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COL. 3. last part of ver. 11. — Christ is all, and in all.
COL. 3. last part of for. 11. — christ is all, and in all.
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THe Apostle in the two former Chapters perswadeth these Colossians to constancy in the Faith of the Gospel, in which they had been instructed against the practice of those false apostles who laboured to draw them away to judaical ceremonies He doth in this Chapter,
THe Apostle in the two former Chapters Persuadeth these colossians to constancy in the Faith of the Gospel, in which they had been instructed against the practice of those false Apostles who laboured to draw them away to judaical ceremonies He does in this Chapter,
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as his manner is, give them sundry Exhortations to holinesse of life.
as his manner is, give them sundry Exhortations to holiness of life.
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And first he stirs them up to the more diligent study of heavenly things, by many Arguments, verse 1, 2, 3, 4. If ye be risen with Christ, seek those things that are above.
And First he stirs them up to the more diligent study of heavenly things, by many Arguments, verse 1, 2, 3, 4. If you be risen with christ, seek those things that Are above.
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Secondly, he perswades them to mortifie their earthly members, those vitious motions and affections of corrupt nature, which were still too strong in them:
Secondly, he persuades them to mortify their earthly members, those vicious motions and affections of corrupt nature, which were still too strong in them:
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he doth not only urge this in general, but instances in many particulars, all which are pressed by several Arguments, verse 5, 6, 7, 8, 9, 10. Amongst other Arguments this is one, They have put off the old man,
he does not only urge this in general, but instances in many particulars, all which Are pressed by several Arguments, verse 5, 6, 7, 8, 9, 10. among other Arguments this is one, They have put off the old man,
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and put on the new man, ver. 9, 10. This new man he describes three wayes.and put on the new man, ver. 9, 10. This new man he describes three ways.
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First, it is the renuing of the holinesse of our nature, which we lost in Adam. Secondly, it consists in the knowledge of the mystery of the Gospel.
First, it is the renewing of the holiness of our nature, which we lost in Adam. Secondly, it consists in the knowledge of the mystery of the Gospel.
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Thirdly, the example or Archetype according to which this new man is fashioned, is the image of God our Creator.
Thirdly, the Exampl or Archetype according to which this new man is fashioned, is the image of God our Creator.
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This Argument the Apostle follows, verse 11. he sets it on two wayes.
This Argument the Apostle follows, verse 11. he sets it on two ways.
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1. By removing the false opinion of some, who neglecting this new man, did confide in their external priviledges,
1. By removing the false opinion of Some, who neglecting this new man, did confide in their external privileges,
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and contemned all such as wanted them;
and contemned all such as wanted them;
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this in the former part of the verse, where there is neither Greek, nor Jew, &c. that is, in this new man it matters not what Nation a person be of,
this in the former part of the verse, where there is neither Greek, nor Jew, etc. that is, in this new man it matters not what nation a person be of,
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whether he be Jew or Gentile;
whither he be Jew or Gentile;
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nor doth it matter what outward prerogatives a person have, whether he be circumcised, or uncircumcised;
nor does it matter what outward prerogatives a person have, whither he be circumcised, or uncircumcised;
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nor doth it matter what his outward state be, whether he be bond or free, &c. none of all these differences are looked at or considered.
nor does it matter what his outward state be, whither he be bound or free, etc. none of all these differences Are looked At or considered.
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No man is more accepted of God for the having of any of these things,
No man is more accepted of God for the having of any of these things,
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nor is any less esteemed of him for the want of them, There is neither Jew, nor Greek, &c. 2. By opposing the true opinion;
nor is any less esteemed of him for the want of them, There is neither Jew, nor Greek, etc. 2. By opposing the true opinion;
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But Christ is all, and in all. Q•d. But christ is all, and in all. Q•d.
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All those external things which are accounted so honourable without this new man, do not availe to salvation,
All those external things which Are accounted so honourable without this new man, do not avail to salvation,
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nor will the want of all these hinder a person of salvation, and acceptance with God,
nor will the want of all these hinder a person of salvation, and acceptance with God,
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if the great work of regeneration be wrought, for Christ is all, and in all.
if the great work of regeneration be wrought, for christ is all, and in all.
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We have such another expression, Gal. 3. 27, 28. Ye are all the children of God, &c. for as many of you as have been baptized, &c. there is neither Jew, nor Greek; bond, nor free; male, nor female:
We have such Another expression, Gal. 3. 27, 28. You Are all the children of God, etc. for as many of you as have been baptised, etc. there is neither Jew, nor Greek; bound, nor free; male, nor female:
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for ye are all one in Christ Jesus. The words are a Proposition. In which we have, 1. The Subject, Christ; But Christ. for you Are all one in christ jesus. The words Are a Proposition. In which we have, 1. The Subject, christ; But christ.
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2. The Predicate, He is all, and in all.
2. The Predicate, He is all, and in all.
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He is all things that are necessary to salvation, and that in all persons, who do beleeve in him, who are renued and regenerated by his grace.
He is all things that Are necessary to salvation, and that in all Persons, who do believe in him, who Are renewed and regenerated by his grace.
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I intend to go over all the comparisons by which Jesus Christ is set out in Scripture.
I intend to go over all the comparisons by which jesus christ is Set out in Scripture.
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And I have begun with this as a Preface or introduction to the rest. I shall handle it generally, and draw from it this observation, viz.
And I have begun with this as a Preface or introduction to the rest. I shall handle it generally, and draw from it this observation, viz.
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Doct. The Lord Jesus Christ is all things in and to all persons that have a true saving interest in him;
Doct. The Lord jesus christ is all things in and to all Persons that have a true Saving Interest in him;
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Christ is all and in all. christ is all and in all.
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It doth not exclude the Father and Holy Ghost but all other things, as circumcision, uncircumcision, &c. A like phrase.
It does not exclude the Father and Holy Ghost but all other things, as circumcision, uncircumcision, etc. A like phrase.
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Act. 4. 12. Christ is all and in all to every beleever.Act. 4. 12. christ is all and in all to every believer.
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Here are two rules to be observed. 1. We are not to understand this (as excluding the other persons of the Trinity,) for the whole God-head is all in alto beleevers as well as Jesus Christ.
Here Are two rules to be observed. 1. We Are not to understand this (as excluding the other Persons of the Trinity,) for the Whole Godhead is all in alto believers as well as jesus christ.
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But because Jesus Christ the second person of the Trinity is the head of the mystical body, by vertue of which union true beleevers are made one mystical body with Christ, Eph. 1. ult. therefore is this principally appropriated to him, to be all in all to those that are united to him by saving faith. 2. The truth of this proposition is not from the humane nature, but from the divine:
But Because jesus christ the second person of the Trinity is the head of the mystical body, by virtue of which Union true believers Are made one mystical body with christ, Ephesians 1. ult. Therefore is this principally appropriated to him, to be all in all to those that Are united to him by Saving faith. 2. The truth of this proposition is not from the humane nature, but from the divine:
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it is from the power of the divine nature in Christ, that he is all in all to his people;
it is from the power of the divine nature in christ, that he is all in all to his people;
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because the fulnesse of the God-head dwells bodily in the humane nature as a part of the person.
Because the fullness of the Godhead dwells bodily in the humane nature as a part of the person.
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Now he is all in all to them in these five respects, viz. 1. By way of merit. Jesus Christ is meritoriously all in all to beleevers.
Now he is all in all to them in these five respects, viz. 1. By Way of merit. jesus christ is meritoriously all in all to believers.
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Whatsoever they are, whatsoever they have, whatsoever they do, or can expect, is only upon the score and account of his purchase and merit.
Whatsoever they Are, whatsoever they have, whatsoever they do, or can expect, is only upon the score and account of his purchase and merit.
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They enjoy no good thing upon any other termes, but only upon the consideration of Christs merits.
They enjoy no good thing upon any other terms, but only upon the consideration of Christ merits.
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Because he hath done and suffered for them, and in their stead, therefore do they partake of those blessings which make them happy to all eternity.
Because he hath done and suffered for them, and in their stead, Therefore do they partake of those blessings which make them happy to all eternity.
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The Patriarchs in the Old Testament, Christians in the New, have pleaded with God for all blessings only upon the account of Christ.
The Patriarchs in the Old Testament, Christians in the New, have pleaded with God for all blessings only upon the account of christ.
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Dan. 9. 17. cause thy face to shine upon thy Sanctuary, that is desolate, for the Lords sake. Of this the Apostle speaks,Dan. 9. 17. cause thy face to shine upon thy Sanctuary, that is desolate, for the lords sake. Of this the Apostle speaks,
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when he saith, that Christ is made unto us of God wisdom, righteousnesse, sanctification and redemption, 1 Cor. 1. 30. Christ doth bestow upon us,
when he Says, that christ is made unto us of God Wisdom, righteousness, sanctification and redemption, 1 Cor. 1. 30. christ does bestow upon us,
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and God is pleased to accept for us the merit of Christs Passion, death, obedience, and righteousnesse. —
and God is pleased to accept for us the merit of Christ Passion, death, Obedience, and righteousness. —
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2. Christ is all in all to them by way of conveyance. As he hath merited all for them:
2. christ is all in all to them by Way of conveyance. As he hath merited all for them:
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so 'tis from him and through him that all good things are communicated to them, John 14. 6. As we have all propter Christum, so we receive all we have, per Christum through Christ.
so it's from him and through him that all good things Are communicated to them, John 14. 6. As we have all propter Christ, so we receive all we have, per Christ through christ.
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He is not only the fountaine, but the Medium and conduit through whom all a beleever hath is conveyed to him.
He is not only the fountain, but the Medium and conduit through whom all a believer hath is conveyed to him.
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Jesus Christ is a beleevers root, Joh. 15. 5. Now as all the sap which is in the branches is communicated through the root,
jesus christ is a believers root, John 15. 5. Now as all the sap which is in the branches is communicated through the root,
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so all the good which a beleever hath is derived through Christ.
so all the good which a believer hath is derived through christ.
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God hath put all that good he intends to bestow upon his Elect into Christs hands as a Feoffee in trust,
God hath put all that good he intends to bestow upon his Elect into Christ hands as a Feoffee in trust,
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and from him as the great Lord-steward is all communicated unto them.
and from him as the great Lord-steward is all communicated unto them.
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Of this the Apostle speaks, Col. 2. 19. From Christ the head, the whole body by joynts and bands having nourishment ministred and •nit together, increaseth with the increase of God.
Of this the Apostle speaks, Col. 2. 19. From christ the head, the Whole body by Joints and bans having nourishment ministered and •nit together, increases with the increase of God.
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Jesus Christ is as it were, the hand of God, through which all good things are sent in to us;
jesus christ is as it were, the hand of God, through which all good things Are sent in to us;
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He is the door, John 10. 7. 3. Christ is all in all to them, by way of efficiency and causality.
He is the door, John 10. 7. 3. christ is all in all to them, by Way of efficiency and causality.
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He it is that works all in all in his Saints, 1 Cor. 12. 6. There are diversities of operations,
He it is that works all in all in his Saints, 1 Cor. 12. 6. There Are diversities of operations,
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but it is the same God which worketh all in all. but it is the same God which works all in all.
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This our Saviour bears witnesse unto, John 15. 5. when he tells us, that without him we can do nothing.
This our Saviour bears witness unto, John 15. 5. when he tells us, that without him we can do nothing.
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The soul is the principle of all action in man, Jesus Christ is the principle of all motion and spiritual action in his Saints,
The soul is the principle of all actium in man, jesus christ is the principle of all motion and spiritual actium in his Saints,
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for he is the soul of their soule. Not a good desire, not a good thought but what is inspired by Jesus Christ.
for he is the soul of their soul. Not a good desire, not a good Thought but what is inspired by jesus christ.
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The Apostle doth freely acknowledge this, Gal. 2. 20. I live, yet not I, but Christ liveth in me, &c. so Phil. 2. 12, 13. Work out your own salvation, &c. For it is God which worketh in you both to will and to do of his good pleasure.
The Apostle does freely acknowledge this, Gal. 2. 20. I live, yet not I, but christ lives in me, etc. so Philip 2. 12, 13. Work out your own salvation, etc. For it is God which works in you both to will and to do of his good pleasure.
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4. Christ is all in all to them virtually; he is instead of all things to them.
4. christ is all in all to them virtually; he is instead of all things to them.
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Solomon saith that money answereth all things, Ecoles. 10. 19. it is meat, drink, cloaths, house, lands, &c. all things that are vendible may be procured by money.Solomon Says that money Answers all things, Ecoles. 10. 19. it is meat, drink, clothes, house, Lands, etc. all things that Are vendible may be procured by money.
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Jesus Christ is virtually all things, he makes up all things that are wanting.
jesus christ is virtually all things, he makes up all things that Are wanting.
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Hence it is that he is in Scripture compared to all things, to food, to cloathing, to physick, to gold, to health, &c. because he stands for all these things unto the soules of his Saints.
Hence it is that he is in Scripture compared to all things, to food, to clothing, to physic, to gold, to health, etc. Because he Stands for all these things unto the Souls of his Saints.
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Hence is that promise, Rev. 21. 7. He that overcometh shall inherit all things. Jesus Christ is for all uses and purposes. This is in the text;
Hence is that promise, Rev. 21. 7. He that Overcometh shall inherit all things. jesus christ is for all uses and Purposes. This is in the text;
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he is Circumcision to the Gentile, wisdome to the Barbarian, &c. 5. Christ is all in all to them by way of benediction, and sanctification.
he is Circumcision to the Gentile, Wisdom to the Barbarian, etc. 5. christ is all in all to them by Way of benediction, and sanctification.
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It is from him that any good they enjoy becomes a blessing to them. He makes every thing effectual for those ends for which they are appointed.
It is from him that any good they enjoy becomes a blessing to them. He makes every thing effectual for those ends for which they Are appointed.
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No good thing would be good to us without the benediction of Christ;
No good thing would be good to us without the benediction of christ;
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yea were it not for his blessing, every good thing would prove a snare, a crosse and a curse to us,
yea were it not for his blessing, every good thing would prove a snare, a cross and a curse to us,
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as they do to them, who have no interest in Christ.
as they do to them, who have no Interest in christ.
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This is that which Solomon saith, Prov. 10. 22. The blessing of the Lord, it maketh rich.
This is that which Solomon Says, Curae 10. 22. The blessing of the Lord, it makes rich.
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Thy health would be thy greatest sicknesse, thy wealth would be thy ruine, thy parts and abilities would be a snare to thee, did not Jesus Christ sanctifie them by his blessing.
Thy health would be thy greatest sickness, thy wealth would be thy ruin, thy parts and abilities would be a snare to thee, did not jesus christ sanctify them by his blessing.
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All the good the Saints enjoy depends upon Christs blessings to make them good to them.
All the good the Saints enjoy depends upon Christ blessings to make them good to them.
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The Application follows.
The Application follows.
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Use 1. How injurious to Jesus Christ are they who mingle other things with Jesus Christ as the causes of their salvation.
Use 1. How injurious to jesus christ Are they who mingle other things with jesus christ as the Causes of their salvation.
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The Papists mingle their own merits, and righteousnesse, indulgences, the sufferings of other men, with the merits of Christ,
The Papists mingle their own merits, and righteousness, Indulgences, the sufferings of other men, with the merits of christ,
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as the causes of their justification and salvation.
as the Causes of their justification and salvation.
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What else i• this but to deny the al-sufficiency of Jesus Christ? If he be all in all for justification and salvation, he needs not have his merits eked out with such kinde of helps as these are.
What Else i• this but to deny the All-sufficiency of jesus christ? If he be all in all for justification and salvation, he needs not have his merits eked out with such kind of helps as these Are.
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If Christ be all in all, then these are superfluous, yea, the addition of these doth derogate from,
If christ be all in all, then these Are superfluous, yea, the addition of these does derogate from,
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and destroy the fulnesse and al-sufficiency of Christ.
and destroy the fullness and All-sufficiency of christ.
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Yea Christ who is all in all to beleevers, will be nothing at all to them who are not contented with him alone.
Yea christ who is all in all to believers, will be nothing At all to them who Are not contented with him alone.
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Christ is become of none effect to you, whosoever of you are justified by the law, ye are fallen from grace, Gal. 5. 4. Consider this you that are self justitiaries. christ is become of none Effect to you, whosoever of you Are justified by the law, you Are fallen from grace, Gal. 5. 4. Consider this you that Are self Justiciaries.
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Use 2. If Christ be all in all, then is nothing any thing at all without Jesus Christ.
Use 2. If christ be all in all, then is nothing any thing At all without jesus christ.
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All the world, the riches, pleasures, honours of the world is but emptinesse without Christ.
All the world, the riches, pleasures, honours of the world is but emptiness without christ.
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Vanity of vanities, all is vanity, Eccles. 1. 2. that man hath just nothing, that hath not Christ who is all things;Vanity of vanities, all is vanity, Eccles. 1. 2. that man hath just nothing, that hath not christ who is all things;
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the world is but nigrum nihil. Thy wisdome, thy parts, thy children, thy offices, thy preferments, thy lands and revenews, all thou hast,
the world is but nigrum nihil. Thy Wisdom, thy parts, thy children, thy Offices, thy preferments, thy Lands and revenues, all thou hast,
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if thou want him that is all things, can amount to nothing. They are but cyphers without a figure.
if thou want him that is all things, can amount to nothing. They Are but ciphers without a figure.
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O that men would consider this! Use 3. What rich inheritance have all those who are truly interested in Jesus Christ! Christus meus & omnia.
O that men would Consider this! Use 3. What rich inheritance have all those who Are truly interested in jesus christ! Christus meus & omnia.
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They possesse him that is all in all, and in possessing him they possesse all.
They possess him that is all in all, and in possessing him they possess all.
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I have all things my brother, saith Jacob to Esau, Gen. 33. 11. he that hath him that is all in all, cannot want any thing.I have all things my brother, Says Jacob to Esau, Gen. 33. 11. he that hath him that is all in all, cannot want any thing.
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All things are yours, (saith the Apostle) whether things present, or things to come, All things Are yours, (Says the Apostle) whither things present, or things to come,
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and you are Christs, 1 Cor. 3. 22. A true beleever, let him be never so poore outwardly, is in truth the richest man in all the world;and you Are Christ, 1 Cor. 3. 22. A true believer, let him be never so poor outwardly, is in truth the Richest man in all the world;
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he hath all in all, and what can be added to all?
he hath all in all, and what can be added to all?
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Use 4. It shews the reason why the Saints are so fearful of losing Jesus Christ.
Use 4. It shows the reason why the Saints Are so fearful of losing jesus christ.
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They value all things at a low rate in comparison of him.
They valve all things At a low rate in comparison of him.
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They would rather lose all then Christ, they are contented to part with liberty, estate, life, rather then with Christ.
They would rather loose all then christ, they Are contented to part with liberty, estate, life, rather then with christ.
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Is there not cause for it? Christ is better then all things else. Riches are something, liberty is something, life is something, but Christ is all in all.
Is there not cause for it? christ is better then all things Else. Riches Are something, liberty is something, life is something, but christ is all in all.
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There is nothing besides Jesus Christ that is good for all uses. Garments are good to cover, but not for food;
There is nothing beside jesus christ that is good for all uses. Garments Are good to cover, but not for food;
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meat is good to feed, but not to warme, &c. but Jesus Christ is good for every use,
meat is good to feed, but not to warm, etc. but jesus christ is good for every use,
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for all persons, for all times, for all sexes, for all conditions. They know if they lose Christ, they lose all things.
for all Persons, for all times, for all sexes, for all conditions. They know if they loose christ, they loose all things.
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If a man had all his estate in one jewel, you would not blame him to be very careful of keeping that.
If a man had all his estate in one jewel, you would not blame him to be very careful of keeping that.
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Jesus Christ is their all, they seek him when they are deprived of him, with greatest care;
jesus christ is their all, they seek him when they Are deprived of him, with greatest care;
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they keep him when they have him, with the greatest diligence, Cant. 3. ult. I sought him, I found him,
they keep him when they have him, with the greatest diligence, Cant 3. ult. I sought him, I found him,
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and would not let him go; do not wonder at it! for he is their all in all.and would not let him go; do not wonder At it! for he is their all in all.
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Use 5. That no soul esteemes Christ aright, that doth not esteem him all in all.
Use 5. That no soul esteems christ aright, that does not esteem him all in all.
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To esteem any thing equal to Christ, is to disesteem Christ.
To esteem any thing equal to christ, is to disesteem christ.
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Thou dost never truly account him any thing, till thou do account him all things, yea, better then all things,
Thou dost never truly account him any thing, till thou do account him all things, yea, better then all things,
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and all things as nothing in respect of him.
and all things as nothing in respect of him.
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If thou canst not make up all things in Christ, thou makest him but a poore Christ.
If thou Canst not make up all things in christ, thou Makest him but a poor christ.
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If thou canst not make him a friend in the want of a friend; an habitation in the want of an habitation;
If thou Canst not make him a friend in the want of a friend; an habitation in the want of an habitation;
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if thou canst not make him riches in poverty; if there be any condition in which Christ will not suffice thee;
if thou Canst not make him riches in poverty; if there be any condition in which christ will not suffice thee;
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if Christ be too little to satisfie thee, thou dost but undervalue him; he is never truly accounted any thing, till he be accounted all things.
if christ be too little to satisfy thee, thou dost but undervalue him; he is never truly accounted any thing, till he be accounted all things.
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Use 6. Learn hence, The misery of those that want Christ. He that wants Christ, wants all things.
Use 6. Learn hence, The misery of those that want christ. He that Wants christ, Wants all things.
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Lord, what wilt thou give me, seeing I go childlesse, saith Abraham, Gen. 15. 2. he had much,Lord, what wilt thou give me, seeing I go childless, Says Abraham, Gen. 15. 2. he had much,
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and yet because he wanted a childe, he wanted every thing. The soul that wants Jesus Christ hath indeed nothing.
and yet Because he wanted a child, he wanted every thing. The soul that Wants jesus christ hath indeed nothing.
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The Apostles possessed all things when they had nothing, 2 Cor. 6 10. having Christ they possessed all things.
The Apostles possessed all things when they had nothing, 2 Cor. 6 10. having christ they possessed all things.
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Those that want a saving interest in Christ, possesse nothing, though they seeme to have all things; all they have is emptinesse;
Those that want a Saving Interest in christ, possess nothing, though they seem to have all things; all they have is emptiness;
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yea, all they have is a curse, because they have not Christ. O that God would convince men of this truth!
yea, all they have is a curse, Because they have not christ. O that God would convince men of this truth!
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Use 7. Its their duty to carry their selves towards Christ, as those that account him all in all. How is that?
Use 7. Its their duty to carry their selves towards christ, as those that account him all in all. How is that?
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1. Love him and prize him above all. Thy love is better then wine, Cant. 1. 2. Above wife, husband, children, life.
1. Love him and prize him above all. Thy love is better then wine, Cant 1. 2. Above wife, husband, children, life.
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Christ is not loved at all, till he be loved above all, Matthew 10 37. 2. Be contented with Jesus Christ in the want of all other things.
christ is not loved At all, till he be loved above all, Matthew 10 37. 2. Be contented with jesus christ in the want of all other things.
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Make up all thy wants, all thy losses in him. Encourage thy self in Christ, when thou art discouraged in all other things.
Make up all thy Wants, all thy losses in him. Encourage thy self in christ, when thou art discouraged in all other things.
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Rejoyce in him, when all things faile, vid. Hab. 3. v. 17, 18. 3. Make him thy end in all.
Rejoice in him, when all things fail, vid. Hab. 3. v. 17, 18. 3. Make him thy end in all.
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Let him be all in all to thee finally.
Let him be all in all to thee finally.
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Refer all to Jesus Christ as the ultimate end of all, hear, pray, meditate, do, suffer for the glory of Christ.
Refer all to jesus christ as the ultimate end of all, hear, pray, meditate, do, suffer for the glory of christ.
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The Apostle referd all to Christ as the supreme end of all, that Christ may be magnified, &c. Phil. 1. 20. if Christ be not the Alpha and the Omega, the first motive,
The Apostle referred all to christ as the supreme end of all, that christ may be magnified, etc. Philip 1. 20. if christ be not the Alpha and the Omega, the First motive,
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and the last end of all, thou doest greatly undervalue him. 4. Be sure thou go to Christ for all thou wantest.
and the last end of all, thou dost greatly undervalue him. 4. Be sure thou go to christ for all thou Wantest.
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If comfort, if zeale, if pardon, if strength, &c. he hath it for thee, and it is for his dishonour that thou shouldest go any other way, 2 King. 1. 3.
If Comfort, if zeal, if pardon, if strength, etc. he hath it for thee, and it is for his dishonour that thou Shouldst go any other Way, 2 King. 1. 3.
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5. Do all in Christs name and strength, Eph. 5. 20. Col. 3. 17.
5. Do all in Christ name and strength, Ephesians 5. 20. Col. 3. 17.
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Use 8. How careful should men be to prove their interest in Jesus Christ? 2 Cor. 13. 3. you want all,
Use 8. How careful should men be to prove their Interest in jesus christ? 2 Cor. 13. 3. you want all,
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if you have not an interest in him.
if you have not an Interest in him.
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Signes of this. 1. Have you his Spirit? Rom. 8. 9. the effects of the spirit. 2. Are ye like Christ? 2 Cor. 5. 17. 3. Are ye willing to be Christs?
Signs of this. 1. Have you his Spirit? Rom. 8. 9. the effects of the Spirit. 2. are you like christ? 2 Cor. 5. 17. 3. are you willing to be Christ?
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Use 9. Let the presence of Christ in others be all in all to thee. Though thou be poor;
Use 9. Let the presence of christ in Others be all in all to thee. Though thou be poor;
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yet if Christ be in them, though unlearned, &c. if thy children have Christ, though they want parts, beauty, &c. yet esteeme them.
yet if christ be in them, though unlearned, etc. if thy children have christ, though they want parts, beauty, etc. yet esteem them.
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COL. 3. 4. When Christ our life shall appear, then shall we also appeare with him in glory.
COL. 3. 4. When christ our life shall appear, then shall we also appear with him in glory.
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THe world, and the things of the world are great enemies to the work of grace.
THe world, and the things of the world Are great enemies to the work of grace.
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They do a long time hinder the first planting of it in the soule; and when it is planted, they do hinder the growth and progresse of it.
They do a long time hinder the First planting of it in the soul; and when it is planted, they do hinder the growth and progress of it.
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The cares of this world, and the deceitfulnesse of riches choak the Word, and it becomes unfruitful, Mat. 13. 22. The Apostle knowing this, doth in the beginning of this Chapter labour to raise the Colossians to the more diligent meditation,
The Cares of this world, and the deceitfulness of riches choke the Word, and it becomes unfruitful, Mathew 13. 22. The Apostle knowing this, does in the beginning of this Chapter labour to raise the colossians to the more diligent meditation,
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and studying of heavenly things, that being above the world, the work of God might prosper better in their hearts.
and studying of heavenly things, that being above the world, the work of God might prosper better in their hearts.
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If ye be rison with Christ, &c. v. 1, 2. This he presseth by two cogent Arguments. 1. They are dead to the world, v. 3. for ye are dead.If you be rison with christ, etc. v. 1, 2. This he Presseth by two cogent Arguments. 1. They Are dead to the world, v. 3. for you Are dead.
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By faith they are partakers of Christs death, and by their profession they are under an obligation of dying more and more. 2. Their life is hid with Christ in God, v. 3. They are appointed to a higher kinde of life then that which other men live,
By faith they Are partakers of Christ death, and by their profession they Are under an obligation of dying more and more. 2. Their life is hid with christ in God, v. 3. They Are appointed to a higher kind of life then that which other men live,
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therefore they ought to seek after those things which appertaine to this life.
Therefore they ought to seek After those things which appertain to this life.
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Now lest any should object, if the life thou speakest of be a hidden life, what advantage will it be to be so mindful of it;
Now lest any should Object, if the life thou Speakest of be a hidden life, what advantage will it be to be so mindful of it;
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the Apostle answers, v. 4. though it be for the present an hidden life, yet it shall be revealed, and that perfectly.
the Apostle answers, v. 4. though it be for the present an hidden life, yet it shall be revealed, and that perfectly.
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When Christ who is our life shall appear, &c. In which we have these two Propositions, viz.
When christ who is our life shall appear, etc. In which we have these two Propositions, viz.
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1. Jesus Christ is a beleevers life. 2. That Christ who is a Beleevers life shall appear. Of these in Order.
1. jesus christ is a believers life. 2. That christ who is a Believers life shall appear. Of these in Order.
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Doct. 1. That Jesus Christ is a Beleevers life. Doct. 1. That jesus christ is a Believers life.
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For the understanding of this, we are to know that a Beleever hath a twofold life,
For the understanding of this, we Are to know that a Believer hath a twofold life,
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for I shall not speak here of the life of nature, which a beleever enjoys not as a beleever, but as a reasonable creature.
for I shall not speak Here of the life of nature, which a believer enjoys not as a believer, but as a reasonable creature.
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Jesus Christ is a beleevers life ▪ as he lives the life of nature, Act. 17. 28. in him we live, move, and have our being.
jesus christ is a believers life ▪ as he lives the life of nature, Act. 17. 28. in him we live, move, and have our being.
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'Tis from Christ that we live the life of men.
It's from christ that we live the life of men.
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But to wave that, a beleever as a beleever, hath a double life. 1. The life of grace, which he lives after he is regenerated by vertue of the Spirit of Christ living in him,
But to wave that, a believer as a believer, hath a double life. 1. The life of grace, which he lives After he is regenerated by virtue of the Spirit of christ living in him,
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and uniting him to God by Faith. 2. The life of glory, which he shall live in heaven to all eternity after this life.
and uniting him to God by Faith. 2. The life of glory, which he shall live in heaven to all eternity After this life.
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The soul begins this life immediately upon its departure out of the body, and the body shall enter into the possession of this life immediately after the resurrection,
The soul begins this life immediately upon its departure out of the body, and the body shall enter into the possession of this life immediately After the resurrection,
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and reunion of soul and body. Both these kindes of life are a Beleevers, as he is a beleever;
and reunion of soul and body. Both these Kinds of life Are a Believers, as he is a believer;
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and Jesus Christ is a Beleevers life in reference to both these.
and jesus christ is a Believers life in Referente to both these.
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And because both of these are included in the Text, the one of them, the life of grace is but the inchoation of,
And Because both of these Are included in the Text, the one of them, the life of grace is but the inchoation of,
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and a preparation to the life of glory; I shall speak of both of them in the handling of the Doctrine.
and a preparation to the life of glory; I shall speak of both of them in the handling of the Doctrine.
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Jesus Christ is a beleevers spiritual life. He is so to a beleever in these foure respects. jesus christ is a believers spiritual life. He is so to a believer in these foure respects.
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1. He is their life originally. It is Jesus Christ that works this life in their soules.
1. He is their life originally. It is jesus christ that works this life in their Souls.
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He is the Creator and Former of life in them.
He is the Creator and Former of life in them.
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The second Adam was made a quickning spirit, 1 Cor. 15. 45. As the father raiseth the dead,
The second Adam was made a quickening Spirit, 1 Cor. 15. 45. As the father Raiseth the dead,
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and quickneth them, so the Sonne quickneth whom he will, Joh. 5. 21. Thy soul had never fetched out spiritual breath, had not Jesus Christ breathed into it the breath of life.
and Quickeneth them, so the Son Quickeneth whom he will, John 5. 21. Thy soul had never fetched out spiritual breath, had not jesus christ breathed into it the breath of life.
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The time cometh and now is, when the dead shall hear the voice of the Son of God, The time comes and now is, when the dead shall hear the voice of the Son of God,
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and they that hear shall live, Joh. 5. 25. The Ordinances are the instrumental cause,and they that hear shall live, John 5. 25. The Ordinances Are the instrumental cause,
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but Jesus Christ is the efficient cause of the animating of the soul by a spiritual life.
but jesus christ is the efficient cause of the animating of the soul by a spiritual life.
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2. He is their life materially. He is that principle by which they live. Every living Creature hath some intrinsecal principle of that life which it lives.
2. He is their life materially. He is that principle by which they live. Every living Creature hath Some intrinsical principle of that life which it lives.
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Jesus Christ is the inward principle of a beleevers life. He is the soule of their soule.
jesus christ is the inward principle of a believers life. He is the soul of their soul.
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The Apostle speaks of this, Gal. 2. 20. I am crucified with Christ: neverthelesse I live, yet not I, but Christ lives in me.
The Apostle speaks of this, Gal. 2. 20. I am Crucified with christ: nevertheless I live, yet not I, but christ lives in me.
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It is only by vertue of the soules union with Christ, that it comes to live the life of grace.
It is only by virtue of the Souls Union with christ, that it comes to live the life of grace.
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He is the foundation, or form, as I may say, of their life. 3. He is their life conservativè.
He is the Foundation, or from, as I may say, of their life. 3. He is their life conservativè.
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He it is that doth preserve this spiritual life in their soules; by continual communication of himself;
He it is that does preserve this spiritual life in their Souls; by continual communication of himself;
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he maintains and upholds the life of grace from dying and perishing. When they are sleepy, he awakeneth them;
he maintains and upholds the life of grace from dying and perishing. When they Are sleepy, he awakeneth them;
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when they languish and faint, he recovers them. He strengthens the things which remain, that are ready to die.
when they languish and faint, he recovers them. He strengthens the things which remain, that Are ready to die.
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He removes those inward distempers which waste this spiritual life, and be blesseth those Ordinances which feed this life.
He removes those inward distempers which waste this spiritual life, and be Blesses those Ordinances which feed this life.
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When David was going down the hill, and in regard of this spiritual life was almost at the dust of death,
When David was going down the hill, and in regard of this spiritual life was almost At the dust of death,
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so weak that he could scarce fetch his breath, Jesus Christ did restore and renew him again.
so weak that he could scarce fetch his breath, jesus christ did restore and renew him again.
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He restoreth my soul, Psal. 23. 3. he cast water upon the dying plant, and made it green and vigorous again.He restoreth my soul, Psalm 23. 3. he cast water upon the dying plant, and made it green and vigorous again.
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Of this the Apostle, Col. 3. 3. our life is hid with Christ. 4. He is their life, exemplariter.
Of this the Apostle, Col. 3. 3. our life is hid with christ. 4. He is their life, exemplariter.
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He is the example and pattern according to which they are to live. Jesus Christ is the rule according to which they are to walk;
He is the Exampl and pattern according to which they Are to live. jesus christ is the Rule according to which they Are to walk;
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he is the copy according to which they are to write. One end of the incarnation and life of Jesus in the flesh, was to set us an exact and perfect pattern for our imitation, 1 Pet. 2. 21. And by the diligent viewing and studying of his example, is our spiritual life carried on to perfection.
he is the copy according to which they Are to write. One end of the incarnation and life of jesus in the Flesh, was to Set us an exact and perfect pattern for our imitation, 1 Pet. 2. 21. And by the diligent viewing and studying of his Exampl, is our spiritual life carried on to perfection.
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The Uses of this point are these. Use 1. That all those that are without Jesus Christ are spiritually dead.
The Uses of this point Are these. Use 1. That all those that Are without jesus christ Are spiritually dead.
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The Scripture accounts all unregenerate sinners as dead men; They are dead in sins, they are dead unto God, they are dead unto grace;
The Scripture accounts all unregenerate Sinners as dead men; They Are dead in Sins, they Are dead unto God, they Are dead unto grace;
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they are as truly without spiritual life, as the body is without natural life, from which the soul is departed.
they Are as truly without spiritual life, as the body is without natural life, from which the soul is departed.
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This thy brother was dead, and is alive againe, Luk. 15. 32. conversion is called the quickning of the dead, Mat. 11. 5. because all who are unconverted are as to all spiritual considerations in a dead condition.This thy brother was dead, and is alive again, Luk. 15. 32. conversion is called the quickening of the dead, Mathew 11. 5. Because all who Are unconverted Are as to all spiritual considerations in a dead condition.
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And it cannot be otherwise, because they have no interest in Jesus Christ, who is the Authour and principle of spiritual life.
And it cannot be otherwise, Because they have no Interest in jesus christ, who is the Author and principle of spiritual life.
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The Apostle asserts this clearly, Eph. 2. 1, 12. he tells them at the first verse, That they were dead in sins and trespasses, he gives them the reason, v. 12. because at that time they were without Christ.
The Apostle asserts this clearly, Ephesians 2. 1, 12. he tells them At the First verse, That they were dead in Sins and Trespasses, he gives them the reason, v. 12. Because At that time they were without christ.
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And so another Apostle tells us, 1 Joh. 5. 12. He that hath the Sonne hath life;
And so Another Apostle tells us, 1 John 5. 12. He that hath the Son hath life;
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but he that hath not the Sonne hath not life. Till Christ be formed, the soul is a dead thing without either life or motion.but he that hath not the Son hath not life. Till christ be formed, the soul is a dead thing without either life or motion.
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And this is a very miserable condition;
And this is a very miserable condition;
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for a dead soule is far worse then a dead body, in as much as the soul is more excellent then the body.
for a dead soul is Far Worse then a dead body, in as much as the soul is more excellent then the body.
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Consider a few particulars. 1. Dead souls are loathsome. Nothing more noisome then a dead body.
Consider a few particulars. 1. Dead Souls Are loathsome. Nothing more noisome then a dead body.
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By this time he stinketh, Joh. 11. 39. Let me bury my dead out of my sight, saith Abraham, even his wife, Gen. 23. 4. she that was the delight of his soul while she was alive, became noisom to him when she was dead.By this time he stinketh, John 11. 39. Let me bury my dead out of my sighed, Says Abraham, even his wife, Gen. 23. 4. she that was the delight of his soul while she was alive, became noisome to him when she was dead.
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The soule that is spiritually dead, is very loathsome, both to God and man. The Scripture compares them to stinking carrion;
The soul that is spiritually dead, is very loathsome, both to God and man. The Scripture compares them to stinking carrion;
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Psal. 14. 3. They are altogether become stinking. They defile all that comes neer them;Psalm 14. 3. They Are altogether become stinking. They defile all that comes near them;
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whatsoever they meddle with, whatsoever toucheth them is defiled by them. 2. They that are spiritually dead, have no use of any of their spiritual senses.
whatsoever they meddle with, whatsoever touches them is defiled by them. 2. They that Are spiritually dead, have no use of any of their spiritual Senses.
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The soul hath senses as well as the body, but he that is dead cannot use any of these.
The soul hath Senses as well as the body, but he that is dead cannot use any of these.
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They cannot heare, they cannot see, they cannot taste, they cannot smell, they cannot feele, they cannot heare Christs voice in the Gospel, they cannot see the glory of Christ,
They cannot hear, they cannot see, they cannot taste, they cannot smell, they cannot feel, they cannot hear Christ voice in the Gospel, they cannot see the glory of christ,
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nor of grace, they cannot feel the heavy weight of sinne, they cannot taste the sweet and delicate pleasures of Jesus Christ, they cannot smell the fragrancy of Christs sweet ointments.
nor of grace, they cannot feel the heavy weight of sin, they cannot taste the sweet and delicate pleasures of jesus christ, they cannot smell the fragrancy of Christ sweet ointments.
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They have no pleasure in those things that are most plesant in themselves, and most desirable to such as are spiritually alive:
They have no pleasure in those things that Are most pleasant in themselves, and most desirable to such as Are spiritually alive:
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They are to all spiritual things, and all spiritual things are to them as if they were not. 3. This spiritual death, if it be not removed, is a certaine forerunner of eternal Death.
They Are to all spiritual things, and all spiritual things Are to them as if they were not. 3. This spiritual death, if it be not removed, is a certain forerunner of Eternal Death.
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Blessed and happy is he that hath part in the first resurrection, of him the second death shall have no power, Rev. 20 6. but he that continues still in this spiritual death, shall for ever be under the power of the second death, the eternal death.
Blessed and happy is he that hath part in the First resurrection, of him the second death shall have no power, Rev. 20 6. but he that continues still in this spiritual death, shall for ever be under the power of the second death, the Eternal death.
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And this is the state of all such as want Jesus Christ.
And this is the state of all such as want jesus christ.
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Use 2. That that spiritual life which is in the soul of a beleever, shall never totally and finally die.
Use 2. That that spiritual life which is in the soul of a believer, shall never totally and finally die.
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It may be at deaths door, it may be ready to die, so it was with the Church of Sardis, Rev. 3. 2. A Christian may be in regard of his spiritual life,
It may be At death's door, it may be ready to die, so it was with the Church of Sardis, Rev. 3. 2. A Christian may be in regard of his spiritual life,
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as a tree in the depth of winter, no difference to all outward appearance between him and a dead plant;
as a tree in the depth of winter, no difference to all outward appearance between him and a dead plant;
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but it is impossible that the spiritual life shall utterly be extinguished, because Jesus Christ who is our spiritual life, lives for ever.
but it is impossible that the spiritual life shall utterly be extinguished, Because jesus christ who is our spiritual life, lives for ever.
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Your life is hid with Christ in God, Col. 3. 3. hid as in a root, for safety and security.Your life is hid with christ in God, Col. 3. 3. hid as in a root, for safety and security.
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Because I live, ye shall live also, John 14. 19. while the root liveth, the plant cannot die;Because I live, you shall live also, John 14. 19. while the root lives, the plant cannot die;
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while the fountaine runneth, the streames cannot cease;
while the fountain Runneth, the streams cannot cease;
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while the olive-trees convey their oyle through the pipes into the lamp, the lamp cannot go out.
while the olive-trees convey their oil through the pipes into the lamp, the lamp cannot go out.
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A living Christian may grow very weak, but he cannot die.
A living Christian may grow very weak, but he cannot die.
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Jesus Christ must cease to live, before the life of grace in a Saint do utterly perish;
jesus christ must cease to live, before the life of grace in a Saint do utterly perish;
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while the cause continueth, the effect will. Use 3. That there is a true spiritual union between Iesus Christ and a beleever.
while the cause Continueth, the Effect will. Use 3. That there is a true spiritual Union between Iesus christ and a believer.
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This is one of the great mysteries of the Gospel, that Christ and a beleever should be made one;
This is one of the great Mysteres of the Gospel, that christ and a believer should be made one;
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its set out by many examples, as of root and branches, Iohn 15. init. head and members, Eph. 5. 3. foundation-stone,
its Set out by many Examples, as of root and branches, John 15. Init. head and members, Ephesians 5. 3. Foundation-stone,
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and the superstructory stones, Eph. 2. 20. meat and eaters, Iohn 6, 56. husband and wife, Eph. 5. 32. This very doctrine makes it good.
and the superstructory stones, Ephesians 2. 20. meat and eaters, John 6, 56. husband and wife, Ephesians 5. 32. This very Doctrine makes it good.
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He could not be our life, if he were not united to us, and we to him.
He could not be our life, if he were not united to us, and we to him.
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'Tis by vertue of our union with him, that we come to draw life from him.
It's by virtue of our Union with him, that we come to draw life from him.
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As the soul and body are united, so are Christ and a beleever;
As the soul and body Are united, so Are christ and a believer;
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the whole mystical body is called by his name, 1 Cor. 12. 12. so also is Christ, speaking of the Church.
the Whole mystical body is called by his name, 1 Cor. 12. 12. so also is christ, speaking of the Church.
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Use 4. Deadnesse of Spirit, want of spiritual Activity is very inexcusable in a beleever. The ground of this inference is very cleare, Jesus Christ is his life.
Use 4. Deadness of Spirit, want of spiritual Activity is very inexcusable in a believer. The ground of this Inference is very clear, jesus christ is his life.
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Christ hath life enough in him, and he is willing enough to communicate more and more of this spiritual life.
christ hath life enough in him, and he is willing enough to communicate more and more of this spiritual life.
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If the fountaine of this life were a meer creature, something might be said for thy deadnesse and coldnesse;
If the fountain of this life were a mere creature, something might be said for thy deadness and coldness;
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but now seeing Jesus Christ is thy life, thy deadnesse is inexcusable in thy self, and it is also dishonourable to Christ.
but now seeing jesus christ is thy life, thy deadness is inexcusable in thy self, and it is also dishonourable to christ.
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The life and greennesse of the branches, is an honour to the root by which they live.
The life and greenness of the branches, is an honour to the root by which they live.
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Spiritual greennesse and fruitfulnesse is in a beleever an honour to Jesus Christ, who is his life.
Spiritual greenness and fruitfulness is in a believer an honour to jesus christ, who is his life.
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Psal 92. 12, 13, 14, 15. The righteous shall flourish as a Palm-tree, &c. To shew that the Lord is upright, &c. The fulnesse of Christ is manifested by the fruitfulnesse of a Christian.Psalm 92. 12, 13, 14, 15. The righteous shall flourish as a Palm tree, etc. To show that the Lord is upright, etc. The fullness of christ is manifested by the fruitfulness of a Christian.
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Use 5. It is the duty of a Christian to live comfortably on this Doctrine. It affords very much comfort, 1. Against the weaknesse of this life in our selves.
Use 5. It is the duty of a Christian to live comfortably on this Doctrine. It affords very much Comfort, 1. Against the weakness of this life in our selves.
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What Christian is there but finds this life very weak in him at some times? well,
What Christian is there but finds this life very weak in him At Some times? well,
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when it is weakest in thee, it is then strong in Jesus Christ.
when it is Weakest in thee, it is then strong in jesus christ.
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And God looks upon thy spiritual life, not only as it is in thee, but as it is in Christ. 2. Against the fear of the wanting of the Ordinances of life.
And God looks upon thy spiritual life, not only as it is in thee, but as it is in christ. 2. Against the Fear of the wanting of the Ordinances of life.
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'Tis a great losse to lose the Ordinances, Lev. 26. 31. Well, though thou lose these,
It's a great loss to loose the Ordinances, Lev. 26. 31. Well, though thou loose these,
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yet thou doest not lose thy life. These are but the pipes, Christ is the Olive-tree.
yet thou dost not loose thy life. These Are but the pipes, christ is the Olive-tree.
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These are but the chanels, Christ is the fountaine. Man liveth not by bread alone, but by the word of blessing.
These Are but the channels, christ is the fountain. Man lives not by bred alone, but by the word of blessing.
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Thy soul liveth by Christ, not by Ordinances.
Thy soul lives by christ, not by Ordinances.
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They are but the instrumental cause, Christ is the efficient. 3. Against the feare of Satans workings to destroy this spiritual life.
They Are but the instrumental cause, christ is the efficient. 3. Against the Fear of Satan workings to destroy this spiritual life.
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'Tis his great designe to take away this spiritual life. He labours to stifle it by sinne;
It's his great Design to take away this spiritual life. He labours to stifle it by sin;
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he stirs up his instruments to remove the Ordinances. Well, he cannot prevaile. He must destroy Christ before he can destroy our life.
he stirs up his Instruments to remove the Ordinances. Well, he cannot prevail. He must destroy christ before he can destroy our life.
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He must either wither the root, or he cannot kill the branches.
He must either wither the root, or he cannot kill the branches.
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Use 6. Let beleevers be careful to carry themselves towards Christ as he who is their life.
Use 6. Let believers be careful to carry themselves towards christ as he who is their life.
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1. Acknowledge him the Authour of your life. 2. Go to him when you want life. 3. Strengthen your union with him, Eph. 4. 15. 4. Live to him who is your life, Rom. 14. 8. Use 7. It should invite all to lay hold on Christ.
1. Acknowledge him the Author of your life. 2. Go to him when you want life. 3. Strengthen your Union with him, Ephesians 4. 15. 4. Live to him who is your life, Rom. 14. 8. Use 7. It should invite all to lay hold on christ.
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All men are dead by nature. There's no other way to live a spiritual life.
All men Are dead by nature. There's no other Way to live a spiritual life.
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If Christ be not thy life of grace, he will never be thy life of glory.
If christ be not thy life of grace, he will never be thy life of glory.
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COL. 3. 4. When Christ our life shall appear, then shall we also appeare with him in glory.
COL. 3. 4. When christ our life shall appear, then shall we also appear with him in glory.
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I Have handled the first Proposition, as it relates to the life of grace; viz. that Jesus Christ is a beleevers spiritual life.
I Have handled the First Proposition, as it relates to the life of grace; viz. that jesus christ is a believers spiritual life.
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I shall now consider of it as it refers to the life of glory, and so summe it up into this conclusion, viz.
I shall now Consider of it as it refers to the life of glory, and so sum it up into this conclusion, viz.
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Doct. Jesus Christ is the eternal life of every beleever. Christ is the everlasting life of all those that are eternally saved.
Doct. jesus christ is the Eternal life of every believer. christ is the everlasting life of all those that Are eternally saved.
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As he is their life of grace, so he is also their life of glory. He is often called in Scripture, not only a Saviour, but Salvation.
As he is their life of grace, so he is also their life of glory. He is often called in Scripture, not only a Saviour, but Salvation.
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The salvation of God, Luk. 3. 6. An horn of salvation, Luk. 1. 69. And all because he is the salvation of all the Elect. I must here put in that Caution which I did before, viz. That the Father and Holy Ghost are not to be excluded;The salvation of God, Luk. 3. 6. an horn of salvation, Luk. 1. 69. And all Because he is the salvation of all the Elect. I must Here put in that Caution which I did before, viz. That the Father and Holy Ghost Are not to be excluded;
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they are our life as well as Christ. The Spirit and the Father are Saviours as well as the Sonne.
they Are our life as well as christ. The Spirit and the Father Are Saviors as well as the Son.
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Opera Trinitatis ad extra sunt indivis•. Opera Trinitatis ad extra sunt indivis•.
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Prophets, Act. 10. 43. Apostles, 1 John 5. 11. Christ himself, Joh. 14. 16. do all bear witnesse to this truth, That Jesus Christ is life eternal to every true beleever.
prophets, Act. 10. 43. Apostles, 1 John 5. 11. christ himself, John 14. 16. doe all bear witness to this truth, That jesus christ is life Eternal to every true believer.
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In what respect Christ is our life of glory, I shall shew in the following particulars, viz.
In what respect christ is our life of glory, I shall show in the following particulars, viz.
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1. In regard of merit and acquisition. Jesus Christ is the procurer of this life of glory.
1. In regard of merit and acquisition. jesus christ is the procurer of this life of glory.
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Heaven is called a purchased Redemption, or Possession, Epb. 1•4. NONLATINALPHABET, Jesus Christ is the purchaser of this possession, and his blood is the price of the purchase.
Heaven is called a purchased Redemption, or Possession, Eph 1•4., jesus christ is the purchaser of this possession, and his blood is the price of the purchase.
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As he hath by his death purchased the Elect, so hath he also by his blood purchased this life for those redeemed ones, 1 John 4. 9. in this was manifested the love of God towards us,
As he hath by his death purchased the Elect, so hath he also by his blood purchased this life for those redeemed ones, 1 John 4. 9. in this was manifested the love of God towards us,
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because he sent his only begotten Sonne into the world, that we might live through him.
Because he sent his only begotten Son into the world, that we might live through him.
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Had not Jesus Christ shed his blood, no sinner had ever tasted of this life eternal.
Had not jesus christ shed his blood, no sinner had ever tasted of this life Eternal.
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Eternal life is the free gift of God, and yet it is merited by Christ.
Eternal life is the free gift of God, and yet it is merited by christ.
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Christ who is the price and meritorious cause of life, is the free gift of Gods grace,
christ who is the price and meritorious cause of life, is the free gift of God's grace,
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and therefore our salvation is both free, and ye• merited. 2. He is our life efficaciously.
and Therefore our salvation is both free, and ye• merited. 2. He is our life efficaciously.
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Though salvation be purchased for the Elect, yet must the Elect of God be fitted and prepared for this salvation before they can be put into the possession of it.
Though salvation be purchased for the Elect, yet must the Elect of God be fitted and prepared for this salvation before they can be put into the possession of it.
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The Apostle speaks of making the soule meet for the inheritance of the Saints in light, Col. 1. 12. NONLATINALPHABET.
The Apostle speaks of making the soul meet for the inheritance of the Saints in Light, Col. 1. 12..
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The best of men are unfit for salvation, as well as unworthy of salvation Though heaven be prepared for them,
The best of men Are unfit for salvation, as well as unworthy of salvation Though heaven be prepared for them,
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yet cannot they enter into heaven till they be prepared.
yet cannot they enter into heaven till they be prepared.
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This fitnesse or preparedness stands in the changing of our nature, by the working of grace in the heart,
This fitness or preparedness Stands in the changing of our nature, by the working of grace in the heart,
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and in the merciful acceptation of God covering our infirmities, and reckoning our weak endeavours for perfect obedience.
and in the merciful acceptation of God covering our infirmities, and reckoning our weak endeavours for perfect Obedience.
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Natura mentis humanae quantumvis perfect a naturalibus donis absque gratiâ non est susceptibilis gloriae. Parisiens. lib. de v•rt. cap. Nature mentis humanae However much perfect a Naturalibus donis absque gratiâ non est susceptibilis Glory. Parisians. lib. de v•rt. cap.
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11. The Apostle tells us that a man must be wrought for glory, 2 Cor. 5. 5. NONLATINALPHABET.
11. The Apostle tells us that a man must be wrought for glory, 2 Cor. 5. 5..
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The Elect of God come into the world rough and unpolished, filthy and defiled, as well as others,
The Elect of God come into the world rough and unpolished, filthy and defiled, as well as Others,
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and they are not fit for this life, till they be refined and polished.
and they Are not fit for this life, till they be refined and polished.
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Flesh and blood cannot inherit the Kingdom of God, 1 Cor. 15. 50. Except a man be borne againe, he cannot see the Kingdome of heaven.
Flesh and blood cannot inherit the Kingdom of God, 1 Cor. 15. 50. Except a man be born again, he cannot see the Kingdom of heaven.
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Aquinas saith well, Gratia haec divina eò infunditur electis, ut peragant actiones ordinatas in finem vitae aeternae. Aquinas Says well, Gratia haec Divine eò Poured electis, ut peragant actiones ordinatas in finem vitae aeternae.
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Now Jesus Christ doth fit and work the Elect for this glory.
Now jesus christ does fit and work the Elect for this glory.
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He doth by his Spirit change their nature, he doth by his grace renew the spirit of their minde;
He does by his Spirit change their nature, he does by his grace renew the Spirit of their mind;
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he doth set up his own image in their soules, and by working grace, fit them for the enjoyment of that life of glory which he hath purchased.
he does Set up his own image in their Souls, and by working grace, fit them for the enjoyment of that life of glory which he hath purchased.
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3. He is our life. He is the fountaine of our eternal glory, 1 John 5. 11. This is the record, that God hath given to us eternal life,
3. He is our life. He is the fountain of our Eternal glory, 1 John 5. 11. This is the record, that God hath given to us Eternal life,
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and this life is in his Sonne. 'Tis in him as in the head, as in the root, as in the fountain, or spring:and this life is in his Son. It's in him as in the head, as in the root, as in the fountain, or spring:
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All our glory is laid up in Jesus Christ, as in a publick treasury.
All our glory is laid up in jesus christ, as in a public treasury.
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Iesus Christ and all beleevers make up one mystical body, of which he is the head,
Iesus christ and all believers make up one mystical body, of which he is the head,
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and they the members, therefore is their glory laid up in him. 4. Jesus Christ is our life in regard of preparation.
and they the members, Therefore is their glory laid up in him. 4. jesus christ is our life in regard of preparation.
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As he doth prepare us for heaven, so doth he prepare heaven for us.
As he does prepare us for heaven, so does he prepare heaven for us.
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This is attributed to his Ascension, Iohn 14. 2, 3. I go to prepare a place for you.
This is attributed to his Ascension, John 14. 2, 3. I go to prepare a place for you.
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Not as if the place of glory were not created till the Ascension of Christ. There were many souls in heaven glorified before Christ did corporally ascend thither.
Not as if the place of glory were not created till the Ascension of christ. There were many Souls in heaven glorified before christ did corporally ascend thither.
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Abel, Abraham, Isaac, Iacob, and the Prophets:Abel, Abraham, Isaac, Iacob, and the prophets:
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the meaning of it is onely thus much, that Iesus Christ did not ascend only for himself to dwell in glory alone,
the meaning of it is only thus much, that Iesus christ did not ascend only for himself to dwell in glory alone,
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but he ascended for our sakes, in our stead and place to possesse the purchased inheritance for us,
but he ascended for our sakes, in our stead and place to possess the purchased inheritance for us,
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and to keep it for us till we actually come to be possessed of it our selves.
and to keep it for us till we actually come to be possessed of it our selves.
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'Tis by way of allusion to the practices of great Kings, who send their harbingers before them, to make ready for them against their coming.
It's by Way of allusion to the practices of great Kings, who send their harbingers before them, to make ready for them against their coming.
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Iesus Christ is pleased to stile himself so in reference to the Elect. And therefore the Apostle calls him our forerunner, NONLATINALPHABET,
Iesus christ is pleased to style himself so in Referente to the Elect. And Therefore the Apostle calls him our forerunner,,
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and tells us that he is entred into the vaile for us, Heb. 6. 20. and hence it is that we are said to sit down together with Christ in heavenly places, Eph. 2. 6. 5. He is our life, as the way to life.
and tells us that he is entered into the veil for us, Hebrew 6. 20. and hence it is that we Are said to fit down together with christ in heavenly places, Ephesians 2. 6. 5. He is our life, as the Way to life.
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He calls himself the way, Iohn 14. 16. No man comes to the Father but by Christ.
He calls himself the Way, John 14. 16. No man comes to the Father but by christ.
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This is that new and living way which the Apostle mentions, Heb. 10. 19, 20. 'Tis through the vaile of Christs flesh that we enter into the Holy of Holies.
This is that new and living Way which the Apostle mentions, Hebrew 10. 19, 20. It's through the veil of Christ Flesh that we enter into the Holy of Holies.
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Iacob in his vision at Bethel saw a ladder which reached from heaven to earth, Gen. 28. 12. upon this ladder the Angels of God ascended and descended. Iacob in his vision At Bethel saw a ladder which reached from heaven to earth, Gen. 28. 12. upon this ladder the Angels of God ascended and descended.
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This ladder is Iesus Christ, so he tells us himselfe, Iohn 1. 51. hereafter ye shall see heaven opened,
This ladder is Iesus christ, so he tells us himself, John 1. 51. hereafter you shall see heaven opened,
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and the Angels of God ascending and descending upon the Sonne of man.
and the Angels of God ascending and descending upon the Son of man.
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He hath not only shewed us the way to heaven by his example, but he is the way himself in which we go to God.
He hath not only showed us the Way to heaven by his Exampl, but he is the Way himself in which we go to God.
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6. He is our life in regard of distribution and communication.
6. He is our life in regard of distribution and communication.
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As he hath purchased life for us, and keeps possession of it for us, so he it is that shall put us into possession of it,
As he hath purchased life for us, and keeps possession of it for us, so he it is that shall put us into possession of it,
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when we come to enjoy it.
when we come to enjoy it.
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I will come againe and receive you unto my self, Iohn 14. 3. The Apostle speaks of this in 2 Tim. 4 8. There is laid up for me a Crown of righteousnesse which the Lord the righteous Judge shall give me in that day. I will come again and receive you unto my self, John 14. 3. The Apostle speaks of this in 2 Tim. 4 8. There is laid up for me a Crown of righteousness which the Lord the righteous Judge shall give me in that day.
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'Tis to be understood of Christ;
It's to be understood of christ;
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he that hath purchased the Crown for us, will in that day visibly set it upon our head.
he that hath purchased the Crown for us, will in that day visibly Set it upon our head.
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Come ye blessed of my Father, receive the Kingdome, &c. Matthew 25. latter end. 7. He is our life formally. Come you blessed of my Father, receive the Kingdom, etc. Matthew 25. latter end. 7. He is our life formally.
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Iesus Christ is the matter of eternal life. Our eternal life and glory stands in the full enjoyment of Iesus Christ in heaven.
Iesus christ is the matter of Eternal life. Our Eternal life and glory Stands in the full enjoyment of Iesus christ in heaven.
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The seeing of God, the enjoyment of Christ is our very glory, Rev. 22. 3, 4. The Throne of God and of the lamb shall be in it,
The seeing of God, the enjoyment of christ is our very glory, Rev. 22. 3, 4. The Throne of God and of the lamb shall be in it,
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and his servants shall serve him, and they shall see his Face, and his Name shall be in their foreheads. and his Servants shall serve him, and they shall see his Face, and his Name shall be in their foreheads.
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The glory of heaven is called the eating of the tree of life, Rev. 2. 7. Iesus Christ is the tree of life, the enjoyment of him is the souls glory.
The glory of heaven is called the eating of the tree of life, Rev. 2. 7. Iesus christ is the tree of life, the enjoyment of him is the Souls glory.
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Iob therefore reckons up all his eternal glory by this very thing, I know that my Redeemer liveth, &c. I shall behold him not with anothers, but with these very eyes. Job Therefore reckons up all his Eternal glory by this very thing, I know that my Redeemer lives, etc. I shall behold him not with another's, but with these very eyes.
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Full and perfect • immediate communion with Christ, that is the life, the glory of the other world.
Full and perfect • immediate communion with christ, that is the life, the glory of the other world.
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Vid. Rev. 7. 17. the lamb which is in the middest of the Throne shall feed them,Vid. Rev. 7. 17. the lamb which is in the midst of the Throne shall feed them,
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and shall lead them unto living fountaines of waters. The whole felicity of glorified Saints, is held out in those expressions.
and shall led them unto living fountains of waters. The Whole felicity of glorified Saints, is held out in those expressions.
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The Uses of this Point.
The Uses of this Point.
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Use 1. Away then with the Doctrine of eternal life by the merit of good works.
Use 1. Away then with the Doctrine of Eternal life by the merit of good works.
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If Iesus Christ be our life, then cannot the merit of our works be our life or the cause of it, either in part or in whole, Christ and works are opposites as to this businesse of salvation.
If Iesus christ be our life, then cannot the merit of our works be our life or the cause of it, either in part or in Whole, christ and works Are opposites as to this business of salvation.
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The affirming of Christ is the denial of works, and the affirming of works is the denial of Christ.
The affirming of christ is the denial of works, and the affirming of works is the denial of christ.
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Act. 4. 11, 12. This is the stone which was set at nought of you builders, &c. neither is salvation in any other: for there is no other name given under heaven, &c. And the truth is, all the things required to make a work meritorious are wanting in the best of our good works. A meritorious work must be,Act. 4. 11, 12. This is the stone which was Set At nought of you Builders, etc. neither is salvation in any other: for there is no other name given under heaven, etc. And the truth is, all the things required to make a work meritorious Are wanting in the best of our good works. A meritorious work must be,
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1. Nostrum. So are none of our good works, Eph. 2. 10. 2. Perfectum. So are not our works.
1. Nostrum. So Are none of our good works, Ephesians 2. 10. 2. Perfectum. So Are not our works.
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Our wine is mixed with water. Our wine is mixed with water.
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We halt upon our best legs, Isa. 64 6. Remember Lord my good deeds, and spare me, was Nehemiahs prayer, ch. 13. 22. we never did any thing we should do, perfectly, not any one thing.
We halt upon our best legs, Isaiah 64 6. remember Lord my good Deeds, and spare me, was Nehemiah's prayer, changed. 13. 22. we never did any thing we should do, perfectly, not any one thing.
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Our most sublimated thoughts are full of the dregges of earthly mindednesse, our best words are too scanty and light, &c. 3. It must be indebitum. A man cannot purchase your land by paying an old debt.
Our most sublimated thoughts Are full of the dregs of earthly Mindedness, our best words Are too scanty and Light, etc. 3. It must be indebitum. A man cannot purchase your land by paying an old debt.
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All our obedience to God is an old debt which we owe upon another score.
All our Obedience to God is an old debt which we owe upon Another score.
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Remember that Parable, Luk. 17. 9. Doth he thank that servant because he did that which was commended? I tell you no. That which will not deserve thanks cannot merit heaven.
remember that Parable, Luk. 17. 9. Does he thank that servant Because he did that which was commended? I tell you no. That which will not deserve thanks cannot merit heaven.
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We are fallen into an erroneous age, mans will is cried up much. High Arminianisme is within a few dayes journey of this piece of Popery.
We Are fallen into an erroneous age, men will is cried up much. High Arminianism is within a few days journey of this piece of Popery.
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'Tis time to give antidotes when such deadly poyson is scattered, and drunk in by many injudicious Christians.
It's time to give antidotes when such deadly poison is scattered, and drunk in by many injudicious Christians.
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Let Papists make works their life, let Arminians make freewill their life, but let us make Christ our life.
Let Papists make works their life, let Arminians make freewill their life, but let us make christ our life.
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He that will not live by Christ solely, shall die for ever without Christ.
He that will not live by christ solely, shall die for ever without christ.
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I shall conclude this with that of the Apostle, Gal. 5. 4. Christ is become of none effect to you, whosoever of you are justified by the Law, ye are fallen from grace.
I shall conclude this with that of the Apostle, Gal. 5. 4. christ is become of none Effect to you, whosoever of you Are justified by the Law, you Are fallen from grace.
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Use 2. The cer•ainty of the salvation of beleevers.
Use 2. The cer•ainty of the salvation of believers.
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They shall so certainly be saved, that Scripture speaks of their salvation as of a thing already done, 1 Cor. 1. 18. the Preaching of the crosse is unto us that are saved the power of God, NONLATINALPHABET.
They shall so Certainly be saved, that Scripture speaks of their salvation as of a thing already done, 1 Cor. 1. 18. the Preaching of the cross is unto us that Are saved the power of God,.
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'Tis reported as a thing in facto, and not in fier•, Eph. 2. 5. By grace ye are saved, NONLATINALPHABET, Rom. 8. 30. Whom he justified, them he also glorified, NONLATINALPHABET.
It's reported as a thing in facto, and not in fier•, Ephesians 2. 5. By grace you Are saved,, Rom. 8. 30. Whom he justified, them he also glorified,.
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He writes as if they were already in glory. All this to shew the certainty of their salvation.
He writes as if they were already in glory. All this to show the certainty of their salvation.
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This depends on many things, upon this in the text for one, — If Christ be their life, they shall live.
This depends on many things, upon this in the text for one, — If christ be their life, they shall live.
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He that will keep them out of heaven, must first pluck Iesus Christ out of heaven;
He that will keep them out of heaven, must First pluck Iesus christ out of heaven;
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because I live, ye shall live also, John 14. 19. if the Sonne make you free, ye shall be free indeed : if the Sonne be your life, ye shall live,Because I live, you shall live also, John 14. 19. if the Son make you free, you shall be free indeed: if the Son be your life, you shall live,
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and that for ever, in despight of devil, in despight of corruption: he is able to save, NONLATINALPHABET, Heb. 7. 25. Use 3. Let this provoke all men to get an interest in Christ.
and that for ever, in despite of Devil, in despite of corruption: he is able to save,, Hebrew 7. 25. Use 3. Let this provoke all men to get an Interest in christ.
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There's nothing but eternal death without him. He that hath the Sonne hath life;
There's nothing but Eternal death without him. He that hath the Son hath life;
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he that hath not the Sonne hath not life, but the wrath of God abideth on him, 1 Iohn 5. 12. There's no way to glory but by him. Deceive not your selves;he that hath not the Son hath not life, but the wrath of God Abideth on him, 1 John 5. 12. There's no Way to glory but by him. Deceive not your selves;
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cling to him, lay fast hold on him, and on him alone:
cling to him, lay fast hold on him, and on him alone:
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Other foundation can no man lay, then that which is laid already, even Iesus Christ, 1 Cor. 3. 11. We hope we have an interest in Christ. Well.Other Foundation can no man lay, then that which is laid already, even Iesus christ, 1 Cor. 3. 11. We hope we have an Interest in christ. Well.
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He that hath a good assurance that Christ is his for life, must have these three things, else he deceives himself.
He that hath a good assurance that christ is his for life, must have these three things, Else he deceives himself.
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1. He must be a true beleever in Christ, vid. Ioh. 3. 36. He that beleeveth on the Sonne hath everlasting life;
1. He must be a true believer in christ, vid. John 3. 36. He that Believeth on the Son hath everlasting life;
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he that beleeveth not the Son shall not see life, &c. 2. He must be an obedient subject to Christ. he that Believeth not the Son shall not see life, etc. 2. He must be an obedient Subject to christ.
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Though we exclude obedience from the cause of salvation, yet we do make it a qualification of the person that shall be saved.
Though we exclude Obedience from the cause of salvation, yet we do make it a qualification of the person that shall be saved.
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Christ is the Author of eternal life unto them that obey him, Heb. 5. 9. Christ will be King where-ever he is Saviour.
christ is the Author of Eternal life unto them that obey him, Hebrew 5. 9. christ will be King wherever he is Saviour.
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3. He must live the life of grace. Christ is the Author of spiritual life, before he be the Author of life eternal.
3. He must live the life of grace. christ is the Author of spiritual life, before he be the Author of life Eternal.
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We must live in Christ before we live with Christ. Christ must live in us, before we live with him.
We must live in christ before we live with christ. christ must live in us, before we live with him.
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Christ in you the hope of glory, Col. 1. 27. if Christ be not in you a fountain of grace, he will never be yours for glory. christ in you the hope of glory, Col. 1. 27. if christ be not in you a fountain of grace, he will never be yours for glory.
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4. You that have Christ for life eternal, carry your selves as those that beleeve this truth.
4. You that have christ for life Eternal, carry your selves as those that believe this truth.
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1. Despaire not. No sinne disparageth Christ so much as despair:
1. Despair not. No sin disparageth christ so much as despair:
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there is more ground of hope and confidence in Christ, then there can be of distrust in our selves.
there is more ground of hope and confidence in christ, then there can be of distrust in our selves.
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The sacrifice is sufficient for the guilt.
The sacrifice is sufficient for the guilt.
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Christ is NONLATINALPHABET, 1 Tim. 2. 6. a ransome, a full ransome. 2. Let salvation be so much the more precious to you for his sake who is the Author of it. 3. Attribute your salvation to Christ onely. 4. Live to Christ. 5. The greatnesse of Gods love to the Elect. He gave Christ to be their life, to die for them, Rom. 5. 8. 6. Live with Christ here as much as you can. 7. The greatnesse of mans misery, he could not be saved without Christ.
christ is, 1 Tim. 2. 6. a ransom, a full ransom. 2. Let salvation be so much the more precious to you for his sake who is the Author of it. 3. Attribute your salvation to christ only. 4. Live to christ. 5. The greatness of God's love to the Elect. He gave christ to be their life, to die for them, Rom. 5. 8. 6. Live with christ Here as much as you can. 7. The greatness of men misery, he could not be saved without christ.
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COL. 3. 4. When Christ our life shall appear, then shall we also appeare with him in glory.
COL. 3. 4. When christ our life shall appear, then shall we also appear with him in glory.
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I Have handled the first Proposition, that Jesus Christ is a beleevers life, both in regard of the life of grace,
I Have handled the First Proposition, that jesus christ is a believers life, both in regard of the life of grace,
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and of the life of glory. I proceed to the second, viz. Doct. Jesus Christ who is a beleevers life, shall certainly appear.
and of the life of glory. I proceed to the second, viz. Doct. jesus christ who is a believers life, shall Certainly appear.
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There will be a manifest appearance of Jesus Christ. The Scripture makes mention of a threefold appearance of Christ.
There will be a manifest appearance of jesus christ. The Scripture makes mention of a threefold appearance of christ.
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1. A bodily appearance in the flesh.
1. A bodily appearance in the Flesh.
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Thus Iesus Christ appeared in his Nativity, when in the fulnesse of time he took our nature in the womb of the Virgin Mary. Of this the Apostle speaks, 1 Tim. 3. 16. God manifested in the flesh.
Thus Iesus christ appeared in his Nativity, when in the fullness of time he took our nature in the womb of the Virgae Marry. Of this the Apostle speaks, 1 Tim. 3. 16. God manifested in the Flesh.
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Old Simeon in his song rejoyceth for this, Luk. 2. 30. Lord, now lettest thou thy servant depart in peace according to thy word,
Old Simeon in his song Rejoiceth for this, Luk. 2. 30. Lord, now Lettest thou thy servant depart in peace according to thy word,
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for mine eyes have seen thy salvation. Venit ad homines. 2. A spiritual appearance of Christ in the preaching of the Gospel. for mine eyes have seen thy salvation. Venit ad homines. 2. A spiritual appearance of christ in the preaching of the Gospel.
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Thus Iesus Christ was manifested to all that received the Gospel, and is still manifested.
Thus Iesus christ was manifested to all that received the Gospel, and is still manifested.
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The Apostle speaks of this manifestation, Gal. 3. 1, O foolish Galatians, &c. before whose eyes Iesus Christ hath been evidently set forth crucifyed among you.
The Apostle speaks of this manifestation, Gal. 3. 1, Oh foolish Galatians, etc. before whose eyes Iesus christ hath been evidently Set forth Crucified among you.
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And of this the Apostle makes mention, 1 Iohn 1. 2. The life was manifested,
And of this the Apostle makes mention, 1 John 1. 2. The life was manifested,
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& we have seen it, & 2 Tim. 1. 10. Neither of these appearances are to be understood in this Text,
& we have seen it, & 2 Tim. 1. 10. Neither of these appearances Are to be understood in this Text,
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for it speaks of an appearance that is yet to be made. Therefore
for it speaks of an appearance that is yet to be made. Therefore
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3. A glorious manifestation of Christ, yet to be made at his second coming to judgement.
3. A glorious manifestation of christ, yet to be made At his second coming to judgement.
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And this is that appearance of which the Apostle here speaks:
And this is that appearance of which the Apostle Here speaks:
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for then it shall be, and not till then, that the Saints shall appear with Christ in glory.
for then it shall be, and not till then, that the Saints shall appear with christ in glory.
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So the Apostle tells us, 2 Tim. 4. 8. Henceforth it laid up for me a Crown of righteousnesse, which the Lord the righteous Iudge shall give me in that day;
So the Apostle tells us, 2 Tim. 4. 8. Henceforth it laid up for me a Crown of righteousness, which the Lord the righteous Judge shall give me in that day;
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and not to me only, but to all them also that love his appearing. 'Tis at this day of Christs appearing, that the Saints shall be perfectly glorious.and not to me only, but to all them also that love his appearing. It's At this day of Christ appearing, that the Saints shall be perfectly glorious.
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Having found out what is meant by Christs appearing, I shall in the prosecution of the Point handle these five particulars. 1. That there shall be such an appearance of Christ. 2. Why Christ shall thus appear, the ends of this appearance. 3. After what manner Christ shall appear. 4. When shall be the time of this appearance of Christ. 5. Why it is deferred.
Having found out what is meant by Christ appearing, I shall in the prosecution of the Point handle these five particulars. 1. That there shall be such an appearance of christ. 2. Why christ shall thus appear, the ends of this appearance. 3. After what manner christ shall appear. 4. When shall be the time of this appearance of christ. 5. Why it is deferred.
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I. That Iesus Christ shall appear. I shall evince this, 1. By many expresse testimonies of Scripture.
I That Iesus christ shall appear. I shall evince this, 1. By many express testimonies of Scripture.
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There is not any Article of our Faith more clearly set down in the Book of God then this, Mat. 24. 30. Then shall appear the signe of the Sonne of man in heaven,
There is not any Article of our Faith more clearly Set down in the Book of God then this, Mathew 24. 30. Then shall appear the Signen of the Son of man in heaven,
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and they shall see the Sonne of man coming in the clouds of heaven. and they shall see the Son of man coming in the Clouds of heaven.
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Act. 1. 11. This same Iesus which was taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
Act. 1. 11. This same Iesus which was taken up from you into heaven, shall so come in like manner as you have seen him go into heaven.
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The Apostle Paul asserts this truth in expresse termes, Heb. 9. 28. Ʋnto them that look for him, he shall appeare the second time without sinne unto salvation.
The Apostle Paul asserts this truth in express terms, Hebrew 9. 28. Ʋnto them that look for him, he shall appear the second time without sin unto salvation.
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1 Iohn 3. 2. When he shall appear, we shall be like him, for we shall see him as he is.
1 John 3. 2. When he shall appear, we shall be like him, for we shall see him as he is.
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And as the Scripture doth expressely affirme it;
And as the Scripture does expressly affirm it;
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So 2. God hath taught his people to wait for it, and to pray for it, Cant. 8. 8. Come away my beloved, &c. Rev. 22. 20. the last prayer of the Church is for this very thing, Even so come Lord Iesus.
So 2. God hath taught his people to wait for it, and to pray for it, Cant 8. 8. Come away my Beloved, etc. Rev. 22. 20. the last prayer of the Church is for this very thing, Even so come Lord Iesus.
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And, Luk. 12. 35, 36. they are commanded to wait for this appearance. Let your loynes be girded, and your lamps burning;
And, Luk. 12. 35, 36. they Are commanded to wait for this appearance. Let your loins be girded, and your lamps burning;
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And you your selves like unto men, that wait for their Lord, &c. God never commanded his people to pray and wait for a fiction or dream which shal never come to passe. 3. From the absurdities which would follow upon the denial of it. And you your selves like unto men, that wait for their Lord, etc. God never commanded his people to pray and wait for a fiction or dream which shall never come to pass. 3. From the absurdities which would follow upon the denial of it.
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We may say of this, as the Apostle saith of the denial of the resurrection of the body, 1 Cor. 15. 17, 18 19. If Christ should not appear, our faith would be in vaine;
We may say of this, as the Apostle Says of the denial of the resurrection of the body, 1 Cor. 15. 17, 18 19. If christ should not appear, our faith would be in vain;
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The dead in Christ were perished, and we should onely have hope in Christ in this life,
The dead in christ were perished, and we should only have hope in christ in this life,
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and of all men should be most miserable. and of all men should be most miserable.
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The whole comfort of a Christian turnes upon the hinge of this Doctrine of Christs appearing, Ioh. 14. 18. II. The ends of Christs appearing are such as these. 1. To declare that sin is abolished.
The Whole Comfort of a Christian turns upon the hinge of this Doctrine of Christ appearing, John 14. 18. II The ends of Christ appearing Are such as these. 1. To declare that since is abolished.
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This is the meaning of that, Heb 9. 28. 2. That he may be admired in his Saints, &c. This end of his coming the Apostle sets down, 2 Thes. 1. 10. he shall come to be glorified in his Saints,
This is the meaning of that, Hebrew 9. 28. 2. That he may be admired in his Saints, etc. This end of his coming the Apostle sets down, 2 Thebes 1. 10. he shall come to be glorified in his Saints,
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and to be admired in all them that beleev. and to be admired in all them that believe.
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One end of the second coming of Iesus Christ, is to communicate his glory to his Saints that have beleeved in him.
One end of the second coming of Iesus christ, is to communicate his glory to his Saints that have believed in him.
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He shall put his glory upon them, and so shall be glorified in them.
He shall put his glory upon them, and so shall be glorified in them.
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Iesus Christ is glorified in his Saints now, That holinesse and grace which he hath communicated to them already doth render them very glorious:
Iesus christ is glorified in his Saints now, That holiness and grace which he hath communicated to them already does render them very glorious:
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but at his second coming his glory will shine in them with greater splendor then now it doth.
but At his second coming his glory will shine in them with greater splendour then now it does.
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He will then communicate unto them all his glory, and make them glorious as he is glorious.
He will then communicate unto them all his glory, and make them glorious as he is glorious.
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Our Saviour mentions this, Iohn 14. 3. I will come again, and receive you unto my self.
Our Saviour mentions this, John 14. 3. I will come again, and receive you unto my self.
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He comes to fetch all his Elect to heaven, and to reveale his glory both to their soules and bodies.
He comes to fetch all his Elect to heaven, and to reveal his glory both to their Souls and bodies.
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He shall then actually put soule and body into the full possession of that glorious redemption which he hath purchased for them.
He shall then actually put soul and body into the full possession of that glorious redemption which he hath purchased for them.
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'Tis called the day of redemption, Luke 21. 28. 3. To execute the sentence of his wrath upon all his enemies, and the enemies of his people. It's called the day of redemption, Lycia 21. 28. 3. To execute the sentence of his wrath upon all his enemies, and the enemies of his people.
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Iesus Christ hath severely threatned all wicked men, that he will visibly take vengeance on them for the dishonours they have done to him,
Iesus christ hath severely threatened all wicked men, that he will visibly take vengeance on them for the dishonours they have done to him,
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and the wrongs they have done to his people; And in this second manifestation of himself, he will put all those threatnings into execution.
and the wrongs they have done to his people; And in this second manifestation of himself, he will put all those threatenings into execution.
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Of this the Apostle speaks, 2 Thes. 1. 7, 8, 9. The Lord Iesus shall be revealed from heaven in flaming fire, taking vengeance on them that know not God, &c. And of this, Enoch prophecyed long ago, Iude 15. Behold the Lord cometh with ten thousands of his Saints, to execute judgement on all, &c. Wicked men are now secure, they reproach God and wrong his people;
Of this the Apostle speaks, 2 Thebes 1. 7, 8, 9. The Lord Iesus shall be revealed from heaven in flaming fire, taking vengeance on them that know not God, etc. And of this, Enoch prophesied long ago, Iude 15. Behold the Lord comes with ten thousands of his Saints, to execute judgement on all, etc. Wicked men Are now secure, they reproach God and wrong his people;
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but Iesus Christ will one day visibly come from heaven to punish these contempts and injuries.
but Iesus christ will one day visibly come from heaven to Punish these contempts and injuries.
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The evil Angels, and sinful men shall then be publickly adjudged to suffer that torment which they have deserved.
The evil Angels, and sinful men shall then be publicly adjudged to suffer that torment which they have deserved.
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4. To put an end to his Churches sufferings. Rev. 20. 10. Then shall the devil that deceived the world be cast into the lake of fire and brimstone, where the beast and the false Prophet are,
4. To put an end to his Churches sufferings. Rev. 20. 10. Then shall the Devil that deceived the world be cast into the lake of fire and brimstone, where the beast and the false Prophet Are,
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and shall be tormented day and night for ever and ever. and shall be tormented day and night for ever and ever.
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5. To gather together his Elect. This the Evangelist sets down, Mat. 24. 30. 31. They shall see the Sonne of man coming in the clouds.
5. To gather together his Elect. This the Evangelist sets down, Mathew 24. 30. 31. They shall see the Son of man coming in the Clouds.
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And he shall send his Angels, and they shall gather together his Elect from the four winds, &c. The Elect of God are scattered up and down in the several quarters of the world, scarce two or three of them are now together in one family at the same time;
And he shall send his Angels, and they shall gather together his Elect from the four winds, etc. The Elect of God Are scattered up and down in the several quarters of the world, scarce two or three of them Are now together in one family At the same time;
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but then they shall be collected, never to part asunder to all eternity. III. What manner of appearing this shall be.
but then they shall be collected, never to part asunder to all eternity. III. What manner of appearing this shall be.
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Consider for that these four things. 1. It shall be a real and corporal appearance.
Consider for that these four things. 1. It shall be a real and corporal appearance.
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Christ shall not appear imaginarily, as some have thought, nor shall he only appear according to his Divine nature,
christ shall not appear imaginarily, as Some have Thought, nor shall he only appear according to his Divine nature,
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but he shall appeare bodily and truly:
but he shall appear bodily and truly:
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the same humane nature which was in the grave, and afterwards ascended into heaven, shall descend from heaven.
the same humane nature which was in the grave, and afterwards ascended into heaven, shall descend from heaven.
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Mat. 24. 30. Then shall appeare the signe of the Sonne of man. The humanity shall appear;Mathew 24. 30. Then shall appear the Signen of the Son of man. The humanity shall appear;
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so the Angels tell the Disciples at his Ascension, Act. 1. 11. This same Jesus which is taken into heaven, shall so come in like manner as ye have seen him go into heaven.
so the Angels tell the Disciples At his Ascension, Act. 1. 11. This same jesus which is taken into heaven, shall so come in like manner as you have seen him go into heaven.
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As he did really and bodily ascend, so shall he really and corporally descend. God will honour the humane nature of Christ in the world.
As he did really and bodily ascend, so shall he really and corporally descend. God will honour the humane nature of christ in the world.
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They shall look upon him whom they have pierced. The same flesh of Christ which was pierced, shall be manifested in his second coming.
They shall look upon him whom they have pierced. The same Flesh of christ which was pierced, shall be manifested in his second coming.
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2. It shall be a sudden appearing.
2. It shall be a sudden appearing.
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His coming is compared to a sudden flash of lightning, Mat. 24. 27. The appearance of Christ is compared to the lightning, in two respects. 1. For the evidence of it.
His coming is compared to a sudden flash of lightning, Mathew 24. 27. The appearance of christ is compared to the lightning, in two respects. 1. For the evidence of it.
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It shall be as clear to the eyes of men as the lightning is. 2. For the suddennesse of it.
It shall be as clear to the eyes of men as the lightning is. 2. For the suddenness of it.
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A flash of lightning doth suddenly break forth, and in an instant shines from one end of the heaven to another;
A flash of lightning does suddenly break forth, and in an instant shines from one end of the heaven to Another;
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so shall the appearance of Christ be.
so shall the appearance of christ be.
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And for this very cause is it compared to the coming of a thiefe in the night, Luk. 12. 39, 40. As it was in the dayes of Noah,
And for this very cause is it compared to the coming of a thief in the night, Luk. 12. 39, 40. As it was in the days of Noah,
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so shall it be when the Son of man cometh, They ate, they drank, &c. Mat. 24. 37. when men say, peace, &c. 3. It shall be a very glorious appearance. so shall it be when the Son of man comes, They ate, they drank, etc. Mathew 24. 37. when men say, peace, etc. 3. It shall be a very glorious appearance.
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He shall come with power and great glory, Mat. 24. 30. He was not so mean and despicable in his first coming,
He shall come with power and great glory, Mathew 24. 30. He was not so mean and despicable in his First coming,
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as he shall be majestical, and renowned in this his second coming. His first appearance was in the form of a servant.
as he shall be majestical, and renowned in this his second coming. His First appearance was in the from of a servant.
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He came not to be ministred unto, but to minister. A low kinde of appearance was most fit for such work;
He Come not to be ministered unto, but to minister. A low kind of appearance was most fit for such work;
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but when he appeares again, he shall come as a Judge, as King of kings, and Lord of lords;
but when he appears again, he shall come as a Judge, as King of Kings, and Lord of Lords;
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therefore Majesty is fit for him.
Therefore Majesty is fit for him.
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The Scripture doth set out the glory of his coming sundry wayes. 1. He shall come in the clouds of heaven. The bright cloud shall be his chariot, Mat. 24. 30. 2. He shall come attended with an innumerable company of glorious Angels. Those glorious spirits shall come in full regiments attending upon his person to do him service,
The Scripture does Set out the glory of his coming sundry ways. 1. He shall come in the Clouds of heaven. The bright cloud shall be his chariot, Mathew 24. 30. 2. He shall come attended with an innumerable company of glorious Angels. Those glorious spirits shall come in full regiments attending upon his person to do him service,
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and to execute his will, Mat. 25. 31. He had the beasts to attend on him at his first coming;
and to execute his will, Mathew 25. 31. He had the beasts to attend on him At his First coming;
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but he shall have Angels to wait upon him at this coming. 3. He shall come with the voice of the Archangel, with a mighty shout,
but he shall have Angels to wait upon him At this coming. 3. He shall come with the voice of the Archangel, with a mighty shout,
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and with the trumpet of God, 1 Thes. 4. 16. All these expressions are used to set out the glory of it.
and with the trumpet of God, 1 Thebes 4. 16. All these expressions Are used to Set out the glory of it.
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All outward glory which ever man beheld, is but darknesse in this respect. 4. It shall be a very dreadful and terrible appearance.
All outward glory which ever man beheld, is but darkness in this respect. 4. It shall be a very dreadful and terrible appearance.
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Full of Majesty, and therefore full of terror.
Full of Majesty, and Therefore full of terror.
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His first coming was dreadful, Mat. 4. 5. The Scripture sets out the dreadfulnesse of it by the Antecedents, Concomitants, Consequents of it.
His First coming was dreadful, Mathew 4. 5. The Scripture sets out the dreadfulness of it by the Antecedents, Concomitants, Consequents of it.
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The Antecedents are in Matthew 24. 29. such an alteration shall be made upon the creatures being, that Sunne, Moon and Starres being obscured by the glory of Christ, shall cease from their service,
The Antecedents Are in Matthew 24. 29. such an alteration shall be made upon the creatures being, that Sun, Moon and Stars being obscured by the glory of christ, shall cease from their service,
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and not be able to shew their glory as before. The Concomitants, the firing of the world.
and not be able to show their glory as before. The Concomitants, the firing of the world.
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The Apostle speaks of this, 2 Pet. 3. 10. what a dreadful sight will this be to the wicked.
The Apostle speaks of this, 2 Pet. 3. 10. what a dreadful sighed will this be to the wicked.
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The consequents of it are, the raising of the dead, the setting up of the Thrones, the summoning of all the world to judgement.
The consequents of it Are, the raising of the dead, the setting up of the Thrones, the summoning of all the world to judgement.
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Well doth the Scripture call it the terrible day of the Lord.
Well does the Scripture call it the terrible day of the Lord.
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IV. When shall this appearing be? you cannot imagine that I should be so bold as to say any thing of the particular day, moneth, or yeare of Christs coming.
IV. When shall this appearing be? you cannot imagine that I should be so bold as to say any thing of the particular day, Monn, or year of Christ coming.
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Our Saviour hath for ever silenced all curious enquirers about it, Mar. 13. 32. The Scripture tells us thus much about the time of it, that it shall be when the time of the Churches tribulation is ended.
Our Saviour hath for ever silenced all curious enquirers about it, Mar. 13. 32. The Scripture tells us thus much about the time of it, that it shall be when the time of the Churches tribulation is ended.
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Matth. 24. 29. When the number of Gods elect is converted.Matthew 24. 29. When the number of God's elect is converted.
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In the end oft dayes, Dan. 12. 13. It is one of those Novissima, or last things, which is to be expected in the world.
In the end oft days, Dan. 12. 13. It is one of those Novissima, or last things, which is to be expected in the world.
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V. Why is it deferred? 1. Because the Elect of God are not yet called.
V. Why is it deferred? 1. Because the Elect of God Are not yet called.
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All the Vessels of glory are not borne into the world. Christ stayes till these flowers be sprung up.
All the Vessels of glory Are not born into the world. christ stays till these flowers be sprung up.
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The fetching of these to heaven is one end of his coming; And he will not come till these are brought forth.
The fetching of these to heaven is one end of his coming; And he will not come till these Are brought forth.
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As the world was made at first, so doth it stand and continue for their sakes. 2. That space and time for repentance may be afforded unto sinful men.
As the world was made At First, so does it stand and continue for their sakes. 2. That Molle and time for Repentance may be afforded unto sinful men.
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This reason the Apostle renders of it, 2 Pet. 3. 9. The Lord is not slack, &c. but is long suffering to us-ward, not willing that any should perish,
This reason the Apostle renders of it, 2 Pet. 3. 9. The Lord is not slack, etc. but is long suffering to usward, not willing that any should perish,
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but that all should come to repentance. He defers his coming, that sinners may have more tenders of salvation made to them;but that all should come to Repentance. He defers his coming, that Sinners may have more tenders of salvation made to them;
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that so they may be inexcusable, if they do not returne. 3. That the faith, hope, patience of his own children may be exercised.
that so they may be inexcusable, if they do not return. 3. That the faith, hope, patience of his own children may be exercised.
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The delaying of Christs coming is a very great help both to exercise faith, watchfulnesse and patience.
The delaying of Christ coming is a very great help both to exercise faith, watchfulness and patience.
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We may say of this, as the Prophet doth of the delaying of another day of the Lord, Hab. 2. 4. Though it tarry, wait for it,
We may say of this, as the Prophet does of the delaying of Another day of the Lord, Hab. 2. 4. Though it tarry, wait for it,
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because it will surely come, it will not tarry, And the just shall live by his faith. Because it will surely come, it will not tarry, And the just shall live by his faith.
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4. That all other of Gods decrees for, and about the things which must come to passe before this day, may be accomplished.
4. That all other of God's decrees for, and about the things which must come to pass before this day, may be accomplished.
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Many things God hath decreed shall be done before his appearance, which are not yet done in the world.
Many things God hath decreed shall be done before his appearance, which Are not yet done in the world.
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The preaching of the Gospel to all Nations, Mat. 24. 14. The overthrowing of Antichrist, 2 Thes. 2. 3, 8. The making of the Jewes and Gentiles into one Church, &c. Christ stayes,
The preaching of the Gospel to all nations, Mathew 24. 14. The overthrowing of Antichrist, 2 Thebes 2. 3, 8. The making of the Jews and Gentiles into one Church, etc. christ stays,
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because these decrees must be accomplished.
Because these decrees must be accomplished.
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The Uses of this Point. Use 1. Away with those Atheists, and Epicures who deny this Doctrine.
The Uses of this Point. Use 1. Away with those Atheists, and Epicureans who deny this Doctrine.
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In the very dayes of the Apostles, there were some scoffers that did mock at this doctrine of Christs appearing, 2 Pet. 3. 3, 4. where is the promise of his coming? we have many such scoffers in our dayes, that deride the Doctrine of the resurrection of eternal life, of Christs second coming.
In the very days of the Apostles, there were Some scoffers that did mock At this Doctrine of Christ appearing, 2 Pet. 3. 3, 4. where is the promise of his coming? we have many such scoffers in our days, that deride the Doctrine of the resurrection of Eternal life, of Christ second coming.
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The Apostle tells us the reason of this scoffing in the same place. 1. The impurity of their hearts.
The Apostle tells us the reason of this scoffing in the same place. 1. The impurity of their hearts.
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They walk after their own lusts. That's one great ground of Atheistical and wicked opinions.
They walk After their own Lustiest. That's one great ground of Atheistical and wicked opinions.
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Such Doctrines curb and check their lusts, and because they cannot have their lusts by retaining such doctrines, they therefore reject and scoffe at such doctrines. 2. They walk more by sense,
Such Doctrines curb and check their Lustiest, and Because they cannot have their Lustiest by retaining such doctrines, they Therefore reject and scoff At such doctrines. 2. They walk more by sense,
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then by the testimony of the Word of God. then by the testimony of the Word of God.
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Since the fathers fell asleep, all things continue as they were from the beginning of the Creation;
Since the Father's fell asleep, all things continue as they were from the beginning of the Creation;
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because they cannot apprehend with their sense any such doctrine, or any ground of it, therefore they reject it.
Because they cannot apprehend with their sense any such Doctrine, or any ground of it, Therefore they reject it.
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Such as these who will not be convinced by Scripture, we shall leave to feel the severity of that coming, which they will not beleeve.
Such as these who will not be convinced by Scripture, we shall leave to feel the severity of that coming, which they will not believe.
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They that now scoffe, will have time enough sadly to bewaile their scoffing, they shall then feele what they will not now be perswaded to beleeve.
They that now scoff, will have time enough sadly to bewail their scoffing, they shall then feel what they will not now be persuaded to believe.
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Use 2. The deare love of Jesus Christ to his people. As his departure was a rich testimony of his love;
Use 2. The deer love of jesus christ to his people. As his departure was a rich testimony of his love;
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'Tis expedient for you that I go away, so is his returning;It's expedient for you that I go away, so is his returning;
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I will not leave you comfortlesse, I will come unto you, Joh. 14. 18. Never think of Christs returning,I will not leave you comfortless, I will come unto you, John 14. 18. Never think of Christ returning,
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but meditate upon the greatnesse of his love. Use 3. That Christ is not now corporally in the world.
but meditate upon the greatness of his love. Use 3. That christ is not now corporally in the world.
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The Scripture speaks of his corporal appearance as of a future thing. The Papists they make him corporally present in the Sacrament.
The Scripture speaks of his corporal appearance as of a future thing. The Papists they make him corporally present in the Sacrament.
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His body shall descend but once, and that shall never be till he come to take his people into glory with himself.
His body shall descend but once, and that shall never be till he come to take his people into glory with himself.
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The doctrine of the real corporal presence of Christ is a doctrine of real falshood. Use 4. This is a very sad doctrine to all ungodly sinners. Christ shall appear.
The Doctrine of the real corporal presence of christ is a Doctrine of real falsehood. Use 4. This is a very sad Doctrine to all ungodly Sinners. christ shall appear.
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It were well for wicked men, if this Doctrine were an untruth.
It were well for wicked men, if this Doctrine were an untruth.
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The very end of his appearing is to bring you to a publick tryal for all your acts of High-treason against his Crown and dignity.
The very end of his appearing is to bring you to a public trial for all your acts of High treason against his Crown and dignity.
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He will appeare, and then you shall appeare before him to render an account of,
He will appear, and then you shall appear before him to render an account of,
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and to suffer punishment for all your hard words and cruel actings against him, and against his in the world;
and to suffer punishment for all your hard words and cruel actings against him, and against his in the world;
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when he appeares you shall wish that the mountaines might fall upon you to hide you from his sight.
when he appears you shall wish that the Mountains might fallen upon you to hide you from his sighed.
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The appearance of Christ to you, will be as the appearance of a severe Judge to a convicted malefactor.
The appearance of christ to you, will be as the appearance of a severe Judge to a convicted Malefactor.
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Consider of it before-hand, that by timely and thorough repentance, you may prevent that dreadful sentence which will be denounced and executed upon the wicked in that day.
Consider of it beforehand, that by timely and thorough Repentance, you may prevent that dreadful sentence which will be denounced and executed upon the wicked in that day.
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Falix trembled when he heard this doctrine. Acts 24. 25. NONLATINALPHABET.Felix trembled when he herd this Doctrine. Acts 24. 25..
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If the hearing of it work such fear, how great fear will the sight of it work? be humbled and converted, that ye may stand when the Sonne of Man appears.
If the hearing of it work such Fear, how great Fear will the sighed of it work? be humbled and converted, that you may stand when the Son of Man appears.
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You cannot hide any wickednesse from him. You cannot bribe him to excuse your wickednesse. Use 5. Let the friends and favourites of Christ draw comfo•t from hence.
You cannot hide any wickedness from him. You cannot bribe him to excuse your wickedness. Use 5. Let the Friends and favourites of christ draw comfo•t from hence.
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Lift up your heads, saith our Saviour, when he is preaching of this very Doctrine, Luke 21. 28. NONLATINALPHABET. 'Tis a day of lifting up the head to you.
Lift up your Heads, Says our Saviour, when he is preaching of this very Doctrine, Lycia 21. 28.. It's a day of lifting up the head to you.
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Think of it, and gather comfort from it. 1. Against all the shame you meet with here.
Think of it, and gather Comfort from it. 1. Against all the shame you meet with Here.
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That day shall wipe off all your shame, Isa. 66. 5. 2. Against all false judgements and accusations.
That day shall wipe off all your shame, Isaiah 66. 5. 2. Against all false Judgments and accusations.
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In that day all shall be judged over again.
In that day all shall be judged over again.
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Christ shall appear, and he will judge righteous judgement. 3. Against all slanders. 4. The appearing of Christ is a general antidote against all evils you suffer, 2 Pet. 2. 9. beleeve it, meditate much upon it, Mar. 13. 35. Luke 12. 42. 5. Prepare for it.
christ shall appear, and he will judge righteous judgement. 3. Against all slanders. 4. The appearing of christ is a general antidote against all evils you suffer, 2 Pet. 2. 9. believe it, meditate much upon it, Mar. 13. 35. Lycia 12. 42. 5. Prepare for it.
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JOHN 6. 55. My flesh is meat indeed, and my blood is drink indeed. IN this Chapter we have something Historical and something Doctrinal.
JOHN 6. 55. My Flesh is meat indeed, and my blood is drink indeed. IN this Chapter we have something Historical and something Doctrinal.
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The Historical part relates two great miracles done by our Saviour;
The Historical part relates two great Miracles done by our Saviour;
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his feeding five thousand men with five loaves and two fishes, ver. 1. to 15. his walking upon the water, v. 15. to 22. The Doctrinal part is from v. 22. ad finem. The first and principal Doctrine he handles, is to prove himself to be the bread of life.
his feeding five thousand men with five loaves and two Fish, ver. 1. to 15. his walking upon the water, v. 15. to 22. The Doctrinal part is from v. 22. ad finem. The First and principal Doctrine he handles, is to prove himself to be the bred of life.
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He is occasioned to preach this Doctrine from the peoples flocking after him to be fed with miraculous bread, v. 22, 23, 24, 25. seeing a great multitude resort after to Capernaum, he knowing their intentions tells them, v. 26. that they followed, not because they saw his Divine power in the late miracle,
He is occasioned to preach this Doctrine from the peoples flocking After him to be fed with miraculous bred, v. 22, 23, 24, 25. seeing a great multitude resort After to Capernaum, he knowing their intentions tells them, v. 26. that they followed, not Because they saw his Divine power in the late miracle,
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but that they might satisfie their natural appetite with bread, and thereupon, v. 27. adviseth them that they would minde that spiritual bread which did excel the other,
but that they might satisfy their natural appetite with bred, and thereupon, v. 27. adviseth them that they would mind that spiritual bred which did excel the other,
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as far as the soule did the body, v. 27. And after some debate with them,
as Far as the soul did the body, v. 27. And After Some debate with them,
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when he saw their hearts a little raised after it, he doth openly declare and professe himselfe to be that spiritual bread.
when he saw their hearts a little raised After it, he does openly declare and profess himself to be that spiritual bred.
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And when there was some contention among the Jewes how he could give them himselfe to eate, v. 52. he doth, v. 53. shew the misery of them that did not eat him, and v. 54 the happinesse of those that did feed upon him;
And when there was Some contention among the Jews how he could give them himself to eat, v. 52. he does, v. 53. show the misery of them that did not eat him, and v. 54 the happiness of those that did feed upon him;
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and thereupon layes down this assertion in the Text, For my flesh is meat indeed, &c. The wor•s [ taken absolutely,
and thereupon lays down this assertion in the Text, For my Flesh is meat indeed, etc. The wor•s [ taken absolutely,
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and excluding the causal particle for ] containe in them a double Proposition. 1. That Christs flesh is meat indeed. 2. That his blood is drink indeed. I begin with the first.
and excluding the causal particle for ] contain in them a double Proposition. 1. That Christ Flesh is meat indeed. 2. That his blood is drink indeed. I begin with the First.
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My flesh, &c. in which we have, 1. The subject, My flesh. 2. The predicate, Meat indeed. My Flesh, etc. in which we have, 1. The Subject, My Flesh. 2. The predicate, Meat indeed.
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EXPLICATION.
EXPLICATION.
n1.
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My flesh. Flesh, when it is spoken in relation to Christ, as here in the Text, signifies two things. 1. Sometimes the manhood alone.My Flesh. Flesh, when it is spoken in Relation to christ, as Here in the Text, signifies two things. 1. Sometime the manhood alone.
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So you have it, Joh. 6. 63. It is the spirit that quickneth, the flesh profiteth nothing.
So you have it, John 6. 63. It is the Spirit that Quickeneth, the Flesh profiteth nothing.
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In this place the flesh signifies onely the humanity of Christ. So Austin expounds it, and Calvin after him.
In this place the Flesh signifies only the humanity of christ. So Austin expounds it, and calvin After him.
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The humanity is without advantage if it be separated from the spirit, that is, à spiritus virtute, quâ perfusa est caro. Calvin.
The humanity is without advantage if it be separated from the Spirit, that is, à spiritus virtute, quâ perfusa est Caro. calvin.
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'Tis the Divinity that gives efficacy to the humanity.
It's the Divinity that gives efficacy to the humanity.
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It is from the Spirit that the flesh hath any feeding vertue. 2. Sometimes the whole person of Christ, God-man.
It is from the Spirit that the Flesh hath any feeding virtue. 2. Sometime the Whole person of christ, God-man.
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And so it is to be understood in the Text. My flesh is meat, that is, I am meat. I, God and man in one person.
And so it is to be understood in the Text. My Flesh is meat, that is, I am meat. I, God and man in one person.
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Now why flesh is mentioned here, Cameron gives the reason; because our life is in the flesh and blood of Christ.
Now why Flesh is mentioned Here, Cameron gives the reason; Because our life is in the Flesh and blood of christ.
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Si enim carnem & sanguinem Christo tollas, non erit amplius cibus noster. Si enim Carnem & sanguinem Christ tollas, non erit Amplius cibus Noster.
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For that he might be food for our soules, it was necessary that he should satisfie the justice of God,
For that he might be food for our Souls, it was necessary that he should satisfy the Justice of God,
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and so purchase for us remission of sinnes.
and so purchase for us remission of Sins.
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Therefore because by the shedding of his blood, and by the sacrificing and offering up of his body upon the crosse, he purchased this for us, Heb. 9. 22. his flesh is said to be our meat, and his blood our drink. Is meat, NONLATINALPHABET.
Therefore Because by the shedding of his blood, and by the sacrificing and offering up of his body upon the cross, he purchased this for us, Hebrew 9. 22. his Flesh is said to be our meat, and his blood our drink. Is meat,.
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This word is translated sometimes rust, Mat. 6. 19, 20. Lay not up for your selves treasures on earth, NONLATINALPHABET, but lay up for your selves treasures in heaven, NONLATINALPHABET.
This word is translated sometime rust, Mathew 6. 19, 20. Lay not up for your selves treasures on earth,, but lay up for your selves treasures in heaven,.
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It signifies any thing that by rust or fretting doth eat into metal or other creatures, and so consumes them.
It signifies any thing that by rust or fretting does eat into metal or other creatures, and so consumes them.
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It is also translated meat, and signifies generally all kinde of food which is for the support of life, 2 Cor. 9. 10. he that ministreth seed to the sower, both minister bread to your food, NONLATINALPHABET,
It is also translated meat, and signifies generally all kind of food which is for the support of life, 2 Cor. 9. 10. he that Ministereth seed to the sour, both minister bred to your food,,
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and multiply your seed sowen, &c. And so 'tis used in the Text. Indeed, NONLATINALPHABET, the flesh of Christ is called meat indeed, in a twofold respect.
and multiply your seed sown, etc. And so it's used in the Text. Indeed,, the Flesh of christ is called meat indeed, in a twofold respect.
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(1.) In respect of all other food.
(1.) In respect of all other food.
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All other food in respect of this, is but cibi tantummodo umbra & vana imago, as Cameron saith.
All other food in respect of this, is but cibi tantummodo umbra & Vana imago, as Cameron Says.
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As natural life in respect of the spiritual, is but a shadow of life;
As natural life in respect of the spiritual, is but a shadow of life;
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so the meat that is appointed for the natural life, if compared with the meat of the Spiritual life, is but a very image of meat. Christs flesh is real meat.
so the meat that is appointed for the natural life, if compared with the meat of the Spiritual life, is but a very image of meat. Christ Flesh is real meat.
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(2.) In respect of that typical meat which the Jews had lately spoken of, v. 31. Our fathers did eat Manna in the desart, &c. Our Saviour tells them that that is but typical bread,
(2.) In respect of that typical meat which the jews had lately spoken of, v. 31. Our Father's did eat Manna in the desert, etc. Our Saviour tells them that that is but typical bred,
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but his flesh is bread indeed; it is the real substance of which that was but a meere type and shadow. Thus for Explication. The Observation is this.
but his Flesh is bred indeed; it is the real substance of which that was but a mere type and shadow. Thus for Explication. The Observation is this.
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Doct 1. That the Lord Jesus Christ is really and truly the food and meat of beleevers.
Doct 1. That the Lord jesus christ is really and truly the food and meat of believers.
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Flesh is here put for the whole person of Christ.
Flesh is Here put for the Whole person of christ.
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Jesus Christ as he is held out in the Scriptures, is the true, real, and very meat of beleeving Christians;
jesus christ as he is held out in the Scriptures, is the true, real, and very meat of believing Christians;
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Christ as he is propounded in the Gospel, dead, broken, crucified. Christ in all his perfection, compleatnesse, fulnesse, is meat indeed to a true beleever.
christ as he is propounded in the Gospel, dead, broken, Crucified. christ in all his perfection, completeness, fullness, is meat indeed to a true believer.
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'Tis the very scope of this Sermon, from v. 27. to v. 59. in which this truth is inculcated over and over againe,
It's the very scope of this Sermon, from v. 27. to v. 59. in which this truth is inculcated over and over again,
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and all objections answered, which the carnal reason, and unbeleefe of mans heart can make against it.
and all objections answered, which the carnal reason, and unbelief of men heart can make against it.
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I shall in the Explication of this Doctrine open these things. 1. Prove that Christ is a beleevers meat. 2. Shew the Analogy between Christ and other meat. 3. How this meat is eaten and received. I.
I shall in the Explication of this Doctrine open these things. 1. Prove that christ is a believers meat. 2. Show the Analogy between christ and other meat. 3. How this meat is eaten and received. I.
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That Christ is the soules meat. This is proved two wayes. First, from the types of Christ in the Old Testament.
That christ is the Souls meat. This is proved two ways. First, from the types of christ in the Old Testament.
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The Ceremonial Law had many types of Christ.
The Ceremonial Law had many types of christ.
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Whatsoever is revealed of Christ in the New Testament, was some way or other typified of him in the Ceremonial Law.
Whatsoever is revealed of christ in the New Testament, was Some Way or other typified of him in the Ceremonial Law.
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There are foure types which did set out Jesus Christ as the souls meat. 1. The Manna in the wildernesse.
There Are foure types which did Set out jesus christ as the Souls meat. 1. The Manna in the Wilderness.
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The History of the Manna is set down, Exod. 16. the people being in some want of provision in the Wildernesse of sinne began to murmur against Moses and Aaron, v. 3. God promiseth, v. 4. to raine bread from heaven for them, which accordingly was done, v. 14, 15. That this was a type of the feeding vertue of Christ, is plainly discovered by our Saviour in this very Sermon, v. 31, 32. The Wildernesse did typifie the state of the Church in this world,
The History of the Manna is Set down, Exod 16. the people being in Some want of provision in the Wilderness of sin began to murmur against Moses and Aaron, v. 3. God promises, v. 4. to rain bred from heaven for them, which accordingly was done, v. 14, 15. That this was a type of the feeding virtue of christ, is plainly discovered by our Saviour in this very Sermon, v. 31, 32. The Wilderness did typify the state of the Church in this world,
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and the Manna was a plaine type of Christ the Churches meat.
and the Manna was a plain type of christ the Churches meat.
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2. The Shewbread, The Law and manner of the Shewbread you have at large, Lev. 24. 5, 6, 7. 8, 9. There are two things represented by this Shewbread.
2. The Shewbread, The Law and manner of the Shewbread you have At large, Lev. 24. 5, 6, 7. 8, 9. There Are two things represented by this Shewbread.
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First, the multitude of the faithful presented unto God in his Church, as upon a pure table, continually serving him : made by faith and holinesse, as fine cakes;
First, the multitude of the faithful presented unto God in his Church, as upon a pure table, continually serving him: made by faith and holiness, as fine cakes;
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and by the mediation of Christ, as by incense, made a sweet odour unto God.
and by the mediation of christ, as by incense, made a sweet odour unto God.
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Secondly, the Spiritual repast which the Church hath from and before God, who feedeth them with Christ the bread of life.
Secondly, the Spiritual repast which the Church hath from and before God, who feeds them with christ the bred of life.
ord, dt j n1 r-crq dt n1 vhz p-acp cc p-acp np1, r-crq vvz pno32 p-acp np1 dt n1 pp-f n1.
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3. The meat-offerings. Concerning this Minchah or meat-offering you may reade at large, Lev. 2. 1, &c. These meat-offerings were of two sorts;
3. The Meat offerings. Concerning this Minchah or Meat offering you may read At large, Lev. 2. 1, etc. These Meat offerings were of two sorts;
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some were the meat-offerings of the Congregation, some of particular persons; of these latter there were several sorts mentioned in that Chapter.
Some were the Meat offerings of the Congregation, Some of particular Persons; of these latter there were several sorts mentioned in that Chapter.
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It's said, v. 3. that Aaron and his sons shall have the remnant of the meat-offering, that is, all of it;
It's said, v. 3. that Aaron and his Sons shall have the remnant of the Meat offering, that is, all of it;
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but that which is burned upon the Altar for a memorial, v. 2. Several things were signified by the meat-offerings.
but that which is burned upon the Altar for a memorial, v. 2. Several things were signified by the Meat offerings.
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Being referred to Christ (who by the oblation of his own body, was our meat offering, Psal. 40. 6. Heb. 10. 5.) they did shadow out our communion with Christ,
Being referred to christ (who by the oblation of his own body, was our meat offering, Psalm 40. 6. Hebrew 10. 5.) they did shadow out our communion with christ,
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and participation of his death, and resurrection by faith, whereby he becomes unto us spiritual meat, of which the whole Church are made partakers.
and participation of his death, and resurrection by faith, whereby he becomes unto us spiritual meat, of which the Whole Church Are made partakers.
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4. The flesh of the sacrifices of the peace-offerings, and others which were given to the Priests, of which you read, Lev. 7. 15. they were to be eaten the same day it was killed.
4. The Flesh of the Sacrifices of the peace-offerings, and Others which were given to the Priests, of which you read, Lev. 7. 15. they were to be eaten the same day it was killed.
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Now what was meant by the eating of the flesh of these sacrifices, and of the flesh of the other sacrifices which were given to the Priests to eat, vid. Lev. 10. 12, 13, 14. Surely Jesus Christ, who by his flesh as by precious meat, feedeth his people who are spirituall, Priests unto everlasting life.
Now what was meant by the eating of the Flesh of these Sacrifices, and of the Flesh of the other Sacrifices which were given to the Priests to eat, vid. Lev. 10. 12, 13, 14. Surely jesus christ, who by his Flesh as by precious meat, feeds his people who Are spiritual, Priests unto everlasting life.
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Secondly, from the Sacraments of nourishment both of the Old and New Testament. There were Sacraments of implantation, or initiation, and of growth; under the Law, Circumcision Passeover;
Secondly, from the Sacraments of nourishment both of the Old and New Testament. There were Sacraments of implantation, or initiation, and of growth; under the Law, Circumcision Passover;
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under the Gospel, Baptisme, Supper of the Lord. 1. The Sacrament of nourishment under the Old Testament, was the Paschal lamb.
under the Gospel, Baptism, Supper of the Lord. 1. The Sacrament of nourishment under the Old Testament, was the Paschal lamb.
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The Law and rites of this are set down, Exod. 12. 3, 4, 5, &c. What did this Paschal Lamb signifie,
The Law and Rites of this Are Set down, Exod 12. 3, 4, 5, etc. What did this Paschal Lamb signify,
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but Jesus Christ our Passeover, the Lamb of God which taketh away the sinnes of the world? In this Sacrament was Jesus Christ set out as a nourisher.
but jesus christ our Passover, the Lamb of God which Takes away the Sins of the world? In this Sacrament was jesus christ Set out as a nourisher.
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He is that precious meat upon which all the true Israel of God feed continually, who is therefore called our Passeover, 1 Cor. 5. 7. 2. The Lords Supper. This is the Sacrament of nourishment under the New Testament.
He is that precious meat upon which all the true Israel of God feed continually, who is Therefore called our Passover, 1 Cor. 5. 7. 2. The lords Supper. This is the Sacrament of nourishment under the New Testament.
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And herein clearly Christ is exhibited as our spiritual meat. His flesh is the bread, the wine is his blood.
And herein clearly christ is exhibited as our spiritual meat. His Flesh is the bred, the wine is his blood.
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As the body is nourished by bread and wine, so is the soule by his body and blood nourished and fed to life eternal.
As the body is nourished by bred and wine, so is the soul by his body and blood nourished and fed to life Eternal.
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II. The Analogy between Christ and corporal meat, stands in these three particulars. Three great ends of meat.
II The Analogy between christ and corporal meat, Stands in these three particulars. Three great ends of meat.
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1. Corporal meat is for the preservation of the natural life. The natural life is maintained by meat, through the concurrence of Gods ordinary blessing.
1. Corporal meat is for the preservation of the natural life. The natural life is maintained by meat, through the concurrence of God's ordinary blessing.
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'Tis pabulum vitae. Hence bread, under which all other provision is comprehended, is called the staffe of life, Esay 3. 1. Keep the strongest man from meat but a few dayes,
It's pabulum vitae. Hence bred, under which all other provision is comprehended, is called the staff of life, Isaiah 3. 1. Keep the Strongest man from meat but a few days,
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and the life will extinguish and go out, 1 Sam. 30. 12. Jesus Christ is the maintainer and preserver of the spiritual life.
and the life will extinguish and go out, 1 Sam. 30. 12. jesus christ is the maintainer and preserver of the spiritual life.
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As he gives it at first, so he upholds it. 'Tis by continual influences from him, that the life is kept from expiring.
As he gives it At First, so he upholds it. It's by continual influences from him, that the life is kept from expiring.
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If he withdraw his influx never so little, the soule is at the giving up of the Ghost, even halfe dead.
If he withdraw his influx never so little, the soul is At the giving up of the Ghost, even half dead.
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2. Corporal meat is for growth.
2. Corporal meat is for growth.
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'Tis by meat that the body is brought from infancy to childhood, from childhood to youth, from youth to a perfect man.
It's by meat that the body is brought from infancy to childhood, from childhood to youth, from youth to a perfect man.
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Jesus Christ is he that carries on a Christian from infancy to perfection. All the soules growth and increase is from Christ.
jesus christ is he that carries on a Christian from infancy to perfection. All the Souls growth and increase is from christ.
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So the Apostle, Col. 2. 19. From him the whole body having nourishment ministred, &c. The branches live and increase by vertue of the sap which is derived from the root.
So the Apostle, Col. 2. 19. From him the Whole body having nourishment ministered, etc. The branches live and increase by virtue of the sap which is derived from the root.
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Christians grow by vertue of the sap which is to them derived from Jesus Christ. Every part growes by Christ.
Christians grow by virtue of the sap which is to them derived from jesus christ. Every part grows by christ.
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3. Meat is a repayer of natures decayes.
3. Meat is a repayer of nature's decays.
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When by some violent sicknesse the spirits are consumed, the body wasted, the strength lost, meat fitly and seasonably taken, helps through the divine blessing to recover all again;
When by Some violent sickness the spirits Are consumed, the body wasted, the strength lost, meat fitly and seasonably taken, helps through the divine blessing to recover all again;
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1 Sam. 30. 12. his spirit came to him againe. Jesus Christ is the repairer of the soules decayes.
1 Sam. 30. 12. his Spirit Come to him again. jesus christ is the repairer of the Souls decays.
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Sometimes a beleever through the neglect of his duty, through surfetting upon sinne, brings spiritual languishings upon himself, his strength is decayed, his vigour is abated, his pulse beats very weakly, he can scarcely creep in the wayes of God.
Sometime a believer through the neglect of his duty, through surfeiting upon sin, brings spiritual languishings upon himself, his strength is decayed, his vigour is abated, his pulse beats very weakly, he can scarcely creep in the ways of God.
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In such a case Jesus Christ recovers him, repaires his breaches and renues his strength, as in former times.
In such a case jesus christ recovers him, repairs his Breaches and renews his strength, as in former times.
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The Psalmist speaks of this, Psal. 23. 3. He restoreth my soul, He leadeth me in the paths of righteousnesse for his Names sake.
The Psalmist speaks of this, Psalm 23. 3. He restoreth my soul, He leads me in the paths of righteousness for his Names sake.
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The Saints have every day experience of this restoring vertue of Christ. III. How this meat is eaten and received.
The Saints have every day experience of this restoring virtue of christ. III. How this meat is eaten and received.
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The Scripture makes mention of three things which concur to this act. 1. The Ordinances. These are the conduits.
The Scripture makes mention of three things which concur to this act. 1. The Ordinances. These Are the conduits.
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Jesus Christ hath instituted and appointed his Ordinances to be the meanes of carrying his nourishing vertue to the soul.
jesus christ hath instituted and appointed his Ordinances to be the means of carrying his nourishing virtue to the soul.
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The Ordinances are the dishes of gold upon which this heavenly meat is brought. Prayer, Reading, Preaching, Meditation, holy conference, the Sacrament;
The Ordinances Are the Dishes of gold upon which this heavenly meat is brought. Prayer, Reading, Preaching, Meditation, holy conference, the Sacrament;
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in these Christ presents himself to the soul. He that forsakes these, can expect no feeding from Christ.
in these christ presents himself to the soul. He that forsakes these, can expect no feeding from christ.
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In this mountaine will the Lord of Hosts make a feast of fat things, &c. Esay 25. 6. The feast is made in the mountain of Gods house,In this mountain will the Lord of Hosts make a feast of fat things, etc. Isaiah 25. 6. The feast is made in the mountain of God's house,
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and the Ordinances are the dishes on which this meat is set, and the knives by which its carved out to the soul.
and the Ordinances Are the Dishes on which this meat is Set, and the knives by which its carved out to the soul.
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2. Saving lively faith. This is the instrument.
2. Saving lively faith. This is the Instrument.
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What the hand, and mouth, and stomack are in the corporal eating, that is faith in this spiritual eating.
What the hand, and Mouth, and stomach Are in the corporal eating, that is faith in this spiritual eating.
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Faith is the hand that takes this meat, the mouth that eats it, and the stomack that digests it.
Faith is the hand that Takes this meat, the Mouth that eats it, and the stomach that digests it.
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Yea, faith is as the veines and Arteries that do disperse and carry this nourishment to every power of the soule.
Yea, faith is as the Veins and Arteries that do disperse and carry this nourishment to every power of the soul.
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This is abundantly cleared in this very Chapter, v. 35. he that cometh to me shall never hunger, he that beleeveth in me shall never thirst.
This is abundantly cleared in this very Chapter, v. 35. he that comes to me shall never hunger, he that Believeth in me shall never thirst.
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Cometh is expounded by beleeveth. Eating and drinking are here put for believing. Crede & manducasti. He that beleeves eats;Comes is expounded by Believeth. Eating and drinking Are Here put for believing. Crede & manducasti. He that believes eats;
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and he that eats not, it is because he beleeves not; Hic ed•re est credere. Doct. 2. That the blood of Jesus Christ is drink indeed.
and he that eats not, it is Because he believes not; Hic ed•re est Believe. Doct. 2. That the blood of jesus christ is drink indeed.
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Blood is here put for the whole person, as flesh was. And its rather his blood is drink, then that He is drink;
Blood is Here put for the Whole person, as Flesh was. And its rather his blood is drink, then that He is drink;
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because the great efficacy of all Christ did, lies principally in his blood, Heb. 9, 22. And in the same respects,
Because the great efficacy of all christ did, lies principally in his blood, Hebrew 9, 22. And in the same respects,
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as his flesh is said to be meat indeed, his blood is said to be drink indeed. And those three things which concurre to the act of eating his flesh, concur also to this act of drinking his blood.
as his Flesh is said to be meat indeed, his blood is said to be drink indeed. And those three things which concur to the act of eating his Flesh, concur also to this act of drinking his blood.
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The mystical union, saving faith, the Ordinances.
The mystical Union, Saving faith, the Ordinances.
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I shall therefore onely open two things, 1. Shew that Christs blood is drink. 2. The Analogy between his blood and other drink. I.
I shall Therefore only open two things, 1. Show that Christ blood is drink. 2. The Analogy between his blood and other drink. I.
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That the blood of Christ is spiritual drink, will appear. 1. From the drink-offerings under the Law.
That the blood of christ is spiritual drink, will appear. 1. From the Drink offerings under the Law.
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In the Law there were sundry drink-offerings appointed as well as meat-offerings.
In the Law there were sundry Drink offerings appointed as well as Meat offerings.
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The daily sacrifice which was to be offered continually, every morning and evening, had both a meat-offering, and drink annexed to it, Exod. 29. 40, 41. The daily sacrifice did signifie three things.
The daily sacrifice which was to be offered continually, every morning and evening, had both a Meat offering, and drink annexed to it, Exod 29. 40, 41. The daily sacrifice did signify three things.
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(1) That Jesus Christ the true Lamb of God was available to the Church of God, from the morning of the world, to the evening, the end of the world.
(1) That jesus christ the true Lamb of God was available to the Church of God, from the morning of the world, to the evening, the end of the world.
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(2) To signifie the continual need the Church had of reconciliation by Christs blood, which taketh away sinne.
(2) To signify the continual need the Church had of reconciliation by Christ blood, which Takes away sin.
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(3) To sanctifie the morning and evening prayers of the Church, by the interceding sacrifices of Christ the Mediator.
(3) To sanctify the morning and evening Prayers of the Church, by the interceding Sacrifices of christ the Mediator.
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And the meat-offering, and drink-offering added thereunto, did signifie, that Jesus Christ by offering himself to God, becomes not onely our redemption,
And the Meat offering, and Drink-offering added thereunto, did signify, that jesus christ by offering himself to God, becomes not only our redemption,
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but also meat and drink to the soul.
but also meat and drink to the soul.
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The sheaf of the first fruits appointed to be offered every year, had both the meat-offering and drink-offering added thereunto, Lev. 23. 10, 11, 12, 13. The like is to be observed in other sacrifices.
The sheaf of the First fruits appointed to be offered every year, had both the Meat offering and Drink-offering added thereunto, Lev. 23. 10, 11, 12, 13. The like is to be observed in other Sacrifices.
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Now as the meat-offerings did represent Christ as food, so the drink-offerings did set him out as our spiritual drink.
Now as the Meat offerings did represent christ as food, so the Drink offerings did Set him out as our spiritual drink.
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2. From the water issuing out of the rock.
2. From the water issuing out of the rock.
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You read the story of that, Numb. 20. The people in the desart of Zin wanted water.
You read the story of that, Numb. 20. The people in the desert of Zin wanted water.
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In their necessity, as their sinful custom was, they fall a murmuring, v. 3, 4, 5. God commands Moses, v. 8. to speak unto the rock to give them water;
In their necessity, as their sinful custom was, they fallen a murmuring, v. 3, 4, 5. God commands Moses, v. 8. to speak unto the rock to give them water;
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that they and their cattel might drink.
that they and their cattle might drink.
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Moses smites the rock twice (which was his sinne, because God only commanded him to speak to the rock) and it gave forth its water in abundance, v. 11. Now what the meaning of this water was, the Apostle tells us, 1 Cor. 10. 4. They drank of the rock that followed them, Moses smites the rock twice (which was his sin, Because God only commanded him to speak to the rock) and it gave forth its water in abundance, v. 11. Now what the meaning of this water was, the Apostle tells us, 1 Cor. 10. 4. They drank of the rock that followed them,
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and that rock was Christ. The rock typisied Christ, and the water of the rock, of which they and their cattel drank, typed out the blood of Christ our spiritual drink.and that rock was christ. The rock typisied christ, and the water of the rock, of which they and their cattle drank, typed out the blood of christ our spiritual drink.
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3. From the cup in the Lords Supper.
3. From the cup in the lords Supper.
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Why is the cup added to the bread? Is it not to let us know, that Jesus Christ is spiritual drink as well as our spiritual bread?
Why is the cup added to the bred? Is it not to let us know, that jesus christ is spiritual drink as well as our spiritual bred?
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4. From the resemblance of the vine. Our Saviour, John 15. is compared to a vine. Why to a vine?
4. From the resemblance of the vine. Our Saviour, John 15. is compared to a vine. Why to a vine?
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[ 1. ] To shew the great mystery of the union of all the spiritual branches with him the root.
[ 1. ] To show the great mystery of the Union of all the spiritual branches with him the root.
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[ 2. ] To signifie that he is our spiritual drink. The vine doth yield wine which is drink for the body:
[ 2. ] To signify that he is our spiritual drink. The vine does yield wine which is drink for the body:
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the Lord Jesus Christ doth yield spiritual drink for all those that are his members. He is the wine of God, as well as the bread of God.
the Lord jesus christ does yield spiritual drink for all those that Are his members. He is the wine of God, as well as the bred of God.
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II. Quae Analogia? The Analogy stands in foure things. There are four properties of drink distinct from meat.
II Quae Analogia? The Analogy Stands in foure things. There Are four properties of drink distinct from meat.
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1. Drink is for refreshing and cooling.
1. Drink is for refreshing and cooling.
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When the body is hot by labour, or by sicknesse, or travel, drink doth coole and refresh it.
When the body is hight by labour, or by sickness, or travel, drink does cool and refresh it.
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The heart panteth after the water-brooks, Psalm. 42. 1. The chased Hart when he is heated with hunting, makes to the river, and by drinking is refreshed.The heart pants After the Water brooks, Psalm. 42. 1. The chased Heart when he is heated with hunting, makes to the river, and by drinking is refreshed.
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The sweating Traveller goes to the spring and cooles himselfe by drinking of the streaming waters.
The sweating Traveller Goes to the spring and cools himself by drinking of the streaming waters.
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The blood of Jesus Christ is of a very refreshing and cooling nature.
The blood of jesus christ is of a very refreshing and cooling nature.
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When the soul is heated with temptations, parched with the fiery wrath of God in the conscience,
When the soul is heated with temptations, parched with the fiery wrath of God in the conscience,
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when it lies sweating and sweltring under guilt, one draught of Christs blood taken down by faith,
when it lies sweating and sweltering under guilt, one draught of Christ blood taken down by faith,
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yea one drop of it sensibly falling upon it, doth cool and refresh it again Hence he is also compared to the rivers of water in dry places, Is. 23. 2. Hence is that invitation, Mat. 11. 28 I wil• give you rest, NONLATINALPHABET, I will give you refreshment,
yea one drop of it sensibly falling upon it, does cool and refresh it again Hence he is also compared to the Rivers of water in dry places, Is. 23. 2. Hence is that invitation, Mathew 11. 28 I wil• give you rest,, I will give you refreshment,
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so 'tis translated, Phil. 7. NONLATINALPHABET, nothing indeed can coole the parched soule but Christs blood.
so it's translated, Philip 7., nothing indeed can cool the parched soul but Christ blood.
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And this will do it abundantly when 'tis quite melted with wrath, and burnt up with anguish.
And this will do it abundantly when it's quite melted with wrath, and burned up with anguish.
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2. Drink cleanseth the body. The inward parts are washed and purified as well as refreshed.
2. Drink Cleanseth the body. The inward parts Are washed and purified as well as refreshed.
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As the running water cleanseth the channel, and carries away rubbish and filth, so drink seasonably and fitly taken, carries away the defilements that are contracted within the body.
As the running water Cleanseth the channel, and carries away rubbish and filth, so drink seasonably and fitly taken, carries away the defilements that Are contracted within the body.
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The blood of Christ is of a cleansing nature. 'Tis indeed the only cleanser.
The blood of christ is of a cleansing nature. It's indeed the only cleanser.
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It doth, being taken by faith, carry away all the filthinesse of the inward Man. All the Ceremonial purifications were types of the purifying blood of Christ, Heb. 9. 13, 14. There ye have the typical cleansings expounded.
It does, being taken by faith, carry away all the filthiness of the inward Man. All the Ceremonial purifications were types of the purifying blood of christ, Hebrew 9. 13, 14. There you have the typical cleansings expounded.
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The blood of Jesus Christ cleanseth us from all sinne, 1 John 1. 7 Christ takes away the guilt of sinne by justification,The blood of jesus christ Cleanseth us from all sin, 1 John 1. 7 christ Takes away the guilt of sin by justification,
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and he cleanseth us from the filthinesse of sinne by sanctification. You reade in Zech. 13. 1. of a fountaine opened for sinne, and for uncleannesse.
and he Cleanseth us from the filthiness of sin by sanctification. You read in Zechariah 13. 1. of a fountain opened for sin, and for uncleanness.
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This fountaine is nothing else but the fountain of Christs blood. He that drinks daily of this blood, shall be cleansed daily.
This fountain is nothing Else but the fountain of Christ blood. He that drinks daily of this blood, shall be cleansed daily.
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3. Drink is of a reviving nature.
3. Drink is of a reviving nature.
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It recovers from faintings, it opens the eyes helps feeblenesse of Spirit, vid. Judg. 15. 18, 19. Samps•n being tired by that great slaughter of the Philistines, found his spirits sink, he prayes for drink,
It recovers from faintings, it Opens the eyes helps feebleness of Spirit, vid. Judges 15. 18, 19. Samps•n being tired by that great slaughter of the philistines, found his spirits sink, he prays for drink,
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and when he had refreshed himself with water, his spirit came again, and he revived. Solomon, Prov. 31. 6, 7. prescribes strong drink to him that is ready to perish,
and when he had refreshed himself with water, his Spirit Come again, and he revived. Solomon, Curae 31. 6, 7. prescribes strong drink to him that is ready to perish,
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and wine to the heavy hearted, that they may forget their poverty, and remember their misery no more. and wine to the heavy hearted, that they may forget their poverty, and Remember their misery no more.
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Some drink is called Aqua-vitae, because of its usefulnesse and efficacy this way. The blood of Jesus Christ is a reviving blood.
some drink is called Aquavitae, Because of its usefulness and efficacy this Way. The blood of jesus christ is a reviving blood.
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When the soul is in deliquio spirituali, when it faints, and dies, and sinks, the sprinklings of this blood will fetch it again, a drop or two of this true Aqua-vitae taken down by faith, will open the eyes and restore it again.
When the soul is in deliquio Spiritual, when it faints, and die, and sinks, the sprinklings of this blood will fetch it again, a drop or two of this true Aquavitae taken down by faith, will open the eyes and restore it again.
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This effect it had on Asaph, Ps. 73. 26. My heart and my flesh faileth, &c. but thou art the stay of my heart, and my portion for ever.
This Effect it had on Asaph, Ps. 73. 26. My heart and my Flesh Faileth, etc. but thou art the stay of my heart, and my portion for ever.
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This was foretold of Christ long before his birth, by that Evangelical Prophet, Esay 61. 1. and chap. 57. 15. To revive the spirit of the humble,
This was foretold of christ long before his birth, by that Evangelical Prophet, Isaiah 61. 1. and chap. 57. 15. To revive the Spirit of the humble,
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and to revive the heart of the contrite ones. It is his blood, and that alone, that healeth the broken in heart.and to revive the heart of the contrite ones. It is his blood, and that alone, that heals the broken in heart.
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4. Drink is of a cheering nature. It doth beget and continue cheerfulnesse.
4. Drink is of a cheering nature. It does beget and continue cheerfulness.
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The Psalmist tells us that wine maketh glad the heart of man, Psalme 104. 15. The blood of Christ is a heart-chearing thing.
The Psalmist tells us that wine makes glad the heart of man, Psalm 104. 15. The blood of christ is a Heart-cheering thing.
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It's the only foundation, and the only preserver of true joy. It will make the heart merry in adversity, it will create laughter in heavinesse.
It's the only Foundation, and the only preserver of true joy. It will make the heart merry in adversity, it will create laughter in heaviness.
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Psal. 4. 6, 7. Lord, lift thou up the light of thy countenance, &c. Thou hast put gladnesse in my heart, &c. The light of Gods countenance is lifted up onely in, and through Jesus Christ. Psalm 4. 6, 7. Lord, lift thou up the Light of thy countenance, etc. Thou hast put gladness in my heart, etc. The Light of God's countenance is lifted up only in, and through jesus christ.
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Christs blood is the onely medicine for spiritual Melancholy.
Christ blood is the only medicine for spiritual Melancholy.
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When the Church was drinking in Christs wine-cellar, taking down this blood, how was her heart cheared? Cant. 2. 3, 4. I sate down under his shadow, &c.
When the Church was drinking in Christ wine-cellar, taking down this blood, how was her heart cheered? Cant 2. 3, 4. I sat down under his shadow, etc.
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The Uses of this are, 1. For Information in these particulars.
The Uses of this Are, 1. For Information in these particulars.
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1. Take notice of the great mystery of a beleevers union and onenesse with Jesus Christ.
1. Take notice of the great mystery of a believers Union and oneness with jesus christ.
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The Scripture sets this out, as by expresse testimonies, •o by natural resemblances, as of vine and branches, John 15. init. of head and members, Eph. 1. ult. Eph. 6. 30. of husband and wife, Eph. 6. 32. of the foundation,
The Scripture sets this out, as by express testimonies, •o by natural resemblances, as of vine and branches, John 15. Init. of head and members, Ephesians 1. ult. Ephesians 6. 30. of husband and wife, Ephesians 6. 32. of the Foundation,
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and superstructory stones, Eph. 3. 20, 21. and of meat and eaters, as in the Text. As there is a union between the meat and the body of him that eats it,
and superstructory stones, Ephesians 3. 20, 21. and of meat and eaters, as in the Text. As there is a Union between the meat and the body of him that eats it,
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so there is an intimate union between a beleever and Christ his spiritual meat. And indeed ou• union with him is the foundation of our feeding on him.
so there is an intimate Union between a believer and christ his spiritual meat. And indeed ou• Union with him is the Foundation of our feeding on him.
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He could not be our meat, if he were not our Head by mystical u•im. This is the foundation of this eating;
He could not be our meat, if he were not our Head by mystical u•im. This is the Foundation of this eating;
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this makes Christ ours, gives us right to eat.
this makes christ ours, gives us right to eat.
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The Apostle, Col. 2. 19. makes our union with him the foundation of our receiving nourishment from him.
The Apostle, Col. 2. 19. makes our Union with him the Foundation of our receiving nourishment from him.
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And the souls feeding on him, proves the soules union with him.
And the Souls feeding on him, Proves the Souls Union with him.
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So it follows, ver. 56. He that eateth my flesh, and drinketh my blood, dwelleth in me, and • in him.
So it follows, ver. 56. He that Eateth my Flesh, and Drinketh my blood, dwells in me, and • in him.
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As the meat which we eate is turned into the substance of our body, so are we turned into Christ, made flesh of his flesh, and bone of his bone.
As the meat which we eat is turned into the substance of our body, so Are we turned into christ, made Flesh of his Flesh, and bone of his bone.
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2. Behold here the fulnesse of Christ.
2. Behold Here the fullness of christ.
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Whence shall we have bread in the Wildernesse to satisfie so many, say the Disciples to Christ, Mar. 8. 4, 5. The fulnesse of Christ appears in this, that he hath enough in him to feed so many,
Whence shall we have bred in the Wilderness to satisfy so many, say the Disciples to christ, Mar. 8. 4, 5. The fullness of christ appears in this, that he hath enough in him to feed so many,
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and to feed every one so plentifully.
and to feed every one so plentifully.
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He hath sed his people ever since that promise, Gen. 3. 15. and he will feed all his Elect to the end of the world,
He hath said his people ever since that promise, Gen. 3. 15. and he will feed all his Elect to the end of the world,
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and he will feed them all abundantly every kind of way; he feeds them with grace, feeds them with knowledge, feeds them in respect of justification,
and he will feed them all abundantly every kind of Way; he feeds them with grace, feeds them with knowledge, feeds them in respect of justification,
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and he feeds them in respect of sanctification, &c. and yet is there no abatement of his fulnesse.
and he feeds them in respect of sanctification, etc. and yet is there no abatement of his fullness.
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Did not the fulnesse of the Godhead dwell bodily in him? Col. 2. 9. he could not feed so many so long every way, without any diminution of his fulnesse;Did not the fullness of the Godhead dwell bodily in him? Col. 2. 9. he could not feed so many so long every Way, without any diminution of his fullness;
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the children have been eating above five thousand years, and the loaf is still whole. III. Behold the great love of Christ, and of the Father in giving us this meat and drink.
the children have been eating above five thousand Years, and the loaf is still Whole. III. Behold the great love of christ, and of the Father in giving us this meat and drink.
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Remember, 'tis his flesh that is our meat, his blood that is our drink. He could not have been our meat and drink, if he had not been sacrificed;
remember, it's his Flesh that is our meat, his blood that is our drink. He could not have been our meat and drink, if he had not been sacrificed;
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the Priests were not to eat of the offerings allowed them till they were sacrificed, had not Christ been sacrificed, he could have been no food for us.
the Priests were not to eat of the offerings allowed them till they were sacrificed, had not christ been sacrificed, he could have been no food for us.
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The love of Christ and of the Father appear the more in it, that he should sacrifice his Sonne to be a meat offering for us,
The love of christ and of the Father appear the more in it, that he should sacrifice his Son to be a meat offering for us,
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and let out his blood to be a drink offering for us;
and let out his blood to be a drink offering for us;
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wonder to eternity at this love, John. 3. 16. the Scripture expresses the great love of God to the Israelites, that he gave them Manna from heaven, Psal. 75. 23, 24, 25. How much greater love doth he expresse in giving his Sonne to the Elect to feed them? That Gods onely Sonne should be torn in pieces to be meat and drink for us.
wonder to eternity At this love, John. 3. 16. the Scripture Expresses the great love of God to the Israelites, that he gave them Manna from heaven, Psalm 75. 23, 24, 25. How much greater love does he express in giving his Son to the Elect to feed them? That God's only Son should be torn in Pieces to be meat and drink for us.
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Behold what manner of love the Father hath bestowed upon us, as to feed us with the body and blood of his own Son !
Behold what manner of love the Father hath bestowed upon us, as to feed us with the body and blood of his own Son!
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IV. Behold here the compleatnesse of Christ. The Scripture speaks much of his compleatness and perfection.
IV. Behold Here the completeness of christ. The Scripture speaks much of his completeness and perfection.
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Look upon him in what respect, under what notion you please, and you will see his compleatnesse.
Look upon him in what respect, under what notion you please, and you will see his completeness.
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Behold him as a Saviour, and so he is a compleat; he saves NONLATINALPHABET. Heb. 7 25. he saves the soul, the body from all evil, unto all good, and that for ever.
Behold him as a Saviour, and so he is a complete; he saves. Hebrew 7 25. he saves the soul, the body from all evil, unto all good, and that for ever.
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Consider him as a Physician, and his compleatnesse will appeare.
Consider him as a physician, and his completeness will appear.
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He heales the soule, the body, heales in an instant, heales to the bottom, &c. whatsoever he is compared to, he is compleatly and perfectly so.
He heals the soul, the body, heals in an instant, heals to the bottom, etc. whatsoever he is compared to, he is completely and perfectly so.
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Behold him as a Feeder, and he is compleat in that notion;
Behold him as a Feeder, and he is complete in that notion;
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He is not onely meat nor onely drink, but he is both meat and drink, compleat nourishment.
He is not only meat nor only drink, but he is both meat and drink, complete nourishment.
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The body cannot live with meat, if drink be wanting; nor can it subsist by drink onely without meat.
The body cannot live with meat, if drink be wanting; nor can it subsist by drink only without meat.
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Bread without drink would dry up the blood; drink without meat would in a little time drown the body.
Bred without drink would dry up the blood; drink without meat would in a little time drown the body.
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A mixture, and fit proportion of both keeps it in health. Jesus Christ is both these, compleat and perfect nourishment.
A mixture, and fit proportion of both keeps it in health. jesus christ is both these, complete and perfect nourishment.
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Well may the Apostle say, that Christians are compleat in him, Col. 2. 10. NONLATINALPHABET. He is in himselfe every way compleat, and those that adhere to him, are perfectly compleat in him. V: Take notice of the truth of Christ humanity.
Well may the Apostle say, that Christians Are complete in him, Col. 2. 10.. He is in himself every Way complete, and those that adhere to him, Are perfectly complete in him. V: Take notice of the truth of christ humanity.
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Marcion, Eutiches, Saturnius, Maniches hold that Christ was man onely in appearance. The Scripture doth both assert the God-head and Man-hood of Christ.Marcion, Eutichius, Saturnius, Maniches hold that christ was man only in appearance. The Scripture does both assert the Godhead and Manhood of christ.
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The two natures are personally united, never to be separated.
The two nature's Are personally united, never to be separated.
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His Name shall be called Emmanuel, Mat. 1. 23. And the truth of the Man-hood is asserted in many places.
His Name shall be called Emmanuel, Mathew 1. 23. And the truth of the Manhood is asserted in many places.
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The Word became flesh, and dwelt among us, Joh. 1. 14. To us a childe is born, Esay 9. 6. As other Scriptures,The Word became Flesh, and dwelled among us, John 1. 14. To us a child is born, Isaiah 9. 6. As other Scriptures,
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so the Text doth clearly assert his humanity, for it makes mention of his flesh and blood.
so the Text does clearly assert his humanity, for it makes mention of his Flesh and blood.
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The God-head hath neither flesh nor blood, but the Man-hood hath both. He is perfect God, and perfect man of a reasonable soule, and humane flesh subsisting. VI. How injurious are the Papists to the people of God, that deny them his blood.
The Godhead hath neither Flesh nor blood, but the Manhood hath both. He is perfect God, and perfect man of a reasonable soul, and humane Flesh subsisting. VI. How injurious Are the Papists to the people of God, that deny them his blood.
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They take away from the Laity (as they call them) the blood of Christ in the Sacrament.
They take away from the Laity (as they call them) the blood of christ in the Sacrament.
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And by this meanes do in effect deny them nourishment.
And by this means do in Effect deny them nourishment.
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As the body stands in need of meat as well as drink, and of drink as well as meat, so doth the soul.
As the body Stands in need of meat as well as drink, and of drink as well as meat, so does the soul.
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As they wrong Christ in transgressing his institution, who appointed the cup as well as the bread, Matth. 26. 26, 27. so they are very injurious to the Church, in taking away the one half of their spiritual food.
As they wrong christ in transgressing his Institution, who appointed the cup as well as the bred, Matthew 26. 26, 27. so they Are very injurious to the Church, in taking away the one half of their spiritual food.
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Abhor their Doctrines, blesse God, you are freed from the sacrilegious soul-robbers.
Abhor their Doctrines, bless God, you Are freed from the sacrilegious soul-robbers.
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They that deprive you of Christs blood, dep•ive you of life, for except ye eat the flesh of the Sonne of man,
They that deprive you of Christ blood, dep•ive you of life, for except you eat the Flesh of the Son of man,
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and drink his blood, ye have no life in you, Joh. 6. 53. yea, indeed he that takes away Christs blood, takes away whole Christ from the soul. VII.and drink his blood, you have no life in you, John 6. 53. yea, indeed he that Takes away Christ blood, Takes away Whole christ from the soul. VII.
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The wickednesse of the Socinian doctrine that makes nothing that Christ did to be meritorious for us, but onely exemplary. This is a soul-damning doctrine.The wickedness of the Socinian Doctrine that makes nothing that christ did to be meritorious for us, but only exemplary. This is a Soul damning Doctrine.
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Christ is our meat and drink. He died not onely to teach us to suffer,
christ is our meat and drink. He died not only to teach us to suffer,
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but to be meat and drink to keep us from starving, yea to feed us up to eternal life. VIII.
but to be meat and drink to keep us from starving, yea to feed us up to Eternal life. VIII.
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The miserable condition of those that want Christ. Nothing can keep them from starving, who either have not,The miserable condition of those that want christ. Nothing can keep them from starving, who either have not,
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or will not use this meat and drink.
or will not use this meat and drink.
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The condition of Lazarus was sad as to his outward man, when he had neither meat nor drink, Luke 16. Hagar and her childe were in a miserable condition,
The condition of Lazarus was sad as to his outward man, when he had neither meat nor drink, Lycia 16. Hagar and her child were in a miserable condition,
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when the bread was eaten and the bottle empty, Gen. 21. 15, 16. That condition of that desolate widow of Sarepta, 1 Reg. 17. 11, 12. was very sad:
when the bred was eaten and the Bottle empty, Gen. 21. 15, 16. That condition of that desolate widow of Sarepta, 1 Reg. 17. 11, 12. was very sad:
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far worse is theirs who want Christ : the starving of the soul is worse then the pining of the body. IX. None fare so delicately as beleevers.
Far Worse is theirs who want christ: the starving of the soul is Worse then the pining of the body. IX. None fare so delicately as believers.
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That rich glutton fared deliciously every day, Luk. 16. 19. What were his delicacies to this? He had the creatures to feed upon; beleevers feed on God himself.
That rich glutton fared deliciously every day, Luk. 16. 19. What were his delicacies to this? He had the creatures to feed upon; believers feed on God himself.
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Nabal its said, when he had his sheep-shearers, made a feast like the feast of a King, 1 Sam. 25. 36. you read of Ahasureus his great feast, Esth. 1 4, •. You reade of Solomons daily provision, 1 Reg. 4. 22, 23. this was very great.Nabal its said, when he had his sheep-shearers, made a feast like the feast of a King, 1 Sam. 25. 36. you read of Ahasureus his great feast, Esth. 1 4, •. You read of Solomons daily provision, 1 Reg. 4. 22, 23. this was very great.
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But the beleeving beggar hath better provision then this.
But the believing beggar hath better provision then this.
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What is the flesh of foules to the flesh of Christ? What is the blood of the grape to Christs blood? This is a beleevers daily food.
What is the Flesh of fowls to the Flesh of christ? What is the blood of the grape to Christ blood? This is a believers daily food.
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They have not onely panem & potum Domini, but they have panem & potum Dominum.
They have not only Bread & potum Domini, but they have Bread & potum Dominum.
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X. The folly of those that do either feed themselves, or perswade others to feed upon their own works and duties.
X. The folly of those that do either feed themselves, or persuade Others to feed upon their own works and duties.
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The Papists set mens works and duties before themselves, and others as their spiritual meat and drink.
The Papists Set men's works and duties before themselves, and Others as their spiritual meat and drink.
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They make the righteousnesse of man their meat and drink. (1) This doctrine is derogatory to Christ.
They make the righteousness of man their meat and drink. (1) This Doctrine is derogatory to christ.
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To make any thing besides Christ, the soules meat and drink, is to deny him to be meat, at least sufficient and perfect meat.
To make any thing beside christ, the Souls meat and drink, is to deny him to be meat, At lest sufficient and perfect meat.
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He will either be our onely food, or not our food at all. Christ is incapable of all other mixtures.
He will either be our only food, or not our food At all. christ is incapable of all other mixtures.
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As the Apostle argues about grace and works, so may we argue in this matter about Christ and works, Rom. 11. 6. If by grace, then it is no more of works, &c. If Christ be our meat and drink,
As the Apostle argues about grace and works, so may we argue in this matter about christ and works, Rom. 11. 6. If by grace, then it is no more of works, etc. If christ be our meat and drink,
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then are not works our meat and drink, otherwise Christ is no more Christ;
then Are not works our meat and drink, otherwise christ is no more christ;
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and if works be our meat and drink, then is not Christ our meat and drink, otherwise works are no more works. and if works be our meat and drink, then is not christ our meat and drink, otherwise works Are no more works.
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(2) This doctrine is prejudicial to the soule. It is indeed a soul-starving doctrine. Our works cannot feed us.
(2) This Doctrine is prejudicial to the soul. It is indeed a soul-starving Doctrine. Our works cannot feed us.
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The Prophet tells us, Esay 44. 20. that the Idolater feedeth on ashes. Our best works and duties are not meat and drink, but ashes.
The Prophet tells us, Isaiah 44. 20. that the Idolater feeds on Ashes. Our best works and duties Are not meat and drink, but Ashes.
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'Tis as impossible that the body should live upon ashes, or other such trash, as that the soule should live upon its own works.
It's as impossible that the body should live upon Ashes, or other such trash, as that the soul should live upon its own works.
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Our works have no nourishing vertue in them.
Our works have no nourishing virtue in them.
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If a Sonne shall ask bread, saith our Saviour, of any of you that is a father, will he give him a stone? Luke 11. 11, 12. The Papists are unnatural fathers to their children.If a Son shall ask bred, Says our Saviour, of any of you that is a father, will he give him a stone? Luke 11. 11, 12. The Papists Are unnatural Father's to their children.
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When they ask them bread, they give them a stone; when they ask fish, they give them a serpent;
When they ask them bred, they give them a stone; when they ask Fish, they give them a serpent;
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and when they ask an egge, they give them a scorpion. A mans best works are Stones, Serpents, Scorpions;
and when they ask an egg, they give them a scorpion. A men best works Are Stones, Serpents, Scorpions;
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yea, they are poyson to him that makes them his food.
yea, they Are poison to him that makes them his food.
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You reade of a severe threatning of Rabshakeh against the people of God, 2 Reg. 18. 27. He would make them eat their own dung, &c. The Papists put this threatning into practise upon all their followers in a spiritual sense;
You read of a severe threatening of Rabshakeh against the people of God, 2 Reg. 18. 27. He would make them eat their own dung, etc. The Papists put this threatening into practice upon all their followers in a spiritual sense;
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They make them eat their own dung, &c. Indeed our best works and duties in the account of strict justice are no better, Mal. 2. 3. I will spread dung upon your faces,
They make them eat their own dung, etc. Indeed our best works and duties in the account of strict Justice Are no better, Malachi 2. 3. I will spread dung upon your faces,
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even the dung of your solemne feasts.
even the dung of your solemn feasts.
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A person had better never do any good works, then make him his spiritual meat and subsistence. XI. Behold here the excellency of Jesus Christ. He is meat and drink.
A person had better never do any good works, then make him his spiritual meat and subsistence. XI. Behold Here the excellency of jesus christ. He is meat and drink.
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He is indeed compared to all things that are excellent; he doth farre excel whatsoever he is compared unto.
He is indeed compared to all things that Are excellent; he does Far excel whatsoever he is compared unto.
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He is as far above all other meat and drink, as the best meat and drink are above the coursest pulse, and the muddiest water.
He is as Far above all other meat and drink, as the best meat and drink Are above the Coursest pulse, and the muddiest water.
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See this excellency in a few particulars. 1. Christ is spiritual meat and drink. All other meat and drink is onely corporeal.
See this excellency in a few particulars. 1. christ is spiritual meat and drink. All other meat and drink is only corporeal.
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'Tis so in its own nature, and 'tis so in regard of the subject; it nourisheth not the soule, but the body onely.
It's so in its own nature, and it's so in regard of the Subject; it Nourishes not the soul, but the body only.
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All their delicacies do not feed the inward man. Those that have the fattest bodies, have not alwayes the fattest soules.
All their delicacies do not feed the inward man. Those that have the Fattest bodies, have not always the Fattest Souls.
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But Christ is spiritual meat and drink. He feeds the soul, the conscience, the spiritual part.
But christ is spiritual meat and drink. He feeds the soul, the conscience, the spiritual part.
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His blood purgeth the conscience, Heb. 9. 14. it refreshes the conscience, it chears the conscience, his body strengthens the soul, repaires the decayes of the inward man.
His blood Purgeth the conscience, Hebrew 9. 14. it Refreshes the conscience, it cheers the conscience, his body strengthens the soul, repairs the decays of the inward man.
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2. Christ is heavenly meat and drink, Joh. 6. 32. My Father giveth you the true bread from heaven.
2. christ is heavenly meat and drink, John 6. 32. My Father gives you the true bred from heaven.
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Other meat and drink is terrene and earthly. Your bread grows out of the bowels of the earth.
Other meat and drink is terrene and earthly. Your bred grows out of the bowels of the earth.
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Your wine is the blood of an earthly grape.
Your wine is the blood of an earthly grape.
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The flesh you eat is fed of the tender grasie that springs out of the earth.
The Flesh you eat is fed of the tender grasie that springs out of the earth.
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If the earth should prove barren, you would soone feele a famine.
If the earth should prove barren, you would soon feel a famine.
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The King himself is served by the field, Eccles. 5. 9. 'Tis true, the blessing comes from heaven,
The King himself is served by the field, Eccles. 5. 9. It's true, the blessing comes from heaven,
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but all the materials of meat and drink are earthly. But Jesus Christ is the bread of heaven, and the wine of heaven.
but all the materials of meat and drink Are earthly. But jesus christ is the bred of heaven, and the wine of heaven.
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The Manna came from the clouds onely; but Christ from the beatifical heaven, even from the bosome of the Father.
The Manna Come from the Clouds only; but christ from the beatifical heaven, even from the bosom of the Father.
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3. Christ is incorruptible meat and drink. All earthly meat and drink is of a fading perishing nature.
3. christ is incorruptible meat and drink. All earthly meat and drink is of a fading perishing nature.
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The best bread grows mouldy in a little time, the best flesh in time putrifies and taints;
The best bred grows mouldy in a little time, the best Flesh in time putrifies and taints;
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the best wine growes eager and sowre in a little time, and becomes unfit for the body of man.
the best wine grows eager and sour in a little time, and becomes unfit for the body of man.
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The very Manna it self, when it was kept till the morning of the next day, contrary to Gods command, bred wormes and standk, Exod. 16. 20. But Jesus Christ knows no corruption.
The very Manna it self, when it was kept till the morning of the next day, contrary to God's command, bred worms and standk, Exod 16. 20. But jesus christ knows no corruption.
dt j n1 pn31 n1, c-crq pn31 vbds vvn p-acp dt n1 pp-f dt ord n1, j-jn p-acp npg1 n1, vvn n2 cc n1, np1 crd crd p-acp np1 np1 vvz dx n1.
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His flesh & blood is now as sweet and pleasant after so many Ages, as it was the first houre it was eaten and drank, John 6. 27. And it will be as farre from corruption at the end of the world, as now it is.
His Flesh & blood is now as sweet and pleasant After so many Ages, as it was the First hour it was eaten and drank, John 6. 27. And it will be as Far from corruption At the end of the world, as now it is.
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The Manna in the golden pot corrupted not, though kept for many Generations.
The Manna in the golden pot corrupted not, though kept for many Generations.
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Christ is Manna in that golden-pot, the humanity in the golden pot of the Divinity shall see no corruption.
christ is Manna in that golden-pot, the humanity in the golden pot of the Divinity shall see no corruption.
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4. Christ is such meat and drink as preserves from death. Other meat and drink cannot keep man from the grave.
4. christ is such meat and drink as preserves from death. Other meat and drink cannot keep man from the grave.
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That rich man that fared deliciously every day, was not made immortal:
That rich man that fared deliciously every day, was not made immortal:
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The rich man died and was buried, Luke 16. 22. All that Generation that fed on Manna,The rich man died and was buried, Lycia 16. 22. All that Generation that fed on Manna,
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and drank the water out of the rock, died, John 6. 49. But Christ preserves the soul from Death.
and drank the water out of the rock, died, John 6. 49. But christ preserves the soul from Death.
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John 6. 50. This is the bread of God that came down from Heaven, that a man may eat thereof and not die. John 6. 50. This is the bred of God that Come down from Heaven, that a man may eat thereof and not die.
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It immortalizes the soule that feeds on it. He that beleeveth on me hath eternal life, ver. 51. And then,
It immortalizes the soul that feeds on it. He that Believeth on me hath Eternal life, ver. 51. And then,
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5. Christ is soul-satisfying meat and drink.
5. christ is Soul-satisfying meat and drink.
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He that beleeveth on me shall never hunger, and he that cometh to me shall never thirst, John 6. 35. There is a hunger of desire, and a hunger and thirst of total emptinesse and want. He that Believeth on me shall never hunger, and he that comes to me shall never thirst, John 6. 35. There is a hunger of desire, and a hunger and thirst of total emptiness and want.
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He that hath this meat and drink, shall never totally want him. It is not so with other meat and drink.
He that hath this meat and drink, shall never totally want him. It is not so with other meat and drink.
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A man may have his belly filled with other meat and drink, and may have a good quantity beforehand,
A man may have his belly filled with other meat and drink, and may have a good quantity beforehand,
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and yet may at last want a morsel and die for want of a draught of water.
and yet may At last want a morsel and die for want of a draught of water.
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But he that once hath this spiritual meat and drink, though he eat but a little, shall never be utterly destitute, Jehn 7. 37, 38. The widows handful of meal,
But he that once hath this spiritual meat and drink, though he eat but a little, shall never be utterly destitute, Jehn 7. 37, 38. The Widows handful of meal,
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and spoonful of oyle, was never spent till God sent raine upon the earth, 1 Reg. 17. 16. He that hath but a handful of Christs flesh,
and spoonful of oil, was never spent till God sent rain upon the earth, 1 Reg. 17. 16. He that hath but a handful of Christ Flesh,
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and a spoonful of his blood shall never see want, but shall have enough to satisfie him to all eternity.
and a spoonful of his blood shall never see want, but shall have enough to satisfy him to all eternity.
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6. Christ is such meat and drink as gives life to the Dead.
6. christ is such meat and drink as gives life to the Dead.
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Other meat and drink cannot preserve a living body from death, much lesse can it give life,
Other meat and drink cannot preserve a living body from death, much less can it give life,
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and restore breath to a dead body. Put the most delicate meat, the strongest drink into the mouth of a dead man,
and restore breath to a dead body. Put the most delicate meat, the Strongest drink into the Mouth of a dead man,
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and they will not give him life if the soul be quite departed. They may recover from a swoon, they cannot from death.
and they will not give him life if the soul be quite departed. They may recover from a swoon, they cannot from death.
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But the flesh and blood of Christ quicken the dead.
But the Flesh and blood of christ quicken the dead.
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Christ by putting his flesh and blood into the mouth of the dead soul conveys life into it.
christ by putting his Flesh and blood into the Mouth of the dead soul conveys life into it.
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His flesh and blood make the lips of the dead to speak.
His Flesh and blood make the lips of the dead to speak.
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As the Father raiseth the dead and quickneth them, so the Son quickneth whom he will, John 5. 21. if thou hast any spiritual life in thee, thou didst receive it from the enlivening vertue of Christs flesh and blood communicated to thee by the Spirit of life.
As the Father Raiseth the dead and Quickeneth them, so the Son Quickeneth whom he will, John 5. 21. if thou hast any spiritual life in thee, thou didst receive it from the enlivening virtue of Christ Flesh and blood communicated to thee by the Spirit of life.
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7. Christ is such meat and drink as will never surset.
7. christ is such meat and drink as will never surset.
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All other meat and drink, if it be taken immoderately and unseasonably, tends to sicknesse and su•fetting.
All other meat and drink, if it be taken immoderately and unseasonably, tends to sickness and su•fetting.
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The more lushious and delicate they are, the sooner do they surfet the body.
The more luscious and delicate they Are, the sooner do they surfeit the body.
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Hence is Solomons advice, Prov. 25. 16. drunkennesse and surfeting bring more to their long home, then pining famine.
Hence is Solomons Advice, Curae 25. 16. Drunkenness and surfeiting bring more to their long home, then pining famine.
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But the flesh and blood of Christ never surfet.
But the Flesh and blood of christ never surfeit.
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A man cannot eat and drink too much of Christ, nor can they eat and drink him unseasonably.
A man cannot eat and drink too much of christ, nor can they eat and drink him unseasonably.
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There is no killing, no annoying vertue in Jesus Christ: this meat and drink will never clog, never cloy the stomack.
There is no killing, no annoying virtue in jesus christ: this meat and drink will never clog, never cloy the stomach.
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Christ is an occasion of death to none but to those that refuse him.
christ is an occasion of death to none but to those that refuse him.
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8. Christ is such meat and drink as is suitable for all persons at all times.
8. christ is such meat and drink as is suitable for all Persons At all times.
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Other meat and drink is not fit for all persons, nor for the same person in all conditions.
Other meat and drink is not fit for all Persons, nor for the same person in all conditions.
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That that will nourish a man may kill a childe. That that strengthens a man in health, may kill him in sicknesse.
That that will nourish a man may kill a child. That that strengthens a man in health, may kill him in sickness.
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There is meat for strong men, milk for babes, &c. But Jesus Christ is meat and drink for all persons, for all conditions.
There is meat for strong men, milk for babes, etc. But jesus christ is meat and drink for all Persons, for all conditions.
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He is meat for the strong man, he is milk for the babe. He is proper for the healthful person, and he is fit for the sickly person.
He is meat for the strong man, he is milk for the babe. He is proper for the healthful person, and he is fit for the sickly person.
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He is the labouring mans food, and he is the sick mans diet. His blood is Physical drink to him that is sick;
He is the labouring men food, and he is the sick men diet. His blood is Physical drink to him that is sick;
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cooling drink to him that is parched with heat, he is strong cordial-drink to him that faints. He is a suitable nourishment.
cooling drink to him that is parched with heat, he is strong cordial-drink to him that faints. He is a suitable nourishment.
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9. Jesus Christ is meat and drink that is freely bestowed. He is not purchased by our money, nor procured by our industry, but freely communicated.
9. jesus christ is meat and drink that is freely bestowed. He is not purchased by our money, nor procured by our industry, but freely communicated.
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Other meat and drink is procured at dear rates. Men must Till, and Plow, and Sowe their land;
Other meat and drink is procured At dear rates. Men must Till, and Blow, and Sow their land;
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men must breed up cattel, men must plant vines, dig springs and fountaines, otherwise they can expect neither meat nor drink.
men must breed up cattle, men must plant vines, dig springs and fountains, otherwise they can expect neither meat nor drink.
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The Egyptians in a time of famine pawn'd their lands for food, they gave their cattel for bread,
The egyptians in a time of famine pawned their Lands for food, they gave their cattle for bred,
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and at last sold their land out-right that they might have food, Gen. 47. 15, 16, 17, 18, 19, 20. But Christ is meat and drink,
and At last sold their land outright that they might have food, Gen. 47. 15, 16, 17, 18, 19, 20. But christ is meat and drink,
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though the most costly in himselfe, yet costlesse to us. Nothing is required on our part, but receiving of him.
though the most costly in himself, yet costless to us. Nothing is required on our part, but receiving of him.
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If any should offer money, Christ would say as Peter to Simon Magus, Act. 8. 20. Thy money perish with thee.
If any should offer money, christ would say as Peter to Simon Magus, Act. 8. 20. Thy money perish with thee.
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He that will not take this meat and drink as an Alms, shall famish for want of it.
He that will not take this meat and drink as an Alms, shall famish for want of it.
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Ʋse 2. For Exhortation I. To such as want Christ. My counsel to them is, that they would labour for an interest in him:Ʋse 2. For Exhortation I. To such as want christ. My counsel to them is, that they would labour for an Interest in him:
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you cannot be well without him; you will famish your soul, if you have not Christ for your meat and drink.
you cannot be well without him; you will famish your soul, if you have not christ for your meat and drink.
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Quest. How may we come to have an interest in him. 1. Be thorowly perswaded of your need of him. Quest. How may we come to have an Interest in him. 1. Be thoroughly persuaded of your need of him.
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This is the first step to the attainment of him. Look upon your natural guilt; upon all your sinnes;
This is the First step to the attainment of him. Look upon your natural guilt; upon all your Sins;
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upon the severity of the curse of the Law against disobedience; upon the exact justice of God in punishing sinne;
upon the severity of the curse of the Law against disobedience; upon the exact Justice of God in punishing sin;
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and upon your own helpless ▪ nesse either to satisfie justice, or to stand out under the deserved wrath of God, and you will be convinced of your need of him.
and upon your own helpless ▪ ness either to satisfy Justice, or to stand out under the deserved wrath of God, and you will be convinced of your need of him.
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2. Wait upon Jesus Christ in that way in which he gives himself to sinners. The publick Ordinances, chiefly the preaching of the Word.
2. Wait upon jesus christ in that Way in which he gives himself to Sinners. The public Ordinances, chiefly the preaching of the Word.
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In that Christ makes the tender of himself, and by that ordinarily faith is wrought in the heart to embrace that tender, Rom. 10. 17. Zacheus obtained Christ by being in the way of Christ, Luke 19. 4. the Ordinances are the Sycamore-tree. C••mb up into them,
In that christ makes the tender of himself, and by that ordinarily faith is wrought in the heart to embrace that tender, Rom. 10. 17. Zacchaeus obtained christ by being in the Way of christ, Lycia 19. 4. the Ordinances Are the Sycamore-tree. C••mb up into them,
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and stay and wait till Christ come. He is to passe by that way. 3. Observe his call and embrace it, Prov. 9. init.
and stay and wait till christ come. He is to pass by that Way. 3. Observe his call and embrace it, Curae 9. Init.
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Luke 14. 16, 17, 18. Mark the impressions of the Spirit, the knockings of Christ.Lycia 14. 16, 17, 18. Mark the impressions of the Spirit, the knockings of christ.
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Thus did Zacheus, Luke 19. 5, 6. Zacheus, Come down, &c. And he made haste and came down, &c. Beg of Christ that he would give a heart to come down, when he sayes, come down.
Thus did Zacchaeus, Lycia 19. 5, 6. Zacchaeus, Come down, etc. And he made haste and Come down, etc. Beg of christ that he would give a heart to come down, when he Says, come down.
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He is the meat and drink of God. He that refuseth him, sinneth against his own soule. Consider seriously of it.
He is the meat and drink of God. He that Refuseth him, Sinneth against his own soul. Consider seriously of it.
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When you finde your stomack crave meat and drink; think, O what shall I do for spiritual meat and drink?
When you find your stomach crave meat and drink; think, Oh what shall I do for spiritual meat and drink?
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II. To such as have an interest in Christ, who is meat and drink, let me commend a few things to you.
II To such as have an Interest in christ, who is meat and drink, let me commend a few things to you.
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1. Feed on him. Eat and drink of this flesh and blood every day. Christians grow weak, because they let their meat and drink stand by them.
1. Feed on him. Eat and drink of this Flesh and blood every day. Christians grow weak, Because they let their meat and drink stand by them.
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'Tis not the flesh in the pot, but the flesh in the stomack that gives nourishment.
It's not the Flesh in the pot, but the Flesh in the stomach that gives nourishment.
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'Tis not the drink in the vessel, but the drink taken down that revives. Stir up spiritual hunger, and that will make you feed heartily on Christ.
It's not the drink in the vessel, but the drink taken down that revives. Stir up spiritual hunger, and that will make you feed heartily on christ.
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Eat and drink Christ by Meditation, eat and drink him by Application. Let your faith draw in Christ in every Ordinance.
Eat and drink christ by Meditation, eat and drink him by Application. Let your faith draw in christ in every Ordinance.
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Keep your Spiritual meals as constantly as you do your other meales. Your eating will help you to a stomack.
Keep your Spiritual meals as constantly as you do your other meals. Your eating will help you to a stomach.
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Satisfaction and hunger are mutual helps one to another. Eating and drinking other meat takes away the appetite, but it increaseth the spiritual appetite.
Satisfaction and hunger Are mutual helps one to Another. Eating and drinking other meat Takes away the appetite, but it increases the spiritual appetite.
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Fixed times of spiritual feeding every day, are marvellous profitable.
Fixed times of spiritual feeding every day, Are marvellous profitable.
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When you have prayed, call your heart to account what it hath taken in of Christ.
When you have prayed, call your heart to account what it hath taken in of christ.
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When you have been reading, ask it what nourishment it hath received from the Word. When the Lords Supper is over, enquire what refreshment is received.
When you have been reading, ask it what nourishment it hath received from the Word. When the lords Supper is over, inquire what refreshment is received.
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Put your selves forward to frequent, constant, actual feeding.
Put your selves forward to frequent, constant, actual feeding.
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It's pitty such precious meat and drink should stand in corners, when the soule hath so much need of it.
It's pity such precious meat and drink should stand in corners, when the soul hath so much need of it.
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2. Be thankful for this meat and drink. That it is provided for any; that it is actually dealt out to you;
2. Be thankful for this meat and drink. That it is provided for any; that it is actually dealt out to you;
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That you have that meat and drink which others want. There are many that have no other meat but sinne.
That you have that meat and drink which Others want. There Are many that have no other meat but sin.
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They drink iniquity like water, Job 15. 16. Some eat the bread of violence, and drink the wine of deceit.
They drink iniquity like water, Job 15. 16. some eat the bred of violence, and drink the wine of deceit.
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Some there are that drink the wine of the condemned in the house of their God, Amos 2. 8. They eat the flesh of men,
some there Are that drink the wine of the condemned in the house of their God, Amos 2. 8. They eat the Flesh of men,
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and drink their blood like new wine, Micah 3. 3. The greatest part of men have no other meat then the pulse of worldly comforts;
and drink their blood like new wine, micah 3. 3. The greatest part of men have no other meat then the pulse of worldly comforts;
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no other drink then the puddle water of created things; and thou hast the flesh and blood of Jesus Christ to eat and drink:
no other drink then the puddle water of created things; and thou hast the Flesh and blood of jesus christ to eat and drink:
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prize and value at an high rate the exceeding riches of this grace. We are to blesse God for our corporal meat and drink.
prize and valve At an high rate the exceeding riches of this grace. We Are to bless God for our corporal meat and drink.
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Jesus Christ gave thanks when he ate and drank, John 6. 11: And so did the Apostles, Acts 27. 35. and so should all men do.
jesus christ gave thanks when he ate and drank, John 6. 11: And so did the Apostles, Acts 27. 35. and so should all men do.
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It is brutish to eat and drink without Thanksgiving. How much more cause have we to blesse God for our spiritual meat and drink!
It is brutish to eat and drink without Thanksgiving. How much more cause have we to bless God for our spiritual meat and drink!
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The corporall is common to us with others; This is peculiar onely to the Elect; no other shall taste of this provision.
The corporal is Common to us with Others; This is peculiar only to the Elect; no other shall taste of this provision.
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3. Let your growth be answerable to such excellent feeding. God expects that our spirituall growth should be proportionable to our spiritual feeding.
3. Let your growth be answerable to such excellent feeding. God expects that our spiritual growth should be proportionable to our spiritual feeding.
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Bos Macer pingui in arvo, is prodigious.Bos Macer pingui in arvo, is prodigious.
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833
Husbandmen expect that when they put their cattel into pastures that are rich, where there is plenty of grasse,
Husbandmen expect that when they put their cattle into pastures that Are rich, where there is plenty of grass,
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and abundance of water, they expect that their growth should be answerable. The Saints of God are highly fed.
and abundance of water, they expect that their growth should be answerable. The Saints of God Are highly fed.
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They have Angels meat, should they not then do Angels work? If you do not grow very fast, you will bring up an evil report of Christ;
They have Angels meat, should they not then do Angels work? If you do not grow very fast, you will bring up an evil report of christ;
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as if his flesh were not nourishing meat, as if his blood were not nourishing drink,
as if his Flesh were not nourishing meat, as if his blood were not nourishing drink,
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as if it were meat in shew, and not meat indeed; as if it were drink in shew, not drink indeed. Jesus Christ may repent that his body was broken, his blood poured out to be meat and drink for you that are still leane and ill-favoured, even dwarfs in grace.
as if it were meat in show, and not meat indeed; as if it were drink in show, not drink indeed. jesus christ may Repent that his body was broken, his blood poured out to be meat and drink for you that Are still lean and ill-favoured, even dwarfs in grace.
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It's the Saints priviledge that they shall grow, because Christ is their feeder;
It's the Saints privilege that they shall grow, Because christ is their feeder;
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and it is their duty, because they have such food, to be carefully mindful of growing.
and it is their duty, Because they have such food, to be carefully mindful of growing.
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Every limb of the new man should thrive. We should grow lower in humility, higher in heavenly-mindednesse;
Every limb of the new man should thrive. We should grow lower in humility, higher in Heavenly-mindedness;
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broader and thicker in spiritual affections, &c. you cannot expresse your thankfulnesse for this royal meat and drink, any other way so much to the contentment of Christ, as by growing abundantly.
Broader and thicker in spiritual affections, etc. you cannot express your thankfulness for this royal meat and drink, any other Way so much to the contentment of christ, as by growing abundantly.
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It is that which our Saviour requires as a testimony of our union with him,
It is that which our Saviour requires as a testimony of our Union with him,
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and of thankfulnesse for that feeding vertue we receive from him, John 15. 5, 8. As he is unworthy of meat that doth not labour,
and of thankfulness for that feeding virtue we receive from him, John 15. 5, 8. As he is unworthy of meat that does not labour,
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so is he more unworthy that doth not grow. 4. Shew pitty to others that feed on other meat and drink.
so is he more unworthy that does not grow. 4. Show pity to Others that feed on other meat and drink.
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Endeavour to communicate Christ to those that want him. We naturally pity famished men; lean cheeks, and pale faces work some bowels in a miser, in an enemy.
Endeavour to communicate christ to those that want him. We naturally pity famished men; lean cheeks, and pale faces work Some bowels in a miser, in an enemy.
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Commend Christ to others, perswade them to embrace him.
Commend christ to Others, persuade them to embrace him.
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You shall feel no want of meat and drink for your selves, by communicating Christ to others.
You shall feel no want of meat and drink for your selves, by communicating christ to Others.
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Though a thousand eat and drink of him, no one shall have the lesse. 5. Do not despair of spiritual growth and strength.
Though a thousand eat and drink of him, no one shall have the less. 5. Do not despair of spiritual growth and strength.
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'Tis a dishonour to Christ to think that he should starve you. His flesh is strengthning flesh, his blood is strengthening blood, quickening blood.
It's a dishonour to christ to think that he should starve you. His Flesh is strengthening Flesh, his blood is strengthening blood, quickening blood.
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'Tis full of spirits, 'tis full of life. Though thy graces be weak, thy spiritual diseases violent, yet despair not.
It's full of spirits, it's full of life. Though thy graces be weak, thy spiritual diseases violent, yet despair not.
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Thou receivest more from Christ, then thou canst lose or spend.
Thou receivest more from christ, then thou Canst loose or spend.
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ROM. 13. 14. Put ye on the Lord Jesus Christ.
ROM. 13. 14. Put you on the Lord jesus christ.
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IN this Chapter the Apostle recommends unto Christians the practise of several excellent duties for the adorning of their holy profession in the world. IN this Chapter the Apostle recommends unto Christians the practice of several excellent duties for the adorning of their holy profession in the world.
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1. Subjection to civil Magistracy. This is urged by sundry Arguments from v. 1. to 8. 2. Ʋnto that heavenly and divine grace of love.
1. Subjection to civil Magistracy. This is urged by sundry Arguments from v. 1. to 8. 2. Ʋnto that heavenly and divine grace of love.
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This is pressed by many Arguments, from v. 8. to 13. 3. Ʋnto honesty of conversation, v. 13. he would have them to abstaine from all acts of intemperance, such as rioting, drunkennesse, &c. and to walk, NONLATINALPHABET, decently and honestly.
This is pressed by many Arguments, from v. 8. to 13. 3. Ʋnto honesty of Conversation, v. 13. he would have them to abstain from all acts of intemperance, such as rioting, Drunkenness, etc. and to walk,, decently and honestly.
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4. 'Tis the putting on of Christs righteousnesse. This he names to distinguish Christian graces from moral vertues;
4. It's the putting on of Christ righteousness. This he names to distinguish Christian graces from moral Virtues;
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unlesse Christ and his righteousnesse imputed by faith be put on, that power to live holily may be derived from that fountaine, a Christians holinesse shall not exceed the righteousnesse of moral Philosophers,
unless christ and his righteousness imputed by faith be put on, that power to live holily may be derived from that fountain, a Christians holiness shall not exceed the righteousness of moral Philosophers,
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and Jewish Pharisees, They did abstaine from many works of the flesh, they did practice acts of temperance and other vertues,
and Jewish Pharisees, They did abstain from many works of the Flesh, they did practice acts of temperance and other Virtues,
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but they did not draw power from this fountaine Jesus Christ, being strangers to Christ and his righteousnesse, al their eminent vertues gained no saving acceptance from God.
but they did not draw power from this fountain jesus christ, being Strangers to christ and his righteousness, all their eminent Virtues gained no Saving acceptance from God.
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The Apostle therefore would have Christians not onely to walk holily, but to draw all power of holy walking from Christ the root of all true holinesse, v. 14. 5. Not to make any superfluous and inordinate provision for the flesh, ver. 14. latter end. The text hath two parts. 1. An Act, NONLATINALPHABET.
The Apostle Therefore would have Christians not only to walk holily, but to draw all power of holy walking from christ the root of all true holiness, v. 14. 5. Not to make any superfluous and inordinate provision for the Flesh, ver. 14. latter end. The text hath two parts. 1. an Act,.
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It's a Metaphor borrowed from the putting on of garments, used by the Apostle often.
It's a Metaphor borrowed from the putting on of garments, used by the Apostle often.
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In reference to the New-man, Eph. 4. 24. In reference to the spiritual Armour, Eph. 6. 11. In reference to acts of mercy, Col. 3. 12. And here in reference to the application of Christ. But Put ye on.
In Referente to the New man, Ephesians 4. 24. In Referente to the spiritual Armour, Ephesians 6. 11. In Referente to acts of mercy, Col. 3. 12. And Here in Referente to the application of christ. But Put you on.
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2. The object. The Lord Jesus Christ. 3. Expressions relating to one and the same person.
2. The Object. The Lord jesus christ. 3. Expressions relating to one and the same person.
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They are many times joyned together, though used singly and apart often. Acts 16. 31. Beleeve on the Lord Jesus Christ, and thou shalt be saved; so in those Apostolical benedictions.
They Are many times joined together, though used singly and apart often. Acts 16. 31. Believe on the Lord jesus christ, and thou shalt be saved; so in those Apostolical benedictions.
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The grace of our Lord Jesus Christ be with you all. We may distinguish them thus.The grace of our Lord jesus christ be with you all. We may distinguish them thus.
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Lord is a Name of Power. Jesus a Name of Grace. Christ a Name of Authority.
Lord is a Name of Power. jesus a Name of Grace. christ a Name of authority.
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The words afford a twofold lesson.
The words afford a twofold Lesson.
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The one implied, the other expressed, Viz. 1. That Jesus Christ is a spiritual garment. 2. That it's the duty of beleevers to put on this garment.
The one implied, the other expressed, Viz. 1. That jesus christ is a spiritual garment. 2. That it's the duty of believers to put on this garment.
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Doct. 1. The Lord Jesus Christ is a spiritual garment. This is necessarily implied under the metaphor of putting on. This NONLATINALPHABET doth imply NONLATINALPHABET.Doct. 1. The Lord jesus christ is a spiritual garment. This is necessarily implied under the metaphor of putting on. This does imply.
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Jesus Christ is the soules cloathing. Christ is a Christians vestment. As he is spiritual meat and drink, so he is spiritual Apparrel.
jesus christ is the Souls clothing. christ is a Christians vestment. As he is spiritual meat and drink, so he is spiritual Apparel.
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Two things here to be opened. 1. To prove that Christ is a garment. 2. To shew the Analogy between Christ and other garments.
Two things Here to be opened. 1. To prove that christ is a garment. 2. To show the Analogy between christ and other garments.
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1. That Christ is a garment. This will appear two wayes.
1. That christ is a garment. This will appear two ways.
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1. From expresse Scriptures. All those texts where mention is made of the putting on of Christ, are testimonies of this truth, Gal. 3. 17. As many as are baptized into Christ, have put on Christ.
1. From express Scriptures. All those texts where mention is made of the putting on of christ, Are testimonies of this truth, Gal. 3. 17. As many as Are baptised into christ, have put on christ.
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That in Esay 61. 10. I will rejoyce in the Lord, for he hath cloathed me with the robes of righteousnesse;
That in Isaiah 61. 10. I will rejoice in the Lord, for he hath clothed me with the robes of righteousness;
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he hath put upon me the garments of salvation.
he hath put upon me the garments of salvation.
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Jerom expounds it of Jesus Christ, salvatorem & justificatorem nostrum; who covers us with his own righteousnesse as with a precious robe of salvation.Jerome expounds it of jesus christ, salvatorem & justificatorem nostrum; who covers us with his own righteousness as with a precious robe of salvation.
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This is taught by our Saviour in that counsel which he gives to the naked Church of Laodicea, Rev. 3. 18. I counsel thee to buy of me gold, &c. and white rayment that thou mayst be cloathed.
This is taught by our Saviour in that counsel which he gives to the naked Church of Laodicea, Rev. 3. 18. I counsel thee to buy of me gold, etc. and white raiment that thou Mayest be clothed.
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What are those NONLATINALPHABET but Jesus Christ himself imputed and applied to the soule, Isa. 52. 2? its spoken of deliverance from Babylon, and more fully of redemption by Christ.
What Are those but jesus christ himself imputed and applied to the soul, Isaiah 52. 2? its spoken of deliverance from Babylon, and more Fully of redemption by christ.
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2. From typical or more mysterious Scriptures. There are many of this kinde.
2. From typical or more mysterious Scriptures. There Are many of this kind.
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(1.) Those garments of skins wherewith God cloathed our first parents after the fall.
(1.) Those garments of skins wherewith God clothed our First Parents After the fallen.
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You read of them, Gen. 3. 21. This was not without a mystery.
You read of them, Gen. 3. 21. This was not without a mystery.
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Peter Martyr hath this note upon that place, that by these garments was shadowed out the promised Messiah, that blessed seed of the woman, who should be sacrificed upon the crosse,Peter Martyr hath this note upon that place, that by these garments was shadowed out the promised Messiah, that blessed seed of the woman, who should be sacrificed upon the cross,
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and cut out (as it were) into garments for the cloathing of Gods Elect. The like is observed by Interpreters from those kid-skins which Rebeccah put upon the hands of Jacob, and upon the smooth of his neck,
and Cut out (as it were) into garments for the clothing of God's Elect. The like is observed by Interpreters from those kid-skins which Rebecca put upon the hands of Jacob, and upon the smooth of his neck,
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when she sent him to his Father for the blessing, Gen. 27. 16. They did decipher Christ, with whom the soul being cloathed obtaines a blessing from the hands of God.
when she sent him to his Father for the blessing, Gen. 27. 16. They did decipher christ, with whom the soul being clothed obtains a blessing from the hands of God.
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(2.) Those garments of the High Priests.
(2.) Those garments of the High Priests.
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God appointed in the Law that glorious garments should be made for Aaron. You read of them, Exod. 28. 2. What was typified by those garments? They related to Christ.
God appointed in the Law that glorious garments should be made for Aaron. You read of them, Exod 28. 2. What was typified by those garments? They related to christ.
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As the High Priest did typifie Christ;
As the High Priest did typify christ;
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so the garments did set out the pure administration of Christ, who offered up himself without spot, Heb. 9. 14. and they did also teach the people of God, that it is Jesus Christ that cloathes their soules with choice raiment, that fine linnen which is the righteousnesse of Saints, Rev. 19. 18. This type is more fully expounded in Zech. 3. 3, 4. Those filthy garments noted Joshuab 's sinnes,
so the garments did Set out the pure administration of christ, who offered up himself without spot, Hebrew 9. 14. and they did also teach the people of God, that it is jesus christ that clothes their Souls with choice raiment, that fine linen which is the righteousness of Saints, Rev. 19. 18. This type is more Fully expounded in Zechariah 3. 3, 4. Those filthy garments noted Joshuab is Sins,
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and the sinnes of the people.
and the Sins of the people.
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That rayment which was afterward put upon him, did signifie Christ and his righteousnesse, wherewith all spiritual Priests are gloriously decked and cloathed.
That raiment which was afterwards put upon him, did signify christ and his righteousness, wherewith all spiritual Priests Are gloriously decked and clothed.
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(3.) The wedding-garment in the Gospel. You read of it, Matth. 22. 11, 12. What is meant by this wedding garment,
(3.) The Wedding garment in the Gospel. You read of it, Matthew 22. 11, 12. What is meant by this wedding garment,
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but Jesus Christ, who being apprehended, and put on by faith, works and creates the saving fruits of grace in the heart, and in the life?
but jesus christ, who being apprehended, and put on by faith, works and creates the Saving fruits of grace in the heart, and in the life?
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II. Wherein stands the Analogy? There are several uses of garments, in all which respects Christ is a garment to the soul.
II Wherein Stands the Analogy? There Are several uses of garments, in all which respects christ is a garment to the soul.
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1. Garments are for the covering of the body.
1. Garments Are for the covering of the body.
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Men use garments, that the nakednesse of their bodies may not appeare to the eyes of others;
Men use garments, that the nakedness of their bodies may not appear to the eyes of Others;
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for this reason did our first parents few fig-leaves together to hide their nakednesse.
for this reason did our First Parents few Fig leaves together to hide their nakedness.
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In the state of innocency, when the body was without guilt, nakednesse was the greatest Ornament;
In the state of innocency, when the body was without guilt, nakedness was the greatest Ornament;
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when sinne had polluted the body, then was nakedness deformity; therefore man sought the best garments he could to cover that nakednesse.
when sin had polluted the body, then was nakedness deformity; Therefore man sought the best garments he could to cover that nakedness.
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For the same reason did God afterwards make man garments of skins to cloath him, Gen. 3. 17. Jesus Christ is a covering to the soul.
For the same reason did God afterwards make man garments of skins to cloth him, Gen. 3. 17. jesus christ is a covering to the soul.
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He is the Lamb of God that did not onely redeeme us by his blood, sed etiam lanis operuit, saith Jerom.
He is the Lamb of God that did not only Redeem us by his blood, sed etiam lanis operuit, Says Jerome
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(1.) He covers the deformity of our natural filthinesse. (2.) He covers the uglinesse of our actual sins, Psal. 32. 2. (3.) He covers all the spots of our holy duties.
(1.) He covers the deformity of our natural filthiness. (2.) He covers the ugliness of our actual Sins, Psalm 32. 2. (3.) He covers all the spots of our holy duties.
(crd) pns31 vvz dt n1 pp-f po12 j n1. (crd) pns31 vvz dt n1 pp-f po12 j n2, np1 crd crd (crd) pns31 vvz d dt n2 pp-f po12 j n2.
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The mercy-seat under the Law, covered the two Tables of the Decalogue, vid. Exod. 25, 17, 18, 21. This mercy-seat did typifie Christ, who is called NONLATINALPHABET, Rom. 3. 25. as the mercy-seat is, Heb. 9. 5. the Cherubims covered the mercy-seat,
The mercy-seat under the Law, covered the two Tables of the Decalogue, vid. Exod 25, 17, 18, 21. This mercy-seat did typify christ, who is called, Rom. 3. 25. as the mercy-seat is, Hebrew 9. 5. the Cherubims covered the mercy-seat,
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and the mercy-seat covered the Ark in which were the two Tables of the Law.
and the mercy-seat covered the Ark in which were the two Tables of the Law.
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Jesus Christ is that covering mercy-seat, that covers or plaisters over all the sinnes which beleevers commit against the Law of God.
jesus christ is that covering mercy-seat, that covers or plasters over all the Sins which believers commit against the Law of God.
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Hence it is that God is said not to behold iniquity in Jacob, Numb. 23. 31. He doth not see it to impute it,
Hence it is that God is said not to behold iniquity in Jacob, Numb. 23. 31. He does not see it to impute it,
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because it is hidden under the covering mercy-seat, Jesus Christ.
Because it is hidden under the covering mercy-seat, jesus christ.
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2. Garments are for Ornament. They do set out the body — Viro vestis magnum decus addit honesta.
2. Garments Are for Ornament. They do Set out the body — Viro Clothing magnum decus Addit Honesta.
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Garments to the body are as rich hangings or costly varnish over a wall of clay, they make it look better then it would do.
Garments to the body Are as rich hangings or costly varnish over a wall of clay, they make it look better then it would do.
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Garments do mend the crookednesse of bodies that are bowed, and they do set out the perfections of beautiful bodies.
Garments do mend the crookedness of bodies that Are bowed, and they do Set out the perfections of beautiful bodies.
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Jesus Christ may well be compared to a garment in this respect he puts a beauty upon the soule, a rich, lasting, perfect beauty.
jesus christ may well be compared to a garment in this respect he puts a beauty upon the soul, a rich, lasting, perfect beauty.
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Therefore it is that he is compared to the wedding-garment, Matth. 22. 12. and to the High Priests garments, Exod. 28. 2. which were made for beauty and glory.
Therefore it is that he is compared to the Wedding garment, Matthew 22. 12. and to the High Priests garments, Exod 28. 2. which were made for beauty and glory.
av pn31 vbz cst pns31 vbz vvn p-acp dt n1, np1 crd crd cc p-acp dt j n2 n2, np1 crd crd r-crq vbdr vvn p-acp n1 cc n1.
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Hence it is that beleevers that are loathsom and crooked in themselves, are made so excellently beautiful in Christ.
Hence it is that believers that Are loathsome and crooked in themselves, Are made so excellently beautiful in christ.
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You read much in Solomons song of a beleevers comelinesse, Vid. Chap. 4. 1 2, 3, &c. and againe, Chap. 7. 1, 2, 3. 4. &c. 'Tis because of the beautiful dresse in which he is attired.
You read much in Solomons song of a believers comeliness, Vid. Chap. 4. 1 2, 3, etc. and again, Chap. 7. 1, 2, 3. 4. etc. It's Because of the beautiful dress in which he is attired.
pn22 vvb av-d p-acp np1 n1 pp-f dt n2 n1, np1 np1 crd crd crd, crd, av cc av, np1 crd crd, crd, crd crd av pn31|vbz p-acp pp-f dt j n1 p-acp r-crq pns31 vbz vvn.
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The comely garment puts comelinesse on him that weares it.
The comely garment puts comeliness on him that wears it.
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You read of the orient beauty and rich attire of the Kings daughter, Psal. 45 13, 14. The Kings daughter is the real Saint, the cloathing of wrought gold,
You read of the orient beauty and rich attire of the Kings daughter, Psalm 45 13, 14. The Kings daughter is the real Saint, the clothing of wrought gold,
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and the rayment of needle-work, is nothing but Christ, and the graces he brings with him in which the soule is invested.
and the raiment of needlework, is nothing but christ, and the graces he brings with him in which the soul is invested.
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Christ is the onely Ornament indeed.
christ is the only Ornament indeed.
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He is a crown and diadem upon the head, he is a jewel in the bosome, he is a ring upon the finger.
He is a crown and diadem upon the head, he is a jewel in the bosom, he is a ring upon the finger.
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No soul hath any true beauty (though outwardly cloathed in scarlet) that hath not on it this garment.
No soul hath any true beauty (though outwardly clothed in scarlet) that hath not on it this garment.
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Christ is the soules Ornament, as he is a justifier, and as he is a sanctifier, 1 Cor. 1. 30. He adorns us as he is our justification, putting us into a state of righteousnesse.
christ is the Souls Ornament, as he is a justifier, and as he is a sanctifier, 1 Cor. 1. 30. He adorns us as he is our justification, putting us into a state of righteousness.
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And he adornes us as he is our Sanctification, by communicating unto us his own comelinesse in the seeds of holinesse.
And he adorns us as he is our Sanctification, by communicating unto us his own comeliness in the seeds of holiness.
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3. Garments are for the defending of the body. They are munimenta corporis. They are as light armour upon the body.
3. Garments Are for the defending of the body. They Are munimenta corporis. They Are as Light armour upon the body.
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In the Winter they guard the body against the nipping cold; in the Summer they preserve, and defend it from the parching heat.
In the Winter they guard the body against the nipping cold; in the Summer they preserve, and defend it from the parching heat.
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Every blast would pinch the body, were it not for our garments, every thorn would prick, every stone would bruise the foot if it were not fenced by that rayment which is upon it.
Every blast would pinch the body, were it not for our garments, every thorn would prick, every stone would bruise the foot if it were not fenced by that raiment which is upon it.
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The garments are a little movable Garrison in which the body marches through many inconveniences which otherwise it could not do.
The garments Are a little movable Garrison in which the body marches through many inconveniences which otherwise it could not do.
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The Lord Jesus Christ is the defence of the soul; he saves it from many a knock which otherwise it would get.
The Lord jesus christ is the defence of the soul; he saves it from many a knock which otherwise it would get.
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1. He defends the soul from sinne. Sinne hath not that power and dominion over a beleever that is cloathed with Christ,
1. He defends the soul from sin. Sin hath not that power and dominion over a believer that is clothed with christ,
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as it hath over the soule that is uncloathed. Rom. 6. 14. Sinne shall not have dominion over you.
as it hath over the soul that is Unclothed. Rom. 6. 14. Sin shall not have dominion over you.
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Christ keeps sinne from bearing that sway in a Saint which it doth in other men.
christ keeps sin from bearing that sway in a Saint which it does in other men.
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It is a vanquished, wounded, crucified enemy. 2. He defends them from the rage and fury of men.
It is a vanquished, wounded, Crucified enemy. 2. He defends them from the rage and fury of men.
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Man would teare them to pieces, if this garment did not interpose between their rage and the soule.
Man would tear them to Pieces, if this garment did not interpose between their rage and the soul.
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Of this our Saviour speaks, John 16. 33. the sting cannot touch the skin till it pierce thorough the rayment.
Of this our Saviour speaks, John 16. 33. the sting cannot touch the skin till it pierce through the raiment.
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The arrow cannot wound the body till it pierce through the garment. Jesus Christ preserves his people from the devouring teeth of ungodly enraged men.
The arrow cannot wound the body till it pierce through the garment. jesus christ preserves his people from the devouring teeth of ungodly enraged men.
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3. He defends them from the fiery assaults and onsets of the devil. Simon, Simon, Satan hath desired to sift thee as wheat is sifted:
3. He defends them from the fiery assaults and onsets of the Devil. Simon, Simon, Satan hath desired to sift thee as wheat is sifted:
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but I have prayed for thee that thy faith may not faile, Luk. 22. 32. This roaring Lion would tear them into pieces,but I have prayed for thee that thy faith may not fail, Luk. 22. 32. This roaring lion would tear them into Pieces,
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if this impenetrable garment were not betwixt his teeth and their soules.
if this impenetrable garment were not betwixt his teeth and their Souls.
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These fiery darts would strike to their very hearts, did not this garment dead them and beat them back againe.
These fiery darts would strike to their very hearts, did not this garment dead them and beatrice them back again.
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That the devil by his malice and power doth not destroy you, it is because you are cloathed with this garment.
That the Devil by his malice and power does not destroy you, it is Because you Are clothed with this garment.
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Could Satan either break thorough, or pluck off this garment, he would as soon prevaile over you, as he doth over others.
Could Satan either break through, or pluck off this garment, he would as soon prevail over you, as he does over Others.
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4. He defends them from eternal wrath.
4. He defends them from Eternal wrath.
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God is in himself to sinful men a consuming fire, Heb. 12. 29. This fire doth not burne,
God is in himself to sinful men a consuming fire, Hebrew 12. 29. This fire does not burn,
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nay it doth not singe the beleever, because he hath this garment upon him, 1 Thes. 1. 10. 'Tis a beleevers comfort, that the wrath of God must burne Jesus Christ, before it can burne him.
nay it does not sing the believer, Because he hath this garment upon him, 1 Thebes 1. 10. It's a believers Comfort, that the wrath of God must burn jesus christ, before it can burn him.
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The hottest flames cannot so much as touch the body till they have burnt thorough the garments.
The hottest flames cannot so much as touch the body till they have burned through the garments.
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The wrath of God cannot seize any more on Christ, he hath laine under it once for ever,
The wrath of God cannot seize any more on christ, he hath lain under it once for ever,
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and therefore it shall never seize upon the beleever that is incircled about with Christ, as the body is with the garment.
and Therefore it shall never seize upon the believer that is encircled about with christ, as the body is with the garment.
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The fire cannot devoure the man while the screen stands between him and the flame;
The fire cannot devour the man while the screen Stands between him and the flame;
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Jesus Christ is a beleevers screen, which stands continually between him and the devouring flame of Gods anger.
jesus christ is a believers screen, which Stands continually between him and the devouring flame of God's anger.
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5. Garments are for the warmth of the body.
5. Garments Are for the warmth of the body.
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'Tis a great piece of the providencial care of God, that garments that have no heat in them, should give warmth to the body, Job 37. 17. The garments receive heat from the body,
It's a great piece of the providencial care of God, that garments that have no heat in them, should give warmth to the body, Job 37. 17. The garments receive heat from the body,
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and then they keep the body warm, Job 31. 20. if he were not warmed with the fleece of my sheep.
and then they keep the body warm, Job 31. 20. if he were not warmed with the fleece of my sheep.
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Jesus Christ is in this respect truly a garment to the soul; he keeps the soule in a good warmth.
jesus christ is in this respect truly a garment to the soul; he keeps the soul in a good warmth.
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There is indeed no spiritual warmth till Christ have wrought it, and when it is wrought, 'tis preserved by vertue of this garment.
There is indeed no spiritual warmth till christ have wrought it, and when it is wrought, it's preserved by virtue of this garment.
pc-acp vbz av dx j n1 p-acp np1 vhb vvn pn31, cc c-crq pn31 vbz vvn, pn31|vbz vvn p-acp n1 pp-f d n1.
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The two Disciples were very chill, as cold as yee till Christ wrought a holy heat in them;
The two Disciples were very chill, as cold as ye till christ wrought a holy heat in them;
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then they began to glow, yea, to burne;
then they began to glow, yea, to burn;
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Did not our hearts burne within u•, &c. Luke 24. 32? if you finde any holy heat within you, you are to attribute it to this heart-warming garment,Did not our hearts burn within u•, etc. Luke 24. 32? if you find any holy heat within you, you Are to attribute it to this Heartwarming garment,
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as to the onely cause of it. The Ordinances would never heat you, if Christ did not first heat them.
as to the only cause of it. The Ordinances would never heat you, if christ did not First heat them.
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We are by nature as cold as that childe was, when his spirit was departed, 2 Reg. 4. 34. And yet Jesus Christ by laying himself upon us, chafes us into a lively warmth.
We Are by nature as cold as that child was, when his Spirit was departed, 2 Reg. 4. 34. And yet jesus christ by laying himself upon us, chafes us into a lively warmth.
pns12 vbr p-acp n1 c-acp j-jn c-acp d n1 vbds, c-crq po31 n1 vbds vvn, crd np1 crd crd cc av np1 np1 p-acp vvg px31 p-acp pno12, vvz pno12 p-acp dt j n1.
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6. Garments are used for distinction. They difference one sex from another.
6. Garments Are used for distinction. They difference one sex from Another.
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God would have the sexes distinguished visibly by their apparel, Deut. 22. 5. The man shall not put on that which appertaineth to the woman, &c. And as they distinguish sexes,
God would have the sexes distinguished visibly by their apparel, Deuteronomy 22. 5. The man shall not put on that which appertaineth to the woman, etc. And as they distinguish sexes,
np1 vmd vhi dt n2 vvn av-j p-acp po32 n1, np1 crd crd dt n1 vmb xx vvi p-acp d r-crq vvz p-acp dt n1, av cc c-acp pns32 vvb n2,
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so they should distinguish the conditions of men:
so they should distinguish the conditions of men:
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they that weare soft rayment are in Kings Courts, Matth. 11. 8. The servant and Master now cannot be distinguished by their apparel unlesse it be thus, that the servant excels, the Merchant and Mechanick, the Prince and Pesant scarce distinguished.
they that wear soft raiment Are in Kings Courts, Matthew 11. 8. The servant and Master now cannot be distinguished by their apparel unless it be thus, that the servant excels, the Merchant and Mechanic, the Prince and Peasant scarce distinguished.
pns32 cst vbdr j n1 vbr p-acp n2 n2, np1 crd crd dt n1 cc n1 av vmbx vbi vvn p-acp po32 n1 cs pn31 vbb av, cst dt n1 vvz, dt n1 cc n1, dt n1 cc n1 av-j vvn.
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God would have it otherwise, rayment should distinguish conditions as well as sexes. Christ in this regard is fitly compared to a garment.
God would have it otherwise, raiment should distinguish conditions as well as sexes. christ in this regard is fitly compared to a garment.
np1 vmd vhi pn31 av, n1 vmd vvi n2 c-acp av c-acp n2. np1 p-acp d n1 vbz av-j vvn p-acp dt n1.
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He distinguishes between the beleever and the unbeleever, between the regenerate and the unregenerate, 2 Cor. 5. 17. If any man be in Christ, he is a new creature, and 2 Cor. 13. 5. know you not that Iesus Christ is in you except you be reprobates.
He Distinguishes between the believer and the unbeliever, between the regenerate and the unregenerate, 2 Cor. 5. 17. If any man be in christ, he is a new creature, and 2 Cor. 13. 5. know you not that Iesus christ is in you except you be Reprobates.
pns31 vvz p-acp dt n1 cc dt n1, p-acp dt j-vvn cc dt j, crd np1 crd crd cs d n1 vbi p-acp np1, pns31 vbz dt j n1, cc crd np1 crd crd vvb pn22 xx cst np1 np1 vbz p-acp pn22 c-acp pn22 vbb n2-jn.
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God hath made Jesus Christ to be the distinguishing character between him that shall be saved, and him that shall perish.
God hath made jesus christ to be the distinguishing character between him that shall be saved, and him that shall perish.
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The Uses of this Point. I. Behold Christs excellency. He is all in all. He is compared to all things that are both necessary and excellent.
The Uses of this Point. I Behold Christ excellency. He is all in all. He is compared to all things that Are both necessary and excellent.
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He is life, he is meat and drink, he is a garment.
He is life, he is meat and drink, he is a garment.
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Quid quaeras, saith Austin, quod in illo non invenias? si esuris panis est, si sitis aqua, si in tenebris lumen est, si nudus es, immortalitatis tibi vestimentum. Quid quaeras, Says Austin, quod in illo non invenias? si Esuris Paris est, si sitis aqua, si in tenebris lumen est, si Nudus es, immortalitatis tibi vestimentum.
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Ministers are bound upon all occasions to preach up Christ, that men may see their need of him, that they may be provoked into a good opinion of him.
Ministers Are bound upon all occasions to preach up christ, that men may see their need of him, that they may be provoked into a good opinion of him.
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He is as needful for the soul, yea, more needful then garments are for the body.
He is as needful for the soul, yea, more needful then garments Are for the body.
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He is all good, he hath all good in him, and that in a transcendent manner.
He is all good, he hath all good in him, and that in a transcendent manner.
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Quicquid velle potes & debes est Dominus Iesus Christus. Consider how farre he excels all other garments.Quicquid velle potes & Debes est Dominus Iesus Christus. Consider how Far he excels all other garments.
fw-la fw-fr fw-la cc fw-la fw-la fw-la np1 fw-la. vvb c-crq av-j pns31 vvz d j-jn n2.
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1. Iesus Christ is a large garment.
1. Iesus christ is a large garment.
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Other garments can cover but one at once. One garment cannot cloath several persons, no more then one morsel can feed several men.
Other garments can cover but one At once. One garment cannot cloth several Persons, no more then one morsel can feed several men.
j-jn n2 vmb vvi p-acp pi p-acp a-acp. crd n1 vmbx n1 av-j n2, av-dx dc cs crd n1 vmb vvi j n2.
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But Jesus Christ is a garment of such extent and dimension, that he can cover many,
But jesus christ is a garment of such extent and dimension, that he can cover many,
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though they be at never so great a distance.
though they be At never so great a distance.
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Should I feare saith Bernard, that Christs righteousnesse will not serve for him and me? No, Non est pallium breve, quod duos operire non potest.
Should I Fear Says Bernard, that Christ righteousness will not serve for him and me? No, Non est pallium breve, quod duos operire non potest.
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All the Elect of God, though they live in several Nations, though they be a multitude which no man can number, Rev. 7. 9. yet they are all cloathed,
All the Elect of God, though they live in several nations, though they be a multitude which no man can number, Rev. 7. 9. yet they Are all clothed,
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and all sufficiently cloathed with this one garment.
and all sufficiently clothed with this one garment.
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I saw saith the Evangelist, a wonder in heaven, a woman cloathed with the Sun, Rev. 12. 1. This woman is the whole Church of God.
I saw Says the Evangelist, a wonder in heaven, a woman clothed with the Sun, Rev. 12. 1. This woman is the Whole Church of God.
pns11 vvd vvz dt np1, dt n1 p-acp n1, dt n1 vvn p-acp dt n1, n1 crd crd d n1 vbz dt j-jn n1 pp-f np1.
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This Sunne that covers the woman, is Christ the Sunne of righteousnesse, as he is called, Mal. 4. 1. His skirt is large enough to cover his whole Church,
This Sun that covers the woman, is christ the Sun of righteousness, as he is called, Malachi 4. 1. His skirt is large enough to cover his Whole Church,
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and yet never a member can complain of want. 2. Iesus Christ is a garment for every part.
and yet never a member can complain of want. 2. Iesus christ is a garment for every part.
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Your material garments will not serve every part. That which is proper for the head will not cover the loynes;
Your material garments will not serve every part. That which is proper for the head will not cover the loins;
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that which fits the body will not fit the feet.
that which fits the body will not fit the feet.
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Every part of the body hath a distinct cloathing which is onely proper for it self.
Every part of the body hath a distinct clothing which is only proper for it self.
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But now Christ is a garment that fits every part.
But now christ is a garment that fits every part.
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He is the Diadem or Crown upon the head, he is the robe upon the body, he is the shooes upon the feet, Luke 15. 22. Christ is a compleat suit of apparel, from head to foot the soul is perfectly cloathed.
He is the Diadem or Crown upon the head, he is the robe upon the body, he is the shoes upon the feet, Lycia 15. 22. christ is a complete suit of apparel, from head to foot the soul is perfectly clothed.
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3. Iesus Christ hath the uses of all garments. There is no one garment that serves for all uses to the body.
3. Iesus christ hath the uses of all garments. There is no one garment that serves for all uses to the body.
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Some Garments are good for covering, but they are not for beauty. Others serve for ornament and beauty, but they do not serve for defence.
some Garments Are good for covering, but they Are not for beauty. Others serve for ornament and beauty, but they do not serve for defence.
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Some garments are good in the cold, but they are not so useful and fit in a time of heat.
some garments Are good in the cold, but they Are not so useful and fit in a time of heat.
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Persons that are of ability have several garments for several uses, because no one garment is fit for all.
Persons that Are of ability have several garments for several uses, Because no one garment is fit for all.
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But Jesus Christ is a garment for all uses to the soule. He is for covering, and for ornament, and for defence;
But jesus christ is a garment for all uses to the soul. He is for covering, and for ornament, and for defence;
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as good for all uses as for any use. He is a Winter-garment, and he is a Summer-garment;
as good for all uses as for any use. He is a Winter garment, and he is a Summer-garment;
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he is as good for cooling as for heating.
he is as good for cooling as for heating.
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He is the travellors, and he is the labourers garment, and he is the souldiers garment.
He is the travelers, and he is the labourers garment, and he is the Soldiers garment.
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He is light for walking, thick for stormy weather; He is strong for fighting, and spiritual warring against Satan and his temptations.
He is Light for walking, thick for stormy weather; He is strong for fighting, and spiritual warring against Satan and his temptations.
pns31 vbz j p-acp vvg, j p-acp j n1; pns31 vbz j p-acp vvg, cc j j-vvg p-acp np1 cc po31 n2.
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Christ suits all the occasions of the soule. He is wisdome, righteousnesse, sanctification and redemption, 1 Cor. 5. 30. 4. Jesus Christ is a garment fit for all sexes, for all sizes, for all conditions.
christ suits all the occasions of the soul. He is Wisdom, righteousness, sanctification and redemption, 1 Cor. 5. 30. 4. jesus christ is a garment fit for all sexes, for all sizes, for all conditions.
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No one garment will fit all bodies. That which is decency in one sex would be monstrousnesse on the other.
No one garment will fit all bodies. That which is decency in one sex would be monstrousness on the other.
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That garment which fits a childe, would be unuseful to a grown man. That which is proper for the Subject, would be unsutable for the Princes weare.
That garment which fits a child, would be unuseful to a grown man. That which is proper for the Subject, would be unsuitable for the Princes wear.
cst n1 r-crq vvz dt n1, vmd vbi j p-acp dt vvn n1. d r-crq vbz j p-acp dt j-jn, vmd vbi j p-acp dt n2 vvb.
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But now Christ is as proper for one as for another. He is as fit for the woman, as for the man;
But now christ is as proper for one as for Another. He is as fit for the woman, as for the man;
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for the childe, as for the father; for the King, as for the Subject. As the Apostle saith in another case, we may say in this.
for the child, as for the father; for the King, as for the Subject. As the Apostle Says in Another case, we may say in this.
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There is neither Barbarian, Scythian, Jew nor Gentile, male nor female, bond nor free, but ye are all one in Christ, Col. 3. 11. God hath made Jesus Christ a fit garment for the soules of all sorts of men.There is neither Barbarian, Scythian, Jew nor Gentile, male nor female, bound nor free, but you Are all one in christ, Col. 3. 11. God hath made jesus christ a fit garment for the Souls of all sorts of men.
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There is no soul too big, none too little, none too small, none too great for Jesus Christ to array and cover.
There is no soul too big, none too little, none too small, none too great for jesus christ to array and cover.
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1003
5. Jesus Christ is a durable garment. All other garments are of a moldring nature. The moth corrupts them;
5. jesus christ is a durable garment. All other garments Are of a moldring nature. The moth corrupts them;
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1004
old age takes away the beauty of them; the strongest and finest garments turne to rags by daily use.
old age Takes away the beauty of them; the Strongest and Finest garments turn to rags by daily use.
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1005
But Jesus Christ is a lasting garment; the moth cannot fret it, old age cannot weare it thin.
But jesus christ is a lasting garment; the moth cannot fret it, old age cannot wear it thin.
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1006
Christ is now as fresh as when he was first put upon Adam in Paradise.
christ is now as fresh as when he was First put upon Adam in Paradise.
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1007
When our bodily garments shall be pluckt off, yea, when the very garments of our bodies like the mantle of Elijah, shall fall into dust,
When our bodily garments shall be plucked off, yea, when the very garments of our bodies like the mantle of Elijah, shall fallen into dust,
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then will this garment abide upon the soul as beautiful as now it is.
then will this garment abide upon the soul as beautiful as now it is.
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The Lord did miraculously preserve the garments of the Israelites from waxing old, Deut. 8. 4. Though they were worne fourty yeares in the wildernesse, yet they were not threed-bare.
The Lord did miraculously preserve the garments of the Israelites from waxing old, Deuteronomy 8. 4. Though they were worn fourty Years in the Wilderness, yet they were not threadbare.
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Their bodies wasted, but their garments did not waste.
Their bodies wasted, but their garments did not waste.
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They were as fresh when they came to Canaan as they were when they came out of Egypt. Jesus Christ,
They were as fresh when they Come to Canaan as they were when they Come out of Egypt. jesus christ,
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though he be worne every day, yet he doth not wax old.
though he be worn every day, yet he does not wax old.
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He is as fresh upon the soul on its dying day, as upon the first moment of its regeneration.
He is as fresh upon the soul on its dying day, as upon the First moment of its regeneration.
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6. Jesus Christ is a free garment. All that is required on mens part is to put him on.
6. jesus christ is a free garment. All that is required on men's part is to put him on.
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He is provided without our cost, without our care.
He is provided without our cost, without our care.
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Though he be the most costly garment in himselfe, yet he is the most cheap garment in the world.
Though he be the most costly garment in himself, yet he is the most cheap garment in the world.
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Other garments cannot be had without money, Christ is obtained without money, without price. The Scripture speaks of buying him, Rev. 3. 18. this buying is free receiving.
Other garments cannot be had without money, christ is obtained without money, without price. The Scripture speaks of buying him, Rev. 3. 18. this buying is free receiving.
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The Prophets expound the phrase, Esay 55. 1. Buy milk and wine without money, without price.
The prophets expound the phrase, Isaiah 55. 1. Buy milk and wine without money, without price.
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Indeed this garment is so invaluably rich, that all the treasure in the world cannot purchase one inch of it.
Indeed this garment is so invalvably rich, that all the treasure in the world cannot purchase one inch of it.
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He that dreames of buying Christ, shall die without Christ. II. Behold the sufficiency of Christ for spiritual life.
He that dreams of buying christ, shall die without christ. II Behold the sufficiency of christ for spiritual life.
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Two things are necessary for the bodily life, food and rayment, 1 Tim. 6. 8. Jesus Christ is both food and rayment.
Two things Are necessary for the bodily life, food and raiment, 1 Tim. 6. 8. jesus christ is both food and raiment.
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He is set out as rayment in Baptisme.
He is Set out as raiment in Baptism.
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Gal. 3. 27. and he is held out as food in the Sacrament of the Supper.Gal. 3. 27. and he is held out as food in the Sacrament of the Supper.
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1024
He is every way sufficient for all the concernments of the soule;
He is every Way sufficient for all the concernments of the soul;
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he feeds it, he cloaths it, and that with the best food, and the best rayment, with himself.
he feeds it, he clothes it, and that with the best food, and the best raiment, with himself.
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His flesh is meat, his blood is drink, his righteousnesse is cloathing, substantial durable cloathing. III. The misery of those that are without Christ.
His Flesh is meat, his blood is drink, his righteousness is clothing, substantial durable clothing. III. The misery of those that Are without christ.
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All men are by nature strangers to Christ, Eph. 2. 12. He that is without Christ, is without spiritual rayment, he is a naked man.
All men Are by nature Strangers to christ, Ephesians 2. 12. He that is without christ, is without spiritual raiment, he is a naked man.
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The Scripture calls the state of nature a state of nakednesse, Ezek. 16. 4, 8. and Rev. 3. 18. A naked condition is a miserable condition.
The Scripture calls the state of nature a state of nakedness, Ezekiel 16. 4, 8. and Rev. 3. 18. A naked condition is a miserable condition.
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Nakednesse is a very comprehensive word.
Nakedness is a very comprehensive word.
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A naked man is exposed to the scorn of every eye, its a shameful object, Rev. 3. 18. A naked man is exposed to every storm;
A naked man is exposed to the scorn of every eye, its a shameful Object, Rev. 3. 18. A naked man is exposed to every storm;
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every shower wets him, every wind pierces him. A naked man is unfit for employment; he is neither fit to fight, nor to labour.
every shower wets him, every wind pierces him. A naked man is unfit for employment; he is neither fit to fight, nor to labour.
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Such as are without Christ are unspeakably miserable. Their condition is full of shame, their condition is full of danger;
Such as Are without christ Are unspeakably miserable. Their condition is full of shame, their condition is full of danger;
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1033
they have nothing to cover them from Gods wrath, from the devils rage. They have nothing to warme their hearts when they are cold with feares, terrors, despaires, and spiritual anguish.
they have nothing to cover them from God's wrath, from the Devils rage. They have nothing to warm their hearts when they Are cold with fears, terrors, despairs, and spiritual anguish.
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A naked body amongst dar•s and swords, is not such a spectacle of compassion as a naked soule exposed to the arrows of Gods wrath.
A naked body among dar•s and swords, is not such a spectacle of compassion as a naked soul exposed to the arrows of God's wrath.
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They are as unfit for any work, as the naked man is for labour and travel, Vid. Esay 3. 6. he that is without Christ, hath neither bread nor rayment.
They Are as unfit for any work, as the naked man is for labour and travel, Vid. Isaiah 3. 6. he that is without christ, hath neither bred nor raiment.
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IV. The misery of those that reject Christ. None but mad men and barbarous men reject cloathing.
IV. The misery of those that reject christ. None but mad men and barbarous men reject clothing.
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'Tis the character of a distracted mad-man to refuse raiment.
It's the character of a distracted madman to refuse raiment.
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Vid. Luke 8. 27. You read a sad story of a man possessed with a Legion of devils,Vid. Luke 8. 27. You read a sad story of a man possessed with a Legion of Devils,
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and the text saith, he wore no cloathes;
and the text Says, he wore no clothes;
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his madnesse is evidenced by that that he would suffer no cloathes to be put upon him;
his madness is evidenced by that that he would suffer no clothes to be put upon him;
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for v. 35. When Christ had cured him, the text saith, he sate at the feet of Jesus cloathed, and in his right minde.
for v. 35. When christ had cured him, the text Says, he sat At the feet of jesus clothed, and in his right mind.
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'Tis a signe that that man is spiritually possessed with a Legion of devils, that will not be cloathed with this spiritual garment.
It's a Signen that that man is spiritually possessed with a Legion of Devils, that will not be clothed with this spiritual garment.
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1043
And yet the world is full of these spiritual Bedlams. They will go naked.
And yet the world is full of these spiritual Bedlams. They will go naked.
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1044
Let Ministers say what they will, let the spirit of God use never so much importunity, they will not be cloathed.
Let Ministers say what they will, let the Spirit of God use never so much importunity, they will not be clothed.
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1045
They will have none of Christ.
They will have none of christ.
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1046
These garments are hanged out every day in the publick market, yea, men are intreated to take them even without money, and yet they will not.
These garments Are hanged out every day in the public market, yea, men Are entreated to take them even without money, and yet they will not.
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1047
Is it not just that such men should be buried in hell in their own rags, that will not embrace Christ that they may be cloathed with eternal salvation.
Is it not just that such men should be buried in hell in their own rags, that will not embrace christ that they may be clothed with Eternal salvation.
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V. None so well arrayed as Saints. Dives had purple, &c. Luke 16. 19. They have Christ. VI. Here is comfort for poor Christians, counsel for proud men, you that will have the best apparel and new fashion. VII. When you put on your garments, think of Christ. A serious Christian may spirituallize every thing he useth or beholds. VIII.
V. None so well arrayed as Saints. Dives had purple, etc. Lycia 16. 19. They have christ. VI. Here is Comfort for poor Christians, counsel for proud men, you that will have the best apparel and new fashion. VII. When you put on your garments, think of christ. A serious Christian may spirituallize every thing he uses or beholds. VIII.
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Hinder none from Christ, Exod. 22. 27, 28. Job 24. 7. Amos 2. 8. Doct. 2. ' Its the duty of men to put on the Lord Jesus Christ.
Hinder none from christ, Exod 22. 27, 28. Job 24. 7. Amos 2. 8. Doct. 2. ' Its the duty of men to put on the Lord jesus christ.
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This is often recommended to us in Scripture. Two things I shall briefly open.
This is often recommended to us in Scripture. Two things I shall briefly open.
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1. What it is to put on Christ, How we must put him on. 2. Why we must put him on.
1. What it is to put on christ, How we must put him on. 2. Why we must put him on.
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1. Christ is put on two wayes. There is a double putting on of Christ. 1. A putting on of Christ for justification.
1. christ is put on two ways. There is a double putting on of christ. 1. A putting on of christ for justification.
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1053
When by faith we apply him unto our selves, by faith for righteousnesse.
When by faith we apply him unto our selves, by faith for righteousness.
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The Apostle tells us that Christ is made unto us of God justification, 1 Cor. 1. 30. He is called Jehovah, our righteousnesse, Jer. 23 6. 'Tis by his righteousnesse that the beleever is constituted righteous in foro Dei; which is by an act of grace of God imputing and reckoning this perfect righteousnesse of Christ unto him, as his own righteousnesse.
The Apostle tells us that christ is made unto us of God justification, 1 Cor. 1. 30. He is called Jehovah, our righteousness, Jer. 23 6. It's by his righteousness that the believer is constituted righteous in foro Dei; which is by an act of grace of God imputing and reckoning this perfect righteousness of christ unto him, as his own righteousness.
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Now then doth a person put on Christ, when by an act of faith, he doth apply Christ and his righteousnesse unto himself for justification.
Now then does a person put on christ, when by an act of faith, he does apply christ and his righteousness unto himself for justification.
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1056
This was that which the Apostle desired, Phil. 3. 9 That he might be found in Christ, not having his own righteousnesse which is by the Law,
This was that which the Apostle desired, Philip 3. 9 That he might be found in christ, not having his own righteousness which is by the Law,
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1057
but that which is by the faith of Iesus Christ, the righteousnesse of God by faith. but that which is by the faith of Iesus christ, the righteousness of God by faith.
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1058
When this righteousnesse is actually applied, received, relied upon, then is Christ put on: This is one piece.
When this righteousness is actually applied, received, relied upon, then is christ put on: This is one piece.
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2. A putting on of Christ by imitation. When we imitate the gracious life of Christ.
2. A putting on of christ by imitation. When we imitate the gracious life of christ.
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This refers to Sanctification, and new obedience.
This refers to Sanctification, and new Obedience.
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To put on Christ, is virtute Spiritus Christi undique nos munire, quâ idonei ad omnes partes sanctitatis reddamur, Calvin.
To put on christ, is virtute Spiritus Christ undique nos munire, quâ idonei ad omnes parts sanctitatis reddamur, calvin.
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And so Erasmus. In as much as ye are spiritually ingraffed into Christ, hunc ipsum induite, eluceat in omni vitâ quem sitis professi, exprimite quem imbibistis, &c. Zuinglius.
And so Erasmus. In as much as you Are spiritually Ingrafted into christ, hunc ipsum Induite, eluceat in omni vitâ Whom sitis professi, exprimite Whom imbibistis, etc. Zwingli.
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When we apply his righteousnesse for our justification, when we put on his example, and expresse his vertues in a course of sanctification,
When we apply his righteousness for our justification, when we put on his Exampl, and express his Virtues in a course of sanctification,
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1064
then, and not till then do we put on Christ as the Scripture requires. II. Why we must put him on. There is good reason.
then, and not till then do we put on christ as the Scripture requires. II Why we must put him on. There is good reason.
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I might be large in each, but I shall onely give general Reasons. 1. Christ is of no effect to us if we do not put him on.
I might be large in each, but I shall only give general Reasons. 1. christ is of no Effect to us if we do not put him on.
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Garments neither warm, nor cover, nor defend, nor adorne the body if they be not put on.
Garments neither warm, nor cover, nor defend, nor adorn the body if they be not put on.
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Christ is rendred invalid to such as do not apply him.
christ is rendered invalid to such as do not apply him.
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His righteousnesse will not justifie you, if you do not by faith put it on as a garment.
His righteousness will not justify you, if you do not by faith put it on as a garment.
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1069
His holy life will do you no good if you do not imitate it. His righteousnesse will perish as to you;
His holy life will do you no good if you do not imitate it. His righteousness will perish as to you;
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his vertues will be lost as to you, if you do not actually put on both.
his Virtues will be lost as to you, if you do not actually put on both.
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The Apostle speaks of making Christ of no effect, Gal. 5. 4. 2. If we do not put on Christ both these wayes, we can have no hopes of salvation.
The Apostle speaks of making christ of no Effect, Gal. 5. 4. 2. If we do not put on christ both these ways, we can have no hope's of salvation.
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If Jesus Christ be not put on for righteousnesse, there is no remission of sinne, All our guilt is imputed to our selves.
If jesus christ be not put on for righteousness, there is no remission of sin, All our guilt is imputed to our selves.
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'Tis by the imputation of his righteousnesse that our sins are covered, Rom. 5. 20. And where there is no remission, there can be no salvation.
It's by the imputation of his righteousness that our Sins Are covered, Rom. 5. 20. And where there is no remission, there can be no salvation.
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And if we do not put on the vertues of Christ in a course of sanctification, we can have no Scripture-hope of heaven.
And if we do not put on the Virtues of christ in a course of sanctification, we can have no Scripture-hope of heaven.
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The Apostle is expresse for this.
The Apostle is express for this.
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He that hath this hope, purifieth himself as Christ is pure, 1 Joh. 3. 3. Our Justification is by Christs righteousnesse,He that hath this hope, Purifieth himself as christ is pure, 1 John 3. 3. Our Justification is by Christ righteousness,
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and our Sanctification is an evidence of our Justification. Ergo.
and our Sanctification is an evidence of our Justification. Ergo.
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The Uses of this.
The Uses of this.
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1. What shall we say of those that instead of putting on Christ, put on their own works and duties? The Papists teach their proselytes to cover themselves not with Christ and his righteousnesse,
1. What shall we say of those that instead of putting on christ, put on their own works and duties? The Papists teach their Proselytes to cover themselves not with christ and his righteousness,
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but with their own works, and their own righteousnesse.
but with their own works, and their own righteousness.
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They call Impu••tive righteousnesse in scorn putative righteousnesse. Well! let them cloath themselves with their own fleece,
They call Impu••tive righteousness in scorn putative righteousness. Well! let them cloth themselves with their own fleece,
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but let us be cloathed onely with Christs righteousnesse.
but let us be clothed only with Christ righteousness.
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Our own righteousnesse is too thin, and too narrow, it will neither cover us, nor warme us, Esay 28. 20. our own righteousnesse is a soiled garment, a very filthy rag, Esay 64. 6. The Apostle Paul, was as touching the righteousnesse of the Law blamelesse, Phil. 3. 6. and yet he durst not appeare before God in the day of judgement in that garment,
Our own righteousness is too thin, and too narrow, it will neither cover us, nor warm us, Isaiah 28. 20. our own righteousness is a soiled garment, a very filthy rag, Isaiah 64. 6. The Apostle Paul, was as touching the righteousness of the Law blameless, Philip 3. 6. and yet he durst not appear before God in the day of judgement in that garment,
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but in the garment of Christs righteousnesse, Phil. 3. 9. Let us therefore abhor this Doctrine;
but in the garment of Christ righteousness, Philip 3. 9. Let us Therefore abhor this Doctrine;
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rather take Christs counsel, then Antichrists counsel.
rather take Christ counsel, then Antichrists counsel.
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Antichrists advice is, buy of him, &c. but Christs counsel is to buy of him precious rayment, Rev. 3. 18. Let us rather be advised by the Churches Counsellor Christ, Isa. 9. 6 then by him who is next to Satan the Churches greatest outward destroyer.
Antichrists Advice is, buy of him, etc. but Christ counsel is to buy of him precious raiment, Rev. 3. 18. Let us rather be advised by the Churches Counsellor christ, Isaiah 9. 6 then by him who is next to Satan the Churches greatest outward destroyer.
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2. What shall we say of those that instead of putting on Christ by imitation put on the devil.
2. What shall we say of those that instead of putting on christ by imitation put on the Devil.
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Instead of expressing the vertues of Jesus Christ, hold out the vices of Satan;
Instead of expressing the Virtues of jesus christ, hold out the vices of Satan;
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live inordinately, unholily, serving divers lusts and pleasures, full of envy, malice, intemperance, covetousnesse, licentiousnesse of every kinde;
live inordinately, unholily, serving diverse Lustiest and pleasures, full of envy, malice, intemperance, covetousness, licentiousness of every kind;
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instead of putting on Christ themselves, they hate, persecute all those that do thus put him on.
instead of putting on christ themselves, they hate, persecute all those that do thus put him on.
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Let them know, they that will not put on Christ by sanctification, shall not put him on for justification.
Let them know, they that will not put on christ by sanctification, shall not put him on for justification.
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He is made of God to us, wisdome, righteousnesse, sanctification, redemption, 1 Cor. 1. 30. He that rejects him as to sanctification, shall be rejected by him as to righteousnesse and redemption.He is made of God to us, Wisdom, righteousness, sanctification, redemption, 1 Cor. 1. 30. He that rejects him as to sanctification, shall be rejected by him as to righteousness and redemption.
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3. Be intreated to put on Christ. Put him on both these wayes. 1. Put him on for righteousnesse.
3. Be entreated to put on christ. Put him on both these ways. 1. Put him on for righteousness.
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1. Have you not all need of him? are you not unrighteous? are ye not under guilt? If your righteousnesses be as filthy rags, what are your unrighteousnesses? 2. Is there any other garment that will carry you dry thorough the dreadful storms of Gods wrath? you must make another Scripture if you will finde another garment.
1. Have you not all need of him? Are you not unrighteous? Are you not under guilt? If your Righteousness be as filthy rags, what Are your Unrighteousnesses? 2. Is there any other garment that will carry you dry through the dreadful storms of God's wrath? you must make Another Scripture if you will find Another garment.
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Gods Scripture mentions no other covering but Gods righteousnesse.
God's Scripture mentions no other covering but God's righteousness.
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Read and remember that Text, Rom. 9. 30, 31, 32. 3. Undervalue not the great love,
Read and Remember that Text, Rom. 9. 30, 31, 32. 3. Undervalue not the great love,
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and deep design of God in providing his Son for your rayment, He is made unto us of God wisdome, righteousnesse, 1 Cor. 1. 30. Therefore called the righteousnesse of God, Phil. 3. 9. 4. God will accept of nothing you do till you be invested in this garment.
and deep Design of God in providing his Son for your raiment, He is made unto us of God Wisdom, righteousness, 1 Cor. 1. 30. Therefore called the righteousness of God, Philip 3. 9. 4. God will accept of nothing you do till you be invested in this garment.
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He will own none that come not in his own livery.
He will own none that come not in his own livery.
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You shall have no blessing, yea you shall have his curse, if you have not the kid-skins of Christs righteousnesse upon your necks,
You shall have no blessing, yea you shall have his curse, if you have not the kid-skins of Christ righteousness upon your necks,
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and upon the smooth of your hands; your elder brothers garments must be on you, else you cannot be blessed.
and upon the smooth of your hands; your elder Brother's garments must be on you, Else you cannot be blessed.
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Now that you may put on Christ, you must (1) put off all thoughts of your own worth.
Now that you may put on christ, you must (1) put off all thoughts of your own worth.
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These are inconsistent, Phil. 3. 7, 8, 9. 2. Beg of him that he would cloath you.
These Are inconsistent, Philip 3. 7, 8, 9. 2. Beg of him that he would cloth you.
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Lie at his feet, as Ruth did at the feet of Boaz, and say, Spread thy skirt over me,
Lie At his feet, as Ruth did At the feet of Boaz, and say, Spread thy skirt over me,
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for thou art my neer kinsman, Ruth 3. 9. I conclude this with comparing those two Scriptures, Jer. 23. 6. with Jer. 33 ▪ 16. in the first, Christ is called the Lord our righteousnesse, in the other the Church is so called. 1. Because that which is proper to the head, is common to all the members. 2. They are as willing to apply Christs righteousnesse,for thou art my near kinsman, Ruth 3. 9. I conclude this with comparing those two Scriptures, Jer. 23. 6. with Jer. 33 ▪ 16. in the First, christ is called the Lord our righteousness, in the other the Church is so called. 1. Because that which is proper to the head, is Common to all the members. 2. They Are as willing to apply Christ righteousness,
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as he is to communicate it. 2. Put him on by a holy imitation. Walk as Christ walked. 1. Christianity consists chiefly in this.
as he is to communicate it. 2. Put him on by a holy imitation. Walk as christ walked. 1. Christianity consists chiefly in this.
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Christianity is imitatio divinae naturae, 1 Pet. 2. 21. 2. 'Tis one end of Christs incarnation.
Christianity is imitatio Divinae naturae, 1 Pet. 2. 21. 2. It's one end of Christ incarnation.
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He became man, that that might be a perfect pattern of holinesse in our nature. 3. He that doth not imitate his life, shall have no benefit by his death, 1 Pet. 2. 21.
He became man, that that might be a perfect pattern of holiness in our nature. 3. He that does not imitate his life, shall have no benefit by his death, 1 Pet. 2. 21.
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ESAY 32. 2. And a man shall be as a hiding place from the winde. IN this Chapter we have a glorious prophecy of the spiritual Kingdome of Christ.
ISAIAH 32. 2. And a man shall be as a hiding place from the wind. IN this Chapter we have a glorious prophecy of the spiritual Kingdom of christ.
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It's written by the Prophet for the consolation of the Church in her present afflicted condition. This Prophecy hath four parts.
It's written by the Prophet for the consolation of the Church in her present afflicted condition. This Prophecy hath four parts.
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1. The constitution of this Kingdome, ver. 1. to 9.
1. The constitution of this Kingdom, ver. 1. to 9.
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2. An exhortation given unto the people, by repentance to prevent the miseries which should happen before the constitution of this Kingdom, v. 9. to 15.
2. an exhortation given unto the people, by Repentance to prevent the misery's which should happen before the constitution of this Kingdom, v. 9. to 15.
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3. A description of that good which the godly should receive from this Kingdom, v. 15, 16, 17, 18, 19.
3. A description of that good which the godly should receive from this Kingdom, v. 15, 16, 17, 18, 19.
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4. The conclusion of all in that Epiphonema, v. 20. wherin the Prophet compares the people of God to those happy husbandmen, who are in expectation of a plentiful harvest,
4. The conclusion of all in that Epiphonema, v. 20. wherein the Prophet compares the people of God to those happy husbandmen, who Are in expectation of a plentiful harvest,
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after their labours and cost in tilling and sowing.
After their labours and cost in tilling and sowing.
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Blessed are they that sow beside all waters, that send forth thither the feet of the oxe and the asse.
Blessed Are they that sow beside all waters, that send forth thither the feet of the ox and the Ass.
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In the constitution of this Kingdom two things are to be observed. (1.) The safe administration of it.
In the constitution of this Kingdom two things Are to be observed. (1.) The safe administration of it.
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This is in the two former verses.
This is in the two former Verses.
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Behold a King, &c. By King, we are to understand Christ the King of his Church;Behold a King, etc. By King, we Are to understand christ the King of his Church;
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by Princes we are to understand those that do under Christ administer this Kingdome.
by Princes we Are to understand those that do under christ administer this Kingdom.
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'Tis an allegory taken from humane Kingdomes, in which the King himselfe, and all his officers do administer in righteousnesse.
It's an allegory taken from humane Kingdoms, in which the King himself, and all his Officers do administer in righteousness.
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The safety of this government is expressed in the second verse, And a man shall be as a hiding-place from the winde, &c.
The safety of this government is expressed in the second verse, And a man shall be as a hiding-place from the wind, etc.
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2. The true simplicity of it in the publick and private administration of all things,
2. The true simplicity of it in the public and private administration of all things,
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and all persons, ver. 3, 4, 5, 6, 7, 8. And the eyes of them that see shall not be dim, &c. the administration of this Kingdome shall be with sincerity as well as safety.and all Persons, ver. 3, 4, 5, 6, 7, 8. And the eyes of them that see shall not be dim, etc. the administration of this Kingdom shall be with sincerity as well as safety.
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God would give men eyes to see and eares to hear. Those that before were spiritually blind and deaf, should now have spiritual eyes to see, and ears to hear.
God would give men eyes to see and ears to hear. Those that before were spiritually blind and deaf, should now have spiritual eyes to see, and ears to hear.
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Those that were rash and heady, should now understand knowledge, those that stammerd in the things of Christ should now speak plainly, v. 3, 4. yea, there should be such simplicity in the administration of this Kingdome, that vices should not be called any more by the names of vertues;Those that were rash and heady, should now understand knowledge, those that stammerd in the things of christ should now speak plainly, v. 3, 4. yea, there should be such simplicity in the administration of this Kingdom, that vices should not be called any more by the names of Virtues;
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evil should not be called good, nor good evil, but every thing should be called by its own name, ver. 5, 6, 7, 8. The vile person shall be no more called liberal,
evil should not be called good, nor good evil, but every thing should be called by its own name, ver. 5, 6, 7, 8. The vile person shall be no more called liberal,
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nor the churle said to be b•untiful, &c. Holinesse shall be called holinesse, covetousnesse covetousnesse, basenesse shall be called basenesse under this spiritual Kingdom of Christ.nor the churl said to be b•untiful, etc. Holiness shall be called holiness, covetousness covetousness, baseness shall be called baseness under this spiritual Kingdom of christ.
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The Text falls under the first of these; viz. the safe administration of this Kingdome.
The Text falls under the First of these; viz. the safe administration of this Kingdom.
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And a man, &c. we may divide it into two parts. 1. A danger hinted, Winde. 2. A remedy discovered, in which are, 1. The Protector. A man. And a man, etc. we may divide it into two parts. 1. A danger hinted, Wind. 2. A remedy discovered, in which Are, 1. The Protector. A man.
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'Tis ille vir NONLATINALPHABET with an Article, this man. 'Tis the King mentioned in the former verse;
It's Isle vir with an Article, this man. It's the King mentioned in the former verse;
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he that is there called King, is here called a man. 'Tis Christ who is a man,
he that is there called King, is Here called a man. It's christ who is a man,
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and more then a man, God-man. This is the Protector. 2. The Protection. This is set down by way of comparison.
and more then a man, God-man. This is the Protector. 2. The Protection. This is Set down by Way of comparison.
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Here are foure resemblances. 1. As a hiding place from the winde. 2. As a covert from the tempest. 3. As rivers of water in a drie place. 4. As the shadow of a great rock in a weary land.
Here Are foure resemblances. 1. As a hiding place from the wind. 2. As a covert from the tempest. 3. As Rivers of water in a dry place. 4. As the shadow of a great rock in a weary land.
av vbr crd n2. crd p-acp dt vvg n1 p-acp dt n1. crd p-acp dt n1 p-acp dt n1. crd p-acp n2 pp-f n1 p-acp dt j n1. crd p-acp dt n1 pp-f dt j n1 p-acp dt j n1.
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I am now to speak of the first, namely, a hiding place from the winde.
I am now to speak of the First, namely, a hiding place from the wind.
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By winde we are to understand, troubles, afflictions, tempestuous stormes, whether they be outward or inward.
By wind we Are to understand, Troubles, afflictions, tempestuous storms, whither they be outward or inward.
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Here are four words which all signifie one and the same thing; onely they are varyed a little, that they may be fitted to the several metaphors:
Here Are four words which all signify one and the same thing; only they Are varied a little, that they may be fitted to the several metaphors:
av vbr crd n2 r-crq d vvb crd cc dt d n1; av-j pns32 vbr j-vvn dt j, cst pns32 vmb vbi vvn p-acp dt j n2:
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winde, tempest, a dry place, a weary land, Trials, tribulations, temptations are usually called winde in Scripture,
wind, tempest, a dry place, a weary land, Trials, tribulations, temptations Are usually called wind in Scripture,
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as Matth. 25. 27. The raine descended, and the windes blew, and the floods came, &c. Two Observations lie cleere in the Text.
as Matthew 25. 27. The rain descended, and the winds blew, and the floods Come, etc. Two Observations lie clear in the Text.
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1. That godly men must expect windy days even in the times of the Gospel.
1. That godly men must expect windy days even in the times of the Gospel.
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2. That Jesus Christ is a hiding place to beleevers in all the windy dayes which they meet with in this life.
2. That jesus christ is a hiding place to believers in all the windy days which they meet with in this life.
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I shall begin with the first, viz.
I shall begin with the First, viz.
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Doct. 1. That godly men must expect to meet with windy dayes even under the Kingdome of Christ:
Doct. 1. That godly men must expect to meet with windy days even under the Kingdom of christ:
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Christs Kingdom, though it be a glorious Kingdome, yet it is not without stormy windes and tempests.
Christ Kingdom, though it be a glorious Kingdom, yet it is not without stormy winds and tempests.
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There is under the Kingdome of Christ a great deal of inward peace, serenity and calmnesse under the Kingdome of Christ.
There is under the Kingdom of christ a great deal of inward peace, serenity and calmness under the Kingdom of christ.
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The Scripture foretels this, Psal. 72. 7. In his dayes shall the righteous flourish, and abundance of peace,
The Scripture foretells this, Psalm 72. 7. In his days shall the righteous flourish, and abundance of peace,
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so long as the moone endureth, Esay 32. 17, 18. The work of righteousnesse shall be peace, &c. And my people shall dwell in a peaceable habitation,
so long as the moon Endureth, Isaiah 32. 17, 18. The work of righteousness shall be peace, etc. And my people shall dwell in a peaceable habitation,
av av-j c-acp dt n1 vvz, np1 crd crd, crd dt n1 pp-f n1 vmb vbi n1, av cc po11 n1 vmb vvi p-acp dt j n1,
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and in sure dwellings, and in quiet resting places. and in sure dwellings, and in quiet resting places.
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And the Scripture makes mention of external peace and quietnesse which shall be under the Kingdome of Christ, Esay 11. 6, 7, 8. The wolf also shall dwell with the lamb, &c. And, Mic. 4. 3, 4 He shall judge among many people,
And the Scripture makes mention of external peace and quietness which shall be under the Kingdom of christ, Isaiah 11. 6, 7, 8. The wolf also shall dwell with the lamb, etc. And, Mic. 4. 3, 4 He shall judge among many people,
cc dt n1 vvz n1 pp-f j n1 cc n1 r-crq vmb vbi p-acp dt n1 pp-f np1, np1 crd crd, crd, crd dt n1 av vmb vvi p-acp dt n1, av cc, np1 crd crd, crd pns31 vmb vvi p-acp d n1,
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and rebuke strong Nations afar off; and rebuke strong nations afar off;
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and they shall break their swords into plow-shares, and their spears into pruning books, &c. These and many prophecies of this nature are yet, I suppose, to be fulfilled,
and they shall break their swords into ploughshares, and their spears into pruning books, etc. These and many prophecies of this nature Are yet, I suppose, to be fulfilled,
cc pns32 vmb vvi po32 n2 p-acp n2, cc po32 n2 p-acp vvg n2, av d cc d n2 pp-f d n1 vbr av, pns11 vvb, pc-acp vbi vvn,
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and they shall have their accomplishment before the end of this life. But yet beleevers are to meet with windy dayes even in Gospel times.
and they shall have their accomplishment before the end of this life. But yet believers Are to meet with windy days even in Gospel times.
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1. Windy dayes of outward troubles.
1. Windy days of outward Troubles.
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Outward afflictions of all sorts are to be expected, sicknesse, weaknesse, poverty, reproach, persecution and all other evils.
Outward afflictions of all sorts Are to be expected, sickness, weakness, poverty, reproach, persecution and all other evils.
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These windes have blown very sharp upon the Apostles, Disciples, Martyrs, and other servants of God in their generations;
These winds have blown very sharp upon the Apostles, Disciples, Martyrs, and other Servants of God in their generations;
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yea, upon whole Churches, the seven Churches are overturned by them. And they do so continue to this very day.
yea, upon Whole Churches, the seven Churches Are overturned by them. And they do so continue to this very day.
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Through many tribulations we must enter into the Kingdome of heaven. This was Pauls Doctrine, Act. 14. 22. Ye shall have tribulation ten days; Through many tribulations we must enter into the Kingdom of heaven. This was Paul's Doctrine, Act. 14. 22. You shall have tribulation ten days;
p-acp d n2 pns12 vmb vvi p-acp dt n1 pp-f n1. d vbds npg1 n1, n1 crd crd pn22 vmb vhi n1 crd n2;
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this message is sent by Christ to the Church of Smyrna, Rev. 3. 10. And our Saviour himself foretold the Church before his departure, that these winds would arise, Joh. 16. 33. In the world ye shall have tribulation.
this message is sent by christ to the Church of Smyrna, Rev. 3. 10. And our Saviour himself foretold the Church before his departure, that these winds would arise, John 16. 33. In the world you shall have tribulation.
d n1 vbz vvn p-acp np1 p-acp dt n1 pp-f np1, n1 crd crd cc po12 n1 px31 vvd dt n1 p-acp po31 n1, cst d n2 vmd vvi, np1 crd crd p-acp dt n1 pn22 vmb vhi n1.
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And Rev. 11. 22. the holy City is given unto the Gentiles to be trod under foot fourty two moneths, and ver. 3. of that Chapter, the witnesses shall for the space of one thousand two hundred sixty dayes (which is the whole time of Antichrists reigne) prophecy in sackcloth; and to this very day we see they have their sackcloth upon their loynes.
And Rev. 11. 22. the holy city is given unto the Gentiles to be trod under foot fourty two months, and for. 3. of that Chapter, the Witnesses shall for the Molle of one thousand two hundred sixty days (which is the Whole time of Antichrists Reign) prophecy in Sackcloth; and to this very day we see they have their Sackcloth upon their loins.
cc n1 crd crd dt j n1 vbz vvn p-acp dt n2-j pc-acp vbi vvn p-acp n1 crd crd n2, cc p-acp. crd pp-f d n1, dt n2 vmb p-acp dt n1 pp-f crd crd crd crd crd n2 (r-crq vbz dt j-jn n1 pp-f np2 n1) n1 p-acp n1; cc p-acp d j n1 pns12 vvb pns32 vhb po32 n1 p-acp po32 n2.
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Till the fall of Antichrist these windy dayes will not be over. 2. Windy dayes of inward troubles;
Till the fallen of Antichrist these windy days will not be over. 2. Windy days of inward Troubles;
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Temptations, desertions, inward fears and shakings in the soul.
Temptations, desertions, inward fears and shakings in the soul.
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There will be these spiritual earthquakes and agonies in the soules of Gods people even in Gospel-times.
There will be these spiritual earthquakes and agonies in the Souls of God's people even in Gospeltimes.
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This winde did beat violently upon the Apostles;
This wind did beatrice violently upon the Apostles;
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without were sightings, within were feares, 2 Cor. 7. 5. Paul felt these windes make a horrible noise in his bowels, in those fierce buffettings of Satan which he speaks of, 2 Cor. 12. 7. yea, these windes blew fiercely upon Christ himself,without were sightings, within were fears, 2 Cor. 7. 5. Paul felt these winds make a horrible noise in his bowels, in those fierce buffetings of Satan which he speaks of, 2 Cor. 12. 7. yea, these winds blew fiercely upon christ himself,
a-acp vbdr n2-vvg, p-acp vbdr n2, crd np1 crd crd np1 vvd d n2 vvb dt j n1 p-acp po31 n2, p-acp d j n2-vvg pp-f np1 r-crq pns31 vvz pp-f, crd np1 crd crd uh, d n2 vvd av-j p-acp np1 px31,
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when he uttered those doleful words;
when he uttered those doleful words;
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Eli, Eli, Lamasab achthani, My God, my God, why hast thou forsaken me? Mat. 27. •6.Eli, Eli, Lamasab achthani, My God, my God, why hast thou forsaken me? Mathew 27. •6.
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And if the King of the Church met with such a windy day of temptation, as we read, Mat. 4. init. and of desertion, as we read in this Text;
And if the King of the Church met with such a windy day of temptation, as we read, Mathew 4. Init. and of desertion, as we read in this Text;
cc cs dt n1 pp-f dt n1 vvd p-acp d dt j n1 pp-f n1, c-acp pns12 vvb, np1 crd fw-la. cc pp-f n1, c-acp pns12 vvb p-acp d n1;
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the subjects must expect to meet with them. I shall give you a treble account of this point.
the subject's must expect to meet with them. I shall give you a triple account of this point.
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1. There is a devil, an Antichrist, wicked men even under Christs Kingdom. 2. There is sinne under the Gospel.
1. There is a Devil, an Antichrist, wicked men even under Christ Kingdom. 2. There is sin under the Gospel.
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And where there is sinne, there cannot but be windes.
And where there is sin, there cannot but be winds.
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The winde is (as the Philosopher teacheth us) an exhalation arising from the earth, drawn upwards by the power of the Sunne, which meeting with the cold of the middle region of the aire, is beaten back againe;
The wind is (as the Philosopher Teaches us) an exhalation arising from the earth, drawn upward by the power of the Sun, which meeting with the cold of the middle region of the air, is beaten back again;
dt n1 vbz (c-acp dt n1 vvz pno12) dt n1 vvg p-acp dt n1, vvn av-j p-acp dt n1 pp-f dt n1, r-crq vvg p-acp dt n-jn pp-f dt j-jn n1 pp-f dt n1, vbz vvn av av;
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it is so light that it cannot descend, and so violently resisted that it cannot ascend,
it is so Light that it cannot descend, and so violently resisted that it cannot ascend,
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therefore it is carried aslaunt with a mighty violence through the aire.
Therefore it is carried aslant with a mighty violence through the air.
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The matter of windes is an exhalation mixed for the most part with vapours, from whence it is that the winde is sometimes moist.
The matter of winds is an exhalation mixed for the most part with vapours, from whence it is that the wind is sometime moist.
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The same exhalations or vapours inclosed in the bowels of the earth, and not finding an open passage cause an earthquake.
The same exhalations or vapours enclosed in the bowels of the earth, and not finding an open passage cause an earthquake.
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Sinne is the matter of spiritual windes without, and spiritual earthquakes within. Now as there will be windes and earthquakes where there is the matter of them;
Sin is the matter of spiritual winds without, and spiritual earthquakes within. Now as there will be winds and earthquakes where there is the matter of them;
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so there cannot but be the windes of outward troubles, and the earthquakes of spiritual troubles where sinne is, which doth ingender and breed both these.
so there cannot but be the winds of outward Troubles, and the earthquakes of spiritual Troubles where sin is, which does engender and breed both these.
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Now the people of God sinne under the Gospel, and from their sinnes do these windes and earthquakes proceed. Sinne creates stormes in Gospel-dayes.
Now the people of God sin under the Gospel, and from their Sins do these winds and earthquakes proceed. Sin creates storms in Gospel days.
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3. These windes are for the advantage of beleevers even under the Gospel;
3. These winds Are for the advantage of believers even under the Gospel;
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ye are in affliction if need be, through manifold temptations, 1 Pet 16. The windes are not more necessary for the world,you Are in affliction if need be, through manifold temptations, 1 Pet 16. The winds Are not more necessary for the world,
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then these windes are for the soules of Gods people even in Gospel times;
then these winds Are for the Souls of God's people even in Gospel times;
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I shall shew you the usefulnesse of the windes of heaven for the earth, and shew you the usefulnesse of these spiritual windes in the same respects to the soul.
I shall show you the usefulness of the winds of heaven for the earth, and show you the usefulness of these spiritual winds in the same respects to the soul.
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Consider the parallel in five things. 1. The winde is useful for purification.
Consider the parallel in five things. 1. The wind is useful for purification.
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The winde cleanseth and sweetens the aire, carries away & disperses noysom and infectious vapours that are hurtful to the bodies of men and other creatures;
The wind Cleanseth and sweetens the air, carries away & disperses noisome and infectious vapours that Are hurtful to the bodies of men and other creatures;
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the winde is ventilabrum naturae, natures fan by which all putrefying vapours are driven away, Vid. Job 37. 21. Men see not the bright light which is in the clouds:
the wind is ventilabrum naturae, nature's fan by which all putrefying vapours Are driven away, Vid. Job 37. 21. Men see not the bright Light which is in the Clouds:
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but the winde passeth and cleanseth them. These spiritual winds, both inward and outward have, when sanctified by God, a purifying vertue.but the wind passes and Cleanseth them. These spiritual winds, both inward and outward have, when sanctified by God, a purifying virtue.
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Those corrupting infectious mists and vapours of sinne which pollute the soule, are purged and driven away by the blasts of these windes.
Those corrupting infectious mists and vapours of sin which pollute the soul, Are purged and driven away by the blasts of these winds.
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Dan. 11. 35. Many shall fall, •o try them, and to purge them, and to make them white. Dan. 11. 35. Many shall fallen, •o try them, and to purge them, and to make them white.
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No soule is ordinarily so full of infectious savour as those that want these windes.
No soul is ordinarily so full of infectious savour as those that want these winds.
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Moab hath been at ease from his youth, &c, Esay 48. 11. And no Christians have such sweet soules as those that are frequently visited with these windes of trouble.Moab hath been At ease from his youth, etc., Isaiah 48. 11. And no Christians have such sweet Souls as those that Are frequently visited with these winds of trouble.
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Corruption will hardly fasten where these windes do ordinarily blow. Saints have foggy souls in Gospeltimes.
Corruption will hardly fasten where these winds do ordinarily blow. Saints have foggy Souls in Gospeltimes.
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2. The winde hath a searching vertue. It's a penetrating creature; If there be the least chink or cranie, the winde will finde it out.
2. The wind hath a searching virtue. It's a penetrating creature; If there be the least chink or cranny, the wind will find it out.
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As the light findes out the least hole, so doth the winde. These spiritual windes are of a searching and discovering nature.
As the Light finds out the least hold, so does the wind. These spiritual winds Are of a searching and discovering nature.
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Temptations, desertions, outward troubles, will search the very inward parts of the soul.
Temptations, desertions, outward Troubles, will search the very inward parts of the soul.
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Christians have found out those defects in themselves, which they could never espy till God sent these windes to blow upon them.
Christians have found out those defects in themselves, which they could never espy till God sent these winds to blow upon them.
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Many holes and cranies they have seen in their own spirits; which they could never discerne till these windy days arose upon them.
Many holes and cranies they have seen in their own spirits; which they could never discern till these windy days arose upon them.
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He openeth their years to discipline, and shews them wherein they have exceeded, Job 36. 9. Transgressions, excesses,He Openeth their Years to discipline, and shows them wherein they have exceeded, Job 36. 9. Transgressions, Excesses,
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and spiritual defects too are found out by these winds and tempests.
and spiritual defects too Are found out by these winds and tempests.
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Our Saviour layes down this useful effect of these tempestuous dayes, Mat. 7. 25, 27. the winds blew, &c. and it fell not, &c. Great windes do discover whether your houses be made of firme timber, or of shaking rotten wood.
Our Saviour lays down this useful Effect of these tempestuous days, Mathew 7. 25, 27. the winds blew, etc. and it fell not, etc. Great winds do discover whither your houses be made of firm timber, or of shaking rotten wood.
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These spiritual windes are great discoverers, especially if they be in extremity.
These spiritual winds Are great discoverers, especially if they be in extremity.
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A sword shall pierce through thine own soul also, that the thoughts of many hearts may be discovered. A sword shall pierce through thine own soul also, that the thoughts of many hearts may be discovered.
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The words of Simeon to the Virgin-Mary, Luke 2. 35. the stony ground is not discovered till these windes arise,
The words of Simeon to the Virgin-Mary, Lycia 2. 35. the stony ground is not discovered till these winds arise,
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but then 'tis fully discovered, Mat. 13. 20, 21. No Christian knows himselfe so thoroughly as he that hath travelled thorough these gusts of trouble.
but then it's Fully discovered, Mathew 13. 20, 21. No Christian knows himself so thoroughly as he that hath traveled through these gusts of trouble.
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Peter did not know his own weaknesse till these high windes had searched him;Peter did not know his own weakness till these high winds had searched him;
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then he saw the unworthy fear and Apostasie of his own heart, Mat. 26. 70, 72, 74. Peter did not know his own distrustfulnesse till the winde began to be boistrous,
then he saw the unworthy Fear and Apostasy of his own heart, Mathew 26. 70, 72, 74. Peter did not know his own distrustfulness till the wind began to be boisterous,
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then he saw he could sink as well as another man, Mat. 14. 30. Saints need self-discovery under Christs Kingdome.
then he saw he could sink as well as Another man, Mathew 14. 30. Saints need self-discovery under Christ Kingdom.
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3. The winde hath a cooling vertue.
3. The wind hath a cooling virtue.
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When the aire is heated by the scortching beames of the Sunne, the winde passeth thorough it,
When the air is heated by the scorching beams of the Sun, the wind passes through it,
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and brings it into a coole temper againe. These spiritual windes coole the soul. Christians are sometimes scalding-hot in the pursuit of the world, or perhaps of some sinne.
and brings it into a cool temper again. These spiritual winds cool the soul. Christians Are sometime scalding-hot in the pursuit of the world, or perhaps of Some sin.
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God stirs up these windes and cooles that heat.
God stirs up these winds and cools that heat.
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Some sharp winde of distresse of conscience, some gust of temptation, some piercing blast of trouble abares those feverish heats, removes that eagernesse which was before in the soul after things that cannot profit.
some sharp wind of distress of conscience, Some gust of temptation, Some piercing blast of trouble abares those feverish heats, removes that eagerness which was before in the soul After things that cannot profit.
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That winde of God that blew in Pauls face, coold that zeal for persecution which was in his heart, Acts 9. 1, 3, 4. 4. The wind makes men keep their garments closer about them.
That wind of God that blew in Paul's face, cold that zeal for persecution which was in his heart, Acts 9. 1, 3, 4. 4. The wind makes men keep their garments closer about them.
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You have heard of the fable of the Sunne and the Winde striving for the Travellers cloak;
You have herd of the fable of the Sun and the Wind striving for the Travellers cloak;
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the issue was, the Sunne got it; the more violently the Winde blew, the faster he held it.
the issue was, the Sun god it; the more violently the Wind blew, the faster he held it.
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These spiritual Windes make the soul look better to his spiritual garments; he holds all his graces faster then, then at another time.
These spiritual Winds make the soul look better to his spiritual garments; he holds all his graces faster then, then At Another time.
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He keeps his faith, his hope, his patience, his integrity tackt close about him.
He keeps his faith, his hope, his patience, his integrity tacked close about him.
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Job never was so careful of keeping his garments, as when he met with these windes.Job never was so careful of keeping his garments, as when he met with these winds.
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Vid. Chap. 27. 1, 2, 3, 4, 5, 6. As God liveth saith he, who hath taken away my judgement, &c. All that while my breath is in me, &c. my righteousnesse I hold fast and will not let it go, till I die I will not remove my integrity from me. Vid. Chap. 27. 1, 2, 3, 4, 5, 6. As God lives Says he, who hath taken away my judgement, etc. All that while my breath is in me, etc. my righteousness I hold fast and will not let it go, till I die I will not remove my integrity from me.
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Souldiers never keep their armour so carefully as when they come to an encounter.
Soldiers never keep their armour so carefully as when they come to an encounter.
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Christians are never so careful of their spiritual harnesse as when the windes of tribulation and temptation beat upon them;
Christians Are never so careful of their spiritual harness as when the winds of tribulation and temptation beatrice upon them;
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And we have need to keep our garments even under the Gospel. 5. The winde hath an awakening power.
And we have need to keep our garments even under the Gospel. 5. The wind hath an awakening power.
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When it lifts up its voice with violence, the noise is so dreadful, that sleep is taken away from those that heare it.
When it lifts up its voice with violence, the noise is so dreadful, that sleep is taken away from those that hear it.
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The Mariner cannot sleep when the windes are up.
The Mariner cannot sleep when the winds Are up.
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The Ship-master wondred that Jonah could sleep when the Windes were so high, and the Sea so raging, Jonah 1. 6. These spiritual Windes awaken the soule out of sloath and carnal security.
The Shipmaster wondered that Jonah could sleep when the Winds were so high, and the Sea so raging, Jonah 1. 6. These spiritual Winds awaken the soul out of sloth and carnal security.
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When there is an earthquake of inward trouble in the conscience;
When there is an earthquake of inward trouble in the conscience;
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when there is a tempest of outward trouble upon the body, the soul is made more watchful then ever it was;
when there is a tempest of outward trouble upon the body, the soul is made more watchful then ever it was;
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if these stormes be sanctified it will be so.
if these storms be sanctified it will be so.
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Psal. 78. 4. Thou holdest mine eyes waking, saith Asaph. That storme of temptation which then lay upon him, kept the eyes of his soul waking,Psalm 78. 4. Thou holdest mine eyes waking, Says Asaph. That storm of temptation which then lay upon him, kept the eyes of his soul waking,
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as well as the eyes of his body.
as well as the eyes of his body.
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That earthquake which was at midnight, when Paul and Silas sang praises to God, awakened the sleepy Jaylor, Act. 16. 26, 27. the natural conscience is startled by such providences, much more is the regenerate conscience.
That earthquake which was At midnight, when Paul and Silas sang praises to God, awakened the sleepy Jailor, Act. 16. 26, 27. the natural conscience is startled by such providences, much more is the regenerate conscience.
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These Windes are Gods Physick which he useth to remove spiritual security; and God will make it effectual to accomplish his end.
These Winds Are God's Physic which he uses to remove spiritual security; and God will make it effectual to accomplish his end.
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Jonah slept a while, but God did awake him both in his sleepy body, and more sleepy soule,Jonah slept a while, but God did awake him both in his sleepy body, and more sleepy soul,
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before these windes ceased blowing, Mat. 26, 40, 41, 43. Saints under the Gospel have need of awakening.
before these winds ceased blowing, Mathew 26, 40, 41, 43. Saints under the Gospel have need of awakening.
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The Uses of this. Use 1. Expect these windy dayes. Do not think that now the Gospel is come,
The Uses of this. Use 1. Expect these windy days. Do not think that now the Gospel is come,
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now Christs Kingdome is set up, stormes are at an end. God doth every day confute this folly.
now Christ Kingdom is Set up, storms Are At an end. God does every day confute this folly.
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The end of one tempest hath been the beginning of another.
The end of one tempest hath been the beginning of Another.
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Hitherto it hath been so, and we can see nothing to make us think that it shall yet be otherwise.
Hitherto it hath been so, and we can see nothing to make us think that it shall yet be otherwise.
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If you beleeve not this truth, you will have little benefit by the next doctrine. The windes will be very high in the Church of God. This is evident in Scripture;
If you believe not this truth, you will have little benefit by the next Doctrine. The winds will be very high in the Church of God. This is evident in Scripture;
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however it be, this is our comfort; These Windes if we be godly, will blow us faster to heaven;
however it be, this is our Comfort; These Winds if we be godly, will blow us faster to heaven;
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and the higher the Windes are, the neerer is the calme. Expect outward storms. Expect inward tempests.
and the higher the Winds Are, the nearer is the Cam. Expect outward storms. Expect inward tempests.
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Do not beleeve your selves to be past either of these.
Do not believe your selves to be past either of these.
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Our former storms may perhaps prove calm weather, if they be compared with our future tempests.
Our former storms may perhaps prove Cam weather, if they be compared with our future tempests.
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Preparing for them will be no prejudice if they never come. When you are out of one temptation, look for another before Antichrists utter down-fall.
Preparing for them will be no prejudice if they never come. When you Are out of one temptation, look for Another before Antichrists utter downfall.
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Use 2. Get good provision against these windy dayes come.
Use 2. Get good provision against these windy days come.
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Take to your selves the whole Armour of God that ye may stand when the Winds are at the highest.
Take to your selves the Whole Armour of God that you may stand when the Winds Are At the highest.
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Whether they be tempests without, or stormes within; outward blasts, or inward earthquakes.
Whither they be tempests without, or storms within; outward blasts, or inward earthquakes.
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'Tis the Apostles counsel, Eph. 6. 13, 14. God that foretels evil dayes, hath provided Armour of proofe against those dayes.
It's the Apostles counsel, Ephesians 6. 13, 14. God that foretells evil days, hath provided Armour of proof against those days.
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Take this Armour. 1. No other Armour will serve, Sauls Armour will not serve Gods souldiers. 2. This Armour will serve, it was never battered, it will never be broken.
Take this Armour. 1. No other Armour will serve, Saul's Armour will not serve God's Soldiers. 2. This Armour will serve, it was never battered, it will never be broken.
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Take it therefore and put it on. 1. Put it on wholly. 2. Put it on speedily. 3. Use it when it is on. 4. When you have done all, hide your selves in Christ, who is here called for their comfort, Latibulum à vento: of which comfortable point I shall speak the next time.
Take it Therefore and put it on. 1. Put it on wholly. 2. Put it on speedily. 3. Use it when it is on. 4. When you have done all, hide your selves in christ, who is Here called for their Comfort, Latibulum à Vento: of which comfortable point I shall speak the next time.
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ESAY 32. 2. And a man shall be as a hiding place from the winde. TWo things I observed in this Text.
ISAIAH 32. 2. And a man shall be as a hiding place from the wind. TWo things I observed in this Text.
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1. A danger intimated, in this word, Winde. 2. A remedy prescribed, A man shall be as a hiding place. The Observations were two.
1. A danger intimated, in this word, Wind. 2. A remedy prescribed, A man shall be as a hiding place. The Observations were two.
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1. That Christians must expect to meet with windy dayes, even under the Kingdome of Christ. Of which I have spoken.
1. That Christians must expect to meet with windy days, even under the Kingdom of christ. Of which I have spoken.
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Doct 2. That Jesus Christ is the beleevers hiding place in all the windy dayes which they meet withal in the world.
Doct 2. That jesus christ is the believers hiding place in all the windy days which they meet withal in the world.
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He is latibulum, or Absconsio à vento, whether they be windy dayes of outward trouble, or windy dayes of inward trouble, temptation, desertion, discouraging feares and terrours.
He is latibulum, or Absconsio à Vento, whither they be windy days of outward trouble, or windy days of inward trouble, temptation, desertion, discouraging fears and terrors.
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Christ is a hiding place to them in all these days and in all these cases.
christ is a hiding place to them in all these days and in all these cases.
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Here are foure words used in this text, which set out this hiding vertue that is in Christ, hiding place, covert, rivers of water, sha•ow of a rock.
Here Are foure words used in this text, which Set out this hiding virtue that is in christ, hiding place, covert, Rivers of water, sha•ow of a rock.
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Many other Scriptures bear pregnant testimony to this truth.
Many other Scriptures bear pregnant testimony to this truth.
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Esay 4. 5, 6. The Lord will creat• upon Mount Sion, upon every dwelling place of Mount Sion, Isaiah 4. 5, 6. The Lord will creat• upon Mount Sion, upon every Dwelling place of Mount Sion,
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and upon all her assemblies, a cloud, &c. This is spoken of Christ the beautiful branch of the Lord, v. 2. This glorious and beautiful branch, the root of the stock of Jesse shall be a cloud,and upon all her assemblies, a cloud, etc. This is spoken of christ the beautiful branch of the Lord, v. 2. This glorious and beautiful branch, the root of the stock of Jesse shall be a cloud,
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and smoak, a defence, a Tabernacle, a shadow, a place of refuge, a covert, and that not to one,
and smoke, a defence, a Tabernacle, a shadow, a place of refuge, a covert, and that not to one,
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but to every dwelling place of Mount Sion, and to all her Assemblies.
but to every Dwelling place of Mount Sion, and to all her Assemblies.
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To this agrees that of our Saviour, Cant. 2. 14. O my dove that art in the clefts of the rock,
To this agrees that of our Saviour, Cant 2. 14. Oh my dove that art in the clefts of the rock,
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and in the secret place of the staires. and in the secret place of the stairs.
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Jesus Christ is this cleft of the rock, he is this secret place of the staires.
jesus christ is this cleft of the rock, he is this secret place of the stairs.
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Christ is called Shiloh, Gen. 49. 10. Shiloh is from the root NONLATINALPHABET which signifies in quiet• vel pace agere, tranquille & in otio vivere, all safety is in Christ.
christ is called Shiloh, Gen. 49. 10. Shiloh is from the root which signifies in quiet• vel pace agere, tranquil & in otio vivere, all safety is in christ.
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The tunicle in which the infant is wrapt in the mothers belly, is called by the Hebrews Shiloh, because it lies there securely out of fear.
The tunicle in which the infant is wrapped in the mother's belly, is called by the Hebrews Shiloh, Because it lies there securely out of Fear.
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In the prosecution of this point, I shall open these three things. 1. What it is in Christ that is a hiding place. 2. What it is of theirs that Christ hides. 3. Why Christ is a hiding place to them.
In the prosecution of this point, I shall open these three things. 1. What it is in christ that is a hiding place. 2. What it is of theirs that christ hides. 3. Why christ is a hiding place to them.
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1. There are several things in Jesus Christ which make up this hiding place : indeed every thing in Christ is a hiding place. I shall instance in some.
1. There Are several things in jesus christ which make up this hiding place: indeed every thing in christ is a hiding place. I shall instance in Some.
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1. The providence of Christ. The Scripture tells us that the eyes of the Lord runne to and fro thoroughout the earth, 2 Chron. 16. 9. Jesus Christ hath the same watchful eyes of providence over his people that the Father hath, Col. 3. 17. By him all things consist.
1. The providence of christ. The Scripture tells us that the eyes of the Lord run to and from throughout the earth, 2 Chronicles 16. 9. jesus christ hath the same watchful eyes of providence over his people that the Father hath, Col. 3. 17. By him all things consist.
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It's one Argument Divines bring to prove Christs divinity, because be governs the world by his providence,
It's one Argument Divines bring to prove Christ divinity, Because be governs the world by his providence,
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as the Father doth, John 5. 17. My Father worketh hitherto, and I work. It's meant of his providential working.
as the Father does, John 5. 17. My Father works hitherto, and I work. It's meant of his providential working.
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And Heb. 1. 3. Christ is said to uphold all things by the Word of his Power, which is an act of providence.
And Hebrew 1. 3. christ is said to uphold all things by the Word of his Power, which is an act of providence.
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Now as Christ by his providence watcheth over all things and and creatures; so do his eyes watch continually over his people.
Now as christ by his providence watches over all things and and creatures; so do his eyes watch continually over his people.
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Esay 27. 3. I the Lord do keep it, I will keep it night and day.Isaiah 27. 3. I the Lord do keep it, I will keep it night and day.
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This is one great stone of this biding place.
This is one great stone of this biding place.
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2. The Attributes of Christ. All the Divine Attributes are ascribed to Christ as well as to the Father.
2. The Attributes of christ. All the Divine Attributes Are ascribed to christ as well as to the Father.
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Eternity, Micah 5. 2. Almightinesse, Esa• 9. 6. Omniscience, Heb. 4. 13. It's spoken of Christ our high Priest.
Eternity, micah 5. 2. Almightiness, Esa• 9. 6. Omniscience, Hebrew 4. 13. It's spoken of christ our high Priest.
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Wisdome, Prov. 9. 1. He is called God onely wise, Jude 25. All these Attributes are as so many stones that make this hiding place.
Wisdom, Curae 9. 1. He is called God only wise, U^de 25. All these Attributes Are as so many stones that make this hiding place.
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Prov. 18. 10. The Name of the Lord is a strong Tower. Christs name the Prophet mentions, Esay 9. •. Wonderful, Counsellor, &c. every one of these names is a room in this hiding place.Curae 18. 10. The Name of the Lord is a strong Tower. Christ name the Prophet mentions, Isaiah 9. •. Wondered, Counsellor, etc. every one of these names is a room in this hiding place.
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3. The Promises of Christ. All the promises of God are in Christ yea, and in him Amen, 2 Cor. 1. 20. Christ hath purchased them;
3. The Promises of christ. All the promises of God Are in christ yea, and in him Amen, 2 Cor. 1. 20. christ hath purchased them;
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they all have their ratification and accomplishment in Christ. The Scripture is full of promises of all sorts; of protection, provision, deliverance, salvation.
they all have their ratification and accomplishment in christ. The Scripture is full of promises of all sorts; of protection, provision, deliverance, salvation.
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Every promise is a piece of this hiding-place. Ps. 18. 30. The Word of the Lord is tryed.
Every promise is a piece of this hiding-place. Ps. 18. 30. The Word of the Lord is tried.
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He is a buckler to them that trust in him. Christs Word of Promise is the souls defence.
He is a buckler to them that trust in him. Christ Word of Promise is the Souls defence.
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4. The merits of Christ. Christ hath by the shedding of his blood merited for his Elect whatsoever is necessary.
4. The merits of christ. christ hath by the shedding of his blood merited for his Elect whatsoever is necessary.
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These merits are a beleevers hiding place.
These merits Are a believers hiding place.
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O my dove that art in the clefts of the rock, Cant. 2. 14. those foramina petrae are vulnera Christ•. There the beleever hides himself in the time of danger.Oh my dove that art in the clefts of the rock, Cant 2. 14. those foramina Rock Are vulnera Christ•. There the believer hides himself in the time of danger.
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As the dove when she is pursued flies to her windows; so the beleever flies to the wounds of Christ, and there is hid.
As the dove when she is pursued flies to her windows; so the believer flies to the wounds of christ, and there is hid.
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5. The intercession of Christ. The Scripture tells us that Christ appeares continually before the Father for us, he is still moving for us at the right hand of God.
5. The Intercession of christ. The Scripture tells us that christ appears continually before the Father for us, he is still moving for us At the right hand of God.
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His Intercession in heaven is the beleevers Sanctuary on earth.
His Intercession in heaven is the believers Sanctuary on earth.
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So the Apostle tells us in two places, Heb. 6. 18, 19, 20. and Heb. 7. 25. He is able to save, &c. because he lives for ever to make Intercession for us.
So the Apostle tells us in two places, Hebrew 6. 18, 19, 20. and Hebrew 7. 25. He is able to save, etc. Because he lives for ever to make Intercession for us.
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Christ directs Peter to this, Luke 22. 31. 2. What it is of a beleever that Christ is a hiding place unto.
christ directs Peter to this, Lycia 22. 31. 2. What it is of a believer that christ is a hiding place unto.
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1. Christ is a hiding place to the outward man. He hides that in time of stormes, Christ hides that two wayes.
1. christ is a hiding place to the outward man. He hides that in time of storms, christ hides that two ways.
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(1.) Sometimes he hides it from danger. He keeps his people from the rage of them that would swallow them.
(1.) Sometime he hides it from danger. He keeps his people from the rage of them that would swallow them.
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Thus the Church was hid, Rev, 12. 6. The woman fled into the Wildernesse, where she hath a place prepared of God, that they should feed her there one thousand two hundred sixty dayes.
Thus the Church was hid, Rev, 12. 6. The woman fled into the Wilderness, where she hath a place prepared of God, that they should feed her there one thousand two hundred sixty days.
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Thus David was often hid from the fury of Saul, and his Courtiers that sought his life.
Thus David was often hid from the fury of Saul, and his Courtiers that sought his life.
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(2) Sometimes God hides it in danger. That though his people be in danger, yet they are not destroyed.
(2) Sometime God hides it in danger. That though his people be in danger, yet they Are not destroyed.
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Thus the Church was hid in Egypt. The bush was burning, & yet was not consumed, Ex. 3. 2. 2. Christ is a hiding place to the inward man.
Thus the Church was hid in Egypt. The bush was burning, & yet was not consumed, Ex. 3. 2. 2. christ is a hiding place to the inward man.
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And herein he excells all other hiding places. (1) He hides the soul from sinne.
And herein he excels all other hiding places. (1) He hides the soul from sin.
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The best of his people would sinne more frequently, and more grievously, if Jesus Christ did not hide them from sin.
The best of his people would sin more frequently, and more grievously, if jesus christ did not hide them from since.
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(2) He hides the soule from temptations.
(2) He hides the soul from temptations.
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He chaines up Satan from tempting them, that he cannot bait them so furiously as he would;
He chains up Satan from tempting them, that he cannot bait them so furiously as he would;
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and when he suffers Satan to tempt, he doth not suffer them to be utterly overcome.
and when he suffers Satan to tempt, he does not suffer them to be utterly overcome.
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Thus he was a hiding place to Peter, Luke 22. 31. Thus he was a hiding place to Saint Paul, 2 Cor. 12. 7. Though he did not hide him from being buffetted,
Thus he was a hiding place to Peter, Lycia 22. 31. Thus he was a hiding place to Saint Paul, 2 Cor. 12. 7. Though he did not hide him from being buffeted,
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yet he hid him from being vanquished by those buffettings.
yet he hid him from being vanquished by those buffetings.
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(3) He hides their graces. Their faith, their hope, their patience, their humility, &c. were not Christ a hiding place to their very graces;
(3) He hides their graces. Their faith, their hope, their patience, their humility, etc. were not christ a hiding place to their very graces;
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they would wither, they would die, they would come to nothing:
they would wither, they would die, they would come to nothing:
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he hides the root of grace, keeps that warme that it perish not, yea he so hides it,
he hides the root of grace, keeps that warm that it perish not, yea he so hides it,
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as that he makes it fructifie. (4) He hides their joy, their peace of conscience.
as that he makes it fructify. (4) He hides their joy, their peace of conscience.
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Our comforts have need of Christs protection, as well as our graces. Should not he be a hiding to our inward peace and joy;
Our comforts have need of Christ protection, as well as our graces. Should not he be a hiding to our inward peace and joy;
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the winde of terrour and temptation would soone blow them away.
the wind of terror and temptation would soon blow them away.
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In the world ye shall have tribulation, but in me ye shall have peace, John 16. 33. Our peace is built upon Christ, our peace is laid up in Christ, our peace is preserved and defended by Christ.In the world you shall have tribulation, but in me you shall have peace, John 16. 33. Our peace is built upon christ, our peace is laid up in christ, our peace is preserved and defended by christ.
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The Devil would soone quench our joy, if Christ were not a hiding place to it.
The devil would soon quench our joy, if christ were not a hiding place to it.
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Jesus Christ is in every place, and in every thing a hiding place to his people.
jesus christ is in every place, and in every thing a hiding place to his people.
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3. Why Christ is a hiding place to them. There is a double ground of it. Necessity. Convenience
3. Why christ is a hiding place to them. There is a double ground of it. Necessity. Convenience
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I. It's necessary that Christ should be their hiding place. This necessity is grounded upon a double consideration.
I It's necessary that christ should be their hiding place. This necessity is grounded upon a double consideration.
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1. Beleevers want a hiding place. They are exposed to many enemies, to many dangers. The world, the devil, the flesh are assailing, pursuing, making attempts upon them every day, and that several wayes.
1. Believers want a hiding place. They Are exposed to many enemies, to many dangers. The world, the Devil, the Flesh Are assailing, pursuing, making attempts upon them every day, and that several ways.
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Luther was wont to compare the Church to a poor weak Virgin in a wilde Wildernesse, where there is nothing but ravenous creatures that seek her life.Luther was wont to compare the Church to a poor weak Virgae in a wild Wilderness, where there is nothing but ravenous creatures that seek her life.
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Our Saviours comparison is somewhat like it, Lak. 10. 3. Behold, I send you forth as sheep among wolves. Joseph is a fruitful bough.
Our Saviors comparison is somewhat like it, Lak. 10. 3. Behold, I send you forth as sheep among wolves. Joseph is a fruitful bough.
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The Archers have shot at him, &c. Gen. 49. 23, 24, 25. Beleevers are in this world in a strange land;The Archers have shot At him, etc. Gen. 49. 23, 24, 25. Believers Are in this world in a strange land;
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they are not of the world, and therefore the world hates them.
they Are not of the world, and Therefore the world hates them.
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They want a hiding place for their bodies, for their soules, for their graces, for their comforts.
They want a hiding place for their bodies, for their Souls, for their graces, for their comforts.
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The chicken doth not want the wing and the nest, more then they do a hiding place.
The chicken does not want the wing and the nest, more then they do a hiding place.
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2. There is none other besides Jesus Christ that can be a hiding place for them.
2. There is none other beside jesus christ that can be a hiding place for them.
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First, they cannot be hiding places to themselves. They are weak and foolish, they expose themselves to danger;
First, they cannot be hiding places to themselves. They Are weak and foolish, they expose themselves to danger;
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they know not well how to hide themselves in Christ, much more unable are they to be protectors to themselves.
they know not well how to hide themselves in christ, much more unable Are they to be Protectors to themselves.
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Should Christ leave the best of us to our selves, we should be our own Butchers, not Protectours.
Should christ leave the best of us to our selves, we should be our own Butchers, not Protectors.
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Secondly, no other creature can protect and hide them.
Secondly, not other creature can Pact and hide them.
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Kings and Princes, they cannot hide us, Psalme 146. 3. and if they cannot, inferiour men are much more unable.
Kings and Princes, they cannot hide us, Psalm 146. 3. and if they cannot, inferior men Are much more unable.
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Horses and Armies, they cannot be a hiding place to us, Psalme 33. 16, 17. They are soon routed and scattered.
Horses and Armies, they cannot be a hiding place to us, Psalm 33. 16, 17. They Are soon routed and scattered.
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If they could be hiding places to our bodies, yet surely to ou• soules they cannot.
If they could be hiding places to our bodies, yet surely to ou• Souls they cannot.
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Gold and Silver cannot be a hiding place to us.
Gold and Silver cannot be a hiding place to us.
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Though men say to their wedge of Gold, thou art my confidence, Job 31. 24. yet will not mountains of Gold and silver be safe hiding places in the day of trouble.
Though men say to their wedge of Gold, thou art my confidence, Job 31. 24. yet will not Mountains of Gold and silver be safe hiding places in the day of trouble.
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The Holy Angels cannot be hiding places to us. They are but subprotectors;
The Holy Angels cannot be hiding places to us. They Are but subprotectors;
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they do but spread Christs wings over us The truth is, all creatures want hiding places for themselves.
they do but spread Christ wings over us The truth is, all creatures want hiding places for themselves.
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The best of creatures are but as the Dyal, they cast no shadow unlesse the Sunne shine upon them.
The best of creatures Are but as the Dyal, they cast no shadow unless the Sun shine upon them.
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The best of creatures is like Jonahs Gourd, the least worm eats them thorough and thorough in a short time.
The best of creatures is like Jonahs Gourd, the least worm eats them through and through in a short time.
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II. There is Convenience as well as Necessity. It's very expedient that Christ should be a hiding place to beleevers.
II There is Convenience as well as Necessity. It's very expedient that christ should be a hiding place to believers.
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First, he hath all qualifications that may fit him for this work.
First, he hath all qualifications that may fit him for this work.
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1. He hath strength. A hiding place must be locus munitissimus. Paper houses will never be good hiding places.
1. He hath strength. A hiding place must be locus munitissimus. Paper houses will never be good hiding places.
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Houses made of reeds or rotten timber will not be fit places for men to hide themselves in.
Houses made of reeds or rotten timber will not be fit places for men to hide themselves in.
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Jesus Christ is a place of strength. He is the rock of ages. His name is the Mighty God ▪ Esay 9. 6. 2. He hath height. A hiding place must be locus excelsissimus, Your low houses are soon scaled.
jesus christ is a place of strength. He is the rock of ages. His name is the Mighty God ▪ Isaiah 9. 6. 2. He hath height. A hiding place must be locus excelsissimus, Your low houses Are soon scaled.
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Jesus Christ is a high place; he is as high as Heaven.
jesus christ is a high place; he is as high as Heaven.
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He is the Jacobs ladder that reacheth from earth to Heaven, Genesi• 28. 12. He is too high for men, too high for Devils;
He is the Jacobs ladder that reaches from earth to Heaven, Genesi• 28. 12. He is too high for men, too high for Devils;
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no creature can skale these high Walls.
no creature can scale these high Walls.
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3. He hath secret places. A hiding place must be locus abditissimus. The more secret, the more safe.
3. He hath secret places. A hiding place must be locus abditissimus. The more secret, the more safe.
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Now Jesus Christ hath many secret chambers that no creatures can ever finde, Ca••icles 2. 14. O my Dove that art in the secret places of the staires!
Now jesus christ hath many secret chambers that no creatures can ever find, Ca••icles 2. 14. Oh my Dove that art in the secret places of the stairs!
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As Christ hath hidden comforts which no man knows but he that receiveth them;
As christ hath hidden comforts which no man knows but he that receives them;
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so he hath hidden places of secrecy, which none can finde out but he that dwells in them.
so he hath hidden places of secrecy, which none can find out but he that dwells in them.
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Come my people, enter into thy chambers, and shut the doors upon thee, Esay 26. 20. 4. Christ is faithful. He that will hide others, had need be very faithful.Come my people, enter into thy chambers, and shut the doors upon thee, Isaiah 26. 20. 4. christ is faithful. He that will hide Others, had need be very faithful.
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A false hearted Protector is worse then an open pursuer;
A false hearted Protector is Worse then an open pursuer;
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Will the men of Keilah deliver me up, saith David? They will deliver thee up, saith the Lord;Will the men of Keilah deliver me up, Says David? They will deliver thee up, Says the Lord;
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but now Christ is faithful, Revelations 3. 14. He is the faithful witnesse;
but now christ is faithful, Revelations 3. 14. He is the faithful witness;
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He cannot be bribed to surrender up any creature that comes to hide himself with him.
He cannot be bribed to surrender up any creature that comes to hide himself with him.
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Christ will die before he will betray his trust.
christ will die before he will betray his trust.
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5. Christ i• diligent. Diligence is as necessary in those that will hide others, as faithfulnesse.
5. christ i• diligent. Diligence is as necessary in those that will hide Others, as faithfulness.
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A sleepy Guard may betray a Castle or Garison, as well as a faithlesse Guard. But Jesus Christ is very diligent and watchfull, he hath his Intelligencers abroad;
A sleepy Guard may betray a Castle or Garrison, as well as a faithless Guard. But jesus christ is very diligent and watchful, he hath his Intelligencers abroad;
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yea, his own eyes runne to and fro in the earth, to see what contrivances are made,
yea, his own eyes run to and from in the earth, to see what contrivances Are made,
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and set on foot against those who are hid with him, Psal. 121. 3, 4. He that keepeth Israel, neither slumbreth nor sleepeth. 2. Ground.
and Set on foot against those who Are hid with him, Psalm 121. 3, 4. He that Keepeth Israel, neither Slumbereth nor Sleepeth. 2. Ground.
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— Christ is fit in regard of that propriety he hath in his Saints. All his Relations make him a fit hiding place.— christ is fit in regard of that propriety he hath in his Saints. All his Relations make him a fit hiding place.
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First, He is the Captaine General of the Church. The Church is compared to an Army with Banners;
First, He is the Captain General of the Church. The Church is compared to an Army with Banners;
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Christ is the General of this Army, Joshuah 5. 13, 14. It was Christ the Angell of the Covenant;
christ is the General of this Army, Joshua 5. 13, 14. It was christ the Angel of the Covenant;
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whom God hath made a Leader and Commander to the people, as the Prophet calls him, Esay 55. 4. Who should secure the Souldiers but the General?
whom God hath made a Leader and Commander to the people, as the Prophet calls him, Isaiah 55. 4. Who should secure the Soldiers but the General?
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Secondly, He is the Churches King. Psalme 2. 6. The Kings Court is the Subjects hiding place.
Secondly, He is the Churches King. Psalm 2. 6. The Kings Court is the Subject's hiding place.
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Nebuchadnezzars dream, Dan. 4. 12. shews that Kings should be shelters to their Subjects.Nebuchadnezar's dream, Dan. 4. 12. shows that Kings should be shelters to their Subject's.
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Thirdly, He is the Churches shepherd, John 10. 11, 12. Shepherds are to secure their flocks.
Thirdly, He is the Churches shepherd, John 10. 11, 12. Shepherd's Are to secure their flocks.
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David slew the Lion that tore the flock.David slew the lion that tore the flock.
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Fourthly, He is the Churches Father, Isaiah 9. 6. The Fathers house is the childes Castle.
Fourthly, He is the Churches Father, Isaiah 9. 6. The Father's house is the child's Castle.
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The childe when he is purs•ed makes streight to his Fathers lap, and there he is hid.
The child when he is purs•ed makes straight to his Father's lap, and there he is hid.
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Fifthly, He is the Churches Husband, Ephes. 5, 25. The house of the husband is the wives Garison.
Fifthly, He is the Churches Husband, Ephesians 5, 25. The house of the husband is the wives Garrison.
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There she is hid and protected, as well as nourished.
There she is hid and protected, as well as nourished.
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ESAY 32. 2. And a man shall be as a hiding place from the winde. THe Doctrine was, that Jesus Christ is unto a Beleever a hiding place from-the Winde. The Uses are three Information. Exhortation. Consolation. 1. For Information. This consists of foure Branches.
ISAIAH 32. 2. And a man shall be as a hiding place from the wind. THe Doctrine was, that jesus christ is unto a Believer a hiding place from-the Wind. The Uses Are three Information. Exhortation. Consolation. 1. For Information. This consists of foure Branches.
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1. That Beleevers are Christo chari, very precious in the esteem of Christ. Beleevers are persons of great worth.
1. That Believers Are Christ chari, very precious in the esteem of christ. Believers Are Persons of great worth.
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They are called excellent ones, Psal. 16. 3. They are more excellent then any persons in the world besides.
They Are called excellent ones, Psalm 16. 3. They Are more excellent then any Persons in the world beside.
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They are flowers, roses and lilies, the best of flowers, Cant. 2. 2. They are fine gold, others are the drosse of silver, Jer. 6. ult. They are wheat, others are but chaff, Mat. 13. 30. They are precious stones, others are but common stones;
They Are flowers, roses and lilies, the best of flowers, Cant 2. 2. They Are fine gold, Others Are the dross of silver, Jer. 6. ult. They Are wheat, Others Are but chaff, Mathew 13. 30. They Are precious stones, Others Are but Common stones;
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They are light, others are darknesse. Their worth appeares by this, that Jesus Christ hides them in times of danger.
They Are Light, Others Are darkness. Their worth appears by this, that jesus christ hides them in times of danger.
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Men do not use to hide rubbish or lumber; but their jewels, their writings, things of value.
Men do not use to hide rubbish or lumber; but their Jewels, their writings, things of valve.
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The Saints are the jewel• of Christ, they are the jewels of the Crown;
The Saints Are the jewel• of christ, they Are the Jewels of the Crown;
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Christ will lose all, rather then one of these, Mal. 3. 17. They shall be mine in that day when I make up my jewels.
christ will loose all, rather then one of these, Malachi 3. 17. They shall be mine in that day when I make up my Jewels.
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They are Gods hidden ones, Psal. 83. 3. Jesus Christ will venture all the world to save one of his Saints.
They Are God's hidden ones, Psalm 83. 3. jesus christ will venture all the world to save one of his Saints.
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While he is able to protect himself, he will protect them; they are his very members, a part of himselfe;
While he is able to Pact himself, he will Pact them; they Are his very members, a part of himself;
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he keeps them with the same care he keeps himself.
he keeps them with the same care he keeps himself.
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Wicked men look upon them as vile and mean things, but Christ accounts them his precious ones;
Wicked men look upon them as vile and mean things, but christ accounts them his precious ones;
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he keeps the very number of their haires, Mat. 10. 30. It was asigne that Jacob respected Rachel and Joseph more then all the rest of his houshold,
he keeps the very number of their hairs, Mathew 10. 30. It was asigne that Jacob respected Rachel and Joseph more then all the rest of his household,
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because he was so careful of their preservation, Gen. 32. 2. He puts the handmaids and their children foremost,
Because he was so careful of their preservation, Gen. 32. 2. He puts the handmaids and their children foremost,
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then Leah and her children, and then Rachel and Joseph. If there be but one place of safety to be found in the world, Jesus Christ wil put the beleever there.
then Leah and her children, and then Rachel and Joseph. If there be but one place of safety to be found in the world, jesus christ will put the believer there.
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The Scripture saith, that Noah found favour in the eyes of the Lord, Gen. 6. 8. How is this grace of God to him evidenced? When all the world was exposed to the violence of the deluge, God takes care to make an Ark for his preservation.
The Scripture Says, that Noah found favour in the eyes of the Lord, Gen. 6. 8. How is this grace of God to him evidenced? When all the world was exposed to the violence of the deluge, God Takes care to make an Ark for his preservation.
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'Tis a signe of the precious thoughts of Christ towards his Saints, that he makes himselfe a hiding place for their preservation.
It's a Signen of the precious thoughts of christ towards his Saints, that he makes himself a hiding place for their preservation.
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Though they be never so meane in the eyes of men, they are incomparably precious in the esteem of Christ.
Though they be never so mean in the eyes of men, they Are incomparably precious in the esteem of christ.
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2. How impossible is it that any true beleever should eternally perish.
2. How impossible is it that any true believer should eternally perish.
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The Scripture saith that they can never perish, John 10. 28. They may seem to be lost in the judgement of men, they may be at lost in their own apprehension, but they cannot be lost.
The Scripture Says that they can never perish, John 10. 28. They may seem to be lost in the judgement of men, they may be At lost in their own apprehension, but they cannot be lost.
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Amongst other reasons this is one, Christ hides them. Satan must storme and level this hiding place before he can reach a beleever to destroy him.
among other Reasons this is one, christ hides them. Satan must storm and level this hiding place before he can reach a believer to destroy him.
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The treasury must be broken before the treasure that is hid in it can be carried away, the jewels cannot be taken away before the chest that keeps them be broken.
The treasury must be broken before the treasure that is hid in it can be carried away, the Jewels cannot be taken away before the chest that keeps them be broken.
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The hiding place must be entred before that which is hidden in it be removed. Christ stands between his Elect and danger.
The hiding place must be entered before that which is hidden in it be removed. christ Stands between his Elect and danger.
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The Devil must pierce Christ himself, before he can touch a Saint to destroy him. The beleever is hid in Christ, and Christ must suffer before he can suffer.
The devil must pierce christ himself, before he can touch a Saint to destroy him. The believer is hid in christ, and christ must suffer before he can suffer.
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Jesus Christ did once conquer the devil for the beleevers freedome, and the devil must conquer Christ before he can finally overcome the beleever.
jesus christ did once conquer the Devil for the believers freedom, and the Devil must conquer christ before he can finally overcome the believer.
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3. See here the al-sufficiency of Christ. He is to his holy ones every thing they stand in need of.
3. See Here the All-sufficiency of christ. He is to his holy ones every thing they stand in need of.
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He is their life, he is their food, he is their rayment, and he is their hiding place.
He is their life, he is their food, he is their raiment, and he is their hiding place.
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A hiding place is as necessary sometimes as meat and cloathing. The Saints here are militant;
A hiding place is as necessary sometime as meat and clothing. The Saints Here Are militant;
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they could not live if they were not hid.
they could not live if they were not hid.
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Though Christ were every thing else, yet if he were not an hiding place, he were not enough;
Though christ were every thing Else, yet if he were not an hiding place, he were not enough;
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but he is a hiding place as well as food. Jesus Christ serves all the necessities of the soul.
but he is a hiding place as well as food. jesus christ serves all the necessities of the soul.
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The Saints of God are in Scripture compared to sheep, John 10. 14. Now a fold is as necessary for sheep as pastures;
The Saints of God Are in Scripture compared to sheep, John 10. 14. Now a fold is as necessary for sheep as pastures;
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as the pasture preserves them from starving, so the fold preserves them from worrying. Christ now is both fold and pasture. and so a sufficient shepheard.
as the pasture preserves them from starving, so the fold preserves them from worrying. christ now is both fold and pasture. and so a sufficient shepherd.
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The Church of Christ is compared to an Army, Cant. 6. 10. A place of retreat is as needful to 〈 … 〉 any other provision.
The Church of christ is compared to an Army, Cant 6. 10. A place of retreat is as needful to 〈 … 〉 any other provision.
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Christ i• • 〈 ◊ 〉 pl•ce to his souldiers; he doth not feed and cloath them, but he hides them too.
christ i• • 〈 ◊ 〉 pl•ce to his Soldiers; he does not feed and cloth them, but he hides them too.
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He doth not onely give them ammunition to fight when they are in the field,
He does not only give them ammunition to fight when they Are in the field,
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but he is a hiding place to them when they are heaten out of the field.
but he is a hiding place to them when they Are heaten out of the field.
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The Church of Christ is compared to a ship, Esay 54. 11. A haven is as necessary for a ship as either Masts or Sailes, or Anchors.
The Church of christ is compared to a ship, Isaiah 54. 11. A Haven is as necessary for a ship as either Masts or Sails, or Anchors.
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Jesus Christ doth not onely provide Sailes and Tackling for his ship, but he provides a Haven also;
jesus christ does not only provide Sails and Tackling for his ship, but he provides a Haven also;
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yea, he himself is the Haven;
yea, he himself is the Haven;
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when his ship is weather-beaten by long voyages and sharp stormes, he brings her into the Haven,
when his ship is Weather-beaten by long voyages and sharp storms, he brings her into the Haven,
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and there she's out of danger.
and there she's out of danger.
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•e is fit for all the exigencies and necessities of the soul, a compleat al-sufficient Saviour.
•e is fit for all the exigencies and necessities of the soul, a complete All-sufficient Saviour.
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4. The misery of those who are out of Christ. One great work of the Ministery is to discover the misery of a Christlesse Condition. All unbeleevers are without Christ.
4. The misery of those who Are out of christ. One great work of the Ministry is to discover the misery of a Christless Condition. All unbelievers Are without christ.
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Though they be in Christ by outward profession, yet they are without Christ in regard of saving union, Eph. 2. 12. The misery of being uninteressed in Christ is unspeakable even in this regard, that he is without a hiding place.
Though they be in christ by outward profession, yet they Are without christ in regard of Saving Union, Ephesians 2. 12. The misery of being uninterested in christ is unspeakable even in this regard, that he is without a hiding place.
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No greater embleme of misery then to see a man in a sharp storm without a shelter.
No greater emblem of misery then to see a man in a sharp storm without a shelter.
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He that is without Christ hath neither shelter for soule nor body.
He that is without christ hath neither shelter for soul nor body.
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When men assault him, when devils tempt him, when sinne sets upon him, he hath no place to retire to, where he can can have any security.
When men assault him, when Devils tempt him, when sin sets upon him, he hath no place to retire to, where he can can have any security.
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He that is without Christ hath not one bush to defend him, either from men, devils, his own conscience,
He that is without christ hath not one bush to defend him, either from men, Devils, his own conscience,
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or from the indignation of God.
or from the Indignation of God.
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He lies open to all the hostile incursions of men, devils, of the w•••h of God which is as a consuming fire.
He lies open to all the hostile incursions of men, Devils, of the w•••h of God which is as a consuming fire.
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All his confidence is but as the shadow of a spiders web, which will neither keep him warm, nor safe.
All his confidence is but as the shadow of a spiders web, which will neither keep him warm, nor safe.
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Ʋse 2. Exhortation. 1. Let not beleevers be inordinately afraid in times of danger. Ʋse 2. Exhortation. 1. Let not believers be inordinately afraid in times of danger.
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Should such a man as I flie, saith Nebemiah? and who being as I, would go into the Temple to save his life? Neh. 6. 11. A fear of providence becomes the people of God as well as others;Should such a man as I fly, Says Nehemiah? and who being as I, would go into the Temple to save his life? Neh 6. 11. A Fear of providence becomes the people of God as well as Others;
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but feare of anxiety or distrust should be far from them;
but Fear of anxiety or distrust should be Far from them;
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wondrous confident have the Saints of God been in times of danger, upon this very ground.
wondrous confident have the Saints of God been in times of danger, upon this very ground.
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God is our refuge and strength, saith the Church, a present help in time of trouble; God is our refuge and strength, Says the Church, a present help in time of trouble;
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therefore we will not fear though the earth be moved, &c. Psal. 46. 1, 2, 3. A Saint that beleeves this may laugh at fear, he may esteeme iron as straw, and brasse as rotten wood, as the Scripture saith of the Leviathan, Job 41. 27, 28. 'Tis a disparagement to your hiding place, that you should be afraid.Therefore we will not Fear though the earth be moved, etc. Psalm 46. 1, 2, 3. A Saint that believes this may laugh At Fear, he may esteem iron as straw, and brass as rotten wood, as the Scripture Says of the Leviathan, Job 41. 27, 28. It's a disparagement to your hiding place, that you should be afraid.
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If Christ be able to hide you, you shall not be undefended.
If christ be able to hide you, you shall not be undefended.
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Let the world rage, let devils roare, let men lift up their voice, let sinne be never so furious, Christ is a hiding place;
Let the world rage, let Devils roar, let men lift up their voice, let sin be never so furious, christ is a hiding place;
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he hides you from Gods wrath, and he will hide you from mans fury. Let unguarded sinners fear and tremble;
he hides you from God's wrath, and he will hide you from men fury. Let unguarded Sinners Fear and tremble;
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but let Christs hidden ones rest in setled peace, in firme security. Your sinking doth upbraid your hiding place with weaknesse and insufficiency.
but let Christ hidden ones rest in settled peace, in firm security. Your sinking does upbraid your hiding place with weakness and insufficiency.
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2. Acknowledge from whence all your safety and protection comes. That you are hid from danger, when others are exposed to danger;
2. Acknowledge from whence all your safety and protection comes. That you Are hid from danger, when Others Are exposed to danger;
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that you are sheltred, when others 〈 ◊ 〉 without shelter; that your soules, bodies;
that you Are sheltered, when Others 〈 ◊ 〉 without shelter; that your Souls, bodies;
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graces, comforts are secured, it is not because of your own care, but because Christ hides you.
graces, comforts Are secured, it is not Because of your own care, but Because christ hides you.
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If the Lord himself had not been on our fide, now may Israel say, they had swallowed us up quick when their wrath was kindled against us, Psal. 124. 1, 2. If Christ did not prepare a place for the woman, the Church, and if he did not give her the two wings of an Eagle to carry her to her hiding place, the Dragon would soon devoure both her and her childe, Rev. 12. 14. Acknowledge the protection of Christ, let him have the praise of all your safety.If the Lord himself had not been on our fide, now may Israel say, they had swallowed us up quick when their wrath was kindled against us, Psalm 124. 1, 2. If christ did not prepare a place for the woman, the Church, and if he did not give her the two wings of an Eagl to carry her to her hiding place, the Dragon would soon devour both her and her child, Rev. 12. 14. Acknowledge the protection of christ, let him have the praise of all your safety.
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The ancient Romanes used to pay tribute for shadows: let Christ have praises for his shadowy protection.
The ancient Romans used to pay tribute for shadows: let christ have praises for his shadowy protection.
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Whosoever are the instruments, he is the principal Authour of all your hiding. 3. Take heed of making any other hiding places.
Whosoever Are the Instruments, he is the principal Author of all your hiding. 3. Take heed of making any other hiding places.
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Men are very apt when danger approacheth to dig created hiding places for themselves.
Men Are very apt when danger Approaches to dig created hiding places for themselves.
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We may reade how the Prophet reproves this practise, Esay 22 9, 10, 11. A providential use of outward means, is not onely lawful,
We may read how the Prophet reproves this practice, Isaiah 22 9, 10, 11. A providential use of outward means, is not only lawful,
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but necessary, but carnal trusting to any such hiding place is sinful. To trust to creatures in time of danger is very Atheistical.
but necessary, but carnal trusting to any such hiding place is sinful. To trust to creatures in time of danger is very Atheistical.
cc-acp j, cc-acp j n-vvg p-acp d d vvg n1 vbz j. p-acp n1 p-acp n2 p-acp n1 pp-f n1 vbz av j.
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God hath cursed such confidence, Jer. 17. 5, 6. But to descend to particulars; There are sundry places which men create to themselves in time of danger.
God hath cursed such confidence, Jer. 17. 5, 6. But to descend to particulars; There Are sundry places which men create to themselves in time of danger.
np1 vhz vvn d n1, np1 crd crd, crd p-acp pc-acp vvi p-acp n2-j; pc-acp vbr j n2 r-crq n2 vvb p-acp px32 p-acp n1 pp-f n1.
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(1) Many make great men their hiding place.
(1) Many make great men their hiding place.
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When troubles arise they have recourse to men, that by the strength of horses and Armies they may hide them.
When Troubles arise they have recourse to men, that by the strength of Horses and Armies they may hide them.
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Alas what a vain confidence is this? Ahaz thought to have hid himselfe under the wing of the King of Assyria: but what was the event? 2 Chron. 28. 20. The King of Assyria came unto him, but strengthened him n•t.
Alas what a vain confidence is this? Ahaz Thought to have hid himself under the wing of the King of Assyria: but what was the event? 2 Chronicles 28. 20. The King of Assyria Come unto him, but strengthened him n•t.
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The skirt of men, the strength of horses is weak and very vaine, Prov. 21. 31. The horse is prepared against the day of battel,
The skirt of men, the strength of Horses is weak and very vain, Curae 21. 31. The horse is prepared against the day of battle,
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but safety is of the Lord. but safety is of the Lord.
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We must say as the Church, Lord give us help in trouble, for vaine is the help of man.
We must say as the Church, Lord give us help in trouble, for vain is the help of man.
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He that makes a chariot his hiding place, shall not be hid. God will drive the wheeles over their own back.
He that makes a chariot his hiding place, shall not be hid. God will drive the wheels over their own back.
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If men and horses could be a hiding place from men to your bodies, they cannot be any competent shelters to your soules;
If men and Horses could be a hiding place from men to your bodies, they cannot be any competent shelters to your Souls;
cs n2 cc n2 vmd vbi dt vvg n1 p-acp n2 p-acp po22 n2, pns32 vmbx vbi d j n2 p-acp po22 n2;
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they cannot hide the inner man.
they cannot hide the inner man.
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I shall conclude this with Psal. 20. 7. Some trust in chariots, &c. They are brought down and fallen,
I shall conclude this with Psalm 20. 7. some trust in chariots, etc. They Are brought down and fallen,
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but we are risen and stand upright. but we Are risen and stand upright.
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He that makes men and horses his hiding place, shall bring down the fire of Gods anger upon his hiding place,
He that makes men and Horses his hiding place, shall bring down the fire of God's anger upon his hiding place,
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and upon himselfe, Esay 31. 1, 3. When God shall stretch out his hand;
and upon himself, Isaiah 31. 1, 3. When God shall stretch out his hand;
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both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fall together.
both he that Helpeth shall fallen, and he that is helped shall fallen down, and they all shall fallen together.
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(2) Others make strong Castles and desenced Cities their hiding place. When danger approaches they slie to such places, and there think to be safe.
(2) Others make strong Castles and desenced Cities their hiding place. When danger Approaches they sly to such places, and there think to be safe.
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But alas, how insecure are all these places? The high walls of Jericho fell down with a shout,
But alas, how insecure Are all these places? The high walls of Jericho fell down with a shout,
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when Jesus Christ gave commandment for their downfal. Josh. 6. 20. such hiding places are made of perishable materials.
when jesus christ gave Commandment for their downfall. Josh. 6. 20. such hiding places Are made of perishable materials.
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Nineveh was a strong place, but it could not secure the inhabitants thereof.Nineveh was a strong place, but it could not secure the inhabitants thereof.
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See how the Prophet derides their confidence, Nah. 3. 12, 13, 14. Tyrus was very strong, Ezek. 27. 11. The Gammadims were in thy Towers.
See how the Prophet derides their confidence, Nah. 3. 12, 13, 14. Tyre was very strong, Ezekiel 27. 11. The Gammadims were in thy Towers.
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They were a people of Phenicia, called Gammadims, as if we should say, vi•i 〈 ◊ 〉, becaus• of the gr••t strength they had in their 〈 ◊ 〉 ▪ 〈 … 〉 & lac•rtosi, saith Juni•s. And not for all their strength they could not preserve their Towers,
They were a people of Phenicia, called Gammadims, as if we should say, vi•i 〈 ◊ 〉, becaus• of the gr••t strength they had in their 〈 ◊ 〉 ▪ 〈 … 〉 & lac•rtosi, Says Juni•s. And not for all their strength they could not preserve their Towers,
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nor their Towers them from the rage of Nebuchadnezzar, Chap. 26. 7, 8, 9. If any defenced place could hide you,
nor their Towers them from the rage of Nebuchadnezzar, Chap. 26. 7, 8, 9. If any defenced place could hide you,
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yet it could but hide the outward man, it could be no security to the soul either from sinne or temptations.
yet it could but hide the outward man, it could be no security to the soul either from sin or temptations.
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Devils can climb the highest walls;
Devils can climb the highest walls;
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brazen wals cannot keep out his temptations, much lesse can they secure you from the wrath of God.
brazen walls cannot keep out his temptations, much less can they secure you from the wrath of God.
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(3) Others make their silver and gold a hiding place.
(3) Others make their silver and gold a hiding place.
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The rich mans wealth is his strong City, and as a high wall in his conceit, Prov. 18. 11. but alas,
The rich men wealth is his strong city, and as a high wall in his conceit, Curae 18. 11. but alas,
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how unable are these things to secure us? riches sometime lay men open to danger;
how unable Are these things to secure us? riches sometime lay men open to danger;
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poverty is a better securer then riches, even from bodily danger.
poverty is a better securer then riches, even from bodily danger.
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Osiander reports that in that bloody Parisian Massacre many rich Papists were murthered for their wealth as well as protestants. Osiander reports that in that bloody Parisian Massacre many rich Papists were murdered for their wealth as well as protestants.
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Though their profession made them Papists, yet their wealth made them Hugonots as well as others.
Though their profession made them Papists, yet their wealth made them Huguenots as well as Others.
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However, riches cannot secure a man from a disease, nor from death, Luke 16. nor from temptation,
However, riches cannot secure a man from a disease, nor from death, Lycia 16. nor from temptation,
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nor from troubles of conscience, nor from the wrath of God, Prov. 11. 4. and Zephan. 1. 18. Neither their silver nor gold can deliver them in the day of the Lords anger.
nor from Troubles of conscience, nor from the wrath of God, Curae 11. 4. and Zephaniah. 1. 18. Neither their silver nor gold can deliver them in the day of the lords anger.
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(4) Others make their outward priviledges a hiding place. This the carnal Jewes did ever betake themselves to, when the Prophets threatned any stormes.
(4) Others make their outward privileges a hiding place. This the carnal Jews did ever betake themselves to, when the prophets threatened any storms.
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Nothing is more frequent in Scripture then this, Jer. 7. 4. The Temple of the Lord, &c. Mic. 3. 11. and Mat. 3. 9. Think not to say within your selves, we have Abraham to our Father, &c. But alas, all this will not hide you.
Nothing is more frequent in Scripture then this, Jer. 7. 4. The Temple of the Lord, etc. Mic. 3. 11. and Mathew 3. 9. Think not to say within your selves, we have Abraham to our Father, etc. But alas, all this will not hide you.
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Go to my place at Shiloh, saith God, Jer. 7. 12. Go to Jerusalem, and see how it is there;Go to my place At Shiloh, Says God, Jer. 7. 12. Go to Jerusalem, and see how it is there;
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go to the seven Churches of Asia, and see how it is there.
go to the seven Churches of Asia, and see how it is there.
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These priviledges are so farre from being hiding places, that if he that enjoyes them be not hid savingly in Christ, they will expose him to more sudden, more certaine, and more dreadful ruine.
These privileges Are so Far from being hiding places, that if he that enjoys them be not hid savingly in christ, they will expose him to more sudden, more certain, and more dreadful ruin.
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Reade Mat. 11. 20, 21, 22 ▪ 23, 24. Ioab was slaine at the horns of the Altar.
Reade Mathew 11. 20, 21, 22 ▪ 23, 24. Ioab was slain At the horns of the Altar.
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Gods Temple shall not be a Sanctuary except he who is the Lord of the Temple be our hiding place.
God's Temple shall not be a Sanctuary except he who is the Lord of the Temple be our hiding place.
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Indeed whatever hiding place is made, besides Christ, shall not shelter when stormes come.
Indeed whatever hiding place is made, beside christ, shall not shelter when storms come.
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We may say of all these hiding places, as the Prophet doth of that one, Esay 28. 15, 16, 17, 18. Every hiding place besides Christ is a hiding place of falshood.
We may say of all these hiding places, as the Prophet does of that one, Isaiah 28. 15, 16, 17, 18. Every hiding place beside christ is a hiding place of falsehood.
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4. Be perswaded actually to hide your selves with Iesus Christ.
4. Be persuaded actually to hide your selves with Iesus christ.
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To have a hiding place, and not to use it, is as bad as to want one: flie to Christ;
To have a hiding place, and not to use it, is as bad as to want one: fly to christ;
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runne into the holes of this rock. Three things must be done by all those that would hide themselves with Christ.
run into the holes of this rock. Three things must be done by all those that would hide themselves with christ.
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(1) You must put away sinne by repentance. Jesus Christ will not be a Sanctuary for rebels, he will not protect evil-doers.
(1) You must put away sin by Repentance. jesus christ will not be a Sanctuary for rebels, he will not Pact evildoers.
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Christ will never hide the devil, nor any of his servants.
christ will never hide the Devil, nor any of his Servants.
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Esay 55. 6, 7. Let the ungodly forsake his way, &c. David knew this, therefore he prayes that God would teach him to do his Will, Psal. 143 ▪ 9, 10. Deliver me, &c. I flie unto thee to hide me. Isaiah 55. 6, 7. Let the ungodly forsake his Way, etc. David knew this, Therefore he prays that God would teach him to do his Will, Psalm 143 ▪ 9, 10. Deliver me, etc. I fly unto thee to hide me.
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Teach me to do they will. He that will not do the Will of Christ, shall receive no protection from Christ.Teach me to do they will. He that will not do the Will of christ, shall receive no protection from christ.
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Protectio sequitur Allegiantiam, You must be his liege people if you will have him to defend you, Jo•. 22, 23, 25. (2) You must pray that he would hide you. Protectio sequitur Allegiantiam, You must be his liege people if you will have him to defend you, Jo•. 22, 23, 25. (2) You must pray that he would hide you.
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The promise is made to prayer, Esay 65. 10. Sharon shall be a fold of flocks;
The promise is made to prayer, Isaiah 65. 10. Sharon shall be a fold of flocks;
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the valley of Achor, a place for the flocks to lie down in, for my people that have sought me.the valley of Achor, a place for the flocks to lie down in, for my people that have sought me.
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He that prayes most fervently is like to be hid most securely. And then, (3) You must beleeve in him.
He that prays most fervently is like to be hid most securely. And then, (3) You must believe in him.
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Faith is the key that, opens the door of this hiding place, and locks it againe. One word in the Hebrew signifies to trust,
Faith is the key that, Opens the door of this hiding place, and locks it again. One word in the Hebrew signifies to trust,
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and to make a refuge, Psal. 57. 1. He that doth not make Christ his trust shall not have Christ for his hiding place;
and to make a refuge, Psalm 57. 1. He that does not make christ his trust shall not have christ for his hiding place;
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he will hide none but those that commit themselves to him.
he will hide none but those that commit themselves to him.
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I will set him on high, because he hath known my name, Psal. 91. 9, 14. Dependance on Christ is not the cause of his hiding us,I will Set him on high, Because he hath known my name, Psalm 91. 9, 14. Dependence on christ is not the cause of his hiding us,
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but it is the qualification of the person that shall be hid.
but it is the qualification of the person that shall be hid.
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Ʋse 3. Consolation. 1. It's comfortable against the malice of all their enemies. Though devils rage, though men roare, yet here is shelter against both.Ʋse 3. Consolation. 1. It's comfortable against the malice of all their enemies. Though Devils rage, though men roar, yet Here is shelter against both.
j crd n1. crd pn31|vbz j p-acp dt n1 pp-f d po32 n2. cs n2 n1, cs n2 vvi, av av vbz n1 p-acp d.
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Satan is a destroyer, but Christ is a hiding place.
Satan is a destroyer, but christ is a hiding place.
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This made David so secure, Psal. 4. 8. I will both lay me down in peace and sleep,
This made David so secure, Psalm 4. 8. I will both lay me down in peace and sleep,
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for thou Lord makest me dwell in safety. 2. When other hiding places fail. for thou Lord Makest me dwell in safety. 2. When other hiding places fail.
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Gods people often finde by experience that the places of their protection are places of destruction.
God's people often find by experience that the places of their protection Are places of destruction.
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Well, when all other places faile, Christ will not faile.
Well, when all other places fail, christ will not fail.
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See how it was with David, Psal. 142. 4, 5. and when his hiding place at Ziglak was gone,
See how it was with David, Psalm 142. 4, 5. and when his hiding place At Ziglak was gone,
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yet his Saviour was not gone, 2 Sam. 30. 6. He encouraged himself in the Lord his God.
yet his Saviour was not gone, 2 Sam. 30. 6. He encouraged himself in the Lord his God.
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'Tis a mighty encouragement to beleevers, that Christ is a hiding place. 1. He is a safe and strong hiding place, Esay 33. 16. Christ is a rock,
It's a mighty encouragement to believers, that christ is a hiding place. 1. He is a safe and strong hiding place, Isaiah 33. 16. christ is a rock,
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and he that is in Christ, is in the munitions of rocks. 2. He is a large hiding place.
and he that is in christ, is in the munitions of Rocks. 2. He is a large hiding place.
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There's room enough for all his Elect. His skirt is large. 3. He is a hiding place to the soul as well as to the body.
There's room enough for all his Elect. His skirt is large. 3. He is a hiding place to the soul as well as to the body.
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4. He hath undertaken to hide us.
4. He hath undertaken to hide us.
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God hath committed his Elect to Christ, that he should hide them. 5. Christ is a man. As he is God and so able, so he is man also;
God hath committed his Elect to christ, that he should hide them. 5. christ is a man. As he is God and so able, so he is man also;
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he hath not put off his humanity, he is pitiful to his own flesh. I suppose Christ is here called a Man for the comfort of men.
he hath not put off his humanity, he is pitiful to his own Flesh. I suppose christ is Here called a Man for the Comfort of men.
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MAT. 9. 12. — They that be whole need not a Physician, but they that are sick.
MATHEW. 9. 12. — They that be Whole need not a physician, but they that Are sick.
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THis Text is an Apology made by our Saviour in defence of his charitable practise in conversing with Publicans and sinners,
THis Text is an Apology made by our Saviour in defence of his charitable practice in conversing with Publicans and Sinners,
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for the good of their soules.
for the good of their Souls.
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Matthew the Publican is called by Christ from the receipt of custom to be one of his followers, v. 9. Matthew the Publican is called by christ from the receipt of custom to be one of his followers, v. 9.
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Note. Christs preventing grace, Mar. 1. 16, 17. Note. Iesus Christ is able to convert the worst, and greatest of sinners. Matthew the Publican. Zacheus the Extortioner. Note. Christ preventing grace, Mar. 1. 16, 17. Note. Iesus christ is able to convert the worst, and greatest of Sinners. Matthew the Publican. Zacchaeus the Extortioner.
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Mary Magdalen that had seven devils in her. Manasseh a bloody Murtherer, a great Idolater, a sinner of the first magnitude. Paul a Persecutor.Marry Magdalen that had seven Devils in her. Manasses a bloody Murderer, a great Idolater, a sinner of the First magnitude. Paul a Persecutor.
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All these are converted and brought home to God.
All these Are converted and brought home to God.
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Gods grace is so efficacious, that it can over-power, and bring in the worst of sinners.
God's grace is so efficacious, that it can overpower, and bring in the worst of Sinners.
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No sinners greater then Publicans, and yet many of them converted by Christ. This Matthew being called, presently follows, ver. 9. He arose and followed him. Note.
No Sinners greater then Publicans, and yet many of them converted by christ. This Matthew being called, presently follows, ver. 9. He arose and followed him. Note.
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Those that savingly receive the call of Christ, do presently yield obedience. Those that savingly receive the call of christ, do presently yield Obedience.
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Zacheus no sooner called down from the Sycamore tree, but presently comes down speedily, Luke 19. 6. Elisha no sooner effectually called,Zacchaeus no sooner called down from the Sycamore tree, but presently comes down speedily, Lycia 19. 6. Elisha no sooner effectually called,
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but presently leaves the plow and follows Elijah, 1 King. 19. 19, 20. Paul no sooner effectually called,
but presently leaves the blow and follows Elijah, 1 King. 19. 19, 20. Paul no sooner effectually called,
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but he obeys presently, Act. 9. 6. Gal. 1. 16. Simon and Andrew as soone as they were savingly called, left their nets and followed Christ, Mark 1. 16, 17, 18. Christ when he calls effectually, gives out strength with his call to submit to it.
but he obeys presently, Act. 9. 6. Gal. 1. 16. Simon and Andrew as soon as they were savingly called, left their nets and followed christ, Mark 1. 16, 17, 18. christ when he calls effectually, gives out strength with his call to submit to it.
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This Convert makes Christ a feast, Luke 5. 27. which is implyed also, v. 10. of this chap. Note.
This Convert makes christ a feast, Lycia 5. 27. which is employed also, v. 10. of this chap. Note.
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New Converts are full of affection and love to Christ. New Converts Are full of affection and love to christ.
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Mātthew feasts our Saviour, and so did Zacheus, Luke 19. 6. Those that before conversion would have been glad to stone him, do now kindly and familiarly entertaine him.Mātthew feasts our Saviour, and so did Zacchaeus, Lycia 19. 6. Those that before conversion would have been glad to stone him, do now kindly and familiarly entertain him.
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A true Convert thinks nothing too good, too deer for Jesus Christ.
A true Convert thinks nothing too good, too deer for jesus christ.
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At this feast many Publicans and sinners were present, perhaps invited by Matthew for their souls good. Note.
At this feast many Publicans and Sinners were present, perhaps invited by Matthew for their Souls good. Note.
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Such a• are truly brought to Christ themselves, do what they can to bring others to Christ. Such a• Are truly brought to christ themselves, do what they can to bring Others to christ.
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We have two clear examples of it, Iohn 1. 40, 41, &c. Andrew being called, calls Simon. Philip being called, calls Nathanael, v. 45. Another example in the woman of Samaria, John 4. 28, 29. The Scribes and Pharisees observing these passages, begin to quarrel with Christs Disciples, v. 11. Saint Luke saith, they murmured against his Disciples, Chap. 5. 30. Note.
We have two clear Examples of it, John 1. 40, 41, etc. Andrew being called, calls Simon. Philip being called, calls Nathanael, v. 45. another Exampl in the woman of Samaria, John 4. 28, 29. The Scribes and Pharisees observing these passages, begin to quarrel with Christ Disciples, v. 11. Saint Lycia Says, they murmured against his Disciples, Chap. 5. 30. Note.
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'Tis a grief to wicked men to see others brought home to Christ. This ariseth from envy to Christ, and hat•ed to men.It's a grief to wicked men to see Others brought home to christ. This arises from envy to christ, and hat•ed to men.
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And then they question with his Disciples about this. Wh•eateth, &c. Note.
And then they question with his Disciples about this. Wh•eateth, etc. Note.
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'Tis the mark of a man desperately wicked, to endeavour to draw Christs Disciples from their obedience. It's the mark of a man desperately wicked, to endeavour to draw Christ Disciples from their Obedience.
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The Pharisees were often scandalizing Christ, and blasting him to his Disciples, that so they might draw them from their allegiance.
The Pharisees were often scandalizing christ, and blasting him to his Disciples, that so they might draw them from their allegiance.
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But why do they go to the Disciples, and not to Christ? They thought the Disciples were weak,
But why do they go to the Disciples, and not to christ? They Thought the Disciples were weak,
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and therefore might be more easily won. Note.
and Therefore might be more Easily wone. Note.
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'Tis the property of corrupters and seducers to make their hottest attempts on such as are weakest. It's the property of corrupters and seducers to make their hottest attempts on such as Are Weakest.
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Satan set first in Paradise on the weaker vessel, Gen. 3. and so do all others that follow that trade.
Satan Set First in Paradise on the Weaker vessel, Gen. 3. and so do all Others that follow that trade.
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Young chapmen are most likely to be deceived. Our Saviour heares this dispute, and steps in with them in his own person.
Young chapmen Are most likely to be deceived. Our Saviour hears this dispute, and steps in with them in his own person.
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'Tis likely the Disciples acquainted him with it, as they usually did in other cases; or else by the flocking of the multitude about them, he observed it;
It's likely the Disciples acquainted him with it, as they usually did in other cases; or Else by the flocking of the multitude about them, he observed it;
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or by the omniscience of his Divinity he knew it; however it was the Text saith, he appeared in the controversie, v. 12. Note.
or by the omniscience of his Divinity he knew it; however it was the Text Says, he appeared in the controversy, v. 12. Note.
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Iesus Christ will plea! for them that are quarreld with for his sake. Iesus christ will plea! for them that Are quarreld with for his sake.
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The Disciples are baited by the subtle Scribes and Pharisees, and see how ready Christ is to come to their rescue.
The Disciples Are baited by the subtle Scribes and Pharisees, and see how ready christ is to come to their rescue.
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Christ will back all those that stand up for him.
christ will back all those that stand up for him.
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Now the answer which our Saviour gives to this cavil is in the Text. They that are whole, &c. which is more plainly expounded in the next verse, I came not, &c. Our Saviour tells them, that he did in this action the office of a good Physician;
Now the answer which our Saviour gives to this cavil is in the Text. They that Are Whole, etc. which is more plainly expounded in the next verse, I Come not, etc. Our Saviour tells them, that he did in this actium the office of a good physician;
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took all opportunities for the good of sinful souls.
took all opportunities for the good of sinful Souls.
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q. d. If a Physician may visit infected persons, &c. And he doth withal secretly intimate to them their misery, that while they continued in their present self-conceitednesse, they could expect no benefit at all by him.q. worser. If a physician may visit infected Persons, etc. And he does withal secretly intimate to them their misery, that while they continued in their present Self-conceitedness, they could expect no benefit At all by him.
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They that are whole need not, &c. They that are whole, NONLATINALPHABET. They that are of ability or strength.They that Are Whole need not, etc. They that Are Whole,. They that Are of ability or strength.
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'Tis referr'd in Scripture both to the body, and to the soul; and it notes either truth of strength, or opinion of strength;
It's referred in Scripture both to the body, and to the soul; and it notes either truth of strength, or opinion of strength;
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that man that is either really, or conceitedly strong in body is, NONLATINALPHABET. and he that is spiritually stronger conceitedly so, is a whole man, NONLATINALPHABET:
that man that is either really, or conceitedly strong in body is,. and he that is spiritually Stronger conceitedly so, is a Whole man,:
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here it meanes men that are opinionated and conceited of their own ability. It doth secretly point out the Pharisees distemper.
Here it means men that Are opinionated and conceited of their own ability. It does secretly point out the Pharisees distemper.
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Though they were as other men in regard of their spiritual condition, yet they had good thoughts of themselves;
Though they were as other men in regard of their spiritual condition, yet they had good thoughts of themselves;
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they were strong men in their own conceit. Need not, NONLATINALPHABET. The word signifies necessity and usefulnesse.
they were strong men in their own conceit. Need not,. The word signifies necessity and usefulness.
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Rom. 12. 13. contributing to the necessities of Saints, NONLATINALPHABET.Rom. 12. 13. contributing to the necessities of Saints,.
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Mat. 6. 8. Your heavenly Father knows what things you have need of, &c. NONLATINALPHABET, The word signifies also a necessary office,
Mathew 6. 8. Your heavenly Father knows what things you have need of, etc., The word signifies also a necessary office,
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as Acts 6. 3. Look out among you seven men, &c. whom we may appoint over this businesse, NONLATINALPHABET.
as Acts 6. 3. Look out among you seven men, etc. whom we may appoint over this business,.
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Men that are whole as before, they can make no use, they have no want of a Physician. A Physician, NONLATINALPHABET. The word signifies a healer.
Men that Are Whole as before, they can make no use, they have no want of a physician. A physician,. The word signifies a healer.
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The work of a Physician is to heale. God hath given men insight into that study, to prevent diseases, and to cure diseases. But they that •re sick, NONLATINALPHABET.
The work of a physician is to heal. God hath given men insight into that study, to prevent diseases, and to cure diseases. But they that •re sick,.
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They that are evil affected 'Tis referr'd both to the outward and inward man. There is a sicknesse of the body, and of the minde also;
They that Are evil affected It's referred both to the outward and inward man. There is a sickness of the body, and of the mind also;
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and the phrase expresses the nature of sicknesse. Health is NONLATINALPHABET corporis a right temperature of body.
and the phrase Expresses the nature of sickness. Health is corporis a right temperature of body.
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'Tis malus habitus corporis. Spiritual sicknesse is malus habitus Animi. When the spiritual part is dis-affected, the soul is spiritually sick.
It's malus habitus corporis. Spiritual sickness is malus habitus Animi. When the spiritual part is disaffected, the soul is spiritually sick.
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In this place it relates to both. The words are a double Proposition, in which are,
In this place it relates to both. The words Are a double Proposition, in which Are,
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First, the Subject, this is twofold. Secondly, the Predicate twofold. 1. That men that Need not a Physician. are whole
First, the Subject, this is twofold. Secondly, the Predicate twofold. 1. That men that Need not a physician. Are Whole
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2. That men that Do need a Physician. are sick
2. That men that Do need a physician. Are sick
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The summe of all amounts to these five Observations. 1. Sinne is a spiritual sicknesse, a spiritual disease. 2. Jesus Christ is a Physician for the curing of this disease. 3. Some sinners are spiritually sick,
The sum of all amounts to these five Observations. 1. Sin is a spiritual sickness, a spiritual disease. 2. jesus christ is a physician for the curing of this disease. 3. some Sinners Are spiritually sick,
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and yet think themselves whole. 4. Christ is not a Physician to those that think themselves spiritually whole. 5. Those that see their spiritual sicknesse, shall finde Jesus Christ ready to heale them.
and yet think themselves Whole. 4. christ is not a physician to those that think themselves spiritually Whole. 5. Those that see their spiritual sickness, shall find jesus christ ready to heal them.
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I begin with the first, viz. Doct. 1. Sinne is a spiritual sicknesse. This is intimated in the text.
I begin with the First, viz. Doct. 1. Sin is a spiritual sickness. This is intimated in the text.
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'Tis the very foundation of this defence of Christ. He points out these Publicans, with whom he now conversed, as so many diseased men.
It's the very Foundation of this defence of christ. He points out these Publicans, with whom he now conversed, as so many diseased men.
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Every sinne is a spiritual disease, every iniquity is a real malady.
Every sin is a spiritual disease, every iniquity is a real malady.
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Sinful men are truly sick men, sin bath many names in Scripture, a burden, a wound, darknesse, bonds, folly, &c. and here a sicknesse. Two things I shall open here by way of Explication. 1. Prove that sin is a sicknesse. 2. Shew what kinde of sicknesse it is.
Sinful men Are truly sick men, sin both many names in Scripture, a burden, a wound, darkness, bonds, folly, etc. and Here a sickness. Two things I shall open Here by Way of Explication. 1. Prove that since is a sickness. 2. Show what kind of sickness it is.
j n2 vbr av-j j n2, vvb vvi d n2 p-acp n1, dt n1, dt n1, n1, n2, n1, av cc av dt n1. crd n2 pns11 vmb vvi av p-acp n1 pp-f n1. crd vvb d n1 vbz dt n1. crd n1 r-crq n1 pp-f n1 pn31 vbz.
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1. That sinne is a sicknesse. This is proved two wayes. 1. From cleare testimonies of Scripture.
1. That sin is a sickness. This is proved two ways. 1. From clear testimonies of Scripture.
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The Word of God calls it a sicknesse, Esay 1. 5. The whole head is sick, &c. It hath relation both to Jerusalems miseries ▪ and to Jerusalems sinnes.
The Word of God calls it a sickness, Isaiah 1. 5. The Whole head is sick, etc. It hath Relation both to Jerusalems misery's ▪ and to Jerusalems Sins.
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She was sick with misery, and sick with sinne; therefore sick with misery, because sick of sinne.
She was sick with misery, and sick with sin; Therefore sick with misery, Because sick of sin.
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Ezek. 34. 4. The Prophets of Israel are compared to shepherds, and they are charged with this, that they did not strengthen the diseased, Ezekiel 34. 4. The prophets of Israel Are compared to shepherd's, and they Are charged with this, that they did not strengthen the diseased,
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nor heale that which was sick. nor heal that which was sick.
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What is meant by the sick and diseased, but the sinful members of that Church, whose conversion and reformation the Prophets had not endeavoured.
What is meant by the sick and diseased, but the sinful members of that Church, whose conversion and Reformation the prophets had not endeavoured.
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And Eccles. 6. 2. Solomon calls covetousnesse an evil disease. Hence also it is that sinne is called in Scripture by the name of diseases.
And Eccles. 6. 2. Solomon calls covetousness an evil disease. Hence also it is that sin is called in Scripture by the name of diseases.
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'Tis called the plague of the heart, 1 King. 8. 38. There are as many diseases of the soul as there are of the body. Drunkennesse is a spiritual dropsie; Security is a spiritual lethargy; Envy is a spiritual canker;
It's called the plague of the heart, 1 King. 8. 38. There Are as many diseases of the soul as there Are of the body. drunkenness is a spiritual dropsy; Security is a spiritual lethargy; Envy is a spiritual canker;
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Lust is a spiritual feaver, Hos. 7. 4. They are all adulterers, as an oven heated by the Baker.
Lust is a spiritual fever, Hos. 7. 4. They Are all Adulterers, as an oven heated by the Baker.
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Apostasie and backsl•ding is the spiritual falling-sicknesse; hardnesse of heart is the spiritual stone; searednesse of conscience is a spiritual Apoplexy;
Apostasy and backsl•ding is the spiritual Epilepsy; hardness of heart is the spiritual stone; searedness of conscience is a spiritual Apoplexy;
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unsettlednesse of judgement is a spiritual pa•fi•; pride a spiritual tumor; vaine-glory a spiritual itch.
unsettledness of judgement is a spiritual pa•fi•; pride a spiritual tumor; vainglory a spiritual itch.
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There is not any sicknesse of the body, but there is some distemper of the soule that might be parallell'd with it,
There is not any sickness of the body, but there is Some distemper of the soul that might be paralleled with it,
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and beare the name of it.
and bear the name of it.
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Hence also it is in Scripture, that the pardoning of sinne is called healing, Psalme 103. 3. who forgiveth all thine iniquities, who healeth all thy diseases.
Hence also it is in Scripture, that the pardoning of sin is called healing, Psalm 103. 3. who forgiveth all thine iniquities, who heals all thy diseases.
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2. From the effects of sinne. Sinne doth produce all those effects upon the soule which sicknesses do upon the body.
2. From the effects of sin. Sin does produce all those effects upon the soul which Sicknesses do upon the body.
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(1) Sicknesse unfits the body for action. Men that are active in health, they are in sicknesse indisposed for any thing.
(1) Sickness unfits the body for actium. Men that Are active in health, they Are in sickness indisposed for any thing.
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The Mariner cannot row, the souldier cannot fight, the husband-man cannot till, the Merchant cannot trade.
The Mariner cannot row, the soldier cannot fight, the husbandman cannot till, the Merchant cannot trade.
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It doth take a man quite off from all his labours; and that both in regard of Act, and in regard of Affection.
It does take a man quite off from all his labours; and that both in regard of Act, and in regard of Affection.
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Eccles. 12. 1. what was loved before yields no pleasure. Sinne doth unfit the soule for spiritual employments;Eccles. 12. 1. what was loved before yields no pleasure. Sin does unfit the soul for spiritual employments;
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it takes men off from prayer, from hearing from meditation, &c. And the more power it hath over the soul, the more is the soule indisposed for holy exercises.
it Takes men off from prayer, from hearing from meditation, etc. And the more power it hath over the soul, the more is the soul indisposed for holy exercises.
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Even Gods own children, when they have fallen into some spiritual sicknesse, are exceedingly indisposed to the things of God.
Even God's own children, when they have fallen into Some spiritual sickness, Are exceedingly indisposed to the things of God.
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Their zeale, their forwardnesse, their activity is much abated.
Their zeal, their forwardness, their activity is much abated.
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David when he had fallen into that long sickness, how unlike himself was he? he had no actual repentance, till Nathan came to him with a message from God, and quickned him.David when he had fallen into that long sickness, how unlike himself was he? he had no actual Repentance, till Nathan Come to him with a message from God, and quickened him.
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Sinne quencheth the Spirit in Godly men, as the water quencheth the fire.
Sin quenches the Spirit in Godly men, as the water quenches the fire.
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Sinne takes off the edge of the soul, deads the appetite and affection to the things of God.
Sin Takes off the edge of the soul, deads the appetite and affection to the things of God.
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It locks up the heart that it cannot act as it was wont to do. (2) Sicknesse begets torment and anguish in the body.
It locks up the heart that it cannot act as it was wont to do. (2) Sickness begets torment and anguish in the body.
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When sicknesse is in extremity in the body, how doth a man cry out of paine? head,
When sickness is in extremity in the body, how does a man cry out of pain? head,
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and heart, and every part is under torment.
and heart, and every part is under torment.
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What restlesse tossings are men under when diseases are violent? heare how Job complaines, Chap. 30. 16, 17, 18 Sinne is a Creator of torment and painfulnesse in the soule.
What restless tossings Are men under when diseases Are violent? hear how Job complains, Chap. 30. 16, 17, 18 Sin is a Creator of torment and painfulness in the soul.
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Felix his sinne made him tremble, Acts 24. 25. Cains sinne put his spirit into such anguish, that he cries out, My punishment is greater then I can beare, Gen. 4. 13, 14. Judas his sinne did bring such despairing torment upon his soule, that he takes away his life to end his misery, Matth. 27. init. And even Gods own people,Felix his sin made him tremble, Acts 24. 25. Cains sin put his Spirit into such anguish, that he cries out, My punishment is greater then I can bear, Gen. 4. 13, 14. Judas his sin did bring such despairing torment upon his soul, that he Takes away his life to end his misery, Matthew 27. Init. And even God's own people,
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when they fall into this spiritual disease, they are pained at the very heart, till by pardon and remission, they have obtained a healing from God.
when they fallen into this spiritual disease, they Are pained At the very heart, till by pardon and remission, they have obtained a healing from God.
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How full of paine was Davids spirit by reason of his sinne? He was as a man upon the rack for a long time,
How full of pain was Davids Spirit by reason of his sin? He was as a man upon the rack for a long time,
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if he did ever recover his former serenity.
if he did ever recover his former serenity.
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Vid. Psalme 6. per totum, Psalme 38. per tot. Many of the deare children of God, do by sinne fill their hearts with such anguish, that they are never without much smart to the day of their death.Vid. Psalm 6. per totum, Psalm 38. per tot. Many of the deer children of God, do by sin fill their hearts with such anguish, that they Are never without much smart to the day of their death.
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(3) Sicknesse doth bring uncomelinesse. The most beautiful body in the world, if pining sicknesses continue long upon it, becomes like a garment that is moth-eaten;
(3) Sickness does bring uncomeliness. The most beautiful body in the world, if pining Sicknesses continue long upon it, becomes like a garment that is moth-eaten;
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the eyes sink, the colour is lost;
the eyes sink, the colour is lost;
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the skin is shriveld, the bones stick out, &c. Job observes this, Chap. 16. 8. Thou hast filled me with wrinkles, which is a witnesse against me,
the skin is shriveld, the bones stick out, etc. Job observes this, Chap. 16. 8. Thou hast filled me with wrinkles, which is a witness against me,
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and my lea•nesse rising up in me beareth witnesse to my face. and my lea•nesse rising up in me bears witness to my face.
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Sicknesse makes streight bodies how down, beautiful faces look ghastly, well-coloured cheeks look pale, and oftentimes the more beautiful sicknesse findes us, the more uncomely doth it leave us.
Sickness makes straight bodies how down, beautiful faces look ghastly, well-coloured cheeks look pale, and oftentimes the more beautiful sickness finds us, the more uncomely does it leave us.
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Sicknesse turnes youth into old age, vid. Lam. 3. 4. My flesh and my skin hath he made old.
Sickness turns youth into old age, vid. Lam. 3. 4. My Flesh and my skin hath he made old.
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Sickness dries up the spirits, Prov. 17. 22. A merry heart doth good like a medicine;
Sickness dries up the spirits, Curae 17. 22. A merry heart does good like a medicine;
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a broken spirit dries up the bones. Sin takes away the comelinesse of the soule.a broken Spirit dries up the bones. since Takes away the comeliness of the soul.
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The first sinful sicknesse that ever entered into the world hath turned the soules and bodies of all mankinde into deformity and uglinesse.
The First sinful sickness that ever entered into the world hath turned the Souls and bodies of all mankind into deformity and ugliness.
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Could we see the picture of Adams soule in the state of innocency, and compare it with the soules that are diseased with sinne, we would wonder at the sad change.
Could we see the picture of Adams soul in the state of innocency, and compare it with the Souls that Are diseased with sin, we would wonder At the sad change.
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Sinne is a very deformed thing; it turned Angels of light into ugly devils.
Sin is a very deformed thing; it turned Angels of Light into ugly Devils.
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Those who were never healed by regeneration and remission of the disease of sin, what deformed souls have they? they have not one spot of beauty upon them, Psal. 14. 3. They are altogether become stinking.
Those who were never healed by regeneration and remission of the disease of since, what deformed Souls have they? they have not one spot of beauty upon them, Psalm 14. 3. They Are altogether become stinking.
d r-crq vbdr av-x vvn p-acp n1 cc n1 pp-f dt n1 pp-f n1, q-crq j-vvn n2 vhb pns32? pns32 vhb xx crd n1 pp-f n1 p-acp pno32, np1 crd crd pns32 vbr av vvn vvg.
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A dead carrion, a putrefied carcasse is as beautiful, and as sweet an obj•ct as a sinfully-diseased soul.
A dead carrion, a putrefied carcase is as beautiful, and as sweet an obj•ct as a sinfully-diseased soul.
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Yea, even Gods own children, by falling into sinne, though but in one or two particular acts, do lose much of their beauty.
Yea, even God's own children, by falling into sin, though but in one or two particular acts, do loose much of their beauty.
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They do not look with that grace they did before. Every act of sin casts a dark thick shadow upon the soul.
They do not look with that grace they did before. Every act of since Cast a dark thick shadow upon the soul.
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As deep wounds leave skars upon the body, so sinful acts leave some skarres of infamy upon the soul.
As deep wounds leave skars upon the body, so sinful acts leave Some skarres of infamy upon the soul.
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A Saint doth not look like the same man he was before he fell into sin.
A Saint does not look like the same man he was before he fell into since.
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(4) Sicknesse brings death. Dorcas was sick and died, Act. 9. 37. Long sicknesses,
(4) Sickness brings death. Dorcas was sick and died, Act. 9. 37. Long Sicknesses,
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if they be not removed, will bring the strongest body to the dust of death. Sicknesse is indeed Anteambulo mortis, the forerunner of death.
if they be not removed, will bring the Strongest body to the dust of death. Sickness is indeed Anteambulo mortis, the forerunner of death.
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The sickbed is the direct way to the dark bed, the grave.
The sickbed is the Direct Way to the dark Bed, the grave.
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Sinne doth bring death to the soule. One disease of sinne, if it be not healed by Christs bloud, will certainly bring the soule to eternal death, Rom. 6. 23. it hath brought many to hell,
Sin does bring death to the soul. One disease of sin, if it be not healed by Christ blood, will Certainly bring the soul to Eternal death, Rom. 6. 23. it hath brought many to hell,
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and it will certainly bring all others to the same condition that live and die in it unhealed.
and it will Certainly bring all Others to the same condition that live and die in it unhealed.
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He that dies in his sinne, shall die for ever. II. For the nature of this sicknesse.
He that die in his sin, shall die for ever. II For the nature of this sickness.
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'Tis a more dreadfull sicknesse then any other sicknesse. I shall set it out in a few particulars.
It's a more dreadful sickness then any other sickness. I shall Set it out in a few particulars.
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1. It seizeth upon the most noble part of man.
1. It seizes upon the most noble part of man.
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All other sicknesses do infest the body onely, but sinne is a disease in the soul.
All other Sicknesses do infest the body only, but sin is a disease in the soul.
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Those sicknesses are most painful and most mortal, which seize upon the vitals and inward parts.
Those Sicknesses Are most painful and most Mortal, which seize upon the vitals and inward parts.
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A disease that feeds upon the spirits, doth soone drink up the natural moisture, and is not so easily cured.
A disease that feeds upon the spirits, does soon drink up the natural moisture, and is not so Easily cured.
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Sinne is a disease that doth immediately reach the spirits. 'Tis the sicknesse of the heart.
Sin is a disease that does immediately reach the spirits. It's the sickness of the heart.
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O Jerusalem, wash thy heart from wickednesse, that thou mayest be saved, Jer. 4. 14. The Apostle it's true, speaks of the filthinesse of the flesh,Oh Jerusalem, wash thy heart from wickedness, that thou Mayest be saved, Jer. 4. 14. The Apostle it's true, speaks of the filthiness of the Flesh,
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and of the spirit, 2 Cor. 7. 1. Some sins are onely acted by the brutish, fleshly, and sensitive part;
and of the Spirit, 2 Cor. 7. 1. some Sins Are only acted by the brutish, fleshly, and sensitive part;
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others rest in the spirit, as pride, vain-glory, envy, &c. yet notwithstanding, even those filthinesses of the flesh have their chief seat and residence in the heart, according to that of our Saviour, Matth. 15. 19. Out of the heart proceed evil thoughts, &c. All sinne is spiritual wickednesse in regard of the fountaine and root of it.
Others rest in the Spirit, as pride, vainglory, envy, etc. yet notwithstanding, even those filthinesses of the Flesh have their chief seat and residence in the heart, according to that of our Saviour, Matthew 15. 19. Out of the heart proceed evil thoughts, etc. All sin is spiritual wickedness in regard of the fountain and root of it.
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As grace is seated in the heart, so also is sin, Ier. 4. 18. This is thy wickednesse, because it is bitter,
As grace is seated in the heart, so also is since, Jeremiah 4. 18. This is thy wickedness, Because it is bitter,
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because it reacheth unto thine heart. 2. Sinne is a sicknesse which God never made. All bodily diseases are the handy work of God.Because it reaches unto thine heart. 2. Sin is a sickness which God never made. All bodily diseases Are the handy work of God.
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He created Plagues, Feavers, Consumptions, &c. Amos 3. 6. But sinne is a sicknesse of which God never was the Author.
He created Plagues, Fevers, Consumptions, etc. Amos 3. 6. But sin is a sickness of which God never was the Author.
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'Tis true, God sometimes punisheth sinne by sinne, not by creating sinne, but by suffering a sinful creature to fill up his sinne, by withdrawing, denying his grace, which onely can preserve from sin.
It's true, God sometime Punisheth sin by sin, not by creating sin, but by suffering a sinful creature to fill up his sin, by withdrawing, denying his grace, which only can preserve from since.
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3. Sinne is a sicknesse which separates: between God and men. No other disease can divide between God and the soule.
3. Sin is a sickness which separates: between God and men. No other disease can divide between God and the soul.
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Hezekiahs plague, Asa's gout, Iobs sores, none of all these did make any division between God and them.Hezekiah's plague, Asa's gout, Jobs sores, none of all these did make any division between God and them.
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Some sicknesses do separate between the husband and the wife, the father and the childe, at least in regard of actual communion,
some Sicknesses do separate between the husband and the wife, the father and the child, At least in regard of actual communion,
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though not in regard of affection; but no bodily sicknesse divides between God and men. But sinne doth separate between God and the soule.
though not in regard of affection; but no bodily sickness divides between God and men. But sin does separate between God and the soul.
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Esay 59. 2. It makes God stand at a distance from his own children, to hide his face from them,Isaiah 59. 2. It makes God stand At a distance from his own children, to hide his face from them,
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and to deale with them as with enemies. 4. Sinne is the cause of all other sicknesses.
and to deal with them as with enemies. 4. Sin is the cause of all other Sicknesses.
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All bodily diseases come from this disease.
All bodily diseases come from this disease.
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Hast thou not procured this thy unto self? Thine own doings shall correct thee, &c. Jer. 2. 19. A distempered soul is the true cause of a distempered body.Hast thou not procured this thy unto self? Thine own doings shall correct thee, etc. Jer. 2. 19. A distempered soul is the true cause of a distempered body.
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Sinne was the first disease that ever was in the world, and the cause of all that ever followed.
Sin was the First disease that ever was in the world, and the cause of all that ever followed.
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5. Sinne is a disease that cannot be cured by any natural medicine in the world.
5. Sin is a disease that cannot be cured by any natural medicine in the world.
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No drug in the Apothecaries shop is able to heal this disease, Jer. 2. 22. Though thou wash thee with nitre,
No drug in the Apothecaries shop is able to heal this disease, Jer. 2. 22. Though thou wash thee with nitre,
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and make thy self never so cleane, &c. There is no bodily disease, but there is something in nature,and make thy self never so clean, etc. There is no bodily disease, but there is something in nature,
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if it could be found out, able by Gods ordinary blessing to cure it. But there is nothing in nature can heal sinne.
if it could be found out, able by God's ordinary blessing to cure it. But there is nothing in nature can heal sin.
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There is but one medicine in all the world able to cure a diseased soul, and that's the blood of Jesus Christ.
There is but one medicine in all the world able to cure a diseased soul, and that's the blood of jesus christ.
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6. Sin is the most loathsom dise•se i• all the world, and the most infectious.
6. since is the most loathsome dise•se i• all the world, and the most infectious.
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The small pox, the pestilence, the leprosie, these are delightful, pleasant diseases in respect of sinne.
The small pox, the pestilence, the leprosy, these Are delightful, pleasant diseases in respect of sin.
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Sinne doth pollute every thing it comes neer;
Sin does pollute every thing it comes near;
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it pollutes the conscience, it pollutes the Ordinances, it pollutes relations, it pollutes persons, it pollutes Nations.
it pollutes the conscience, it pollutes the Ordinances, it pollutes relations, it pollutes Persons, it pollutes nations.
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If it were possible that one drop of sinne could come into heaven, it would turn heaven into hell.
If it were possible that one drop of sin could come into heaven, it would turn heaven into hell.
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It's compared in Scripture to all loathsome things.
It's compared in Scripture to all loathsome things.
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'Tis compared to the plague of pestilence, of leprosie, 1 King. 8. 38. The leprosie in the Law was a type of it.
It's compared to the plague of pestilence, of leprosy, 1 King. 8. 38. The leprosy in the Law was a type of it.
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It's compared to poyson, Psal. 140. 3. To the vomit of a dog, Vid. 2 Pet. 2. 22. Its called filthinesse, Abomination, Lewdnesse.
It's compared to poison, Psalm 140. 3. To the vomit of a dog, Vid. 2 Pet. 2. 22. Its called filthiness, Abomination, lewdness.
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All the things that are loathsome in the world, are used in Scripture to shadow out the loathsomnesse of sin.
All the things that Are loathsome in the world, Are used in Scripture to shadow out the loathsomeness of since.
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There is a disease called the foul disease. Sin is a fouler disease then that. 7. Sinne is a propagating disease;
There is a disease called the foul disease. since is a Fowler disease then that. 7. Sin is a propagating disease;
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Not onely because it spreads over the whole man, but because it spreads it self to posterity;
Not only Because it spreads over the Whole man, but Because it spreads it self to posterity;
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it descends from parents to children.
it descends from Parents to children.
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Some bodily diseases, they say, are hereditary, yet not so hereditary, but some children scape them.
some bodily diseases, they say, Are hereditary, yet not so hereditary, but Some children escape them.
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But this is a sicknesse that conveys it selfe to all a mans posterity.
But this is a sickness that conveys it self to all a men posterity.
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This sicknesse is interwoven in the very essence of a person, which he doth together with his being communicate to all his seed.
This sickness is interwoven in the very essence of a person, which he does together with his being communicate to all his seed.
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As a man begets a man; so doth he get a diseased man. Enosh.
As a man begets a man; so does he get a diseased man. Enosh.
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The Uses of this. 1. Oh the multitude of sick persons that are in the world!
The Uses of this. 1. O the multitude of sick Persons that Are in the world!
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There is not one person living, but is lesse or more troubled with this sicknesse. The world is nothing but a Hospital of sick persons.
There is not one person living, but is less or more troubled with this sickness. The world is nothing but a Hospital of sick Persons.
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There is not a family in which this plague of sinne is not. In many things we offend all.
There is not a family in which this plague of sin is not. In many things we offend all.
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The root of the matter is in the best of us, Esay 64 6.
The root of the matter is in the best of us, Isaiah 64 6.
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2. What's the reason that there are no more cryings out of this sicknesse? Sinne is a sicknesse, and yet few bewaile it. Other sicknesses are lamented.
2. What's the reason that there Are no more cryings out of this sickness? Sin is a sickness, and yet few bewail it. Other Sicknesses Are lamented.
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You cannot meet in any company, but you shall heare men cry out of their sicknesses. One man of his Gout, another of his Stone, another of his Consumption, &c. but little spoken of sinne : The reason is,
You cannot meet in any company, but you shall hear men cry out of their Sicknesses. One man of his Gout, Another of his Stone, Another of his Consumption, etc. but little spoken of sin: The reason is,
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because sinne is a spiritual disease, and so not discerned but by grace.
Because sin is a spiritual disease, and so not discerned but by grace.
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And this is indeed the dreadfulnesse of this sicknesse, that it kills many before they feel it;
And this is indeed the dreadfulness of this sickness, that it kills many before they feel it;
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it sends men to hell before they know themselves to be sick.
it sends men to hell before they know themselves to be sick.
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'Tis with sinners as with the drunkard in the Proverbs, Chapter 23. 35. They have stricken me, and I was not sick.
It's with Sinners as with the drunkard in the Proverbs, Chapter 23. 35. They have stricken me, and I was not sick.
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3. They are not your enemies that are solicitous to keep you from sinne. Naturally we account them our friends which would prevent us from painful diseases;
3. They Are not your enemies that Are solicitous to keep you from sin. Naturally we account them our Friends which would prevent us from painful diseases;
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and yet we naturally account them our enemies, who would prevent us from falling into sin.
and yet we naturally account them our enemies, who would prevent us from falling into since.
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I hate him, saith Ahab of Michajah, 1 Kings 22. 8. A wicked man hates none so much as those that would preserve him from sinne.
I hate him, Says Ahab of Michaiah, 1 Kings 22. 8. A wicked man hates none so much as those that would preserve him from sin.
pns11 vvb pno31, vvz np1 pp-f np1, crd n2 crd crd dt j n1 vvz pix av av-d c-acp d cst vmd vvi pno31 p-acp n1.
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1686
Well, whatever you think, they are your best friends, and that you will acknowledge another day.
Well, whatever you think, they Are your best Friends, and that you will acknowledge Another day.
uh-av, r-crq pn22 vvb, pns32 vbr po22 js n2, cc cst pn22 vmb vvi j-jn n1.
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1687
If you should be at the door of an infected house ready to go in,
If you should be At the door of an infected house ready to go in,
cs pn22 vmd vbi p-acp dt n1 pp-f dt j-vvn n1 j pc-acp vvi p-acp,
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1688
and one should whi•per you in the ear, Sir, the plague is in that hou•e, have a care of your self;
and one should whi•per you in the ear, Sir, the plague is in that hou•e, have a care of your self;
cc pi vmd vvi pn22 p-acp dt n1, n1, dt n1 vbz p-acp d n1, vhb dt n1 pp-f po22 n1;
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1689
would you reproach him? nay, would you not thank him? Why will you think them your enemies, that would preserve you from sinne? They know the dreadfulnesse of this sicknesse,
would you reproach him? nay, would you not thank him? Why will you think them your enemies, that would preserve you from sin? They know the dreadfulness of this sickness,
vmd pn22 vvi pno31? uh-x, vmd pn22 xx vvi pno31? q-crq vmb pn22 vvb pno32 po22 n2, cst vmd vvi pn22 p-acp n1? pns32 vvb dt n1 pp-f d n1,
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1690
and they would preserve others from falling into it:
and they would preserve Others from falling into it:
cc pns32 vmd vvi n2-jn p-acp vvg p-acp pn31:
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1691
David blesses God for Abigail, and gives her many thanks for her great care of him, 1 Sam. 25. 32, 33. God sets it down for friendship,David Blesses God for Abigail, and gives her many thanks for her great care of him, 1 Sam. 25. 32, 33. God sets it down for friendship,
np1 vvz np1 p-acp np1, cc vvz po31 d n2 p-acp po31 j n1 pp-f pno31, crd np1 crd crd, crd np1 vvz pn31 a-acp p-acp n1,
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1692
and whether you be saved or damned, you will clearly see it another day. 4. Watch against sinne as you watch against sicknesse.
and whither you be saved or damned, you will clearly see it Another day. 4. Watch against sin as you watch against sickness.
cc cs pn22 vbb vvn cc j-vvn, pn22 vmb av-j vvi pn31 j-jn n1. crd vvb p-acp n1 c-acp pn22 vvb p-acp n1.
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1693
How cautious are many men of their bodily health? They will eat and drink nothing that may prejudice their health.
How cautious Are many men of their bodily health? They will eat and drink nothing that may prejudice their health.
c-crq j vbr d n2 pp-f po32 j n1? pns32 vmb vvi cc vvi pix cst vmb vvi po32 n1.
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1694
If they know any thing that will disturb the quiet of their bodies, they will not meddle with it,
If they know any thing that will disturb the quiet of their bodies, they will not meddle with it,
cs pns32 vvb d n1 cst vmb vvi dt n-jn pp-f po32 n2, pns32 vmb xx vvi p-acp pn31,
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1695
though their affection be never so much inclined to it.
though their affection be never so much inclined to it.
cs po32 n1 vbb av-x av av-d vvn p-acp pn31.
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1696
And why will you not be as cautious of sinne? Take heed to your selves;
And why will you not be as cautious of sin? Take heed to your selves;
cc q-crq vmb pn22 xx vbi a-acp j pp-f n1? vvb n1 p-acp po22 n2;
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1697
remember, swearing is a sicknesse, lying is a disease, pride is a sicknesse, &c Avoid all occasions of sinne, all temptations to it.
Remember, swearing is a sickness, lying is a disease, pride is a sickness, etc. Avoid all occasions of sin, all temptations to it.
vvb, vvg vbz dt n1, vvg vbz dt n1, n1 vbz dt n1, av vvb d n2 pp-f n1, d n2 p-acp pn31.
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1698
Pray against it, watch against it. Sinne is a sicknesse will keep you out of heaven:
prey against it, watch against it. Sin is a sickness will keep you out of heaven:
n1 p-acp pn31, vvb p-acp pn31. n1 vbz dt n1 vmb vvi pn22 av pp-f n1:
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1699
sinne is a sicknesse which will provoke God to hate you. Keep sinne out of your family.
sin is a sickness which will provoke God to hate you. Keep sin out of your family.
n1 vbz dt n1 r-crq vmb vvi np1 pc-acp vvi pn22. np1 n1 av pp-f po22 n1.
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1700
Let not liars, swearers, drunkards, &c. lodge a night under your roof, Psal. 101. 7. No sicknesse is so catching as sinne is.
Let not liars, swearers, drunkards, etc. lodge a night under your roof, Psalm 101. 7. No sickness is so catching as sin is.
vvb xx n2, n2, n2, av vvb dt n1 p-acp po22 n1, np1 crd crd dx n1 vbz av vvg p-acp n1 vbz.
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1701
All men have the root of it, an inclination to it in their hearts. Preserve your children from this sicknesse.
All men have the root of it, an inclination to it in their hearts. Preserve your children from this sickness.
av-d n2 vhb dt n1 pp-f pn31, dt n1 p-acp pn31 p-acp po32 n2. vvb po22 n2 p-acp d n1.
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1702
'Tis worse then the small-pox, worse then the plague.
It's Worse then the smallpox, Worse then the plague.
pn31|vbz av-jc cs dt n1, av-jc cs dt n1.
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1703
Other diseases will kill the bodies of your children, sinne will kill both body and soule.
Other diseases will kill the bodies of your children, sin will kill both body and soul.
av-jn n2 vmb vvi dt n2 pp-f po22 n2, n1 vmb vvi d n1 cc n1.
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1704
Keep watch and ward over your hearts, over your families, that sinne may not enter thither,
Keep watch and ward over your hearts, over your families, that sin may not enter thither,
np1 n1 cc vvi p-acp po22 n2, p-acp po22 n2, cst n1 vmb xx vvi av,
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1705
nor that any of yours may go where this catching sicknesse is.
nor that any of yours may go where this catching sickness is.
ccx cst d pp-f png22 vmb vvi c-crq d j-vvg n1 vbz.
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1706
5. What cause have they to blesse God that are cured of this disease? We are never perfectly cured of it till we come to heaven, we shall have some grudgings of it while we live here.
5. What cause have they to bless God that Are cured of this disease? We Are never perfectly cured of it till we come to heaven, we shall have Some grudgings of it while we live Here.
crd q-crq n1 vhb pns32 pc-acp vvi np1 cst vbr vvn pp-f d n1? pns12 vbr av-x av-j vvn pp-f pn31 c-acp pns12 vvb p-acp n1, pns12 vmb vhi d n2-vvg pp-f pn31 cs pns12 vvb av.
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1707
But when sinne is pardoned, then 'tis healed; Psalme 10•. 3. When grace is thoroughly wrought, then is sinne healed.
But when sin is pardoned, then it's healed; Psalm 10•. 3. When grace is thoroughly wrought, then is sin healed.
p-acp q-crq n1 vbz vvn, av pn31|vbz vvn; n1 n1. crd c-crq n1 vbz av-j vvn, av vbz n1 vvn.
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1708
'Tis healed as to the guilt of it, that is done away. 'Tis healed as to the damnation of it.
It's healed as to the guilt of it, that is done away. It's healed as to the damnation of it.
pn31|vbz vvn a-acp p-acp dt n1 pp-f pn31, cst vbz vdn av. pn31|vbz vvn a-acp p-acp dt n1 pp-f pn31.
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1709
'Tis the reigning sinne that is the damning sinne. And 'tis healed in part, as to the pollution and filthinesse of it.
It's the reigning sin that is the damning sin. And it's healed in part, as to the pollution and filthiness of it.
pn31|vbz dt j-vvg n1 cst vbz dt vvg n1. cc pn31|vbz vvn p-acp n1, c-acp p-acp dt n1 cc n1 pp-f pn31.
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1710
'Tis in a sure speedy way of healing. How glad are men when they are healed of old diseases!
It's in a sure speedy Way of healing. How glad Are men when they Are healed of old diseases!
pn31|vbz p-acp dt j j n1 pp-f vvg. q-crq j vbr n2 c-crq pns32 vbr vvn pp-f j n2!
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1711
A man that hath been troubled with the Stone, Gout, Head-ach for many yeares;
A man that hath been troubled with the Stone, Gout, Headache for many Years;
dt n1 cst vhz vbn vvn p-acp dt n1, n1, n1 p-acp d n2;
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1712
how glad, how thankful is he when he is recovered? he will be telling every one of the man, of the medicine that cured him.
how glad, how thankful is he when he is recovered? he will be telling every one of the man, of the medicine that cured him.
c-crq j, c-crq j vbz pns31 c-crq pns31 vbz vvn? pns31 vmb vbi vvg d crd pp-f dt n1, pp-f dt n1 cst vvd pno31.
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1713
Let them whose spiritual sicknesse God hath healed, be very thankful and blesse his name.
Let them whose spiritual sickness God hath healed, be very thankful and bless his name.
vvb pno32 r-crq j n1 np1 vhz vvn, vbb av j cc vvi po31 n1.
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1714
David calls upon his soule to praise God for this kindnesse, Psalm. 103. init. Though you be full of other infirmities,David calls upon his soul to praise God for this kindness, Psalm. 103. Init. Though you be full of other infirmities,
np1 vvz p-acp po31 n1 pc-acp vvi np1 p-acp d n1, n1. crd fw-la. cs pn22 vbb j pp-f j-jn n2,
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1715
yet be of good cheer, the damning sicknesse is healed.
yet be of good cheer, the damning sickness is healed.
av vbb pp-f j n1, dt vvg n1 vbz vvn.
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1716
'Tis better to have a healthy soule in a crazy body, then to have a found body and a diseased soule.
It's better to have a healthy soul in a crazy body, then to have a found body and a diseased soul.
pn31|vbz jc pc-acp vhi dt j n1 p-acp dt j n1, cs pc-acp vhi dt vvn n1 cc dt j-vvn n1.
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1717
And shew your thankfulnesse for your healing, by being careful to prevent recidivations into sin againe.
And show your thankfulness for your healing, by being careful to prevent recidivations into since again.
cc vvb po22 n1 p-acp po22 n-vvg, p-acp vbg j pc-acp vvi n2 p-acp n1 av.
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1718
Take your counsel of Christ to that man that was lately cured of his infirmity, of which he had smarted thirty eight years, Joh. 5. 14. Thou art made whole, sinne no more,
Take your counsel of christ to that man that was lately cured of his infirmity, of which he had smarted thirty eight Years, John 5. 14. Thou art made Whole, sin no more,
vvb po22 n1 pp-f np1 p-acp d n1 cst vbds av-j vvn pp-f po31 n1, pp-f r-crq pns31 vhd vvn crd crd n2, np1 crd crd pns21 vb2r vvn j-jn, vvb av-dx av-dc,
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1719
lest a worse thing come unto thee. lest a Worse thing come unto thee.
cs dt jc n1 vvn p-acp pno21.
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1720
'Tis a sleighting of your Physician, and a vilifying of your disease, not to be as careful as you can, that you may not relapse.
It's a Slighting of your physician, and a vilifying of your disease, not to be as careful as you can, that you may not relapse.
pn31|vbz dt vvg pp-f po22 n1, cc dt n-vvg pp-f po22 n1, xx pc-acp vbi a-acp j c-acp pn22 vmb, cst pn22 vmb xx n1.
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1721
And know this for the encreasing of your thankfulnesse, that when this disease is once cured, all your other diseases are cured.
And know this for the increasing of your thankfulness, that when this disease is once cured, all your other diseases Are cured.
cc vvb d p-acp dt n-vvg pp-f po22 n1, cst c-crq d n1 vbz a-acp vvn, d po22 j-jn n2 vbr vvn.
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1722
They are cured, as to the malignity, as to the hurt of them. They cannot destroy you, though they may disquiet you.
They Are cured, as to the malignity, as to the hurt of them. They cannot destroy you, though they may disquiet you.
pns32 vbr vvn, c-acp p-acp dt n1, c-acp p-acp dt n1 pp-f pno32. pns32 vmbx vvi pn22, cs pns32 vmb vvi pn22.
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1723
The inhabitants shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity, Esay 3•. ult. The peril and dreadfulnesse of other diseases depends upon this;The inhabitants shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity, Isaiah 3•. ult. The peril and dreadfulness of other diseases depends upon this;
dt n2 vmb xx vvi, pns11 vbm j: dt n1 cst vvb av vmb vbi vvn po32 n1, np1 n1. n1. dt n1 cc n1 pp-f j-jn n2 vvz p-acp d;
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1724
and when this is removed, the evil of all the rest is removed also. Doct. 2. That Jesus Christ is a Physician for the healing of these spiritual diseases.
and when this is removed, the evil of all the rest is removed also. Doct. 2. That jesus christ is a physician for the healing of these spiritual diseases.
cc c-crq d vbz vvn, dt n-jn pp-f d dt n1 vbz vvn av. np1 crd cst np1 np1 vbz dt n1 p-acp dt n-vvg pp-f d j n2.
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1725
Christ is a Physician to the body as well as to the soule.
christ is a physician to the body as well as to the soul.
np1 vbz dt n1 p-acp dt n1 c-acp av c-acp p-acp dt n1.
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1726
He heales the wounds and sores of the outward man, as well as of the inward man.
He heals the wounds and sores of the outward man, as well as of the inward man.
pns31 vvz dt n2 cc n2 pp-f dt j n1, c-acp av c-acp pp-f dt j n1.
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1727
We reade that in the dayes of his flesh, he cured immediately sometimes, and sometimes by the use of meanes many bodily maladies.
We read that in the days of his Flesh, he cured immediately sometime, and sometime by the use of means many bodily maladies.
pns12 vvb cst p-acp dt n2 pp-f po31 n1, pns31 vvd av-j av, cc av p-acp dt n1 pp-f n2 d j n2.
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1728
Such as were possessed with devils.
Such as were possessed with Devils.
d c-acp vbdr vvn p-acp n2.
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1729
Such as had the palsie, Such as were leprous, Such as had feavers, Such as laboured under several other diseases, were brought unto him,
Such as had the palsy, Such as were leprous, Such as had fevers, Such as laboured under several other diseases, were brought unto him,
d c-acp vhd dt n1, d c-acp vbdr j, d c-acp vhd n2, d c-acp vvd p-acp j j-jn n2, vbdr vvn p-acp pno31,
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1730
and he healed them, Luke 6. 17, 18, 19. And Mat. 8. 14, 15, 16. He healed many that were incurable.
and he healed them, Lycia 6. 17, 18, 19. And Mathew 8. 14, 15, 16. He healed many that were incurable.
cc pns31 vvd pno32, av crd crd, crd, crd np1 np1 crd crd, crd, crd pns31 vvd d cst vbdr j.
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1731
When other Physicians had given them over, they were brought to Christ, and he healed them, Luke 8. 43. Concerning the woman sick of a bloody issue, she had spent all her living upon Physicians,
When other Physicians had given them over, they were brought to christ, and he healed them, Lycia 8. 43. Concerning the woman sick of a bloody issue, she had spent all her living upon Physicians,
c-crq j-jn n2 vhd vvn pno32 a-acp, pns32 vbdr vvn p-acp np1, cc pns31 vvd pno32, av crd crd vvg dt n1 j pp-f dt j n1, pns31 vhd vvn d po31 n-vvg p-acp n2,
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1732
and could not be healed of any, and yet by the touch of Christs garment her bloody issue was stanched.
and could not be healed of any, and yet by the touch of Christ garment her bloody issue was staunched.
cc vmd xx vbi vvn pp-f d, cc av p-acp dt n1 pp-f npg1 n1 po31 j n1 vbds vvn.
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1733
He cured a man that had had an infirmity thirty eight years, Joh. 5. 5. Yea, he healed those that brought their diseases with them into the world.
He cured a man that had had an infirmity thirty eight Years, John 5. 5. Yea, he healed those that brought their diseases with them into the world.
pns31 vvn dt n1 cst vhd vhn dt n1 crd crd n2, np1 crd crd uh, pns31 vvd d cst vvd po32 n2 p-acp pno32 p-acp dt n1.
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1734
One that was borne blinde was recovered to sight by him, John 9. 6, 7. The text saith, he healed all manner of diseases, Mat. 4. 23. And he doth still heale bodily diseases.
One that was born blind was recovered to sighed by him, John 9. 6, 7. The text Says, he healed all manner of diseases, Mathew 4. 23. And he does still heal bodily diseases.
pi cst vbds vvn j vbds vvn p-acp n1 p-acp pno31, np1 crd crd, crd dt n1 vvz, pns31 vvd d n1 pp-f n2, np1 crd crd cc pns31 vdz av vvi j n2.
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1735
In three respects he is a Physician to the body. 1. He created all those simples that are useful for cure.
In three respects he is a physician to the body. 1. He created all those simples that Are useful for cure.
p-acp crd n2 pns31 vbz dt n1 p-acp dt n1. crd pns31 vvd d d n2 cst vbr j p-acp n1.
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1736
Every herb, every plant, every mineral, whatsoever in rerum Naturâ, is Medicinal and Physical, was created by the Lord Christ;
Every herb, every plant, every mineral, whatsoever in rerum Naturâ, is Medicinal and Physical, was created by the Lord christ;
d n1, d n1, d n1, r-crq p-acp fw-la fw-la, vbz j cc j, vbds vvn p-acp dt n1 np1;
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1737
and whatsoever was created by him, is preserved by him, Genesis 2. 5. Nothing sprung up of it selfe, the roots of all healing herbs were set by his hand,
and whatsoever was created by him, is preserved by him, Genesis 2. 5. Nothing sprung up of it self, the roots of all healing herbs were Set by his hand,
cc r-crq vbds vvn p-acp pno31, vbz vvn p-acp pno31, n1 crd crd np1 vvd a-acp pp-f pn31 n1, dt n2 pp-f d j-vvg n2 vbdr vvn p-acp po31 n1,
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1738
and by his Providential care they are kept from perishing to this very day.
and by his Providential care they Are kept from perishing to this very day.
cc p-acp po31 j n1 pns32 vbr vvn p-acp vvg p-acp d j n1.
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1739
2. He it is that gave skill, and still doth give skill unto Physicians to make use of those materials.
2. He it is that gave skill, and still does give skill unto Physicians to make use of those materials.
crd pns31 pn31 vbz d vvd n1, cc av vdz vvi n1 p-acp n2 pc-acp vvi n1 pp-f d n2-jn.
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1740
All Arts and Sciences are his invention.
All Arts and Sciences Are his invention.
d n2 cc n2 vbr po31 n1.
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1741
What is said of Bezaleel and Aholiab, Exod. 31. 2, 3, 4, 5, 6. is as true of all other more noble Arts. Men by study could never have such insight into the secrets of nature,
What is said of Bezaleel and Aholiab, Exod 31. 2, 3, 4, 5, 6. is as true of all other more noble Arts. Men by study could never have such insight into the secrets of nature,
q-crq vbz vvn pp-f np1 cc np1, np1 crd crd, crd, crd, crd, crd vbz p-acp j pp-f d n-jn av-dc j n2 n2 p-acp n1 vmd av-x vhi d n1 p-acp dt n2-jn pp-f n1,
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1742
if Jesus Christ did not instruct them.
if jesus christ did not instruct them.
cs np1 np1 vdd xx vvi pno32.
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1743
He enables them to know diseases, and to know what is proper and sutable for those diseases.
He enables them to know diseases, and to know what is proper and suitable for those diseases.
pns31 vvz pno32 pc-acp vvi n2, cc pc-acp vvi r-crq vbz j cc j p-acp d n2.
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1744
He that is the Lord of nature, doth discover the secrets of nature in men when they study them.
He that is the Lord of nature, does discover the secrets of nature in men when they study them.
pns31 cst vbz dt n1 pp-f n1, vdz vvi dt n2-jn pp-f n1 p-acp n2 c-crq pns32 vvb pno32.
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1745
He teaches them how to mingle and compound several simples together to make an apt medicine, NONLATINALPHABET, 1 Cor. 12. 9. Christ is the Father of all Arts and Artists.
He Teaches them how to mingle and compound several simples together to make an apt medicine,, 1 Cor. 12. 9. christ is the Father of all Arts and Artists.
pns31 vvz pno32 c-crq pc-acp vvi cc vvi j n2 av pc-acp vvi dt j n1,, crd np1 crd crd np1 vbz dt n1 pp-f d n2 cc n2.
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1746
If he hide skill from the Physician, the Physician can never finde out the disease, nor prescribe a fit medicine to remove it.
If he hide skill from the physician, the physician can never find out the disease, nor prescribe a fit medicine to remove it.
cs pns31 vvb n1 p-acp dt n1, dt n1 vmb av-x vvi av dt n1, ccx vvb dt j n1 pc-acp vvi pn31.
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1747
3. He blesseth the applications that are made.
3. He Blesses the applications that Are made.
crd pns31 vvz dt n2 cst vbr vvn.
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1748
The most proper and apt medicine that ever was prescribed by man, needs the blessing of Christ to make it effectual.
The most proper and apt medicine that ever was prescribed by man, needs the blessing of christ to make it effectual.
dt av-ds j cc j n1 cst av vbds vvn p-acp n1, vvz dt n1 pp-f np1 pc-acp vvi pn31 j.
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1749
As man liveth not by bread, but by the word of blessing, Mat. 4. 4. So neither is man cured by Physick alone,
As man lives not by bred, but by the word of blessing, Mathew 4. 4. So neither is man cured by Physic alone,
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1750
but by the benediction of Christ upon the using of Physick.
but by the benediction of christ upon the using of Physic.
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He suspends the operation and efficacy of Med•cines when he please•h, and when it is his will they are salutiferous and healing.
He suspends the operation and efficacy of Med•cines when he please•h, and when it is his will they Are salutiferous and healing.
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1752
Thus is he a Physician to the outward man. But his chief subject is the soul.
Thus is he a physician to the outward man. But his chief Subject is the soul.
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1753
He is in an especial manner a Physician to that. He doth several times in the Gospel compare himself to a Physician.
He is in an especial manner a physician to that. He does several times in the Gospel compare himself to a physician.
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In this Text, and in Mar. 2. 17. We have the same comparison, Luke 4. 23. He was prophesied of before his incarnation, as a Physician.
In this Text, and in Mar. 2. 17. We have the same comparison, Lycia 4. 23. He was prophesied of before his incarnation, as a physician.
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Vid Esay 61. 1. Binding up is the work of a healer.Vid Isaiah 61. 1. Binding up is the work of a healer.
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1756
Christ was sent into the world to be a binder up of the broken in heart.
christ was sent into the world to be a binder up of the broken in heart.
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The Prophet Malachy speaks of him as of a spiritual Physician, Chap. 4. 2. The Sunne of righteousnesse shall arise with healing in his wings.
The Prophet Malachy speaks of him as of a spiritual physician, Chap. 4. 2. The Sun of righteousness shall arise with healing in his wings.
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1758
This is that which is held out in the Gospel in that parable of the wounded man and the Samaritan, Luke 10. 30, 31, &c. Jesus Christ is that Samaritan who doth by that Parable preach himselfe to be the Physician of soules.
This is that which is held out in the Gospel in that parable of the wounded man and the Samaritan, Lycia 10. 30, 31, etc. jesus christ is that Samaritan who does by that Parable preach himself to be the physician of Souls.
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In the handling of this Doctrine, I shall open three things. 1. That Christ is a Physician. 2. How Christ heales sin-sick souls. 3. The excellency of Christ above other Physicians.
In the handling of this Doctrine, I shall open three things. 1. That christ is a physician. 2. How christ heals sin-sick Souls. 3. The excellency of christ above other Physicians.
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1760
First, that Christ is a spiritual Physician. This is manifest. 1. You may see his commission.
First, that christ is a spiritual physician. This is manifest. 1. You may see his commission.
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1761
God hath authorized him with power.
God hath authorized him with power.
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1762
The Prophet asserts this, Esay 61. 1. He hath anointed me to binde up the broken-hearted.
The Prophet asserts this, Isaiah 61. 1. He hath anointed me to bind up the brokenhearted.
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This Prophecy is applied to Christ, Luke 4. 18. God hath given Christ his Gratiam ad practicandum. Those that are Physicians amongst men, must receive commission to practice before they ought to use that Art. The bodies of men are of that worth, that in all well-ordered Kingdomes and Common-wealths, none are permitted to professe the Art of Physick till they be tryed by such as have skill,
This Prophecy is applied to christ, Lycia 4. 18. God hath given christ his Gratiam ad practicandum. Those that Are Physicians among men, must receive commission to practice before they ought to use that Art. The bodies of men Are of that worth, that in all well-ordered Kingdoms and Commonwealths, none Are permitted to profess the Art of Physic till they be tried by such as have skill,
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1764
and enabled by publick Authority to exercise that faculty; hereby professed Physicians are distinguished from illiterate, and cheating Mountebanks.
and enabled by public authority to exercise that faculty; hereby professed Physicians Are distinguished from illiterate, and cheating Mountebanks.
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1765
Now God hath conferr'd on Jesus Christ under hand and seale, full Authority to be a spiritual Physician to heale the souls of men.
Now God hath conferred on jesus christ under hand and seal, full authority to be a spiritual physician to heal the Souls of men.
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1766
And therefore it is that all are invited to come to him for cure, Mat. 11. 28. Come unto me, &c. 2. Christ hath ability as well as authority.
And Therefore it is that all Are invited to come to him for cure, Mathew 11. 28. Come unto me, etc. 2. christ hath ability as well as Authority.
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1767
Whatsoever is requisite for the healing of souls, is to be found in Jesus Christ.
Whatsoever is requisite for the healing of Souls, is to be found in jesus christ.
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1768
This the Prophet expresly affirmes, Mal. 4. 2. The Sunne of righteousnesse shall arise with healing in his wings. Healing is a large word;
This the Prophet expressly affirms, Malachi 4. 2. The Sun of righteousness shall arise with healing in his wings. Healing is a large word;
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1769
The Geneva translation reades it, health shall be under his wings, Now there could not be health or healing under Christs wings,
The Geneva Translation reads it, health shall be under his wings, Now there could not be health or healing under Christ wings,
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1770
if there were not in him whatsoever is necessary to health or spiritual healing.
if there were not in him whatsoever is necessary to health or spiritual healing.
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1771
The Apostle saith, That it hath pleased the Father that in him should all fulnesse dwell, Col. 1. 19. Christ is a garden so well furnished, that there is in him every root and plant that is requisite to make a spiritual medicine.
The Apostle Says, That it hath pleased the Father that in him should all fullness dwell, Col. 1. 19. christ is a garden so well furnished, that there is in him every root and plant that is requisite to make a spiritual medicine.
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1772
He hath a purging vertue, a strengthning vertue, a comforting vertue, a cheering vertue, a quickning vertue.
He hath a purging virtue, a strengthening virtue, a comforting virtue, a cheering virtue, a quickening virtue.
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1773
There is that in him which is proper for all diseases.
There is that in him which is proper for all diseases.
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1774
The Evangelist tells us, that when sick persons resorted to Christ in the days of his flesh, there went vertue out of him,
The Evangelist tells us, that when sick Persons resorted to christ in the days of his Flesh, there went virtue out of him,
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1775
and healed them all, Luke 6. 19. NONLATINALPHABET, no vertue could have gone out of him, if all vertue had not been treasured up in him.
and healed them all, Lycia 6. 19., no virtue could have gone out of him, if all virtue had not been treasured up in him.
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1776
Christ hath eye-salve for blinde eyes, mollifying grace for hard-hearts, enlivening grace for dead soules, humbling grace for proud minds.
christ hath eyesalve for blind eyes, mollifying grace for hard-hearts, enlivening grace for dead Souls, humbling grace for proud minds.
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1777
God hath given him fulness of all things necessary for sick soules, and wisdom to apply the same for the benefit of those that repair to him.
God hath given him fullness of all things necessary for sick Souls, and Wisdom to apply the same for the benefit of those that repair to him.
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1778
Secondly, how Christ heales spiritual Diseases.
Secondly, how christ heals spiritual Diseases.
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1779
1. He heales by justification. Sinne brings guilt, Lev. 5. 2, 3, 4, 5. Rom. 3. 19. Every sinne makes the creature liable to wrath.
1. He heals by justification. Sin brings guilt, Lev. 5. 2, 3, 4, 5. Rom. 3. 19. Every sin makes the creature liable to wrath.
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1780
This guilt is removed by the grace of justification.
This guilt is removed by the grace of justification.
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1781
Jesus Christ applies his spotlesse and perfect righteousnesse to the soule, and thereby actually removes the guilt of sinne,
jesus christ Applies his spotless and perfect righteousness to the soul, and thereby actually removes the guilt of sin,
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1782
and makes the sinner as pure in the sight of God, as if he had never offended.
and makes the sinner as pure in the sighed of God, as if he had never offended.
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1783
Of this the Apostle speaks, Romans 5. 18, 19. This is called in Scripture the covering of sinne, Psal. 32. 1, 2. Blessed is the man whose unrighteousnesse is forgiven, and whose sinne is covered.
Of this the Apostle speaks, Romans 5. 18, 19. This is called in Scripture the covering of sin, Psalm 32. 1, 2. Blessed is the man whose unrighteousness is forgiven, and whose sin is covered.
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1784
Christ draws the vaile or garment of his own merit and obedience over the spotted soule of a sinner,
christ draws the veil or garment of his own merit and Obedience over the spotted soul of a sinner,
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1785
and thereby covers all his guilt. In this respect a sinner is perfectly healed.
and thereby covers all his guilt. In this respect a sinner is perfectly healed.
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1786
Though sinne abide in him, yet the guilt is taken away, so that it shall never redound upon the person for condemnation.
Though sin abide in him, yet the guilt is taken away, so that it shall never redound upon the person for condemnation.
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1787
Hence it is that God is said, not to behold iniquity in his people, Numb. 23. 21. Of this healing the Psalmist speaks, Psal. 103. 3. Who forgiveth all thine iniquities, who healeth all thy diseases.
Hence it is that God is said, not to behold iniquity in his people, Numb. 23. 21. Of this healing the Psalmist speaks, Psalm 103. 3. Who forgiveth all thine iniquities, who heals all thy diseases.
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1788
Of this healing we are to understand that in 2 Chron. 30. 20. The Lord hearkened to Hezekiah, and healed the people.
Of this healing we Are to understand that in 2 Chronicles 30. 20. The Lord harkened to Hezekiah, and healed the people.
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1789
He did not reckon nor impute the guilt of that sinne to the people. 2. He heales the soule by sanctification.
He did not reckon nor impute the guilt of that sin to the people. 2. He heals the soul by sanctification.
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1790
Every sinne hath filthinesse in it as well as guilt.
Every sin hath filthiness in it as well as guilt.
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1791
It is of a defiling nature, and leaveth defilement upon the soule of the sinner, Matth. 15. 11. Hence it is that sinners are said to be filthy creatures, Rev. 22. 11. and Psal. 14. 3. they are altogether become filthy.
It is of a defiling nature, and Leaveth defilement upon the soul of the sinner, Matthew 15. 11. Hence it is that Sinners Are said to be filthy creatures, Rev. 22. 11. and Psalm 14. 3. they Are altogether become filthy.
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1792
This is called Macula ▪ or labes peccati, the spot or staine of sinne.
This is called Macula ▪ or labes peccati, the spot or stain of sin.
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1793
Corruption, pollution, &c. It doth immediately follow every offence of sinne, and remaines when the act of sinne is over.
Corruption, pollution, etc. It does immediately follow every offence of sin, and remains when the act of sin is over.
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1794
Look as waters, when they break their banks and over-flow the earth, leave a filthy slime and sediment behind them;
Look as waters, when they break their banks and overflow the earth, leave a filthy slime and sediment behind them;
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1795
so all sinful acts leave upon the soule a filthy slime of corruption. This filthinesse Jesus Christ heales by Sanctification.
so all sinful acts leave upon the soul a filthy slime of corruption. This filthiness jesus christ heals by Sanctification.
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1796
He doth by his Spirit plant the seeds of grace in the heart;
He does by his Spirit plant the seeds of grace in the heart;
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1797
he doth make the soul partaker of the divine natu•e, 2 Pet. 1. 4. He doth cause all old things to passe away,
he does make the soul partaker of the divine natu•e, 2 Pet. 1. 4. He does cause all old things to pass away,
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1798
and all things to become new, 2 Cor. 5. •6.and all things to become new, 2 Cor. 5. •6.
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1799
He doth write his Lawes in the heart of the sinner, Jer. 31. 33. He doth sprinkle cleane water upon the sinner, whereby he is cleansed from all his defilements, Ezek. 36. 25. And by this meanes the filthinesse of sinne is healed This Sanct•fication hath two parts;
He does write his Laws in the heart of the sinner, Jer. 31. 33. He does sprinkle clean water upon the sinner, whereby he is cleansed from all his defilements, Ezekiel 36. 25. And by this means the filthiness of sin is healed This Sanct•fication hath two parts;
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1800
the one is mortification, whereby the body of sinne is wasted, Rom 8. 13. and Col. 3. 3, 5. The other is regeneration,
the one is mortification, whereby the body of sin is wasted, Rom 8. 13. and Col. 3. 3, 5. The other is regeneration,
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1801
or the spiritual resurrection, whereby the inward man is strengthened and renewed from day to day : the one is the putting off the old man, the other is the putting on the new man.
or the spiritual resurrection, whereby the inward man is strengthened and renewed from day to day: the one is the putting off the old man, the other is the putting on the new man.
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1802
Now although the sinner is not healed perfectly, and at once of the filthinesse of sinne by Sanctification,
Now although the sinner is not healed perfectly, and At once of the filthiness of sin by Sanctification,
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1803
as he is of the guilt of sinne, in regard of justification, because this is a real change,
as he is of the guilt of sin, in regard of justification, Because this is a real change,
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1804
and therefore it's carried on successively and gradually, whereas justification is onely a relative change, and therefore is perfect at once;
and Therefore it's carried on successively and gradually, whereas justification is only a relative change, and Therefore is perfect At once;
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1805
yet he is in so sure and certaine a way of healing, that Jesus Christ will never let him go out of his hands till he be fully cured.
yet he is in so sure and certain a Way of healing, that jesus christ will never let him go out of his hands till he be Fully cured.
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1806
He is perfectly healed in respect of parts already, and he shall be perfectly healed in respect of degrees;
He is perfectly healed in respect of parts already, and he shall be perfectly healed in respect of Degrees;
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1807
he shall see the day when there shall not be the least speck of sinne or filth, either upon the soul or body.
he shall see the day when there shall not be the least speck of sin or filth, either upon the soul or body.
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1808
Thirdly, the excellency of this Physician above all other Physicians. This appears in many respects. 1. In regard of the Subject.
Thirdly, the excellency of this physician above all other Physicians. This appears in many respects. 1. In regard of the Subject.
ord, dt n1 pp-f d n1 p-acp d j-jn n2. np1 vvz p-acp d n2. crd p-acp n1 pp-f dt j-jn.
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Page 141
1809
Other Physicians have to deale onely with the body.
Other Physicians have to deal only with the body.
j-jn n2 vhb pc-acp vvi av-j p-acp dt n1.
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Page 141
1810
All their businesse lies in the temper, constitution, parts of the body, in preventing, removing diseases that annoy the outward man. Their line reacheth no farther.
All their business lies in the temper, constitution, parts of the body, in preventing, removing diseases that annoy the outward man. Their line reaches no farther.
av-d po32 n1 vvz p-acp dt n1, n1, n2 pp-f dt n1, p-acp vvg, vvg n2 cst vvi dt j n1. po32 n1 vvz av-dx av-jc.
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Page 141
1811
The soule is not the object or subject of the Physicians Art. But now the chief part about which Christ is employed, is the soul, the conscience, the affections, the inward man.
The soul is not the Object or Subject of the Physicians Art. But now the chief part about which christ is employed, is the soul, the conscience, the affections, the inward man.
dt n1 vbz xx dt n1 cc n-jn pp-f dt ng1 n1 p-acp av dt j-jn n1 p-acp r-crq np1 vbz vvn, vbz dt n1, dt n1, dt n2, dt j n1.
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Page 141
1812
He heales the distempers of the heart, which other Physicians as Physicians can neither know, nor heal. Vid. Esay •1. 1. 2. Jesus Christ is a Physician for all diseases.
He heals the distempers of the heart, which other Physicians as Physicians can neither know, nor heal. Vid. Isaiah •1. 1. 2. jesus christ is a physician for all diseases.
pns31 vvz dt n2 pp-f dt n1, r-crq j-jn n2 c-acp n2 vmb av-dx vvi, ccx vvi. np1 np1 n1. crd crd np1 np1 vbz dt n1 p-acp d n2.
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Page 141
1813
There are some diseases which are opprobria medicorum, no Physician in the world is able to cure them.
There Are Some diseases which Are Opprobria Medicorum, no physician in the world is able to cure them.
pc-acp vbr d n2 r-crq vbr fw-it fw-la, dx n1 p-acp dt n1 vbz j pc-acp vvi pno32.
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Page 141
1814
But Jesus Christ can cure all diseases, all kindes of diseases, and every individual disease. He knows the cause of every disease, and therefore he can cure all.
But jesus christ can cure all diseases, all Kinds of diseases, and every Individu disease. He knows the cause of every disease, and Therefore he can cure all.
p-acp np1 np1 vmb vvi d n2, d n2 pp-f n2, cc d j-jn n1. pns31 vvz dt n1 pp-f d n1, cc av pns31 vmb vvi d.
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Page 141
1815
Some Physicians, though they have a general skill in all diseases, yet their excellency lies sometimes in one or two which they have studied more then others,
some Physicians, though they have a general skill in all diseases, yet their excellency lies sometime in one or two which they have studied more then Others,
d n2, cs pns32 vhb dt j n1 p-acp d n2, av po32 n1 vvz av p-acp crd cc crd r-crq pns32 vhb vvn av-dc cs n2-jn,
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Page 141
1816
and about which they have been imployed more then in others.
and about which they have been employed more then in Others.
cc p-acp r-crq pns32 vhb vbn vvn av-dc cs p-acp n2-jn.
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366
Page 141
1817
As some Divines are better versed in some one or two Controversies then others, so, &c. But Christ is as exact in all spiritual diseases,
As Some Divines Are better versed in Some one or two Controversies then Others, so, etc. But christ is as exact in all spiritual diseases,
p-acp d n2-jn vbr j vvn p-acp d crd cc crd n2 cs n2-jn, av, av p-acp np1 vbz a-acp j p-acp d j n2,
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Page 141
1818
as he is in any disease.
as he is in any disease.
c-acp pns31 vbz p-acp d n1.
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Page 141
1819
He is as good for the diseases in the head, as for those that are in the heart;
He is as good for the diseases in the head, as for those that Are in the heart;
pns31 vbz a-acp j c-acp dt n2 p-acp dt n1, c-acp p-acp d cst vbr p-acp dt n1;
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Page 141
1820
and for those that are in the affections, as for those that are in the head.
and for those that Are in the affections, as for those that Are in the head.
cc p-acp d cst vbr p-acp dt n2, c-acp p-acp d cst vbr p-acp dt n1.
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Page 141
1821
He can cure ignorance, pride, unbelief, discontent, impatience, hardnesse of heart, &c. and he can cure one as well as another, that is, he can cure all.
He can cure ignorance, pride, unbelief, discontent, impatience, hardness of heart, etc. and he can cure one as well as Another, that is, he can cure all.
pns31 vmb vvi n1, n1, n1, n1, n1, n1 pp-f n1, av cc pns31 vmb vvi crd c-acp av c-acp j-jn, cst vbz, pns31 vmb vvi d.
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Page 142
1822
Christ never yet met with a spiritual distemper, which he was not able to call by its right name,
christ never yet met with a spiritual distemper, which he was not able to call by its right name,
np1 av-x av vvn p-acp dt j n1, r-crq pns31 vbds xx j pc-acp vvi p-acp po31 j-jn n1,
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Page 142
1823
and to prescribe a fit medicine for.
and to prescribe a fit medicine for.
cc pc-acp vvi dt j n1 p-acp.
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Page 142
1824
It's said of him in the Gospel, That he cured all manner of diseases, John 5. 4. He can cure all manner of spiritual diseases.
It's said of him in the Gospel, That he cured all manner of diseases, John 5. 4. He can cure all manner of spiritual diseases.
pn31|vbz vvn pp-f pno31 p-acp dt n1, cst pns31 vvn d n1 pp-f n2, np1 crd crd pns31 vmb vvi d n1 pp-f j n2.
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Page 142
1825
3. Jesus Christ can give no hurtful medicine.
3. jesus christ can give no hurtful medicine.
crd np1 np1 vmb vvi dx j n1.
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Page 142
1826
The most learned Physician in the world, being he knows but in part, may prescribe something which is not proper for the disease;
The most learned physician in the world, being he knows but in part, may prescribe something which is not proper for the disease;
dt av-ds j n1 p-acp dt n1, vbg pns31 vvz p-acp p-acp n1, vmb vvi pi r-crq vbz xx j p-acp dt n1;
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Page 142
1827
unlesse they had spectacles to see into the body, they may be mistaken; but Christ cannot be mistaken.
unless they had spectacles to see into the body, they may be mistaken; but christ cannot be mistaken.
cs pns32 vhd n2 pc-acp vvi p-acp dt n1, pns32 vmb vbi vvn; cc-acp np1 vmbx vbi vvn.
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Page 142
1828
He never appointed any thing but what was fit, yea, nothing but what was best for the patients condition.
He never appointed any thing but what was fit, yea, nothing but what was best for the patients condition.
pns31 av-x vvd d n1 p-acp r-crq vbds j, uh, pix cc-acp r-crq vbds js p-acp dt ng1 n1.
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Page 142
1829
And indeed Christs Physick is therefore proper, because he prescribes it.
And indeed Christ Physic is Therefore proper, Because he prescribes it.
cc av npg1 n1 vbz av j, c-acp pns31 vvz pn31.
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Page 142
1830
Other Physicians appoint such receipts, because they are proper, but Christs receipts are proper, because he prescribes them.
Other Physicians appoint such receipts, Because they Are proper, but Christ receipts Are proper, Because he prescribes them.
av-jn n2 vvb d n2, c-acp pns32 vbr j, cc-acp npg1 n2 vbr j, c-acp pns31 vvz pno32.
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Page 142
1831
If he will use a plaister of clay and spettle, it is therefore right, because he will use it, John 9. 6. That which would have made a seeing man blinde,
If he will use a plaster of clay and spittle, it is Therefore right, Because he will use it, John 9. 6. That which would have made a seeing man blind,
cs pns31 vmb vvi dt n1 pp-f n1 cc n1, pn31 vbz av j-jn, c-acp pns31 vmb vvi pn31, np1 crd crd d r-crq vmd vhi vvn dt vvg n1 j,
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Page 142
1832
if it had been done by a man, will m•ke a blind man see when it is done by Christ.
if it had been done by a man, will m•ke a blind man see when it is done by christ.
cs pn31 vhd vbn vdn p-acp dt n1, vmb vvi dt j n1 vvb c-crq pn31 vbz vdn p-acp np1.
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Page 142
1833
4. Jesus Christ heales speedily. Other Physicians are long in healing; We use to say, diseases come on horsback, but go away on foot.
4. jesus christ heals speedily. Other Physicians Are long in healing; We use to say, diseases come on horseback, but go away on foot.
crd np1 np1 vvz av-j. j-jn n2 vbr av-j p-acp vvg; pns12 vvb pc-acp vvi, n2 vvb p-acp n1, cc-acp vvb av p-acp n1.
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Page 142
1834
No Physician can cure in a moment. They must observe method. A cure over-hastened may be as prejudicial to the Patient as a disease neglected.
No physician can cure in a moment. They must observe method. A cure over-hastened may be as prejudicial to the Patient as a disease neglected.
dx n1 vmb vvi p-acp dt n1. pns32 vmb vvi n1. dt n1 j vmb vbi a-acp j p-acp dt j c-acp dt n1 vvn.
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Page 142
1835
But Christ can heal in an instant.
But christ can heal in an instant.
p-acp np1 vmb vvi p-acp dt n-jn.
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Page 142
1836
Many a diseased sinner, who hath laboured for many yeares under many spiritual distempers, have been cured by Jesus Christ in a trice of time.
Many a diseased sinner, who hath laboured for many Years under many spiritual distempers, have been cured by jesus christ in a trice of time.
av-d dt j-vvn n1, r-crq vhz vvn p-acp d n2 p-acp d j n2, vhb vbn vvn p-acp np1 np1 p-acp dt n1 pp-f n1.
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Page 142
1837
We read in the Gospel, that Christ did immediately cure some that had laboured a long time under diseases, in a moment.
We read in the Gospel, that christ did immediately cure Some that had laboured a long time under diseases, in a moment.
pns12 vvb p-acp dt n1, cst np1 vdd av-j vvi d cst vhd vvn dt j n1 p-acp n2, p-acp dt n1.
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Page 143
1838
Take up thy bed and walk, Vid. Mat. 8. 3. immediately his leprosie was healed, Mat. 20. 34. immediately their eyes received sight, Mar. 1. 31. immediately the feaver left her; many instances of like nature.Take up thy Bed and walk, Vid. Mathew 8. 3. immediately his leprosy was healed, Mathew 20. 34. immediately their eyes received sighed, Mar. 1. 31. immediately the fever left her; many instances of like nature.
vvb a-acp po21 n1 cc vvi, np1 np1 crd crd av-j po31 n1 vbds vvn, np1 crd crd av-j po32 n2 vvn n1, np1 crd crd av-j dt n1 vvd pno31; d n2 pp-f j n1.
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Page 143
1839
Immediate cures are not the Acts of creatures, though never so learned, though never so wise.
Immediate cures Are not the Acts of creatures, though never so learned, though never so wise.
j n2 vbr xx dt n2 pp-f n2, cs av-x av j, cs av-x av j.
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Page 143
1840
Many a dead, lame, blinde, impenitent sinner hath come sick into the Church, and gone out whole.
Many a dead, lame, blind, impenitent sinner hath come sick into the Church, and gone out Whole.
av-d dt j, j, j, j n1 vhz vvn j p-acp dt n1, cc vvn av j-jn.
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Page 143
1841
When Christ pleases, he can heal presently. 5. Christ can blesse his Physick. He can make it effectual for what he pleaseth.
When christ Pleases, he can heal presently. 5. christ can bless his Physic. He can make it effectual for what he Pleases.
c-crq np1 vvz, pns31 vmb vvi av-j. crd np1 vmb vvi po31 n1. pns31 vmb vvi pn31 j p-acp r-crq pns31 vvz.
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Page 143
1842
No Physician in the world is able to do it. He applies Physick, but he cannot say this shall cure it.
No physician in the world is able to do it. He Applies Physic, but he cannot say this shall cure it.
dx n1 p-acp dt n1 vbz j pc-acp vdi pn31. pns31 vvz n1, cc-acp pns31 vmbx vvi d vmb vvi pn31.
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Page 143
1843
He must seek a blessing from Christ. The efficacy of that which other Physicians prescribe, doth depend upon the sutablenesse of it, and principally upon Christs blessing;
He must seek a blessing from christ. The efficacy of that which other Physicians prescribe, does depend upon the suitableness of it, and principally upon Christ blessing;
pns31 vmb vvi dt n1 p-acp np1. dt n1 pp-f d r-crq j-jn n2 vvb, vdz vvi p-acp dt n1 pp-f pn31, cc av-j p-acp npg1 n1;
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Page 143
1844
but the efficacy of Christs Physick depends upon his Application. Christ can say peremptorily, I will remove such a spiritual distemper.
but the efficacy of Christ Physic depends upon his Application. christ can say peremptorily, I will remove such a spiritual distemper.
cc-acp dt n1 pp-f npg1 n1 vvz p-acp po31 n1. np1 vmb vvi av-j, pns11 vmb vvi d dt j n1.
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Page 143
1845
The Leper acknowledgeth this, Math. 8. 2. Lord if thou wilt, thou canst make me cleane.
The Leper acknowledgeth this, Math. 8. 2. Lord if thou wilt, thou Canst make me clean.
dt n1 vvz d, np1 crd crd n1 cs pns21 vm2, pns21 vm2 vvi pno11 av-j.
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Page 143
1846
I will, saith Christ, Be thou clean, &c. He hath all spiritual diseases at his beck.
I will, Says christ, Be thou clean, etc. He hath all spiritual diseases At his beck.
pns11 vmb, vvz np1, vbb pns21 j, av pns31 vhz d j n2 p-acp po31 n1.
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Page 143
1847
The Centurion acknowledgeth it, Do but speak the word, and my servant shall be healed, &c. Mat. 8. 8. If Christ say to impenitency, to unbeliefe, &c. Be healed, they will be healed;
The Centurion acknowledgeth it, Do but speak the word, and my servant shall be healed, etc. Mathew 8. 8. If christ say to impenitency, to unbelief, etc. Be healed, they will be healed;
dt n1 vvz pn31, vdb p-acp vvi dt n1, cc po11 n1 vmb vbi vvn, av np1 crd crd cs np1 vvb p-acp n1, p-acp n1, av vbb vvn, pns32 vmb vbi vvn;
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Page 143
1848
If Christ say, I will by such a Sermon heale such a sinner, the work will be done.
If christ say, I will by such a Sermon heal such a sinner, the work will be done.
cs np1 vvb, pns11 vmb p-acp d dt n1 vvi d dt n1, dt n1 vmb vbi vdn.
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Page 143
1849
His Word is cure enough for any disease. 6. Christ heales the poor as well as the rich.
His Word is cure enough for any disease. 6. christ heals the poor as well as the rich.
po31 n1 vbz n1 av-d p-acp d n1. crd np1 vvz dt j c-acp av c-acp dt j.
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Page 143
1850
Many Physicians do not care to take poor patients in hand;
Many Physicians do not care to take poor patients in hand;
d n2 vdb xx vvi pc-acp vvi j n2 p-acp n1;
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Page 143
1851
but Jesus Christ is as willing to visit and heale the poor as well as the rich.
but jesus christ is as willing to visit and heal the poor as well as the rich.
cc-acp np1 np1 vbz a-acp j p-acp vvi cc vvi dt j c-acp av c-acp dt j.
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Page 144
1852
He is as ready to go to the beggar on the dunghil, as to the King on the Throne.
He is as ready to go to the beggar on the dunghill, as to the King on the Throne.
pns31 vbz a-acp j pc-acp vvi p-acp dt n1 p-acp dt n1, c-acp p-acp dt n1 p-acp dt n1.
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Page 144
1853
Jesus Christ in the dayes of his flesh, was as ready to heal the servant as the Master, Luke •8. 35, 36. the noble and ignoble, the great and the small are all alike to him.
jesus christ in the days of his Flesh, was as ready to heal the servant as the Master, Lycia •8. 35, 36. the noble and ignoble, the great and the small Are all alike to him.
np1 np1 p-acp dt n2 pp-f po31 n1, vbds a-acp j pc-acp vvi dt n1 p-acp dt n1, av n1. crd, crd dt j cc j, dt j cc dt j vbr d av p-acp pno31.
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Page 144
1854
Christ looks not at outward qualities, but at spiritual distempers. Christ heales all freely. Other Physicians take rewards.
christ looks not At outward qualities, but At spiritual distempers. christ heals all freely. Other Physicians take rewards.
np1 vvz xx p-acp j n2, cc-acp p-acp j n2. np1 vvz d av-j. j-jn n2 vvb n2.
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Page 144
1855
'Tis their calling, and they ought to live upon their calling. Many of them are very exacting.
It's their calling, and they ought to live upon their calling. Many of them Are very exacting.
pn31|vbz po32 n1, cc pns32 vmd pc-acp vvi p-acp po32 n-vvg. av-d pp-f pno32 vbr av vvg.
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Page 144
1856
If they have not a daily fee, they care not for visiting.
If they have not a daily fee, they care not for visiting.
cs pns32 vhb xx dt j n1, pns32 vvb xx p-acp vvg.
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Page 144
1857
The Gospel speaks of one that had spent all her living on Physicians, Luke 8. 43. But now Christ takes nothing from his Patients,
The Gospel speaks of one that had spent all her living on Physicians, Lycia 8. 43. But now christ Takes nothing from his Patients,
dt n1 vvz pp-f pi cst vhd vvn d po31 n-vvg p-acp n2, av crd crd p-acp av np1 vvz pix p-acp po31 n2,
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Page 144
1858
whether they be rich or poore. He gives them their Physick freely. Nay, he gives rewards to all his Patients.
whither they be rich or poor. He gives them their Physic freely. Nay, he gives rewards to all his Patients.
cs pns32 vbb j cc j. pns31 vvz pno32 po32 n1 av-j. uh-x, pns31 vvz n2 p-acp d po31 n2.
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Page 144
1859
Other Physicians receive from their Patients, but here the Patient receives from the Physician. He provides meat, drink, attendance for all his Patients.
Other Physicians receive from their Patients, but Here the Patient receives from the physician. He provides meat, drink, attendance for all his Patients.
av-jn n2 vvb p-acp po32 n2, cc-acp av dt n1 vvz p-acp dt n1. pns31 vvz n1, n1, n1 p-acp d po31 n2.
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Page 144
1860
Christ is a nurse as well as a Physician.
christ is a nurse as well as a physician.
np1 vbz dt n1 c-acp av c-acp dt n1.
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Page 144
1861
You may see this in that Parable, Luke 10. 34, 35. Physicians are not bound to take care of their Patients in this sence, but Christ doth.
You may see this in that Parable, Lycia 10. 34, 35. Physicians Are not bound to take care of their Patients in this sense, but christ does.
pn22 vmb vvi d p-acp d n1, av crd crd, crd ng1 vbr xx vvn pc-acp vvi n1 pp-f po32 n2 p-acp d n1, cc-acp np1 vdz.
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Page 144
1862
8. Christ offers himself. Other Physicians stay till they be sent for. No sick man expects a Physician till he be called;
8. christ offers himself. Other Physicians stay till they be sent for. No sick man expects a physician till he be called;
crd np1 vvz px31. j-jn n2 vvb c-acp pns32 vbb vvn p-acp. uh-dx j n1 vvz dt n1 c-acp pns31 vbb vvn;
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Page 144
1863
he is glad if he can see him then; but Christ comes without calling; indeed he should never come if he did not come without a call.
he is glad if he can see him then; but christ comes without calling; indeed he should never come if he did not come without a call.
pns31 vbz j cs pns31 vmb vvi pno31 av; cc-acp np1 vvz p-acp vvg; av pns31 vmd av-x vvi cs pns31 vdd xx vvi p-acp dt n1.
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Page 144
1864
The sick soule would die before he would send for Christ.
The sick soul would die before he would send for christ.
dt j n1 vmd vvi c-acp pns31 vmd vvi p-acp np1.
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Page 144
1865
Other Physicians are intreated to come to the sick, but here the sick are intreated to come to the Physician, Matth. 11. 28. The work of the Ministery is to beseech sinners that they would be healed, Vid. 2 Cor. 5. 20. Jesus Christ c•me to seek and save that which was lost,
Other Physicians Are entreated to come to the sick, but Here the sick Are entreated to come to the physician, Matthew 11. 28. The work of the Ministry is to beseech Sinners that they would be healed, Vid. 2 Cor. 5. 20. jesus christ c•me to seek and save that which was lost,
av-jn n2 vbr vvn pc-acp vvi p-acp dt j, cc-acp av dt j vbr vvn pc-acp vvi p-acp dt n1, np1 crd crd dt n1 pp-f dt n1 vbz pc-acp vvi n2 cst pns32 vmd vbi vvn, np1 crd np1 crd crd np1 np1 vvd pc-acp vvi cc vvi d r-crq vbds vvn,
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Page 145
1866
first to seek them, then to save them.
First to seek them, then to save them.
ord pc-acp vvi pno32, cs pc-acp vvi pno32.
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Page 145
1867
9. Christ doth not depart though he be reviled, &c. Other Physicians they absent themselves if they be unkindly used.
9. christ does not depart though he be reviled, etc. Other Physicians they absent themselves if they be unkindly used.
crd np1 vdz xx vvi cs pns31 vbb vvn, av j-jn n2 pns32 vvb px32 cs pns32 vbb av-j vvn.
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Page 145
1868
Who would expect a Physician should come daily to one that reproaches and reviles him,
Who would expect a physician should come daily to one that Reproaches and reviles him,
q-crq vmd vvi dt n1 vmd vvi av-j p-acp pi cst vvz cc vvz pno31,
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Page 145
1869
yea, to one that shuts the door on him when he comes, much lesse to one that beats him,
yea, to one that shuts the door on him when he comes, much less to one that beats him,
uh, p-acp pi cst vvz dt n1 p-acp pno31 c-crq pns31 vvz, av-d av-dc p-acp crd cst vvz pno31,
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Page 145
1870
& c? The sick sinner useth Christ uncivilly, discourteously;
& c? The sick sinner uses christ uncivilly, discourteously;
cc sy? dt j n1 vvz np1 av-j, av-j;
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Page 145
1871
he frownes on him, he shuts the door on him, he reviles him, he beates him,
he frowns on him, he shuts the door on him, he reviles him, he beats him,
pns31 n2 p-acp pno31, pns31 vvz dt n1 p-acp pno31, pns31 vvz pno31, pns31 vvz pno31,
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1872
and stones him, and yet the Physician will not depart; though he seem to be angry, and to withdraw for a time, yet returnes againe.
and stones him, and yet the physician will not depart; though he seem to be angry, and to withdraw for a time, yet returns again.
cc n2 pno31, cc av dt n1 vmb xx vvi; cs pns31 vvb pc-acp vbi j, cc pc-acp vvi p-acp dt n1, av n2 av.
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1873
Christ will put up a thousand abuses, rather then suffer one of his Elect to die in their sinnes.
christ will put up a thousand Abuses, rather then suffer one of his Elect to die in their Sins.
np1 vmb vvi a-acp dt crd n2, av-c cs vvi crd pp-f po31 n1 pc-acp vvi p-acp po32 n2.
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1874
Though Christ see that we throw his physick into his face, that we teare and burn his bills in his presence;
Though christ see that we throw his physic into his face, that we tear and burn his bills in his presence;
cs np1 vvb cst pns12 vvb po31 n1 p-acp po31 n1, cst pns12 vvb cc vvi po31 n2 p-acp po31 n1;
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1875
that we send for Empyricks and prefer their advice before his, yet he waits with patience,
that we send for Empirics and prefer their Advice before his, yet he waits with patience,
cst pns12 vvb p-acp n2-jn cc vvi po32 n1 p-acp png31, av pns31 vvz p-acp n1,
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1876
and will not be driven away by the worst usage. 10. Christ himselfe is the sick mans Physick.
and will not be driven away by the worst usage. 10. christ himself is the sick men Physic.
cc vmb xx vbi vvn av p-acp dt js n1. crd np1 px31 vbz dt j ng1 n1.
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1877
Other Physicians do not heal their patients with their own flesh, but Christ doth.
Other Physicians do not heal their patients with their own Flesh, but christ does.
j-jn n2 vdb xx vvi po32 n2 p-acp po32 d n1, cc-acp np1 vdz.
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1878
Other Physicians do sometimes take away the blood of their patients, but Christ lets himself blood to heal his patients.
Other Physicians do sometime take away the blood of their patients, but christ lets himself blood to heal his patients.
av-jn n2 vdb av vvi av dt n1 pp-f po32 n2, cc-acp np1 vvz px31 n1 pc-acp vvi po31 n2.
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1879
By his stripes we are healed, Esay 53. 5. Christ makes a wound in himself to heale our wounds.By his stripes we Are healed, Isaiah 53. 5. christ makes a wound in himself to heal our wounds.
p-acp po31 n2 pns12 vbr vvn, np1 crd crd np1 vvz dt n1 p-acp px31 pc-acp vvi po12 n2.
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1880
The Physician dies to save the patients life from the grave.
The physician die to save the patients life from the grave.
dt n1 vvz pc-acp vvi dt ng1 n1 p-acp dt n1.
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1881
To him that loved us, and washed away our sinnes with his blood, Rev. 1. 5. Neither the guilt nor filth of one sin would have been removed,To him that loved us, and washed away our Sins with his blood, Rev. 1. 5. Neither the guilt nor filth of one since would have been removed,
p-acp pno31 cst vvd pno12, cc vvd av po12 n2 p-acp po31 n1, n1 crd crd av-d dt n1 ccx n1 pp-f crd n1 vmd vhi vbn vvn,
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1882
if the Physicians blood had not been shed for it. 11. Christ is a Chirurgion as well as a Physician. NONLATINALPHABET, comprehends both.
if the Physicians blood had not been shed for it. 11. christ is a Chirurgeon as well as a physician., comprehends both.
cs dt ng1 n1 vhd xx vbn vvn p-acp pn31. crd np1 vbz dt n1 c-acp av c-acp dt n1., vvz d.
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1883
The Uses.
The Uses.
dt n2.
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1884
1. That Christ will kindly accept all endeavours of men, for the healing of the spiritual distempers of their brethren.
1. That christ will kindly accept all endeavours of men, for the healing of the spiritual distempers of their brothers.
crd cst np1 vmb av-j vvi d n2 pp-f n2, p-acp dt n-vvg pp-f dt j n2 pp-f po32 n2.
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1885
He is a Physician for spiritual sores;
He is a physician for spiritual sores;
pns31 vbz dt n1 p-acp j n2;
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1886
and those are most like him that desire to heale and dresse such sores as these are.
and those Are most like him that desire to heal and dress such sores as these Are.
cc d vbr av-ds av-j pno31 cst n1 pc-acp vvi cc vvi d n2 c-acp d vbr.
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1887
2. Let men bring their souls to Christ, Desperet nemo. Present your selves before Christ: he is a Physician, yea he indeed is the onely Physician.
2. Let men bring their Souls to christ, Desperet nemo. Present your selves before christ: he is a physician, yea he indeed is the only physician.
crd vvb n2 vvi po32 n2 p-acp np1, fw-la np1. vvb po22 n2 p-acp np1: pns31 vbz dt n1, uh pns31 av vbz dt j n1.
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1888
All others are meer Empiricks and Mountebanks, they will cheat you, they cannot heal you.
All Others Are mere Empirics and Mountebanks, they will cheat you, they cannot heal you.
d n2-jn vbr j n2-jn cc n2, pns32 vmb vvi pn22, pns32 vmbx vvi pn22.
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Page 146
1889
Those that would, send you, to works, to duties, to Angels, &c. they are destroyers of your souls.
Those that would, send you, to works, to duties, to Angels, etc. they Are destroyers of your Souls.
d cst vmd, vvb pn22, p-acp n2, p-acp n2, p-acp n2, av pns32 vbr n2 pp-f po22 n2.
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1890
Here is good news for a sick world, that Christ is a Physician: lay all your diseases before him.
Here is good news for a sick world, that christ is a physician: lay all your diseases before him.
av vbz j n1 p-acp dt j n1, cst np1 vbz dt n1: vvb d po22 n2 p-acp pno31.
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Page 146
1891
See how men did for their bodily diseases, Matth. 4. 24 do so by your spiritual diseases;
See how men did for their bodily diseases, Matthew 4. 24 do so by your spiritual diseases;
n1 q-crq n2 vdd p-acp po32 j n2, np1 crd crd vdb av p-acp po22 j n2;
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1892
bring your ignorant hearts, your proud hearts, your impatient hearts, your covetous hearts, &c. and lay them at Christs feet. &c. Here is Christs pool where he heales.
bring your ignorant hearts, your proud hearts, your impatient hearts, your covetous hearts, etc. and lay them At Christ feet. etc. Here is Christ pool where he heals.
vvb po22 j n2, po22 j n2, po22 j n2, po22 j n2, av cc vvi pno32 p-acp npg1 n2. av av vbz npg1 n1 c-crq pns31 vvz.
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1893
I shall lay down for the encouragement of sinners five Arguments against despaire of being healed; viz.
I shall lay down for the encouragement of Sinners five Arguments against despair of being healed; viz.
pns11 vmb vvi a-acp p-acp dt n1 pp-f n2 crd n2 p-acp n1 pp-f vbg vvn; n1
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1894
1. How many Christ hath cured.
1. How many christ hath cured.
crd q-crq d np1 vhz vvn.
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Page 146
1895
Thousands and ten thousands are now in heaven, that have been as si•k as thou canst be.
Thousands and ten thousands Are now in heaven, that have been as si•k as thou Canst be.
crd cc crd crd vbr av p-acp n1, cst vhb vbn a-acp j c-acp pns21 vm2 vbi.
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1896
2. Christ i• still in a way of curing. His hand is in. Indeed his hand is never out.
2. christ i• still in a Way of curing. His hand is in. Indeed his hand is never out.
crd np1 n1 av p-acp dt n1 pp-f vvg. po31 n1 vbz p-acp. np1 po31 n1 vbz av-x av.
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1897
3. He hath undertaken to cure all thy diseases. He hath given the hand to his Father.
3. He hath undertaken to cure all thy diseases. He hath given the hand to his Father.
crd pns31 vhz vvn pc-acp vvi d po21 n2. pns31 vhz vvn dt n1 p-acp po31 n1.
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1898
4. He hath healed them all 〈 ◊ 〉. He hath done that which will heale you. He hath shed his blood;
4. He hath healed them all 〈 ◊ 〉. He hath done that which will heal you. He hath shed his blood;
crd pns31 vhz vvn pno32 d 〈 sy 〉. pns31 vhz vdn d r-crq vmb vvi pn22. pns31 vhz vvn po31 n1;
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1899
he hath poured out his Spirit, &c. 5. He is related to you.
he hath poured out his Spirit, etc. 5. He is related to you.
pns31 vhz vvn av po31 n1, av crd pns31 vbz vvn p-acp pn22.
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Page 146
1900
Your brother, your kinsman, your husband, your head, a part of your self ▪ If a sick man had a brother, or husband;
Your brother, your kinsman, your husband, your head, a part of your self ▪ If a sick man had a brother, or husband;
po22 n1, po22 n1, po22 n1, po22 n1, dt n1 pp-f po22 n1 ▪ cs dt j n1 vhd dt n1, cc n1;
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1901
a Physician which could cure him, would he despair, & c? Why should a sick Christian despaire of cure, whose husband is such a Physician? 1. Object. But I have many diseases upon me, what hope shall I have?
a physician which could cure him, would he despair, & c? Why should a sick Christian despair of cure, whose husband is such a physician? 1. Object. But I have many diseases upon me, what hope shall I have?
dt n1 r-crq vmd vvi pno31, vmd pns31 vvi, cc sy? q-crq vmd dt j njp n1 pp-f n1, rg-crq n1 vbz d dt n1? crd n1. cc-acp pns11 vhb d n2 p-acp pno11, q-crq n1 vmb pns11 vhi?
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1902
Sol. Christ can cure all manner of diseases.Sol. christ can cure all manner of diseases.
np1 np1 vmb vvi d n1 pp-f n2.
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1903
He cured Paul a blasphemer. &c. He cured Mary Magdalen; He cured Manasseh, &c. Let thy disease be what it will,
He cured Paul a blasphemer. etc. He cured Marry Magdalen; He cured Manasses, etc. Let thy disease be what it will,
pns31 vvn np1 dt n1. av pns31 vvd vvi np1; pns31 vvd np1, av vvb po21 n1 vbi r-crq pn31 vmb,
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Page 146
1904
so Christ be thy Physician. 2. Object. But my diseases have been long upon me, what hope shall I have?
so christ be thy physician. 2. Object. But my diseases have been long upon me, what hope shall I have?
av np1 vbb po21 n1. crd n1. p-acp po11 n2 vhb vbn j p-acp pno11, q-crq n1 vmb pns11 vhi?
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1905
Sol. Christ can cure long diseases.Sol. christ can cure long diseases.
np1 np1 vmb vvi j n2.
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1906
He cured one that was eighteen yeares diseased, Luke 13. 16. Another that had been sick thirty eight yeares, John 5. 5. All the diseases he cures, are old diseases.
He cured one that was eighteen Years diseased, Lycia 13. 16. another that had been sick thirty eight Years, John 5. 5. All the diseases he cures, Are old diseases.
pns31 vvd pi cst vbds crd n2 vvn, av crd crd n-jn cst vhd vbn j crd crd n2, np1 crd crd av-d dt n2 pns31 vvz, vbr j n2.
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1907
The original fountaine of all is from the fall of Adam. 3. Object. But I have relapsed, &c. what hope shall I have?
The original fountain of all is from the fallen of Adam. 3. Object. But I have relapsed, etc. what hope shall I have?
dt j-jn n1 pp-f d vbz p-acp dt n1 pp-f np1. crd n1. cc-acp pns11 vhb vvn, av q-crq n1 vmb pns11 vhi?
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1908
Sol. There is a peculiar promise for this disease, Hos. 14. 4. Peter relapsed, and Christ healed him, &c. Whatever your diseases are,Sol. There is a peculiar promise for this disease, Hos. 14. 4. Peter relapsed, and christ healed him, etc. Whatever your diseases Are,
np1 pc-acp vbz dt j n1 p-acp d n1, np1 crd crd np1 vvn, cc np1 vvd pno31, av r-crq po22 n2 vbr,
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Page 146
1909
if you will be willing to be cured, Christ is willing to heal you. Onely you must First, Take Christs counsel. Follow his Direction.
if you will be willing to be cured, christ is willing to heal you. Only you must First, Take Christ counsel. Follow his Direction.
cs pn22 vmb vbi j pc-acp vbi vvn, np1 vbz j pc-acp vvi pn22. j pn22 vmb ord, vvb npg1 n1. vvb po31 n1.
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Page 146
1910
Never any miscarried that took Christs advice. Secondly, Keep back no disease. Let him heale all, or he will heale none.
Never any miscarried that took Christ Advice. Secondly, Keep back no disease. Let him heal all, or he will heal none.
av-x d vvn cst vvd npg1 n1. ord, vvb av dx n1. vvb pno31 vvi d, cc pns31 vmb vvi pix.
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Page 146
1911
Oh that Christ might get some custome with you this day. 4. Object. But I am worse since Christ took me in hand, &c. Sol. 1. Thou art so much the better, because thou thinkest thy self worse, if it be thy complaint that thou art worse.
O that christ might get Some custom with you this day. 4. Object. But I am Worse since christ took me in hand, etc. Sol. 1. Thou art so much the better, Because thou Thinkest thy self Worse, if it be thy complaint that thou art Worse.
uh cst np1 vmd vvi d n1 p-acp pn22 d n1. crd n1. cc-acp pns11 vbm jc p-acp np1 vvd pno11 p-acp n1, av np1 crd pns21 vb2r av av-d dt jc, c-acp pns21 vv2 po21 n1 av-jc, cs pn31 vbb po21 n1 cst pns21 vb2r av-jc.
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Page 148
1912
2. Let Christ alone with the cure, he goes the safest way, yea, he goes the neerest way,
2. Let christ alone with the cure, he Goes the Safest Way, yea, he Goes the nearest Way,
crd vvb np1 av-j p-acp dt n1, pns31 vvz dt js n1, uh, pns31 vvz dt js n1,
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Page 148
1913
when he seems to go the farthest way. 3 Take notice of the alsufficiency of Christ.
when he seems to go the farthest Way. 3 Take notice of the All-sufficiency of christ.
c-crq pns31 vvz pc-acp vvi dt js n1. crd vvb n1 pp-f dt n1 pp-f np1.
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Page 148
1914
He is every thing to the soule which it wants. The soul wants bread, Christ is that;
He is every thing to the soul which it Wants. The soul Wants bred, christ is that;
pns31 vbz d n1 p-acp dt n1 r-crq pn31 vvz. dt n1 vvz n1, np1 vbz d;
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Page 148
1915
the soule wants drink, Christ is that; the soule wants rayment, Christ is that; the soul wants a shadow, Christ is that;
the soul Wants drink, christ is that; the soul Wants raiment, christ is that; the soul Wants a shadow, christ is that;
dt n1 vvz n1, np1 vbz d; dt n1 vvz n1, np1 vbz d; dt n1 vvz dt n1, np1 vbz d;
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Page 148
1916
the soul wants a Physician, and Christ is a Physician; not a Mountebank, but a learned skilful Physician.
the soul Wants a physician, and christ is a physician; not a Mountebank, but a learned skilful physician.
dt n1 vvz dt n1, cc np1 vbz dt n1; xx dt n1, cc-acp dt j j n1.
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Page 148
1917
The soule that hath Christ hath every thing. One Jesus Christ is enough for all the Necessities of the soule.
The soul that hath christ hath every thing. One jesus christ is enough for all the Necessities of the soul.
dt n1 cst vhz np1 vhz d n1. crd np1 np1 vbz av-d p-acp d dt n2 pp-f dt n1.
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Page 148
1918
4. What comfort is this for the children of God! We get new falls every day, we breed new diseases every day.
4. What Comfort is this for the children of God! We get new falls every day, we breed new diseases every day.
crd q-crq n1 vbz d p-acp dt n2 pp-f np1 pns12 vvb j vvz d n1, pns12 vvb j n2 d n1.
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Page 148
1919
We contract new guilt, new filth. Christ is a Physician, he hath healing in his wings;
We contract new guilt, new filth. christ is a physician, he hath healing in his wings;
pns12 vvb j n1, j n1. np1 vbz dt n1, pns31 vhz j-vvg p-acp po31 n2;
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Page 148
1920
he can cure your deadnesse, your dulnesse, your hardnesse, your blindnesse, &c. He is a compassionate Physician.
he can cure your deadness, your dulness, your hardness, your blindness, etc. He is a compassionate physician.
pns31 vmb vvi po22 n1, po22 n1, po22 n1, po22 n1, av pns31 vbz dt j n1.
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Page 148
1921
He is touched with the sense of your infirmities, Heb. 4. 15. Get nearer and nearer to Christ, get farther under his healing wings, &c. 5. Rob not Christ of the honour of this Doctrine.
He is touched with the sense of your infirmities, Hebrew 4. 15. Get nearer and nearer to christ, get farther under his healing wings, etc. 5. Rob not christ of the honour of this Doctrine.
pns31 vbz vvn p-acp dt n1 pp-f po22 n2, np1 crd crd vvb av-jc cc av-jc p-acp np1, vvb av-jc p-acp po31 j-vvg n2, av crd vvb xx np1 pp-f dt n1 pp-f d n1.
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Page 148
1922
Christ is robbed of the honour of a Physician, two wayes. 1. When we go to other Physicians.
christ is robbed of the honour of a physician, two ways. 1. When we go to other Physicians.
np1 vbz vvn pp-f dt n1 pp-f dt n1, crd n2. crd c-crq pns12 vvb p-acp j-jn n2.
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Page 148
1923
To creatures, to duties, to carnal mirth, &c. all which are Physicians of no value.
To creatures, to duties, to carnal mirth, etc. all which Are Physicians of no valve.
p-acp n2, p-acp n2, p-acp j n1, av d r-crq vbr n2 pp-f dx n1.
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Page 148
1924
2. When we attribute our spiritual healing to our selves, or any creature, and not to Christ.
2. When we attribute our spiritual healing to our selves, or any creature, and not to christ.
crd c-crq pns12 vvb po12 j n-vvg p-acp po12 n2, cc d n1, cc xx p-acp np1.
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Page 148
1925
He that robs Christ of the honour of a Physician, shall when he is sick, perhaps, want a Physician.
He that robs christ of the honour of a physician, shall when he is sick, perhaps, want a physician.
pns31 cst vvz np1 pp-f dt n1 pp-f dt n1, vmb c-crq pns31 vbz j, av, vvb dt n1.
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Page 148
1926
Doct. 3. That there are many sick of this spiritual disease, who think themselves to be whole.
Doct. 3. That there Are many sick of this spiritual disease, who think themselves to be Whole.
np1 crd d a-acp vbr d j pp-f d j n1, r-crq vvb px32 pc-acp vbi j-jn.
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Page 148
1927
As in regard of the body, many that are very full of diseases judge themselves to be healthy and strong,
As in regard of the body, many that Are very full of diseases judge themselves to be healthy and strong,
c-acp p-acp n1 pp-f dt n1, d cst vbr av j pp-f n2 vvb px32 pc-acp vbi j cc j,
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Page 148
1928
so very many there are who are mortally sick of spiritual maladies, and yet conceive themselves to be in perfect health.
so very many there Are who Are mortally sick of spiritual maladies, and yet conceive themselves to be in perfect health.
av av av-d pc-acp vbr r-crq vbr av-jn j pp-f j n2, cc av vvb px32 pc-acp vbi p-acp j n1.
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1929
As many that are spiritualy healed think themselves sick unto death;
As many that Are spiritually healed think themselves sick unto death;
p-acp d cst vbr av-j vvn vvb px32 j p-acp n1;
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1930
so many that are spiritually sick unto death, judge themselves to be in a healthful estate.
so many that Are spiritually sick unto death, judge themselves to be in a healthful estate.
av d cst vbr av-j j p-acp n1, vvb px32 pc-acp vbi p-acp dt j n1.
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Page 148
1931
Thus it was with the vain glorious Pharisee, Luke 18. 11. he thought himself perfectly in health,
Thus it was with the vain glorious Pharisee, Lycia 18. 11. he Thought himself perfectly in health,
av pn31 vbds p-acp dt j j np1, av crd crd pns31 vvd px31 av-j p-acp n1,
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Page 148
1932
when as he was ready to drop into his grave; yea, to fall into hell through the abundance of his spiritual sicknesses.
when as he was ready to drop into his grave; yea, to fallen into hell through the abundance of his spiritual Sicknesses.
c-crq c-acp pns31 vbds j pc-acp vvi p-acp po31 n1; uh, pc-acp vvi p-acp n1 p-acp dt n1 pp-f po31 j n2.
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1933
Thus it was with those other Pharisees;
Thus it was with those other Pharisees;
av pn31 vbds p-acp d j-jn np2;
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Page 148
1934
John 9. 39 40. Our Saviour hints their sad condition to them, v. 9. They imagin'd themselves unconcern'd in what was spoken.John 9. 39 40. Our Saviour hints their sad condition to them, v. 9. They imagined themselves unconcerned in what was spoken.
np1 crd crd crd po12 n1 n2 po32 j n1 p-acp pno32, n1 crd pns32 vvd px32 vvn p-acp r-crq vbds vvn.
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Page 148
1935
Are we also blinde? q. d. are we also blind? q. worser.
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Page 148
1936
our eyes are as cleare as the eyes of any in the world, we are far from blindnesse.
our eyes Are as clear as the eyes of any in the world, we Are Far from blindness.
po12 n2 vbr a-acp j c-acp dt n2 pp-f d p-acp dt n1, pns12 vbr av-j p-acp n1.
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Page 148
1937
They thought themselves to see as perfectly as any, v. 40. Thus was it with the Church of Laodicea, Rev. 3. 17. she thought her condition as good as the best in the world,
They Thought themselves to see as perfectly as any, v. 40. Thus was it with the Church of Laodicea, Rev. 3. 17. she Thought her condition as good as the best in the world,
pns32 vvd px32 pc-acp vvi c-acp av-j c-acp d, n1 crd av vbds pn31 p-acp dt n1 pp-f np1, n1 crd crd pns31 vvd po31 n1 c-acp j c-acp dt js p-acp dt n1,
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1938
when she was indeed as sad a spectacle as the earth bore.
when she was indeed as sad a spectacle as the earth boar.
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Page 148
1939
Experience shews it to be so still, and that with the greatest part of men in the world.
Experience shows it to be so still, and that with the greatest part of men in the world.
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Page 148
1940
Come to men that are grossely profane, tell them of their dangerous condition;
Come to men that Are grossly profane, tell them of their dangerous condition;
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Page 150
1941
ask them why they will not think of another course, &c. What is their answer? Trouble not your self about us, we are well, our condition is good we hope to be saved as well as you that are so st•nct, and so zealous;
ask them why they will not think of Another course, etc. What is their answer? Trouble not your self about us, we Are well, our condition is good we hope to be saved as well as you that Are so st•nct, and so zealous;
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1942
heaven belongs to us as well as to you, &c.
heaven belongs to us as well as to you, etc.
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Page 150
1943
But whence comes this to passe? I shall reduce all to these heads or springs.
But whence comes this to pass? I shall reduce all to these Heads or springs.
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Page 150
1944
First, Ignorance. The greatest part of men are grossely ignorant of their spiritual estate. They know not, they do not understand their inward estate.
First, Ignorance. The greatest part of men Are grossly ignorant of their spiritual estate. They know not, they do not understand their inward estate.
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Page 150
1945
The Scripture tells us that a carnal condition is an ignorant condition, Eph. 4. 18. 1 Pet. 1 14 A carnal heart is spiritually an ignorant and blinde heart.
The Scripture tells us that a carnal condition is an ignorant condition, Ephesians 4. 18. 1 Pet. 1 14 A carnal heart is spiritually an ignorant and blind heart.
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Page 150
1946
The state of nature is called a state of darknesse, Acts 26. 18. And a state of folly, Prov. 5. 23. And all such men are called spiritual fooles, Psalme 14. 1. They may know much in outward things, they may know much of the letter of the Scripture,
The state of nature is called a state of darkness, Acts 26. 18. And a state of folly, Curae 5. 23. And all such men Are called spiritual Fools, Psalm 14. 1. They may know much in outward things, they may know much of the Letter of the Scripture,
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Page 150
1947
but as to saving knowledge, they are very ignorant, and without understanding.
but as to Saving knowledge, they Are very ignorant, and without understanding.
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Page 150
1948
And as they are ignorant of other matters, so they are ignorant of their spiritual condition.
And as they Are ignorant of other matters, so they Are ignorant of their spiritual condition.
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Page 150
1949
This ignorance is to be ascribed to these four heads. 1. They want the Spirit of God.
This ignorance is to be ascribed to these four Heads. 1. They want the Spirit of God.
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Page 150
1950
The holy Spirit is the principle of all saving light.
The holy Spirit is the principle of all Saving Light.
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Page 150
1951
It is called by the Apostle, The Spirit of wisdome and revelation, Eph. 1. 17. because all true wisdom and saving illumination is the work of the Spirit;
It is called by the Apostle, The Spirit of Wisdom and Revelation, Ephesians 1. 17. Because all true Wisdom and Saving illumination is the work of the Spirit;
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Page 150
1952
the Spirit gives us power to discern, and light wherby to see spiritual things.
the Spirit gives us power to discern, and Light whereby to see spiritual things.
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Page 150
1953
Pregnancy of natural wit without the Spirit of God, can never make a person wise unto salvation.
Pregnancy of natural wit without the Spirit of God, can never make a person wise unto salvation.
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Page 150
1954
Elihu tells Job, Chap. 32. 8. There is a spirit in man, and the inspiration of the Almighty giveth him wisdome.Elihu tells Job, Chap. 32. 8. There is a Spirit in man, and the inspiration of the Almighty gives him Wisdom.
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Page 151
1955
He that wants this spirit cannot possibly know his spiritual estate.
He that Wants this Spirit cannot possibly know his spiritual estate.
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Page 151
1956
But now many men, all unregenerate men want this Spirit, Ergo. This the Apostle largely disputes, in 1 Cor. 2. 10, 11, 12, 13, 14. 2. They do not search into their own hearts.
But now many men, all unregenerate men want this Spirit, Ergo. This the Apostle largely disputes, in 1 Cor. 2. 10, 11, 12, 13, 14. 2. They do not search into their own hearts.
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Page 151
1957
He that would know his spiritual condition, must carefully and conscionably dive into his own spirit by serious examination of himselfe.
He that would know his spiritual condition, must carefully and Conscionably dive into his own Spirit by serious examination of himself.
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Page 151
1958
He must turne his eyes inward. This the Apostle tells us, 2 Cor. 13. 5. NONLATINALPHABET. We must pierce thorough our own hearts before we can see whether they be sound or rotten.
He must turn his eyes inward. This the Apostle tells us, 2 Cor. 13. 5.. We must pierce through our own hearts before we can see whither they be found or rotten.
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Page 151
1959
We must prove our selves as the Goldsmith doth his metal, whether it be right or not;
We must prove our selves as the Goldsmith does his metal, whither it be right or not;
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Page 151
1960
we must cast our hearts into the fire, and bring them to the touchstone, &c. He that is not a self-visitor, a self-examiner, can never attaine to any competent knowledge of himselfe.
we must cast our hearts into the fire, and bring them to the touchstone, etc. He that is not a self-visitor, a self-examiner, can never attain to any competent knowledge of himself.
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Page 151
1961
Now there are many men, who never did spend one houre in the trial of themselves, they are as great strangers to their own hearts,
Now there Are many men, who never did spend one hour in the trial of themselves, they Are as great Strangers to their own hearts,
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Page 151
1962
as they are to forreigne Countreys, this makes them ignorant. 3. They do not consult with this spiritual Physician.
as they Are to foreign Countries', this makes them ignorant. 3. They do not consult with this spiritual physician.
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Page 151
1963
Jesus Christ is the great principal Physician. Under Christ the Ministers of the Gospel are Physicians, • Cor. 6. 1. NONLATINALPHABET.
jesus christ is the great principal physician. Under christ the Ministers of the Gospel Are Physicians, • Cor. 6. 1..
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Page 151
1964
'Tis their office to be helpers of Gods people in their spiritual condition, and 'tis the duty of the servants of God to consult them about the state of their souls, Mal. 2. 6. 'Tis not onely to be understood of publick preaching, but of private conference.
It's their office to be helpers of God's people in their spiritual condition, and it's the duty of the Servants of God to consult them about the state of their Souls, Malachi 2. 6. It's not only to be understood of public preaching, but of private conference.
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Page 151
1965
They are to discover their spiritual state to the Ministers of Christ, that they may help them in knowing what they do not understand,
They Are to discover their spiritual state to the Ministers of christ, that they may help them in knowing what they do not understand,
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Page 151
1966
and in healing those distempers which they have discovered: we are not to rest upon their hare opinion;
and in healing those distempers which they have discovered: we Are not to rest upon their hare opinion;
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Page 151
1967
no, we must seek the Law at his mouth : if they say any thing without the Law or beside the Law, they are not to be heard : they must judge according to Scripture, otherwise they are not to be heard.
no, we must seek the Law At his Mouth: if they say any thing without the Law or beside the Law, they Are not to be herd: they must judge according to Scripture, otherwise they Are not to be herd.
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Page 152
1968
But yet by advising with them, some light and knowledge of our spiritual condition may be attained from the rules of Scripture.
But yet by advising with them, Some Light and knowledge of our spiritual condition may be attained from the rules of Scripture.
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Page 152
1969
They are spiritual Seers in their model and measure, as the Prophets of old were. 2 King. 1•. 13. As they help men by the direction of the Word of God, to know what they are to do,
They Are spiritual Seers in their model and measure, as the prophets of old were. 2 King. 1•. 13. As they help men by the direction of the Word of God, to know what they Are to do,
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Page 152
1970
and what they are to beleeve;
and what they Are to believe;
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Page 152
1971
so they may be very beneficial by comparing the spiritual stare of men with the rule to help them to a better,
so they may be very beneficial by comparing the spiritual stare of men with the Rule to help them to a better,
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Page 152
1972
and more perfect knowledge of themselves then they had before. But now the greatest part of men neglect this.
and more perfect knowledge of themselves then they had before. But now the greatest part of men neglect this.
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Page 152
1973
Men generally go to the Lawyer to be informed about their outward state, they go to the bodily Physician to be helped in the knowledge of their corporal estate;
Men generally go to the Lawyer to be informed about their outward state, they go to the bodily physician to be helped in the knowledge of their corporal estate;
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Page 152
1974
but they never make conscience of enquiring of the estate of their souls at the month of the spiritual Physician. This makes them so ignorant;
but they never make conscience of inquiring of the estate of their Souls At the Monn of the spiritual physician. This makes them so ignorant;
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Page 152
1975
and because they are ignorant ▪ they think their condition to be good when it's bad and miserable.
and Because they Are ignorant ▪ they think their condition to be good when it's bad and miserable.
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Page 152
1976
4 They consult with Mountebanks, which are weak or flattering.
4 They consult with Mountebanks, which Are weak or flattering.
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Page 152
1977
Secondly, Pride. Man is naturally a very proud swelling creature, willing to see what may make him excellent, unwilling to acknowledge any thing in himselfe that may render him contemptible, either in his own eyes,
Secondly, Pride. Man is naturally a very proud swelling creature, willing to see what may make him excellent, unwilling to acknowledge any thing in himself that may render him contemptible, either in his own eyes,
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Page 152
1978
or in the eyes of others.
or in the eyes of Others.
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Page 152
1979
Simon Magus the Sorcerer gave out that himself was some great one, Act. 8. 9. he would be NONLATINALPHABET.Simon Magus the Sorcerer gave out that himself was Some great one, Act. 8. 9. he would be.
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Page 152
1980
All men by nature have a spice of that disease.
All men by nature have a spice of that disease.
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Page 152
1981
How comes it to passe else that men are so impatient to bear rebuke, that they are so unwilling to be instructed, that they are so •verse to have their spiritual condition searched, that they are so raging under affliction? Is it not because of that pride and conceitednesse that is in their hearts.
How comes it to pass Else that men Are so impatient to bear rebuke, that they Are so unwilling to be instructed, that they Are so •verse to have their spiritual condition searched, that they Are so raging under affliction? Is it not Because of that pride and conceitedness that is in their hearts.
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Page 152
1982
Hence also it is, that though they besick unto death;
Hence also it is, that though they besick unto death;
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Page 152
1983
yet they judge themselves to be in a sound, healthy, saving conditition, lest by acknowledging their spiritual sicknesses, they should be laid low in the thoughts of men.
yet they judge themselves to be in a found, healthy, Saving condition, lest by acknowledging their spiritual Sicknesses, they should be laid low in the thoughts of men.
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Page 152
1984
See how proudly the Jewes speak to Christ, when he would convince them of their spiritual bondage, John 8. 33. We are Abrahams children, and how sayest thou, ye shall be made free? They thought it a mighty injury to a people of their quality, to be told of bondage and subjection.
See how proudly the Jews speak to christ, when he would convince them of their spiritual bondage, John 8. 33. We Are Abrahams children, and how Sayest thou, you shall be made free? They Thought it a mighty injury to a people of their quality, to be told of bondage and subjection.
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Page 152
1985
'Tis want of humility that makes sinful men hold such groundlesse conclusions about that their spiritual welfare.
It's want of humility that makes sinful men hold such groundless conclusions about that their spiritual welfare.
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Page 152
1986
Thirdly, Love of case. Men naturally love their ease and quiet. They would not be disturbed.
Thirdly, Love of case. Men naturally love their ease and quiet. They would not be disturbed.
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Page 152
1987
Issachar law that rest was good, and therefore he coucheth down between two burthens, Gen 49. 14, 15. Most men are for spirituals,Issachar law that rest was good, and Therefore he couches down between two burdens, Gen 49. 14, 15. Most men Are for spirituals,
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Page 152
1988
as Issachar was for his outward condition; they prefer an unsafe rest before a safe unquietnesse.
as Issachar was for his outward condition; they prefer an unsafe rest before a safe unquietness.
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Page 152
1989
They know that if they once see, or acknowledge themselves to be spiritually sick; they must enter into a course of spiritual Physick.
They know that if they once see, or acknowledge themselves to be spiritually sick; they must enter into a course of spiritual Physic.
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Page 152
1990
They must take down many a bitter potion which they do not like, therefore they conclude they are whole.
They must take down many a bitter potion which they do not like, Therefore they conclude they Are Whole.
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Page 152
1991
As it is with many foolish men in regard of their bodies; though they be sick of many diseases, yet they had rather say, they are well, then meddle with Physick;
As it is with many foolish men in regard of their bodies; though they be sick of many diseases, yet they had rather say, they Are well, then meddle with Physic;
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Page 152
1992
they willingly cast the thoughts of their diseases behind their back, that they may not be at the trouble and cost of curing.
they willingly cast the thoughts of their diseases behind their back, that they may not be At the trouble and cost of curing.
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Page 152
1993
Just so it is with spiritual sick men. If they should say they are sick, then they must make use of meanes.
Just so it is with spiritual sick men. If they should say they Are sick, then they must make use of means.
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Page 152
1994
They must pray, they must repent, their sinnes must be purged out, they must have some spiritual disturbance, &c. This they love not,
They must pray, they must Repent, their Sins must be purged out, they must have Some spiritual disturbance, etc. This they love not,
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Page 152
1995
therefore they conclude they are whole, and often drop down into hell, before they will acknowledge that they stand in need of Physick.
Therefore they conclude they Are Whole, and often drop down into hell, before they will acknowledge that they stand in need of Physic.
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Page 152
1996
Soul take thy ease, saith that rich foole in the Gospel, eat, drink, &c. Luke 12. 19. This love of painful ease (for so it will prove in the end) is the bane and ruine of thousands of souls.Soul take thy ease, Says that rich fool in the Gospel, eat, drink, etc. Lycia 12. 19. This love of painful ease (for so it will prove in the end) is the bane and ruin of thousands of Souls.
n1 vvb po21 n1, vvz d j n1 p-acp dt n1, vvb, vvb, av av crd crd d n1 pp-f j n1 (c-acp av pn31 vmb vvi p-acp dt n1) vbz dt n1 cc n1 pp-f crd pp-f n2.
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Page 152
1997
Fourthly, They judge of their spiritual state by false Rules. 'Tis very sad to consider what groundlesse, rotten foundations men build hopes of heaven upon.
Fourthly, They judge of their spiritual state by false Rules. It's very sad to Consider what groundless, rotten foundations men built hope's of heaven upon.
ord, pns32 vvb pp-f po32 j n1 p-acp j n2. pn31|vbz av j pc-acp vvi r-crq j, j-vvn n2 n2 vvb n2 pp-f n1 p-acp.
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Page 152
1998
Our Saviour speaks of two sorts of builders in the Gospel, under which all the Sons of men are comprehended:
Our Saviour speaks of two sorts of Builders in the Gospel, under which all the Sons of men Are comprehended:
po12 n1 vvz pp-f crd n2 pp-f n2 p-acp dt n1, p-acp r-crq d dt n2 pp-f n2 vbr vvn:
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Page 152
1999
the one builds his house upon, a rock, the other upon the sand, Matth. 7, 24, 25, 26, 27. Every man is a builder,
the one builds his house upon, a rock, the other upon the sand, Matthew 7, 24, 25, 26, 27. Every man is a builder,
dt pi vvz po31 n1 p-acp, dt n1, dt j-jn p-acp dt n1, np1 crd, crd, crd, crd, crd np1 n1 vbz dt n1,
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Page 152
2000
and every man builds his salvation, either upon the rock, or upon the sand.
and every man builds his salvation, either upon the rock, or upon the sand.
cc d n1 vvz po31 n1, av-d p-acp dt n1, cc p-acp dt n1.
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Page 152
2001
Most men build upon the sand, conclude themselves to be well upon such arguments as will not hold in the day of trial.
Most men built upon the sand, conclude themselves to be well upon such Arguments as will not hold in the day of trial.
ds n2 vvb p-acp dt n1, vvb px32 pc-acp vbi av p-acp d n2 c-acp vmb xx vvi p-acp dt n1 pp-f n1.
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Page 152
2002
I shall both discover them, and shew the rottennesse of them. 1. False Rule. Freedome from scandalous flagitious sinnes.
I shall both discover them, and show the rottenness of them. 1. False Rule. Freedom from scandalous flagitious Sins.
pns11 vmb av-d vvi pno32, cc vvi dt n1 pp-f pno32. crd j n1. n1 p-acp j j n2.
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Page 152
2003
Many men think they are spiritually whole, because they are not sick of those visible desperate diseases which other sinners have upon them.
Many men think they Are spiritually Whole, Because they Are not sick of those visible desperate diseases which other Sinners have upon them.
d n2 vvb pns32 vbr av-j j-jn, c-acp pns32 vbr xx j pp-f d j j n2 r-crq j-jn n2 vhb p-acp pno32.
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Page 152
2004
They are neither thieves, nor whores, nor drunkards, nor oppressors, nor cheaters, nor murtherers, &c. They live soberlie, civilly, orderly amongst men, 〈 … 〉 them with any enormous act.
They Are neither thieves, nor whores, nor drunkards, nor Oppressors's, nor cheaters, nor murderers, etc. They live soberly, civilly, orderly among men, 〈 … 〉 them with any enormous act.
pns32 vbr dx n2, ccx n2, ccx n2, ccx n2, ccx n2, ccx n2, av pns32 vvb av-j, av-j, av-j p-acp n2, 〈 … 〉 pno32 p-acp d j n1.
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Page 152
2005
Hereupon 〈 ◊ 〉 gather that they are spiritually whole, that they have no mortal disease upon them.
Hereupon 〈 ◊ 〉 gather that they Are spiritually Whole, that they have no Mortal disease upon them.
av 〈 sy 〉 vvi cst pns32 vbr av-j j-jn, cst pns32 vhb dx j-jn n1 p-acp pno32.
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Page 152
2006
This was the ground of that misjudgment which the Pharisee made of himselfe, Luke 18. 11. God I thank thee, that I am not as other men, &c. It's very like the Pharisee spake no more then what was true,
This was the ground of that misjudgment which the Pharisee made of himself, Lycia 18. 11. God I thank thee, that I am not as other men, etc. It's very like the Pharisee spoke no more then what was true,
d vbds dt n1 pp-f d n1 r-crq dt np1 vvd pp-f px31, av crd crd np1 pns11 vvb pno21, cst pns11 vbm xx c-acp j-jn n2, av pn31|vbz av av-j dt np1 vvd dx dc cs r-crq vbds j,
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Page 152
2007
for they were generally men very inoffensive as to all such things. For the discovering of this false foundation, I shall lay down foure things, viz.
for they were generally men very inoffensive as to all such things. For the discovering of this false Foundation, I shall lay down foure things, viz.
c-acp pns32 vbdr av-j n2 av j c-acp p-acp d d n2. p-acp dt n-vvg pp-f d j n1, pns11 vmb vvi a-acp crd n2, n1
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Page 152
2008
1. 'Tis a very great mercy to be freed from these scandalous sinnes.
1. It's a very great mercy to be freed from these scandalous Sins.
crd pn31|vbz dt j j n1 pc-acp vbi vvn p-acp d j n2.
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Page 152
2009
If God have preserved you from these visible diseases, that you have none of these botches of Egypt upon you, it is to be acknowledged as a very great blessing.
If God have preserved you from these visible diseases, that you have none of these botches of Egypt upon you, it is to be acknowledged as a very great blessing.
cs np1 vhb vvn pn22 p-acp d j n2, cst pn22 vhb pix pp-f d n2 pp-f np1 p-acp pn22, pn31 vbz pc-acp vbi vvn p-acp dt j j n1.
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Page 152
2010
The Pharisee did not amisse in blessing God that he was no Extortioner, if he had done it upon a right ground;
The Pharisee did not amiss in blessing God that he was no Extortioner, if he had done it upon a right ground;
dt np1 vdd xx av p-acp n1 np1 cst pns31 vbds dx n1, cs pns31 vhd vdn pn31 p-acp dt j-jn n1;
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Page 152
2011
if he had not gone on to censure the Publican, he had not been blamed, but commended for it.
if he had not gone on to censure the Publican, he had not been blamed, but commended for it.
cs pns31 vhd xx vvn a-acp pc-acp vvi dt n1, pns31 vhd xx vbn vvn, cc-acp vvd p-acp pn31.
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Page 152
2012
David blesses God for preserving him from the sinne of murther upon Abigails perswasion. Vid. 1 Samuel 25. 32, 33. And there is very great reason for it, ForDavid Blesses God for preserving him from the sin of murder upon Abigails persuasion. Vid. 1 Samuel 25. 32, 33. And there is very great reason for it, For
np1 vvz np1 p-acp vvg pno31 p-acp dt n1 pp-f n1 p-acp vvz n1. np1 crd np1 crd crd, crd cc pc-acp vbz av j n1 p-acp pn31, c-acp
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Page 152
2013
(1) Hereby we are delivered from much anguish and torment of conscience.
(1) Hereby we Are Delivered from much anguish and torment of conscience.
(crd) av pns12 vbr vvn p-acp d n1 cc n1 pp-f n1.
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Page 152
2014
These scandalous sinnes as they do in an extraordinary manner waste the conscience, so they do lay a foundation of much horrour, and trouble in the soul;
These scandalous Sins as they do in an extraordinary manner waste the conscience, so they do lay a Foundation of much horror, and trouble in the soul;
d j n2 c-acp pns32 vdb p-acp dt j n1 vvi dt n1, av pns32 vdb vvi dt n1 pp-f d n1, cc vvi p-acp dt n1;
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Page 152
2015
every sinne creates much torment, but these great abominations create exceeding much.
every sin creates much torment, but these great abominations create exceeding much.
d n1 vvz d n1, cc-acp d j n2 vvb vvg d.
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Page 152
2016
What horrour did Davids Adultery and Murther cast into his spirit ! Though God pardoned them both to him,
What horror did Davids Adultery and Murder cast into his Spirit! Though God pardoned them both to him,
q-crq n1 vdd npg1 n1 cc n1 vvn p-acp po31 n1! cs np1 vvd pno32 d p-acp pno31,
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Page 152
2017
yet he was filled with anguish a long time after, vid. Ps. 6. Ps. 38. Ps. 50. 1. Now tis a great mercy, when God prevents any anguish.
yet he was filled with anguish a long time After, vid. Ps. 6. Ps. 38. Ps. 50. 1. Now this a great mercy, when God prevents any anguish.
av pns31 vbds vvn p-acp n1 dt j n1 a-acp, p-acp. np1 crd np1 crd np1 crd crd av pn31|vbz dt j n1, c-crq np1 vvz d n1.
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Page 156
2018
(2.) Hereby we are delivered from being hurtful examples to other men. Grosse scandalous offences are very prejudicial to others.
(2.) Hereby we Are Delivered from being hurtful Examples to other men. Gross scandalous offences Are very prejudicial to Others.
(crd) av pns12 vbr vvn p-acp vbg j n2 p-acp j-jn n2. j j n2 vbr av j p-acp n2-jn.
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Page 156
2019
The hearts of those that are good are grieved, and such as are wicked are caused to stumble oftentimes to their eternal ruine.
The hearts of those that Are good Are grieved, and such as Are wicked Are caused to Stumble oftentimes to their Eternal ruin.
dt n2 pp-f d cst vbr j vbr vvn, cc d c-acp vbr j vbr vvn pc-acp vvi av p-acp po32 j n1.
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Page 156
2020
Davids sin gave great occasion of sin to others.Davids since gave great occasion of since to Others.
npg1 n1 vvd j n1 pp-f n1 p-acp n2-jn.
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Page 156
2021
Now it's a great mercy when God keeps a person from being an instrument of hurt to others, especially of hurt to their soules.
Now it's a great mercy when God keeps a person from being an Instrument of hurt to Others, especially of hurt to their Souls.
av pn31|vbz dt j n1 c-crq np1 vvz dt n1 p-acp vbg dt n1 pp-f n1 p-acp n2-jn, av-j pp-f n1 p-acp po32 n2.
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Page 156
2022
2. Such as expect salvation must keep themselves from such wickednesses.
2. Such as expect salvation must keep themselves from such Wickednesses.
crd d c-acp vvb n1 vmb vvi px32 p-acp d n2.
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Page 156
2023
Vid. 1 Cor. 6. 9, 10. Heaven is not a place of common receipt for good and bad.
Vid. 1 Cor. 6. 9, 10. Heaven is not a place of Common receipt for good and bad.
np1 crd np1 crd crd, crd n1 vbz xx dt n1 pp-f j n1 p-acp j cc j.
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Page 156
2024
'Tis not like your ordinary Innes, which lodge all kinde of passengers without difference;
It's not like your ordinary Inns, which lodge all kind of passengers without difference;
pn31|vbz xx j po22 j n2, r-crq vvb d n1 pp-f n2 p-acp n1;
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Page 156
2025
such Lepers so living and dying, must expect to go to another place, Rev. 22. 15. Without shall be dogs, &c. 3. 'Tis possible for a person to be free from these abominations, and yet to be mortally sick of spiritual diseases.
such Lepers so living and dying, must expect to go to Another place, Rev. 22. 15. Without shall be Dogs, etc. 3. It's possible for a person to be free from these abominations, and yet to be mortally sick of spiritual diseases.
d n2 av vvg cc vvg, vmb vvi pc-acp vvi p-acp j-jn n1, n1 crd crd p-acp vmb vbi n2, av crd pn31|vbz j p-acp dt n1 pc-acp vbi j p-acp d n2, cc av pc-acp vbi av-jn j pp-f j n2.
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Page 156
2026
Every sick man hath not the plague. A man may die of a consumption as well as of a Fever.
Every sick man hath not the plague. A man may die of a consumption as well as of a Fever.
d j n1 vhz xx dt n1. dt n1 vmb vvi pp-f dt n1 c-acp av c-acp pp-f dt n1.
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Page 156
2027
A person may be in a damnable state, that never committed murther or uncleannesse.
A person may be in a damnable state, that never committed murder or uncleanness.
dt n1 vmb vbi p-acp dt j n1, cst av-x vvd n1 cc n1.
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Page 156
2028
(1.) The Pharisee was free from all these impieties, and yet deadly sick in his soule, Luke 18. 11. Paul when he was a Pharisee, saith, that he was blamelesse concerning all such enormities, Phil. 3. 6. and yet at that time sick even unto death;
(1.) The Pharisee was free from all these impieties, and yet deadly sick in his soul, Lycia 18. 11. Paul when he was a Pharisee, Says, that he was blameless Concerning all such enormities, Philip 3. 6. and yet At that time sick even unto death;
(crd) dt np1 vbds j p-acp d d n2, cc av j j p-acp po31 n1, av crd crd np1 c-crq pns31 vbds dt np1, vvz, cst pns31 vbds j vvg d d n2, np1 crd crd cc av p-acp d n1 j av p-acp n1;
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Page 156
2029
so he in Mat. 32. 11. so the five Virgins, Mat. 25. 1. Those in 2 Pet. 2. 18, 20. A natural conscience may keep men from such enormities.
so he in Mathew 32. 11. so the five Virgins, Mathew 25. 1. Those in 2 Pet. 2. 18, 20. A natural conscience may keep men from such enormities.
av pns31 p-acp np1 crd crd av dt crd n2, np1 crd crd d p-acp crd np1 crd crd, crd dt j n1 vmb vvi n2 p-acp d n2.
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Page 156
2030
The penalty of humane Lawes may preser•• 〈 … 〉 these great wickednesses. Civil education may preserve a man from falling into these wickednesses.
The penalty of humane Laws may preser•• 〈 … 〉 these great Wickednesses. Civil education may preserve a man from falling into these Wickednesses.
dt n1 pp-f j n2 vmb n1 〈 … 〉 d j n2. j n1 vmb vvi dt n1 p-acp vvg p-acp d n2.
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Page 156
2031
A desire to keep our reputation in the world with men, with whom we converse, may keep us from these high impieties. Meer restraint may do this.
A desire to keep our reputation in the world with men, with whom we converse, may keep us from these high impieties. Mere restraint may do this.
dt n1 pc-acp vvi po12 n1 p-acp dt n1 p-acp n2, p-acp ro-crq pns12 vvb, vmb vvi pno12 p-acp d j n2. j n1 vmb vdi d.
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Page 156
2032
(2.) If freedome from these offences were enough to proclaime men to be spiritually whole,
(2.) If freedom from these offences were enough to proclaim men to be spiritually Whole,
(crd) cs n1 p-acp d n2 vbdr av-d pc-acp vvi n2 pc-acp vbi av-j j-jn,
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Page 156
2033
then no hypocrite should be sick. then no hypocrite should be sick.
av dx n1 vmd vbi j.
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Page 156
2034
A man must be free from all these sinnes, before he be advanced into the hypocrites forme.
A man must be free from all these Sins, before he be advanced into the Hypocrites Form.
dt n1 vmb vbi j p-acp d d n2, c-acp pns31 vbb vvn p-acp dt n2 n1.
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Page 156
2035
Now we know that every hypocrite is spiritually and mortally sick.
Now we know that every hypocrite is spiritually and mortally sick.
av pns12 vvb cst d n1 vbz av-j cc av-jn j.
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Page 156
2036
Yea, the Scripture tells us that hell is prepared for the hypocrites, other sinners are said to have their portion with the hypocrites, Mat. 2•. 51. The hypocrite is of all sinners the special proprietor of Hell,
Yea, the Scripture tells us that hell is prepared for the Hypocrites, other Sinners Are said to have their portion with the Hypocrites, Mathew 2•. 51. The hypocrite is of all Sinners the special proprietor of Hell,
uh, dt n1 vvz pno12 d n1 vbz vvn p-acp dt n2, j-jn n2 vbr vvn pc-acp vhi po32 n1 p-acp dt n2, np1 n1. crd dt n1 vbz pp-f d n2 dt j n1 pp-f n1,
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Page 156
2037
and yet he is free from all these offences.
and yet he is free from all these offences.
cc av pns31 vbz j p-acp d d n2.
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Page 156
2038
(3.) It's possible for one that hath no saving grace in his heart, to be free from these offences.
(3.) It's possible for one that hath no Saving grace in his heart, to be free from these offences.
(crd) pn31|vbz j p-acp pi cst vhz dx j-vvg n1 p-acp po31 n1, pc-acp vbi j p-acp d n2.
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Page 156
2039
Though every one that hath grace will abandon these sins, yet every one that is free from these sins hath not grace.
Though every one that hath grace will abandon these Sins, yet every one that is free from these Sins hath not grace.
cs d pi cst vhz n1 vmb vvi d n2, av d pi cst vbz j p-acp d n2 vhz xx n1.
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Page 156
2040
The instances mentioned before will prove this. But every one that wants saving grace, is under the rage of spiritual sicknesses.
The instances mentioned before will prove this. But every one that Wants Saving grace, is under the rage of spiritual Sicknesses.
dt n2 vvn a-acp vmb vvi d. p-acp d pi cst vvz vvg n1, vbz p-acp dt n1 pp-f j n2.
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Page 156
2041
Yea, he that is without true grace, is not onely sick in sinne, but dead in sin, Eph. 2. 1. and yet those that are dead in sin may be free from these wickednesses.
Yea, he that is without true grace, is not only sick in sin, but dead in since, Ephesians 2. 1. and yet those that Are dead in since may be free from these Wickednesses.
uh, pns31 cst vbz p-acp j n1, vbz xx av-j j p-acp n1, cc-acp j p-acp n1, np1 crd crd cc av d cst vbr j p-acp n1 vmb vbi j p-acp d n2.
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Page 156
2042
(4.) Although many be free from the actual commission of these sinnes, yet they have the roots of these sinnes in their hearts.
(4.) Although many be free from the actual commission of these Sins, yet they have the roots of these Sins in their hearts.
(crd) cs d vbb j p-acp dt j n1 pp-f d n2, av pns32 vhb dt n2 pp-f d n2 p-acp po32 n2.
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Page 156
2043
Every sinne is in that bundle of sinne which we call original.
Every sin is in that bundle of sin which we call original.
d n1 vbz p-acp d n1 pp-f n1 r-crq pns12 vvb j-jn.
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Page 156
2044
There is pride, and murther, and theft, &c ▪ Now the pollution of nature, if it be not healed by justifying grace,
There is pride, and murder, and theft, etc. ▪ Now the pollution of nature, if it be not healed by justifying grace,
pc-acp vbz n1, cc n1, cc n1, av ▪ av dt n1 pp-f n1, cs pn31 vbb xx vvn p-acp vvg n1,
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Page 158
2045
and pardoning mercy, and sanctifying grace is enough to make the soule sick, and that unto death.
and pardoning mercy, and sanctifying grace is enough to make the soul sick, and that unto death.
cc vvg n1, cc j-vvg n1 vbz av-d pc-acp vvi dt n1 j, cc cst p-acp n1.
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Page 158
2046
Yea, indeed the great sicknesse of the soul lies there. There lies the strength of sinne, and the heat of sinne.
Yea, indeed the great sickness of the soul lies there. There lies the strength of sin, and the heat of sin.
uh, av dt j n1 pp-f dt n1 vvz a-acp. pc-acp vvz dt n1 pp-f n1, cc dt n1 pp-f n1.
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Page 158
2047
David when he bewailes his murther, goes to that as the root of it, Psalme 51. 5. All a mans actual sinnes, be they never so grosse, might soone be healed if that were but healed.David when he bewails his murder, Goes to that as the root of it, Psalm 51. 5. All a men actual Sins, be they never so gross, might soon be healed if that were but healed.
np1 c-crq pns31 vvz po31 n1, vvz p-acp d c-acp dt n1 pp-f pn31, n1 crd crd av-d dt ng1 j n2, vbb pns32 av-x av j, vmd av vbi vvn cs d vbdr p-acp vvn.
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Page 158
2048
This is the fountaine of blood. This is the law of sin, here is the devils magazine.
This is the fountain of blood. This is the law of since, Here is the Devils magazine.
d vbz dt n1 pp-f n1. d vbz dt n1 pp-f n1, av vbz dt ng1 n1.
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Page 158
2049
(5.) Though thou art free from th•se foule sins, yet thou mayest have some secret idol or other set up in thy heart.
(5.) Though thou art free from th•se foul Sins, yet thou Mayest have Some secret idol or other Set up in thy heart.
(crd) cs pns21 vb2r j p-acp n1 j n2, av pns21 vm2 vhi d j-jn n1 cc n-jn vvn a-acp p-acp po21 n1.
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Page 158
2050
Now the least sin, a vaine thought is a mortal sicknesse in it selfe; and if it be not healed, will prove a soul-destroying sicknesse.
Now the least since, a vain Thought is a Mortal sickness in it self; and if it be not healed, will prove a soul-destroying sickness.
av dt ds n1, dt j n1 vbz dt j-jn n1 p-acp pn31 n1; cc cs pn31 vbb xx vvn, vmb vvi dt j n1.
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Page 158
2051
The Papists have devised a distinction, of sinnes venial, and sinnes mortal.
The Papists have devised a distinction, of Sins venial, and Sins Mortal.
dt njp2 vhb vvn dt n1, pp-f n2 j, cc n2 j-jn.
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Page 158
2052
That there are some sinnes that in their own nature do not make a man liable to eternal death,
That there Are Some Sins that in their own nature do not make a man liable to Eternal death,
d a-acp vbr d n2 cst p-acp po32 d n1 vdb xx vvi dt n1 j p-acp j n1,
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Page 158
2053
but onely to temporal chastisement : so Bellarmine teaches. The Scripture knows no such distinction, nor can we allow it.
but only to temporal chastisement: so Bellarmine Teaches. The Scripture knows no such distinction, nor can we allow it.
cc-acp av-j p-acp j n1: av np1 vvz. dt n1 vvz dx d n1, ccx vmb pns12 vvi pn31.
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Page 158
2054
All sinnes are venial to true repentance, except that one sinne against the holy Ghost; He that commits that shall never be forgiven.
All Sins Are venial to true Repentance, except that one sin against the holy Ghost; He that commits that shall never be forgiven.
av-d n2 vbr j p-acp j n1, c-acp d crd n1 p-acp dt j n1; pns31 cst vvz d vmb av-x vbi vvn.
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Page 158
2055
But there is no sin venial in its own nature; the least is a mortal sicknesse, and deserves eternal death.
But there is no since venial in its own nature; the least is a Mortal sickness, and deserves Eternal death.
p-acp pc-acp vbz dx n1 j p-acp po31 d n1; dt ds vbz dt j-jn n1, cc vvz j n1.
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So saith the Scripture, Gal. 3. 10. Rom. 6. ult. the Apostle speaks of all sinne that is opposed to legal righteousnesse;
So Says the Scripture, Gal. 3. 10. Rom. 6. ult. the Apostle speaks of all sin that is opposed to Legal righteousness;
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and there is no sinne so small, but it is a breach of the Law of God.
and there is no sin so small, but it is a breach of the Law of God.
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For of every idle word that a man shall speak, he shall give an account at the day of judgement, Mat. 12. 36. What is lesse then an idle word? and yet that doth in its own nature deserve wrath.For of every idle word that a man shall speak, he shall give an account At the day of judgement, Mathew 12. 36. What is less then an idle word? and yet that does in its own nature deserve wrath.
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By all these things it appeares that a man may be spiritually 〈 … 〉 thief, nor drunkard, &c. 4. Yet may a person gather evideners of grace from his acting against sinne, in some cases.
By all these things it appears that a man may be spiritually 〈 … 〉 thief, nor drunkard, etc. 4. Yet may a person gather evideners of grace from his acting against sin, in Some cases.
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David argues so, Ps. 18. 23. And therefore for the winding up of this point, I shall lay down some Rules, whereby a person may know whether his acting against sinne be from a principle of saving grace, or meerly from common restraint.
David argues so, Ps. 18. 23. And Therefore for the winding up of this point, I shall lay down Some Rules, whereby a person may know whither his acting against sin be from a principle of Saving grace, or merely from Common restraint.
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1. He that forbears sinne from a principle of true grace, doth act from the Authority and declaration of anaked truth.
1. He that forbears sin from a principle of true grace, does act from the authority and declaration of anaked truth.
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When the immediate declaration of Gods Will in his Word, without any investiture of promise or threatning carries a man out against sin;
When the immediate declaration of God's Will in his Word, without any investiture of promise or threatening carries a man out against since;
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then is his abstaining from sinne, from a principle of true grace.
then is his abstaining from sin, from a principle of true grace.
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Not but that he that hath true grace may look both at the word of promise and the word of threatning.
Not but that he that hath true grace may look both At the word of promise and the word of threatening.
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God hath propounded both promises and threatnings, to be as helps to preserve his people from sinning,
God hath propounded both promises and threatenings, to be as helps to preserve his people from sinning,
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but the principal ground of acting against sinne, is the revelation of Gods Will forbidding such actions.
but the principal ground of acting against sin, is the Revelation of God's Will forbidding such actions.
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This is that which David saith of himself, Psal. 119. 161. My heart standeth in awe of thy Word.
This is that which David Says of himself, Psalm 119. 161. My heart Stands in awe of thy Word.
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He was kept from sinne upon the meer awful respect that his heart bore to the naked Word of God.
He was kept from sin upon the mere awful respect that his heart boar to the naked Word of God.
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So Psal. 119. 11. Thy Word have I hid within my heart, that I might not sinne against thee.
So Psalm 119. 11. Thy Word have I hid within my heart, that I might not sin against thee.
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So Joseph, Gen. 39. 9. When the heart and the Word of God are shut up alone;
So Joseph, Gen. 39. 9. When the heart and the Word of God Are shut up alone;
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when heaven and hell, promises and threatnings are laid aside, and the heart and Gods command are alone;
when heaven and hell, promises and threatenings Are laid aside, and the heart and God's command Are alone;
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if then thou be restrained from sinful actions upon the account of Gods command, then is thy forbearing of sinne from a principle of grace.
if then thou be restrained from sinful actions upon the account of God's command, then is thy forbearing of sin from a principle of grace.
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Vid. Psalme 17. 4. By the words of thy lips; Bala•m shewes himselfe an hypocrite in this very thing.Vid. Psalm 17. 4. By the words of thy lips; Bala•m shows himself an hypocrite in this very thing.
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He pretends to abstaine from sinne upon the Authority of Gods Word, Numb. 22, 18. yet afterwards in that very act goes away from God, out of a covetous principle.
He pretends to abstain from sin upon the authority of God's Word, Numb. 22, 18. yet afterwards in that very act Goes away from God, out of a covetous principle.
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2. He that forbeares sinful actions from a principle of grace, acts against sinne out of love to holinesse.
2. He that forbears sinful actions from a principle of grace, acts against sin out of love to holiness.
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He abstaines from sinne not onely as it is a deadly thing, but as it is a loathsome thing.
He abstains from sin not only as it is a deadly thing, but as it is a loathsome thing.
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Ps. 119. 140. Thy Word is very pure, therefore thy servant loveth it; Ps. 119. 140. Thy Word is very pure, Therefore thy servant loves it;
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David abstained from sin, because of his love to the purity of Gods Law, out of his love to righteousnesse.David abstained from since, Because of his love to the purity of God's Law, out of his love to righteousness.
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This is that which is in Jer. 32. 40. I will put my fear in their hearts, that they shall not depart from me.
This is that which is in Jer. 32. 40. I will put my Fear in their hearts, that they shall not depart from me.
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When we are kept from sinne because of the feare of God, then its a right abstinence, Neh. 5. 15. Esay 30. 22. When sinne is cast away and abstained from as a menstruous cloath,
When we Are kept from sin Because of the Fear of God, then its a right abstinence, Neh 5. 15. Isaiah 30. 22. When sin is cast away and abstained from as a menstruous cloth,
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because it hath filthinesse in it, and because it pollutes them that meddle with it, such forbearance of sinne argues truth of grace, Psal. 119. 113. 3. He that abstaines from sinne upon principles of grace, will abstaine from all sinne.
Because it hath filthiness in it, and Because it pollutes them that meddle with it, such forbearance of sin argues truth of grace, Psalm 119. 113. 3. He that abstains from sin upon principles of grace, will abstain from all sin.
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From profitable and pleasurable sinnes, as well as disparaging, disgracing sinnes; from small sinnes as well as great sinnes;
From profitable and pleasurable Sins, as well as disparaging, disgracing Sins; from small Sins as well as great Sins;
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from sinful anger as well as murther; from sinful words as well as sinful actions.
from sinful anger as well as murder; from sinful words as well as sinful actions.
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He will abstaine from walking and standing, as well as from sitting with the ungodly, Psal. 1. 1. he will pray with David, Psal. 139. ult. See if there be any wicked way, Psal. 119. 104. I hate every false way.
He will abstain from walking and standing, as well as from sitting with the ungodly, Psalm 1. 1. he will pray with David, Psalm 139. ult. See if there be any wicked Way, Psalm 119. 104. I hate every false Way.
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This is clear from what goes before;
This is clear from what Goes before;
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he 〈 … 〉 sinne out of respect to Gods Law, and 〈 … 〉 to holinesse:
he 〈 … 〉 sin out of respect to God's Law, and 〈 … 〉 to holiness:
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therefore he cannot but desire to forbear all; because every sin is unholy, every sin is derogatory to Gods Law.
Therefore he cannot but desire to forbear all; Because every since is unholy, every since is derogatory to God's Law.
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4. He that forbears sin from a principle of grace, will act as well against the being of sinne in his nature,
4. He that forbears since from a principle of grace, will act as well against the being of sin in his nature,
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as the breakings out of sinne in his life. as the breakings out of sin in his life.
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He will labour to suppresse the corruption of his heart, as the excursion of his feet, Psalme 51. 5. In iniquity was I shapen, &c. He would be delivered from a polluted heart,
He will labour to suppress the corruption of his heart, as the excursion of his feet, Psalm 51. 5. In iniquity was I shapen, etc. He would be Delivered from a polluted heart,
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as well as from a polluted hand.
as well as from a polluted hand.
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So it was with Paul, Rom. 7. 23, 24. he that acts against sinne from common restraint, will never much care for the inhabitation of sinne;
So it was with Paul, Rom. 7. 23, 24. he that acts against sin from Common restraint, will never much care for the inhabitation of sin;
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but he that hath grace, is most careful and sorrowful for that:
but he that hath grace, is most careful and sorrowful for that:
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he would keep down the filthinesse of the spirit as well as of the flesh, 2 Cor. 7. 1. the sinful habit is worse to a gracious man, then the sinful Actions.
he would keep down the filthiness of the Spirit as well as of the Flesh, 2 Cor. 7. 1. the sinful habit is Worse to a gracious man, then the sinful Actions.
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5. He that forbears sinne from a principle of grace, is as careful of doing good, as of abstaining from evil.
5. He that forbears sin from a principle of grace, is as careful of doing good, as of abstaining from evil.
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He prays as David did, Psal. 119. 5. O that my wayes were directed to keep thy statutes.
He prays as David did, Psalm 119. 5. Oh that my ways were directed to keep thy statutes.
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He that hath onely restraining grace, matters not much the neglecting of good;
He that hath only restraining grace, matters not much the neglecting of good;
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but he that hath true grace, is very careful for this as well as for the other;
but he that hath true grace, is very careful for this as well as for the other;
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he chuseth the way of obedience, as well as refuseth the way of disobedience.
he chooseth the Way of Obedience, as well as Refuseth the Way of disobedience.
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A godly man is described by this character, that he chuseth the things that please God, Isa. 56. 4. He is every jot as careful for the Positives,
A godly man is described by this character, that he chooseth the things that please God, Isaiah 56. 4. He is every jot as careful for the Positives,
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as he is for the Negatives of Religion.
as he is for the Negatives of Religion.
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When these things concur, then the forbearance of sinne will witnesse your condition to be good;
When these things concur, then the forbearance of sin will witness your condition to be good;
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otherwise it will be no evidence.
otherwise it will be no evidence.
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2. The second false Rule is, Outward profession. There are many who do conclude that they are in a good condition for their souls, meerly because they are members of the Church, especially if they heare, pray, &c. This is the general rule whereby carnal Professours judge their condition to be good.
2. The second false Rule is, Outward profession. There Are many who do conclude that they Are in a good condition for their Souls, merely Because they Are members of the Church, especially if they hear, pray, etc. This is the general Rule whereby carnal Professors judge their condition to be good.
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They have been baptized, they have come to Gods Table, they have lived in the Church, &c. therefore surely they are in a very healthful condition.
They have been baptised, they have come to God's Table, they have lived in the Church, etc. Therefore surely they Are in a very healthful condition.
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I have four things to say for this particular.
I have four things to say for this particular.
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1. 'Tis a great honour to be a member of the Church though it be onely by visible Profession.
1. It's a great honour to be a member of the Church though it be only by visible Profession.
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Theodosius accounted it a greater honour to be Membrum Ecclesiae then Caput Imperii. It was that which advanced the people of Israel above all other people, Rom. 3. 1, 2. The Church of God is the most honourable society upon earth, Such as are the members of the Church are neerer to God then any others.Theodosius accounted it a greater honour to be Limb Ecclesiae then Caput Imperii. It was that which advanced the people of Israel above all other people, Rom. 3. 1, 2. The Church of God is the most honourable society upon earth, Such as Are the members of the Church Are nearer to God then any Others.
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They enjoy such priviledges as none else enjoy. They have more helps to salvation then any others.
They enjoy such privileges as none Else enjoy. They have more helps to salvation then any Others.
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We can never be sufficiently thankful for this favour.
We can never be sufficiently thankful for this favour.
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2. To pray, and to hear, and to frequent the publick Ordinances, &c. is that which all that hope to be saved, are to do.
2. To pray, and to hear, and to frequent the public Ordinances, etc. is that which all that hope to be saved, Are to do.
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That man is in a bad estate that slights these duties.
That man is in a bad estate that slights these duties.
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The wrath of the Lord lies upon them that do not call upon the Name of the Lord, Jer. 10. 25. He that wilfully neglects these, can never be saved, Psal. 14. 14. not to call upon God, is the character of a worker of iniquity.
The wrath of the Lord lies upon them that do not call upon the Name of the Lord, Jer. 10. 25. He that wilfully neglects these, can never be saved, Psalm 14. 14. not to call upon God, is the character of a worker of iniquity.
dt n1 pp-f dt n1 vvz p-acp pno32 cst vdb xx vvi p-acp dt n1 pp-f dt n1, np1 crd crd pns31 cst av-j vvz d, vmb av-x vbi vvn, np1 crd crd xx pc-acp vvi p-acp np1, vbz dt n1 pp-f dt n1 pp-f n1.
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3. Yes all this may be done, and 〈 … 〉 be in a very sick estate.
3. Yes all this may be done, and 〈 … 〉 be in a very sick estate.
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(1.) There are many instances in Scripture to prove this.
(1.) There Are many instances in Scripture to prove this.
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Was not Ishmael circumcised? was not he a member of the Church? Gen. 17. 16. and yet without any saving interest in the promise.
Was not Ishmael circumcised? was not he a member of the Church? Gen. 17. 16. and yet without any Saving Interest in the promise.
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Was not Esan Jacobs brother? was not he likewise a member of the Church? and yet lived and died a profane wretch, Heb. 12. 16. Did not Cain sacrifice as well as Abel? Gen. 4. init. and yet the Apostle saith, he was of that wicked one, 1 John 3. 11. What think you of Saul, Ahab, and all those wicked men? did not they live in the Church? did they not observe outwardly the worship of God? and yet the sonnes of Belial. In the new Testament, did not the Publicans fast and pray, Luke 18. 12. Was not Judas a Disciple? did not he preach as well as others? and yet a child of perdition.
Was not Esan Jacobs brother? was not he likewise a member of the Church? and yet lived and died a profane wretch, Hebrew 12. 16. Did not Cain sacrifice as well as Abel? Gen. 4. Init. and yet the Apostle Says, he was of that wicked one, 1 John 3. 11. What think you of Saul, Ahab, and all those wicked men? did not they live in the Church? did they not observe outwardly the worship of God? and yet the Sons of Belial. In the new Testament, did not the Publicans fast and pray, Lycia 18. 12. Was not Judas a Disciple? did not he preach as well as Others? and yet a child of perdition.
vbds xx n1 np1 n1? vbds xx pns31 av dt n1 pp-f dt n1? cc av vvd cc vvd dt j n1, np1 crd crd vdd xx np1 n1 c-acp av c-acp np1? np1 crd fw-la. cc av dt n1 vvz, pns31 vbds pp-f cst j pi, crd np1 crd crd q-crq vvb pn22 pp-f np1, np1, cc d d j n2? vdd xx pns32 vvi p-acp dt n1? vdd pns32 xx vvi av-j dt n1 pp-f np1? cc av dt n2 pp-f np1. p-acp dt j n1, vdd xx dt ng1 n1 cc vvb, av crd crd vbds xx np1 dt n1? vdd xx pns31 vvi c-acp av c-acp n2-jn? cc av dt n1 pp-f n1.
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Was not Simon Magus baptized? Act. 8. 13. Did not Ananias and Sapphira walk with the Church of God a long time, Act. 5. 1. and yet they lived and died wickedly, v. 5, 6, 10. Had not the five foolish Virgins lamps,
Was not Simon Magus baptised? Act. 8. 13. Did not Ananias and Sapphira walk with the Church of God a long time, Act. 5. 1. and yet they lived and died wickedly, v. 5, 6, 10. Had not the five foolish Virgins lamps,
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as well as the wise? Matth. 25. 1, 2, 3. and yet they were excluded out of heaven, vers. 11, 12. so the three sorts of ground, Matth. 13. 4, 5, 6, 7. (2.) God takes men off in Scripture from resting upon this.
as well as the wise? Matthew 25. 1, 2, 3. and yet they were excluded out of heaven, vers. 11, 12. so the three sorts of ground, Matthew 13. 4, 5, 6, 7. (2.) God Takes men off in Scripture from resting upon this.
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And that both in the Old Testament and in the New. In the Old Testament, Jer. 7. 4. In the New Testament, Matth. 3. 9. Now for a man to make that an Argument of a good condition, which God saith is no Argument, is to no purpose.
And that both in the Old Testament and in the New. In the Old Testament, Jer. 7. 4. In the New Testament, Matthew 3. 9. Now for a man to make that an Argument of a good condition, which God Says is not Argument, is to no purpose.
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(3.) Our Saviour, tells that many will plead this, at the day of judgement in vaine, Luke 13. 26. 27. (4) A man cannot be a hypocrite, till he do all these things.
(3.) Our Saviour, tells that many will plead this, At the day of judgement in vain, Lycia 13. 26. 27. (4) A man cannot be a hypocrite, till he do all these things.
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A hypocrite may pray, and fast, and heare as often, and as well externally, as a sincere Christian, Esay 58. 3. and more plainly, Esay 48. 1, 2. lege. Therefore the bare performance of these duties, doth not argue a man to be in a good condition.
A hypocrite may pray, and fast, and hear as often, and as well externally, as a sincere Christian, Isaiah 58. 3. and more plainly, Isaiah 48. 1, 2. lege. Therefore the bore performance of these duties, does not argue a man to be in a good condition.
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4. And lastly, yet may a person from the performance of these duties evidence himself to be in a good condition God-ward,
4. And lastly, yet may a person from the performance of these duties evidence himself to be in a good condition Godward,
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when he doth performe them according to those Rules which the Word of God layes down. when he does perform them according to those Rules which the Word of God lays down.
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I shall reduce them to three Heads. 1. When holy dispositions are brought with us to duties.
I shall reduce them to three Heads. 1. When holy dispositions Are brought with us to duties.
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Several dispositions the Word of God requires in every duty. (1) Holy feare and reverence of God.
Several dispositions the Word of God requires in every duty. (1) Holy Fear and Reverence of God.
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Of this David speaks, Psal. 5. 7. In thy feare will I worship towards thy holy Temple.
Of this David speaks, Psalm 5. 7. In thy Fear will I worship towards thy holy Temple.
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'Tis meet the heart should be possessed with an holy reverential awe of God, when it comes before him in any duty, Heb. 12. 28. The distance that is between God and man, the consideration of that pollution that is upon the soules of the best, should breed this reverence:
It's meet the heart should be possessed with an holy reverential awe of God, when it comes before him in any duty, Hebrew 12. 28. The distance that is between God and man, the consideration of that pollution that is upon the Souls of the best, should breed this Reverence:
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We cannot sanctifie God, if this feare be not in our hearts, Esay 8. 12. Now that man that can finde such a dispisition in his heart,
We cannot sanctify God, if this Fear be not in our hearts, Isaiah 8. 12. Now that man that can find such a dispisition in his heart,
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when he comes to heare, or to pray, may conclude that there is a principle of grace in his heart.
when he comes to hear, or to pray, may conclude that there is a principle of grace in his heart.
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Though bare hearing, and bare praying will not argue our estate to be good;
Though bore hearing, and bore praying will not argue our estate to be good;
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yet trembling at the hearing of the Word, and a filial awe of God upon the heart in prayer, will evince a spiritual principle.
yet trembling At the hearing of the Word, and a filial awe of God upon the heart in prayer, will evince a spiritual principle.
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(2) Humility of spirit. God expect• 〈 … 〉 that come to worship him should come 〈 ◊ 〉 humbly, with low, mean, vile apprehensions of themselves.
(2) Humility of Spirit. God expect• 〈 … 〉 that come to worship him should come 〈 ◊ 〉 humbly, with low, mean, vile apprehensions of themselves.
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So came the Publican, Luke 18. 1•. There are many things that testifie his low conceit of himself.
So Come the Publican, Lycia 18. 1•. There Are many things that testify his low conceit of himself.
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He stood afar off. He would not so much as lift up his eyes to heaven. He stood afar off. He would not so much as lift up his eyes to heaven.
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He smote his breast, &c. Thus it was with Abraham, Gen. 18. 27. and thus it was with Ezra. Chap. 9. 6. Now though bare prayer will be no Argument of a good condition,He smote his breast, etc. Thus it was with Abraham, Gen. 18. 27. and thus it was with Ezra. Chap. 9. 6. Now though bore prayer will be no Argument of a good condition,
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yet praying in godly humility will, if it be from the heart, if it be from a deep spiritual sense of our own vilenesse.
yet praying in godly humility will, if it be from the heart, if it be from a deep spiritual sense of our own vileness.
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If our souls lie in the dust before the Lord, when we come to worship him; such worship will argue grace.
If our Souls lie in the dust before the Lord, when we come to worship him; such worship will argue grace.
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(3) Faith in the Promise. 'Tis the minde of God that we should bring faith with us to God in every duty.
(3) Faith in the Promise. It's the mind of God that we should bring faith with us to God in every duty.
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He that cometh unto God must beleeve, Heb. 11. 6. Now when in hearing we can close with God by applying what we hear,
He that comes unto God must believe, Hebrew 11. 6. Now when in hearing we can close with God by applying what we hear,
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when in prayer we are able in some measure to cast our selves upon God, to rely and depend on him for audience, for acceptance;
when in prayer we Are able in Some measure to cast our selves upon God, to rely and depend on him for audience, for acceptance;
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When we can pray as David saith to God, and look up for an answer, Psal. 5. 3. such dispositions in duties are Arguments of a work of grace upon the heart.
When we can pray as David Says to God, and look up for an answer, Psalm 5. 3. such dispositions in duties Are Arguments of a work of grace upon the heart.
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(4) Hungrings after God. God looks that we should have strong desires after the duties of Gods worship, David fainted and longed for the courts of God, Psal. 63. init. Psal. 84. 2. Psal. 42. 1. When we do not onely pray, but hunger after prayer.
(4) Hungerings After God. God looks that we should have strong Desires After the duties of God's worship, David fainted and longed for the Courts of God, Psalm 63. Init. Psalm 84. 2. Psalm 42. 1. When we do not only pray, but hunger After prayer.
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When we are glad of an opportunity of hearing, as David was, Ps. 122. 2. especially if these hungrings be to private duties, as well as to publick, such prayers are evidences of grace.
When we Are glad of an opportunity of hearing, as David was, Ps. 122. 2. especially if these hungerings be to private duties, as well as to public, such Prayers Are evidences of grace.
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2. When a man hath right ends in duties. God looks much at the ends which men propose to themselves in all their actions. And so do holy men.
2. When a man hath right ends in duties. God looks much At the ends which men propose to themselves in all their actions. And so do holy men.
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I shall fi•st negatively remove those carnal ends which Hypocrites and carnal Professours propound in the duties of Religion.
I shall fi•st negatively remove those carnal ends which Hypocrites and carnal Professors propound in the duties of Religion.
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First, The pleasing of men. Most propound no higher, no other end of their holy services but this.
First, The pleasing of men. Most propound no higher, no other end of their holy services but this.
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The Apostle dis-owns this end, Gal. 1. 10.
The Apostle dis-owns this end, Gal. 1. 10.
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Secondly, Custome. When a man prayes, and heares, because it hath been his wont •o to do.
Secondly, Custom. When a man prays, and hears, Because it hath been his wont •o to do.
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Many men have no other end, but meerly a religious wont. They and their forefathers have been used to do so, therefore they continue it.
Many men have no other end, but merely a religious wont. They and their Forefathers have been used to do so, Therefore they continue it.
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Thirdly, To avoid penalty of the Lawes. This many men make their end in Religious duties.
Thirdly, To avoid penalty of the Laws. This many men make their end in Religious duties.
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Fourthly, To get honour, preferment, repute with men. When men shall pray, heare, meerly because they would be accounted Religious.
Fourthly, To get honour, preferment, repute with men. When men shall pray, hear, merely Because they would be accounted Religious.
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And thus the Shechemites were circumcised, Gen. 34. 23. Fifthly, To stop the voice of conscience.
And thus the Shechemites were circumcised, Gen. 34. 23. Fifthly, To stop the voice of conscience.
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Many men sometimes pray, hear, read the Scriptures, that they may stop the mouth of conscience, accusing them for some sinne committed.
Many men sometime pray, hear, read the Scriptures, that they may stop the Mouth of conscience, accusing them for Some sin committed.
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This is nothing else but spiritual bribery.
This is nothing Else but spiritual bribery.
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Sixthly, When duties are made a mask to cover some foule sinne, either done or intended to be done.
Sixthly, When duties Are made a mask to cover Some foul sin, either done or intended to be done.
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As Jezabels fasting, 1 Kings 21, 9. The Pharisees long prayers, Matth. 23. 14. He that makes these, or any such thing•.
As Jezebel's fasting, 1 Kings 21, 9. The Pharisees long Prayers, Matthew 23. 14. He that makes these, or any such thing•.
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〈 … 〉 end of his duties, cannot conclude a principle of grace from the performance of them,
〈 … 〉 end of his duties, cannot conclude a principle of grace from the performance of them,
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although they be never so frequently done. But the right ends are such as these. (1) Obedience to the Divine command.
although they be never so frequently done. But the right ends Are such as these. (1) obedience to the Divine command.
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When a person shall upon serious examination finde that his end in praying, hearing, &c. is, that he may shew his subjection to the Divine Precept.
When a person shall upon serious examination find that his end in praying, hearing, etc. is, that he may show his subjection to the Divine Precept.
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He prayes not onely because he wants some mercy, but because he would honour God by performing his Commands.
He prays not only Because he Wants Some mercy, but Because he would honour God by performing his Commands.
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When a person can say with David, Psal. 119 4, 5. Thou hast commanded, &c. He may from the performance of such services comfortably conclude, that there is a principle of grace in his heart.
When a person can say with David, Psalm 119 4, 5. Thou hast commanded, etc. He may from the performance of such services comfortably conclude, that there is a principle of grace in his heart.
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When we can appeale to God, that we wait upon his Ordinances, because we would do that duty we owe to God;
When we can appeal to God, that we wait upon his Ordinances, Because we would do that duty we owe to God;
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in such case, we may argue from duties to grace. (2) A desire to get and keep communion with God.
in such case, we may argue from duties to grace. (2) A desire to get and keep communion with God.
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This is one end for which holy duties are appointed, that by them God and the soule may come together.
This is one end for which holy duties Are appointed, that by them God and the soul may come together.
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And this hath been the end which holy men have propounded to themselves in holy duties, Psal. 27. 4. Thy face Lord will I seek.
And this hath been the end which holy men have propounded to themselves in holy duties, Psalm 27. 4. Thy face Lord will I seek.
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Thus it was with David, Psal. 42. 2. When shall I come to appeare before God? And Psal. 63. 2. To see thy power, and thy glory,
Thus it was with David, Psalm 42. 2. When shall I come to appear before God? And Psalm 63. 2. To see thy power, and thy glory,
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so as I have seen thee in the Sanctuary. so as I have seen thee in the Sanctuary.
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Now when a person can in the uprightnesse of his soul say, that his end in coming to duties, publick and private, is because he would see him whom his soule loveth;
Now when a person can in the uprightness of his soul say, that his end in coming to duties, public and private, is Because he would see him whom his soul loves;
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and therefore he is not satisfied with a duty, if he meet not with God in it, he may then comfortably conclude from the performing of duties, a principle of grace in his heart.
and Therefore he is not satisfied with a duty, if he meet not with God in it, he may then comfortably conclude from the performing of duties, a principle of grace in his heart.
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(3.) A desire to get corruption weakned, and grace strengthened.
(3.) A desire to get corruption weakened, and grace strengthened.
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This is one end why God hath instituted his Ordinances, that sinne may be outed thereby,
This is one end why God hath instituted his Ordinances, that sin may be outed thereby,
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and grace confirmed. 2 Cor. 10. 4. and 1 Pet. 2. 2. Now when a person can in the integrity of his soule say, that he prays, heares, &c. that he may get love increased, faith confirmed, grace exercised;
and grace confirmed. 2 Cor. 10. 4. and 1 Pet. 2. 2. Now when a person can in the integrity of his soul say, that he prays, hears, etc. that he may get love increased, faith confirmed, grace exercised;
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that he may get his heart warmed, his conscience purified; then he may comfortably conclude from such duties, that his heart is upright with God.
that he may get his heart warmed, his conscience purified; then he may comfortably conclude from such duties, that his heart is upright with God.
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3. When the deportment is fair after duties. I shall here name two things. First, When we blesse God for duties.
3. When the deportment is fair After duties. I shall Here name two things. First, When we bless God for duties.
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'Tis a great mercy to enjoy the Ordinances of God, Psal. 147. 19, 20. Now when you return from prayer, hearing, &c. if you can from your souls blesse the Lord, that you have had such an opportunity, from a sincere heart;
It's a great mercy to enjoy the Ordinances of God, Psalm 147. 19, 20. Now when you return from prayer, hearing, etc. if you can from your Souls bless the Lord, that you have had such an opportunity, from a sincere heart;
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then you may conclude that your hearts have a principle in them above nature, when you look upon them as priviledges.
then you may conclude that your hearts have a principle in them above nature, when you look upon them as privileges.
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Secondly, When the doing of duties make you fruitful.
Secondly, When the doing of duties make you fruitful.
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When you heare, and give up your selves to be ruled by the Word you heare, Rom. 6. 17. When you desire as well to be doers of the Word,
When you hear, and give up your selves to be ruled by the Word you hear, Rom. 6. 17. When you desire as well to be doers of the Word,
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as hearers of it, Jam. 1. 22, 23, 24. When you pray, and desire to live the prayers you make to God.as hearers of it, Jam. 1. 22, 23, 24. When you pray, and desire to live the Prayers you make to God.
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When your soules are troubled that you cannot finde that fruitful efficacy of your duties upon your hearts,
When your Souls Are troubled that you cannot find that fruitful efficacy of your duties upon your hearts,
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and in your lives, which you would fain find. You can heartily chide your selves that you are no better for your duties.
and in your lives, which you would fain find. You can heartily chide your selves that you Are no better for your duties.
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When you go to prayer, or to hearing, or to the Table of the Lord, your earne•• 〈 … 〉 is, that he would make you 〈 … 〉.
When you go to prayer, or to hearing, or to the Table of the Lord, your earne•• 〈 … 〉 is, that he would make you 〈 … 〉.
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When you go into your •l•eset to 〈 ◊ 〉 the Word, you send up some ejaculation to heaven, that the Word may be effectual upon your soul•, &c. then you may comfortably conclude, that there is a supernatural work upon your hearts.
When you go into your •l•eset to 〈 ◊ 〉 the Word, you send up Some ejaculation to heaven, that the Word may be effectual upon your soul•, etc. then you may comfortably conclude, that there is a supernatural work upon your hearts.
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But if these things be not in you in some degree and measure;
But if these things be not in you in Some degree and measure;
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the bare performance of duties, though they he done never so frequently, never so exactly as to the outwards of them, will be no ground to you,
the bore performance of duties, though they he done never so frequently, never so exactly as to the outward of them, will be no ground to you,
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for the reasons above mentioned, that you are in a good condition. This is the second false Rule. 3. The third false Rule;
for the Reasons above mentioned, that you Are in a good condition. This is the second false Rule. 3. The third false Rule;
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Outward Prosperity. Multitudes of men judge of their spiritual condition by the Rule of outward Prosperity.Outward Prosperity. Multitudes of men judge of their spiritual condition by the Rule of outward Prosperity.
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They think their soules are in health, because their bodies are in health; they think they are inwardly prosperous, because they are outwardly happy.
They think their Souls Are in health, Because their bodies Are in health; they think they Are inwardly prosperous, Because they Are outwardly happy.
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They have great revenues, a full trading, they have a multitude of children, their flocks and their heards are increased, they are advanced to great honours;
They have great revenues, a full trading, they have a multitude of children, their flocks and their heards Are increased, they Are advanced to great honours;
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therefore they blesse themselves and say, God loves them, and they are highly in his favour.
Therefore they bless themselves and say, God loves them, and they Are highly in his favour.
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They think they are the heires of heaven, because they are the possessors of the earth.
They think they Are the Heirs of heaven, Because they Are the Possessors' of the earth.
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Thus it was with the ten tribes : when the Prophets threatned the judgements of God against them for their sinnes, they ran to this Sanctuary to secure themselves, they concluded Gods special favour from outward prosperity.
Thus it was with the ten tribes: when the prophets threatened the Judgments of God against them for their Sins, they ran to this Sanctuary to secure themselves, they concluded God's special favour from outward Prosperity.
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Vid. Hos. 12. 8. 'Tis the general and common refuge of worldly men. They think their hearts are full of grace, because their purses are full of gold;Vid. Hos. 12. 8. It's the general and Common refuge of worldly men. They think their hearts Are full of grace, Because their purses Are full of gold;
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because the world dandles them upon her lap, they think God dandles them upon his knee.
Because the world dandles them upon her lap, they think God dandles them upon his knee.
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For the removal of this, I shall propound four things. First, 'Tis a mercy in it self to enjoy a competency of these outward things.
For the removal of this, I shall propound four things. First, It's a mercy in it self to enjoy a competency of these outward things.
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To have health, wealth, prosperitie, plentie, is a mercy to be received with much thankfulnesse from God.
To have health, wealth, Prosperity, plenty, is a mercy to be received with much thankfulness from God.
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To be poore, sicklie, weak is in it selfe an evil; and to be rich, strong, healthful, is in its own nature a blessing;
To be poor, sickly, weak is in it self an evil; and to be rich, strong, healthful, is in its own nature a blessing;
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which I shall prove by these two Arguments. 1. The Scripture puts outward prosperity amongst blessings.
which I shall prove by these two Arguments. 1. The Scripture puts outward Prosperity among blessings.
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Deut. 28. 3, 4, 5, to 15. So Lev. 26. 3, 4, &c. Now what the Scripture calls blessing, is in its own nature a blessing.
Deuteronomy 28. 3, 4, 5, to 15. So Lev. 26. 3, 4, etc. Now what the Scripture calls blessing, is in its own nature a blessing.
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The judgment of God is according to truth.
The judgement of God is according to truth.
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2. Those which are rich, &c. have more opportunities of doing good, then such as are poore.
2. Those which Are rich, etc. have more opportunities of doing good, then such as Are poor.
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They may by their outward estates promote Religion, help to advance the worship of God in the world, be instruments of planting the Gospel in forreigne parts.
They may by their outward estates promote Religion, help to advance the worship of God in the world, be Instruments of planting the Gospel in foreign parts.
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A good purse and a gracious heart meeting together, may be very instrumental sundry wayes for the glory of God, and the good of men.
A good purse and a gracious heart meeting together, may be very instrumental sundry ways for the glory of God, and the good of men.
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They may be the meanes of bringing in many to God, both by their example, which is very prevalent in the world,
They may be the means of bringing in many to God, both by their Exampl, which is very prevalent in the world,
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and by giving unto men rewards for godlinesse sake. One rich man in a Parish may be a great help to make a Parish Religious,
and by giving unto men rewards for godliness sake. One rich man in a Parish may be a great help to make a Parish Religious,
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if not in heart, yet in profession; which is a great mercy. Rich men have a capacity of doing that good, which men of meaner condition want.
if not in heart, yet in profession; which is a great mercy. Rich men have a capacity of doing that good, which men of meaner condition want.
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They may relieve prisoners, cloath the naked, feed the hungry, ransome captives, which other men cannot do.
They may relieve Prisoners, cloth the naked, feed the hungry, ransom captives, which other men cannot do.
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Now it's a mercy to be put into a capacity of doing good 〈 … 〉 a good man,
Now it's a mercy to be put into a capacity of doing good 〈 … 〉 a good man,
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when he is not capable 〈 … 〉 the good he would, though it be but a temporal good.
when he is not capable 〈 … 〉 the good he would, though it be but a temporal good.
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'Tis a greater trouble to a good man not to be able to give, then it is to the poore to be turned away without giving.
It's a greater trouble to a good man not to be able to give, then it is to the poor to be turned away without giving.
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Though in such case the liberality of the heart is accepted instead of the liberality of the hand.
Though in such case the liberality of the heart is accepted instead of the liberality of the hand.
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He that would give when he hath not to give, is set down in Gods Kalendar,
He that would give when he hath not to give, is Set down in God's Calendar,
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for a bountiful man, though he give nothing at all. This is the first conclusion. Secondly, Riches and grace do sometimes go together.
for a bountiful man, though he give nothing At all. This is the First conclusion. Secondly, Riches and grace do sometime go together.
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Outward Prosperity and inward do sometimes meet in the same person. 'Tis not impossible that rich men should be good men.
Outward Prosperity and inward do sometime meet in the same person. It's not impossible that rich men should be good men.
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We have some instances of this in Scripture.
We have Some instances of this in Scripture.
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Abraham was very holy, Called the righteous man, Esay 41. 2. the Father of the faithful, The friend of God, &c. and yet Abraham was very rich, Gen. 24. 35. Job was exceeding pious, a man whom God boasts of to Satan, Job 1. 8. and yet he was very rich.Abraham was very holy, Called the righteous man, Isaiah 41. 2. the Father of the faithful, The friend of God, etc. and yet Abraham was very rich, Gen. 24. 35. Job was exceeding pious, a man whom God boasts of to Satan, Job 1. 8. and yet he was very rich.
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He had plenty of children (those are first put in the inventory) and he was rich in all other wealth, ver. 3. he had seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred she asses,
He had plenty of children (those Are First put in the inventory) and he was rich in all other wealth, ver. 3. he had seven thousand sheep, three thousand Camels, five hundred yoke of oxen, five hundred she asses,
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and a very great houshold, and Chap. ult. when his estate is surveyed againe, you will finde it doubled, ver. 12. many other instances we have in Scripture of the Association of grace and greatnesse.
and a very great household, and Chap. ult. when his estate is surveyed again, you will find it doubled, ver. 12. many other instances we have in Scripture of the Association of grace and greatness.
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This God doth for these six Reasons. 1. To confute the judgement of the world.
This God does for these six Reasons. 1. To confute the judgement of the world.
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Plain dealing is a jewel saith the world, but he that useth it will die a beggar.
Plain dealing is a jewel Says the world, but he that uses it will die a beggar.
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God gives these things to his people, to crosse that wicked Proverb. 2. To convince men that they are not evil things.
God gives these things to his people, to cross that wicked Proverb. 2. To convince men that they Are not evil things.
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It was Austins Observation long since.
It was Austins Observation long since.
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God bestowes outward things upon the worst of men, that they may not be thought to be the onely good things;
God bestows outward things upon the worst of men, that they may not be Thought to be the only good things;
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and he bestowes them sometimes upon his own people, that they may not be thought to be evil things.
and he bestows them sometime upon his own people, that they may not be Thought to be evil things.
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3. To shew his Dominion and right of disposing even these outward things.
3. To show his Dominion and right of disposing even these outward things.
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Should not some godly men enjoy these outward things, they would be apt to think that God did not meddle with things of this nature,
Should not Some godly men enjoy these outward things, they would be apt to think that God did not meddle with things of this nature,
vmd xx d j n2 vvi d j n2, pns32 vmd vbi j pc-acp vvi cst np1 vdd xx vvi p-acp n2 pp-f d n1,
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but now the conferring of these things upon the godly disproves that Atheism.
but now the conferring of these things upon the godly disproves that Atheism.
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4. To let men see, even sensual men, that it is not in vaine to serve God Worldly men say, what profit shall we have if we pray to him? Job 21. 15. Now they are not capable of understanding the inward profit of holinesse,
4. To let men see, even sensual men, that it is not in vain to serve God Worldly men say, what profit shall we have if we pray to him? Job 21. 15. Now they Are not capable of understanding the inward profit of holiness,
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but they can understand the outward advantages.
but they can understand the outward advantages.
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God therefore will prove the profit of piety by such Arguments as they are able to understand.
God Therefore will prove the profit of piety by such Arguments as they Are able to understand.
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5. To fulfill the letter of his Promise.
5. To fulfil the Letter of his Promise.
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He hath promised these outward things to godly men, Psal. 112. 2, 3. Now men would question his faithfulnesse in keeping promise,
He hath promised these outward things to godly men, Psalm 112. 2, 3. Now men would question his faithfulness in keeping promise,
pns31 vhz vvn d j n2 p-acp j n2, np1 crd crd, crd av n2 vmd vvi po31 n1 p-acp vvg n1,
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if it should not sometimes be made good in kinde. 6. God makes some of his people rich to help such as are poor.
if it should not sometime be made good in kind. 6. God makes Some of his people rich to help such as Are poor.
cs pn31 vmd xx av vbi vvn j p-acp n1. crd np1 vvz d pp-f po31 n1 j pc-acp vvi d c-acp vbr j.
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Wicked men generally hate the people of God for their very holinesse.
Wicked men generally hate the people of God for their very holiness.
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They are not willing to relieve them, though God by his power makes them Authours of good to them.
They Are not willing to relieve them, though God by his power makes them Authors of good to them.
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Therefore that, the 〈 … 〉 flock may have some to stand by them, •• conscience sake, God is pleased to make some of their number great, that the wicked of the world may not alwaies tread them down without opposition.
Therefore that, the 〈 … 〉 flock may have Some to stand by them, •• conscience sake, God is pleased to make Some of their number great, that the wicked of the world may not always tread them down without opposition.
av cst, dt 〈 … 〉 vvb vmb vhi d pc-acp vvi p-acp pno32, •• n1 n1, np1 vbz vvn pc-acp vvi d pp-f po32 n1 j, cst dt j pp-f dt n1 vmb xx av vvi pno32 a-acp p-acp n1.
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Joseph was made great, to provide for his fathers house in their povertie, Gen. 50. 20. God makes some of his flock rich and great, that the poor of his flock may have some to look after them for his sake. This is the second Conclusion.Joseph was made great, to provide for his Father's house in their poverty, Gen. 50. 20. God makes Some of his flock rich and great, that the poor of his flock may have Some to look After them for his sake. This is the second Conclusion.
np1 vbds vvn j, pc-acp vvi p-acp po31 ng1 n1 p-acp po32 n1, np1 crd crd np1 vvz d pp-f po31 n1 j cc j, cst dt j pp-f po31 n1 vmb vhi d pc-acp vvi p-acp pno32 p-acp po31 n1. d vbz dt ord n1.
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Thirdly, That grace and holinesse is the best and neerest way to attaine to all outward prosperity.
Thirdly, That grace and holiness is the best and nearest Way to attain to all outward Prosperity.
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For although God as soveraigne Lord, make rich and poor, whom he please;
For although God as sovereign Lord, make rich and poor, whom he please;
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yet no man can expect or hope for temporal felicitie but the man that is truly godly, 1 Tim. 4. 8. Godlinesse hath the promise of the life that now is,
yet no man can expect or hope for temporal felicity but the man that is truly godly, 1 Tim. 4. 8. Godliness hath the promise of the life that now is,
av dx n1 vmb vvi cc vvb p-acp j n1 p-acp dt n1 cst vbz av-j j, crd np1 crd crd n1 vhz dt n1 pp-f dt n1 cst av vbz,
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and of that which is to come. and of that which is to come.
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And Matth. 5. 5. The froward do often enjoy much of these outward things, but the promise of the inheritance of them belongs onely to the meek, Prov. 3. 16. Riches and honour are put into the hand of wisdome,
And Matthew 5. 5. The froward do often enjoy much of these outward things, but the promise of the inheritance of them belongs only to the meek, Curae 3. 16. Riches and honour Are put into the hand of Wisdom,
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and none but wisdomes children can upon any good ground expect to inherit either of them. This is the third.
and none but wisdoms children can upon any good ground expect to inherit either of them. This is the third.
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Fourthly, That the enjoyment of these outward things, is no infallible evidence of a good condition.
Fourthly, That the enjoyment of these outward things, is no infallible evidence of a good condition.
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'Tis possible for a man to possesse a great portion of outward happinesses, and yet be unhappy in regard of his soule.
It's possible for a man to possess a great portion of outward Happinesses, and yet be unhappy in regard of his soul.
pn31|vbz j p-acp dt n1 pc-acp vvi dt j n1 pp-f j n2, cc av vbi j p-acp n1 pp-f po31 n1.
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The purse may be full of gold, and yet the heart emptie of saving grace.
The purse may be full of gold, and yet the heart empty of Saving grace.
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The body may be fat and in good liking, and yet the soule leane and withered.
The body may be fat and in good liking, and yet the soul lean and withered.
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A man may have great possessions in the world, and yet have no interest in God.
A man may have great possessions in the world, and yet have no Interest in God.
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Our Saviour supposeth this, Matthew 16. 26. There are foure things required to make up this supposition.
Our Saviour Supposeth this, Matthew 16. 26. There Are foure things required to make up this supposition.
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(1) A man that gaines the whole world must enjoy all the riches, honour, pleasure of worldly things.
(1) A man that gains the Whole world must enjoy all the riches, honour, pleasure of worldly things.
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(2) He must have a heart capable to take delight in all these.
(2) He must have a heart capable to take delight in all these.
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(3) He must enjoy all these from the first man to the last man, from the beginning to the end of the world.
(3) He must enjoy all these from the First man to the last man, from the beginning to the end of the world.
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(4) Freedome from all vexations, and troubles of Spirit. This no man ever did enjoy.
(4) Freedom from all vexations, and Troubles of Spirit. This no man ever did enjoy.
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And yet our Saviour supposeth, that a man may enjoy all this, and yet lose his soule.
And yet our Saviour Supposeth, that a man may enjoy all this, and yet loose his soul.
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That outward prosperitie cannot evidence a man to be in a state of grace, appeares by these seven Arguments.
That outward Prosperity cannot evidence a man to be in a state of grace, appears by these seven Arguments.
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1. They are bestowed upon the worst of men. The Scripture tells us of many rich men, very rich, that lived and died wickedlie.
1. They Are bestowed upon the worst of men. The Scripture tells us of many rich men, very rich, that lived and died wickedly.
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What think you of him mentioned, Luke 12. 16, 17, 18, 19, 20. He was exceeding rich, his treasury was too little, his store-house was too small for his revenues,
What think you of him mentioned, Lycia 12. 16, 17, 18, 19, 20. He was exceeding rich, his treasury was too little, his storehouse was too small for his revenues,
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and yet no interest in God at all that might entitle him to salvation; a very foole for all his ri•hes.
and yet no Interest in God At all that might entitle him to salvation; a very fool for all his ri•hes.
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You reade of another in Luke 16. 19. There are all expressions of prosperity that can be imagined,
You read of Another in Lycia 16. 19. There Are all expressions of Prosperity that can be imagined,
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and yet v. 23. that very person is in Hell torments. You know the story of Nabal, 1 Sam. 25. 2, 6. he was very wealthie, and yet a sinful fool.
and yet v. 23. that very person is in Hell torments. You know the story of Nabal, 1 Sam. 25. 2, 6. he was very wealthy, and yet a sinful fool.
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As his name is, so is he, Nabal is his name, and follie is with him.
As his name is, so is he, Nabal is his name, and folly is with him.
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You reade of some in Job, Chap. 21. 7, 8, 9, 10. that enjoyed much prosperitie, and yet desperatelie wicked:
You read of Some in Job, Chap. 21. 7, 8, 9, 10. that enjoyed much Prosperity, and yet desperately wicked:
pn22 vvb pp-f d p-acp np1, np1 crd crd, crd, crd, crd d vvd d n1, cc av av-j j:
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reade v. 14. They say 〈 … 〉 from us, we desire not the knowledge of 〈 … 〉 Sodom and Gomorrah were very rich, it was a land fruitful as the Garden of God, Gen. 13. 10. and yet they that possessed that fruitful land, are now suffering the vengeance of eternal fire.
read v. 14. They say 〈 … 〉 from us, we desire not the knowledge of 〈 … 〉 Sodom and Gomorrah were very rich, it was a land fruitful as the Garden of God, Gen. 13. 10. and yet they that possessed that fruitful land, Are now suffering the vengeance of Eternal fire.
vvb n1 crd pns32 vvb 〈 … 〉 p-acp pno12, pns12 vvb xx dt n1 pp-f 〈 … 〉 np1 cc np1 vbdr av j, pn31 vbds dt n1 j c-acp dt n1 pp-f np1, np1 crd crd cc av pns32 cst vvd cst j n1, vbr av vvg dt n1 pp-f j n1.
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Jude 7. The Scripture is full of such examples. 2. Riches and honour are but common blessings. U^de 7. The Scripture is full of such Examples. 2. Riches and honour Are but Common blessings.
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They are the good things of the Foot-stool, not the good things of the Throne. They are in the left hand of wisdome, Prov. 3. 16. Now no common mercie can argue special love, Eccles. 9. 1. No man knows either love or hatred by any thing that is before him.
They Are the good things of the Footstool, not the good things of the Throne. They Are in the left hand of Wisdom, Curae 3. 16. Now no Common mercy can argue special love, Eccles. 9. 1. No man knows either love or hatred by any thing that is before him.
pns32 vbr dt j n2 pp-f dt n1, xx dt j n2 pp-f dt n1. pns32 vbr p-acp dt j n1 pp-f n1, np1 crd crd av dx j n1 vmb vvi j n1, np1 crd crd dx n1 vvz d n1 cc n1 p-acp d n1 cst vbz p-acp pno31.
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3. Outward prosperity is very often a hindrance of salvation. That of our Saviour would seriously be taken notice of.
3. Outward Prosperity is very often a hindrance of salvation. That of our Saviour would seriously be taken notice of.
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'Tis easier for a camel to go thorough the eye of a needle, then for a rich man to enter into the Kingdome of God, Mat. 19. 24. Riches too often draw the heart from God, they coole zeale, quench devotion.It's Easier for a camel to go through the eye of a needle, then for a rich man to enter into the Kingdom of God, Mathew 19. 24. Riches too often draw the heart from God, they cool zeal, quench devotion.
pn31|vbz jc p-acp dt n1 pc-acp vvi p-acp dt n1 pp-f dt n1, av p-acp dt j n1 pc-acp vvi p-acp dt n1 pp-f np1, np1 crd crd n2 av av vvi dt n1 p-acp np1, pns32 vvb n1, vvb n1.
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We see by experience many men that were hot for Religion when they were poore, are grown dead, cold, now they have got estates.
We see by experience many men that were hight for Religion when they were poor, Are grown dead, cold, now they have god estates.
pns12 vvb p-acp n1 d n2 cst vbdr j p-acp n1 c-crq pns32 vbdr j, vbr vvn j, j-jn, av pns32 vhb vvn n2.
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Our Saviour tells us, that the deceitfulnesse of riches choaks the Word, and makes the heart unfruitful, Vid. Mat. 13. 22. Now that which hinders men from salvation, can be no argument of a state of salvation.
Our Saviour tells us, that the deceitfulness of riches chokes the Word, and makes the heart unfruitful, Vid. Mathew 13. 22. Now that which hinders men from salvation, can be no argument of a state of salvation.
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4. Men may transmit riches to their posterity.
4. Men may transmit riches to their posterity.
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Now that which a man may have by descent and natural generation, can be no evidence of a state of grace.
Now that which a man may have by descent and natural generation, can be no evidence of a state of grace.
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No man is born in a state of grace, Eph. 2. 2. A man must be borne againe before he can see the Kingdome of Heaven, Joh. 3. 3. Many men are borne rich and honourable, &c. therefore none of these things can entitle a man to heaven.
No man is born in a state of grace, Ephesians 2. 2. A man must be born again before he can see the Kingdom of Heaven, John 3. 3. Many men Are born rich and honourable, etc. Therefore none of these things can entitle a man to heaven.
dx n1 vbz vvn p-acp dt n1 pp-f n1, np1 crd crd dt n1 vmb vbi vvn av c-acp pns31 vmb vvi dt n1 pp-f n1, np1 crd crd av-d n2 vbr vvn j cc j, av av pix pp-f d n2 vmb vvi dt n1 p-acp n1.
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5. If outward prosperity were an Argument of grace, then Covetousnesse would be no sinne.
5. If outward Prosperity were an Argument of grace, then Covetousness would be no sin.
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'Tis no sinne but duty, for a man to labour for, and to covet evidences of grace.
It's no sin but duty, for a man to labour for, and to covet evidences of grace.
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We are commanded to do so in Scripture;
We Are commanded to do so in Scripture;
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Make your calling and election sure, 2 Pet. 1. 10. but covetousnesse is not a duty,Make your calling and election sure, 2 Pet. 1. 10. but covetousness is not a duty,
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but a sinne, a sinne of a high nature, The root of all evil, so the Apostle calls it, 1 Tim. 6. 10. 'Tis idolatrie, one of the worst kinds of idolatry.
but a sin, a sin of a high nature, The root of all evil, so the Apostle calls it, 1 Tim. 6. 10. It's idolatry, one of the worst Kinds of idolatry.
cc-acp dt n1, dt n1 pp-f dt j n1, dt n1 pp-f d n-jn, av dt n1 vvz pn31, crd np1 crd crd pn31|vbz n1, crd pp-f dt js n2 pp-f n1.
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6. Outward prosperity may be quite lost. Therefore it can be no evidence of a state of grace.
6. Outward Prosperity may be quite lost. Therefore it can be no evidence of a state of grace.
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Evidences of true grace can never totally be lost where once they are;
Evidences of true grace can never totally be lost where once they Are;
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the knowledge of the evidence may be lost, but the ground of the evidence cannot be lost;
the knowledge of the evidence may be lost, but the ground of the evidence cannot be lost;
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but all outward prosperity may be lost.
but all outward Prosperity may be lost.
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Riches are not for ever, Prov. 27. 24. Honours die before he that had them die.Riches Are not for ever, Curae 27. 24. Honours die before he that had them die.
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Haman will be an example of that;Haman will be an Exampl of that;
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our own age hath given us fresh precedents in abundance, of the perishingnesse of these things.
our own age hath given us fresh precedents in abundance, of the perishingnesse of these things.
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Do not many that were cloathed in skarlet embrace the dung-hil? Are not rich men made poor, and poor rich?
Do not many that were clothed in scarlet embrace the dunghill? are not rich men made poor, and poor rich?
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7. Outward prosperity is sometimes given in wrath.
7. Outward Prosperity is sometime given in wrath.
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He gave them a King in his anger, and took him away in his wrath, Hos. 13. 11. God gave quailes to the Israelites, but his wrath came along with them, Psal. 78. 30, 31. 'Tis true of all outward things.He gave them a King in his anger, and took him away in his wrath, Hos. 13. 11. God gave quails to the Israelites, but his wrath Come along with them, Psalm 78. 30, 31. It's true of all outward things.
pns31 vvd pno32 dt n1 p-acp po31 n1, cc vvd pno31 av p-acp po31 n1, np1 crd crd np1 vvd n2 p-acp dt np2, p-acp po31 n1 vvd a-acp p-acp pno32, np1 crd crd, crd pn31|vbz j pp-f d j n2.
(27) uses (DIV2)
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Page 174
2289
The prosperity of fooles shall destroy them, Prov. 1. 32. Prosperitie kills more then adversitie. But now, that which is an evidence of salvation, is never given in wrath.The Prosperity of Fools shall destroy them, Curae 1. 32. Prosperity kills more then adversity. But now, that which is an evidence of salvation, is never given in wrath.
dt n1 pp-f n2 vmb vvi pno32, np1 crd crd n1 vvz av-dc cs n1. p-acp av, cst r-crq vbz dt n1 pp-f n1, vbz av-x vvn p-acp n1.
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2290
I shall answer one question, and then I shall shut up this Rule, viz. How shall I know whether 〈 … 〉 are given in mercy?
I shall answer one question, and then I shall shut up this Rule, viz. How shall I know whither 〈 … 〉 Are given in mercy?
pns11 vmb vvi crd n1, cc av pns11 vmb vvi a-acp d n1, n1 q-crq vmb pns11 vvi cs 〈 … 〉 vbr vvn p-acp n1?
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1. When they make the heart ▪ 〈 … 〉. Riches when they are given in anger, 〈 … 〉 heart sensual, stubborne.
1. When they make the heart ▪ 〈 … 〉. Riches when they Are given in anger, 〈 … 〉 heart sensual, stubborn.
crd c-crq pns32 vvb dt n1 ▪ 〈 … 〉. n2 c-crq pns32 vbr vvn p-acp n1, 〈 … 〉 n1 j, j.
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2292
When they are given in love, they do spirituallize, enlarge the heart God-ward:
When they Are given in love, they do spirituallize, enlarge the heart Godward:
c-crq pns32 vbr vvn p-acp n1, pns32 vdb vvb, vvb dt n1 n1:
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2293
we may see it in Hannah, 1 Sam. 2. 2. My heart is enlarged: outward mercies naturally make the heart carnal,
we may see it in Hannah, 1 Sam. 2. 2. My heart is enlarged: outward Mercies naturally make the heart carnal,
pns12 vmb vvi pn31 p-acp np1, crd np1 crd crd po11 n1 vbz vvn: j n2 av-j vvi dt n1 j,
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Page 174
2294
but when they are given in mercie they make it spiritual.
but when they Are given in mercy they make it spiritual.
cc-acp c-crq pns32 vbr vvn p-acp n1 pns32 vvb pn31 j.
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Page 174
2295
See it in David, Psal. 23. 5, 6. I will dwell in the house of the Lord for ever.
See it in David, Psalm 23. 5, 6. I will dwell in the house of the Lord for ever.
vvb pn31 p-acp np1, np1 crd crd, crd pns11 vmb vvi p-acp dt n1 pp-f dt n1 c-acp av.
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Page 174
2296
When health, riches, &c. raise the heart nearer heaven, then 'tis a sign they are bestowed in mercie.
When health, riches, etc. raise the heart nearer heaven, then it's a Signen they Are bestowed in mercy.
c-crq n1, n2, av vvb dt n1 av-jc n1, av pn31|vbz dt n1 pns32 vbr vvn p-acp n1.
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2. When they make the heart more humble. Naturally outward prosperitie swells the heart. That Caution, 1 Tim. 6. 17. notes the distemper.
2. When they make the heart more humble. Naturally outward Prosperity Swells the heart. That Caution, 1 Tim. 6. 17. notes the distemper.
crd c-crq pns32 vvb dt n1 av-dc j. av-j j n1 vvz dt n1. cst n1, crd np1 crd crd n2 dt n1.
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Page 174
2298
A full purse ordinarily makes a big heart.
A full purse ordinarily makes a big heart.
dt j n1 av-jn vvz dt j n1.
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2299
If therefore you finde your spirits humble under your outward enjoyments, you may conclude they are given you in mercie.
If Therefore you find your spirits humble under your outward enjoyments, you may conclude they Are given you in mercy.
cs av pn22 vvb po22 n2 j p-acp po22 j n2, pn22 vmb vvi pns32 vbr vvn pn22 p-acp n1.
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See it in Jacob; How humble was he? Gen. 32. 10. His spirit was as low when he marched with his two bands,
See it in Jacob; How humble was he? Gen. 32. 10. His Spirit was as low when he marched with his two bans,
vvb pn31 p-acp np1; c-crq j vbds pns31? np1 crd crd po31 n1 vbds c-acp av-j c-crq pns31 vvd p-acp po31 crd n2,
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2301
as when he travelled with his scrip and staffe from his Fathers house.
as when he traveled with his scrip and staff from his Father's house.
c-acp c-crq pns31 vvd p-acp po31 n1 cc n1 p-acp po31 ng1 n1.
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Page 174
2302
So it was with David, 2 Sam. 7. 12, 13. There is a promise of great prosperitie to David and to his house.
So it was with David, 2 Sam. 7. 12, 13. There is a promise of great Prosperity to David and to his house.
av pn31 vbds p-acp np1, crd np1 crd crd, crd pc-acp vbz dt n1 pp-f j n1 p-acp np1 cc p-acp po31 n1.
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2303
See how humble this made Davids spirit? v. 18, 19. Who am I, O Lord God,
See how humble this made Davids Spirit? v. 18, 19. Who am I, Oh Lord God,
vvb c-crq j d vvd npg1 n1? n1 crd, crd q-crq vbm pns11, uh n1 np1,
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2304
and what is my house that thou hast brought me hitherto? and what is my house that thou hast brought me hitherto?
cc r-crq vbz po11 n1 cst pns21 vh2 vvn pno11 av?
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Page 174
2305
3. When we are as ready to lay them out for God, as to receive them from God.
3. When we Are as ready to lay them out for God, as to receive them from God.
crd c-crq pns12 vbr a-acp j pc-acp vvi pno32 av p-acp np1, c-acp pc-acp vvi pno32 p-acp np1.
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Page 174
2306
When God gives thee an estate, and thou growest covetous, art loath to part with it, to promote either the service of God,
When God gives thee an estate, and thou Growest covetous, art loath to part with it, to promote either the service of God,
c-crq np1 vvz pno21 dt n1, cc pns21 vv2 j, vb2r j pc-acp vvi p-acp pn31, pc-acp vvi d dt n1 pp-f np1,
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Page 174
2307
or the good of his people;
or the good of his people;
cc dt j pp-f po31 n1;
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Page 174
2308
When God gives thee a healthful body, and thou carest not to serve him with thy health, &c. This is a signe that these things are given in anger.
When God gives thee a healthful body, and thou Carest not to serve him with thy health, etc. This is a Signen that these things Are given in anger.
c-crq np1 vvz pno21 dt j n1, cc pns21 vv2 xx pc-acp vvi pno31 p-acp po21 n1, av d vbz dt n1 cst d n2 vbr vvn p-acp n1.
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Page 174
2309
But when thou canst freely part with thy substance, when thou studiest, how thou mayest honour God with thy estate,
But when thou Canst freely part with thy substance, when thou studiest, how thou Mayest honour God with thy estate,
p-acp c-crq pns21 vm2 av-j vvi p-acp po21 n1, c-crq pns21 vv2, q-crq pns21 vm2 vvi np1 p-acp po21 n1,
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Page 174
2310
as the Wise-man enjoynes, Prov. 3. 9. When thou art willing to feed Gods hungry,
as the Wiseman enjoins, Curae 3. 9. When thou art willing to feed God's hungry,
c-acp dt n1 vvz, np1 crd crd c-crq pns21 vb2r j pc-acp vvi npg1 j,
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Page 174
2311
and cloath his naked, and lodge his houslesse ones, &c. This is an Argument that God gives thee thy estate in mercie.
and cloth his naked, and lodge his houslesse ones, etc. This is an Argument that God gives thee thy estate in mercy.
cc n1 po31 j, cc vvi po31 j pi2, av d vbz dt n1 cst np1 vvz pno21 po21 n1 p-acp n1.
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Page 174
2312
But now if thou squandrest it away in the service of thy lusts, or if thou canst not finde in thy heart to lay it out for God;
But now if thou squandrest it away in the service of thy Lustiest, or if thou Canst not find in thy heart to lay it out for God;
p-acp av cs pns21 vv2 pn31 av p-acp dt n1 pp-f po21 n2, cc cs pns21 vm2 xx vvi p-acp po21 n1 pc-acp vvi pn31 av p-acp np1;
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Page 174
2313
thou mayest suspect that God gave thee what thou hast in great anger. Thus much for the third false Rule. 4. The fourth false Rule.
thou Mayest suspect that God gave thee what thou hast in great anger. Thus much for the third false Rule. 4. The fourth false Rule.
pns21 vm2 vvi cst np1 vvd pno21 r-crq pns21 vh2 p-acp j n1. av av-d c-acp dt ord j n1. crd dt ord j n1.
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Page 174
2314
The judgement of others. There are very many in the world, who conclude themselves to be in a good condition,The judgement of Others. There Are very many in the world, who conclude themselves to be in a good condition,
dt n1 pp-f n2-jn. pc-acp vbr av d p-acp dt n1, r-crq vvb px32 pc-acp vbi p-acp dt j n1,
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Page 174
2315
because others have a good opinion of them. They think they are perfectly well, because others tell them they are well.
Because Others have a good opinion of them. They think they Are perfectly well, Because Others tell them they Are well.
c-acp n2-jn vhb dt j n1 pp-f pno32. pns32 vvb pns32 vbr av-j av, c-acp n2-jn vvb pno32 pns32 vbr av.
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Page 174
2316
Especially if they be such as are godly and religious. The Apostle hints at this, Gal. 6. 4. I shall lay down two things.
Especially if they be such as Are godly and religious. The Apostle hints At this, Gal. 6. 4. I shall lay down two things.
av-j cs pns32 vbb d c-acp vbr j cc j. dt n1 n2 p-acp d, np1 crd crd pns11 vmb vvi a-acp crd n2.
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Page 174
2317
1. 'Tis a very great mercy to be well reputed of by such as are godly.
1. It's a very great mercy to be well reputed of by such as Are godly.
crd pn31|vbz dt j j n1 pc-acp vbi av vvn pp-f p-acp d c-acp vbr j.
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Page 174
2318
The good opinion of one godly man is better then the acclamations of many wicked.
The good opinion of one godly man is better then the acclamations of many wicked.
dt j n1 pp-f crd j n1 vbz jc cs dt n2 pp-f d j.
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Page 174
2319
It's an honour to any man to have a good report amongst them that feare the Lord in sincerity.
It's an honour to any man to have a good report among them that Fear the Lord in sincerity.
pn31|vbz dt n1 p-acp d n1 pc-acp vhi dt j n1 p-acp pno32 cst vvb dt n1 p-acp n1.
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2320
It's recorded concerning Timothy, that he was well reported of by the brethren that were at Lystra, and Iconium, Acts 16. 2. NONLATINALPHABET.
It's recorded Concerning Timothy, that he was well reported of by the brothers that were At Lystra, and Iconium, Acts 16. 2..
pn31|vbz vvn vvg np1, cst pns31 vbds av vvn pp-f p-acp dt n2 cst vbdr p-acp np1, cc np1, n2 crd crd.
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2321
They that are godly are more knowing then others, as having the Spirit of God, and so better able to discern of men then others are.
They that Are godly Are more knowing then Others, as having the Spirit of God, and so better able to discern of men then Others Are.
pns32 cst vbr j vbr av-dc vvg cs n2-jn, c-acp vhg dt n1 pp-f np1, cc av jc j pc-acp vvi pp-f n2 cs n2-jn vbr.
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Page 174
2322
And then they are more faithful then others;
And then they Are more faithful then Others;
cc av pns32 vbr av-dc j cs n2-jn;
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2323
They dare not willing•y call evil 〈 … 〉 The testimony of one godly 〈 … 〉 and valued before the testimony of 〈 … 〉.
They Dare not willing•y call evil 〈 … 〉 The testimony of one godly 〈 … 〉 and valued before the testimony of 〈 … 〉.
pns32 vvb xx av-j vvi n-jn 〈 … 〉 dt n1 pp-f crd j 〈 … 〉 cc vvn p-acp dt n1 pp-f 〈 … 〉.
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Page 174
2324
It is a great comfort and strengthening ▪ to a godly man, when such as are of a discerning spirit, approve of his condition.
It is a great Comfort and strengthening ▪ to a godly man, when such as Are of a discerning Spirit, approve of his condition.
pn31 vbz dt j n1 cc vvg ▪ pc-acp dt j n1, c-crq d c-acp vbr pp-f dt j-vvg n1, vvb pp-f po31 n1.
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Page 174
2325
2. It's possible for a man to be in a very sickestate, and yet to be well reputed of by godly men, the wisest, the faithfullest.
2. It's possible for a man to be in a very sickestate, and yet to be well reputed of by godly men, the Wisest, the Faithfullest.
crd pn31|vbz j p-acp dt n1 pc-acp vbi p-acp dt j j, cc av pc-acp vbi av vvn pp-f p-acp j n2, dt js, dt js.
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2326
I shall give three Arguments to cleer out this, viz. (1) We have several instances of it in Scripture.
I shall give three Arguments to clear out this, viz. (1) We have several instances of it in Scripture.
pns11 vmb vvi crd n2 pc-acp vvi av d, n1 (crd) pns12 vhb j n2 pp-f pn31 p-acp n1.
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2327
What think you of Judas? he was a very wretched man, our Saviour calls him a devil, John 6. 70. And yet all the eleven had a very good opinion of him.
What think you of Judas? he was a very wretched man, our Saviour calls him a Devil, John 6. 70. And yet all the eleven had a very good opinion of him.
q-crq vvb pn22 pp-f np1? pns31 vbds dt j j n1, po12 n1 vvz pno31 dt n1, np1 crd crd cc av d dt crd vhd dt j j n1 pp-f pno31.
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2328
If Judas had desired it, he might have had a Testimony under the hands of all the Disciples, that they judged him to be a very godly man.
If Judas had desired it, he might have had a Testimony under the hands of all the Disciples, that they judged him to be a very godly man.
cs np1 vhd vvn pn31, pns31 vmd vhi vhn dt n1 p-acp dt n2 pp-f d dt n2, cst pns32 vvd pno31 pc-acp vbi dt av j n1.
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2329
When our Saviour told them, •hat one of them should betray him;
When our Saviour told them, •hat one of them should betray him;
c-crq po12 n1 vvd pno32, av crd pp-f pno32 vmd vvi pno31;
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2330
every one of them was more ready to suspect himselfe then Judas, Mat. 26. 21, 22. They were exceeding sorrowful, and began to say unto him one by one, Mr. Is it I? Ananias and Sapphira were (without doubt) well reputed of by the people of God,
every one of them was more ready to suspect himself then Judas, Mathew 26. 21, 22. They were exceeding sorrowful, and began to say unto him one by one, Mr. Is it I? Ananias and Sapphira were (without doubt) well reputed of by the people of God,
d crd pp-f pno32 vbds av-dc j pc-acp vvi px31 av np1, np1 crd crd, crd pns32 vbdr vvg j, cc vvd pc-acp vvi p-acp pno31 crd p-acp crd, n1 vbz pn31 pns11? np1 cc np1 vbdr (p-acp n1) av vvn pp-f p-acp dt n1 pp-f np1,
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2331
and yet you know, Act. 5. 1, 2. how great hypocrites they were: they both agreed together to tempt the Spirit of the Lord.
and yet you know, Act. 5. 1, 2. how great Hypocrites they were: they both agreed together to tempt the Spirit of the Lord.
cc av pn22 vvb, n1 crd crd, crd c-crq j n2 pns32 vbdr: pns32 d vvd av pc-acp vvi dt n1 pp-f dt n1.
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Page 174
2332
Was not Demas once highly approved of by the Apostle Paul? and yet a very painted rotten-hearted hypocrite, one that forsook the Apostle to embrace the present world, 2 Tim. 4. 10. What, should I tell you of Jehu, Hymeneu• and Alexander, and many others who were highly esteemed of by the servants of God in that generation? Our present Age will furnish us with too many precedents of this nature;
Was not Demas once highly approved of by the Apostle Paul? and yet a very painted rotten-hearted hypocrite, one that forsook the Apostle to embrace the present world, 2 Tim. 4. 10. What, should I tell you of Jehu, Hymeneu• and Alexander, and many Others who were highly esteemed of by the Servants of God in that generation? Our present Age will furnish us with too many precedents of this nature;
vbds xx np1 a-acp av-j vvn pp-f p-acp dt n1 np1? cc av dt j j-vvn j n1, pi cst vvd dt n1 pc-acp vvi dt j n1, crd np1 crd crd q-crq, vmd pns11 vvi pn22 pp-f np1, np1 cc np1, cc d n2-jn r-crq vbdr av-j vvn pp-f p-acp dt n2 pp-f np1 p-acp d n1? po12 j n1 vmb vvi pno12 p-acp av d n2 pp-f d n1;
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2333
many, very many have turned fearful Apostates, of whom the servants of God judged far better then ever they durst of their own hearts.
many, very many have turned fearful Apostates, of whom the Servants of God judged Far better then ever they durst of their own hearts.
d, av d vhb vvn j n2, pp-f ro-crq dt n2 pp-f np1 vvd av-j av-jc cs av pns32 vvd pp-f po32 d n2.
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Page 180
2334
(2) No man doth infallibly know the state of another mans heart.
(2) No man does infallibly know the state of Another men heart.
(crd) dx n1 vdz av-j vvi dt n1 pp-f j-jn ng1 n1.
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Page 180
2335
'Tis made by some a question, whether a man can know the state of his own heart infallibly? Though I do not question that, yet I beleeve,
It's made by Some a question, whither a man can know the state of his own heart infallibly? Though I do not question that, yet I believe,
pn31|vbz vvn p-acp d dt n1, cs dt n1 vmb vvi dt n1 pp-f po31 d n1 av-j? cs pns11 vdb xx vvi cst, av pns11 vvb,
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Page 180
2336
1. That no man can do it at all times.
1. That no man can do it At all times.
crd cst dx n1 vmb vdi pn31 p-acp d n2.
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Page 180
2337
2. That no man can do it without the extraordinary assistance of the Spirit of God bearing witnesse with his Spirit, Rom. 8. 16. Sure it is, no man can infallibly know the state of his brothers heart.
2. That no man can do it without the extraordinary assistance of the Spirit of God bearing witness with his Spirit, Rom. 8. 16. Sure it is, no man can infallibly know the state of his Brother's heart.
crd cst dx n1 vmb vdi pn31 p-acp dt j n1 pp-f dt n1 pp-f np1 vvg n1 p-acp po31 n1, np1 crd crd j pn31 vbz, dx n1 vmb av-j vvi dt n1 pp-f po31 ng1 n1.
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Page 180
2338
All the knowledge we have of other men is but conjectural.
All the knowledge we have of other men is but conjectural.
av-d dt n1 pns12 vhb pp-f j-jn n2 vbz p-acp j.
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Page 180
2339
A faithful Brother, as I suppose, saith the Apostle concerning Sylvanus, 1 Pet. 5. 12. 'Tis Gods Prerogative infallibly to know the hearts of men.
A faithful Brother, as I suppose, Says the Apostle Concerning Sylvanus, 1 Pet. 5. 12. It's God's Prerogative infallibly to know the hearts of men.
dt j n1, c-acp pns11 vvb, vvz dt n1 vvg np1, crd np1 crd crd pn31|vbz ng1 n1 av-j pc-acp vvi dt n2 pp-f n2.
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Page 180
2340
You cannot infallibly know a mans temporal estate unlesse it be discovered, much lesse his spiritual estate.
You cannot infallibly know a men temporal estate unless it be discovered, much less his spiritual estate.
pn22 vmbx av-j vvi dt ng1 j n1 cs pn31 vbb vvn, av-d av-dc po31 j n1.
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Page 180
2341
(3) That that will be a good ground to another man to judge well of us, will not be a sufficient ground for us to judge well of our selves.
(3) That that will be a good ground to Another man to judge well of us, will not be a sufficient ground for us to judge well of our selves.
(crd) d cst vmb vbi dt j n1 p-acp j-jn n1 pc-acp vvi av pp-f pno12, vmb xx vbi dt j n1 p-acp pno12 pc-acp vvi av pp-f po12 n2.
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Page 180
2342
Others are bound to judge well of us, if they see no evil in us.
Others Are bound to judge well of us, if they see no evil in us.
ng2-jn vbr vvn pc-acp vvi av pp-f pno12, cs pns32 vvb dx j-jn p-acp pno12.
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Page 180
2343
Charity beleeveth all things, hopeth all things, thinketh no evil, Vid. 1 Cor. 13. 5, 6, 7. A fair outward deportment free from offence, is a sufficient ground for another man to judge charitably of me,
Charity Believeth all things, Hopes all things, Thinketh no evil, Vid. 1 Cor. 13. 5, 6, 7. A fair outward deportment free from offence, is a sufficient ground for Another man to judge charitably of me,
n1 vvz d n2, vvz d n2, vvz dx n-jn, np1 vvn np1 crd crd, crd, crd dt j j n1 j p-acp n1, vbz dt j n1 p-acp j-jn n1 pc-acp vvi av-j pp-f pno11,
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Page 180
2344
and for me to judge charitably of another.
and for me to judge charitably of Another.
cc p-acp pno11 pc-acp vvi av-j pp-f n-jn.
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Page 180
2345
But now more then this is required to give me a ground of judging well of my selfe.
But now more then this is required to give me a ground of judging well of my self.
p-acp av av-dc cs d vbz vvn pc-acp vvi pno11 dt n1 pp-f vvg av pp-f po11 n1.
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Page 180
2346
I must see some inward saving work of grace in my heart before I can judge,
I must see Some inward Saving work of grace in my heart before I can judge,
pns11 vmb vvi d j j-vvg n1 pp-f n1 p-acp po11 n1 c-acp pns11 vmb vvi,
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Page 180
2347
before I ought to judge my own condition to be good.
before I ought to judge my own condition to be good.
c-acp pns11 vmd pc-acp vvi po11 d n1 pc-acp vbi j.
(27) uses (DIV2)
485
Page 180
2348
That that will evince me to be a censurer of another, if I do not judge well of him, will 〈 … 〉 flatterer;
That that will evince me to be a censurer of Another, if I do not judge well of him, will 〈 … 〉 flatterer;
cst d vmb vvi pno11 pc-acp vbi dt n1 pp-f n-jn, cs pns11 vdb xx vvi av pp-f pno31, vmb 〈 … 〉 n1;
(27) uses (DIV2)
485
Page 180
2349
if I do judge well of my selfe upon such grounds, because I must know, possitively my condition to be good,
if I do judge well of my self upon such grounds, Because I must know, positively my condition to be good,
cs pns11 vdb vvi av pp-f po11 n1 p-acp d n2, c-acp pns11 vmb vvi, av-j po11 n1 pc-acp vbi j,
(27) uses (DIV2)
485
Page 180
2350
before I conclude it to be good. Thus much for this Rule. 5. The fifth false Rule;
before I conclude it to be good. Thus much for this Rule. 5. The fifth false Rule;
c-acp pns11 vvb pn31 pc-acp vbi j. av av-d c-acp d n1. crd dt ord j n1;
(27) uses (DIV2)
485
Page 180
2351
Some outward reformation. Many men conclude themselves to be in a very healthful condition, because they are better then they were. some outward Reformation. Many men conclude themselves to be in a very healthful condition, Because they Are better then they were.
d j n1. d n2 vvi px32 pc-acp vbi p-acp dt j j n1, c-acp pns32 vbr jc cs pns32 vbdr.
(27) uses (DIV2)
486
Page 180
2352
They have left some sinnes which formerly they walked in, &c. Therefore they hope their condition is good in the sight of God.
They have left Some Sins which formerly they walked in, etc. Therefore they hope their condition is good in the sighed of God.
pns32 vhb vvn d n2 r-crq av-j pns32 vvd p-acp, av av pns32 vvb po32 n1 vbz j p-acp dt n1 pp-f np1.
(27) uses (DIV2)
486
Page 180
2353
They were wont to swear at every word, but now they swear not at all;
They were wont to swear At every word, but now they swear not At all;
pns32 vbdr j pc-acp vvi p-acp d n1, cc-acp av pns32 vvb xx p-acp d;
(27) uses (DIV2)
486
Page 180
2354
if they do, 'tis but very seldome, &c. Vid. 2 Cor. 16. 12. I have foure things to say about this Rule.
if they do, it's but very seldom, etc. Vid. 2 Cor. 16. 12. I have foure things to say about this Rule.
cs pns32 vdb, pn31|vbz p-acp j av, av np1 crd np1 crd crd pns11 vhb crd n2 pc-acp vvi p-acp d n1.
(27) uses (DIV2)
486
Page 180
2355
1. 'Tis a very great mercy when men are on the mending hand.
1. It's a very great mercy when men Are on the mending hand.
crd pn31|vbz dt j j n1 c-crq n2 vbr p-acp dt j-vvg n1.
(27) uses (DIV2)
487
Page 180
2356
When they grow better any manner of way, in any degree, they have cause to blesse God exceedingly.
When they grow better any manner of Way, in any degree, they have cause to bless God exceedingly.
c-crq pns32 vvb av-jc d n1 pp-f n1, p-acp d n1, pns32 vhb n1 pc-acp vvi np1 av-vvg.
(27) uses (DIV2)
487
Page 180
2357
When he that was a common swearer, can now speak without an oath. When he that was a cheater, doth now deale honestly with men.
When he that was a Common swearer, can now speak without an oath. When he that was a cheater, does now deal honestly with men.
c-crq pns31 cst vbds dt j n1, vmb av vvi p-acp dt n1. c-crq pns31 cst vbds dt n1, vdz av vvi av-j p-acp n2.
(27) uses (DIV2)
487
Page 180
2358
When he that was a drunkard, doth now live soberly.
When he that was a drunkard, does now live soberly.
c-crq pns31 cst vbds dt n1, vdz av vvi av-j.
(27) uses (DIV2)
487
Page 180
2359
There is some better hopes of this man, then there is of another who goes on still in his old waies.
There is Some better hope's of this man, then there is of Another who Goes on still in his old ways.
pc-acp vbz d j n2 pp-f d n1, cs pc-acp vbz pp-f j-jn r-crq vvz a-acp av p-acp po31 j n2.
(27) uses (DIV2)
487
Page 180
2360
When a man can say, I was an extortioner, an oppressor, a liar, &c. but now I have left these sins.
When a man can say, I was an extortioner, an oppressor, a liar, etc. but now I have left these Sins.
c-crq dt n1 vmb vvi, pns11 vbds dt n1, dt n1, dt n1, av p-acp av pns11 vhb vvn d n2.
(27) uses (DIV2)
487
Page 180
2361
He hath very great cause to blesse God that hath made him better; to leave one sinne is a greater mercie then to gain the world.
He hath very great cause to bless God that hath made him better; to leave one sin is a greater mercy then to gain the world.
pns31 vhz av j n1 pc-acp vvi np1 cst vhz vvn pno31 av-jc; pc-acp vvi crd n1 vbz dt jc n1 cs pc-acp vvi dt n1.
(27) uses (DIV2)
487
Page 180
2362
2. No man can have hopes of heaven, that doth not mend his life.
2. No man can have hope's of heaven, that does not mend his life.
crd dx n1 vmb vhi n2 pp-f n1, cst vdz xx vvi po31 n1.
(27) uses (DIV2)
488
Page 180
2363
He that doth not outwardly reforme, shall not go to heaven, Job 22. 23. Col. 3. 4, 5. 3. It's possible that a man may outwardly reforme some things, and yet he in • very sick condition still.
He that does not outwardly reform, shall not go to heaven, Job 22. 23. Col. 3. 4, 5. 3. It's possible that a man may outwardly reform Some things, and yet he in • very sick condition still.
pns31 cst vdz xx av-j vvi, vmb xx vvi p-acp n1, n1 crd crd np1 crd crd, crd crd pn31|vbz j cst dt n1 vmb av-j vvi d n2, cc av pns31 p-acp • av j n1 av.
(27) uses (DIV2)
488
Page 180
2364
A man may be better then he was, and yet far short of a good condition.
A man may be better then he was, and yet Far short of a good condition.
dt n1 vmb vbi jc cs pns31 vbds, cc av av-j j pp-f dt j n1.
(27) uses (DIV2)
489
Page 182
2365
A man may be lesse wicked then he was, and yet not at all truly good in the sight of God.
A man may be less wicked then he was, and yet not At all truly good in the sighed of God.
dt n1 vmb vbi av-dc j cs pns31 vbds, cc av xx p-acp d av-j j p-acp dt n1 pp-f np1.
(27) uses (DIV2)
489
Page 182
2366
Consider foure things to clear this.
Consider foure things to clear this.
np1 crd n2 pc-acp vvi d.
(27) uses (DIV2)
489
Page 182
2367
(1) A man may part with some one sinne to make more sea-roome for some other sinne.
(1) A man may part with Some one sin to make more sea-room for Some other sin.
(crd) dt n1 vmb vvi p-acp d crd n1 pc-acp vvi dc n1 p-acp d j-jn n1.
(27) uses (DIV2)
490
Page 182
2368
Though all lusts are from the devil, and all lead to the devil, and all are contrary to Holinesse,
Though all Lustiest Are from the Devil, and all led to the Devil, and all Are contrary to Holiness,
cs d n2 vbr p-acp dt n1, cc d n1 p-acp dt n1, cc d vbr j-jn p-acp n1,
(27) uses (DIV2)
490
Page 182
2369
yet there is some opposition between one lust and another, so that one cannot act vigorously,
yet there is Some opposition between one lust and Another, so that one cannot act vigorously,
av pc-acp vbz d n1 p-acp crd n1 cc j-jn, av cst pi vmbx vvi av-j,
(27) uses (DIV2)
490
Page 182
2370
unlesse another which opposes it be brought under.
unless Another which opposes it be brought under.
cs j-jn r-crq vvz pn31 vbb vvn p-acp.
(27) uses (DIV2)
490
Page 182
2371
Prodigality is contrary to covetousnesse, &c. Now it's possible for a man to leave some sinne out of love to another sinne;
Prodigality is contrary to covetousness, etc. Now it's possible for a man to leave Some sin out of love to Another sin;
n1 vbz j-jn p-acp n1, av av pn31|vbz j p-acp dt n1 pc-acp vvi d n1 av pp-f n1 p-acp j-jn n1;
(27) uses (DIV2)
490
Page 182
2372
to part with covetousnesse out of love to prodigality.
to part with covetousness out of love to prodigality.
pc-acp vvi p-acp n1 av pp-f n1 p-acp n1.
(27) uses (DIV2)
490
Page 182
2373
A man may put out some of his children to make more room for the first-born,
A man may put out Some of his children to make more room for the firstborn,
dt n1 vmb vvi av d pp-f po31 n2 pc-acp vvi dc n1 p-acp dt j,
(27) uses (DIV2)
490
Page 182
2374
and yet he accounts them all his children.
and yet he accounts them all his children.
cc av pns31 vvz pno32 d po31 n2.
(27) uses (DIV2)
490
Page 182
2375
A mans heart may be so much addicted to one sinne, that he may seeme to neglect all the rest, to make the better provision for that which is most dearly beloved.
A men heart may be so much addicted to one sin, that he may seem to neglect all the rest, to make the better provision for that which is most dearly Beloved.
dt ng1 n1 vmb vbi av av-d vvn p-acp crd n1, cst pns31 vmb vvi pc-acp vvi d dt n1, pc-acp vvi dt jc n1 p-acp d r-crq vbz av-ds av-jn vvn.
(27) uses (DIV2)
490
Page 182
2376
(2) A man may leave some sinnes, because he hath not ability or opportunity to commit them as before.
(2) A man may leave Some Sins, Because he hath not ability or opportunity to commit them as before.
(crd) dt n1 vmb vvi d n2, c-acp pns31 vhz xx n1 cc n1 pc-acp vvi pno32 a-acp a-acp.
(27) uses (DIV2)
491
Page 182
2377
The Prodigal man hath so farre wasted his estate ▪ that he hath not ability to be so wastful as before.
The Prodigal man hath so Far wasted his estate ▪ that he hath not ability to be so wasteful as before.
dt j-jn n1 vhz av av-j vvn po31 n1 ▪ cst pns31 vhz xx n1 pc-acp vbi av j c-acp a-acp.
(27) uses (DIV2)
491
Page 182
2378
The adulterer hath so empaired his health and strength, that he is not able to act his sin as he did before.
The adulterer hath so impaired his health and strength, that he is not able to act his since as he did before.
dt n1 vhz av vvn po31 n1 cc n1, cst pns31 vbz xx j pc-acp vvi po31 n1 c-acp pns31 vdd a-acp.
(27) uses (DIV2)
491
Page 182
2379
A thief may have reformed his the every, because he hath not that opportunity to purloine as he had before.
A thief may have reformed his the every, Because he hath not that opportunity to purloin as he had before.
dt n1 vmb vhi vvn po31 av d, c-acp pns31 vhz xx d n1 pc-acp vvi c-acp pns31 vhd a-acp.
(27) uses (DIV2)
491
Page 182
2380
He is better watched then he was.
He is better watched then he was.
pns31 vbz jc vvn cs pns31 vbds.
(27) uses (DIV2)
491
Page 182
2381
(3) A man may part with some sinnes meerly to please men with whom 〈 … 〉 because he hates the sinne;
(3) A man may part with Some Sins merely to please men with whom 〈 … 〉 Because he hates the sin;
(crd) dt n1 vmb vvi p-acp d n2 av-j pc-acp vvi n2 p-acp ro-crq 〈 … 〉 c-acp pns31 vvz dt n1;
(27) uses (DIV2)
492
Page 182
2382
but 〈 … 〉 displease others whom he would 〈 … 〉.
but 〈 … 〉 displease Others whom he would 〈 … 〉.
cc-acp 〈 … 〉 vvi n2-jn r-crq pns31 vmd 〈 … 〉.
(27) uses (DIV2)
492
Page 182
2383
A man may forbear some dish of meat which h• loves, because his friend whom he hath invited doth not affect it.
A man may forbear Some dish of meat which h• loves, Because his friend whom he hath invited does not affect it.
dt n1 vmb vvi d n1 pp-f n1 r-crq n1 vvz, c-acp po31 n1 ro-crq pns31 vhz vvn vdz xx vvi pn31.
(27) uses (DIV2)
492
Page 182
2384
(4.) A man may part with some sinne, because he hath found some outward smart by it.
(4.) A man may part with Some sin, Because he hath found Some outward smart by it.
(crd) dt n1 vmb vvi p-acp d n1, c-acp pns31 vhz vvn d j n1 p-acp pn31.
(27) uses (DIV2)
493
Page 182
2385
He hath empaired his health by immoderate drinking, and therefore he will now be sober.
He hath impaired his health by immoderate drinking, and Therefore he will now be Sobrium.
pns31 vhz vvn po31 n1 p-acp j n-vvg, cc av pns31 vmb av vbi j.
(27) uses (DIV2)
493
Page 182
2386
He loves the sinne as well as ever he did, but he cannot without the hazarding of his life or health frequent it.
He loves the sin as well as ever he did, but he cannot without the hazarding of his life or health frequent it.
pns31 vvz dt n1 c-acp av c-acp av pns31 vdd, cc-acp pns31 vmbx p-acp dt vvg pp-f po31 n1 cc n1 vvi pn31.
(27) uses (DIV2)
493
Page 182
2387
Many a man abstaines from some meats, not because he hates the meat, but because the meat doth not love him.
Many a man abstains from Some Meats, not Because he hates the meat, but Because the meat does not love him.
av-d dt n1 vvz p-acp d n2, xx c-acp pns31 vvz dt n1, cc-acp c-acp dt n1 vdz xx vvi pno31.
(27) uses (DIV2)
493
Page 182
2388
So it is in respect of sinne.
So it is in respect of sin.
av pn31 vbz p-acp n1 pp-f n1.
(27) uses (DIV2)
493
Page 182
2389
It hath been a chargable sinne to him, and will be so still if he use it, therefore he puts it away.
It hath been a chargeable sin to him, and will be so still if he use it, Therefore he puts it away.
pn31 vhz vbn dt j n1 p-acp pno31, cc vmb vbi av av cs pns31 vvb pn31, av pns31 vvz pn31 av.
(27) uses (DIV2)
493
Page 182
2390
By all these things it appeares that some outward reformation may be attained unto, and yet the soul still in a sick condition. This is the third thing.
By all these things it appears that Some outward Reformation may be attained unto, and yet the soul still in a sick condition. This is the third thing.
p-acp d d n2 pn31 vvz cst d j n1 vmb vbi vvn p-acp, cc av dt n1 av p-acp dt j n1. d vbz dt ord n1.
(27) uses (DIV2)
493
Page 182
2391
4. How may a man know then whether his Reformation be such as will e•ince his condition to be good. These things will evidence this.
4. How may a man know then whither his Reformation be such as will e•ince his condition to be good. These things will evidence this.
crd q-crq vmb dt n1 vvb av cs po31 n1 vbb d c-acp vmb vvi po31 n1 pc-acp vbi j. d n2 vmb n1 d.
(27) uses (DIV2)
494
Page 182
2392
1. If it proceed from a true displicency and hatred of it. When loathing of sinne goes along with leaving of sinne.
1. If it proceed from a true displicency and hatred of it. When loathing of sin Goes along with leaving of sin.
crd cs pn31 vvb p-acp dt j n1 cc n1 pp-f pn31. c-crq n-vvg pp-f n1 vvz a-acp p-acp vvg pp-f n1.
(27) uses (DIV2)
495
Page 182
2393
When the heart is disaffected with it. When the filthinesse of sin is apprehended as well as the destructivenesse of sinne.
When the heart is disaffected with it. When the filthiness of since is apprehended as well as the destructiveness of sin.
c-crq dt n1 vbz vvn p-acp pn31. c-crq dt n1 pp-f n1 vbz vvn a-acp av c-acp dt n1 pp-f n1.
(27) uses (DIV2)
495
Page 182
2394
Esay 30. 22. True grace doth ha•e sinne more for its filthinesse, then for its damnablenesse;Isaiah 30. 22. True grace does ha•e sin more for its filthiness, then for its damnableness;
np1 crd crd j n1 vdz vvi n1 av-dc p-acp po31 n1, av p-acp po31 n1;
(27) uses (DIV2)
495
Page 182
2395
more because of its opposition to God, then for its hurtfulness to himself. He that can find this, may conclude his reformation to be an argument of grace.
more Because of its opposition to God, then for its hurtfulness to himself. He that can find this, may conclude his Reformation to be an argument of grace.
n1 c-acp pp-f po31 n1 p-acp np1, av p-acp po31 n1 p-acp px31. pns31 cst vmb vvi d, vmb vvi po31 n1 pc-acp vbi dt n1 pp-f n1.
(27) uses (DIV2)
495
Page 182
2396
2. If care be taken as well to suppresse the root as •• reforme the outward act.
2. If care be taken as well to suppress the root as •• reform the outward act.
crd cs n1 vbb vvn a-acp av pc-acp vvi dt n1 c-acp •• vvi dt j n1.
(27) uses (DIV2)
496
Page 184
2397
Every sinful act doth proceed from a sinful habit.
Every sinful act does proceed from a sinful habit.
d j n1 vdz vvi p-acp dt j n1.
(27) uses (DIV2)
496
Page 184
2398
Out of the heart proceed evil thoughts, murthers, fornications, &c. Mat. 15. 19. Now if you can finde that the outward reformation,
Out of the heart proceed evil thoughts, murders, fornications, etc. Mathew 15. 19. Now if you can find that the outward Reformation,
av pp-f dt n1 vvb j-jn n2, n2, n2, av np1 crd crd av cs pn22 vmb vvi d dt j n1,
(27) uses (DIV2)
496
Page 184
2399
and the inward reformation go together, you may conclude the presence of grace from such acts of reformation.
and the inward Reformation go together, you may conclude the presence of grace from such acts of Reformation.
cc dt j n1 vvb av, pn22 vmb vvi dt n1 pp-f n1 p-acp d n2 pp-f n1.
(27) uses (DIV2)
496
Page 184
2400
This is that which the Apostle speaks of, 2 Cor. 7. 1. Now if as great care be used to be freed from the filthinesse of the spirit,
This is that which the Apostle speaks of, 2 Cor. 7. 1. Now if as great care be used to be freed from the filthiness of the Spirit,
d vbz d r-crq dt n1 vvz pp-f, crd np1 crd crd av cs p-acp j n1 vbi vvn pc-acp vbi vvn p-acp dt n1 pp-f dt n1,
(27) uses (DIV2)
496
Page 184
2401
as from the filthinesse of the flesh, 'tis a signe the fear of God is there.
as from the filthiness of the Flesh, it's a Signen the Fear of God is there.
c-acp p-acp dt n1 pp-f dt n1, pn31|vbz dt n1 dt n1 pp-f np1 vbz a-acp.
(27) uses (DIV2)
496
Page 184
2402
Put away your iniquities from before mine eyes, saith the Lord, Esay 1. 16. What is it to put away our iniquities from before the eyes of God,Put away your iniquities from before mine eyes, Says the Lord, Isaiah 1. 16. What is it to put away our iniquities from before the eyes of God,
vvb av po22 n2 p-acp p-acp po11 n2, vvz dt n1, np1 crd crd q-crq vbz pn31 pc-acp vvi av po12 n2 p-acp p-acp dt n2 pp-f np1,
(27) uses (DIV2)
496
Page 184
2403
but to take care that they may be blotted out of the heart, as well as put away from the hand?
but to take care that they may be blotted out of the heart, as well as put away from the hand?
cc-acp pc-acp vvi n1 cst pns32 vmb vbi vvn av pp-f dt n1, c-acp av c-acp vvn av p-acp dt n1?
(27) uses (DIV2)
496
Page 184
2404
3. If the Reformation be general.
3. If the Reformation be general.
crd cs dt n1 vbb j.
(27) uses (DIV2)
497
Page 184
2405
If we mend in one thing as well as another, we may conclude grace is in the heart.
If we mend in one thing as well as Another, we may conclude grace is in the heart.
cs pns12 vvb p-acp crd n1 c-acp av c-acp j-jn, pns12 vmb vvi n1 vbz p-acp dt n1.
(27) uses (DIV2)
497
Page 184
2406
Hypocrites alwaies reforme with a reservation; they leave a nest-egge for Satan to sit on.
Hypocrites always reform with a reservation; they leave a nest-egge for Satan to fit on.
n2 av vvi p-acp dt n1; pns32 vvb dt n1 p-acp np1 pc-acp vvi a-acp.
(27) uses (DIV2)
497
Page 184
2407
In this thing, the Lord be merciful to thy servant, saith Naaman, 2 King. 5. 18. But where there is true grace, the reformation is universal.In this thing, the Lord be merciful to thy servant, Says Naaman, 2 King. 5. 18. But where there is true grace, the Reformation is universal.
p-acp d n1, dt n1 vbb j p-acp po21 n1, vvz np1, crd n1. crd crd p-acp c-crq pc-acp vbz j n1, dt n1 vbz j.
(27) uses (DIV2)
497
Page 184
2408
Abuses against the first table are reformed, as well as abuses against the second Table; and abuses against the second table, as well as such as are against the first.
Abuses against the First table Are reformed, as well as Abuses against the second Table; and Abuses against the second table, as well as such as Are against the First.
np1 p-acp dt ord n1 vbr vvn, c-acp av c-acp n2 p-acp dt ord n1; cc vvz p-acp dt ord n1, c-acp av c-acp d c-acp vbr p-acp dt ord.
(27) uses (DIV2)
497
Page 184
2409
Through thy Commandments, saith David, I get understanding, therefore I hate every false way. 4. When it is a Reformation to all good, as well as from all evil. Through thy commandments, Says David, I get understanding, Therefore I hate every false Way. 4. When it is a Reformation to all good, as well as from all evil.
p-acp po21 n2, vvz np1, pns11 vvb vvg, av pns11 vvb d j n1. crd c-crq pn31 vbz dt n1 p-acp d j, c-acp av c-acp p-acp d n-jn.
(27) uses (DIV2)
497
Page 184
2410
When the heart is carried out as strongly after the reforming of good things omitted,
When the heart is carried out as strongly After the reforming of good things omitted,
c-crq dt n1 vbz vvn av c-acp av-j c-acp dt n-vvg pp-f j n2 vvn,
(27) uses (DIV2)
498
Page 184
2411
as of evil things committed, then 'tis a signe that there is grace in the heart.
as of evil things committed, then it's a Signen that there is grace in the heart.
c-acp pp-f j-jn n2 vvn, av pn31|vbz dt n1 cst pc-acp vbz n1 p-acp dt n1.
(27) uses (DIV2)
498
Page 184
2412
When a man shall not onely reforme of oppression and in j•stice, but reform to liberality and open heartednesse.
When a man shall not only reform of oppression and in j•stice, but reform to liberality and open heartedness.
c-crq dt n1 vmb xx av-j vvi pp-f n1 cc p-acp n1, cc-acp vvi p-acp n1 cc j n1.
(27) uses (DIV2)
498
Page 184
2413
God puts these together 〈 … 〉 essential branches of all true 〈 … 〉 Esay 1. 17. Cease to do evil, le•• to do 〈 … 〉 a man shall not onely leave swearing,
God puts these together 〈 … 〉 essential branches of all true 〈 … 〉 Isaiah 1. 17. Cease to do evil, le•• to do 〈 … 〉 a man shall not only leave swearing,
np1 vvz d av 〈 … 〉 j n2 pp-f d j 〈 … 〉 np1 crd crd vvb pc-acp vdi j-jn, n1 pc-acp vdi 〈 … 〉 dt n1 vmb xx av-j vvi vvg,
(27) uses (DIV2)
498
Page 184
2414
but conscionably take up the work of praying, &c. Such reformation will evidence grace to be in the soul.
but Conscionably take up the work of praying, etc. Such Reformation will evidence grace to be in the soul.
cc-acp av-j vvi a-acp dt n1 pp-f vvg, av d n1 vmb n1 vvi pc-acp vbi p-acp dt n1.
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2415
5. When it is a setled and fixed Reformation, Two things are comprehended in this.
5. When it is a settled and fixed Reformation, Two things Are comprehended in this.
crd c-crq pn31 vbz dt j-vvn cc j-vvn n1, crd n2 vbr vvn p-acp d.
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2416
First, resolution never to return to these evils which we have put away, never to forsake those holy courses which we have taken up;
First, resolution never to return to these evils which we have put away, never to forsake those holy courses which we have taken up;
ord, n1 av-x pc-acp vvi p-acp d n2-jn r-crq pns12 vhb vvn av, av-x pc-acp vvi d j n2 r-crq pns12 vhb vvn a-acp;
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2417
when a man thorough the grace of God doth purpose that his Reformation shall last as long as life lasts.
when a man through the grace of God does purpose that his Reformation shall last as long as life lasts.
c-crq dt n1 p-acp dt n1 pp-f np1 vdz vvi cst po31 n1 vmb vvi c-acp av-j c-acp n1 vvz.
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2418
He may fall into the same Acts again, but 'tis against his intention, against his prayer, against his endeavour.
He may fallen into the same Acts again, but it's against his intention, against his prayer, against his endeavour.
pns31 vmb vvi p-acp dt d n2 av, cc-acp pn31|vbz p-acp po31 n1, p-acp po31 n1, p-acp po31 n1.
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2419
Secondly, a resolution to carry on his reformation from day to day in regard of degrees, never to leave mending and mending till he have mended every thing that is amisse either in excess or defect. This I call fixed Reformation. 6. The sixth false Rule;
Secondly, a resolution to carry on his Reformation from day to day in regard of Degrees, never to leave mending and mending till he have mended every thing that is amiss either in excess or defect. This I call fixed Reformation. 6. The sixth false Rule;
ord, dt n1 pc-acp vvi p-acp po31 n1 p-acp n1 p-acp n1 p-acp n1 pp-f n2, av-x pc-acp vvi vvg cc vvg c-acp pns31 vhb vvn d n1 cst vbz av av-d p-acp n1 cc n1. d pns11 vvb vvn n1. crd dt ord j n1;
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2420
Quietnesse of conscience. Many persons judge themselves to be in a whole condition, because they finde no troubles in their spirit.Quietness of conscience. Many Persons judge themselves to be in a Whole condition, Because they find no Troubles in their Spirit.
n1 pp-f n1. d n2 vvb px32 pc-acp vbi p-acp dt j-jn n1, c-acp pns32 vvb dx n2 p-acp po32 n1.
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2421
They have not those Tormina and gripings in their consciences which other sinners have had, therefore they gather that they are in a good condition.
They have not those Tormina and gripings in their Consciences which other Sinners have had, Therefore they gather that they Are in a good condition.
pns32 vhb xx d np1 cc n2-vvg p-acp po32 n2 r-crq j-jn n2 vhb vhn, av pns32 vvb cst pns32 vbr p-acp dt j n1.
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Page 184
2422
They think they are well, because they do not finde those pains which others have found.
They think they Are well, Because they do not find those pains which Others have found.
pns32 vvb pns32 vbr av, c-acp pns32 vdb xx vvi d n2 r-crq n2-jn vhb vvn.
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Page 184
2423
I have these three things to say about this rule. 1. Holinesse is the onely way to true quietnesse of conscience.
I have these three things to say about this Rule. 1. Holiness is the only Way to true quietness of conscience.
pns11 vhb d crd n2 pc-acp vvi p-acp d n1. crd n1 vbz dt j n1 p-acp j n1 pp-f n1.
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Page 184
2424
See Jam. 3. 17. Esay 32. 17. disturbance is threatned to the wicked, Job 15. 21, 24, Job 20. 20. Esay 57.
See Jam. 3. 17. Isaiah 32. 17. disturbance is threatened to the wicked, Job 15. 21, 24, Job 20. 20. Isaiah 57.
vvb np1 crd crd np1 crd crd n1 vbz vvn p-acp dt j, n1 crd crd, crd, n1 crd crd np1 crd
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2425
2. All quietnesse of conscience is not an argument of a good condition. This I shall make out by three Arguments, viz.
2. All quietness of conscience is not an argument of a good condition. This I shall make out by three Arguments, viz.
crd d n1 pp-f n1 vbz xx dt n1 pp-f dt j n1. d pns11 vmb vvi av p-acp crd n2, n1
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Page 186
2426
(1) A man may be in a very good condition, and yet want peace of conscience.
(1) A man may be in a very good condition, and yet want peace of conscience.
(crd) dt n1 vmb vbi p-acp dt j j n1, cc av vvb n1 pp-f n1.
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Page 186
2427
A good conscience, and an unquiet conscience, sometimes meet in one man. Though purity of conscience be the way to peaceablenesse of conscience;
A good conscience, and an unquiet conscience, sometime meet in one man. Though purity of conscience be the Way to peaceableness of conscience;
dt j n1, cc dt j n1, av vvb p-acp crd n1. cs n1 pp-f n1 vbb dt n1 p-acp n1 pp-f n1;
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Page 186
2428
yet the conscience may be pure, and for the present unpeaceable. We have many instances of this in Scripture.
yet the conscience may be pure, and for the present unpeaceable. We have many instances of this in Scripture.
av dt n1 vmb vbi j, cc p-acp dt j j. pns12 vhb d n2 pp-f d p-acp n1.
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Page 186
2429
That of Heman is very remarkable, Psal. 88. 15, 16. a very good man, as will appear by many instances in that Psalme, yet had a very stormy conscience.
That of Heman is very remarkable, Psalm 88. 15, 16. a very good man, as will appear by many instances in that Psalm, yet had a very stormy conscience.
d pp-f np1 vbz av j, np1 crd crd, crd dt j j n1, c-acp vmb vvi p-acp d n2 p-acp d n1, av vhd dt av j n1.
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Page 186
2430
That instance in Isaiah 50. 10. is another proof of this.
That instance in Isaiah 50. 10. is Another proof of this.
cst n1 p-acp np1 crd crd vbz j-jn n1 pp-f d.
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Page 186
2431
Yea, Jesus Christ himself had alwayes a good conscience, but he sometimes wanted a peaceable conscience;
Yea, jesus christ himself had always a good conscience, but he sometime wanted a peaceable conscience;
uh, np1 np1 px31 vhn av dt j n1, cc-acp pns31 av vvd dt j n1;
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Page 186
2432
when he uttered those words, Mat. 27. 46. he wanted serenity and peace.
when he uttered those words, Mathew 27. 46. he wanted serenity and peace.
c-crq pns31 vvd d n2, np1 crd crd pns31 vvd n1 cc n1.
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Page 186
2433
David a holy man, doth often complaine of unquietnesse, and of great troublednesse in his conscience.David a holy man, does often complain of unquietness, and of great troubledness in his conscience.
np1 dt j n1, vdz av vvi pp-f n1, cc pp-f j n1 p-acp po31 n1.
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Page 186
2434
In the beginning of the new-birth, when the pangs are not well over;
In the beginning of the New birth, when the pangs Are not well over;
p-acp dt n-vvg pp-f dt n1, c-crq dt n2 vbr xx av a-acp;
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Page 186
2435
upon the hiding of Gods face, upon the stepping aside into sinne, upon want of evidence of grace, upon some great assault of Satan;
upon the hiding of God's face, upon the stepping aside into sin, upon want of evidence of grace, upon Some great assault of Satan;
p-acp dt vvg pp-f npg1 n1, p-acp dt vvg av p-acp n1, p-acp n1 pp-f n1 pp-f n1, p-acp d j n1 pp-f np1;
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Page 186
2436
in such cases consciences that are very good, may be very unquiet.
in such cases Consciences that Are very good, may be very unquiet.
p-acp d n2 n2 cst vbr av j, vmb vbi av j.
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Page 186
2437
(2) A man may be in a very bad condition, and yet finde some quietnesse in his conscience.
(2) A man may be in a very bad condition, and yet find Some quietness in his conscience.
(crd) dt n1 vmb vbi p-acp dt j j n1, cc av vvb d n1 p-acp po31 n1.
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Page 186
2438
See that cleare tex• to prove this, Luke 11. 21. While the strong man armed keeps the palace, all is in peace.
See that clear tex• to prove this, Lycia 11. 21. While the strong man armed keeps the palace, all is in peace.
vvb cst j n1 pc-acp vvi d, av crd crd n1 dt j n1 vvn vvz dt n1, d vbz p-acp n1.
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Page 186
2439
The devil may be in full possession of the soule, and yet the soul may be sensible of no unquietnesse at all.
The Devil may be in full possession of the soul, and yet the soul may be sensible of no unquietness At all.
dt n1 vmb vbi p-acp j n1 pp-f dt n1, cc av dt n1 vmb vbi j pp-f dx n1 p-acp d.
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Page 186
2440
That rich man in the Gospel sings a Requiem to his soul, Luke 12. 19. The Apostle speaks of some that are past feeling, Eph. 4. 19. NONLATINALPHABET. They sin, and yet do not feel sin.
That rich man in the Gospel sings a Requiem to his soul, Lycia 12. 19. The Apostle speaks of Some that Are passed feeling, Ephesians 4. 19.. They sin, and yet do not feel since.
cst j n1 p-acp dt n1 vvz dt n1 p-acp po31 n1, av crd crd dt n1 vvz pp-f d cst vbr p-acp n-vvg, np1 crd crd. pns32 vvb, cc av vdb xx vvi n1.
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Page 186
2441
(3) Some quietnesse of 〈 … 〉 Some peace of conscience ariseth from 〈 ◊ 〉 of a mans condition 'Tis not peace,
(3) some quietness of 〈 … 〉 some peace of conscience arises from 〈 ◊ 〉 of a men condition It's not peace,
(crd) d n1 pp-f 〈 … 〉 d n1 pp-f n1 vvz p-acp 〈 sy 〉 pp-f dt ng1 n1 pn31|vbz xx n1,
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Page 186
2442
but secu•ity, sleepinesse, deadnesse, yea 'tis one of the g•eatest judgements God inflicts in this life, to afford men quietnesse of conscience in a sinful condition.
but secu•ity, sleepiness, deadness, yea it's one of the g•eatest Judgments God inflicts in this life, to afford men quietness of conscience in a sinful condition.
cc-acp n1, n1, n1, uh pn31|vbz pi pp-f dt js n2 np1 vvz p-acp d n1, pc-acp vvi n2 n1 pp-f n1 p-acp dt j n1.
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Page 186
2443
When God lets a man be as Jonah ▪ was, ready to be drownd, and yet fast asleep in the sides of the Ship.
When God lets a man be as Jonah ▪ was, ready to be drowned, and yet fast asleep in the sides of the Ship.
c-crq np1 vvz dt n1 vbi c-acp np1 ▪ vbds, j pc-acp vbi vvn, cc av av-j j p-acp dt n2 pp-f dt np1
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Page 186
2444
3. All that are truly godly, shall at last finde peaceablenesse of conscience.
3. All that Are truly godly, shall At last find peaceableness of conscience.
crd d cst vbr av-j j, vmb p-acp ord vvi n1 pp-f n1.
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Page 186
2445
Though they may be full of tossings and unquietnesses in their consciences, yet they shall at last finde peace;
Though they may be full of tossings and quietnesses in their Consciences, yet they shall At last find peace;
cs pns32 vmb vbi j pp-f n2-vvg cc n2 p-acp po32 n2, av pns32 vmb p-acp ord vvi n1;
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Page 186
2446
though not perhaps so much peace as shall free them from doubting, yet so much peace as will free them from distrust.
though not perhaps so much peace as shall free them from doubting, yet so much peace as will free them from distrust.
cs xx av av d n1 c-acp vmb vvi pno32 p-acp vvg, av av d n1 c-acp vmb vvi pno32 p-acp n1.
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Page 186
2447
Peace is promised to them often in Scripture.
Peace is promised to them often in Scripture.
n1 vbz vvn p-acp pno32 av p-acp n1.
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Page 186
2448
Esay 26. 3. Thou shalt keep him in peace, Psalme 85. 8. Psalme 37. 37. Christ hath purchased peace for them.Isaiah 26. 3. Thou shalt keep him in peace, Psalm 85. 8. Psalm 37. 37. christ hath purchased peace for them.
np1 crd crd pns21 vm2 vvi pno31 p-acp n1, n1 crd crd n1 crd crd np1 vhz vvn n1 p-acp pno32.
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Page 186
2449
The Spirit is a Spirit of peace as well as a Spirit of grace.
The Spirit is a Spirit of peace as well as a Spirit of grace.
dt n1 vbz dt n1 pp-f n1 c-acp av c-acp dt n1 pp-f n1.
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Page 186
2450
Joy is a fruit of the Spirit as well as Love, &c. True peace of conscience is an evidence of true Grace.
Joy is a fruit of the Spirit as well as Love, etc. True peace of conscience is an evidence of true Grace.
n1 vbz dt n1 pp-f dt n1 c-acp av c-acp n1, av j n1 pp-f n1 vbz dt n1 pp-f j n1.
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Page 186
2451
Quest. How shall a man know true peace of conscience from carnal security? They may be distinguished three waies.Quest. How shall a man know true peace of conscience from carnal security? They may be distinguished three ways.
n1. q-crq vmb dt n1 vvb j n1 pp-f n1 p-acp j n1? pns32 vmb vbi vvn crd n2.
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Page 186
2452
1. From the rise of them. True peace proceeds from true spiritual roots, viz.
1. From the rise of them. True peace proceeds from true spiritual roots, viz.
crd p-acp dt n1 pp-f pno32. j n1 vvz p-acp j j n2, n1
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Page 186
2453
1. Acquaintance with God, Job 22. 21. False peace ariseth rather from ignorance of God, forgetfulnesse of God;
1. Acquaintance with God, Job 22. 21. False peace arises rather from ignorance of God, forgetfulness of God;
crd n1 p-acp np1, np1 crd crd j n1 vvz av-c p-acp n1 pp-f np1, n1 pp-f np1;
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Page 186
2454
but true peace ariseth from acquaintance and communion with him. 2. The knowledge of our justification.
but true peace arises from acquaintance and communion with him. 2. The knowledge of our justification.
cc-acp j n1 vvz p-acp n1 cc n1 p-acp pno31. crd dt n1 pp-f po12 n1.
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2455
Of this the Apostle speaks, Rom. 5. 1. When a person doth upon good grounds know that his person is put into a state of justification,
Of this the Apostle speaks, Rom. 5. 1. When a person does upon good grounds know that his person is put into a state of justification,
pp-f d dt n1 vvz, np1 crd crd c-crq dt n1 vdz p-acp j n2 vvb d po31 n1 vbz vvn p-acp dt n1 pp-f n1,
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Page 186
2456
and thereupon finds peace and quietnesse in his spirit, this is a night born peace. 3. The sense of our walking according to the rule of the Word.
and thereupon finds peace and quietness in his Spirit, this is a night born peace. 3. The sense of our walking according to the Rule of the Word.
cc av vvz n1 cc n1 p-acp po31 n1, d vbz dt n1 vvn n1. crd dt n1 pp-f po12 n-vvg p-acp p-acp dt n1 pp-f dt n1.
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Page 188
2457
The Apostle mentions this, Gal. 6. 16. He that can derive his peace from such foundations, may conclude the work of grace from the work of peace,
The Apostle mentions this, Gal. 6. 16. He that can derive his peace from such foundations, may conclude the work of grace from the work of peace,
dt n1 n2 d, np1 crd crd pns31 cst vmb vvi po31 n1 p-acp d n2, vmb vvi dt n1 pp-f n1 p-acp dt n1 pp-f n1,
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Page 188
2458
as truly as he may conclude light from the Sun. II. From the manner of the working of his peace.
as truly as he may conclude Light from the Sun. II From the manner of the working of his peace.
c-acp av-j c-acp pns31 vmb vvi n1 p-acp dt n1 crd p-acp dt n1 pp-f dt n-vvg pp-f po31 n1.
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Page 188
2459
True sound peace hath usually followed great conflicts of conscience. True quietnesse ordinarily grows out of disquietnesse. Storms usually go before calmes.
True found peace hath usually followed great conflicts of conscience. True quietness ordinarily grows out of disquietness. Storms usually go before calms.
j j n1 vhz av-j vvn j n2 pp-f n1. j n1 av-jn vvz av pp-f n1. np1 av-j vvi a-acp vvz.
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2460
As it was with that natural outward calme, Mar. 4. 39. so it is generally with spiritual calmes.
As it was with that natural outward Cam, Mar. 4. 39. so it is generally with spiritual calms.
p-acp pn31 vbds p-acp d j j n-jn, np1 crd crd av pn31 vbz av-j p-acp j vvz.
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Page 188
2461
Though spiritual stormes are not of the same violence, or of the same continuance in all,
Though spiritual storms Are not of the same violence, or of the same Continuance in all,
cs j n2 vbr xx pp-f dt d n1, cc pp-f dt d n1 p-acp d,
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Page 188
2462
yet some tempestuous blasts go before these serenities. III. From the properties of it. I shall name these three properties of true peace.
yet Some tempestuous blasts go before these Serenities. III. From the properties of it. I shall name these three properties of true peace.
av d j n2 vvb p-acp d n2. np1. p-acp dt n2 pp-f pn31. pns11 vmb vvi d crd n2 pp-f j n1.
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Page 188
2463
1. It will allow no peace with sinne. Carnal security is at amity with sinne, at least with some sinne;
1. It will allow no peace with sin. Carnal security is At amity with sin, At least with Some sin;
crd pn31 vmb vvi dx n1 p-acp n1. j n1 vbz p-acp n1 p-acp n1, p-acp ds p-acp d n1;
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Page 188
2464
but gracious peace is at enmity with all sin. The Prophet mentions this fruit of it, Psal. 85. 8. 2. It raises the heart to enjoy more full communion with God.
but gracious peace is At enmity with all since. The Prophet mentions this fruit of it, Psalm 85. 8. 2. It raises the heart to enjoy more full communion with God.
cc-acp j n1 vbz p-acp n1 p-acp d n1. dt n1 n2 d n1 pp-f pn31, np1 crd crd crd pn31 vvz dt n1 pc-acp vvi av-dc j n1 p-acp np1.
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Page 188
2465
The heart is made more active in all holinesse; whereas carnal security deads the heart. Its a heart-ruling peace, Col. 3. 15. A heart-keeping peace, Phil. 4. 7. 3. True peace continues even in outward trouble.
The heart is made more active in all holiness; whereas carnal security deads the heart. Its a heart-ruling peace, Col. 3. 15. A heart-keeping peace, Philip 4. 7. 3. True peace continues even in outward trouble.
dt n1 vbz vvn av-dc j p-acp d n1; cs j n1 n2-j dt n1. pn31|vbz dt j n1, np1 crd crd dt j n1, np1 crd crd crd j n1 vvz av p-acp j n1.
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Page 188
2466
Outward troubles dash carnal security, not true peace, unless God hide his face in trouble, Joh. 16. 33. This is the sixth Rule. 7. The seventh false Rule;
Outward Troubles dash carnal security, not true peace, unless God hide his face in trouble, John 16. 33. This is the sixth Rule. 7. The seventh false Rule;
j n2 vvb j n1, xx j n1, cs np1 vvb po31 n1 p-acp n1, np1 crd crd d vbz dt ord n1. crd dt ord j n1;
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Page 188
2467
Comparing a mans selfe with others. Very many do build much upon this foundation.Comparing a men self with Others. Very many do built much upon this Foundation.
vvg dt ng1 n1 p-acp n2-jn. av d vdb vvi av-d p-acp d n1.
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Page 188
2468
They judge 〈 … 〉 be in a healthful estate, because they 〈 … 〉 sick as other men.
They judge 〈 … 〉 be in a healthful estate, Because they 〈 … 〉 sick as other men.
pns32 vvb 〈 … 〉 vbi p-acp dt j n1, c-acp pns32 〈 … 〉 j c-acp j-jn n2.
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Page 188
2469
They see abundance 〈 … 〉 then they are, and therefore they conclude ▪ all is well with themselves.
They see abundance 〈 … 〉 then they Are, and Therefore they conclude ▪ all is well with themselves.
pns32 vvb n1 〈 … 〉 cs pns32 vbr, cc av pns32 vvi ▪ d vbz av p-acp px32.
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Page 188
2470
This was the Pharisees case, God I thank thee, that I am not as other men are, Luke 18. 11. This is a general common case.
This was the Pharisees case, God I thank thee, that I am not as other men Are, Lycia 18. 11. This is a general Common case.
d vbds dt np2 n1, np1 pns11 vvb pno21, cst pns11 vbm xx c-acp j-jn n2 vbr, av crd crd d vbz dt j j n1.
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Page 188
2471
I have two things to say about this Head.
I have two things to say about this Head.
pns11 vhb crd n2 pc-acp vvi p-acp d n1
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Page 188
2472
First, 'Tis a great mercy that thou doest in any degree or measure exceed any of the sonnes of men.
First, It's a great mercy that thou dost in any degree or measure exceed any of the Sons of men.
ord, pn31|vbz dt j n1 cst pns21 vd2 p-acp d n1 cc n1 vvi d pp-f dt n2 pp-f n2.
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Page 188
2473
As we are bound to blesse God that others do go beyond us, so 'tis our duty heartily to blesse God, that he hath made us in any degree better then the vilest of men.
As we Are bound to bless God that Others do go beyond us, so it's our duty heartily to bless God, that he hath made us in any degree better then the Vilest of men.
c-acp pns12 vbr vvn pc-acp vvi np1 cst n2-jn vdb vvi p-acp pno12, av pn31|vbz po12 n1 av-j pc-acp vvi np1, cst pns31 vhz vvn pno12 p-acp d n1 av-jc cs dt js pp-f n2.
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Page 188
2474
And we have great reason so to do in foure respects. 1. Because our nature is as bad as the nature of the worst man.
And we have great reason so to do in foure respects. 1. Because our nature is as bad as the nature of the worst man.
cc pns12 vhb j n1 av pc-acp vdi p-acp crd n2. crd p-acp po12 n1 vbz a-acp j c-acp dt n1 pp-f dt js n1.
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Page 188
2475
Original corruption, as it doth abide in all, so it is equal in all. No man is better then another by nature.
Original corruption, as it does abide in all, so it is equal in all. No man is better then Another by nature.
j-jn n1, c-acp pn31 vdz vvi p-acp d, av pn31 vbz j-jn p-acp d. dx n1 vbz jc cs j-jn p-acp n1.
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2476
The image of the old Adam is by nature as deep, and as black, and broad in every one of our soules,
The image of the old Adam is by nature as deep, and as black, and broad in every one of our Souls,
dt n1 pp-f dt j np1 vbz p-acp n1 c-acp j-jn, cc c-acp j-jn, cc j p-acp d crd pp-f po12 n2,
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as it was in the soule of Judas, Cain, Saul, or any of those that are at this day in the place of torment, Psal. 14. 3. They are all gone aside, they are altogether become filthy.
as it was in the soul of Judas, Cain, Saul, or any of those that Are At this day in the place of torment, Psalm 14. 3. They Are all gone aside, they Are altogether become filthy.
c-acp pn31 vbds p-acp dt n1 pp-f np1, np1, np1, cc d pp-f d cst vbr p-acp d n1 p-acp dt n1 pp-f n1, np1 crd crd pns32 vbr d vvn av, pns32 vbr av vvn j.
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The Apostle citing this place, Rom. 3. 9, 10, &c. refers it to the natural estate of all the sonnes of Adam, both Jewes and Gentiles.
The Apostle citing this place, Rom. 3. 9, 10, etc. refers it to the natural estate of all the Sons of Adam, both Jews and Gentiles.
dt n1 vvg d n1, np1 crd crd, crd, av vvz pn31 p-acp dt j n1 pp-f d dt n2 pp-f np1, d np2 cc np1.
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2479
And therefore it is that he pronounceth the Elect, and regenerate, as well as others, to be by nature the children of wrath, Eph. 2. 3. This being true, it appears to be a mercy, that we are in any thing better then the vilest of men.
And Therefore it is that he pronounceth the Elect, and regenerate, as well as Others, to be by nature the children of wrath, Ephesians 2. 3. This being true, it appears to be a mercy, that we Are in any thing better then the Vilest of men.
cc av pn31 vbz cst pns31 vvz dt j-vvn, cc vvn, c-acp av c-acp n2-jn, pc-acp vbi p-acp n1 dt n2 pp-f n1, np1 crd crd np1 vbg j, pn31 vvz pc-acp vbi dt n1, cst pns12 vbr p-acp d n1 av-jc cs dt js pp-f n2.
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2480
Though we be not so good as many, yet 'tis some happinesse that we be not as vile as any.
Though we be not so good as many, yet it's Some happiness that we be not as vile as any.
cs pns12 vbb xx av j c-acp d, av pn31|vbz d n1 cst pns12 vbb xx p-acp j c-acp d.
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2481
2. In a• much as a person is lesse evil thin others, his p•nishment will •e lesse then the punishment of others.
2. In a• much as a person is less evil thin Others, his p•nishment will •e less then the punishment of Others.
crd p-acp n1 av-d p-acp dt n1 vbz av-dc j-jn j n2-jn, po31 n1 vmb vbi av-dc cs dt n1 pp-f n2-jn.
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2482
There are certainly degrees of torment in hell.
There Are Certainly Degrees of torment in hell.
pc-acp vbr av-j n2 pp-f n1 p-acp n1.
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2483
Though extensive in regard of duration there is no difference (the torment of every damned creature is an eternal torment;) yet intensivè in regard of degree and quantity, there is lesser and greater.
Though extensive in regard of duration there is no difference (the torment of every damned creature is an Eternal torment;) yet intensivè in regard of degree and quantity, there is lesser and greater.
cs j p-acp n1 pp-f n1 a-acp vbz dx n1 (dt n1 pp-f d j-vvn n1 vbz dt j n1;) av fw-fr p-acp n1 pp-f n1 cc n1, pc-acp vbz jc cc jc.
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2484
Those that question whether there be degrees of glory in heaven, do hold without question that there are degrees of punishment in Hell.
Those that question whither there be Degrees of glory in heaven, do hold without question that there Are Degrees of punishment in Hell.
d cst n1 cs pc-acp vbb n2 pp-f n1 p-acp n1, vdb vvi p-acp n1 cst a-acp vbr n2 pp-f n1 p-acp n1.
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2485
The justice of God distributes punishment for sinne as the wages of it, and therefore according to the quantity of sinne shall be the measure of punishment.
The Justice of God distributes punishment for sin as the wages of it, and Therefore according to the quantity of sin shall be the measure of punishment.
dt n1 pp-f np1 vvz n1 p-acp n1 p-acp dt n2 pp-f pn31, cc av vvg p-acp dt n1 pp-f n1 vmb vbi dt n1 pp-f n1.
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2486
And the Scripture is expresse to this purpose, Matth. 11. 22, 24. Tyre and Sidon shall not undergo so much torment as Chorazin and Bethsaida, Sodom and Gomorrah shall be inferiour in punishment to Capernaum. Capernaum out-sinn'd Sodom and Gomorrah, and therfore shal exceed them in degrees of punishment.
And the Scripture is express to this purpose, Matthew 11. 22, 24. Tyre and Sidon shall not undergo so much torment as Chorazin and Bethsaida, Sodom and Gomorrah shall be inferior in punishment to Capernaum. Capernaum outsin Sodom and Gomorrah, and Therefore shall exceed them in Degrees of punishment.
cc dt n1 vbz j p-acp d n1, np1 crd crd, crd vvb cc np1 vmb xx vvi av av-d vvi c-acp np1 cc np1, np1 cc np1 vmb vbi j-jn p-acp n1 p-acp np1. np1 j np1 cc np1, cc av vmb vvi pno32 p-acp n2 pp-f n1.
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2487
Now ' t•s a mercy to have any abatement of torments. Though a man be shut out of Heaven;
Now ' t•s a mercy to have any abatement of torments. Though a man be shut out of Heaven;
av pn31 vbz dt n1 pc-acp vhi d n1 pp-f n2. cs dt n1 vbi vvn av pp-f n1;
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2488
yet if he have a milder punishment in hell then others, it is a great mercy.
yet if he have a milder punishment in hell then Others, it is a great mercy.
av cs pns31 vhb dt jc n1 p-acp n1 cs n2-jn, pn31 vbz dt j n1.
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2489
3. He that is lesse evil then others, dishonours God lesse then others.
3. He that is less evil then Others, dishonours God less then Others.
crd pns31 cst vbz av-dc j-jn cs n2-jn, vvz np1 av-dc cs n2-jn.
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2490
The great evil of sin consists in this, that it casts dishonour and contempt upon God.
The great evil of since consists in this, that it Cast dishonour and contempt upon God.
dt j n-jn pp-f n1 vvz p-acp d, cst pn31 vvz n1 cc n1 p-acp np1.
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2491
Sinne is worse as it is a Godprovoking thing, then as it is a creature-damning thing.
Sin is Worse as it is a God-provoking thing, then as it is a creature-damning thing.
n1 vbz jc p-acp pn31 vbz dt j-vvg n1, av c-acp pn31 vbz dt j n1.
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2492
Every act of sinne greatly dishonours God; and the more acts of sin a man commits, the more doth he dishonour God.
Every act of sin greatly dishonours God; and the more acts of since a man commits, the more does he dishonour God.
np1 n1 pp-f n1 av-j vvz np1; cc dt dc n2 pp-f n1 dt n1 vvz, dt av-dc vdz pns31 vvi np1.
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2493
Now 'tis a great mercy that we do not dishonour God so much as others.
Now it's a great mercy that we do not dishonour God so much as Others.
av pn31|vbz dt j n1 cst pns12 vdb xx vvi np1 av av-d c-acp n2-jn.
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2494
Though it be a great unhappinesse that we do not glorifie God as much as any,
Though it be a great unhappiness that we do not Glorify God as much as any,
cs pn31 vbb dt j n1 cst pns12 vdb xx vvi np1 p-acp d c-acp d,
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2495
yet it is some happin•••• 〈 … 〉 dishonour him as much as any ▪ 〈 … 〉 from dishonouring God by any one sinful action, is in it self a greater mercy then to enjoy the greatest outward advantage in the world;
yet it is Some happin•••• 〈 … 〉 dishonour him as much as any ▪ 〈 … 〉 from Dishonoring God by any one sinful actium, is in it self a greater mercy then to enjoy the greatest outward advantage in the world;
av pn31 vbz d n1 〈 … 〉 n1 pno31 p-acp d c-acp d ▪ 〈 … 〉 p-acp vvg np1 p-acp d crd j n1, vbz p-acp pn31 n1 dt jc n1 cs pc-acp vvi dt js j n1 p-acp dt n1;
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2496
the dishonouring of God, (though it be but by one act, the least that is imaginable) is a greater misery,
the Dishonoring of God, (though it be but by one act, the least that is imaginable) is a greater misery,
dt vvg pp-f np1, (cs pn31 vbi cc-acp p-acp crd n1, dt ds cst vbz j) vbz dt jc n1,
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2497
then to lose all the world, because the Name of God is better then all the world;
then to loose all the world, Because the Name of God is better then all the world;
cs pc-acp vvi d dt n1, c-acp dt n1 pp-f np1 vbz jc cs d dt n1;
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2498
so to be delivered from dishonouring, though but in one act, is a far greater happinesse then to acquire the best outward advantage, which the world hath to bestow.
so to be Delivered from Dishonoring, though but in one act, is a Far greater happiness then to acquire the best outward advantage, which the world hath to bestow.
av pc-acp vbi vvn p-acp vvg, cs cc-acp p-acp crd n1, vbz dt av-j jc n1 cs pc-acp vvi dt js j n1, r-crq dt n1 vhz p-acp vvi.
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2499
4. He that is lesse evill then others, is delivered from some filthinesse. Sinne is a great defiler.
4. He that is less evil then Others, is Delivered from Some filthiness. Sin is a great defiler.
crd pns31 cst vbz av-dc j-jn cs n2-jn, vbz vvn p-acp d n1. n1 vbz dt j n1.
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2500
'Tis the onely soul-defiler in the world. The Scripture resembles it to the most filthy things;
It's the only soul-defiler in the world. The Scripture resembles it to the most filthy things;
pn31|vbz dt j n1 p-acp dt n1. dt n1 vvz pn31 p-acp dt av-ds j n2;
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2501
To the vomit of a dog, to a miry puddle.
To the vomit of a dog, to a miry puddle.
p-acp dt n1 pp-f dt n1, p-acp dt j n1.
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2502
You have both these in one place, 2 Pet. 2. 22. To a menstruous cloth, Esay 64. 6. 'Tis often called filthinesse in the abstract, Lam. 3. 9. Now 'tis a mercy,
You have both these in one place, 2 Pet. 2. 22. To a menstruous cloth, Isaiah 64. 6. It's often called filthiness in the abstract, Lam. 3. 9. Now it's a mercy,
pn22 vhb d d p-acp crd n1, crd np1 crd crd p-acp dt j n1, np1 crd crd pn31|vbz av vvn n1 p-acp dt n-jn, np1 crd crd av pn31|vbz dt n1,
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2503
though a man be not cleane, yet 'tis some mercy, that he is not altogether so filthy as he might be.
though a man be not clean, yet it's Some mercy, that he is not altogether so filthy as he might be.
cs dt n1 vbb xx j, av pn31|vbz d n1, cst pns31 vbz xx av av j c-acp pns31 vmd vbi.
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2504
To be preserved from any one spot of this filthinesse, is a very great kindnesse, a kindnesse to be acknowledged with the greatest thankfulnesse. This is the first conclusion. Secondly;
To be preserved from any one spot of this filthiness, is a very great kindness, a kindness to be acknowledged with the greatest thankfulness. This is the First conclusion. Secondly;
pc-acp vbi vvn p-acp d crd n1 pp-f d n1, vbz dt av j n1, dt n1 pc-acp vbi vvn p-acp dt js n1. d vbz dt ord n1. ord;
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2505
It's possible for a man to be better then others, and yet to be in a very bad condition. It's possible for a man to be better then Others, and yet to be in a very bad condition.
pn31|vbz j p-acp dt n1 pc-acp vbi jc cs n2-jn, cc av pc-acp vbi p-acp dt j j n1.
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2506
A man may be sick unto death, and yet not so far spent in his body as some others are.
A man may be sick unto death, and yet not so Far spent in his body as Some Others Are.
dt n1 vmb vbi j p-acp n1, cc av xx av av-j vvn p-acp po31 n1 c-acp d n2-jn vbr.
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Page 190
2507
A man may have a greater estate then many hundreds, and yet be no very rich man for all that. So 'tis for spirituals.
A man may have a greater estate then many hundreds, and yet be no very rich man for all that. So it's for spirituals.
dt n1 vmb vhi dt jc n1 cs d crd, cc av vbi av-dx av j n1 p-acp d d. av pn31|vbz p-acp n2.
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2508
Thou mayst peradventure be neerer heaven then many hundreds are, and yet •e •• the high-way to Hell, and destruction.
Thou Mayest Peradventure be nearer heaven then many hundreds Are, and yet •e •• the highway to Hell, and destruction.
pns21 vm2 av vbi jc n1 cs d crd vbr, cc av vbi •• dt n1 p-acp n1, cc n1.
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Page 190
2509
That young man in the Gospel that came to Christ, had out-stript thousands of his Neighbours.
That young man in the Gospel that Come to christ, had outstripped thousands of his Neighbours.
cst j n1 p-acp dt n1 cst vvd p-acp np1, vhd vvn crd pp-f po31 n2.
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Page 190
2510
When Christ told him, Thou shalt not commit adultery, thou shalt not kill, thou shalt not beare false witnesse, honour thy father and thy mother;
When christ told him, Thou shalt not commit adultery, thou shalt not kill, thou shalt not bear false witness, honour thy father and thy mother;
c-crq np1 vvd pno31, pns21 vm2 xx vvi n1, pns21 vm2 xx vvi, pns21 vm2 xx vvi j n1, vvb po21 n1 cc po21 n1;
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2511
Thou shalt love thy neighbour as thy self: Thou shalt love thy neighbour as thy self:
pns21 vm2 vvi po21 n1 p-acp po21 n1:
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2512
What answer did he make? All these things have I kept from my youth up, Mat. 19. 20. There were millions in the world at that time, that were inferiour to him,
What answer did he make? All these things have I kept from my youth up, Mathew 19. 20. There were millions in the world At that time, that were inferior to him,
r-crq n1 vdd pns31 vvi? d d n2 vhb pns11 vvn p-acp po11 n1 a-acp, np1 crd crd pc-acp vbdr crd p-acp dt n1 p-acp d n1, cst vbdr j-jn p-acp pno31,
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2513
and yet he was under the power of mortal diseases. The greatest part of the world are in a very bad estate.
and yet he was under the power of Mortal diseases. The greatest part of the world Are in a very bad estate.
cc av pns31 vbds p-acp dt n1 pp-f j-jn n2. dt js n1 pp-f dt n1 vbr p-acp dt j j n1.
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Page 190
2514
Our Saviour tells us, that many are called, but few are chosen, Mat. 22. 14. The greatest part of men in the world walk in the broad way.
Our Saviour tells us, that many Are called, but few Are chosen, Mathew 22. 14. The greatest part of men in the world walk in the broad Way.
po12 n1 vvz pno12, cst d vbr vvn, cc-acp d vbr vvn, np1 crd crd dt js n1 pp-f n2 p-acp dt n1 vvb p-acp dt j n1.
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2515
Judas, Saul, Jehu, were better in many respects, then multitudes that then lived in the world;Judas, Saul, Jehu, were better in many respects, then Multitudes that then lived in the world;
np1, np1, np1, vbdr jc p-acp d n2, cs n2 cst av vvd p-acp dt n1;
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2516
and yet every one of them sick unto death.
and yet every one of them sick unto death.
cc av d crd pp-f pno32 j p-acp n1.
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Page 190
2517
God hath no where in Scripture said that that man is in a good condition, that is better then others,
God hath no where in Scripture said that that man is in a good condition, that is better then Others,
np1 vhz dx n1 p-acp n1 vvd cst d n1 vbz p-acp dt j n1, cst vbz jc cs n2-jn,
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Page 190
2518
unless those others whom he excels be in a saving regenerate condition. 8. The eighth false Rule;
unless those Others whom he excels be in a Saving regenerate condition. 8. The eighth false Rule;
cs d n2-jn r-crq pns31 vvz vbb p-acp dt vvg j-vvn n1. crd dt ord j n1;
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Page 190
2519
Knowledge of spiritual things. Many men think themselves in a saving condition, because they have attained to a good measure of knowledge in the things of God.Knowledge of spiritual things. Many men think themselves in a Saving condition, Because they have attained to a good measure of knowledge in the things of God.
n1 pp-f j n2. d n2 vvb px32 p-acp dt vvg n1, c-acp pns32 vhb vvn p-acp dt j n1 pp-f n1 p-acp dt n2 pp-f np1.
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2520
They understand the Doctrine of the Bible, they are well versed in the principles of Religion, they can answer almost any question in Divinity;
They understand the Doctrine of the bible, they Are well versed in the principles of Religion, they can answer almost any question in Divinity;
pns32 vvb dt n1 pp-f dt n1, pns32 vbr av vvn p-acp dt n2 pp-f n1, pns32 vmb vvi av d n1 p-acp n1;
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2521
and therefore they judge their estate to be very good. I have three things to say concerning this head, viz.
and Therefore they judge their estate to be very good. I have three things to say Concerning this head, viz.
cc av pns32 vvb po32 n1 pc-acp vbi av j. pns11 vhb crd n2 pc-acp vvi vvg d n1, n1
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2522
1. 'Tis a very great mercy to have the knowledge of saving and spiritual things. 'Tis a happinesse to have a deep knowledge in natural things.
1. It's a very great mercy to have the knowledge of Saving and spiritual things. It's a happiness to have a deep knowledge in natural things.
crd pn31|vbz dt j j n1 pc-acp vhi dt n1 pp-f vvg cc j n2. pn31|vbz dt n1 pc-acp vhi dt j-jn n1 p-acp j n2.
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2523
Humane knowle••• 〈 … 〉 could be seen, i• far bright•• 〈 … 〉 star. Knowledge never had neve• 〈 ◊ 〉 any enemy but ignorance.
Humane knowle••• 〈 … 〉 could be seen, i• Far bright•• 〈 … 〉 star. Knowledge never had neve• 〈 ◊ 〉 any enemy but ignorance.
j n1 〈 … 〉 vmd vbi vvn, n1 av-j n1 〈 … 〉 n1. n1 av-x vhd n1 〈 sy 〉 dg n1 p-acp n1.
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2524
What 〈 ◊ 〉 Solomon? Eccl. 2. 13. He tells us, that wisdo•• excels 〈 ◊ 〉 as far as light excels darknesse.
What 〈 ◊ 〉 Solomon? Ecclesiastes 2. 13. He tells us, that wisdo•• excels 〈 ◊ 〉 as Far as Light excels darkness.
q-crq 〈 sy 〉 np1? np1 crd crd pns31 vvz pno12, cst n1 vvz 〈 sy 〉 c-acp av-j c-acp n1 vvz n1.
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2525
But especially the knowledge of Divine things : This is a rar• jewel indeed.
But especially the knowledge of Divine things: This is a rar• jewel indeed.
cc-acp av-j dt n1 pp-f j-jn n2: d vbz dt n1 n1 av.
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2526
Knowledge is one of the excellencies of God, He is a God of knowledge, 1 Sam. 2. 3. Knowledge was one of the perfections of man in the state of Innocency.
Knowledge is one of the excellencies of God, He is a God of knowledge, 1 Sam. 2. 3. Knowledge was one of the perfections of man in the state of Innocency.
n1 vbz pi pp-f dt n2 pp-f np1, pns31 vbz dt n1 pp-f n1, vvn np1 crd crd n1 vbds pi pp-f dt n2 pp-f n1 p-acp dt n1 pp-f n1.
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2527
A knowing man findes more content in knowledge, even in the knowledge of natural things, then ever they could finde in gold, or silver, or any such things.
A knowing man finds more content in knowledge, even in the knowledge of natural things, then ever they could find in gold, or silver, or any such things.
dt j-vvg n1 vvz av-dc j p-acp n1, av p-acp dt n1 pp-f j n2, av av pns32 vmd vvi p-acp n1, cc n1, cc d d n2.
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2528
You have heard of some that have cast away their outward estate, that they might not be taken off from searching after knowledge.
You have herd of Some that have cast away their outward estate, that they might not be taken off from searching After knowledge.
pn22 vhb vvn pp-f d cst vhb vvn av po32 j n1, cst pns32 vmd xx vbi vvn a-acp p-acp vvg p-acp n1.
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2529
But of all knowledge, the knowledge of heavenly things is most excellent.
But of all knowledge, the knowledge of heavenly things is most excellent.
p-acp pp-f d n1, dt n1 pp-f j n2 vbz av-ds j.
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2530
The price of this knowledge is better then wisdome, and the merchandi•e of it then fine gold, Prov. 3. 14, 15. No outward gain in the world is comparable to the gaine of this knowledge.The price of this knowledge is better then Wisdom, and the merchandi•e of it then fine gold, Curae 3. 14, 15. No outward gain in the world is comparable to the gain of this knowledge.
dt n1 pp-f d n1 vbz jc cs n1, cc dt n1 pp-f pn31 av j n1, np1 crd crd, crd uh-dx j n1 p-acp dt n1 vbz j p-acp dt n1 pp-f d n1.
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2531
By knowledge we come to know what is to be done, what is not to be done;
By knowledge we come to know what is to be done, what is not to be done;
p-acp n1 pns12 vvb pc-acp vvi r-crq vbz pc-acp vbi vdn, r-crq vbz xx pc-acp vbi vdn;
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Page 190
2532
what is to be believed, what is to be rejected ▪ Hereby we are enabled to guid others to regulate our own action.
what is to be believed, what is to be rejected ▪ Hereby we Are enabled to guide Others to regulate our own actium.
r-crq vbz pc-acp vbi vvn, r-crq vbz pc-acp vbi vvn ▪ av pns12 vbr vvn pc-acp vvi n2-jn p-acp vvi po12 d n1.
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2533
By knowledge the most principal and highest faculty of the soule, the understanding, comes to be enriched.
By knowledge the most principal and highest faculty of the soul, the understanding, comes to be enriched.
p-acp n1 dt av-ds j-jn cc js n1 pp-f dt n1, dt n1, vvz pc-acp vbi vvn.
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2534
Knowledge makes a mans face to shine. Many high commendations are given in Scripture to this precious pearle of knowledge.
Knowledge makes a men face to shine. Many high commendations Are given in Scripture to this precious pearl of knowledge.
n1 vvz dt ng1 n1 pc-acp vvi. av-d j n2 vbr vvn p-acp n1 p-acp d j n1 pp-f n1.
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2535
To know spiritual things is a greater mercy by far, then to be made Ruler over the whole world, and to want knowledge.
To know spiritual things is a greater mercy by Far, then to be made Ruler over the Whole world, and to want knowledge.
p-acp vvb j n2 vbz dt jc n1 p-acp av-j, cs pc-acp vbi vvn n1 p-acp dt j-jn n1, cc pc-acp vvi n1.
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He that wants knowledge is brutish, he is under the curse of Nebuchadnezzar, Dan 4. 16. Let a beasts heart be given him.
He that Wants knowledge is brutish, he is under the curse of Nebuchadnezzar, Dan 4. 16. Let a beasts heart be given him.
pns31 cst vvz n1 vbz j, pns31 vbz p-acp dt n1 pp-f np1, np1 crd crd vvb dt ng1 n1 vbi vvn pno31.
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An ignorant man is more truly a beast then a man.
an ignorant man is more truly a beast then a man.
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2. It's the duty of all that expect to be saved, to labour after this knowledge.
2. It's the duty of all that expect to be saved, to labour After this knowledge.
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God commands it often in Scripture, Prov. 4. 5, 6, 7. Get wisdome, get understanding.
God commands it often in Scripture, Curae 4. 5, 6, 7. Get Wisdom, get understanding.
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Search the Scriptures, John 5. 39. Let the Word of Christ dwell richly in you, in all wisdome, Col. 3. 16. An ignorant heart is a bad heart;
Search the Scriptures, John 5. 39. Let the Word of christ dwell richly in you, in all Wisdom, Col. 3. 16. an ignorant heart is a bad heart;
vvb dt n2, np1 crd crd vvb dt n1 pp-f np1 vvi av-j p-acp pn22, p-acp d n1, np1 crd crd dt j n1 vbz dt j n1;
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I mean, a heart totally ignorant of the things of God, for without knowledge the minde is not good.
I mean, a heart totally ignorant of the things of God, for without knowledge the mind is not good.
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Knowledge is as necessary unto practise as light is to action. A man must know the Will of God before he can do it.
Knowledge is as necessary unto practice as Light is to actium. A man must know the Will of God before he can do it.
n1 vbz a-acp j p-acp n1 p-acp n1 vbz p-acp n1. dt n1 vmb vvi dt n1 pp-f np1 c-acp pns31 vmb vdi pn31.
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Ignorance is the mother of Popish Devotion, but knowledge is the mother of true Devotion. A Christian can do nothing acceptably without knowledge.
Ignorance is the mother of Popish Devotion, but knowledge is the mother of true Devotion. A Christian can do nothing acceptably without knowledge.
n1 vbz dt n1 pp-f j n1, cc-acp n1 vbz dt n1 pp-f j n1. dt njp vmb vdi pix av-j p-acp n1.
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Want of knowledge is a destructive thing, especially if it be where God affords the meanes of knowledge, Esay 27. 11. Hos. 4. 6. want of knowledge doth stir up Controversies between God and men, Hos. 4. 1. A man may go to hell for want of knowledge,
Want of knowledge is a destructive thing, especially if it be where God affords the means of knowledge, Isaiah 27. 11. Hos. 4. 6. want of knowledge does stir up Controversies between God and men, Hos. 4. 1. A man may go to hell for want of knowledge,
n1 pp-f n1 vbz dt j n1, av-j cs pn31 vbi c-crq np1 vvz dt n2 pp-f n1, np1 crd crd np1 crd crd n1 pp-f n1 vdz vvi a-acp n2 p-acp np1 cc n2, np1 crd crd dt n1 vmb vvi p-acp n1 p-acp n1 pp-f n1,
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as well as for want of faith or other graces.
as well as for want of faith or other graces.
c-acp av c-acp p-acp n1 pp-f n1 cc j-jn n2.
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God puts such a high esteeme upon knowledge, that he saith, It is life eternal to know him,
God puts such a high esteem upon knowledge, that he Says, It is life Eternal to know him,
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and Jesus Christ whom he hath sent, John 17 3. It's the character of the worst of wicked men, that they desire not the knowledge of Gods wayes, Job 21. 14. Knowledge in its kind and degree is necessary to salvation, as well as holinesse.and jesus christ whom he hath sent, John 17 3. It's the character of the worst of wicked men, that they desire not the knowledge of God's ways, Job 21. 14. Knowledge in its kind and degree is necessary to salvation, as well as holiness.
cc np1 np1 r-crq pns31 vhz vvn, np1 crd crd pn31|vbz dt n1 pp-f dt js pp-f j n2, cst pns32 vvb xx dt n1 pp-f npg1 n2, n1 crd crd n1 p-acp po31 n1 cc n1 vbz j p-acp n1, c-acp av c-acp n1.
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Why is piety in Scripture so often set out by the name of wisdom, knowledge, understanding,
Why is piety in Scripture so often Set out by the name of Wisdom, knowledge, understanding,
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but to let us see how necessary it is to the attainment of true Piety?
but to let us see how necessary it is to the attainment of true Piety?
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3. It's possible to be very knowing in spiritual things, and yet to be in a sick conditi•• 〈 ◊ 〉 •••sician may know the nature of all diseases,
3. It's possible to be very knowing in spiritual things, and yet to be in a sick conditi•• 〈 ◊ 〉 •••sician may know the nature of all diseases,
crd pn31|vbz j pc-acp vbi av vvg p-acp j n2, cc av pc-acp vbi p-acp dt j n1 〈 sy 〉 n1 vmb vvi dt n1 pp-f d n2,
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and yet be sick of the worst of them.
and yet be sick of the worst of them.
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A person may be well versed in the History of the Scriptures, in the System of Divinity,
A person may be well versed in the History of the Scriptures, in the System of Divinity,
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and yet for all that be in a bad condition as to his eternal state. This I shall make good by these four Arguments.
and yet for all that be in a bad condition as to his Eternal state. This I shall make good by these four Arguments.
cc av p-acp d cst vbb p-acp dt j n1 c-acp p-acp po31 j n1. d pns11 vmb vvi j p-acp d crd n2.
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1. From the Apostles supposition, 1 Cor. 13. 1, 2. The Apostle supposeth a great measure of knowledge.
1. From the Apostles supposition, 1 Cor. 13. 1, 2. The Apostle Supposeth a great measure of knowledge.
crd p-acp dt n2 n1, vvn np1 crd crd, crd dt n1 vvz dt j n1 pp-f n1.
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Very few men attain to that height of knowledge which is there supposed. See the expressions.
Very few men attain to that height of knowledge which is there supposed. See the expressions.
j d n2 vvi p-acp d n1 pp-f n1 r-crq vbz a-acp vvn. n1 dt n2.
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To speak with the tongue of men and Angels. To speak with the tongue of men and Angels.
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To have the gift of prophecy, which God bestowed upon many in the Primitive times, to understaad all mysteries and all knowledge;
To have the gift of prophecy, which God bestowed upon many in the Primitive times, to understaad all Mysteres and all knowledge;
pc-acp vhi dt n1 pp-f n1, r-crq np1 vvd p-acp d p-acp dt j n2, pc-acp vvi d n2 cc d n1;
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yet its possible that all this may be without one spark of true grace.
yet its possible that all this may be without one spark of true grace.
av pn31|vbz j cst d d vmb vbi p-acp crd n1 pp-f j n1.
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Though a man could say all the Bible memoriter, could resolve all the difficult cases in Divinity;
Though a man could say all the bible memoriter, could resolve all the difficult cases in Divinity;
cs dt n1 vmd vvi d dt n1 n1, vmd vvi d dt j n2 p-acp n1;
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yet its possible that such a man may be destitute of all saving grace.
yet its possible that such a man may be destitute of all Saving grace.
av pn31|vbz j cst d dt n1 vmb vbi j pp-f d j-vvg n1.
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2. From experience. There are at present, there have been in former ages, many knowing and learned men, who had not the least measure of true holinesse.
2. From experience. There Are At present, there have been in former ages, many knowing and learned men, who had not the least measure of true holiness.
crd p-acp n1. pc-acp vbr p-acp j, pc-acp vhi vbn p-acp j n2, d vvg cc j n2, r-crq vhd xx dt ds n1 pp-f j n1.
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Judas was (without doubt) a man of great knowledge.Judas was (without doubt) a man of great knowledge.
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We do not finde any thing in Scripture, that he was inferior to any of the Apostles in notional knowledge.
We do not find any thing in Scripture, that he was inferior to any of the Apostles in notional knowledge.
pns12 vdb xx vvi d n1 p-acp n1, cst pns31 vbds j-jn p-acp d pp-f dt n2 p-acp j n1.
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He could (for ought we find to the contrary) preach as well as any of the Apostles,
He could (for ought we find to the contrary) preach as well as any of the Apostles,
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and yet a very wicked man.
and yet a very wicked man.
cc av dt j j n1.
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What need we instance in men, when as the very devils are so great intelligent creatures;
What need we instance in men, when as the very Devils Are so great intelligent creatures;
q-crq vvb pns12 n1 p-acp n2, c-crq c-acp dt j n2 vbr av j j n2;
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2567
their name carries knowledge in it, NONLATINALPHABET quasi NONLATINALPHABET gnarus, peritus. The devil understands Scripture as to the letter of i•, farre more exactly then the best of men.
their name carries knowledge in it, quasi gnarus, Peritus. The Devil understands Scripture as to the Letter of i•, Far more exactly then the best of men.
po32 n1 vvz n1 p-acp pn31, fw-la n1, fw-la. dt n1 vvz n1 c-acp p-acp dt n1 pp-f n1, av-j av-dc av-j cs dt js pp-f n2.
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2568
Now that which the worst of men, and the worst of de•ils may attaine unto, can be no infallible argument of a good estate.
Now that which the worst of men, and the worst of de•ils may attain unto, can be no infallible argument of a good estate.
av cst r-crq dt js pp-f n2, cc dt js pp-f n2 vmb vvi p-acp, vmb vbi dx j n1 pp-f dt j n1.
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We see by experience many drunkards, swearers and debaucht men, do in all manner of literal knowledge excel those that desire to feare God in uprightnesse.
We see by experience many drunkards, swearers and debauched men, do in all manner of literal knowledge excel those that desire to Fear God in uprightness.
pns12 vvb p-acp n1 d n2, n2 cc j-vvn n2, vdb p-acp d n1 pp-f j n1 vvi d cst vvb pc-acp vvi np1 p-acp n1.
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The Pharisees were very knowing Rom. 2 18, 19, 20. 3. Natural abilities and education may help men to notional knowledge.
The Pharisees were very knowing Rom. 2 18, 19, 20. 3. Natural abilities and education may help men to notional knowledge.
dt np2 vbdr av vvg np1 crd crd, crd, crd crd j n2 cc n1 vmb vvi n2 p-acp j n1.
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All this kind of knowledge is attained by industry and education, by the concurrence of Gods ordinary blessing.
All this kind of knowledge is attained by industry and education, by the concurrence of God's ordinary blessing.
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But now grace and holinesse is not by education, or industry, or from natural abilities, but from the special grace of God.
But now grace and holiness is not by education, or industry, or from natural abilities, but from the special grace of God.
p-acp av n1 cc n1 vbz xx p-acp n1, cc n1, cc p-acp j n2, cc-acp p-acp dt j n1 pp-f np1.
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2573
Knowledge is but a common gift, which is bestowed promiscuously upon the good and bad. Now no common gift can entitle a man to Heaven.
Knowledge is but a Common gift, which is bestowed promiscuously upon the good and bad. Now no Common gift can entitle a man to Heaven.
n1 vbz p-acp dt j n1, r-crq vbz vvn av-j p-acp dt j cc j. av dx j n1 vmb vvi dt n1 p-acp n1.
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4. The Scripture doth not make knowledge simply, but saving sanctified knowledge an evidence of salvation.
4. The Scripture does not make knowledge simply, but Saving sanctified knowledge an evidence of salvation.
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National knowledge may be without sanctifying knowledge. Sanctified knowledge will evidence a mans condition to be good, but notionall knowledge will not.
National knowledge may be without sanctifying knowledge. Sanctified knowledge will evidence a men condition to be good, but notional knowledge will not.
j n1 vmb vbi p-acp j-vvg n1. j-vvn n1 vmb n1 dt ng1 n1 pc-acp vbi j, cc-acp j n1 vmb xx.
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2576
How shall a man know whether that knowledge he hath be a sanctified saving knowledge,
How shall a man know whither that knowledge he hath be a sanctified Saving knowledge,
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or meerly a notional knowledge? I shall lay down these evidences of it, and so shut up this point.
or merely a notional knowledge? I shall lay down these evidences of it, and so shut up this point.
cc av-j dt j n1? pns11 vmb vvi a-acp d n2 pp-f pn31, cc av vvn a-acp d n1.
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(1) Sanctified and saving knowledge is an humbling knowledge.
(1) Sanctified and Saving knowledge is an humbling knowledge.
(crd) vvn cc j-vvg n1 vbz dt vvg n1.
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2579
Meer literal knowledge swells and puffs up the heart, 1 Cor. 8. 1. makes men conceited and proud, and to despise others;
Mere literal knowledge Swells and puffs up the heart, 1 Cor. 8. 1. makes men conceited and proud, and to despise Others;
j j n1 vvz cc vvz a-acp dt n1, crd np1 crd crd vvz n2 vvn cc j, cc pc-acp vvi n2-jn;
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2580
but holy knowledge makes the 〈 … 〉 self-denying. See it in Asaph, Psal. 〈 … 〉.
but holy knowledge makes the 〈 … 〉 self-denying. See it in Asaph, Psalm 〈 … 〉.
p-acp j n1 vvz dt 〈 … 〉 j. vvb pn31 p-acp np1, np1 〈 … 〉.
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2581
He was one of the Wise men of his time, and ye• how vilifying doth he speak of himself? So foolish was I and ignorant, I was as a beast before thee.
He was one of the Wise men of his time, and ye• how vilifying does he speak of himself? So foolish was I and ignorant, I was as a beast before thee.
pns31 vbds pi pp-f dt j n2 pp-f po31 n1, cc n1 c-crq j-vvg vdz pns31 vvi pp-f px31? av j vbds pns11 cc j, pns11 vbds p-acp dt n1 p-acp pno21.
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2582
Agur a very intelligent good man, and yet how humble is he? Prov. 30. 2, 3. The reason of this humbling property of knowledge is,Agur a very intelligent good man, and yet how humble is he? Curae 30. 2, 3. The reason of this humbling property of knowledge is,
np1 dt j j j n1, cc av c-crq j vbz pns31? np1 crd crd, crd dt n1 pp-f d vvg n1 pp-f n1 vbz,
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2583
because it helps men to see their own vilenesse : as their knowledge increaseth, so the knowledge and sense of their own unworthinesse increaseth.
Because it helps men to see their own vileness: as their knowledge increases, so the knowledge and sense of their own unworthiness increases.
c-acp pn31 vvz n2 pc-acp vvi po32 d n1: p-acp po32 n1 vvz, av dt n1 cc n1 pp-f po32 d n1 vvz.
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2584
(2) Saving sanctified knowledge doth not abide in the head onely, but in the heart.
(2) Saving sanctified knowledge does not abide in the head only, but in the heart.
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2585
Notional knowledg lies onely in the head and in the brain, it hath no influence upon the heart to purifie it and purge it, onely it swims in the braine;
Notional knowledge lies only in the head and in the brain, it hath no influence upon the heart to purify it and purge it, only it swims in the brain;
j n1 vvz av-j p-acp dt n1 cc p-acp dt n1, pn31 vhz dx n1 p-acp dt n1 pc-acp vvi pn31 cc vvi pn31, av-j pn31 vvz p-acp dt n1;
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2586
But saving knowledge, it doth distill, and descend upon the heart, it hath its chief residence in the inward man, it purifies and cleanseth the soul, makes it more holy then ever it was.
But Saving knowledge, it does distil, and descend upon the heart, it hath its chief residence in the inward man, it Purifies and Cleanseth the soul, makes it more holy then ever it was.
cc-acp vvg n1, pn31 vdz vvi, cc vvi p-acp dt n1, pn31 vhz po31 j-jn n1 p-acp dt j n1, pn31 vvz cc vvz dt n1, vvz pn31 av-dc j cs av pn31 vbds.
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2587
The Apostle makes purification one effect of true wisdome, James 3. 17. The wisdome that is from above, is first pure.
The Apostle makes purification one Effect of true Wisdom, James 3. 17. The Wisdom that is from above, is First pure.
dt n1 vvz n1 crd n1 pp-f j n1, np1 crd crd dt n1 cst vbz p-acp a-acp, vbz ord j.
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2588
Notional knowledge is often a heart-corrupting knowledge, but saving knowledge is ever a heart-purifying knowledge. 3. Saving knowledge is a life-reforming knowledge.
Notional knowledge is often a heart-corrupting knowledge, but Saving knowledge is ever a heart-purifying knowledge. 3. Saving knowledge is a life-reforming knowledge.
j n1 vbz av dt j n1, cc-acp vvg n1 vbz av dt j n1. crd vvg n1 vbz dt j n1.
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2589
Notional knowledge is often a life-disordering knowledge, it makes men loose, licentious; we have two much experience of this;
Notional knowledge is often a life-disordering knowledge, it makes men lose, licentious; we have two much experience of this;
j n1 vbz av dt j n1, pn31 vvz n2 j, j; pns12 vhb crd d n1 pp-f d;
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2590
but saving knowledge regulates the conversation. He that knows spiritual things savingly, desires as well to practise as to know.
but Saving knowledge regulates the Conversation. He that knows spiritual things savingly, Desires as well to practise as to know.
cc-acp vvg n1 vvz dt n1. pns31 cst vvz j n2 av-vvg, n2 c-acp av pc-acp vvi c-acp pc-acp vvi.
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2591
H•s knowledge doth not please him, unlesse his practise be conformable to his knowledge.
H•s knowledge does not please him, unless his practice be conformable to his knowledge.
npg1 n1 vdz xx vvi pno31, cs po31 n1 vbb j p-acp po31 n1.
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2592
Very excellent is that prayer of David, Psal. 25. 4, 5. Saving knowledge would not onely see Gods wayes,
Very excellent is that prayer of David, Psalm 25. 4, 5. Saving knowledge would not only see God's ways,
j j vbz d n1 pp-f np1, np1 crd crd, crd vvg n1 vmd xx av-j vvi npg1 n2,
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2593
but would be led in Gods wayes; It's ever practical.
but would be led in God's ways; It's ever practical.
cc-acp vmd vbi vvn p-acp npg1 n2; pn31|vbz av j.
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2594
You have such another prayer of David, Psal. 143. 10. Teach me to do thy will, lead me into the land of uprightnesse.
You have such Another prayer of David, Psalm 143. 10. Teach me to do thy will, led me into the land of uprightness.
pn22 vhb d j-jn n1 pp-f np1, np1 crd crd vvb pno11 pc-acp vdi po21 n1, vvb pno11 p-acp dt n1 pp-f n1.
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2595
He that can finde these properties, may from his knowledge, whether it be much or little, argue grace;
He that can find these properties, may from his knowledge, whither it be much or little, argue grace;
pns31 cst vmb vvi d n2, vmb p-acp po31 n1, cs pn31 vbb d cc j, vvb n1;
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2596
otherwise meer knowledge though it be never so exact, will not infallibly argue a good condition.
otherwise mere knowledge though it be never so exact, will not infallibly argue a good condition.
av j n1 cs pn31 vbb av-x av j, vmb xx av-j vvi dt j n1.
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2597
The Uses of this Point.
The Uses of this Point.
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2598
1. How necessary is it for the Ministers of the Gospel to be frequent in the Doctrine of conviction.
1. How necessary is it for the Ministers of the Gospel to be frequent in the Doctrine of conviction.
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2599
They are under Jesus Christ spiritual Physicians, whose office it is, ministerially to cure the spiritual maladies of the soule. One effectual meanes to do this, is to endeavour to set sinne upon the conscience.
They Are under jesus christ spiritual Physicians, whose office it is, ministerially to cure the spiritual maladies of the soul. One effectual means to do this, is to endeavour to Set sin upon the conscience.
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To discover mens spiritual estate unto their consciences, that so they may be delivered from those grosse mistakes about their condition under which they are held.
To discover men's spiritual estate unto their Consciences, that so they may be Delivered from those gross mistakes about their condition under which they Are held.
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'Tis a very hard thing to perswade men that they are sick.
It's a very hard thing to persuade men that they Are sick.
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Men are naturally apt to run away with a conceit that all is well with them,
Men Are naturally apt to run away with a conceit that all is well with them,
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therefore 'tis needful to bring sinne to sight. The cure is as good as done when this is done.
Therefore it's needful to bring sin to sighed. The cure is as good as done when this is done.
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Conviction of sinne is the first work of the Spirit of God, Iohn 16. 8. He is a convincing Spirit before he be a comforting Spirit.
Conviction of sin is the First work of the Spirit of God, John 16. 8. He is a convincing Spirit before he be a comforting Spirit.
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2605
You must give the Ministers of Christ leave to set sinne upon the conscience. The fallow ground must be broken up before the seed of comfort be cast in.
You must give the Ministers of christ leave to Set sin upon the conscience. The fallow ground must be broken up before the seed of Comfort be cast in.
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2606
A sin-convincing Ministery is most likely to be a soul-converting Ministery. They 〈 ◊ 〉 discover to men their righteousnesse, 〈 … 〉.
A sin-convincing Ministry is most likely to be a Soul-converting Ministry. They 〈 ◊ 〉 discover to men their righteousness, 〈 … 〉.
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until they have convinced them of their unrighteousnesse. 2. Do not wonder that spiritual Physick is so generally contemned.
until they have convinced them of their unrighteousness. 2. Do not wonder that spiritual Physic is so generally contemned.
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2608
'Tis at first sight a very great wonder that the offers of grace and salvation should be so despised;
It's At First sighed a very great wonder that the offers of grace and salvation should be so despised;
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That the Word of salvation should do so little good in the world.
That the Word of salvation should do so little good in the world.
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2610
Christ is tendred, life is held out in the preaching of the Gospel from day to day.
christ is tendered, life is held out in the preaching of the Gospel from day to day.
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2611
Wisdom cryeth without, and lifts up her voice in the concourse of the City, and yet men do not come in.
Wisdom Cries without, and lifts up her voice in the concourse of the city, and yet men do not come in.
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2612
Ministers may complaine as the Prophet Esay 49. 4. What is the reason? 'Tis because men runne away with an opinion that they are well, that their condition is good,
Ministers may complain as the Prophet Isaiah 49. 4. What is the reason? It's Because men run away with an opinion that they Are well, that their condition is good,
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2613
and therefore are the precious tenders of salvation so generally sleighted. 3. See the reason why there is so little complaining of sinne.
and Therefore Are the precious tenders of salvation so generally sleighted. 3. See the reason why there is so little complaining of sin.
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Never more sinne, never lesse spiritual complaining of sinne.
Never more sin, never less spiritual complaining of sin.
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2615
'Tis a great rarity to heare any soule crying out, What shall I do to be saved? You may heare in every corner complainings of bodily diseases, one of his Gout, a second of his Head, a third of his Stone,
It's a great rarity to hear any soul crying out, What shall I do to be saved? You may hear in every corner complainings of bodily diseases, one of his Gout, a second of his Head, a third of his Stone,
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2616
but very few crying out of sinne.
but very few crying out of sin.
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2617
How comes this about? It is because men think they have no sin, they see not their diseases.
How comes this about? It is Because men think they have no since, they see not their diseases.
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2618
They think they are sound men, and therefore they are quiet, and make no complaints either to God or men.
They think they Are found men, and Therefore they Are quiet, and make no complaints either to God or men.
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2619
4. 'Tis a marvellous great mercy to have a true discovery of our spiritual diseases. 'Tis not a happinesse to be spiritually diseased, no, no;
4. It's a marvellous great mercy to have a true discovery of our spiritual diseases. It's not a happiness to be spiritually diseased, no, no;
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2620
sinne is a misery, but 'tis a mercy that those that are diseased, are convinced of their condition.
sin is a misery, but it's a mercy that those that Are diseased, Are convinced of their condition.
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2621
Many ••en think they are well, when they are indeed going down to the chambers of death;
Many ••en think they Are well, when they Are indeed going down to the chambers of death;
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2622
if therefore God have so farre opened your eyes as to let you see your disease, you have cause to blesse his Name.
if Therefore God have so Far opened your eyes as to let you see your disease, you have cause to bless his Name.
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2623
Such conviction though it be not the cure of sinne, yet it is the ready way to the cure of sinne.
Such conviction though it be not the cure of sin, yet it is the ready Way to the cure of sin.
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2624
It may be, your sorrow after conviction is greater then it was before: you are now full of fea•s and horrors, which before you were free from;
It may be, your sorrow After conviction is greater then it was before: you Are now full of fea•s and horrors, which before you were free from;
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but certainly your condition is farre safer.
but Certainly your condition is Far safer.
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Blesse God for the work of conviction, and he will bring it on to the work of conversion.
Bless God for the work of conviction, and he will bring it on to the work of conversion.
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2627
Doct. 4. Jesus Christ is not a Physician to any that think themselves spiritually whole.
Doct. 4. jesus christ is not a physician to any that think themselves spiritually Whole.
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2628
It was the misery of the Pharisees, that they dreamed themselves to be in a very healthful estate.
It was the misery of the Pharisees, that they dreamed themselves to be in a very healthful estate.
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2629
They looked upon all others as men mortally sick, and upon themselves as sound men.
They looked upon all Others as men mortally sick, and upon themselves as found men.
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2630
Our Saviour therefore declines them as Patients unfit for him to meddle with and applies himselfe to the poore Publicans and sinners, who did see and acknowledge themselves to be sick of sinne and ready to perish.
Our Saviour Therefore declines them as Patients unfit for him to meddle with and Applies himself to the poor Publicans and Sinners, who did see and acknowledge themselves to be sick of sin and ready to perish.
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2631
Jesus Christ doth not immediately heale sinners as they are sinners;
jesus christ does not immediately heal Sinners as they Are Sinners;
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2632
but his constant general method is first to take them off that conceit that is naturally in their hearts, that they are in a good estate;
but his constant general method is First to take them off that conceit that is naturally in their hearts, that they Are in a good estate;
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2633
and when he hath shewed them their sicknesse, then he goes in hand with the cure.
and when he hath showed them their sickness, then he Goes in hand with the cure.
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2634
The making of the heart sensible of sinne is the work of Christ, as well as the healing of sinne.
The making of the heart sensible of sin is the work of christ, as well as the healing of sin.
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2635
Did not Christ give the sinner a sight of his misery, he would never be able to see his misery.
Did not christ give the sinner a sighed of his misery, he would never be able to see his misery.
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Conviction of sinne is as truly the work of Christ, •s 〈 … 〉 sinne.
Conviction of sin is as truly the work of christ, •s 〈 … 〉 sin.
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John 16. 8. Nature is a• 〈 … 〉 sinne, as it is to heal sinne when it i• d•••vered.John 16. 8. Nature is a• 〈 … 〉 sin, as it is to heal sin when it i• d•••vered.
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All that is meant in the doctrine is 〈 ◊ 〉, that Jesus Christ doth not ordinarily heale any soul til he have first delivered from the misc•no••t of their condition and given them eys to see, that it is otherwise with them then they did before imagine.
All that is meant in the Doctrine is 〈 ◊ 〉, that jesus christ does not ordinarily heal any soul till he have First Delivered from the misc•no••t of their condition and given them eyes to see, that it is otherwise with them then they did before imagine.
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2639
This is the full scope of this Doctrine, and of this Text, as is clear from v. 13. where our Saviour doth in plaine and expresse termes set down, what is here more covertly propounded, saying, I am not come to cast the righteous, but sinners to repentance.
This is the full scope of this Doctrine, and of this Text, as is clear from v. 13. where our Saviour does in plain and express terms Set down, what is Here more covertly propounded, saying, I am not come to cast the righteous, but Sinners to Repentance.
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In the handling of this doctrine, I shall open these foure things. 1. Shew that this is Christs usual method. 2. How this work of discovery is wrought. 3. Why Christ takes this course in the healing of sinners. 4. Whether this work be wrought alike in all.
In the handling of this Doctrine, I shall open these foure things. 1. Show that this is Christ usual method. 2. How this work of discovery is wrought. 3. Why christ Takes this course in the healing of Sinners. 4. Whither this work be wrought alike in all.
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2641
1. That this is Christs usual method, appears two wayes. 1. By our Saviours own declaration.
1. That this is Christ usual method, appears two ways. 1. By our Saviors own declaration.
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2642
We shall finde him in Scripture expressing this two wayes. (1) By declaring the end of his coming.
We shall find him in Scripture expressing this two ways. (1) By declaring the end of his coming.
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2643
He came from heaven to save and convert such kinde of persons, Luke. 19. 10. The Sonne of man came to seek,
He Come from heaven to save and convert such kind of Persons, Lycia. 19. 10. The Son of man Come to seek,
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2644
and to save that which was lost. and to save that which was lost.
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2645
Not simply all such as are lost (for there are abundance of lost sinners which he neither came to seek or to save intentionally) but such as see themselves to be in a lost condition, such as are first made sensible of that lost undone condition they are in without Christ.
Not simply all such as Are lost (for there Are abundance of lost Sinners which he neither Come to seek or to save intentionally) but such as see themselves to be in a lost condition, such as Are First made sensible of that lost undone condition they Are in without christ.
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2646
So Esay 6•. 1, 2. He doth there fully declare, both for what sinners he came into the world,
So Isaiah 6•. 1, 2. He does there Fully declare, both for what Sinners he Come into the world,
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2647
and how he heales those sinners. They are such sinners as are broken-hearted; such sinners as mourne; they are meekned sinners.
and how he heals those Sinners. They Are such Sinners as Are brokenhearted; such Sinners as mourn; they Are meekened Sinners.
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2648
Christ first breaks their hearts, causes them to mourne out of the sense of their sinnes;
christ First breaks their hearts, Causes them to mourn out of the sense of their Sins;
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2649
meekens their spirits by a work of conviction; and then heales them by the Application of the Promises of grace.
meekens their spirits by a work of conviction; and then heals them by the Application of the Promises of grace.
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2650
(2) By the forme of invitation he uses to sinners.
(2) By the Form of invitation he uses to Sinners.
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2651
This is fully exprest by the Evangelist, Matth. 11. 28. Come unto me all ye that labour and are heavy laden,
This is Fully expressed by the Evangelist, Matthew 11. 28. Come unto me all you that labour and Are heavy laden,
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2652
and I will give you rest. The words are very significant, NONLATINALPHABET.and I will give you rest. The words Are very significant,.
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2653
Christ doth not call sinners as sinners, but as labouring sinners, as burdened sinners, such as are even overwhelmed and born down with the heavy weight of sinne.
christ does not call Sinners as Sinners, but as labouring Sinners, as burdened Sinners, such as Are even overwhelmed and born down with the heavy weight of sin.
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2654
Such as see sinne, and upon the sight of it are so overwhelmed, that they cannot look up,
Such as see sin, and upon the sighed of it Are so overwhelmed, that they cannot look up,
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2655
but are ready to sink and die under it. 2. From the order of this working upon such as he hath healed.
but Are ready to sink and die under it. 2. From the order of this working upon such as he hath healed.
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2656
You can hardly finde any one that ever was healed but in this way; but multitudes that have been wrought upon after this manner.
You can hardly find any one that ever was healed but in this Way; but Multitudes that have been wrought upon After this manner.
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2657
Those three thousand who were converted by Peters Ministery, were first brought to the sight of their sick estate,
Those three thousand who were converted by Peter's Ministry, were First brought to the sighed of their sick estate,
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2658
and then were converted, Acts 2. 37. What is the meaning else of those words NONLATINALPHABET; There was not the least part or point of the heart, but it was wounded;
and then were converted, Acts 2. 37. What is the meaning Else of those words; There was not the least part or point of the heart, but it was wounded;
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2659
it was with them as if the sharp points of daggers, or stings of Scorpions had been stuck and fastened in their hearts.
it was with them as if the sharp points of daggers, or stings of Scorpions had been stuck and fastened in their hearts.
pn31 vbds p-acp pno32 c-acp cs dt j n2 pp-f n2, cc n2 pp-f n2 vhd vbn vvn cc vvn p-acp po32 n2.
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So it was with the Jaylor, Acts 16. •7 ▪ 〈 … 〉 those expressions and gestures of his shew, that he was first convinced of his sick estate before he was cured.
So it was with the Jailor, Acts 16. •7 ▪ 〈 … 〉 those expressions and gestures of his show, that he was First convinced of his sick estate before he was cured.
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The same method is observable in Pauls conversion, Acts 9. 4, 5, 6, 9. his falling to the earth, his trembling and astonishment, the words uttered by him, the continuance of his blindnesse for the space of three dayes, What are these,
The same method is observable in Paul's conversion, Acts 9. 4, 5, 6, 9. his falling to the earth, his trembling and astonishment, the words uttered by him, the Continuance of his blindness for the Molle of three days, What Are these,
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but evidences of the work of conviction which Christ wrought upon his heart? The same course and method in some degree or other, doth Christ observe in all those whom he heales of their spiritual diseases, especially if they be such as are adulti, grown men,
but evidences of the work of conviction which christ wrought upon his heart? The same course and method in Some degree or other, does christ observe in all those whom he heals of their spiritual diseases, especially if they be such as Are adulti, grown men,
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when this work is wrought upon them. This is the first particular. 2. How Christ makes this discovery?
when this work is wrought upon them. This is the First particular. 2. How christ makes this discovery?
c-crq d n1 vbz vvn p-acp pno32. d vbz dt ord j. crd c-crq np1 vvz d n1?
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Answ. This is wrought ordinarily by the preaching of the Law.
Answer This is wrought ordinarily by the preaching of the Law.
np1 d vbz vvn av-j p-acp dt vvg pp-f dt n1.
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The Ministery of the Law is the most certain and expeditious way to make the sinner sensible of his sick estate.
The Ministry of the Law is the most certain and expeditious Way to make the sinner sensible of his sick estate.
dt n1 pp-f dt n1 vbz dt av-ds j cc j n1 pc-acp vvi dt n1 j pp-f po31 j n1.
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The Law hath a threefold effect upon the soul, as to the accomplishing of this work, viz.
The Law hath a threefold Effect upon the soul, as to the accomplishing of this work, viz.
dt n1 vhz dt j n1 p-acp dt n1, c-acp p-acp dt n-vvg pp-f d n1, n1
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1. The Law sets before the eye of the sinner the miserable estate which man is in by sinne, with the wrath of God due to him for the same.
1. The Law sets before the eye of the sinner the miserable estate which man is in by sin, with the wrath of God due to him for the same.
crd dt n1 vvz p-acp dt n1 pp-f dt n1 dt j n1 r-crq n1 vbz p-acp p-acp n1, p-acp dt n1 pp-f np1 j-jn p-acp pno31 p-acp dt d.
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All knowledge of sinne is by the Law thorough the convincing power of the Spirit of God, Rom. 3. 20. By this meanes the Apostle came to see his sinne, Rom. 7. 7, 9. He thought inward concupiscence to be no sinne, till God by his Law had better informed his judgement.
All knowledge of sin is by the Law through the convincing power of the Spirit of God, Rom. 3. 20. By this means the Apostle Come to see his sin, Rom. 7. 7, 9. He Thought inward concupiscence to be no sin, till God by his Law had better informed his judgement.
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He thought his condition while he was a Pharisee, to be as good as the condition of the best:
He Thought his condition while he was a Pharisee, to be as good as the condition of the best:
pns31 vvd po31 n1 cs pns31 vbds dt np1, pc-acp vbi a-acp j c-acp dt n1 pp-f dt js:
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but when God had tutor'd him a while by the Law, then he looked upon himselfe as a dead man;
but when God had tutored him a while by the Law, then he looked upon himself as a dead man;
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when the commandment •ame, sin revived (saith he) and I died, v. 9. 2. It doth convince the conscience of the sinner, that he is the guilty person whom the Law threatneth with all that misery.
when the Commandment •ame, since revived (Says he) and I died, v. 9. 2. It does convince the conscience of the sinner, that he is the guilty person whom the Law threatens with all that misery.
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The Law of God doth point him out, as Nathan did David, and tells him that he is the man against whom all that wrath is denounced.
The Law of God does point him out, as Nathan did David, and tells him that he is the man against whom all that wrath is denounced.
dt n1 pp-f np1 vdz vvi pno31 av, c-acp np1 vdd np1, cc vvz pno31 cst pns31 vbz dt n1 p-acp ro-crq d cst n1 vbz vvn.
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The Apostle mentions this work of the Law, 1 Cor. 14. 24, 25. The sinner being smitten with the edge of the Law, falls down on his face, confessing that he is the very man that is guilty of such sinne,
The Apostle mentions this work of the Law, 1 Cor. 14. 24, 25. The sinner being smitten with the edge of the Law, falls down on his face, confessing that he is the very man that is guilty of such sin,
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and liable to the miseries due to such sin. The condition discovered is his condition.
and liable to the misery's due to such since. The condition discovered is his condition.
cc j p-acp dt n2 j-jn p-acp d n1. dt n1 vvn vbz po31 n1.
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3. The Law awakens the sinner out of his security, lets him see the impossiblity of his personal satisfying the Law,
3. The Law awakens the sinner out of his security, lets him see the impossibility of his personal satisfying the Law,
crd dt n1 vvz dt n1 av pp-f po31 n1, vvb|pno12 pno31 vvi dt n1 pp-f po31 j vvg dt n1,
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and so works horrour and astonishment in the soule. and so works horror and astonishment in the soul.
cc av vvz n1 cc n1 p-acp dt n1.
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This effect it had on the Jaylor, Acts 16. 29. his heart was set on a trembling frame, upon the apprehension of that sad guilt and misery under which he lay, from which he was not able to deliver himselfe.
This Effect it had on the Jailor, Acts 16. 29. his heart was Set on a trembling frame, upon the apprehension of that sad guilt and misery under which he lay, from which he was not able to deliver himself.
d n1 pn31 vhd p-acp dt n1, n2 crd crd po31 n1 vbds vvn p-acp dt j-vvg n1, p-acp dt n1 pp-f cst j n1 cc n1 p-acp r-crq pns31 vvd, p-acp r-crq pns31 vbds xx j pc-acp vvi px31.
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This is that which the Apostle calls, the Spirit of bondage, Romans 8. 15. which is opposed to the Spirit of Adoption. This is the second thing.
This is that which the Apostle calls, the Spirit of bondage, Romans 8. 15. which is opposed to the Spirit of Adoption. This is the second thing.
d vbz d r-crq dt n1 vvz, dt n1 pp-f n1, np1 crd crd r-crq vbz vvn p-acp dt n1 pp-f n1. d vbz dt ord n1.
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3. Why Christ takes this course in the healing of sin? why will he not heal the sinner, till he have him sensible that he is not in a sound condition?
3. Why christ Takes this course in the healing of since? why will he not heal the sinner, till he have him sensible that he is not in a found condition?
crd q-crq np1 vvz d n1 p-acp dt n-vvg pp-f n1? q-crq vmb pns31 xx vvi dt n1, c-acp pns31 vhn pno31 j cst pns31 vbz xx p-acp dt j n1?
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1. That sinne may be imbittered. Sinne is in it selfe and evil and bitter thing.
1. That sin may be imbittered. Sin is in it self and evil and bitter thing.
crd cst n1 vmb vbi vvn. n1 vbz p-acp pn31 n1 cc n-jn cc j n1.
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'Tis compared unto gall and wormwood, and 'tis far more bitter then either of these.
It's compared unto Gall and wormwood, and it's Far more bitter then either of these.
pn31|vbz vvn p-acp n1 cc n1, cc pn31|vbz av-j av-dc j cs d pp-f d.
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Now 'tis the minde of God, that the sinner should taste the bitternesse of sinne before he be healed, Jer. 2. 19. Therefore is he pleased to 〈 … 〉 course.
Now it's the mind of God, that the sinner should taste the bitterness of sin before he be healed, Jer. 2. 19. Therefore is he pleased to 〈 … 〉 course.
av pn31|vbz dt n1 pp-f np1, cst dt n1 vmd vvi dt n1 pp-f n1 c-acp pns31 vbb vvn, np1 crd crd av vbz pns31 vvn pc-acp 〈 … 〉 n1.
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2. That the sinner may be brought to a 〈 ◊ 〉 shame for his sinne.
2. That the sinner may be brought to a 〈 ◊ 〉 shame for his sin.
crd cst dt n1 vmb vbi vvn p-acp dt 〈 sy 〉 np1-n p-acp po31 n1.
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Sinne is a very sha•eful thing. 'Tis called shame in Scripture;
Sin is a very sha•eful thing. It's called shame in Scripture;
n1 vbz dt av j n1. pn31|vbz vvn n1 p-acp n1;
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and 'tis the minde of Christ, that all sinners that are recovered shall beare the shame of their sinnes, Ezek. 16. 52. Now if the sinner should be healed before his sinne be discovered, this designe of God would be frustrated.
and it's the mind of christ, that all Sinners that Are recovered shall bear the shame of their Sins, Ezekiel 16. 52. Now if the sinner should be healed before his sin be discovered, this Design of God would be frustrated.
cc pn31|vbz dt n1 pp-f np1, cst d n2 cst vbr vvn vmb vvi dt n1 pp-f po32 n2, np1 crd crd av cs dt n1 vmd vbi vvn p-acp po31 n1 vbi vvn, d n1 pp-f np1 vmd vbi vvn.
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3. That the sinner may be willing to come up to his termes.
3. That the sinner may be willing to come up to his terms.
crd cst dt n1 vmb vbi j pc-acp vvi a-acp p-acp po31 n2.
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When Christ begins at first to deale with a soule about the work of Conversion, he keeps a huge bogling, he doth exceedingly dodge with Jesus Christ to bring him to low termes.
When christ begins At First to deal with a soul about the work of Conversion, he keeps a huge boggling, he does exceedingly dodge with jesus christ to bring him to low terms.
c-crq np1 vvz p-acp ord pc-acp vvi p-acp dt n1 p-acp dt n1 pp-f n1, pns31 vvz dt j n-vvg, pns31 vdz av-vvg vvb p-acp np1 np1 pc-acp vvi pno31 p-acp j n2.
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Christ therefore shewes him his naked condition, what he is, and what he must expect if he close not with him,
christ Therefore shows him his naked condition, what he is, and what he must expect if he close not with him,
np1 av vvz pno31 po31 j n1, r-crq pns31 vbz, cc r-crq pns31 vmb vvi cs pns31 vvb xx p-acp pno31,
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and by this meanes he is brought to a ready and willing complyance with him. We see it in those three thousand which Peter converted, when their condition was discovered,
and by this means he is brought to a ready and willing compliance with him. We see it in those three thousand which Peter converted, when their condition was discovered,
cc p-acp d n2 pns31 vbz vvn p-acp dt j cc j n1 p-acp pno31. pns12 vvb pn31 p-acp d crd crd r-crq np1 vvn, c-crq po32 n1 vbds vvn,
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when anguish and horrour was upon their spirits, then they were contented to do any thing, Acts 2. 37. What shall we do to be saved? Thus also it was with Saul, Acts 9. 6. When Christ had created those tremblings and astonishments in his spirit,
when anguish and horror was upon their spirits, then they were contented to do any thing, Acts 2. 37. What shall we do to be saved? Thus also it was with Saul, Acts 9. 6. When christ had created those tremblings and astonishments in his Spirit,
c-crq n1 cc n1 vbds p-acp po32 n2, cs pns32 vbdr vvn pc-acp vdi d n1, n2 crd crd q-crq vmb pns12 vdi pc-acp vbi vvn? av av pn31 vbds p-acp np1, n2 crd crd c-crq np1 vhd vvn d n2-vvg cc n2 p-acp po31 n1,
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then he comes off fully to Christ, Lord, what wilt thou have me to do? So it was with the Jaylor:
then he comes off Fully to christ, Lord, what wilt thou have me to do? So it was with the Jailor:
cs pns31 vvz a-acp av-j p-acp np1, n1, q-crq vm2 pns21 vhi pno11 pc-acp vdi? av pn31 vbds p-acp dt n1:
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when he had a true representation of his estate, then he cries out, Acts 16. 30. Sirs, what must I do to be saved? A man that is in extremity will do any thing to save his life.
when he had a true representation of his estate, then he cries out, Acts 16. 30. Sirs, what must I do to be saved? A man that is in extremity will do any thing to save his life.
c-crq pns31 vhd dt j n1 pp-f po31 n1, cs pns31 vvz av, n2 crd crd n2, r-crq vmb pns11 vdi pc-acp vbi vvn? dt n1 cst vbz p-acp n1 vmb vdi d n1 pc-acp vvi po31 n1.
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When he sees that he must perish if he do not presently consent to what is proposed, then he lingers not:
When he sees that he must perish if he do not presently consent to what is proposed, then he lingers not:
c-crq pns31 vvz cst pns31 vmb vvi cs pns31 vdb xx av-j vvi p-acp r-crq vbz vvn, cs pns31 vvz xx:
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if he must throw all his goods overboard, he is contented to cast them out presently, because death is before him.
if he must throw all his goods overboard, he is contented to cast them out presently, Because death is before him.
cs pns31 vmb vvi d po31 n2-j av, pns31 vbz vvn pc-acp vvi pno32 av av-j, c-acp n1 vbz p-acp pno31.
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4. That the mercy of the cure may be more highly valued.
4. That the mercy of the cure may be more highly valued.
crd cst dt n1 pp-f dt n1 vmb vbi av-dc av-j vvn.
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Salvation from hell is a very great work which should be valued by all on whom it is bestowed.
Salvation from hell is a very great work which should be valued by all on whom it is bestowed.
n1 p-acp n1 vbz dt av j n1 r-crq vmd vbi vvn p-acp d p-acp ro-crq pn31 vbz vvn.
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The Prophet David calls upon his soule, and all that is within his soule, to praise God for such a mercy, Psalme 103. init. He that considers the worth of salvation, the unworthinesse of the persons enjoying it, the costlinesse of it, the multitudes that shall never partake of it;
The Prophet David calls upon his soul, and all that is within his soul, to praise God for such a mercy, Psalm 103. Init. He that considers the worth of salvation, the unworthiness of the Persons enjoying it, the costliness of it, the Multitudes that shall never partake of it;
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must needs acknowledge it a thing worthy to be esteemed.
must needs acknowledge it a thing worthy to be esteemed.
vmb av vvi pn31 dt n1 j pc-acp vbi vvn.
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But so unthankful a piece is the heart of man, that he doth not value it at any considerable rate.
But so unthankful a piece is the heart of man, that he does not valve it At any considerable rate.
p-acp av j dt n1 vbz dt n1 pp-f n1, cst pns31 vdz xx vvi pn31 p-acp d j n1.
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Jesus Christ therefore, before he bring any into such a state, will discover their misery to themselves;
jesus christ Therefore, before he bring any into such a state, will discover their misery to themselves;
np1 np1 av, c-acp pns31 vvb d p-acp d dt n1, vmb vvi po32 n1 p-acp px32;
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that so he may provoke them to extraordinary thankfulnesse for it.
that so he may provoke them to extraordinary thankfulness for it.
d av pns31 vmb vvi pno32 p-acp j n1 p-acp pn31.
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And the truth is, nothing doth so much enhance the price of salvation in our hearts,
And the truth is, nothing does so much enhance the price of salvation in our hearts,
cc dt n1 vbz, pix vdz av av-d vvi dt n1 pp-f n1 p-acp po12 n2,
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as a cleer manifestation of our wretched condition.
as a clear manifestation of our wretched condition.
c-acp dt j n1 pp-f po12 j n1.
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See how the Apostles heart is enlarged upon this very consideration, 1 Tim. 1. 15. Had he not seen himself to be the chief of sinners, he would never have thought salvation by Christ worthy of all acceptation, as now he did.
See how the Apostles heart is enlarged upon this very consideration, 1 Tim. 1. 15. Had he not seen himself to be the chief of Sinners, he would never have Thought salvation by christ worthy of all acceptation, as now he did.
vvb c-crq dt n2 n1 vbz vvn p-acp d j n1, crd np1 crd crd vhd pns31 xx vvn px31 pc-acp vbi dt n-jn pp-f n2, pns31 vmd av-x vhi vvn n1 p-acp np1 j pp-f d n1, c-acp av pns31 vdd.
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5. That the skill of the Physician may be more cleerly discovered.
5. That the skill of the physician may be more clearly discovered.
crd cst dt n1 pp-f dt n1 vmb vbi av-dc av-j vvn.
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Jesus Christ seeks to advance his own glory in all the works he does for the sonnes of men;
jesus christ seeks to advance his own glory in all the works he does for the Sons of men;
np1 np1 vvz pc-acp vvi po31 d n1 p-acp d dt n2 pns31 vdz p-acp dt n2 pp-f n2;
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As in other his works, so especially in this great work of conversion.
As in other his works, so especially in this great work of conversion.
c-acp p-acp j-jn po31 n2, av av-j p-acp d j n1 pp-f n1.
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Therefore it is, that he will not heale any till he have shewed them their sad estat• 〈 … 〉 may see his wisdome, power, goodnesse, in their healing.
Therefore it is, that he will not heal any till he have showed them their sad estat• 〈 … 〉 may see his Wisdom, power, Goodness, in their healing.
av pn31 vbz, cst pns31 vmb xx vvi d p-acp pns31 vhb vvn pno32 po32 j n1 〈 … 〉 vmb vvi po31 n1, n1, n1, p-acp po32 n-vvg.
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Men that think little or nothing ayles them, do not halfe so much value the Physicians paines,
Men that think little or nothing ails them, do not half so much valve the Physicians pains,
np1 cst vvb j cc pix vvz pno32, vdb xx j-jn av av-d vvi dt ng1 n2,
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or skill, as those that see themselves at the very brink of the grave, when the Physician takes them in hand.
or skill, as those that see themselves At the very brink of the grave, when the physician Takes them in hand.
cc n1, c-acp d cst vvb px32 p-acp dt j n1 pp-f dt n1, c-crq dt n1 vvz pno32 p-acp n1.
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Jesus Christ therefore will shew them every sort, that so they may publish his glory that wrought it for them.
jesus christ Therefore will show them every sort, that so they may publish his glory that wrought it for them.
np1 np1 av vmb vvi pno32 d n1, cst av pns32 vmb vvi po31 n1 cst vvd pn31 p-acp pno32.
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I was brought low, and he helped me, saith David, Ps. 116. 6. See how the poor blind man proclaims the honour of Christ, Joh. 9. 32.I was brought low, and he helped me, Says David, Ps. 116. 6. See how the poor blind man proclaims the honour of christ, John 9. 32.
pns11 vbds vvn av-j, cc pns31 vvd pno11, vvz np1, np1 crd crd vvb c-crq dt j j n1 vvz dt n1 pp-f np1, np1 crd crd
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4. Whether Jesus Christ observe the same method in this work of discovering the sinners estate to himselfe? Whether all sinners have the same measure of humbling and terror,
4. Whither jesus christ observe the same method in this work of discovering the Sinners estate to himself? Whither all Sinners have the same measure of humbling and terror,
crd cs np1 np1 vvi dt d n1 p-acp d n1 pp-f vvg dt ng1 n1 p-acp px31? cs d n2 vhb dt d n1 pp-f vvg cc n1,
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and whether they continue for the same time under apprehensions of wrath? Answ. Jesus Christ is a free Agent.
and whither they continue for the same time under apprehensions of wrath? Answer jesus christ is a free Agent.
cc cs pns32 vvb p-acp dt d n1 p-acp n2 pp-f n1? np1 np1 np1 vbz dt j n1.
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2715
He is not tyed to any certaine method, nor doth he alwayes walk in the same way. He is not tied to any certain method, nor does he always walk in the same Way.
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2716
His dispensations in the work of convincing men of sinne, are various and different.
His dispensations in the work of convincing men of sin, Are various and different.
po31 n2 p-acp dt n1 pp-f j-vvg n2 pp-f n1, vbr j cc j.
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2717
The work is wrought on all so far as to make the soule sensible of sinnes bitternesse above all other bitternesse,
The work is wrought on all so Far as to make the soul sensible of Sins bitterness above all other bitterness,
dt n1 vbz vvn p-acp d av av-j c-acp pc-acp vvi dt n1 j pp-f ng1 n1 p-acp d j-jn n1,
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2718
and to make it sensible of Christs excellency above all other excellent things.
and to make it sensible of Christ excellency above all other excellent things.
cc pc-acp vvi pn31 j pp-f npg1 n1 p-acp d j-jn j n2.
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2719
But that it is done in the same violent manner in all, or that it is of the same continuance, cannot be affirmed.
But that it is done in the same violent manner in all, or that it is of the same Continuance, cannot be affirmed.
p-acp cst pn31 vbz vdn p-acp dt d j n1 p-acp d, cc cst pn31 vbz pp-f dt d n1, vmbx vbi vvn.
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2720
Conviction and conversion may be wrought at the same Sermon, as we see it was with those three thousand, Acts 2. 37. 41. They were no sooner pricked in their hearts,
Conviction and conversion may be wrought At the same Sermon, as we see it was with those three thousand, Acts 2. 37. 41. They were no sooner pricked in their hearts,
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2721
but they gladly received the word.
but they gladly received the word.
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2722
There was great difference between this work in Lydia and in the Jaylor, Acts 16. 14. God shewed her hersicknesse in • more milde way.
There was great difference between this work in Lydia and in the Jailor, Acts 16. 14. God showed her hersicknesse in • more mild Way.
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2723
The Lord opined her heart, that she attended unto the things which were spoken of Paul. But the Jaylor, he had an earthquake,
The Lord opined her heart, that she attended unto the things which were spoken of Paul. But the Jailor, he had an earthquake,
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2724
and great horrours in his conscience, v. 27, 29. 1. Some sinners have been more scandalous then others.
and great horrors in his conscience, v. 27, 29. 1. some Sinners have been more scandalous then Others.
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2725
These are brought to Christ with greater troubles, so it was with the Jaylor: he had been a cruel bloody man;
These Are brought to christ with greater Troubles, so it was with the Jailor: he had been a cruel bloody man;
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2726
God layes him under deep sorrow. 2. God hath a greater work to do by some sinners then by others.
God lays him under deep sorrow. 2. God hath a greater work to do by Some Sinners then by Others.
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2727
These he uses to deal with in a more rough way, that he may prepare them for service the better.
These he uses to deal with in a more rough Way, that he may prepare them for service the better.
d pns31 vvz pc-acp vvi p-acp p-acp dt av-dc j n1, cst pns31 vmb vvi pno32 p-acp n1 dt jc.
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2728
This seems to be the reason of his so sharp dealing with Saul, Act. 9. 15, 16. 3. Some sinners are of a more rough turbulent nature then others.
This seems to be the reason of his so sharp dealing with Saul, Act. 9. 15, 16. 3. some Sinners Are of a more rough turbulent nature then Others.
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2729
These must be handled more severely. Some men must be bound, before they will be ruled.
These must be handled more severely. some men must be bound, before they will be ruled.
d vmb vbi vvn av-dc av-j. d n2 vmb vbi vvn, c-acp pns32 vmb vbi vvn.
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2730
So it is with some kinde of sinners. Thus with Manasseh, 2 Chr. 33. 11. 4. Some have been sinners of a longer standing then others.
So it is with Some kind of Sinners. Thus with Manasses, 2 Christ 33. 11. 4. some have been Sinners of a longer standing then Others.
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2731
These Christ useth to be more sharp withal in his way of curing. 5. Some sinners have been more confident in their civil righteousnesse then others;
These christ uses to be more sharp withal in his Way of curing. 5. some Sinners have been more confident in their civil righteousness then Others;
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2732
As Paul was in his Pharisaisme, Phil. 3. These Christ uses to handle more sharply.
As Paul was in his Pharisaism, Philip 3. These christ uses to handle more sharply.
p-acp np1 vbds p-acp po31 n1, np1 crd np1 np1 vvz pc-acp vvi av-dc av-j.
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2733
Jesus Christ is a wise Physician, he observes the nature of all his Patients, and accordingly prescribes medicines for them.
jesus christ is a wise physician, he observes the nature of all his Patients, and accordingly prescribes medicines for them.
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2734
He that hath the least measure of this conviction, hath so much, as that he sees himself lost, undone, helplesse, hopelesse in himself.
He that hath the least measure of this conviction, hath so much, as that he sees himself lost, undone, helpless, hopeless in himself.
pns31 cst vhz dt av-ds n1 pp-f d n1, vhz av av-d, c-acp cst pns31 vvz px31 vvn, vvn, j, j p-acp px31.
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2735
He sees the evil of sinne, he sees Christ an excellent, sutable, al sufficient good for his soule.
He sees the evil of sin, he sees christ an excellent, suitable, all sufficient good for his soul.
pns31 vvz dt n-jn pp-f n1, pns31 vvz np1 dt j, j, d j j p-acp po31 n1.
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2736
This one thing 〈 … 〉 Where there is the least sorrow before 〈 … 〉 con•••sion, there is many times greater sorrow,
This one thing 〈 … 〉 Where there is the least sorrow before 〈 … 〉 con•••sion, there is many times greater sorrow,
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2737
and mor• troubles of Spirit after conversion.
and mor• Troubles of Spirit After conversion.
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2738
The Uses of this Point.
The Uses of this Point.
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2739
1. How sad is the condition of those that never yet were truly made sensible of their sick estate.
1. How sad is the condition of those that never yet were truly made sensible of their sick estate.
crd c-crq j vbz dt n1 pp-f d cst av-x av vbdr av-j vvn j pp-f po32 j n1.
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2740
They never yet had a true, lively, sensible apprehension of their sick condition.
They never yet had a true, lively, sensible apprehension of their sick condition.
pns32 av-x av vhd dt j, j, j n1 pp-f po32 j n1.
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2741
They were never so much as pricked in their hearts for sinne so as to make them loath it.
They were never so much as pricked in their hearts for sin so as to make them loath it.
pns32 vbdr av-x av av-d c-acp vvd p-acp po32 n2 p-acp n1 av c-acp pc-acp vvi pno32 vvi pn31.
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2742
They were never taken from all their high conceits of their own natural estate, &c. These men have cause to suspect that sinne is not yet cured.
They were never taken from all their high conceits of their own natural estate, etc. These men have cause to suspect that sin is not yet cured.
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2743
A person may have some conviction of his misery and not be healed, but a man cannot be healed without some conviction.
A person may have Some conviction of his misery and not be healed, but a man cannot be healed without Some conviction.
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2744
The heart cannot be broken for sinne without the sight of sinne, Ezek. 36. 31. There can be no self-loathing, till there be a remembring of our wayes and doings that have not been good.
The heart cannot be broken for sin without the sighed of sin, Ezekiel 36. 31. There can be no Self-loathing, till there be a remembering of our ways and doings that have not been good.
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2745
2. How necessary the preaching of the Law is to true conversion.
2. How necessary the preaching of the Law is to true conversion.
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2746
A man will never be taken off from the opinion of his own healthfulnesse but by the preaching of the Law.
A man will never be taken off from the opinion of his own healthfulness but by the preaching of the Law.
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2747
The Law shews men what they are, what they may expect, &c. The fallow ground of the heart will never be broken up without the plough of the Law, Jer. 4. 3. The plough of the Law must go and make deep furrows too before the seed of comfort be cast in.
The Law shows men what they Are, what they may expect, etc. The fallow ground of the heart will never be broken up without the plough of the Law, Jer. 4. 3. The plough of the Law must go and make deep furrows too before the seed of Comfort be cast in.
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2748
Though the preaching of the Law do not convert, yet it helps forward conversion, in as much as it works that preparatory work, without which conversion ordinarily is not;
Though the preaching of the Law do not convert, yet it helps forward conversion, in as much as it works that preparatory work, without which conversion ordinarily is not;
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2749
as the needle makes way for the threed, so the Law makes way for conversion.
as the needle makes Way for the thread, so the Law makes Way for conversion.
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2750
The spirit of bondage makes way for the Spirit of Adoption, and that is wrought by the preaching of the Law.
The Spirit of bondage makes Way for the Spirit of Adoption, and that is wrought by the preaching of the Law.
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2751
3. The mistake of those who are against all kinde of preparations to conversion.
3. The mistake of those who Are against all kind of preparations to conversion.
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2752
They would have mercy held out to sinners as sinners, not as sinners so and so qualified.
They would have mercy held out to Sinners as Sinners, not as Sinners so and so qualified.
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2753
Surely the Scripture hath laid down qualifications for sinners to whom the Gospel is tendred.
Surely the Scripture hath laid down qualifications for Sinners to whom the Gospel is tendered.
np1 dt n1 vhz vvn a-acp n2 p-acp n2 p-acp ro-crq dt n1 vbz vvn.
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2754
They must be humbled sinners, burdened sinners, &c. The mercy of the Gospel is not to be prostituted to sinners as sinners,
They must be humbled Sinners, burdened Sinners, etc. The mercy of the Gospel is not to be prostituted to Sinners as Sinners,
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2755
but to broken-hearted sinners, to heart-wounded sinners, to sinners that see themselves lost in themselves, to hungring and thirsting sinners.
but to brokenhearted Sinners, to heart-wounded Sinners, to Sinners that see themselves lost in themselves, to hungering and thirsting Sinners.
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2756
The brazen Serpent was onely for such to look upon as were stung with Serpents.
The brazen Serpent was only for such to look upon as were stung with Serpents.
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2757
Such as are in some measure sensible of the stinging nature of sin, are to be invited to lay hold on Christ.
Such as Are in Some measure sensible of the stinging nature of since, Are to be invited to lay hold on christ.
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2758
As it is an undoing to wounded sinners, to keep them from Christ, so 'tis an undoing to such sinners as are not in some measure pressed with sinne to apply the promises of the Gospel.
As it is an undoing to wounded Sinners, to keep them from christ, so it's an undoing to such Sinners as Are not in Some measure pressed with sin to apply the promises of the Gospel.
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2759
This was prefigured in the Leper, The L•per must cry uncleane, &c. every sinner is this Leper;
This was prefigured in the Leper, The L•per must cry unclean, etc. every sinner is this Leper;
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2760
sight of sinne must go before healing of sinne. 4. Let Ministers take the same way which Christ takes for the curing of sinners.
sighed of sin must go before healing of sin. 4. Let Ministers take the same Way which christ Takes for the curing of Sinners.
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2761
Jesus Christ is both an able and faithful Physician.
jesus christ is both an able and faithful physician.
np1 np1 vbz d dt j cc j n1.
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2762
'Tis no disparagement to use his method, yea 'tis the greatest wisdome to prescribe the same receits which Jesus Christ prescribes;
It's no disparagement to use his method, yea it's the greatest Wisdom to prescribe the same receits which jesus christ prescribes;
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Page 210
2763
he uses to take men off from the opinion they have of their own way.
he uses to take men off from the opinion they have of their own Way.
pns31 vvz pc-acp vvi n2 a-acp p-acp dt n1 pns32 vhb pp-f po32 d n1.
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2764
His manner is to let men see they are sick, to convince them of sinne befo•• 〈 ◊ 〉 apply healing medicines.
His manner is to let men see they Are sick, to convince them of sin befo•• 〈 ◊ 〉 apply healing medicines.
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2765
All those Minis••• that desire to have their endeavours successeful must do so likewise.
All those Minis••• that desire to have their endeavours successful must do so likewise.
av-d d np1 cst n1 pc-acp vhi po32 n2 j vmb vdi av av.
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2766
People must be contente• to suffer their condition to be known, to suffer themselves to be made sick, that so they may be cured.
People must be contente• to suffer their condition to be known, to suffer themselves to be made sick, that so they may be cured.
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2767
This is Christs way, this is a safe way, this must be our way.
This is Christ Way, this is a safe Way, this must be our Way.
d vbz npg1 n1, d vbz dt j n1, d vmb vbi po12 n1.
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2768
Though such kinde of preaching put you to some present trouble, yet it will be to your eternal advantage.
Though such kind of preaching put you to Some present trouble, yet it will be to your Eternal advantage.
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2769
Your sores cannot be healed comfortably till you see them to be sores and festred sores.
Your sores cannot be healed comfortably till you see them to be sores and festered sores.
po22 n2 vmbx vbi vvn av-j p-acp pn22 vvb pno32 pc-acp vbi n2 cc j-vvn n2.
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2770
You must be contented to suffer the ploughings of the Law, that you may be prepared for the comforts of the Gospel.
You must be contented to suffer the ploughings of the Law, that you may be prepared for the comforts of the Gospel.
pn22 vmb vbi vvn pc-acp vvi dt n2-vvg pp-f dt n1, cst pn22 vmb vbi vvn p-acp dt n2 pp-f dt n1.
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2771
You must be contented to be cast down, that you may be prepared for raising up.
You must be contented to be cast down, that you may be prepared for raising up.
pn22 vmb vbi vvn pc-acp vbi vvn a-acp, cst pn22 vmb vbi vvn p-acp vvg a-acp.
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2772
You must be contented to be led to the gates of hell, that you may be brought to the Kingdome of Heaven.
You must be contented to be led to the gates of hell, that you may be brought to the Kingdom of Heaven.
pn22 vmb vbi vvn pc-acp vbi vvn p-acp dt n2 pp-f n1, cst pn22 vmb vbi vvn p-acp dt n1 pp-f n1.
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2773
Better a great deale to go to Heaven through Hel, then to saile through an imaginary Heaven,
Better a great deal to go to Heaven through Hell, then to sail through an imaginary Heaven,
j dt j n1 pc-acp vvi p-acp n1 p-acp n1, cs pc-acp vvi p-acp dt j n1,
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Page 210
2774
and land at the dark staires of Hell in the end.
and land At the dark stairs of Hell in the end.
cc n1 p-acp dt j n2 pp-f n1 p-acp dt n1.
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Page 210
2775
Doct. 5. Those that finde themselves to be spiritually sick, shall finde Jesus Christ a Physician ready to heale them.
Doct. 5. Those that find themselves to be spiritually sick, shall find jesus christ a physician ready to heal them.
np1 crd d cst vvb px32 pc-acp vbi av-j j, vmb vvi np1 np1 dt n1 j pc-acp vvi pno32.
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Page 210
2776
No Physician was ever so ready to heale a sick brother, as Jesus Christ will be to cure a sin-sick sinner.
No physician was ever so ready to heal a sick brother, as jesus christ will be to cure a sin-sick sinner.
dx n1 vbds av av j pc-acp vvi dt j n1, c-acp np1 np1 vmb vbi pc-acp vvi dt j n1.
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2777
We finde in the Gospel that Christ was very willing to heal those that came to him sick of bodily infirmities.
We find in the Gospel that christ was very willing to heal those that Come to him sick of bodily infirmities.
pns12 vvb p-acp dt n1 cst np1 vbds av j pc-acp vvi d cst vvd p-acp pno31 j pp-f j n2.
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2778
We do not, that I remember, read of any one that was sent away uncured, that earnestly begg'd his help either for themselves, or any of theirs.
We do not, that I Remember, read of any one that was sent away uncured, that earnestly begged his help either for themselves, or any of theirs.
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2779
The Leprous, the Paralytick, the Demoniack, the Lame, the Blinde, those that were sick of Feavers, those that had bloody issnes.
The Leprous, the Paralytic, the Demoniac, the Lame, the Blind, those that were sick of Fevers, those that had bloody issnes.
dt j, dt j, dt j-jn, dt j, dt j, d cst vbdr j pp-f n2, d cst vhd j n1.
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Whatever sicknesses men had, they obtained favour, Matth. 4. 23. Christ ever valued the soule above the body,
Whatever Sicknesses men had, they obtained favour, Matthew 4. 23. christ ever valued the soul above the body,
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therefore he will be much more ready to heale the sicknesses thereof. He healed many of the sick Publicans, when they saw their diseases;
Therefore he will be much more ready to heal the Sicknesses thereof. He healed many of the sick Publicans, when they saw their diseases;
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As Zacheus, Matthew, &c. And he will be to the end of the world, ready to afford the same mercy to any that are or shall be in their condition.
As Zacchaeus, Matthew, etc. And he will be to the end of the world, ready to afford the same mercy to any that Are or shall be in their condition.
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Three things are here to be unfolded by way of Explication. 1. What it is to be spiritually sick of sinne. 2. That Christ will be ready to heale such. 3. What are the reasons of this readinesse.
Three things Are Here to be unfolded by Way of Explication. 1. What it is to be spiritually sick of sin. 2. That christ will be ready to heal such. 3. What Are the Reasons of this readiness.
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1. To be sick of sin, comprehends these six particulars. First, A true sight of our sinful condition.
1. To be sick of since, comprehends these six particulars. First, A true sighed of our sinful condition.
crd pc-acp vbi j pp-f n1, vvz d crd n2-j. ord, dt j n1 pp-f po12 j n1.
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That man who never yet had the sight of his sinful estate, was never yet truly sick of sinne, the soule must be convinced that it is in a sinful estate.
That man who never yet had the sighed of his sinful estate, was never yet truly sick of sin, the soul must be convinced that it is in a sinful estate.
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Thus it was with the Publican, Luke 18 13. He acknowledged himselfe to be a sinner, NONLATINALPHABET.
Thus it was with the Publican, Lycia 18 13. He acknowledged himself to be a sinner,.
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Nor is all sight of sinne sufficient:
Nor is all sighed of sin sufficient:
ccx vbz d n1 pp-f n1 j:
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2788
but that sight of sinne which is an ingredient of spiritual sicknesse, must have these two properties.
but that sighed of sin which is an ingredient of spiritual sickness, must have these two properties.
cc-acp cst n1 pp-f n1 r-crq vbz dt n1 pp-f j n1, vmb vhi d crd n2.
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1. It must arise from the Word of God.
1. It must arise from the Word of God.
crd pn31 vmb vvi p-acp dt n1 pp-f np1.
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This was the foundation of the Apostles sight of sinne, Rom. 7. 9. When the Commandment 〈 … 〉 sinne re•ived ▪ and I died.
This was the Foundation of the Apostles sighed of sin, Rom. 7. 9. When the Commandment 〈 … 〉 sin re•ived ▪ and I died.
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Thus 〈 … 〉 th•usand, Acts 2. 37. 〈 … 〉 •••ked in their hearts. The sense of sinne did arise from •ou•• thing which was delivered to them out of the Word of God.
Thus 〈 … 〉 th•usand, Acts 2. 37. 〈 … 〉 •••ked in their hearts. The sense of sin did arise from •ou•• thing which was Delivered to them out of the Word of God.
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No other light besides this divine light will discover sinne so as to make the soul sick of it.
No other Light beside this divine Light will discover sin so as to make the soul sick of it.
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2. It must extend to sinne in the root, as well as to sinne in the branches.
2. It must extend to sin in the root, as well as to sin in the branches.
crd pn31 vmb vvi p-acp n1 p-acp dt n1, c-acp av c-acp p-acp n1 p-acp dt n2.
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2794
I mean original birthsinne, as well as actual sinne. Possibly the sight of sinne may arise first from some actual transgression.
I mean original birthsinne, as well as actual sin. Possibly the sighed of sin may arise First from Some actual Transgression.
pns11 vvb j-jn n1, c-acp av c-acp j n1. av-j dt n1 pp-f n1 vmb vvi ord p-acp d j n1.
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So it was with those Converts, Acts 2. 37. that bloody act of theirs against Jesus Christ, was the first sinne they saw.
So it was with those Converts, Acts 2. 37. that bloody act of theirs against jesus christ, was the First sin they saw.
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Actual sinnes are more obvious to the eye then original sinne.
Actual Sins Are more obvious to the eye then original sin.
j n2 vbr av-dc j p-acp dt n1 av j-jn n1.
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This is a sinne lying under ground, more remote, at a greater distance from the cognizance of a sinner,
This is a sin lying under ground, more remote, At a greater distance from the cognizance of a sinner,
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therefore peradventure some actual offence first is set upon the conscience, but sooner or later doth this actual sin bring to the sinners conscience, the sight of that sinne, which is the root both of this and of all other actual sinnes;
Therefore Peradventure Some actual offence First is Set upon the conscience, but sooner or later does this actual since bring to the Sinners conscience, the sighed of that sin, which is the root both of this and of all other actual Sins;
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namely, that body of death, that law of the members, as the Apostle calls it. Rom. 7. 23. Which continually warreth against the Law of the minde.
namely, that body of death, that law of the members, as the Apostle calls it. Rom. 7. 23. Which continually Warreth against the Law of the mind.
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2800
Secondly, A serious apprehension of the misery and danger the soule is in by reason of sinne discovered.
Secondly, A serious apprehension of the misery and danger the soul is in by reason of sin discovered.
ord, dt j n1 pp-f dt n1 cc n1 dt n1 vbz p-acp p-acp n1 pp-f n1 vvn.
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2801
No man is sick of sinne till he see the danger which sinne hath, and which it is likely further to plunge him into.
No man is sick of sin till he see the danger which sin hath, and which it is likely further to plunge him into.
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2802
Thus it was with those Converts, Acts 2. 37. The question they propound, What shall we do to be saved? doth inply clearly enough, that they looked upon themselves,
Thus it was with those Converts, Acts 2. 37. The question they propound, What shall we do to be saved? does inply clearly enough, that they looked upon themselves,
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as men in a state of damnation in their present condition.
as men in a state of damnation in their present condition.
c-acp n2 p-acp dt n1 pp-f n1 p-acp po32 j n1.
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And indeed the same Word of God which discovers sinne, doth discover wrath also as the wages of sinne,
And indeed the same Word of God which discovers sin, does discover wrath also as the wages of sin,
cc av dt d n1 pp-f np1 r-crq vvz n1, vdz vvi n1 av c-acp dt n2 pp-f n1,
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so that the sick sinner is one that lies under the apprehension of wrath, which he expects suddenly to fall upon him.
so that the sick sinner is one that lies under the apprehension of wrath, which he expects suddenly to fallen upon him.
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Thirdly, Compunction and contrition is wrought in the soule by reason of sinne.
Thirdly, Compunction and contrition is wrought in the soul by reason of sin.
ord, n1 cc n1 vbz vvn p-acp dt n1 p-acp n1 pp-f n1.
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2807
The heart throbs and akes by reason of that miserable state which by sinne he is brought into.
The heart throbs and akes by reason of that miserable state which by sin he is brought into.
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Thus it was with those Converts, Act. 2. 37. They were pricked in their hearts;
Thus it was with those Converts, Act. 2. 37. They were pricked in their hearts;
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their spirits were full of grief and vexation, to remember what they had done, and what they were like to suffer.
their spirits were full of grief and vexation, to Remember what they had done, and what they were like to suffer.
po32 n2 vbdr j pp-f n1 cc n1, pc-acp vvi r-crq pns32 vhd vdn, cc r-crq pns32 vbdr j pc-acp vvi.
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2810
Thus it was with the Publican, Luke 18. 13. He smote his breast, saith the Text;
Thus it was with the Publican, Lycia 18. 13. He smote his breast, Says the Text;
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his heart was overwhelmed with grief, shame feare, sorrow. There was a mixture of all these passions in him at once.
his heart was overwhelmed with grief, shame Fear, sorrow. There was a mixture of all these passion in him At once.
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Thus it is with all those that are spiritually sick.
Thus it is with all those that Are spiritually sick.
av pn31 vbz p-acp d d cst vbr av-j j.
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2813
This is that which our Saviour calls labouring, and being heavy loaden, Mat. 11. 28. Sicknesse when 'tis seen, is evermore accompanied with paine and anguish.
This is that which our Saviour calls labouring, and being heavy loaded, Mathew 11. 28. Sickness when it's seen, is evermore accompanied with pain and anguish.
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2814
Fourthly, Dis-satisfaction with the present condition. This follows upon the former;
Fourthly, Dissatisfaction with the present condition. This follows upon the former;
ord, n1 p-acp dt j n1. d vvz p-acp dt j;
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2815
And you will finde it hath ever been in such as have seen their spiritual sicknesse.
And you will find it hath ever been in such as have seen their spiritual sickness.
cc pn22 vmb vvi pn31 vhz av vbn p-acp d c-acp vhb vvn po32 j n1.
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2816
What is the meaning of those questions which were propounded by the three thousand, Acts 2. 3•. By the Jaylor, Acts 16. 30 And by Paul, Acts 9. 6. Do they not cleerly evince that they were unsatisfied with their present estate? It was no pleasing thing to them to continue any longer in that condition.
What is the meaning of those questions which were propounded by the three thousand, Acts 2. 3•. By the Jailor, Acts 16. 30 And by Paul, Acts 9. 6. Do they not clearly evince that they were unsatisfied with their present estate? It was no pleasing thing to them to continue any longer in that condition.
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2817
As if they should have said, 'tis no abiding in this estate.
As if they should have said, it's no abiding in this estate.
p-acp cs pns32 vmd vhi vvn, pn31|vbz dx n-vvg p-acp d n1.
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2818
'Tis such a kinde of reasoning as the foure Lepers had among themselves, when the famine was so raging in Samaria, 2 Kings 7. 3. Why sit we heare until we die? Whatever the successe or event be ▪ 〈 ◊ 〉 must think of some other course.
It's such a kind of reasoning as the foure Lepers had among themselves, when the famine was so raging in Samaria, 2 Kings 7. 3. Why fit we hear until we die? Whatever the success or event be ▪ 〈 ◊ 〉 must think of Some other course.
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2819
Just so i• is with a conscience-wounded sinner, he cannot be contented with that estate.
Just so i• is with a conscience-wounded sinner, he cannot be contented with that estate.
j av n1 vbz p-acp dt j n1, pns31 vmbx vbi vvn p-acp d n1.
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2820
Though he know not how to get out, yet he cannot be content to abide there.
Though he know not how to get out, yet he cannot be content to abide there.
cs pns31 vvb xx c-crq pc-acp vvi av, av pns31 vmbx vbi j pc-acp vvi a-acp.
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2821
Fifthly, Despaire of deliverance by any thing in himselfe. He that is sick of sinne, looks upon himselfe as utterly unable to help himselfe.
Fifthly, Despair of deliverance by any thing in himself. He that is sick of sin, looks upon himself as utterly unable to help himself.
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2822
This is that which is called in another place spiritual poverty. And, saith Calvin, Nemo spiritu pauper, nisi qui in nihilum apud se redactus.
This is that which is called in Another place spiritual poverty. And, Says calvin, Nemo spiritu pauper, nisi qui in nihilum apud se redactus.
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2823
Thus it was with those sick sinners before-named.
Thus it was with those sick Sinners beforenamed.
av pn31 vbds p-acp d j n2 j.
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2824
Their asking so seriously what they must do, did clearly imply that they themselves knew not what to do? something they thought must be done,
Their asking so seriously what they must do, did clearly imply that they themselves knew not what to do? something they Thought must be done,
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2825
and yet they knew not what it was.
and yet they knew not what it was.
cc av pns32 vvd xx r-crq pn31 vbds.
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2826
No man is truly sick, but he that doth clearly see that in regard of himselfe, he is both helplesse and hopelesse.
No man is truly sick, but he that does clearly see that in regard of himself, he is both helpless and hopeless.
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2827
Self-insufficiency is one ingredient of spiritual sicknesses. Self-denial and soule sicknesse are evermore companions.
self-insufficiency is one ingredient of spiritual Sicknesses. Self-denial and soul sickness Are evermore Sodales.
n1 vbz crd n1 pp-f j n2. n1 cc n1 n1 vbr av n2.
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2828
This is cleare from the Publicans confession and prayer, Luke 18. 13. He goes out of himselfe to God, acknowledging that if ever he was healed, he must be healed by mercy.
This is clear from the Publicans Confessi and prayer, Lycia 18. 13. He Goes out of himself to God, acknowledging that if ever he was healed, he must be healed by mercy.
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2829
Sixthly, A willingnesse to take any course God would have him, so he may be healed.
Sixthly, A willingness to take any course God would have him, so he may be healed.
j, dt n1 pc-acp vvi d n1 np1 vmd vhi pno31, av pns31 vmb vbi vvn.
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2830
This is implied in that question so often mentioned, Acts 2. 37. Acts 9. 6. Acts 16. 30. They are very ready to follow the advice of God given by his Ministers for a speedy cure.
This is implied in that question so often mentioned, Acts 2. 37. Acts 9. 6. Acts 16. 30. They Are very ready to follow the Advice of God given by his Ministers for a speedy cure.
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2831
Cut them, lance them, scar them, bleed them, purge them, any thing to free them from sinne, any thing to save them from wrath, which is ready to devoure them.
cut them, lance them, scar them, bleed them, purge them, any thing to free them from sin, any thing to save them from wrath, which is ready to devour them.
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2832
They will stick at nothing, let God take his own way, and use his own medicines;
They will stick At nothing, let God take his own Way, and use his own medicines;
pns32 vmb vvi p-acp pix, vvb np1 vvi po31 d n1, cc vvi po31 d n2;
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2833
whatever he prescribes, they are resolved to drink it down be it never so bitter, be it never so unsavory, be it never so contrary to their corrupt constitution.
whatever he prescribes, they Are resolved to drink it down be it never so bitter, be it never so unsavoury, be it never so contrary to their corrupt constitution.
r-crq pns31 vvz, pns32 vbr vvn pc-acp vvi pn31 p-acp vbi pn31 av-x av j, vbb pn31 av-x av j, vbb pn31 av-x av j-jn p-acp po32 j n1.
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2834
They hope he can heal them, they are willing he should use his own method for the healing of them.
They hope he can heal them, they Are willing he should use his own method for the healing of them.
pns32 vvb pns31 vmb vvi pno32, pns32 vbr j pns31 vmd vvi po31 d n1 p-acp dt n-vvg pp-f pno32.
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2835
This is the first thing, wherein spiritual sicknesse consists. 2. That Christ is ready to heal such sinners as these. This appears three ways.
This is the First thing, wherein spiritual sickness consists. 2. That christ is ready to heal such Sinners as these. This appears three ways.
d vbz dt ord n1, c-crq j n1 vvz. crd cst np1 vbz j pc-acp vvi d n2 c-acp d. np1 vvz crd n2.
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2836
1. He inviteth such to come to him for cure. The invitations of Christ are not empty complements as the invitations of men often are, but real things.
1. He Inviteth such to come to him for cure. The invitations of christ Are not empty compliments as the invitations of men often Are, but real things.
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2837
He is not in j•st, but in good earnest, when he bids men repaire to him.
He is not in j•st, but in good earnest, when he bids men repair to him.
pns31 vbz xx p-acp n1, cc-acp p-acp j n1, c-crq pns31 vvz n2 vvi p-acp pno31.
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2838
Never did one friend send to another with so much heartinesse, as Christ doth to men.
Never did one friend send to Another with so much heartiness, as christ does to men.
av-x vdd crd n1 vvi p-acp j-jn p-acp av d n1, c-acp np1 vdz p-acp n2.
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2839
Now we shall finde him inviting sinners under this qualification. That's a famous place in Mat. 11. 28. Come unto me all ye that labour,
Now we shall find him inviting Sinners under this qualification. That's a famous place in Mathew 11. 28. Come unto me all you that labour,
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and are heavy loaden, and I will give you r•st. and Are heavy loaded, and I will give you r•st.
cc vbr j vvn, cc pns11 vmb vvi pn22 n1.
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And againe, Esay 55. 1. Ho every one that thirst•th, come ye to the waters, &c. Who is he that thirsteth, who is he that hath no money,
And again, Isaiah 55. 1. Ho every one that thirst•th, come you to the waters, etc. Who is he that Thirsteth, who is he that hath no money,
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but such sinners as I have described? These are the patients which Christ invites. 2. He hath promis•d to take care for the curing •f such.
but such Sinners as I have described? These Are the patients which christ invites. 2. He hath promis•d to take care for the curing •f such.
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2843
The promises of Jesus Christ are not false, ambiguous, or fallacious as the promises of men too frequently are.
The promises of jesus christ Are not false, ambiguous, or fallacious as the promises of men too frequently Are.
dt n2 pp-f np1 np1 vbr xx j, j, cc j c-acp dt n2 pp-f n2 av av-j vbr.
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He is the faithful witnesse, the Amen, Rev. 3. 14, All his words are spoken in simplici•y and verity.
He is the faithful witness, the Amen, Rev. 3. 14, All his words Are spoken in simplici•y and verity.
pns31 vbz dt j n1, dt uh-n, n1 crd crd, av-d po31 n2 vbr vvn p-acp n1 cc n1.
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Now 'tis his promise to cure heart-wounded sinners. That in Mat. 11. 28. hath an expresse promise annexed to the invitation.
Now it's his promise to cure heart-wounded Sinners. That in Mathew 11. 28. hath an express promise annexed to the invitation.
av pn31|vbz po31 n1 pc-acp vvi j n2. cst p-acp np1 crd crd vhz dt j n1 vvn p-acp dt n1.
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The promise of refreshing or giving rest, is as good •• if he had said, I will heal you. To this agrees that in Mat. 5. 3, 4, 6. Poverty of spirit, mournfulnesse of spirit, hungring and thirsting do all go in into the description of the sicknesse of the soule,
The promise of refreshing or giving rest, is as good •• if he had said, I will heal you. To this agrees that in Mathew 5. 3, 4, 6. Poverty of Spirit, mournfulness of Spirit, hungering and thirsting doe all go in into the description of the sickness of the soul,
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and to each of these doth Christ make expresse and ful promises of spiritual healing. Christs Promise is the best security Heaven or earth can afford.
and to each of these does christ make express and full promises of spiritual healing. Christ Promise is the best security Heaven or earth can afford.
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3. God the Father hath promised it in Christs behalf.
3. God the Father hath promised it in Christ behalf.
crd np1 dt n1 vhz vvn pn31 p-acp npg1 n1.
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You will many times finde that the Prophets which have prophecied of him before his incarnation, have by Gods appointment,
You will many times find that the prophets which have prophesied of him before his incarnation, have by God's appointment,
pn22 vmb d n2 vvi cst dt n2 r-crq vhb vvn pp-f pno31 p-acp po31 n1, vhb p-acp n2 n1,
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and in Gods Name engaged themselves that he should heal such sinners.
and in God's Name engaged themselves that he should heal such Sinners.
cc p-acp npg1 n1 vvn px32 d pns31 vmd vvi d n2.
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2851
That is a very full place amongst others, Esay 42. 3. that it's meant of Christ, is clear from Matth. 12. 20. where this text is applied to Christ,
That is a very full place among Others, Isaiah 42. 3. that it's meant of christ, is clear from Matthew 12. 20. where this text is applied to christ,
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2852
and it's applied to him upon this account, that he healed the man with a withered hand, v. 10. 13. and multitudes of other diseased persons, v. 15. whereupon this of the Prophet is brought in, Behold my servant, &c. A bruised reed shall he not break, &c. The words are a Meiosis, more is understood then is expressed.
and it's applied to him upon this account, that he healed the man with a withered hand, v. 10. 13. and Multitudes of other diseased Persons, v. 15. whereupon this of the Prophet is brought in, Behold my servant, etc. A Bruised reed shall he not break, etc. The words Are a Meiosis, more is understood then is expressed.
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He shall not bruise, the meaning is, he shall strengthen it, he shall not quench, the meaning is, he shall cause it to flame, and nourish it.He shall not bruise, the meaning is, he shall strengthen it, he shall not quench, the meaning is, he shall cause it to flame, and nourish it.
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2854
By the bruised reed, and the smoaking flax, we are to understand such sinners as are bruised,
By the Bruised reed, and the smoking flax, we Are to understand such Sinners as Are Bruised,
p-acp dt j-vvn n1, cc dt j-vvg n1, pns12 vbr pc-acp vvi d n2 c-acp vbr vvn,
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2855
and bowed down under the sense of their great wretchednesse; these sinners Christ will be ready to cherish.
and bowed down under the sense of their great wretchedness; these Sinners christ will be ready to cherish.
cc vvd a-acp p-acp dt n1 pp-f po32 j n1; d n2 np1 vmb vbi j pc-acp vvi.
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2856
You have it set out by another Metaphor, Chapter 40. 11. He shall carry the lambs,
You have it Set out by Another Metaphor, Chapter 40. 11. He shall carry the Lambs,
pn22 vhb pn31 vvn av p-acp j-jn n1, n1 crd crd pns31 vmb vvi dt n2,
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2857
and gently lead them that are with young. and gently led them that Are with young.
cc av-j vvi pno32 cst vbr p-acp j.
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2858
Who are the lambs, and such as with young, but broken-spirited Christians that are overwhelmed and pressed down with the apprehension of their own misery? Christ will be so farre from neglecting these that he will put them in his bosome, a place of warmth, tendernesse and security.
Who Are the Lambs, and such as with young, but broken-spirited Christians that Are overwhelmed and pressed down with the apprehension of their own misery? christ will be so Far from neglecting these that he will put them in his bosom, a place of warmth, tenderness and security.
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3. Why Christ is so ready to heal such sinners. 1. He doth it in obedience to his Commission.
3. Why christ is so ready to heal such Sinners. 1. He does it in Obedience to his Commission.
crd q-crq np1 vbz av j pc-acp vvi d n2. crd pns31 vdz pn31 p-acp n1 p-acp po31 n1.
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2860
God the Father, when he sent him into the world, gave him a very special charge concerning these persons.
God the Father, when he sent him into the world, gave him a very special charge Concerning these Persons.
np1 dt n1, c-crq pns31 vvd pno31 p-acp dt n1, vvd pno31 dt j j n1 vvg d n2.
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2861
He was on purpose anointed to the place and office of a Physician, that he might take care of such as these.
He was on purpose anointed to the place and office of a physician, that he might take care of such as these.
pns31 vbds p-acp n1 vvn p-acp dt n1 cc n1 pp-f dt n1, cst pns31 vmd vvi n1 pp-f d c-acp d.
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2862
You may read his Commission set down at large, Esay 61. 1, 2, 3. There you have the Patients described,
You may read his Commission Set down At large, Isaiah 61. 1, 2, 3. There you have the Patients described,
pn22 vmb vvi po31 n1 vvn a-acp p-acp j, np1 crd crd, crd, crd a-acp pn22 vhb dt n2 vvn,
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2863
and the Physick applied, and the Authority enjoyning and enabling. The Patients are described by such termes as set out the sensiblenesse of their condition.
and the Physic applied, and the authority enjoining and enabling. The Patients Are described by such terms as Set out the sensibleness of their condition.
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2864
The meek, the broken-hearted, the captives, them that are bound, them that mourne in Zion, them that sit in ashes, them that are under the spirit of heavinesse.
The meek, the brokenhearted, the captives, them that Are bound, them that mourn in Zion, them that fit in Ashes, them that Are under the Spirit of heaviness.
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2865
The cure is set down in expressions suitable to the nature of these sicknesses.
The cure is Set down in expressions suitable to the nature of these Sicknesses.
dt n1 vbz vvn a-acp p-acp n2 j p-acp dt n1 pp-f d n2.
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2866
To the meek good tydings, to the broken hearted binding up, to the captives liberty, to them that are bound, the opening of the prison;
To the meek good tidings, to the broken hearted binding up, to the captives liberty, to them that Are bound, the opening of the prison;
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2867
to them that mourne, comfort, the oile of joy; to them that are in ashes, beauty;
to them that mourn, Comfort, the oil of joy; to them that Are in Ashes, beauty;
p-acp pno32 d vvi, n1, dt n1 pp-f n1; p-acp pno32 cst vbr p-acp n2, n1;
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2868
to the spirit of heavinesse, the garment of praise. The Authority enjoyning, this is the Divine unction of the Father by the Spirit.
to the Spirit of heaviness, the garment of praise. The authority enjoining, this is the Divine unction of the Father by the Spirit.
p-acp dt n1 pp-f n1, dt n1 pp-f n1. dt n1 vvg, d vbz dt j-jn n1 pp-f dt n1 p-acp dt n1.
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2869
The Spirit of the Lord God is upon me, the Lord hath anointed me. So Esay 50. 4. Jesus Christ is a very exact observer of his Fathers Commandment.The Spirit of the Lord God is upon me, the Lord hath anointed me. So Isaiah 50. 4. jesus christ is a very exact observer of his Father's Commandment.
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2870
He hath his 〈 … 〉 not onely in his hand, but even in hi• 〈 ◊ 〉 Psalm. 40. 8. in the middest of his bowels.
He hath his 〈 … 〉 not only in his hand, but even in hi• 〈 ◊ 〉 Psalm. 40. 8. in the midst of his bowels.
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2871
Now because God hath in so pecul•ar • manner recommended these to his •are, therefore doth he apply himself to them for their cure.
Now Because God hath in so pecul•ar • manner recommended these to his •are, Therefore does he apply himself to them for their cure.
av c-acp np1 vhz p-acp av av-j • n1 vvd d p-acp po31 n1, av vdz pns31 vvi px31 p-acp pno32 p-acp po32 n1.
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2872
2. From the instigation of his own mercifulnesse. Jesus Christ is very tender-hearted, he is full of the bowels of compassion.
2. From the instigation of his own mercifulness. jesus christ is very tender-hearted, he is full of the bowels of compassion.
crd p-acp dt n1 pp-f po31 d n1. np1 np1 vbz av j, pns31 vbz j pp-f dt n2 pp-f n1.
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2873
The Apostle calls him a merciful and faithful High Priest, Heb. 2. 17. He could not be a compleat High Priest,
The Apostle calls him a merciful and faithful High Priest, Hebrew 2. 17. He could not be a complete High Priest,
dt n1 vvz pno31 dt j cc j j n1, np1 crd crd pns31 vmd xx vbi dt j j n1,
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2874
if he wanted either of these.
if he wanted either of these.
cs pns31 vvd d pp-f d.
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2875
Now being so merciful and compassionate, he will not turne away his bowels from them that are in so dejected a condition.
Now being so merciful and compassionate, he will not turn away his bowels from them that Are in so dejected a condition.
av vbg av j cc j, pns31 vmb xx vvi av po31 n2 p-acp pno32 cst vbr p-acp av vvn dt n1.
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2876
This is rendred as the reason why he was so ready to heale the wounded travellor, Luke 10. 33, 34. When he saw him he had compassion on him, and bound up his wounds.
This is rendered as the reason why he was so ready to heal the wounded Traveler, Lycia 10. 33, 34. When he saw him he had compassion on him, and bound up his wounds.
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2877
Jesus Christ hath lost none of his tendernesse by going into heaven.
jesus christ hath lost none of his tenderness by going into heaven.
np1 np1 vhz vvn pix pp-f po31 n1 p-acp vvg p-acp n1.
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2878
He is still touched with the sensible feeling of our infirmities, Heb. 4 15. this inclines him to this readinesse.
He is still touched with the sensible feeling of our infirmities, Hebrew 4 15. this inclines him to this readiness.
pns31 vbz av vvn p-acp dt j n-vvg pp-f po12 n2, np1 crd crd d vvz pno31 p-acp d n1.
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2879
3. That he may not lose the glory of that work which he hath begun.
3. That he may not loose the glory of that work which he hath begun.
crd cst pns31 vmb xx vvi dt n1 pp-f d n1 r-crq pns31 vhz vvn.
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2880
The humbling and convincing of proud sinners, is as truly the work of Christ as the restoring of humbled sinners.
The humbling and convincing of proud Sinners, is as truly the work of christ as the restoring of humbled Sinners.
dt vvg cc vvg pp-f j n2, vbz p-acp av-j dt n1 pp-f np1 p-acp dt j-vvg pp-f j-vvn n2.
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2881
'Tis his work to prick the heart as well as to comfort the heart.
It's his work to prick the heart as well as to Comfort the heart.
pn31|vbz po31 n1 pc-acp vvi dt n1 c-acp av c-acp pc-acp vvi dt n1.
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2882
Now if he should humble and convince a sinner, and then leave him, and proceed no farther, he would lose the honour of what he hath done.
Now if he should humble and convince a sinner, and then leave him, and proceed no farther, he would loose the honour of what he hath done.
av cs pns31 vmd vvi cc vvi dt n1, cc av vvb pno31, cc vvb av-dx av-jc, pns31 vmd vvi dt n1 pp-f r-crq pns31 vhz vdn.
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2883
The soule doth not heartily praise Christ for conviction, till conviction be carried on to conversion.
The soul does not heartily praise christ for conviction, till conviction be carried on to conversion.
dt n1 vdz xx av-j vvi np1 p-acp n1, c-acp n1 vbb vvn a-acp p-acp n1.
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2884
The soul so long as it abides onely under the paines of conviction apprehends no love,
The soul so long as it abides only under the pains of conviction apprehends no love,
dt n1 av av-j c-acp pn31 vvz av-j p-acp dt n2 pp-f n1 vvz dx n1,
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2885
but onely wrath and anger, and so long as the love of Christ is unseen, the glory of Christ is not proclaimed.
but only wrath and anger, and so long as the love of christ is unseen, the glory of christ is not proclaimed.
cc-acp av-j n1 cc n1, cc av av-j c-acp dt n1 pp-f np1 vbz j, dt n1 pp-f np1 vbz xx vvn.
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2886
Now Christ will not lose the glory of the first work, therefore is he so careful and ready to carry on the second work.
Now christ will not loose the glory of the First work, Therefore is he so careful and ready to carry on the second work.
av np1 vmb xx vvi dt n1 pp-f dt ord n1, av vbz pns31 av j cc j pc-acp vvi p-acp dt ord n1.
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2887
The Uses of this Point. 1. Let this preserve all that are in such a condition from despaire.
The Uses of this Point. 1. Let this preserve all that Are in such a condition from despair.
dt n2 pp-f d n1. crd vvb d vvi d cst vbr p-acp d dt n1 p-acp n1.
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2888
Satans great plot upon convinced and humbled sinners, is to drive them to despaire.
Satan great plot upon convinced and humbled Sinners, is to drive them to despair.
npg1 j n1 p-acp vvd cc j-vvn n2, vbz pc-acp vvi pno32 pc-acp vvi.
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2889
As he endeavours to heighten, and harden unbroken sinners to presumption, so his great designe is to afright humbled sinners to despaire.
As he endeavours to heighten, and harden unbroken Sinners to presumption, so his great Design is to affright humbled Sinners to despair.
p-acp pns31 vvz pc-acp vvi, cc vvi j n2 p-acp n1, av po31 j n1 vbz pc-acp vvi j-vvn n2 pc-acp vvi.
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2890
This Doctrine is a good preservative against such temptations;
This Doctrine is a good preservative against such temptations;
d n1 vbz dt j n1 p-acp d n2;
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2891
you that see sinne and complaine of your spiritual sicknesses, know this to your comfort that as Christ hath prepared you for healing,
you that see sin and complain of your spiritual Sicknesses, know this to your Comfort that as christ hath prepared you for healing,
pn22 cst vvb n1 cc vvi pp-f po22 j n2, vvb d p-acp po22 n1 cst p-acp np1 vhz vvn pn22 p-acp vvg,
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2892
so he will be ready to heale you.
so he will be ready to heal you.
av pns31 vmb vbi j pc-acp vvi pn22.
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2893
Object. I have been a long time under these heart-pricking convictions, and yet cannot finde any healing;Object. I have been a long time under these heart-pricking convictions, and yet cannot find any healing;
n1. pns11 vhb vbn dt j n1 p-acp d j n2, cc av vmbx vvi d n-vvg;
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2894
my wounds are as wide and as deep as ever they were. I have lyen many moneths, yea many yeares under the apprehensions of sinne and wrath, and yet am not healed.
my wounds Are as wide and as deep as ever they were. I have lyen many months, yea many Years under the apprehensions of sin and wrath, and yet am not healed.
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2895
How shall I beleeve this Doctrine? Sol. 1. Many sinners are healed, who do not apprehend themselves to be healed.
How shall I believe this Doctrine? Sol. 1. Many Sinners Are healed, who do not apprehend themselves to be healed.
q-crq vmb pns11 vvi d n1? np1 crd d n2 vbr vvn, r-crq vdb xx vvi px32 pc-acp vbi vvn.
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2896
Many wounded sinners will not beleeve themselves to be healed, unlesse they could finde no skarre or spot of sinne upon them.
Many wounded Sinners will not believe themselves to be healed, unless they could find no skarre or spot of sin upon them.
d j-vvn n2 vmb xx vvi px32 pc-acp vbi vvn, cs pns32 vmd vvi dx n1 cc n1 pp-f n1 p-acp pno32.
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2897
They think they are not healed of sinne, 〈 ◊ 〉 they are not quite delivered both from the being, and acting of sinne.
They think they Are not healed of sin, 〈 ◊ 〉 they Are not quite Delivered both from the being, and acting of sin.
pns32 vvb pns32 vbr xx vvn pp-f n1, 〈 sy 〉 pns32 vbr xx av vvn av-d p-acp dt vbg, cc vvg pp-f n1.
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2898
They even look to finde as perfect healing on earth, as they shall have in Heaven.
They even look to find as perfect healing on earth, as they shall have in Heaven.
pns32 av vvb pc-acp vvi p-acp j n-vvg p-acp n1, c-acp pns32 vmb vhi p-acp n1.
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2899
But we must know that a person may be healed, both of the guilt of sinne by Justification,
But we must know that a person may be healed, both of the guilt of sin by Justification,
cc-acp pns12 vmb vvi d dt n1 vmb vbi vvn, d pp-f dt n1 pp-f n1 p-acp n1,
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and of the dominion of sinne by Sanctification, and yet still finde many sores of sinne upon,
and of the dominion of sin by Sanctification, and yet still find many sores of sin upon,
cc pp-f dt n1 pp-f n1 p-acp n1, cc av av vvi d n2 pp-f n1 p-acp,
(30) uses (DIV2)
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2901
and new sores breaking out every day in him.
and new sores breaking out every day in him.
cc j n2 vvg av d n1 p-acp pno31.
(30) uses (DIV2)
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2902
Paul was healed, when he cried out, O miserable man that I am, who shall deliver me from the body of this death? Romans 7. 24. David was healed,Paul was healed, when he cried out, Oh miserable man that I am, who shall deliver me from the body of this death? Romans 7. 24. David was healed,
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(30) uses (DIV2)
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2903
and yet he cries out, My wounds stink and are corrupt through my foolishnesse, Psalme 38. 5. and againe, verse 7. My loynes are filled with a loathsome disease,
and yet he cries out, My wounds stink and Are corrupt through my foolishness, Psalm 38. 5. and again, verse 7. My loins Are filled with a loathsome disease,
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(30) uses (DIV2)
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Page 220
2904
and there is no soundnesse in my flesh. and there is no soundness in my Flesh.
cc pc-acp vbz dx n1 p-acp po11 n1.
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Page 220
2905
When the love of sinne, the secret delight in sinne, the allowance of sinne, the commanding rule of sinne are removed,
When the love of sin, the secret delight in sin, the allowance of sin, the commanding Rule of sin Are removed,
c-crq dt n1 pp-f n1, dt j-jn n1 p-acp n1, dt n1 pp-f n1, dt j-vvg n1 pp-f n1 vbr vvn,
(30) uses (DIV2)
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Page 220
2906
though there continue many wounds and scarres too upon the soule, the cure of sinne is wrought,
though there continue many wounds and scars too upon the soul, the cure of sin is wrought,
cs pc-acp vvi d n2 cc n2 av p-acp dt n1, dt n1 pp-f n1 vbz vvn,
(30) uses (DIV2)
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Page 220
2907
and that which is wanting shall perfectly be finished. 2. Many sinners keep themselves from being healed by their own default.
and that which is wanting shall perfectly be finished. 2. Many Sinners keep themselves from being healed by their own default.
cc cst r-crq vbz vvg vmb av-j vbi vvn. crd d n2 vvb px32 p-acp vbg vvn p-acp po32 d n1.
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2908
They do keep terrour and apprehensions of wrath upon their soules, because they will not close with the promises of the Gospel.
They do keep terror and apprehensions of wrath upon their Souls, Because they will not close with the promises of the Gospel.
pns32 vdb vvi n1 cc n2 pp-f n1 p-acp po32 n2, c-acp pns32 vmb xx av-j p-acp dt n2 pp-f dt n1.
(30) uses (DIV2)
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Page 220
2909
Though the comforts of the Gospel be held out never so clearly, and with never so much perswadingnesse,
Though the comforts of the Gospel be held out never so clearly, and with never so much perswadingnesse,
cs dt n2 pp-f dt n1 vbb vvn av av av av-j, cc p-acp av av av-d n1,
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2910
yet they will have none of them.
yet they will have none of them.
av pns32 vmb vhi pix pp-f pno32.
(30) uses (DIV2)
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2911
They are not humbled enough, as they think, they are not so prepared as they should be,
They Are not humbled enough, as they think, they Are not so prepared as they should be,
pns32 vbr xx vvn av-d, c-acp pns32 vvb, pns32 vbr xx av vvn c-acp pns32 vmd vbi,
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2912
therefore they will not come to Christ to close with him as with a Saviour,
Therefore they will not come to christ to close with him as with a Saviour,
av pns32 vmb xx vvi p-acp np1 p-acp av-j p-acp pno31 a-acp p-acp dt n1,
(30) uses (DIV2)
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2913
nor apply the promises of the Gospel, but reject them, and put them away as none of their portion.
nor apply the promises of the Gospel, but reject them, and put them away as none of their portion.
ccx vvi dt n2 pp-f dt n1, cc-acp vvb pno32, cc vvd pno32 av c-acp pix pp-f po32 n1.
(30) uses (DIV2)
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2914
This is the case of abundance of sinners.
This is the case of abundance of Sinners.
d vbz dt n1 pp-f n1 pp-f n2.
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Page 222
2915
Is it any wonder if such say, they are not healed? 'Tis because they will not be healed.
Is it any wonder if such say, they Are not healed? It's Because they will not be healed.
vbz pn31 d n1 cs d vvb, pns32 vbr xx vvn? pn31|vbz c-acp pns32 vmb xx vbi vvn.
(30) uses (DIV2)
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2916
They are not worthy of mercy, and therefore they will have none.
They Are not worthy of mercy, and Therefore they will have none.
pns32 vbr xx j pp-f n1, cc av pns32 vmb vhi pix.
(30) uses (DIV2)
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Page 222
2917
They do not consider that all our worthinesse stands in the sense of our own unworthinesse.
They do not Consider that all our worthiness Stands in the sense of our own unworthiness.
pns32 vdb xx vvi cst d po12 n1 vvz p-acp dt n1 pp-f po12 d n1.
(30) uses (DIV2)
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2918
They do not consider that they do not come to bring fulnesse to Christ, but to draw out of Christs fulnesse, John 1. 14. if such sinners would but lay aside this spiritual pride,
They do not Consider that they do not come to bring fullness to christ, but to draw out of Christ fullness, John 1. 14. if such Sinners would but lay aside this spiritual pride,
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(30) uses (DIV2)
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2919
and close with Christ, because they see they are unworthy of him, they should finde that he would in a short time spiritually heale them.
and close with christ, Because they see they Are unworthy of him, they should find that he would in a short time spiritually heal them.
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(30) uses (DIV2)
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2920
For he is willing to heale, and willing to do it speedily.
For he is willing to heal, and willing to do it speedily.
p-acp pns31 vbz j pc-acp vvi, cc j pc-acp vdi pn31 av-j.
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Page 222
2921
Jesus Christ never did, never will put any sinne-lamenting sinner to any unnecessary trouble, to any unnecessary delay.
jesus christ never did, never will put any sinne-lamenting sinner to any unnecessary trouble, to any unnecessary Delay.
np1 np1 av-x vdd, av vmb vvi d j n1 p-acp d j n1, p-acp d j n1.
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2. Let all the people of God, especially the Ministery of God be ready to follow Christs example.
2. Let all the people of God, especially the Ministry of God be ready to follow Christ Exampl.
crd vvb d dt n1 pp-f np1, av-j dt n1 pp-f np1 vbb j pc-acp vvi npg1 n1.
(30) uses (DIV2)
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2923
When you see or know of any soul that is wounded with sinne, apply what healing medicines you can, that they may be healed.
When you see or know of any soul that is wounded with sin, apply what healing medicines you can, that they may be healed.
c-crq pn22 vvb cc vvi pp-f d n1 cst vbz vvn p-acp n1, vvb r-crq j-vvg n2 pn22 vmb, cst pns32 vmb vbi vvn.
(30) uses (DIV2)
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Page 222
2924
'Tis given in charge to the Ministers of God, both in the Old and in the New Testament, Esay 35. 3. and 1 Thes. 5. 14. As it is cruel mercy to prostitute the comforts of the Gospel to proud sinners,
It's given in charge to the Ministers of God, both in the Old and in the New Testament, Isaiah 35. 3. and 1 Thebes 5. 14. As it is cruel mercy to prostitute the comforts of the Gospel to proud Sinners,
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(30) uses (DIV2)
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2925
so is it great cruelty to with-hold the cordials of the Gospel from such sinners as are burthened with their sinnes.
so is it great cruelty to withhold the cordials of the Gospel from such Sinners as Are burdened with their Sins.
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2926
Jesus Christ will take it very kindly at any mans hand, that will help forward the curing of a wounded sinner, he expects it at th• 〈 … 〉 his Ministers.
jesus christ will take it very kindly At any men hand, that will help forward the curing of a wounded sinner, he expects it At th• 〈 … 〉 his Ministers.
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(30) uses (DIV2)
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Page 222
2927
As they must be 〈 … 〉 secure sleepy sinners, so they must be ••••basses to mourning sinners.
As they must be 〈 … 〉 secure sleepy Sinners, so they must be ••••basses to mourning Sinners.
p-acp pns32 vmb vbi 〈 … 〉 j j n2, av pns32 vmb vbi n2 p-acp j-vvg n2.
(30) uses (DIV2)
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2928
A wounded spirit i• an insupportable burthen, Prov. 18. 14. The more insupportable the burden is, the greater charity is it to be a means to support the spirit under it.
A wounded Spirit i• an insupportable burden, Curae 18. 14. The more insupportable the burden is, the greater charity is it to be a means to support the Spirit under it.
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2929
3. Let this be a Motive to all sick sinners to come to Christ.
3. Let this be a Motive to all sick Sinners to come to christ.
crd vvb d vbi dt n1 p-acp d j n2 pc-acp vvi p-acp np1.
(30) uses (DIV2)
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2930
This is enough to perswade you to come to him, because there is none else can heal you.
This is enough to persuade you to come to him, Because there is none Else can heal you.
d vbz av-d pc-acp vvi pn22 pc-acp vvi p-acp pno31, c-acp pc-acp vbz pix av vmb vvi pn22.
(30) uses (DIV2)
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2931
You must either come to him, or else you must die in your sinnes. But this is more, he is willing to heale you.
You must either come to him, or Else you must die in your Sins. But this is more, he is willing to heal you.
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(30) uses (DIV2)
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Page 222
2932
There is a natural shynesse in sinners, that see their sin to come to Christ. 'Tis hard to drive them.
There is a natural shyness in Sinners, that see their since to come to christ. It's hard to drive them.
pc-acp vbz dt j n1 p-acp n2, cst vvb po32 n1 pc-acp vvi p-acp np1. pn31|vbz j pc-acp vvi pno32.
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2933
Cast away this sinfulnesse, sloathfulnesse and come to him, cast your selves at his feet,
Cast away this sinfulness, slothfulness and come to him, cast your selves At his feet,
n1 av d n1, n1 cc vvi p-acp pno31, vvb po22 n2 p-acp po31 n2,
(30) uses (DIV2)
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2934
and say, Lord heale us. Object. 1. I have been a sinner of a very great magnitude.
and say, Lord heal us. Object. 1. I have been a sinner of a very great magnitude.
cc vvi, n1 vvb pno12. n1. crd pns11 vhb vbn dt n1 pp-f dt j j n1.
(30) uses (DIV2)
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2935
Sol. 1. Not greater then Christ hath cured. Not greater then he can cure, Esay 1. 18. Esay 55. 8, 9.Sol. 1. Not greater then christ hath cured. Not greater then he can cure, Isaiah 1. 18. Isaiah 55. 8, 9.
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Page 222
2936
2. Did ever Christ upbraid any with the greatnesse of their sins, that did see them and bewaile them?
2. Did ever christ upbraid any with the greatness of their Sins, that did see them and bewail them?
crd vdd av np1 vvb d p-acp dt n1 pp-f po32 n2, cst vdd vvi pno32 cc vvi pno32?
(30) uses (DIV2)
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Page 222
2937
3. Make them not greater, by refusing the Physician which God hath sent from his bosom to cure you.
3. Make them not greater, by refusing the physician which God hath sent from his bosom to cure you.
crd n1 pno32 xx jc, p-acp vvg dt n1 r-crq np1 vhz vvn p-acp po31 n1 pc-acp vvi pn22.
(30) uses (DIV2)
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Page 222
2938
Object. 2. I have continued long in them. 1. They are not of so long a continuance as some that Christ hath cured.
Object. 2. I have continued long in them. 1. They Are not of so long a Continuance as Some that christ hath cured.
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(30) uses (DIV2)
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Page 222
2939
2. Make them not of longer continuance by staying still in them. Object. 3. I fear the time of healing is past.
2. Make them not of longer Continuance by staying still in them. Object. 3. I Fear the time of healing is past.
crd n1 pno32 xx pp-f jc n1 p-acp vvg av p-acp pno32. n1. crd pns11 vvb dt n1 pp-f n-vvg vbz j.
(30) uses (DIV2)
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2940
1. While Christ calls, the time is not past. 2. 'Tis a sinne for any man to think the time pas•.
1. While christ calls, the time is not past. 2. It's a sin for any man to think the time pas•.
crd n1 np1 vvz, dt n1 vbz xx j. crd pn31|vbz dt n1 p-acp d n1 pc-acp vvi dt n1 n1.
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Page 224
2941
3. He can heal thee at the last gasp. Adventure on sin; 'tis better to die coming to (were it so) then running from Christ.
3. He can heal thee At the last gasp. Adventure on since; it's better to die coming to (were it so) then running from christ.
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(30) uses (DIV2)
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Page 224
2942
You have both his promise and his oath, that he will not cast you out. He that came to call sinners to repentance, will not reject repenting sinners.
You have both his promise and his oath, that he will not cast you out. He that Come to call Sinners to Repentance, will not reject repenting Sinners.
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(30) uses (DIV2)
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Page 224
2943
JOHN 8. 12. I am the light of the world.
JOHN 8. 12. I am the Light of the world.
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(31) sermon (DIV1)
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2944
IN the former Chapter we read of the cruel severity of the chief Priests and Pharisees against our Saviour. IN the former Chapter we read of the cruel severity of the chief Priests and Pharisees against our Saviour.
p-acp dt j n1 pns12 vvb pp-f dt j n1 pp-f dt j-jn n2 cc np2 p-acp po12 n1.
(31) sermon (DIV1)
603
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2945
He had by the excellency of his preaching gained much upon the affections of the people that resorted to heare him;
He had by the excellency of his preaching gained much upon the affections of the people that resorted to hear him;
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(31) sermon (DIV1)
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2946
very many beleeved on him, saith the Text, and said, When Christ cometh, will he do more miracles then these which this man hath done? The chiefe Priests and Pharisees hearing that such things were murmured among the people, presently send away Officers to apprehend his person,
very many believed on him, Says the Text, and said, When christ comes, will he do more Miracles then these which this man hath done? The chief Priests and Pharisees hearing that such things were murmured among the people, presently send away Officers to apprehend his person,
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(31) sermon (DIV1)
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2947
and bring him before the Councel.
and bring him before the Council.
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(31) sermon (DIV1)
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2948
The Officers instead of bringing Christs person, were so taken with his preaching, that they returne with a full testimony both of his Person and Doctrine.
The Officers instead of bringing Christ person, were so taken with his preaching, that they return with a full testimony both of his Person and Doctrine.
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(31) sermon (DIV1)
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2949
Never man spake like this man. Never man spoke like this man.
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(31) sermon (DIV1)
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2950
Whereupon the Pharisees are so enraged, that they presently denounce Execrations upon all that adhere to him.
Whereupon the Pharisees Are so enraged, that they presently denounce Execrations upon all that adhere to him.
c-crq dt np2 vbr av vvn, cst pns32 av-j vvi n2 p-acp d cst vvb p-acp pno31.
(31) sermon (DIV1)
603
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2951
Nicodemus who was one of the Councel stands up;Nicodemus who was one of the Council Stands up;
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(31) sermon (DIV1)
603
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2952
and by a political Argument staves them off from any further proceedings against Christ, till they had heard him speak.
and by a political Argument staves them off from any further proceedings against christ, till they had herd him speak.
cc p-acp dt j n1 n2 pno32 p-acp p-acp d jc n2-vvg p-acp np1, c-acp pns32 vhd vvn pno31 vvi.
(31) sermon (DIV1)
603
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2953
He doth not directly defend either the person or Doctrine of Christ, but •y a prudent and sober Argument, labours that all further dispute about him might be laid aside, till according to the Law of God, they had heard him,
He does not directly defend either the person or Doctrine of christ, but •y a prudent and Sobrium Argument, labours that all further dispute about him might be laid aside, till according to the Law of God, they had herd him,
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(31) sermon (DIV1)
603
Page 226
2954
and received full proof of his actions.
and received full proof of his actions.
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(31) sermon (DIV1)
603
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2955
This doth incense their envious hearts not onely against Nicodemus, but even against his Countrey also.
This does incense their envious hearts not only against Nicodemus, but even against his Country also.
d vdz vvi po32 j n2 xx av-j p-acp np1, p-acp av p-acp po31 n1 av.
(31) sermon (DIV1)
603
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2956
And thereupon by the wonderful power of God, the Assembly is broken up, not without some tumultuous confusion.
And thereupon by the wondered power of God, the Assembly is broken up, not without Some tumultuous confusion.
cc av p-acp dt j n1 pp-f np1, dt n1 vbz vvn a-acp, xx p-acp d j n1.
(31) sermon (DIV1)
603
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2957
And every man went to his own house. Our Saviour that night departs from Jerusalem, and lodgeth in the Mount of Olives, a place not farre from Jerusalem, whither he was wont oft to re•ort. And every man went to his own house. Our Saviour that night departs from Jerusalem, and lodgeth in the Mount of Olive, a place not Far from Jerusalem, whither he was wont oft to re•ort.
cc d n1 vvd p-acp po31 d n1. po12 n1 d n1 vvz p-acp np1, cc vvz p-acp dt n1 pp-f n2, dt n1 xx av-j p-acp np1, c-crq pns31 vbds vvn av pc-acp vvi.
(31) sermon (DIV1)
603
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2958
He would not lodge in so bloody and ingrateful a City, nor did he ever lodge in Jerusalem again (as Chemnitius observes) till the night before his Passion.
He would not lodge in so bloody and ingrateful a city, nor did he ever lodge in Jerusalem again (as Chemnitz observes) till the night before his Passion.
pns31 vmd xx vvi p-acp av j cc j dt n1, ccx vdd pns31 av vvi p-acp np1 av (c-acp np1 vvz) p-acp dt n1 p-acp po31 n1.
(31) sermon (DIV1)
603
Page 226
2959
The inhabitants of Jerusalem, for fear of their Governours ▪ durst not receive him into their houses,
The inhabitants of Jerusalem, for Fear of their Governors ▪ durst not receive him into their houses,
dt n2 pp-f np1, p-acp n1 pp-f po32 n2 ▪ vvd xx vvi pno31 p-acp po32 n2,
(31) sermon (DIV1)
603
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2960
and Christ knowing their malice, would not trust himself amongst them;
and christ knowing their malice, would not trust himself among them;
cc np1 vvg po32 n1, vmd xx vvi px31 p-acp pno32;
(31) sermon (DIV1)
603
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2961
and therefore departs to the Mount of Olives, partly to refresh his body with necessary rest,
and Therefore departs to the Mount of Olive, partly to refresh his body with necessary rest,
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(31) sermon (DIV1)
603
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2962
and partly that he might have more liberty for meditation and prayer.
and partly that he might have more liberty for meditation and prayer.
cc av cst pns31 vmd vhi dc n1 p-acp n1 cc n1.
(31) sermon (DIV1)
603
Page 226
2963
The next day our Saviour comes early in the morning to the Temple, and there sits down,
The next day our Saviour comes early in the morning to the Temple, and there sits down,
dt ord n1 po12 n1 vvz av-j p-acp dt n1 p-acp dt n1, cc a-acp vvz a-acp,
(31) sermon (DIV1)
603
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2964
as his manner was, to teach the people.
as his manner was, to teach the people.
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(31) sermon (DIV1)
603
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2965
Though they sought to take away his life, yet he still endeavoured to save their souls, Though they sought to take away his life, yet he still endeavoured to save their Souls,
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and therefore comes early to teach in the Temple.
and Therefore comes early to teach in the Temple.
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The Scribes and Pharisees understanding that he was teaching in the Temple, thinking to finde an occasi•n against him, brought to him a •oman taken in the Act of adultery, The Scribes and Pharisees understanding that he was teaching in the Temple, thinking to find an occasi•n against him, brought to him a •oman taken in the Act of adultery,
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and desire to know his judgement in the case, 〈 … 〉 the Law of Moses, she 〈 … 〉 or no. and desire to know his judgement in the case, 〈 … 〉 the Law of Moses, she 〈 … 〉 or no.
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Our Saviour knowing 〈 … 〉 declines to be a Judge in the case ▪ •e came not into the world to be a political Judge,
Our Saviour knowing 〈 … 〉 declines to be a Judge in the case ▪ •e Come not into the world to be a political Judge,
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and therefore will not determine either one way or other.
and Therefore will not determine either one Way or other.
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But though he will not be a Judge ▪ yet will he be a spiritual Physician,
But though he will not be a Judge ▪ yet will he be a spiritual physician,
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and therefore that he may convince them of their hypocrisie speakes thus. He that is without sinne among you, let him cast the first stone at her.
and Therefore that he may convince them of their hypocrisy speaks thus. He that is without sin among you, let him cast the First stone At her.
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These words so work upon their consciences, that they depart one by one as men self-condemned ▪ and leave Jesus alone,
These words so work upon their Consciences, that they depart one by one as men self-condemned ▪ and leave jesus alone,
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and the woman standing in the midst.
and the woman standing in the midst.
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Our Saviour after he had given some spiritual counsel to the woman, dismisseth her, and returnes to preach againe to the people, from which work he had been hindred too long by this impertinent act of the envious Scribes and Pharisees.
Our Saviour After he had given Some spiritual counsel to the woman, dismisseth her, and returns to preach again to the people, from which work he had been hindered too long by this impertinent act of the envious Scribes and Pharisees.
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The first Doctrine he delivers to them is contained in the Text, I am the light of the world.
The First Doctrine he delivers to them is contained in the Text, I am the Light of the world.
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Here are two words to be explained a little, Light, World. Light. This word is taken in Scripture two wayes. 1. Properly. 2. Metaphorically, or improperly.
Here Are two words to be explained a little, Light, World. Light. This word is taken in Scripture two ways. 1. Properly. 2. Metaphorically, or improperly.
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First, Properly. For that noble quality which enlightens the world, called the light of this world, John 11. 9. Lux est claritas & splendor in corpore luminoso, vel extr• • corpore luminoso exiens, quae & lumen dicitur.
First, Properly. For that noble quality which enlightens the world, called the Light of this world, John 11. 9. Lux est claritas & splendour in corpore luminoso, vel extr• • corpore luminoso exiens, Quae & lumen dicitur.
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This natural •ight was the first perfect visible creature that God made. It was the first dayes work, Gen. 1. 3. Secondly; Improperly, or metaphorically.
This natural •ight was the First perfect visible creature that God made. It was the First days work, Gen. 1. 3. Secondly; Improperly, or metaphorically.
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And so its put for several things, as they carry some resemblance to light, viz. 1. The word of God, Psal. 119. 105. 2 Pet. 1. 19. 2. For the Ministers of God.
And so its put for several things, as they carry Some resemblance to Light, viz. 1. The word of God, Psalm 119. 105. 2 Pet. 1. 19. 2. For the Ministers of God.
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Mat 5. 14. 3. For regenerate men, Eph. 5. 8. 4. For the state of conversion, Act. 26. 18. 5. For prosperity and comfort, Esth. 8. 16. Psal. 97. 11. 6. For deliverance from trouble, Esay 9. 2. 7. For all outward good, Job 30. 26. 8. For the glory of heaven, Col. 1. 12. 9. For knowledge, Dan. 5. 11. Esay 60. 3. 10. For Gods special favour, Psal. 4. 6. 11. For posterity, Prov. 20. 20. 1 Kings 11. 36. 12. For God himself, 1 Job. 1. 5. 13. For Christ;Mathew 5. 14. 3. For regenerate men, Ephesians 5. 8. 4. For the state of conversion, Act. 26. 18. 5. For Prosperity and Comfort, Esth. 8. 16. Psalm 97. 11. 6. For deliverance from trouble, Isaiah 9. 2. 7. For all outward good, Job 30. 26. 8. For the glory of heaven, Col. 1. 12. 9. For knowledge, Dan. 5. 11. Isaiah 60. 3. 10. For God's special favour, Psalm 4. 6. 11. For posterity, Curae 20. 20. 1 Kings 11. 36. 12. For God himself, 1 Job. 1. 5. 13. For christ;
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so 'tis used in the Text. In what respects we shall afterwards see.
so it's used in the Text. In what respects we shall afterwards see.
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The World. The Greek word is NONLATINALPHABET, M•ndus; from that real and orderly digestion, and composition of things that are in the world.The World. The Greek word is, M•ndus; from that real and orderly digestion, and composition of things that Are in the world.
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God hath made all things in number, weight, and measure. The world is an orderly beautiful piece.
God hath made all things in number, weight, and measure. The world is an orderly beautiful piece.
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It's used here (some think) to take away the difference between Jewes and Gentiles.
It's used Here (Some think) to take away the difference between Jews and Gentiles.
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Others think it's taken for the world of the Elect : But I rather think in this place, it's taken for all sorts of men to whom this light is offered.
Others think it's taken for the world of the Elect: But I rather think in this place, it's taken for all sorts of men to whom this Light is offered.
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This benefit, saith Calvin, is not offered to one, or a few, but to all the world:
This benefit, Says calvin, is not offered to one, or a few, but to all the world:
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though few receive it, yet the tender of it is made to all, according to that of our Saviour, Mark 16. 15. The words are a Proposition;
though few receive it, yet the tender of it is made to all, according to that of our Saviour, Mark 16. 15. The words Are a Proposition;
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In 〈 … 〉 1. The Subject. Jesus Christ. 2. The Predicate. The light of the world.
In 〈 … 〉 1. The Subject. jesus christ. 2. The Predicate. The Light of the world.
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3. The Copulate, joyning these together, NONLATINALPHABET, All put together make this Observation. Doct. That Jesus Christ is the spiritual light of the world.
3. The Copulate, joining these together,, All put together make this Observation. Doct. That jesus christ is the spiritual Light of the world.
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Jesus Christ in three respects is the natural light of the world as he is God.
jesus christ in three respects is the natural Light of the world as he is God.
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1. He created the light. The first light that ever shined in the world was his creature.
1. He created the Light. The First Light that ever shined in the world was his creature.
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The Sunne, Moon and Starres, which are the vessels of natural light, are the works of his hands.
The Sun, Moon and Stars, which Are the vessels of natural Light, Are the works of his hands.
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He as well as the Father is that Jehovah, who at first said, Let there be light, and there was light, Gen. 1. 3. For all things were made by him,
He as well as the Father is that Jehovah, who At First said, Let there be Light, and there was Light, Gen. 1. 3. For all things were made by him,
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and without him was not made any thing that was made, John 1. 3. All the luminaries of heaven, which carry the light of nature abroad, are his creatures.and without him was not made any thing that was made, John 1. 3. All the luminaries of heaven, which carry the Light of nature abroad, Are his creatures.
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2. He preserves the light. The sinne of mankinde would extinguish those vessels of light ▪ those lamps of the world, did not the Lord Jesus Christ by his Divine power and Providence keep them burning.
2. He preserves the Light. The sin of mankind would extinguish those vessels of Light ▪ those lamps of the world, did not the Lord jesus christ by his Divine power and Providence keep them burning.
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When the Sunne is set, and darknesse spread upon the world, it would never rise again if Christ did not give it a Command.
When the Sun is Set, and darkness spread upon the world, it would never rise again if christ did not give it a Command.
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3. He it is that created the eye of man, and endued it with power to set the light.
3. He it is that created the eye of man, and endued it with power to Set the Light.
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It is he that (as God) formed the eye of man, and gave it power to behold the light of the Sunne.
It is he that (as God) formed the eye of man, and gave it power to behold the Light of the Sun.
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It is he also that by his providence opens the eye, when it is by sleep shut up in darknesse.
It is he also that by his providence Opens the eye, when it is by sleep shut up in darkness.
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These windows of the body would be pitched up for ever, if Christ did not open them morning by morning.
These windows of the body would be pitched up for ever, if christ did not open them morning by morning.
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Davids prayer, Psal. 13. 3. must be our daily prayer, Lighten mine eyes, lest I sleep the sleep of death. Davids prayer, Psalm 13. 3. must be our daily prayer, Lighten mine eyes, lest I sleep the sleep of death.
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In all these respects, Christ according as he is God, is the natural light of the world.
In all these respects, christ according as he is God, is the natural Light of the world.
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And as Mediator he is the spiritual light of the world.
And as Mediator he is the spiritual Light of the world.
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He was so when he was on earth and that both by his Doctrine, and by his example.
He was so when he was on earth and that both by his Doctrine, and by his Exampl.
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And he is still the spiritual light of men. The Scripture doth often affirme this of Christ.
And he is still the spiritual Light of men. The Scripture does often affirm this of christ.
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See a few places, John 1. 9. that was (speaking of Christ) the true light which lighteth every man that cometh into the world, John 12. 35, 36, 46. What can be more expresse? The Prophets who Prophecyed of him, spake of him as a light, Esay 42. 6. I give thee for a Covenant of the people,
See a few places, John 1. 9. that was (speaking of christ) the true Light which lights every man that comes into the world, John 12. 35, 36, 46. What can be more express? The prophets who Prophesied of him, spoke of him as a Light, Isaiah 42. 6. I give thee for a Covenant of the people,
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for a light of the Gentiles. for a Light of the Gentiles.
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And Esay ▪ 49. 6. I will give thee for a light to the Gentiles, that thou mayest be my salvation to the end of the earth.
And Isaiah ▪ 49. 6. I will give thee for a Light to the Gentiles, that thou Mayest be my salvation to the end of the earth.
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He is therefore compared to the day-star, Luke 1. 78. To the Sunne, Mal. 4. 2. As all natural light is collected into the vessel of the Sunne,
He is Therefore compared to the daystar, Lycia 1. 78. To the Sun, Malachi 4. 2. As all natural Light is collected into the vessel of the Sun,
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and by it dispensed to the world, so all spiritual light is gathered together, and placed in Christ the Sunne of righteousnesse,
and by it dispensed to the world, so all spiritual Light is gathered together, and placed in christ the Sun of righteousness,
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and by him communicated unto all those whom God hath given him.
and by him communicated unto all those whom God hath given him.
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In the opening of this Doctrine, I shall handle three things. 1. Wherein the proportion between Christ and light stands. 2. How Christ doth dispense the light which is in him.
In the opening of this Doctrine, I shall handle three things. 1. Wherein the proportion between christ and Light Stands. 2. How christ does dispense the Light which is in him.
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3. How Christ is differenced from all, •ther lights. First, the resemblance between Christ and light stands in seven things.
3. How christ is differenced from all, •ther lights. First, the resemblance between christ and Light Stands in seven things.
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1. Light hath a manifestative quality. It doth discover and cause to appear things that do in darkness lie unseen.
1. Light hath a manifestative quality. It does discover and cause to appear things that do in darkness lie unseen.
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Darkness is a thick veile and shadow under which things and persons are concealed, but light removes that shadow,
Darkness is a thick veil and shadow under which things and Persons Are concealed, but Light removes that shadow,
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and shews both it self and every other thing in its own nature.
and shows both it self and every other thing in its own nature.
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When you would see what a thing is, if you do not know it, you bring it forth to the light, and then it appears.
When you would see what a thing is, if you do not know it, you bring it forth to the Light, and then it appears.
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Whatsoever doth make manifest, the same is light, Eph. 5. 13. Jesus Christ in this respect is well compared to light.
Whatsoever does make manifest, the same is Light, Ephesians 5. 13. jesus christ in this respect is well compared to Light.
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He discovers and makes manifest to men that which they never saw before.
He discovers and makes manifest to men that which they never saw before.
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How many rare mysteries hath Christ discovered to the sonnes of men? When he came into the world, he revealed those secrets that before were either not known, or not so fully known.
How many rare Mysteres hath christ discovered to the Sons of men? When he Come into the world, he revealed those secrets that before were either not known, or not so Fully known.
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The Apostle speaks of this, Eph. 3. 2. 3, 4, 5, 6, 8, 9. When Christ comes to a soul, what discoveries doth he make there?
The Apostle speaks of this, Ephesians 3. 2. 3, 4, 5, 6, 8, 9. When christ comes to a soul, what discoveries does he make there?
dt n1 vvz pp-f d, np1 crd crd crd, crd, crd, crd, crd, crd c-crq np1 vvz p-acp dt n1, r-crq n2 vdz pns31 vvi a-acp?
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(1) That sin which lay hid for many years is now manifest; that pride, that unbelief, that covetousnesse which was not discovered before, is now made manifest.
(1) That since which lay hid for many Years is now manifest; that pride, that unbelief, that covetousness which was not discovered before, is now made manifest.
(crd) cst n1 r-crq vvd vvn p-acp d n2 vbz av j; cst n1, cst n1, cst n1 r-crq vbds xx vvn a-acp, vbz av vvn j.
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The very secrets of the heart are made known when this light begin;
The very secrets of the heart Are made known when this Light begin;
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to shine, 1 Corinth. 14. 25. The soule wonders, that so much wickednesse should be so long undiscerned.
to shine, 1 Corinth. 14. 25. The soul wonders, that so much wickedness should be so long undiscerned.
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(2) That shining beauty which is in grace, which was not before discerned, is now made manifest.
(2) That shining beauty which is in grace, which was not before discerned, is now made manifest.
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He sees godlinesse to be another kinde of thing then he ever apprehended it to be.
He sees godliness to be Another kind of thing then he ever apprehended it to be.
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He sees a lovelinesse in every duty of Gods worship, a lovelinesse in every act of holinesse which he could have not believed,
He sees a loveliness in every duty of God's worship, a loveliness in every act of holiness which he could have not believed,
pns31 vvz dt n1 p-acp d n1 pp-f npg1 n1, dt n1 p-acp d n1 pp-f n1 r-crq pns31 vmd vhi xx vvn,
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so that he is able to say with the blinde man restored by Christ; This I know, that whereas I was blinde, now I see.
so that he is able to say with the blind man restored by christ; This I know, that whereas I was blind, now I see.
av cst pns31 vbz j pc-acp vvi p-acp dt j n1 vvn p-acp np1; d pns11 vvb, cst cs pns11 vbds j, av pns11 vvb.
(31) sermon (DIV1)
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Christ hath the discovering quality of light. 2. Light hath a Directive vertue. It guids men in their way.
christ hath the discovering quality of Light. 2. Light hath a Directive virtue. It guides men in their Way.
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The Traveller by the benefit of the light, sees what path to keep which way to turne to his intended journey.
The Traveller by the benefit of the Light, sees what path to keep which Way to turn to his intended journey.
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Our Saviour mentions this effect of light, John 11. 9, 10. Now Christ is fitly called a light in this regard.
Our Saviour mentions this Effect of Light, John 11. 9, 10. Now christ is fitly called a Light in this regard.
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He it is that doth direct the sonnes of men in the way to life.
He it is that does Direct the Sons of men in the Way to life.
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And therefore he is called, not onely the light by which we see, but the guide that leads us, Luke 1. 79. Yea, he is called not onely the light and the guide,
And Therefore he is called, not only the Light by which we see, but the guide that leads us, Lycia 1. 79. Yea, he is called not only the Light and the guide,
cc av pns31 vbz vvn, xx av-j dt n1 p-acp r-crq pns12 vvb, cc-acp dt n1 cst vvz pno12, av crd crd uh, pns31 vbz vvn xx av-j dt n1 cc dt n1,
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but the way in which we walk, John 14. 6. Jesus Christ is sent by his Father from heaven, to direct his Elect to heaven.
but the Way in which we walk, John 14. 6. jesus christ is sent by his Father from heaven, to Direct his Elect to heaven.
cc-acp dt n1 p-acp r-crq pns12 vvb, np1 crd crd np1 np1 vbz vvn p-acp po31 n1 p-acp n1, pc-acp vvi po31 n1 p-acp n1.
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He is the great Pilot of his Church, that doth steer it through the tempestuous seas of this world to the Haven of glory.
He is the great Pilot of his Church, that does steer it through the tempestuous Seas of this world to the Haven of glory.
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3. Light hath a Penetrating vertue. Light is of all creatures that are material, the most immaterial;
3. Light hath a Penetrating virtue. Light is of all creatures that Are material, the most immaterial;
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it is of so subtile a nature, that it conveys it selfe into the least crevise.
it is of so subtle a nature, that it conveys it self into the least crevice.
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You can hardly make any fence so close, as wholly to keep out the light. Jesus Christ hath a penetrating and searching power.
You can hardly make any fence so close, as wholly to keep out the Light. jesus christ hath a penetrating and searching power.
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No heart so close, but his eye is in it; no conscience so dark, but he sees to the bottome of it.
No heart so close, but his eye is in it; no conscience so dark, but he sees to the bottom of it.
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See what the Apostle saith of him, Heb. 4. 13. All things are naked and open to his eyes,
See what the Apostle Says of him, Hebrew 4. 13. All things Are naked and open to his eyes,
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and every creature is manifest in his sight. 4. Light hath a chearing and 〈 … 〉. and every creature is manifest in his sighed. 4. Light hath a cheering and 〈 … 〉.
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The light contributes much 〈 … 〉, and growth, and life of 〈 … 〉 creatures.
The Light contributes much 〈 … 〉, and growth, and life of 〈 … 〉 creatures.
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Light and motion are the c•me of that heat which the heavenly bodies send down upon the earth.
Light and motion Are the c•me of that heat which the heavenly bodies send down upon the earth.
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Light is that instrument whereby all the influences of heaven are communicated and dispensed to the world.
Light is that Instrument whereby all the influences of heaven Are communicated and dispensed to the world.
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The motions of nature are both quickned and comforted by the light, and by it all the births of nature are cheared and comforted.
The motions of nature Are both quickened and comforted by the Light, and by it all the births of nature Are cheered and comforted.
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Jesus Christ, hath a chearing, comforting and quickning vertue. 'Tis by influences from Christ spiritual life and comfort are obtained and preserved.
jesus christ, hath a cheering, comforting and quickening virtue. It's by influences from christ spiritual life and Comfort Are obtained and preserved.
np1 np1, vhz dt vvg, vvg cc j-vvg n1. pn31|vbz p-acp n2 p-acp np1 j n1 cc n1 vbr vvn cc vvn.
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The Prophet speaks of this vertue of Christ, under this very Metaphor of light, Mal. 4. 2. All that spiritual livelinesse,
The Prophet speaks of this virtue of christ, under this very Metaphor of Light, Malachi 4. 2. All that spiritual liveliness,
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and brisknesse that beleevers have at any time in their hearts, is from the beaming wings of Christ the Sonne of righteousnesse.
and brisknesse that believers have At any time in their hearts, is from the beaming wings of christ the Son of righteousness.
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He is a heart-chearing, a heart-warming, a heart-quickening Saviour. 5. Light hath a Purifying vertue.
He is a Heart-cheering, a Heartwarming, a heart-quickening Saviour. 5. Light hath a Purifying virtue.
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Fogs and Mists that are gathered in darknesse, are dispersed and scattered when the light comes.
Fogs and Mists that Are gathered in darkness, Are dispersed and scattered when the Light comes.
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When a candle is lighted and set up in a room, if there be any damps, they gather about it.
When a candle is lighted and Set up in a room, if there be any damps, they gather about it.
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Light is the fining pot of Nature. The world would be an unwholsom Pest-house if it had not light.
Light is the fining pot of Nature. The world would be an unwholesome Pesthouse if it had not Light.
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Jesus Christ hath a purifying and cleansing vertue.
jesus christ hath a purifying and cleansing virtue.
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By vertue from him it is, that those nasty filthinesses of sinne which are in the soul, are purged away, Heb. 8. 14. All the Levitical, Ceremonial purifications used in the Law, were types of him.
By virtue from him it is, that those nasty filthinesses of sin which Are in the soul, Are purged away, Hebrew 8. 14. All the Levitical, Ceremonial purifications used in the Law, were types of him.
p-acp n1 p-acp pno31 pn31 vbz, cst d j n2 pp-f n1 r-crq vbr p-acp dt n1, vbr vvn av, np1 crd crd av-d dt j, j n2 vvn p-acp dt n1, vbdr n2 pp-f pno31.
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The Prophet compares him to a refiner, and purifier of silver, Mal. 3. 3. By his blood he purifies the soul from the guilt of sin.
The Prophet compares him to a refiner, and purifier of silver, Malachi 3. 3. By his blood he Purifies the soul from the guilt of since.
dt n1 vvz pno31 p-acp dt n1, cc n1 pp-f n1, np1 crd crd p-acp po31 n1 pns31 vvz dt n1 p-acp dt n1 pp-f n1.
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By his grace he cleanseth the soul from the filth of sinne.
By his grace he Cleanseth the soul from the filth of sin.
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The Prophet compares him to a fountaine set open for purification, Ezek. 13. 1. All that ever were, all that ever shall be cleansed from the filthinesse of sin, are cleansed by Jesus Christ.
The Prophet compares him to a fountain Set open for purification, Ezekiel 13. 1. All that ever were, all that ever shall be cleansed from the filthiness of since, Are cleansed by jesus christ.
dt n1 vvz pno31 p-acp dt n1 vvd j p-acp n1, np1 crd crd av-d d av vbdr, d cst av vmb vbi vvn p-acp dt n1 pp-f n1, vbr vvn p-acp np1 np1.
(31) sermon (DIV1)
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6. Light is of an undefilable nature. Though it passe through sinks, and the most polluted places, yet it contracts no defilement.
6. Light is of an undefilable nature. Though it pass through sinks, and the most polluted places, yet it contracts no defilement.
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It cleanseth all things, but is defiled by nothing. It is a quality so spiritual, that nothing can fasten upon it to pollute it.
It Cleanseth all things, but is defiled by nothing. It is a quality so spiritual, that nothing can fasten upon it to pollute it.
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Jesus Christ is fitly resembled to light in this respect. He is not capable of any defilement.
jesus christ is fitly resembled to Light in this respect. He is not capable of any defilement.
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He assumed sinful nature without the least sinne.
He assumed sinful nature without the least sin.
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He had the likenesse of sinful flesh, Rom 8. 3. but not the least sinne in his flesh.
He had the likeness of sinful Flesh, Rom 8. 3. but not the least sin in his Flesh.
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In the dayes of his flesh he did as a spiritual Physician, repaire to all sorts of sinners,
In the days of his Flesh he did as a spiritual physician, repair to all sorts of Sinners,
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but he carried away from them no pollution at all.
but he carried away from them no pollution At all.
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He conversed with Mary Magdalen, with Zacheus the Publican, and other Publicans and sinners without the least taint of corruption.
He conversed with Marry Magdalen, with Zacchaeus the Publican, and other Publicans and Sinners without the least taint of corruption.
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He was born, he lived and died in a corrupt generation, in a very Pest-house of sinne, without the least tincture of sinne.
He was born, he lived and died in a corrupt generation, in a very Pesthouse of sin, without the least tincture of sin.
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(31) sermon (DIV1)
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He lived and died holy, harmlesse, undefiled, and separated from sinners, as the Apostle saith, Heb. 7. 26. 7. The nature of the light is hard to be known.
He lived and died holy, harmless, undefiled, and separated from Sinners, as the Apostle Says, Hebrew 7. 26. 7. The nature of the Light is hard to be known.
pns31 vvd cc vvd j, j, j, cc vvn p-acp n2, c-acp dt n1 vvz, np1 crd crd crd dt n1 pp-f dt n1 vbz j pc-acp vbi vvn.
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The Philosophers are much troubled about the defining and describing of it.
The Philosophers Are much troubled about the defining and describing of it.
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'Tis not a substantial forme, because it is perceived by the sight, which no substantial forme is.
It's not a substantial Form, Because it is perceived by the sighed, which no substantial Form is.
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'Tis not a body, because then when the light passeth through a perspicuous body, two bodies would be in one place, which is against 〈 … 〉 and reason.
It's not a body, Because then when the Light passes through a perspicuous body, two bodies would be in one place, which is against 〈 … 〉 and reason.
pn31|vbz xx dt n1, c-acp av c-crq dt n1 vvz p-acp dt j n1, crd n2 vmd vbi p-acp crd n1, r-crq vbz p-acp 〈 … 〉 cc n1.
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Nor is it an 〈 ◊ 〉 from a luminous body, for then the Sonne by his continual shining would be deprived of •ig•t;
Nor is it an 〈 ◊ 〉 from a luminous body, for then the Son by his continual shining would be deprived of •ig•t;
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but it is an accidental forme, or a patib•e quality, and so very hard to be described.
but it is an accidental Form, or a patib•e quality, and so very hard to be described.
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The Scripture speaks of the difficulty of searching out the nature of the light perfectly by any mortal man, Job 38. 19, 20, 21, 24. Onely he who is the Father of lights doth perfectly understand it.
The Scripture speaks of the difficulty of searching out the nature of the Light perfectly by any Mortal man, Job 38. 19, 20, 21, 24. Only he who is the Father of lights does perfectly understand it.
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Jesus Christ is not perfectly to be understood by any living man.
jesus christ is not perfectly to be understood by any living man.
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Who can declare his generation, as he is the Sonne of God? Esay 53. 8. Who can declare his conception exactly, Who can declare his generation, as he is the Son of God? Isaiah 53. 8. Who can declare his conception exactly,
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(31) sermon (DIV1)
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as he is the Sonne of man? the Holy Ghost hath overshadowed it, Luke 1. 35. He that created the flesh of Christ, is onely able perfectly to understand the manner of it.as he is the Son of man? the Holy Ghost hath overshadowed it, Lycia 1. 35. He that created the Flesh of christ, is only able perfectly to understand the manner of it.
c-acp pns31 vbz dt n1 pp-f n1? dt j n1 vhz vvn pn31, av crd crd pns31 cst vvd dt n1 pp-f np1, vbz av-j j av-j pc-acp vvi dt n1 pp-f pn31.
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Who is able to declare the mystery of the hypostatical union of the two natures in one person exactly? We beleeve these things, comprehend them perfectly we are not able.
Who is able to declare the mystery of the hypostatical Union of the two nature's in one person exactly? We believe these things, comprehend them perfectly we Are not able.
q-crq vbz j pc-acp vvi dt n1 pp-f dt j n1 pp-f dt crd n2 p-acp crd n1 av-j? pns12 vvb d n2, vvb pno32 av-j pns12 vbr xx j.
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His Name is wonderful, Esay 9. 6. there are such wonderful mysteries in the nature of this light,
His Name is wondered, Isaiah 9. 6. there Are such wondered Mysteres in the nature of this Light,
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as no man, no creature can fully and perfectly comprehend. Secondly, Christ dispenses this light these two wayes.
as no man, no creature can Fully and perfectly comprehend. Secondly, christ dispenses this Light these two ways.
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1. By the preaching of his Gospel in the publick Ministery thereof. The Ministers are called Stars;
1. By the preaching of his Gospel in the public Ministry thereof. The Ministers Are called Stars;
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and the Ministery or preaching of the Gospel, is that Orb in which this light shines,
and the Ministry or preaching of the Gospel, is that Orb in which this Light shines,
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and by which it is communicated and dispensed to the world.
and by which it is communicated and dispensed to the world.
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We preach Christ crucified, 1 Cor. 1. 23. Where the Gospel hath never been preached, this light hath never yet shined.We preach christ Crucified, 1 Cor. 1. 23. Where the Gospel hath never been preached, this Light hath never yet shined.
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This is the chariot in which this glorious light is carried about ordinarily in the world, 2 Cor. 4. 3, 4, 5, 6. 2. By the vertuous efficacy of his Spirit in the Ministery.
This is the chariot in which this glorious Light is carried about ordinarily in the world, 2 Cor. 4. 3, 4, 5, 6. 2. By the virtuous efficacy of his Spirit in the Ministry.
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The most powerful preaching of Christ that can be, will be to no purpose without these inward workings of the Spirit.
The most powerful preaching of christ that can be, will be to no purpose without these inward workings of the Spirit.
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By the Spirit of Christ three things are done. (1) The blindnesse of the minde is removed.
By the Spirit of christ three things Are done. (1) The blindness of the mind is removed.
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The holy Ghost causes the skales to fall off the eyes. (2) A visive faculty is bestowed.
The holy Ghost Causes the scales to fallen off the eyes. (2) A visive faculty is bestowed.
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This is that which the Apostle calls the enlightening of the eyes of the understanding, Ephes. 1. 18. (3) Power is given actually to close with the light.
This is that which the Apostle calls the enlightening of the eyes of the understanding, Ephesians 1. 18. (3) Power is given actually to close with the Light.
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The soule is enabled to follow the light, or to walk in the light as our Saviours phrase is, John 12. 35. So that by these two meanes this light is communicated.
The soul is enabled to follow the Light, or to walk in the Light as our Saviors phrase is, John 12. 35. So that by these two means this Light is communicated.
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By the preaching of the Gospel, the object is made present;
By the preaching of the Gospel, the Object is made present;
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and by the Spirit of Christ the object is made visible, the faculty of sight is bestowed,
and by the Spirit of christ the Object is made visible, the faculty of sighed is bestowed,
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and a power of following the light is created.
and a power of following the Light is created.
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Thirdly, Christ is differenced from all other lights, viz. Prophets, Apostles who are called lights, Mat. 5. 14. He is differenced from all them five ways.
Thirdly, christ is differenced from all other lights, viz. prophets, Apostles who Are called lights, Mathew 5. 14. He is differenced from all them five ways.
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1. They are lights onely Ministerially. They are lights onely as they do by their office hold out this light.
1. They Are lights only Ministerially. They Are lights only as they do by their office hold out this Light.
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They are lights, as the candlestick may be called a light, because it carries the candle where the light is.
They Are lights, as the candlestick may be called a Light, Because it carries the candle where the Light is.
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But Christ is a light of and in himselfe; He is a light, not Ministerially, but Originally. The fountaine of light.
But christ is a Light of and in himself; He is a Light, not Ministerially, but Originally. The fountain of Light.
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2. They are small lights. Christ i• 〈 … 〉 light.
2. They Are small lights. christ i• 〈 … 〉 Light.
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They were but like little ••thing 〈 ◊ 〉, Christ is as a great Torch which teacheth from heaven to earth.
They were but like little ••thing 〈 ◊ 〉, christ is as a great Torch which Teaches from heaven to earth.
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They are light as the Stars are light, a little glimmering, borrowed light.
They Are Light as the Stars Are Light, a little glimmering, borrowed Light.
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Christ is light as the Sunne, and therefore he is called, The Sonne of righteousnesse, Mal. 4. 2. All the Prophets and Apostles were but Scintillulae lucis, little sparks of light, meer glowworms,
christ is Light as the Sun, and Therefore he is called, The Son of righteousness, Malachi 4. 2. All the prophets and Apostles were but Scintillulae lucis, little sparks of Light, mere glowworms,
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but Jesus Christ is an immense incomprehensible light, Esay 9. 2. 3. They are lights that have some darknesse in them.
but jesus christ is an immense incomprehensible Light, Isaiah 9. 2. 3. They Are lights that have Some darkness in them.
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The clearest and brightest of the Prophets and Apostles were not without some darknesse and obscurity.
The Clearest and Brightest of the prophets and Apostles were not without Some darkness and obscurity.
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But Jesus Christ is light, and in him there is no darknesse at all. Christ is a light that hath no snuff in him.
But jesus christ is Light, and in him there is no darkness At all. christ is a Light that hath no snuff in him.
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He ever burns and shines brightly. 4. They were lights that could not give sight. They were not able to make men either see their light, or follow their light.
He ever burns and shines brightly. 4. They were lights that could not give sighed. They were not able to make men either see their Light, or follow their Light.
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They could not give eyes to the blinde; but Jesus Christ is such a light as can give sight.
They could not give eyes to the blind; but jesus christ is such a Light as can give sighed.
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He can open the blinde eyes. He can over-power the soul to follow the light.
He can open the blind eyes. He can overpower the soul to follow the Light.
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5. They were setting lights. They when they had runne their course left shining, they were wasting, decaying lights.
5. They were setting lights. They when they had run their course left shining, they were wasting, decaying lights.
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John Baptist was a burning and shining light, but now he is neither, as to this world, onely his example and Doctrine shines still in the Scripture.John Baptist was a burning and shining Light, but now he is neither, as to this world, only his Exampl and Doctrine shines still in the Scripture.
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But Jesus Christ is an everlasting light.
But jesus christ is an everlasting Light.
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He hath been shining ever since that promise made to Adam, Gen. 3. 15. and he shall be a light for ever and ever.
He hath been shining ever since that promise made to Adam, Gen. 3. 15. and he shall be a Light for ever and ever.
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He is the light of grace here, and he shall be the light of glory in heaven. The Uses are, Information. Exhortation. Consolation. 1. Information. In foure particulars.
He is the Light of grace Here, and he shall be the Light of glory in heaven. The Uses Are, Information. Exhortation. Consolation. 1. Information. In foure particulars.
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First, Behold the necessity of Christ. He is as necessary for the soul, as light is for the body.
First, Behold the necessity of christ. He is as necessary for the soul, as Light is for the body.
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Light is a very needful and pleasant thing. Jesus Christ is as necessary as he is pleasant.
Light is a very needful and pleasant thing. jesus christ is as necessary as he is pleasant.
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Secondly, The miserable condition of such as want an interest in Christ. Whether they be Nations or Persons, their condition is marvellous sad.
Secondly, The miserable condition of such as want an Interest in christ. Whither they be nations or Persons, their condition is marvellous sad.
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They are indeed in a state of darknesse.
They Are indeed in a state of darkness.
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The Scripture affirmes all to be in darknesse that are without Christ, Eph. 5. 8. Ye were sometimes darknesse, &c. Luke 1. 79. Esay 9. 2. The people that sate in darknesse have seen a great light.
The Scripture affirms all to be in darkness that Are without christ, Ephesians 5. 8. You were sometime darkness, etc. Lycia 1. 79. Isaiah 9. 2. The people that sat in darkness have seen a great Light.
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Where this day-star did never yet shine, 'tis yet mid-night with that soul. A dark condition is a very miserable condition.
Where this daystar did never yet shine, it's yet midnight with that soul. A dark condition is a very miserable condition.
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The misery of it will appear in three particulars. (1) A dark condition is a condition of feare.
The misery of it will appear in three particulars. (1) A dark condition is a condition of Fear.
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Those that can be bold in the light, are usually surprized with feares in darknesse.
Those that can be bold in the Light, Are usually surprised with fears in darkness.
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A black day is a terrible day, Job 3. 5. Let the blackness of the day terrifie it.
A black day is a terrible day, Job 3. 5. Let the blackness of the day terrify it.
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Those that are without Jesus Christ are subject to many terrours and fears, which the children of light are delivered from.
Those that Are without jesus christ Are Subject to many terrors and fears, which the children of Light Are Delivered from.
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The Scripture makes mention of horrible dread which the wicked are exposed unto.
The Scripture makes mention of horrible dread which the wicked Are exposed unto.
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The name of Pashur may be given to every one that is without Christ, Magor Missabib, Jer. 20. 3. because they are liable to such shaking pannick feares, Prov. 28. 1. The ••cked 〈 ◊ 〉 when no man pursueth them.
The name of Pashur may be given to every one that is without christ, Magor Missabib, Jer. 20. 3. Because they Are liable to such shaking panic fears, Curae 28. 1. The ••cked 〈 ◊ 〉 when no man pursueth them.
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God threatens fears to the wicked as their portion, Lev. 26. 3•. I will send a faintnesse in their hearts, the sound of a shaken leaf shall chase them.
God threatens fears to the wicked as their portion, Lev. 26. 3•. I will send a faintness in their hearts, the found of a shaken leaf shall chase them.
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Wicked men are sometimes without actual shakings, they have some kinde of Joy, Peace and Security. But
Wicked men Are sometime without actual shakings, they have Some kind of Joy, Peace and Security. But
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[ 1 ] They are alwayes liable to feares. They are under guilt, which lays the foundation of fear.
[ 1 ] They Are always liable to fears. They Are under guilt, which lays the Foundation of Fear.
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[ 2 ] Their peace, when it seems to be most strong and settled, is presently upon the least spark of Gods anger thrown into their consciences, turned into terror.
[ 2 ] Their peace, when it seems to be most strong and settled, is presently upon the least spark of God's anger thrown into their Consciences, turned into terror.
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We have an instance of it in Belshazzar, Dan. 5. 5, 6. The least manifestation of Gods anger dashes all their joy,
We have an instance of it in Belshazzar, Dan. 5. 5, 6. The least manifestation of God's anger Dashes all their joy,
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and creates great trembling in their spirits.
and creates great trembling in their spirits.
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The Prophet sets out this terrour by an excellent Metaphor, Esay 5•. 20. The sea is sometimes so calme and smooth, that you may cast a dye upon the face of it,
The Prophet sets out this terror by an excellent Metaphor, Isaiah 5•. 20. The sea is sometime so Cam and smooth, that you may cast a die upon the face of it,
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but one quarter of an houres tempest puts it into a dreadful combustion. (2) A dark condition is a misguiding condition. 'Tis full of wandrings.
but one quarter of an hours tempest puts it into a dreadful combustion. (2) A dark condition is a misguiding condition. It's full of wanderings.
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When men want the light of this world, how do they mislead others? how easily are they mislead by others? He that walketh in darknesse (saith our Saviour) knoweth not whither he goeth, John 12. 35. Those that are without Jesus Christ, are in a spirituall maze or labyrinth.
When men want the Light of this world, how do they mislead Others? how Easily Are they mislead by Others? He that walks in darkness (Says our Saviour) Knoweth not whither he Goes, John 12. 35. Those that Are without jesus christ, Are in a spiritual maze or labyrinth.
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They mislead all that follow them, they are mislead by every blinde guide that goes before them.
They mislead all that follow them, they Are mislead by every blind guide that Goes before them.
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Men that are without Christ are great wanderers. You may easily carry them into the most dangerous wayes.
Men that Are without christ Are great wanderers. You may Easily carry them into the most dangerous ways.
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This is the true reason of all those sad •and•ings, and deviations of men from the truth of God,
This is the true reason of all those sad •and•ings, and deviations of men from the truth of God,
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and from the old wayes of holinesse which are at this very day.
and from the old ways of holiness which Are At this very day.
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Though they pretend not onely light, but a greater measure of light then others have attained unto;
Though they pretend not only Light, but a greater measure of Light then Others have attained unto;
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yet the truth is, they want this true light, this coelestial light, and therefore are carried away after the shining of every ignis fatuus, that Satan casts in their way.
yet the truth is, they want this true Light, this celestial Light, and Therefore Are carried away After the shining of every ignis fatuus, that Satan Cast in their Way.
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They wander from verity to falshood, from a seeming strictnesse to prophanenesse, from one corrupt principle to another, till they turn meere Skepticks, meere Atheists, without all Religion.
They wander from verity to falsehood, from a seeming strictness to profaneness, from one corrupt principle to Another, till they turn mere Skepticks, mere Atheists, without all Religion.
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The Apostle calls them, NONLATINALPHABET, Jude 13. to whom, if they returne not from their wandrings, is reserved the blacknesse of darknesse for ever.
The Apostle calls them,, U^de 13. to whom, if they return not from their wanderings, is reserved the blackness of darkness for ever.
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(3) A dark condition is a condition unfit for action.
(3) A dark condition is a condition unfit for actium.
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We call darknesse blinde mans holy-day, because in darknesse a seeing man can work no more then a blinde man.
We call darkness blind men holiday, Because in darkness a seeing man can work no more then a blind man.
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When that fearful darknesse was over the land of Egypt, they did not stir from their seats for three dayes together, Exod. 10. 23. Man goeth forth to his work and labour until the evening, Psal. 104. 23. When the black shadow of the night hath drawn the curtaine of nature over the world,
When that fearful darkness was over the land of Egypt, they did not stir from their seats for three days together, Exod 10. 23. Man Goes forth to his work and labour until the evening, Psalm 104. 23. When the black shadow of the night hath drawn the curtain of nature over the world,
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then are instruments of working laid aside. Those that are without Jesus Christ are unfit for any spiritual work.
then Are Instruments of working laid aside. Those that Are without jesus christ Are unfit for any spiritual work.
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They can neither pray, nor repent, nor beleeve, &c. Whatever work of this nature they take in hand, they spoile it utterly.
They can neither pray, nor Repent, nor believe, etc. Whatever work of this nature they take in hand, they spoil it utterly.
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They mar all the work of God for want of light, John 15. 5. The Apostle tells us that the natural man doth not understand the things of the Spirit,
They mar all the work of God for want of Light, John 15. 5. The Apostle tells us that the natural man does not understand the things of the Spirit,
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neither can he know them, because they are spiritually discerned, 〈 … 〉 to polish• a jewel a• 〈 … 〉,neither can he know them, Because they Are spiritually discerned, 〈 … 〉 to polish• a jewel a• 〈 … 〉,
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as man that i• 〈 … 〉 is able handsomly to perfect any 〈 … 〉 This is the second inference, the misery of men without Christ.
as man that i• 〈 … 〉 is able handsomely to perfect any 〈 … 〉 This is the second Inference, the misery of men without christ.
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(3) The excellency of Jesus Christ. Light is a very excellent and glorious creature.
(3) The excellency of jesus christ. Light is a very excellent and glorious creature.
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Truly light is pleasant, saith Solomon, and a joyful thing it is for the eyes to see the Sun, Eccl. 11. 7. Jesus Christ is an excellent and precious person.
Truly Light is pleasant, Says Solomon, and a joyful thing it is for the eyes to see the Sun, Ecclesiastes 11. 7. jesus christ is an excellent and precious person.
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He is very pleasant and desirable to those that have eyes to behold him. He is all things spiritually to the soule which it wants, which it can desire;
He is very pleasant and desirable to those that have eyes to behold him. He is all things spiritually to the soul which it Wants, which it can desire;
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bread, drink, physick, life, rayment, light, all in all. The Scripture speaks much of his glory and brightnesse.
bred, drink, physic, life, raiment, Light, all in all. The Scripture speaks much of his glory and brightness.
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No creature comparable to the light for glory.
No creature comparable to the Light for glory.
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God is therefore said to be cloathed with light as with a garment, Psalme 104. 2. Christ is unglorious to the eyes of blinde men,
God is Therefore said to be clothed with Light as with a garment, Psalm 104. 2. christ is unglorious to the eyes of blind men,
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so the Prophets foretold, Esay 53. 2, 3. But to them that have eyes to see him, he is a very glorious person.
so the prophets foretold, Isaiah 53. 2, 3. But to them that have eyes to see him, he is a very glorious person.
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Jesus Christ hath a foure-fold excellency above other lights.
jesus christ hath a fourfold excellency above other lights.
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First, They are created lights. The Sun, Moon and Stars, the vessels of light are but creatures, Gen. 1. You reade of the time and manner of their creation.
First, They Are created lights. The Sun, Moon and Stars, the vessels of Light Are but creatures, Gen. 1. You read of the time and manner of their creation.
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But Christ is an uncreated light.
But christ is an uncreated Light.
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The humanity indeed is a creature, but the Divinity which doth enlighten the humanity is not a creature.
The humanity indeed is a creature, but the Divinity which does enlighten the humanity is not a creature.
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Athanasius calls him light of lights, very God of very God. He is the Father of Lights in regard of his Divinitie. Secondly;Athanasius calls him Light of lights, very God of very God. He is the Father of Lights in regard of his Divinity. Secondly;
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They are lights that cannot give 〈 ◊ 〉.They Are lights that cannot give 〈 ◊ 〉.
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Bring men that are blinde to the Sunne, let it shine with his greatest splendor upon them,
Bring men that Are blind to the Sun, let it shine with his greatest splendour upon them,
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and they will not be recovered.
and they will not be recovered.
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The light of the Sun hath dazeld, and helpt to put out many seeing eyes, it never restored to sight one blinde eye.
The Light of the Sun hath dazeld, and helped to put out many seeing eyes, it never restored to sighed one blind eye.
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But Jesus Christ is a light that gives sight to the blinde.
But jesus christ is a Light that gives sighed to the blind.
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He is an enlightning •ight, he doth by his shining upon the soule, create in the soule a faculty of seeing, which it never had before, 2 Cor. 4. 6. When this light shines in the heart, the light of the knowledge of God is created.
He is an enlightening •ight, he does by his shining upon the soul, create in the soul a faculty of seeing, which it never had before, 2 Cor. 4. 6. When this Light shines in the heart, the Light of the knowledge of God is created.
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Hence the Apostle calls Christ a light that enlightneth every man that cometh into the world, Joh. 1. 9.
Hence the Apostle calls christ a Light that Enlighteneth every man that comes into the world, John 1. 9.
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Thirdly, They are lights onely to the body.
Thirdly, They Are lights only to the body.
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The soul is not better for the light of the Sun. But Christ is a spiritual light ▪ he is a light to the conscience, to the will, to the affections, to the whole inward man.
The soul is not better for the Light of the Sun. But christ is a spiritual Light ▪ he is a Light to the conscience, to the will, to the affections, to the Whole inward man.
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Fourthly, They give light but in one place at once. The Sunne shines but in one Hemisphaere at once.
Fourthly, They give Light but in one place At once. The Sun shines but in one Hemisphere At once.
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'Tis night with us, when 'tis day ▪ with our Antipodes; and when the Sunne shines there, it is darknesse with us.
It's night with us, when it's day ▪ with our Antipodes; and when the Sun shines there, it is darkness with us.
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But now Jesus Christ shines as a light in all places of the world, at one and the same time.
But now jesus christ shines as a Light in all places of the world, At one and the same time.
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He can cast his beams when he pleaseth all the world over. Christ shines in England and in America, at one and the same moment.
He can cast his beams when he Pleases all the world over. christ shines in England and in America, At one and the same moment.
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And he hath told us of a time when he will give light to all the world.
And he hath told us of a time when he will give Light to all the world.
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This is the third inference, Christs excellency. (4) Behold from hence the excellency of the Gospel.
This is the third Inference, Christ excellency. (4) Behold from hence the excellency of the Gospel.
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Jesus Christ is the light of the world as he is held out in the Gospel.
jesus christ is the Light of the world as he is held out in the Gospel.
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The Gospel is the Candlestick in which this Candle is set, the Gospel is the O•• in 〈 … 〉 There is no other sufficient and 〈 … 〉 •••covery of Christ besides the Gospe•.
The Gospel is the Candlestick in which this Candle is Set, the Gospel is the O•• in 〈 … 〉 There is no other sufficient and 〈 … 〉 •••covery of christ beside the Gospe•.
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There are three lights which God hath •••••ed to the Heathen. The light of Creation, Rom. 1. 19. 20.
There Are three lights which God hath •••••ed to the Heathen. The Light of Creation, Rom. 1. 19. 20.
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The light of righteousnesse, which the Schools call Synter•sin. The light of a natural conscience, Rom. 2. 15.
The Light of righteousness, which the Schools call Synter•sin. The Light of a natural conscience, Rom. 2. 15.
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Now although these be true lights, yet they are not sufficient lights. They make a discovery of a God-head unto men;
Now although these be true lights, yet they Are not sufficient lights. They make a discovery of a Godhead unto men;
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Rom. 1. 19, 20. They discover so much to men ▪ as to •eave them without excuse, Rom. 1. 20. but they cannot discover a Saviour to man.Rom. 1. 19, 20. They discover so much to men ▪ as to •eave them without excuse, Rom. 1. 20. but they cannot discover a Saviour to man.
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They cannot discover a Mediator, God and man in one person.
They cannot discover a Mediator, God and man in one person.
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None of the wise Philosophers of the world ▪ that had studied the mysteries of nature,
None of the wise Philosophers of the world ▪ that had studied the Mysteres of nature,
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and attained to very great experience in them, were able to finde out reconciliation by Christ.
and attained to very great experience in them, were able to find out reconciliation by christ.
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No, no, the Gospel is the onely ordinary way of this discovery John 5. 39. Search the Scriptures. They are they which testifie of me, Rom. 1. 16. 17. I am not ashamed of the Gospel of Christ;
No, no, the Gospel is the only ordinary Way of this discovery John 5. 39. Search the Scriptures. They Are they which testify of me, Rom. 1. 16. 17. I am not ashamed of the Gospel of christ;
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For therein is the righteousnesse of God revealed from faith to faith, So 1 Cor. 1. 21. After that in the wisdom of God, the world by wisdome knew not God, It pleased God by the foolishnesse of preaching to save them that beleeve. For therein is the righteousness of God revealed from faith to faith, So 1 Cor. 1. 21. After that in the Wisdom of God, the world by Wisdom knew not God, It pleased God by the foolishness of preaching to save them that believe.
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Now then the Gospel being the onely standing-way of discoverning Christ to men, it must needs be a very excellent thing.
Now then the Gospel being the only standing-way of discoverning christ to men, it must needs be a very excellent thing.
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Hence it is that the Gospel is called a light as well as Christ, Psal. 119. 105. Thy Word is as a lamp unto my feet, &c. And 2 Pet. 1. 18, 19 ▪ We have a more sure word of prophecy, &c. Herein lies the great glory and dignity of the Gospel, that it is the onely mediate fixed Candlestick, in and by which Jesus Christ the true light is discovered and made known. This is the first Use.
Hence it is that the Gospel is called a Light as well as christ, Psalm 119. 105. Thy Word is as a lamp unto my feet, etc. And 2 Pet. 1. 18, 19 ▪ We have a more sure word of prophecy, etc. Herein lies the great glory and dignity of the Gospel, that it is the only mediate fixed Candlestick, in and by which jesus christ the true Light is discovered and made known. This is the First Use.
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Use 2. Exhortation. It commends sour things to us. 1. Blesse God for this light.
Use 2. Exhortation. It commends sour things to us. 1. Bless God for this Light.
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We have very great cause to blesse God for tho natural light, that he hath set up so glorious a Torch as the Sunne is, to give light to the inhabitants of the earth.
We have very great cause to bless God for though natural Light, that he hath Set up so glorious a Torch as the Sun is, to give Light to the inhabitants of the earth.
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What cause have we then to blesse God for this spiritual light, that this day-star from on high hath visited us? We might have wandred in darknesse as the Heathen do,
What cause have we then to bless God for this spiritual Light, that this daystar from on high hath visited us? We might have wandered in darkness as the Heathen do,
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if this light had not in the glorious Gospel sh•ned amongst us.
if this Light had not in the glorious Gospel sh•ned among us.
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Blesse God every day for this light, especially you that have Christ not only a light to you, but a light in you.
Bless God every day for this Light, especially you that have christ not only a Light to you, but a Light in you.
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You that have this Sunne risen, and shining in your hearts, in and by conversion, you have cause to blesse God.
You that have this Sun risen, and shining in your hearts, in and by conversion, you have cause to bless God.
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Many shall be damned and perish that have Christ as a light to them, but they shall eternally be saved that have Christ the true light shining in them.
Many shall be damned and perish that have christ as a Light to them, but they shall eternally be saved that have christ the true Light shining in them.
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How much cause had the Israelites in Goshen to blesse God, that had light in their dwellings, Exod. 10. 23. when there was thick darknesse in the land of Egypt? much more cause have you to blesse his great Name, that the Lord Christ is a burning light set up in your hearts,
How much cause had the Israelites in Goshen to bless God, that had Light in their dwellings, Exod 10. 23. when there was thick darkness in the land of Egypt? much more cause have you to bless his great Name, that the Lord christ is a burning Light Set up in your hearts,
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when as abundance that live under the same light you do, are still in the darknesse of an unconverted estate? Ye were sometimes darknesse, but now are ye light in the Lord, Eph. 5. 8. This 〈 … 〉 loud, cordial, lasting, everlasting praises to God and Jesus Christ, that this light is made a saving light to you,
when as abundance that live under the same Light you do, Are still in the darkness of an unconverted estate? You were sometime darkness, but now Are you Light in the Lord, Ephesians 5. 8. This 〈 … 〉 loud, cordial, lasting, everlasting praises to God and jesus christ, that this Light is made a Saving Light to you,
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when it is a damning light occasionally to very many. 2. When ever you see the light, remember Jesus Christ.
when it is a damning Light occasionally to very many. 2. When ever you see the Light, Remember jesus christ.
c-crq pn31 vbz dt vvg n1 av-j p-acp av d. crd c-crq av pn22 vvb dt n1, vvb np1 np1.
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When you open your eyes in the morning, and behold the light of the Sunne, then thin• of Christ the true Sunne of righteousnesse.
When you open your eyes in the morning, and behold the Light of the Sun, then thin• of christ the true Sun of righteousness.
c-crq pn22 vvb po22 n2 p-acp dt n1, cc vvb dt n1 pp-f dt n1, cs n1 pp-f np1 dt j n1 pp-f n1.
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When you see the necessity of light, when you see the benefit of light, then think of the necessity and benefit which men receive by Jesus Christ.
When you see the necessity of Light, when you see the benefit of Light, then think of the necessity and benefit which men receive by jesus christ.
c-crq pn22 vvb dt n1 pp-f n1, c-crq pn22 vvb dt n1 pp-f n1, av vvb pp-f dt n1 cc n1 r-crq n2 vvb p-acp np1 np1.
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He is far more useful then the natural light, in as much as he enlightens the soule.
He is Far more useful then the natural Light, in as much as he enlightens the soul.
pns31 vbz av-j av-dc j cs dt j n1, p-acp c-acp d c-acp pns31 vvz dt n1.
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God would have us to spirituallize the whole Creation.
God would have us to spirituallize the Whole Creation.
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There is hardly any creature which is of special and common use, but it doth or may serve as a ladder on which we may ascend into Heaven,
There is hardly any creature which is of special and Common use, but it does or may serve as a ladder on which we may ascend into Heaven,
pc-acp vbz av d n1 r-crq vbz pp-f j cc j n1, cc-acp pn31 vdz cc vmb vvi p-acp dt n1 p-acp r-crq pns12 vmb vvi p-acp n1,
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and be brought neerer to God:
and be brought nearer to God:
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bread, water, garments, the raine, the dew, the light, and a thousand other creatures do daily preach some spiritual Doctrine to us.
bred, water, garments, the rain, the due, the Light, and a thousand other creatures do daily preach Some spiritual Doctrine to us.
n1, n1, n2, dt n1, dt n1, dt n1, cc dt crd j-jn n2 vdb av-j vvi d j n1 p-acp pno12.
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It will be happy for us if we can take out spiritual lessons from earthly things.
It will be happy for us if we can take out spiritual Lessons from earthly things.
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3. Improve the light. In three things.
3. Improve the Light. In three things.
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(1.) Be not contented that Christ is a light to you, but labour that he may be a light within you.
(1.) Be not contented that christ is a Light to you, but labour that he may be a Light within you.
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Get Christ into your hearts, into your consciences.
Get christ into your hearts, into your Consciences.
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'Tis damnable to live in darknesse, even when the light of the creatures shines, Rom. 1. 20. 'Tis double damnation to live in darknesse, where Jesus Christ the true light shines.
It's damnable to live in darkness, even when the Light of the creatures shines, Rom. 1. 20. It's double damnation to live in darkness, where jesus christ the true Light shines.
pn31|vbz j pc-acp vvi p-acp n1, av c-crq dt n1 pp-f dt n2 vvz, np1 crd crd pn31|vbz j n1 pc-acp vvi p-acp n1, c-crq np1 np1 dt j n1 vvz.
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Arise, shine, for the light is come (saith the Prophet) to the Church, Esay 60. 1. If you be not enlightned savingly by this light, it had been better for you, you had never heard of it, that you had never seen it.Arise, shine, for the Light is come (Says the Prophet) to the Church, Isaiah 60. 1. If you be not enlightened savingly by this Light, it had been better for you, you had never herd of it, that you had never seen it.
vvb, vvb, p-acp dt n1 vbz vvn (vvz dt n1) p-acp dt n1, np1 crd crd cs pn22 vbb xx vvd av-vvg p-acp d n1, pn31 vhd vbn jc p-acp pn22, pn22 vhd av-x vvn pp-f pn31, cst pn22 vhd av-x vvn pn31.
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Better you had never seen this pillar of fire, then not to be savingly enlightned by it.
Better you had never seen this pillar of fire, then not to be savingly enlightened by it.
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(2) Be sure to walk in the light.
(2) Be sure to walk in the Light.
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This is our Saviours counsel, John 12. 35. What is it to walk in the light,
This is our Saviors counsel, John 12. 35. What is it to walk in the Light,
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but to translate the light into our life ! To walk as children of the light, Ephesians 5. 8. To walk in the light of Christs example;
but to translate the Light into our life! To walk as children of the Light, Ephesians 5. 8. To walk in the Light of Christ Exampl;
cc-acp pc-acp vvi dt n1 p-acp po12 n1! pc-acp vvi p-acp n2 pp-f dt n1, np1 crd crd p-acp n1 p-acp dt n1 pp-f npg1 n1;
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To walk according to the d•rection of Christs Doctrine.
To walk according to the d•rection of Christ Doctrine.
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To walk regularly, evenly, inoffensively, to have our conversation as becometh the Gospel, Philippians 1. 27. This is the way to honour the light;
To walk regularly, evenly, inoffensively, to have our Conversation as Becometh the Gospel, Philippians 1. 27. This is the Way to honour the Light;
p-acp n1 av-j, av-j, av-j, pc-acp vhi po12 n1 c-acp vvz dt n1, njp2 crd crd d vbz dt n1 pc-acp vvi dt n1;
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this is the way to communicate the light to others. He that walks as Christ walked, holds out this light to the world;
this is the Way to communicate the Light to Others. He that walks as christ walked, holds out this Light to the world;
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a holy Conversation makes a Christian as a golden Cand•estick to hold ou• Christ to such as do not see him.
a holy Conversation makes a Christian as a golden Cand•estick to hold ou• christ to such as do not see him.
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(3) Acknowledge from whence all your light comes.
(3) Acknowledge from whence all your Light comes.
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That you have the light of knowledge, the light of saving grace, the l•ght of spiritual comfort, it is from Jesus Christ.
That you have the Light of knowledge, the Light of Saving grace, the l•ght of spiritual Comfort, it is from jesus christ.
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He is the fountaine of all true spiritual light. The light you have is a beame of this Sunne;
He is the fountain of all true spiritual Light. The Light you have is a beam of this Sun;
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You had never enjoyed one spark of it, had not Christ freely communicated it. (4) Receive nothing as light, but what comes from Jesus Christ.
You had never enjoyed one spark of it, had not christ freely communicated it. (4) Receive nothing as Light, but what comes from jesus christ.
pn22 vhd av-x vvn crd n1 pp-f pn31, vhd xx np1 av-j vvn pn31. (crd) vvb pix p-acp n1, cc-acp q-crq vvz p-acp np1 np1.
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That that thwarts Jesus Christ, is not light but darknesse. That which comes not from Christs Word, is not light, but darknesse.
That that thwarts jesus christ, is not Light but darkness. That which comes not from Christ Word, is not Light, but darkness.
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Men ta•• of much light now adayes. They 〈 … 〉 light, darknesse light;
Men ta•• of much Light now adays. They 〈 … 〉 Light, darkness Light;
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Well, the 〈 ◊ 〉 way to judge of true light, is to bring it to Christ;
Well, the 〈 ◊ 〉 Way to judge of true Light, is to bring it to christ;
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and to bring it to Christ, is to bring it to the Scriptures. There it is that Christ shines, there it is that truth shines.
and to bring it to christ, is to bring it to the Scriptures. There it is that christ shines, there it is that truth shines.
cc pc-acp vvi pn31 p-acp np1, vbz pc-acp vvi pn31 p-acp dt n2. a-acp pn31 vbz cst np1 vvz, a-acp pn31 vbz cst n1 vvz.
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A written Revelation from S•ripture is more sure then an immediate Revelation from Heaven.
A written Revelation from S•ripture is more sure then an immediate Revelation from Heaven.
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So the Apostle tells us, 2 Peter 1. 18, 19. I must try all Revelations by Scripture.
So the Apostle tells us, 2 Peter 1. 18, 19. I must try all Revelations by Scripture.
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Now the touchstone is more sure then that whi•h is tried by it.
Now the touchstone is more sure then that whi•h is tried by it.
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There are some things which men cry up as lights, which quench Christ the true light, the doctrine of the Socinians, Arminians, Papists, &c.
There Are Some things which men cry up as lights, which quench christ the true Light, the Doctrine of the socinians, Arminians, Papists, etc.
pc-acp vbr d n2 r-crq n2 vvb a-acp p-acp n2, r-crq vvb np1 dt j n1, dt n1 pp-f dt njp2, njp2, njp2, av
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Use 3. Consolation. This may comfort the children of God in all their present darknesses. The Saints of God are in this life under many darknesses.
Use 3. Consolation. This may Comfort the children of God in all their present Darknesses. The Saints of God Are in this life under many Darknesses.
vvb crd n1. d vmb vvi dt n2 pp-f np1 p-acp d po32 j n2. dt n2 pp-f np1 vbr p-acp d n1 p-acp d n2.
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They are under the darknesse of sinne, not under the power of it, Colossians 1. 13. Yet they have still some of this darknesse in them.
They Are under the darkness of sin, not under the power of it, colossians 1. 13. Yet they have still Some of this darkness in them.
pns32 vbr p-acp dt n1 pp-f n1, xx p-acp dt n1 pp-f pn31, njp2 crd crd av pns32 vhb av d pp-f d n1 p-acp pno32.
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They are under the darknesse of ignorance, for they know but in part.
They Are under the darkness of ignorance, for they know but in part.
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They are under the darknesse of outward affliction, Micah 7. 8. They are under the darknesse of spiritual discomfort sometimes, Esay 50. 10. Well, here is your comfort.
They Are under the darkness of outward affliction, micah 7. 8. They Are under the darkness of spiritual discomfort sometime, Isaiah 50. 10. Well, Here is your Comfort.
pns32 vbr p-acp dt n1 pp-f j n1, np1 crd crd pns32 vbr p-acp dt n1 pp-f j n1 av, np1 crd crd uh-av, av vbz po22 n1.
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Christ is light in all these respects. He is a full light. He is a communicative light.
christ is Light in all these respects. He is a full Light. He is a communicative Light.
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He is a light alwayes present. Go to him in all these cases, depend upon him;
He is a Light always present. Go to him in all these cases, depend upon him;
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put him in minde of this Name of his, and you shall finde that he will turne your darknesse into light.
put him in mind of this Name of his, and you shall find that he will turn your darkness into Light.
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He will be a light to deliver you, to instruct, to comfort you, to quicken you.
He will be a Light to deliver you, to instruct, to Comfort you, to quicken you.
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He hath received all the light he hath as Mediatour, that he may communicate it to you.
He hath received all the Light he hath as Mediator, that he may communicate it to you.
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HEB. 13. 20. — Our Lord Jesus Christ that great shepherd of the sheep. THis verse is a part of the Epilogue, or conclusion of the whole Epistle.
HEBREW. 13. 20. — Our Lord jesus christ that great shepherd of the sheep. THis verse is a part of the Epilogue, or conclusion of the Whole Epistle.
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The conclusion begins at ver. 18. and it reacheth to the end of the Chapter. He had ver. 18, 19 intreated their remembrance of him:
The conclusion begins At for. 18. and it reaches to the end of the Chapter. He had for. 18, 19 entreated their remembrance of him:
dt n1 vvz p-acp p-acp. crd cc pn31 vvz p-acp dt n1 pp-f dt n1. pns31 vhd p-acp. crd, crd vvd po32 n1 pp-f pno31:
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in this verse as an Argument to perswade them, he falls a praying for them.
in this verse as an Argument to persuade them, he falls a praying for them.
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The thing he prayes for on their behalf, is laid down ver. 21. Make you perfect, &c. The person to whom he prayes, is God, whom he describes by that glorious title, The God of peace. The Arguments he hath to support his faith for the Audience of his prayer, are these three. First, the power of God;
The thing he prays for on their behalf, is laid down for. 21. Make you perfect, etc. The person to whom he prays, is God, whom he describes by that glorious title, The God of peace. The Arguments he hath to support his faith for the Audience of his prayer, Are these three. First, the power of God;
dt n1 pns31 vvz p-acp p-acp po32 n1, vbz vvn a-acp p-acp. crd vvb pn22 j, av dt n1 p-acp ro-crq pns31 vvz, vbz np1, ro-crq pns31 vvz p-acp d j n1, dt n1 pp-f n1. dt n2 pns31 vhz pc-acp vvi po31 n1 p-acp dt n1 pp-f po31 n1, vbr d crd. ord, dt n1 pp-f np1;
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this he expresseth by one great act of his power, The resurrection of Christ from the dead.
this he Expresses by one great act of his power, The resurrection of christ from the dead.
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The second is, from Christs office or relation to the Church for whom he prays, He is the great Shepherd of the sheep.
The second is, from Christ office or Relation to the Church for whom he prays, He is the great Shepherd of the sheep.
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He prays in his Name who was neerly related to the Church, therefore he did not doubt of audience.
He prays in his Name who was nearly related to the Church, Therefore he did not doubt of audience.
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The third is the way whereby he expected his requells to be granted, The blood of the everlasting Covenant;
The third is the Way whereby he expected his requells to be granted, The blood of the everlasting Covenant;
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he came to a God of peace by a Mediator through a Covenant of blood, therefore he did not fear the speeding and issuing of his requests.
he Come to a God of peace by a Mediator through a Covenant of blood, Therefore he did not Fear the speeding and issuing of his requests.
pns31 vvd p-acp dt n1 pp-f n1 p-acp dt n1 p-acp dt n1 pp-f n1, av pns31 vdd xx vvi dt j-vvg cc vvg pp-f po31 n2.
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The words which I have read, have two things in them which shall be the parts of the Text. 1. A description of the people of God.
The words which I have read, have two things in them which shall be the parts of the Text. 1. A description of the people of God.
dt n2 r-crq pns11 vhb vvn, vhb crd n2 p-acp pno32 r-crq vmb vbi dt n2 pp-f dt np1 crd dt n1 pp-f dt n1 pp-f np1.
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They are sheep. 2. A description of Christ in relation to them. That great Shepherd. Sheep. This word is taken in Scripture either Properly or Metaphorically.
They Are sheep. 2. A description of christ in Relation to them. That great Shepherd. Sheep. This word is taken in Scripture either Properly or Metaphorically.
pns32 vbr n1. crd dt n1 pp-f np1 p-acp n1 p-acp pno32. cst j n1. n1. d n1 vbz vvn p-acp n1 av-d av-j cc av-j.
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Properly, for that kinde of creatures which are known by this name. Improperly or Metaphorically, and so it hath a double signification.
Properly, for that kind of creatures which Are known by this name. Improperly or Metaphorically, and so it hath a double signification.
av-j, c-acp cst n1 pp-f n2 r-crq vbr vvn p-acp d n1. av-j cc av-j, cc av pn31 vhz dt j-jn n1.
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It's taken sometimes for harmlesse and innocent people.
It's taken sometime for harmless and innocent people.
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So it's used, 2 Sam. 24. 17. 2. For the Elect of God especially, such of them as are regenerated,
So it's used, 2 Sam. 24. 17. 2. For the Elect of God especially, such of them as Are regenerated,
av pn31|vbz vvn, crd np1 crd crd crd p-acp dt n1 pp-f np1 av-j, d pp-f pno32 c-acp vbr vvn,
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and called, And so it's used in this Text. Shepherd. This word is likewise used in a Proper, and in a Metaphorical sense.
and called, And so it's used in this Text. Shepherd. This word is likewise used in a Proper, and in a Metaphorical sense.
cc vvn, cc av pn31|vbz vvn p-acp d np1 n1. d n1 vbz av vvn p-acp dt j, cc p-acp dt j n1.
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In a proper sense, it's used for such as keep and feed flocks, whether they be flocks of sheep, or of other cattel.
In a proper sense, it's used for such as keep and feed flocks, whither they be flocks of sheep, or of other cattle.
p-acp dt j n1, pn31|vbz vvn p-acp d c-acp vvb cc vvi n2, cs pns32 vbb n2 pp-f n1, cc pp-f j-jn n2.
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In this sense Abel is called a shepherd, Gen. 4. 2. The sonnes of Jacob that kept cattel, are called shepherds in this sense,
In this sense Abel is called a shepherd, Gen. 4. 2. The Sons of Jacob that kept cattle, Are called shepherd's in this sense,
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because they dealt in sheep and other cattel, Gen 46. 32, 34. In this sense Moses is called a shepherd, Exod. 3. 1. And David before his anointing to the office of a King, Psalme 78. 70, 71. In a Metaphorical sense, and so its referred to other persons and emplovments, as they carry some resemblance to this office. As,
Because they dealt in sheep and other cattle, Gen 46. 32, 34. In this sense Moses is called a shepherd, Exod 3. 1. And David before his anointing to the office of a King, Psalm 78. 70, 71. In a Metaphorical sense, and so its referred to other Persons and emplovments, as they carry Some resemblance to this office. As,
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1. Magistrates are called shepherd• 〈 … 〉 hath this name given him of God, Esay. •4. ••.
1. Magistrates Are called shepherd• 〈 … 〉 hath this name given him of God, Isaiah. •4. ••.
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Thus Moses the Ruler of Israel is called 〈 ◊ 〉 sh•pherd of Gods flock, Esay 63. 1•. 〈 … 〉 Agamemnon, NONLATINALPHABET.
Thus Moses the Ruler of Israel is called 〈 ◊ 〉 sh•pherd of God's flock, Isaiah 63. 1•. 〈 … 〉 Agamemnon,.
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'Tis an usual expression in Scripture to call Magistrates, Shepherds, Jer. 6. 3. The shepherds with their flocks shall come unto her.
It's an usual expression in Scripture to call Magistrates, Shepherd's, Jer. 6. 3. The shepherd's with their flocks shall come unto her.
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That is, forreigne Princes with their souldiers prepared for Warre. So Micab 55. We shall raise against him seven shepherds, and eight principal men.
That is, foreign Princes with their Soldiers prepared for War. So Micah 55. We shall raise against him seven shepherd's, and eight principal men.
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2. Ministers. Governours of the Church are called shepherds, Jer. 3. 15. I will give you pastours,
2. Ministers. Governors of the Church Are called shepherd's, Jer. 3. 15. I will give you Pastors,
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or shepherds after mine own heart, Jer. 17. 16. I have not hastened from being a pastour,
or shepherd's After mine own heart, Jer. 17. 16. I have not hastened from being a pastor,
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or shepherd from following thee, Esay 56. 11. speaking of the sloathful Ministers, he saith, They are shepherds that cannot understand. or shepherd from following thee, Isaiah 56. 11. speaking of the slothful Ministers, he Says, They Are shepherd's that cannot understand.
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And the usual notion whereby Ministers are set out in the New Testament is, Pastours and Teachers, Eph. 4. 11. There is a great affinity between the work of a Minister,
And the usual notion whereby Ministers Are Set out in the New Testament is, Pastors and Teachers, Ephesians 4. 11. There is a great affinity between the work of a Minister,
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and the work of a shepherd. 3. God himself is called a shepherd.
and the work of a shepherd. 3. God himself is called a shepherd.
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David gives him that name, Psal. 23. 1. And againe, Psal. 80. 1. He is called, the shepherd of Israel; because his care of Israel hath great resemblance to the care of a shepherd over his flock.David gives him that name, Psalm 23. 1. And again, Psalm 80. 1. He is called, the shepherd of Israel; Because his care of Israel hath great resemblance to the care of a shepherd over his flock.
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4. Jesus Christ is called a shepherd, as in many other places, so in this Text. 'Tis him of whom we are to understand this Text, Our Lord Jesus, that great Shepheard.
4. jesus christ is called a shepherd, as in many other places, so in this Text. It's him of whom we Are to understand this Text, Our Lord jesus, that great Shepherd.
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He is called, NONLATINALPHABET, to distinguish him from all other shepherds, who in comparison of him are very small and inconsiderable shepherds. Thus much for Explication.
He is called,, to distinguish him from all other shepherd's, who in comparison of him Are very small and inconsiderable shepherd's. Thus much for Explication.
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The Observations are two, according to the two Metaphors, viz. 1. The people of God are sheep. 2. Jesus Christ is the great Shepherd of these sheep.
The Observations Are two, according to the two Metaphors, viz. 1. The people of God Are sheep. 2. jesus christ is the great Shepherd of these sheep.
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Doct. 1. The people of God are sheep. 'Tis a very usual Metaphor whereby godly persons are described in Scripture.
Doct. 1. The people of God Are sheep. It's a very usual Metaphor whereby godly Persons Are described in Scripture.
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Sometimes they are called Gods sheep, Ezek. 34 6, 11, 12. Sometimes they are called Christs sheep; so frequently, John 10. and Iohn 21. 16. Feed my sheep, saith Christ to Peter. And sometimes they are called sheep without any mention of the owner of them.
Sometime they Are called God's sheep, Ezekiel 34 6, 11, 12. Sometime they Are called Christ sheep; so frequently, John 10. and John 21. 16. Feed my sheep, Says christ to Peter. And sometime they Are called sheep without any mention of the owner of them.
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Take but two or three Texts for farther confirmation, Psal. 74. 1. Why doth thine anger smoak against the sheep of thy pasture, Psal. 79 13. So we thy flock, and sheep of thy pasture, Ps. 100. 3. We are the sheep of his pasture.
Take but two or three Texts for farther confirmation, Psalm 74. 1. Why does thine anger smoke against the sheep of thy pasture, Psalm 79 13. So we thy flock, and sheep of thy pasture, Ps. 100. 3. We Are the sheep of his pasture.
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In the handling of this Point, I shall open two things. 1. In what respects they are compared to sheep. 2. How they come to be sheep.
In the handling of this Point, I shall open two things. 1. In what respects they Are compared to sheep. 2. How they come to be sheep.
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First, They are like sheep in five respects. 1. Sheep are very harmlesse and innocent creatures.
First, They Are like sheep in five respects. 1. Sheep Are very harmless and innocent creatures.
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Wolves, they teare, and hurt, and do mischief; but sheep are innocent and inoffensive creatures; they neither bite with their teeth, nor kick with the heele as other creatures do.
Wolves, they tear, and hurt, and do mischief; but sheep Are innocent and inoffensive creatures; they neither bite with their teeth, nor kick with the heel as other creatures do.
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Innocent and harmlesse persons are called sheep in Scripture, 2 Sam. 24. 17. These sheep what have they done? The people of God are • •••mlesse and innocent generation,
Innocent and harmless Persons Are called sheep in Scripture, 2 Sam. 24. 17. These sheep what have they done? The people of God Are • •••mlesse and innocent generation,
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though the world looks upon them as turbulent, &c. The• know it is the Will of God that they be harmlesse and blamelesse, Phil. 2. 15. and they desire that they may so walk.
though the world looks upon them as turbulent, etc. The• know it is the Will of God that they be harmless and blameless, Philip 2. 15. and they desire that they may so walk.
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They desire and endeavour that they may walk without offence, that no man may receive the least detriment,
They desire and endeavour that they may walk without offence, that no man may receive the least detriment,
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or prejudice by them, either in temporals or spirituals.
or prejudice by them, either in temporals or spirituals.
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You may see this in the Apostle Paul, Act. 24. 16. the same desire is in all the sheep of Christ;
You may see this in the Apostle Paul, Act. 24. 16. the same desire is in all the sheep of christ;
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and if they do through mistake or inadvertency harme any, they are never at rest till they have made them reparation and satisfaction.
and if they do through mistake or inadvertency harm any, they Are never At rest till they have made them reparation and satisfaction.
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2. Sheep are meek and patient Creatures. The sheep is an emblem of meekness.
2. Sheep Are meek and patient Creatures. The sheep is an emblem of meekness.
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The sheep suffers the shearer to take his fleece, and the butcher his blood, without the least frowardness or resistance.
The sheep suffers the shearer to take his fleece, and the butcher his blood, without the least frowardness or resistance.
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The meeknesse of the lamb is grown into a Proverb. Quum fervet maximè, tam placidum quam ovem reddo.
The meekness of the lamb is grown into a Proverb. Whom fervent maximè, tam placidum quam ovem reddo.
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Terent. The people of God are a patient and meek people.
Terent The people of God Are a patient and meek people.
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They are called in Scripture the meek of the earth, because they excel in this grace, Psal. 76. 9. Zeph. 2. 3. They can endure losses, beare afflictions, suffer persecutions for the Name of Christ without impatience.
They Are called in Scripture the meek of the earth, Because they excel in this grace, Psalm 76. 9. Zephaniah 2. 3. They can endure losses, bear afflictions, suffer persecutions for the Name of christ without impatience.
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They do not render reviling for reviling, nor railing for railing. Yea, they repay sweet for bitter, blessing for cursing.
They do not render reviling for reviling, nor railing for railing. Yea, they repay sweet for bitter, blessing for cursing.
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When Shimei railes on David, Come out thou man of blood, &c. how meekly doth he beare it? Let him curse, for God hath bid him curse David, 2 Sam. 16. 10. When he was so unnaturally used by his Sonne Absalom, how sweetly doth he subject himself and kisse the rod!
When Shimei rails on David, Come out thou man of blood, etc. how meekly does he bear it? Let him curse, for God hath bid him curse David, 2 Sam. 16. 10. When he was so unnaturally used by his Son Absalom, how sweetly does he Subject himself and kiss the rod!
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Psal. 39. 9. A ch•••e of God may sometimes fall into a sir of frowardnesse and impatience, as Ionah did.Psalm 39. 9. A ch•••e of God may sometime fallen into a sir of frowardness and impatience, as Jonah did.
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Even meek Moses was once too much transported with passion, Numb. 20. 10, 11. but they are much grieved for such angry heats.
Even meek Moses was once too much transported with passion, Numb. 20. 10, 11. but they Are much grieved for such angry heats.
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The frame and bent of their hearts is towards the grace of meeknesse;
The frame and bent of their hearts is towards the grace of meekness;
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and what the heart of a person would be, that God interprets it really to be.
and what the heart of a person would be, that God interprets it really to be.
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Wicked men are men of blustring and turbulent spirits, but Gods people are of a calme placid temper.
Wicked men Are men of blustering and turbulent spirits, but God's people Are of a Cam placid temper.
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3. Sheep are clean Creatures. Swine they use to wallow in filthy and myry places.
3. Sheep Are clean Creatures. Swine they use to wallow in filthy and myry places.
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But sheep desire and delight to preserve themselves clean, they love pure streames and green pastures.
But sheep desire and delight to preserve themselves clean, they love pure streams and green pastures.
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The people of God are a cleane and holy generation.
The people of God Are a clean and holy generation.
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See how the Holy Ghost describes them, Psal. 73. 1. Our Saviour calls them the pure in heart, Mat. 5. 8. They study holinesse, they pray for holinesse, they allow no spot,
See how the Holy Ghost describes them, Psalm 73. 1. Our Saviour calls them the pure in heart, Mathew 5. 8. They study holiness, they pray for holiness, they allow no spot,
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yea they are heartily grieved when they do bemire themselves, and are never at rest till they be cleansed againe.
yea they Are heartily grieved when they do bemire themselves, and Are never At rest till they be cleansed again.
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See the Prophet David, when he had fallen into the mire and defiled himselfe, how earnest he is with God for cleansing, Psal. 51. 2. and again, v. 7. and yet againe, v. 10. Create in me a cleane heart O God.
See the Prophet David, when he had fallen into the mire and defiled himself, how earnest he is with God for cleansing, Psalm 51. 2. and again, v. 7. and yet again, v. 10. Create in me a clean heart Oh God.
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He that hath the nature of a true sheep of Christ in him, though he may fall into sinne,
He that hath the nature of a true sheep of christ in him, though he may fallen into sin,
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yet he cannot lie and wallow in uncleannesse, as the wicked do. 4. Sheep are simple creatures. Some kinde of bruit creatures are very cunning and crafty,
yet he cannot lie and wallow in uncleanness, as the wicked doe. 4. Sheep Are simple creatures. some kind of bruit creatures Are very cunning and crafty,
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as the Fox, the Ape, &c. but the sheep is of a simple nature. Ye use to call silly men sheepish men.
as the Fox, the Ape, etc. but the sheep is of a simple nature. the use to call silly men sheepish men.
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The people of God are a simple plain-hearted people, no• onely with••• 〈 … 〉 without guile, Psal. 32. 2. That 〈 … 〉 of their Father Iacob, Gen. 25. 2•.
The people of God Are a simple plainhearted people, no• only with••• 〈 … 〉 without guile, Psalm 32. 2. That 〈 … 〉 of their Father Iacob, Gen. 25. 2•.
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it is 〈 … 〉 all his posterity in their propo•tion, they are plain-hearted men. Though they have hypocrisie in them as they have other corruptions, yet they are not hypocrites.
it is 〈 … 〉 all his posterity in their propo•tion, they Are plainhearted men. Though they have hypocrisy in them as they have other corruptions, yet they Are not Hypocrites.
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They know not, nor are they desirous to learne the art of dissimulation, equivocation. They cannot look one way, and row another;
They know not, nor Are they desirous to Learn the art of dissimulation, equivocation. They cannot look one Way, and row Another;
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they love not to have oyle in their mouths, and swords in their hear•s. They desire to be sincere, without mixture.
they love not to have oil in their mouths, and swords in their hear•s. They desire to be sincere, without mixture.
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They cannot carry fire in one hand, and water in the other.
They cannot carry fire in one hand, and water in the other.
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They are strangers, and they desire to be strangers for ever to those doublings, and fraudulencies,
They Are Strangers, and they desire to be Strangers for ever to those doublings, and fraudulencies,
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and subtile artifices which hypocrites use.
and subtle artifices which Hypocrites use.
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They can pray, and do pray with David, Psal. 119. 8. Let my heart be sound in thy statutes, &c. Their tongue and heart go both one way;
They can pray, and do pray with David, Psalm 119. 8. Let my heart be found in thy statutes, etc. Their tongue and heart go both one Way;
pns32 vmb vvi, cc vdb vvi p-acp np1, np1 crd crd vvb po11 n1 vbi j p-acp po21 n2, av po32 n1 cc n1 vvb d crd n1;
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they desire that God would keep their hearts right, and they desire that their tongue may be the interpreter of their heart;
they desire that God would keep their hearts right, and they desire that their tongue may be the interpreter of their heart;
pns32 vvb cst np1 vmd vvi po32 n2 av-jn, cc pns32 vvb cst po32 n1 vmb vbi dt n1 pp-f po32 n1;
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they chuse to act, not according to principles of carnal policy, but the rules of Gospel piety;
they choose to act, not according to principles of carnal policy, but the rules of Gospel piety;
pns32 vvb pc-acp vvi, xx vvg p-acp n2 pp-f j n1, cc-acp dt n2 pp-f n1 n1;
(34) sermon (DIV1)
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they had rather be the meanest of Christs Disciples, then the highest of M•chiavels Scholars. 5. Sheep are creatures of a tractable nature.
they had rather be the Meanest of Christ Disciples, then the highest of M•chiavels Scholars. 5. Sheep Are creatures of a tractable nature.
pns32 vhd av-c vbi dt js pp-f npg1 n2, cs dt js pp-f vvz n2. crd n1 vbr n2 pp-f dt j n1.
(34) sermon (DIV1)
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They are easie to be led.
They Are easy to be led.
pns32 vbr j pc-acp vbi vvn.
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A childe may drive a flock of sheep with more ease, then many can a herd of other cattel.
A child may drive a flock of sheep with more ease, then many can a heard of other cattle.
dt n1 vmb vvi dt n1 pp-f n1 p-acp dc n1, cs d vmb dt n1 pp-f j-jn n2.
(34) sermon (DIV1)
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The people of God are of a ductile, tractable nature. They are more easily guided then other men.
The people of God Are of a ductile, tractable nature. They Are more Easily guided then other men.
dt n1 pp-f np1 vbr pp-f dt j, j n1. pns32 vbr av-dc av-j vvn av j-jn n2.
(34) sermon (DIV1)
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Shew them what the minde of God is, let them have the Rule clear, and then a little childe may lead them.
Show them what the mind of God is, let them have the Rule clear, and then a little child may led them.
n1 pno32 r-crq dt n1 pp-f np1 vbz, vvb pno32 vhi dt n1 j, cc av dt j n1 vmb vvi pno32.
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We have a Gospel prophecy of the l••enesse which grace works upon the hearts of men,
We have a Gospel prophecy of the l••enesse which grace works upon the hearts of men,
pns12 vhb dt n1 n1 pp-f dt n1 r-crq n1 vvz p-acp dt n2 pp-f n2,
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when it comes in power upon them, •say 11. 6. Other men cannot be ruled by all the importunity that God and men use.
when it comes in power upon them, •say 11. 6. Other men cannot be ruled by all the importunity that God and men use.
c-crq pn31 vvz p-acp n1 p-acp pno32, vvb crd crd av-jn n2 vmbx vbi vvn p-acp d dt n1 cst np1 cc n2 vvb.
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Though precept •e upon pre•ept, and line upon line, Esay 28. 10. yet they will be extravagant and loose;
Though precept •e upon pre•ept, and line upon line, Isaiah 28. 10. yet they will be extravagant and lose;
cs n1 vbb p-acp vvn, cc n1 p-acp n1, np1 crd crd av pns32 vmb vbi j cc j;
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but godly men are of a ductile frame.
but godly men Are of a ductile frame.
cc-acp j n2 vbr pp-f dt j n1.
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They desire that God would lead them, and guide them in his way, and they are willing to be led.
They desire that God would led them, and guide them in his Way, and they Are willing to be led.
pns32 vvb cst np1 vmd vvi pno32, cc vvi pno32 p-acp po31 n1, cc pns32 vbr j pc-acp vbi vvn.
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They will not resist truth, they will not stand out against convictions as other men do.
They will not resist truth, they will not stand out against convictions as other men do.
pns32 vmb xx vvi n1, pns32 vmb xx vvi av p-acp n2 p-acp j-jn n2 vdb.
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They are plyable and yielding to all divine Revelations from the Word of God.
They Are pliable and yielding to all divine Revelations from the Word of God.
pns32 vbr j cc vvg p-acp d j-jn n2 p-acp dt n1 pp-f np1.
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No man shall lead them by his fancy or opinion without a Rule, though he be never so wise, or never so seemingly godly;
No man shall led them by his fancy or opinion without a Rule, though he be never so wise, or never so seemingly godly;
dx n1 vmb vvi pno32 p-acp po31 n1 cc n1 p-acp dt n1, cs pns31 vbb av-x av j, cc av-x av av-vvg j;
(34) sermon (DIV1)
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but any man shall guide them, and turn any way, even an enemy, an inferiour, if he can bring a sufficient Authority from Gods Word.
but any man shall guide them, and turn any Way, even an enemy, an inferior, if he can bring a sufficient authority from God's Word.
cc-acp d n1 vmb vvi pno32, cc vvi d n1, av dt n1, dt j-jn, cs pns31 vmb vvi dt j n1 p-acp npg1 n1.
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3330
Shew us the Father, and it sufficeth. Secondly, How they come to be sheep? They are not so by nature;
Show us the Father, and it Suffices. Secondly, How they come to be sheep? They Are not so by nature;
n1 pno12 dt n1, cc pn31 vvz. ord, c-crq pns32 vvb pc-acp vbi n1? pns32 vbr xx av p-acp n1;
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for by nature they are Goats, Wolves, Tygers. They have not one property of a sheep in them by nature.
for by nature they Are Goats, Wolves, Tigers. They have not one property of a sheep in them by nature.
c-acp p-acp n1 pns32 vbr n2, n2, n2. pns32 vhb xx crd n1 pp-f dt n1 p-acp pno32 p-acp n1.
(34) sermon (DIV1)
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They are as bad as the worst by nature, Eph. 2. 2. How then a•e they sheep? 'Tis by Grace and Regeneration.
They Are as bad as the worst by nature, Ephesians 2. 2. How then a•e they sheep? It's by Grace and Regeneration.
pns32 vbr a-acp j c-acp dt js p-acp n1, np1 crd crd uh-crq av vbr pns32 n1? pn31|vbz p-acp n1 cc n1.
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Jesus Christ the Lamb of God communicates his nature to them by his Spirit, and so of Goats makes them Sheep.
jesus christ the Lamb of God communicates his nature to them by his Spirit, and so of Goats makes them Sheep.
np1 np1 dt n1 pp-f np1 n2 po31 n1 p-acp pno32 p-acp po31 n1, cc av pp-f n2 vvz pno32 n1.
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He infuseth into them a new nature, and so makes them sheep. 1. God chuseth them for his sheep. 2. Christ purchaseth them.
He infuseth into them a new nature, and so makes them sheep. 1. God chooseth them for his sheep. 2. christ purchases them.
pns31 vvz p-acp pno32 dt j n1, cc av vvz pno32 n1. crd np1 vvz pno32 p-acp po31 n1. crd np1 vvz pno32.
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3. Having chosen them from eternity, and purchased them, he doth in time by his Spirit change their natures, bring them into his fold,
3. Having chosen them from eternity, and purchased them, he does in time by his Spirit change their nature's, bring them into his fold,
crd vhg vvn pno32 p-acp n1, cc vvd pno32, pns31 vdz p-acp n1 p-acp po31 n1 vvi po32 n2, vvb pno32 p-acp po31 n1,
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and puts all the good properties of sheep into them; whereas, they we•• 〈 … 〉 makes them harmlesse;
and puts all the good properties of sheep into them; whereas, they we•• 〈 … 〉 makes them harmless;
cc vvz d dt j n2 pp-f n1 p-acp pno32; cs, pns32 n1 〈 … 〉 vvz pno32 j;
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〈 … 〉 froward, he makes them p•cient 〈 … 〉 were filthy, he makes them cle••e 〈 … 〉 they were hypocritical, he makes them p•••-hearted;
〈 … 〉 froward, he makes them p•cient 〈 … 〉 were filthy, he makes them cle••e 〈 … 〉 they were hypocritical, he makes them p•••-hearted;
〈 … 〉 j, pns31 vvz pno32 j 〈 … 〉 vbdr j, pns31 vvz pno32 vbi 〈 … 〉 pns32 vbdr j, pns31 vvz pno32 j;
(34) sermon (DIV1)
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and whereas they were before un••ly, he now makes them tractable.
and whereas they were before un••ly, he now makes them tractable.
cc cs pns32 vbdr a-acp j, pns31 av vvz pno32 j.
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The Uses of this Point. 1. The great difference between converted and unconverted.
The Uses of this Point. 1. The great difference between converted and unconverted.
dt n2 pp-f d n1. crd dt j n1 p-acp vvn cc vvn.
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The one are Flowers, the other are Weeds; the one Light, the other Darknesse; the one Wheat, the other Tares; the one Goats, the other Sheep. Grace puts a great difference between man and man, Prov. 12. 26. 2. Let all of us labour that we may be sh•ep.
The one Are Flowers, the other Are Weeds; the one Light, the other Darkness; the one Wheat, the other Tares; the one Goats, the other Sheep. Grace puts a great difference between man and man, Curae 12. 26. 2. Let all of us labour that we may be sh•ep.
dt pi vbr n2, dt j-jn vbr n2; dt crd j, dt j-jn n1; dt crd n1, dt j-jn n2; dt crd n2, dt j-jn n1. n1 vvz dt j n1 p-acp n1 cc n1, np1 crd crd crd vvb d pp-f pno12 vvi cst pns12 vmb vbi j-jn.
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Beg of Christ that he would remove the wolvishnesse of thy nature, and make thee a sheep.
Beg of christ that he would remove the wolvishnesse of thy nature, and make thee a sheep.
vvb pp-f np1 cst pns31 vmd vvi dt n1 pp-f po21 n1, cc vvb pno21 dt n1.
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At the day of judgement all men would be glad to be placed among the sheep, Matth. 25. 32, 33. 3. Let all the people of God carry themselves as sheep.
At the day of judgement all men would be glad to be placed among the sheep, Matthew 25. 32, 33. 3. Let all the people of God carry themselves as sheep.
p-acp dt n1 pp-f n1 d n2 vmd vbi j pc-acp vbi vvn p-acp dt n1, np1 crd crd, crd crd vvb d dt n1 pp-f np1 vvi px32 p-acp n1.
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Study those things which I named before, be sure they be found in you, otherwi•e you cannot have any hopes that you are sheep.
Study those things which I nam before, be sure they be found in you, otherwi•e you cannot have any hope's that you Are sheep.
vvb d n2 r-crq pns11 vvd a-acp, vbb j pns32 vbb vvn p-acp pn22, vvb pn22 vmbx vhb d n2 cst pn22 vbr n1.
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And to those let me adde two or three duties more, which are fo•nd in all the sheep of God and Christ, viz.
And to those let me add two or three duties more, which Are fo•nd in all the sheep of God and christ, viz.
cc p-acp d vvb pno11 vvi crd cc crd n2 av-dc, r-crq vbr vvn p-acp d dt n1 pp-f np1 cc np1, n1
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(1) Labour to be profitable. Sheep are very profitable creatures Their flesh is for food, their fleece is for cloathing, their milk is for nourishing;
(1) Labour to be profitable. Sheep Are very profitable creatures Their Flesh is for food, their fleece is for clothing, their milk is for nourishing;
(crd) n1 pc-acp vbi j. n1 vbr av j n2 po32 n1 vbz p-acp n1, po32 n1 vbz p-acp n1, po32 n1 vbz p-acp vvg;
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their very excrements are profitable, the Husbandman findes benefit even by them. A beleever should be a profitable creature.
their very excrements Are profitable, the Husbandman finds benefit even by them. A believer should be a profitable creature.
po32 j n2 vbr j, dt n1 vvz n1 av p-acp pno32. dt n1 vmd vbi dt j n1.
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It's said of Onesimus, that after he was 〈 ◊ 〉, he became a profitable branch, 〈 ◊ 〉 11. Christians should endeavour to be profitable every way as sheep are.
It's said of Onesimus, that After he was 〈 ◊ 〉, he became a profitable branch, 〈 ◊ 〉 11. Christians should endeavour to be profitable every Way as sheep Are.
pn31|vbz vvn pp-f np1, cst a-acp pns31 vbds 〈 sy 〉, pns31 vvd dt j n1, 〈 sy 〉 crd np1 vmd vvi pc-acp vbi j d n1 p-acp n1 vbr.
(35) uses (DIV2)
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You should •eed others by your knowledge, you should nourish others by your comforts, you should refresh others by your graces.
You should •eed Others by your knowledge, you should nourish Others by your comforts, you should refresh Others by your graces.
pn22 vmd vvi n2-jn p-acp po22 n1, pn22 vmd vvi n2-jn p-acp po22 n2, pn22 vmd vvi n2-jn p-acp po22 n2.
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All your speeches, all your actions should some way or other tend to the benefit of your brethren.
All your Speeches, all your actions should Some Way or other tend to the benefit of your brothers.
av-d po22 n2, d po22 n2 vmd d n1 cc n-jn vvb p-acp dt n1 pp-f po22 n2.
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An unprofitable sheep is a contradiction. 'Tis a glorious thing to profit others. 'Tis one end of all that good which God hath bestowed upon you.
an unprofitable sheep is a contradiction. It's a glorious thing to profit Others. It's one end of all that good which God hath bestowed upon you.
dt j n1 vbz dt n1. pn31|vbz dt j n1 pc-acp vvi n2-jn. pn31|vbz crd n1 pp-f d cst j r-crq np1 vhz vvn p-acp pn22.
(35) uses (DIV2)
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The manifestation of the Spirit is given to every man to profit withall, As the Apostle saith, 1 Cor. 12. •. (2.) Labour to be fruitful. Sheep are a very fruitful creature, they do much enrich him that keeps them, they often bring forth twinnes, Cant. 4. 2. Beleevers should be fruitful;The manifestation of the Spirit is given to every man to profit withal, As the Apostle Says, 1 Cor. 12. •. (2.) Labour to be fruitful. Sheep Are a very fruitful creature, they do much enrich him that keeps them, they often bring forth twins, Cant 4. 2. Believers should be fruitful;
dt n1 pp-f dt n1 vbz vvn p-acp d n1 pc-acp vvi av, p-acp dt n1 vvz, crd np1 crd •. (crd) n1 pc-acp vbi j. n1 vbr dt j j n1, pns32 vdb d vvi pno31 cst vvz pno32, pns32 av vvb av n2, np1 crd crd n2 vmd vbi j;
(35) uses (DIV2)
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Rich in good works, 1 Tim 6. 18. Filled with the fruits of righteousnesse, Phil. •. 11. A Christian should be like th•se sheep, which are mentioned Cant. 4 2. Christ feeds his sheep in large pas•ures,Rich in good works, 1 Tim 6. 18. Filled with the fruits of righteousness, Philip •. 11. A Christian should be like th•se sheep, which Are mentioned Cant 4 2. christ feeds his sheep in large pas•ures,
j p-acp j n2, vvn np1 crd crd vvd p-acp dt n2 pp-f n1, np1 •. crd dt njp vmd vbi av-j j n1, r-crq vbr vvn np1 crd crd np1 vvz po31 n1 p-acp j n2,
(35) uses (DIV2)
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and in fa• pastures, therefore they should bring forth good fruit, and much fruit. (3) Labour to be ••ciable one with another.
and in fa• pastures, Therefore they should bring forth good fruit, and much fruit. (3) Labour to be ••ciable one with Another.
cc p-acp n1 n2, av pns32 vmd vvi av j n1, cc d n1. (crd) n1 pc-acp vbi j pi p-acp n-jn.
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No •••atures are of a more sociable nature then sheep; they feed together, and •old together, and live qu•etly together.
No •••atures Are of a more sociable nature then sheep; they feed together, and •old together, and live qu•etly together.
av-dx n2 vbr pp-f dt av-dc j n1 cs n1; pns32 vvb av, cc vvd av, cc vvi av-j av.
(35) uses (DIV2)
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3355
The sheep is a rare embleme of unity. Beleevers should in this be like sheep, they should maintaine love and unity amongst themselves.
The sheep is a rare emblem of unity. Believers should in this be like sheep, they should maintain love and unity among themselves.
dt n1 vbz dt j n1 pp-f n1. n2 vmd p-acp d vbb j n1, pns32 vmd vvi n1 cc n1 p-acp px32.
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This grace, love, and unity and onenesse of minde is much pressed in Scripture, Eph. 4. init. Phil. 2. init. Biting and devouring one another, is not to be like the sheep, but rather like the wolf.
This grace, love, and unity and oneness of mind is much pressed in Scripture, Ephesians 4. Init. Philip 2. Init. Biting and devouring one Another, is not to be like the sheep, but rather like the wolf.
d n1, n1, cc n1 cc n1 pp-f n1 vbz av-d vvn p-acp n1, np1 crd fw-la. np1 crd fw-la. j-vvg cc vvg pi j-jn, vbz xx pc-acp vbi av-j dt n1, cc-acp av-c av-j dt n1.
(35) uses (DIV2)
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The greater noise the devouring creatures make, the closer do sheep keep together. 1. O that Christians would be 〈 … 〉 this property.
The greater noise the devouring creatures make, the closer doe sheep keep together. 1. O that Christians would be 〈 … 〉 this property.
dt jc n1 dt j-vvg n2 vvi, dt jc n1 n1 vvi av. crd sy cst np1 vmd vbi 〈 … 〉 d n1.
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Fearful things are 〈 … 〉 them that make divisions in the Church of 〈 ◊ 〉. Vid. Rom. 16. 17, 18. 2. How great is the advantage which Gods people will get, by uniting amongst themselves!
Fearful things Are 〈 … 〉 them that make divisions in the Church of 〈 ◊ 〉. Vid. Rom. 16. 17, 18. 2. How great is the advantage which God's people will get, by uniting among themselves!
j n2 vbr 〈 … 〉 pno32 cst vvb n2 p-acp dt n1 pp-f 〈 sy 〉. np1 np1 crd crd, crd crd q-crq j vbz dt n1 r-crq npg1 n1 vmb vvi, p-acp n-vvg p-acp px32!
(35) uses (DIV2)
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First, unity is their strength. Fellow-Travellers, while they keep together, strengthen one another against invaders; if they divide, they are easily destroyed.
First, unity is their strength. Fellow-Travellers, while they keep together, strengthen one Another against invaders; if they divide, they Are Easily destroyed.
ord, n1 vbz po32 n1. n2, cs pns32 vvb av, vvb pi j-jn p-acp n2; cs pns32 vvb, pns32 vbr av-j vvn.
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Secondly, unity is their glory, Psal. 133. 1. Pearls are called uniones (some say) because they are seldome found two together;
Secondly, unity is their glory, Psalm 133. 1. Pearls Are called Unions (Some say) Because they Are seldom found two together;
ord, n1 vbz po32 n1, np1 crd crd n2 vbr vvn n2 (d vvb) c-acp pns32 vbr av vvn crd av;
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others say to denote the preciousnesse of union. Unity amongst Gods people is the best pearl they can wear, Cant 4. 9.
Others say to denote the preciousness of Union. Unity among God's people is the best pearl they can wear, Cant 4. 9.
n2-jn vvb pc-acp vvi dt n1 pp-f n1. n1 p-acp npg1 n1 vbz dt js n1 pns32 vmb vvi, fw-mi crd crd
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Thirdly, unity makes way for the communication of gifts, Eph. 4. 15, 16. Fourthly, remember the communion of Saints, 1 John 1. •.
Thirdly, unity makes Way for the communication of Gifts, Ephesians 4. 15, 16. Fourthly, Remember the communion of Saints, 1 John 1. •.
ord, n1 vvz n1 p-acp dt n1 pp-f n2, np1 crd crd, crd ord, vvb dt n1 pp-f n2, crd np1 crd •.
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Fifthly, remember how often Christ prayed for it, John 17. 21, 22, 23. 'Tis his great honour;
Fifthly, Remember how often christ prayed for it, John 17. 21, 22, 23. It's his great honour;
ord, vvb c-crq av np1 vvd p-acp pn31, np1 crd crd, crd, crd pn31|vbz po31 j n1;
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3364
onely we must know that all our union must be in the truth, union in the Lord;
only we must know that all our Union must be in the truth, Union in the Lord;
av-j pns12 vmb vvi cst d po12 n1 vmb vbi p-acp dt n1, n1 p-acp dt n1;
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3365
otherwise it is not the union of sheep, but the union of robbers, Prov. 1. 10, 11, 12, 13, 14. Doct. 2. The Lord Jesus Christ is the great Shepherd of these sheep.
otherwise it is not the Union of sheep, but the Union of robbers, Curae 1. 10, 11, 12, 13, 14. Doct. 2. The Lord jesus christ is the great Shepherd of these sheep.
av pn31 vbz xx dt n1 pp-f n1, cc-acp dt n1 pp-f n2, np1 crd crd, crd, crd, crd, crd np1 crd dt n1 np1 np1 vbz dt j n1 pp-f d n1.
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In many places of Scripture the name and office of a Shepherd is attributed to Christ.
In many places of Scripture the name and office of a Shepherd is attributed to christ.
p-acp d n2 pp-f n1 dt n1 cc n1 pp-f dt n1 vbz vvn p-acp np1.
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Consider these that follow, Esay 40. 11. He shall feed his flock as a Shepherd.
Consider these that follow, Isaiah 40. 11. He shall feed his flock as a Shepherd.
np1 d cst vvb, np1 crd crd pns31 vmb vvi po31 n1 p-acp dt n1.
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'Tis a prophecy of Christ, as the context shews, Ezek. 3•. 23. God promiseth Christ under this 〈 ◊ 〉 I will set up one Shepherd over them, and •• shall •eed them; even my servant David;
It's a prophecy of christ, as the context shows, Ezekiel 3•. 23. God promises christ under this 〈 ◊ 〉 I will Set up one Shepherd over them, and •• shall •eed them; even my servant David;
pn31|vbz dt n1 pp-f np1, c-acp dt n1 vvz, np1 n1. crd np1 vvz np1 p-acp d 〈 sy 〉 pns11 vmb vvi a-acp crd n1 p-acp pno32, cc •• vmb vvb pno32; av po11 n1 np1;
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3369
And again, Ezek. 37. 24. David my servant shall be King over them, and they all shall have one Shepherd, Zech. 13. 7. Awake O sword against my Shepherd, &c. Smite the Shepherd,
And again, Ezekiel 37. 24. David my servant shall be King over them, and they all shall have one Shepherd, Zechariah 13. 7. Awake Oh sword against my Shepherd, etc. Smite the Shepherd,
cc av, np1 crd crd np1 po11 n1 vmb vbi n1 p-acp pno32, cc pns32 d vmb vhi crd n1, np1 crd crd vvb uh n1 p-acp po11 n1, av vvb dt n1,
(35) uses (DIV2)
702
Page 256
3370
and the sheep shall be scattered; 'Tis applied to Christ, Mat. 26. 31. Our Saviour himself doth give himself this name.and the sheep shall be scattered; It's applied to christ, Mathew 26. 31. Our Saviour himself does give himself this name.
cc dt n1 vmb vbi vvn; pn31|vbz vvn p-acp np1, np1 crd crd po12 n1 px31 vdz vvi px31 d n1.
(35) uses (DIV2)
702
Page 256
3371
John 10. 11, 14, 16. I am the good Shepherd, &c. The Apostle Peter calls him so, 1 Pet. 2. 25. The Shepherd and Bishop of our souls, and Chap. 5. 4 He calls him, NONLATINALPHABET, The chief Shepherd: when the chief Shepherd shall appear, ye shall receive a Crown of glory that fadeth not away. John 10. 11, 14, 16. I am the good Shepherd, etc. The Apostle Peter calls him so, 1 Pet. 2. 25. The Shepherd and Bishop of our Souls, and Chap. 5. 4 He calls him,, The chief Shepherd: when the chief Shepherd shall appear, you shall receive a Crown of glory that fades not away.
np1 crd crd, crd, crd pns11 vbm dt j n1, av dt n1 np1 vvz pno31 av, crd np1 crd crd dt n1 cc n1 pp-f po12 n2, cc np1 crd crd pns31 vvz pno31,, dt j-jn n1: c-crq dt j-jn n1 vmb vvi, pn22 vmb vvi dt n1 pp-f n1 cst vvz xx av.
(35) uses (DIV2)
702
Page 256
3372
Two things I shall open by way of Explication. 1. The parallel between Christ and a shepherd. 2. Why Christ is called That great Shepherd.
Two things I shall open by Way of Explication. 1. The parallel between christ and a shepherd. 2. Why christ is called That great Shepherd.
crd n2 pns11 vmb vvi p-acp n1 pp-f n1. crd dt n1 p-acp np1 cc dt n1. crd q-crq np1 vbz vvn cst j n1.
(35) uses (DIV2)
703
Page 256
3373
First, the parallel between Christ and a shepherd, stands in these five particulars, viz 1. A shepherd ••ed this stock.
First, the parallel between christ and a shepherd, Stands in these five particulars, videlicet 1. A shepherd ••ed this stock.
ord, dt n1 p-acp np1 cc dt n1, vvz p-acp d crd n2-j, av crd dt n1 vvd d n1.
(35) uses (DIV2)
704
Page 256
3374
'Tis his work to provide both pasture and water for his sheep.
It's his work to provide both pasture and water for his sheep.
pn31|vbz po31 n1 pc-acp vvi d n1 cc n1 p-acp po31 n1.
(35) uses (DIV2)
705
Page 256
3375
Pastour • Pasc•nd•, Ezek. 34. 2. Should not the shepherds feed the flocks? A good shepherd will take care that his flock may have both grasse and water.
Pastor • Pasc•nd•, Ezekiel 34. 2. Should not the shepherd's feed the flocks? A good shepherd will take care that his flock may have both grass and water.
n1 • np1, np1 crd crd vmd xx dt n2 vvb dt n2? dt j n1 vmb vvi n1 cst po31 n1 vmb vhi d n1 cc n1.
(35) uses (DIV2)
705
Page 256
3376
When they have eat one place bare, he drives them to another; when one fountaine is dry, he leads them to another;
When they have eat one place bore, he drives them to Another; when one fountain is dry, he leads them to Another;
c-crq pns32 vhb vvn crd n1 j, pns31 vvz pno32 p-acp j-jn; c-crq crd n1 vbz j, pns31 vvz pno32 p-acp j-jn;
(35) uses (DIV2)
705
Page 256
3377
he had rather want bread himself then that his sheep should want provision.
he had rather want bred himself then that his sheep should want provision.
pns31 vhd av-c vvb n1 px31 av cst po31 n1 vmd vvi n1.
(35) uses (DIV2)
705
Page 256
3378
He feeds them with his own flesh and blood, John 6 5. Jesus Christ provides sufficient food and nourishment for his sheep. Three things 〈 … 〉He feeds them with his own Flesh and blood, John 6 5. jesus christ provides sufficient food and nourishment for his sheep. Three things 〈 … 〉
pns31 vvz pno32 p-acp po31 d n1 cc n1, np1 crd crd np1 np1 vvz j n1 cc n1 p-acp po31 n1. crd n2 〈 … 〉
(35) uses (DIV2)
705
Page 256
3379
(1) He hath provided Ordinan•• 〈 … 〉 very Ordinance is a spiritual 〈 … 〉 fountaine for the feeding of Chris• 〈 … 〉 Psalmist speaks of this, Psal. 23. 2. He 〈 … 〉 to lie down in green pastures;
(1) He hath provided Ordinan•• 〈 … 〉 very Ordinance is a spiritual 〈 … 〉 fountain for the feeding of Chris• 〈 … 〉 Psalmist speaks of this, Psalm 23. 2. He 〈 … 〉 to lie down in green pastures;
(crd) pns31 vhz vvn np1 〈 … 〉 av n1 vbz dt j 〈 … 〉 n1 p-acp dt n-vvg pp-f np1 〈 … 〉 n1 vvz pp-f d, np1 crd crd pns31 〈 … 〉 pc-acp vvb a-acp p-acp j-jn n2;
(35) uses (DIV2)
706
Page 256
3380
he leadeth me beside the still waters. he leads me beside the still waters.
pns31 vvz pno11 p-acp dt j n2.
(35) uses (DIV2)
706
Page 256
3381
What are those pastures of tender grasse? What are those waters of quietnesse, but the Ordinances of the Gospel, the fields where Christs sheep feed, the rivers where they drink? The variety of the Ordinances shewes the variety of •eeding, the richnesse and fulnesse of the Ordinances, shewes the plentifulnesse of Christs feeding:
What Are those pastures of tender grass? What Are those waters of quietness, but the Ordinances of the Gospel, the fields where Christ sheep feed, the Rivers where they drink? The variety of the Ordinances shows the variety of •eeding, the richness and fullness of the Ordinances, shows the plentifulness of Christ feeding:
q-crq vbr d n2 pp-f j n1? q-crq vbr d n2 pp-f n1, cc-acp dt n2 pp-f dt n1, dt n2 c-crq npg1 n1 vvi, dt n2 c-crq pns32 vvb? dt n1 pp-f dt n2 vvz dt n1 pp-f vvg, dt n1 cc n1 pp-f dt n2, vvz dt n1 pp-f npg1 vvg:
(35) uses (DIV2)
706
Page 256
3382
here are many pastures, and every pas•ure so rich, that it can never be eaten bare;
Here Are many pastures, and every pas•ure so rich, that it can never be eaten bore;
av vbr d n2, cc d n1 av j, cst pn31 vmb av-x vbi vvn j;
(35) uses (DIV2)
706
Page 256
3383
here are many streames, and every streame so deep and broad, that it can never be drawn dry:
Here Are many streams, and every stream so deep and broad, that it can never be drawn dry:
av vbr d n2, cc d n1 av j-jn cc j, cst pn31 vmb av-x vbi vvn j:
(35) uses (DIV2)
706
Page 256
3384
the sheep have been eating in these pastures ever since Christ had a Church on earth,
the sheep have been eating in these pastures ever since christ had a Church on earth,
dt n1 vhb vbn vvg p-acp d n2 av c-acp np1 vhd dt n1 p-acp n1,
(35) uses (DIV2)
706
Page 256
3385
and yet they are as full of grasse as ever.
and yet they Are as full of grass as ever.
cc av pns32 vbr a-acp j pp-f n1 c-acp av.
(35) uses (DIV2)
706
Page 256
3386
The sheep have been drinking at these streams ever since Adam, and yet they are brim full to this very day;
The sheep have been drinking At these streams ever since Adam, and yet they Are brim full to this very day;
dt n1 vhb vbn vvg p-acp d n2 av c-acp np1, cc av pns32 vbr j j p-acp d j n1;
(35) uses (DIV2)
706
Page 256
3387
& they will so continue, till the sheep be above the use of them in heaven.
& they will so continue, till the sheep be above the use of them in heaven.
cc pns32 vmb av vvi, c-acp dt n1 vbb p-acp dt n1 pp-f pno32 p-acp n1.
(35) uses (DIV2)
706
Page 256
3388
(2) He hath provided shepherd• to d•spense these Ordinances.
(2) He hath provided shepherd• to d•spense these Ordinances.
(crd) pns31 vhz vvn n1 pc-acp vvi d n2.
(35) uses (DIV2)
707
Page 256
3389
The sheep can neither feed themselves, nor water themselves, unlesse they have some to help them.
The sheep can neither feed themselves, nor water themselves, unless they have Some to help them.
dt n1 vmb av-dx vvi px32, ccx vvb px32, cs pns32 vhb d pc-acp vvi pno32.
(35) uses (DIV2)
707
Page 256
3390
The Ministers of the Gospel do by vertue of their office, open these pastures, and lead the sheep into them;
The Ministers of the Gospel do by virtue of their office, open these pastures, and led the sheep into them;
dt n2 pp-f dt n1 vdb p-acp n1 pp-f po32 n1, vvb d n2, cc vvi dt n1 p-acp pno32;
(35) uses (DIV2)
707
Page 256
3391
they roll away the stone from the mouth of these Wells, and draw water for them, that they may drink and be satisfied.
they roll away the stone from the Mouth of these Wells, and draw water for them, that they may drink and be satisfied.
pns32 vvb av dt n1 p-acp dt n1 pp-f d n2, cc vvi n1 p-acp pno32, cst pns32 vmb vvi cc vbi vvn.
(35) uses (DIV2)
707
Page 256
3392
The Apostle tells us, that Pastou•s and Teachers are given of Christ, for the edification of his Church, Eph. 4. 11, 12. This was the work of the Prophers in their 〈 … 〉 Apostles and Evangelists in their genera•on,
The Apostle tells us, that Pastou•s and Teachers Are given of christ, for the edification of his Church, Ephesians 4. 11, 12. This was the work of the Prophers in their 〈 … 〉 Apostles and Evangelists in their genera•on,
dt n1 vvz pno12, cst vvz cc n2 vbr vvn pp-f np1, p-acp dt n1 pp-f po31 n1, np1 crd crd, crd d vbds dt n1 pp-f dt n2 p-acp po32 〈 … 〉 n2 cc n2 p-acp po32 n1,
(35) uses (DIV2)
707
Page 256
3393
and of Pastours and Teachers, the present Ministers of the Church;
and of Pastors and Teachers, the present Ministers of the Church;
cc pp-f ng1 cc n2, dt j n2 pp-f dt n1;
(35) uses (DIV2)
707
Page 256
3394
yea, we shall finde how severely Christ bath charged them, under the paine of his highest displeasure, to be diligent in feeding the flock.
yea, we shall find how severely christ bath charged them, under the pain of his highest displeasure, to be diligent in feeding the flock.
uh, pns12 vmb vvi c-crq av-j np1 n1 vvd pno32, p-acp dt n1 pp-f po31 js n1, pc-acp vbi j p-acp vvg dt n1.
(35) uses (DIV2)
707
Page 256
3395
See 2 Tim. 4. 1, 2. and he •ath allured them by the most glorious promises, that they should be careful in this work, See 1 Pet. 5. 2, 4. and John 21. 15, 16. And he furnisheth them with gifts and abilities for this very purpose. Vid. Luke 12. 42. (3) He doth by his Spirit blesse the feeding which he hath provided.
See 2 Tim. 4. 1, 2. and he •ath allured them by the most glorious promises, that they should be careful in this work, See 1 Pet. 5. 2, 4. and John 21. 15, 16. And he furnisheth them with Gifts and abilities for this very purpose. Vid. Lycia 12. 42. (3) He does by his Spirit bless the feeding which he hath provided.
vvb crd np1 crd crd, crd cc pns31 vhz vvn pno32 p-acp dt av-ds j n2, cst pns32 vmd vbi j p-acp d n1, vvb crd np1 crd crd, crd cc np1 crd crd, crd cc pns31 vvz pno32 p-acp n2 cc n2 p-acp d j n1. np1 av crd crd (crd) pns31 vdz p-acp po31 n1 vvi dt n-vvg r-crq pns31 vhz vvn.
(35) uses (DIV2)
707
Page 256
3396
He hath promised to be present with the sheep and shepherds, when ever they come to feed in these pastures, and drink at these waters;
He hath promised to be present with the sheep and shepherd's, when ever they come to feed in these pastures, and drink At these waters;
pns31 vhz vvn pc-acp vbi j p-acp dt n1 cc n2, c-crq av pns32 vvb pc-acp vvi p-acp d n2, cc vvi p-acp d n2;
(35) uses (DIV2)
708
Page 256
3397
he hath promised (I say) to be present to blesse their fo•d and water for the good or their soules.
he hath promised (I say) to be present to bless their fo•d and water for the good or their Souls.
pns31 vhz vvn (pns11 vvb) pc-acp vbi j pc-acp vvi po32 n1 cc n1 p-acp dt j cc po32 n2.
(35) uses (DIV2)
708
Page 256
3398
He promised it, Mat. 28. ult. and he doth to this day make it good, he doth walk,
He promised it, Mathew 28. ult. and he does to this day make it good, he does walk,
pns31 vvd pn31, np1 crd n1. cc pns31 vdz p-acp d n1 vvi pn31 j, pns31 vdz vvi,
(35) uses (DIV2)
708
Page 256
3399
and he will walk in the middest of the Golden Candle sticks, to bless the seeding of the sheep to the end of the world.
and he will walk in the midst of the Golden Candle sticks, to bless the seeding of the sheep to the end of the world.
cc pns31 vmb vvi p-acp dt n1 pp-f dt j n1 vvz, pc-acp vvi dt vvg pp-f dt n1 p-acp dt n1 pp-f dt n1.
(35) uses (DIV2)
708
Page 256
3400
He hath purchased the Holy Ghost to be bestowed both on the sheep and shepherds for this very purpose.
He hath purchased the Holy Ghost to be bestowed both on the sheep and shepherd's for this very purpose.
pns31 vhz vvn dt j n1 pc-acp vbi vvn av-d p-acp dt n1 cc n2 p-acp d j n1.
(35) uses (DIV2)
708
Page 256
3401
2 A Shepherd k•owes 〈 ◊ 〉.
2 A Shepherd k•owes 〈 ◊ 〉.
crd dt n1 vvz 〈 sy 〉.
(35) uses (DIV2)
709
Page 256
3402
He knows the number of his sheep ▪ and he knows them particularly 〈 … 〉 sheep.
He knows the number of his sheep ▪ and he knows them particularly 〈 … 〉 sheep.
pns31 vvz dt n1 pp-f po31 n1 ▪ cc pns31 vvz pno32 av-j 〈 … 〉 n1.
(35) uses (DIV2)
709
Page 256
3403
Those phrases which are 〈 … 〉 concerning the sheeps p•ssing 〈 … 〉 rod, • ev. 27. 32. and of passing under the 〈 ◊ 〉 of him that tel•eth them, Jer. 33. 13. shew ••e knowledge that good Shepherds have of their flocks:
Those phrases which Are 〈 … 〉 Concerning the Sheep p•ssing 〈 … 〉 rod, • ev. 27. 32. and of passing under the 〈 ◊ 〉 of him that tel•eth them, Jer. 33. 13. show ••e knowledge that good Shepherd's have of their flocks:
d n2 r-crq vbr 〈 … 〉 vvg dt ng1 vvg 〈 … 〉 n1, • fw-la. crd crd cc pp-f vvg p-acp dt 〈 sy 〉 pp-f pno31 cst vvz pno32, np1 crd crd n1 j n1 cst j n2 vhb pp-f po32 n2:
(35) uses (DIV2)
709
Page 256
3404
they know one of their own sheep, though it be in the midst of a strange flock;
they know one of their own sheep, though it be in the midst of a strange flock;
pns32 vvb pi pp-f po32 d n1, cs pn31 vbb p-acp dt n1 pp-f dt j n1;
(35) uses (DIV2)
709
Page 256
3405
Jesus Christ knows his sheep exactly.
jesus christ knows his sheep exactly.
np1 np1 vvz po31 n1 av-j.
(35) uses (DIV2)
709
Page 256
3406
He knows his people, qu•t sint, & quinam sint, both the 〈 … 〉 ticular persons, John 10. 11. 〈 … 〉 dungeons, prisons,
He knows his people, qu•t sint, & quinam sint, both the 〈 … 〉 ticular Persons, John 10. 11. 〈 … 〉 dungeons, prisons,
pns31 vvz po31 n1, vvb fw-la, cc fw-la fw-la, d dt 〈 … 〉 j n2, np1 crd crd 〈 … 〉 n2, n2,
(35) uses (DIV2)
709
Page 256
3407
though the 〈 … 〉 off, and the skin torne by persecution, yet 〈 ◊ 〉 they are within the knowledge of Christ. Consider four things.
though the 〈 … 〉 off, and the skin torn by persecution, yet 〈 ◊ 〉 they Are within the knowledge of christ. Consider four things.
cs dt 〈 … 〉 a-acp, cc dt n1 vvn p-acp n1, av 〈 sy 〉 pns32 vbr p-acp dt n1 pp-f np1. np1 crd n2.
(35) uses (DIV2)
709
Page 256
3408
First, He knows them as they are given to him by the Father in his eternal Election.
First, He knows them as they Are given to him by the Father in his Eternal Election.
ord, pns31 vvz pno32 c-acp pns32 vbr vvn p-acp pno31 p-acp dt n1 p-acp po31 j n1.
(35) uses (DIV2)
710
Page 256
3409
God the Father hath given all the Elect unto Christ from eternity, Iohn 17. 6. By vertue of this donation doth Christ know them.
God the Father hath given all the Elect unto christ from eternity, John 17. 6. By virtue of this donation does christ know them.
np1 dt n1 vhz vvn d dt j-vvn p-acp np1 p-acp n1, np1 crd crd p-acp n1 pp-f d n1 vdz np1 vvi pno32.
(35) uses (DIV2)
710
Page 256
3410
He hath taken them by number from the Father, and he is to surrender them by number to him againe.
He hath taken them by number from the Father, and he is to surrender them by number to him again.
pns31 vhz vvn pno32 p-acp n1 p-acp dt n1, cc pns31 vbz pc-acp vvi pno32 p-acp n1 p-acp pno31 av.
(35) uses (DIV2)
710
Page 256
3411
Their names are all written from eternity in the Lambs book of life, Rev. 21. 27. while this book continues, they cannot wear out of the knowledge of Christ.
Their names Are all written from eternity in the Lambs book of life, Rev. 21. 27. while this book continues, they cannot wear out of the knowledge of christ.
po32 n2 vbr d vvn p-acp n1 p-acp dt ng1 n1 pp-f n1, n1 crd crd n1 d n1 vvz, pns32 vmbx vvi av pp-f dt n1 pp-f np1.
(35) uses (DIV2)
710
Page 256
3412
Secondly, He knows them, as he sees in them his own image. Every sheep of Christ doth partake by grace of the image of Christ.
Secondly, He knows them, as he sees in them his own image. Every sheep of christ does partake by grace of the image of christ.
ord, pns31 vvz pno32, c-acp pns31 vvz p-acp pno32 po31 d n1. d n1 pp-f np1 vdz vvi p-acp n1 pp-f dt n1 pp-f np1.
(35) uses (DIV2)
711
Page 256
3413
There is a conformity of likenesse between him and them.
There is a conformity of likeness between him and them.
pc-acp vbz dt n1 pp-f n1 p-acp pno31 cc pno32.
(35) uses (DIV2)
711
Page 256
3414
His Fathers Name is written upon their foreheads, Rev. 14. 1. What is this Name of God but that Divine nature, which is from Christ communicated to every sheep of the fold? So long as this Name abides on their foreheads (and it shall abide for ever,) they cannot weare out of the knowledge of Christ.
His Father's Name is written upon their foreheads, Rev. 14. 1. What is this Name of God but that Divine nature, which is from christ communicated to every sheep of the fold? So long as this Name abides on their foreheads (and it shall abide for ever,) they cannot wear out of the knowledge of christ.
po31 ng1 n1 vbz vvn p-acp po32 n2, n1 crd crd q-crq vbz d n1 pp-f np1 p-acp d j-jn n1, r-crq vbz p-acp np1 vvn p-acp d n1 pp-f dt n1? av av-j c-acp d n1 vvz p-acp po32 n2 (cc pn31 vmb vvi p-acp av,) pns32 vmbx vvi av pp-f dt n1 pp-f np1.
(35) uses (DIV2)
711
Page 256
3415
Thirdly, He knows them as he sees the sprinklings of his own blood upon them.
Thirdly, He knows them as he sees the sprinklings of his own blood upon them.
ord, pns31 vvz pno32 c-acp pns31 vvz dt n2 pp-f po31 d n1 p-acp pno32.
(35) uses (DIV2)
712
Page 256
3416
Every sheep of Christ is washed white in the Lambs blood, Rev. 7. 14. They are cloathed with his righteousnesse for the justification of their persons.
Every sheep of christ is washed white in the Lambs blood, Rev. 7. 14. They Are clothed with his righteousness for the justification of their Persons.
d n1 pp-f np1 vbz vvn j-jn p-acp dt ng1 n1, n1 crd crd pns32 vbr vvn p-acp po31 n1 p-acp dt n1 pp-f po32 n2.
(35) uses (DIV2)
712
Page 256
3417
They have his merits in which they are invested.
They have his merits in which they Are invested.
pns32 vhb po31 n2 p-acp r-crq pns32 vbr vvn.
(35) uses (DIV2)
712
Page 256
3418
Now so long as this garment remaines 〈 … 〉, and it can never be worn off, or ••ollen off;
Now so long as this garment remains 〈 … 〉, and it can never be worn off, or ••ollen off;
av av av-j c-acp d n1 vvz 〈 … 〉, cc pn31 vmb av-x vbi vvn a-acp, cc vvn a-acp;
(35) uses (DIV2)
712
Page 256
3419
Jesus Christ must needs know them.
jesus christ must needs know them.
np1 np1 vmb av vvi pno32.
(35) uses (DIV2)
712
Page 256
3420
Fourthly, He knows them, as he remembers the service they have done fox him in the world.
Fourthly, He knows them, as he remembers the service they have done fox him in the world.
ord, pns31 vvz pno32, c-acp pns31 vvz dt n1 pns32 vhb vdn n1 pno31 p-acp dt n1.
(35) uses (DIV2)
713
Page 256
3421
Every sheep of Christ that hath attained unto years of discretion, hath with care served Christ in its generation.
Every sheep of christ that hath attained unto Years of discretion, hath with care served christ in its generation.
d n1 pp-f np1 cst vhz vvn p-acp n2 pp-f n1, vhz p-acp n1 vvn np1 p-acp po31 n1.
(35) uses (DIV2)
713
Page 256
3422
They have often prayed to him, they have often worshipped him, they have to their very uttermost laid out themselves for his glory in the world, &c. Jesus Christ hath recorded and set down all their good actions;
They have often prayed to him, they have often worshipped him, they have to their very uttermost laid out themselves for his glory in the world, etc. jesus christ hath recorded and Set down all their good actions;
pns32 vhb av vvn p-acp pno31, pns32 vhb av vvn pno31, pns32 vhb p-acp po32 j j vvn av px32 p-acp po31 n1 p-acp dt n1, av np1 np1 vhz vvn cc vvn a-acp d po32 j n2;
(35) uses (DIV2)
713
Page 256
3423
and as long as he remember• their works, he cannot forget or be ig•orant of their persons.
and as long as he remember• their works, he cannot forget or be ig•orant of their Persons.
cc c-acp av-j c-acp pns31 n1 po32 n2, pns31 vmbx vvi cc vbi j pp-f po32 n2.
(35) uses (DIV2)
713
Page 256
3424
This we may gather from that which stands on record, Mat. 25. 34, •5, &c. They have fed him in his hungry members, they have clo•thed him in his naked m•mbers &c. Christ will never forget these holy actions;
This we may gather from that which Stands on record, Mathew 25. 34, •5, etc. They have fed him in his hungry members, they have clo•thed him in his naked m•mbers etc. christ will never forget these holy actions;
np1 pns12 vmb vvi p-acp d r-crq vvz p-acp n1, np1 crd crd, n1, av pns32 vhb vvn pno31 p-acp po31 j n2, pns32 vhb vvn pno31 p-acp po31 j n2 av np1 vmb av-x vvi d j n2;
(35) uses (DIV2)
713
Page 256
3425
therefore he can never forget the persons of them, by whom they were performed.
Therefore he can never forget the Persons of them, by whom they were performed.
av pns31 vmb av-x vvi dt n2 pp-f pno32, p-acp ro-crq pns32 vbdr vvn.
(35) uses (DIV2)
713
Page 256
3426
They have both done for him, and suf•ered for him, therefore he knows them, and will know them
They have both done for him, and suf•ered for him, Therefore he knows them, and will know them
pns32 vhb av-d vdn p-acp pno31, cc vvd p-acp pno31, av pns31 vvz pno32, cc vmb vvi pno32
(35) uses (DIV2)
713
Page 256
3427
3. A Shepherd preserves his st•ck. 'Tis the work of • Shepherd to defend his sheep.
3. A Shepherd preserves his st•ck. It's the work of • Shepherd to defend his sheep.
crd dt n1 vvz po31 n1. pn31|vbz dt n1 pp-f • n1 pc-acp vvi po31 n1.
(35) uses (DIV2)
714
Page 256
3428
David bazarded his own li•e, to de•end his sheep from the inv•ding ••on, and ••venous bear, 1. Sam. 17. 34. Shepherds watch their flocks by night as well as by day, to pre•erve th•m from the dev•uring creatures.David bazarded his own li•e, to de•end his sheep from the inv•ding ••on, and ••venous bear, 1. Sam. 17. 34. Shepherd's watch their flocks by night as well as by day, to pre•erve th•m from the dev•uring creatures.
np1 vvd po31 d n1, pc-acp vvi po31 n1 p-acp dt j-vvg n1, cc j n1, crd np1 crd crd ng1 vvi po32 n2 p-acp n1 c-acp av c-acp p-acp n1, pc-acp vvi n1 p-acp dt j-vvg n2.
(35) uses (DIV2)
714
Page 256
3429
So did Jacob, Gen. 31. 40. So did those Shepherds to whom the birth of Christ was first pre•ched, Luke 2. 8. Jesus Christ is the desender of his sheep;
So did Jacob, Gen. 31. 40. So did those Shepherd's to whom the birth of christ was First pre•ched, Lycia 2. 8. jesus christ is the descender of his sheep;
av vdd np1, np1 crd crd av vdd d n2 p-acp ro-crq dt n1 pp-f np1 vbds ord vvn, av crd crd np1 np1 vbz dt n1 pp-f po31 n1;
(35) uses (DIV2)
714
Page 256
3430
he preserves them carefully from them that would devoure them.
he preserves them carefully from them that would devour them.
pns31 vvz pno32 av-j p-acp pno32 cst vmd vvi pno32.
(35) uses (DIV2)
714
Page 256
3431
The Devil hath been way-laying them, and attempting upon them ever since the fall of Adam; and yet the eye o• 〈 … 〉 was so diligent and watchful, 〈 … 〉 •ver able to get the least lamb o• 〈 … 〉 shall he ever be able to gaine one o• 〈 … 〉 they be all folded up in heaven.
The devil hath been waylaying them, and attempting upon them ever since the fallen of Adam; and yet the eye o• 〈 … 〉 was so diligent and watchful, 〈 … 〉 •ver able to get the least lamb o• 〈 … 〉 shall he ever be able to gain one o• 〈 … 〉 they be all folded up in heaven.
dt n1 vhz vbn j pno32, cc vvg p-acp pno32 av c-acp dt n1 pp-f np1; cc av dt n1 n1 〈 … 〉 vbds av j cc j, 〈 … 〉 av j pc-acp vvi dt ds n1 n1 〈 … 〉 vmb pns31 av vbi j pc-acp vvi crd n1 〈 … 〉 pns32 vbb d vvn a-acp p-acp n1.
(35) uses (DIV2)
714
Page 256
3432
The sheep of Christ are all sealed in their foreheads; so we reade, Rev. 7. 3, 4. Why are they sealed?
The sheep of christ Are all sealed in their foreheads; so we read, Rev. 7. 3, 4. Why Are they sealed?
dt n1 pp-f np1 vbr av-d vvn p-acp po32 n2; av pns12 vvb, n1 crd crd, crd q-crq vbr pns32 vvn?
(35) uses (DIV2)
714
Page 256
3433
First, they are sealed for distinction. Secondly, they are sealed for secrecy. Thirdly, they are sealed for security.
First, they Are sealed for distinction. Secondly, they Are sealed for secrecy. Thirdly, they Are sealed for security.
ord, pns32 vbr vvn p-acp n1. ord, pns32 vbr vvn p-acp n1. ord, pns32 vbr vvn p-acp n1.
(35) uses (DIV2)
715
Page 256
3434
Neither men nor devils can break open this seale.
Neither men nor Devils can break open this seal.
av-d n2 ccx n2 vmb vvi j d n1.
(35) uses (DIV2)
717
Page 256
3435
This similitude is used, Cant. 4. 12. A garden enclosed, a spring shut up, a fountaine sealed;
This similitude is used, Cant 4. 12. A garden enclosed, a spring shut up, a fountain sealed;
d n1 vbz vvn, np1 crd crd dt n1 vvn, dt n1 vvd a-acp, dt n1 vvd;
(35) uses (DIV2)
717
Page 256
3436
under all those expressions is set out the fence which Christ makes about his sheep for their preservation.
under all those expressions is Set out the fence which christ makes about his sheep for their preservation.
p-acp d d n2 vbz vvn av dt n1 r-crq np1 vvz p-acp po31 n1 p-acp po32 n1.
(35) uses (DIV2)
717
Page 256
3437
Though Christ sometime suffer their bodies to be torne and devoured by men, and though he suffer their soules to be assaulted,
Though christ sometime suffer their bodies to be torn and devoured by men, and though he suffer their Souls to be assaulted,
cs np1 av vvi po32 n2 pc-acp vbi vvn cc vvn p-acp n2, cc cs pns31 vvb po32 n2 pc-acp vbi vvn,
(35) uses (DIV2)
717
Page 256
3438
yet he will not suffer their soules to be destroyed.
yet he will not suffer their Souls to be destroyed.
av pns31 vmb xx vvi po32 n2 pc-acp vbi vvn.
(35) uses (DIV2)
717
Page 256
3439
He did once lay down his life for them, John 10. 11, 15. and having died for them, he will preserve them.
He did once lay down his life for them, John 10. 11, 15. and having died for them, he will preserve them.
pns31 vdd a-acp vvi a-acp po31 n1 p-acp pno32, np1 crd crd, crd cc vhg vvn p-acp pno32, pns31 vmb vvi pno32.
(35) uses (DIV2)
717
Page 256
3440
There is a six-fold defence which Christ sets upon every sheep for his preservation from Satan.
There is a sixfold defence which christ sets upon every sheep for his preservation from Satan.
pc-acp vbz dt n1 n1 r-crq np1 vvz p-acp d n1 p-acp po31 n1 p-acp np1.
(35) uses (DIV2)
717
Page 256
3441
(1) His death. The grave of Christ is a fold, in which the sheep sleep safely;
(1) His death. The grave of christ is a fold, in which the sheep sleep safely;
(crd) po31 n1. dt n1 pp-f np1 vbz dt n1, p-acp r-crq dt n1 vvb av-j;
(35) uses (DIV2)
718
Page 256
3442
his Sep•lcher is a hedge about the Church, I mean the vertue and merit of his death.
his Sep•lcher is a hedge about the Church, I mean the virtue and merit of his death.
po31 n1 vbz dt n1 p-acp dt n1, pns11 vvb dt n1 cc n1 pp-f po31 n1.
(35) uses (DIV2)
718
Page 256
3443
Jesus Christ by his death hath overcome the Devil and all his Host, Col. 2. 15. he hath taken him captive,
jesus christ by his death hath overcome the devil and all his Host, Col. 2. 15. he hath taken him captive,
np1 np1 p-acp po31 n1 vhz vvn dt n1 cc d po31 n1, np1 crd crd pns31 vhz vvn pno31 j-jn,
(35) uses (DIV2)
718
Page 256
3444
and delivered the sheep out of his hands.
and Delivered the sheep out of his hands.
cc vvd dt n1 av pp-f po31 n2.
(35) uses (DIV2)
718
Page 256
3445
Now so long as the death of Christ is in force, (and in force it shall be for ever and ever) the sheep shall be defended.
Now so long as the death of christ is in force, (and in force it shall be for ever and ever) the sheep shall be defended.
av av av-j c-acp dt n1 pp-f np1 vbz p-acp n1, (cc p-acp n1 pn31 vmb vbi p-acp av cc av) dt n1 vmb vbi vvn.
(35) uses (DIV2)
718
Page 256
3446
The sea of Christs blood doth encompasse every sheep of the fold;
The sea of Christ blood does encompass every sheep of the fold;
dt n1 pp-f npg1 n1 vdz vvi d n1 pp-f dt n1;
(35) uses (DIV2)
718
Page 256
3447
and Satan must either wade thorough, or dry up 〈 … 〉 before he can annoy the sheep,
and Satan must either wade through, or dry up 〈 … 〉 before he can annoy the sheep,
cc np1 vmb av-d vvi a-acp, cc vvb a-acp 〈 … 〉 a-acp pns31 vmb vvi dt n1,
(35) uses (DIV2)
718
Page 256
3448
as 〈 … 〉 eternal salvation. Roare and rage he may, mine or teare in pieces he cannot;
as 〈 … 〉 Eternal salvation. Roar and rage he may, mine or tear in Pieces he cannot;
c-acp 〈 … 〉 j n1. n1 cc n1 pns31 vmb, png11 cc vvi p-acp n2 pns31 vmbx;
(35) uses (DIV2)
718
Page 256
3449
the bottomlesse sea of Christs blood flows continually about them.
the bottomless sea of Christ blood flows continually about them.
dt j n1 pp-f npg1 n1 vvz av-j p-acp pno32.
(35) uses (DIV2)
718
Page 256
3450
(2) His intercession. The Scripture makes mention of the Advocateship of Christ for his people, Heb. 7. 25. He lives for ever to make intercession;
(2) His Intercession. The Scripture makes mention of the Advocateship of christ for his people, Hebrew 7. 25. He lives for ever to make Intercession;
(crd) po31 n1. dt n1 vvz n1 pp-f dt n1 pp-f np1 p-acp po31 n1, np1 crd crd pns31 vvz p-acp av pc-acp vvi n1;
(35) uses (DIV2)
719
Page 256
3451
therefore he is able to save, NONLATINALPHABET. This Advocateship of Christ hath three properties.
Therefore he is able to save,. This Advocateship of christ hath three properties.
av pns31 vbz j pc-acp vvi,. d n1 pp-f np1 vhz crd n2.
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719
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3452
First, it is full. Secondly, 'tis constant. Thirdly, 'tis effectual. This intercession is the s•eeps safe-guar•.
First, it is full. Secondly, it's constant. Thirdly, it's effectual. This Intercession is the s•eeps safe-guar•.
ord, pn31 vbz j. ord, pn31|vbz j. ord, pn31|vbz j. d n1 vbz dt ng1 j.
(35) uses (DIV2)
719
Page 256
3453
Christ must •e outed from the work of mediation, before any of his sheep can be eternally hurt;
christ must •e outed from the work of mediation, before any of his sheep can be eternally hurt;
np1 vmb vbi vvn p-acp dt n1 pp-f n1, p-acp d pp-f po31 n1 vmb vbi av-j vvn;
(35) uses (DIV2)
719
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3454
and outed he cannot be, for his Priest-hood is an everlasting Priest-hood, Ps. 110. 4. Thou art a Priest for ever, &c. (3) The presence of Christ. We learn from Scripture that Jesus Christ is ever present with his sheep;
and outed he cannot be, for his Priesthood is an everlasting Priesthood, Ps. 110. 4. Thou art a Priest for ever, etc. (3) The presence of christ. We Learn from Scripture that jesus christ is ever present with his sheep;
cc vvd pns31 vmbx vbi, c-acp po31 n1 vbz dt j n1, np1 crd crd pns21 vb2r dt n1 c-acp av, av (crd) dt n1 pp-f np1. pns12 vvb p-acp n1 cst np1 np1 vbz av j p-acp po31 n1;
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3455
he is not one moment absent from the fold;
he is not one moment absent from the fold;
pns31 vbz xx crd n1 j p-acp dt n1;
(35) uses (DIV2)
720
Page 256
3456
•e by his spiritual presence lodgeth with them every night, and walks with them all the day.
•e by his spiritual presence lodgeth with them every night, and walks with them all the day.
vvb p-acp po31 j n1 vvz p-acp pno32 d n1, cc vvz p-acp pno32 d dt n1.
(35) uses (DIV2)
720
Page 256
3457
Of this presence of Christ the Holy Ghost speak•, Rev. 14. 1. He stands on the Mount Sion, he stands not in a running posture, but in a watching posture.
Of this presence of christ the Holy Ghost speak•, Rev. 14. 1. He Stands on the Mount Sion, he Stands not in a running posture, but in a watching posture.
pp-f d n1 pp-f np1 dt j n1 n1, n1 crd crd pns31 vvz p-acp dt n1 np1, pns31 vvz xx p-acp dt j-vvg n1, cc-acp p-acp dt vvg n1.
(35) uses (DIV2)
720
Page 256
3458
The devil must drive Christ from his standing, before he can snatch away any of the sheep,
The Devil must drive christ from his standing, before he can snatch away any of the sheep,
dt n1 vmb vvi np1 p-acp po31 n-vvg, c-acp pns31 vmb vvi av d pp-f dt n1,
(35) uses (DIV2)
720
Page 256
3459
for he stands there as a guard to them. (4) The mystical union between him and the sheep.
for he Stands there as a guard to them. (4) The mystical Union between him and the sheep.
c-acp pns31 vvz a-acp p-acp dt n1 p-acp pno32. (crd) dt j n1 p-acp pno31 cc dt n1.
(35) uses (DIV2)
720
Page 256
3460
The Scripture makes mention of this union, John 17. 23. I in them, and Thou in me.
The Scripture makes mention of this Union, John 17. 23. I in them, and Thou in me.
dt n1 vvz n1 pp-f d n1, np1 crd crd pns11 p-acp pno32, cc pns21 p-acp pno11.
(35) uses (DIV2)
721
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3461
Every sheep grows in the Shepherds side, as a member of his body. Now this union is an indissoluble union.
Every sheep grows in the Shepherd's side, as a member of his body. Now this Union is an indissoluble Union.
d n1 vvz p-acp dt ng1 n1, c-acp dt n1 pp-f po31 n1. av d n1 vbz dt j n1.
(35) uses (DIV2)
721
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3462
As the natural union between the Sonne and the Father can 〈 … 〉, so neither can the 〈 … 〉 Christ and the sheep.
As the natural Union between the Son and the Father can 〈 … 〉, so neither can the 〈 … 〉 christ and the sheep.
p-acp dt j n1 p-acp dt n1 cc dt n1 vmb 〈 … 〉, av dx vmb dt 〈 … 〉 np1 cc dt n1.
(35) uses (DIV2)
721
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3463
〈 … 〉 and mighty hedge about the sheep ▪ 〈 … 〉 must drag Christ to hell,
〈 … 〉 and mighty hedge about the sheep ▪ 〈 … 〉 must drag christ to hell,
〈 … 〉 cc j n1 p-acp dt n1 ▪ 〈 … 〉 vmb vvi np1 p-acp n1,
(35) uses (DIV2)
721
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3464
before he can 〈 … 〉 any of the sheep thither; for they are bone of his bone, and flesh of his flesh.
before he can 〈 … 〉 any of the sheep thither; for they Are bone of his bone, and Flesh of his Flesh.
c-acp pns31 vmb 〈 … 〉 dg pp-f dt n1 av; c-acp pns32 vbr n1 pp-f po31 n1, cc n1 pp-f po31 n1.
(35) uses (DIV2)
721
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3465
(5) The promise of Christ. Jesus Christ hath engaged his Word, and this engagement is recorded in the Scriptures, that the gates of Hell shal not prevaile against the Church, Ma•. 16. 18. This promise is not a rash, indiscreet;
(5) The promise of christ. jesus christ hath engaged his Word, and this engagement is recorded in the Scriptures, that the gates of Hell shall not prevail against the Church, Ma•. 16. 18. This promise is not a rash, indiscreet;
(crd) dt n1 pp-f np1. np1 np1 vhz vvn po31 n1, cc d n1 vbz vvn p-acp dt n2, cst dt n2 pp-f n1 vmb xx vvi p-acp dt n1, np1. crd crd d n1 vbz xx dt j, j;
(35) uses (DIV2)
722
Page 256
3466
but a deliberate, sober, advised promise. 'Tis not the promise of a fraudul•nt person; but of a faithful Saviour:
but a deliberate, Sobrium, advised promise. It's not the promise of a fraudul•nt person; but of a faithful Saviour:
cc-acp dt j, j, j-vvn n1. pn31|vbz xx dt n1 pp-f dt j n1; cc-acp pp-f dt j n1:
(35) uses (DIV2)
722
Page 256
3467
for he is the Amen, the faithful and t•ue witnesse, Rev. 3. 14. This promise is the Churches safety.
for he is the Amen, the faithful and t•ue witness, Rev. 3. 14. This promise is the Churches safety.
c-acp pns31 vbz dt uh-n, dt j cc j n1, n1 crd crd d n1 vbz dt ng1 n1.
(35) uses (DIV2)
722
Page 256
3468
Satan must disannul this, before he can devour the sheep; and disannulled it cannot be, for his Word endureth for ever in heaven.
Satan must disannul this, before he can devour the sheep; and Disannulled it cannot be, for his Word Endureth for ever in heaven.
np1 vmb vvi d, c-acp pns31 vmb vvi dt n1; cc vvd pn31 vmbx vbi, c-acp po31 n1 vvz p-acp av p-acp n1.
(35) uses (DIV2)
722
Page 256
3469
(6) His recommending of them to his Father. Jesus Christ a little before his death, made his last Will and Testament.
(6) His recommending of them to his Father. jesus christ a little before his death, made his last Will and Testament.
(crd) po31 vvg pp-f pno32 p-acp po31 n1. np1 np1 dt j p-acp po31 n1, vvd po31 ord n1 cc n1.
(35) uses (DIV2)
723
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3470
In this Testament amongst other things he did solemnly comm•nd the tuition of his sheep to his Fathers care, intreating him by all the dearnesse between them, that he would preserve them from the devil,
In this Testament among other things he did solemnly comm•nd the tuition of his sheep to his Father's care, entreating him by all the dearness between them, that he would preserve them from the Devil,
p-acp d n1 p-acp j-jn n2 pns31 vdd av-j vvi dt n1 pp-f po31 n1 p-acp po31 ng1 n1, vvg pno31 p-acp d dt n1 p-acp pno32, cst pns31 vmd vvi pno32 p-acp dt n1,
(35) uses (DIV2)
723
Page 256
3471
and all his evil designes against them.
and all his evil designs against them.
cc d po31 j-jn n2 p-acp pno32.
(35) uses (DIV2)
723
Page 256
3472
This is set down fully, John 17. 11. 15. he had received them from the Father upon his recommendation, v. 9. and he had kept them safe while he was with them;
This is Set down Fully, John 17. 11. 15. he had received them from the Father upon his recommendation, v. 9. and he had kept them safe while he was with them;
d vbz vvn a-acp av-j, np1 crd crd crd pns31 vhd vvn pno32 p-acp dt n1 p-acp po31 n1, n1 crd cc pns31 vhd vvn pno32 j n1 pns31 vbds p-acp pno32;
(35) uses (DIV2)
723
Page 256
3473
now he intreats the Father, that as he had kept them upon his recommendation, so he would now likewise for his sake undertake the tuition of them, v. 12. While I was in the world, I kept them, &c. So long as Christs Testament is in force,
now he intreats the Father, that as he had kept them upon his recommendation, so he would now likewise for his sake undertake the tuition of them, v. 12. While I was in the world, I kept them, etc. So long as Christ Testament is in force,
av pns31 vvz dt n1, cst c-acp pns31 vhd vvn pno32 p-acp po31 n1, av pns31 vmd av av p-acp po31 n1 vvi dt n1 pp-f pno32, n1 crd cs pns11 vbds p-acp dt n1, pns11 vvd pno32, av av av-j c-acp npg1 n1 vbz p-acp n1,
(35) uses (DIV2)
723
Page 256
3474
so long as God 〈 … 〉 of Christs bequeathment; and accept of i• he will, for ever the sheep shall be safe.
so long as God 〈 … 〉 of Christ bequeathment; and accept of i• he will, for ever the sheep shall be safe.
av av-j c-acp np1 〈 … 〉 pp-f npg1 n1; cc vvb pp-f n1 pns31 vmb, c-acp av dt n1 vmb vbi j.
(35) uses (DIV2)
723
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3475
4. A Shepherd gathers his sheep when they are s•attered.
4. A Shepherd gathers his sheep when they Are s•attered.
crd dt n1 vvz po31 n1 c-crq pns32 vbr vvn.
(35) uses (DIV2)
724
Page 256
3476
When either by dogs, or stormes, or by their own vo•untary wandring they have been dispersed;
When either by Dogs, or storms, or by their own vo•untary wandering they have been dispersed;
c-crq av-d p-acp n2, cc n2, cc p-acp po32 d j-jn j-vvg pns32 vhb vbn vvn;
(35) uses (DIV2)
724
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3477
the Shepherds work is to gather them againe, Ezek 34. 12. Jesus Christ is a good Shepherd in this respect;
the Shepherd's work is to gather them again, Ezekiel 34. 12. jesus christ is a good Shepherd in this respect;
dt ng1 n1 vbz pc-acp vvi pno32 av, np1 crd crd np1 np1 vbz dt j n1 p-acp d n1;
(35) uses (DIV2)
724
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3478
the sheep are wanton, they wander and stray: Christ reduceth them, brings them to the fold.
the sheep Are wanton, they wander and stray: christ reduceth them, brings them to the fold.
dt n1 vbr j-jn, pns32 vvb cc vvi: np1 vvz pno32, vvz pno32 p-acp dt n1.
(35) uses (DIV2)
724
Page 256
3479
How often doth every sheep wander? so often as they wander. doth Christ reduce them.
How often does every sheep wander? so often as they wander. does christ reduce them.
uh-crq av vdz d n1 vvi? av av c-acp pns32 vvb. vdz np1 vvi pno32.
(35) uses (DIV2)
724
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3480
You know the parable, Luke 15. 4, 5, 6 &c. And he will never leave, till he have gathered them into heaven, where they shall scatter no more.
You know the parable, Lycia 15. 4, 5, 6 etc. And he will never leave, till he have gathered them into heaven, where they shall scatter no more.
pn22 vvb dt n1, av crd crd, crd, crd av cc pns31 vmb av-x vvi, c-acp pns31 vhb vvn pno32 p-acp n1, c-crq pns32 vmb vvi av-dx av-dc.
(35) uses (DIV2)
724
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3481
He gathers them from their first dispersion in unregeneracy, when they wander upon the mounts of profanenesse and unbelief, &c. When they are scattered by persecution, temptation, &c. he still gathers them.
He gathers them from their First dispersion in unregeneracy, when they wander upon the mounts of profaneness and unbelief, etc. When they Are scattered by persecution, temptation, etc. he still gathers them.
pns31 vvz pno32 p-acp po32 ord n1 p-acp n1, c-crq pns32 vvb p-acp dt n2 pp-f n1 cc n1, av c-crq pns32 vbr vvn p-acp n1, n1, av pns31 av vvz pno32.
(35) uses (DIV2)
724
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3482
He gathered them when they were scattered in Babylon; in the dispersion in the Apostles dayes, of which you read, Acts 8. He hath Gentile sheep scattered, Jewish sheep dispersed; both these will he gather:
He gathered them when they were scattered in Babylon; in the dispersion in the Apostles days, of which you read, Acts 8. He hath Gentile sheep scattered, Jewish sheep dispersed; both these will he gather:
pns31 vvd pno32 c-crq pns32 vbdr vvn p-acp np1; p-acp dt n1 p-acp dt n2 n2, pp-f r-crq pn22 vvb, n2 crd pns31 vhz j n1 vvn, jp n1 vvn; d d vmb pns31 vvi:
(35) uses (DIV2)
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3483
the Gentiles, John 10. 16. the Jews, 2 Chr. 16. 6, 7, 8, 9. One end of the Ministery is to gather the scattered sheep, who were never converted. One end of the Min•stery and discipline, is to gather them that wander, after conversion.
the Gentiles, John 10. 16. the jews, 2 Christ 16. 6, 7, 8, 9. One end of the Ministry is to gather the scattered sheep, who were never converted. One end of the Min•stery and discipline, is to gather them that wander, After conversion.
dt n2-j, np1 crd crd dt np2, crd np1 crd crd, crd, crd, crd crd n1 pp-f dt n1 vbz pc-acp vvi dt j-vvn n1, r-crq vbdr av-x vvn. crd n1 pp-f dt n1 cc n1, vbz pc-acp vvi pno32 cst vvb, p-acp n1.
(35) uses (DIV2)
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See the office of Christ to this purpose, Eph 1. 10. He is the Centre in which all things meet.
See the office of christ to this purpose, Ephesians 1. 10. He is the Centre in which all things meet.
n1 dt n1 pp-f np1 p-acp d n1, np1 crd crd pns31 vbz dt n1 p-acp r-crq d n2 vvi.
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All are to be gathered together by him, to him and in him;
All Are to be gathered together by him, to him and in him;
av-d vbr pc-acp vbi vvn av p-acp pno31, p-acp pno31 cc p-acp pno31;
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his meaning is, all the Elect are gathered to a head, as the word signifies, NONLATINALPHABET, in Christ who is the Head of the body;
his meaning is, all the Elect Are gathered to a head, as the word signifies,, in christ who is the Head of the body;
po31 n1 vbz, d dt n1 vbr vvn p-acp dt n1, c-acp dt n1 vvz,, p-acp np1 r-crq vbz dt n1 pp-f dt n1;
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and at the• day 〈 … 〉 he will gather them all 〈 … 〉 that they shall be free from 〈 … 〉 Mat. 25. 31, 32, 33, &c. 5. Shepherds are to heal their sh•ep, Ezek. 34. 4. Christ is a healer. First, by his promises; they are oyle. Secondly, By his threatnings. Thirdly, by Church-censures, Christs physick; that's wine, Luke 10. 34.
and At the• day 〈 … 〉 he will gather them all 〈 … 〉 that they shall be free from 〈 … 〉 Mathew 25. 31, 32, 33, etc. 5. Shepherd's Are to heal their sh•ep, Ezekiel 34. 4. christ is a healer. First, by his promises; they Are oil. Secondly, By his threatenings. Thirdly, by Church censures, Christ physic; that's wine, Lycia 10. 34.
cc p-acp n1 n1 〈 … 〉 pns31 vmb vvi pno32 d 〈 … 〉 cst pns32 vmb vbi j p-acp 〈 … 〉 np1 crd crd, crd, crd, av crd n2 vbr pc-acp vvi po32 n1, np1 crd crd np1 vbz dt n1. ord, p-acp po31 n2; pns32 vbr n1. ord, p-acp po31 n2-vvg. ord, p-acp n2, npg1 n1; d|vbz n1, av crd crd
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Secondly, Why Christ is called That great Shepherd? This I told you, was a discriminating note to put a difference between him and all other shepherds;
Secondly, Why christ is called That great Shepherd? This I told you, was a discriminating note to put a difference between him and all other shepherd's;
ord, c-crq np1 vbz vvn cst j n1? d pns11 vvd pn22, vbds dt vvg n1 pc-acp vvi dt n1 p-acp pno31 cc d j-jn n2;
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both those that went before him, and those that should succeed him to the end of the world.
both those that went before him, and those that should succeed him to the end of the world.
d d cst vvd p-acp pno31, cc d cst vmd vvi pno31 p-acp dt n1 pp-f dt n1.
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There is a vast difference between Christ and other shepherds. It stands in the eight following particulars.
There is a vast difference between christ and other shepherd's. It Stands in the eight following particulars.
pc-acp vbz dt j n1 p-acp np1 cc j-jn n2. pn31 vvz p-acp dt crd vvg n2-jn.
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1. In regard of the dignity of his person above others. All other shepherds were onely men, Prophets, Apostles, Evangelists, Pastours and Teachers;
1. In regard of the dignity of his person above Others. All other shepherd's were only men, prophets, Apostles, Evangelists, Pastors and Teachers;
crd p-acp n1 pp-f dt n1 pp-f po31 n1 p-acp n2-jn. d j-jn n2 vbdr av-j n2, n2, n2, n2, ng1 cc n2;
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the best of them were but men. Though many of them had gifts and abilities extraordinary, yet they were but men;
the best of them were but men. Though many of them had Gifts and abilities extraordinary, yet they were but men;
dt js pp-f pno32 vbdr cc-acp n2. cs d pp-f pno32 vhd n2 cc n2 j, av pns32 vbdr cc-acp n2;
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but this Shepherd is both God and Man. He is the Sonne of God, as well as the Sonne of Adam. Never was there any shepherd in the Church before him;
but this Shepherd is both God and Man. He is the Son of God, as well as the Son of Adam. Never was there any shepherd in the Church before him;
cc-acp d n1 vbz d np1 cc n1 pns31 vbz dt n1 pp-f np1, c-acp av c-acp dt n1 pp-f np1. av-x vbds a-acp d n1 p-acp dt n1 p-acp pno31;
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never shall any arise after him, of whom it can be said, this Shepherd is equal with God.
never shall any arise After him, of whom it can be said, this Shepherd is equal with God.
av-x vmb d vvi p-acp pno31, pp-f ro-crq pn31 vmb vbi vvn, d n1 vbz j-jn p-acp np1.
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This is said of Christ by the Father himself, Zech. 13. 7. Awake O sword, against the man that is my fellow, saith the Lord of Hosts, smite the shepherd. No shepherd beside this, had the honour to be by onenesse and identity of nature, the fellow and companion of God.
This is said of christ by the Father himself, Zechariah 13. 7. Awake Oh sword, against the man that is my fellow, Says the Lord of Hosts, smite the shepherd. No shepherd beside this, had the honour to be by oneness and identity of nature, the fellow and Companion of God.
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〈 … 〉 the great Shepherd, in regard of the gr•at 〈 ◊ 〉 •e hath. 〈 … 〉 the great Shepherd, in regard of the gr•at 〈 ◊ 〉 •e hath.
〈 … 〉 dt j n1, p-acp n1 pp-f dt j 〈 sy 〉 vbb vhz.
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Other shepherds, although they had many of them singular abilities, both for feeding and ruling; yet in respect of the abilities of Christ, they were but small.
Other shepherd's, although they had many of them singular abilities, both for feeding and ruling; yet in respect of the abilities of christ, they were but small.
j-jn n2, cs pns32 vhd d pp-f pno32 j n2, av-d p-acp vvg cc vvg; av p-acp n1 pp-f dt n2 pp-f np1, pns32 vbdr p-acp j.
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Other shepherds, though they were richly furnished, yet they had not any of them all kindes of gifts.
Other shepherd's, though they were richly furnished, yet they had not any of them all Kinds of Gifts.
av-jn n2, cs pns32 vbdr av-j vvn, av pns32 vhd xx d pp-f pno32 d n2 pp-f n2.
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God scattered his gifts and graces amongst them, in some of one sort, in others of another sort, to maintain unity amongst them.
God scattered his Gifts and graces among them, in Some of one sort, in Others of Another sort, to maintain unity among them.
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See what the Apostle saith to this purpose, 1 Cor. 12. 4, 5, 6, 7, 8, 9, 10. Some of them did excel chiefly in one thing, some in another;
See what the Apostle Says to this purpose, 1 Cor. 12. 4, 5, 6, 7, 8, 9, 10. some of them did excel chiefly in one thing, Some in Another;
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and then none of them had any other then a stinted and measured portion either of gifts or grace;
and then none of them had any other then a stinted and measured portion either of Gifts or grace;
cc av pix pp-f pno32 vhd d n-jn cs pns31 vvd cc vvd n1 av-d pp-f n2 cc n1;
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so the Apostle tells us, Rom. 12. 3, 4, 6. those that had the miraculous gift of healing could not heal that way when they pleased;
so the Apostle tells us, Rom. 12. 3, 4, 6. those that had the miraculous gift of healing could not heal that Way when they pleased;
av dt n1 vvz pno12, np1 crd crd, crd, crd d d vhd dt j n1 pp-f vvg vmd xx vvi d n1 c-crq pns32 vvd;
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Trophimus have I left at Milesum sick, 2 Tim. 4. 20. Paul would not have left him sick,Trophimus have I left At Milesum sick, 2 Tim. 4. 20. Paul would not have left him sick,
np1 vhb pns11 vvn p-acp np1 j, crd np1 crd crd np1 vmd xx vhi vvn pno31 j,
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if he could have cured him miraculously. But now this great Shepherd •ath •ll k•nds of abilities;
if he could have cured him miraculously. But now this great Shepherd •ath •ll k•nds of abilities;
cs pns31 vmd vhi vvn pno31 av-j. p-acp av d j n1 vhz j n2 pp-f n2;
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he is as good at one part of the Pastoral work as at another; the gifts which were scattered amongst the other shepherds, do all meet in this Shepherd:
he is as good At one part of the Pastoral work as At Another; the Gifts which were scattered among the other shepherd's, do all meet in this Shepherd:
pns31 vbz a-acp j p-acp crd n1 pp-f dt n-jn vvi a-acp p-acp j-jn; dt n2 r-crq vbdr vvn p-acp dt j-jn n2, vdb d vvi p-acp d n1:
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he is as good at feeding as at ruling, and as good at ruling as at feeding.
he is as good At feeding as At ruling, and as good At ruling as At feeding.
pns31 vbz a-acp j p-acp vvg a-acp p-acp vvg, cc p-acp j p-acp vvg a-acp p-acp vvg.
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To one shepherd is given the Word of wisdome, to another the word of knowledge, &c. 1 Cor. 1•. •. but now all these are equally given to Christ:
To one shepherd is given the Word of Wisdom, to Another the word of knowledge, etc. 1 Cor. 1•. •. but now all these Are equally given to christ:
p-acp crd n1 vbz vvn dt n1 pp-f n1, p-acp j-jn dt n1 pp-f n1, av vvn np1 n1. •. cc-acp av d d vbr av-j vvn p-acp np1:
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he is as exact in the word of wisdome, as in the word of knowledge: he can performe equally, exactly the work of the Pastour, and of the Teacher.
he is as exact in the word of Wisdom, as in the word of knowledge: he can perform equally, exactly the work of the Pastor, and of the Teacher.
pns31 vbz a-acp j p-acp dt n1 pp-f n1, c-acp p-acp dt n1 pp-f n1: pns31 vmb vvi av-jn, av-j dt n1 pp-f dt n1, cc pp-f dt n1.
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And then as he hath all kinde of abilities, so he hath an unlimited fulnesse of all,
And then as he hath all kind of abilities, so he hath an unlimited fullness of all,
cc av c-acp pns31 vhz d n1 pp-f n2, av pns31 vhz dt j n1 pp-f d,
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for John 3 34. God giveth not the Spirit by measure unto him.
for John 3 34. God gives not the Spirit by measure unto him.
c-acp np1 crd crd np1 vvz xx dt n1 p-acp n1 p-acp pno31.
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He hath not onely the fulnesse 〈 … 〉 but of the fountaine; the fulnesse 〈 … 〉 head dwelling bodily in him.
He hath not only the fullness 〈 … 〉 but of the fountain; the fullness 〈 … 〉 head Dwelling bodily in him.
pns31 vhz xx av-j dt n1 〈 … 〉 cc-acp pp-f dt n1; dt n1 〈 … 〉 n1 vvg j p-acp pno31.
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And then 〈 … 〉 all the abilities of other shepherds are 〈 ◊ 〉 themselves, but from him;
And then 〈 … 〉 all the abilities of other shepherd's Are 〈 ◊ 〉 themselves, but from him;
cc cs 〈 … 〉 d dt n2 pp-f j-jn n2 vbr 〈 sy 〉 px32, cc-acp p-acp pno31;
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but the abilities of Christ are from himselfe.
but the abilities of christ Are from himself.
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The Divinity hath filled the humanity with all those gifts which it hath received for the work of a Mediatour.
The Divinity hath filled the humanity with all those Gifts which it hath received for the work of a Mediator.
dt n1 vhz vvn dt n1 p-acp d d n2 r-crq pn31 vhz vvn p-acp dt n1 pp-f dt n1.
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3. He is the great Shepherd in regard of his propriety in the sheep.
3. He is the great Shepherd in regard of his propriety in the sheep.
crd pns31 vbz dt j n1 p-acp n1 pp-f po31 n1 p-acp dt n1.
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Jesus Christ is not onely the Shepherd of the sheep, but the owner of the sheep also.
jesus christ is not only the Shepherd of the sheep, but the owner of the sheep also.
np1 np1 vbz xx av-j dt n1 pp-f dt n1, cc-acp dt n1 pp-f dt n1 av.
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He often calls them his sheep, Joh. 10. He is the possessor of the sheep, as well as the feeder of the sheep.
He often calls them his sheep, John 10. He is the possessor of the sheep, as well as the feeder of the sheep.
pns31 av vvz pno32 po31 n1, np1 crd pns31 vbz dt n1 pp-f dt n1, c-acp av c-acp dt n1 pp-f dt n1.
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Other Shepherds are onely shepherds, not proprietors.
Other Shepherd's Are only shepherd's, not proprietors.
av-jn n2 vbr j n2, xx n2.
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They are forbidden to carry themselves as Lords over the sheep, • Pet. 5. 3. The sheep are said to be theirs onely in a Ministerial way,
They Are forbidden to carry themselves as lords over the sheep, • Pet. 5. 3. The sheep Are said to be theirs only in a Ministerial Way,
pns32 vbr vvn p-acp vvb px32 p-acp n2 p-acp dt n1, • np1 crd crd dt n1 vbr vvn pc-acp vbi png32 av-j p-acp dt j n1,
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as the care and charge of them is committed to them; but they are Christs in an hereditary way:
as the care and charge of them is committed to them; but they Are Christ in an hereditary Way:
c-acp dt n1 cc n1 pp-f pno32 vbz vvn p-acp pno32; cc-acp pns32 vbr npg1 p-acp dt j n1:
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the Father hath given them to him, John 17. 6. He hath by his own blood purchased them, Acts 28. 20. and they have voluntarily dedicated themselves to him for a possession;
the Father hath given them to him, John 17. 6. He hath by his own blood purchased them, Acts 28. 20. and they have voluntarily dedicated themselves to him for a possession;
dt n1 vhz vvn pno32 p-acp pno31, np1 crd crd pns31 vhz p-acp po31 d n1 vvd pno32, n2 crd crd cc pns32 vhb av-jn vvd px32 p-acp pno31 p-acp dt n1;
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they have by the Baptisme dedicated themselves to Christ. Other shepherds are onely servants, but Christ is the Lord of the flock.
they have by the Baptism dedicated themselves to christ. Other shepherd's Are only Servants, but christ is the Lord of the flock.
pns32 vhb p-acp dt n1 vvn px32 p-acp np1. av-jn n2 vbr j n2, cc-acp np1 vbz dt n1 pp-f dt n1.
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This is that which the Apostle mentions, as the difference between Christ and Moses, Heb. 3. 5, 6. Moses was faithful in all his house as a servant,
This is that which the Apostle mentions, as the difference between christ and Moses, Hebrew 3. 5, 6. Moses was faithful in all his house as a servant,
d vbz d r-crq dt n1 n2, c-acp dt n1 p-acp np1 cc np1, np1 crd crd, crd np1 vbds j p-acp d po31 n1 p-acp dt n1,
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but Christ as a Sonne over his own house. but christ as a Son over his own house.
cc-acp np1 p-acp dt n1 p-acp po31 d n1.
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'Tis the horrible pride of that man of sin, that he dares to call himself the head of the Church,
It's the horrible pride of that man of since, that he dares to call himself the head of the Church,
pn31|vbz dt j n1 pp-f d n1 pp-f n1, cst pns31 vvz pc-acp vvi px31 dt n1 pp-f dt n1,
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because this title is onely proper to Christ. 4. Other shepherds are sheep as well as shepherds.
Because this title is only proper to christ. 4. Other shepherd's Are sheep as well as shepherd's.
c-acp d n1 vbz av-j j p-acp np1. crd j-jn n2 vbr n1 p-acp av c-acp n2.
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〈 ◊ 〉, Apostles, Evangelists, and all the 〈 ◊ 〉 which succeed them, are sheep as well as, shepherds.
〈 ◊ 〉, Apostles, Evangelists, and all the 〈 ◊ 〉 which succeed them, Are sheep as well as, shepherd's.
〈 sy 〉, n2, n2, cc d dt 〈 sy 〉 r-crq vvb pno32, vbr n1 p-acp av c-acp, n2.
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They are shepherds Ministerially in regard of the Church; but they are sheep Really in regard of Christ.
They Are shepherd's Ministerially in regard of the Church; but they Are sheep Really in regard of christ.
pns32 vbr n2 av-jn p-acp n1 pp-f dt n1; cc-acp pns32 vbr n1 np1 p-acp n1 pp-f np1.
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They have as much need of feeding, watering, and governing as any of the sheep have;
They have as much need of feeding, watering, and governing as any of the sheep have;
pns32 vhb p-acp d n1 pp-f vvg, vvg, cc vvg p-acp d pp-f dt n1 vhb;
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by the same Ordinances by which they feed others, are they themselves fed; by their preaching and praying, they instruct, encourage, and comfort themselves as well as others.
by the same Ordinances by which they feed Others, Are they themselves fed; by their preaching and praying, they instruct, encourage, and Comfort themselves as well as Others.
p-acp dt d n2 p-acp r-crq pns32 vvb n2-jn, vbr pns32 px32 vvd; p-acp po32 vvg cc vvg, pns32 vvb, vvb, cc vvi px32 a-acp av c-acp n2-jn.
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But now Jesus Christ is onely a shepherd; he feeds others, but hath no need of being fed himselfe.
But now jesus christ is only a shepherd; he feeds Others, but hath no need of being fed himself.
p-acp av np1 np1 vbz av-j dt n1; pns31 vvz n2-jn, cc-acp vhz dx n1 pp-f vbg vvd px31.
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He teacheth others, but he himselfe hath no need of being taught.
He Teaches Others, but he himself hath no need of being taught.
pns31 vvz n2-jn, cc-acp pns31 px31 vhz dx n1 pp-f vbg vvn.
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Preaching, Prayer, Sacraments, all other Ordinances, are as useful for other shepherds, as they are for the sheep;
Preaching, Prayer, Sacraments, all other Ordinances, Are as useful for other shepherd's, as they Are for the sheep;
vvg, n1, n2, d j-jn n2, vbr p-acp j c-acp j-jn n2, c-acp pns32 vbr p-acp dt n1;
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but they are not at all useful or necessary to Christ.
but they Are not At all useful or necessary to christ.
cc-acp pns32 vbr xx p-acp d j cc j p-acp np1.
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When he was on earth, he made use of them, to shew his obedience to the Law, to teach others their duty, to sanctifie them to others that should make use of them; he wanted them not then.
When he was on earth, he made use of them, to show his Obedience to the Law, to teach Others their duty, to sanctify them to Others that should make use of them; he wanted them not then.
c-crq pns31 vbds p-acp n1, pns31 vvd n1 pp-f pno32, pc-acp vvi po31 n1 p-acp dt n1, pc-acp vvi n2-jn po32 n1, pc-acp vvi pno32 pc-acp n2-jn cst vmd vvi n1 pp-f pno32; pns31 vvd pno32 xx av.
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He stood in need of nothing for which the Ordinances were appointed; much lesse doth he stand in need of them now:
He stood in need of nothing for which the Ordinances were appointed; much less does he stand in need of them now:
pns31 vvd p-acp n1 pp-f pix p-acp r-crq dt n2 vbdr vvn; av-d dc vdz pns31 vvi p-acp n1 pp-f pno32 av:
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but all other shepherds did stand in as absolute need of the Ordinances as the sheep did.
but all other shepherd's did stand in as absolute need of the Ordinances as the sheep did.
cc-acp d j-jn n2 vdd vvi p-acp c-acp j n1 pp-f dt n2 p-acp dt n1 vdd.
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5. Christ is the great Shepherd in regard of his Dominion over all other shepherds. He is as truly the Lord of the shepherds, as of the sheep.
5. christ is the great Shepherd in regard of his Dominion over all other shepherd's. He is as truly the Lord of the shepherd's, as of the sheep.
crd np1 vbz dt j n1 p-acp n1 pp-f po31 n1 p-acp d j-jn n2. pns31 vbz a-acp av-j dt n1 pp-f dt n2, c-acp pp-f dt n1.
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He is the Master of all the Shepherds which ever were in the Church, or which shall be in the Church, to the end of the world, Eccles. 12. 11. (1) They received their Authority from him, He made them shepherds of the flock, Eph. •. 11. He hath set them over his 〈 … 〉 ••vested them with all the power they hav• 〈 ◊ 〉 that do not come into Pastoral office;
He is the Master of all the Shepherd's which ever were in the Church, or which shall be in the Church, to the end of the world, Eccles. 12. 11. (1) They received their authority from him, He made them shepherd's of the flock, Ephesians •. 11. He hath Set them over his 〈 … 〉 ••vested them with all the power they hav• 〈 ◊ 〉 that do not come into Pastoral office;
pns31 vbz dt n1 pp-f d dt n2 r-crq av vbdr p-acp dt n1, cc r-crq vmb vbi p-acp dt n1, p-acp dt n1 pp-f dt n1, np1 crd crd (crd) pns32 vvd po32 n1 p-acp pno31, pns31 vvd pno32 n2 pp-f dt n1, np1 •. crd pns31 vhz vvn pno32 p-acp po31 〈 … 〉 vvn pno32 p-acp d dt n1 pns32 n1 〈 sy 〉 cst vdb xx vvi p-acp n-jn n1;
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3540
and authority by him, they are not shepherds, but theeves, John 10. 1, 2.
and Authority by him, they Are not shepherd's, but thieves, John 10. 1, 2.
cc n1 p-acp pno31, pns32 vbr xx n2, cc-acp n2, np1 crd crd, crd
(35) uses (DIV2)
735
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(2) They are to act, and administer all they do as shepherds, in his Name, and in his Name onely.
(2) They Are to act, and administer all they do as shepherd's, in his Name, and in his Name only.
(crd) pns32 vbr p-acp n1, cc vvb d pns32 vdb p-acp n2, p-acp po31 n1, cc p-acp po31 n1 av-j.
(35) uses (DIV2)
736
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3542
All acts of feeding, all acts of ruling are to be done in the Name of the Lord Jesus.
All acts of feeding, all acts of ruling Are to be done in the Name of the Lord jesus.
av-d n2 pp-f vvg, d n2 pp-f vvg vbr pc-acp vbi vdn p-acp dt n1 pp-f dt n1 np1.
(35) uses (DIV2)
736
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3543
When Paul excommunicated the incestuous person, he did it in this Name, 1 Corinth. 5. 4, 5. In the Name of our Lord Jesus, (saith he) and by the power of our Lord Jesus deliver such a one unto Satan.
When Paul excommunicated the incestuous person, he did it in this Name, 1 Corinth. 5. 4, 5. In the Name of our Lord jesus, (Says he) and by the power of our Lord jesus deliver such a one unto Satan.
c-crq np1 vvn dt j n1, pns31 vdd pn31 p-acp d n1, crd np1. crd crd, crd p-acp dt n1 pp-f po12 n1 np1, (vvz pns31) cc p-acp dt n1 pp-f po12 n1 np1 vvi d dt pi p-acp np1.
(35) uses (DIV2)
736
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3544
All Church acts of Government are to be done by the Shepherds of the Church in Christs Name,
All Church acts of Government Are to be done by the Shepherd's of the Church in Christ Name,
d n1 n2 pp-f n1 vbr pc-acp vbi vdn p-acp dt n2 pp-f dt n1 p-acp npg1 n1,
(35) uses (DIV2)
736
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3545
and by power derived from Christ. And then (3) They are to be accountable to him for all their misdoings.
and by power derived from christ. And then (3) They Are to be accountable to him for all their misdoings.
cc p-acp n1 vvn p-acp np1. cc av (crd) pns32 vbr pc-acp vbi j p-acp pno31 p-acp d po32 n2-vvg.
(35) uses (DIV2)
736
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3546
He will judge them for all their miscarriages, either towards one another, or towards the flock.
He will judge them for all their miscarriages, either towards one Another, or towards the flock.
pns31 vmb vvi pno32 p-acp d po32 n2, av-d p-acp crd j-jn, cc p-acp dt n1.
(35) uses (DIV2)
737
Page 256
3547
6. Christ is the great Shepherd in regard of the successe he can give to what he doth.
6. christ is the great Shepherd in regard of the success he can give to what he does.
crd np1 vbz dt j n1 p-acp n1 pp-f dt n1 pns31 vmb vvi p-acp r-crq pns31 vdz.
(35) uses (DIV2)
738
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3548
Other shepherds may lead the sheep to the pastures, or drive them to the waters, but they cannot make either successeful to the sheep.
Other shepherd's may led the sheep to the pastures, or drive them to the waters, but they cannot make either successful to the sheep.
j-jn n2 vmb vvi dt n1 p-acp dt n2, cc vvi pno32 p-acp dt n2, cc-acp pns32 vmbx vvi d j p-acp dt n1.
(35) uses (DIV2)
738
Page 256
3549
They cannot give digestion, concoction, growth, 1 Cor. 3. 7. But now this great Shepherd is able to do all this:
They cannot give digestion, concoction, growth, 1 Cor. 3. 7. But now this great Shepherd is able to do all this:
pns32 vmbx vvi n1, n1, n1, crd np1 crd crd p-acp av d j n1 vbz j pc-acp vdi d d:
(35) uses (DIV2)
738
Page 256
3550
he can give the sheep an appetite to eat and drink, and he can by his blessing, make their eating and drinking successeful.
he can give the sheep an appetite to eat and drink, and he can by his blessing, make their eating and drinking successful.
pns31 vmb vvi dt n1 dt n1 pc-acp vvi cc vvi, cc pns31 vmb p-acp po31 n1, vvb po32 n-vvg cc vvg j.
(35) uses (DIV2)
738
Page 256
3551
He can make the sheep strong, and lusty, and vigo•ous.
He can make the sheep strong, and lusty, and vigo•ous.
pns31 vmb vvi dt n1 j, cc j, cc j.
(35) uses (DIV2)
738
Page 256
3552
He can exercise discipline, and give them an heart to submit to it, and to be bettered by it:
He can exercise discipline, and give them an heart to submit to it, and to be bettered by it:
pns31 vmb vvi n1, cc vvi pno32 dt n1 pc-acp vvi p-acp pn31, cc pc-acp vbi vvn p-acp pn31:
(35) uses (DIV2)
738
Page 256
3553
He can lay a plaister to their wounds, and when he hath done so, can say, the wound shall be healed.
He can lay a plaster to their wounds, and when he hath done so, can say, the wound shall be healed.
pns31 vmb vvi dt n1 p-acp po32 n2, cc c-crq pns31 vhz vdn av, vmb vvi, dt n1 vmb vbi vvn.
(35) uses (DIV2)
738
Page 274
3554
He can call them from their wandrings, and speak so effectually, that they shall returne and wander no more.
He can call them from their wanderings, and speak so effectually, that they shall return and wander no more.
pns31 vmb vvi pno32 p-acp po32 n2-vvg, cc vvb av av-j, cst pns32 vmb vvi cc vvb av-dx av-dc.
(35) uses (DIV2)
738
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3555
7. He is the great Shepherd in regard of the great jurisdiction he hath over the sheep.
7. He is the great Shepherd in regard of the great jurisdiction he hath over the sheep.
crd pns31 vbz dt j n1 p-acp n1 pp-f dt j n1 pns31 vhz p-acp dt n1.
(35) uses (DIV2)
739
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3556
All other shepherds that ever were or shall be, have but a limitted power, they cannot do what they will;
All other shepherd's that ever were or shall be, have but a limited power, they cannot do what they will;
d j-jn n2 cst av vbdr cc vmb vbi, vhb p-acp dt vvn n1, pns32 vmbx vdb r-crq pns32 vmb;
(35) uses (DIV2)
739
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3557
they cannot make any rules for the ordering of the flock;
they cannot make any rules for the ordering of the flock;
pns32 vmbx vvi d n2 p-acp dt n-vvg pp-f dt n1;
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739
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3558
nor can they teach any doctrines to the flock, but what Christ hath taught, 1 Cor. 11. 23. But now Jesus Christ the great Shepherd hath a boundlesse, illimited Authority.
nor can they teach any doctrines to the flock, but what christ hath taught, 1 Cor. 11. 23. But now jesus christ the great Shepherd hath a boundless, illimited authority.
ccx vmb pns32 vvi d n2 p-acp dt n1, cc-acp r-crq np1 vhz vvn, crd np1 crd crd p-acp av np1 np1 dt j n1 vhz dt j, j n1.
(35) uses (DIV2)
739
Page 274
3559
He can do what he pleases with the sheep; he can, he hath made what Lawes pleased himself for the ordering of the sheep.
He can do what he Pleases with the sheep; he can, he hath made what Laws pleased himself for the ordering of the sheep.
pns31 vmb vdi r-crq pns31 vvz p-acp dt n1; pns31 vmb, pns31 vhz vvn r-crq n2 vvd px31 p-acp dt n-vvg pp-f dt n1.
(35) uses (DIV2)
739
Page 274
3560
He can cut, launce, wound, put them into fat pastures, into barren pastures, as he pleases.
He can Cut, lance, wound, put them into fat pastures, into barren pastures, as he Pleases.
pns31 vmb vvi, n1, n1, vvd pno32 p-acp j n2, p-acp j n2, c-acp pns31 vvz.
(35) uses (DIV2)
739
Page 274
3561
His Dominion is absolute over them.
His Dominion is absolute over them.
po31 n1 vbz j p-acp pno32.
(35) uses (DIV2)
739
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3562
8. He is the great Shepherd in regard of the latitude and extent of his jurisdiction.
8. He is the great Shepherd in regard of the latitude and extent of his jurisdiction.
crd pns31 vbz dt j n1 p-acp n1 pp-f dt n1 cc n1 pp-f po31 n1.
(35) uses (DIV2)
740
Page 274
3563
Other shepherds are shepherds over particular flocks; but Christ is the universal Shepherd, the whole Catholick Church is his flock;
Other shepherd's Are shepherd's over particular flocks; but christ is the universal Shepherd, the Whole Catholic Church is his flock;
j-jn n2 vbr n2 p-acp j n2; cc-acp np1 vbz dt j n1, dt j-jn njp n1 vbz po31 n1;
(35) uses (DIV2)
740
Page 274
3564
he is the universal Shepherd of the Church.
he is the universal Shepherd of the Church.
pns31 vbz dt j n1 pp-f dt n1.
(35) uses (DIV2)
740
Page 274
3565
That which the Pope •alsly and treasonably challengeth to himself to be the Universal Bishop ▪ is most truly •ffi•med of Christ.
That which the Pope •alsly and treasonably Challengeth to himself to be the Universal Bishop ▪ is most truly •ffi•med of christ.
d r-crq dt n1 av-j cc av-j vvz p-acp px31 pc-acp vbi dt j-u n1 ▪ vbz av-ds av-j vvn pp-f np1.
(35) uses (DIV2)
740
Page 274
3566
The Apostles were shepherds to the universal Church where they came, but it was onely to the Church that was in their generation,
The Apostles were shepherd's to the universal Church where they Come, but it was only to the Church that was in their generation,
dt n2 vbdr n2 p-acp dt j n1 c-crq pns32 vvd, cc-acp pn31 vbds av-j p-acp dt n1 cst vbds p-acp po32 n1,
(35) uses (DIV2)
740
Page 274
3567
but Jesus Christ hath been, and still is th• Universal Shepherd in all generations.
but jesus christ hath been, and still is th• Universal Shepherd in all generations.
cc-acp np1 np1 vhz vbn, cc av vbz n1 j-u n1 p-acp d n2.
(35) uses (DIV2)
740
Page 274
3568
He was t•e Shepherd of the Church in the Prophets time, he was the Shepherd in the Apostles days,
He was t•e Shepherd of the Church in the prophets time, he was the Shepherd in the Apostles days,
pns31 vbds j n1 pp-f dt n1 p-acp dt ng1 n1, pns31 vbds dt n1 p-acp dt n2 n2,
(35) uses (DIV2)
740
Page 274
3569
and he will be Shepherd to the e•d of the world.
and he will be Shepherd to the e•d of the world.
cc pns31 vmb vbi n1 p-acp dt n1 pp-f dt n1.
(35) uses (DIV2)
740
Page 274
3570
This the Psalmist foretels by way of Prophecy, Psal. 72. 8. His dominion shall be from sea to sea,
This the Psalmist foretells by Way of Prophecy, Psalm 72. 8. His dominion shall be from sea to sea,
np1 dt n1 vvz p-acp n1 pp-f n1, np1 crd crd po31 n1 vmb vbi p-acp n1 p-acp n1,
(35) uses (DIV2)
740
Page 275
3571
and from the 〈 … 〉 of the earth. Ever since the Church wa• C•rist was Shepherd;and from the 〈 … 〉 of the earth. Ever since the Church wa• C•rist was Shepherd;
cc p-acp dt 〈 … 〉 pp-f dt n1. av p-acp dt n1 n1 np1 vbds n1;
(35) uses (DIV2)
740
Page 275
3572
and while God hath 〈 … 〉 in the world, Jesus Christ will continue to be the great Shepherd thereof, Eccles. 12. 11.
and while God hath 〈 … 〉 in the world, jesus christ will continue to be the great Shepherd thereof, Eccles. 12. 11.
cc cs np1 vhz 〈 … 〉 p-acp dt n1, np1 np1 vmb vvi pc-acp vbi dt j n1 av, np1 crd crd
(35) uses (DIV2)
740
Page 275
3573
The Uses concern both the inferior shepherds, and the whole flock of sheep. First, Concerning the shepherds. Here are five duties.
The Uses concern both the inferior shepherd's, and the Whole flock of sheep. First, Concerning the shepherd's. Here Are five duties.
dt n2 vvb d dt j-jn n2, cc dt j-jn n1 pp-f n1. ord, vvg dt n2. av vbr crd n2.
(36) uses (DIV2)
740
Page 275
3574
1. This may teach them to act for Christ.
1. This may teach them to act for christ.
crd d vmb vvi pno32 pc-acp vvi p-acp np1.
(36) uses (DIV2)
742
Page 275
3575
It becomes all the Ministers whom Christ hath made shepherds, to consider that Christ is the great Shepherd.
It becomes all the Ministers whom christ hath made shepherd's, to Consider that christ is the great Shepherd.
pn31 vvz d dt n2 r-crq np1 vhz vvn n2, pc-acp vvi cst np1 vbz dt j n1.
(36) uses (DIV2)
742
Page 275
3576
They are but ministerial, inferior, subordinate sh•pherds;
They Are but ministerial, inferior, subordinate sh•pherds;
pns32 vbr p-acp j, j-jn, j n2;
(36) uses (DIV2)
742
Page 275
3577
therefore whatever their parts be, whatever interest they have in the hearts of the sheep, they are still to remember that Christ is the great Shepherd,
Therefore whatever their parts be, whatever Interest they have in the hearts of the sheep, they Are still to Remember that christ is the great Shepherd,
av r-crq po32 n2 vbb, r-crq n1 pns32 vhb p-acp dt n2 pp-f dt n1, pns32 vbr av pc-acp vvi cst np1 vbz dt j n1,
(36) uses (DIV2)
742
Page 275
3578
and that it is their duty to lay out all their abilities and interest, in gathering together the sheep unto Christ.
and that it is their duty to lay out all their abilities and Interest, in gathering together the sheep unto christ.
cc cst pn31 vbz po32 n1 pc-acp vvi av d po32 n2 cc n1, p-acp vvg av dt n1 p-acp np1.
(36) uses (DIV2)
742
Page 275
3579
This is the character of a true shepherd, in all his actings to serve the great Shepherd who•e servant he is.
This is the character of a true shepherd, in all his actings to serve the great Shepherd who•e servant he is.
d vbz dt n1 pp-f dt j n1, p-acp d po31 n2 pc-acp vvi dt j n1 j n1 pns31 vbz.
(36) uses (DIV2)
742
Page 275
3580
John Baptist is an eminent patterne for this;John Baptist is an eminent pattern for this;
np1 np1 vbz dt j n1 p-acp d;
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742
Page 275
3581
he did not serve himselfe but Christ, and therefore was contented to be diminished, to be nothing,
he did not serve himself but christ, and Therefore was contented to be diminished, to be nothing,
pns31 vdd xx vvi px31 p-acp np1, cc av vbds vvn pc-acp vbi vvn, pc-acp vbi pix,
(36) uses (DIV2)
742
Page 275
3582
so that Christ the great Shepherd might be exalted.
so that christ the great Shepherd might be exalted.
av cst np1 dt j n1 vmd vbi vvn.
(36) uses (DIV2)
742
Page 275
3583
See that famous Text, John 3. 26, 27, 28, 29, 30. He humbles himself to the dust, that by his falling Christ might rise.
See that famous Text, John 3. 26, 27, 28, 29, 30. He humbles himself to the dust, that by his falling christ might rise.
n1 cst j n1, np1 crd crd, crd, crd, crd, crd pns31 vvz px31 p-acp dt n1, cst p-acp po31 j-vvg np1 vmd vvi.
(36) uses (DIV2)
742
Page 275
3584
2. This may tea•h them, not to Lord it over the sheep.
2. This may tea•h them, not to Lord it over the sheep.
crd d vmb vvi pno32, xx p-acp n1 pn31 p-acp dt n1.
(36) uses (DIV2)
743
Page 275
3585
Ministers though they be shepherds in respect of the sheep, yet they are but sheep in respect of Christ.
Ministers though they be shepherd's in respect of the sheep, yet they Are but sheep in respect of christ.
vvz c-acp pns32 vbb n2 p-acp n1 pp-f dt n1, av pns32 vbr p-acp n1 p-acp n1 pp-f np1.
(36) uses (DIV2)
743
Page 275
3586
This Caution the Apostle gives them upon this very account, in 1 Pet. 5. init. The great Shepherd may do what he will,
This Caution the Apostle gives them upon this very account, in 1 Pet. 5. Init. The great Shepherd may do what he will,
d n1 dt n1 vvz pno32 p-acp d j n1, p-acp crd np1 crd j. dt j n1 vmb vdi r-crq pns31 vmb,
(36) uses (DIV2)
743
Page 276
3587
but the inferior shepherd must not do what he will, but what Christ will, 2 Cor. 4. 5. 3. This may encourage them in hoping for reward from Christ.
but the inferior shepherd must not do what he will, but what christ will, 2 Cor. 4. 5. 3. This may encourage them in hoping for reward from christ.
cc-acp dt j-jn n1 vmb xx vdi r-crq pns31 vmb, cc-acp r-crq np1 vmb, crd np1 crd crd crd d vmb vvi pno32 p-acp vvg p-acp n1 p-acp np1.
(36) uses (DIV2)
743
Page 276
3588
The great Shepherd doth take an account of the diligence and faithfulnesse of inferior shepherds: and if they be faithful in their work;
The great Shepherd does take an account of the diligence and faithfulness of inferior shepherd's: and if they be faithful in their work;
dt j n1 vdz vvi dt n1 pp-f dt n1 cc n1 pp-f j-jn n2: cc cs pns32 vbb j p-acp po32 n1;
(36) uses (DIV2)
744
Page 276
3589
whatever their successe be, the great Shepherd will abundantly reward them.
whatever their success be, the great Shepherd will abundantly reward them.
r-crq po32 n1 vbi, dt j n1 vmb av-j vvi pno32.
(36) uses (DIV2)
744
Page 276
3590
He that hath called himself the great Shepherd, knows what belongs to the work of a shepherd,
He that hath called himself the great Shepherd, knows what belongs to the work of a shepherd,
pns31 cst vhz vvn px31 dt j n1, vvz r-crq vvz p-acp dt n1 pp-f dt n1,
(36) uses (DIV2)
744
Page 276
3591
and therefore he will consider him according to his work. This the Apostle tells the shepherds, 1 Pet. 5. 1, 2, 3 ▪ 4. 4. This should teach them to go to this great shepherd, both for Pastoral Abilities and for successe.
and Therefore he will Consider him according to his work. This the Apostle tells the shepherd's, 1 Pet. 5. 1, 2, 3 ▪ 4. 4. This should teach them to go to this great shepherd, both for Pastoral Abilities and for success.
cc av pns31 vmb vvi pno31 vvg p-acp po31 n1. np1 dt n1 vvz dt n2, crd np1 crd crd, crd, crd ▪ crd crd d vmd vvi pno32 pc-acp vvi p-acp d j n1, av-d p-acp n-jn n2 cc p-acp n1.
(36) uses (DIV2)
744
Page 276
3592
As they should learn to carry themselves in the managing of their Pastoral work by Christs example the great Shepherd, to be diligent, painful, watchful, affectionate as he was;
As they should Learn to carry themselves in the managing of their Pastoral work by Christ Exampl the great Shepherd, to be diligent, painful, watchful, affectionate as he was;
c-acp pns32 vmd vvi pc-acp vvi px32 p-acp dt n-vvg pp-f po32 n-jn vvi p-acp npg1 n1 dt j n1, pc-acp vbi j, j, j, j c-acp pns31 vbds;
(36) uses (DIV2)
745
Page 276
3593
so they should, when they want strength, wisdome, encouragement, go to him.
so they should, when they want strength, Wisdom, encouragement, go to him.
av pns32 vmd, c-crq pns32 vvb n1, n1, n1, vvb p-acp pno31.
(36) uses (DIV2)
745
Page 276
3594
The great Shepherd who hath set them on work, will both strengthen them in the work,
The great Shepherd who hath Set them on work, will both strengthen them in the work,
dt j n1 r-crq vhz vvn pno32 p-acp n1, vmb d vvi pno32 p-acp dt n1,
(36) uses (DIV2)
745
Page 276
3595
and blesse them with successe, though not so much as they desire, yet with so much as shall make them cheerfully go on with their work.
and bless them with success, though not so much as they desire, yet with so much as shall make them cheerfully go on with their work.
cc vvb pno32 p-acp n1, cs xx av av-d c-acp pns32 vvb, av p-acp av av-d c-acp vmb vvi pno32 av-j vvi a-acp p-acp po32 n1.
(36) uses (DIV2)
745
Page 276
3596
5. To learn of Christ, meeknesse, patience, painfulnesse, faithfulnesse, forbearance, love to some, bearing with infirmities.
5. To Learn of christ, meekness, patience, painfulness, faithfulness, forbearance, love to Some, bearing with infirmities.
crd p-acp vvi pp-f np1, n1, n1, n1, n1, n1, vvb p-acp d, vvg p-acp n2.
(36) uses (DIV2)
746
Page 276
3597
Zeale to preach with authority, impartiality, courage, self-disregarding. Secondly, concerning the sheep. Here is both Instruction and Consolation. I. Instruction;
Zeal to preach with Authority, impartiality, courage, self-disregarding. Secondly, Concerning the sheep. Here is both Instruction and Consolation. I Instruction;
n1 pc-acp vvi p-acp n1, n1, n1, j. ord, vvg dt n1. av vbz d n1 cc n1. uh n1;
(36) uses (DIV2)
746
Page 276
3598
they may learne three lessons from hence. 1. Be ruled and governed by Christ.
they may Learn three Lessons from hence. 1. Be ruled and governed by christ.
pns32 vmb vvi crd n2 p-acp av. crd vbb vvn cc vvn p-acp np1.
(36) uses (DIV2)
748
Page 276
3599
It 〈 … 〉 shepherds work to governe as well as to 〈 ◊ 〉, NONLATINALPHABET signifies both to feed and to rule.
It 〈 … 〉 shepherd's work to govern as well as to 〈 ◊ 〉, signifies both to feed and to Rule.
pn31 〈 … 〉 ng1 vvb pc-acp vvi c-acp av c-acp pc-acp 〈 sy 〉, vvz d pc-acp vvi cc pc-acp vvi.
(36) uses (DIV2)
749
Page 277
3600
The sheep is to follow the shepherd;
The sheep is to follow the shepherd;
dt n1 vbz pc-acp vvi dt n1;
(36) uses (DIV2)
749
Page 277
3601
Those that are Christs sheep in truth, do follow him, John 10. 4. They follow him without disputing, they follow him without murmuring, they follow him universally.
Those that Are Christ sheep in truth, do follow him, John 10. 4. They follow him without disputing, they follow him without murmuring, they follow him universally.
d cst vbr npg1 n1 p-acp n1, vdb vvi pno31, np1 crd crd pns32 vvb pno31 p-acp vvg, pns32 vvb pno31 p-acp vvg, pns32 vvb pno31 av-j.
(36) uses (DIV2)
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3602
It doth not become a sheep of Christ to refuse the Shepherds conduct. The Shepherd is wiser then the sheep;
It does not become a sheep of christ to refuse the Shepherd's conduct. The Shepherd is Wiser then the sheep;
pn31 vdz xx vvi dt n1 pp-f np1 pc-acp vvi dt ng1 n1. dt n1 vbz jc cs dt n1;
(36) uses (DIV2)
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Page 277
3603
they will erre if they follow their own counsel, they cannot wander if they follow Christ.
they will err if they follow their own counsel, they cannot wander if they follow christ.
pns32 vmb vvi cs pns32 vvb po32 d n1, pns32 vmbx vvi cs pns32 vvb np1.
(36) uses (DIV2)
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3604
The sheep are safe while they follow Christ, he never led any of his sheep into dangerous places.
The sheep Are safe while they follow christ, he never led any of his sheep into dangerous places.
dt n1 vbr j cs pns32 vvb np1, pns31 av-x vvd d pp-f po31 n1 p-acp j n2.
(36) uses (DIV2)
749
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3605
When you heare the voice of the great Shepherd, be sure to yield obedience.
When you hear the voice of the great Shepherd, be sure to yield Obedience.
c-crq pn22 vvb dt n1 pp-f dt j n1, vbb j pc-acp vvi n1.
(36) uses (DIV2)
749
Page 277
3606
We are to obey the voice of subordinate shepherds, yet no farther then they teach Christs commands;
We Are to obey the voice of subordinate shepherd's, yet no farther then they teach Christ commands;
pns12 vbr pc-acp vvi dt n1 pp-f j n2, av av-dx av-jc cs pns32 vvb npg1 n2;
(36) uses (DIV2)
749
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3607
but the voice of the great Sheperd is to be obeyed in all things. Let me adde but this one word to perswade you to it;
but the voice of the great Shepherd is to be obeyed in all things. Let me add but this one word to persuade you to it;
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3608
Jesus Christ will not be a feeding Shepherd, where he may not be admitted to be a ruling Shepherd;
jesus christ will not be a feeding Shepherd, where he may not be admitted to be a ruling Shepherd;
np1 np1 vmb xx vbi dt vvg n1, c-crq pns31 vmb xx vbi vvn pc-acp vbi dt j-vvg n1;
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3609
the discipline of Christ is an act of mercy to the sheep, as well as his feeding.
the discipline of christ is an act of mercy to the sheep, as well as his feeding.
dt n1 pp-f np1 vbz dt n1 pp-f n1 p-acp dt n1, c-acp av c-acp po31 n-vvg.
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3610
2. Create no other shepherds then what Christ sets over you.
2. Create no other shepherd's then what christ sets over you.
crd vvb dx j-jn n2 av q-crq np1 vvz p-acp pn22.
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3611
Christ is therefore called the great Shepherd, because he appoints other shepherds under him to feed the flock.
christ is Therefore called the great Shepherd, Because he appoints other shepherd's under him to feed the flock.
np1 vbz av vvn dt j n1, c-acp pns31 vvz j-jn n2 p-acp pno31 pc-acp vvi dt n1.
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3612
'Tis the duty of Christs sheep to adhere to these shepherds, and to reject all others though they come in Christs Name.
It's the duty of Christ sheep to adhere to these shepherd's, and to reject all Others though they come in Christ Name.
pn31|vbz dt n1 pp-f npg1 n1 pc-acp vvi p-acp d n2, cc pc-acp vvi d n2-jn c-acp pns32 vvb p-acp npg1 n1.
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3613
This hath been the practise of Christs sheep heretofore, John 10 5, 8. The sheep did not heare him.
This hath been the practice of Christ sheep heretofore, John 10 5, 8. The sheep did not hear him.
np1 vhz vbn dt n1 pp-f npg1 n1 av, np1 crd crd, crd dt n1 vdd xx vvi pno31.
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3614
So Cant. 1. 7. Why should I be as one that turneth aside by the flocks of thy companions? Who are those companions of Christ? false shepherds who come in Christs Name, pretending themselves to be the companions of Christ,
So Cant 1. 7. Why should I be as one that turns aside by the flocks of thy Sodales? Who Are those Sodales of christ? false shepherd's who come in Christ Name, pretending themselves to be the Sodales of christ,
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3615
when indeed they are nothing lesse.
when indeed they Are nothing less.
c-crq av pns32 vbr pix av-dc.
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3616
'Tis the casting off (as much as lieth in us) the Authority of the great Shepherd, to make to our selves,
It's the casting off (as much as lies in us) the authority of the great Shepherd, to make to our selves,
pn31|vbz dt vvg a-acp (c-acp d c-acp vvz p-acp pno12) dt n1 pp-f dt j n1, pc-acp vvi p-acp po12 n2,
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3617
or to follow an• •ther shepherds then what Christ sends. But how shall we know such shepherds as are sent of Christ?
or to follow an• •ther shepherd's then what christ sends. But how shall we know such shepherd's as Are sent of christ?
cc pc-acp vvi n1 j-jn n2 av q-crq np1 vvz. p-acp q-crq vmb pns12 vvi d n2 c-acp vbr vvn pp-f np1?
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3618
First, If they preach Christs Doctrine, and that onely. He that preacheth that Doctrine that Christ never taught, is no shepherd sent of Christ.
First, If they preach Christ Doctrine, and that only. He that Preacheth that Doctrine that christ never taught, is no shepherd sent of christ.
ord, cs pns32 vvb npg1 n1, cc cst av-j. pns31 cst vvz d n1 cst np1 av-x vvd, vbz dx n1 vvn pp-f np1.
(36) uses (DIV2)
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3619
Secondly, •f 〈 ◊ ◊ 〉 b• according to Christs life.
Secondly, •f 〈 ◊ ◊ 〉 b• according to Christ life.
ord, n1 〈 sy sy 〉 n1 vvg p-acp npg1 n1.
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3620
He that live 〈 ◊ 〉 to the life of Christ, is not really to be look• ••on as a shepherd of Christ.
He that live 〈 ◊ 〉 to the life of christ, is not really to be look• ••on as a shepherd of christ.
pns31 cst vvb 〈 sy 〉 pc-acp dt n1 pp-f np1, vbz xx av-j pc-acp vbi n1 n1 p-acp dt n1 pp-f np1.
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3621
Thirdly, If he enter in according to Christs Rule.
Thirdly, If he enter in according to Christ Rule.
ord, cs pns31 vvb p-acp vvg p-acp npg1 n1.
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3622
He that entreth not in by the doore into the sheep-fold, but climb•th up some other wa•, the same i• a thief and a •obber. He that entereth not in by the door into the sheepfold, but climb•th up Some other wa•, the same i• a thief and a •obber.
pns31 cst vvz xx p-acp p-acp dt n1 p-acp dt n1, cc-acp av a-acp d j-jn n1, dt d n1 dt n1 cc dt n1.
(36) uses (DIV2)
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3623
They are our Saviours own words, John 10 1. 2. We reade in Scripture but of two wayes of sending shepherds by Christ;
They Are our Saviors own words, John 10 1. 2. We read in Scripture but of two ways of sending shepherd's by christ;
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the one was by immediate commission, as Prophets, Apostl•s, Evangelists were sent.
the one was by immediate commission, as prophets, Apostl•s, Evangelists were sent.
dt pi vbds p-acp j n1, c-acp n2, n2, n2 vbdr vvn.
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3625
This kinde of Mission was ever accompanied with extraordinary gifts, either of miracles, or foretellin• things to come;
This kind of Mission was ever accompanied with extraordinary Gifts, either of Miracles, or foretellin• things to come;
d n1 pp-f np1 vbds av vvn p-acp j n2, d pp-f n2, cc n1 n2 pc-acp vvi;
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3626
whosoever will plead this call, must shew it by extraordinary qualifications.
whosoever will plead this call, must show it by extraordinary qualifications.
r-crq vmb vvi d vvi, vmb vvi pn31 p-acp j n2.
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3627
The other according to eslablished Gospel Rule from Christ, by the Ministery of the Church, viz. by Ordination thorough the imposition of the hands 〈 ◊ 〉 Presbyters, of which we read•, Tit 1. • 1 Tim. 5. 22. 1 Tim. 4. 14. Acts 13. init. Acts 14. 23. I shall say but this one thing to set this duty upo• 〈 ◊ 〉 Christs blessing cannot be expected to 〈 ◊ 〉 long with those shepherds which he never created, Ierem. 23. 32. They shall not profit this people at all.
The other according to eslablished Gospel Rule from christ, by the Ministry of the Church, viz. by Ordination through the imposition of the hands 〈 ◊ 〉 Presbyters, of which we read•, Tit 1. • 1 Tim. 5. 22. 1 Tim. 4. 14. Acts 13. Init. Acts 14. 23. I shall say but this one thing to Set this duty upo• 〈 ◊ 〉 Christ blessing cannot be expected to 〈 ◊ 〉 long with those shepherd's which he never created, Jeremiah 23. 32. They shall not profit this people At all.
dt n-jn vvg p-acp j-vvn n1 vvi p-acp np1, p-acp dt n1 pp-f dt n1, n1 p-acp n1 p-acp dt n1 pp-f dt n2 〈 sy 〉 n2, pp-f r-crq pns12 n1, pn31|vbz crd • crd np1 crd crd crd np1 crd crd vvz crd fw-la. np1 crd crd pns11 vmb vvi p-acp d crd n1 pc-acp vvi d n1 n1 〈 sy 〉 npg1 n1 vmbx vbi vvn pc-acp 〈 sy 〉 av-j p-acp d n2 r-crq pns31 av-x vvn, np1 crd crd pns32 vmb xx vvi d n1 p-acp d.
(36) uses (DIV2)
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3628
'Tis spiritual theevery for any man to make himself a shepherd after his own fancy, and to heare such, is to be accessory to this spiritual theft, John 10 8. 3. In all things carry your selves as the sheep of this Shepherd.
It's spiritual thievery for any man to make himself a shepherd After his own fancy, and to hear such, is to be accessory to this spiritual theft, John 10 8. 3. In all things carry your selves as the sheep of this Shepherd.
pn31|vbz j n1 p-acp d n1 pc-acp vvi px31 dt n1 p-acp po31 d n1, cc pc-acp vvi d, vbz pc-acp vbi j-jn p-acp d j n1, np1 crd crd crd p-acp d n2 vvb po22 n2 p-acp dt n1 pp-f d n1.
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3629
First, Heare his voice. John 10. 3.
First, Hear his voice. John 10. 3.
ord, vvb po31 n1. np1 crd crd
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3630
Secondly, Love his pastures. Rejoyce in, and be thankful for that way of feeding, which he hath established in his Church.
Secondly, Love his pastures. Rejoice in, and be thankful for that Way of feeding, which he hath established in his Church.
ord, vvb po31 n2. vvb p-acp, cc vbi j p-acp d n1 pp-f vvg, r-crq pns31 vhz vvn p-acp po31 n1.
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3631
Christ could have appointed a more externally glorious way of feeding his sheep: but this plaine way of feeding is most for his glory, best for your good.
christ could have appointed a more externally glorious Way of feeding his sheep: but this plain Way of feeding is most for his glory, best for your good.
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3632
The Ministery of men best suites with the feeding of men. Thirdly, Bring forth fruit to him.
The Ministry of men best suits with the feeding of men. Thirdly, Bring forth fruit to him.
dt n1 pp-f n2 av-js n2 p-acp dt n-vvg pp-f n2. ord, vvb av n1 p-acp pno31.
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3633
Who feedeth a flock and ea•e•h not of the milk of the flock, 1 Corinth. 9. •? Do Christ what service you are able.
Who feeds a flock and ea•e•h not of the milk of the flock, 1 Corinth. 9. •? Do christ what service you Are able.
r-crq vvz dt n1 cc vvb xx pp-f dt n1 pp-f dt n1, crd np1. crd •? vdb np1 r-crq n1 pn22 vbr j.
(36) uses (DIV2)
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Page 279
3634
This Shepherd hath bought you with his blood, and he seeds you with his blood: so great a shepherd should have great increase of his sheep.
This Shepherd hath bought you with his blood, and he seeds you with his blood: so great a shepherd should have great increase of his sheep.
d n1 vhz vvn pn22 p-acp po31 n1, cc pns31 n2 pn22 p-acp po31 n1: av j dt n1 vmd vhi j n1 pp-f po31 n1.
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3635
Fourthly, Know him. 'Tis the honour of Christs sheep that they are known of him,
Fourthly, Know him. It's the honour of Christ sheep that they Are known of him,
ord, vvb pno31. pn31|vbz dt n1 pp-f npg1 n1 cst pns32 vbr vvn pp-f pno31,
(36) uses (DIV2)
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3636
and it is their property, that they know him, Iohn 10. 14. You must not onely know him in his natures, offices, &c. but you must acknowledg him.
and it is their property, that they know him, John 10. 14. You must not only know him in his nature's, Offices, etc. but you must acknowledge him.
cc pn31 vbz po32 n1, cst pns32 vvb pno31, np1 crd crd pn22 vmb xx av-j vvi pno31 p-acp po31 n2, n2, av p-acp pn22 vmb vvi pno31.
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3637
When he is reviled, reproached, opposed, yet then must the sheep acknowledge him.
When he is reviled, reproached, opposed, yet then must the sheep acknowledge him.
c-crq pns31 vbz vvn, vvn, vvn, av av vmb dt n1 vvb pno31.
(36) uses (DIV2)
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3638
When it's death to own him, yet then 〈 ◊ 〉 you •••dly, openly acknowledge him.
When it's death to own him, yet then 〈 ◊ 〉 you •••dly, openly acknowledge him.
c-crq pn31|vbz n1 pc-acp vvi pno31, av av 〈 sy 〉 pn22 av-j, av-j vvi pno31.
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3639
He that will not acknowledge the great Shepherd here, shall not be acknowledged by him as a sheep hereafter.
He that will not acknowledge the great Shepherd Here, shall not be acknowledged by him as a sheep hereafter.
pns31 cst vmb xx vvi dt j n1 av, vmb xx vbi vvn p-acp pno31 p-acp dt n1 av.
(36) uses (DIV2)
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3640
Fifthly, reject not those shepherds which he sends, 1 Iohn 4 6. Luke 10. 16. II. For Consolation.
Fifthly, reject not those shepherd's which he sends, 1 John 4 6. Lycia 10. 16. II For Consolation.
ord, vvb xx d n2 r-crq pns31 vvz, crd np1 crd crd av crd crd crd p-acp n1.
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3641
This Title of Christ the great Shepherd, is very comfortable for every sheep. 1. That he will provide subordinate shepherds.
This Title of christ the great Shepherd, is very comfortable for every sheep. 1. That he will provide subordinate shepherd's.
d n1 pp-f np1 dt j n1, vbz av j p-acp d n1. crd cst pns31 vmb vvi j n2.
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3642
Though Christ be the great Shepherd, yet the Church wants subordinate shepherds. He feeds the sheep not immediately, but by the Ministery of inferior shepherds.
Though christ be the great Shepherd, yet the Church Wants subordinate shepherd's. He feeds the sheep not immediately, but by the Ministry of inferior shepherd's.
cs np1 vbb dt j n1, av dt n1 vvz j n2. pns31 vvz dt n1 xx av-j, cc-acp p-acp dt n1 pp-f j-jn n2.
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3643
Now he that gave them will preserve them. He will continue them, he will encrease their gifts, he will blesse them with successe.
Now he that gave them will preserve them. He will continue them, he will increase their Gifts, he will bless them with success.
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3644
For your good he hath given them, for your good he will uphold them; onely you must by prayer importune him so to do.
For your good he hath given them, for your good he will uphold them; only you must by prayer importune him so to do.
p-acp po22 j pns31 vhz vvn pno32, p-acp po22 j pns31 vmb vvi pno32; av-j pn22 vmb p-acp n1 vvb pno31 av pc-acp vdi.
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3645
The earnest prayer of the sheep to the great Shepherd, will procure a blessing upon the endeavour of the subordinate shepherds.
The earnest prayer of the sheep to the great Shepherd, will procure a blessing upon the endeavour of the subordinate shepherd's.
dt j n1 pp-f dt n1 p-acp dt j n1, vmb vvi dt n1 p-acp dt n1 pp-f dt j n2.
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3646
2. In case of your present weaknesses. Christ is a healing Shepherd. You are weak, infirme, ready to miscarry.
2. In case of your present Weaknesses. christ is a healing Shepherd. You Are weak, infirm, ready to miscarry.
crd p-acp n1 pp-f po22 j n2. np1 vbz dt j-vvg n1. pn22 vbr j, j, j pc-acp vvi.
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3647
Well, know this for your Comfort, that Christ the great Shepherd will heale your wounds, will consider your infirmities.
Well, know this for your Comfort, that christ the great Shepherd will heal your wounds, will Consider your infirmities.
uh-av, vvb d p-acp po22 n1, cst np1 dt j n1 vmb vvi po22 n2, vmb vvi po22 n2.
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3648
No sheep are more carefully tendred by the shepherd then the weak and wounded sheep, Esay 40. 11. He shall gather the lambs with his ar•e,
No sheep Are more carefully tendered by the shepherd then the weak and wounded sheep, Isaiah 40. 11. He shall gather the Lambs with his ar•e,
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3649
and carry them in his bosome, and shall gently lead them that are with young. And thenand carry them in his bosom, and shall gently led them that Are with young. And then
cc vvi pno32 p-acp po31 n1, cc vmb av-j vvi pno32 cst vbr p-acp j. cc av
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3650
3. In case of wandrings and straglings. You are ready to runne from the fold; you wander thorough your ignorance and blindenesse.
3. In case of wanderings and stragglings. You Are ready to run from the fold; you wander through your ignorance and blindness.
crd p-acp n1 pp-f n2-vvg cc n2-vvg. pn22 vbr j pc-acp vvi p-acp dt n1; pn22 vvb p-acp po22 n1 cc n1.
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3651
Well, the great Shepherd will gather you with his Arm;
Well, the great Shepherd will gather you with his Arm;
uh-av, dt j n1 vmb vvi pn22 p-acp po31 n1;
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3652
his Arme is very long, he •an 〈 … 〉 ever the shepherd wil do for 〈 … 〉 will do for you.
his Arm is very long, he •an 〈 … 〉 ever the shepherd will do for 〈 … 〉 will do for you.
po31 n1 vbz av j, pns31 vmb 〈 … 〉 av dt n1 vmb vdi c-acp 〈 … 〉 vmb vdi c-acp pn22.
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3653
But I am unworthy, 〈 … 〉 that made you sheep when you were 〈 ◊ 〉 will not suffer you to want any thing that is needful for sheep.
But I am unworthy, 〈 … 〉 that made you sheep when you were 〈 ◊ 〉 will not suffer you to want any thing that is needful for sheep.
p-acp pns11 vbm j, 〈 … 〉 cst vvd pn22 n1 c-crq pn22 vbdr 〈 sy 〉 vmb xx vvi pn22 pc-acp vvi d n1 cst vbz j p-acp n1.
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3654
Though you be unworthy to be used like sheep, yet Christ is so faithful, that he will fulfil towards you all the duties of a good Shepherd.
Though you be unworthy to be used like sheep, yet christ is so faithful, that he will fulfil towards you all the duties of a good Shepherd.
cs pn22 vbb j pc-acp vbi vvn av-j n1, av np1 vbz av j, cst pns31 vmb vvi p-acp pn22 d dt n2 pp-f dt j n1.
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3655
He is a good Shepherd, as well as a great Shepherd, Iohn 10. 11.
He is a good Shepherd, as well as a great Shepherd, John 10. 11.
pns31 vbz dt j n1, c-acp av c-acp dt j n1, np1 crd crd
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3656
JOHN 15. 5. I am the Vine, ye are the branches. OUr Saviour in this Chapter treats •hiefly of three things.
JOHN 15. 5. I am the Vine, you Are the branches. OUr Saviour in this Chapter treats •hiefly of three things.
np1 crd crd pns11 vbm dt n1, pn22 vbr dt n2. po12 n1 p-acp d n1 vvz av-jn pp-f crd n2.
(37) sermon (DIV1)
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1. Here is an exhortation to his Disciples, that they would continue constant in that faith, into which they were implanted.
1. Here is an exhortation to his Disciples, that they would continue constant in that faith, into which they were implanted.
crd av vbz dt n1 p-acp po31 n2, cst pns32 vmd vvi j p-acp d n1, p-acp r-crq pns32 vbdr vvn.
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765
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3658
This is from verse 1. to verse 8. 2. An exhortation given them to abound in good works, especially in that duty of mutual love one to another;
This is from verse 1. to verse 8. 2. an exhortation given them to abound in good works, especially in that duty of mutual love one to Another;
d vbz p-acp n1 crd p-acp n1 crd crd dt n1 vvn pno32 pc-acp vvi p-acp j n2, av-j p-acp d n1 pp-f j n1 pi p-acp n-jn;
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765
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3659
this is from vers. 8. to vers 18. 3. Encouraging arguments against the feare of persecut••n, and the hatred of the world;
this is from vers. 8. to vers 18. 3. Encouraging Arguments against the Fear of persecut••n, and the hatred of the world;
d vbz p-acp zz. crd p-acp zz crd crd vvg n2 p-acp dt n1 pp-f n1, cc dt n1 pp-f dt n1;
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3660
this is from ver. 18. to the end of the Chapter.
this is from for. 18. to the end of the Chapter.
d vbz p-acp p-acp. crd p-acp dt n1 pp-f dt n1.
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3661
His exhortation •o constancy and perseverance in the faith, is pressed by the parable of the Vine and Branches. As the Branches when they are planted into the Vine, do continue in it,
His exhortation •o constancy and perseverance in the faith, is pressed by the parable of the Vine and Branches. As the Branches when they Are planted into the Vine, do continue in it,
po31 n1 av n1 cc n1 p-acp dt n1, vbz vvn p-acp dt n1 pp-f dt n1 cc n2. p-acp dt n2 c-crq pns32 vbr vvn p-acp dt n1, vdb vvi p-acp pn31,
(37) sermon (DIV1)
767
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3662
so those that were by faith, and the Doctrine of the Gospel plan•ed into Christ, ought to continue in him and bring forth fruits.
so those that were by faith, and the Doctrine of the Gospel plan•ed into christ, ought to continue in him and bring forth fruits.
av d cst vbdr p-acp n1, cc dt n1 pp-f dt n1 vvn p-acp np1, pi pc-acp vvi p-acp pno31 cc vvi av n2.
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767
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3663
The uttering of this parable, is thought by Piscator, to be occasioned upon the 〈 … 〉 by our Saviour and his Discip••• 〈 … 〉 thorow the City.
The uttering of this parable, is Thought by Piscator, to be occasioned upon the 〈 … 〉 by our Saviour and his Discip••• 〈 … 〉 thorough the city.
dt vvg pp-f d n1, vbz vvn p-acp n1, pc-acp vbi vvn p-acp dt 〈 … 〉 p-acp po12 n1 cc po31 np1 〈 … 〉 p-acp dt n1.
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3664
It was 〈 … 〉 from the beholding of 〈 … 〉 teach spiritual Doctrines.
It was 〈 … 〉 from the beholding of 〈 … 〉 teach spiritual Doctrines.
pn31 vbds 〈 … 〉 p-acp dt n-vvg pp-f 〈 … 〉 vvi j n2.
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From the woman of Samaria's coming to Iacobs Well to dr•w wa••r, our Saviour takes occasion to speak f•lly of the water of life, Iohn 4. 7, 10. From the Disciple• intreating of him to eat meat, he takes occasion to preach of his zeale in promoting his Fathers work, Iohn 4. 32, 34. From the Peoples flocking about him for material bread, he takes occasion to speak of the bread of life, Iohn 6. 27. And here from the sight of a vine,
From the woman of Samaria's coming to Iacobs Well to dr•w wa••r, our Saviour Takes occasion to speak f•lly of the water of life, John 4. 7, 10. From the Disciple• entreating of him to eat meat, he Takes occasion to preach of his zeal in promoting his Father's work, John 4. 32, 34. From the Peoples flocking about him for material bred, he Takes occasion to speak of the bred of life, John 6. 27. And Here from the sighed of a vine,
p-acp dt n1 pp-f npg1 vvg p-acp npg1 av pc-acp vvi n1, po12 n1 vvz n1 pc-acp vvi n1 pp-f dt n1 pp-f n1, np1 crd crd, crd p-acp dt np1 vvg pp-f pno31 pc-acp vvi n1, pns31 vvz n1 pc-acp vvi pp-f po31 n1 p-acp j-vvg po31 n2 vvi, np1 crd crd, crd p-acp dt ng1 vvg p-acp pno31 p-acp j-jn n1, pns31 vvz n1 pc-acp vvi pp-f dt n1 pp-f n1, np1 crd crd cc av p-acp dt n1 pp-f dt n1,
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as he went up and down in Ierusalem, he takes occasion of preaching himself to be the true Vine.
as he went up and down in Ierusalem, he Takes occasion of preaching himself to be the true Vine.
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That this Sermon was preached as he walked in the City, may (saith Pisc•tor) probably be gathered from ver. 1. Chap. 18. Where it is said, that when he had spoken these words, he went forth with his Disciples over the brook Kedron; This going forth (saith he) cannot be understood of his going forth of the house (for chap. 14. ver. last, he went out of that before) but of his going forth out of the City, where he had preached this Sermon as he walked up and down.
That this Sermon was preached as he walked in the city, may (Says Pisc•tor) probably be gathered from for. 1. Chap. 18. Where it is said, that when he had spoken these words, he went forth with his Disciples over the brook Kedron; This going forth (Says he) cannot be understood of his going forth of the house (for chap. 14. ver. last, he went out of that before) but of his going forth out of the city, where he had preached this Sermon as he walked up and down.
cst d n1 vbds vvn c-acp pns31 vvd p-acp dt n1, vmb (vvz n1) av-j vbi vvn p-acp p-acp. crd np1 crd c-crq pn31 vbz vvn, cst c-crq pns31 vhd vvn d n2, pns31 vvd av p-acp po31 n2 p-acp dt n1 np1; d vvg av (vvz pns31) vmbx vbi vvn pp-f po31 vvg av pp-f dt n1 (c-acp n1 crd fw-la. ord, pns31 vvd av pp-f d p-acp) cc-acp pp-f po31 vvg av av pp-f dt n1, c-crq pns31 vhd vvn d n1 c-acp pns31 vvd a-acp cc a-acp.
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It is not much material where this Sermon was preached, though it is more likely, that it was preached in some house,
It is not much material where this Sermon was preached, though it is more likely, that it was preached in Some house,
pn31 vbz xx d n-jn c-crq d n1 vbds vvn, cs pn31 vbz av-dc j, cst pn31 vbds vvn p-acp d n1,
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then in the streets of the City;
then in the streets of the city;
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especially if that be true which some conjecture, that that prayer, Chap. 17. which belongs to this story, was prayed at the institution of the Supper, it is not (I say) much material.
especially if that be true which Some conjecture, that that prayer, Chap. 17. which belongs to this story, was prayed At the Institution of the Supper, it is not (I say) much material.
av-j cs d vbb j r-crq d n1, cst d n1, np1 crd r-crq vvz p-acp d n1, vbds vvn p-acp dt n1 pp-f dt n1, pn31 vbz xx (pns11 vvb) d j-jn.
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'Tis Christs Doctrine where-ever it was preached. In the words of the Text we have two things.
It's Christ Doctrine wherever it was preached. In the words of the Text we have two things.
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1. A de•enption of Christ in relation to beleevers. I 〈 ◊ 〉 th• Vine. 2. A dese••ption of beleevers in relation to Christ. Ye are the Branches.
1. A de•enption of christ in Relation to believers. I 〈 ◊ 〉 th• Vine. 2. A dese••ption of believers in Relation to christ. You Are the Branches.
crd dt n1 pp-f np1 p-acp n1 p-acp n2. pns11 〈 sy 〉 n1 n1. crd dt n1 pp-f n2 p-acp n1 p-acp np1. pn22 vbr dt n2.
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By Vine we are to understand not the vineyard or place planted with vines (though the Greek word here used,
By Vine we Are to understand not the vineyard or place planted with vines (though the Greek word Here used,
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as Calvin notes, doth sometimes signifie a vineyard,) but we are to understand it of the vine, or plant it self;
as calvin notes, does sometime signify a vineyard,) but we Are to understand it of the vine, or plant it self;
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especially of the root of the vine into which the branches are ingraffed.
especially of the root of the vine into which the branches Are Ingrafted.
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By Branches we are to understand those slips which are by him that keeps the vineyard ingraffed into the stock of the Vine.
By Branches we Are to understand those slips which Are by him that keeps the vineyard Ingrafted into the stock of the Vine.
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The words afford a double point. 1. That Christ is a Vine. 2. That beleevers are Branches of this Vine.
The words afford a double point. 1. That christ is a Vine. 2. That believers Are Branches of this Vine.
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Doct. 1. That Jesus Christ is a Vine.
Doct. 1. That jesus christ is a Vine.
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We are not to understand it in a proper sense, (for Christ, to speak properly is neither vine,
We Are not to understand it in a proper sense, (for christ, to speak properly is neither vine,
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nor door, nor rock, &c. but the eternal Sonne of God, who is both God and man in one person.) but we are to understand it in a Metaphorical sense;
nor door, nor rock, etc. but the Eternal Son of God, who is both God and man in one person.) but we Are to understand it in a Metaphorical sense;
ccx n1, ccx n1, av p-acp dt j n1 pp-f np1, r-crq vbz d np1 cc n1 p-acp crd n1.) cc-acp pns12 vbr pc-acp vvi pn31 p-acp dt j n1;
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he is so called by way of resemblance: there is a very great similitude between Christ and the vine.
he is so called by Way of resemblance: there is a very great similitude between christ and the vine.
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Twice expressely doth our Savior in this case call himself a Vine, v. 1. I am the true Vine.
Twice expressly does our Saviour in this case call himself a Vine, v. 1. I am the true Vine.
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and v. 5. I am the Vine, and many times covertly in those expressions of abiding in him, to which he exhorts his hearers.
and v. 5. I am the Vine, and many times covertly in those expressions of abiding in him, to which he exhorts his hearers.
cc n1 crd pns11 vbm dt n1, cc d n2 av-j p-acp d n2 pp-f vvg p-acp pno31, p-acp r-crq pns31 vvz po31 n2.
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For the opening of this Metaphor, I shall shew three things.
For the opening of this Metaphor, I shall show three things.
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1. In respect of which, 〈 … 〉 called a Vine. 2. Wherein the resembl•nce 〈 … 〉 what respects Christ is so• Why he is 〈 ◊ 〉 •led so? 3. The excellency of Christ above all other vines. 1. For the first.
1. In respect of which, 〈 … 〉 called a Vine. 2. Wherein the resembl•nce 〈 … 〉 what respects christ is so• Why he is 〈 ◊ 〉 •led so? 3. The excellency of christ above all other vines. 1. For the First.
crd p-acp n1 pp-f r-crq, 〈 … 〉 vvn dt n1. crd c-crq dt n1 〈 … 〉 q-crq vvz np1 vbz n1 c-crq pns31 vbz 〈 sy 〉 vvn av? crd dt n1 pp-f np1 p-acp d j-jn n2. crd p-acp dt ord.
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Christ is compared to a Vine in respect of both natures. christ is compared to a Vine in respect of both nature's.
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Although some resemblances do relate more chiefly to the Divine Nature, and some more chiefly to the humane;
Although Some resemblances do relate more chiefly to the Divine Nature, and Some more chiefly to the humane;
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yet the general is to be understood in respect of both natures.
yet the general is to be understood in respect of both nature's.
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Christ is a Vine in respect of the whole person, as he is Mediatour, God and Man. It will be made evident by this Argument.
christ is a Vine in respect of the Whole person, as he is Mediator, God and Man. It will be made evident by this Argument.
np1 vbz dt n1 p-acp n1 pp-f dt j-jn n1, c-acp pns31 vbz n1, np1 cc n1 pn31 vmb vbi vvn j p-acp d n1.
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Christ is a Vine in that respect and latitude, in which Beleevers are Branches ingraffed into him.
christ is a Vine in that respect and latitude, in which Believers Are Branches Ingrafted into him.
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Now the union between Christ and beleevers is not between them and the humanity of Christ onely,
Now the Union between christ and believers is not between them and the humanity of christ only,
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nor between them and the Divinity onely, but between them and the whole person : Not onely is the soule of a beleever united to the soul of Christ,
nor between them and the Divinity only, but between them and the Whole person: Not only is the soul of a believer united to the soul of christ,
ccx p-acp pno32 cc dt n1 av-j, cc-acp p-acp pno32 cc dt j-jn n1: xx j vbz dt n1 pp-f dt n1 vvn p-acp dt n1 pp-f np1,
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nor the flesh of a beleever to the flesh of Christ; but the whole person of every beleever is united to the whole person of Christ. This is the first particular.
nor the Flesh of a believer to the Flesh of christ; but the Whole person of every believer is united to the Whole person of christ. This is the First particular.
ccx dt n1 pp-f dt n1 p-acp dt n1 pp-f np1; cc-acp dt j-jn n1 pp-f d n1 vbz vvn p-acp dt j-jn n1 pp-f np1. d vbz dt ord j.
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2. In what respects in Christ a Vine? In four respects. 1. In regard of the meannesse of his outward condition.
2. In what respects in christ a Vine? In four respects. 1. In regard of the meanness of his outward condition.
crd p-acp r-crq vvz p-acp np1 dt n1? p-acp crd n2. crd p-acp n1 pp-f dt n1 pp-f po31 j n1.
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The Vine is not like the Cedar for height, nor is it comparable to the Oak for strength, 'tis but meane to the outward view.
The Vine is not like the Cedar for height, nor is it comparable to the Oak for strength, it's but mean to the outward view.
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Jesus Christ when he came into the world, did not come with any great outward pomp and glory.
jesus christ when he Come into the world, did not come with any great outward pomp and glory.
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There was indeed a star at his birth, that •••ught the wise men from the East to worship him,
There was indeed a star At his birth, that •••ught the wise men from the East to worship him,
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but for his outward condition generally it was very meane: he was born in a stable, laid in the manger;
but for his outward condition generally it was very mean: he was born in a stable, laid in the manger;
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he was born of a mean Virgin, and his life was but mean here on earth.
he was born of a mean Virgae, and his life was but mean Here on earth.
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His Kingdome is not administred with that outward state and splendor that earthly Kingdomes are. Jesus Christ did decline all outward glory and greatnesse.
His Kingdom is not administered with that outward state and splendour that earthly Kingdoms Are. jesus christ did decline all outward glory and greatness.
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See what the Prophe• foret•ls concerning him, Esay 53. 2. He shall grow up before him as a tender plant,
See what the Prophe• foret•ls Concerning him, Isaiah 53. 2. He shall grow up before him as a tender plant,
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and as a root ••t of a dry ground, &c. The reason of this is that which he himselfe gives to Pilate, John 18. 36. His Kingdome was not of this world.
and as a root ••t of a dry ground, etc. The reason of this is that which he himself gives to Pilate, John 18. 36. His Kingdom was not of this world.
cc p-acp dt n1 n1 pp-f dt j n1, av dt n1 pp-f d vbz d r-crq pns31 px31 vvz p-acp np1, np1 crd crd po31 n1 vbds xx pp-f d n1.
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He came not to be Ministred unto, but to Minister, Mat. 20. 28 He came to make others great, but to make himself little;He Come not to be Ministered unto, but to Minister, Mathew 20. 28 He Come to make Others great, but to make himself little;
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to fill others, but to empty himself, Phil. 2. 7. He came in the forme of a servant to be trampled upon, to be reviled, disgraced, and at last crucified.
to fill Others, but to empty himself, Philip 2. 7. He Come in the Form of a servant to be trampled upon, to be reviled, disgraced, and At last Crucified.
pc-acp vvi n2-jn, cc-acp pc-acp vvi px31, np1 crd crd pns31 vvd p-acp dt n1 pp-f dt n1 pc-acp vbi vvn p-acp, pc-acp vbi vvn, vvn, cc p-acp ord vvn.
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External pomp was not sutable to such a de•igne. This is our first res•mblance. 2. In regard of his fruitfulnesse.
External pomp was not suitable to such a de•igne. This is our First res•mblance. 2. In regard of his fruitfulness.
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The Vine is a fruit••l plant. Though•t hath little pomp, yet it 〈 ◊ 〉 much plenty.
The Vine is a fruit••l plant. Though•t hath little pomp, yet it 〈 ◊ 〉 much plenty.
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The fruitfulnesse of it appears three wayes. 1. It brings forth pleasant fruit. No plant •ields more delightful fruit then the Vine; the grape i• delightful;
The fruitfulness of it appears three ways. 1. It brings forth pleasant fruit. No plant •ields more delightful fruit then the Vine; the grape i• delightful;
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the wine is a very pleasant thing: and what is that but the blood of the grape, D•ut. 32. 1•?
the wine is a very pleasant thing: and what is that but the blood of the grape, D•ut. 32. 1•?
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2. It yields pr•fitable fruit. The blood of the grape, if it be moderately and seasonably taken, doth warme the heart and chear the spirits.
2. It yields pr•fitable fruit. The blood of the grape, if it be moderately and seasonably taken, does warm the heart and cheer the spirits.
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It doth as the Scripture speaks, make glad the heart of man, Psal. 104. 15. 〈 … 〉 repa•rer of natures detays. •ts both food and Physick.
It does as the Scripture speaks, make glad the heart of man, Psalm 104. 15. 〈 … 〉 repa•rer of nature's detays. •ts both food and Physic.
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3. It yields great plenty of frui•. Other 〈 ◊ 〉 bring forth single fruit, they bring forth by one and one.
3. It yields great plenty of frui•. Other 〈 ◊ 〉 bring forth single fruit, they bring forth by one and one.
crd pn31 vvz j n1 pp-f n1. j-jn 〈 sy 〉 vvi av j n1, pns32 vvb av p-acp crd cc crd.
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But the Vine bring• forth cluster•.
But the Vine bring• forth cluster•.
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There are sometimes hundreds of berries in one cluster, and many of those clusters upon one Branch.
There Are sometime hundreds of berries in one cluster, and many of those clusters upon one Branch.
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The Scripture useth the Vine to set out plenty of increase.
The Scripture uses the Vine to Set out plenty of increase.
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Thy wife shall be as the fruitful Vine upon the walls of thy house, Psalme 128. 3. So Hos. 14. 7. Jesus Christ may well be compared to the Vine for fruitfulnesse, in all these respects.Thy wife shall be as the fruitful Vine upon the walls of thy house, Psalm 128. 3. So Hos. 14. 7. jesus christ may well be compared to the Vine for fruitfulness, in all these respects.
po21 n1 vmb vbi p-acp dt j n1 p-acp dt n2 pp-f po21 n1, n1 crd crd np1 np1 crd crd np1 np1 vmb av vbi vvn p-acp dt n1 p-acp n1, p-acp d d n2.
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1. He brings forth pleasant fruit. All the fruits that grow upon Christ are very pleasant, Cant. 2. •. I sate down under his shadow (saith the Church) with great delight, and his fruit was sweet to my taste.
1. He brings forth pleasant fruit. All the fruits that grow upon christ Are very pleasant, Cant 2. •. I sat down under his shadow (Says the Church) with great delight, and his fruit was sweet to my taste.
crd pns31 vvz av j n1. d dt n2 cst vvb p-acp np1 vbr av j, np1 crd •. pns11 vvd a-acp p-acp po31 n1 (vvz dt n1) p-acp j n1, cc po31 n1 vbds j p-acp po11 n1.
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All the trees of Paradise did not afford such pleasant fruit as grows on this Vine.
All the trees of Paradise did not afford such pleasant fruit as grows on this Vine.
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Consider what the fruits of this Vine are, and it will be granted that they are pleasant.
Consider what the fruits of this Vine Are, and it will be granted that they Are pleasant.
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I will name some of the fruits of this Vine. I shall present you with four clusters by which you may judge of the rest.
I will name Some of the fruits of this Vine. I shall present you with four clusters by which you may judge of the rest.
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First, the fruits of his death. There are many particulars in this cluster, I name but six.
First, the fruits of his death. There Are many particulars in this cluster, I name but six.
ord, dt n2 pp-f po31 n1. pc-acp vbr d n2-j p-acp d vvi, pns11 vvb cc-acp crd.
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1. The satisfaction of Divine Justice.
1. The satisfaction of Divine justice.
crd dt n1 pp-f j-jn n1.
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3722
The appeasing of Gods anger towards the Elect, Esay 53. 6. Christ by his death did as perfectly satisfie the demands of justice as though God had never been offended, he made full payment.
The appeasing of God's anger towards the Elect, Isaiah 53. 6. christ by his death did as perfectly satisfy the demands of Justice as though God had never been offended, he made full payment.
dt n-vvg pp-f npg1 n1 p-acp dt n1, np1 crd crd np1 p-acp po31 n1 vdd p-acp av-j vvi dt n2 pp-f n1 c-acp cs np1 vhd av-x vbn vvn, pns31 vvd j n1.
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3723
2. The reconciliation of beleevers to God.
2. The reconciliation of believers to God.
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3724
He hath not onely paid what justice required, but he hath perfectly made agreement between God and the sin•er;
He hath not only paid what Justice required, but he hath perfectly made agreement between God and the sin•er;
pns31 vhz xx av-j vvn r-crq n1 vvd, cc-acp pns31 vhz av-j vvn n1 p-acp np1 cc dt n1;
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3725
that now thorough, Christ God is as well appeased, and is become as perfect a friend to the beleever as he was to Adam i• Paradise.
that now thorough, christ God is as well appeased, and is become as perfect a friend to the believer as he was to Adam i• Paradise.
cst av j, np1 np1 vbz a-acp av vvn, cc vbz vvn p-acp j dt n1 p-acp dt n1 c-acp pns31 vbds p-acp np1 n1 n1.
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784
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3726
God hath not in his heart the least gr•dge towards his person. Of this the Apostle speaks, Eph. 2. 14, 15. and Col. 1. 21, 22. 3. The working out of a compleat righteousness for the sinner.
God hath not in his heart the least gr•dge towards his person. Of this the Apostle speaks, Ephesians 2. 14, 15. and Col. 1. 21, 22. 3. The working out of a complete righteousness for the sinner.
np1 vhz xx p-acp po31 n1 dt ds n1 p-acp po31 n1. pp-f d dt n1 vvz, np1 crd crd, crd cc np1 crd crd, crd crd dt n-vvg av pp-f dt j n1 p-acp dt n1.
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3727
Such a righteousnesse as that the sinner may with a holy boldnesse chalenge the Law of God to finde fault with it.
Such a righteousness as that the sinner may with a holy boldness challenge the Law of God to find fault with it.
d dt n1 c-acp d dt n1 vmb p-acp dt j n1 vvi dt n1 pp-f np1 pc-acp vvi n1 p-acp pn31.
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3728
Of this the Apostle speaks, Rom. 5. 17, 18, 19. This is called in divers respects righteousnesse of God, Rom. 1. 17. The righteousnesse of faith, Phil. 3. 9. Rom. 4. 13. The righteousnesse of Christ, Rom. 5. 18. 4. The destroying of him that had the power of death.
Of this the Apostle speaks, Rom. 5. 17, 18, 19. This is called in diverse respects righteousness of God, Rom. 1. 17. The righteousness of faith, Philip 3. 9. Rom. 4. 13. The righteousness of christ, Rom. 5. 18. 4. The destroying of him that had the power of death.
pp-f d dt n1 vvz, np1 crd crd, crd, crd d vbz vvn p-acp j n2 n1 pp-f np1, np1 crd crd dt n1 pp-f n1, np1 crd crd np1 crd crd dt n1 pp-f np1, np1 crd crd crd dt n-vvg pp-f pno31 cst vhd dt n1 pp-f n1.
(37) sermon (DIV1)
785
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3729
Of this you may •eade, Col. 2. 15. and Heb. 2. 14. Sa•ans supremacy over the soule is abolished,
Of this you may •eade, Col. 2. 15. and Hebrew 2. 14. Sa•ans supremacy over the soul is abolished,
pp-f d pn22 vmb vvi, np1 crd crd cc np1 crd crd ng1 n1 p-acp dt n1 vbz vvn,
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3730
and the captived soul made the Lords freeman.
and the captived soul made the lords freeman.
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3731
5. The sweetning and per•uming of the grave, and the freedome of the sinner from the fear of death.
5. The sweetening and per•uming of the grave, and the freedom of the sinner from the Fear of death.
crd dt vvg cc vvg pp-f dt n1, cc dt n1 pp-f dt n1 p-acp dt n1 pp-f n1.
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787
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3732
This fruit is mentioned by the Apostle, Heb. 2. 15. 6. The killing of the power of sinne.
This fruit is mentioned by the Apostle, Hebrew 2. 15. 6. The killing of the power of sin.
d n1 vbz vvn p-acp dt n1, np1 crd crd crd dt n-vvg pp-f dt n1 pp-f n1.
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787
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3733
Christ by dying for sinne slew sinne, so as that it can never damne any of the Elect. Of this you m•y read, Rom. 6. 4, 6.
christ by dying for sin slew sin, so as that it can never damn any of the Elect. Of this you m•y read, Rom. 6. 4, 6.
np1 p-acp vvg p-acp n1 vvd n1, av c-acp cst pn31 vmb av-x vvi d pp-f dt np1 pp-f d pn22 vmb vvi, np1 crd crd, crd
(37) sermon (DIV1)
788
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3734
Secondly, the •ruits of his resurrection. These are many; I shall set a few before you; these foure.
Secondly, the •ruits of his resurrection. These Are many; I shall Set a few before you; these foure.
ord, dt n2 pp-f po31 n1. d vbr d; pns11 vmb vvi dt d p-acp pn22; d crd.
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789
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3735
1. Spiritual vivifi•ntion. The soule of a beleever is raised up and empowred to walk in ••••nesse of life.
1. Spiritual vivifi•ntion. The soul of a believer is raised up and empowered to walk in ••••nesse of life.
crd j n1. dt n1 pp-f dt n1 vbz vvn a-acp cc vvd pc-acp vvi p-acp n1 pp-f n1.
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790
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3736
This the Apostle applieth principally to the resu••• 〈 … 〉 2. 12, 13. You being de•• i• 〈 … 〉 He •ath quick•ed together 〈 … 〉
This the Apostle Applieth principally to the resu••• 〈 … 〉 2. 12, 13. You being de•• i• 〈 … 〉 He •ath quick•ed together 〈 … 〉
np1 dt n1 vvz av-j p-acp dt n1 〈 … 〉 crd crd, crd pn22 vbg n1 n1 〈 … 〉 pns31 vhz vvn av 〈 … 〉
(37) sermon (DIV1)
790
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3737
2. An assured evidence 〈 … 〉 from sinne.
2. an assured evidence 〈 … 〉 from sin.
crd dt j-vvn n1 〈 … 〉 p-acp n1.
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791
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3738
This the Apostle 〈 … 〉 resurrection of Christ, Rom. 4. 25. He was 〈 ◊ 〉 again for our justification.
This the Apostle 〈 … 〉 resurrection of christ, Rom. 4. 25. He was 〈 ◊ 〉 again for our justification.
d dt n1 〈 … 〉 n1 pp-f np1, np1 crd crd pns31 vbds 〈 sy 〉 av p-acp po12 n1.
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791
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3739
The resurrection of Christ from the grave is a full proof that all the debt is paid;
The resurrection of christ from the grave is a full proof that all the debt is paid;
dt n1 pp-f np1 p-acp dt n1 vbz dt j n1 cst d dt n1 vbz vvn;
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791
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3740
the discharge of the prisoner is a cleare testimony of the discharge of the debt.
the discharge of the prisoner is a clear testimony of the discharge of the debt.
dt n1 pp-f dt n1 vbz dt j n1 pp-f dt n1 pp-f dt n1.
(37) sermon (DIV1)
791
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3741
The Prophet puts them together, Esay 53. 8. He was taken from prison and from judgement.
The Prophet puts them together, Isaiah 53. 8. He was taken from prison and from judgement.
dt n1 vvz pno32 av, np1 crd crd pns31 vbds vvn p-acp n1 cc p-acp n1.
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791
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3742
And hence the Apostle argues against those that deny the Resurrection, 1 Cor. 15. 17. If Christ be not raised, we are yet in our sinnes.
And hence the Apostle argues against those that deny the Resurrection, 1 Cor. 15. 17. If christ be not raised, we Are yet in our Sins.
cc av dt n1 vvz p-acp d cst vvb dt n1, crd np1 crd crd cs np1 vbb xx vvn, pns12 vbr av p-acp po12 n2.
(37) sermon (DIV1)
791
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3743
3. An Argument of the resurrection of our bodies at the last day. If the Head be raised, the body shall not lie for ever in the grave;
3. an Argument of the resurrection of our bodies At the last day. If the Head be raised, the body shall not lie for ever in the grave;
crd dt n1 pp-f dt n1 pp-f po12 n2 p-acp dt ord n1. cs dt n1 vbb vvn, dt n1 vmb xx vvi p-acp av p-acp dt n1;
(37) sermon (DIV1)
792
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3744
the Resurrection of Christ is a pledge of ours, as the first fruits were unto the Jewes a pledge of the ensuing harvest.
the Resurrection of christ is a pledge of ours, as the First fruits were unto the Jews a pledge of the ensuing harvest.
dt n1 pp-f np1 vbz dt n1 pp-f png12, c-acp dt ord n2 vbdr p-acp dt np2 dt n1 pp-f dt j-vvg n1.
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792
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3745
The Apostle alludes to that, 1 Cor. 15. 20. And therefore the Apostle saith, that Beleevers are raised up together with Christ, Ephes. 2. 6. They did rise in their representative when Christ was raised.
The Apostle alludes to that, 1 Cor. 15. 20. And Therefore the Apostle Says, that Believers Are raised up together with christ, Ephesians 2. 6. They did rise in their representative when christ was raised.
dt n1 vvz p-acp d, crd np1 crd crd cc av dt n1 vvz, cst n2 vbr vvn a-acp av p-acp np1, np1 crd crd pns32 vdd vvi p-acp po32 n1 c-crq np1 vbds vvn.
(37) sermon (DIV1)
792
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3746
4. The Confirmation of our hope of heaven.
4. The Confirmation of our hope of heaven.
crd dt n1 pp-f po12 n1 pp-f n1.
(37) sermon (DIV1)
793
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3747
This fruit of Christs Resurrection the Apostle sets down, 1 Pet. 1. 3. We are begotten againe to a lively hope, by the Resurrection of Jesus Christ from the dead.
This fruit of Christ Resurrection the Apostle sets down, 1 Pet. 1. 3. We Are begotten again to a lively hope, by the Resurrection of jesus christ from the dead.
d n1 pp-f npg1 n1 dt n1 vvz a-acp, crd np1 crd crd pns12 vbr vvn av p-acp dt j n1, p-acp dt n1 pp-f np1 np1 p-acp dt j.
(37) sermon (DIV1)
793
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3748
The Doctrine of Christs Resurrection is the nourishment of the grace of Hope. Thirdly, The fruits of his Ascension.
The Doctrine of Christ Resurrection is the nourishment of the grace of Hope. Thirdly, The fruits of his Ascension.
dt n1 pp-f npg1 n1 vbz dt n1 pp-f dt n1 pp-f n1. ord, dt n2 pp-f po31 n1.
(37) sermon (DIV1)
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3749
This is a very rich cluster. I shall name a few, these five.
This is a very rich cluster. I shall name a few, these five.
d vbz dt av j vvi. pns11 vmb vvi dt d, d crd.
(37) sermon (DIV1)
794
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3750
1. Leading captivity captive. The Apostle mentions this, Eph. 4. 8. By •eturning to he•ven from whence he came, he did publickly •ar•y his spoile with him, he did declare that •ll the enemies of our salvation were perfectly brought under.
1. Leading captivity captive. The Apostle mentions this, Ephesians 4. 8. By •eturning to he•ven from whence he Come, he did publicly •ar•y his spoil with him, he did declare that •ll the enemies of our salvation were perfectly brought under.
crd vvg n1 j-jn. dt n1 n2 d, np1 crd crd p-acp vvg p-acp n1 p-acp c-crq pns31 vvd, pns31 vdd av-j vvi po31 n1 p-acp pno31, pns31 vdd vvi cst av dt n2 pp-f po12 n1 vbdr av-j vvn p-acp.
(37) sermon (DIV1)
795
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3751
As great Conquerours, when they have subdued their enemies, do lead captive those whom they have overcome;
As great Conquerors, when they have subdued their enemies, do led captive those whom they have overcome;
p-acp j n2, c-crq pns32 vhb vvn po32 n2, vdb vvi j-jn d ro-crq pns32 vhb vvn;
(37) sermon (DIV1)
795
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3752
so Christ the great Captaine of our salvation, did by his Ascension let his people see that their spiritual enemies were all eternally vanquished.
so christ the great Captain of our salvation, did by his Ascension let his people see that their spiritual enemies were all eternally vanquished.
av np1 dt j n1 pp-f po12 n1, vdd p-acp po31 n1 vvb po31 n1 vvi cst po32 j n2 vbdr d av-j vvn.
(37) sermon (DIV1)
795
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3753
2. The conferring of M•nisterial gifts, yea of the office of Ministery on his Church.
2. The conferring of M•nisterial Gifts, yea of the office of Ministry on his Church.
crd dt vvg pp-f j n2, uh pp-f dt n1 pp-f n1 p-acp po31 n1.
(37) sermon (DIV1)
796
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3754
Of this the Apostle speaks, Eph. 4 8. The Ministery of the Church is a fruit of Christs Ascension.
Of this the Apostle speaks, Ephesians 4 8. The Ministry of the Church is a fruit of Christ Ascension.
pp-f d dt n1 vvz, np1 crd crd dt n1 pp-f dt n1 vbz dt n1 pp-f npg1 n1.
(37) sermon (DIV1)
796
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3755
And tis as possible to pull him out of Heaven, as to destroy that which he so solemnly settled at his Ascension.
And this as possible to pull him out of Heaven, as to destroy that which he so solemnly settled At his Ascension.
cc pn31|vbz c-acp j pc-acp vvi pno31 av pp-f n1, c-acp pc-acp vvi d r-crq pns31 av av-j vvn p-acp po31 n1.
(37) sermon (DIV1)
796
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3756
3. The more ple•tiful effusion of his Spirit upon his Church.
3. The more ple•tiful effusion of his Spirit upon his Church.
crd dt av-dc j n1 pp-f po31 n1 p-acp po31 n1.
(37) sermon (DIV1)
797
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3757
Of this fruit of his Ascension our Saviour speaks, John 16 7. If I go not away, the Comforter will not come;
Of this fruit of his Ascension our Saviour speaks, John 16 7. If I go not away, the Comforter will not come;
pp-f d n1 pp-f po31 n1 po12 n1 vvz, np1 crd crd cs pns11 vvb xx av, dt n1 vmb xx vvi;
(37) sermon (DIV1)
797
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3758
but if I go away, I will send him. but if I go away, I will send him.
cc-acp cs pns11 vvb av, pns11 vmb vvi pno31.
(37) sermon (DIV1)
797
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3759
Christ when he departed, powred forth his Spirit in greater plenty then ever it was before, to supply the want of his bodily presence. And then
christ when he departed, poured forth his Spirit in greater plenty then ever it was before, to supply the want of his bodily presence. And then
np1 c-crq pns31 vvd, vvd av po31 n1 p-acp jc n1 cs av pn31 vbds a-acp, pc-acp vvi dt n1 pp-f po31 j n1. cc av
(37) sermon (DIV1)
797
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3760
4. Preparations of Mansions for his members.
4. Preparations of Mansions for his members.
crd n2 pp-f n2 p-acp po31 n2.
(37) sermon (DIV1)
798
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3761
This fruit is mentioned, John 14. 3. As a man when he hath espoused a wife, provides a house for her abode against the day of marriage:
This fruit is mentioned, John 14. 3. As a man when he hath espoused a wife, provides a house for her Abided against the day of marriage:
d n1 vbz vvn, np1 crd crd p-acp dt n1 c-crq pns31 vhz vvn dt n1, vvz dt n1 p-acp po31 n1 p-acp dt n1 pp-f n1:
(37) sermon (DIV1)
798
Page 290
3762
so Christ having espoused the Church, goes to heaven before-hand to make all things ready for their entertainment against the marriage day.
so christ having espoused the Church, Goes to heaven beforehand to make all things ready for their entertainment against the marriage day.
av np1 vhg vvn dt n1, vvz p-acp n1 av pc-acp vvi d n2 j p-acp po32 n1 p-acp dt n1 n1.
(37) sermon (DIV1)
798
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3763
5. An assured evidence of their corporal As•ension. Christ ascended and 〈 … 〉 as the fore-runner of his Chur••;
5. an assured evidence of their corporal As•ension. christ ascended and 〈 … 〉 as the forerunner of his Chur••;
crd dt j-vvn n1 pp-f po32 j n1. np1 vvd cc 〈 … 〉 c-acp dt n1 pp-f po31 np1;
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3764
〈 … 〉 The Apostle tells us that Christ 〈 … 〉 NONLATINALPHABET.
〈 … 〉 The Apostle tells us that christ 〈 … 〉.
〈 … 〉 dt np1 vvz pno12 d np1 〈 … 〉.
(37) sermon (DIV1)
799
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3765
Not onely for ou• 〈 … 〉 our stead to give us an undoubted 〈 … 〉 that we• also shall personally entertaine ▪ the ascension of the head, is the praeludium of the glorification of the members.
Not only for ou• 〈 … 〉 our stead to give us an undoubted 〈 … 〉 that we• also shall personally entertain ▪ the Ascension of the head, is the praeludium of the glorification of the members.
xx av-j p-acp n1 〈 … 〉 po12 n1 pc-acp vvi pno12 dt j 〈 … 〉 cst n1 av vmb av-j vvi ▪ dt n1 pp-f dt n1, vbz dt fw-la pp-f dt n1 pp-f dt n2.
(37) sermon (DIV1)
799
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3766
Fourthly, The fruits of his Intercession. These are very many. I shall name these four. 1. Assurance of the Application of all his benefits.
Fourthly, The fruits of his Intercession. These Are very many. I shall name these four. 1. Assurance of the Application of all his benefits.
ord, dt n2 pp-f po31 n1. d vbr av d. pns11 vmb vvi d crd. crd n1 pp-f dt n1 pp-f d po31 n2.
(37) sermon (DIV1)
800
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3767
Whatsoever Christ purchased by his death, •e doth actually apply to the Elect by his intercession.
Whatsoever christ purchased by his death, •e does actually apply to the Elect by his Intercession.
r-crq np1 vvd p-acp po31 n1, n1 vdz av-j vvi p-acp dt j-vvn p-acp po31 n1.
(37) sermon (DIV1)
801
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3768
The Prophet puts them together, Esay 53. ult. This is one fruit of Christs intercession;
The Prophet puts them together, Isaiah 53. ult. This is one fruit of Christ Intercession;
dt n1 vvz pno32 av, np1 crd n1. d vbz crd n1 pp-f npg1 n1;
(37) sermon (DIV1)
801
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3769
beleevers are sure to be put into full possession of all that which Christ hath merited for them by his blood-shed.
believers Are sure to be put into full possession of all that which christ hath merited for them by his bloodshed.
n2 vbr j pc-acp vbi vvn p-acp j n1 pp-f d d r-crq np1 vhz vvn p-acp pno32 p-acp po31 n1.
(37) sermon (DIV1)
801
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3770
This some make to be the meaning of that Scripture, John 14 3. They refer it to his intercession.
This Some make to be the meaning of that Scripture, John 14 3. They refer it to his Intercession.
d d vvb pc-acp vbi dt n1 pp-f d n1, np1 crd crd pns32 vvb pn31 p-acp po31 n1.
(37) sermon (DIV1)
801
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3771
Christ by his satisfaction obtained for the Elect a right to heaven, and by his intercession he doth actually apply it to them.
christ by his satisfaction obtained for the Elect a right to heaven, and by his Intercession he does actually apply it to them.
np1 p-acp po31 n1 vvn p-acp dt j dt j-jn p-acp n1, cc p-acp po31 n1 pns31 vdz av-j vvi pn31 p-acp pno32.
(37) sermon (DIV1)
801
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3772
2. The superseding and stopping of all Accusations made against them. The Law accuseth, Satan pleads the Law against beleevers, and hence accuseth them.
2. The superseding and stopping of all Accusations made against them. The Law Accuseth, Satan pleads the Law against believers, and hence Accuseth them.
crd dt n-vvg cc vvg pp-f d n2 vvn p-acp pno32. dt n1 vvz, np1 vvz dt n1 p-acp n2, cc av vvz pno32.
(37) sermon (DIV1)
802
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3773
Christ is interceding continually at Gods right hand to invalidate all these accusations; There can no sooner come in any complaint, but Christ throws it out.
christ is interceding continually At God's right hand to invalidate all these accusations; There can no sooner come in any complaint, but christ throws it out.
np1 vbz vvg av-j p-acp ng1 j-jn n1 pc-acp vvi d d n2; pc-acp vmb dx av-c vvn p-acp d n1, cc-acp np1 vvz pn31 av.
(37) sermon (DIV1)
802
Page 290
3774
Of this fruit of his intercession the Apostle speaks, Rom. 8. 33, 34. 3. Manuduction into the presence of the Father with boldnesse.
Of this fruit of his Intercession the Apostle speaks, Rom. 8. 33, 34. 3. Manuduction into the presence of the Father with boldness.
pp-f d n1 pp-f po31 n1 dt n1 vvz, np1 crd crd, crd crd n1 p-acp dt n1 pp-f dt n1 p-acp n1.
(37) sermon (DIV1)
802
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3775
Christ is at Gods right hand for this very purpose, that when ever a beleever hath any request to pre•er to God, he may take them by the hand and bring the• to the Father with confidence.
christ is At God's right hand for this very purpose, that when ever a believer hath any request to pre•er to God, he may take them by the hand and bring the• to the Father with confidence.
np1 vbz p-acp ng1 j-jn n1 p-acp d j n1, cst c-crq av dt n1 vhz d n1 pc-acp vvi p-acp np1, pns31 vmb vvi pno32 p-acp dt n1 cc vvi n1 p-acp dt n1 p-acp n1.
(37) sermon (DIV1)
803
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3776
This fruit of his inter•ession is set down by the Apostle, Heb. 4. 14. 16. 4. Assurance of the acceptance of our weakest services.
This fruit of his inter•ession is Set down by the Apostle, Hebrew 4. 14. 16. 4. Assurance of the acceptance of our Weakest services.
d n1 pp-f po31 n1 vbz vvn a-acp p-acp dt n1, np1 crd crd crd crd n1 pp-f dt n1 pp-f po12 js n2.
(37) sermon (DIV1)
803
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3777
This fruit of his intercession is mentioned, Rev. 8. 3, 4. The ascending of the incense out of the Angels hand,
This fruit of his Intercession is mentioned, Rev. 8. 3, 4. The ascending of the incense out of the Angels hand,
d n1 pp-f po31 n1 vbz vvn, n1 crd crd, crd dt j-vvg pp-f dt n1 av pp-f dt ng1 n1,
(37) sermon (DIV1)
804
Page 292
3778
before God notes the complacency that God takes through Christ in the obedience of his Saints.
before God notes the complacency that God Takes through christ in the Obedience of his Saints.
c-acp np1 vvz dt n1 cst np1 vvz p-acp np1 p-acp dt n1 pp-f po31 n2.
(37) sermon (DIV1)
804
Page 292
3779
Put these together and see whether Christ do not bring forth pleasant fruit. All the Vineyards in the world cannot shew such grapes for pleasantnesse as these are.
Put these together and see whither christ do not bring forth pleasant fruit. All the Vineyards in the world cannot show such grapes for pleasantness as these Are.
vvb d av cc vvb cs np1 vdb xx vvi av j n1. av-d dt n2 p-acp dt n1 vmbx vvi d n2 p-acp n1 c-acp d vbr.
(37) sermon (DIV1)
804
Page 292
3780
2. He brings forth profitable fruit.
2. He brings forth profitable fruit.
crd pns31 vvz av j n1.
(37) sermon (DIV1)
805
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3781
The wine that comes out of this Vine, doth chear, and refresh and strengthen, and make glad,
The wine that comes out of this Vine, does cheer, and refresh and strengthen, and make glad,
dt n1 cst vvz av pp-f d n1, vdz vvi, cc vvi cc vvi, cc vvi j,
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and that not the outward man, but the soule and conscience also, which no other wine can do.
and that not the outward man, but the soul and conscience also, which no other wine can do.
cc cst xx dt j n1, cc-acp dt n1 cc n1 av, r-crq dx j-jn n1 vmb vdi.
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If I should go over all these fruits againe, and shew you the advantage which beleevers have by them, you would then say they were profitable fruits.
If I should go over all these fruits again, and show you the advantage which believers have by them, you would then say they were profitable fruits.
cs pns11 vmd vvi p-acp d d n2 av, cc vvb pn22 dt n1 r-crq n2 vhb p-acp pno32, pn22 vmd av vvb pns32 vbdr j n2.
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Healing fruits and strengthning fruits, and quickning fruits. They remove all fears, they bring in all joy, &c. 3. He brings forth plenty of fruit.
Healing fruits and strengthening fruits, and quickening fruits. They remove all fears, they bring in all joy, etc. 3. He brings forth plenty of fruit.
vvg n2 cc vvg n2, cc j-vvg n2. pns32 vvb d n2, pns32 vvb p-acp d n1, av crd pns31 vvz av n1 pp-f n1.
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I have named many, but I have named but a few in respect of what I might name.
I have nam many, but I have nam but a few in respect of what I might name.
pns11 vhb vvn d, cc-acp pns11 vhb vvn p-acp dt d p-acp n1 pp-f r-crq pns11 vmd vvi.
(37) sermon (DIV1)
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All the graces of his Spirit are the fruits which he brings forth, saith, love, meeknesse, perseverance, &c. All the promises are his fruits;
All the graces of his Spirit Are the fruits which he brings forth, Says, love, meekness, perseverance, etc. All the promises Are his fruits;
av-d dt n2 pp-f po31 n1 vbr dt n2 r-crq pns31 vvz av, vvz, n1, n1, n1, av av-d dt n2 vbr po31 n2;
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eternity will be too short to measure all the fruits which grow on this Vine. This is the second resemblance.
eternity will be too short to measure all the fruits which grow on this Vine. This is the second resemblance.
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3. In regard of the shadow which he casts over the Church.
3. In regard of the shadow which he Cast over the Church.
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The Vine is a shadowy plant, it is in regard of the 〈 … 〉 fittest of any plant for s•adowing.
The Vine is a shadowy plant, it is in regard of the 〈 … 〉 Fittest of any plant for s•adowing.
dt n1 vbz dt j n1, pn31 vbz p-acp n1 pp-f dt 〈 … 〉 js pp-f d n1 p-acp vvg.
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〈 … 〉 Arbors of the vine. Micah 4. 4. 〈 … 〉 shadow to his Church.
〈 … 〉 Arbours of the vine. micah 4. 4. 〈 … 〉 shadow to his Church.
〈 … 〉 n2 pp-f dt n1. np1 crd crd 〈 … 〉 n1 p-acp po31 n1.
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The Scripture calls hi• a shadow, Esay 32. 2. A hiding place from the winde, a covert form the tempest, the shadow of a great rock in a weary land;
The Scripture calls hi• a shadow, Isaiah 32. 2. A hiding place from the wind, a covert from the tempest, the shadow of a great rock in a weary land;
dt n1 vvz n1 dt n1, np1 crd crd dt vvg n1 p-acp dt n1, dt j n1 dt n1, dt n1 pp-f dt j n1 p-acp dt j n1;
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the words are spoken of Christ, as is clear from the first verse, Behold a King shall reigne in righteousnesse:
the words Are spoken of christ, as is clear from the First verse, Behold a King shall Reign in righteousness:
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he who is there called a King, is afterwards called a shadow;
he who is there called a King, is afterwards called a shadow;
pns31 r-crq vbz a-acp vvn dt n1, vbz av vvn dt n1;
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I sate under (Cant 2. 3.) his shadow: so Jesus Christ is called the Churches onely shadow.I sat under (Cant 2. 3.) his shadow: so jesus christ is called the Churches only shadow.
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1. He is a shadow to defend them from his Fathers wrath. God is in himself a consuming fire.
1. He is a shadow to defend them from his Father's wrath. God is in himself a consuming fire.
crd pns31 vbz dt n1 pc-acp vvi pno32 p-acp po31 ng1 n1. np1 vbz p-acp px31 dt j-vvg n1.
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So the Apostle, Heb. 12. 29. His anger is declared against all the sinnes of men.
So the Apostle, Hebrew 12. 29. His anger is declared against all the Sins of men.
np1 dt n1, np1 crd crd po31 n1 vbz vvn p-acp d dt n2 pp-f n2.
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He can as well cease to be, as cease to be displeased against sinne in whomsoever it is.
He can as well cease to be, as cease to be displeased against sin in whomsoever it is.
pns31 vmb a-acp av vvi pc-acp vbi, c-acp vvb pc-acp vbi vvn p-acp n1 p-acp ro-crq pn31 vbz.
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Now Jesus is the Beleevers shadow to preserve him from being burnt by his wrath.
Now jesus is the Believers shadow to preserve him from being burned by his wrath.
av np1 vbz dt n2 vvb pc-acp vvi pno31 p-acp vbg vvn p-acp po31 n1.
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Yea, Christ hath by satisfying his Fathers Justice for sinne, quenched this wrath as to beleevers;
Yea, christ hath by satisfying his Father's justice for sin, quenched this wrath as to believers;
uh, np1 vhz p-acp vvg po31 ng1 n1 p-acp n1, vvn d n1 c-acp p-acp n2;
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and this satisfaction is such a thick shadow, that whensoever the beleever retreats to it,
and this satisfaction is such a thick shadow, that whensoever the believer retreats to it,
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(37) sermon (DIV1)
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and sits under it, the wrath of God cannot reach him to hurt him, the Screen of Christs perfect satisfaction doth continually stand between God and the beleever to preserve him from the fury of Divine anger.
and sits under it, the wrath of God cannot reach him to hurt him, the Screen of Christ perfect satisfaction does continually stand between God and the believer to preserve him from the fury of Divine anger.
cc vvz p-acp pn31, dt n1 pp-f np1 vmbx vvi pno31 pc-acp vvi pno31, dt n1 pp-f npg1 j n1 vdz av-j vvi p-acp np1 cc dt n1 pc-acp vvi pno31 p-acp dt n1 pp-f j-jn n1.
(37) sermon (DIV1)
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The wrath of God must kindle upon Christ before it can kindle upon the beleever; and upon Christ it cannot kindle.
The wrath of God must kindle upon christ before it can kindle upon the believer; and upon christ it cannot kindle.
dt n1 pp-f np1 vmb vvi p-acp np1 p-acp pn31 vmb vvi p-acp dt n1; cc p-acp np1 pn31 vmbx vvi.
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He hath once born the wrath of God, and by bearing it hath for ever quenched it.
He hath once born the wrath of God, and by bearing it hath for ever quenched it.
pns31 vhz a-acp vvn dt n1 pp-f np1, cc p-acp vvg pn31 vhz p-acp av vvn pn31.
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Since Christ hath made himselfe a sacrifice for sinne once, God hath many wayes declared that he is well pleased with him.
Since christ hath made himself a sacrifice for sin once, God hath many ways declared that he is well pleased with him.
p-acp np1 vhz vvn px31 dt n1 p-acp n1 a-acp, np1 vhz d n2 vvd cst pns31 vbz av vvn p-acp pno31.
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Abide under his shadowy vine, ye that are beleevers, the wrath of God cannot come nee•e you.
Abide under his shadowy vine, you that Are believers, the wrath of God cannot come nee•e you.
vvb p-acp po31 j n1, pn22 cst vbr n2, dt n1 pp-f np1 vmbx vvi n1 pn22.
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2. He is a shadow to defend them from the de•is• rage. Satan is full of rage against the godly.
2. He is a shadow to defend them from the de•is• rage. Satan is full of rage against the godly.
crd pns31 vbz dt n1 pc-acp vvi pno32 p-acp dt n1 n1. np1 vbz j pp-f n1 p-acp dt j.
(37) sermon (DIV1)
809
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They have broke out of his prison, they have renounced his service, they have proclaimed perpetual war against him and his kingdom, they have by the grace of conversion blotted his Name out of their hearts, this fills him with rage against them.
They have broke out of his prison, they have renounced his service, they have proclaimed perpetual war against him and his Kingdom, they have by the grace of conversion blotted his Name out of their hearts, this fills him with rage against them.
pns32 vhb vvn av pp-f po31 n1, pns32 vhb vvd po31 n1, pns32 vhb vvn j n1 p-acp pno31 cc po31 n1, pns32 vhb p-acp dt n1 pp-f n1 vvd po31 n1 av pp-f po32 n2, d vvz pno31 p-acp n1 p-acp pno32.
(37) sermon (DIV1)
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He is continually way-laying them, he is daily fighting with them, he never ceaseth to tempt them, that he may destroy them 1 Pet. 5. 8. Jesus Christ is a shadow to preserve his Church from the fury of this destroyer.
He is continually waylaying them, he is daily fighting with them, he never ceases to tempt them, that he may destroy them 1 Pet. 5. 8. jesus christ is a shadow to preserve his Church from the fury of this destroyer.
pns31 vbz av-j j pno32, pns31 vbz av-j vvg p-acp pno32, pns31 av-x vvz pc-acp vvi pno32, cst pns31 vmb vvi pno32 crd np1 crd crd np1 np1 vbz dt n1 pc-acp vvi po31 n1 p-acp dt n1 pp-f d n1.
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By his death he hath broken his head, Col. 2. 15. By his intercession he doth safegard his from all the attempts he makes upon them, Luke 22. 31, 32. The devil must overcome Christ, he must pluck off all the leaves of this Vine,
By his death he hath broken his head, Col. 2. 15. By his Intercession he does safeguard his from all the attempts he makes upon them, Lycia 22. 31, 32. The Devil must overcome christ, he must pluck off all the leaves of this Vine,
p-acp po31 n1 pns31 vhz vvn po31 n1, np1 crd crd p-acp po31 n1 pns31 vdz n1 po31 p-acp d dt n2 pns31 vvz p-acp pno32, av crd crd, crd dt n1 vmb vvi np1, pns31 vmb vvi a-acp d dt n2 pp-f d n1,
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before he can devoure the soule of a beleever.
before he can devour the soul of a believer.
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Retreat to Christ by faith when Satan hunts you, and continue here, and you may laugh at Satan and all his assaults.
Retreat to christ by faith when Satan hunt's you, and continue Here, and you may laugh At Satan and all his assaults.
n1 p-acp np1 p-acp n1 c-crq np1 vvz pn22, cc vvi av, cc pn22 vmb vvi p-acp np1 cc d po31 n2.
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3. He is a shadow to defend them from the fury of men. The world is a bitter enemy to the servants of Christ.
3. He is a shadow to defend them from the fury of men. The world is a bitter enemy to the Servants of christ.
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(37) sermon (DIV1)
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They cannot walk after the fashion of the world, they cannot but reprove the wickednesse of the world, both by their lives and by their speeches too as they have occasion.
They cannot walk After the fashion of the world, they cannot but reprove the wickedness of the world, both by their lives and by their Speeches too as they have occasion.
pns32 vmbx vvi p-acp dt n1 pp-f dt n1, pns32 vmbx p-acp vvi dt n1 pp-f dt n1, av-d p-acp po32 n2 cc p-acp po32 n2 av c-acp pns32 vhb n1.
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This makes the men of the world madde against them; you may see this both in the Old and in the New Testament.
This makes the men of the world mad against them; you may see this both in the Old and in the New Testament.
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(37) sermon (DIV1)
810
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In the Old Testament, Gen. 19. 9. they were ready to tear Lot in pieces, because he reproved their filthy wickednesse.
In the Old Testament, Gen. 19. 9. they were ready to tear Lot in Pieces, Because he reproved their filthy wickedness.
p-acp dt j n1, np1 crd crd pns32 vbdr j pc-acp vvi n1 p-acp n2, c-acp pns31 vvd po32 j n1.
(37) sermon (DIV1)
810
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In the New Testamen• 〈 … 〉 4. because the godly cannot drink of 〈 … 〉 ••ters they do,
In the New Testamen• 〈 … 〉 4. Because the godly cannot drink of 〈 … 〉 ••ters they do,
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(37) sermon (DIV1)
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therefore do they 〈 … 〉 Jesus Christ is a shadow to preserve them from the worlds fury.
Therefore do they 〈 … 〉 jesus christ is a shadow to preserve them from the world's fury.
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(37) sermon (DIV1)
810
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3818
He did by his death obtaine victory, as well over the world as over the devil, John 16. 33. and he doth shadow his Church in the world from the rage of the world.
He did by his death obtain victory, as well over the world as over the Devil, John 16. 33. and he does shadow his Church in the world from the rage of the world.
pns31 vdd p-acp po31 n1 vvi n1, c-acp av p-acp dt n1 c-acp p-acp dt n1, np1 crd crd cc pns31 vdz vvi po31 n1 p-acp dt n1 p-acp dt n1 pp-f dt n1.
(37) sermon (DIV1)
810
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3819
Some particular members of his Church are perhaps overcome by the world, but the body of the Church can never be overcome;
some particular members of his Church Are perhaps overcome by the world, but the body of the Church can never be overcome;
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(37) sermon (DIV1)
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And for the particular persons or Churches that are ruined by them, their ruine tends to their own personal salvation,
And for the particular Persons or Churches that Are ruined by them, their ruin tends to their own personal salvation,
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(37) sermon (DIV1)
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3821
and to the preservation of the whole body;
and to the preservation of the Whole body;
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(37) sermon (DIV1)
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the blood of particular persons or Churches is a sanctified seed which tends to the enlargement of the Church Universal.
the blood of particular Persons or Churches is a sanctified seed which tends to the enlargement of the Church Universal.
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(37) sermon (DIV1)
810
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4. In regard of the influen•ial Communications from him to the Branches. This is that which is especially meant in this place;
4. In regard of the influen•ial Communications from him to the Branches. This is that which is especially meant in this place;
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beleevers are compared to the Branches, Christ to the Vine.
believers Are compared to the Branches, christ to the Vine.
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As the Vine doth communicate sap and nourishment to the Branches, so doth Christ communicate spiritual sap and nourishment to beleevers.
As the Vine does communicate sap and nourishment to the Branches, so does christ communicate spiritual sap and nourishment to believers.
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(37) sermon (DIV1)
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3826
All the Churches springs are in Christ, Psal. 87. 7. Beleevers have nothing but what comes from him, Beleevers can do nothing that is good, but by assistance from him.
All the Churches springs Are in christ, Psalm 87. 7. Believers have nothing but what comes from him, Believers can do nothing that is good, but by assistance from him.
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(37) sermon (DIV1)
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He is the strength of their strength, the wisdome of their wisdome. God hath put all their stock and portion into his hands.
He is the strength of their strength, the Wisdom of their Wisdom. God hath put all their stock and portion into his hands.
pns31 vbz dt n1 pp-f po32 n1, dt n1 pp-f po32 n1. np1 vhz vvn d po32 n1 cc n1 p-acp po31 n2.
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3828
They have their dependance on him, they have all their supply from him : This is that which is laid down ver. 5. of this Chapter, Without me, or severed from me ye can do nothing.
They have their dependence on him, they have all their supply from him: This is that which is laid down for. 5. of this Chapter, Without me, or severed from me you can do nothing.
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(37) sermon (DIV1)
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Of this I shall speak more in the next Doctrine. 3. The excellency of Christ above all other vines.
Of this I shall speak more in the next Doctrine. 3. The excellency of christ above all other vines.
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He hath the preheminence in these seven respects. 1. Christ is a Vine immediately of Gods planting.
He hath the pre-eminence in these seven respects. 1. christ is a Vine immediately of God's planting.
pns31 vhz dt n1 p-acp d crd n2. crd np1 vbz dt n1 av-j pp-f n2 vvg.
(37) sermon (DIV1)
812
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3831
Other Vines are the plantations of men.
Other Vines Are the plantations of men.
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(37) sermon (DIV1)
813
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3832
'Tis true, In the Creation God did by the Word of his power without the help of any creature, cause the Vine as he did all other plants to spring, Gen. 2. 4, 5. But since the creation of man upon the earth, these plants are the work of his hands.
It's true, In the Creation God did by the Word of his power without the help of any creature, cause the Vine as he did all other plants to spring, Gen. 2. 4, 5. But since the creation of man upon the earth, these plants Are the work of his hands.
pn31|vbz j, p-acp dt n1 np1 vdd p-acp dt n1 pp-f po31 n1 p-acp dt n1 pp-f d n1, n1 dt n1 c-acp pns31 vdd d j-jn n2 pc-acp vvi, np1 crd crd, crd cc-acp c-acp dt n1 pp-f n1 p-acp dt n1, d n2 vbr dt n1 pp-f po31 n2.
(37) sermon (DIV1)
813
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3833
We read of a vineyard planted by Noah after the flood, Gen. •9. 20. and we see that since, to this day, vines are still set by the hands of men.
We read of a vineyard planted by Noah After the flood, Gen. •9. 20. and we see that since, to this day, vines Are still Set by the hands of men.
pns12 vvb pp-f dt n1 vvn p-acp np1 p-acp dt n1, np1 n1. crd cc pns12 vvb cst a-acp, p-acp d n1, n2 vbr av vvn p-acp dt n2 pp-f n2.
(37) sermon (DIV1)
813
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3834
But Jesus Christ •s the meer plantation of God alone, God prepared him a body, Heb. 10. •. God appointed him for the work of Redemption.
But jesus christ •s the mere plantation of God alone, God prepared him a body, Hebrew 10. •. God appointed him for the work of Redemption.
p-acp np1 np1 vbz dt j n1 pp-f np1 av-j, np1 vvd pno31 dt n1, np1 crd •. np1 vvd pno31 p-acp dt n1 pp-f n1.
(37) sermon (DIV1)
813
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3835
It could never have entred into the heart of man, nor into the understanding of Angels to have planted the Son of God as a Vine,
It could never have entered into the heart of man, nor into the understanding of Angels to have planted the Son of God as a Vine,
pn31 vmd av-x vhi vvn p-acp dt n1 pp-f n1, ccx p-acp dt n1 pp-f n2 pc-acp vhi vvn dt n1 pp-f np1 p-acp dt n1,
(37) sermon (DIV1)
813
Page 296
3836
for the bearing and feeding of man-kind. This is that which our Saviour himself declares, v. 1. of this chapter.
for the bearing and feeding of mankind. This is that which our Saviour himself declares, v. 1. of this chapter.
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(37) sermon (DIV1)
813
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3837
I am the true Vine, and my Father is the Husbandman. I am the true Vine, and my Father is the Husbandman.
pns11 vbm dt j n1, cc po11 n1 vbz dt n1.
(37) sermon (DIV1)
813
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3838
This order of grace, that Christ should be the head of life and salvation, that the Elect should be ingraffed into him and saved by him, is appointed and set by God alone.
This order of grace, that christ should be the head of life and salvation, that the Elect should be Ingrafted into him and saved by him, is appointed and Set by God alone.
d n1 pp-f n1, cst np1 vmd vbi dt n1 pp-f n1 cc n1, cst dt n1 vmd vbi vvn p-acp pno31 cc vvn p-acp pno31, vbz vvn cc vvn p-acp np1 av-j.
(37) sermon (DIV1)
813
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3839
He is the author of this Divine husbandry; Men wonder at it, the Angels of heaven do to this very day admire it,
He is the author of this Divine Husbandry; Men wonder At it, the Angels of heaven do to this very day admire it,
pns31 vbz dt n1 pp-f d j-jn n1; n2 vvb p-acp pn31, dt n2 pp-f n1 vdb p-acp d j n1 vvb pn31,
(37) sermon (DIV1)
813
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3840
and shall admire it to eternity; but God himself is the onely Inventor, and Author of it.
and shall admire it to eternity; but God himself is the only Inventor, and Author of it.
cc vmb vvi pn31 p-acp n1; cc-acp np1 px31 vbz dt j n1, cc n1 pp-f pn31.
(37) sermon (DIV1)
813
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3841
It is a work of Gods doing;
It is a work of God's doing;
pn31 vbz dt n1 pp-f npg1 vdg;
(37) sermon (DIV1)
813
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3842
and it is, and will be, and ought to be marvellous in our eyes, Psal. 118. 23. Behold I •ay in Sion for a foundation, a stone, a tried stone, &c. Esay 28. 16. This foundation had never been laid, this Vine had never been pla•••• 〈 … 〉 selfe had not done 〈 … 〉 dry.
and it is, and will be, and ought to be marvellous in our eyes, Psalm 118. 23. Behold I •ay in Sion for a Foundation, a stone, a tried stone, etc. Isaiah 28. 16. This Foundation had never been laid, this Vine had never been pla•••• 〈 … 〉 self had not done 〈 … 〉 dry.
cc pn31 vbz, cc vmb vbi, cc pi pc-acp vbi j p-acp po12 n2, np1 crd crd vvb pns11 vvb p-acp np1 p-acp dt n1, dt n1, dt j-vvn n1, av np1 crd crd d n1 vhd av-x vbn vvn, d n1 vhd av-x vbn n1 〈 … 〉 n1 vhd xx vdn 〈 … 〉 j.
(37) sermon (DIV1)
813
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3843
2. Christ is a Vine that doth 〈 … 〉 ••rish.
2. christ is a Vine that does 〈 … 〉 ••rish.
crd np1 vbz dt n1 cst vdz 〈 … 〉 vvi.
(37) sermon (DIV1)
814
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3844
Other vines are not alwayes 〈 … 〉 depth of Winter, they have neither leaves no• fruit;
Other vines Are not always 〈 … 〉 depth of Winter, they have neither leaves no• fruit;
j-jn n2 vbr xx av 〈 … 〉 n1 pp-f n1, pns32 vhb dx n2 n1 n1;
(37) sermon (DIV1)
814
Page 296
3845
when the vintage is over they are empty vines. But Christ is a Vine that i• continually green;
when the vintage is over they Are empty vines. But christ is a Vine that i• continually green;
c-crq dt n1 vbz a-acp pns32 vbr j n2. p-acp np1 vbz dt n1 cst n1 av-j j-jn;
(37) sermon (DIV1)
814
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3846
the vintage is never over with this Vine, he knows no• winter.
the vintage is never over with this Vine, he knows no• winter.
dt n1 vbz av-x p-acp p-acp d n1, pns31 vvz n1 n1.
(37) sermon (DIV1)
814
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3847
Jesu• Christ yesterday, and to day, and the same for ever, Heb. 13. 8. He keeps his vigor and freshnesse from generation• to generation.Jesu• christ yesterday, and to day, and the same for ever, Hebrew 13. 8. He keeps his vigor and freshness from generation• to generation.
np1 np1 av-an, cc p-acp n1, cc dt d p-acp av, np1 crd crd pns31 vvz po31 n1 cc n1 p-acp n1 p-acp n1.
(37) sermon (DIV1)
814
Page 296
3848
Jesus Christ flourishes now as gloriously as ever he did since the first day he was planted,
jesus christ flourishes now as gloriously as ever he did since the First day he was planted,
np1 np1 vvz av c-acp av-j c-acp av pns31 vdd p-acp dt ord n1 pns31 vbds vvn,
(37) sermon (DIV1)
814
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3849
and he will be as green and lively to the end of the world as now he is.
and he will be as green and lively to the end of the world as now he is.
cc pns31 vmb vbi a-acp j-jn cc j p-acp dt n1 pp-f dt n1 c-acp av pns31 vbz.
(37) sermon (DIV1)
814
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3850
A few yeares put an end to the life of all other vines; they have their infancy, a time when they do not bear;
A few Years put an end to the life of all other vines; they have their infancy, a time when they do not bear;
dt d n2 vvd dt n1 p-acp dt n1 pp-f d j-jn n2; pns32 vhb po32 n1, dt n1 c-crq pns32 vdb xx vvi;
(37) sermon (DIV1)
814
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3851
and they have their full growth, a time when they are in their height; and they have their old age, a time when they are past fruit:
and they have their full growth, a time when they Are in their height; and they have their old age, a time when they Are passed fruit:
cc pns32 vhb po32 j n1, dt n1 c-crq pns32 vbr p-acp po32 n1; cc pns32 vhb po32 j n1, dt n1 c-crq pns32 vbr p-acp n1:
(37) sermon (DIV1)
814
Page 296
3852
but Christ knows no such changes;
but christ knows no such changes;
cc-acp np1 vvz dx d n2;
(37) sermon (DIV1)
814
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3853
he did beare fruit the very first moment of his planting, and there will never be a time when he will cease bearing.
he did bear fruit the very First moment of his planting, and there will never be a time when he will cease bearing.
pns31 vdd vvi n1 dt av ord n1 pp-f po31 n-vvg, cc pc-acp vmb av-x vbi dt n1 c-crq pns31 vmb vvi vvg.
(37) sermon (DIV1)
814
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3854
It is alwayes vintage-time with Jesus Christ. Never did the eye of man see him empty, never shall eye see him withering.
It is always vintage-time with jesus christ. Never did the eye of man see him empty, never shall eye see him withering.
pn31 vbz av n1 p-acp np1 np1. av-x vdd dt n1 pp-f n1 vvb pno31 j, av-x vmb n1 vvi pno31 vvg.
(37) sermon (DIV1)
814
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3855
He is called a tree of life, Rev. 22. 12. because neither mortality nor old age shall ever betide him.
He is called a tree of life, Rev. 22. 12. Because neither mortality nor old age shall ever betide him.
pns31 vbz vvn dt n1 pp-f n1, n1 crd crd c-acp d n1 ccx j n1 vmb av vvi pno31.
(37) sermon (DIV1)
814
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3856
3. Christ is a Vine whose fruits never abate.
3. christ is a Vine whose fruits never abate.
crd np1 vbz dt n1 rg-crq n2 av-x vvi.
(37) sermon (DIV1)
815
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3857
Go to the fullest vine that ever grew upon the earth, and pluck off but one cluster,
Go to the Fullest vine that ever grew upon the earth, and pluck off but one cluster,
vvb p-acp dt js n1 cst av vvd p-acp dt n1, cc vvb a-acp p-acp crd vvi,
(37) sermon (DIV1)
815
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3858
and there is a cluste• lesse; if you take away but one berry, there is a diminution.
and there is a cluste• less; if you take away but one berry, there is a diminution.
cc pc-acp vbz dt n1 av-dc; cs pn22 vvb av p-acp crd n1, pc-acp vbz dt n1.
(37) sermon (DIV1)
815
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3859
But Jesus Christ knows no abatement.
But jesus christ knows no abatement.
p-acp np1 np1 vvz dx n1.
(37) sermon (DIV1)
815
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3860
All the Patriachs, all the Prophet•, all the Apostles, the Sa•nts i• the Ol• Testament ever since Adam, the Saints in the New Testament to this day have been feeding upon him,
All the Patriachs, all the Prophet•, all the Apostles, the Sa•nts i• the Ol• Testament ever since Adam, the Saints in the New Testament to this day have been feeding upon him,
av-d dt n2, d dt np1, d dt n2, dt ng1 n1 dt np1 n1 av c-acp np1, dt n2 p-acp dt j n1 p-acp d n1 vhb vbn vvg p-acp pno31,
(37) sermon (DIV1)
815
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3861
and yet there is not one clust•• lesse then there was at first. He hath not lost one berry since his first plantation.
and yet there is not one clust•• less then there was At First. He hath not lost one berry since his First plantation.
cc av pc-acp vbz xx crd n1 av-dc cs a-acp vbds p-acp ord. pns31 vhz xx vvn crd n1 p-acp po31 ord n1.
(37) sermon (DIV1)
815
Page 298
3862
The reason is that which the Apostle mentions, Col. 2. 9. In him dwelleth all the fulnesse of the God-head bodily.
The reason is that which the Apostle mentions, Col. 2. 9. In him dwells all the fullness of the Godhead bodily.
dt n1 vbz d r-crq dt n1 n2, np1 crd crd p-acp pno31 vvz d dt n1 pp-f dt n1 j.
(37) sermon (DIV1)
815
Page 298
3863
Fulnesse is in Christ, all fulnesse is in him, all fulnesse is in him bodily, NONLATINALPHABET, that is personally, not onely in regard of efficacy and assistance as in the Saints,
Fullness is in christ, all fullness is in him, all fullness is in him bodily,, that is personally, not only in regard of efficacy and assistance as in the Saints,
n1 vbz p-acp np1, d n1 vbz p-acp pno31, d n1 vbz p-acp pno31 j,, cst vbz av-j, xx av-j p-acp n1 pp-f n1 cc n1 c-acp p-acp dt n2,
(37) sermon (DIV1)
815
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3864
but in regard of hypostatical and personal union, and then all this fulnesse dwells in him, NONLATINALPHABET, dwells in him inseparably, dwells in him undecayingly.
but in regard of hypostatical and personal Union, and then all this fullness dwells in him,, dwells in him inseparably, dwells in him undecayingly.
cc-acp p-acp n1 pp-f j cc j n1, cc av d d n1 vvz p-acp pno31,, vvz p-acp pno31 av-j, vvz p-acp pno31 av-j.
(37) sermon (DIV1)
815
Page 298
3865
•ather never so much fruit from this Vine, and yet he still retains his fulnesse.
•ather never so much fruit from this Vine, and yet he still retains his fullness.
n1 av-x av av-d n1 p-acp d n1, cc av pns31 av vvz po31 n1.
(37) sermon (DIV1)
815
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3866
We beheld his glory (saith the Evangelist) full of grace and truth, John 1. 14. All the old Saints had been eating of him since Adam to that day,We beheld his glory (Says the Evangelist) full of grace and truth, John 1. 14. All the old Saints had been eating of him since Adam to that day,
pns12 vvd po31 n1 (vvz dt np1) j pp-f n1 cc n1, np1 crd crd av-d dt j n2 vhd vbn vvg pp-f pno31 c-acp np1 p-acp d n1,
(37) sermon (DIV1)
815
Page 298
3867
and yet he was still full of grace, and so he continues as full as if his fruit had never been touched with hands,
and yet he was still full of grace, and so he continues as full as if his fruit had never been touched with hands,
cc av pns31 vbds av j pp-f n1, cc av pns31 vvz p-acp j c-acp cs po31 n1 vhd av-x vbn vvn p-acp n2,
(37) sermon (DIV1)
815
Page 298
3868
nor tasted by any of his Elect. 4. Christ is a Vine of greater ext••tion then other vines.
nor tasted by any of his Elect. 4. christ is a Vine of greater ext••tion then other vines.
ccx vvd p-acp d pp-f po31 np1 crd np1 vbz dt n1 pp-f jc n1 cs j-jn n2.
(37) sermon (DIV1)
815
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3869
Earthly vines are but of a small compasse. A few yards will measure both their length and breadth;
Earthly vines Are but of a small compass. A few yards will measure both their length and breadth;
j n2 vbr a-acp pp-f dt j n1. dt d n2 vmb vvi d po32 n1 cc n1;
(37) sermon (DIV1)
816
Page 298
3870
but Christ is a Vine of great dimension, his Branches reach all the world over.
but christ is a Vine of great dimension, his Branches reach all the world over.
cc-acp np1 vbz dt n1 pp-f j n1, po31 n2 vvi d dt n1 a-acp.
(37) sermon (DIV1)
816
Page 298
3871
He hath some Branches in all Nations under heaven, Rev. 7. 9. This Vine spreads it self into all the quarters of the world, Asia, and Europe, and Afric•, and America; this Vine grows in all these parts of the world.
He hath Some Branches in all nations under heaven, Rev. 7. 9. This Vine spreads it self into all the quarters of the world, Asia, and Europe, and Afric•, and America; this Vine grows in all these parts of the world.
pns31 vhz d n2 p-acp d n2 p-acp n1, n1 crd crd d n1 vvz pn31 n1 p-acp d dt n2 pp-f dt n1, np1, cc np1, cc np1, cc np1; d n1 vvz p-acp d d n2 pp-f dt n1.
(37) sermon (DIV1)
816
Page 298
3872
The Universal Church is the Vine-yard, this Church is dispersed thoroughout all Nations, and every member of this Church ▪ is an 〈 … 〉 Vine.
The Universal Church is the Vineyard, this Church is dispersed throughout all nations, and every member of this Church ▪ is an 〈 … 〉 Vine.
dt j-u n1 vbz dt n1, d n1 vbz vvn p-acp d n2, cc d n1 pp-f d n1 ▪ vbz dt 〈 … 〉 n1.
(37) sermon (DIV1)
816
Page 298
3873
5. Christ is such a Vine as 〈 … 〉 of his Branches.
5. christ is such a Vine as 〈 … 〉 of his Branches.
crd np1 vbz d dt n1 c-acp 〈 … 〉 pp-f po31 n2.
(37) sermon (DIV1)
817
Page 298
3874
Other vines are often 〈 … 〉 their branches, even of those branches th•• were truly ingraffed;
Other vines Are often 〈 … 〉 their branches, even of those branches th•• were truly Ingrafted;
j-jn n2 vbr av 〈 … 〉 po32 n2, av pp-f d n2 n1 vbdr av-j vvn;
(37) sermon (DIV1)
817
Page 298
3875
every child can rob •• of its branches. But this Vine can never lose a Branch:
every child can rob •• of its branches. But this Vine can never loose a Branch:
d n1 vmb vvi •• pp-f po31 n2. p-acp d n1 vmb av-x vvi dt n1:
(37) sermon (DIV1)
817
Page 298
3876
some branches there are that are seemingly ingraffed, they are ingraffed onely in regard of visible profession, these may be broken off and burned,
Some branches there Are that Are seemingly Ingrafted, they Are Ingrafted only in regard of visible profession, these may be broken off and burned,
d n2 pc-acp vbr d vbr av-vvg j, pns32 vbr vvn av-j p-acp n1 pp-f j n1, d vmb vbi vvn a-acp cc vvn,
(37) sermon (DIV1)
817
Page 298
3877
yea they shall be, ver. 6. of this Chapter. But for the Branches that are really implanted, they can never be taken away.
yea they shall be, ver. 6. of this Chapter. But for the Branches that Are really implanted, they can never be taken away.
uh pns32 vmb vbi, fw-la. crd pp-f d n1. p-acp p-acp dt n2 cst vbr av-j vvn, pns32 vmb av-x vbi vvn av.
(37) sermon (DIV1)
817
Page 298
3878
All the strength of men and devils is not able to divide one Branch from the Vine.
All the strength of men and Devils is not able to divide one Branch from the Vine.
av-d dt n1 pp-f n2 cc n2 vbz xx j pc-acp vvi crd n1 p-acp dt n1.
(37) sermon (DIV1)
817
Page 298
3879
Every Branch of the Vine doth tend to the mystical perfection of the Vine; the Saints are the fulnesse of him that filleth all in all, Eph. 2. ult.
Every Branch of the Vine does tend to the mystical perfection of the Vine; the Saints Are the fullness of him that fills all in all, Ephesians 2. ult.
np1 n1 pp-f dt n1 vdz vvi p-acp dt j n1 pp-f dt n1; dt n2 vbr dt n1 pp-f pno31 cst vvz d p-acp d, np1 crd n1.
(37) sermon (DIV1)
817
Page 298
3880
He cannot lose one of them without empaiting himself.
He cannot loose one of them without empaiting himself.
pns31 vmbx vvi crd pp-f pno32 p-acp vvg px31.
(37) sermon (DIV1)
817
Page 298
3881
The devil hath been plucking and hewing, but he was never yet able to break off the weakest Branch.
The Devil hath been plucking and hewing, but he was never yet able to break off the Weakest Branch.
dt n1 vhz vbn vvg cc vvg, cc-acp pns31 vbds av-x av j pc-acp vvi a-acp dt js n1.
(37) sermon (DIV1)
817
Page 298
3882
6. Christ is a Vine whose fruit seeds the soule. Other vines they onely bring forth fruit for the body.
6. christ is a Vine whose fruit seeds the soul. Other vines they only bring forth fruit for the body.
crd np1 vbz dt n1 rg-crq n1 n2 dt n1. j-jn n2 pns32 av-j vvi av n1 p-acp dt n1.
(37) sermon (DIV1)
818
Page 298
3883
The outward man is cheared and nourished by the grape, and by the liquor of the grape.
The outward man is cheered and nourished by the grape, and by the liquour of the grape.
dt j n1 vbz vvn cc vvn p-acp dt n1, cc p-acp dt n1 pp-f dt n1.
(37) sermon (DIV1)
818
Page 298
3884
But now Christ is a Vine whose fruits are for the soule. Wine for the conscience, for the soule, comes out of the fruit of this Vine.
But now christ is a Vine whose fruits Are for the soul. Wine for the conscience, for the soul, comes out of the fruit of this Vine.
p-acp av np1 vbz dt n1 rg-crq n2 vbr p-acp dt n1. n1 p-acp dt n1, p-acp dt n1, vvz av pp-f dt n1 pp-f d n1.
(37) sermon (DIV1)
818
Page 298
3885
When the heart is cold by reason of inward fears, this Wine warmes it: when the heart is heated by reason of violent temptations, this Wine will coole it;
When the heart is cold by reason of inward fears, this Wine warms it: when the heart is heated by reason of violent temptations, this Wine will cool it;
c-crq dt n1 vbz j-jn p-acp n1 pp-f j n2, d n1 vvz pn31: c-crq dt n1 vbz vvn p-acp n1 pp-f j n2, d n1 vmb vvi pn31;
(37) sermon (DIV1)
818
Page 298
3886
when the soule is ready to die, this Wine will revive it. 7. Christ is a Vine whose fruits never surfet.
when the soul is ready to die, this Wine will revive it. 7. christ is a Vine whose fruits never surfeit.
c-crq dt n1 vbz j pc-acp vvi, d n1 vmb vvi pn31. crd np1 vbz dt n1 rg-crq n2 av-x vvi.
(37) sermon (DIV1)
818
Page 298
3887
The fruit of all material vines, if it be taken immoderately, breeds distempers and sicknesses. Noah drunk of the Wine of his vine, yard and was drunk;
The fruit of all material vines, if it be taken immoderately, breeds distempers and Sicknesses. Noah drunk of the Wine of his vine, yard and was drunk;
dt n1 pp-f d j-jn n2, cs pn31 vbb vvn av-j, vvz n2 cc n2. np1 vvn pp-f dt n1 pp-f po31 n1, n1 cc vbds vvn;
(37) sermon (DIV1)
819
Page 290
3888
Gen. 9. 21. many bereave themselves of their health and of their wits too, by the excessive use of the fruit of the vine;Gen. 9. 21. many bereave themselves of their health and of their wits too, by the excessive use of the fruit of the vine;
np1 crd crd d vvi px32 pp-f po32 n1 cc pp-f po32 n2 av, p-acp dt j n1 pp-f dt n1 pp-f dt n1;
(37) sermon (DIV1)
819
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3889
we have too many examples of this. But the fruits of this mystical Vine have no surfetting quality.
we have too many Examples of this. But the fruits of this mystical Vine have no surfeiting quality.
pns12 vhb av d n2 pp-f d. p-acp dt n2 pp-f d j n1 vhb dx vvg n1.
(37) sermon (DIV1)
819
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3890
A man cannot take too much of them.
A man cannot take too much of them.
dt n1 vmbx vvi av d pp-f pno32.
(37) sermon (DIV1)
819
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3891
Eat O friend drink yea drink abundantly O beloved, Cant. 5. 1. The sicknesse and the death of the soule ariseth not from the immoderate using,Eat Oh friend drink yea drink abundantly Oh Beloved, Cant 5. 1. The sickness and the death of the soul arises not from the immoderate using,
vvb uh n1 vvb uh vvb av-j uh vvn, np1 crd crd dt n1 cc dt n1 pp-f dt n1 vvz xx p-acp dt j vvg,
(37) sermon (DIV1)
819
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3892
but from the refusing of the fruits of this Vine. •. 8. A Vine that never costs any of his fruits.
but from the refusing of the fruits of this Vine. •. 8. A Vine that never costs any of his fruits.
cc-acp p-acp dt n-vvg pp-f dt n2 pp-f d n1. •. crd dt n1 cst av-x vvz d pp-f po31 n2.
(37) sermon (DIV1)
819
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3893
He brings all his fruits to perfection.
He brings all his fruits to perfection.
pns31 vvz d po31 n2 p-acp n1.
(37) sermon (DIV1)
819
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3894
The Uses of this Point.
The Uses of this Point.
dt n2 pp-f d n1.
(38) uses (DIV2)
819
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3895
1. This may help us to understand that speech of Christ, when he saith, This is my body, and my flesh is meat indeed, &c. John 6. 53, 54, 55. The Papists understand it in a proper sense,
1. This may help us to understand that speech of christ, when he Says, This is my body, and my Flesh is meat indeed, etc. John 6. 53, 54, 55. The Papists understand it in a proper sense,
crd d vmb vvi pno12 pc-acp vvi d n1 pp-f np1, c-crq pns31 vvz, d vbz po11 n1, cc po11 n1 vbz n1 av, av np1 crd crd, crd, crd dt njp2 vvb pn31 p-acp dt j n1,
(38) uses (DIV2)
820
Page 290
3896
as if the bread were changed into the substance of his body, &c. They are angry with the Protestants because they will not beleeve it.
as if the bred were changed into the substance of his body, etc. They Are angry with the Protestants Because they will not believe it.
c-acp cs dt n1 vbdr vvn p-acp dt n1 pp-f po31 n1, av pns32 vbr j p-acp dt n2 c-acp pns32 vmb xx vvi pn31.
(38) uses (DIV2)
820
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3897
Amongst many reasons which overthrow that fond interpretation; this and such like other figurative speeches may help us to understand that.
among many Reasons which overthrow that found Interpretation; this and such like other figurative Speeches may help us to understand that.
p-acp d n2 r-crq n1 d j n1; d cc d av-j j-jn j n2 vmb vvi pno12 pc-acp vvi d.
(38) uses (DIV2)
820
Page 290
3898
Christ sometimes calls himself the light, sometimes the door, and here the Vine;
christ sometime calls himself the Light, sometime the door, and Here the Vine;
np1 av vvz px31 dt n1, av dt n1, cc av dt n1;
(38) uses (DIV2)
820
Page 290
3899
not as if he were substantially changed into these things, but to shew the spiritual resemblance which is between him and these corporal things.
not as if he were substantially changed into these things, but to show the spiritual resemblance which is between him and these corporal things.
xx p-acp cs pns31 vbdr av-j vvn p-acp d n2, cc-acp pc-acp vvi dt j n1 r-crq vbz p-acp pno31 cc d j n2.
(38) uses (DIV2)
820
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3900
Why there should be any more change of substance, when Christ saith, this is my body, then when Christ saith, I am the door, I am the Vine, I cannot see,
Why there should be any more change of substance, when christ Says, this is my body, then when christ Says, I am the door, I am the Vine, I cannot see,
q-crq pc-acp vmd vbi d dc n1 pp-f n1, c-crq np1 vvz, d vbz po11 n1, av c-crq np1 vvz, pns11 vbm dt n1, pns11 vbm dt n1, pns11 vmbx vvi,
(38) uses (DIV2)
820
Page 290
3901
but God hath upon the blinde Papists fulfilled that threatning, 2 Thes. 〈 … 〉 ••dicially blinded their 〈 … 〉 antiscriptural opinions 〈 … 〉.
but God hath upon the blind Papists fulfilled that threatening, 2 Thebes 〈 … 〉 ••dicially blinded their 〈 … 〉 antiscriptural opinions 〈 … 〉.
cc-acp np1 vhz p-acp dt j njp2 vvn cst vvg, crd np1 〈 … 〉 av-j vvn po32 〈 … 〉 j-u n2 〈 … 〉.
(38) uses (DIV2)
820
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3902
2. See the excellency; and 〈 … 〉 All these comparisons are but to convinc• 〈 ◊ 〉 carnal soules of Christs transcendent excellency, Christ hath in a spiritual sense al the good properties of the Vine,
2. See the excellency; and 〈 … 〉 All these comparisons Are but to convinc• 〈 ◊ 〉 carnal Souls of Christ transcendent excellency, christ hath in a spiritual sense all the good properties of the Vine,
crd vvb dt n1; cc 〈 … 〉 d d n2 vbr p-acp p-acp n1 〈 sy 〉 j n2 pp-f npg1 j n1, np1 vhz p-acp dt j n1 d dt j n2 pp-f dt n1,
(38) uses (DIV2)
821
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3903
and of all the fruits of the Vine. He hath all the excellencies of Wine. I name foure.
and of all the fruits of the Vine. He hath all the excellencies of Wine. I name foure.
cc pp-f d dt n2 pp-f dt n1. pns31 vhz d dt n2 pp-f n1. pns11 vvb crd.
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(I.) Wine nourisheth. It helps digestion.
(I) Wine Nourishes. It helps digestion.
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Christ is a great nourisher, the soul would decay and dwindle to nothing, if Christ did not continually nourish it and feed it.
christ is a great nourisher, the soul would decay and dwindle to nothing, if christ did not continually nourish it and feed it.
np1 vbz dt j n1, dt n1 vmd vvi cc vvi p-acp pix, cs np1 vdd xx av-j vvi pn31 cc vvi pn31.
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(2.) Wine is a comforter, Psal. 104. 15. Jesus Christ is the great comforter of the soul.
(2.) Wine is a comforter, Psalm 104. 15. jesus christ is the great comforter of the soul.
(crd) n1 vbz dt n1, np1 crd crd np1 np1 vbz dt j n1 pp-f dt n1.
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When the soul droops and languisheth, when it's cast down and dejected, the love and presence of Christ doth chear it again, Ps. 21. 6. David confesseth it in Ps. 23. 3. He restoreth my soul. Jesus Christ is the souls restorer.
When the soul droops and Languishes, when it's cast down and dejected, the love and presence of christ does cheer it again, Ps. 21. 6. David Confesses it in Ps. 23. 3. He restoreth my soul. jesus christ is the Souls restorer.
c-crq dt n1 vvz cc vvz, c-crq pn31|vbz vvn a-acp cc vvn, dt n1 cc n1 pp-f np1 vdz vvi pn31 av, np1 crd crd np1 vvz pn31 p-acp np1 crd crd pns31 vvz po11 n1. np1 np1 vbz dt ng1 n1.
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(3) Wine emboldneth. Being a spiritual creature it doth raise the spirits, and being moderately used, puts courage into the fearful.
(3) Wine emboldeneth. Being a spiritual creature it does raise the spirits, and being moderately used, puts courage into the fearful.
(crd) n1 vvz. vbg dt j n1 pn31 vdz vvi dt n2, cc vbg av-j vvn, vvz n1 p-acp dt j.
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Jesus Christ doth embolden the soul His presence and his grace fills the soul with a holy courage;
jesus christ does embolden the soul His presence and his grace fills the soul with a holy courage;
np1 np1 vdz vvi dt n1 po31 n1 cc po31 n1 vvz dt n1 p-acp dt j n1;
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he that was fearful, dares now speak for God, and act for God;
he that was fearful, dares now speak for God, and act for God;
pns31 cst vbds j, vvz av vvi p-acp np1, cc vvi p-acp np1;
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the very tydings of Christs coming expels feare from the hearts of his people, Esay 35. 3, 4. There is no true valour in the soul till Christ be there.
the very tidings of Christ coming expels Fear from the hearts of his people, Isaiah 35. 3, 4. There is no true valour in the soul till christ be there.
dt j n2 pp-f npg1 n-vvg vvz n1 p-acp dt n2 pp-f po31 n1, np1 crd crd, crd pc-acp vbz dx j n1 p-acp dt n1 p-acp np1 vbb a-acp.
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All the souls confidence is built on Christ, and on Christ alone. We have no boldnesse in prayer, no boldnesse in approaching to God in any Ordinance,
All the Souls confidence is built on christ, and on christ alone. We have no boldness in prayer, no boldness in approaching to God in any Ordinance,
av-d dt n2 n1 vbz vvn p-acp np1, cc p-acp np1 av-j. pns12 vhb dx n1 p-acp n1, dx n1 p-acp vvg p-acp np1 p-acp d n1,
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but is communicated by, and from Jesus Christ, Heb. 10 19. (4) Wine is healing. Some kind of wines are prefer bed for the healing inward of distempers, &c. The Samaritan poured oyle and wine;
but is communicated by, and from jesus christ, Hebrew 10 19. (4) Wine is healing. some kind of wines Are prefer Bed for the healing inward of distempers, etc. The Samaritan poured oil and wine;
cc-acp vbz vvn p-acp, cc p-acp np1 np1, np1 crd crd (crd) n1 vbz vvg. d n1 pp-f n2 vbr vvi n1 p-acp dt j-vvg j pp-f n2, av dt np1 vvn n1 cc n1;
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Luk. 10. 34. Christ is a great heales, he heales broken hearts and wounded spirits, and all inward distempers whatsoever.Luk. 10. 34. christ is a great heals, he heals broken hearts and wounded spirits, and all inward distempers whatsoever.
np1 crd crd np1 vbz dt j vvz, pns31 vvz j-vvn n2 cc j-vvn n2, cc d j n2 r-crq.
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There is no health in the soul till Christ be there.
There is no health in the soul till christ be there.
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Ʋnto you that fear my Name, shall the Sun of righteousnesse arise with healing in his wings, Mal. 4. 2. Christ is that tree of life whose leaves are for the healing of the Nations, Rev. 22. 2. Christ is an excellent and precious person.Ʋnto you that Fear my Name, shall the Sun of righteousness arise with healing in his wings, Malachi 4. 2. christ is that tree of life whose leaves Are for the healing of the nations, Rev. 22. 2. christ is an excellent and precious person.
av pn22 cst vvb po11 n1, vmb dt n1 pp-f n1 vvb p-acp vvg p-acp po31 n2, np1 crd crd np1 vbz d n1 pp-f n1 rg-crq n2 vbr p-acp dt n-vvg pp-f dt n2, n1 crd crd np1 vbz dt j cc j n1.
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Never look upon the Vine, never see the fruit of the Vine, but meditate on Jesus Christ.
Never look upon the Vine, never see the fruit of the Vine, but meditate on jesus christ.
av-x vvb p-acp dt n1, av-x vvb dt n1 pp-f dt n1, cc-acp vvi p-acp np1 np1.
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JOHN 15. 5. Ye are the branches.
JOHN 15. 5. You Are the branches.
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I Go on to the description of beleevers in reference to Christ, as it is laid down in these words;
I Go on to the description of believers in Referente to christ, as it is laid down in these words;
pns11 vvb a-acp p-acp dt n1 pp-f n2 p-acp n1 p-acp np1, c-acp pn31 vbz vvn a-acp p-acp d n2;
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Ye are the Branches. The Observation will be this, viz. Doct. That all true Beleevers are spiritual Branches ingraffed into Jesus Christ. You Are the Branches. The Observation will be this, viz. Doct. That all true Believers Are spiritual Branches Ingrafted into jesus christ.
pn22 vbr dt n2. dt n1 vmb vbi d, n1 np1 cst d j n2 vbr j n2 vvn p-acp np1 np1.
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Jesus Christ is the royal Stock, and all Beleevers are mystical Branches of this Stock.
jesus christ is the royal Stock, and all Believers Are mystical Branches of this Stock.
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The Scripture asserts this priviledge in many places, Rom. 6. 5. If we have been planted together in the likenesse of his death, we shall be also in the likenesse of his Resurrection, NONLATINALPHABET.
The Scripture asserts this privilege in many places, Rom. 6. 5. If we have been planted together in the likeness of his death, we shall be also in the likeness of his Resurrection,.
dt n1 vvz d n1 p-acp d n2, np1 crd crd cs pns12 vhb vbn vvn av p-acp dt n1 pp-f po31 n1, pns12 vmb vbi av p-acp dt n1 pp-f po31 n1,.
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Christ is there compared to the Root, and Beleevers to the Branches or Cions that grow in this Root.
christ is there compared to the Root, and Believers to the Branches or Actions that grow in this Root.
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Erasmus therefore translates it very fitly, Insititii, ingraffed or implanted.Erasmus Therefore translates it very fitly, Insititii, Ingrafted or implanted.
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The Apostle sets down this mystery under another apt similitude of the foundation-stone of a house,
The Apostle sets down this mystery under Another apt similitude of the Foundation-stone of a house,
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and the superstructory stones, Eph. 2. 20, 21. Christ is compared to the foundation, and the Beleevers to stones built upon that foundation.
and the superstructory stones, Ephesians 2. 20, 21. christ is compared to the Foundation, and the Believers to stones built upon that Foundation.
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Ye are built upon the foundation of the Prophets and Apostles, Jesus Christ himself being the chief corner stone, in 〈 ◊ 〉 the whole building fitly framed together 〈 ◊ 〉 •nto •• holy T•mple in the Lord. You Are built upon the Foundation of the prophets and Apostles, jesus christ himself being the chief corner stone, in 〈 ◊ 〉 the Whole building fitly framed together 〈 ◊ 〉 •nto •• holy T•mple in the Lord.
pn22 vbr vvn p-acp dt n1 pp-f dt n2 cc n2, np1 np1 px31 vbg dt j-jn n1 n1, p-acp 〈 sy 〉 dt j-jn n1 av-j vvn av 〈 sy 〉 fw-it •• j n1 p-acp dt n1.
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There are 〈 ◊ 〉 wayes of being Branches of Christ. The one is by external profession onely.
There Are 〈 ◊ 〉 ways of being Branches of christ. The one is by external profession only.
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In this respect, all that are members of the visible Church are Branches of Christ.
In this respect, all that Are members of the visible Church Are Branches of christ.
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Thus the Apostle saith, that all the Gentiles when they were called into the Church by the preaching of the Gospel, were graffed into Christ, Rom. 11. 17. the Metaphor is often used in that Chapter.
Thus the Apostle Says, that all the Gentiles when they were called into the Church by the preaching of the Gospel, were graffed into christ, Rom. 11. 17. the Metaphor is often used in that Chapter.
av dt n1 vvz, cst d dt n2-j c-crq pns32 vbdr vvn p-acp dt n1 p-acp dt vvg pp-f dt n1, vbdr vvn p-acp np1, np1 crd crd dt n1 vbz av vvn p-acp d n1.
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This is not that ingraffing which I shall now handle.
This is not that Engrafting which I shall now handle.
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For though it be an honour and priviledge to be a branch of Christ in this general way,
For though it be an honour and privilege to be a branch of christ in this general Way,
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yet is it not a saving priviledge.
yet is it not a Saving privilege.
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A man may be a Branch of Christ in this respect, and yet at last be cut off and burned.
A man may be a Branch of christ in this respect, and yet At last be Cut off and burned.
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So our Saviour saith in the verse after the Text. The other way of being graffed or made a Branch of Christ, is by the grace of union.
So our Saviour Says in the verse After the Text. The other Way of being graffed or made a Branch of christ, is by the grace of Union.
av po12 n1 vvz p-acp dt n1 p-acp dt np1 dt j-jn n1 pp-f vbg vvn cc vvd dt n1 pp-f np1, vbz p-acp dt n1 pp-f n1.
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Thus all true Beleevers, and onely true Beleevers are made Branches.
Thus all true Believers, and only true Believers Are made Branches.
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This is that which the Apostle elsewhere calls being members of Christ, Eph. 5. 30. and dwelling in Christ, John 6. 56. and putting on Christ, Gal. 3. 27. That they are made Branches of Christ, besides these testimonies of Scripture, it will appeare from the Sacraments, both of Baptisme and the Supper.
This is that which the Apostle elsewhere calls being members of christ, Ephesians 5. 30. and Dwelling in christ, John 6. 56. and putting on christ, Gal. 3. 27. That they Are made Branches of christ, beside these testimonies of Scripture, it will appear from the Sacraments, both of Baptism and the Supper.
d vbz d r-crq dt n1 av vvz n1 n2 pp-f np1, np1 crd crd cc vvg p-acp np1, np1 crd crd cc vvg p-acp np1, np1 crd crd cst pns32 vbr vvn n2 pp-f np1, p-acp d n2 pp-f n1, pn31 vmb vvi p-acp dt n2, d pp-f n1 cc dt n1.
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This is the plaine language of both the Sacraments. 1. Baptisme speaks it. 'Tis the seal and signe of this ingraffing.
This is the plain language of both the Sacraments. 1. Baptism speaks it. It's the seal and Signen of this Engrafting.
d vbz dt j n1 pp-f d dt n2. crd n1 vvz pn31. pn31|vbz dt n1 cc n1 pp-f d n-vvg.
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This is clear from two texts before cited;
This is clear from two texts before cited;
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the one, Rom. 6. 5. If we have been planted together into the likenesse of his death, How is that? see verse before.
the one, Rom. 6. 5. If we have been planted together into the likeness of his death, How is that? see verse before.
dt pi, np1 crd crd cs pns12 vhb vbn vvn av p-acp dt n1 pp-f po31 n1, q-crq vbz d? vvb n1 a-acp.
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We are buried with him by Baptisme unto death. We Are buried with him by Baptism unto death.
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The other i•, Gal. 3. 27. As many of you as have been Baptized into Christ, have put on Christ.
The other i•, Gal. 3. 27. As many of you as have been Baptised into christ, have put on christ.
dt j-jn n1, np1 crd crd p-acp d pp-f pn22 c-acp vhb vbn j-vvn p-acp np1, vhb vvn p-acp np1.
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Nor as if all baptized persons were really made Branches, but because this is sealed in Baptisme as the priviledge of all Beleevers.
Nor as if all baptised Persons were really made Branches, but Because this is sealed in Baptism as the privilege of all Believers.
ccx p-acp cs d j-vvn n2 vbdr av-j vvn n2, cc-acp c-acp d vbz vvn p-acp n1 p-acp dt n1 pp-f d n2.
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They are as certainly made Branches of Christ invisibly and mystically, as all that are baptized are made members of the Church visibly and externally.
They Are as Certainly made Branches of christ invisibly and mystically, as all that Are baptised Are made members of the Church visibly and externally.
pns32 vbr a-acp av-j vvn n2 pp-f np1 av-j cc av-j, c-acp d cst vbr j-vvn vbr vvn n2 pp-f dt n1 av-j cc av-j.
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2. The Supper of the Lord doth also speak it.
2. The Supper of the Lord does also speak it.
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Our eating and drinking of Christ Sacramentally is a seat and pledge of our being ingraffed into him spiritually.
Our eating and drinking of christ Sacramentally is a seat and pledge of our being Ingrafted into him spiritually.
np1 vvg cc vvg pp-f np1 av-j vbz dt n1 cc n1 pp-f po12 vbg j p-acp pno31 av-j.
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This is cleare from that Text I cited before, John 6. 56. He that eateth my flesh,
This is clear from that Text I cited before, John 6. 56. He that Eateth my Flesh,
d vbz j p-acp d n1 pns11 vvd a-acp, np1 crd crd pns31 cst vvz po11 n1,
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and drinketh my blood, dwelleth in me, and I in him. and Drinketh my blood, dwells in me, and I in him.
cc vvz po11 n1, vvz p-acp pno11, cc pns11 p-acp pno31.
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We are therefore nourished by his flesh and blood, because we are united to his body.
We Are Therefore nourished by his Flesh and blood, Because we Are united to his body.
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In the handling of this Doctrine two things are to be opened by way of Explication. 1. How we are made Branches of Christ.
In the handling of this Doctrine two things Are to be opened by Way of Explication. 1. How we Are made Branches of christ.
p-acp dt n-vvg pp-f d n1 crd n2 vbr pc-acp vbi vvn p-acp n1 pp-f n1. crd c-crq pns12 vbr vvn n2 pp-f np1.
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2. What benefit we have by being so. For the first, How men are made Branches of Christ.
2. What benefit we have by being so. For the First, How men Are made Branches of christ.
crd q-crq n1 pns12 vhb p-acp vbg av. p-acp dt ord, c-crq n2 vbr vvn n2 pp-f np1.
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There are three things which concur to this work of the souls ingraffing into Christ. The Word of God, The Spirit of God, Justifying Faith.
There Are three things which concur to this work of the Souls Engrafting into christ. The Word of God, The Spirit of God, Justifying Faith.
pc-acp vbr crd n2 r-crq vvb p-acp d n1 pp-f dt n2 n-vvg p-acp np1. dt n1 pp-f np1, dt n1 pp-f np1, vvg n1.
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1. The Word of God. The Word preached is the ordinary and common mediate instrument, whereby this great work is wrought.
1. The Word of God. The Word preached is the ordinary and Common mediate Instrument, whereby this great work is wrought.
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By this Word is the soule first cut off from the wilde stock of corrupt nature,
By this Word is the soul First Cut off from the wild stock of corrupt nature,
p-acp d n1 vbz dt n1 ord vvd a-acp p-acp dt j n1 pp-f j n1,
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and planted into the true Olive-tree, or Vine, Jesus Christ.
and planted into the true Olive-tree, or Vine, jesus christ.
cc vvn p-acp dt j n1, cc n1, np1 np1.
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Hence the work of planting is in Scripture attributed to the Ministers of the Gospel, 1 Cor. 3. 6, 7. I have planted, saith the Apostle, Apollo watered. God indeed is the great Planter.
Hence the work of planting is in Scripture attributed to the Ministers of the Gospel, 1 Cor. 3. 6, 7. I have planted, Says the Apostle, Apollo watered. God indeed is the great Planter.
av dt n1 pp-f n-vvg vbz p-acp n1 vvn p-acp dt n2 pp-f dt n1, crd np1 crd crd, crd pns11 vhb vvn, vvz dt n1, np1 vvd. np1 av vbz dt j np1.
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So v. 1. of this Chapter. I am the true Vine, and my Father i• the 〈 ◊ 〉.
So v. 1. of this Chapter. I am the true Vine, and my Father i• the 〈 ◊ 〉.
np1 n1 crd pp-f d n1. pns11 vbm dt j n1, cc po11 n1 n1 dt 〈 sy 〉.
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He is the Master-Planter, the Ministers are subordinate-planters; We are labourers together with God.
He is the Master-Planter, the Ministers Are subordinate-planters; We Are labourers together with God.
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1 Cor. 3. 9. They are so called, because by the Word preached, this great work is done, This the Prophet clearly affirmes, Esay 61. 1, 2, 3. The Spirit of the Lord God is upon me,
1 Cor. 3. 9. They Are so called, Because by the Word preached, this great work is done, This the Prophet clearly affirms, Isaiah 61. 1, 2, 3. The Spirit of the Lord God is upon me,
vvn np1 crd crd pns32 vbr av vvn, c-acp p-acp dt n1 vvd, d j n1 vbz vdn, d dt n1 av-j vvz, np1 crd crd, crd, crd dt n1 pp-f dt n1 np1 vbz p-acp pno11,
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because the Lord hath anointed me to preach Christ; that they might be called trees of righteousnesse, the planting of the Lord. Because the Lord hath anointed me to preach christ; that they might be called trees of righteousness, the planting of the Lord.
c-acp dt n1 vhz vvn pno11 pc-acp vvi np1; cst pns32 vmd vbi vvn n2 pp-f n1, dt n-vvg pp-f dt n1.
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These mystical trees are Gods planting; but the instrument wherby they are made such trees, is the Word preached.
These mystical trees Are God's planting; but the Instrument whereby they Are made such trees, is the Word preached.
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Hence the Word is called the incorruptible seed of regeneration, 1 Pet. 1. 23. As all the Trees and Plants in the first Creation were set,
Hence the Word is called the incorruptible seed of regeneration, 1 Pet. 1. 23. As all the Trees and Plants in the First Creation were Set,
av dt n1 vbz vvn dt j n1 pp-f n1, crd np1 crd crd p-acp d dt n2 cc n2 p-acp dt ord n1 vbdr vvn,
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and sprung up by the Word of God, Gen. 1. 11, 12. So are all these mystical Branches ingraffed by the Ministerial Word.
and sprung up by the Word of God, Gen. 1. 11, 12. So Are all these mystical Branches Ingrafted by the Ministerial Word.
cc vvd a-acp p-acp dt n1 pp-f np1, np1 crd crd, crd av vbr d d j n2 vvn p-acp dt j n1.
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2. The Spirit of God. The Holy Ghost is the immediate Instrument whereby the soule is ingraffed.
2. The Spirit of God. The Holy Ghost is the immediate Instrument whereby the soul is Ingrafted.
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It is the Spirit which gives efficacy to the Word, both to cut off the soule from the stock of nature,
It is the Spirit which gives efficacy to the Word, both to Cut off the soul from the stock of nature,
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and to implant it into the Stock of grace. The Word would never be able to tear off any person from his first root,
and to implant it into the Stock of grace. The Word would never be able to tear off any person from his First root,
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if it were not edged and streng•hred by the Spirit of God.
if it were not edged and streng•hred by the Spirit of God.
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The Scripture calle•h the Holy Ghost the finger of God, Luke 11. 20. compared with Mat. 1•. 28. He is so c•••ed as for other reasons,
The Scripture calle•h the Holy Ghost the finger of God, Lycia 11. 20. compared with Mathew 1•. 28. He is so c•••ed as for other Reasons,
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so for this, because he is the immediate instrument whereby God works in the hearts of his creatures.
so for this, Because he is the immediate Instrument whereby God works in the hearts of his creatures.
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Particularly for this work of ingraffing the soule into Christ, the Holy Ghost is affirmed to be the immediate instrument 1 Cor. 12. 13. By one Spirit are we all baptized into one body, &c. and have been all made to drink into one spirit.
Particularly for this work of Engrafting the soul into christ, the Holy Ghost is affirmed to be the immediate Instrument 1 Cor. 12. 13. By one Spirit Are we all baptised into one body, etc. and have been all made to drink into one Spirit.
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And againe, Eph. 2. 21, 22. where the Apostle speaking of this great mystery under another resemblance, saith, that in Christ we are builded an habitation of God thorough the Spirit.
And again, Ephesians 2. 21, 22. where the Apostle speaking of this great mystery under Another resemblance, Says, that in christ we Are built an habitation of God through the Spirit.
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The same Spirit which builds us upon Christ into one Temple, doth ingraffe us into Christ as one Vine.
The same Spirit which builds us upon christ into one Temple, does ingraff us into christ as one Vine.
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3. Faith. This is the immediate instrumental cause on mans part.
3. Faith. This is the immediate instrumental cause on men part.
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Faith is an uniting grace, it knits the soule to Christ, and Christ to the soul.
Faith is an uniting grace, it knits the soul to christ, and christ to the soul.
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Faith is an incorporating grace, it doth as it were embody the soule into Christ, making it one with Christ, and Christ with it.
Faith is an incorporating grace, it does as it were embody the soul into christ, making it one with christ, and christ with it.
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This is that which the Apostle saith. 1 Pet. 2. 4, 5. To whom coming as to a living stone, &c. Ye also are built up as lively stones, &c. Two things are observable in that Text.
This is that which the Apostle Says. 1 Pet. 2. 4, 5. To whom coming as to a living stone, etc. the also Are built up as lively stones, etc. Two things Are observable in that Text.
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First, that the Saints are built together upon Christ the foundation-stone, an holy house to God.
First, that the Saints Are built together upon christ the Foundation-stone, an holy house to God.
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Secondly, how Christ and they are cemented together into one building;
Secondly, how christ and they Are cemented together into one building;
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this is by beleeving, set out by the expression of coming, which is used ordinarily for beleeving,
this is by believing, Set out by the expression of coming, which is used ordinarily for believing,
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as Mat. 11. 28. The Spirit of God first works saith in the heart of a person through the Word,
as Mathew 11. 28. The Spirit of God First works Says in the heart of a person through the Word,
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and then the soul is by the Spirit through faith ingraffed into Christ, and made a lively Branch.
and then the soul is by the Spirit through faith Ingrafted into christ, and made a lively Branch.
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For the second particular, What advantage the soul hath by being a Branch of Christ, I shall here follow the Metaphor.
For the second particular, What advantage the soul hath by being a Branch of christ, I shall Here follow the Metaphor.
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The same advantage the Branch hath by being ingraffed into the Stock, hath a Beleever in a spiritual sense by being ingraffed into Christ. I name these five.
The same advantage the Branch hath by being Ingrafted into the Stock, hath a Believer in a spiritual sense by being Ingrafted into christ. I name these five.
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1. Spiritual supportation. The Branch hath this benefit from the Stock into which it is ingraffed, that it is born up and supported by it.
1. Spiritual supportation. The Branch hath this benefit from the Stock into which it is Ingrafted, that it is born up and supported by it.
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The Branch doth not bear the Vine, nor doth it beare it self, but is born of the Vine.
The Branch does not bear the Vine, nor does it bear it self, but is born of the Vine.
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A beleever hath supportation from Jesus Christ. We stand on Christs legs, not on our own.
A believer hath supportation from jesus christ. We stand on Christ legs, not on our own.
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I can do all things (saith the Apostle) through Christ that strengthneth me, Phil. 4. 13. The strength of the Branch is in the Vine;I can do all things (Says the Apostle) through christ that strengtheneth me, Philip 4. 13. The strength of the Branch is in the Vine;
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so is the strength of a Beleever in Christ. Who is this that cometh out of the Wildernesse leaning on her beloved!
so is the strength of a Believer in christ. Who is this that comes out of the Wilderness leaning on her Beloved!
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Cant. 8. 5. I laid me down and slept, (saith David) I awaked, for the Lord susteined me.
Cant 8. 5. I laid me down and slept, (Says David) I awaked, for the Lord sustained me.
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Many blasts passe over a beleever, many violent concussions and shakings is he exposed unto, partly by reason of sinne, partly by temptations from the Devil, from men;
Many blasts pass over a believer, many violent concussions and shakings is he exposed unto, partly by reason of sin, partly by temptations from the devil, from men;
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in all these shakings he hath sustentation from Christ into whom he is implanted. My grace (saith Christ to Paul) shall be sufficient for thee;
in all these shakings he hath sustentation from christ into whom he is implanted. My grace (Says christ to Paul) shall be sufficient for thee;
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for my strength is made perfect in weaknesse, in 2 Cor. 12. 9. A beleever may with confidence go to Christ,for my strength is made perfect in weakness, in 2 Cor. 12. 9. A believer may with confidence go to christ,
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and pray for support in all his weaknesses. A beleever may go to Christ and chalenge support.
and pray for support in all his Weaknesses. A believer may go to christ and challenge support.
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Christ would never have made thee a Branch, if he had not intended to support and strengthen thee, Esay 41. 10. there are repeated promises of sustentation.
christ would never have made thee a Branch, if he had not intended to support and strengthen thee, Isaiah 41. 10. there Are repeated promises of sustentation.
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I will strengthen thee, I will help thee, I will uphold thee. In doing, in suffering, in dying is a beleever supported by Christ. A beleever never wants support;I will strengthen thee, I will help thee, I will uphold thee. In doing, in suffering, in dying is a believer supported by christ. A believer never Wants support;
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but when either through pride he will not have it, or through slothfulnesse he will not 〈 … 〉 Jesus Christ.
but when either through pride he will not have it, or through slothfulness he will not 〈 … 〉 jesus christ.
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2. Spiritual nourishment. The Bran•• doth not give nourishment to the Stock, nor doth it nourish it selfe,
2. Spiritual nourishment. The Bran•• does not give nourishment to the Stock, nor does it nourish it self,
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but it receives nourishment from the Stock. A beleever hath nourishment from Jesus Christ.
but it receives nourishment from the Stock. A believer hath nourishment from jesus christ.
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The Root feeds the Branch, it conveys its sap to each Branch, whether it be great or little,
The Root feeds the Branch, it conveys its sap to each Branch, whither it be great or little,
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whether it be nearer the Root, or at a farther distance from it. Christ conveys proper nourishment to every beleever.
whither it be nearer the Root, or At a farther distance from it. christ conveys proper nourishment to every believer.
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The Apostle speaks of this, Col. 2. 19. The whole body from Christ by joynts and bands hath nourishment ministred;
The Apostle speaks of this, Col. 2. 19. The Whole body from christ by Joints and bans hath nourishment ministered;
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the Ordinances are the joynts and bands by which nourishment is carried, but Christ is the great treasury from whence it is carried.
the Ordinances Are the Joints and bans by which nourishment is carried, but christ is the great treasury from whence it is carried.
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He nourishes Faith, he feeds Hope, he nourisheth love, &c. Of his fulnesse have we all received,
He Nourishes Faith, he feeds Hope, he Nourishes love, etc. Of his fullness have we all received,
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and grace for grace, John 1. 16. Every grace a beleever hath, would die and wither,and grace for grace, John 1. 16. Every grace a believer hath, would die and wither,
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if it did not receive daily nourishment from Jesus Christ. 3. Spiritual increase. The branch receives its Augmentation from the Vine.
if it did not receive daily nourishment from jesus christ. 3. Spiritual increase. The branch receives its Augmentation from the Vine.
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The graffe when it's first implanted, is very small; a childe may break it with one of his fingers:
The graft when it's First implanted, is very small; a child may break it with one of his fingers:
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but by abiding in the Stock it grows till it come to perfection. All a Beleevers increase is from Jesus Christ.
but by abiding in the Stock it grows till it come to perfection. All a Believers increase is from jesus christ.
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'Tis by and through him that we grow from infancy to a perfect man. Two Texts of Scripture do fully set out this benefit of our implantation;
It's by and through him that we grow from infancy to a perfect man. Two Texts of Scripture do Fully Set out this benefit of our implantation;
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The one is, Col. 2. 19. In him the whole body having nourishment ministred, increaseth with the increase of God.
The one is, Col. 2. 19. In him the Whole body having nourishment ministered, increases with the increase of God.
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The other is, Eph. 4. 16. Where the Apostle tells us, that by and from Christ the whole body being fitly joyned together, and compacted by that which every part supplieth, maketh increase of the body.
The other is, Ephesians 4. 16. Where the Apostle tells us, that by and from christ the Whole body being fitly joined together, and compacted by that which every part supplieth, makes increase of the body.
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That their knowledge is stronger then it was at first, that the habits of grace are strengthned, &c. This is by vertue of their implantation into the Vine. Christ is the beleevers breast;
That their knowledge is Stronger then it was At First, that the habits of grace Are strengthened, etc. This is by virtue of their implantation into the Vine. christ is the believers breast;
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the beleever by sucking at the brest, growes from a childe to a young man, from a young man to an old man in Christ.
the believer by sucking At the breast, grows from a child to a young man, from a young man to an old man in christ.
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4. Spiritual fructification. The fruitfulnesse of the Branch is from the fulnesse of the Root.
4. Spiritual fructification. The fruitfulness of the Branch is from the fullness of the Root.
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The Stock sends out its sap to every Branch, and so every branch buds, and blossoms,
The Stock sends out its sap to every Branch, and so every branch buds, and blossoms,
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and brings forth fruit Abeleevers spiritual fruitfulness is from Jesus Christ.
and brings forth fruit Abeleevers spiritual fruitfulness is from jesus christ.
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Christ sends out his sap and fatnesse to him, and then he doth according to his kind, bud,
christ sends out his sap and fatness to him, and then he does according to his kind, bud,
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and blossome, and bring forth fruits in his season. This is that which followes immediately after the Text;
and blossom, and bring forth fruits in his season. This is that which follows immediately After the Text;
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He that abideth in me, and I in him, the same bringeth forth much fruit, for without me ye can do nothing. He that Abideth in me, and I in him, the same brings forth much fruit, for without me you can do nothing.
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'Tis NONLATINALPHABET, separated from me ye can do nothing. David, Psalme 1. 3. tells us from whence our fruits spring, namely from our implantation.
It's, separated from me you can do nothing. David, Psalm 1. 3. tells us from whence our fruits spring, namely from our implantation.
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He shall be like a tree planted by the rivers of water, which bringeth forth his fruit in his season. He shall be like a tree planted by the Rivers of water, which brings forth his fruit in his season.
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So Psal. 92. 13. 14. Those that be planted in the house of the Lord, shall flourish in the Courts of our God.
So Psalm 92. 13. 14. Those that be planted in the house of the Lord, shall flourish in the Courts of our God.
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They shall still bring forth fruit in old age, &c. This preheminencie these mystical trees have of the natural.They shall still bring forth fruit in old age, etc. This Preeminence these mystical trees have of the natural.
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Old age makes the natural tree barren; but it makes the mystical tree the more fruitful.
Old age makes the natural tree barren; but it makes the mystical tree the more fruitful.
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Consider what God saith to his people, Hos. 14. 8. From me is thy fruit found.
Consider what God Says to his people, Hos. 14. 8. From me is thy fruit found.
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This the Church acknowledgeth, when she calleth them Christs fruits, Cant. 4. 16. They are borne by the Church, 〈 … 〉 produced by Christ.
This the Church acknowledgeth, when she calls them Christ fruits, Cant 4. 16. They Are born by the Church, 〈 … 〉 produced by christ.
d dt n1 vvz, c-crq pns31 vvz pno32 npg1 n2, np1 crd crd pns32 vbr vvn p-acp dt n1, 〈 … 〉 vvn p-acp np1.
(39) sermon (DIV1)
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The• 〈 … 〉 fruits in regard of benefit, but 〈 … 〉 Christs fruit in regard of production.
The• 〈 … 〉 fruits in regard of benefit, but 〈 … 〉 Christ fruit in regard of production.
np1 〈 … 〉 n2 p-acp n1 pp-f n1, cc-acp 〈 … 〉 npg1 n1 p-acp n1 pp-f n1.
(39) sermon (DIV1)
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The Creation, the Preservation, the ripening of 〈 ◊ 〉 are from Christ.
The Creation, the Preservation, the ripening of 〈 ◊ 〉 Are from christ.
dt n1, dt n1, dt j-vvg pp-f 〈 sy 〉 vbr p-acp np1.
(39) sermon (DIV1)
840
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4028
They are our fruits in regard of Inhaesion, but they are Christs fruits in regard of Procreation.
They Are our fruits in regard of Inhesion, but they Are Christ fruits in regard of Procreation.
pns32 vbr po12 n2 p-acp n1 pp-f np1, cc-acp pns32 vbr npg1 n2 p-acp n1 pp-f n1.
(39) sermon (DIV1)
840
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4029
That Christian is either blinded with ignorance, or filled with malice, or swelled with pride, who will not acknowledge his spiritual fructification to be from Christ.
That Christian is either blinded with ignorance, or filled with malice, or swelled with pride, who will not acknowledge his spiritual fructification to be from christ.
cst np1 vbz av-d vvn p-acp n1, cc vvn p-acp n1, cc vvd p-acp n1, r-crq vmb xx vvi po31 j n1 pc-acp vbi p-acp np1.
(39) sermon (DIV1)
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5. Spiritual fellowship. The Branch by vertue of its ingraffing into the Stock, hath fellowship with the Stock, it doth partake of all the good of the Stock.
5. Spiritual fellowship. The Branch by virtue of its Engrafting into the Stock, hath fellowship with the Stock, it does partake of all the good of the Stock.
crd j n1. dt n1 p-acp n1 pp-f po31 n-vvg p-acp dt n1, vhz n1 p-acp dt n1, pn31 vdz vvi pp-f d dt j pp-f dt n1.
(39) sermon (DIV1)
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A beleever by vertue of his implantation into Christ hath spiritual fellowship with Jesus Christ in all his good things.
A believer by virtue of his implantation into christ hath spiritual fellowship with jesus christ in all his good things.
dt n1 p-acp n1 pp-f po31 n1 p-acp np1 vhz j n1 p-acp np1 np1 p-acp d po31 j n2.
(39) sermon (DIV1)
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God is faithful (saith the Apostle) by whom ye are called into the fellowship of his Sonne Jesus Christ, 1 Cor. 1. 9. He that is a Branch of Christ is spiritually married to Christ.God is faithful (Says the Apostle) by whom you Are called into the fellowship of his Son jesus christ, 1 Cor. 1. 9. He that is a Branch of christ is spiritually married to christ.
np1 vbz j (vvz dt n1) p-acp ro-crq pn22 vbr vvn p-acp dt n1 pp-f po31 n1 np1 np1, vvn np1 crd crd pns31 cst vbz dt n1 pp-f np1 vbz av-j vvn p-acp np1.
(39) sermon (DIV1)
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4033
Hos. 2. 19, 20. I will betroth thee unto me for ever, in righteousnesse, in judgemene, in loving-kindenesse, in mercies, and in faithfulnesse. Hos. 2. 19, 20. I will betrothed thee unto me for ever, in righteousness, in judgemene, in loving-kindenesse, in Mercies, and in faithfulness.
np1 crd crd, crd pns11 vmb vvi pno21 p-acp pno11 c-acp av, p-acp n1, p-acp n1, p-acp n1, p-acp n2, cc p-acp n1.
(39) sermon (DIV1)
841
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4034
Marriage gives the wife an interest in all the good things of her husband. His honours, his riches, his relations are now related to her.
Marriage gives the wife an Interest in all the good things of her husband. His honours, his riches, his relations Are now related to her.
n1 vvz dt n1 dt n1 p-acp d dt j n2 pp-f po31 n1. po31 n2, po31 n2, po31 n2 vbr av vvn p-acp pno31.
(39) sermon (DIV1)
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4035
Her name is set upon all the goods which are marked with her husbands name; where he is Caius, she is Caia; where he is Master, she is Mistresse.
Her name is Set upon all the goods which Are marked with her Husbands name; where he is Caius, she is Caia; where he is Master, she is Mistress.
po31 n1 vbz vvn p-acp d dt n2-j r-crq vbr vvn p-acp po31 ng1 n1; c-crq pns31 vbz np1, pns31 vbz np1; c-crq pns31 vbz n1, pns31 vbz n1.
(39) sermon (DIV1)
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4036
By our implantation into Christ, all his possessions are ours. His honours are ours, we are called by his name; He Christ, we Christians.
By our implantation into christ, all his possessions Are ours. His honours Are ours, we Are called by his name; He christ, we Christians.
p-acp po12 n1 p-acp np1, d po31 n2 vbr png12. po31 n2 vbr png12, pns12 vbr vvn p-acp po31 n1; pns31 np1, pns12 np1.
(39) sermon (DIV1)
841
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4037
His riches are ours, his relations are ours; I ascend to my Father, and your Father;
His riches Are ours, his relations Are ours; I ascend to my Father, and your Father;
po31 n2 vbr png12, po31 n2 vbr png12; pns11 vvb p-acp po11 n1, cc po22 n1;
(39) sermon (DIV1)
841
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4038
to my God, and your God, John 20. 17. Hereby, 1. We communicate with Christ in his death, Rom. 6. 5. All the fruits of his death are ours, onely by reason of our ingraffing into him. 2. Hereby also we communicate with Christ in the fruits of his resurrection, Rom. 6. 5. We shall also be in the likenesse of his resurrection. to my God, and your God, John 20. 17. Hereby, 1. We communicate with christ in his death, Rom. 6. 5. All the fruits of his death Are ours, only by reason of our Engrafting into him. 2. Hereby also we communicate with christ in the fruits of his resurrection, Rom. 6. 5. We shall also be in the likeness of his resurrection.
p-acp po11 np1, cc po22 np1, np1 crd crd av, crd pns12 vvb p-acp np1 p-acp po31 n1, np1 crd crd av-d dt n2 pp-f po31 n1 vbr png12, av-j p-acp n1 pp-f po12 n-vvg p-acp pno31. crd av av pns12 vvb p-acp np1 p-acp dt n2 pp-f po31 n1, np1 crd crd pns12 vmb av vbi p-acp dt n1 pp-f po31 n1.
(39) sermon (DIV1)
841
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4039
Hereby, 3. we have communion with him in his life, Rom. 6. 8. If we be dead with Christ, we beleeve that we shall also live with him.
Hereby, 3. we have communion with him in his life, Rom. 6. 8. If we be dead with christ, we believe that we shall also live with him.
av, crd zz vhb n1 p-acp pno31 p-acp po31 n1, np1 crd crd cs pns12 vbb j p-acp np1, pns12 vvb cst pns12 vmb av vvi p-acp pno31.
(39) sermon (DIV1)
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4040
He will be for ever unto us a spring of spiritual life.
He will be for ever unto us a spring of spiritual life.
pns31 vmb vbi p-acp av p-acp pno12 dt n1 pp-f j n1.
(39) sermon (DIV1)
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4041
Because I live, you shall live also, John 14. 19. Herein do these spiritual Branches differ from the natural:Because I live, you shall live also, John 14. 19. Herein do these spiritual Branches differ from the natural:
c-acp pns11 vvb, pn22 vmb vvi av, np1 crd crd av vdb d j n2 vvb p-acp dt j:
(39) sermon (DIV1)
841
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4042
a natural branch may die, though the Root live;
a natural branch may die, though the Root live;
dt j n1 vmb vvi, cs dt n1 vvb;
(39) sermon (DIV1)
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4043
but a spiritual Branch of Christ, can never die while there is life in Christ his Root.
but a spiritual Branch of christ, can never die while there is life in christ his Root.
cc-acp dt j n1 pp-f np1, vmb av-x vvi cs pc-acp vbz n1 p-acp np1 po31 n1.
(39) sermon (DIV1)
841
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4044
Hereby, 4. Do we participate of the Spirit of Christ;
Hereby, 4. Do we participate of the Spirit of christ;
av, crd vdb pns12 vvi pp-f dt n1 pp-f np1;
(39) sermon (DIV1)
841
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4045
the Spirit of Christ is ours, because we are Branches of Christ, in 1 Cor. 6. 17. He that is joyned unto the Lord, is one Spirit.
the Spirit of christ is ours, Because we Are Branches of christ, in 1 Cor. 6. 17. He that is joined unto the Lord, is one Spirit.
dt n1 pp-f np1 vbz png12, c-acp pns12 vbr n2 pp-f np1, p-acp crd np1 crd crd pns31 cst vbz vvn p-acp dt n1, vbz crd n1.
(39) sermon (DIV1)
841
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4046
Consider but one Text, which doth fully shew our spiritual fellowship from this very ground.
Consider but one Text, which does Fully show our spiritual fellowship from this very ground.
vvb p-acp crd n1, r-crq vdz av-j vvi po12 j n1 p-acp d j n1.
(39) sermon (DIV1)
841
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4047
'Tis 1 Cor. 1. 30. Of him are ye in Christ Jesus, &c. There are three things in this text.
It's 1 Cor. 1. 30. Of him Are you in christ jesus, etc. There Are three things in this text.
pn31|vbz crd np1 crd crd pp-f pno31 vbr pn22 p-acp np1 np1, av pc-acp vbr crd n2 p-acp d n1.
(39) sermon (DIV1)
841
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4048
First, that beleevers are in Christ.
First, that believers Are in christ.
ord, cst n2 vbr p-acp np1.
(39) sermon (DIV1)
842
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4049
Secondly, that their being in Christ is from Gods Donation, Of him are ye in Christ.
Secondly, that their being in christ is from God's Donation, Of him Are you in christ.
ord, cst po32 vbg p-acp np1 vbz p-acp ng1 n1, pp-f pno31 vbr pn22 p-acp np1.
(39) sermon (DIV1)
843
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4050
Thirdly, that by vertue of their interest in Christ it is, that they come to have fellowship with Christ;
Thirdly, that by virtue of their Interest in christ it is, that they come to have fellowship with christ;
ord, cst p-acp n1 pp-f po32 n1 p-acp np1 pn31 vbz, cst pns32 vvb pc-acp vhi n1 p-acp np1;
(39) sermon (DIV1)
844
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4051
he is to them wisdome, &c. because they are in him.
he is to them Wisdom, etc. Because they Are in him.
pns31 vbz p-acp pno32 n1, av c-acp pns32 vbr p-acp pno31.
(39) sermon (DIV1)
844
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4052
He is their wisdom, as he hath revealed salvation to them, as he guides them in the way of salvation.
He is their Wisdom, as he hath revealed salvation to them, as he guides them in the Way of salvation.
pns31 vbz po32 n1, c-acp pns31 vhz vvn n1 p-acp pno32, c-acp pns31 vvz pno32 p-acp dt n1 pp-f n1.
(39) sermon (DIV1)
844
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4053
He is their righteousnesse, as he hath perfectly obeyed the Law commanding, and as he hath fully satisfied the Law 〈 … 〉 Sanctification to them,
He is their righteousness, as he hath perfectly obeyed the Law commanding, and as he hath Fully satisfied the Law 〈 … 〉 Sanctification to them,
pns31 vbz po32 n1, c-acp pns31 vhz av-j vvn dt n1 vvg, cc c-acp pns31 vhz av-j vvd dt n1 〈 … 〉 n1 p-acp pno32,
(39) sermon (DIV1)
844
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4054
as he hath 〈 ◊ 〉 them his Spirit to renue them by regeneration; and he is their Redemption, as he shall raise the• up at the last day, and glorifie them. Th•• much for Explication.
as he hath 〈 ◊ 〉 them his Spirit to renew them by regeneration; and he is their Redemption, as he shall raise the• up At the last day, and Glorify them. Th•• much for Explication.
c-acp pns31 vhz 〈 sy 〉 pno32 po31 n1 pc-acp vvi pno32 p-acp n1; cc pns31 vbz po32 n1, c-acp pns31 vmb vvi n1 a-acp p-acp dt ord n1, cc vvi pno32. n1 av-d p-acp n1.
(39) sermon (DIV1)
844
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4055
The Uses of this Point are of three sorts. 1. Information. 2. Exhortation. 3. Consolation. 1. For Information.
The Uses of this Point Are of three sorts. 1. Information. 2. Exhortation. 3. Consolation. 1. For Information.
dt n2 pp-f d n1 vbr pp-f crd n2. crd np1. crd n1. crd n1. crd p-acp n1.
(40) uses (DIV2)
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4056
1. We may learn from this Metaphor, the nature of the union that is between Christ and beleevers.
1. We may Learn from this Metaphor, the nature of the Union that is between christ and believers.
crd pns12 vmb vvi p-acp d n1, dt n1 pp-f dt n1 cst vbz p-acp np1 cc n2.
(40) uses (DIV2)
846
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4057
The Doctrine of our spiritual union with Christ, is a stupendious mystery, therefore the Holy Ghost makes use of natural similitudes to set it forth.
The Doctrine of our spiritual Union with christ, is a stupendious mystery, Therefore the Holy Ghost makes use of natural Similitudes to Set it forth.
dt n1 pp-f po12 j n1 p-acp np1, vbz dt j n1, av dt j n1 vvz n1 pp-f j n2 pc-acp vvi pn31 av.
(40) uses (DIV2)
846
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4058
Among others he makes use of this of the Vine and Branches. Which teacheth us three properties of this Union.
Among Others he makes use of this of the Vine and Branches. Which Teaches us three properties of this union.
p-acp n2-jn pns31 vvz n1 pp-f d pp-f dt n1 cc n2. r-crq vvz pno12 crd n2 pp-f d n1.
(40) uses (DIV2)
846
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4059
(1) That it is a Real union. The Branches and the Vine are not united appearingly, but truly.
(1) That it is a Real Union. The Branches and the Vine Are not united appearingly, but truly.
(crd) d pn31 vbz dt j n1. dt n2 cc dt n1 vbr xx vvn av-vvg, cc-acp av-j.
(40) uses (DIV2)
847
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4060
Christ and a beleever are united, not imaginarily, but really.
christ and a believer Are united, not imaginarily, but really.
np1 cc dt n1 vbr vvn, xx av-j, cc-acp av-j.
(40) uses (DIV2)
847
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4061
Though it be an invisible union to the eye of sense, yet it is visible to the eye of faith.
Though it be an invisible Union to the eye of sense, yet it is visible to the eye of faith.
cs pn31 vbb dt j n1 p-acp dt n1 pp-f n1, av pn31 vbz j p-acp dt n1 pp-f n1.
(40) uses (DIV2)
847
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4062
Though it be a spiritual union, yet it is a true union.
Though it be a spiritual Union, yet it is a true Union.
cs pn31 vbb dt j n1, av pn31 vbz dt j n1.
(40) uses (DIV2)
847
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4063
Hence it is that the Name of Christ is communicated to all his members, 1 Cor. 12. 12. so also is Christ. Not Christ personal, but Christ mystical.
Hence it is that the Name of christ is communicated to all his members, 1 Cor. 12. 12. so also is christ. Not christ personal, but christ mystical.
av pn31 vbz d dt n1 pp-f np1 vbz vvn p-acp d po31 n2, crd np1 crd crd av av vbz np1. xx np1 j, cc-acp np1 j.
(40) uses (DIV2)
847
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4064
If the union were not in reality, Jesus Christ would never impart his name to any of them.
If the Union were not in reality, jesus christ would never impart his name to any of them.
cs dt n1 vbdr xx p-acp n1, np1 np1 vmd av-x vvi po31 n1 p-acp d pp-f pno32.
(40) uses (DIV2)
847
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4065
2. That it is a very strict union.
2. That it is a very strict Union.
crd cst pn31 vbz dt av j n1.
(40) uses (DIV2)
848
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4066
The union between the Vine and Branches, is not a loose union, but a close union;
The Union between the Vine and Branches, is not a lose Union, but a close Union;
dt n1 p-acp dt n1 cc n2, vbz xx dt j n1, cc-acp dt j n1;
(40) uses (DIV2)
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4067
by vertue of this union they are made one tree. The union between Christ and a beleever is a very close union.
by virtue of this Union they Are made one tree. The Union between christ and a believer is a very close Union.
p-acp n1 pp-f d n1 pns32 vbr vvn crd n1. dt n1 p-acp np1 cc dt n1 vbz dt av j n1.
(40) uses (DIV2)
848
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4068
They are not united together as a wooden legge is united to the body, onely by external bands and ligaments;
They Are not united together as a wooden leg is united to the body, only by external bans and ligaments;
pns32 vbr xx vvn av p-acp dt j n1 vbz vvn p-acp dt n1, av-j p-acp j n2 cc n2;
(40) uses (DIV2)
848
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4069
but as the natural legge is united to the body by inward bands, by those influences of Spirits, Animal and Vital, which descend from the Head to the members.
but as the natural leg is united to the body by inward bans, by those influences of Spirits, Animal and Vital, which descend from the Head to the members.
cc-acp c-acp dt j n1 vbz vvn p-acp dt n1 p-acp j n2, p-acp d n2 pp-f n2, n1 cc j, r-crq vvb p-acp dt n1 p-acp dt n2.
(40) uses (DIV2)
848
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4070
The beleever is not tied to Christ onely by the bands of an outward profession, but made one with Christ by a reall incorporation.
The believer is not tied to christ only by the bans of an outward profession, but made one with christ by a real incorporation.
dt n1 vbz xx vvn p-acp np1 av-j p-acp dt n2 pp-f dt j n1, cc-acp vvd pi p-acp np1 p-acp dt j n1.
(40) uses (DIV2)
848
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4071
Christ and the beleever are made one, not by mixture, as water and wine are made one;
christ and the believer Are made one, not by mixture, as water and wine Are made one;
np1 cc dt n1 vbr vvn pi, xx p-acp n1, c-acp n1 cc n1 vbr vvn pi;
(40) uses (DIV2)
848
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4072
but by marriage, as the husband and wife are made one.
but by marriage, as the husband and wife Are made one.
cc-acp p-acp n1, c-acp dt n1 cc n1 vbr vvn pi.
(40) uses (DIV2)
848
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4073
Next to the union of the three persons in one nature, and the union of the two natures of Christ in one person, this spiritual union between Christ and the beleever is the most glorious. This is the first inference.
Next to the Union of the three Persons in one nature, and the Union of the two nature's of christ in one person, this spiritual Union between christ and the believer is the most glorious. This is the First Inference.
ord p-acp dt n1 pp-f dt crd n2 p-acp crd n1, cc dt n1 pp-f dt crd n2 pp-f np1 p-acp crd n1, d j n1 p-acp np1 cc dt n1 vbz dt av-ds j. d vbz dt ord n1.
(40) uses (DIV2)
848
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4074
2. We may from hence learn the high descent of true Beleevers. They are of a very eminent extraction.
2. We may from hence Learn the high descent of true Believers. They Are of a very eminent extraction.
crd pns12 vmb p-acp av vvi dt j n1 pp-f j n2. pns32 vbr pp-f dt j j n1.
(40) uses (DIV2)
849
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4075
However they be mean in regard of their natural birth, yet in respect of their spiritual birth they are nobly descended.
However they be mean in regard of their natural birth, yet in respect of their spiritual birth they Are nobly descended.
c-acp pns32 vbb j p-acp n1 pp-f po32 j n1, av p-acp n1 pp-f po32 j n1 pns32 vbr av-j vvn.
(40) uses (DIV2)
849
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4076
They are the off-spring of the great family of heaven. See what the Apostle saith of them, 1 Pet. 2. 9. NONLATINALPHABET. What Heraldry is comparable to this!
They Are the offspring of the great family of heaven. See what the Apostle Says of them, 1 Pet. 2. 9.. What Heraldry is comparable to this!
pns32 vbr dt n1 pp-f dt j n1 pp-f n1. n1 q-crq dt n1 vvz pp-f pno32, crd np1 crd crd. q-crq n1 vbz j p-acp d!
(40) uses (DIV2)
849
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4077
They are buds of the coelestial Vine. They are Branches of Christ;
They Are buds of the celestial Vine. They Are Branches of christ;
pns32 vbr n2 pp-f dt j n1. pns32 vbr n2 pp-f np1;
(40) uses (DIV2)
849
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4078
and by vertue of their union with Christ they come to be made one both with the Father and the Holy Ghost, John 17. 21. That they may be all one with us.
and by virtue of their Union with christ they come to be made one both with the Father and the Holy Ghost, John 17. 21. That they may be all one with us.
cc p-acp n1 pp-f po32 n1 p-acp np1 pns32 vvb pc-acp vbi vvn crd d p-acp dt n1 cc dt j n1, np1 crd crd cst pns32 vmb vbi d crd p-acp pno12.
(40) uses (DIV2)
849
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4079
They are of the blood royal of heaven. They are of •in to all the persons of the 〈 … 〉.
They Are of the blood royal of heaven. They Are of •in to all the Persons of the 〈 … 〉.
pns32 vbr pp-f dt n1 j pp-f n1. pns32 vbr a-acp j p-acp d dt n2 pp-f dt 〈 … 〉.
(40) uses (DIV2)
849
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4080
'Tis an honour which the 〈 … 〉 Heaven are not advanced unto.
It's an honour which the 〈 … 〉 Heaven Are not advanced unto.
pn31|vbz dt n1 r-crq dt 〈 … 〉 n1 vbr xx vvn p-acp.
(40) uses (DIV2)
849
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4081
To which 〈 ◊ 〉 the Angels said Christ at any time, 〈 … 〉 Vine, ye are the Branches? Though they he above us in regard of their nature,
To which 〈 ◊ 〉 the Angels said christ At any time, 〈 … 〉 Vine, you Are the Branches? Though they he above us in regard of their nature,
p-acp r-crq 〈 sy 〉 dt n2 vvd np1 p-acp d n1, 〈 … 〉 n1, pn22 vbr dt n2? cs pns32 pns31 p-acp pno12 p-acp n1 pp-f po32 n1,
(40) uses (DIV2)
849
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4082
yet are we above them in regard of our union. T••e Saints are not contemptible persons:
yet Are we above them in regard of our Union. T••e Saints Are not contemptible Persons:
av vbr pns12 p-acp pno32 p-acp n1 pp-f po12 n1. j n2 vbr xx j n2:
(40) uses (DIV2)
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4083
whatever they be as men, yet as Saints, as new men, they are better descended then the best bor•e of the Sonnes of men. This is the second Inference.
whatever they be as men, yet as Saints, as new men, they Are better descended then the best bor•e of the Sons of men. This is the second Inference.
r-crq pns32 vbb p-acp n2, av c-acp n2, c-acp j n2, pns32 vbr av-jc vvn cs dt js n1 pp-f dt n2 pp-f n2. d vbz dt ord n1.
(40) uses (DIV2)
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4084
3. That it is an union wrought by God, not by us.
3. That it is an Union wrought by God, not by us.
crd cst pn31 vbz dt n1 vvn p-acp np1, xx p-acp pno12.
(40) uses (DIV2)
850
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4085
What doth the Branch contribute to its union with the Root? What do we contribute to our union with Christ? we neither cut off our selves, nor graffe in our selves.
What does the Branch contribute to its Union with the Root? What do we contribute to our Union with christ? we neither Cut off our selves, nor graft in our selves.
q-crq vdz dt n1 vvi p-acp po31 n1 p-acp dt n1? q-crq vdb pns12 vvi p-acp po12 n1 p-acp np1? pns12 dx vvn a-acp po12 n2, ccx vvi p-acp po12 n2.
(40) uses (DIV2)
850
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4086
Man is passive in his first conversion, Ephes. 2. 10. NONLATINALPHABET. 2. For Exhortation. I shall direct it first to them that are Branches;
Man is passive in his First conversion, Ephesians 2. 10.. 2. For Exhortation. I shall Direct it First to them that Are Branches;
n1 vbz j p-acp po31 ord n1, np1 crd crd. crd p-acp n1. pns11 vmb vvi pn31 ord p-acp pno32 cst vbr n2;
(40) uses (DIV2)
850
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4087
Secondly, to all others that grow upon their first Stock. 1. To the branches of Christ.
Secondly, to all Others that grow upon their First Stock. 1. To the branches of christ.
ord, p-acp d n2-jn cst vvb p-acp po32 ord n1. crd p-acp dt n2 pp-f np1.
(40) uses (DIV2)
851
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4088
I have from this Doctrine these foure things to commend to them, which I would intreat them to lay to heart.
I have from this Doctrine these foure things to commend to them, which I would entreat them to lay to heart.
pns11 vhb p-acp d n1 d crd n2 pc-acp vvi p-acp pno32, r-crq pns11 vmd vvi pno32 pc-acp vvi p-acp n1.
(40) uses (DIV2)
852
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4089
(1) That they would be very thankful for this great priviledge. Blesse the Lord that hath made you branches.
(1) That they would be very thankful for this great privilege. Bless the Lord that hath made you branches.
(crd) d pns32 vmd vbi av j p-acp d j n1. vvb dt n1 cst vhz vvn pn22 n2.
(40) uses (DIV2)
853
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4090
Ye are not branches by your natural birth, but ye are made Branches by your spiritual birth.
You Are not branches by your natural birth, but you Are made Branches by your spiritual birth.
pn22 vbr xx n2 p-acp po22 j n1, cc-acp pn22 vbr vvn n2 p-acp po22 j n1.
(40) uses (DIV2)
853
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4091
There is this difference between the natural branches and the mystical. The natural branch is ordinarily better then the stock into which it is ingraffed.
There is this difference between the natural branches and the mystical. The natural branch is ordinarily better then the stock into which it is Ingrafted.
pc-acp vbz d n1 p-acp dt j n2 cc dt j. dt j n1 vbz av-j av-jc cs dt n1 p-acp r-crq pn31 vbz vvn.
(40) uses (DIV2)
853
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4092
Your Gardiners, if they can but get a good graffe; they care not much how mean the root be.
Your Gardiners, if they can but get a good graft; they care not much how mean the root be.
po22 n2, cs pns32 vmb cc-acp vvi dt j vvi; pns32 vvb xx av-d c-crq j dt n1 vbi.
(40) uses (DIV2)
853
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4093
A crab-tree is good enough to grasse upon; but here it is quite contrary: the Stock is better then the Branches.
A Crab tree is good enough to grass upon; but Here it is quite contrary: the Stock is better then the Branches.
dt n1 vbz j av-d p-acp n1 p-acp; cc-acp av pn31 vbz av j-jn: dt n1 vbz jc cs dt n2.
(40) uses (DIV2)
853
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4094
The best of us by nature are wilde vines, as the Apostle saith of the Gentiles, Rom. 11. 24. We were cut out of the Olive-tree which is wilde by nature;
The best of us by nature Are wild vines, as the Apostle Says of the Gentiles, Rom. 11. 24. We were Cut out of the Olive-tree which is wild by nature;
dt js pp-f pno12 p-acp n1 vbr j n2, c-acp dt n1 vvz pp-f dt n2-j, np1 crd crd pns12 vbdr vvn av pp-f dt n1 r-crq vbz j p-acp n1;
(40) uses (DIV2)
853
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4095
the more cause have we to admire the goodnesse of God the great Husbandman, that such crabbed, sowre, knotty, crooked branches as we were by nature, should be implanted into such a sweet, glorious, honourable root as Christ is.
the more cause have we to admire the Goodness of God the great Husbandman, that such crabbed, sour, knotty, crooked branches as we were by nature, should be implanted into such a sweet, glorious, honourable root as christ is.
dt av-dc n1 vhb pns12 pc-acp vvi dt n1 pp-f np1 dt j n1, cst d j, j, j, j n2 c-acp pns12 vbdr p-acp n1, vmd vbi vvn p-acp d dt j, j, j n1 p-acp np1 vbz.
(40) uses (DIV2)
853
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4096
Behold here (as the Apostle saith concerning the implanting of the Gentiles) the goodnesse of God, Rom. 11. 22. Our visible external implantation is a very great mercy, our spiritual implantation far greater.Behold Here (as the Apostle Says Concerning the implanting of the Gentiles) the Goodness of God, Rom. 11. 22. Our visible external implantation is a very great mercy, our spiritual implantation Far greater.
vvb av (c-acp dt n1 vvz vvg dt n-vvg pp-f dt n2-j) dt n1 pp-f np1, np1 crd crd po12 j j n1 vbz dt av j n1, po12 j n1 av-j jc.
(40) uses (DIV2)
853
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4097
We were made Branches of Christ. When we were by nature very unfit; When we were very unwilling; And
We were made Branches of christ. When we were by nature very unfit; When we were very unwilling; And
pns12 vbdr vvn n2 pp-f np1. c-crq pns12 vbdr p-acp n1 av j; c-crq pns12 vbdr av j; cc
(40) uses (DIV2)
853
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4098
When others as good as the best of us, were passed by, and suffered still to grow on the sowre stock of nature.
When Others as good as the best of us, were passed by, and suffered still to grow on the sour stock of nature.
c-crq n2-jn p-acp j c-acp dt js pp-f pno12, vbdr vvn p-acp, cc vvd av pc-acp vvi p-acp dt j n1 pp-f n1.
(40) uses (DIV2)
856
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4099
Blesse God for your rooting in Christ; your rooting in him is the ground of all other blessings. This is the first. And then,
Bless God for your rooting in christ; your rooting in him is the ground of all other blessings. This is the First. And then,
vvb np1 p-acp po22 n-vvg p-acp np1; po22 j-vvg p-acp pno31 vbz dt n1 pp-f d j-jn n2. d vbz dt ord. cc av,
(40) uses (DIV2)
856
Page 316
4100
(2) That they would be fruitful.
(2) That they would be fruitful.
(crd) d pns32 vmd vbi j.
(40) uses (DIV2)
857
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4101
The Scripture calls frequently for plentifulnesse of fruit from the Saints of God, Phil. 1. 11. he would have us to be filled with the fruits of righteousnesse.
The Scripture calls frequently for plentifulness of fruit from the Saints of God, Philip 1. 11. he would have us to be filled with the fruits of righteousness.
dt n1 vvz av-j p-acp n1 pp-f n1 p-acp dt n2 pp-f np1, np1 crd crd pns31 vmd vhi pno12 pc-acp vbi vvn p-acp dt n2 pp-f n1.
(40) uses (DIV2)
857
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4102
Great reason there is why it should be so. We are ingraffed into a fruitful Vine:
Great reason there is why it should be so. We Are Ingrafted into a fruitful Vine:
j n1 pc-acp vbz c-crq pn31 vmd vbi av. pns12 vbr vvn p-acp dt j n1:
(40) uses (DIV2)
857
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4103
God may well expect we should be fruitful Branches.
God may well expect we should be fruitful Branches.
np1 vmb av vvi pns12 vmd vbi j n2.
(40) uses (DIV2)
857
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4104
Reade what the Prophet speaks by way of prediction concerning this very thing, Ezek. 47. 12. By the river shall grow all trees for meat, &c. We should be careful to fulfil this Prophecy.
Reade what the Prophet speaks by Way of prediction Concerning this very thing, Ezekiel 47. 12. By the river shall grow all trees for meat, etc. We should be careful to fulfil this Prophecy.
np1 r-crq dt n1 vvz p-acp n1 pp-f n1 vvg d j n1, np1 crd crd p-acp dt n1 vmb vvi d n2 p-acp n1, av pns12 vmd vbi j pc-acp vvi d n1.
(40) uses (DIV2)
857
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4105
God may 〈 … 〉 made us branches of such a Stock, 〈 … 〉 very fruitful branches.
God may 〈 … 〉 made us branches of such a Stock, 〈 … 〉 very fruitful branches.
np1 vmb 〈 … 〉 vvd pno12 n2 pp-f d dt n1, 〈 … 〉 av j n2.
(40) uses (DIV2)
857
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4106
We may well 〈 … 〉 our implantation, if we be not 〈 … 〉 in is the excellency of the mystical 〈 … 〉 that they are not any of them barren.
We may well 〈 … 〉 our implantation, if we be not 〈 … 〉 in is the excellency of the mystical 〈 … 〉 that they Are not any of them barren.
pns12 vmb av 〈 … 〉 po12 n1, cs pns12 vbb xx 〈 … 〉 p-acp vbz dt n1 pp-f dt j 〈 … 〉 cst pns32 vbr xx d pp-f pno32 j.
(40) uses (DIV2)
857
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4107
〈 ◊ 〉 ••leevers fruitfulnesse doth greatly honour 〈 ◊ 〉 the Husbandman, and Christ the Vine;
〈 ◊ 〉 ••leevers fruitfulness does greatly honour 〈 ◊ 〉 the Husbandman, and christ the Vine;
〈 sy 〉 n2 n1 vdz av-j vvi 〈 sy 〉 dt n1, cc np1 dt n1;
(40) uses (DIV2)
857
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4108
〈 ◊ 〉 his unfruitfulnesse dishonours both, John 1•. 8. Herein is my heavenly Father glorified, that ye bring forth much fruit, &c. Fruitfulnesse doth distinguish between the nominal disciple, and the real Disciple.
〈 ◊ 〉 his unfruitfulness dishonours both, John 1•. 8. Herein is my heavenly Father glorified, that you bring forth much fruit, etc. Fruitfulness does distinguish between the nominal disciple, and the real Disciple.
〈 sy 〉 po31 n1 vvz d, np1 n1. crd av vbz po11 j n1 vvn, cst pn22 vvb av d n1, av n1 vdz vvi p-acp dt j-jn n1, cc dt j n1.
(40) uses (DIV2)
857
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4109
He that is a Disciple indeed, is a fruitful Disciple. We are therefore made Branches that we may be fruitful.
He that is a Disciple indeed, is a fruitful Disciple. We Are Therefore made Branches that we may be fruitful.
pns31 cst vbz dt n1 av, vbz dt j n1. pns12 vbr av vvn n2 cst pns12 vmb vbi j.
(40) uses (DIV2)
857
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4110
Of all branches the Vine branch is good for nothing if it be not fruitful. I beseech you be fruitful.
Of all branches the Vine branch is good for nothing if it be not fruitful. I beseech you be fruitful.
pp-f d n2 dt n1 n1 vbz j p-acp pix cs pn31 vbb xx j. pns11 vvb pn22 vbb j.
(40) uses (DIV2)
857
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4111
Let the fulnesse of the root appear in the fruitfulnesse of the Branches. And be sure of this, that ye bring forth the fruits of the Stock.
Let the fullness of the root appear in the fruitfulness of the Branches. And be sure of this, that you bring forth the fruits of the Stock.
vvb dt n1 pp-f dt n1 vvb p-acp dt n1 pp-f dt n2. cc vbb j pp-f d, cst pn22 vvb av dt n2 pp-f dt n1.
(40) uses (DIV2)
857
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4112
Here is another difference between the natural branch, and the mystical. The natural branch brings forth its own fruits;
Here is Another difference between the natural branch, and the mystical. The natural branch brings forth its own fruits;
av vbz j-jn n1 p-acp dt j n1, cc dt j. dt j n1 vvz av po31 d n2;
(40) uses (DIV2)
857
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4113
not the fruits of the stock into which it is ingraffed, but the fruits of its own kinde:
not the fruits of the stock into which it is Ingrafted, but the fruits of its own kind:
xx dt n2 pp-f dt n1 p-acp r-crq pn31 vbz vvn, cc-acp dt n2 pp-f po31 d n1:
(40) uses (DIV2)
857
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4114
but the mystical Branch must bring forth the fruits of the root, the fruits of Christ;
but the mystical Branch must bring forth the fruits of the root, the fruits of christ;
cc-acp dt j n1 vmb vvi av dt n2 pp-f dt n1, dt n2 pp-f np1;
(40) uses (DIV2)
857
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4115
His meeknesse, his patience, his heavenlinesse, &c. The end of this and all other priviledges is our fruitfulnesse.
His meekness, his patience, his heavenliness, etc. The end of this and all other privileges is our fruitfulness.
po31 n1, po31 n1, po31 n1, av dt n1 pp-f d cc d j-jn n2 vbz po12 n1.
(40) uses (DIV2)
857
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4116
So the Apostle tells us, 1 Pet. 2. 9. Ye are a chosen generation, &c. To what end? That ye should shew forth the vertues of him that called you out of darknesse into his marvellous light. This is the second. And then,
So the Apostle tells us, 1 Pet. 2. 9. You Are a chosen generation, etc. To what end? That you should show forth the Virtues of him that called you out of darkness into his marvellous Light. This is the second. And then,
np1 dt n1 vvz pno12, crd np1 crd crd pn22 vbr dt j-vvn n1, av p-acp r-crq n1? cst pn22 vmd vvi av dt n2 pp-f pno31 cst vvd pn22 av pp-f n1 p-acp po31 j n1. d vbz dt ord. cc av,
(40) uses (DIV2)
857
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4117
3. That they •••ld be very holy. Take heed of wickednesse you that are the Branches of Christ.
3. That they •••ld be very holy. Take heed of wickedness you that Are the Branches of christ.
crd cst pns32 vmd vbi av j. vvb n1 pp-f n1 pn22 cst vbr dt n2 pp-f np1.
(40) uses (DIV2)
858
Page 316
4118
Mean and sordid employment is not fit for persons that are of noble or royal descent.
Mean and sordid employment is not fit for Persons that Are of noble or royal descent.
j cc j n1 vbz xx j p-acp n2 cst vbr pp-f j cc j n1.
(40) uses (DIV2)
858
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4119
Sinne is an unmeet employment for a Branch of Christ.
Sin is an unmeet employment for a Branch of christ.
n1 vbz dt j n1 p-acp dt n1 pp-f np1.
(40) uses (DIV2)
858
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4120
Holinesse becometh thy house O Lord for ever, Psal. 93. 5. The Apostle presseth it from this very Doctrine, 1 Cor. 6. 15. Shall I take the members of Christ, Holiness Becometh thy house Oh Lord for ever, Psalm 93. 5. The Apostle Presseth it from this very Doctrine, 1 Cor. 6. 15. Shall I take the members of christ,
n1 vvz po21 n1 uh n1 c-acp av, np1 crd crd dt n1 vvz pn31 p-acp d j n1, crd np1 crd crd vmb pns11 vvi dt n2 pp-f np1,
(40) uses (DIV2)
858
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4121
and make them the members of an harlot? God forbid. For a Branch of Christ to lie, or cheate, or defraud, how unseemly!and make them the members of an harlot? God forbid. For a Branch of christ to lie, or cheat, or defraud, how unseemly!
cc vvi pno32 dt n2 pp-f dt n1? np1 vvb. p-acp dt n1 pp-f np1 pc-acp vvi, cc vvi, cc n1, c-crq j!
(40) uses (DIV2)
858
Page 318
4122
For shame, let it not be so.
For shame, let it not be so.
p-acp n1, vvb pn31 xx vbi av.
(40) uses (DIV2)
858
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4123
He that is borne of God sinneth not, 1 John 3. 9. He that abideth in him sinneth not, ver. 6. He sinneth not that unpardonable sinne;He that is born of God Sinneth not, 1 John 3. 9. He that Abideth in him Sinneth not, ver. 6. He Sinneth not that unpardonable sin;
pns31 cst vbz vvn pp-f np1 vvz xx, vvn np1 crd crd pns31 cst vvz p-acp pno31 vvz xx, fw-la. crd pns31 vvz xx d j n1;
(40) uses (DIV2)
858
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4124
He committeth no sinne as others do, with delight, with allowance, with deliberation, &c. Either disown sinne,
He Committeth no sin as Others do, with delight, with allowance, with deliberation, etc. Either disown sin,
pns31 vvz dx n1 p-acp n2-jn vdb, p-acp n1, p-acp n1, p-acp n1, av av-d j-jn n1,
(40) uses (DIV2)
858
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4125
or disown to be Branches of Christ. When Satan tempts you, when the flesh stirs you up to sinne;
or disown to be Branches of christ. When Satan tempts you, when the Flesh stirs you up to sin;
cc n1 pc-acp vbi n2 pp-f np1. c-crq np1 vvz pn22, c-crq dt n1 vvz pn22 a-acp p-acp n1;
(40) uses (DIV2)
858
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4126
say to them, and say with resolution of spirit, such dishonourable employment is very unfit for him who is a Branch of Christ.
say to them, and say with resolution of Spirit, such dishonourable employment is very unfit for him who is a Branch of christ.
vvb p-acp pno32, cc vvb p-acp n1 pp-f n1, d j n1 vbz av j p-acp pno31 r-crq vbz dt n1 pp-f np1.
(40) uses (DIV2)
858
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4127
Let them that are branches of the devil do the devils work, but let them that are branches of Christ do the work of Christ.
Let them that Are branches of the Devil do the Devils work, but let them that Are branches of christ do the work of christ.
vvb pno32 cst vbr n2 pp-f dt n1 vdb dt n2 vvb, cc-acp vvb pno32 cst vbr n2 pp-f np1 vdb dt n1 pp-f np1.
(40) uses (DIV2)
858
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4128
He that saith he abideth in Christ, ought himselfe so to walk, even as he walked, 1 John 2. 6. And then,He that Says he Abideth in christ, ought himself so to walk, even as he walked, 1 John 2. 6. And then,
pns31 cst vvz pns31 vvz p-acp np1, vmd px31 av pc-acp vvi, av c-acp pns31 vvd, vvn np1 crd crd cc av,
(40) uses (DIV2)
858
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4129
(4) That they would acknowledge their whole dependance to be on Christ. The branch doth not depend upon it selfe, but upon the Vine.
(4) That they would acknowledge their Whole dependence to be on christ. The branch does not depend upon it self, but upon the Vine.
(crd) d pns32 vmd vvi po32 j-jn n1 pc-acp vbi p-acp np1. dt n1 vdz xx vvi p-acp pn31 n1, cc-acp p-acp dt n1.
(40) uses (DIV2)
859
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4130
All a beleevers dependance should be on Christ. 1. On him we depend in point of fruition.
All a believers dependence should be on christ. 1. On him we depend in point of fruition.
av-d dt n2 n1 vmd vbi p-acp np1. crd p-acp pno31 pns12 vvb p-acp n1 pp-f n1.
(40) uses (DIV2)
859
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4131
God hath laid up all that ever we shall have in Christ; All that the branches receive, they receive from the root.
God hath laid up all that ever we shall have in christ; All that the branches receive, they receive from the root.
np1 vhz vvn a-acp d cst av pns12 vmb vhi p-acp np1; d cst dt n2 vvb, pns32 vvb p-acp dt n1.
(40) uses (DIV2)
860
Page 318
4132
All the good which a beleever shall have, it is from Christ. Out of his fulnesse have we all received, John 1. 16. And then,
All the good which a believer shall have, it is from christ. Out of his fullness have we all received, John 1. 16. And then,
av-d dt j r-crq dt n1 vmb vhi, pn31 vbz p-acp np1. av pp-f po31 n1 vhb pns12 d vvn, np1 crd crd cc av,
(40) uses (DIV2)
860
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4133
2. On him we depend in 〈 … 〉 the good we receive is from him 〈 … 〉 we do is done by him;
2. On him we depend in 〈 … 〉 the good we receive is from him 〈 … 〉 we do is done by him;
crd p-acp pno31 pns12 vvb p-acp 〈 … 〉 dt j pns12 vvb vbz p-acp pno31 〈 … 〉 pns12 vdb vbz vdn p-acp pno31;
(40) uses (DIV2)
861
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4134
he is the 〈 … 〉 good, both in a Passive sense, and in 〈 … 〉 sense, Without the ye can do nothing, John 〈 … 〉 It is very unseemly,
he is the 〈 … 〉 good, both in a Passive sense, and in 〈 … 〉 sense, Without thee you can do nothing, John 〈 … 〉 It is very unseemly,
pns31 vbz dt 〈 … 〉 j, av-d p-acp dt j n1, cc p-acp 〈 … 〉 n1, p-acp pno32 pn22 vmb vdi pix, np1 〈 … 〉 pn31 vbz av j,
(40) uses (DIV2)
861
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4135
and very in congruous 〈 ◊ 〉 Branch of Christ to deny his dependance o• the root, either by Word or Action.
and very in congruous 〈 ◊ 〉 Branch of christ to deny his dependence o• the root, either by Word or Actium.
cc av p-acp j 〈 sy 〉 n1 pp-f np1 pc-acp vvi po31 n1 n1 dt n1, av-d p-acp n1 cc n1.
(40) uses (DIV2)
861
Page 318
4136
To expect any thing but from and through Christ, to go about to do any thing without power derived from Christ, is to deny our dependance on him.
To expect any thing but from and through christ, to go about to do any thing without power derived from christ, is to deny our dependence on him.
p-acp vvi d n1 cc-acp p-acp cc p-acp np1, pc-acp vvi a-acp pc-acp vdi d n1 p-acp n1 vvn p-acp np1, vbz pc-acp vvi po12 n1 p-acp pno31.
(40) uses (DIV2)
861
Page 318
4137
And he that denies his dependance on him, shall have no benefit by him.
And he that Denies his dependence on him, shall have no benefit by him.
cc pns31 cst vvz po31 n1 p-acp pno31, vmb vhi dx n1 p-acp pno31.
(40) uses (DIV2)
861
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4138
Christ in you the hope of glory, Col. 1. 27. He that will have either glory or grace any other way then thorough Christ, shall certainly come short either of grace or glory. christ in you the hope of glory, Col. 1. 27. He that will have either glory or grace any other Way then through christ, shall Certainly come short either of grace or glory.
np1 p-acp pn22 dt n1 pp-f n1, np1 crd crd pns31 cst vmb vhi d n1 cc vvi d j-jn n1 av p-acp np1, vmb av-j vvi j av-d pp-f n1 cc n1.
(40) uses (DIV2)
861
Page 318
4139
He that will undertake to performe any action, to encounter any temptation without actual rolling himself on Christ, shall finde the action too hard, the temptation too strong for him to encounter.
He that will undertake to perform any actium, to encounter any temptation without actual rolling himself on christ, shall find the actium too hard, the temptation too strong for him to encounter.
pns31 cst vmb vvi pc-acp vvi d n1, pc-acp vvi d n1 p-acp j vvg px31 p-acp np1, vmb vvi dt n1 av av-j, dt n1 av j c-acp pno31 pc-acp vvi.
(40) uses (DIV2)
861
Page 318
4140
A Christian may do all things when Christ doth strengthen him, but he can do nothing till Christ enable him.
A Christian may do all things when christ does strengthen him, but he can do nothing till christ enable him.
dt njp vmb vdi d n2 c-crq np1 vdz vvi pno31, cc-acp pns31 vmb vdi pix p-acp np1 vvi pno31.
(40) uses (DIV2)
861
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4141
'Tis a dangerous thing not to depend on Christ. These two inconveniences follow upon it.
It's a dangerous thing not to depend on christ. These two inconveniences follow upon it.
pn31|vbz dt j n1 xx pc-acp vvi p-acp np1. np1 crd n2 vvb p-acp pn31.
(40) uses (DIV2)
861
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4142
First, He that doth not acknowledge his dependance on Christ for what he doth will not give Christ the glory of what he doth;
First, He that does not acknowledge his dependence on christ for what he does will not give christ the glory of what he does;
ord, pns31 cst vdz xx vvi po31 n1 p-acp np1 p-acp r-crq pns31 vdz vmb xx vvi np1 dt n1 pp-f r-crq pns31 vdz;
(40) uses (DIV2)
862
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4143
And what Sacriledge is it to rob Christ of his glory? And then 2ly. He that will not acknowledge his dependance on Christ doth stop up the currant of the grace of Christ to himself.
And what Sacrilege is it to rob christ of his glory? And then 2ly. He that will not acknowledge his dependence on christ does stop up the currant of the grace of christ to himself.
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If we with-hold our acknowledgements, Christ will with-hold his outflowings. Let this perswade all Christians to own their dependance on Christ. And then,
If we withhold our acknowledgements, christ will withhold his outflowings. Let this persuade all Christians to own their dependence on christ. And then,
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(5) Strengthen your union with Christ more and more. Grow farther and farther into Christ.
(5) Strengthen your Union with christ more and more. Grow farther and farther into christ.
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The Apostle speaks of growing up into Christ, Eph. 4. 15. A beleever, as soon as ever he is implanted, is inseparably united;
The Apostle speaks of growing up into christ, Ephesians 4. 15. A believer, as soon as ever he is implanted, is inseparably united;
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but yet the union may be strengthened. As the tree shoots up in height, so the root grows down-ward in depth;
but yet the Union may be strengthened. As the tree shoots up in height, so the root grows downward in depth;
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and every branch, the longer it grows in the stock, the more firmly is it united.
and every branch, the longer it grows in the stock, the more firmly is it united.
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A beleever must get faster and faster hold on Christ every day. He must strengthen his faith in Christ daily.
A believer must get faster and faster hold on christ every day. He must strengthen his faith in christ daily.
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As our faith is strengthened, so is our union with Christ strengthened.
As our faith is strengthened, so is our Union with christ strengthened.
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The Apostle tells us this in that Col. 2. 6, 7. As ye have received Christ Jesus the Lord;
The Apostle tells us this in that Col. 2. 6, 7. As you have received christ jesus the Lord;
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so walk ye in him, rooted and built up in him, and stablished in the faith. so walk you in him, rooted and built up in him, and established in the faith.
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As our faith is stablished, so is our union stablished. Every Sermon, every Prayer, every Sacrament should cause us sink deeper and deeper into Christ.
As our faith is established, so is our Union established. Every Sermon, every Prayer, every Sacrament should cause us sink Deeper and Deeper into christ.
p-acp po12 n1 vbz vvn, av vbz po12 n1 vvn. np1 n1, d n1, d n1 vmd vvi pno12 vvi jc-jn cc jc-jn p-acp np1.
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Thus for the Exhortation as it respects them that are Branches of Christ. 2. To them that are not branches.
Thus for the Exhortation as it respects them that Are Branches of christ. 2. To them that Are not branches.
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That they would endeavour to be implanted. I know a Christian is meerly passive in his first conversion;
That they would endeavour to be implanted. I know a Christian is merely passive in his First conversion;
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the grace of conversion is preventing grace, yet something may be done. The Word of God, I told you, is the mediate instrument of our implantation. Wait constantly on this Word;
the grace of conversion is preventing grace, yet something may be done. The Word of God, I told you, is the mediate Instrument of our implantation. Wait constantly on this Word;
dt n1 pp-f n1 vbz vvg n1, av pi vmb vbi vdn. dt n1 pp-f np1, pns11 vvd pn22, vbz dt vvi n1 pp-f po12 n1. np1 av-j p-acp d n1;
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when ye come to it, lift up your hearts to God, and get others to joyn with you, that God would cut you off from the stock of the wilde vine, and implant you into Christ. Sigh after Christ;
when you come to it, lift up your hearts to God, and get Others to join with you, that God would Cut you off from the stock of the wild vine, and implant you into christ. Sighs After christ;
c-crq pn22 vvb p-acp pn31, vvb a-acp po22 n2 p-acp np1, cc vvi n2-jn p-acp vvi p-acp pn22, cst np1 vmd vvi pn22 a-acp p-acp dt n1 pp-f dt j n1, cc vvi pn22 p-acp np1. n1 p-acp np1;
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when Christ lays hold on you by his Spirit to cut you off, do not resist.
when christ lays hold on you by his Spirit to Cut you off, do not resist.
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Cut your selves off from sinful acts, and God may cut you off from a sinful cool.
cut your selves off from sinful acts, and God may Cut you off from a sinful cool.
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This is 〈 … 〉 ••hortation.
This is 〈 … 〉 ••hortation.
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3. For Cons•lati•• This Doctri•• 〈 … 〉 are branches of Christ affords many 〈 … 〉 of Comfort.
3. For Cons•lati•• This Doctri•• 〈 … 〉 Are branches of christ affords many 〈 … 〉 of Comfort.
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There are foure springs, 〈 … 〉 to beleevers, arising from four priviledge• ▪ which redound to them from this relation the•• stand in to Christ. As
There Are foure springs, 〈 … 〉 to believers, arising from four priviledge• ▪ which redound to them from this Relation the•• stand in to christ. As
pc-acp vbr crd n2, 〈 … 〉 pc-acp n2, vvg p-acp crd n1 ▪ q-crq vvb p-acp pno32 p-acp d n1 n1 vvb p-acp p-acp np1. p-acp
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1. Surely Christ will be very sensible of all the wrongs which are done you. They come very neere to Jesus Christ, that lay violent hands upon his branches.
1. Surely christ will be very sensible of all the wrongs which Are done you. They come very near to jesus christ, that lay violent hands upon his branches.
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There is sympathy between the Root and the branches.
There is Sympathy between the Root and the branches.
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There is sympathy between Christ and beleevers, Saul, Saul, why persecutest thou me, Acts 9. 4? He that hacks and hews the branches, is injurious to the stock that bears them.
There is Sympathy between christ and believers, Saul, Saul, why Persecutest thou me, Acts 9. 4? He that hacks and hews the branches, is injurious to the stock that bears them.
pc-acp vbz n1 p-acp np1 cc n2, np1, np1, q-crq vv2 pns21 pno11, n2 crd crd? pns31 cst n2 cc vvz dt n2, vbz j p-acp dt n1 cst vvz pno32.
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He that hews and hacks at a beleever, doth hew at Christ who is the Root of a beleever. And
He that hews and hacks At a believer, does hew At christ who is the Root of a believer. And
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2. Surely Christ will revive you under all decayings and dyings. Beleevers, these mystical hranches have their winte•s as well as the natural branches.
2. Surely christ will revive you under all decayings and dyings. Believers, these mystical hranches have their winte•s as well as the natural branches.
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They lose their verdure and greennesse sometimes thorough sinne as other trees do.
They loose their verdure and greenness sometime through sin as other trees do.
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Well, here is your comfort, Christ your stock will send out his sap, he will by the communications of his influences, restore you to your luster and greennesse again:
Well, Here is your Comfort, christ your stock will send out his sap, he will by the communications of his influences, restore you to your luster and greenness again:
uh-av, av vbz po22 n1, np1 po22 n1 vmb vvi av po31 n1, pns31 vmb p-acp dt n2 pp-f po31 n2, vvb pn22 p-acp po22 n1 cc n1 av:
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He will cause a fresh and beautiful Spring to succeed a drooping Winter: He will make you fresh and gay after al your spiritual witherings and failings.
He will cause a fresh and beautiful Spring to succeed a drooping Winter: He will make you fresh and gay After all your spiritual witherings and failings.
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The Root owes this to the branch, to revive it, to convey sap to it.
The Root owes this to the branch, to revive it, to convey sap to it.
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Jesus Christ having undertaken this work and office, to be the Churches Stock, doth owe this to every beleever, to communicate sap and moisture to him.
jesus christ having undertaken this work and office, to be the Churches Stock, does owe this to every believer, to communicate sap and moisture to him.
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God hath put fulnesse into him that he might send out to all the branches. David had once lost his greennesse; Peter was foully withered; many other Saints have languished;
God hath put fullness into him that he might send out to all the branches. David had once lost his greenness; Peter was foully withered; many other Saints have languished;
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but Christ hath sent out his moisture and revived them againe He restoreth my soul (saith David) and leadeth me in the paths of righteousnesse for his Names sake, Psal. 23. 3. A branch of Christ may promise to himself that he shall have spiritual restorings from Christ after spiritual languishings.
but christ hath sent out his moisture and revived them again He restoreth my soul (Says David) and leads me in the paths of righteousness for his Names sake, Psalm 23. 3. A branch of christ may promise to himself that he shall have spiritual restorings from christ After spiritual languishings.
cc-acp np1 vhz vvn av po31 n1 cc vvd pno32 av pns31 vvz po11 n1 (vvz np1) cc vvz pno11 p-acp dt n2 pp-f n1 p-acp po31 n2 n1, np1 crd crd dt n1 pp-f np1 vmb vvi p-acp px31 cst pns31 vmb vhi j n2-vvg p-acp np1 p-acp j n2-vvg.
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Christ may for a time let his branches wither, but he will not let them die. And then
christ may for a time let his branches wither, but he will not let them die. And then
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3. Surely Christ will beare thee up in all shakings. Beleevers meet with may sore tempests in this world, they have stormes and earth-quakes; fightings without, and feares within.
3. Surely christ will bear thee up in all shakings. Believers meet with may soar tempests in this world, they have storms and earthquakes; fightings without, and fears within.
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Jesus Christ will not suffer you to be broken off by any of these stormes. In this, the mystical branches exceed all the natural.
jesus christ will not suffer you to be broken off by any of these storms. In this, the mystical branches exceed all the natural.
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They may be broken off from the stock, but those cannot.
They may be broken off from the stock, but those cannot.
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You have seen sometimes strong armes of mighty trees, broken off by strong windes, mighty thunders, &c. But let it lighten and thunder never so violently, Christ will secure these branches;
You have seen sometime strong arms of mighty trees, broken off by strong winds, mighty Thunders, etc. But let it lighten and thunder never so violently, christ will secure these branches;
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Once a Branch, and ever a Branch.
Once a Branch, and ever a Branch.
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Simon. Simon, Satan hath desired to lift thee, &c. Luke 22 32. He that will pluck off a branch must first pluck up the root.Simon. Simon, Satan hath desired to lift thee, etc. Lycia 22 32. He that will pluck off a branch must First pluck up the root.
np1. np1, np1 vhz vvn pc-acp vvi pno21, av av crd crd pns31 cst vmb vvi a-acp dt n1 vmb ord vvi a-acp dt n1.
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While the stock hath strength to bear the branches, they shall be borne up; onely two things the Branches must be careful of.
While the stock hath strength to bear the branches, they shall be born up; only two things the Branches must be careful of.
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1. They must importune Christ by their prayers.
1. They must importune christ by their Prayers.
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They must beg of him what they want, and he will bestow what he hath promised.
They must beg of him what they want, and he will bestow what he hath promised.
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Jesus Christ cannot deny importunate prayer. 2. They must clasp about him by faith. Faith is the soule ▪ 〈 … 〉 Jesus Christ.
jesus christ cannot deny importunate prayer. 2. They must clasp about him by faith. Faith is the soul ▪ 〈 … 〉 jesus christ.
np1 np1 vmbx vvi j n1. crd pns32 vmb vvi p-acp pno31 p-acp n1. n1 vbz dt n1 ▪ 〈 … 〉 uh-np np1.
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A hand 〈 … 〉 from Jesus Christ. And 〈 ◊ 〉 4. Surely Christ will 〈 … 〉 in glory.
A hand 〈 … 〉 from jesus christ. And 〈 ◊ 〉 4. Surely christ will 〈 … 〉 in glory.
dt n1 〈 … 〉 p-acp uh-np np1. cc 〈 sy 〉 crd np1 np1 vmb 〈 … 〉 p-acp n1.
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Christ is a Root of glory as 〈 … 〉 grace.
christ is a Root of glory as 〈 … 〉 grace.
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We are implanted into Christ in g••ce, in order to our implantation into glory, 〈 ◊ 〉 we are made meet to be partakers of the inheritance of the Saints in light, Col. 1. 12. He that is in Christ by grace, shall be with Christ in glory, Col. 3. 4.
We Are implanted into christ in g••ce, in order to our implantation into glory, 〈 ◊ 〉 we Are made meet to be partakers of the inheritance of the Saints in Light, Col. 1. 12. He that is in christ by grace, shall be with christ in glory, Col. 3. 4.
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Luk. 1. 69. Hath raised up an horn of salvation.
Luk. 1. 69. Hath raised up an horn of salvation.
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THese words are a part of that holy Song or Prophecie, which was uttered by Zacharias the father of John Baptist, after the use of his speech was restored to him. THese words Are a part of that holy Song or Prophecy, which was uttered by Zacharias the father of John Baptist, After the use of his speech was restored to him.
d n2 vbr dt n1 pp-f cst j n1 cc n1, r-crq vbds vvn p-acp np1 dt n1 pp-f np1 np1, p-acp dt n1 pp-f po31 n1 vbds vvn p-acp pno31.
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God was pleased to deprive him of the use of his speech for a time, that he might correct him for his unbelief,
God was pleased to deprive him of the use of his speech for a time, that he might correct him for his unbelief,
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as you reade, v. 20. of this chapter. The occasion was this;
as you read, v. 20. of this chapter. The occasion was this;
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An Angel of the Lord is sent to him, as he was burning incense in the Temple, to inform him that his wife Elizabeth should conceive and beare him a sonne, v. 13. Zacharias knowing that both himself,
an Angel of the Lord is sent to him, as he was burning incense in the Temple, to inform him that his wife Elizabeth should conceive and bear him a son, v. 13. Zacharias knowing that both himself,
dt n1 pp-f dt n1 vbz vvn p-acp pno31, c-acp pns31 vbds vvg n1 p-acp dt n1, pc-acp vvi pno31 cst po31 n1 np1 vmd vvi cc vvi pno31 dt n1, n1 crd np1 vvg cst d px31,
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and his wife were now so old, that according to the ordinary course of nature they could not expect seed, doth in an unbeleeving manner desire a signe from the Angel, ver. 18. the Angel gives him a signe;
and his wife were now so old, that according to the ordinary course of nature they could not expect seed, does in an unbelieving manner desire a Signen from the Angel, ver. 18. the Angel gives him a Signen;
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which was not onely a signe, but inflicted upon him as a punishment;
which was not only a Signen, but inflicted upon him as a punishment;
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Thou shalt be dumb and not able to speak, ver. 20. The childe being born and circumcised on the eighth day, according to the Law, God remembers his servant, and opens his mouth 〈 … 〉 so long shut, 〈 … 〉 God fills his hear• 〈 … 〉 by vertue of which 〈 … 〉 which begins, v. 68. and 〈 … 〉 80. This prophecy hath two parts, 〈 … 〉 Preface or Introduction. 1. That that concernes Christ, v. 68. to v. 76. 2. That that concernes John, v. 76. to v. 80. (1) Concerning Christ, there are two things uttered.Thou shalt be dumb and not able to speak, ver. 20. The child being born and circumcised on the eighth day, according to the Law, God remembers his servant, and Opens his Mouth 〈 … 〉 so long shut, 〈 … 〉 God fills his hear• 〈 … 〉 by virtue of which 〈 … 〉 which begins, v. 68. and 〈 … 〉 80. This prophecy hath two parts, 〈 … 〉 Preface or Introduction. 1. That that concerns christ, v. 68. to v. 76. 2. That that concerns John, v. 76. to v. 80. (1) Concerning christ, there Are two things uttered.
pns21 vm2 vbi j cc xx j pc-acp vvi, fw-la. crd dt n1 vbg vvn cc vvn p-acp dt ord n1, vvg p-acp dt n1, np1 vvz po31 n1, cc vvz po31 n1 〈 … 〉 av av-j vvn, 〈 … 〉 uh-np vvz po31 n1 〈 … 〉 p-acp n1 pp-f r-crq 〈 … 〉 r-crq vvz, n1 crd cc 〈 … 〉 crd d n1 vhz crd n2, 〈 … 〉 n1 cc n1. crd cst d vvz np1, n1 crd p-acp n1 crd crd cst d vvz np1, n1 crd p-acp n1 crd (crd) vvg np1, pc-acp vbr crd n2 vvn.
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1. He blessed God for the Mission of Christ. v. 68. Blessed be the Lord God of Israel, for he hath visited his people.
1. He blessed God for the Mission of christ. v. 68. Blessed be the Lord God of Israel, for he hath visited his people.
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2. He shews the benefit the Elect have by this sending of Christ. This is two fold.
2. He shows the benefit the Elect have by this sending of christ. This is two fold.
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First, Redemption. This is amplified by many words which signifie one and the same thing. He hath redeemed his people, he hath raised up a horn of salvation, &c.
First, Redemption. This is amplified by many words which signify one and the same thing. He hath redeemed his people, he hath raised up a horn of salvation, etc.
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Secondly, Sanctification. This is set down v. 74, 75. That he would grant us, that being delivered, &c. We might serve him without fear in holinesse and righteousnesse, &c. (2.) Concerning John there are likewise two things Prophecied.
Secondly, Sanctification. This is Set down v. 74, 75. That he would grant us, that being Delivered, etc. We might serve him without Fear in holiness and righteousness, etc. (2.) Concerning John there Are likewise two things Prophesied.
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1. The nature of his office; He should be an extraordinary Prophet, v. 76. 2. The work of this Prophet, with the successe he should have in his work, v. 76, 77, &c. Thou shalt go before the face of the Lord to prepare his way, &c. God that had raised him in an extraordinary manner, would blesse him with more them ordinary successe, Many of the children of Israel shall he turn unto the Lord his God, as the Angel had told him, 〈 ◊ 〉.
1. The nature of his office; He should be an extraordinary Prophet, v. 76. 2. The work of this Prophet, with the success he should have in his work, v. 76, 77, etc. Thou shalt go before the face of the Lord to prepare his Way, etc. God that had raised him in an extraordinary manner, would bless him with more them ordinary success, Many of the children of Israel shall he turn unto the Lord his God, as the Angel had told him, 〈 ◊ 〉.
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The words which I have read, are a part of that Prophecy which is uttered concerning Christ.
The words which I have read, Are a part of that Prophecy which is uttered Concerning christ.
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They are a glorious title which Zachary gives him before he was borne. A horne of salvation. From which title we gather this Note.
They Are a glorious title which Zachary gives him before he was born. A horn of salvation. From which title we gather this Note.
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Doct. That Jesus Christ is a horne of salvation to the Elect. God hath raised him up for this very purpose, to be unto his Elect an horne of salvation.
Doct. That jesus christ is a horn of salvation to the Elect. God hath raised him up for this very purpose, to be unto his Elect an horn of salvation.
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God hath raised up (saith he) NONLATINALPHABET, he was not yet raised, but the time now drew neere; God had promised it.
God hath raised up (Says he), he was not yet raised, but the time now drew near; God had promised it.
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Faith looks on what God hath promised, as a thing already done.
Faith looks on what God hath promised, as a thing already done.
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And then this phrase [ In the house of his servant David ] is added, to shew the accomplishment of the promise of Christ made to David God had often promised David, that he would raise up one out of his loynes, to sit upon his Throne,
And then this phrase [ In the house of his servant David ] is added, to show the accomplishment of the promise of christ made to David God had often promised David, that he would raise up one out of his loins, to fit upon his Throne,
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and that his Kingdome in Christ should be a perpetual Kingdome, Jer. 23. 5. Jer. 30. 9. Now at this time, the Kingdome of David was even cast down, the Scepter was even departed from Judah; the promises of God made to David seemed now to faile, his Kingdome was even broken,
and that his Kingdom in christ should be a perpetual Kingdom, Jer. 23. 5. Jer. 30. 9. Now At this time, the Kingdom of David was even cast down, the Sceptre was even departed from Judah; the promises of God made to David seemed now to fail, his Kingdom was even broken,
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therefore is Christ said here to be raised in the house of David, because in Christ the Tabernacle of David was raised up, which was even fallen, according to that Prophecie, Amos 9. 11. And therefore Christ is called also the horn of David, Psalm. 132. 17. because he was raised up to fulfil the promise made to David, for the perpetuation of his Kingdome.
Therefore is christ said Here to be raised in the house of David, Because in christ the Tabernacle of David was raised up, which was even fallen, according to that Prophecy, Amos 9. 11. And Therefore christ is called also the horn of David, Psalm. 132. 17. Because he was raised up to fulfil the promise made to David, for the perpetuation of his Kingdom.
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And he is called the horne of the house of Israel, Ezek. 29. 21. 'Tis a 〈 … 〉 interpreters generally 〈 … 〉 his Elect an horne of salvati••.
And he is called the horn of the house of Israel, Ezekiel 29. 21. It's a 〈 … 〉 Interpreters generally 〈 … 〉 his Elect an horn of salvati••.
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In the opening of this, three 〈 … 〉 be explained. 1. What salvation is here meant. 2. Why Christ is called a horne of •••vation. 3. How he comes to be a horne of salvation to the Eect, to deliver them. Christ is salvation, 1. Privatively. Christ is salvation, 2. Positively.
In the opening of this, three 〈 … 〉 be explained. 1. What salvation is Here meant. 2. Why christ is called a horn of •••vation. 3. How he comes to be a horn of salvation to the Eect, to deliver them. christ is salvation, 1. Privatively. christ is salvation, 2. Positively.
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1. He is a horne of salvation Privatively, in three respects. 1. In respect of sinne. 2. In respect of Satan. 3. In respect of men.
1. He is a horn of salvation Privatively, in three respects. 1. In respect of sin. 2. In respect of Satan. 3. In respect of men.
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1. In respect of sinne. Sinne is a thing which doth much endanger the soules of the Elect. 'Tis indeed the onely great endangerer.
1. In respect of sin. Sin is a thing which does much endanger the Souls of the Elect. It's indeed the only great endangerer.
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Neither the devil nor men could endanger them, if it were not for sinnes which betray them into the hands of both.
Neither the Devil nor men could endanger them, if it were not for Sins which betray them into the hands of both.
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There are three things in sinne from which the Elect need to be saved.
There Are three things in sin from which the Elect need to be saved.
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(1) The guilt of sinne. Guilt is the obligation of the sinner to deserved punishment.
(1) The guilt of sin. Gilded is the obligation of the sinner to deserved punishment.
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This doth every sinne expose the sinner unto, Lev. 5. 1, 2, 3, 4. Now Jesus Christ is salvation to them in respect of this.
This does every sin expose the sinner unto, Lev. 5. 1, 2, 3, 4. Now jesus christ is salvation to them in respect of this.
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He hath taken all their guilt upon himself, and so freed them from it, so that though there be upon them simple guilt,
He hath taken all their guilt upon himself, and so freed them from it, so that though there be upon them simple guilt,
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yet none that shall for ever redound upon the person.
yet none that shall for ever redound upon the person.
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The Apostle speaks of this salvation, T••. •. 14. He gave himself for us, that he might red••me us from all iniquity.
The Apostle speaks of this salvation, T••. •. 14. He gave himself for us, that he might red••me us from all iniquity.
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This is that which the Angel tells Joseph from the interpretation of his name, Mat. 1. 21. He saves them from then sinne, by being made sinne for them,
This is that which the Angel tells Joseph from the Interpretation of his name, Mathew 1. 21. He saves them from then sin, by being made sin for them,
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as the Apostle speake, 2 Cor. 5. 21. From hence is the justification of our persons in Gods sight.
as the Apostle speak, 2 Cor. 5. 21. From hence is the justification of our Persons in God's sighed.
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(2) The Dominion of sinne. The Dominion of sinne is the sovereignty and command which sinne exerciseth over all men by nature.
(2) The Dominion of sin. The Dominion of sin is the sovereignty and command which sin Exerciseth over all men by nature.
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Hence it is that they are called NONLATINALPHABET.
Hence it is that they Are called.
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The Apostle useth this expression, Rom. 6. 16, 17. To whom ye yield your selves servants to obey, his servants ye are to whom ye obey, &c. Now Christ is a horn of salvation to them in this respect,
The Apostle uses this expression, Rom. 6. 16, 17. To whom you yield your selves Servants to obey, his Servants you Are to whom you obey, etc. Now christ is a horn of salvation to them in this respect,
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for he doth by the communication of his Spirit undermine and abolish the Lordly dominion of sinne,
for he does by the communication of his Spirit undermine and Abolah the Lordly dominion of sin,
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and by the infusion of grace, and the communication of the Divine nature to them, cause them to become the servants of righteousnesse.
and by the infusion of grace, and the communication of the Divine nature to them, cause them to become the Servants of righteousness.
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Of this the Apostle speaks, Rom. 6. 18. Being made free from sinne, ye became the servants of righteousnesse.
Of this the Apostle speaks, Rom. 6. 18. Being made free from sin, you became the Servants of righteousness.
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This is the work of Sanctification.
This is the work of Sanctification.
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Of this the Apostle speaks, Tit. 2. 14. Who gave himselfe for us, that he might purifie us unto himselfe, &c. Christ takes off the yoke of sinne,
Of this the Apostle speaks, Tit. 2. 14. Who gave himself for us, that he might purify us unto himself, etc. christ Takes off the yoke of sin,
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and puts on the neck the yoke of grace.
and puts on the neck the yoke of grace.
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This the Apostle fully expresses, Rom. 8. 2. The Law of the Spirit of life in Christ Jesus, hath made me free from the Law of sin and death.
This the Apostle Fully Expresses, Rom. 8. 2. The Law of the Spirit of life in christ jesus, hath made me free from the Law of since and death.
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(3) The condemnation of sinne. The wages of sinne is damnation, Rom. 6. ult.
(3) The condemnation of sin. The wages of sin is damnation, Rom. 6. ult.
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Jesus Christ is a horne of salvation to his 〈 … 〉 for he hath 〈 ◊ 〉 the wine 〈 … 〉 anger,
jesus christ is a horn of salvation to his 〈 … 〉 for he hath 〈 ◊ 〉 the wine 〈 … 〉 anger,
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and suffered the 〈 … 〉 their sinnes for them. Of 〈 … 〉 speaks, in 1 Pet. •. 2•. Who his 〈 … 〉 sinnes in his body, &c. And the 〈 … 〉 affirms, Rom. 8. 1. That there i• 〈 … 〉 to them that are in Christ Jesus.
and suffered the 〈 … 〉 their Sins for them. Of 〈 … 〉 speaks, in 1 Pet. •. 2•. Who his 〈 … 〉 Sins in his body, etc. And the 〈 … 〉 affirms, Rom. 8. 1. That there i• 〈 … 〉 to them that Are in christ jesus.
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Thus in respect of sinne Christ is a horne of salvation.
Thus in respect of sin christ is a horn of salvation.
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2. In respect of Satan. Satan is a sworne adversary to the Elect. He goeth about continually like a roaring lion, seeking how he may devoure them, 1 Pet. 5. 8. There are three things in respect whereof Christ is salvation to them from Satan.
2. In respect of Satan. Satan is a sworn adversary to the Elect. He Goes about continually like a roaring Lion, seeking how he may devour them, 1 Pet. 5. 8. There Are three things in respect whereof christ is salvation to them from Satan.
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1. The Dominion of Satan. The Elect are by nature as well as others the bondslaves of Satan, Eph. 2. 2. they are his servants by nature,
1. The Dominion of Satan. The Elect Are by nature as well as Others the bondslaves of Satan, Ephesians 2. 2. they Are his Servants by nature,
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and by their own voluntary sinfulnesse they have enslaved themselves to his bondage more:
and by their own voluntary sinfulness they have enslaved themselves to his bondage more:
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Of this the Apostle speaks, 2 Tim. 2. 26. Now Jesus Christ is salvation to the Elect from this estate.
Of this the Apostle speaks, 2 Tim. 2. 26. Now jesus christ is salvation to the Elect from this estate.
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He doth at the conversion of the Elect, cut the cords and unloose the chaines, by which the devil holds them fast in bondage.
He does At the conversion of the Elect, Cut the cords and unloose the chains, by which the Devil holds them fast in bondage.
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Of this our Saviour speaks, Luke 11. 21. By his death he did triumph over him, Col. 2. 15. and at the moment of our conversion, he doth actually put us into the possession of this victory.
Of this our Saviour speaks, Lycia 11. 21. By his death he did triumph over him, Col. 2. 15. and At the moment of our conversion, he does actually put us into the possession of this victory.
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Acts 26. 18. He doth then turn us from the power of Satan unto God. Acts 26. 18. He does then turn us from the power of Satan unto God.
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2. The temptations of Satan. Satan as he tempted Christ the Head, of which we reade, Mat. 4. 1, 2, 3. so doth he not cease to assault and tempt all his members.
2. The temptations of Satan. Satan as he tempted christ the Head, of which we read, Mathew 4. 1, 2, 3. so does he not cease to assault and tempt all his members.
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The more visible Christs image is in any person, the more violently doth the devil assault him.
The more visible Christ image is in any person, the more violently does the Devil assault him.
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The Apostle speaks of this as in many other places, so fully in Eph. 6. 12. Now in this respect Christ is salvation to them.
The Apostle speaks of this as in many other places, so Fully in Ephesians 6. 12. Now in this respect christ is salvation to them.
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He stands by them, that these temptations may not prevaile over them. He interposeth himself between them and the teeth of this roaring lion;
He Stands by them, that these temptations may not prevail over them. He interposeth himself between them and the teeth of this roaring Lion;
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that he may not have his will on them. Of this our Saviour speaks, Luk. 22. 31, 32.
that he may not have his will on them. Of this our Saviour speaks, Luk. 22. 31, 32.
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3. The accusations of Satan. The devil is called in Scripture, The accuser of the brethren, Rev. 12. 10. and he is a diligent creature at this work,
3. The accusations of Satan. The Devil is called in Scripture, The accuser of the brothers, Rev. 12. 10. and he is a diligent creature At this work,
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for he accuseth them day and night before the Lord.
for he Accuseth them day and night before the Lord.
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There are many imperfections and weaknesses in the children of God, they do too often step aside out of Gods way, we have too many sad instances of the truth of this in Scripture which I need not name.
There Are many imperfections and Weaknesses in the children of God, they do too often step aside out of God's Way, we have too many sad instances of the truth of this in Scripture which I need not name.
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The Devil takes occasion from these to accuse us, not onely to men, but to God.
The devil Takes occasion from these to accuse us, not only to men, but to God.
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He that turnes every stone to hurry us into sinne, doth when he hath overcome us, represent all to God against us in the ugliest shape he can, that he may hinder mercy from us.
He that turns every stone to hurry us into sin, does when he hath overcome us, represent all to God against us in the ugliest shape he can, that he may hinder mercy from us.
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Yes, he is so malicious, that when he can have nothing visibly to lay to our charge, he will pretend something,
Yes, he is so malicious, that when he can have nothing visibly to lay to our charge, he will pretend something,
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as we see in the case of Job, Chap. 1. 9, &c. Ch. 2. 4, &c. Christ now is a horne of salvation to us in this respect;
as we see in the case of Job, Chap. 1. 9, etc. Christ 2. 4, etc. christ now is a horn of salvation to us in this respect;
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He stands continually pleading for us at Gods right hand;
He Stands continually pleading for us At God's right hand;
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as soone as Satan puts in a Bill, Christ puts in an answer, and so doth cast out and nullifie all his Accusations.
as soon as Satan puts in a Bill, christ puts in an answer, and so does cast out and nullify all his Accusations.
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Thus is he salvation to them in respect of Satan.
Thus is he salvation to them in respect of Satan.
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3. In respect of ••n. 〈 … 〉 by men, both in the•• 〈 … 〉 spiritual estate.
3. In respect of ••n. 〈 … 〉 by men, both in the•• 〈 … 〉 spiritual estate.
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1. In their outward 〈 ◊ 〉. Men 〈 … 〉 against them:
1. In their outward 〈 ◊ 〉. Men 〈 … 〉 against them:
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they 〈 … 〉 because they 〈 … 〉 image, they have so much of the 〈 … 〉 Because I have chosen you out of the 〈 ◊ 〉,
they 〈 … 〉 Because they 〈 … 〉 image, they have so much of the 〈 … 〉 Because I have chosen you out of the 〈 ◊ 〉,
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therefore doth the world hate you, John 15. 19. The great ones of the world, they rise up often against them,Therefore does the world hate you, John 15. 19. The great ones of the world, they rise up often against them,
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and vex them, &c. Now Christ is salvation to them in this regard. Sometimes breaking the hornes that devoure them.
and vex them, etc. Now christ is salvation to them in this regard. Sometime breaking the horns that devour them.
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Sometimes melting the hearts of their devourers, making their enemies their friends. Sometimes removing them from them that would break them;
Sometime melting the hearts of their devourers, making their enemies their Friends. Sometime removing them from them that would break them;
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alwayes delivering them from the evil and hurt of the attempts made against them, turning them for their greater and best good;
always delivering them from the evil and hurt of the attempts made against them, turning them for their greater and best good;
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He makes their vinegar better then their wine.
He makes their vinegar better then their wine.
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Of this the Apostle was confident in his own case, Phil. 1. 19. This shall turne to my salvation, through your prayer and the supply of the Spirit of Jesus Christ.
Of this the Apostle was confident in his own case, Philip 1. 19. This shall turn to my salvation, through your prayer and the supply of the Spirit of jesus christ.
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Christ is a horne even of temporal salvation to the Elect in this regard. He makes your troubles as good friends to you as your comforts;
christ is a horn even of temporal salvation to the Elect in this regard. He makes your Troubles as good Friends to you as your comforts;
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He makes your worst conditions work together for your best good. 2. In your spiritual estate. Christ is salvation to you from men in two respects.
He makes your worst conditions work together for your best good. 2. In your spiritual estate. christ is salvation to you from men in two respects.
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First, In regard of the corruptions of the world.
First, In regard of the corruptions of the world.
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Wicked men give wicked examples, and by the example of one wicked man others are corrupted.
Wicked men give wicked Examples, and by the Exampl of one wicked man Others Are corrupted.
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Now albeit the Godly are sometimes infected, in regard of some particular acts; yet are they saved from the general corruptions of wicked men, amongst whom they live.
Now albeit the Godly Are sometime infected, in regard of Some particular acts; yet Are they saved from the general corruptions of wicked men, among whom they live.
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Jesus Christ keeps them from soyling themselves as others do.
jesus christ keeps them from soiling themselves as Others doe.
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This is that which is recorded of the Angel of the Church of Pergamus, Rev. 2. 1•.
This is that which is recorded of the Angel of the Church of Pergamos, Rev. 2. 1•.
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and of those few in Sardis, chap. 3. 4. Th•s was Noah saved in that corrupt age in which he lived, Gen. 7. 1.
and of those few in Sardis, chap. 3. 4. Th•s was Noah saved in that corrupt age in which he lived, Gen. 7. 1.
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Secondly, •n regard of the evil counsels of men. Wicked men are of the same minde with the devil their father.
Secondly, •n regard of the evil Counsels of men. Wicked men Are of the same mind with the Devil their father.
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They are daily tempting, inticing, alluring and perswading the godly to walk with them in their wayes.
They Are daily tempting, enticing, alluring and persuading the godly to walk with them in their ways.
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Joseph was tempted by his Mistresse, Gen. 39. 7. This is put in amongst the Catalogue of the sufferings of the old Martyrs, that they were tempted, Heb. 11. 37. Christ the great Counsellor of his Church saved all these from yielding to such temptations.Joseph was tempted by his Mistress, Gen. 39. 7. This is put in among the Catalogue of the sufferings of the old Martyrs, that they were tempted, Hebrew 11. 37. christ the great Counsellor of his Church saved all these from yielding to such temptations.
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Though they are sometimes ensnared, yet they are againe brought off by Christ from those ensnarements,
Though they Are sometime Ensnared, yet they Are again brought off by christ from those ensnarements,
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and Christ gives them power afterward the more to resist them, and to abhor them. II. Positively, Christ is salvation. 1. In respect of grace.
and christ gives them power afterwards the more to resist them, and to abhor them. II Positively, christ is salvation. 1. In respect of grace.
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2. In respect of glory. Jesus Christ is eternal salvation unto the Elect. All that salvation which hath been mentioned before, is in reference to this which is the upshot of all.
2. In respect of glory. jesus christ is Eternal salvation unto the Elect. All that salvation which hath been mentioned before, is in Referente to this which is the upshot of all.
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He therefore saves them from sinne, from the devil, from men, that he may bring them to this eternal happinesse.
He Therefore saves them from sin, from the Devil, from men, that he may bring them to this Eternal happiness.
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He is called in Scripture eternal life, 1 John 5. 20. The Authour of eternal salvation, Heb. 5. 9. The salvation of Israel, Psal. 53. 6. The Captaine of our salvation, Heb. 2. 10. To shew that this eternal 〈 … 〉 from him.
He is called in Scripture Eternal life, 1 John 5. 20. The Author of Eternal salvation, Hebrew 5. 9. The salvation of Israel, Psalm 53. 6. The Captain of our salvation, Hebrew 2. 10. To show that this Eternal 〈 … 〉 from him.
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1. He hath merited this salvation for the Elect: 'Tis his purchase. 2. He keeps it for them, and them 〈 … 〉 1 John 5. 11. 3. He will actually put them into full possession of it, when he returnes from heaven in the latter end of the world;
1. He hath merited this salvation for the Elect: It's his purchase. 2. He keeps it for them, and them 〈 … 〉 1 John 5. 11. 3. He will actually put them into full possession of it, when he returns from heaven in the latter end of the world;
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of which he speaks, John 14. 3. Thus much for the first particular, namely the extent of that salvation, of which Christ is said to be an Horn.
of which he speaks, John 14. 3. Thus much for the First particular, namely the extent of that salvation, of which christ is said to be an Horn.
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He is the salvation of the Elect Privatively from all evil;
He is the salvation of the Elect Privatively from all evil;
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Positively to all good, till he have brought them to heaven the place of eternal salvation.
Positively to all good, till he have brought them to heaven the place of Eternal salvation.
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2. Why Christ is called an Horn of salvation.
2. Why christ is called an Horn of salvation.
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That we may come to the full understanding of this, let us consider how the word is used in Scripture.
That we may come to the full understanding of this, let us Consider how the word is used in Scripture.
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Now we finde that this word doth Metaphorically denote two things especially.
Now we find that this word does Metaphorically denote two things especially.
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1. Glory and dignity; So we finde it used, Lam. 2. 3. where the Church complaining of the misery which had befallen her, hath these expressions, The Lord hath cut off in his fierce anger all the Horn of Israel, That is, whatsoever was glorious or excellent in Israel, God hath now removed.
1. Glory and dignity; So we find it used, Lam. 2. 3. where the Church complaining of the misery which had befallen her, hath these expressions, The Lord hath Cut off in his fierce anger all the Horn of Israel, That is, whatsoever was glorious or excellent in Israel, God hath now removed.
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So we may see cleerly if we reade the first verse.
So we may see clearly if we read the First verse.
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The Lord hath cast down from heaven unto earth the beauty of Israel, he hath covered the daughter of Sion with a cloud, &c. and then it follows, He hath cut off all the Horne of Israel. The Lord hath cast down from heaven unto earth the beauty of Israel, he hath covered the daughter of Sion with a cloud, etc. and then it follows, He hath Cut off all the Horn of Israel.
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The glory of God manifested in his appearings, when he brought Israel out of Egypt, is expressed by this Metaphor, Hab. 3. 3, 4. His glory covered the heavens, &c. His brightnesse was as the light, He had hornes coming out of his hand, &c. So Psal. 9•. 10. My Horn, saith the Psalmist; shalt thou exalt like the horn of an Ʋnicorn;
The glory of God manifested in his appearings, when he brought Israel out of Egypt, is expressed by this Metaphor, Hab. 3. 3, 4. His glory covered the heavens, etc. His brightness was as the Light, He had horns coming out of his hand, etc. So Psalm 9•. 10. My Horn, Says the Psalmist; shalt thou exalt like the horn of an Ʋnicorn;
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that is, thou shalt encrease my glory and dignity.
that is, thou shalt increase my glory and dignity.
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2. Serength and Power. So 'tis used, Lam. 2. 17. He hath set up the horn of thine Adversaries, saith the Church, that is, he hath encreased the power and strength of thine Adversaries.
2. Serength and Power. So it's used, Lam. 2. 17. He hath Set up the horn of thine Adversaries, Says the Church, that is, he hath increased the power and strength of thine Adversaries.
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So when God threatens to weaken the power of Moab, he doth it by this Metaphor, Jerem. 48. 25. The Horn of Moab is cut off, and his arme is broken.
So when God threatens to weaken the power of Moab, he does it by this Metaphor, Jeremiah 48. 25. The Horn of Moab is Cut off, and his arm is broken.
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The breaking of the arme doth fully expound the cutting off of the Horn. And when God promiseth to give his people power to subdue their enemies;
The breaking of the arm does Fully expound the cutting off of the Horn. And when God promises to give his people power to subdue their enemies;
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he useth this expression, Micah 4. 13. Arise and thresh, &c. for I will make thine horne Iron.
he uses this expression, micah 4. 13. Arise and thresh, etc. for I will make thine horn Iron.
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Now then when Christ is called an Horn of salvation, the meaning of the Holy Ghost is, 1. The glory of his salvation. 2. The strength of his salvation.
Now then when christ is called an Horn of salvation, the meaning of the Holy Ghost is, 1. The glory of his salvation. 2. The strength of his salvation.
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First, The glory of his salvation. Jesus Christ is a glorious Saviour;
First, The glory of his salvation. jesus christ is a glorious Saviour;
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and the salvation which he brings to his people is a glorious salvation, in three respects.
and the salvation which he brings to his people is a glorious salvation, in three respects.
cc dt n1 r-crq pns31 vvz p-acp po31 n1 vbz dt j n1, p-acp crd n2.
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1. Consider the person of Christ. God raised up many hornes of salvation for his people, when they were in distresse.
1. Consider the person of christ. God raised up many horns of salvation for his people, when they were in distress.
crd vvb dt n1 pp-f np1. np1 vvd a-acp d n2 pp-f n1 p-acp po31 n1, c-crq pns32 vbdr p-acp n1.
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The History mentions them, Neh. 9. 27. According to thy manifold mercy thou gavest them Saviours which saved them.
The History mentions them, Neh 9. 27. According to thy manifold mercy thou Gavest them Saviors which saved them.
dt n1 n2 pno32, np1 crd crd vvg p-acp po21 j n1 pns21 vvd2 pno32 ng1 r-crq vvd pno32.
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Gideon, and Jepthah, and Sampson, &c. they are called Saviours, because they saved instrumentally the people of God from their enemies. gideon, and Jephthah, and Sampson, etc. they Are called Saviors, Because they saved instrumentally the people of God from their enemies.
np1, cc np1, cc np1, av pns32 vbr vvn ng1, c-acp pns32 vvd av-j dt n1 pp-f np1 p-acp po32 n2.
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But they were but mean Saviours in respect of Christ, his person 〈 … 〉 They were but men;
But they were but mean Saviors in respect of christ, his person 〈 … 〉 They were but men;
p-acp pns32 vbdr p-acp j ng1 p-acp n1 pp-f np1, po31 n1 〈 … 〉 pns32 vbdr cc-acp n2;
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He God 〈 … 〉 person.
He God 〈 … 〉 person.
pns31 np1 〈 … 〉 n1.
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Though his glory was 〈 … 〉 eyes of carnal men, yet they that had spiritual eyes did behold it, John •. 14. We 〈 … 〉 glory, the glory as of the 〈 ◊ 〉 begotten of the Father.
Though his glory was 〈 … 〉 eyes of carnal men, yet they that had spiritual eyes did behold it, John •. 14. We 〈 … 〉 glory, the glory as of the 〈 ◊ 〉 begotten of the Father.
cs po31 n1 vbds 〈 … 〉 n2 pp-f j n2, av pns32 cst vhd j n2 vdd vvi pn31, np1 •. crd pns12 〈 … 〉 n1, dt n1 c-acp pp-f dt 〈 sy 〉 vvn pp-f dt n1.
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If the person of Christ be compared with the persons of other saviours, it will appeare that he is a glorious Saviour.
If the person of christ be compared with the Persons of other Saviors, it will appear that he is a glorious Saviour.
cs dt n1 pp-f np1 vbb vvn p-acp dt n2 pp-f j-jn n2, pn31 vmb vvi cst pns31 vbz dt j n1.
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All other horns of salvation were but wooden horns, Christ is a golden Horn of salvation.
All other horns of salvation were but wooden horns, christ is a golden Horn of salvation.
av-d j-jn n2 pp-f n1 vbdr p-acp j n2, np1 vbz dt j n1 pp-f n1.
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2. Consider the nature of the salvation it self. 'Tis spiritual salvation, 'tis eternal salvation.
2. Consider the nature of the salvation it self. It's spiritual salvation, it's Eternal salvation.
crd vvb dt n1 pp-f dt n1 pn31 n1. pn31|vbz j n1, pn31|vbz j n1.
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All those hornes of salvation, which were raised up in sundry ages for the defence of the Church, were but horns of outward salvation, and of temporary salvation.
All those horns of salvation, which were raised up in sundry ages for the defence of the Church, were but horns of outward salvation, and of temporary salvation.
av-d d n2 pp-f n1, r-crq vbdr vvn a-acp p-acp j n2 p-acp dt n1 pp-f dt n1, vbdr p-acp n2 pp-f j n1, cc pp-f j n1.
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They saved onely the outward man, and that neither but for a time.
They saved only the outward man, and that neither but for a time.
pns32 vvd av-j dt j n1, cc cst d cc-acp p-acp dt n1.
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The Church was in as much peril after they had wrought salvation for them, as ever they were before.
The Church was in as much peril After they had wrought salvation for them, as ever they were before.
dt n1 vbds p-acp c-acp d n1 c-acp pns32 vhd vvn n1 p-acp pno32, c-acp av pns32 vbdr a-acp.
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When Gideon was dead, the children of Israel fell into as great danger as they were in before.
When gideon was dead, the children of Israel fell into as great danger as they were in before.
c-crq np1 vbds j, dt n2 pp-f np1 vvd p-acp p-acp j n1 c-acp pns32 vbdr p-acp a-acp.
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So after the death of Jepthah, and after the death of Sampson, they were overwhelmed with as great hazards as before,
So After the death of Jephthah, and After the death of Sampson, they were overwhelmed with as great hazards as before,
av p-acp dt n1 pp-f np1, cc p-acp dt n1 pp-f np1, pns32 vbdr vvn p-acp p-acp j n2 c-acp a-acp,
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as you may reade in the story in the book of Judges. But now Christ is a Horn of salvation to their soules,
as you may read in the story in the book of Judges. But now christ is a Horn of salvation to their Souls,
c-acp pn22 vmb vvi p-acp dt n1 p-acp dt n1 pp-f n2. p-acp av np1 vbz dt n1 pp-f n1 p-acp po32 n2,
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as well as to their bodies. He saves them from their spiritual enemies, Sinne, Satan, as well as from men.
as well as to their bodies. He saves them from their spiritual enemies, Sin, Satan, as well as from men.
c-acp av c-acp p-acp po32 n2. pns31 vvz pno32 p-acp po32 j n2, n1, np1, c-acp av c-acp p-acp n2.
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He saves them from the wrath to come, 1 Thes. 1. 10. And then he saves them for ever.
He saves them from the wrath to come, 1 Thebes 1. 10. And then he saves them for ever.
pns31 vvz pno32 p-acp dt n1 pc-acp vvi, crd np1 crd crd cc av pns31 vvz pno32 p-acp av.
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The Church never can be, never will be in that danger again as they were before this Horn of salvation was raised.
The Church never can be, never will be in that danger again as they were before this Horn of salvation was raised.
dt n1 av-x vmb vbi, av-x vmb vbi p-acp d n1 av c-acp pns32 vbdr p-acp d n1 pp-f n1 vbds vvn.
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He hath for ever perfected them that are sanctified, Heb. 10. 14. 3. Consider the glorious manner of the working of this salvation. He hath for ever perfected them that Are sanctified, Hebrew 10. 14. 3. Consider the glorious manner of the working of this salvation.
pns31 vhz p-acp av vvn pno32 cst vbr vvn, np1 crd crd crd vvb dt j n1 pp-f dt n-vvg pp-f d n1.
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Never any salvation so glorious at this. There are three things in it. (1) He saved the Elect by his own power.
Never any salvation so glorious At this. There Are three things in it. (1) He saved the Elect by his own power.
av-x d n1 av j p-acp d. pc-acp vbr crd n2 p-acp pn31. (crd) pns31 vvd dt j-vvn p-acp po31 d n1.
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The power by which all other hornes of salvation delivered the Church, was by a power one of themselves;
The power by which all other horns of salvation Delivered the Church, was by a power one of themselves;
dt n1 p-acp r-crq d j-jn n2 pp-f n1 vvd dt n1, vbds p-acp dt n1 crd pp-f px32;
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the strength they had was none of their own, but the power by which Christ saved,
the strength they had was none of their own, but the power by which christ saved,
dt n1 pns32 vhd vbds pi pp-f po32 d, cc-acp dt n1 p-acp r-crq np1 vvd,
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and still saves his Church, is from himselfe;
and still saves his Church, is from himself;
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the Divinity impowered the Humanity, Psal. 98. 1. His own right hand, and his own holy Arme hath gotten him the victory.
the Divinity Empowered the Humanity, Psalm 98. 1. His own right hand, and his own holy Arm hath got him the victory.
dt n1 vvn dt n1, np1 crd crd po31 d j-jn n1, cc po31 d j n1 vhz vvn pno31 dt n1.
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(2) He saved the Elect solely.
(2) He saved the Elect solely.
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Other horns of salvation had the concurrence of many besides themselves, Gideon, and Jepthah, and Sampson, &c. They blew the trumpet and gathered multitudes, to assist them in the battels which they fought for the salvation of the Church. All Israel came after them:
Other horns of salvation had the concurrence of many beside themselves, gideon, and Jephthah, and Sampson, etc. They blew the trumpet and gathered Multitudes, to assist them in the battles which they fought for the salvation of the Church. All Israel Come After them:
j-jn n2 pp-f n1 vhd dt n1 pp-f d a-acp px32, np1, cc np1, cc np1, av pns32 vvd dt n1 cc j-vvn n2, pc-acp vvi pno32 p-acp dt n2 r-crq pns32 vvd p-acp dt n1 pp-f dt n1. av-d np1 vvd p-acp pno32:
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But this Horn of salvation wrought the Churches deliverance alone, Esay 63. 3, 5. I have troden the wine-presse alone, &c. He had no other Horne to help him;
But this Horn of salvation wrought the Churches deliverance alone, Isaiah 63. 3, 5. I have trodden the winepress alone, etc. He had no other Horn to help him;
cc-acp d n1 pp-f n1 vvd dt ng1 n1 av-j, np1 crd crd, crd pns11 vhb vvn dt j j, av pns31 vhd dx j-jn n1 pc-acp vvi pno31;
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He entred the field, and fought the battel alone, and by himself obtained the victory. 3. He saved the Church by his own death.
He entered the field, and fought the battle alone, and by himself obtained the victory. 3. He saved the Church by his own death.
pns31 vvd dt n1, cc vvd dt n1 av-j, cc p-acp px31 vvd dt n1. crd pns31 vvd dt n1 p-acp po31 d n1.
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Other hornes of salvation delivered the Church by the death of the enemy.
Other horns of salvation Delivered the Church by the death of the enemy.
j-jn n2 pp-f n1 vvd dt n1 p-acp dt n1 pp-f dt n1.
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Ehud slew Eglon, but he himself did not die, Iudges 3. 21, 22. Gideon shew Zeha and Zalmunna the enemies of Israel, Judges 8. 21. but he himself was not slain.Ehud slew Eglon, but he himself did not die, Judges 3. 21, 22. gideon show Zeha and Zalmunna the enemies of Israel, Judges 8. 21. but he himself was not slave.
np1 vvd np1, p-acp pns31 px31 vdd xx vvi, n2 crd crd, crd np1 vvb np1 cc np1 dt n2 pp-f np1, n2 crd crd p-acp pns31 px31 vbds xx vvn.
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But now this Horn of salvation got the victory by dying, his Crosse was his Conquest.
But now this Horn of salvation god the victory by dying, his Cross was his Conquest.
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He triumphed over principalities and powers on the Crosse, as the Apostle speaks, Col. 2. 15. He subdued all the horne of the 〈 … 〉 of his blood.
He triumphed over principalities and Powers on the Cross, as the Apostle speaks, Col. 2. 15. He subdued all the horn of the 〈 … 〉 of his blood.
pns31 vvn p-acp n2 cc n2 p-acp dt n1, p-acp dt n1 vvz, np1 crd crd pns31 vvd d dt n1 pp-f dt 〈 … 〉 pp-f po31 n1.
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〈 … 〉 life, his grave is our victory. 〈 … 〉 do fully prove that Jesus 〈 … 〉 salvation;
〈 … 〉 life, his grave is our victory. 〈 … 〉 do Fully prove that jesus 〈 … 〉 salvation;
〈 … 〉 n1, po31 n1 vbz po12 n1. 〈 … 〉 vdb av-j vvi cst uh-np 〈 … 〉 n1;
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that is, a gloriou• ••lvation 〈 … 〉 first. Secondly, The strength of his 〈 … 〉 Christ is a strong Saviour;
that is, a gloriou• ••lvation 〈 … 〉 First. Secondly, The strength of his 〈 … 〉 christ is a strong Saviour;
d vbz, dt n1 n1 〈 … 〉 ord. ord, dt n1 pp-f po31 〈 … 〉 np1 vbz dt j n1;
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the salvation 〈 … 〉 he works for his people hath strength in it. He hath raised up a mighty salvation for us;
the salvation 〈 … 〉 he works for his people hath strength in it. He hath raised up a mighty salvation for us;
dt n1 〈 … 〉 pns31 vvz p-acp po31 n1 vhz n1 p-acp pn31. pns31 vhz vvn a-acp dt j n1 p-acp pno12;
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so some translations render this text.
so Some Translations render this text.
av d n2 vvb d n1.
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To this agrees that of the Prophet, Psal. 89. 19. I have laid help upon one that is mighty, I have exalted one chosen out of the people.
To this agrees that of the Prophet, Psalm 89. 19. I have laid help upon one that is mighty, I have exalted one chosen out of the people.
p-acp d vvz d pp-f dt n1, np1 crd crd pns11 vhb vvn n1 p-acp pi cst vbz j, pns11 vhb vvn pi vvn av pp-f dt n1.
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When God committed our salvation to Christ, he committed it to one that was mighty. Christ is not a reed of salvation, but a rock of salvation.
When God committed our salvation to christ, he committed it to one that was mighty. christ is not a reed of salvation, but a rock of salvation.
c-crq np1 vvd po12 n1 p-acp np1, pns31 vvd pn31 p-acp pi cst vbds j. np1 vbz xx dt n1 pp-f n1, cc-acp dt n1 pp-f n1.
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A strong Redeemer, as the Scripture calls him, Ierem: 50. 34. Consider four things. 1. What strong enemies Christ was to vanquish, that he might save us.
A strong Redeemer, as the Scripture calls him, Jeremiah: 50. 34. Consider four things. 1. What strong enemies christ was to vanquish, that he might save us.
dt j n1, c-acp dt n1 vvz pno31, np1: crd crd np1 crd n2. crd q-crq j n2 np1 vbds pc-acp vvi, cst pns31 vmd vvi pno12.
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(1) He was to save us from sinne. Now sin was very strong, it grew fast and deep in the heart.
(1) He was to save us from sin. Now since was very strong, it grew fast and deep in the heart.
(crd) pns31 vbds pc-acp vvi pno12 p-acp n1. av n1 vbds av j, pn31 vvd av-j cc j-jn p-acp dt n1.
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Sinne is interwoven in the very constitution of every man.
Sin is interwoven in the very constitution of every man.
n1 vbz vvn p-acp dt j n1 pp-f d n1.
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Christ could not save the Elect, if he did not pluck up the very roots of sinne.
christ could not save the Elect, if he did not pluck up the very roots of sin.
np1 vmd xx vvi dt j-vvn, cs pns31 vdd xx vvi a-acp dt j n2 pp-f n1.
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He was to save them from the guilt, from the power, from the filthinesse, yea from the very being of sinne.
He was to save them from the guilt, from the power, from the filthiness, yea from the very being of sin.
pns31 vbds pc-acp vvi pno32 p-acp dt n1, p-acp dt n1, p-acp dt n1, uh p-acp dt j vbg pp-f n1.
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Had he not been very strong, he could not have subdued such a potent enemy as sinne was.
Had he not been very strong, he could not have subdued such a potent enemy as sin was.
vhd pns31 xx vbn av j, pns31 vmd xx vhi vvn d dt j n1 p-acp n1 vbds.
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(2) He was to save them from the devil.
(2) He was to save them from the Devil.
(crd) pns31 vbds pc-acp vvi pno32 p-acp dt n1.
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The devil is called in Scripture, The strong man, yea, the strong man armed, Luke 11. 21. One devil hath more strength then all the men in the world,
The Devil is called in Scripture, The strong man, yea, the strong man armed, Lycia 11. 21. One Devil hath more strength then all the men in the world,
dt n1 vbz vvn p-acp n1, dt j n1, uh, dt j n1 vvn, av crd crd crd n1 vhz dc n1 cs d dt n2 p-acp dt n1,
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and there are many Legions of devils which are in the possession of the Elect by nature.
and there Are many Legions of Devils which Are in the possession of the Elect by nature.
cc pc-acp vbr d n2 pp-f n2 r-crq vbr p-acp dt n1 pp-f dt j-vvn p-acp n1.
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The devils are called principalities and powers, for the greatnesse of their strength, Eph. 6. 12. Jesus Christ,
The Devils Are called principalities and Powers, for the greatness of their strength, Ephesians 6. 12. jesus christ,
dt n2 vbr vvn n2 cc n2, p-acp dt n1 pp-f po32 n1, np1 crd crd np1 np1,
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if he had not been very strong, could never have routed these mighty spirits. Consider, 2. The manner how he was to save us.
if he had not been very strong, could never have routed these mighty spirits. Consider, 2. The manner how he was to save us.
cs pns31 vhd xx vbn av j, vmd av-x vhi n-vvn d j n2. np1, crd dt n1 c-crq pns31 vbds pc-acp vvi pno12.
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He was to beare and undergo the wrath of his Father for his Elect; a heavy burthen, which they were notable to bear.
He was to bear and undergo the wrath of his Father for his Elect; a heavy burden, which they were notable to bear.
pns31 vbds pc-acp vvi cc vvi dt n1 pp-f po31 n1 p-acp po31 n1; dt j n1, r-crq pns32 vbdr j pc-acp vvi.
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The grappling with sinne and Satan was but easie in respect of this, to beare the wrath of God without sinking.
The grappling with sin and Satan was but easy in respect of this, to bear the wrath of God without sinking.
dt j-vvg p-acp n1 cc np1 vbds p-acp j p-acp n1 pp-f d, pc-acp vvi dt n1 pp-f np1 p-acp vvg.
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The Prophet speaks of this, Esay 53. 5, 6. all the punishment of the sinnes of men was laid on Christ.
The Prophet speaks of this, Isaiah 53. 5, 6. all the punishment of the Sins of men was laid on christ.
dt n1 vvz pp-f d, np1 crd crd, crd d dt n1 pp-f dt n2 pp-f n2 vbds vvn p-acp np1.
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He treadeth the wine-presse of the fiercenesse and wrath of Almighty God, Rev. 19. 15. There it's spoken of him as the Executioner of his Fahters wrath,He treadeth the winepress of the fierceness and wrath of Almighty God, Rev. 19. 15. There it's spoken of him as the Executioner of his Fahters wrath,
pns31 vvz dt j pp-f dt n1 cc n1 pp-f j-jn np1, n1 crd crd pc-acp pn31|vbz vvn pp-f pno31 p-acp dt n1 pp-f po31 fw-ge n1,
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but he did first tread it as a sufferer. And he did beare all this alone.
but he did First tread it as a sufferer. And he did bear all this alone.
cc-acp pns31 vdd ord vvi pn31 p-acp dt n1. cc pns31 vdd vvi d d j.
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And he was to undergo it without sinking and fainting. Had he not been a strong salvation, he had perished under this burden.
And he was to undergo it without sinking and fainting. Had he not been a strong salvation, he had perished under this burden.
cc pns31 vbds pc-acp vvi pn31 p-acp vvg cc vvg. vhd pns31 xx vbn dt j n1, pns31 vhd vvn p-acp d n1.
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To beare the wrath of God, is a greater work then the subduing of all the devils strength.
To bear the wrath of God, is a greater work then the subduing of all the Devils strength.
p-acp vvi dt n1 pp-f np1, vbz dt jc n1 cs dt j-vvg pp-f d dt n2 n1.
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He could have done this by a word;
He could have done this by a word;
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but to satisfie the justice of his Father, could not be done without his personal suffering. Consider
but to satisfy the Justice of his Father, could not be done without his personal suffering. Consider
cc-acp pc-acp vvi dt n1 pp-f po31 n1, vmd xx vbi vdn p-acp po31 j n1. np1
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3. The multitude of the persons he was to save.
3. The multitude of the Persons he was to save.
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Thousands and millions, an innumerable multitude the Scripture affirmes them to be, Rev. 7. 9. All the Elect of God which did then live;
Thousands and millions, an innumerable multitude the Scripture affirms them to be, Rev. 7. 9. All the Elect of God which did then live;
crd cc crd, dt j n1 dt n1 vvz pno32 pc-acp vbi, n1 crd crd av-d dt n1 pp-f np1 r-crq vdd av vvi;
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yea, all that had been, all that should be to the end of the world. Had he not been a strong Saviour, he could not have saved so many.
yea, all that had been, all that should be to the end of the world. Had he not been a strong Saviour, he could not have saved so many.
uh, d cst vhd vbn, d cst vmd vbi p-acp dt n1 pp-f dt n1. vhd pns31 xx vbn dt j n1, pns31 vmd xx vhi vvn av d.
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And (which doth shew his strength more) All these were at first unwilling to be saved by him.
And (which does show his strength more) All these were At First unwilling to be saved by him.
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The Elect, when Jesus Christ 〈 … 〉 them, and to apply the salvation 〈 … 〉 which he hath merited for them, are 〈 ◊ 〉 unwilling to be saved;
The Elect, when jesus christ 〈 … 〉 them, and to apply the salvation 〈 … 〉 which he hath merited for them, Are 〈 ◊ 〉 unwilling to be saved;
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they runne away from him, they like their condition so well, that they desire not to be removed out of it.
they run away from him, they like their condition so well, that they desire not to be removed out of it.
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They ••ject Christ, yea they fight against Christ and the salvation that he brings, until he have subdued their hearts,
They ••ject christ, yea they fight against christ and the salvation that he brings, until he have subdued their hearts,
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and of unwilling made them willing, by the power of his irresistible grace. And then they willingly and freely adhere to him;
and of unwilling made them willing, by the power of his irresistible grace. And then they willingly and freely adhere to him;
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Draw us, and we will runne after thee. Consider 4. The perfection and fulnesse of his salvation. Draw us, and we will run After thee. Consider 4. The perfection and fullness of his salvation.
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His salvation is a compleat salvation.
His salvation is a complete salvation.
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This is that which the Apostle saith, Heb. 7. 25. He is able to save NONLATINALPHABET to the uttermost, o• to perfection.
This is that which the Apostle Says, Hebrew 7. 25. He is able to save to the uttermost, o• to perfection.
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What is it to save to the uttermost or to perfection? 1. 'Tis to save the whole man.
What is it to save to the uttermost or to perfection? 1. It's to save the Whole man.
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2. 'Tis to save from all evil to all good. 3. 'Tis to save to eternity.
2. It's to save from all evil to all good. 3. It's to save to eternity.
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Jesus Christ doth perfectly save in all these respects. He will never leave off his Elect till he hath brought them to glory.
jesus christ does perfectly save in all these respects. He will never leave off his Elect till he hath brought them to glory.
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Christ is called a Horne of salvation, because he saves both Offensively and Defensively;
christ is called a Horn of salvation, Because he saves both Offensively and Defensively;
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he saves his people, and wounds his enemies, It's a Metaphor from horned creatures, which do save themselves, and offend their assailant.
he saves his people, and wounds his enemies, It's a Metaphor from horned creatures, which do save themselves, and offend their assailant.
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Thus much for the second particular; Why he is called an Horn of salvation. 3. How Christ comes to be an Horn of salvation.
Thus much for the second particular; Why he is called an Horn of salvation. 3. How christ comes to be an Horn of salvation.
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This is expressed in this word NONLATINALPHABET, God hath raised him up. This phrase notes these three things.
This is expressed in this word, God hath raised him up. This phrase notes these three things.
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1. Gods decree whereby Jesus Christ was from eternity designed to this work.
1. God's Decree whereby jesus christ was from eternity designed to this work.
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The Scripture ••lls that by a solemne Decree of all the three Persons, Jesus Christ the second person, was designed for this work of salvation.
The Scripture ••lls that by a solemn decree of all the three Persons, jesus christ the second person, was designed for this work of salvation.
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He was set apart by the determinate Counsel of God, to be the Authour of salvation unto the Church.
He was Set apart by the determinate Counsel of God, to be the Author of salvation unto the Church.
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The Psalmist speaks of this, Psal. 2. 6, 7. Yet have I set my King, &c. I will declare the Decree;
The Psalmist speaks of this, Psalm 2. 6, 7. Yet have I Set my King, etc. I will declare the decree;
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the Lord hath said unto me, Thou art my Sonne, this day have I begotten thee. the Lord hath said unto me, Thou art my Son, this day have I begotten thee.
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2. Gods Mission of Christ. As he was before all time appointed for this work; so he was in the fulnesse of time sent to accomplish it.
2. God's Mission of christ. As he was before all time appointed for this work; so he was in the fullness of time sent to accomplish it.
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In the fulnesse of time God sent forth his Son made of a woman, made under the Law, to redeeme them that were under the Law, Gal. 4. 4, 5. Of this Mission the Prophet speaks largely;In the fullness of time God sent forth his Son made of a woman, made under the Law, to Redeem them that were under the Law, Gal. 4. 4, 5. Of this Mission the Prophet speaks largely;
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Esay 61. 1, 2, 3. The Spirit of the Lord God is upon me, &c. He hath sent me to binde up the broken hearted, &c. To this belongs that solemne publick promulgation of the Father, whereby he proclaimed Christ as his salvation to the world, Mat. 3. 17. by an immediate voice from heaven, This is my well beloved Sonne. Isaiah 61. 1, 2, 3. The Spirit of the Lord God is upon me, etc. He hath sent me to bind up the broken hearted, etc. To this belongs that solemn public Promulgation of the Father, whereby he proclaimed christ as his salvation to the world, Mathew 3. 17. by an immediate voice from heaven, This is my well Beloved Son.
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3. The Act of God in furnishing Christ with such qualifications as might render him fit for such a work.
3. The Act of God in furnishing christ with such qualifications as might render him fit for such a work.
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As he established him by his Decree, and by his publick Mission sealed him for this work;
As he established him by his decree, and by his public Mission sealed him for this work;
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so he did furnish him with all those qualifications which were necessary for the carrying of it on for the good of his Elect. This furnishing of Christ relates to two things.
so he did furnish him with all those qualifications which were necessary for the carrying of it on for the good of his Elect. This furnishing of christ relates to two things.
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1. The preparing of a body for him.
1. The preparing of a body for him.
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A humane nature was necessary for him, that was to be the salvation 〈 … 〉 must be made to Justice by the 〈 … 〉 that committed the trespasse.
A humane nature was necessary for him, that was to be the salvation 〈 … 〉 must be made to justice by the 〈 … 〉 that committed the trespass.
dt j n1 vbds j p-acp pno31, cst vbds pc-acp vbi dt n1 〈 … 〉 vmb vbi vvn p-acp n1 p-acp dt 〈 … 〉 cst vvn dt n1.
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And 〈 ◊ 〉 besides the Divine Nature was not capable of saving that way that salvation must be wrought, namely by suffering.
And 〈 ◊ 〉 beside the Divine Nature was not capable of Saving that Way that salvation must be wrought, namely by suffering.
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God therefore fitted Christ with a body, in which body by the grace of personal union the God-head was caused to dwell.
God Therefore fitted christ with a body, in which body by the grace of personal Union the Godhead was caused to dwell.
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Of this the Apostle speaks, Heb. 10. 5. Sacrifice and meat-offering thou wouldest not have, but a body hast thou fitted me.
Of this the Apostle speaks, Hebrew 10. 5. Sacrifice and Meat offering thou Wouldst not have, but a body hast thou fitted me.
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2. By conferring upon the humane nature fulnesse of all those spiritual qualifications and endowments which were necessary for him, to the carrying on of his work.
2. By conferring upon the humane nature fullness of all those spiritual qualifications and endowments which were necessary for him, to the carrying on of his work.
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Strength, wisdome, judgement, mercy, love, patience and many other graces were needful for this work of salvation.
Strength, Wisdom, judgement, mercy, love, patience and many other graces were needful for this work of salvation.
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God therefore furnished Jesus Christ with all these, Esay 11. 1, 2, 3. And as he had variety of all these graces,
God Therefore furnished jesus christ with all these, Isaiah 11. 1, 2, 3. And as he had variety of all these graces,
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so did God bestow upon him a fulnesse, of all these; not a limited, stinted fulnesse, as he bestowed upon others;
so did God bestow upon him a fullness, of all these; not a limited, stinted fullness, as he bestowed upon Others;
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but an unmeasurable fulnesse of all grace;
but an unmeasurable fullness of all grace;
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A fulnesse of redundancy, which from him might flow out to all the Elect for the filling of them with a fulness of sufficiency.
A fullness of redundancy, which from him might flow out to all the Elect for the filling of them with a fullness of sufficiency.
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Of this the Scripture speaks, John 3. 34. and Iohn 1. 16. In all these respects God hath raised him up to be a Horne of salvation.
Of this the Scripture speaks, John 3. 34. and John 1. 16. In all these respects God hath raised him up to be a Horn of salvation.
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Thus much for the opening of the Doctrine.
Thus much for the opening of the Doctrine.
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The Uses of this Doctrine. Ʋse 1. For Information, in two things. First, The miserable condition of those that are without Iesus Christ.
The Uses of this Doctrine. Ʋse 1. For Information, in two things. First, The miserable condition of those that Are without Iesus christ.
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Who are without Christ? Not onely Jewes, and Turks, and Pagans, but all unbeleevers in the Church.
Who Are without christ? Not only Jews, and Turks, and Pagans, but all unbelievers in the Church.
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Whosoever is without true saving faith, is without Christ.
Whosoever is without true Saving faith, is without christ.
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'Tis faith that makes Christ Actually ours Faith unites us to Christ, and Christ to us. Their misery is very great.
It's faith that makes christ Actually ours Faith unites us to christ, and christ to us. Their misery is very great.
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Christ is a horn of salvation, the onely Horn of salvation; he that is without Christ, is without salvation:
christ is a horn of salvation, the only Horn of salvation; he that is without christ, is without salvation:
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God hath put the salvation of men into Christs hands, 1 Iohn 5. 11. He hath given us eternal life,
God hath put the salvation of men into Christ hands, 1 John 5. 11. He hath given us Eternal life,
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and this life is in his Sonne. And he that hath the Sonne hath life;
and this life is in his Son. And he that hath the Son hath life;
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but he that hath not the Son hath not life, ver. 12. God himself cannot save him that is without an interest in Christ.but he that hath not the Son hath not life, ver. 12. God himself cannot save him that is without an Interest in christ.
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He hath set down this way of salvation, and he cannot deny himself.
He hath Set down this Way of salvation, and he cannot deny himself.
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It is a question amongst the Schoolmen, whether God could have saved sinners without Christs satisfaction.
It is a question among the Schoolmen, whither God could have saved Sinners without Christ satisfaction.
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They generally conclude upon good grounds that he might; but now 'tis not so much as a question.
They generally conclude upon good grounds that he might; but now it's not so much as a question.
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God hath resolved, that whosoever is saved, shall be saved by Christ; and without mutability, he cannot save men another way.
God hath resolved, that whosoever is saved, shall be saved by christ; and without mutability, he cannot save men Another Way.
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Better never to have seen the light, then to die without an interest in Christ.
Better never to have seen the Light, then to die without an Interest in christ.
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And he that doth not beleeve truely in him, hath no saving interest in him, Iohn 3. 18. How shall I know whether I do truly beleeve or no? I shall here to help you, lay down a twofold note of true faith.
And he that does not believe truly in him, hath no Saving Interest in him, John 3. 18. How shall I know whither I do truly believe or no? I shall Here to help you, lay down a twofold note of true faith.
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1. It is a heart-purifying grace.
1. It is a heart-purifying grace.
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This effect of faith the Apostle mentions, in Acts 15. 9. Whosoever hath true faith in Christ, will find his heart purified and cleansed thereby.
This Effect of faith the Apostle mentions, in Acts 15. 9. Whosoever hath true faith in christ, will find his heart purified and cleansed thereby.
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The efficient cause of the purification of the heart is the Spirit of God, who is called the Spirit of Sanctification, 2 Thes. 2. •3.
The efficient cause of the purification of the heart is the Spirit of God, who is called the Spirit of Sanctification, 2 Thebes 2. •3.
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The 〈 ◊ 〉 cause is Christs blood; 1 Iohn •. 7. The instrumental cause is faith.
The 〈 ◊ 〉 cause is Christ blood; 1 John •. 7. The instrumental cause is faith.
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This grace purifies the hear•• as it is an instrument whereby the blood of Christ which purifies, is conveyed to the soul ▪ and as it doth take hold upon the promise of cleansing;
This grace Purifies the hear•• as it is an Instrument whereby the blood of christ which Purifies, is conveyed to the soul ▪ and as it does take hold upon the promise of cleansing;
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the promise is, I will sprinkle clean water, Ezek. 36. 25. Faith applies this promise and improves, and so purifies the heart.
the promise is, I will sprinkle clean water, Ezekiel 36. 25. Faith Applies this promise and improves, and so Purifies the heart.
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If you have not purification of heart, you have not faith; and if you have not faith, you have not Christ as a Horne of salvation.
If you have not purification of heart, you have not faith; and if you have not faith, you have not christ as a Horn of salvation.
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Now that heart may be said to be purified, that hath these three properties.
Now that heart may be said to be purified, that hath these three properties.
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1. If it bewaile impurity. Impurity that is truly lamented, is in Gods account as if it were removed, Rom. 7. 23, 24. If thy pollution be thy greatest burden, thy heart is purified in Gods sight.
1. If it bewail impurity. Impurity that is truly lamented, is in God's account as if it were removed, Rom. 7. 23, 24. If thy pollution be thy greatest burden, thy heart is purified in God's sighed.
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2. If it be cautious of every thing that may defile.
2. If it be cautious of every thing that may defile.
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A heart that is purified, dares not willingly come neere any defiling puddle, it will avoid occasions, temptations of defilement, Iob 31. 1. Carefulnesse of shunning defilement is an infallible note of purification.
A heart that is purified, dares not willingly come near any defiling puddle, it will avoid occasions, temptations of defilement, Job 31. 1. Carefulness of shunning defilement is an infallible note of purification.
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3. If it be through inadvertency defiled, it will not be quiet till it be made clean.
3. If it be through inadvertency defiled, it will not be quiet till it be made clean.
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A purified heart cannot lie in any uncleannesse when God hath once discovered it to him.
A purified heart cannot lie in any uncleanness when God hath once discovered it to him.
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Thus David, when he saw his pollution, with what earnestnesse doth he run to the Laver that he may be washed? Ps. 51. 2, 7. 2. Saving faith hath very high and precious thoughts of Christ.
Thus David, when he saw his pollution, with what earnestness does he run to the Laver that he may be washed? Ps. 51. 2, 7. 2. Saving faith hath very high and precious thoughts of christ.
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This character is laid down by the Apostle, in 1 Pet. 2. 7. No unbeleever can truly have precious thoughts of Christ,
This character is laid down by the Apostle, in 1 Pet. 2. 7. No unbeliever can truly have precious thoughts of christ,
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nay they have low thoughts of him, as 1 Pet. 2. 7, 8. and Cant. •. 9. Try your faith by this note.
nay they have low thoughts of him, as 1 Pet. 2. 7, 8. and Cant •. 9. Try your faith by this note.
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Now if Christ be truly precious; (1) He shall reig•• and rule over thee.
Now if christ be truly precious; (1) He shall reig•• and Rule over thee.
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His precepts will be as precious as his promises. His Sovereignty will be as precious as his sacrifice;
His Precepts will be as precious as his promises. His Sovereignty will be as precious as his sacrifice;
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his yoke will be as desirable as his merits;
his yoke will be as desirable as his merits;
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the Apostle opposeth saith and disobedience, 1 Pet. 2. 7. Where Christ is disobeyed, he is not beleeved in.
the Apostle Opposeth Says and disobedience, 1 Pet. 2. 7. Where christ is disobeyed, he is not believed in.
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(2) If Christ be truly precious to thee, his dishonours will pierce thy soul.
(2) If christ be truly precious to thee, his dishonours will pierce thy soul.
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The dishonours done to him in his truths, worship, government, will be a greater grief to thy heart then all the dishonours that are done unto thy selfe.
The dishonours done to him in his truths, worship, government, will be a greater grief to thy heart then all the dishonours that Are done unto thy self.
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(3) If Christ be truly precious to thee, it will be thy meat and drink to do him any service.
(3) If christ be truly precious to thee, it will be thy meat and drink to do him any service.
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Thou wilt make it thy study to set him up, and to make him great where ever thou comest.
Thou wilt make it thy study to Set him up, and to make him great where ever thou Comest.
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(4) If Christ be precious to thee, all his Ordinances will be precious. Thou wilt have a high esteeme of his Word, of his Sacraments, of his Sabbaths,
(4) If christ be precious to thee, all his Ordinances will be precious. Thou wilt have a high esteem of his Word, of his Sacraments, of his Sabbaths,
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and that for his sake, who hath instituted these things. If it be not thus with thee, thou art an unbeleever;
and that for his sake, who hath instituted these things. If it be not thus with thee, thou art an unbeliever;
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and if an unbeleever, thou hast for present no saving interest in him that is the horne of salvation.
and if an unbeliever, thou hast for present no Saving Interest in him that is the horn of salvation.
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Secondly, The impossibility of the perishing of any of the Elect. Their eternal salvation is a thing of absolute certainty. They can never perish.
Secondly, The impossibility of the perishing of any of the Elect. Their Eternal salvation is a thing of absolute certainty. They can never perish.
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They may seem to be lost sometimes in their own apprehension.
They may seem to be lost sometime in their own apprehension.
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I said (saith Jonah) I am cast out of thy sight, Jonah 2. 4. He was in his own eyes,I said (Says Jonah) I am cast out of thy sighed, Jonah 2. 4. He was in his own eyes,
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as if he had been a cast-a•ay 〈 … 〉 impossible it should be so,
as if he had been a cast-a•ay 〈 … 〉 impossible it should be so,
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as in other 〈 … 〉 so in this, because Christ is the horne of their salvation.
as in other 〈 … 〉 so in this, Because christ is the horn of their salvation.
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He that hath wrought their salvation is able to preserve salvation for them, and them for salvation.
He that hath wrought their salvation is able to preserve salvation for them, and them for salvation.
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If Christ be able to save you, ye shall be saved.
If christ be able to save you, you shall be saved.
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When you look upon that in your selves, that may seem to hinder your salvation, look upon that that is in Christ to maintain your salvation.
When you look upon that in your selves, that may seem to hinder your salvation, look upon that that is in christ to maintain your salvation.
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You shall be as certainly saved, as Christ himself is saved.
You shall be as Certainly saved, as christ himself is saved.
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Father, I will that they whom thou hast given me may be with me where I am, that they may behold my glory, &c. John 17. 24. Your salvation is now fully accomplished;Father, I will that they whom thou hast given me may be with me where I am, that they may behold my glory, etc. John 17. 24. Your salvation is now Fully accomplished;
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he that was able to accomplish your salvation, is able much more to apply it now it is accomplished.
he that was able to accomplish your salvation, is able much more to apply it now it is accomplished.
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Consider these seven Notions to make this out.
Consider these seven Notions to make this out.
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(1) Christ will not lose the merit of his blood, nor be deprived of the end of his death;
(1) christ will not loose the merit of his blood, nor be deprived of the end of his death;
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and he must do both these, if one of his Elect should miss of salvation. (2) Christ did not conquer for the Devil, but from the Devil;
and he must do both these, if one of his Elect should miss of salvation. (2) christ did not conquer for the devil, but from the devil;
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Christ will not be at the charge and cost of redemption, and when he hath done, suffer the devil to go away with the spoile.
christ will not be At the charge and cost of redemption, and when he hath done, suffer the Devil to go away with the spoil.
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(3) Christ will not impoverish himself to enrich the Devil; and impoverished he should be, if one of the Elect should perish:
(3) christ will not impoverish himself to enrich the devil; and impoverished he should be, if one of the Elect should perish:
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for every Saint helps to make up his mystical fulnesse. So the Apostle tells us, Eph. 1. ult.
for every Saint helps to make up his mystical fullness. So the Apostle tells us, Ephesians 1. ult.
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(4) Iesus Christ will not rob his Father to enrich the Devil. Now if any Saint should perish eternally, God himselfe would be robbed;
(4) Iesus christ will not rob his Father to enrich the devil. Now if any Saint should perish eternally, God himself would be robbed;
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for every Saint i• his inheritance, Ephes. 1. 1•. The Lord Christ (5.) will not suffer the Spirits Temple to fall into the eternal possession of the Devil.
for every Saint i• his inheritance, Ephesians 1. 1•. The Lord christ (5.) will not suffer the Spirits Temple to fallen into the Eternal possession of the devil.
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Now the Elect are the Temple of the Holy Ghost, 1 Cor 6 19. (6) Christ will not empty Heaven to fill Hell.
Now the Elect Are the Temple of the Holy Ghost, 1 Cor 6 19. (6) christ will not empty Heaven to fill Hell.
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Every Saint helps to fill heaven. (7) Christ will not bear a Name in vaine.
Every Saint helps to fill heaven. (7) christ will not bear a Name in vain.
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He will neither mock himselfe, nor mock his Father, nor his people.
He will neither mock himself, nor mock his Father, nor his people.
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Now if he should be called an Horn of salvation, and not actually his Elect of salvation;
Now if he should be called an Horn of salvation, and not actually his Elect of salvation;
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he would be the greatest mock that ever was in the world. 2. Ʋse. Reprehension. Those are to be blamed that erect other hornes of salvation. 1. The Papists;
he would be the greatest mock that ever was in the world. 2. Ʋse. Reprehension. Those Are to be blamed that erect other horns of salvation. 1. The Papists;
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they do set up their own works as a horne of salvation; at least they joyne works and Christ together, as con-causes of salvation;
they do Set up their own works as a horn of salvation; At lest they join works and christ together, as Consequences of salvation;
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4469
the Scripture layes the whole merit on Christ, they lay a part of it on works.
the Scripture lays the Whole merit on christ, they lay a part of it on works.
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Greater dishonour then this cannot be done to Christ.
Greater dishonour then this cannot be done to christ.
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If he be of himselfe sufficient, what needs the addition of other things? but he is sufficient, Heb. 1. 3. chap. 7. 25. Hear what the Scripture saith concerning those that look for salvation by works, Gal. 5. 4. As many as seek to be justified by the Law are fallen from grace.
If he be of himself sufficient, what needs the addition of other things? but he is sufficient, Hebrew 1. 3. chap. 7. 25. Hear what the Scripture Says Concerning those that look for salvation by works, Gal. 5. 4. As many as seek to be justified by the Law Are fallen from grace.
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How did it fall out with Israel that followed after the Law of works? the Apostle will tell you, Rom. 9. 30, 31, 32. Yea I shall adde this;
How did it fallen out with Israel that followed After the Law of works? the Apostle will tell you, Rom. 9. 30, 31, 32. Yea I shall add this;
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Jesus Christ will be a horne of destruction to those who will not make him the sole horn of Salvation.
jesus christ will be a horn of destruction to those who will not make him the sole horn of Salvation.
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2. Much like to these are many ignorant Protestants, who think to be saved by their duties, by their prayers,
2. Much like to these Are many ignorant Protestants, who think to be saved by their duties, by their Prayers,
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and by their repentan•• 〈 ◊ 〉 men should consider, that Christ must 〈 ◊ 〉 them from the guilt of all their duties,
and by their repentan•• 〈 ◊ 〉 men should Consider, that christ must 〈 ◊ 〉 them from the guilt of all their duties,
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as well as from the guilt of their sinnes. Our holiest services have a mixture of unholinesse in them.
as well as from the guilt of their Sins. Our Holiest services have a mixture of unholiness in them.
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Domine lava lachrymas, was Austins prayer. And it must be ours.Domine lava lachrymas, was Austins prayer. And it must be ours.
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The filth of our holy things must be expiated by Christ, 'tis thorough him that they are accepted.
The filth of our holy things must be expiated by christ, it's through him that they Are accepted.
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4479
You may read this Gospel in the Ceremonial Law, Exod. 28. 36, 37. The holy services we do are not accepted,
You may read this Gospel in the Ceremonial Law, Exod 28. 36, 37. The holy services we do Are not accepted,
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4480
because of any worth that is in us or them, but because of the engraved plate which is upon the forehead of Christ. 3. Ʋse. Exhortation.
Because of any worth that is in us or them, but Because of the engraved plate which is upon the forehead of christ. 3. Ʋse. Exhortation.
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4481
1. This should provoke all sinners to close with Christ. The great work of the Ministery is to bring Christ and the soule together.
1. This should provoke all Sinners to close with christ. The great work of the Ministry is to bring christ and the soul together.
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They are the friends of the Bridgroome, and it's their office to woo sinners to come in to Christ.
They Are the Friends of the Bridgroome, and it's their office to woo Sinners to come in to christ.
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4483
Here is encouragement enough in this text. He is a horn of salvation, a horn of Gods raising; flie to him for salvation;
Here is encouragement enough in this text. He is a horn of salvation, a horn of God's raising; fly to him for salvation;
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4484
salvation is to be had in Christ, salvation is to be had no where else, Acts 4. 12. Under the Law offenders did flie to the hornes of the Altar, 1 Kings 2. 28. He that flies to the hornes of this Altar shall be sure to be safe.
salvation is to be had in christ, salvation is to be had no where Else, Acts 4. 12. Under the Law offenders did fly to the horns of the Altar, 1 Kings 2. 28. He that flies to the horns of this Altar shall be sure to be safe.
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Onely two things must be observed. (1) All sinne must be cast away;
Only two things must be observed. (1) All sin must be cast away;
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The wicked man must forsake his way, and the unrighteous man his thoughts, Esay 55. 7. Jesus Christ will not be a horn of salvation to an impenitent sinner.The wicked man must forsake his Way, and the unrighteous man his thoughts, Isaiah 55. 7. jesus christ will not be a horn of salvation to an impenitent sinner.
dt j n1 vmb vvi po31 n1, cc dt j n1 po31 n2, np1 crd crd np1 np1 vmb xx vbi dt n1 pp-f n1 p-acp dt j n1.
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He came not to save men in their sinnes, but to save them from their sins, Mat. 1. 21. (2) Christs own termes must be embraced.
He Come not to save men in their Sins, but to save them from their Sins, Mathew 1. 21. (2) Christ own terms must be embraced.
pns31 vvd xx pc-acp vvi n2 p-acp po32 n2, cc-acp pc-acp vvi pno32 p-acp po32 n2, np1 crd crd (crd) npg1 d n2 vmb vbi vvn.
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Christ came not to save men upon any termes, but upon his own termes.
christ Come not to save men upon any terms, but upon his own terms.
np1 vvd xx pc-acp vvi n2 p-acp d n2, cc-acp p-acp po31 d n2.
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Now the termes of the Gospel are, A voluntary resignation of our solvet to be at Christs disposing:
Now the terms of the Gospel Are, A voluntary resignation of our Solution to be At Christ disposing:
av dt n2 pp-f dt n1 vbr, dt j-jn n1 pp-f po12 n1 pc-acp vbi p-acp npg1 n-vvg:
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To do his Will, to submit to his Scepter.
To do his Will, to submit to his Sceptre.
pc-acp vdi po31 n1, pc-acp vvi p-acp po31 n1.
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The soul must say, as Saul did to Christ, Lord, what wilt thou have me to do? Acts 9. 6. That soul that doth cast away sinne by repentance,
The soul must say, as Saul did to christ, Lord, what wilt thou have me to do? Acts 9. 6. That soul that does cast away sin by Repentance,
dt n1 vmb vvi, c-acp np1 vdd p-acp np1, n1, q-crq vm2 pns21 vhi pno11 pc-acp vdi? vvz crd crd cst n1 cst vdz vvi av n1 p-acp n1,
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and surrenders himself to Christ, to be in all things ruled by him, shall, whatever his condition hath been before, finde Christ an horn of salvation to him.
and surrenders himself to christ, to be in all things ruled by him, shall, whatever his condition hath been before, find christ an horn of salvation to him.
cc n2 px31 p-acp np1, pc-acp vbi p-acp d n2 vvn p-acp pno31, vmb, r-crq po31 n1 vhz vbn a-acp, vvb np1 dt n1 pp-f n1 p-acp pno31.
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Do not say, my sinnes are great, &c. The greatest sinne thou didst ever commit, is thy so long standing out against Christ, John 3. 19. Murther, Adultery are great sins;
Do not say, my Sins Are great, etc. The greatest sin thou didst ever commit, is thy so long standing out against christ, John 3. 19. Murder, Adultery Are great Sins;
vdb xx vvi, po11 n2 vbr j, av dt js n1 pns21 vdd2 av vvi, vbz po21 av j vvg av p-acp np1, np1 crd crd n1, n1 vbr j n2;
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but the souls refusal to come in to Christ is a greater sinne: those are sinnes onely against the Law;
but the Souls refusal to come in to christ is a greater sin: those Are Sins only against the Law;
cc-acp dt n2 n1 pc-acp vvi p-acp p-acp np1 vbz dt jc n1: d vbr n2 av-j p-acp dt n1;
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this is a sinne against the Gospel, this is a sin against the Remedy, this is a sinne that bindes and continues the guilt of all thy other sinnes upon the conscience.
this is a sin against the Gospel, this is a since against the Remedy, this is a sin that binds and continues the guilt of all thy other Sins upon the conscience.
d vbz dt n1 p-acp dt n1, d vbz dt n1 p-acp dt n1, d vbz dt n1 cst vvz cc vvz dt n1 pp-f d po21 j-jn n2 p-acp dt n1.
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He that doth not close with Christ, saith one of these things;
He that does not close with christ, Says one of these things;
pns31 cst vdz xx av-j p-acp np1, vvz crd pp-f d n2;
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either that he hath no need of Christ, or else that Christ is not able to save him.
either that he hath no need of christ, or Else that christ is not able to save him.
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2. This teacheth Gods people whither to go, when their salvation is endangered.
2. This Teaches God's people whither to go, when their salvation is endangered.
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Sometimes Satan by hot temptations, sometimes corruption by its violent out-breakings, do so exceedingly prevaile upon the servants of God,
Sometime Satan by hight temptations, sometime corruption by its violent outbreakings, do so exceedingly prevail upon the Servants of God,
av np1 p-acp j n2, av n1 p-acp po31 j n2, vdb av av-vvg vvi p-acp dt n2 pp-f np1,
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as that in their apprehension their salvation is in a great hazard; they feare the Crown will be pluckt away from them.
as that in their apprehension their salvation is in a great hazard; they Fear the Crown will be plucked away from them.
c-acp cst p-acp po32 n1 po32 n1 vbz p-acp dt j n1; pns32 vvb dt n1 vmb vbi vvn av p-acp pno32.
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God lets them come into such jeopardy, that they may exercise all their graces, and thrive the faster.
God lets them come into such jeopardy, that they may exercise all their graces, and thrive the faster.
np1 vvz pno32 vvi p-acp d n1, cst pns32 vmb vvi d po32 n2, cc vvi dt jc.
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They pray, they watch, yet Satan gets ground;
They pray, they watch, yet Satan gets ground;
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sinne overpowereth them, so that the• 〈 … 〉 to conclude, that the hope of 〈 … 〉.
sin overpowereth them, so that the• 〈 … 〉 to conclude, that the hope of 〈 … 〉.
n1 vvz pno32, av d n1 〈 … 〉 pc-acp vvi, cst dt n1 pp-f 〈 … 〉.
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In such case your onely refuge must be to 〈 ◊ 〉 is horn of salvation.
In such case your only refuge must be to 〈 ◊ 〉 is horn of salvation.
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David when sinne was 〈 ◊ 〉 hard for him, goes to God, Psal. 65. 3. We must flie to this horn,David when sin was 〈 ◊ 〉 hard for him, Goes to God, Psalm 65. 3. We must fly to this horn,
np1 c-crq n1 vbds 〈 sy 〉 av-j p-acp pno31, vvz p-acp np1, np1 crd crd pns12 vmb vvi p-acp d n1,
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and by his strength defend our selves, and vanquish our enemies. There are several branches of this Horn, which must be improved at such a time.
and by his strength defend our selves, and vanquish our enemies. There Are several branches of this Horn, which must be improved At such a time.
cc p-acp po31 n1 vvi po12 n2, cc vvb po12 n2. pc-acp vbr j n2 pp-f d n1, r-crq vmb vbi vvn p-acp d dt n1.
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His Death, his Resurrection, his Ascension, his Intercession;
His Death, his Resurrection, his Ascension, his Intercession;
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All his Attributes, all his Promises, these are several little hornes growing out of this great Horne.
All his Attributes, all his Promises, these Are several little horns growing out of this great Horn.
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This Horn will give you strength to overcome, this Horne will keep what he hath purchased for you.
This Horn will give you strength to overcome, this Horn will keep what he hath purchased for you.
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He hath pushed down Satan, sinne, the world already; and if they get head againe, he can easily subdue them.
He hath pushed down Satan, sin, the world already; and if they get head again, he can Easily subdue them.
pns31 vhz vvn a-acp np1, n1, dt n1 av; cc cs pns32 vvb n1 av, pns31 vmb av-j vvi pno32.
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He is not onely the Horn of your salvation, but the Captain of your salvation, Heb. 2. 10. NONLATINALPHABET. It was his free-will at first to undertake it:
He is not only the Horn of your salvation, but the Captain of your salvation, Hebrew 2. 10.. It was his freewill At First to undertake it:
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but having undertaken it, 'tis his office to perfect it. When salvation is at a hazard;
but having undertaken it, it's his office to perfect it. When salvation is At a hazard;
cc-acp vhg vvn pn31, pn31|vbz po31 n1 pc-acp vvi pn31. c-crq n1 vbz p-acp dt n1;
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go to him, fight in his Name, and he will give you victory. 3. Blesse the Father for Jesus Christ.
go to him, fight in his Name, and he will give you victory. 3. Bless the Father for jesus christ.
vvb p-acp pno31, vvb p-acp po31 n1, cc pns31 vmb vvi pn22 n1. crd vvb dt n1 p-acp np1 np1.
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This holy man that pend this song, he begins it with praises. Blessed be the Lord God of Israel, for he hath visited and redeemed his people;
This holy man that pend this song, he begins it with praises. Blessed be the Lord God of Israel, for he hath visited and redeemed his people;
d j n1 cst vvn d n1, pns31 vvz pn31 p-acp n2. vvn vbb dt n1 np1 pp-f np1, c-acp pns31 vhz vvn cc vvd po31 n1;
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and hath raised up an horne of salvation. and hath raised up an horn of salvation.
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Never think of a horn of salvation, but have in your hearts and mouths a Benedictus Dominus. If every thought of heart were a rapture, we could never sufficiently extol the love of God in raising up Christ for us.
Never think of a horn of salvation, but have in your hearts and mouths a Benedictus Dominus. If every Thought of heart were a rapture, we could never sufficiently extol the love of God in raising up christ for us.
av-x vvi pp-f dt n1 pp-f n1, cc-acp vhb p-acp po22 n2 cc n2 dt fw-la fw-la. cs d n1 pp-f n1 vbdr dt n1, pns12 vmd av-x av-j vvi dt n1 pp-f np1 p-acp vvg a-acp np1 p-acp pno12.
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Especially, if he have made Christ an horn of salvation to us in particular.
Especially, if he have made christ an horn of salvation to us in particular.
av-j, cs pns31 vhb vvn np1 dt n1 pp-f n1 p-acp pno12 p-acp j.
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What storms did Christ go thorough? what deeps did he wade over, that he might be to us an Horne of salvation? He that is not thankful for Christ, can be truly thankful for nothing.
What storms did christ go through? what deeps did he wade over, that he might be to us an Horn of salvation? He that is not thankful for christ, can be truly thankful for nothing.
q-crq n2 vdd np1 vvi p-acp? q-crq n2-jn vdd pno31 vvb a-acp, cst pns31 vmd vbi p-acp pno12 dt n1 pp-f n1? pns31 cst vbz xx j p-acp np1, vmb vbi av-j j p-acp pix.
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When God gave Christ, he gave all. Naturallists speak much of the Unicorns horn; Christ is the true Unicorn.
When God gave christ, he gave all. Naturalists speak much of the Unicorns horn; christ is the true Unicorn.
c-crq np1 vvd np1, pns31 vvd d. n2 vvb d pp-f dt ng1 n1; np1 vbz dt j n1.
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4. Do not, O ye servants of God, despondingly fear the attempts of your enemies. Gods Church, though it be the worlds great friend, yet meeteth with many enemies;
4. Do not, Oh you Servants of God, despondingly Fear the attempts of your enemies. God's Church, though it be the world's great friend, yet meeteth with many enemies;
crd vdb xx, uh pn22 n2 pp-f np1, av-vvg vvi dt n2 pp-f po22 n2. npg1 n1, cs pn31 vbb dt ng1 j n1, av vvz p-acp d n2;
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many bloody hornes are goaring at it to destroy it; Look into all the ages that are past, and you will finde it.
many bloody horns Are goring At it to destroy it; Look into all the ages that Are past, and you will find it.
d j n2 vbr vvg p-acp pn31 pc-acp vvi pn31; vvb p-acp d dt n2 cst vbr j, cc pn22 vmb vvi pn31.
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Pharaoh was a horn, and a bloody one. Nebuchadnezzar was a horn.Pharaoh was a horn, and a bloody one. Nebuchadnezzar was a horn.
np1 vbds dt n1, cc dt j pi. np1 vbds dt n1.
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You read of four horns, Zech. 1. 18, 19. In the New Testament you read of hornes; Herod, the Heathen Emperours; these were bloody horns.
You read of four horns, Zechariah 1. 18, 19. In the New Testament you read of horns; Herod, the Heathen emperors; these were bloody horns.
pn22 vvb pp-f crd n2, np1 crd crd, crd p-acp dt j n1 pn22 vvb pp-f n2; np1, dt j-jn n2; d vbdr j n2.
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You read of a little horn, Dan. 7. 8. This is Antichrist.
You read of a little horn, Dan. 7. 8. This is Antichrist.
pn22 vvb pp-f dt j n1, np1 crd crd d vbz np1.
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Oppose this horn of salvation to all these horns of destruction. 1. This horn is longer then they;
Oppose this horn of salvation to all these horns of destruction. 1. This horn is longer then they;
vvb d n1 pp-f n1 p-acp d d n2 pp-f n1. crd d n1 vbz jc cs pns32;
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they reach to one Kingdome, he the world over. 2. This horne is stronger then they. 3. This horn is longer-lived then they, Vid: Micah. 4. 12, 13. No horn hath yet been able to stand.
they reach to one Kingdom, he the world over. 2. This horn is Stronger then they. 3. This horn is longer-lived then they, Vid: micah. 4. 12, 13. No horn hath yet been able to stand.
pns32 vvb p-acp crd n1, pns31 dt n1 a-acp. crd d n1 vbz jc cs pns32. crd d n1 vbz j av pns32, p-acp: np1. crd crd, crd dx n1 vhz av vbn j pc-acp vvi.
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None shall, Psal. 75. 8. 10. That horn of Christ, that with one push overthrew many Legions of Devils, is it not strong enough to bring down men?
None shall, Psalm 75. 8. 10. That horn of christ, that with one push overthrew many Legions of Devils, is it not strong enough to bring down men?
pix vmb, np1 crd crd crd cst n1 pp-f np1, cst p-acp crd n1 vvd d n2 pp-f n2, vbz pn31 xx j av-d pc-acp vvi a-acp n2?
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PSAI. 72. 6. He shall come down like raine upon the mowen grasse.
PSAI. 72. 6. He shall come down like rain upon the mowen grass.
np1. crd crd pns31 vmb vvi a-acp av-j vvi p-acp dt vvn n1.
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4529
THis Psalme was penned by David, as appeares from v. 20. It was composed by him a little before his death,
THis Psalm was penned by David, as appears from v. 20. It was composed by him a little before his death,
d n1 vbds vvn p-acp np1, c-acp vvz p-acp n1 crd pn31 vbds vvn p-acp pno31 dt j p-acp po31 n1,
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when he had made his sonne Solomon King.
when he had made his son Solomon King.
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Upon the occasion of Ad•nijahs rebellion, we read in 1 King. 1. 33, 34, &c. that Solomon was by the appointment of David annointed King of Israel and Judah. David having set him in his Throne, doth in the close of his life make this Psalme, wherein he doth prophetically foretel,
Upon the occasion of Ad•nijahs rebellion, we read in 1 King. 1. 33, 34, etc. that Solomon was by the appointment of David anointed King of Israel and Judah. David having Set him in his Throne, does in the close of his life make this Psalm, wherein he does prophetically foretell,
p-acp dt n1 pp-f n2 n1, pns12 vvb p-acp crd n1. crd crd, crd, av cst np1 vbds p-acp dt n1 pp-f np1 vvn n1 pp-f np1 cc np1. np1 vhg vvn pno31 p-acp po31 n1, vdz p-acp dt j pp-f po31 n1 vvi d n1, c-crq pns31 vdz av-j vvi,
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and accordingly prayes for the prosperity of him and his Kingdome, under which he doth also Prophecy of the felicity of Christs Kingdome, of which Solomon was a type.
and accordingly prays for the Prosperity of him and his Kingdom, under which he does also Prophecy of the felicity of Christ Kingdom, of which Solomon was a type.
cc av-vvg vvn p-acp dt n1 pp-f pno31 cc po31 n1, p-acp r-crq pns31 vdz av n1 pp-f dt n1 pp-f npg1 n1, pp-f r-crq np1 vbds dt n1.
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Here are some passages which cannot be properly understood of Solomon, or his Kingdome;
Here Are Some passages which cannot be properly understood of Solomon, or his Kingdom;
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but are chiefly to be understood of Christ and his Kingdome, as that in ver. 7, 8, 17, &c. He shall have dominic••. His Name shall endure for ever.
but Are chiefly to be understood of christ and his Kingdom, as that in ver. 7, 8, 17, etc. He shall have dominic••. His Name shall endure for ever.
cc-acp vbr av-jn pc-acp vbi vvn pp-f np1 cc po31 n1, c-acp cst p-acp fw-la. crd, crd, crd, av pns31 vmb vhi n1. po31 n1 vmb vvi p-acp av.
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Therefore it is to be expounded of Solomon and his Kingdome as they were typical of Christ the true Solomon and his Kingdome.
Therefore it is to be expounded of Solomon and his Kingdom as they were typical of christ the true Solomon and his Kingdom.
av pn31 vbz pc-acp vbi vvn pp-f np1 cc po31 n1 c-acp pns32 vbdr j pp-f np1 dt j np1 cc po31 n1.
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Here are three parts of the Psalme. 1. Matter of petition, v. 1, 2, 3. 2. Matter of Prophecy, v. 4. to 18. 3. Matter of praise, v. 18, 19. The Text falls under the second head, which I called matter of Prophecy.
Here Are three parts of the Psalm. 1. Matter of petition, v. 1, 2, 3. 2. Matter of Prophecy, v. 4. to 18. 3. Matter of praise, v. 18, 19. The Text falls under the second head, which I called matter of Prophecy.
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David doth describe by the Spirit of Prophecy the Kingdom of Solomon, but especially the Kingdom of Christ, which was prefigured by Solomon's Kingdome.David does describe by the Spirit of Prophecy the Kingdom of Solomon, but especially the Kingdom of christ, which was prefigured by Solomon's Kingdom.
np1 vdz vvi p-acp dt n1 pp-f n1 dt n1 pp-f np1, p-acp av-j dt n1 pp-f np1, r-crq vbds vvd p-acp npg1 n1.
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This Kingdome is described two wayes. 1. By the righteousnesse of it, v. 4. There are both the parts of righteousnesse. The defending of the good;
This Kingdom is described two ways. 1. By the righteousness of it, v. 4. There Are both the parts of righteousness. The defending of the good;
d n1 vbz vvn crd n2. crd p-acp dt n1 pp-f pn31, n1 crd pc-acp vbr d dt n2 pp-f n1. dt n-vvg pp-f dt j;
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He shall judge the poore of thy people, and save the children of the needy: The punishment of the wicked;He shall judge the poor of thy people, and save the children of the needy: The punishment of the wicked;
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He shall break in pieces the oppressor. 2. By the blessed fruits of it. These are several, as namely,He shall break in Pieces the oppressor. 2. By the blessed fruits of it. These Are several, as namely,
pns31 vmb vvi p-acp n2 dt n1. crd p-acp dt j-vvn n2 pp-f pn31. d vbr j, c-acp av,
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1. The holy feare and reverence of God, ver. 5. They shall fear thee as long as the Sun and Moon endure, thoroughout all generations.
1. The holy Fear and Reverence of God, ver. 5. They shall Fear thee as long as the Sun and Moon endure, throughout all generations.
crd dt j n1 cc n1 pp-f np1, fw-la. crd pns32 vmb vvi pno21 p-acp j c-acp dt n1 cc n1 vvi, p-acp d n2.
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2. The propagation of his Kingdom by the calling in of the Gentiles, ver. 8, 9, 10, 11. He shall have dominion also from sea to sea, from the river to the worlds end.
2. The propagation of his Kingdom by the calling in of the Gentiles, ver. 8, 9, 10, 11. He shall have dominion also from sea to sea, from the river to the world's end.
crd dt n1 pp-f po31 n1 p-acp dt n-vvg p-acp pp-f dt n2-j, fw-la. crd, crd, crd, crd pns31 vmb vhi n1 av p-acp n1 p-acp n1, p-acp dt n1 p-acp dt ng1 n1.
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3. The great blessing which should accrue to his Subjects, and the great glory of the King.
3. The great blessing which should accrue to his Subject's, and the great glory of the King.
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This is v. 12, 13, 14, 15, 16, 17. He shall redeeme their soule from deceit, &c. 4. The great encrease and edification of his Church.
This is v. 12, 13, 14, 15, 16, 17. He shall Redeem their soul from deceit, etc. 4. The great increase and edification of his Church.
d vbz n1 crd, crd, crd, crd, crd, crd pns31 vmb vvi po32 n1 p-acp n1, av crd dt j n1 cc n1 pp-f po31 n1.
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I name this last, because it is in the text, and the verse following the text.
I name this last, Because it is in the text, and the verse following the text.
pns11 vvb d ord, c-acp pn31 vbz p-acp dt n1, cc dt n1 vvg dt n1.
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He shall come down like raine, &c. In which we have. First, a Prophecy of Christs communications to his Church. He shall come down. He shall come down like rain, etc. In which we have. First, a Prophecy of Christ communications to his Church. He shall come down.
pns31 vmb vvi a-acp av-j vvi, av p-acp r-crq pns12 vhb. ord, dt n1 pp-f npg1 n2 p-acp po31 n1. pns31 vmb vvi a-acp.
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Secondly, the nature of this communication. As the raine, as the showers. He shall come down. NONLATINALPHABET There is a foure-fold descending of Christ which the Scripture mentions.
Secondly, the nature of this communication. As the rain, as the showers. He shall come down. There is a fourfold descending of christ which the Scripture mentions.
ord, dt n1 pp-f d n1. p-acp dt n1, c-acp dt n2. pns31 vmb vvi a-acp. pc-acp vbz dt n1 vvg pp-f np1 r-crq dt n1 n2.
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1. His incarnation, the manifestation of himselfe in the flesh. 2. The abasing of himselfe in condition.
1. His incarnation, the manifestation of himself in the Flesh. 2. The abasing of himself in condition.
crd po31 n1, dt n1 pp-f px31 p-acp dt n1. crd dt vvg pp-f px31 p-acp n1.
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He did not onely assume humane flesh, but all the natural infirmities of our flesh;
He did not only assume humane Flesh, but all the natural infirmities of our Flesh;
pns31 vdd xx av-j vvi j n1, cc-acp d dt j n2 pp-f po12 n1;
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he took upon him the form of a servant, lived in the meanest and lowest condition of the sonnes of men.
he took upon him the from of a servant, lived in the Meanest and lowest condition of the Sons of men.
pns31 vvd p-acp pno31 dt n1 pp-f dt n1, vvn p-acp dt js cc js n1 pp-f dt n2 pp-f n2.
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Of this descension the Apostle speaks, Phil. 2. 6, 7. 3. The subjecting of himself to death.
Of this descension the Apostle speaks, Philip 2. 6, 7. 3. The subjecting of himself to death.
pp-f d n1 dt n1 vvz, np1 crd crd, crd crd dt vvg pp-f px31 p-acp n1.
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His abiding under the power of the grave for three dayes and three nights. This is the lowest piece of his descension.
His abiding under the power of the grave for three days and three nights. This is the lowest piece of his descension.
po31 n-vvg p-acp dt n1 pp-f dt n1 p-acp crd n2 cc crd n2. d vbz dt js n1 pp-f po31 n1.
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Of this the Apostle speaks, Eph 4. 9. In that he ascended, what is it but that he also desconded first into the lowest parts of the earth? These descensions or comings down of Christ are included one in another.
Of this the Apostle speaks, Ephesians 4. 9. In that he ascended, what is it but that he also desconded First into the lowest parts of the earth? These descensions or comings down of christ Are included one in Another.
pp-f d dt n1 vvz, np1 crd crd p-acp cst pns31 vvd, r-crq vbz pn31 p-acp cst pns31 av vvd ord p-acp dt js n2 pp-f dt n1? d n2 cc n2-vvg p-acp pp-f np1 vbr vvd pi p-acp n-jn.
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When he took our nature upon him he did truly descend.
When he took our nature upon him he did truly descend.
c-crq pns31 vvd po12 n1 p-acp pno31 pns31 vdd av-j vvi.
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Not as if the Divine nature came where it was not before, but because God did in the incarnation of Christ, manifest himself after such a manner as he never had done before;
Not as if the Divine nature Come where it was not before, but Because God did in the incarnation of christ, manifest himself After such a manner as he never had done before;
xx c-acp cs dt j-jn n1 vvd c-crq pn31 vbds xx a-acp, cc-acp c-acp np1 vdd p-acp dt n1 pp-f np1, j px31 p-acp d dt n1 c-acp pns31 av-x vhd vdn p-acp;
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For God cannot properly be said to ascend or descend;
For God cannot properly be said to ascend or descend;
c-acp np1 vmbx av-j vbi vvn pc-acp vvi cc vvi;
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he being a most simple and spiritual Essence, is not moved from place to place as creatures are,
he being a most simple and spiritual Essence, is not moved from place to place as creatures Are,
pns31 vbg dt av-ds j cc j n1, vbz xx vvn p-acp n1 pc-acp vvi p-acp n2 vbr,
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but he is said to ascend or descend in regard of the manifestation of his presence, either by the effects of his presence,
but he is said to ascend or descend in regard of the manifestation of his presence, either by the effects of his presence,
cc-acp pns31 vbz vvn pc-acp vvi cc vvi p-acp n1 pp-f dt n1 pp-f po31 n1, av-d p-acp dt n2 pp-f po31 n1,
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or by visible species or shapes, which appearing or disappearing, he is said to ascend or descend.
or by visible species or shapes, which appearing or disappearing, he is said to ascend or descend.
cc p-acp j n2 cc n2, r-crq vvg cc vvg, pns31 vbz vvn pc-acp vvi cc vvi.
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Although men might look upon his descension as having re•erence to his incarnation ▪ Yet (4) There is another descension which we shall rather expound this of:
Although men might look upon his descension as having re•erence to his incarnation ▪ Yet (4) There is Another descension which we shall rather expound this of:
cs n2 vmd vvi p-acp po31 n1 c-acp vhg n1 p-acp po31 n1 ▪ av (crd) pc-acp vbz j-jn n1 r-crq pns12 vmb av-c vvi d a-acp:
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the distillations of his grace, and spiritual blessings upon his Church. These indeed are glorious descensions.the distillations of his grace, and spiritual blessings upon his Church. These indeed Are glorious descensions.
dt n2 pp-f po31 n1, cc j n2 p-acp po31 n1. d av vbr j n2.
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When Christ lets fall the influences of his grace, then doth he come down in a glorious manner.
When christ lets fallen the influences of his grace, then does he come down in a glorious manner.
c-crq np1 vvb|pno12 vvb dt n2 pp-f po31 n1, av vdz pns31 vvi a-acp p-acp dt j n1.
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Every drop of grace is a Metaphorical descension.
Every drop of grace is a Metaphorical descension.
np1 n1 pp-f n1 vbz dt j n1.
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Christ doth spiritually come down, when he lets any spiritual vertue drop down in his Ordinances upon the souls of his people.
christ does spiritually come down, when he lets any spiritual virtue drop down in his Ordinances upon the Souls of his people.
np1 vdz av-j vvi a-acp, c-crq pns31 vvz d j n1 vvb a-acp p-acp po31 n2 p-acp dt n2 pp-f po31 n1.
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Of this kinde of descension the Church speaks, Esay 64. 1. Like the raine. NONLATINALPHABET Some think our English word water comes from this Hebrew word matar, because they are so neer in sound one to another.
Of this kind of descension the Church speaks, Isaiah 64. 1. Like the rain. some think our English word water comes from this Hebrew word matar, Because they Are so near in found one to Another.
pp-f d n1 pp-f n1 dt n1 vvz, np1 crd crd av-j dt n1. d vvb po12 np1 n1 n1 vvz p-acp d njp n1 n1, c-acp pns32 vbr av av-j p-acp j pi p-acp n-jn.
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Rain is the distillation of a moist cloud, which being dissolved by the heat of the Sunne ▪ and by the collision of other clouds, sends down its water to the middle Region of the aire.
Rain is the distillation of a moist cloud, which being dissolved by the heat of the Sun ▪ and by the collision of other Clouds, sends down its water to the middle Region of the air.
n1 vbz dt n1 pp-f dt j n1, r-crq vbg vvn p-acp dt n1 pp-f dt n1 ▪ cc p-acp dt n1 pp-f j-jn n2, vvz a-acp po31 n1 p-acp dt j-jn n1 pp-f dt n1.
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The reason why it falls down by drops, and doth not come like a torrent, is because the cloud is not dissolved all at once, but by little and little.
The reason why it falls down by drops, and does not come like a torrent, is Because the cloud is not dissolved all At once, but by little and little.
dt n1 c-crq pn31 vvz a-acp p-acp n2, cc vdz xx vvi av-j dt n1, vbz p-acp dt n1 vbz xx vvn d p-acp a-acp, cc-acp p-acp j cc j.
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Ʋpon the mowen grasse. Detondere, NONLATINALPHABET from NONLATINALPHABET The Hebrew word used here hath a double signification. It signifies a shorn fleece of wool, and it signifies a meadow newly mowen. This hath occasioned divers readings;Ʋpon the mowen grass. Detondere, from The Hebrew word used Here hath a double signification. It signifies a shorn fleece of wool, and it signifies a meadow newly mowen. This hath occasioned diverse readings;
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some reade it, He shall come down like the rain into a fleece of wo•ll.
Some read it, He shall come down like the rain into a fleece of wo•ll.
d vvb pn31, pns31 vmb vvi a-acp av-j dt n1 p-acp dt n1 pp-f n1.
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So the Septuagint : they that follow this reading make it an allusion unto the dew that fell upon Gideons fleece, Judg 6. 37, 38, 39. when all the land beside was dry,
So the septuagint: they that follow this reading make it an allusion unto the due that fell upon Gideons fleece, Judge 6. 37, 38, 39. when all the land beside was dry,
av dt j: pns32 cst vvb d n-vvg vvi pn31 dt n1 p-acp dt n1 cst vvd p-acp np1 n1, vvb crd crd, crd, crd c-crq d dt n1 a-acp vbds j,
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and againe upon the rest of the land when the fleece was dry ▪ 〈 … 〉 read it according to our translation.
and again upon the rest of the land when the fleece was dry ▪ 〈 … 〉 read it according to our Translation.
cc av p-acp dt n1 pp-f dt n1 c-crq dt n1 vbds j ▪ 〈 … 〉 vvn pn31 vvg p-acp po12 n1.
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He shall come down like the rain upon the mowen grasse, This seems to be more agreeable to the meaning of the Holy Ghost;
He shall come down like the rain upon the mowen grass, This seems to be more agreeable to the meaning of the Holy Ghost;
pns31 vmb vvi a-acp av-j dt n1 p-acp dt vvn n1, d vvz pc-acp vbi av-dc j p-acp dt n1 pp-f dt j n1;
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especially because of the clause following, which is added by way of Explication. As the showers that water the earth. As the showers. NONLATINALPHABET.
especially Because of the clause following, which is added by Way of Explication. As the showers that water the earth. As the showers..
av-j c-acp pp-f dt n1 vvg, r-crq vbz vvn p-acp n1 pp-f n1. p-acp dt n2 cst n1 dt n1. p-acp dt n2..
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Rain and showers differ onely as lesse and more;
Rain and showers differ only as less and more;
n1 cc n2 vvb av-j a-acp av-dc cc av-dc;
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raine signifies smaller showers, and showers signifie greater raine, Deut. 32. 2. Raine falling in multitude of drops is called a shower.
rain signifies smaller showers, and showers signify greater rain, Deuteronomy 32. 2. Raine falling in multitude of drops is called a shower.
n1 vvz jc n2, cc n2 vvb jc n1, np1 crd crd np1 vvg p-acp n1 pp-f n2 vbz vvn dt n1.
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That water the earth. NONLATINALPHABET The word Zarziph, which is here translated water, is onely used in this place in all the Bible;That water the earth. The word Zarziph, which is Here translated water, is only used in this place in all the bible;
cst n1 dt n1. dt n1 n1, r-crq vbz av vvn n1, vbz av-j vvn p-acp d n1 p-acp d dt n1;
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it signifies to water by dispersion, to water by drops.
it signifies to water by dispersion, to water by drops.
pn31 vvz pc-acp vvi p-acp n1, pc-acp vvi p-acp n2.
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The showers are dispersed in drops all over the face of the earth, in a very regular and artificial way.
The showers Are dispersed in drops all over the face of the earth, in a very regular and artificial Way.
dt n2 vbr vvn p-acp n2 d p-acp dt n1 pp-f dt n1, p-acp dt j j cc j n1.
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God hath divided (saith Job) a water course for the overflowings of waters, Job 38. 25. The raine is from the cloud spouted out by drops after such a manner, that every part hath its share. Thus much for Explication.God hath divided (Says Job) a water course for the overflowings of waters, Job 38. 25. The rain is from the cloud spouted out by drops After such a manner, that every part hath its share. Thus much for Explication.
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The Observation is this.
The Observation is this.
dt n1 vbz d.
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Doct. Jesus Christ is to his Church as the rain to the mowen grasse, as the showers of rain that drop down upon the earth.
Doct. jesus christ is to his Church as the rain to the mowen grass, as the showers of rain that drop down upon the earth.
np1 np1 np1 vbz p-acp po31 n1 p-acp dt n1 p-acp dt vvn n1, c-acp dt n2 pp-f n1 cst vvb a-acp p-acp dt n1.
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Jesus Christ is the spiritual raine of his Church. Jesus Christ is a mystical shower to the hearts of his people.
jesus christ is the spiritual rain of his Church. jesus christ is a mystical shower to the hearts of his people.
np1 np1 vbz dt j n1 pp-f po31 n1. np1 np1 vbz dt j n1 p-acp dt n2 pp-f po31 n1.
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When God gave Christ out of his bosome, he did then, if ever, raine a golden shower upon the world.
When God gave christ out of his bosom, he did then, if ever, rain a golden shower upon the world.
c-crq np1 vvd np1 av pp-f po31 n1, pns31 vdd av, cs av, vvb dt j n1 p-acp dt n1.
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The Prophets do use this Metaphor in their predictions of Christ, Esay 45. 8. Drop down ye heavens from above,
The prophets do use this Metaphor in their predictions of christ, Isaiah 45. 8. Drop down the heavens from above,
dt n2 vdb vvi d n1 p-acp po32 n2 pp-f np1, np1 crd crd vvb a-acp dt n2 p-acp a-acp,
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and let the skies poure down righteousnesse, &c. Though it be expressely a prediction of that great return of the Church from their captivity.and let the skies pour down righteousness, etc. Though it be expressly a prediction of that great return of the Church from their captivity.
cc vvb dt n2 vvb a-acp n1, av cs pn31 vbb av-j dt n1 pp-f cst j n1 pp-f dt n1 p-acp po32 n1.
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Yet as Calvin well observes, it relates to the spiritual Kingdome of Christ, when all this should be compleatly fulfilled;
Yet as calvin well observes, it relates to the spiritual Kingdom of christ, when all this should be completely fulfilled;
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The heavens did never drop down salvation, they never rained righteousnesse so abundantly, as when they rained down him who is the Lord our righteousnesse.
The heavens did never drop down salvation, they never reigned righteousness so abundantly, as when they reigned down him who is the Lord our righteousness.
dt n2 vdd av-x vvi a-acp n1, pns32 av-x vvd n1 av av-j, c-acp c-crq pns32 vvd p-acp pno31 r-crq vbz dt n1 po12 n1.
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In the handling of this Doctrine I shall open three things. 1. What that is which in Christ may be compared to the rain. 2. Wherein lieth the resemblance between Christ and rain. 3. Wherein lies the disproportion:
In the handling of this Doctrine I shall open three things. 1. What that is which in christ may be compared to the rain. 2. Wherein lies the resemblance between christ and rain. 3. Wherein lies the disproportion:
p-acp dt n-vvg pp-f d n1 pns11 vmb vvi crd n2. crd q-crq d vbz r-crq p-acp np1 vmb vbi vvn p-acp dt n1. crd q-crq vvz dt n1 p-acp np1 cc n1. crd q-crq vvz dt n1:
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there I shall shew how Christ excels all other raine. For the firste This Metaphor of raine doth relate to three things of Christ. It respects three particulars.
there I shall show how christ excels all other rain. For the First This Metaphor of rain does relate to three things of christ. It respects three particulars.
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1. It hath relation to his Doctrine. It is usual in Scripture for Doctrines to be compared to the raine.
1. It hath Relation to his Doctrine. It is usual in Scripture for Doctrines to be compared to the rain.
crd pn31 vhz n1 p-acp po31 n1. pn31 vbz j p-acp n1 p-acp n2 pc-acp vbi vvn p-acp dt n1.
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My Doctrine (saith Moses) shall 〈 ◊ 〉 at the raine, my speech shall distil as the dew, 〈 ◊ 〉 Ordinarily the preaching of the Prophets •• c•lled Dropping, Ezek. 20. 46. Drop thy word •oward the south, My Doctrine (Says Moses) shall 〈 ◊ 〉 At the rain, my speech shall distil as the due, 〈 ◊ 〉 Ordinarily the preaching of the prophets •• c•lled Dropping, Ezekiel 20. 46. Drop thy word •oward the south,
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(44) uses (DIV2)
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and Prophecy, Ezek. 21. 2. Drop ••y word toward the holy places, Prophecy against the land of Israel. and Prophecy, Ezekiel 21. 2. Drop ••y word towards the holy places, Prophecy against the land of Israel.
cc n1, np1 crd crd vvb j n1 p-acp dt j n2, n1 p-acp dt n1 pp-f np1.
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I finde divers Expositors interpreting that Text of Christs Doctrine.
I find diverse Expositors interpreting that Text of Christ Doctrine.
pns11 vvb j n2 n-vvg cst n1 pp-f npg1 n1.
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Saith Chrysostome, the coming down of the rain upon the grasse, or upon the fleece of wool,
Says Chrysostom, the coming down of the rain upon the grass, or upon the fleece of wool,
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as he renders it, signifies the preaching of Christ in the Synagogue.
as he renders it, signifies the preaching of christ in the Synagogue.
c-acp pns31 vvz pn31, vvz dt vvg pp-f np1 p-acp dt n1.
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And certainly Christs Doctrine (if ever the Doctrine of any person) may be well compared to the raine.
And Certainly Christ Doctrine (if ever the Doctrine of any person) may be well compared to the rain.
cc av-j npg1 n1 (cs av dt n1 pp-f d n1) vmb vbi av vvn p-acp dt n1.
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His Doctrine is from above, and it hath all the properties of raine. The Prophet makes the comparison, Esay 55. 10, 11. 2. It hath relation to the spiritual Government of his Kingdome.
His Doctrine is from above, and it hath all the properties of rain. The Prophet makes the comparison, Isaiah 55. 10, 11. 2. It hath Relation to the spiritual Government of his Kingdom.
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The administration of judgement is many times set out by the descending of the raine.
The administration of judgement is many times Set out by the descending of the rain.
dt n1 pp-f n1 vbz d n2 vvd av p-acp dt vvg pp-f dt n1.
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Job speaking of himselfe as a Magistrate, useth this Metaphor, Chap. 29. 22, 23. My speech (saith he) dropped upon them, They waited for me as for the raine, Job speaking of himself as a Magistrate, uses this Metaphor, Chap. 29. 22, 23. My speech (Says he) dropped upon them, They waited for me as for the rain,
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and they opened their mouth wide as for the latter raine. and they opened their Mouth wide as for the latter rain.
cc pns32 vvd po32 n1 av-j a-acp p-acp dt d n1.
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Evill Governours are compared to a parching drought whereby the estates of the Subjects are withered, they are like those destroying Gardeners that pluck up the very roots of the herbs,
Evil Governors Are compared to a parching drought whereby the estates of the Subject's Are withered, they Are like those destroying Gardeners that pluck up the very roots of the herbs,
j-jn n2 vbr vvn p-acp dt j-vvg n1 c-crq dt n2 pp-f dt n2-jn vbr vvn, pns32 vbr av-j d vvg n2 cst vvb a-acp dt j n2 pp-f dt n2,
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but good Governours are like Gardeners that do daily water the flowers, and so cause them to thrive.
but good Governors Are like Gardeners that do daily water the flowers, and so cause them to thrive.
cc-acp j n2 vbr j n2 cst vdb av-j vvi dt n2, cc av vvi pno32 pc-acp vvi.
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Jesus Christ is such a Governour as seeks the wealth of all his Subjects, he drops down rain upon them, whereby they are multiplied and increase.
jesus christ is such a Governor as seeks the wealth of all his Subject's, he drops down rain upon them, whereby they Are multiplied and increase.
np1 np1 vbz d dt n1 c-acp vvz dt n1 pp-f d po31 n2-jn, pns31 vvz a-acp n1 p-acp pno32, c-crq pns32 vbr vvn cc vvi.
(44) uses (DIV2)
983
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4604
The Prophet speaks of this, Hos. 6. 3. His going forth is prepared as the morning, he shall come unto us as the raine;
The Prophet speaks of this, Hos. 6. 3. His going forth is prepared as the morning, he shall come unto us as the rain;
dt n1 vvz pp-f d, np1 crd crd po31 vvg av vbz vvn p-acp dt n1, pns31 vmb vvi p-acp pno12 p-acp dt n1;
(44) uses (DIV2)
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4605
as the latter and former raine unto the earth. Christs government tends not to the impoverishing, but to the enriching of his Subjects.as the latter and former rain unto the earth. Christ government tends not to the impoverishing, but to the enriching of his Subject's.
c-acp dt d cc j n1 p-acp dt n1. npg1 n1 vvz xx p-acp dt n-vvg, cc-acp p-acp dt vvg pp-f po31 n2-jn.
(44) uses (DIV2)
983
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4606
In his dayes shall the righteous flourish, verse after the Text. Jesus Christ is not a waster,
In his days shall the righteous flourish, verse After the Text. jesus christ is not a waster,
p-acp po31 ng1 vmb dt j n1, n1 p-acp dt np1 np1 np1 vbz xx dt n1,
(44) uses (DIV2)
983
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4607
but a waterer of the spiritual estates of those that are under the Government of his Scepter.
but a waterer of the spiritual estates of those that Are under the Government of his Sceptre.
cc-acp dt n1 pp-f dt j n2 pp-f d cst vbr p-acp dt n1 pp-f po31 n1.
(44) uses (DIV2)
983
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4608
The Psalmist compares his Scepter to dew, Ps. 110. 3. It hath relation to the influences of his Spirit.
The Psalmist compares his Sceptre to due, Ps. 110. 3. It hath Relation to the influences of his Spirit.
dt n1 vvz po31 n1 p-acp n1, np1 crd crd pn31 vhz n1 p-acp dt n2 pp-f po31 n1.
(44) uses (DIV2)
983
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4609
The influences of Christs Spirit are compared to the raine.
The influences of Christ Spirit Are compared to the rain.
dt n2 pp-f npg1 n1 vbr vvn p-acp dt n1.
(44) uses (DIV2)
984
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4610
The Prophet useth this Metaphor to set out the distillations of his Spirit upon his C•u••h, Joel 3. 18. It shall come to passe in that day that the mountains shall drop down ••to •i•e,
The Prophet uses this Metaphor to Set out the distillations of his Spirit upon his C•u••h, Joel 3. 18. It shall come to pass in that day that the Mountains shall drop down ••to •i•e,
dt n1 vvz d n1 pc-acp vvi av dt n2 pp-f po31 n1 p-acp po31 n1, np1 crd crd pn31 vmb vvi pc-acp vvi p-acp d n1 cst dt n2 vmb vvi a-acp av j,
(44) uses (DIV2)
984
Page 358
4611
and the •ill• shall flow with milk, &c. When Jesus Christ h•d communicated ▪ his Spirit to the Church ▪ See wh•t she saith, Cant. 5. 5. I opened to my beloved,
and the •ill• shall flow with milk, etc. When jesus christ h•d communicated ▪ his Spirit to the Church ▪ See wh•t she Says, Cant 5. 5. I opened to my Beloved,
cc dt n1 vmb vvi p-acp n1, av c-crq np1 np1 vhd vvn ▪ po31 n1 p-acp dt n1 ▪ vvb av pns31 vvz, np1 crd crd pns11 vvd p-acp po11 j-vvn,
(44) uses (DIV2)
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Page 358
4612
and my hands dropped with myrrh, and my fingers with sweet ••••lling myrrh up•n the handles of the lock. and my hands dropped with myrrh, and my fingers with sweet ••••lling myrrh up•n the handles of the lock.
cc po11 n2 vvn p-acp n1, cc po11 n2 p-acp j j-vvg n1 av dt vvz pp-f dt n1.
(44) uses (DIV2)
984
Page 358
4613
Christ did there come down as the raine;
christ did there come down as the rain;
np1 vdd a-acp vvi a-acp p-acp dt n1;
(44) uses (DIV2)
984
Page 358
4614
by the secret vertue of his Spirit, he caused many precious drops to fall upon the soul of his Church.
by the secret virtue of his Spirit, he caused many precious drops to fallen upon the soul of his Church.
p-acp dt j-jn n1 pp-f po31 n1, pns31 vvd d j n2 pc-acp vvi p-acp dt n1 pp-f po31 n1.
(44) uses (DIV2)
984
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4615
Calvin expounds this Text of the secret distillations of Christs grace upon his people; calvin expounds this Text of the secret distillations of Christ grace upon his people;
np1 vvz d n1 pp-f dt j-jn n2 pp-f npg1 n1 p-acp po31 n1;
(44) uses (DIV2)
984
Page 358
4616
so that whether we respect Christs Doctrine, or his spiritual Government, or the secret influx of his Spirit;
so that whither we respect Christ Doctrine, or his spiritual Government, or the secret influx of his Spirit;
av cst cs pns12 vvb npg1 n1, cc po31 j n1, cc dt j-jn n1 pp-f po31 n1;
(44) uses (DIV2)
984
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4617
in regard of all these doth he come down as the raine upon the mowen grasse,
in regard of all these does he come down as the rain upon the mowen grass,
p-acp n1 pp-f d d vdz pns31 vvi a-acp p-acp dt n1 p-acp dt vvn n1,
(44) uses (DIV2)
984
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4618
and as the showers that water the earth. This is the first thing. Qui respectus. For the second, Quae propo•tio, Wherein stands the resemblance between Christ and raine. I shall mention three particulars.
and as the showers that water the earth. This is the First thing. Qui Respectus. For the second, Quae propo•tio, Wherein Stands the resemblance between christ and rain. I shall mention three particulars.
cc p-acp dt n2 cst n1 dt n1. d vbz dt ord n1. fw-la fw-la. p-acp dt ord, fw-la fw-la, c-crq vvz dt n1 p-acp np1 cc n1. pns11 vmb vvi crd n2-j.
(44) uses (DIV2)
984
Page 358
4619
1. The raine is the immediate and proper work of God The Scripture doth by this put a difference between the true God,
1. The rain is the immediate and proper work of God The Scripture does by this put a difference between the true God,
crd dt n1 vbz dt j cc j n1 pp-f np1 dt n1 vdz p-acp d vvd dt n1 p-acp dt j np1,
(44) uses (DIV2)
986
Page 358
4620
and Idols, Jer. 14. 22. Man can neither set abroach the vessels of heaven to cause raine,
and Idols, Jer. 14. 22. Man can neither Set abroach the vessels of heaven to cause rain,
cc n2, np1 crd crd n1 vmb av-dx vvi av dt n2 pp-f n1 pc-acp vvi n1,
(44) uses (DIV2)
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4621
nor can he stop them when God hath set them abroach. The key of the raine hangs at Gods girdle.
nor can he stop them when God hath Set them abroach. The key of the rain hangs At God's girdle.
ccx vmb pns31 vvi pno32 c-crq np1 vhz vvn pno32 av. dt n1 pp-f dt n1 vvz p-acp npg1 n1.
(44) uses (DIV2)
986
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4622
Man may speak long enough to the clouds before they give a drop of moisture, but if God do but lift up his finger they are dissolved.
Man may speak long enough to the Clouds before they give a drop of moisture, but if God do but lift up his finger they Are dissolved.
n1 vmb vvi av-j av-d p-acp dt n2 c-acp pns32 vvb dt n1 pp-f n1, cc-acp cs np1 vdb p-acp vvi a-acp po31 n1 pns32 vbr vvn.
(44) uses (DIV2)
986
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4623
As he brings forth the wine our of his treasures, so doth he draw the raine out of his Cellars.
As he brings forth the wine our of his treasures, so does he draw the rain out of his Cellars.
p-acp pns31 vvz av dt n1 po12 pp-f po31 n2, av vdz pns31 vvi dt n1 av pp-f po31 n2.
(44) uses (DIV2)
986
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4624
Jesus Christ comes down like the raine in this respect, for he is the immediate and proper gift of God.
jesus christ comes down like the rain in this respect, for he is the immediate and proper gift of God.
np1 np1 vvz a-acp av-j dt n1 p-acp d n1, c-acp pns31 vbz dt j cc j n1 pp-f np1.
(44) uses (DIV2)
986
Page 359
4625
This raine had never fallen from heaven, if God had not of his own accord bestowed it;
This rain had never fallen from heaven, if God had not of his own accord bestowed it;
d n1 vhd av-x vvn p-acp n1, cs np1 vhd xx pp-f po31 d n1 vvd pn31;
(44) uses (DIV2)
986
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4626
had all the Angels of God been conven'd in an Assembly, how to restore lost man, they could never have found out this way.
had all the Angels of God been convened in an Assembly, how to restore lost man, they could never have found out this Way.
vhd d dt n2 pp-f np1 vbn vvn p-acp dt n1, c-crq pc-acp vvi j-vvn n1, pns32 vmd av-x vhi vvn av d n1.
(44) uses (DIV2)
986
Page 359
4627
The Scripture attributes the whole work of giving Christ to God alone. My Doctrine is not mine, Joh. 7. 16. but his that sent me.
The Scripture attributes the Whole work of giving christ to God alone. My Doctrine is not mine, John 7. 16. but his that sent me.
dt n1 n2 dt j-jn n1 pp-f vvg np1 p-acp np1 av-j. po11 n1 vbz xx png11, np1 crd crd p-acp po31 cst vvd pno11.
(44) uses (DIV2)
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4628
His Doctrine is from God John 12. 49 His Scepter is from God, Psal. 110. 2. His King he is called, Psal. 2. 6. He prepared him a body, Heb. 10. 5. This raine hath no Father but God alone.
His Doctrine is from God John 12. 49 His Sceptre is from God, Psalm 110. 2. His King he is called, Psalm 2. 6. He prepared him a body, Hebrew 10. 5. This rain hath no Father but God alone.
po31 n1 vbz p-acp np1 np1 crd crd po31 n1 vbz p-acp np1, np1 crd crd po31 n1 pns31 vbz vvn, np1 crd crd pns31 vvd pno31 dt n1, np1 crd crd d n1 vhz dx n1 p-acp np1 av-j.
(44) uses (DIV2)
986
Page 359
4629
2. The raine is very useful to the earth. Jesus Christ is very useful to his Church. Consider this in five particulars
2. The rain is very useful to the earth. jesus christ is very useful to his Church. Consider this in five particulars
crd dt n1 vbz av j p-acp dt n1. np1 np1 vbz av j p-acp po31 n1. np1 d p-acp crd n2-j
(44) uses (DIV2)
987
Page 359
4630
(1) The raine hath a cooling vertue.
(1) The rain hath a cooling virtue.
(crd) dt n1 vhz dt j-vvg n1.
(44) uses (DIV2)
988
Page 359
4631
When the aire is heated through the scortching beams of the Sunne, the raine doth refresh and coole it;
When the air is heated through the scorching beams of the Sun, the rain does refresh and cool it;
c-crq dt n1 vbz vvn p-acp dt j-vvg n2 pp-f dt n1, dt n1 vdz vvi cc vvi pn31;
(44) uses (DIV2)
988
Page 359
4632
we find a great cooling after one nights rain, even in the heat of Summer.
we find a great cooling After one nights rain, even in the heat of Summer.
pns12 vvb dt j j-vvg p-acp crd ng1 n1, av p-acp dt n1 pp-f n1.
(44) uses (DIV2)
988
Page 359
4633
Jesus Christ hath a cooling vertue, when the soul burnes with lust, when it is scortched with fiery temptations, one shower from Jesus Christ cools it againe.
jesus christ hath a cooling virtue, when the soul burns with lust, when it is scorched with fiery temptations, one shower from jesus christ cools it again.
np1 np1 vhz dt j-vvg n1, c-crq dt n1 vvz p-acp n1, c-crq pn31 vbz vvn p-acp j n2, crd n1 p-acp np1 np1 vvz pn31 av.
(44) uses (DIV2)
988
Page 359
4634
Jesus Christ by the droppings of his Doctrine, and by the secret distillations of his grace, quencheth the unholy heats of the soule. God complaines of his people;
jesus christ by the droppings of his Doctrine, and by the secret distillations of his grace, quenches the unholy heats of the soul. God complains of his people;
np1 np1 p-acp dt n2 pp-f po31 n1, cc p-acp dt j-jn n2 pp-f po31 n1, vvz dt j n2 pp-f dt n1. np1 vvz pp-f po31 n1;
(44) uses (DIV2)
988
Page 359
4635
that they are as an Oven heated by the Baker, Hos. 7. 4 The best of Gods children finde in themselves such inordinate heats.
that they Are as an Oven heated by the Baker, Hos. 7. 4 The best of God's children find in themselves such inordinate heats.
cst pns32 vbr p-acp dt n1 vvn p-acp dt n1, np1 crd crd dt js pp-f ng1 n2 vvb p-acp px32 av j n2.
(44) uses (DIV2)
988
Page 359
4636
Sometimes they burn with worldlinesse, sometimes they are hot with envyings, sometimes they rage with passion and distempered anger.
Sometime they burn with worldliness, sometime they Are hight with envyings, sometime they rage with passion and distempered anger.
av pns32 vvb p-acp n1, av pns32 vbr j p-acp n2-vvg, av pns32 vvb p-acp n1 cc j-vvn n1.
(44) uses (DIV2)
988
Page 359
4637
Jonah had a flame of anger in his soule, when he fell so foul upon God, Chap. 4. init. There's no way to extinguish such burnings,Jonah had a flame of anger in his soul, when he fell so foul upon God, Chap. 4. Init. There's no Way to extinguish such burnings,
np1 vhd dt n1 pp-f n1 p-acp po31 n1, c-crq pns31 vvd av j p-acp np1, np1 crd fw-la. pc-acp|vbz dx n1 pc-acp vvi d n2,
(44) uses (DIV2)
988
Page 360
4638
but by the cooling drops of Jesus Christ;
but by the cooling drops of jesus christ;
cc-acp p-acp dt j-vvg n2 pp-f np1 np1;
(44) uses (DIV2)
988
Page 360
4639
he sends down a shower upon the heart, and •o brings it to its own temper againe.
he sends down a shower upon the heart, and •o brings it to its own temper again.
pns31 vvz a-acp dt n1 p-acp dt n1, cc av vvz pn31 p-acp po31 d n1 av.
(44) uses (DIV2)
988
Page 360
4640
How did Christ cool Paul when unconverted, Acts 9. 1, 3, 4. (2) The raine hath a mollifying nature.
How did christ cool Paul when unconverted, Acts 9. 1, 3, 4. (2) The rain hath a mollifying nature.
q-crq vdd np1 vvi np1 c-crq vvn, n2 crd crd, crd, crd (crd) dt n1 vhz dt j-vvg n1.
(44) uses (DIV2)
988
Page 360
4641
When the earth is like iron under our feet by long droughts or hard frosts, a few good showers supple it,
When the earth is like iron under our feet by long droughts or hard frosts, a few good showers supple it,
c-crq dt n1 vbz j n1 p-acp po12 n2 p-acp j n2 cc j n2, dt d j n2 j pn31,
(44) uses (DIV2)
989
Page 360
4642
and make it tender, Psalm. 65. 10. David speaking of the earth, saith, Thou makest it soft with showers.
and make it tender, Psalm. 65. 10. David speaking of the earth, Says, Thou Makest it soft with showers.
cc vvi pn31 j, n1. crd crd np1 vvg pp-f dt n1, vvz, pns21 vv2 pn31 j p-acp n2.
(44) uses (DIV2)
989
Page 360
4643
Jesus Christ hath a softening vertue; sometimes the heart is hardened by the deceitfulnesse of sinne.
jesus christ hath a softening virtue; sometime the heart is hardened by the deceitfulness of sin.
np1 np1 vhz dt j-vvg n1; av dt n1 vbz vvn p-acp dt n1 pp-f n1.
(44) uses (DIV2)
989
Page 360
4644
The soul is like the frosty earth, no hammers will break it, no judgements will dissolve it;
The soul is like the frosty earth, no hammers will break it, no Judgments will dissolve it;
dt n1 vbz av-j dt j n1, dx n2 vmb vvi pn31, dx n2 vmb vvi pn31;
(44) uses (DIV2)
989
Page 360
4645
at such a time a few drops from Jesus Christ will soften it.
At such a time a few drops from jesus christ will soften it.
p-acp d dt n1 dt d n2 p-acp np1 np1 vmb vvi pn31.
(44) uses (DIV2)
989
Page 360
4646
The heart of Peter was once grown as hard as a stone, he denies Christ, forswears Christ, curses himself if ever he knew him, Luke 22. 55, 56, &c. no sooner doth Jesus Christ open the cloud,
The heart of Peter was once grown as hard as a stone, he Denies christ, forswears christ, curses himself if ever he knew him, Lycia 22. 55, 56, etc. no sooner does jesus christ open the cloud,
dt n1 pp-f np1 vbds a-acp vvn p-acp j c-acp dt n1, pns31 vvz np1, vvz np1, vvz px31 cs av pns31 vvd pno31, av crd crd, crd, av dx av-c vdz uh-np np1 vvi dt n1,
(44) uses (DIV2)
989
Page 360
4647
and raine upon him, but he melts into teares, v. 61. The heart of the Church was once frozen very hard.
and rain upon him, but he melts into tears, v. 61. The heart of the Church was once frozen very hard.
cc vvi p-acp pno31, cc-acp pns31 vvz p-acp n2, n1 crd dt n1 pp-f dt n1 vbds a-acp vvn av av-j.
(44) uses (DIV2)
989
Page 360
4648
Christ comes and knocks, she sleeps, he continues knocking, she gives him a scornful answer, Cant. 5. 2, 3. no sooner had he let fall some drops of myrth,
christ comes and knocks, she sleeps, he continues knocking, she gives him a scornful answer, Cant 5. 2, 3. no sooner had he let fallen Some drops of mirth,
np1 vvz cc vvz, pns31 vvz, pns31 vvz vvg, pns31 vvz pno31 dt j n1, np1 crd crd, crd uh-dx av-c vhd pns31 vvd vvi d n2 pp-f n1,
(44) uses (DIV2)
989
Page 360
4649
but she is softened, v. 4. Before, her bowels were troubled at his knocking, but now her bowels are more troubled that she made him knock twice.
but she is softened, v. 4. Before, her bowels were troubled At his knocking, but now her bowels Are more troubled that she made him knock twice.
cc-acp pns31 vbz vvn, n1 crd p-acp, po31 n2 vbdr vvn p-acp po31 n-vvg, cc-acp av po31 n2 vbr av-dc j-vvn cst pns31 vvd pno31 vvi av.
(44) uses (DIV2)
989
Page 360
4650
Christs Word and his Spirit have a softening power and vertue; the unconverted hardnesse of the heart is moll•fied by this rain.
Christ Word and his Spirit have a softening power and virtue; the unconverted hardness of the heart is moll•fied by this rain.
npg1 n1 cc po31 n1 vhb dt j-vvg n1 cc n1; dt vvn n1 pp-f dt n1 vbz vvn p-acp d n1.
(44) uses (DIV2)
989
Page 360
4651
If Christ would but now drop a few drops from heaven, the veriest flint in the Congregation would be turned into a fountaine of waters.
If christ would but now drop a few drops from heaven, the veriest flint in the Congregation would be turned into a fountain of waters.
cs np1 vmd cc-acp av vvb dt d n2 p-acp n1, dt js n1 p-acp dt n1 vmd vbi vvn p-acp dt n1 pp-f n2.
(44) uses (DIV2)
989
Page 361
4652
How comes the stony heart to be turned into an heart of flesh, but because these showers fall upon it? One good shower of this raine upon the heart of a Judas would make it like melting wax. And then,
How comes the stony heart to be turned into an heart of Flesh, but Because these showers fallen upon it? One good shower of this rain upon the heart of a Judas would make it like melting wax. And then,
q-crq vvz dt j n1 pc-acp vbi vvn p-acp dt n1 pp-f n1, cc-acp c-acp d n2 vvb p-acp pn31? crd j n1 pp-f d n1 p-acp dt n1 pp-f dt np1 vmd vvi pn31 av-j vvg n1. cc av,
(44) uses (DIV2)
989
Page 361
4653
3. The raine hath a cleansing vertue.
3. The rain hath a cleansing virtue.
crd dt n1 vhz dt vvg n1.
(44) uses (DIV2)
990
Page 361
4654
A good shower makes the very chanels cleane, store of raine makes the very sinks sweet.
A good shower makes the very channels clean, store of rain makes the very sinks sweet.
dt j n1 vvz dt j n2 av-j, n1 pp-f n1 vvz dt j n2 j.
(44) uses (DIV2)
990
Page 361
4655
You observe the fields have a sweet perfume after rain. Jesus Christ hath a cleansing and sweetning vertue.
You observe the fields have a sweet perfume After rain. jesus christ hath a cleansing and sweetening virtue.
pn22 vvb dt n2 vhb dt j n1 p-acp n1. np1 np1 vhz dt vvg cc vvg n1.
(44) uses (DIV2)
990
Page 361
4656
Those hearts that are as filthy as sinks, those soules that are as nasty and stinking as your common shores,
Those hearts that Are as filthy as sinks, those Souls that Are as nasty and stinking as your Common shores,
d n2 cst vbr a-acp j c-acp n2, d n2 cst vbr a-acp j cc j-vvg p-acp po22 j n2,
(44) uses (DIV2)
990
Page 361
4657
after a good shower of this raine, are both cleane and fragrant. Mary Magdalen was a very sink of sinne, she was full of devils;
After a good shower of this rain, Are both clean and fragrant. Marry Magdalen was a very sink of sin, she was full of Devils;
p-acp dt j n1 pp-f d n1, vbr d j cc j. uh np1 vbds dt j n1 pp-f n1, pns31 vbds j pp-f n2;
(44) uses (DIV2)
990
Page 361
4658
yet when this raine fell powerfully upon her, how cleane was she? See what the Apostle saith, 1 Cor. 6. 9, 10, 11. What a company of filthy creatures are these? Fornicators, Idolaters, &c. yet v. 11. one good shower washeth these cleane. Christ hath a cleansing vertue.
yet when this rain fell powerfully upon her, how clean was she? See what the Apostle Says, 1 Cor. 6. 9, 10, 11. What a company of filthy creatures Are these? Fornicators, Idolaters, etc. yet v. 11. one good shower washes these clean. christ hath a cleansing virtue.
av c-crq d n1 vvd av-j p-acp pno31, c-crq av-j vbds pns31? n1 q-crq dt n1 vvz, crd np1 crd crd, crd, crd q-crq dt n1 pp-f j n2 vbr d? n2, n2, av av n1 crd crd j n1 vvz d av-j. np1 vhz dt vvg n1.
(44) uses (DIV2)
990
Page 361
4659
Let the soule be never so leprous or filthy, a few good showers from him will make it cleane;
Let the soul be never so leprous or filthy, a few good showers from him will make it clean;
vvb dt n1 vbb av-x av j cc j, dt d j n2 p-acp pno31 vmb vvi pn31 av-j;
(44) uses (DIV2)
990
Page 361
4660
The Prophet calls him a fountaine for sinne and for uncleannesse, Zech. 13. 1. And then,
The Prophet calls him a fountain for sin and for uncleanness, Zechariah 13. 1. And then,
dt n1 vvz pno31 dt n1 p-acp n1 cc p-acp n1, np1 crd crd cc av,
(44) uses (DIV2)
990
Page 361
4661
(4) The raine hath a fructifying vertue.
(4) The rain hath a fructifying virtue.
(crd) dt n1 vhz dt j-vvg n1.
(44) uses (DIV2)
991
Page 361
4662
The feed which is sowen doth not thrive, the grasse in the pastures doth not grow, if God withhold raine.
The feed which is sown does not thrive, the grass in the pastures does not grow, if God withhold rain.
dt n1 r-crq vbz vvn vdz xx vvi, dt n1 p-acp dt n2 vdz xx vvi, cs np1 vvb n1.
(44) uses (DIV2)
991
Page 361
4663
All the labour of the husbandman comes to nothing, if either the former or the latter raine be denied.
All the labour of the husbandman comes to nothing, if either the former or the latter rain be denied.
av-d dt n1 pp-f dt n1 vvz p-acp pix, cs d dt j cc dt d n1 vbi vvn.
(44) uses (DIV2)
991
Page 361
4664
The Psalmist sets out this vertue of the raine, Psal. 65. 9, 10, 11, 12, 13. want of raine brings a famine upon the earth.
The Psalmist sets out this virtue of the rain, Psalm 65. 9, 10, 11, 12, 13. want of rain brings a famine upon the earth.
dt n1 vvz av d n1 pp-f dt n1, np1 crd crd, crd, crd, crd, crd n1 pp-f n1 vvz dt n1 p-acp dt n1.
(44) uses (DIV2)
991
Page 361
4665
Those three yeares of famine, which followed one after another in the dayes of David, were occasioned by want of raine, 2 Sam. 21. 1. compared with v. 10. The sonnes of Saul were to be hanged, till God by sending raine, did signifie that he was appeased.
Those three Years of famine, which followed one After Another in the days of David, were occasioned by want of rain, 2 Sam. 21. 1. compared with v. 10. The Sons of Saul were to be hanged, till God by sending rain, did signify that he was appeased.
d crd n2 pp-f n1, r-crq vvd crd p-acp j-jn p-acp dt n2 pp-f np1, vbdr vvn p-acp n1 pp-f n1, crd np1 crd crd vvn p-acp n1 crd dt n2 pp-f np1 vbdr pc-acp vbi vvn, c-acp np1 p-acp vvg n1, vdd vvi cst pns31 vbds vvn.
(44) uses (DIV2)
991
Page 362
4666
The raine is the very life of the fruits of the earth; the clouds are the sucking-bottle of the fruits of the earth;
The rain is the very life of the fruits of the earth; the Clouds Are the sucking-bottle of the fruits of the earth;
dt n1 vbz dt j n1 pp-f dt n2 pp-f dt n1; dt n2 vbr dt n1 pp-f dt n2 pp-f dt n1;
(44) uses (DIV2)
991
Page 362
4667
they dwindle if these bottles continue for any space stopped up. See Jer. 14. 4, 6. There is in Jesus Christ a fructifying vertue.
they dwindle if these bottles continue for any Molle stopped up. See Jer. 14. 4, 6. There is in jesus christ a fructifying virtue.
pns32 vvi cs d n2 vvb p-acp d n1 vvn a-acp. n1 np1 crd crd, crd pc-acp vbz p-acp np1 np1 dt j-vvg n1.
(44) uses (DIV2)
991
Page 362
4668
He makes the barren soul bring forth, and be a fruitful mother of children.
He makes the barren soul bring forth, and be a fruitful mother of children.
pns31 vvz dt j n1 vvi av, cc vbb dt j n1 pp-f n2.
(44) uses (DIV2)
991
Page 362
4669
See v. 16. after the text, John 15. 5. He that abideth in me and I in him, the same bringeth forth much fruit.
See v. 16. After the text, John 15. 5. He that Abideth in me and I in him, the same brings forth much fruit.
n1 n1 crd p-acp dt n1, np1 crd crd pns31 cst vvz p-acp pno11 cc pns11 p-acp pno31, dt d vvz av d n1.
(44) uses (DIV2)
991
Page 362
4670
The Word of Christ is a fructifying word. The Spirit of Christ is a fructifying Spirit;
The Word of christ is a fructifying word. The Spirit of christ is a fructifying Spirit;
dt n1 pp-f np1 vbz dt j-vvg n1. dt n1 pp-f np1 vbz dt j-vvg n1;
(44) uses (DIV2)
991
Page 362
4671
the Church is acquainted with the fructifying vertue of Christ, therefore she goes to him, Cant. 4. 16. if Christ do not raine, there will be no fruits:
the Church is acquainted with the fructifying virtue of christ, Therefore she Goes to him, Cant 4. 16. if christ do not rain, there will be no fruits:
dt n1 vbz vvn p-acp dt j-vvg n1 pp-f np1, av pns31 vvz p-acp pno31, np1 crd crd cs np1 vdb xx vvi, pc-acp vmb vbi dx n2:
(44) uses (DIV2)
991
Page 362
4672
but if Christ will drop down his dew, the pastures will be green.
but if christ will drop down his due, the pastures will be green.
cc-acp cs np1 vmb vvi a-acp po31 n1, dt n2 vmb vbi j-jn.
(44) uses (DIV2)
991
Page 362
4673
All the labour and paines of the spiritual husbandman will come to nothing, if the raine come not down from Christ.
All the labour and pains of the spiritual husbandman will come to nothing, if the rain come not down from christ.
av-d dt n1 cc n2 pp-f dt j n1 vmb vvi p-acp pix, cs dt n1 vvb xx a-acp p-acp np1.
(44) uses (DIV2)
991
Page 362
4674
And if he please to poure down showers, let not the Eunuch say, I am a dry tree.
And if he please to pour down showers, let not the Eunuch say, I am a dry tree.
cc cs pns31 vvb pc-acp vvi a-acp n2, vvb xx dt n1 vvb, pns11 vbm dt j n1.
(44) uses (DIV2)
991
Page 362
4675
Though your heart be as dry and withered as the rod of Aaron was;
Though your heart be as dry and withered as the rod of Aaron was;
cs po22 n1 vbb a-acp j cc j-vvn p-acp dt n1 pp-f np1 vbds;
(44) uses (DIV2)
991
Page 362
4676
yet if Christ will raine upon it, it shall both bud, and blossom, and bring forth Almonds.
yet if christ will rain upon it, it shall both bud, and blossom, and bring forth Almonds.
av cs np1 vmb vvi p-acp pn31, pn31 vmb d n1, cc n1, cc vvi av n2.
(44) uses (DIV2)
991
Page 362
4677
The husbandman useth to say of his corne in a time of long drought, that it is stocked,
The husbandman uses to say of his corn in a time of long drought, that it is stocked,
dt n1 vvz pc-acp vvi pp-f po31 n1 p-acp dt n1 pp-f j n1, cst pn31 vbz vvn,
(44) uses (DIV2)
991
Page 362
4678
yet that corne when the raine comes, will shoot up. Grace is sometimes stockt in the soul;
yet that corn when the rain comes, will shoot up. Grace is sometime stocked in the soul;
av d n1 c-crq dt n1 vvz, vmb vvi a-acp. n1 vbz av vvn p-acp dt n1;
(44) uses (DIV2)
991
Page 362
4679
yet if Christ rain plentifully upon it, i• will get up and gather strength again.
yet if christ rain plentifully upon it, i• will get up and gather strength again.
av cs np1 vvb av-j p-acp pn31, n1 vmb vvi a-acp cc vvi n1 av.
(44) uses (DIV2)
991
Page 362
4680
Davids grace was stockt, when he lay sleeping in his blood, and uncleannesse, for so many months together;Davids grace was stocked, when he lay sleeping in his blood, and uncleanness, for so many months together;
npg1 n1 vbds vvn, c-crq pns31 vvd vvg p-acp po31 n1, cc n1, c-acp av d n2 av;
(44) uses (DIV2)
991
Page 363
4681
yet when God opened this cloud and poured moysture upon him, he revived. (5.) The raine hath a recreating 〈 ◊ 〉.
yet when God opened this cloud and poured moisture upon him, he revived. (5.) The rain hath a recreating 〈 ◊ 〉.
av c-crq np1 vvd d n1 cc vvd n1 p-acp pno31, pns31 vvd. (crd) dt n1 vhz dt vvg 〈 sy 〉.
(44) uses (DIV2)
991
Page 363
4682
It causes a gladnesse and cheerfulnesse in the heart• of men, and it begets a kinde of brisknesse in the sensitive creatures:
It Causes a gladness and cheerfulness in the heart• of men, and it begets a kind of brisknesse in the sensitive creatures:
pn31 vvz dt n1 cc n1 p-acp dt n1 pp-f n2, cc pn31 vvz dt n1 pp-f n1 p-acp dt j n2:
(44) uses (DIV2)
992
Page 363
4683
the birds chirp, the beasts of the field rejoyce in their kinde: yea, there is a kinde of joy in the very inanimate creatures.
the Birds chirp, the beasts of the field rejoice in their kind: yea, there is a kind of joy in the very inanimate creatures.
dt n2 vvb, dt n2 pp-f dt n1 vvb p-acp po32 n1: uh, pc-acp vbz dt n1 pp-f n1 p-acp dt j j n2.
(44) uses (DIV2)
992
Page 363
4684
The Prophet speaks of this in Psal. 65. 13. The pastures are cloathed with flocks, the valleys are covered over with corne:
The Prophet speaks of this in Psalm 65. 13. The pastures Are clothed with flocks, the valleys Are covered over with corn:
dt n1 vvz pp-f d p-acp np1 crd crd dt n2 vbr vvn p-acp n2, dt n2 vbr vvn a-acp p-acp n1:
(44) uses (DIV2)
992
Page 363
4685
they shout for joy, they also sing. they shout for joy, they also sing.
pns32 vvb p-acp n1, pns32 av vvi.
(44) uses (DIV2)
992
Page 363
4686
When raine comes after a long drought, there is melody made by all creatures in this lower world.
When rain comes After a long drought, there is melody made by all creatures in this lower world.
c-crq n1 vvz p-acp dt j n1, pc-acp vbz n1 vvn p-acp d n2 p-acp d jc n1.
(44) uses (DIV2)
992
Page 363
4687
Jesus Christ hath a cheering vertue, he doth fill the soul with joy when he comes down into the soule.
jesus christ hath a cheering virtue, he does fill the soul with joy when he comes down into the soul.
np1 np1 vhz dt vvg n1, pns31 vdz vvi dt n1 p-acp n1 c-crq pns31 vvz a-acp p-acp dt n1.
(44) uses (DIV2)
992
Page 363
4688
The heart that was dead, and dull, and heavy, is made pleasant and joyful, when these showers fall upon it.
The heart that was dead, and dull, and heavy, is made pleasant and joyful, when these showers fallen upon it.
dt n1 cst vbds j, cc j, cc j, vbz vvn j cc j, c-crq d n2 vvb p-acp pn31.
(44) uses (DIV2)
992
Page 363
4689
When Jesus Christ comes to the soul, he brings joy to the soule, Esay 9. 3. They joy before thee, according to the joy in harvest,
When jesus christ comes to the soul, he brings joy to the soul, Isaiah 9. 3. They joy before thee, according to the joy in harvest,
c-crq np1 np1 vvz p-acp dt n1, pns31 vvz n1 p-acp dt n1, np1 crd crd pns32 vvb p-acp pno21, vvg p-acp dt n1 p-acp n1,
(44) uses (DIV2)
992
Page 363
4690
and as mon rejoyce when they divide the spoile. and as mon rejoice when they divide the spoil.
cc p-acp fw-fr vvi c-crq pns32 vvb dt n1.
(44) uses (DIV2)
992
Page 363
4691
When the Eunuch had his soul bedewed with this raine, He went on his way rejaycing, Acts 8. 39. The ground of his rejoycing you may see, v. 32, 33, 35. Philip had acquainted him with Christ,
When the Eunuch had his soul bedewed with this rain, He went on his Way rejaycing, Acts 8. 39. The ground of his rejoicing you may see, v. 32, 33, 35. Philip had acquainted him with christ,
c-crq dt n1 vhd po31 n1 vvn p-acp d n1, pns31 vvd p-acp po31 n1 vvg, n2 crd crd dt n1 pp-f po31 vvg pn22 vmb vvi, n1 crd, crd, crd np1 vhd vvn pno31 p-acp np1,
(44) uses (DIV2)
992
Page 363
4692
and Christ upon Philips preaching had rained down a soaking shower upon his soule, that created a holy gladnesse in his heart.
and christ upon Philips preaching had reigned down a soaking shower upon his soul, that created a holy gladness in his heart.
cc np1 p-acp vvz vvg vhd vvn a-acp dt vvg n1 p-acp po31 n1, cst vvd dt j n1 p-acp po31 n1.
(44) uses (DIV2)
992
Page 363
4693
Christ is the onely cheerer of the heart.
christ is the only cheerer of the heart.
np1 vbz dt j n1 pp-f dt n1.
(44) uses (DIV2)
992
Page 363
4694
He can remove spiritual melancholy, he can take off spiritual heaviness, and put unspeakable joy into the soule.
He can remove spiritual melancholy, he can take off spiritual heaviness, and put unspeakable joy into the soul.
pns31 vmb vvi j n-jn, pns31 vmb vvi a-acp j n1, cc vvd j n1 p-acp dt n1.
(44) uses (DIV2)
992
Page 363
4695
'Tis true, many of the members of Christ want spiritual joy.
It's true, many of the members of christ want spiritual joy.
pn31|vbz j, d pp-f dt n2 pp-f np1 vvb j n1.
(44) uses (DIV2)
992
Page 363
4696
This ariseth either from the restraining of this raine, or from their not discerning of this raine.
This arises either from the restraining of this rain, or from their not discerning of this rain.
np1 vvz av-d p-acp dt vvg pp-f d n1, cc p-acp po32 xx vvg pp-f d n1.
(44) uses (DIV2)
992
Page 364
4697
When ever the distressed soul shall come to the feeling of these showers, it will rejoyce and be no more sad.
When ever the distressed soul shall come to the feeling of these showers, it will rejoice and be no more sad.
c-crq av dt j-vvn n1 vmb vvi p-acp dt n-vvg pp-f d n2, pn31 vmb vvi cc vbi av-dx av-dc j.
(44) uses (DIV2)
992
Page 364
4698
The Doctrine of Christ is a cheering Doctrine. The whole Doctrine is called NONLATINALPHABET a Doctrine of good tidings.
The Doctrine of christ is a cheering Doctrine. The Whole Doctrine is called a Doctrine of good tidings.
dt n1 pp-f np1 vbz dt vvg n1. dt j-jn n1 vbz vvn dt n1 pp-f j n2.
(44) uses (DIV2)
992
Page 364
4699
All the Ordinances of Christ are cheering Ordinances. I will make them joyful in my house of prayer.
All the Ordinances of christ Are cheering Ordinances. I will make them joyful in my house of prayer.
av-d dt n2 pp-f np1 vbr vvg n2. pns11 vmb vvi pno32 j p-acp po11 n1 pp-f n1.
(44) uses (DIV2)
992
Page 364
4700
God hath planted Jesus Christ as a root of joy to his people.
God hath planted jesus christ as a root of joy to his people.
np1 vhz vvn np1 np1 p-acp dt n1 pp-f n1 p-acp po31 n1.
(44) uses (DIV2)
992
Page 364
4701
As he is a plant of salvation, so he is a plant of consolation, no joy is either real or lasting, which is not bottomed upon Jesus Christ.
As he is a plant of salvation, so he is a plant of consolation, no joy is either real or lasting, which is not bottomed upon jesus christ.
p-acp pns31 vbz dt n1 pp-f n1, av pns31 vbz dt n1 pp-f n1, dx n1 vbz d j cc j-vvg, r-crq vbz xx j p-acp np1 np1.
(44) uses (DIV2)
992
Page 364
4702
That soul that hath received this raine into his heart shall have some joy here,
That soul that hath received this rain into his heart shall have Some joy Here,
cst n1 cst vhz vvn d n1 p-acp po31 n1 vmb vhi d n1 av,
(44) uses (DIV2)
992
Page 364
4703
and he shall have everlasting, full, soul-satisfying joy in Christ, and with Christ, and from Christ in the other world.
and he shall have everlasting, full, Soul-satisfying joy in christ, and with christ, and from christ in the other world.
cc pns31 vmb vhi j, j, j n1 p-acp np1, cc p-acp np1, cc p-acp np1 p-acp dt j-jn n1.
(44) uses (DIV2)
992
Page 364
4704
This is the second, Christ is like raine in respect of usefulnesse. 3. Christ is like the raine, if we consider the manner of its descending.
This is the second, christ is like rain in respect of usefulness. 3. christ is like the rain, if we Consider the manner of its descending.
d vbz dt ord, np1 vbz j n1 p-acp n1 pp-f n1. crd np1 vbz av-j dt n1, cs pns12 vvb dt n1 pp-f po31 vvg.
(44) uses (DIV2)
992
Page 364
4705
There is a great similitude between the manner of Christs descension upon the soule, and the descension of the rain upon the earth.
There is a great similitude between the manner of Christ descension upon the soul, and the descension of the rain upon the earth.
pc-acp vbz dt j n1 p-acp dt n1 pp-f npg1 n1 p-acp dt n1, cc dt n1 pp-f dt n1 p-acp dt n1.
(44) uses (DIV2)
993
Page 364
4706
I shal instance in seven particulars. First, The raine comes down successively and gradually, now a little and then a little.
I shall instance in seven particulars. First, The rain comes down successively and gradually, now a little and then a little.
pns11 vmb n1 p-acp crd n2-j. ord, dt n1 vvz a-acp av-j cc av-jn, av dt j cc av dt j.
(44) uses (DIV2)
993
Page 364
4707
The raine doth not fall down all at once;
The rain does not fallen down all At once;
dt n1 vdz xx vvi a-acp d p-acp a-acp;
(44) uses (DIV2)
994
Page 364
4708
but it comes now a shower, and then a shower, as the earth stands in need of it.
but it comes now a shower, and then a shower, as the earth Stands in need of it.
cc-acp pn31 vvz av dt n1, cc av dt n1, c-acp dt n1 vvz p-acp n1 pp-f pn31.
(44) uses (DIV2)
994
Page 364
4709
God pierces now one cloud, and then another in a pleasant succession.
God pierces now one cloud, and then Another in a pleasant succession.
np1 vvz av crd n1, cc av j-jn p-acp dt j n1.
(44) uses (DIV2)
994
Page 364
4710
Jesus Christ comes now a little and then a little, as the condition of the soule requires.
jesus christ comes now a little and then a little, as the condition of the soul requires.
np1 np1 vvz av dt j cc av dt j, c-acp dt n1 pp-f dt n1 vvz.
(44) uses (DIV2)
994
Page 364
4711
A drop in one Ordinance, and a drop in another Ordinance. A shower falls in this Sermon, and a shower at another Sermon.
A drop in one Ordinance, and a drop in Another Ordinance. A shower falls in this Sermon, and a shower At Another Sermon.
dt n1 p-acp crd n1, cc dt n1 p-acp j-jn n1. dt n1 vvz p-acp d n1, cc dt n1 p-acp j-jn n1.
(44) uses (DIV2)
994
Page 364
4712
This is that which the Prophet mentions, Esay 28. 10. Precept must be upon precept, line upon line, here a little and there a little.
This is that which the Prophet mentions, Isaiah 28. 10. Precept must be upon precept, line upon line, Here a little and there a little.
d vbz d r-crq dt n1 n2, np1 crd crd n1 vmb vbi p-acp n1, n1 p-acp n1, av dt j cc a-acp dt j.
(44) uses (DIV2)
994
Page 365
4713
Now one comforting influence comes down and then another; now one quickning impulsion, then another; now one promise is rained down, then another.
Now one comforting influence comes down and then Another; now one quickening impulsion, then Another; now one promise is reigned down, then Another.
av pi vvg n1 vvz a-acp cc av j-jn; av crd j-vvg n1, av j-jn; av crd n1 vbz vvn a-acp, av j-jn.
(44) uses (DIV2)
994
Page 365
4714
(1) Jesus Christ would have his people in a constant dependance on himself. (2) He would have them wait constantly upon every Ordinance.
(1) jesus christ would have his people in a constant dependence on himself. (2) He would have them wait constantly upon every Ordinance.
(crd) np1 np1 vmd vhi po31 n1 p-acp dt j n1 p-acp px31. (crd) pns31 vmd vhi pno32 vvi av-j p-acp d n1.
(44) uses (DIV2)
995
Page 365
4715
(3) He would not have them surfet, either upon his Doctrines or comforts, therefore he observes a succession in his distillations of good things upon them.
(3) He would not have them surfeit, either upon his Doctrines or comforts, Therefore he observes a succession in his distillations of good things upon them.
(crd) pns31 vmd xx vhi pno32 vvi, av-d p-acp po31 n2 cc n2, av pns31 vvz dt n1 p-acp po31 n2 pp-f j n2 p-acp pno32.
(44) uses (DIV2)
997
Page 365
4716
(4) He would have every Doctrine, and every comfort soak into their hearts, Luke 9. 44. (5) Christ would have nothing lost, which he is pleased to bestow.
(4) He would have every Doctrine, and every Comfort soak into their hearts, Lycia 9. 44. (5) christ would have nothing lost, which he is pleased to bestow.
(crd) pns31 vmd vhi d n1, cc d n1 vvi p-acp po32 n2, av crd crd (crd) np1 vmd vhi pix vvn, r-crq pns31 vbz vvn pc-acp vvi.
(44) uses (DIV2)
998
Page 365
4717
(6) Christ would endear every drop of his grace to his people.
(6) christ would endear every drop of his grace to his people.
(crd) np1 vmd vvi d n1 pp-f po31 n1 p-acp po31 n1.
(44) uses (DIV2)
1000
Page 365
4718
(7) The soules of his people are like narrow mouth'd vessels, they cannot receive much at once without spilling.
(7) The Souls of his people Are like narrow mouthed vessels, they cannot receive much At once without spilling.
(crd) dt n2 pp-f po31 n1 vbr av-j j vvn n2, pns32 vmbx vvi av-d p-acp a-acp p-acp vvg.
(44) uses (DIV2)
1001
Page 365
4719
(8) We are such bad husbands, that Christ dares not trust us with much at once.
(8) We Are such bad Husbands, that christ dares not trust us with much At once.
(crd) pns12 vbr d j n2, cst np1 vvz xx vvi pno12 p-acp d p-acp a-acp.
(44) uses (DIV2)
1002
Page 365
4720
For these and such like reasons, doth he cause all he gives, to distill in a way of succession.
For these and such like Reasons, does he cause all he gives, to distil in a Way of succession.
p-acp d cc d j n2, vdz pns31 vvi d pns31 vvz, pc-acp vvi p-acp dt n1 pp-f n1.
(44) uses (DIV2)
1002
Page 365
4721
Jesus Christ doth in a way of wisdome, parcel out all the good which he raines down upon the souls of his people.
jesus christ does in a Way of Wisdom, parcel out all the good which he reins down upon the Souls of his people.
np1 np1 vdz p-acp dt n1 pp-f n1, n1 av d dt j r-crq pns31 vvz a-acp p-acp dt n2 pp-f po31 n1.
(44) uses (DIV2)
1002
Page 365
4722
Secondly, The rain comes down irresistibly.
Secondly, The rain comes down irresistibly.
ord, dt n1 vvz a-acp av-j.
(44) uses (DIV2)
1003
Page 365
4723
When God doth by his Word of command speak to the cloud to distil its moisture upon the earth, it is not in the power of all the creatures in heaven and earth to hinder its falling down.
When God does by his Word of command speak to the cloud to distil its moisture upon the earth, it is not in the power of all the creatures in heaven and earth to hinder its falling down.
c-crq np1 vdz p-acp po31 n1 pp-f n1 vvb p-acp dt n1 pc-acp vvi po31 n1 p-acp dt n1, pn31 vbz xx p-acp dt n1 pp-f d dt n2 p-acp n1 cc n1 pc-acp vvi po31 n-vvg a-acp.
(44) uses (DIV2)
1003
Page 365
4724
As the clouds cannot open their own veines till God give the word, no more can they ••••ch themselves when God sets them a bleeding.
As the Clouds cannot open their own Veins till God give the word, no more can they ••••ch themselves when God sets them a bleeding.
p-acp dt n2 vmbx vvi po32 d n2 p-acp np1 vvb dt n1, av-dx dc vmb pns32 vvb px32 c-crq np1 vvz pno32 dt j-vvg.
(44) uses (DIV2)
1003
Page 366
4725
Jesus Christ comes down upon the hearts of men with an irresistible power and efficacy,
jesus christ comes down upon the hearts of men with an irresistible power and efficacy,
np1 np1 vvz a-acp p-acp dt n2 pp-f n2 p-acp dt j n1 cc n1,
(44) uses (DIV2)
1003
Page 366
4726
whether we understand it of his Doctrine, or of his Scepter, or of the influences of his Spirit, he doth descend with a forcible and mighty power.
whither we understand it of his Doctrine, or of his Sceptre, or of the influences of his Spirit, he does descend with a forcible and mighty power.
cs pns12 vvb pn31 pp-f po31 n1, cc pp-f po31 n1, cc pp-f dt n2 pp-f po31 n1, pns31 vdz vvi p-acp dt j cc j n1.
(44) uses (DIV2)
1003
Page 366
4727
His Word is called a powerful Word, Heb. 4. 12. The Word of the Lord is quick and powerful, NONLATINALPHABET.
His Word is called a powerful Word, Hebrew 4. 12. The Word of the Lord is quick and powerful,.
po31 n1 vbz vvn dt j n1, np1 crd crd dt n1 pp-f dt n1 vbz j cc j,.
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His Scepter is called a Scepter of strength, Psal. 110. 2. The Lord shall send the rod of thy strength out of Sion.
His Sceptre is called a Sceptre of strength, Psalm 110. 2. The Lord shall send the rod of thy strength out of Sion.
po31 n1 vbz vvn dt n1 pp-f n1, np1 crd crd dt n1 vmb vvi dt n1 pp-f po21 n1 av pp-f np1.
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His Spirit is a Spirit of might, and its said to work mightily in the hearts of his people, Col. 1. 29. NONLATINALPHABET. Let Pelagians and Arminians talk what their wilde fancy dictates, of the res•stibility of grace;
His Spirit is a Spirit of might, and its said to work mightily in the hearts of his people, Col. 1. 29.. Let Pelagians and Arminians talk what their wild fancy dictates, of the res•stibility of grace;
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the Scripture mentions no such thing: the raine will come down whether men will or no;
the Scripture mentions no such thing: the rain will come down whither men will or no;
dt n1 n2 dx d n1: dt n1 vmb vvi a-acp cs n2 vmb cc uh-dx;
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and let the earth be never so hard, it will soak into it.
and let the earth be never so hard, it will soak into it.
cc vvb dt n1 vbb av-x av j, pn31 vmb vvi p-acp pn31.
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When Christ by his Word and Spirit descends, it is with a mighty power, that the soul is not able to resist it.
When christ by his Word and Spirit descends, it is with a mighty power, that the soul is not able to resist it.
c-crq np1 p-acp po31 n1 cc n1 vvz, pn31 vbz p-acp dt j n1, cst dt n1 vbz xx j pc-acp vvi pn31.
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I shall shew the power of Christs Word, Spirit and Scepter, in three great works; Conviction, Conversion, Consolation. To speak particularly to these.
I shall show the power of Christ Word, Spirit and Sceptre, in three great works; Conviction, Conversion, Consolation. To speak particularly to these.
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1. For Conviction. When Christ comes down with an intention, thoroughly to convince the conscience, of sinne and righteousnesse;
1. For Conviction. When christ comes down with an intention, thoroughly to convince the conscience, of sin and righteousness;
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the soul though it may stand out for a time, yet it is through the mighty smitings of Christs Word and Spirit so powerfully over-ruled, that it cannot but yield:
the soul though it may stand out for a time, yet it is through the mighty smitings of Christ Word and Spirit so powerfully overruled, that it cannot but yield:
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we have an instance of this in Paul, Act. 9. 6. Jesus Christ doth with such an invincible evidence come upon his conscience;
we have an instance of this in Paul, Act. 9. 6. jesus christ does with such an invincible evidence come upon his conscience;
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that though he was in a violent motion carried on in a contrary course, yet he yields up himselfe as a prisoner into his hands, crying out, Lord, what wilt thou have me do? He hath no strength to stand out any longer,
that though he was in a violent motion carried on in a contrary course, yet he yields up himself as a prisoner into his hands, crying out, Lord, what wilt thou have me do? He hath no strength to stand out any longer,
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nay not so much as to dispute it with Christ.
nay not so much as to dispute it with christ.
uh-x xx av av-d c-acp pc-acp vvi pn31 p-acp np1.
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Of this convincing power the Apostle speaks, 1 Cor. 14. 24, 25. Jesus Christ, when he comes down with a purpose to bridle the conscience, doth deal so effectually, that the proudest sinner is brought upon his knees,
Of this convincing power the Apostle speaks, 1 Cor. 14. 24, 25. jesus christ, when he comes down with a purpose to bridle the conscience, does deal so effectually, that the proudest sinner is brought upon his knees,
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and made to passe sentence against himself.
and made to pass sentence against himself.
cc vvd pc-acp vvi n1 p-acp px31.
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Yea, with such a mighty power doth he come down upon the soule, that even those who are not savingly brought in, have their mouths stopped,
Yea, with such a mighty power does he come down upon the soul, that even those who Are not savingly brought in, have their mouths stopped,
uh, p-acp d dt j n1 vdz pns31 vvi a-acp p-acp dt n1, cst av d r-crq vbr xx av-vvg vvn p-acp, vhb po32 n2 vvn,
(44) uses (DIV2)
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and are unable to say any thing for themselves.
and Are unable to say any thing for themselves.
cc vbr j pc-acp vvi d n1 p-acp px32.
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Thus it was with those that brought the woman taken in the act of Adultery, to Christ, John 8. 9. They were so mightily convicted by the Word and Spirit of Christ, that they were not able to abide in his presence,
Thus it was with those that brought the woman taken in the act of Adultery, to christ, John 8. 9. They were so mightily convicted by the Word and Spirit of christ, that they were not able to abide in his presence,
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(44) uses (DIV2)
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but shrunk away one by one as men self-condemned.
but shrunk away one by one as men self-condemned.
cc-acp vvd av crd p-acp crd p-acp n2 j.
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Page 366
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Thus it was when Christ descended in the word of Stephen, Acts 6. 10. Though they would not yield,
Thus it was when christ descended in the word of Stephen, Acts 6. 10. Though they would not yield,
av pn31 vbds c-crq np1 vvd p-acp dt n1 pp-f np1, n2 crd crd cs pns32 vmd xx vvi,
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yet they were so powerfully convinced, that they could not resist the Spirit by which he spake.
yet they were so powerfully convinced, that they could not resist the Spirit by which he spoke.
av pns32 vbdr av av-j vvn, cst pns32 vmd xx vvi dt n1 p-acp r-crq pns31 vvd.
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Christ doth so demonstratively smite the conscience, that carnal reasoning hath no door of evasion.
christ does so demonstratively smite the conscience, that carnal reasoning hath no door of evasion.
np1 vdz av av-j vvi dt n1, cst j n-vvg vhz dx n1 pp-f n1.
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Of this powerful conviction we may understand that of the Prophet, Esay 11. 4. Where speaking of Christ he saith, that he shall smite the earth with the rod of his mouth,
Of this powerful conviction we may understand that of the Prophet, Isaiah 11. 4. Where speaking of christ he Says, that he shall smite the earth with the rod of his Mouth,
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and with the breath of his lips shall slay the wicked. When Christ sets upon the work of conviction;and with the breath of his lips shall slay the wicked. When christ sets upon the work of conviction;
cc p-acp dt n1 pp-f po31 n2 vmb vvi dt j. c-crq np1 vvz p-acp dt n1 pp-f n1;
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he comes with so much efficacy; that he smites some to submission, all to silence. 2. For Conversion. When Christ descends upon the soul in the work of Conversion;
he comes with so much efficacy; that he smites Some to submission, all to silence. 2. For Conversion. When christ descends upon the soul in the work of Conversion;
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what strength doth he put forth? the strong holds of sinne are battered down, every high thing that exalts it self against the knowledge of Christ, is brought into captivity, to the obedience of his Scepter, 2 Cor. 10. 4. Devils are cast out of the possession which they have kept for many yeares without the least disturbance.
what strength does he put forth? the strong holds of sin Are battered down, every high thing that exalts it self against the knowledge of christ, is brought into captivity, to the Obedience of his Sceptre, 2 Cor. 10. 4. Devils Are cast out of the possession which they have kept for many Years without the least disturbance.
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Strong lusts are mortified, and the very constitution of the soul is changed.
Strong Lustiest Are mortified, and the very constitution of the soul is changed.
j n2 vbr vvn, cc dt j n1 pp-f dt n1 vbz vvn.
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4753
What aileth thee O thou sea, that thou fleddest, thou Jordan that thou wast driven back? ye mountaines that ye skipped like rams, &c. Ps. 114. 5, 6. The Prophet speaks those words of the powerful entrance of the children of Israel into Canaan. The like is done by Christ in the conversion of a sinner.What aileth thee Oh thou sea, that thou fleddest, thou Jordan that thou wast driven back? you Mountains that you skipped like rams, etc. Ps. 114. 5, 6. The Prophet speaks those words of the powerful Entrance of the children of Israel into Canaan. The like is done by christ in the conversion of a sinner.
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Jordan is driven back, the whole course of the soul is altered, The mountaines skip like rams;Jordan is driven back, the Whole course of the soul is altered, The Mountains skip like rams;
np1 vbz vvn av, dt j-jn n1 pp-f dt n1 vbz vvn, dt n2 vvb av-j n2;
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There are many mountaines in the soul of a sinner, as p•ide, unbelief, self-conceitednesse, Atheisme, profaneness, &c. These mountains are plucked up by the roots in a moment,
There Are many Mountains in the soul of a sinner, as p•ide, unbelief, Self-conceitedness, Atheism, profaneness, etc. These Mountains Are plucked up by the roots in a moment,
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when Christ begins the work of Conversion.
when christ begins the work of Conversion.
c-crq np1 vvz dt n1 pp-f n1.
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See how the Prophet doth allegorically set out the powerful descension of Christ in this work, Esay 11 6, 7, 8. The wolf shall dwell with the lamb, &c. All the woolvish, ravenous and brutish qualities and affections of the soul are powerfully subdued and brought under.
See how the Prophet does allegorically Set out the powerful descension of christ in this work, Isaiah 11 6, 7, 8. The wolf shall dwell with the lamb, etc. All the wolvish, ravenous and brutish qualities and affections of the soul Are powerfully subdued and brought under.
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All that have known a person before, wonder at the great change which is wrought, and he wonders more at himselfe then all others can do.
All that have known a person before, wonder At the great change which is wrought, and he wonders more At himself then all Others can do.
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Christ put his bridle of power into his lips, and turned the current of his soul he scarce knows how.
christ put his bridle of power into his lips, and turned the current of his soul he scarce knows how.
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4760
When Christ came upon the heart of Elisha, what a mighty power was put forth, 1 Kings 19. 19, 20, 21. Elijah casts his mantle upon him, the Spirit of Christ descends in that action,
When christ Come upon the heart of Elisha, what a mighty power was put forth, 1 Kings 19. 19, 20, 21. Elijah Cast his mantle upon him, the Spirit of christ descends in that actium,
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Page 369
4761
and see how the man is changed.
and see how the man is changed.
cc vvb c-crq dt n1 vbz vvn.
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He left the oxen and ran after Elijah, forsakes all his friends to wait upon the Prophet.
He left the oxen and ran After Elijah, forsakes all his Friends to wait upon the Prophet.
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Page 369
4763
When Christ by his Word and Spirit descends upon the heart of the Jaylor, what a strange work is wrought upon him!
When christ by his Word and Spirit descends upon the heart of the Jailor, what a strange work is wrought upon him!
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4764
Acts 16. 33, He takes the Apostles the very same houre and washes their stripes.Acts 16. 33, He Takes the Apostles the very same hour and washes their stripes.
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Page 369
4765
Had any one that had over-night seen him beating the Apostles so cruelly as he did, told him,
Had any one that had overnight seen him beating the Apostles so cruelly as he did, told him,
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well, before the morning-light thou shalt wish that all those stripes had been upon thy own body, thou shalt before the Sunne arise wash those bloody stripes with thy tears;
well, before the Morning light thou shalt wish that all those stripes had been upon thy own body, thou shalt before the Sun arise wash those bloody stripes with thy tears;
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Page 369
4767
would not he have thought him mad? and yet all this came to passe.
would not he have Thought him mad? and yet all this Come to pass.
vmd xx pns31 vhb vvn pno31 j? cc av d d vvd pc-acp vvi.
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Page 369
4768
Jesus Christ comes down with so much power, that though the will would stand out against him, yet it cannot resist.
jesus christ comes down with so much power, that though the will would stand out against him, yet it cannot resist.
np1 np1 vvz a-acp p-acp av d n1, cst cs dt n1 vmd vvi av p-acp pno31, av pn31 vmbx vvi.
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Page 369
4769
Many a person comes to Church, perhaps with an intention to laugh at the Preacher;
Many a person comes to Church, perhaps with an intention to laugh At the Preacher;
av-d dt n1 vvz p-acp n1, av p-acp dt n1 pc-acp vvi p-acp dt n1;
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Page 369
4770
Christ poures down a shower upon him, which hath so much power, that he that came a scorner, departs a mourner.
christ pours down a shower upon him, which hath so much power, that he that Come a scorner, departs a mourner.
np1 vvz a-acp dt n1 p-acp pno31, r-crq vhz av d n1, cst pns31 cst vvd dt n1, vvz dt n1.
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Zacheus is upon the Sycamore tree, Jesus Christ lets a few drops upon him, and he is so powerfully subdued, that he comes down speedily at the first call, Luke 19. 5, 6. Matthew sits at the Excise-office gathering tribute ▪ Christ raines down but one shower,Zacchaeus is upon the Sycamore tree, jesus christ lets a few drops upon him, and he is so powerfully subdued, that he comes down speedily At the First call, Lycia 19. 5, 6. Matthew sits At the Excise-office gathering tribute ▪ christ reins down but one shower,
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Page 369
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and that hath so much power, that the man leaves all and follows him, he cannot stay to take one mans money more, he ariseth from his profitable seat,
and that hath so much power, that the man leaves all and follows him, he cannot stay to take one men money more, he arises from his profitable seat,
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(44) uses (DIV2)
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Page 369
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and runnes after Christ, Matth. 9. 9, 10. Peter and Andrew are busie (as Christ passes by) mending their nets:
and runs After christ, Matthew 9. 9, 10. Peter and Andrew Are busy (as christ passes by) mending their nets:
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(44) uses (DIV2)
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Page 369
4774
Christ distils a few drops upon them in that call of his, Follow me and I will make you fishers of men, and how mightily are they overpowered!
christ distils a few drops upon them in that call of his, Follow me and I will make you Fishers of men, and how mightily Are they overpowered!
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(44) uses (DIV2)
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Page 370
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they will not stay one tyde more, yea they will not give another stitch, but arise and follow him, Mat. 4. 18, 19, 20. 3. For Consolation. When Christ comes down with a purpose to comfort a sadded heart, he comforts it with power.
they will not stay one tIED more, yea they will not give Another stitch, but arise and follow him, Mathew 4. 18, 19, 20. 3. For Consolation. When christ comes down with a purpose to Comfort a sadded heart, he comforts it with power.
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(44) uses (DIV2)
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Page 370
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See the promise, Esay 66. 13. I will comfort you, and ye shall be comforted.
See the promise, Isaiah 66. 13. I will Comfort you, and you shall be comforted.
n1 dt n1, np1 crd crd pns11 vmb vvi pn22, cc pn22 vmb vbi vvn.
(44) uses (DIV2)
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Page 370
4777
The Consolations of the Word and Spirit of Christ come with such efficacy, that the soul cannot shut them out, the mourning is presently turned into dancing.
The Consolations of the Word and Spirit of christ come with such efficacy, that the soul cannot shut them out, the mourning is presently turned into dancing.
dt n2 pp-f dt n1 cc n1 pp-f np1 vvn p-acp d n1, cst dt n1 vmbx vvi pno32 av, dt n1 vbz av-j vvn p-acp vvg.
(44) uses (DIV2)
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Page 370
4778
The Consolations of Christ are called strong consolations, Heb. 6. 18. not onely in regard of the matter of them,
The Consolations of christ Are called strong consolations, Hebrew 6. 18. not only in regard of the matter of them,
dt n2 pp-f np1 vbr vvn j n2, np1 crd crd xx av-j p-acp n1 pp-f dt n1 pp-f pno32,
(44) uses (DIV2)
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Page 370
4779
but in regard of the reception of them; where ever they come, they come with strength.
but in regard of the reception of them; where ever they come, they come with strength.
cc-acp p-acp n1 pp-f dt n1 pp-f pno32; c-crq av pns32 vvb, pns32 vvb p-acp n1.
(44) uses (DIV2)
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Page 370
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Hannah is in bitternesse of Spirit for a time;Hannah is in bitterness of Spirit for a time;
np1 vbz p-acp n1 pp-f n1 p-acp dt n1;
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Page 370
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Jesus Christ doth but, as she is at prayer, poure down a few fresh drops upon her;
jesus christ does but, as she is At prayer, pour down a few fresh drops upon her;
np1 np1 vdz p-acp, c-acp pns31 vbz p-acp n1, vvb a-acp dt d j n2 p-acp pno31;
(44) uses (DIV2)
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Page 370
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and she goes away, and is no more sad, 1 Sam. 1. 18. Mary Magdalen stands at the Sepulchre full of sorrow, she weeps many a brinish •eare, John 20. 11. Jesus Christ doth but open the cloud and drop a few drops upon her,
and she Goes away, and is no more sad, 1 Sam. 1. 18. Marry Magdalen Stands At the Sepulchre full of sorrow, she weeps many a brinish •eare, John 20. 11. jesus christ does but open the cloud and drop a few drops upon her,
cc pns31 vvz av, cc vbz av-dx av-dc j, crd np1 crd crd uh np1 vvz p-acp dt n1 j pp-f n1, pns31 vvz d dt j n1, np1 crd crd np1 np1 vdz p-acp vvi dt n1 cc vvi dt d n2 p-acp pno31,
(44) uses (DIV2)
1007
Page 370
4783
and what j•y is in her heart? Take the most melancholy and persive sinner : though he be like Rach•l that would not be comforted,
and what j•y is in her heart? Take the most melancholy and persive sinner: though he be like Rach•l that would not be comforted,
cc r-crq n1 vbz p-acp po31 n1? vvb dt av-ds j-jn cc j n1: c-acp pns31 vbb j j cst vmd xx vbi vvn,
(44) uses (DIV2)
1007
Page 370
4784
yet one promise of Christ rained down upon him, and set on by his Spirit, will make him lay aside his mourning garments.
yet one promise of christ reigned down upon him, and Set on by his Spirit, will make him lay aside his mourning garments.
av crd n1 pp-f np1 vvd a-acp p-acp pno31, cc vvd a-acp p-acp po31 n1, vmb vvi pno31 vvd av po31 j-vvg n2.
(44) uses (DIV2)
1007
Page 370
4785
Though Ministers cannot answer the objections of sorrowing Christians, ye• Christ can answer them so powerfully, that the soul shall have nothing to answer againe. This is the second particular.
Though Ministers cannot answer the objections of sorrowing Christians, ye• christ can answer them so powerfully, that the soul shall have nothing to answer again. This is the second particular.
cs n2 vmbx vvi dt n2 pp-f j-vvg np1, n1 np1 vmb vvi pno32 av av-j, cst dt n1 vmb vhi pix pc-acp vvi av. d vbz dt ord j.
(44) uses (DIV2)
1007
Page 370
4786
Thirdly, The raine comes down voluntarily, undeservedly. The Prophet tells us how the dew and showers fall;
Thirdly, The rain comes down voluntarily, undeservedly. The Prophet tells us how the due and showers fallen;
ord, dt n1 vvz a-acp av-jn, av-j. dt n1 vvz pno12 c-crq dt n1 cc n2 vvb;
(44) uses (DIV2)
1008
Page 371
4787
They tarry not for man, nor wait for the sonnes of men, Micah 7. 5. The raine doth not expect any humane concurrence or causality.They tarry not for man, nor wait for the Sons of men, micah 7. 5. The rain does not expect any humane concurrence or causality.
pns32 vvb xx p-acp n1, ccx vvi p-acp dt n2 pp-f n2, np1 crd crd dt n1 vdz xx vvi d j n1 cc n1.
(44) uses (DIV2)
1008
Page 371
4788
Though it come down upon us, yet it comes down without us. The raine descends for our advantage, but not for our deserving.
Though it come down upon us, yet it comes down without us. The rain descends for our advantage, but not for our deserving.
cs pn31 vvb a-acp p-acp pno12, av pn31 vvz a-acp p-acp pno12. dt n1 vvz p-acp po12 n1, cc-acp xx p-acp po12 n-vvg.
(44) uses (DIV2)
1008
Page 371
4789
The distillation of Christ comes down undeservedly on our part. The soule meets with many a shower from Christ, when it deserves no such thing.
The distillation of christ comes down undeservedly on our part. The soul meets with many a shower from christ, when it deserves no such thing.
dt n1 pp-f np1 vvz a-acp av-j p-acp po12 n1. dt n1 vvz p-acp d dt n1 p-acp np1, c-crq pn31 vvz dx d n1.
(44) uses (DIV2)
1008
Page 371
4790
The good either of Christs Doctrine, or his Scepter, or his Spirit are not merited by us.
The good either of Christ Doctrine, or his Sceptre, or his Spirit Are not merited by us.
dt j av-d pp-f npg1 n1, cc po31 n1, cc po31 n1 vbr xx vvn p-acp pno12.
(44) uses (DIV2)
1008
Page 371
4791
Should we have no raine from Christ till we did deserve it, we should suffer an eternal drought.
Should we have no rain from christ till we did deserve it, we should suffer an Eternal drought.
vmd pns12 vhb dx n1 p-acp np1 c-acp pns12 vdd vvi pn31, pns12 vmd vvi dt j n1.
(44) uses (DIV2)
1008
Page 371
4792
The first grace of Christ is preventing grace.
The First grace of christ is preventing grace.
dt ord n1 pp-f np1 vbz vvg n1.
(44) uses (DIV2)
1008
Page 371
4793
I am found of them that sought not after me, Esay 65. 1. And all the after-grace of Christ, is undeserved grace.I am found of them that sought not After me, Isaiah 65. 1. And all the after-grace of christ, is undeserved grace.
pns11 vbm vvn pp-f pno32 cst vvd xx p-acp pno11, np1 crd crd cc d dt n1 pp-f np1, vbz j n1.
(44) uses (DIV2)
1008
Page 371
4794
We do as little to deserve the influences of Christ, as we do to deserve the distillations of the clouds.
We do as little to deserve the influences of christ, as we do to deserve the distillations of the Clouds.
pns12 vdb p-acp j pc-acp vvi dt n2 pp-f np1, c-acp pns12 vdb p-acp vvi dt n2 pp-f dt n2.
(44) uses (DIV2)
1008
Page 371
4795
All that Christ doth for us is onely from the meer motion of his own grace, Esay 55. 1. Of his own will begat he us by the word of truth, James 1. 18. We must say, Grace, grace to all the soul-fatning drops that come from Christ.
All that christ does for us is only from the mere motion of his own grace, Isaiah 55. 1. Of his own will begat he us by the word of truth, James 1. 18. We must say, Grace, grace to all the soul-fattening drops that come from christ.
av-d d np1 vdz p-acp pno12 vbz av-j p-acp dt j n1 pp-f po31 d n1, np1 crd crd pp-f po31 d n1 vvd pns31 pno12 p-acp dt n1 pp-f n1, np1 crd crd pns12 vmb vvi, n1, vvb p-acp d dt j n2 cst vvb p-acp np1.
(44) uses (DIV2)
1008
Page 371
4796
He forgets that Christ comes down as the rain, that dreams of merit.
He forgets that christ comes down as the rain, that dreams of merit.
pns31 vvz cst np1 vvz a-acp p-acp dt n1, cst n2 pp-f n1.
(44) uses (DIV2)
1008
Page 371
4797
All the sonnes of men want Christ, but none of the sonnes of men can deserve Christ.
All the Sons of men want christ, but none of the Sons of men can deserve christ.
av-d dt n2 pp-f n2 vvb np1, cc-acp pix pp-f dt n2 pp-f n2 vmb vvi np1.
(44) uses (DIV2)
1008
Page 371
4798
Fourthly, The raine comes down unexpectedly.
Fourthly, The rain comes down unexpectedly.
ord, dt n1 vvz a-acp av-j.
(44) uses (DIV2)
1009
Page 371
4799
Sometimes when the skie is black with clouds, the winde riseth and driveth them away without so much as a drop:
Sometime when the sky is black with Clouds, the wind Riseth and drives them away without so much as a drop:
av c-crq dt n1 vbz j-jn p-acp n2, dt n1 vvz cc vvz pno32 av p-acp av av-d c-acp dt n1:
(44) uses (DIV2)
1009
Page 371
4800
At another time the raine falls plentifully when no shower is expected.
At Another time the rain falls plentifully when no shower is expected.
p-acp j-jn n1 dt n1 vvz av-j c-crq dx n1 vbz vvn.
(44) uses (DIV2)
1009
Page 371
4801
Jesus Christ comes down upon the soules of his people many times, when they look for no influences from him;
jesus christ comes down upon the Souls of his people many times, when they look for no influences from him;
np1 np1 vvz a-acp p-acp dt n2 pp-f po31 n1 d n2, c-crq pns32 vvb p-acp dx n2 p-acp pno31;
(44) uses (DIV2)
1009
Page 372
4802
the Church observes this, Cant. 6. 11, 12. I went down into the garden of nuts, to see the fruits of the valley,
the Church observes this, Cant 6. 11, 12. I went down into the garden of nuts, to see the fruits of the valley,
dt n1 vvz d, np1 crd crd, crd pns11 vvd a-acp p-acp dt n1 pp-f n2, pc-acp vvi dt n2 pp-f dt n1,
(44) uses (DIV2)
1009
Page 372
4803
and to see whether the vine flourished, and the pomegranates budded. Or ever I was aware, my soul made me like the chariots of Aminadab. and to see whither the vine flourished, and the pomegranates budded. Or ever I was aware, my soul made me like the chariots of Aminadab.
cc pc-acp vvi cs dt n1 vvd, cc dt n2 vvn. cc av pns11 vbds j, po11 n1 vvd pno11 av-j dt n2 pp-f np1.
(44) uses (DIV2)
1009
Page 372
4804
Here a shower fell upon her head when she did not look for it. The soul sometimes comes to an Ordinance ful of misgiving thoughts, expecting no good;
Here a shower fell upon her head when she did not look for it. The soul sometime comes to an Ordinance full of misgiving thoughts, expecting no good;
av dt n1 vvd p-acp po31 n1 c-crq pns31 vdd xx vvi p-acp pn31. dt n1 av vvz p-acp dt n1 j pp-f n-vvg n2, vvg dx j;
(44) uses (DIV2)
1009
Page 372
4805
and before it depart, it's wet from top to toe with the distillations of Christs Spirit.
and before it depart, it's wet from top to toe with the distillations of Christ Spirit.
cc c-acp pn31 vvi, pn31|vbz j p-acp n1 p-acp n1 p-acp dt n2 pp-f npg1 n1.
(44) uses (DIV2)
1009
Page 372
4806
The Church found it so, when she had the least reason that could be to expect it, Cant. 5. 5. She might have expected to have found flames of brimstone in regard of her dealings with Christ,
The Church found it so, when she had the least reason that could be to expect it, Cant 5. 5. She might have expected to have found flames of brimstone in regard of her dealings with christ,
dt n1 vvd pn31 av, c-crq pns31 vhd dt ds n1 cst vmd vbi pc-acp vvi pn31, np1 crd crd pns31 vmd vhi vvn pc-acp vhi vvn n2 pp-f n1 p-acp n1 pp-f po31 n2-vvg p-acp np1,
(44) uses (DIV2)
1009
Page 372
4807
and behold she findes the droppings of sweet-smelling myrrh.
and behold she finds the droppings of sweet-smelling myrrh.
cc vvb pns31 vvz dt n2 pp-f j n1.
(44) uses (DIV2)
1009
Page 372
4808
Sometimes in the night-watches Christ raines upon the soule, when it, never expects any such thing.
Sometime in the Nightwatches christ reins upon the soul, when it, never expects any such thing.
av p-acp dt n2 np1 vvz p-acp dt n1, c-crq pn31, av-x vvz d d n1.
(44) uses (DIV2)
1009
Page 372
4809
David made his bed to swim, Psalme 6. 6. he could not have watered his couch with his teares,David made his Bed to swim, Psalm 6. 6. he could not have watered his couch with his tears,
np1 vvd po31 n1 pc-acp vvi, n1 crd crd pns31 vmd xx vhi vvn po31 n1 p-acp po31 n2,
(44) uses (DIV2)
1009
Page 372
4810
if Christ had not first watered his heart with his grace.
if christ had not First watered his heart with his grace.
cs np1 vhd xx ord vvn po31 n1 p-acp po31 n1.
(44) uses (DIV2)
1009
Page 372
4811
Sometimes the soule comes to the Throne of grace parched with hardnesse, perhaps as dry as the rock in the Wildernesse,
Sometime the soul comes to the Throne of grace parched with hardness, perhaps as dry as the rock in the Wilderness,
av dt n1 vvz p-acp dt n1 pp-f n1 vvn p-acp n1, av c-acp j c-acp dt n1 p-acp dt n1,
(44) uses (DIV2)
1009
Page 372
4812
and Christ suddenly sends down a shower, that it goes savour•y weeping from his presence.
and christ suddenly sends down a shower, that it Goes savour•y weeping from his presence.
cc np1 av-j vvz a-acp dt n1, cst pn31 vvz av-j vvg p-acp po31 n1.
(44) uses (DIV2)
1009
Page 372
4813
Did not our hearts burne within us, while he talked with us by the way? Luke 24. 32. Jesus Christ did des•end suddenly upon them while they were in conference with him.Did not our hearts burn within us, while he talked with us by the Way? Luke 24. 32. jesus christ did des•end suddenly upon them while they were in conference with him.
vdd xx po12 n2 vvi p-acp pno12, cs pns31 vvd p-acp pno12 p-acp dt n1? zz crd crd np1 np1 vdd vvi av-j p-acp pno32 cs pns32 vbdr p-acp n1 p-acp pno31.
(44) uses (DIV2)
1009
Page 372
4814
Sometimes a servant of God takes the book of God into his hand, when his soul is dry and withered,
Sometime a servant of God Takes the book of God into his hand, when his soul is dry and withered,
av dt n1 pp-f np1 vvz dt n1 pp-f np1 p-acp po31 n1, c-crq po31 n1 vbz j cc j-vvn,
(44) uses (DIV2)
1009
Page 372
4815
and before he hath read half a Chapter, he findes the clouds melting, and his soul bedewed with a shower of grace, never did a shower comedown so suddenly,
and before he hath read half a Chapter, he finds the Clouds melting, and his soul bedewed with a shower of grace, never did a shower comedown so suddenly,
cc c-acp pns31 vhz vvn j-jn dt n1, pns31 vvz dt n2 vvg, cc po31 n1 vvn p-acp dt n1 pp-f n1, av-x vdd dt n1 av av av-j,
(44) uses (DIV2)
1009
Page 373
4816
as the grace of Christ hath sometimes comedown upon the soul.
as the grace of christ hath sometime comedown upon the soul.
c-acp dt n1 pp-f np1 vhz av av p-acp dt n1.
(44) uses (DIV2)
1009
Page 373
4817
Fifthly, The raine comes down not for its own benefit, but for the benefit of the earth.
Fifthly, The rain comes down not for its own benefit, but for the benefit of the earth.
ord, dt n1 vvz p-acp xx p-acp po31 d n1, cc-acp p-acp dt n1 pp-f dt n1.
(44) uses (DIV2)
1010
Page 373
4818
What advantage hath the cloud by all the moisture that drops down from it? It empties it selfe that it may enrich the ground.
What advantage hath the cloud by all the moisture that drops down from it? It empties it self that it may enrich the ground.
q-crq n1 vhz dt n1 p-acp d dt n1 cst vvz a-acp p-acp pn31? pn31 vvz pn31 n1 cst pn31 vmb vvi dt n1.
(44) uses (DIV2)
1010
Page 373
4819
Jesus Christ doth by his Word, and Spirit, and Scepter, descend for the benefit of men.
jesus christ does by his Word, and Spirit, and Sceptre, descend for the benefit of men.
np1 np1 vdz p-acp po31 n1, cc n1, cc n1, vvb p-acp dt n1 pp-f n2.
(44) uses (DIV2)
1010
Page 373
4820
His Doctrine, the influences of his Grace, are for the enriching of his Elect. Christ came down at first in his incarnation for our sakes, 2 Cor. 8. 9. and all his other descensions are for our good.
His Doctrine, the influences of his Grace, Are for the enriching of his Elect. christ Come down At First in his incarnation for our sakes, 2 Cor. 8. 9. and all his other descensions Are for our good.
po31 n1, dt n2 pp-f po31 n1, vbr p-acp dt vvg pp-f po31 np1 np1 vvd a-acp p-acp ord p-acp po31 n1 p-acp po12 n2, crd np1 crd crd cc d po31 j-jn n2 vbr p-acp po12 j.
(44) uses (DIV2)
1010
Page 373
4821
For the filling of our empty soules, for the quickning of our dead souls, for the comforting of our straitned and distressed souls, it is that Christ comes still down into the world.
For the filling of our empty Souls, for the quickening of our dead Souls, for the comforting of our straitened and distressed Souls, it is that christ comes still down into the world.
p-acp dt n-vvg pp-f po12 j n2, p-acp dt j-vvg pp-f po12 j n2, p-acp dt vvg pp-f po12 j-vvn cc j-vvn n2, pn31 vbz cst np1 vvz av a-acp p-acp dt n1.
(44) uses (DIV2)
1010
Page 373
4822
His preaching, his knocking, his striving is onely and meerly for our benefit.
His preaching, his knocking, his striving is only and merely for our benefit.
po31 vvg, po31 n-vvg, po31 vvg vbz j cc av-j p-acp po12 n1.
(44) uses (DIV2)
1010
Page 373
4823
What profit is it to God, that thou are righteous? Job 22. 3. Christ hath no more advantage by all the drops he sends down upon thy soule,What profit is it to God, that thou Are righteous? Job 22. 3. christ hath no more advantage by all the drops he sends down upon thy soul,
q-crq n1 vbz pn31 p-acp np1, cst pns21 vbr j? np1 crd crd np1 vhz dx dc n1 p-acp d dt n2 pns31 vvz a-acp p-acp po21 n1,
(44) uses (DIV2)
1010
Page 373
4824
then the clouds have for all the showers they let fall upon the earth.
then the Clouds have for all the showers they let fallen upon the earth.
cs dt n2 vhb p-acp d dt n2 pns32 vvb n1 p-acp dt n1.
(44) uses (DIV2)
1010
Page 373
4825
Sixthly, The rain comes down variously sometimes after a more stormy manner, sometimes after a milder manner.
Sixthly, The rain comes down variously sometime After a more stormy manner, sometime After a milder manner.
j, dt n1 vvz a-acp av-j av p-acp dt av-dc j n1, av p-acp dt jc n1.
(44) uses (DIV2)
1011
Page 373
4826
Christ comes down somtimes by promises, comforts, enlargments in a way of mildness; sometimes he descends in a way of severity, by rebukes, threatnings.
christ comes down sometimes by promises, comforts, Enlargements in a Way of mildness; sometime he descends in a Way of severity, by rebukes, threatenings.
np1 vvz a-acp av p-acp n2, n2, vvz p-acp dt n1 pp-f n1; av pns31 vvz p-acp dt n1 pp-f n1, p-acp n2, n2-vvg.
(44) uses (DIV2)
1011
Page 373
4827
The Church hath as much need of stormy showers as milder showers, of cold raine as of warmer drops.
The Church hath as much need of stormy showers as milder showers, of cold rain as of warmer drops.
dt n1 vhz p-acp d n1 pp-f j n2 p-acp jc n2, pp-f j-jn n1 c-acp pp-f jc n2.
(44) uses (DIV2)
1011
Page 373
4828
Christs more angry drops are as useful for his people, as his more pleasant drops. His chiding and frowning distillations make his comforting droppings more sweet.
Christ more angry drops Are as useful for his people, as his more pleasant drops. His chiding and frowning distillations make his comforting droppings more sweet.
npg1 av-dc j n2 vbr a-acp j c-acp po31 n1, c-acp po31 av-dc j n2. po31 vvg cc j-vvg n2 vvi po31 j-vvg n2 av-dc j.
(44) uses (DIV2)
1011
Page 373
4829
His milder showers comfort us, but his stormy showers try us more;
His milder showers Comfort us, but his stormy showers try us more;
po31 jc n2 vvb pno12, cc-acp po31 j n2 vvb pno12 dc;
(44) uses (DIV2)
1011
Page 374
4830
If Christ should not rebuke us as well as comfort us, he would indeed lose us.
If christ should not rebuke us as well as Comfort us, he would indeed loose us.
cs np1 vmd xx vvi pno12 p-acp av c-acp vvi pno12, pns31 vmd av vvi pno12.
(44) uses (DIV2)
1011
Page 374
4831
The great raine of his anger keeps us from stragling, when •he small raine of his love occasions us to wander.
The great rain of his anger keeps us from straggling, when •he small rain of his love occasions us to wander.
dt j n1 pp-f po31 n1 vvz pno12 p-acp vvg, c-crq av j n1 pp-f po31 n1 n2 pno12 pc-acp vvi.
(44) uses (DIV2)
1011
Page 374
4832
Seventhly, The raine comes down plentifully. Not a drop or two, but whole showers.
Seventhly, The rain comes down plentifully. Not a drop or two, but Whole showers.
crd, dt n1 vvz a-acp av-j. xx dt n1 cc crd, cc-acp j-jn n2.
(44) uses (DIV2)
1012
Page 374
4833
Though it come not down all at once, yet as much comes down as is useful for the earth.
Though it come not down all At once, yet as much comes down as is useful for the earth.
cs pn31 vvb xx p-acp d p-acp a-acp, av c-acp d vvz a-acp a-acp vbz j p-acp dt n1.
(44) uses (DIV2)
1012
Page 374
4834
Jesus Christ comes down plentifully, he doth not scant the soul, he doth not give one comfort, but many comforts.
jesus christ comes down plentifully, he does not scant the soul, he does not give one Comfort, but many comforts.
np1 np1 vvz a-acp av-j, pns31 vdz xx av-j dt n1, pns31 vdz xx vvi crd n1, cc-acp d n2.
(44) uses (DIV2)
1012
Page 374
4835
Eat O friends, drink abundantly, Cant. 5. 1. He hath enough in him to give. The soul wants more then a little.Eat Oh Friends, drink abundantly, Cant 5. 1. He hath enough in him to give. The soul Wants more then a little.
vvb uh n2, vvb av-j, np1 crd crd pns31 vhz av-d p-acp pno31 pc-acp vvi. dt n1 vvz av-dc cs dt j.
(44) uses (DIV2)
1012
Page 374
4836
He is not niggardly, but bountiful, therefore he gives plentifully; and then as the raine falls down in many places at once, so doth Christ.
He is not niggardly, but bountiful, Therefore he gives plentifully; and then as the rain falls down in many places At once, so does christ.
pns31 vbz xx j, cc-acp j, av pns31 vvz av-j; cc av c-acp dt n1 vvz a-acp p-acp d n2 p-acp a-acp, av vdz np1.
(44) uses (DIV2)
1012
Page 374
4837
All the earth for many miles together is sometimes rained upon at o•e and the same time;
All the earth for many miles together is sometime reigned upon At o•e and the same time;
av-d dt n1 p-acp d n2 av vbz av vvn p-acp p-acp n1 cc dt d n1;
(44) uses (DIV2)
1012
Page 374
4838
the rain waters many fields at once. Jesus Christ comes down abundantly; he can, if he please, water many soules, yea many Congregations at once.
the rain waters many fields At once. jesus christ comes down abundantly; he can, if he please, water many Souls, yea many Congregations At once.
dt n1 n2 d n2 p-acp a-acp. np1 np1 vvz a-acp av-j; pns31 vmb, cs pns31 vvb, n1 d n2, uh d n2 p-acp a-acp.
(44) uses (DIV2)
1012
Page 374
4839
So many Churches, so many Fleeces; so many Congregations, so many Pastures.
So many Churches, so many Fleeces; so many Congregations, so many Pastures.
av d n2, av d n2; av d n2, av d n2.
(44) uses (DIV2)
1012
Page 374
4840
Christ can rain upon this Congregation, and he can water other Congregations at the same time.
christ can rain upon this Congregation, and he can water other Congregations At the same time.
np1 vmb vvi p-acp d n1, cc pns31 vmb vvi j-jn n2 p-acp dt d n1.
(44) uses (DIV2)
1012
Page 374
4841
Jesus Christ, if •e please•• an send down such a shower as shall water every Congregation,
jesus christ, if •e please•• an send down such a shower as shall water every Congregation,
np1 np1, cs j n1 cs vvb a-acp d dt n1 c-acp vmb vvi d n1,
(44) uses (DIV2)
1012
Page 374
4842
yea every soul in the world a• one and the same time.
yea every soul in the world a• one and the same time.
uh d n1 p-acp dt n1 n1 crd cc dt d n1.
(44) uses (DIV2)
1012
Page 374
4843
As the drops of a shower cannot be numbred, no more can the drops which fall from Jesus Christ upon his Church.
As the drops of a shower cannot be numbered, no more can the drops which fallen from jesus christ upon his Church.
p-acp dt n2 pp-f dt n1 vmbx vbi vvn, av-dx dc vmb dt n2 r-crq vvb p-acp np1 np1 p-acp po31 n1.
(44) uses (DIV2)
1012
Page 374
4844
If we receive not plentifully from Christ, 'tis because we ask not plentifully. For the third particular.
If we receive not plentifully from christ, it's Because we ask not plentifully. For the third particular.
cs pns12 vvb xx av-j p-acp np1, pn31|vbz c-acp pns12 vvb xx av-j. p-acp dt ord j.
(44) uses (DIV2)
1012
Page 374
4845
Quae disproportio? And here I shall shew the excellency of Christ above all material raine, in six particulars.Quae disproportio? And Here I shall show the excellency of christ above all material rain, in six particulars.
fw-la fw-la? cc av pns11 vmb vvi dt n1 pp-f np1 p-acp d j-jn n1, p-acp crd n2-j.
(44) uses (DIV2)
1013
Page 375
4846
1. Christ comes down from the highest heavens. The raine descends from the visible heavens. Philosophers divide the aire into three Regions;
1. christ comes down from the highest heavens. The rain descends from the visible heavens. Philosophers divide the air into three Regions;
crd np1 vvz a-acp p-acp dt js n2. dt n1 vvz p-acp dt j n2. ng1 vvb dt n1 p-acp crd n2;
(44) uses (DIV2)
1014
Page 375
4847
the highest, the middle, and the lowest Region.
the highest, the middle, and the lowest Region.
dt js, dt n-jn, cc dt js n1.
(44) uses (DIV2)
1014
Page 375
4848
Now they all hold that the raine descends onely from the middle Region : there it is generated,
Now they all hold that the rain descends only from the middle Region: there it is generated,
av pns32 d vvb cst dt n1 vvz av-j p-acp dt j-jn n1: a-acp pn31 vbz vvn,
(44) uses (DIV2)
1014
Page 375
4849
and from thence it descends upon the earth. But now Jesus Christ comes down from the invisible Heavens.
and from thence it descends upon the earth. But now jesus christ comes down from the invisible Heavens.
cc p-acp av pn31 vvz p-acp dt n1. p-acp av np1 np1 vvz a-acp p-acp dt j n2.
(44) uses (DIV2)
1014
Page 375
4850
There he sits at the right hand of God, Acts 5. 31. and from thence doth every drop which distills upon the hearts of men descend.
There he sits At the right hand of God, Acts 5. 31. and from thence does every drop which distils upon the hearts of men descend.
a-acp pns31 vvz p-acp dt j-jn n1 pp-f np1, n2 crd crd cc p-acp av vdz d n1 r-crq vvz p-acp dt n2 pp-f n2 vvb.
(44) uses (DIV2)
1014
Page 375
4851
This is that which Peter tells the Jewes, Act 2. 33. Being by the right hand of God exalted,
This is that which Peter tells the Jews, Act 2. 33. Being by the right hand of God exalted,
d vbz d r-crq np1 vvz dt np2, n1 crd crd vbg p-acp dt j-jn n1 pp-f np1 vvn,
(44) uses (DIV2)
1014
Page 375
4852
and having received of the Father the promise of the Holy Ghost, he hath shed forth this which now ye see and hear. and having received of the Father the promise of the Holy Ghost, he hath shed forth this which now you see and hear.
cc vhg vvn pp-f dt n1 dt n1 pp-f dt j n1, pns31 vhz vvn av d r-crq av pn22 vvb cc vvi.
(44) uses (DIV2)
1014
Page 375
4853
All the good of his Word, of his Scepter, of his Spirit, comes down from the Heaven of heavens.
All the good of his Word, of his Sceptre, of his Spirit, comes down from the Heaven of heavens.
d dt j pp-f po31 n1, pp-f po31 n1, pp-f po31 n1, vvz a-acp p-acp dt n1 pp-f n2.
(44) uses (DIV2)
1014
Page 375
4854
There the royal throne is, and from thence doth the raine fall.
There the royal throne is, and from thence does the rain fallen.
a-acp dt j n1 vbz, cc p-acp av vdz dt n1 vvi.
(44) uses (DIV2)
1014
Page 375
4855
You must look above the highest Region of the aire, yea above the highest star in the firmament,
You must look above the highest Region of the air, yea above the highest star in the firmament,
pn22 vmb vvi p-acp dt js n1 pp-f dt n1, uh p-acp dt js n1 p-acp dt n1,
(44) uses (DIV2)
1014
Page 375
4856
if you expect any drop from Jesus Christ. 2. The raine that descends upon the earth, doth first ascend from the earth.
if you expect any drop from jesus christ. 2. The rain that descends upon the earth, does First ascend from the earth.
cs pn22 vvb d n1 p-acp np1 np1. crd dt n1 cst vvz p-acp dt n1, vdz ord vvi p-acp dt n1.
(44) uses (DIV2)
1014
Page 375
4857
A cloud which is the womb of the raine, is a cold and moist vapour exhaled by the heat of the Sunne, out of the earth or waters, into the middle Region of the aire, where it is by the cold condensed,
A cloud which is the womb of the rain, is a cold and moist vapour exhaled by the heat of the Sun, out of the earth or waters, into the middle Region of the air, where it is by the cold condensed,
dt n1 r-crq vbz dt n1 pp-f dt n1, vbz dt j-jn cc j n1 vvd p-acp dt n1 pp-f dt n1, av pp-f dt n1 cc n2, p-acp dt j-jn n1 pp-f dt n1, c-crq pn31 vbz p-acp dt j-jn j-vvn,
(44) uses (DIV2)
1015
Page 375
4858
and there hangeth, till by the heat it be dissolved into a shower.
and there hangs, till by the heat it be dissolved into a shower.
cc a-acp vvz, c-acp p-acp dt n1 pn31 vbi vvn p-acp dt n1.
(44) uses (DIV2)
1015
Page 375
4859
So that the showers which do drop upon the earth, are first drawn out of the earth, Psal. 135. 7. But now all the drops which distil from Christ, are generated in heaven.
So that the showers which do drop upon the earth, Are First drawn out of the earth, Psalm 135. 7. But now all the drops which distil from christ, Are generated in heaven.
av cst dt n2 r-crq vdb vvi p-acp dt n1, vbr ord vvn av pp-f dt n1, np1 crd crd p-acp av d dt n2 r-crq vvb p-acp np1, vbr vvn p-acp n1.
(44) uses (DIV2)
1015
Page 376
4860
Jesus Christ is not beholden to the earth to furnish him.
jesus christ is not beholden to the earth to furnish him.
np1 np1 vbz xx vvi p-acp dt n1 pc-acp vvi pno31.
(44) uses (DIV2)
1015
Page 376
4861
What ever he distils, either in his Word, or by his Spirit, is originally in and from himself.
What ever he distils, either in his Word, or by his Spirit, is originally in and from himself.
q-crq av pns31 vvz, av-d p-acp po31 n1, cc p-acp po31 n1, vbz av-j p-acp cc p-acp px31.
(44) uses (DIV2)
1015
Page 376
4862
Out of his fulnesse have we all received, and grace for grace, John 1. 16. Christ doth not exhale vapours from the earth,Out of his fullness have we all received, and grace for grace, John 1. 16. christ does not exhale vapours from the earth,
av pp-f po31 n1 vhb pns12 d vvn, cc n1 p-acp n1, np1 crd crd np1 vdz xx vvi n2 p-acp dt n1,
(44) uses (DIV2)
1015
Page 376
4863
but sends down vapours from himself to the earth. All his materials are in himself, and from himself;
but sends down vapours from himself to the earth. All his materials Are in himself, and from himself;
cc-acp vvz a-acp n2 p-acp px31 p-acp dt n1. av-d po31 n2-jn vbr p-acp n1, cc p-acp px31;
(44) uses (DIV2)
1015
Page 376
4864
if Jesus Christ could not raine upon us till we did furnish him with materials, we should be out of hopes of receiving one drop from him to the day of our death.
if jesus christ could not rain upon us till we did furnish him with materials, we should be out of hope's of receiving one drop from him to the day of our death.
cs np1 np1 vmd xx vvi p-acp pno12 c-acp pns12 vdd vvi pno31 p-acp n2-jn, pns12 vmd vbi av pp-f n2 pp-f vvg pi n1 p-acp pno31 p-acp dt n1 pp-f po12 n1.
(44) uses (DIV2)
1015
Page 376
4865
We can furnish him with materials for fire and brimstone, but the ingredients of his comfortable raine are from himself alone.
We can furnish him with materials for fire and brimstone, but the ingredients of his comfortable rain Are from himself alone.
pns12 vmb vvi pno31 p-acp n2-jn p-acp n1 cc n1, cc-acp dt n2 pp-f po31 j n1 vbr p-acp px31 av-j.
(44) uses (DIV2)
1015
Page 376
4866
3. The raine is not necessary at all times. There are seasons when the husbandman craves no raine.
3. The rain is not necessary At all times. There Are seasons when the husbandman craves no rain.
crd dt n1 vbz xx j p-acp d n2. pc-acp vbr n2 c-crq dt n1 vvz dx n1.
(44) uses (DIV2)
1016
Page 376
4867
He is sometimes afraid of showers, and wishes for Sun shine rather then showers.
He is sometime afraid of showers, and wishes for Sun shine rather then showers.
pns31 vbz av j pp-f n2, cc n2 p-acp n1 vvi av-c cs n2.
(44) uses (DIV2)
1016
Page 376
4868
As snow in Summer and raine in harvest, so honour is not seemly for a foole, Prov. 26. 1. But now Jesus Christ is never unnecessary.As snow in Summer and rain in harvest, so honour is not seemly for a fool, Curae 26. 1. But now jesus christ is never unnecessary.
p-acp n1 p-acp n1 cc n1 p-acp n1, av n1 vbz xx j p-acp dt n1, np1 crd crd p-acp av np1 np1 vbz av-x j.
(44) uses (DIV2)
1016
Page 376
4869
This raine can never faill unseasonably. There's no time but the drops of Christs doctrine come welcome to the soul.
This rain can never faill unseasonably. There's no time but the drops of Christ Doctrine come welcome to the soul.
d n1 vmb av-x vvi av-j. pc-acp|vbz dx n1 p-acp dt n2 pp-f npg1 n1 vvb j-jn p-acp dt n1.
(44) uses (DIV2)
1016
Page 376
4870
There's no moment wherein the influences of Christs Spirit are not grateful to the soule. That day that is not a rainy day, is a mournful day.
There's no moment wherein the influences of Christ Spirit Are not grateful to the soul. That day that is not a rainy day, is a mournful day.
pc-acp|vbz dx n1 c-crq dt n2 pp-f npg1 n1 vbr xx j p-acp dt n1. cst n1 cst vbz xx dt j n1, vbz dt j n1.
(44) uses (DIV2)
1016
Page 376
4871
The earth may be too full of raine, but the soule can never be too full of this heavenly moisture. Si dixisti sufficit, periisti.
The earth may be too full of rain, but the soul can never be too full of this heavenly moisture. Si dixisti sufficit, periisti.
dt n1 vmb vbi av j pp-f n1, cc-acp dt n1 vmb av-x vbi av j pp-f d j n1. fw-mi fw-la fw-la, fw-la.
(44) uses (DIV2)
1016
Page 376
4872
4. The raine is s•metimes hurtful to the earth. Immoderate raine is as prejudicial as immoderate drought.
4. The rain is s•metimes hurtful to the earth. Immoderate rain is as prejudicial as immoderate drought.
crd dt n1 vbz av j p-acp dt n1. j n1 vbz a-acp j c-acp j n1.
(44) uses (DIV2)
1017
Page 376
4873
A poor man that oppresseth the poore, is like a sweeping raine that leaveth •• food, Prov. 28. 3. As parching heat doth sometimes dry up the fruits of the earth:A poor man that Oppresses the poor, is like a sweeping rain that Leaveth •• food, Curae 28. 3. As parching heat does sometime dry up the fruits of the earth:
dt j n1 cst vvz dt j, vbz av-j dt j-vvg n1 cst vvz •• n1, np1 crd crd p-acp j-vvg n1 vdz av vvi a-acp dt n2 pp-f dt n1:
(44) uses (DIV2)
1017
Page 376
4874
So excessive raine doth often drown the fruits of the earth. Sometimes men and cattel are drowned;
So excessive rain does often drown the fruits of the earth. Sometime men and cattle Are drowned;
av j n1 vdz av vvi dt n2 pp-f dt n1. av n2 cc n2 vbr vvn;
(44) uses (DIV2)
1017
Page 376
4875
sometimes houses with their inhabitants are swept away by overflowing showers. But now Jesus Christ is never prejudicial to the soul.
sometime houses with their inhabitants Are swept away by overflowing showers. But now jesus christ is never prejudicial to the soul.
av n2 p-acp po32 n2 vbr vvn av p-acp j-vvg n2. p-acp av np1 np1 vbz av-x j p-acp dt n1.
(44) uses (DIV2)
1017
Page 376
4876
If ever this raine do any annoyance to men, it is by accident, because it is not received or improved.
If ever this rain do any annoyance to men, it is by accident, Because it is not received or improved.
cs av d n1 vdb d n1 p-acp n2, pn31 vbz p-acp n1, c-acp pn31 vbz xx vvn cc vvn.
(44) uses (DIV2)
1017
Page 376
4877
The distillation of Christs Doctrine is sometimes the savour of death, 2 Cor. 2. 15. but this is onely because men are not bettered by it.
The distillation of Christ Doctrine is sometime the savour of death, 2 Cor. 2. 15. but this is only Because men Are not bettered by it.
dt n1 pp-f npg1 n1 vbz av dt n1 pp-f n1, crd np1 crd crd p-acp d vbz j c-acp n2 vbr xx vvn p-acp pn31.
(44) uses (DIV2)
1017
Page 376
4878
The Scepter of Christ doth break many in pieces, Psalme 2. 9. but this is because men do not submit to it.
The Sceptre of christ does break many in Pieces, Psalm 2. 9. but this is Because men do not submit to it.
dt n1 pp-f np1 vdz vvi d p-acp n2, n1 crd crd p-acp d vbz c-acp n2 vdb xx vvi p-acp pn31.
(44) uses (DIV2)
1017
Page 376
4879
The influences and strivings of Christ by his Spirit, are sometimes the occasion of the hardning of mens hearts,
The influences and strivings of christ by his Spirit, Are sometime the occasion of the hardening of men's hearts,
dt n2 cc n2-vvg pp-f np1 p-acp po31 n1, vbr av dt n1 pp-f dt n-vvg pp-f ng2 n2,
(44) uses (DIV2)
1017
Page 376
4880
and so consequently of their destruction: but this is, because they do resist and oppose them.
and so consequently of their destruction: but this is, Because they do resist and oppose them.
cc av av-j pp-f po32 n1: cc-acp d vbz, c-acp pns32 vdb vvi cc vvi pno32.
(44) uses (DIV2)
1017
Page 376
4881
This raine hath intrinsecally no hurtful destructive property in it.
This rain hath intrinsically no hurtful destructive property in it.
d n1 vhz av-j av-dx j j n1 p-acp pn31.
(44) uses (DIV2)
1017
Page 376
4882
If it ever prove destructive, it is because of some evil quality in them upon whom it falls.
If it ever prove destructive, it is Because of Some evil quality in them upon whom it falls.
cs pn31 av vvi j, pn31 vbz p-acp pp-f d j-jn n1 p-acp pno32 p-acp ro-crq pn31 vvz.
(44) uses (DIV2)
1017
Page 376
4883
5. The raine is no distinguishing Argument between good and bad. It falls promiscuously upon the righteous and unrighteous.
5. The rain is no distinguishing Argument between good and bad. It falls promiscuously upon the righteous and unrighteous.
crd dt n1 vbz dx j-vvg n1 p-acp j cc j. pn31 vvz av-j p-acp dt j cc j-u.
(44) uses (DIV2)
1018
Page 376
4884
This our Saviour tells us, Matth. 5. 45. The raine indeed sometimes falls in one place,
This our Saviour tells us, Matthew 5. 45. The rain indeed sometime falls in one place,
d po12 n1 vvz pno12, np1 crd crd dt n1 av av vvz p-acp crd n1,
(44) uses (DIV2)
1018
Page 376
4885
when it doth not fall on another, Amos 4. 7. but on whatsoever City or Village it falls, it comes down equally on all.
when it does not fallen on Another, Amos 4. 7. but on whatsoever city or Village it falls, it comes down equally on all.
c-crq pn31 vdz xx vvi p-acp j-jn, np1 crd crd p-acp a-acp r-crq n1 cc n1 pn31 vvz, pn31 vvz a-acp av-jn p-acp d.
(44) uses (DIV2)
1018
Page 376
4886
As fat drops fall upon the sluggards field, as upon the field of the most diligent man.
As fat drops fallen upon the sluggards field, as upon the field of the most diligent man.
p-acp j n2 vvb p-acp dt n2 n1, c-acp p-acp dt n1 pp-f dt av-ds j n1.
(44) uses (DIV2)
1018
Page 376
4887
But now this spiritual raine is more distinguishing.
But now this spiritual rain is more distinguishing.
p-acp av d j n1 vbz av-dc vvg.
(44) uses (DIV2)
1018
Page 376
4888
Though all where the Gospel is preached have the same common Doctrine, and all have some common influences of Christs Spirit,
Though all where the Gospel is preached have the same Common Doctrine, and all have Some Common influences of Christ Spirit,
cs d c-crq dt n1 vbz vvn vhb dt d j n1, cc d vhb d j n2 pp-f npg1 n1,
(44) uses (DIV2)
1018
Page 378
4889
yet there are special drops distilled upon the Elect, which others never partake of. Some are hardned, others are softned;
yet there Are special drops distilled upon the Elect, which Others never partake of. some Are hardened, Others Are softened;
av a-acp vbr j n2 vvn p-acp dt n1, r-crq n2-jn av vvb pp-f. d vbr vvn, n2-jn vbr vvn;
(44) uses (DIV2)
1018
Page 378
4890
some are rained upon to conversion, others are rained upon for obduration; some are melted and dissolved, others are stiffned and enraged.
Some Are reigned upon to conversion, Others Are reigned upon for obduration; Some Are melted and dissolved, Others Are stiffened and enraged.
d vbr vvn p-acp p-acp n1, n2-jn vbr vvn p-acp p-acp n1; d vbr vvn cc vvn, n2-jn vbr vvn cc vvn.
(44) uses (DIV2)
1018
Page 378
4891
The peculiar drops of special grace are not communicated to all alike from Jesus Christ.
The peculiar drops of special grace Are not communicated to all alike from jesus christ.
dt j n2 pp-f j n1 vbr xx vvn p-acp d av-j p-acp np1 np1.
(44) uses (DIV2)
1018
Page 378
4892
Arminians may talk of Universal grace, that Christ doth no more for Peter then for Judas; but the Scripture speaks of peculiar grace which is not communicated to all.
Arminians may talk of Universal grace, that christ does not more for Peter then for Judas; but the Scripture speaks of peculiar grace which is not communicated to all.
njp2 vmb vvi pp-f j-u n1, cst np1 vdz xx av-dc p-acp np1 av p-acp np1; p-acp dt n1 vvz pp-f j n1 r-crq vbz xx vvn p-acp d.
(44) uses (DIV2)
1018
Page 378
4893
Why is it that thou wilt reveal thy self to us, and not unto the world. Why is it that thou wilt reveal thy self to us, and not unto the world.
q-crq vbz pn31 cst pns21 vm2 vvi po21 n1 p-acp pno12, cc xx p-acp dt n1.
(44) uses (DIV2)
1018
Page 378
4894
John 14. 22. There is hidden Manna which Christ never intended to bestow on all.
John 14. 22. There is hidden Manna which christ never intended to bestow on all.
np1 crd crd pc-acp vbz vvn n1 r-crq np1 av-x vvd pc-acp vvi p-acp d.
(44) uses (DIV2)
1018
Page 378
4895
There are secret drops which Christ lets fall on one soul in a Congregation, and doth not distill upon others.
There Are secret drops which christ lets fallen on one soul in a Congregation, and does not distil upon Others.
pc-acp vbr j-jn n2 r-crq np1 vvz n1 p-acp crd n1 p-acp dt n1, cc vdz xx vvi p-acp n2-jn.
(44) uses (DIV2)
1018
Page 378
4896
This raine falls with a most exact distinction.
This rain falls with a most exact distinction.
d n1 vvz p-acp dt av-ds j n1.
(44) uses (DIV2)
1018
Page 378
4897
He hath mercy on whom he will have mercy, (saith the Apostle ) and whom he will he hardeneth, Rom. 9. 18. Christ hath excluded some from the benefit of his prayers, John 17. 19. And they that are shut out of the benefit of his prayers, are excluded from the saving merit of his blood. He hath mercy on whom he will have mercy, (Says the Apostle) and whom he will he Hardeneth, Rom. 9. 18. christ hath excluded Some from the benefit of his Prayers, John 17. 19. And they that Are shut out of the benefit of his Prayers, Are excluded from the Saving merit of his blood.
pns31 vhz n1 p-acp ro-crq pns31 vmb vhi n1, (vvz dt n1) cc r-crq pns31 vmb pns31 vvz, np1 crd crd np1 vhz vvn d p-acp dt n1 pp-f po31 n2, np1 crd crd cc pns32 cst vbr vvn av pp-f dt n1 pp-f po31 n2, vbr vvn p-acp dt j-vvg n1 pp-f po31 n1.
(44) uses (DIV2)
1018
Page 378
4898
His propitiation is not extended further then his mediation, 1 John 2. •, 2. The peculiarity of the descending of this raine is cleerly shewed by our Saviour in the answer he gives to that question of his Disciples, concerning his preaching to the people in Parables, Mat. 13. 10, 11, 12, 13, 14, 15. Though the raine of Christs Doctrine fall down indifferently upon all,
His propitiation is not extended further then his mediation, 1 John 2. •, 2. The peculiarity of the descending of this rain is clearly showed by our Saviour in the answer he gives to that question of his Disciples, Concerning his preaching to the people in Parables, Mathew 13. 10, 11, 12, 13, 14, 15. Though the rain of Christ Doctrine fallen down indifferently upon all,
po31 n1 vbz xx vvn jc cs po31 n1, crd np1 crd •, crd dt n1 pp-f dt vvg pp-f d n1 vbz av-j vvn p-acp po12 n1 p-acp dt n1 pns31 vvz p-acp d n1 pp-f po31 n2, vvg po31 vvg p-acp dt n1 p-acp n2, np1 crd crd, crd, crd, crd, crd, crd cs dt n1 pp-f npg1 n1 vvi a-acp av-j p-acp d,
(44) uses (DIV2)
1018
Page 378
4899
yet the special grace of understanding, applying and improving that Doctrine, is not given unto all.
yet the special grace of understanding, applying and improving that Doctrine, is not given unto all.
av dt j n1 pp-f n1, vvg cc vvg d n1, vbz xx vvn p-acp d.
(44) uses (DIV2)
1018
Page 378
4900
6. The rain can make nothing spring where nothing hath rooted. The showers are able to make both grasse, and corne, and other plants grow up;
6. The rain can make nothing spring where nothing hath rooted. The showers Are able to make both grass, and corn, and other plants grow up;
crd dt n1 vmb vvi pix vvi c-crq pix vhz vvn. dt n2 vbr j pc-acp vvi d n1, cc n1, cc j-jn n2 vvb a-acp;
(44) uses (DIV2)
1019
Page 379
4901
but if either the earth be barren, or if there be no foundation of roots, the showers can do nothing;
but if either the earth be barren, or if there be no Foundation of roots, the showers can do nothing;
cc-acp cs d dt n1 vbb j, cc cs pc-acp vbb dx n1 pp-f n2, dt n2 vmb vdi pix;
(44) uses (DIV2)
1019
Page 379
4902
the raine can make nothing grow up out of rocks. It cannot make wheat grow where none was sowen.
the rain can make nothing grow up out of Rocks. It cannot make wheat grow where none was sown.
dt n1 vmb vvi pix vvi a-acp av pp-f n2. pn31 vmbx vvi n1 vvi c-crq pix vbds vvn.
(44) uses (DIV2)
1019
Page 379
4903
But now Jesus Christ doth not onely make seed grow where seed is sowen, but he makes seed grow where none was sowen.
But now jesus christ does not only make seed grow where seed is sown, but he makes seed grow where none was sown.
p-acp av np1 np1 vdz xx av-j vvi n1 vvi c-crq n1 vbz vvn, cc-acp pns31 vvz n1 vvi c-crq pix vbds vvn.
(44) uses (DIV2)
1019
Page 379
4904
Christ by the drops of his Doctrine, and by the influences of his Spirit, makes the rocks bring forth fruit.
christ by the drops of his Doctrine, and by the influences of his Spirit, makes the Rocks bring forth fruit.
np1 p-acp dt n2 pp-f po31 n1, cc p-acp dt n2 pp-f po31 n1, vvz dt n2 vvb av n1.
(44) uses (DIV2)
1019
Page 379
4905
He doth not onely cause plants to spring in good soyle, but by the dropping of his grace, turnes a barren soyle into a fruitful soyle;
He does not only cause plants to spring in good soil, but by the dropping of his grace, turns a barren soil into a fruitful soil;
pns31 vdz xx av-j n1 n2 pc-acp vvi p-acp j n1, cc-acp p-acp dt j-vvg pp-f po31 n1, vvz dt j n1 p-acp dt j n1;
(44) uses (DIV2)
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4906
one good shower from Christ will make the barren Heath as good ground as the fruitful valley.
one good shower from christ will make the barren Heath as good ground as the fruitful valley.
crd j n1 p-acp np1 vmb vvi dt j n1 c-acp j n1 p-acp dt j n1.
(44) uses (DIV2)
1019
Page 379
4907
The Word of Christ is called seed, 1 Pet. 1. 23. it doth not onely make seed grow,
The Word of christ is called seed, 1 Pet. 1. 23. it does not only make seed grow,
dt n1 pp-f np1 vbz vvn n1, crd np1 crd crd pn31 vdz xx av-j vvi n1 vvi,
(44) uses (DIV2)
1019
Page 379
4908
but it is seed it self. Christ by raining down, turnes the Thorne-tree into an Apple-tree.
but it is seed it self. christ by raining down, turns the Thorn-tree into an Apple tree.
cc-acp pn31 vbz n1 pn31 n1. np1 p-acp vvg a-acp, vvz dt n1 p-acp dt n1.
(44) uses (DIV2)
1019
Page 379
4909
He changes the thistle into wheat.
He changes the thistle into wheat.
pns31 vvz dt n1 p-acp n1.
(44) uses (DIV2)
1019
Page 379
4910
Other raine brings up something where something was, but this rain brings up something where nothing was.
Other rain brings up something where something was, but this rain brings up something where nothing was.
av-jn n1 vvz a-acp pi c-crq pi vbds, cc-acp d n1 vvz a-acp pi c-crq pix vbds.
(44) uses (DIV2)
1019
Page 379
4911
Other showers bring forth figs from Fig-trees, but these showers bring forth figs from thistles.
Other showers bring forth figs from Figtrees, but these showers bring forth figs from thistles.
av-jn n2 vvb av n2 p-acp n2, cc-acp d n2 vvb av n2 p-acp n2.
(44) uses (DIV2)
1019
Page 379
4912
Other raine brings up a crop where a crop was sown, but this raine brings forth a crop where none was sown.
Other rain brings up a crop where a crop was sown, but this rain brings forth a crop where none was sown.
av-jn n1 vvz a-acp dt n1 c-crq dt n1 vbds vvn, cc-acp d n1 vvz av dt n1 c-crq pix vbds vvn.
(44) uses (DIV2)
1019
Page 379
4913
Those three thousand you reade of Act. 2. 37. had not one root in them when Peter began to preach;
Those three thousand you read of Act. 2. 37. had not one root in them when Peter began to preach;
d crd crd pn22 vvb pp-f n1 crd crd vhn xx crd n1 p-acp pno32 c-crq np1 vvd pc-acp vvi;
(44) uses (DIV2)
1019
Page 379
4914
but before he had done raining upon them, their hearts were a nursery of all living plants.
but before he had done raining upon them, their hearts were a nursery of all living plants.
cc-acp c-acp pns31 vhd vdn vvg p-acp pno32, po32 n2 vbdr dt n1 pp-f d j-vvg n2.
(44) uses (DIV2)
1019
Page 379
4915
The Uses of this Point. 1. How justly may Christ expect fruitfulnesse from his people.
The Uses of this Point. 1. How justly may christ expect fruitfulness from his people.
dt n2 pp-f d n1. crd c-crq av-j vmb np1 vvi n1 p-acp po31 n1.
(45) uses (DIV2)
1019
Page 380
4916
My beloved (saith the Prophet) had a vineyard planted in a very fruitful hill.
My Beloved (Says the Prophet) had a vineyard planted in a very fruitful hill.
po11 j-vvn (vvz dt n1) vhd dt n1 vvn p-acp dt j j n1.
(45) uses (DIV2)
1020
Page 380
4917
And he fenced it, and gathered out the stones, &c. and he looked that it should bring forth grapes, Esay 5. 1, 2, 3. It is but equal that they that live under Christs Doctrine and Scepter,And he fenced it, and gathered out the stones, etc. and he looked that it should bring forth grapes, Isaiah 5. 1, 2, 3. It is but equal that they that live under Christ Doctrine and Sceptre,
cc pns31 vvd pn31, cc vvd av dt n2, av cc pns31 vvd cst pn31 vmd vvi av n2, np1 crd crd, crd, crd pn31 vbz p-acp j-jn cst pns32 cst vvb p-acp npg1 n1 cc n1,
(45) uses (DIV2)
1020
Page 380
4918
and under the influences of his Spirit, should bring forth both good fruit, and plenty of fruit;
and under the influences of his Spirit, should bring forth both good fruit, and plenty of fruit;
cc p-acp dt n2 pp-f po31 n1, vmd vvi av d j n1, cc n1 pp-f n1;
(45) uses (DIV2)
1020
Page 380
4919
the people of God are compared to a tree planted by the rivers of water, which bringeth forth his fruit in his season, Psal. 1. 3. Christ is spiritual raine, he is both cleansing raine and fatning raine.
the people of God Are compared to a tree planted by the Rivers of water, which brings forth his fruit in his season, Psalm 1. 3. christ is spiritual rain, he is both cleansing rain and fattening rain.
dt n1 pp-f np1 vbr vvn p-acp dt n1 vvn p-acp dt n2 pp-f n1, r-crq vvz av po31 n1 p-acp po31 n1, np1 crd crd np1 vbz j n1, pns31 vbz d vvg n1 cc j-vvg n1.
(45) uses (DIV2)
1020
Page 380
4920
They that live under such droppings, will be one day found inexcusable, if they be not very fruitful;
They that live under such droppings, will be one day found inexcusable, if they be not very fruitful;
pns32 cst vvb p-acp d n2, vmb vbi crd n1 vvd j, cs pns32 vbb xx av j;
(45) uses (DIV2)
1020
Page 380
4921
those pastures that are manur'd every year, if they have seasonable Sunshine and showers, are laid open to the wilde champion if they be not fruitful.
those pastures that Are manured every year, if they have seasonable Sunshine and showers, Are laid open to the wild champion if they be not fruitful.
d n2 cst vbr vvn d n1, cs pns32 vhb j n1 cc n2, vbr vvn j p-acp dt j n1 cs pns32 vbb xx j.
(45) uses (DIV2)
1020
Page 380
4922
Remember seriously that of the Apostle, and lay it well to heart, Heb. 6. 7, 8. No Argument can be used to plead for those that live under these fat showers without abundance of fruit.
remember seriously that of the Apostle, and lay it well to heart, Hebrew 6. 7, 8. No Argument can be used to plead for those that live under these fat showers without abundance of fruit.
np1 av-j d pp-f dt n1, cc vvd pn31 av p-acp n1, np1 crd crd, crd dx n1 vmb vbi vvn pc-acp vvi p-acp d cst vvb p-acp d j n2 p-acp n1 pp-f n1.
(45) uses (DIV2)
1020
Page 380
4923
2. Behold the necessity of Christ.
2. Behold the necessity of christ.
crd vvb dt n1 pp-f np1.
(45) uses (DIV2)
1021
Page 380
4924
Is not rain necessary for the ground? are not seasonable showers necessary for the fields and pastures? can any plants live long if they be not watered? No more can any plants that are in the soul live without continual supply from Christ.
Is not rain necessary for the ground? Are not seasonable showers necessary for the fields and pastures? can any plants live long if they be not watered? No more can any plants that Are in the soul live without continual supply from christ.
vbz xx n1 j p-acp dt n1? vbr xx j n2 j p-acp dt n2 cc n2? vmb d n2 vvb av-j cs pns32 vbb xx vvn? av-dx dc vmb d n2 cst vbr p-acp dt n1 vvb p-acp j n1 p-acp np1.
(45) uses (DIV2)
1021
Page 380
4925
The Doctrine of Christ is not unnecessary, the Scepter of Christ is not unuseful, the influences of Christs Spirit are not in vaine.
The Doctrine of christ is not unnecessary, the Sceptre of christ is not unuseful, the influences of Christ Spirit Are not in vain.
dt n1 pp-f np1 vbz xx j, dt n1 pp-f np1 vbz xx j, dt n2 pp-f npg1 n1 vbr xx p-acp j.
(45) uses (DIV2)
1021
Page 380
4926
Christ in all these respects is as necessary to the soule, as the raine and dew are to the earth.
christ in all these respects is as necessary to the soul, as the rain and due Are to the earth.
np1 p-acp d d vvz vbz a-acp j p-acp dt n1, c-acp dt n1 cc n1 vbr p-acp dt n1.
(45) uses (DIV2)
1021
Page 381
4927
He is either blind, or proud, that doth not see an absolute necessity of Christ. Egypt is fruitful though it have no raine;
He is either blind, or proud, that does not see an absolute necessity of christ. Egypt is fruitful though it have no rain;
pns31 vbz av-d j, cc j, cst vdz xx vvi dt j n1 pp-f np1. np1 vbz j c-acp pn31 vhb dx n1;
(45) uses (DIV2)
1021
Page 381
4928
the yearly overflowings of the river Nilus is instead of showers.
the yearly overflowings of the river Nilus is instead of showers.
dt j n2-vvg pp-f dt n1 np1 vbz av pp-f n2.
(45) uses (DIV2)
1021
Page 381
4929
Jesus Christ is as the river Nilus to our Egypt: did not he by the overflowing streams of his grace water our hearts, they would neither bud nor blossom, nor bring forth;
jesus christ is as the river Nilus to our Egypt: did not he by the overflowing streams of his grace water our hearts, they would neither bud nor blossom, nor bring forth;
np1 np1 vbz p-acp dt n1 np1 pc-acp po12 np1: vdd xx pns31 p-acp dt j-vvg n2 pp-f po31 n1 vvi po12 n2, pns32 vmd av-dx vvi ccx n1, ccx vvi av;
(45) uses (DIV2)
1021
Page 381
4930
He is both the husbandman that plants our fruits, he is the soyle that beares them,
He is both the husbandman that plants our fruits, he is the soil that bears them,
pns31 vbz d dt n1 cst vvz po12 n2, pns31 vbz dt n1 cst vvz pno32,
(45) uses (DIV2)
1021
Page 381
4931
and he alone is the rain that waters them.
and he alone is the rain that waters them.
cc pns31 av-j vbz dt n1 cst n2 pno32.
(45) uses (DIV2)
1021
Page 381
4932
Never think of the need the earth hath of the rain, but meditate of the need your souls have of the droppings of Jesus Christ.
Never think of the need the earth hath of the rain, but meditate of the need your Souls have of the droppings of jesus christ.
av-x vvb pp-f dt n1 dt n1 vhz pp-f dt n1, cc-acp vvb pp-f dt n1 po22 n2 vhb pp-f dt n2 pp-f np1 np1.
(45) uses (DIV2)
1021
Page 381
4933
3. How blinde and wicked are they that are offended at the Doctrine of Jesus Christ!
3. How blind and wicked Are they that Are offended At the Doctrine of jesus christ!
crd c-crq j cc j vbr pns32 cst vbr vvn p-acp dt n1 pp-f np1 np1!
(45) uses (DIV2)
1022
Page 381
4934
When Christ was on earth, many were scandalized at his Doctrine. And there are many still even amongst Christians, that are offended at it.
When christ was on earth, many were scandalized At his Doctrine. And there Are many still even among Christians, that Are offended At it.
c-crq np1 vbds p-acp n1, d vbdr vvn p-acp po31 n1. cc pc-acp vbr d av av p-acp np1, cst vbr vvn p-acp pn31.
(45) uses (DIV2)
1022
Page 381
4935
He is to this day a stone of stumbling, and a rock of offence, to them that stumble at his Word, Rom. 9. 33. Men finde out many wayes of stumbling at the Doctrine of Christ. To instance in a few.
He is to this day a stone of stumbling, and a rock of offence, to them that Stumble At his Word, Rom. 9. 33. Men find out many ways of stumbling At the Doctrine of christ. To instance in a few.
pns31 vbz p-acp d n1 dt n1 pp-f vvg, cc dt n1 pp-f n1, p-acp pno32 cst vvb p-acp po31 n1, np1 crd crd np1 vvb av d n2 pp-f vvg p-acp dt n1 pp-f np1. p-acp n1 p-acp dt d.
(45) uses (DIV2)
1022
Page 381
4936
(1) Some are offended at the strictnesse of his Doctrine.
(1) some Are offended At the strictness of his Doctrine.
(crd) d vbr vvn p-acp dt n1 pp-f po31 n1.
(45) uses (DIV2)
1023
Page 381
4937
Christ by his Doctrine doth condemn, not onely the outward acts, but the inward motions of sinne in the heart, Mat. 5. 28. He commands the plucking out of the right eye, &c. Duri Sermones durioris Magistri, have some said of these Precepts, which are indeed the commendation of Christs Doctrine.
christ by his Doctrine does condemn, not only the outward acts, but the inward motions of sin in the heart, Mathew 5. 28. He commands the plucking out of the right eye, etc. Duri Sermons durioris Magistri, have Some said of these Precepts, which Are indeed the commendation of Christ Doctrine.
np1 p-acp po31 n1 vdz vvi, xx av-j dt j n2, cc-acp dt j n2 pp-f n1 p-acp dt n1, np1 crd crd pns31 vvz dt vvg av pp-f dt j-jn n1, av np1 n2 fw-la fw-la, vhb d vvn pp-f d n2, r-crq vbr av dt n1 pp-f npg1 n1.
(45) uses (DIV2)
1023
Page 381
4938
(2.) Some are offended at the simplicity of his Doctrine. Thus the wise Greeks were offended at him.
(2.) some Are offended At the simplicity of his Doctrine. Thus the wise Greeks were offended At him.
(crd) d vbr vvn p-acp dt n1 pp-f po31 n1. av dt j np1 vbdr vvn p-acp pno31.
(45) uses (DIV2)
1024
Page 381
4939
The Apostle mentions this, 1 Cor. 1. 17. 18. They were of opinion that Tully and Demosthenes did far excel the Doctrine of Christ for eloquence.
The Apostle mentions this, 1 Cor. 1. 17. 18. They were of opinion that Tully and Demosthenes did Far excel the Doctrine of christ for eloquence.
dt n1 n2 d, crd np1 crd crd crd pns32 vbdr pp-f n1 cst np1 cc npg1 vdd av-j vvi dt n1 pp-f np1 p-acp n1.
(45) uses (DIV2)
1024
Page 382
4940
(3) Others are offanded at the spirituality of his Doctrine. They think his Doctrine is too mystical and sublime.
(3) Others Are offanded At the spirituality of his Doctrine. They think his Doctrine is too mystical and sublime.
(crd) ng2-jn vbr vvn p-acp dt n1 pp-f po31 n1. pns32 vvb po31 n1 vbz av j cc j.
(45) uses (DIV2)
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Page 382
4941
This was that which made many take offence at him, John 6. 51, 52, 60, 61. They thought it was a strange kinde of Doctrine, that Christ should give them his flesh to eat.
This was that which made many take offence At him, John 6. 51, 52, 60, 61. They Thought it was a strange kind of Doctrine, that christ should give them his Flesh to eat.
d vbds d r-crq vvd d vvb n1 p-acp pno31, np1 crd crd, crd, crd, crd pns32 vvd pn31 vbds dt j n1 pp-f n1, cst np1 vmd vvi pno32 po31 n1 pc-acp vvi.
(45) uses (DIV2)
1025
Page 382
4942
(4) Others are offended at the Divisions which follow upon his Doctrine.
(4) Others Are offended At the Divisions which follow upon his Doctrine.
(crd) ng2-jn vbr vvn p-acp dt n2 r-crq vvb p-acp po31 n1.
(45) uses (DIV2)
1026
Page 382
4943
Though the Doctrine of Christ be in it self a Doctrine of peace, yet accidentally meeting with the corruptions of wicked hearts, its an occasion of division, Luke •2. 49. I am come to send fire on the earth, and Matth. 10. 34, 35. Think not (saith our Saviour) that I am come to send peace an earth.
Though the Doctrine of christ be in it self a Doctrine of peace, yet accidentally meeting with the corruptions of wicked hearts, its an occasion of division, Lycia •2. 49. I am come to send fire on the earth, and Matthew 10. 34, 35. Think not (Says our Saviour) that I am come to send peace an earth.
cs dt n1 pp-f np1 vbb p-acp pn31 n1 dt n1 pp-f n1, av av-j vvg p-acp dt n2 pp-f j n2, pn31|vbz dt n1 pp-f n1, av n1. crd pns11 vbm vvn pc-acp vvi n1 p-acp dt n1, cc np1 crd crd, crd vvb xx (vvz po12 n1) d pns11 vbm vvn pc-acp vvi n1 dt n1.
(45) uses (DIV2)
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Page 382
4944
I am not come to send peace, but a sword, &c. These accidental divisions which follow upon Christs Doctrine, cause many to be offended at him;I am not come to send peace, but a sword, etc. These accidental divisions which follow upon Christ Doctrine, cause many to be offended At him;
pns11 vbm xx vvn pc-acp vvi n1, cc-acp dt n1, av d j n2 r-crq vvb p-acp npg1 n1, n1 av-d pc-acp vbi vvn p-acp pno31;
(45) uses (DIV2)
1026
Page 382
4945
And if any can receive his Doctrine, yet they are offended at his Government.
And if any can receive his Doctrine, yet they Are offended At his Government.
cc cs d vmb vvi po31 n1, av pns32 vbr vvn p-acp po31 n1.
(45) uses (DIV2)
1026
Page 382
4946
This is a general offence, Psal. 2. 2. 3. Let us break their bonds asunder, &c. His Scepter is too strict, too severe, &c. Let all that are offended with Christ any way, know that these are groundlesse offences.
This is a general offence, Psalm 2. 2. 3. Let us break their bonds asunder, etc. His Sceptre is too strict, too severe, etc. Let all that Are offended with christ any Way, know that these Are groundless offences.
d vbz dt j n1, np1 crd crd crd vvb pno12 vvi po32 n2 av, av po31 n1 vbz av j, av j, av vvb d cst vbr vvn p-acp np1 d n1, vvb cst d vbr j n2.
(45) uses (DIV2)
1026
Page 382
4947
They are Scand•la accepta, not scandala data. For Christ comes down not as poison to destroy men,
They Are Scand•la accepta, not Scandal data. For christ comes down not as poison to destroy men,
pns32 vbr fw-it fw-la, xx fw-la fw-la. p-acp np1 vvz p-acp xx p-acp n1 pc-acp vvi n2,
(45) uses (DIV2)
1026
Page 382
4948
but as the raine to preserve and nourish men. Take heed therefore of being offended at Christ;
but as the rain to preserve and nourish men. Take heed Therefore of being offended At christ;
cc-acp c-acp dt n1 pc-acp vvi cc vvi n2. vvb n1 av pp-f vbg vvn p-acp np1;
(45) uses (DIV2)
1026
Page 382
4949
remember he comes down, both in his Doctrine and Government, not for the ruine, but for the salvation of men.
Remember he comes down, both in his Doctrine and Government, not for the ruin, but for the salvation of men.
vvb pns31 vvz a-acp, av-d p-acp po31 n1 cc n1, xx p-acp dt n1, cc-acp p-acp dt n1 pp-f n2.
(45) uses (DIV2)
1026
Page 382
4950
Christ hath all the good properties of the raine, but none of the bad properties. Whosoever is offended at him, is offended at his own mercy.
christ hath all the good properties of the rain, but none of the bad properties. Whosoever is offended At him, is offended At his own mercy.
np1 vhz d dt j n2 pp-f dt n1, p-acp pix pp-f dt j n2. r-crq vbz vvn p-acp pno31, vbz vvn p-acp po31 d n1.
(45) uses (DIV2)
1026
Page 383
4951
4. Lay your hearts open to receive the distillations of Christ.
4. Lay your hearts open to receive the distillations of christ.
crd vvb po22 n2 j pc-acp vvi dt n2 pp-f np1.
(45) uses (DIV2)
1027
Page 383
4952
When any of this raine descends, let the vessels of your souls be set wide open to receive it.
When any of this rain descends, let the vessels of your Souls be Set wide open to receive it.
c-crq d pp-f d n1 vvz, vvb dt n2 pp-f po22 n2 vbb vvn av-j j pc-acp vvi pn31.
(45) uses (DIV2)
1027
Page 383
4953
When Christ drops in his Doctrine, when Christ distils upon you by his Spirit; let your hearts be in a readinesse to drink it in.
When christ drops in his Doctrine, when christ distils upon you by his Spirit; let your hearts be in a readiness to drink it in.
c-crq np1 vvz p-acp po31 n1, c-crq np1 vvz p-acp pn22 p-acp po31 n1; vvb po22 n2 vbb p-acp dt n1 pc-acp vvi pn31 p-acp.
(45) uses (DIV2)
1027
Page 383
4954
The raine doth no good unless it be taken in.
The rain does no good unless it be taken in.
dt n1 vdz av-dx j cs pn31 vbb vvn p-acp.
(45) uses (DIV2)
1027
Page 383
4955
All the drops of Christ will do you no good, if you do not take them in.
All the drops of christ will do you no good, if you do not take them in.
av-d dt n2 pp-f np1 vmb vdi pn22 dx j, cs pn22 vdb xx vvi pno32 p-acp.
(45) uses (DIV2)
1027
Page 383
4956
When men are beleaguered in a City and want water, they set out all their vessels,
When men Are beleaguered in a city and want water, they Set out all their vessels,
c-crq n2 vbr vvn p-acp dt n1 cc n1 n1, pns32 vvd av d po32 n2,
(45) uses (DIV2)
1027
Page 383
4957
when a shower comes, that no drop may be lost. Gods children are in this world as in a besieged City;
when a shower comes, that no drop may be lost. God's children Are in this world as in a besieged city;
c-crq dt n1 vvz, cst dx n1 vmb vbi vvn. npg1 n2 vbr p-acp d n1 c-acp p-acp dt j-vvn n1;
(45) uses (DIV2)
1027
Page 383
4958
you want raine, O let not one drop of Christ fall besides you.
you want rain, Oh let not one drop of christ fallen beside you.
pn22 vvb n1, uh vvb xx crd n1 pp-f np1 vvi p-acp pn22.
(45) uses (DIV2)
1027
Page 383
4959
Open your mouths wide, that you may take in, yea take down all the pleasant drops of Christ. Two things are necessary for those that would have this raine.
Open your mouths wide, that you may take in, yea take down all the pleasant drops of christ. Two things Are necessary for those that would have this rain.
j po22 n2 j, cst pn22 vmb vvi p-acp, uh vvb a-acp d dt j n2 pp-f np1. crd n2 vbr j p-acp d cst vmd vhi d n1.
(45) uses (DIV2)
1027
Page 383
4960
First, they must get under the cloud.
First, they must get under the cloud.
ord, pns32 vmb vvi p-acp dt n1.
(45) uses (DIV2)
1027
Page 383
4961
The publick Ministery is the cloud by which the raine droppeth, Esay 5. 6. abide where you see these clouds gathering thickest.
The public Ministry is the cloud by which the rain drops, Isaiah 5. 6. abide where you see these Clouds gathering thickest.
dt j n1 vbz dt n1 p-acp r-crq dt n1 vvz, np1 crd crd vvi c-crq pn22 vvb d n2 vvg n1.
(45) uses (DIV2)
1027
Page 383
4962
And when Christ drops down thorough these clouds, be sure your vessels be set out uncovered to receive what-ever falls.
And when christ drops down through these Clouds, be sure your vessels be Set out uncovered to receive whatever falls.
cc c-crq np1 vvz a-acp p-acp d n2, vbb j po22 n2 vbb vvn av vvn pc-acp vvi j n2.
(45) uses (DIV2)
1027
Page 383
4963
5. What a miserable condition is it to be without Christ!
5. What a miserable condition is it to be without christ!
crd q-crq dt j n1 vbz pn31 pc-acp vbi p-acp np1!
(45) uses (DIV2)
1028
Page 383
4964
It's made the top of all misery, Eph. 2. 12. He that is without Christ is as parched land without raine.
It's made the top of all misery, Ephesians 2. 12. He that is without christ is as parched land without rain.
pn31|vbz vvn dt n1 pp-f d n1, np1 crd crd pns31 cst vbz p-acp np1 vbz a-acp j-vvn n1 p-acp n1.
(45) uses (DIV2)
1028
Page 383
4965
The Scripture threatens with ▪ holding of raine as a sore judgement, Amos 4. 7. I have with-holden the raine from you,
The Scripture threatens with ▪ holding of rain as a soar judgement, Amos 4. 7. I have withholden the rain from you,
dt n1 vvz p-acp ▪ vvg pp-f n1 p-acp dt j n1, np1 crd crd pns11 vhb j dt n1 p-acp pn22,
(45) uses (DIV2)
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Page 383
4966
when there were yet three moneths to the harvest. when there were yet three months to the harvest.
c-crq a-acp vbdr av crd n2 p-acp dt n1.
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'Tis threatned as a judgement against them that came not up to keep the feast of Tabernacles, that on them there shall be no raine, Zech. 14. 17. If it be so sore a judgement to want the natural raine;
It's threatened as a judgement against them that Come not up to keep the feast of Tabernacles, that on them there shall be no rain, Zechariah 14. 17. If it be so soar a judgement to want the natural rain;
pn31|vbz vvn p-acp dt n1 p-acp pno32 d vvd xx a-acp pc-acp vvi dt n1 pp-f n2, cst p-acp pno32 pc-acp vmb vbi dx n1, np1 crd crd cs pn31 vbb av av-j dt n1 pc-acp vvi dt j n1;
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what is it to want this spiritual raine? Pity such as want Christ, more then you pity those that want other raine.
what is it to want this spiritual rain? Pity such as want christ, more then you pity those that want other rain.
q-crq vbz pn31 pc-acp vvi d j n1? n1 d c-acp n1 np1, av-dc cs pn22 vvb d cst vvb j-jn n1.
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6. When ever you see a shower fall down upon the earth, meditate on Jesus Christ.
6. When ever you see a shower fallen down upon the earth, meditate on jesus christ.
crd c-crq av pn22 vvb dt n1 vvb a-acp p-acp dt n1, vvb p-acp np1 np1.
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For this reason doth Christ resemble himself to all these things, that we might have remembrancers every where to put us in minde of him.
For this reason does christ resemble himself to all these things, that we might have remembrancers every where to put us in mind of him.
p-acp d n1 vdz np1 vvi px31 p-acp d d n2, cst pns12 vmd vhi n2 d c-crq pc-acp vvi pno12 p-acp n1 pp-f pno31.
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Let every drop of raine be a natural preacher, to put some serious thought of Christ into your hearts.
Let every drop of rain be a natural preacher, to put Some serious Thought of christ into your hearts.
vvb d n1 pp-f n1 vbb dt j n1, pc-acp vvi d j n1 pp-f np1 p-acp po22 n2.
(45) uses (DIV2)
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1 PET. 2. 6. Behold, I lay in Sion a chief corner stone, elect and precious.
1 PET. 2. 6. Behold, I lay in Sion a chief corner stone, elect and precious.
crd n1. crd crd vvb, pns11 vvb p-acp np1 dt j-jn n1 n1, vvb cc j.
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THe Apostle at the second verse of this Chapter, doth earnestly intreat the scattered Jewes, to whom he writes this Epistle, that they would as new borne babes receive the sincere milk of the Doctrine of the Gospel.
THe Apostle At the second verse of this Chapter, does earnestly entreat the scattered Jews, to whom he writes this Epistle, that they would as new born babes receive the sincere milk of the Doctrine of the Gospel.
dt n1 p-acp dt ord n1 pp-f d n1, vdz av-j vvi dt j-vvn np2, p-acp ro-crq pns31 vvz d n1, cst pns32 vmd p-acp av-j vvn n2 vvi dt j n1 pp-f dt n1 pp-f dt n1.
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He presseth this by many Arguments; As 1. God had appointed this to be the soules nourishment.
He Presseth this by many Arguments; As 1. God had appointed this to be the Souls nourishment.
pns31 vvz d p-acp d n2; c-acp crd np1 vhd vvn d pc-acp vbi dt ng1 n1.
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The milk of the mothers breast was not more nourishing to the new-borne infant, then the Doctrine of the Gospel is to the souls of regenerated Christians.
The milk of the mother's breast was not more nourishing to the newborn infant, then the Doctrine of the Gospel is to the Souls of regenerated Christians.
dt n1 pp-f dt ng1 n1 vbds xx av-dc vvg p-acp dt j n1, cs dt n1 pp-f dt n1 vbz p-acp dt n2 pp-f j-vvn np1.
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2. God had sanctified these to be the meanes of their spiritual growth.
2. God had sanctified these to be the means of their spiritual growth.
crd np1 vhd vvn d pc-acp vbi dt n2 pp-f po32 j n1.
(46) sermon (DIV1)
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As the childe grows by sucking the milk of the breast, so do Christians grow by drinking in the Doctrine of the Gospel.
As the child grows by sucking the milk of the breast, so do Christians grow by drinking in the Doctrine of the Gospel.
p-acp dt n1 vvz p-acp vvg dt n1 pp-f dt n1, av vdb np1 vvi p-acp vvg p-acp dt n1 pp-f dt n1.
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3. The Doctrine of the Gospel containes in it the sweetnesse of the love of God and of Jesus Christ towards them that beleeve, he that hath tasted of this sweetnesse cannot but thirst after it.
3. The Doctrine of the Gospel contains in it the sweetness of the love of God and of jesus christ towards them that believe, he that hath tasted of this sweetness cannot but thirst After it.
crd dt n1 pp-f dt n1 vvz p-acp pn31 dt n1 pp-f dt n1 pp-f np1 cc pp-f np1 np1 p-acp pno32 cst vvb, pns31 cst vhz vvn pp-f d n1 vmbx p-acp vvi p-acp pn31.
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4. By receiving into their hearts this doctrine, they should have the closer communion with Jesus Christ.
4. By receiving into their hearts this Doctrine, they should have the closer communion with jesus christ.
crd p-acp vvg p-acp po32 n2 d n1, pns32 vmd vhi dt jc n1 p-acp np1 np1.
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To whom coming as to a living stone, ye as lively stones are built up, &c. This he confirmes by an argument taken out of the Old Testament, which is here cited and improved to illustrate the thing in hand.To whom coming as to a living stone, you as lively stones Are built up, etc. This he confirms by an argument taken out of the Old Testament, which is Here cited and improved to illustrate the thing in hand.
p-acp ro-crq vvg a-acp p-acp dt j-vvg n1, pn22 p-acp j n2 vbr vvn a-acp, av d pns31 vvz p-acp dt n1 vvn av pp-f dt j n1, r-crq vbz av vvn cc vvn pc-acp vvi dt n1 p-acp n1.
(46) sermon (DIV1)
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This is in the Text, wherefore it is contained in the Scripture; Behold I lay in Sion, &c. Two things are considerable in the Text. 1. The denomination or litle given to Christ.
This is in the Text, Wherefore it is contained in the Scripture; Behold I lay in Sion, etc. Two things Are considerable in the Text. 1. The denomination or little given to christ.
d vbz p-acp dt n1, c-crq pn31 vbz vvn p-acp dt n1; vvb pns11 vvd p-acp np1, av crd n2 vbr j p-acp dt np1 crd dt n1 cc j vvn p-acp np1.
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A chief corner stone. 2. The Explication of this Title by the properties of it.A chief corner stone. 2. The Explication of this Title by the properties of it.
dt j-jn n1 n1. crd dt n1 pp-f d n1 p-acp dt n2 pp-f pn31.
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These are two. 1. He is an Elect or chosen stone. 2. He is a precious stone.
These Are two. 1. He is an Elect or chosen stone. 2. He is a precious stone.
d vbr crd. crd pns31 vbz dt n1 cc j-vvn n1. crd pns31 vbz dt j n1.
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I shall first begin with the denomination, A chief corner stone. The sum is this. The Church of God is here compared to a spiritual edifice, or building;
I shall First begin with the denomination, A chief corner stone. The sum is this. The Church of God is Here compared to a spiritual edifice, or building;
pns11 vmb ord vvi p-acp dt n1, dt j-jn n1 n1. dt n1 vbz d. dt n1 pp-f np1 vbz av vvn p-acp dt j n1, cc n1;
(46) sermon (DIV1)
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Every true beleever is compared to a mystical stone in this building; And Christ is here resembled to the Corner stone.
Every true believer is compared to a mystical stone in this building; And christ is Here resembled to the Corner stone.
d j n1 vbz vvn p-acp dt j n1 p-acp d n-vvg; cc np1 vbz av vvn p-acp dt n1 n1.
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The Note from that first particular will be this, viz.
The Note from that First particular will be this, viz.
dt n1 p-acp d ord j n1 vbb d, n1
(46) sermon (DIV1)
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Doct. That the Lord Jesus Christ is the chief Corner stone of the spiritual structure of Gods Church Both Prophets,
Doct. That the Lord jesus christ is the chief Corner stone of the spiritual structure of God's Church Both prophets,
np1 cst dt n1 np1 np1 vbz dt j-jn n1 n1 pp-f dt j n1 pp-f npg1 n1 d n2,
(46) sermon (DIV1)
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and Apostles, and Christ himself, give ample Testimony to this truth. 1. The Prophets which were before Christ do bear witnesse to this.
and Apostles, and christ himself, give ample Testimony to this truth. 1. The prophets which were before christ do bear witness to this.
cc n2, cc np1 px31, vvb j n1 p-acp d n1. crd dt n2 r-crq vbdr p-acp np1 vdb vvi n1 p-acp d.
(46) sermon (DIV1)
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See Esay •8 16. From this Testimony my Text is borrowed.
See Isaiah •8 16. From this Testimony my Text is borrowed.
n1 np1 n1 crd p-acp d n1 po11 n1 vbz vvn.
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Behold I lay in Sion f•r a ••undation a stone, a tryed stone, a preciou• corner stone, a s•••e foundation. Behold I lay in Sion f•r a ••undation a stone, a tried stone, a preciou• corner stone, a s•••e Foundation.
vvb pns11 vvd p-acp np1 vvi dt n1 dt n1, dt j-vvn n1, dt n1 n1 n1, dt j n1.
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And the Prophet David long before him, Psalme 118. 22. speaking of Christ hath these words, The Stone which the builders refused, i• 〈 … 〉 b• Headstone of the Corner.
And the Prophet David long before him, Psalm 118. 22. speaking of christ hath these words, The Stone which the Builders refused, i• 〈 … 〉 b• Headstone of the Corner.
cc dt n1 np1 av-j p-acp pno31, n1 crd crd vvg pp-f np1 vhz d n2, dt n1 r-crq dt n2 vvd, n1 〈 … 〉 n1 np1 pp-f dt n1.
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2. The Apostles which succeeded Christ, they concur with the Prophets.
2. The Apostles which succeeded christ, they concur with the prophets.
crd dt n2 r-crq vvd np1, pns32 vvb p-acp dt n2.
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See that famous Testimony which is given before the greatest of Christs adversaries, by Peter and John two of his Apostles.
See that famous Testimony which is given before the greatest of Christ Adversaries, by Peter and John two of his Apostles.
n1 cst j n1 r-crq vbz vvn p-acp dt js pp-f npg1 n2, p-acp np1 cc np1 crd pp-f po31 n2.
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Though Peter was the onely spoke•man, yet doth John also agree with him, Acts 4. 10, 11. Be it known to you all,
Though Peter was the only spoke•man, yet does John also agree with him, Acts 4. 10, 11. Be it known to you all,
cs np1 vbds dt j n1, av vdz np1 av vvi p-acp pno31, n2 crd crd, crd vbb pn31 vvn p-acp pn22 d,
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and to all the people of Israel, that by the Name of Jesus of Nazareth, doth this man stand here before you whole.
and to all the people of Israel, that by the Name of jesus of Nazareth, does this man stand Here before you Whole.
cc p-acp d dt n1 pp-f np1, cst p-acp dt n1 pp-f np1 pp-f np1, vdz d n1 vvb av p-acp pn22 j-jn.
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This is the Stone which was set at nought by you builders, which is become the Head of the Corner. This is the Stone which was Set At nought by you Builders, which is become the Head of the Corner.
d vbz dt n1 r-crq vbds vvn p-acp pix p-acp pn22 n2, r-crq vbz vvn dt n1 pp-f dt n1.
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Hear also the Testimony of Paul, which is both full and clear to this purpose, Eph. 2. 20. Ye are built upon the foundation of the Prophets and Apostles, Jesus Christ himself being the chief Corner stone.
Hear also the Testimony of Paul, which is both full and clear to this purpose, Ephesians 2. 20. You Are built upon the Foundation of the prophets and Apostles, jesus christ himself being the chief Corner stone.
vvb av dt n1 pp-f np1, r-crq vbz d j cc j p-acp d n1, np1 crd crd pn22 vbr vvn p-acp dt n1 pp-f dt n2 cc n2, np1 np1 px31 vbg dt j-jn n1 n1.
(46) sermon (DIV1)
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3. We may adde to these the Testimony of Christ himself, hear it from his own mouth,
3. We may add to these the Testimony of christ himself, hear it from his own Mouth,
crd pns12 vmb vvi p-acp d dt n1 pp-f np1 px31, vvb pn31 p-acp po31 d n1,
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as it is recorded by three of the Evangelists, Mat. 21. 42. Mark 12. 10. Luke 20. 17. Jesus said unto them, did you never read in the Scriptures, the Stone which the builders refused is become the Head of the Corner? In the mouth of all these witnesses is this truth fully established. Two things I sha•l here open. 1. In what respects Christ is compared to the Corner stone. 2. How he excels all other corner stones. 1. For the first.
as it is recorded by three of the Evangelists, Mathew 21. 42. Mark 12. 10. Lycia 20. 17. jesus said unto them, did you never read in the Scriptures, the Stone which the Builders refused is become the Head of the Corner? In the Mouth of all these Witnesses is this truth Fully established. Two things I sha•l Here open. 1. In what respects christ is compared to the Corner stone. 2. How he excels all other corner stones. 1. For the First.
c-acp pn31 vbz vvn p-acp crd pp-f dt n2, np1 crd crd vvb crd crd av crd crd np1 vvd p-acp pno32, vdd pn22 av-x vvn p-acp dt n2, dt n1 r-crq dt n2 vvn vbz vvn dt n1 pp-f dt n1? p-acp dt n1 pp-f d d n2 vbz d n1 av-j vvn. crd n2 pns11 vmb av vvi. crd p-acp r-crq vvz np1 vbz vvn p-acp dt n1 n1. crd c-crq pns31 vvz d j-jn n1 n2. crd p-acp dt ord.
(46) sermon (DIV1)
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Christ is called the Corner stone in foure respects. 1. In regard of sustentation. The corner stone doth uphold the whole building:
christ is called the Corner stone in foure respects. 1. In regard of sustentation. The corner stone does uphold the Whole building:
np1 vbz vvn dt n1 n1 p-acp crd n2. crd p-acp n1 pp-f n1. dt n1 n1 vdz vvi dt j-jn n1:
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if the corner of the house fall, the whole structure comes to the ground.
if the corner of the house fallen, the Whole structure comes to the ground.
cs dt n1 pp-f dt n1 vvb, dt j-jn n1 vvz p-acp dt n1.
(46) sermon (DIV1)
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The Holy Ghost speaking of the slaughter of Jobs children, saith, There came a winde from the Wildernesse,
The Holy Ghost speaking of the slaughter of Jobs children, Says, There Come a wind from the Wilderness,
dt j n1 vvg pp-f dt n1 pp-f n2 n2, vvz, a-acp vvd dt n1 p-acp dt n1,
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and smote the foure corners of the house, and it fell upon the young men,
and smote the foure corners of the house, and it fell upon the young men,
cc vvd dt crd n2 pp-f dt n1, cc pn31 vvd p-acp dt j n2,
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and they are dead, Job 1. 19. Some stones may drop out of the middle of the building,and they Are dead, Job 1. 19. some stones may drop out of the middle of the building,
cc pns32 vbr j, np1 crd crd d n2 vmb vvi av pp-f dt n-jn pp-f dt n1,
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and yet the building may stand, but if the corners or foundation shrink, the whole fabrick is dissolved.
and yet the building may stand, but if the corners or Foundation shrink, the Whole fabric is dissolved.
cc av dt n1 vmb vvi, cc-acp cs dt n2 cc n1 vvi, dt j-jn n1 vbz vvn.
(46) sermon (DIV1)
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Jesus Christ is the susteiner and upholder of his Church.
jesus christ is the susteiner and upholder of his Church.
np1 np1 vbz dt n1 cc n1 pp-f po31 n1.
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Therefore he is called the foundation stone, as well as the corner stone, Esay 28. 16. He is the great pillar that beares up his Elect. The Churches peace, the Churches grace, the Churches comfort, the Churches salvation are all upheld and maintained by him.
Therefore he is called the Foundation stone, as well as the corner stone, Isaiah 28. 16. He is the great pillar that bears up his Elect. The Churches peace, the Churches grace, the Churches Comfort, the Churches salvation Are all upheld and maintained by him.
av pns31 vbz vvn dt n1 n1, c-acp av c-acp dt n1 n1, np1 crd crd pns31 vbz dt j n1 cst vvz a-acp po31 np1 dt ng1 n1, dt ng1 n1, dt ng1 n1, dt ng1 n1 vbr d vvn cc vvn p-acp pno31.
(46) sermon (DIV1)
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Solom•n reared up two pillars of brass in the Porch of the Temple, the one he called Jachin, that is, he shall establish; the other Boaz, that is, strength, 1 Kin. 7. 21. These two Pillars amongst other things did typifie the invincible stability and strength of the Church, whereof the Temple was a sign and figure.Solom•n reared up two pillars of brass in the Porch of the Temple, the one he called Jachin, that is, he shall establish; the other Boaz, that is, strength, 1 Kin. 7. 21. These two Pillars among other things did typify the invincible stability and strength of the Church, whereof the Temple was a Signen and figure.
n1 vvd a-acp crd n2 pp-f n1 p-acp dt n1 pp-f dt n1, dt pi pns31 vvd np1, cst vbz, pns31 vmb vvi; dt j-jn np1, cst vbz, n1, crd n1. crd crd np1 crd n2 p-acp j-jn n2 vdd vvi dt j n1 cc n1 pp-f dt n1, c-crq dt n1 vbds dt n1 cc n1.
(46) sermon (DIV1)
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The Lord Jesus Christ is to his Church, both Jachin and Boaz; he is both the establishment,
The Lord jesus christ is to his Church, both Jachin and Boaz; he is both the establishment,
dt n1 np1 np1 vbz p-acp po31 n1, d np1 cc np1; pns31 vbz d dt n1,
(46) sermon (DIV1)
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and the strength of his Elect; he is that golden pillar that beares up all.
and the strength of his Elect; he is that golden pillar that bears up all.
cc dt n1 pp-f po31 n1; pns31 vbz d j n1 cst vvz a-acp d.
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The Poets have a fictitious conceit of Atlas a great Astronomer, that he beares up the heaven upon his shoulders;
The Poets have a fictitious conceit of Atlas a great Astronomer, that he bears up the heaven upon his shoulders;
dt n2 vhb dt j n1 pp-f np1 dt j n1, cst pns31 vvz a-acp dt n1 p-acp po31 n2;
(46) sermon (DIV1)
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5012
That's but a fable, the great body of the heaven is a burden insupportable to any creature.
That's but a fable, the great body of the heaven is a burden insupportable to any creature.
d|vbz p-acp dt n1, dt j n1 pp-f dt n1 vbz dt n1 j p-acp d n1.
(46) sermon (DIV1)
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5013
Jesus Christ is really the great Atlas, that bears the whole burden of the Church with all its concernments upon his shoulders.
jesus christ is really the great Atlas, that bears the Whole burden of the Church with all its concernments upon his shoulders.
np1 np1 vbz av-j dt j np1, cst vvz dt j-jn n1 pp-f dt n1 p-acp d po31 n2 p-acp po31 n2.
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Eliakim was in this a type of Christ, the Prophet saith of him, Esay 22. 21, 22, 13, 24. that he shall be fastned as a naile in a sure place, and he shall be for a glorious throne to his Fathers house; Eliakim was in this a type of christ, the Prophet Says of him, Isaiah 22. 21, 22, 13, 24. that he shall be fastened as a nail in a sure place, and he shall be for a glorious throne to his Father's house;
np1 vbds p-acp d dt n1 pp-f np1, dt n1 vvz pp-f pno31, np1 crd crd, crd, crd, crd cst pns31 vmb vbi vvn p-acp dt n1 p-acp dt j n1, cc pns31 vmb vbi p-acp dt j n1 p-acp po31 ng1 n1;
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And they shall hang upon him all the glory of his Fathers house, the off-spring and the issue, all vessels of small quantity, from vessels of cups to all vessels of flagons. And they shall hang upon him all the glory of his Father's house, the offspring and the issue, all vessels of small quantity, from vessels of cups to all vessels of flagons.
cc pns32 vmb vvi p-acp pno31 d dt n1 pp-f po31 ng1 n1, dt n1 cc dt n1, d n2 pp-f j n1, p-acp n2 pp-f n2 p-acp d n2 pp-f n2.
(46) sermon (DIV1)
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This Eliakim was a figure of Christ, for Rev. 3. 7. that which is here promised to him, is attributed to Christ;
This Eliakim was a figure of christ, for Rev. 3. 7. that which is Here promised to him, is attributed to christ;
d np1 vbds dt n1 pp-f np1, p-acp n1 crd crd cst r-crq vbz av vvn p-acp pno31, vbz vvn p-acp np1;
(46) sermon (DIV1)
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5017
These things saith he that hath the key of David, he that openeth and no man shutteth, These things Says he that hath the key of David, he that Openeth and no man shutteth,
d n2 vvz pns31 cst vhz dt n1 pp-f np1, pns31 cst vvz cc dx n1 vvz,
(46) sermon (DIV1)
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and he that shutteth and no man openeth.
and he that shutteth and no man Openeth.
cc pns31 cst vvz cc dx n1 vvz.
(46) sermon (DIV1)
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5019
He is that golden naile, upon whom all the concernments of the Church both small and great do depend. He is that golden nail, upon whom all the concernments of the Church both small and great do depend.
pns31 vbz d j n1, p-acp ro-crq d dt n2 pp-f dt n1 av-d j cc j vdb vvi.
(46) sermon (DIV1)
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5020
From vessels of cups to vessels of flagons, all hang upon him.
From vessels of cups to vessels of flagons, all hang upon him.
p-acp n2 pp-f n2 p-acp n2 pp-f n2, d vvb p-acp pno31.
(46) sermon (DIV1)
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5021
The Prophet Esay foretelling his birth, doth attribute this to him, Chap. 9. 6. When he saith, that the Government shall be upon his shoulder.
The Prophet Isaiah foretelling his birth, does attribute this to him, Chap. 9. 6. When he Says, that the Government shall be upon his shoulder.
dt n1 np1 vvg po31 n1, vdz vvi d p-acp pno31, np1 crd crd c-crq pns31 vvz, cst dt n1 vmb vbi p-acp po31 n1.
(46) sermon (DIV1)
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5022
God hath devolved the whole care and weight of his Church upon him, and upon him must we roll it.
God hath devolved the Whole care and weight of his Church upon him, and upon him must we roll it.
np1 vhz vvn dt j-jn n1 cc n1 pp-f po31 n1 p-acp pno31, cc p-acp pno31 vmb pns12 vvi pn31.
(46) sermon (DIV1)
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5023
2. In regard of Ʋnion. The corner stone is that Medium by which the walls of the house are united into one building.
2. In regard of Ʋnion. The corner stone is that Medium by which the walls of the house Are united into one building.
crd p-acp n1 pp-f n1. dt n1 n1 vbz d fw-la p-acp r-crq dt n2 pp-f dt n1 vbr vvn p-acp crd n1.
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Pull out the corner stones, and the two sides of the house are separated one from the other.
Pull out the corner stones, and the two sides of the house Are separated one from the other.
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Jesus Christ is he and he alone that doth unite the several stones of the spiritual building one to another.
jesus christ is he and he alone that does unite the several stones of the spiritual building one to Another.
np1 np1 vbz pns31 cc pns31 av-j cst vdz vvi dt j n2 pp-f dt j n-vvg pi p-acp n-jn.
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This may be considered two ways. (1.) In reference to the uniting of the Jews and Gentiles.
This may be considered two ways. (1.) In Referente to the uniting of the jews and Gentiles.
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Before Christ, the Jew and Gentile were divided and separated one from another.
Before christ, the Jew and Gentile were divided and separated one from Another.
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This separation did commence and begin after the return of the Israelites out of Egypt into Canaan, which place was assigned unto them by lot,
This separation did commence and begin After the return of the Israelites out of Egypt into Canaan, which place was assigned unto them by lot,
d n1 vdd vvi cc vvi p-acp dt n1 pp-f dt np1 av pp-f np1 p-acp np1, r-crq n1 vbds vvn p-acp pno32 p-acp n1,
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as we reade in the book of Joshuah. Then were the Jews in a more conspicuous manner formed into one Polity or Common-wealth, and from that time the separation began.
as we read in the book of Joshua. Then were the jews in a more conspicuous manner formed into one Polity or Commonwealth, and from that time the separation began.
c-acp pns12 vvb p-acp dt n1 pp-f np1. av vbdr dt np2 p-acp dt av-dc j n1 vvn p-acp crd n1 cc n1, cc p-acp d n1 dt n1 vvd.
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That which made this separation was the Ceremonial worship which God established in that Church or Nation, according to which they and their posterity were to worship God.
That which made this separation was the Ceremonial worship which God established in that Church or nation, according to which they and their posterity were to worship God.
d r-crq vvd d n1 vbds dt j n1 r-crq np1 vvd p-acp d n1 cc n1, vvg p-acp r-crq pns32 cc po32 n1 vbdr p-acp n1 np1.
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This separation continued from that time, untill the death and resurrection of Christ.
This separation continued from that time, until the death and resurrection of christ.
d n1 vvd p-acp d n1, c-acp dt n1 cc n1 pp-f np1.
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During all this long tract of time, there was a manifest separation between the Jew and the Gentile,
During all this long tract of time, there was a manifest separation between the Jew and the Gentile,
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But now Christ hath as a corner stone made a firme union between these two, so that the Jew and Gentile are brought together under the same worship.
But now christ hath as a corner stone made a firm Union between these two, so that the Jew and Gentile Are brought together under the same worship.
cc-acp av np1 vhz p-acp dt n1 n1 vvd dt j n1 p-acp d crd, av cst dt np1 cc j vbr vvn av p-acp dt d n1.
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This is done by the abolition of the Ceremonial Law. Christ hath taken down this wall of separation, and so made both one Church.
This is done by the abolition of the Ceremonial Law. christ hath taken down this wall of separation, and so made both one Church.
d vbz vdn p-acp dt n1 pp-f dt j n1. np1 vhz vvn a-acp d n1 pp-f n1, cc av vvd d crd n1.
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The Apostle treats largely of this, in Eph. 2. 13, 14, 15, 16. He is our peace who hath made both one,
The Apostle treats largely of this, in Ephesians 2. 13, 14, 15, 16. He is our peace who hath made both one,
dt n1 vvz av-j pp-f d, p-acp np1 crd crd, crd, crd, crd pns31 vbz po12 n1 r-crq vhz vvn d crd,
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and broken down the middle wall of partition between us, &c. The Jew and the Gentile are now made one house by the death of Christ.and broken down the middle wall of partition between us, etc. The Jew and the Gentile Are now made one house by the death of christ.
cc vvn a-acp dt j-jn n1 pp-f n1 p-acp pno12, av dt np1 cc dt j vbr av vvn crd n1 p-acp dt n1 pp-f np1.
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(2) In reference to the spiritual union of beleeleevers one with another. We reade often in Scripture of spiritual fellowship and communion between beleevers.
(2) In Referente to the spiritual Union of beleeleevers one with Another. We read often in Scripture of spiritual fellowship and communion between believers.
(crd) p-acp n1 p-acp dt j n1 pp-f n2 crd p-acp n-jn. pns12 vvb av p-acp n1 pp-f j n1 cc n1 p-acp n2.
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The Apostle, Phil. 2. 1. speaks of the fellowship of the Spirit, and Phil. 1. 5. He makes mention of their fellowship in the Gospel. So 1 John 1. 7. saith the Apostle, If we walk in the light as he is in the light, we have fellowship one with another.
The Apostle, Philip 2. 1. speaks of the fellowship of the Spirit, and Philip 1. 5. He makes mention of their fellowship in the Gospel. So 1 John 1. 7. Says the Apostle, If we walk in the Light as he is in the Light, we have fellowship one with Another.
dt n1, np1 crd crd vvz pp-f dt n1 pp-f dt n1, cc np1 crd crd pns31 vvz n1 pp-f po32 n1 p-acp dt n1. av crd np1 crd crd vvz dt n1, cs pns12 vvb p-acp dt n1 c-acp pns31 vbz p-acp dt n1, pns12 vhb n1 crd p-acp n-jn.
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This spiritual communion or fellowship doth consist, First, In mutual affection one to another. One Saint loves another, though they have never seen the faces one of another.
This spiritual communion or fellowship does consist, First, In mutual affection one to Another. One Saint loves Another, though they have never seen the faces one of Another.
d j n1 cc n1 vdz vvi, ord, p-acp j n1 pi p-acp n-jn. crd n1 vvz j-jn, cs pns32 vhb av-x vvn dt n2 crd pp-f n-jn.
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Secondly, In participation of the same graces and priviledges. They are all like one another: They partake of the same gifts, of the same Graces;
Secondly, In participation of the same graces and privileges. They Are all like one Another: They partake of the same Gifts, of the same Graces;
ord, p-acp n1 pp-f dt d n2 cc n2. pns32 vbr av-d av-j pi j-jn: pns32 vvb pp-f dt d n2, pp-f dt d n2;
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the same Reconciliation, the same Adoption, the same Sanctification;
the same Reconciliation, the same Adoption, the same Sanctification;
dt d n1, dt d n1, dt d n1;
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the same Salvation that belongs to one, belongs to them al. This is that which the Apostle mentions, Eph. 4. 4 5, 6. From hence it is that the Scripture calls the salvation of the Elect, Common-salvation, Jude 3. because it's common to all the Elect. The same graces which are wrought in one Saint, are wrought in another, though perhaps different in degree.
the same Salvation that belongs to one, belongs to them all This is that which the Apostle mentions, Ephesians 4. 4 5, 6. From hence it is that the Scripture calls the salvation of the Elect, Common-salvation, U^de 3. Because it's Common to all the Elect. The same graces which Are wrought in one Saint, Are wrought in Another, though perhaps different in degree.
dt d n1 cst vvz p-acp crd, vvz p-acp pno32 d d vbz d r-crq dt n1 n2, np1 crd crd crd, crd p-acp av pn31 vbz d dt n1 vvz dt n1 pp-f dt j-vvn, n1, np1 crd p-acp pn31|vbz j p-acp d dt np1 dt d n2 r-crq vbr vvn p-acp crd n1, vbr vvn p-acp j-jn, cs av j p-acp n1.
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Thirdly, In the performing of mutual offices one to another.
Thirdly, In the performing of mutual Offices one to Another.
ord, p-acp dt n-vvg pp-f j n2 pi p-acp n-jn.
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They pray one for another, they give thanks for the good of one another, they grieve for one anothers evils, they beare one anothers burthens, they rejoyce in one anothers comforts, they supply one anothers wants, both outward and inward as far as they are able.
They pray one for Another, they give thanks for the good of one Another, they grieve for one another's evils, they bear one another's burdens, they rejoice in one another's comforts, they supply one another's Wants, both outward and inward as Far as they Are able.
pns32 vvb pi p-acp n-jn, pns32 vvb n2 p-acp dt j pp-f crd j-jn, pns32 vvb p-acp crd j-jn n2-jn, pns32 vvb pi ng1-jn n2, pns32 vvb p-acp pi ng1-jn n2, pns32 vvb pi ng1-jn n2, d j cc j c-acp av-j c-acp pns32 vbr j.
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The Apostle speaks of these mutual offices, which beleevers by vertue of that fellowship which is between them owe one to another, in that, 1 Cor. 12. 26 Now it is in and through Christ, that union and communion of Saints one with another is made.
The Apostle speaks of these mutual Offices, which believers by virtue of that fellowship which is between them owe one to Another, in that, 1 Cor. 12. 26 Now it is in and through christ, that Union and communion of Saints one with Another is made.
dt n1 vvz pp-f d j n2, r-crq n2 p-acp n1 pp-f d n1 r-crq vbz p-acp pno32 vvi pi p-acp n-jn, p-acp d, crd np1 crd crd av pn31 vbz p-acp cc p-acp np1, cst n1 cc n1 pp-f n2 crd p-acp n-jn vbz vvn.
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Our communion with Christ is the foundation of our mutual communion which we have one with another, John 17. 23. I in them and thou in me, that they may be made perfect in one.
Our communion with christ is the Foundation of our mutual communion which we have one with Another, John 17. 23. I in them and thou in me, that they may be made perfect in one.
po12 n1 p-acp np1 vbz dt n1 pp-f po12 j n1 r-crq pns12 vhb crd p-acp n-jn, np1 crd crd pns11 p-acp pno32 cc pns21 p-acp pno11, cst pns32 vmb vbi vvn j p-acp pi.
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'Tis this uniting corner stone that brings every particular stone of the building into one.
It's this uniting corner stone that brings every particular stone of the building into one.
pn31|vbz d n-vvg n1 n1 cst vvz d j n1 pp-f dt n-vvg p-acp crd.
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For our mutual union one with another, is in him who is the head of the union.
For our mutual Union one with Another, is in him who is the head of the Union.
p-acp po12 j n1 crd p-acp n-jn, vbz p-acp pno31 r-crq vbz dt n1 pp-f dt n1.
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The Apostle speaks fully to th•s, in Eph. 1. 10. That he might gather together in him all things, both which are in heaven, and which are in earth.
The Apostle speaks Fully to th•s, in Ephesians 1. 10. That he might gather together in him all things, both which Are in heaven, and which Are in earth.
dt n1 vvz av-j p-acp n2, p-acp np1 crd crd cst pns31 vmd vvi av p-acp pno31 d n2, d r-crq vbr p-acp n1, cc q-crq vbr p-acp n1.
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The Greek word is very significant, NONLATINALPHABET, to gather to a head.
The Greek word is very significant,, to gather to a head.
dt jp n1 vbz av j,, pc-acp vvi p-acp dt n1.
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All the Saints of God that are, were, or shall be, both those that are gloriously triumphing in heaven,
All the Saints of God that Are, were, or shall be, both those that Are gloriously triumphing in heaven,
d dt n2 pp-f np1 cst vbr, vbdr, cc vmb vbi, d d cst vbr av-j vvg p-acp n1,
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and those that are yet militant on earth, are gathered together to a head in Jesus Christ.
and those that Are yet militant on earth, Are gathered together to a head in jesus christ.
cc d cst vbr av j p-acp n1, vbr vvn av p-acp dt n1 p-acp np1 np1.
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Membership with him is the foundation of mutual membership which we have one with another. This is the second.
Membership with him is the Foundation of mutual membership which we have one with Another. This is the second.
n1 p-acp pno31 vbz dt n1 pp-f j n1 r-crq pns12 vhb crd p-acp n-jn. d vbz dt ord.
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3. In regard of Direction. The corner stone is that which gives the builders direction, how to lay and place all the other stones.
3. In regard of Direction. The corner stone is that which gives the Builders direction, how to lay and place all the other stones.
crd p-acp n1 pp-f n1. dt n1 n1 vbz d r-crq vvz dt ng1 n1, c-crq pc-acp vvi cc vvi d dt j-jn n2.
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If the several stones of the wall be not laid level to the corner stone, the whole building is spoiled.
If the several stones of the wall be not laid level to the corner stone, the Whole building is spoiled.
cs dt j n2 pp-f dt n1 vbb xx vvn j-jn p-acp dt n1 n1, dt j-jn n1 vbz vvn.
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He that would build right, must have his eye to the corner stone.
He that would built right, must have his eye to the corner stone.
pns31 cst vmd vvi j-jn, vmb vhi po31 n1 p-acp dt n1 n1.
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Jesus Christ is a beleevers Direction and Rule in all spiritual things, that which is not done by Christs Command,
jesus christ is a believers Direction and Rule in all spiritual things, that which is not done by Christ Command,
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or example or by some direction from him, is not wel done.
or Exampl or by Some direction from him, is not well done.
cc n1 cc p-acp d n1 p-acp pno31, vbz xx av vdn.
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Learne of me (saith our Saviour) for I am lowly, and meek-hearted ▪ and ye shall finde rest to your souls, Mat. 11. 29. Jesus Christ is the beleevers pattern.Learn of me (Says our Saviour) for I am lowly, and meek-hearted ▪ and you shall find rest to your Souls, Mathew 11. 29. jesus christ is the believers pattern.
vvb pp-f pno11 (vvz po12 n1) p-acp pns11 vbm j, cc j ▪ cc pn22 vmb vvi n1 p-acp po22 n2, np1 crd crd np1 np1 vbz dt n2 n1.
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His Word and his example we must have an eye continually upon, if we would not miscarry.
His Word and his Exampl we must have an eye continually upon, if we would not miscarry.
po31 n1 cc po31 n1 pns12 vmb vhi dt n1 av-j p-acp, cs pns12 vmd xx vvi.
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He that saith he abideth in Christ, he ought so to walk as he walked. 1 John 2. 6. Lay all things level to Christ, and then act vigorously.He that Says he Abideth in christ, he ought so to walk as he walked. 1 John 2. 6. Lay all things level to christ, and then act vigorously.
pns31 cst vvz pns31 vvz p-acp np1, pns31 vmd av pc-acp vvi c-acp pns31 vvd. vvn np1 crd crd np1 d n2 vvb p-acp np1, cc av vvi av-j.
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I have given you an example, that ye should do as I have done to you, John 13. 15. Nothing will either be lasting or comfortable, which doth not runne parallel with the line of Christ.I have given you an Exampl, that you should do as I have done to you, John 13. 15. Nothing will either be lasting or comfortable, which does not run parallel with the line of christ.
pns11 vhb vvn pn22 dt n1, cst pn22 vmd vdi c-acp pns11 vhb vdn p-acp pn22, np1 crd crd pix vmb d vbi j cc j, r-crq vdz xx vvi n1 p-acp dt n1 pp-f np1.
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4. In regard of Beauty. Skilful builders place the strongest stones in the corner, because of bearing;
4. In regard of Beauty. Skilful Builders place the Strongest stones in the corner, Because of bearing;
crd p-acp n1 pp-f n1. j ng1 n1 dt js n2 p-acp dt n1, c-acp pp-f vvg;
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and the fairest stones, because of beauty.
and the Fairest stones, Because of beauty.
cc dt js n2, c-acp pp-f n1.
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If the corner stones be graceful, the whole building is the more comely, Psal. 144. 12. More Art is bestowed on the corner stone,
If the corner stones be graceful, the Whole building is the more comely, Psalm 144. 12. More Art is bestowed on the corner stone,
cs dt n1 n2 vbb j, dt j-jn n1 vbz dt av-dc j, np1 crd crd dc n1 vbz vvn p-acp dt n1 n1,
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then on any other part of the building. Iesus Christ is the beauty of the spiritual building.
then on any other part of the building. Iesus christ is the beauty of the spiritual building.
av p-acp d j-jn n1 pp-f dt n1. np1 np1 vbz dt n1 pp-f dt j n-vvg.
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If this one stone were taken away, the whole building would be an uncomely heap. One Christ hath more b•auty in him then ten thousand Sain•s.
If this one stone were taken away, the Whole building would be an uncomely heap. One christ hath more b•auty in him then ten thousand Sain•s.
cs d crd n1 vbdr vvn av, dt j-jn n1 vmd vbi dt j n1. crd np1 vhz dc n1 p-acp pno31 av crd crd n2.
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Psalm. 45. 2. Thou art fairer then the children of men. The fairest Saint is but an Ethiopian, if compared with Christ.Psalm. 45. 2. Thou art Fairer then the children of men. The Fairest Saint is but an Ethiopian, if compared with christ.
np1. crd crd pns21 vb2r jc cs dt n2 pp-f n2. dt js n1 vbz p-acp dt jp, cs vvn p-acp np1.
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He is in respect of his beauty compared to the Lily and Rose, which are the most beautiful of all flowers, Cant. 2. 1. The blinde world looked upon him as deformed, Esay 53. 2. There is no forme nor comelinesse in him,
He is in respect of his beauty compared to the Lily and Rose, which Are the most beautiful of all flowers, Cant 2. 1. The blind world looked upon him as deformed, Isaiah 53. 2. There is no Form nor comeliness in him,
pns31 vbz p-acp n1 pp-f po31 n1 vvn p-acp dt n1 cc n1, r-crq vbr dt av-ds j pp-f d n2, np1 crd crd dt j n1 vvd p-acp pno31 c-acp vvn, np1 crd crd pc-acp vbz dx n1 ccx n1 p-acp pno31,
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but those that know him, admire his beauty.
but those that know him, admire his beauty.
cc-acp d cst vvb pno31, vvb po31 n1.
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Look upon him in his Divine Nature, and so he is more beautiful then the Sunne. Look upon him as man;
Look upon him in his Divine Nature, and so he is more beautiful then the Sun. Look upon him as man;
n1 p-acp pno31 p-acp po31 j-jn n1, cc av pns31 vbz av-dc j cs dt n1. n1 p-acp pno31 p-acp n1;
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and so he is exceeding beautiful. No doubt but his body, for the outward feature of it was very comely.
and so he is exceeding beautiful. No doubt but his body, for the outward feature of it was very comely.
cc av pns31 vbz av-vvg j. dx n1 p-acp po31 n1, p-acp dt j n1 pp-f pn31 vbds av j.
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'Tis a Rule which Divines have.
It's a Rule which Divines have.
pn31|vbz dt n1 r-crq n2-jn vhb.
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That which God doth immediately, he doth most exactly. And for his soule, that had more grace in it then is in all the sons of men laid together.
That which God does immediately, he does most exactly. And for his soul, that had more grace in it then is in all the Sons of men laid together.
d r-crq np1 vdz av-j, pns31 vdz ds av-j. cc p-acp po31 n1, cst vhd dc n1 p-acp pn31 av vbz p-acp d dt n2 pp-f n2 vvn av.
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His soul was unsoyl'd by sinne, and it was richly furnished with all grace.
His soul was unsoiled by sin, and it was richly furnished with all grace.
po31 n1 vbds j p-acp n1, cc pn31 vbds av-j vvn p-acp d n1.
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God shewed more of his Art and skill in Iesus Christ, then upon all the stones of the building besides.
God showed more of his Art and skill in Iesus christ, then upon all the stones of the building beside.
np1 vvd dc pp-f po31 n1 cc n1 p-acp np1 np1, av p-acp d dt n2 pp-f dt n-vvg a-acp.
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The beautiful Angels are black, if compared with Christ. This is the first particular. 2. For the second.
The beautiful Angels Are black, if compared with christ. This is the First particular. 2. For the second.
dt j n2 vbr j-jn, cs vvn p-acp np1. d vbz dt ord j. crd p-acp dt ord.
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Christ differs from all other corner stones in five respects. 1. He is a living stone.
christ differs from all other corner stones in five respects. 1. He is a living stone.
np1 vvz p-acp d j-jn n1 n2 p-acp crd n2. crd pns31 vbz dt j-vvg n1.
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The corner stones of all material buildings are inanimate.
The corner stones of all material buildings Are inanimate.
dt n1 n2 pp-f d j-jn n2 vbr j.
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But Christ hath life in him, 1 Pet. 1. 4. He hath life in himself, and he communicates life unto the whole building.
But christ hath life in him, 1 Pet. 1. 4. He hath life in himself, and he communicates life unto the Whole building.
p-acp np1 vhz n1 p-acp pno31, crd np1 crd crd pns31 vhz n1 p-acp px31, cc pns31 n2 n1 p-acp dt j-jn n1.
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From him all the stones of the spiritual house are called lively stones, ver. 5. Ye also as lively stones are built up a spiritual house.
From him all the stones of the spiritual house Are called lively stones, ver. 5. the also as lively stones Are built up a spiritual house.
p-acp pno31 d dt n2 pp-f dt j n1 vbr vvn j n2, fw-la. crd dt av c-acp j n2 vbr vvn a-acp dt j n1.
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2. He is a stone of Gods immediate laying. God himself did both polish and place this stone.
2. He is a stone of God's immediate laying. God himself did both polish and place this stone.
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Other corner stones are fashioned and laid by men, but this is fashioned by God himselfe.
Other corner stones Are fashioned and laid by men, but this is fashioned by God himself.
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This is in the Text, Behold I lay in Sion a chief corner stone.
This is in the Text, Behold I lay in Sion a chief corner stone.
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He is therefore called by the Prophet, Dan. 2. 34. A stone cut out of the mountaine without hands;
He is Therefore called by the Prophet, Dan. 2. 34. A stone Cut out of the mountain without hands;
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that is, without the hands of men.
that is, without the hands of men.
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There was no humane help for the polishing of this stone, God himself is the chiefe and onely Architect.
There was no humane help for the polishing of this stone, God himself is the chief and only Architect.
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3. He is a Corner stone that can never drop out of the building. Other corner stones will in time loosen and fall:
3. He is a Corner stone that can never drop out of the building. Other corner stones will in time loosen and fallen:
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the corner stones of that Temple did at last fall, but this corner stone can neither fall, nor be weakned.
the corner stones of that Temple did At last fallen, but this corner stone can neither fallen, nor be weakened.
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Christ sticks as fast now, as he did the first day he was placed. 4. He receives no strength from the other stones.
christ sticks as fast now, as he did the First day he was placed. 4. He receives no strength from the other stones.
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All material corner stones, as they strengthen the building, so they receive strength from the building.
All material corner stones, as they strengthen the building, so they receive strength from the building.
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The other stones are some defence to the corner stone: but Christ receives no strengthening from any stone of the building.
The other stones Are Some defence to the corner stone: but christ receives no strengthening from any stone of the building.
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What need hath Christ of support? If he had, what can weak Saints do to support him? The Saints help to strengthen one another, they contribute no strengthening at all to him.
What need hath christ of support? If he had, what can weak Saints do to support him? The Saints help to strengthen one Another, they contribute no strengthening At all to him.
q-crq n1 vhz np1 pp-f n1? cs pns31 vhd, r-crq vmb j n2 vdb p-acp vvi pno31? dt n2 vvb pc-acp vvi pi j-jn, pns32 vvi dx vvg p-acp d p-acp pno31.
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5. Christ is a Corner stone that reaches from the bottome to the top.
5. christ is a Corner stone that reaches from the bottom to the top.
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In other buildings there are many corner stones, because no one is large enough to serve for all:
In other buildings there Are many corner stones, Because no one is large enough to serve for all:
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But Christ is so large that there is no need of any other.
But christ is so large that there is no need of any other.
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The building is a carrying on every day, and will be, till all the number of the Elect be brought in:
The building is a carrying on every day, and will be, till all the number of the Elect be brought in:
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but let it rise never so high there will not need one corner stone more.
but let it rise never so high there will not need one corner stone more.
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If there were but one corner st•n• in other buildings, the whole structure would be spoiled.
If there were but one corner st•n• in other buildings, the Whole structure would be spoiled.
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This spiritual structure would he spoiled, if there should be one corner stone more. One Christ supplies the need of the whole Church.
This spiritual structure would he spoiled, if there should be one corner stone more. One christ supplies the need of the Whole Church.
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1 PET. 2. 6. A chief corner stone, elect, precious. I Proceed to the Application, which is for Information. which is for Exhortation. which is for Consolation. 1. For information. It teacheth seven lessons.
1 PET. 2. 6. A chief corner stone, elect, precious. I Proceed to the Application, which is for Information. which is for Exhortation. which is for Consolation. 1. For information. It Teaches seven Lessons.
crd n1. crd crd dt j-jn n1 n1, vvb, j. pns11 vvb p-acp dt n1, r-crq vbz p-acp n1. r-crq vbz p-acp n1. r-crq vbz p-acp n1. crd p-acp n1. pn31 vvz crd n2.
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1. The perpetssity of the Church. The Church of Christ is a stable building; it may shake, and totter, and be ready to fall, but it cannot utterly fall.
1. The perpetssity of the Church. The Church of christ is a stable building; it may shake, and totter, and be ready to fallen, but it cannot utterly fallen.
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The Church of God may erre both in Doctrine and manners.
The Church of God may err both in Doctrine and manners.
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The best of men are but enlightned and sanctified in part, there is a remainder of blindnesse and ignorance in their minde,
The best of men Are but enlightened and sanctified in part, there is a remainder of blindness and ignorance in their mind,
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and of rebellion and stubbornesse in their wills and affections, therefore they may erre both in Doctrine and manners.
and of rebellion and Stubbornness in their wills and affections, Therefore they may err both in Doctrine and manners.
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The Church of Ephesus is charged by our Saviour, that she had left her first love, Rev. 2. 4. The Church of Galatia is said to be removed to another Gospel; And that which befals one or two Churches, may befal an hundred Churches.
The Church of Ephesus is charged by our Saviour, that she had left her First love, Rev. 2. 4. The Church of Galatia is said to be removed to Another Gospel; And that which befalls one or two Churches, may befall an hundred Churches.
dt n1 pp-f np1 vbz vvn p-acp po12 n1, cst pns31 vhd vvn po31 ord n1, n1 crd crd dt n1 pp-f np1 vbz vvd pc-acp vbi vvn p-acp j-jn n1; cc cst r-crq vvz crd cc crd n2, vmb vvi dt crd n2.
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Our Divines prove against the Papists, that general Councels have erred.
Our Divines prove against the Papists, that general Counsels have erred.
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The Church of God may sometimes he hid under persecution, it may want the publick preaching of the Word, with the publick Administration of the Sacraments.
The Church of God may sometime he hid under persecution, it may want the public preaching of the Word, with the public Administration of the Sacraments.
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Our Divines prove against the Papists that the Church of God is not alwayes so apparently visible as they would have it.
Our Divines prove against the Papists that the Church of God is not always so apparently visible as they would have it.
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In the dayes of the Prophet Elijah, the Church of God was under a great eclipse.
In the days of the Prophet Elijah, the Church of God was under a great eclipse.
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See what he saith, 1 King. 19. 10. The children of Israel have forsaken thy Covenant, &c. The Church was very low,
See what he Says, 1 King. 19. 10. The children of Israel have forsaken thy Covenant, etc. The Church was very low,
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when so intelligent a Prophet could not finde one besides himself that cleaved to God,
when so intelligent a Prophet could not find one beside himself that cleaved to God,
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yet what answer doth God give him v. 18? Yet have I left me seven thousand in Israel, all the knees that have not bowed to Baal,
yet what answer does God give him v. 18? Yet have I left me seven thousand in Israel, all the knees that have not bowed to Baal,
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and every mouth which hath not kissed him. and every Mouth which hath not kissed him.
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Hear what the Prophet Azariah saith to King Asa to this very purpose, 2 Chron. 15. 3. For a long season Israel hath been without the true God,
Hear what the Prophet Azariah Says to King Asa to this very purpose, 2 Chronicles 15. 3. For a long season Israel hath been without the true God,
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and without a teaching Priest, and without Law. and without a teaching Priest, and without Law.
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As the Sunne and Moon do not alwayes visibly shine out to the world, but sometimes suffer an eclipse,
As the Sun and Moon do not always visibly shine out to the world, but sometime suffer an eclipse,
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so doth the Church of God; yet neverthelesse the Church of God can never be utterly exterminated.
so does the Church of God; yet nevertheless the Church of God can never be utterly exterminated.
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If we consider the nature of the thing, the Church may be abolished, and cease to have a being in the earth;
If we Consider the nature of the thing, the Church may be abolished, and cease to have a being in the earth;
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but if we consider the Decree of God, so the Church can never cease.
but if we Consider the decree of God, so the Church can never cease.
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God ever had since the promise made to Adam in Paradise, a Church in the world,
God ever had since the promise made to Adam in Paradise, a Church in the world,
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and he ever will have a Church in the earth, till all the members thereof be made triumphant in heaven.
and he ever will have a Church in the earth, till all the members thereof be made triumphant in heaven.
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The gates of hell shall never prevaile against it, Mat. 16. 18. It may be brought low,The gates of hell shall never prevail against it, Mathew 16. 18. It may be brought low,
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but it cannot be thrown down.
but it cannot be thrown down.
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These material fabricks, where the Church of God meet for holy worship, may be thorough the fury and covetousnesse of men be taken down, that one stone shall not be left upon another.
These material fabrics, where the Church of God meet for holy worship, may be through the fury and covetousness of men be taken down, that one stone shall not be left upon Another.
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See how the Church complains of the havock made by those Sacrilegious invaders, Psal. 74. 7, 8. The Church was not destroyed,
See how the Church complains of the havoc made by those Sacrilegious invaders, Psalm 74. 7, 8. The Church was not destroyed,
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though the Temple and Synagogues were destroyed. This spiritual building of the Church shall stand, though all other structures fall.
though the Temple and Synagogues were destroyed. This spiritual building of the Church shall stand, though all other structures fallen.
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The great reason is, because Christ is the foundation and corner stone. Other buildings may fall though the foundation stand;
The great reason is, Because christ is the Foundation and corner stone. Other buildings may fallen though the Foundation stand;
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but this building cannot fall, unlesse the foundation be destroyed. 2. That the Church of God is a very glorious building.
but this building cannot fallen, unless the Foundation be destroyed. 2. That the Church of God is a very glorious building.
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Amongst many other titles which are given to the Church, this is one;
among many other titles which Are given to the Church, this is one;
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it's called a glorious Church, Eph. 5. 27. It shall be glorious when it comes to heaven, of which that Text is properly to be understood;
it's called a glorious Church, Ephesians 5. 27. It shall be glorious when it comes to heaven, of which that Text is properly to be understood;
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And it is glorious even here on earth. I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar,
And it is glorious even Here on earth. I am black, but comely, Oh you daughters of Jerusalem, as the tents of Kedar,
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as the curtains of Solomon, Cant. 1. 5. A glorious and high throne from the beginning is the place of our Sanctuary, Jer. 17. 12. All the Edifices and Palaces on earth, are but ugly cottages, it they be compared with this spiritual building, the Church.as the curtains of Solomon, Cant 1. 5. A glorious and high throne from the beginning is the place of our Sanctuary, Jer. 17. 12. All the edifices and Palaces on earth, Are but ugly cottages, it they be compared with this spiritual building, the Church.
c-acp dt n2 pp-f np1, np1 crd crd dt j cc j n1 p-acp dt n1 vbz dt n1 pp-f po12 n1, np1 crd crd av-d dt n2 cc n2 p-acp n1, vbr cc-acp j n2, pn31 pns32 vbi vvn p-acp d j n1, dt n1.
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The Temple of Solomon was the most excellent fabrick that ever the earth carried, Its called a glorious and beautiful house, Isa. 64. 11. and yet that was but a type of this building.
The Temple of Solomon was the most excellent fabric that ever the earth carried, Its called a glorious and beautiful house, Isaiah 64. 11. and yet that was but a type of this building.
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See how it is described in the Revelations, chap. 21. 10, 11, &c. It must needs be glorious,
See how it is described in the Revelations, chap. 21. 10, 11, etc. It must needs be glorious,
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because all the stones are living stones. Every stone hath the glory of God on it,
Because all the stones Are living stones. Every stone hath the glory of God on it,
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and then besides, which makes it beautiful indeed, Christ himself is the corner stone. How gloriou• must that building be, where Christ himself lies as the foundation stone!
and then beside, which makes it beautiful indeed, christ himself is the corner stone. How gloriou• must that building be, where christ himself lies as the Foundation stone!
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To be the least stone in this building, is far better, then to be the greatest pillar of any material building.
To be the least stone in this building, is Far better, then to be the greatest pillar of any material building.
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3. The Beleevers union with Jesus Christ.
3. The Believers Union with jesus christ.
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The Scripture doth frequently tell us the mystery of the spiritual union of Christ and Beleevers.
The Scripture does frequently tell us the mystery of the spiritual Union of christ and Believers.
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They are not onely one by participation of gifts and graces;
They Are not only one by participation of Gifts and graces;
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they are not onely one in will and affection, as the members of the Primitive Church are said to be, Acts 4. 32. but there is a real spiritual union between them.
they Are not only one in will and affection, as the members of the Primitive Church Are said to be, Acts 4. 32. but there is a real spiritual Union between them.
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•in them, and thou in me, John 17. 23. This Priviledge is proved, as by other expresse Scriptures, so by this Metaphor;•in them, and thou in me, John 17. 23. This Privilege is proved, as by other express Scriptures, so by this Metaphor;
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As the corner stone, and the superstructories are united in one building;
As the corner stone, and the superstructories Are united in one building;
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so Christ the corner stone, and all the living stones built upon him are made one mystical house.
so christ the corner stone, and all the living stones built upon him Are made one mystical house.
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The Apostle mentioneth this from this very similitude, Eph. 2. 20, 21. Christ and beleevers are made one holy Temple;
The Apostle mentioneth this from this very similitude, Ephesians 2. 20, 21. christ and believers Are made one holy Temple;
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onely there is this difference between that union, which is between Christ the corner stone and the living stones,
only there is this difference between that Union, which is between christ the corner stone and the living stones,
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and the corner stone and superstructory stones of material buildings: Every beleever is as neerly united to Christ as any beleever.
and the corner stone and superstructory stones of material buildings: Every believer is as nearly united to christ as any believer.
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In other buildings some stones are more neerly united to the foundation then others are; but in this building every Beleever is equally united to Christ the corner stone.
In other buildings Some stones Are more nearly united to the Foundation then Others Are; but in this building every Believer is equally united to christ the corner stone.
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4. The horrible pride of the Papists.
4. The horrible pride of the Papists.
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They are so intollerably proud, as to apply this Title to the Pope, making him the corner stone of the Church.
They Are so intolerably proud, as to apply this Title to the Pope, making him the corner stone of the Church.
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They apply that in Esay 28. 16. to the person of the Pope, as if he were the foundation of the Universal visible Church.
They apply that in Isaiah 28. 16. to the person of the Pope, as if he were the Foundation of the Universal visible Church.
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They say that the Pope is in the Church as the Sun is in the firmament,
They say that the Pope is in the Church as the Sun is in the firmament,
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and that the ruining and shaking of the Pope, would be the shaking and ruining of the whole Church.
and that the ruining and shaking of the Pope, would be the shaking and ruining of the Whole Church.
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The Scripture teaches us a better foundation. Both Prophets and Apostles were ignorant of this Romish foundation;
The Scripture Teaches us a better Foundation. Both prophets and Apostles were ignorant of this Romish Foundation;
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they built not on the Pope, but on Christ, Eph. 2. 20. The Pope is the corner stone of the Apostatical Church, not of the Apostolical Church, He is the foundation stone of the adulterate Church, not of the chast Church;
they built not on the Pope, but on christ, Ephesians 2. 20. The Pope is the corner stone of the Apostatical Church, not of the Apostolical Church, He is the Foundation stone of the adulterate Church, not of the chaste Church;
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he is the foundation of the Synagogue of Satan, not of the Spou•e of Christ. The Church would be sure to fall,
he is the Foundation of the Synagogue of Satan, not of the Spou•e of christ. The Church would be sure to fallen,
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if it had so weak and so wicked a foundation as that man of sinne is Christ did not say, upon thee Peter, but upon this rock will I build my Church, Mat. 16. 18. Peter, whose successor the Pope boasts himself to be, did publickly preach Christ, not himself the corner stone, Acts 4 11. It is no honour,
if it had so weak and so wicked a Foundation as that man of sin is christ did not say, upon thee Peter, but upon this rock will I built my Church, Mathew 16. 18. Peter, whose successor the Pope boasts himself to be, did publicly preach christ, not himself the corner stone, Acts 4 11. It is no honour,
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but a great disgrace to be a stone of that building, whose foundation stone is the son of perdition.
but a great disgrace to be a stone of that building, whose Foundation stone is the son of perdition.
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5. Behold from this Text the truth of the two natures of Christ. The Scriptures teach that Jesus Christ is both God and man.
5. Behold from this Text the truth of the two nature's of christ. The Scriptures teach that jesus christ is both God and man.
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Both these natures are asserted in this Text. The Divinity is confirmed from the close of the verse, He that beleeveth on him shall not be confounded.
Both these nature's Are asserted in this Text. The Divinity is confirmed from the close of the verse, He that Believeth on him shall not be confounded.
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If Christ were not God, it were idolatry to beleeve on him. No meer creature is without sin, to be relied upon without sin.
If christ were not God, it were idolatry to believe on him. No mere creature is without since, to be relied upon without since.
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And then the truth of his humanity appeares from hence, that he is the corner stone of the spiritual building.
And then the truth of his humanity appears from hence, that he is the corner stone of the spiritual building.
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He could not be a part of the spiritual house, if he were not of the same nature with the other stones of the building,
He could not be a part of the spiritual house, if he were not of the same nature with the other stones of the building,
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so often as you read faith in Christ required, beleeve his God-head, and as often as ye heare him called the corner stone of the Church;
so often as you read faith in christ required, believe his Godhead, and as often as you hear him called the corner stone of the Church;
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beleeve the truth of his manhood. 6. The greatnesse of Christs strength. The Scripture doth attribute Almighty power to Christ as well as to the Father.
believe the truth of his manhood. 6. The greatness of Christ strength. The Scripture does attribute Almighty power to christ as well as to the Father.
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His name shall be called the mighty God, Esay 9. 6. The strength of Christ appears by the great works he hath done and doth do.
His name shall be called the mighty God, Isaiah 9. 6. The strength of christ appears by the great works he hath done and does doe.
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He set up the world by his power, Without him was not made any thing that was made.
He Set up the world by his power, Without him was not made any thing that was made.
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John 1. 3. He doth by his powerful providence govern the world; Providence belongs to Christ as well as to the Father;
John 1. 3. He does by his powerful providence govern the world; Providence belongs to christ as well as to the Father;
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My Father worketh hitherto, and I work, John 5. 17. And then his power appears in this, that he is the chief corner stone that upholds the Church;My Father works hitherto, and I work, John 5. 17. And then his power appears in this, that he is the chief corner stone that upholds the Church;
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if there were not Almighty power in him, such a burden would break him to pieces.
if there were not Almighty power in him, such a burden would break him to Pieces.
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Next to the bearing of his Fathers wrath; no such heavy burden, as the susteining of all the concernments of the Church.
Next to the bearing of his Father's wrath; no such heavy burden, as the sustaining of all the concernments of the Church.
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Consider what a vast fabrick the Church is, it's a very huge building.
Consider what a vast fabric the Church is, it's a very huge building.
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And then consider what potent enemies it hath, a world of wicked men, legions of powerful Spirits;
And then Consider what potent enemies it hath, a world of wicked men, legions of powerful Spirits;
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and then consider how weak every stone is in it self.
and then Consider how weak every stone is in it self.
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And then consider the multitude of its concernments, and it will appear, that he that bears up this building, must needs be a person of vast and infinite strength.
And then Consider the multitude of its concernments, and it will appear, that he that bears up this building, must needs be a person of vast and infinite strength.
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Thou hast laid strength (saith the Prophet) on one that is mighty, Ps. 89. 17. 7. The nearnesse of Christ to his Church. Thou hast laid strength (Says the Prophet) on one that is mighty, Ps. 89. 17. 7. The nearness of christ to his Church.
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The Name of the Lord is called Jehovah Shammah, Ezek. ult. ult.
The Name of the Lord is called Jehovah Shammah, Ezekiel ult. ult.
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Christ hath promised to be with it for ever, Mat. 28. ult. He seemes sometimes to be far off, to try how his people will carry themselves in his absence;
christ hath promised to be with it for ever, Mathew 28. ult. He seems sometime to be Far off, to try how his people will carry themselves in his absence;
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the nature and ingenuity of the childe is best seen in his Fathers absence. But though he seem to be at a distance, yet he is neere;
the nature and ingenuity of the child is best seen in his Father's absence. But though he seem to be At a distance, yet he is near;
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he may be out of their sight, but he is never out of their call; The Lord is neer to all them that call upon him.
he may be out of their sighed, but he is never out of their call; The Lord is near to all them that call upon him.
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This Metaphor sheweth this, the corner stone is not farre off from the roof, and yet Christ is neerer to his people,
This Metaphor shows this, the corner stone is not Far off from the roof, and yet christ is nearer to his people,
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then the corner stone is to the next stone of the building.
then the corner stone is to the next stone of the building.
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He is not onely with them, but in them, Iohn 17. 23. Thus much for Information. 2. For Exhortation.
He is not only with them, but in them, John 17. 23. Thus much for Information. 2. For Exhortation.
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It commends these four things to all us Christians. 1. Take heed of building upon any other foundation.
It commends these four things to all us Christians. 1. Take heed of building upon any other Foundation.
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The Evangelist makes mention of a double foundation, which our Saviour speaks of at the close of his Sermon on the Mount, Matth. 7. 24. 26. The rocky foundation is onely one,
The Evangelist makes mention of a double Foundation, which our Saviour speaks of At the close of his Sermon on the Mount, Matthew 7. 24. 26. The rocky Foundation is only one,
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namely Jesus Christ, or which is all one, faith in Christ. The sandy foundation is manifold.
namely jesus christ, or which is all one, faith in christ. The sandy Foundation is manifold.
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Some build their hopes of salvation on their good works. This is the foundation of the Papists. some built their hope's of salvation on their good works. This is the Foundation of the Papists.
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They hope to be saved by their doing.
They hope to be saved by their doing.
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They may do well to consider what the Scripture saith of this foundation, Luke 17. 10. And Romans 9. 30, 31, 32, 33. building on works is not a divine, but a humane foundation. Some build upon outward profession.
They may do well to Consider what the Scripture Says of this Foundation, Lycia 17. 10. And Romans 9. 30, 31, 32, 33. building on works is not a divine, but a humane Foundation. some built upon outward profession.
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This is the foundation of carnal professours. They may do well to consider what our Saviour saith, Luke 13. 26, 27. Some build upon their good meanings.
This is the Foundation of carnal professors. They may do well to Consider what our Saviour Says, Lycia 13. 26, 27. some built upon their good meanings.
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They have as good a heart to God as the best. This is the foundation of ignorant Protestants.
They have as good a heart to God as the best. This is the Foundation of ignorant Protestants.
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Whatsoever foundation of salvation, grace or comfort, besides Christ, is laid, is a sandy foundation, and will appear to be so at the day of judgement.
Whatsoever Foundation of salvation, grace or Comfort, beside christ, is laid, is a sandy Foundation, and will appear to be so At the day of judgement.
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The Apostle cuts off all other foundations besides this, 1 Cor. 3. 11. He did not speak ignorantly,
The Apostle cuts off all other foundations beside this, 1 Cor. 3. 11. He did not speak ignorantly,
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for he saith, v. 10. that he was a wise Master-builder.
for he Says, v. 10. that he was a wise Master-builder.
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They are not wise Master-builders, but ignorant botchers that build, or teach others to build, either hope of comfort,
They Are not wise Master-builders, but ignorant butchers that built, or teach Others to built, either hope of Comfort,
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or of salvation upon any other foundation.
or of salvation upon any other Foundation.
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In one word, all foundations of salvation besides Christ, how spacious soever they be, will prove at last foundations of damnation, Arminian, Socinian, Popish corner-stones will moulder.
In one word, all foundations of salvation beside christ, how spacious soever they be, will prove At last foundations of damnation, Arminian, Socinian, Popish corner-stones will moulder.
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2. Acknowledge upon whom all your spiritual good doth depend. All your graces, all your comforts, all your priviledges are bottom'd on Christ.
2. Acknowledge upon whom all your spiritual good does depend. All your graces, all your comforts, all your privileges Are bottomed on christ.
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Christ lies as the foundation of all. The Scripture affirms all our good to be bottom'd on Christ.
christ lies as the Foundation of all. The Scripture affirms all our good to be bottomed on christ.
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Our Election, Eph. 1. 4. Our justification, Eph. 5. 1. Our Adoption, Eph. 1. 5. Our Salvation.
Our Election, Ephesians 1. 4. Our justification, Ephesians 5. 1. Our Adoption, Ephesians 1. 5. Our Salvation.
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He is called not onely a Saviour, but salvation in the abstract, Esay 62. 11. say ye to the daughter of Zion, behold thy salvation cometh.
He is called not only a Saviour, but salvation in the abstract, Isaiah 62. 11. say you to the daughter of Zion, behold thy salvation comes.
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What ever good we have, or hope for, it is for Christ and from Christ.
What ever good we have, or hope for, it is for christ and from christ.
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He is made to us of God wisdom, righteousnesse, sanctification, redemption, as the Apostle saith, 1 Corinth. 1. 30. that you sink not, it is from Christ alone.He is made to us of God Wisdom, righteousness, sanctification, redemption, as the Apostle Says, 1 Corinth. 1. 30. that you sink not, it is from christ alone.
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3. Cast the care and burthen of all your concernments by faith on Christ. There are two Texts of Scripture enjoyning this duty;
3. Cast the care and burden of all your concernments by faith on christ. There Are two Texts of Scripture enjoining this duty;
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the one is in the Old Testament, the other in the New. That in the Old Testament is in Psalme 55. 22. Cast thy burden on the Lord, and he will susteine thee.
the one is in the Old Testament, the other in the New. That in the Old Testament is in Psalm 55. 22. Cast thy burden on the Lord, and he will sustain thee.
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That in the New Testament, is in 1 Pet. 5. 7. Casting all your care on him.
That in the New Testament, is in 1 Pet. 5. 7. Casting all your care on him.
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Those two words Burthen, Care, take in all our concernments whatsoever.
Those two words Burden, Care, take in all our concernments whatsoever.
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There are many burthens, as, a burthen of sinne, a burthen of duty, a burthen of suffering, a burthen of losse, a burthen of successe, issues and events are a heavy burthen sometimes. Lay all this on Christ.
There Are many burdens, as, a burden of sin, a burden of duty, a burden of suffering, a burden of loss, a burden of success, issues and events Are a heavy burden sometime. Lay all this on christ.
pc-acp vbr d n2, c-acp, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f vvg, dt n1 pp-f n1, dt n1 pp-f n1, n2 cc n2 vbr dt j n1 av. np1 d d p-acp np1.
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And then how many cares is a beleever liable unto? A crowd of cares comes in daily.
And then how many Cares is a believer liable unto? A crowd of Cares comes in daily.
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Cast these by an act of faith on Christ. He is the corner stone, he hath undertaken to bear the burthen of all.
Cast these by an act of faith on christ. He is the corner stone, he hath undertaken to bear the burden of all.
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You honour him, as well as ease your selves, by casting all on him, the stresse of all.
You honour him, as well as ease your selves, by casting all on him, the stress of all.
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4. Be stable. Stedfastnesse is often commended to Christians, as 1 Corinth. 15. ult. Be stedfast, unmovable, and 2 Pet. 3. 17. Let those stones totter and shake, that have a shaking foundation.
4. Be stable. Steadfastness is often commended to Christians, as 1 Corinth. 15. ult. Be steadfast, unmovable, and 2 Pet. 3. 17. Let those stones totter and shake, that have a shaking Foundation.
crd vbb j. n1 vbz av vvn p-acp np1, c-acp crd np1. crd n1. vbb j, j, cc crd np1 crd crd vvb d n2 vvi cc vvi, cst vhb dt j-vvg n1.
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The instability of beleevers is some disparagement to Christ, the corner stone on which they are built. 3. For consolation. This may comfort beleevers.
The instability of believers is Some disparagement to christ, the corner stone on which they Are built. 3. For consolation. This may Comfort believers.
dt n1 pp-f n2 vbz d n1 p-acp np1, dt n1 n1 p-acp r-crq pns32 vbr vvn. crd p-acp n1. d vmb vvi n2.
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1. Against their own weaknesse. Who that knows his own heart, but findes his graces weak? Every temptation shakes him,
1. Against their own weakness. Who that knows his own heart, but finds his graces weak? Every temptation shakes him,
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as if it would shake him to pieces.
as if it would shake him to Pieces.
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Remember to thy comfort, Christ is the corner stone of thy grace, as well as of thy salvation.
remember to thy Comfort, christ is the corner stone of thy grace, as well as of thy salvation.
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He hath strength though you be weak. 2. In case of the totterings of the Church.
He hath strength though you be weak. 2. In case of the totterings of the Church.
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Such blasts arise sometime to threaten its ruine. Remember the corner stone; yea he is the corner as well as the corner stone.
Such blasts arise sometime to threaten its ruin. remember the corner stone; yea he is the corner as well as the corner stone.
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1 PET. 2. 6. Christ the chief corner stone, elect, and precious. I Proceed to the properties of this Corner-stone, First, it is an Elect stone. Secondly, 'tis a precious stone.
1 PET. 2. 6. christ the chief corner stone, elect, and precious. I Proceed to the properties of this Cornerstone, First, it is an Elect stone. Secondly, it's a precious stone.
crd n1. crd crd np1 dt j-jn n1 n1, vvb, cc j. pns11 vvb p-acp dt n2 pp-f d n1, ord, pn31 vbz dt j-vvn n1. ord, pn31|vbz dt j n1.
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For the first, Elect. This word hath a double signification.
For the First, Elect. This word hath a double signification.
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It signifies choice, excellent. And it signifies elected, or chosen. Gerhard thinks NONLATINALPHABET, in this place is used not participially for elect or chosen, but nominally for excellent and precious.
It signifies choice, excellent. And it signifies elected, or chosen. Gerhard thinks, in this place is used not participially for elect or chosen, but nominally for excellent and precious.
pn31 vvz n1, j. cc pn31 vvz vvn, cc vvn. np1 vvz, p-acp d n1 vbz vvn xx av-j p-acp vvb cc vvn, p-acp av-j c-acp j cc j.
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But I rather conceive that it is here used participially, for elected or chosen. This signification have our Translators given it.
But I rather conceive that it is Here used participially, for elected or chosen. This signification have our Translators given it.
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I am induced to think it is so used here for two reasons. 1 Otherwise this and the next word NONLATINALPHABET, would signifie one and the same thing.
I am induced to think it is so used Here for two Reasons. 1 Otherwise this and the next word, would signify one and the same thing.
pns11 vbm vvn pc-acp vvi pn31 vbz av vvn av p-acp crd n2. vvn av d cc dt ord n1, vmd vvi crd cc dt d n1.
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And it's not probable that the holy Ghost in such short speeches should use two words to signifie the same thing.
And it's not probable that the holy Ghost in such short Speeches should use two words to signify the same thing.
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2. Because ver. 4. of this Chapter, where the same words are used, this word signifies not choice, but elected o• ch•••n, for so it's said NONLATINALPHABET.
2. Because for. 4. of this Chapter, where the same words Are used, this word signifies not choice, but elected o• ch•••n, for so it's said.
crd p-acp p-acp. crd pp-f d n1, c-crq dt d n2 vbr vvn, d n1 vvz xx n1, p-acp j-vvn n1 av, c-acp av pn31|vbz vvn.
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Now this Text is but a recapitulation of what is there said.
Now this Text is but a recapitulation of what is there said.
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It refers to the act of God in chusing Christ for the corner stone of the Church. The point is this.
It refers to the act of God in choosing christ for the corner stone of the Church. The point is this.
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Doct. That Iesus Christ is chosen by God for the corner stone or foundation of the Church.
Doct. That Iesus christ is chosen by God for the corner stone or Foundation of the Church.
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God the Father hath elected him for this service.
God the Father hath elected him for this service.
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Here are two things to be opened. 1. What this election hath reference to. 2. Why Christ was thus elected. 1. For the former.
Here Are two things to be opened. 1. What this election hath Referente to. 2. Why christ was thus elected. 1. For the former.
av vbr crd n2 pc-acp vbi vvn. crd q-crq d n1 vhz n1 p-acp. crd q-crq np1 vbds av vvn. crd p-acp dt j.
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This election referres to foure of acts God concerning Christ. 1. To his eternal designation of Christ to this work.
This election refers to foure of acts God Concerning christ. 1. To his Eternal designation of christ to this work.
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The everlasting determination of God was, that Christ should perform this office in and for his Church.
The everlasting determination of God was, that christ should perform this office in and for his Church.
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Of this our Apostle speaks, in 1 Pet. 1. 20. NONLATINALPHABET.
Of this our Apostle speaks, in 1 Pet. 1. 20..
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2. To his publick mission. As he was foreordeined before all time, so he was publickly sent in the fulnesse of time, Gal. 4. 4, 5. The Scripture often mentions the mission of Christ, Esay 61. 1. he hath sent me, &c. 3. To the divine unction. God hath anointed the humane nature, filled it with all grace and with abundance of grace for this work.
2. To his public mission. As he was foreordeined before all time, so he was publicly sent in the fullness of time, Gal. 4. 4, 5. The Scripture often mentions the mission of christ, Isaiah 61. 1. he hath sent me, etc. 3. To the divine unction. God hath anointed the humane nature, filled it with all grace and with abundance of grace for this work.
crd p-acp po31 j n1. c-acp pns31 vbds vvn p-acp d n1, av pns31 vbds av-j vvn p-acp dt n1 pp-f n1, np1 crd crd, crd dt n1 av n2 dt n1 pp-f np1, np1 crd crd pns31 vhz vvn pno11, av crd p-acp dt j-jn n1. np1 vhz vvn dt j n1, vvd pn31 p-acp d n1 cc p-acp n1 pp-f n1 p-acp d n1.
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The Prophet speaks of this unction, Esay 61. 1. and more fully, Esay 11. 2, 3, 4. This is that which our Saviour calls, Gods sealing of him, John 6. 27. This sealing refers to two things.
The Prophet speaks of this unction, Isaiah 61. 1. and more Fully, Isaiah 11. 2, 3, 4. This is that which our Saviour calls, God's sealing of him, John 6. 27. This sealing refers to two things.
dt n1 vvz pp-f d n1, np1 crd crd cc av-dc av-j, np1 crd crd, crd, crd d vbz d r-crq po12 n1 vvz, ng1 vvg pp-f pno31, np1 crd crd np1 vvg vvz p-acp crd n2.
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First, the solemne appointment of God. God hath authorized him publickly under his broad seale for this work.
First, the solemn appointment of God. God hath authorized him publicly under his broad seal for this work.
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Secondly, God hath furnished him for the work, by communicating to him the fulnesse, the unmeasurable fulnesse of his Spirit. For the Spirit is not given to him by measure, John 3. 34. 4. To the publick testimony given by God to Christ.
Secondly, God hath furnished him for the work, by communicating to him the fullness, the unmeasurable fullness of his Spirit. For the Spirit is not given to him by measure, John 3. 34. 4. To the public testimony given by God to christ.
ord, np1 vhz vvn pno31 p-acp dt n1, p-acp vvg p-acp pno31 dt n1, dt j n1 pp-f po31 n1. p-acp dt n1 vbz xx vvn p-acp pno31 p-acp n1, np1 crd crd crd p-acp dt j n1 vvn p-acp np1 p-acp np1.
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God hath given very solemn Testimony and approbation to Christ.
God hath given very solemn Testimony and approbation to christ.
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(1) By audible voices from heaven, once at his baptisme, Matth. 3. 17. A second time at his tranfiguration, Mat. 17. 5. (2) By serious recommendation of him in the Gospel to men, that they should rely upon him.
(1) By audible voices from heaven, once At his Baptism, Matthew 3. 17. A second time At his tranfiguration, Mathew 17. 5. (2) By serious recommendation of him in the Gospel to men, that they should rely upon him.
(crd) p-acp j n2 p-acp n1, a-acp p-acp po31 n1, np1 crd crd dt ord n1 p-acp po31 n1, np1 crd crd (crd) p-acp j n1 pp-f pno31 p-acp dt n1 p-acp n2, cst pns32 vmd vvi p-acp pno31.
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The Evangelist makes mention of this 1 Iohn 5. 10, 11. 2. For the latter.
The Evangelist makes mention of this 1 John 5. 10, 11. 2. For the latter.
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The great moving cause is, his meer mercy to his Elect. No other was able, Christ was sufficient to discharge this great work.
The great moving cause is, his mere mercy to his Elect. No other was able, christ was sufficient to discharge this great work.
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Out of his rich love did God chuse him, upon this hinge all turns, Iohn 3. 16.
Out of his rich love did God choose him, upon this hinge all turns, John 3. 16.
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But if the reasons be demanded why Christ should have such solemne election, &c. These may be considered.
But if the Reasons be demanded why christ should have such solemn election, etc. These may be considered.
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1. The offices which Christ undertook, did call for this divine Election;
1. The Offices which christ undertook, did call for this divine Election;
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he was to be Prophet, Priest, King, fit therefore it was that he should be thus solemnly set out.
he was to be Prophet, Priest, King, fit Therefore it was that he should be thus solemnly Set out.
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Prophets must be sent, else they are none of Gods, Ier. 23. 21. Christ was a Prophet,
prophets must be sent, Else they Are none of God's, Jeremiah 23. 21. christ was a Prophet,
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therfore he would have a formal Authorization from him whose Prophet he was, Deut. 18. 18. Christ was a King Psalme 2. 6. Therefore fit he should be sufficiently authorized,
Therefore he would have a formal Authorization from him whose Prophet he was, Deuteronomy 18. 18. christ was a King Psalm 2. 6. Therefore fit he should be sufficiently authorized,
av pns31 vmd vhi dt j n1 p-acp pno31 rg-crq n1 pns31 vbds, np1 crd crd np1 vbds dt n1 n1 crd crd av j pns31 vmd vbi av-j vvn,
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hence is that, Psalme 110. 1. Christ was a Priest, therefore he must be lawfully consecrated, Heb. 5. 4, 5, 6. no man taketh this honour, &c. 2. Else that which Christ did would not have been accepted of God, nor would it have been meritorious for his Church.
hence is that, Psalm 110. 1. christ was a Priest, Therefore he must be lawfully consecrated, Hebrew 5. 4, 5, 6. no man Takes this honour, etc. 2. Else that which christ did would not have been accepted of God, nor would it have been meritorious for his Church.
av vbz d, n1 crd crd np1 vbds dt n1, av pns31 vmb vbi av-j vvn, np1 crd crd, crd, crd dx n1 vvz d n1, av crd av cst r-crq np1 vdd vmd xx vhi vbn vvn pp-f np1, ccx vmd pn31 vhi vbn j p-acp po31 n1.
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It would have been sacriledge for Christ to have made himselfe a corner stone, if God had not chosen him for the work.
It would have been sacrilege for christ to have made himself a corner stone, if God had not chosen him for the work.
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This is my well beloved Sonne in whom I am well pleased, Matth. 3. 17. God would not have been well pleased with Christ,This is my well Beloved Son in whom I am well pleased, Matthew 3. 17. God would not have been well pleased with christ,
d vbz po11 av j-vvn n1 p-acp ro-crq pns11 vbm av vvn, np1 crd crd np1 vmd xx vhi vbn av vvn p-acp np1,
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if he had not elected him for the work he undertook. And then
if he had not elected him for the work he undertook. And then
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3. For the comforting of Christ, in undergoing that which he was to suffer for the carrying on of this work.
3. For the comforting of christ, in undergoing that which he was to suffer for the carrying on of this work.
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He must endure the wrath of God, the contradiction of sinners, before he could be the corner stone.
He must endure the wrath of God, the contradiction of Sinners, before he could be the corner stone.
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Divine appointment comforts a man in the hardest sorrows, Gen. 31. 9. Thou saidst, return to thy country.
Divine appointment comforts a man in the Hardest sorrows, Gen. 31. 9. Thou Said, return to thy country.
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The consideration of this, strengthned and comforted Christ in all he suffered, John 18. 11.
The consideration of this, strengthened and comforted christ in all he suffered, John 18. 11.
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The Uses of this. 1. The Father and holy Ghost have a hand in the work of mans salvation,
The Uses of this. 1. The Father and holy Ghost have a hand in the work of men salvation,
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as well as Christ, we scarce take notice of the Father in the work of redemption,
as well as christ, we scarce take notice of the Father in the work of redemption,
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as if he only did look on and approve what Christ did, he acts in it as well as Christ;
as if he only did look on and approve what christ did, he acts in it as well as christ;
c-acp cs pns31 av-j vdd vvi a-acp cc vvi r-crq np1 vdd, pns31 vvz p-acp pn31 a-acp av c-acp np1;
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he chose Christ, he sent out Christ, he fitted Christ for this great work.
he chosen christ, he sent out christ, he fitted christ for this great work.
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Though the second person was he that was incarnate, yet both the first and third person concurre and contribute to the work.
Though the second person was he that was incarnate, yet both the First and third person concur and contribute to the work.
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The divine election is the first wheele that moves in this work. 2. That the work of our salvation by Christ, is not a rash work.
The divine election is the First wheel that moves in this work. 2. That the work of our salvation by christ, is not a rash work.
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'Tis not a work of inconsideration, or precipitancy, but a serious work. There was much deliberation, and consultation about it.
It's not a work of inconsideration, or precipitancy, but a serious work. There was much deliberation, and consultation about it.
pn31|vbz xx dt n1 pp-f n1, cc n1, cc-acp dt j n1. pc-acp vbds d n1, cc n1 p-acp pn31.
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Here is mention of electing Christ. It's a work of infinite and unsearchable wisdom.
Here is mention of electing christ. It's a work of infinite and unsearchable Wisdom.
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The mystery of godlinesse the Apostle calls it, 1 Tim. 3. 16. The manifold wisdom of God, Ephes. 3. 10. here is depth of wisdome in this work.
The mystery of godliness the Apostle calls it, 1 Tim. 3. 16. The manifold Wisdom of God, Ephesians 3. 10. Here is depth of Wisdom in this work.
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3. That the Elects salvation by Christ is a work well pleasing to God.
3. That the Elects salvation by christ is a work well pleasing to God.
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It's called the pleasure of the Lord, Esay 53. 10. It is a great contentment to God to see it carried on;
It's called the pleasure of the Lord, Isaiah 53. 10. It is a great contentment to God to see it carried on;
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it cannot be otherwise, when he himself hath elected Christ to it. That which a man chuseth and contrives, he is pleased when it is carried on.
it cannot be otherwise, when he himself hath elected christ to it. That which a man chooseth and contrives, he is pleased when it is carried on.
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God that hath chosen Christ for the foundation, will carry on the work in his hand.
God that hath chosen christ for the Foundation, will carry on the work in his hand.
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4. Why Christ is called Gods Elect and Gods Servant, Esay 42. 1, 2. not as if he were inferior to God in regard of his divine nature, Zech. 13. 13. Phil. 2. 6. but because he is chosen of God to be the foundation;
4. Why christ is called God's Elect and God's Servant, Isaiah 42. 1, 2. not as if he were inferior to God in regard of his divine nature, Zechariah 13. 13. Philip 2. 6. but Because he is chosen of God to be the Foundation;
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He is chosen to be the head of the Election, all the Elect are chosen. 5. Let us with confidence cast our selves on Christ.
He is chosen to be the head of the Election, all the Elect Are chosen. 5. Let us with confidence cast our selves on christ.
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Can we chuse better then God hath chosen? 'Tis an undervaluing, not onely of Gods love,
Can we choose better then God hath chosen? It's an undervaluing, not only of God's love,
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but of his wisdom to chuse another foundation. God will take it ill if we reject his choice. Adventure on him you may.
but of his Wisdom to choose Another Foundation. God will take it ill if we reject his choice. Adventure on him you may.
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Believe and trust in him without doubting. He that hath elected Christ, will not reject those that accept and relie on Christ.
Believe and trust in him without doubting. He that hath elected christ, will not reject those that accept and rely on christ.
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The Election of God will mightily aggravate the refusal of Christ. Encourage faith by this, He that beleeveth in him shall not be ashamed.
The Election of God will mightily aggravate the refusal of christ. Encourage faith by this, He that Believeth in him shall not be ashamed.
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6. Very great comfort to them that have built on Christ. God doth not chuse mouldring stones, but firme stones.
6. Very great Comfort to them that have built on christ. God does not choose mouldering stones, but firm stones.
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If God have any wisdome to chuse, Christ is sufficient to beare all their weight.
If God have any Wisdom to choose, christ is sufficient to bear all their weight.
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He hath laid help on one that is mighty, Psalme 89. 19. Let what blasts will come, this Elect stone will hold.He hath laid help on one that is mighty, Psalm 89. 19. Let what blasts will come, this Elect stone will hold.
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1 PET. 2. 6. NONLATINALPHABET Precious.
1 PET. 2. 6. Precious.
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I Go on to the second property of this corner stone, as it is laid down in this word NONLATINALPHABET, precious.
I Go on to the second property of this corner stone, as it is laid down in this word, precious.
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The word here used NONLATINALPHABET, signifies that which is of great worth or value in it selfe,
The word Here used, signifies that which is of great worth or valve in it self,
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and that which is much prized and esteemed by another.
and that which is much prized and esteemed by Another.
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A thing and a person may be valuable in it self, and not valued by others.
A thing and a person may be valuable in it self, and not valued by Others.
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And then a thing may be highly in it self esteemed, which is of no great worth;
And then a thing may be highly in it self esteemed, which is of no great worth;
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but this word signifies both, That it denotes the worth of things or persons, you may see, Luke 14. 8. When thou art bidden to a wedding, sit not down in the highest room,
but this word signifies both, That it denotes the worth of things or Persons, you may see, Lycia 14. 8. When thou art bidden to a wedding, fit not down in the highest room,
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lest a more honourable man then then be bidden of him, NONLATINALPHABET.lest a more honourable man then then be bidden of him,.
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That it signifies the valuation, or high esteeme of things or persons appears from Phil. 2. 29. The Apostle writes to the Church about Epaphroditus that they would receive him,
That it signifies the valuation, or high esteem of things or Persons appears from Philip 2. 29. The Apostle writes to the Church about Epaphroditus that they would receive him,
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and (saith he) hold such in reputation, NONLATINALPHABET; make much of such, let them be deer to you.
and (Says he) hold such in reputation,; make much of such, let them be deer to you.
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'Tis opposed to NONLATINALPHABET, which signifies one of no esteeme or account amongst men. The Observation is this.
It's opposed to, which signifies one of no esteem or account among men. The Observation is this.
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Doct. That Jesus Christ the chief corner stone of the Church is exceeding precious. As he is a stone of Gods chusing, so he is a choice stone.
Doct. That jesus christ the chief corner stone of the Church is exceeding precious. As he is a stone of God's choosing, so he is a choice stone.
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He is therefore precious because he is of Gods choice.
He is Therefore precious Because he is of God's choice.
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Christ is a corner stone precious in himself, and it is our great sinne, if he be not precious unto us.
christ is a corner stone precious in himself, and it is our great sin, if he be not precious unto us.
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Christ is not onely NONLATINALPHABET, precious, but he is NONLATINALPHABET, of very great price, Matth. 13. 46. What is that pearle of great price,
christ is not only, precious, but he is, of very great price, Matthew 13. 46. What is that pearl of great price,
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but Jesus Christ himself, for the obteining of whom a wise Merchant will readily part with all that he hath.
but jesus christ himself, for the obtaining of whom a wise Merchant will readily part with all that he hath.
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Nothing is worth a mans All, but Jesus Christ. But in comparison of him, all things (even the best) are nothing worth.
Nothing is worth a men All, but jesus christ. But in comparison of him, all things (even the best) Are nothing worth.
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Jesus Christ is a precious stone, as well as an elect stone.
jesus christ is a precious stone, as well as an elect stone.
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In the handling of this Doctrine, I shall open two things for Explication. 1. In what respects Christ is precious. 2. Why he is so meanly esteemed by the greatest part of men. 1. For the first.
In the handling of this Doctrine, I shall open two things for Explication. 1. In what respects christ is precious. 2. Why he is so meanly esteemed by the greatest part of men. 1. For the First.
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Christ is precious in foure respects. 1. He is precious in the account of God. Jesus Christ is the delight both of the Father and of the holy Ghost.
christ is precious in foure respects. 1. He is precious in the account of God. jesus christ is the delight both of the Father and of the holy Ghost.
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God values him as a pearl of great price. (1) He is in Scripture called the Son of his bosome.
God value's him as a pearl of great price. (1) He is in Scripture called the Son of his bosom.
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The onely begotten Sonne who is in the bosome of his Father, John 1. 18. As men and women shew their esteeme of jewels and pearls by wearing them at their bosome,
The only begotten Son who is in the bosom of his Father, John 1. 18. As men and women show their esteem of Jewels and Pearls by wearing them At their bosom,
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so doth God testifie his high esteem of Christ by laying him in his bosome.
so does God testify his high esteem of christ by laying him in his bosom.
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The Sonne of God never was, never will be out of the bosome of the Father.
The Son of God never was, never will be out of the bosom of the Father.
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(2) The publick testimony which God gave from heaven to Jesus Christ at his baptisme, is an evidence of the high esteeme he hath of him, Mat. 3. 17. This is my well beloved Son in whom I am well pleased.
(2) The public testimony which God gave from heaven to jesus christ At his Baptism, is an evidence of the high esteem he hath of him, Mathew 3. 17. This is my well Beloved Son in whom I am well pleased.
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(3) He is so precious in Gods account, that the Father will accept of none but through him,
(3) He is so precious in God's account, that the Father will accept of none but through him,
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nor will he reject any, whom he recommends to him.
nor will he reject any, whom he recommends to him.
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(4) The great designe of God in the Gospel is to put honour upon Christ.
(4) The great Design of God in the Gospel is to put honour upon christ.
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He commands all men to honour the Sonne as they honour the Father. All the good he bestows upon men is in Christ and through Christ alone.
He commands all men to honour the Son as they honour the Father. All the good he bestows upon men is in christ and through christ alone.
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(5) The Father would never have put such a trust into his hands,
(5) The Father would never have put such a trust into his hands,
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as the redeeming and saving of the Elect, if he had not been of precious account in his sight. as the redeeming and Saving of the Elect, if he had not been of precious account in his sighed.
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(6) His present session at Gods right hand in heaven, is a full and manifest proof how dear he is to him.
(6) His present session At God's right hand in heaven, is a full and manifest proof how dear he is to him.
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God hath set him there as a testimony of the highest account of him, 1 Pet. 3. 22. 2. He is precious in the esteeme of the Angels.
God hath Set him there as a testimony of the highest account of him, 1 Pet. 3. 22. 2. He is precious in the esteem of the Angels.
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The Angelical host did him honour at his birth, Luke 2. 13, 14. They tuned their instruments and sang with a loud voice, Glory be to God in the highest. As God hath commanded them to worship him, Heb. 1. 6. so they do continually worship him.
The Angelical host did him honour At his birth, Lycia 2. 13, 14. They tuned their Instruments and sang with a loud voice, Glory be to God in the highest. As God hath commanded them to worship him, Hebrew 1. 6. so they do continually worship him.
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They are ready at his beck to do his will.
They Are ready At his beck to do his will.
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They do ascend and descend upon the Son of man, John 1. 51. Not as if they ministred to Christ alone,
They do ascend and descend upon the Son of man, John 1. 51. Not as if they ministered to christ alone,
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but because out of respect to Christ, and to do him honour, they do at his command go forth to serve his Church as he gives them charge.
but Because out of respect to christ, and to do him honour, they do At his command go forth to serve his Church as he gives them charge.
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The Angels worship the Sonne with the very same aderation wherewith they worship the Father. Christ is very high in their books.
The Angels worship the Son with the very same aderation wherewith they worship the Father. christ is very high in their books.
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3. He is precious in the esteeme of the Saints.
3. He is precious in the esteem of the Saints.
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Whether ye take it of the Saints triumphant, or of the Saints militant; for the Saints triumphant, see how they adore him, Rev. 5. 8, 9. And the Saints militant, they have an high esteeme of him.
Whither you take it of the Saints triumphant, or of the Saints militant; for the Saints triumphant, see how they adore him, Rev. 5. 8, 9. And the Saints militant, they have an high esteem of him.
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They glory and triumph in him. They venture their whole salvation upon him. They disesteeme all other things in respect of him.
They glory and triumph in him. They venture their Whole salvation upon him. They disesteem all other things in respect of him.
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I account all things (saith the Apostle) but losse for the excellency of the knowledge of Christ Jesus my Lord, Phil. 3. 7, 8. They are joyful when they can have communion with him.I account all things (Says the Apostle) but loss for the excellency of the knowledge of christ jesus my Lord, Philip 3. 7, 8. They Are joyful when they can have communion with him.
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See what follows in the verse after the Text, unto you that beleeve he is precious;
See what follows in the verse After the Text, unto you that believe he is precious;
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he is but a nominal beleever that doth not account Christ precious.
he is but a nominal believer that does not account christ precious.
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See how the Church speaks of him, Cantiles 5. 10. He is white and ruddy, the chiefest of ten thousands.
See how the Church speaks of him, Cantiles 5. 10. He is white and ruddy, the chiefest of ten thousands.
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4. He is precious in himself. This I shall shew you in these three particulars. 1. In the glory of his person.
4. He is precious in himself. This I shall show you in these three particulars. 1. In the glory of his person.
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Never did such a person appear in the world as is Jesus Christ. He is truly God, and truly and properly man.
Never did such a person appear in the world as is jesus christ. He is truly God, and truly and properly man.
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The Divine and humane Nature never hypostatically met in any person, besides the person of Christ. The Apostle saith of him;
The Divine and humane Nature never hypostatically met in any person, beside the person of christ. The Apostle Says of him;
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that he is the brightnesse of his Fathers glory, and the expresse image of his person, Heb. 1. 3. He is the head of principalities and powers, Col. 2. 10. The highest and most glorious of the Angels being compared to Christ, is but a dark and a fullied creature.
that he is the brightness of his Father's glory, and the express image of his person, Hebrew 1. 3. He is the head of principalities and Powers, Col. 2. 10. The highest and most glorious of the Angels being compared to christ, is but a dark and a Fully creature.
cst pns31 vbz dt n1 pp-f po31 ng1 n1, cc dt j n1 pp-f po31 n1, np1 crd crd pns31 vbz dt n1 pp-f n2 cc n2, np1 crd crd dt js cc av-ds j pp-f dt n2 vbg vvn p-acp np1, vbz p-acp dt j cc dt vvn n1.
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He excels the Angels in the glory of his person, far more then they do the meanest of men.
He excels the Angels in the glory of his person, Far more then they do the Meanest of men.
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All the Divine attributes are appropriated to Christ as he is the Son of God, as well as to the Father.
All the Divine attributes Are appropriated to christ as he is the Son of God, as well as to the Father.
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He is eternal, Micah 5. 2. His goings forth are from everlasting. He is immutable as the Father is;
He is Eternal, micah 5. 2. His goings forth Are from everlasting. He is immutable as the Father is;
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Heb. 1. 12. He is omniscient, Heb. 4. 13. He is omnipotent, Esay 9. 6. In one word, he is as God every way equal to the Father, Phil. 2. 6. There are such mysteries in the person of Christ,Hebrew 1. 12. He is omniscient, Hebrew 4. 13. He is omnipotent, Isaiah 9. 6. In one word, he is as God every Way equal to the Father, Philip 2. 6. There Are such Mysteres in the person of christ,
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as shall be matter of admiration both to men and Angels to all eternity.
as shall be matter of admiration both to men and Angels to all eternity.
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There is in Christ NONLATINALPHABET, though not NONLATINALPHABET, identity of person, and diversity of natures, and these united without composition and confusion, both natures reteining their distinct properties,
There is in christ, though not, identity of person, and diversity of nature's, and these united without composition and confusion, both nature's retaining their distinct properties,
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and yet both making but one person. This is the first. 2. In the glory of his qualifications and endowments.
and yet both making but one person. This is the First. 2. In the glory of his qualifications and endowments.
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Jesus Christ is endued with such rare gifts and graces as never any before.
jesus christ is endued with such rare Gifts and graces as never any before.
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See how the Scripture expresseth it, Psalme 45. 7. God even thy God hath anointed thee with oyle of gladnesse above thy fellows, Col. 2. 3. In him are hid all the treasures of wisdom and knowledge, Col. 1. 19. It pleased the Father, that in him all fulnesse should dwell.
See how the Scripture Expresses it, Psalm 45. 7. God even thy God hath anointed thee with oil of gladness above thy Fellows, Col. 2. 3. In him Are hid all the treasures of Wisdom and knowledge, Col. 1. 19. It pleased the Father, that in him all fullness should dwell.
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The fulnesse of grace in Christ excels the fulnesse of all other persons in these three respects.
The fullness of grace in christ excels the fullness of all other Persons in these three respects.
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1. In him are all kindes of fulnesse. He hath not onely the fulnesse of parts, but the fulnesse of degrees also.
1. In him Are all Kinds of fullness. He hath not only the fullness of parts, but the fullness of Degrees also.
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The best of the Saints have onely the fulnesse of parts. There may be additions made to their fulnesse.
The best of the Saints have only the fullness of parts. There may be additions made to their fullness.
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But in Christ is fulnesse of degrees. There can be no additions made to his fulnesse.
But in christ is fullness of Degrees. There can be no additions made to his fullness.
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The Spirit which is given to others in measure, is given to Christ without measure, John 3. 34. And then
The Spirit which is given to Others in measure, is given to christ without measure, John 3. 34. And then
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2. In Christ there is the fulnesse of redundancy as well as the fulnesse of sufficiency.
2. In christ there is the fullness of redundancy as well as the fullness of sufficiency.
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All other persons have onely a fulnesse of sufficiency.
All other Persons have only a fullness of sufficiency.
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The Angels albeit they want nothing which is agreeable to their estate, yet they have no overplus to redound to others.
The Angels albeit they want nothing which is agreeable to their estate, yet they have no overplus to redound to Others.
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But now in Christ is the fulnesse of redundance;
But now in christ is the fullness of redundance;
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he hath not onely the fulnesse of the vessel as others have, but he hath the fulnesse of the fountaine, whereby he is able to communicate unto others, Zech. 13. 1. A fountaine shall be set open for sin and for uncleannesse.
he hath not only the fullness of the vessel as Others have, but he hath the fullness of the fountain, whereby he is able to communicate unto Others, Zechariah 13. 1. A fountain shall be Set open for since and for uncleanness.
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He hath the fulnesse of the root, the fulnesse of the heap, the fulnesse of the Sunne.
He hath the fullness of the root, the fullness of the heap, the fullness of the Sun.
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Hence it is that men are invited to him, to be made partakers of his fulnesse, Esay 55. 1. All the fulnesse that is in the Saints, is communicated from him to them, according to that of the Evangelist, John 1. 16. Of his fulnesse have we all received, and grace for grace.
Hence it is that men Are invited to him, to be made partakers of his fullness, Isaiah 55. 1. All the fullness that is in the Saints, is communicated from him to them, according to that of the Evangelist, John 1. 16. Of his fullness have we all received, and grace for grace.
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3. All this fulnesse which is in Christ, is in him after a peculiar and special manner.
3. All this fullness which is in christ, is in him After a peculiar and special manner.
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The Apostle sets this out by that phrase of dwelling, Col. 1. 19. That expression notes a threefold difference in fulnesse,
The Apostle sets this out by that phrase of Dwelling, Col. 1. 19. That expression notes a threefold difference in fullness,
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as it is in Christ, from fulnesse, as it is in the Saints.
as it is in christ, from fullness, as it is in the Saints.
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(1) 'Tis in him originally. That fulnesse which is in the Saints, is in them derivatively.
(1) It's in him originally. That fullness which is in the Saints, is in them derivatively.
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They have it from another, Christ hath his fulnesse from himselfe. The Divinity doth fill and replenish the humanity with all kindes of grace.
They have it from Another, christ hath his fullness from himself. The Divinity does fill and replenish the humanity with all Kinds of grace.
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(2) 'Tis in Christ essentially. As he is God, his fulnesse is his essence.
(2) It's in christ essentially. As he is God, his fullness is his essence.
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Therefore doth the Apostle say, that the fulnesse of the God-head dwels in him NONLATINALPHABET, bodily, Col. 2. 9. that is, personally and essentially.
Therefore does the Apostle say, that the fullness of the Godhead dwells in him, bodily, Col. 2. 9. that is, personally and essentially.
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(3) Tis in him unchangeably. It is maintained constantly at the same height. It doth not abate, nor is there any potentiality of abating.
(3) This in him unchangeably. It is maintained constantly At the same height. It does not abate, nor is there any potentiality of abating.
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It's alwayes high tyde with Jesus Christ.
It's always high tIED with jesus christ.
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That fulnesse which is in the Saints, is the fulnesse of a dish, which is abated,
That fullness which is in the Saints, is the fullness of a dish, which is abated,
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if one drop be taken away;
if one drop be taken away;
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but the fulnesse of Christ is as the fulnesse of the fire, which though it kindle hundreds of sticks, yet is not abated;
but the fullness of christ is as the fullness of the fire, which though it kindle hundreds of sticks, yet is not abated;
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or as the fulnesse of the Sunne, which though it send down its beames continually upon the world,
or as the fullness of the Sun, which though it send down its beams continually upon the world,
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yet the light of it is not darkned.
yet the Light of it is not darkened.
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Never any person endowed with so many excellencies in such a measure after such a manner as Jesus Christ.
Never any person endowed with so many excellencies in such a measure After such a manner as jesus christ.
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No perfection can be named or imagined, which is not to be found transcendently in Jesus Christ;
No perfection can be nam or imagined, which is not to be found transcendently in jesus christ;
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wisdome, beauty, meeknesse, patience, heavenlinesse, &c. All Christian vertues are called the vertues of Christ, 1 Pet. 2. 9. NONLATINALPHABET, both because they were all eminently in Christ,
Wisdom, beauty, meekness, patience, heavenliness, etc. All Christian Virtues Are called the Virtues of christ, 1 Pet. 2. 9., both Because they were all eminently in christ,
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and because as they are in the Saints, they are communicated from Christ. This is the second.
and Because as they Are in the Saints, they Are communicated from christ. This is the second.
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3. In the worth of his sufferings.
3. In the worth of his sufferings.
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The Scripture calls the blood of Christ, NONLATINALPHABET, 1 Pet. 1. 19. 'Tis precious, not onely because of the dignity of the person who shed it, called therefore the blood of God, Acts 20. 28. but because of the great value and merit of it,
The Scripture calls the blood of christ,, 1 Pet. 1. 19. It's precious, not only Because of the dignity of the person who shed it, called Therefore the blood of God, Acts 20. 28. but Because of the great valve and merit of it,
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and because of the precious effects of it.
and Because of the precious effects of it.
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By the vertue of this blood which Christ shed, remission of sin is purchased, the redemption of the Elect is perfected, Rom. 3. 25. Heb. 9. 12. By his own blood he entred once into the holy place, having obtained eternal redemption for us.
By the virtue of this blood which christ shed, remission of since is purchased, the redemption of the Elect is perfected, Rom. 3. 25. Hebrew 9. 12. By his own blood he entered once into the holy place, having obtained Eternal redemption for us.
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By the preciousnesse of this blood is God and man reconciled, Col. 1. 20, 21, 32. By this blood is the conscience sanctified, Heb. 9. 14. By this blood is the way to heaven opened for all the Elect, Heb. 10. 19. The sufferings of Christ are so precious, that if ten thousand worlds were, there would be redundancy of merit in Christ to save them all. This is the third. 2. For the second.
By the preciousness of this blood is God and man reconciled, Col. 1. 20, 21, 32. By this blood is the conscience sanctified, Hebrew 9. 14. By this blood is the Way to heaven opened for all the Elect, Hebrew 10. 19. The sufferings of christ Are so precious, that if ten thousand world's were, there would be redundancy of merit in christ to save them all. This is the third. 2. For the second.
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Christ is so meanly esteemed of by men, of the greatest part of men, because of three things, viz. Ignorance, Pride, Prejudice.
christ is so meanly esteemed of by men, of the greatest part of men, Because of three things, viz. Ignorance, Pride, Prejudice.
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1. They are ignorant of him.
1. They Are ignorant of him.
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The greatest part of the world is quite blinde in spiritual things, 1 Cor. 2. 14. As in other spiritual things,
The greatest part of the world is quite blind in spiritual things, 1 Cor. 2. 14. As in other spiritual things,
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so in this of the worth of Christ.
so in this of the worth of christ.
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A blinde man can see no more excellency in a precious stone then in a common stone.
A blind man can see no more excellency in a precious stone then in a Common stone.
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A blinde Christian can see no more worth in Christ, then in another person.
A blind Christian can see no more worth in christ, then in Another person.
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This you may see from that question, which is propounded by the daughters of Jerusalem, Cant. 5. 9. What is thy beloved more then another beloved, O thou fairest among women? &c. Their very question bewrays their ignorance;
This you may see from that question, which is propounded by the daughters of Jerusalem, Cant 5. 9. What is thy Beloved more then Another Beloved, Oh thou Fairest among women? etc. Their very question bewrays their ignorance;
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had they known any thing of him, they would not have said, What is thy beloved? The wisdome of the Gospel, whereby Jesus Christ is made known, is hidden wisdom, 'Tis wisdom in a mystery, 1 Cor. 2. 7, 8. which none can understand but those that are savingly enlightened.
had they known any thing of him, they would not have said, What is thy Beloved? The Wisdom of the Gospel, whereby jesus christ is made known, is hidden Wisdom, It's Wisdom in a mystery, 1 Cor. 2. 7, 8. which none can understand but those that Are savingly enlightened.
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This ignorance of Christ under which the greatest part of men are held, ariseth (1) Partly, from the negligence and slothfulnesse that is in men.
This ignorance of christ under which the greatest part of men Are held, arises (1) Partly, from the negligence and slothfulness that is in men.
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They are idle and will not take paines to study the Word of God, which sets out Christ.
They Are idle and will not take pains to study the Word of God, which sets out christ.
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They cast the Scriptures from them. Our Saviour saith, John 5. 39. That the Scriptures testifie of him;
They cast the Scriptures from them. Our Saviour Says, John 5. 39. That the Scriptures testify of him;
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men do not search this blessed book as they should; either they read not at all, or else they reade superficially;
men do not search this blessed book as they should; either they read not At all, or Else they read superficially;
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they do not pray that God would discover Christ to them in and by the Word.
they do not pray that God would discover christ to them in and by the Word.
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Hence they are ignorant of him. (2) Partly, from their Atheistical unbelief of what they heare reported by others.
Hence they Are ignorant of him. (2) Partly, from their Atheistical unbelief of what they hear reported by Others.
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Though they cannot but hear sometimes the reports of Christ in the publick Ministry, yet they will give no ass•nt of faith to them,
Though they cannot but hear sometime the reports of christ in the public Ministry, yet they will give no ass•nt of faith to them,
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but oppose and reject them as the fancies of men. This is that which the Prophet alledgeth, Esay 53. 1. Who hath beleeved our report,
but oppose and reject them as the fancies of men. This is that which the Prophet allegeth, Isaiah 53. 1. Who hath believed our report,
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and to whom is the arme of the Lord revealed? Ex iis qui Evangelicum audiunt vix centesimum quemque fidelem fore, saith Calvin upon the place.and to whom is the arm of the Lord revealed? Ex iis qui Evangelical Audiunt vix Centesimum quemque Fidelium before, Says calvin upon the place.
cc p-acp ro-crq vbz dt n1 pp-f dt n1 vvn? fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la a-acp, vvz np1 p-acp dt n1.
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Scarce the hundreth part of those that heare the Gospel do yeild a cordial assent to the Gosspel.
Scarce the Hundredth part of those that hear the Gospel do yield a cordial assent to the Gospel.
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(3) Partly, from a judiciary hand of God upon them. God usually punisheth voluntary blindnesse with a penal and judiciary blindnesse.
(3) Partly, from a judiciary hand of God upon them. God usually Punisheth voluntary blindness with a penal and judiciary blindness.
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This is that which the Prophet is taught of God, Esay 6. ult. Go and preach to this people, saying, Seeing, ye shall see, and not perceive;
This is that which the Prophet is taught of God, Isaiah 6. ult. Go and preach to this people, saying, Seeing, you shall see, and not perceive;
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and hearing, ye shall heare, and not understand, &c. The Apostle makes application of this Text, to the unbeleeving Jewes, who would not receive what he had with so much clearnesse proved concerning Jesus Christ, both out of Moses, and out of the Prophets, Acts 28. 23, 24, 25, 26. When men that live under the Gospel shut their own eyes, God doth ratifie it by an act of his justice,and hearing, you shall hear, and not understand, etc. The Apostle makes application of this Text, to the unbelieving Jews, who would not receive what he had with so much clearness proved Concerning jesus christ, both out of Moses, and out of the prophets, Acts 28. 23, 24, 25, 26. When men that live under the Gospel shut their own eyes, God does ratify it by an act of his Justice,
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and saith, Be thou blinded for ever. When a man hardens his own heart, God is pleased to ratifie it in heaven,
and Says, Be thou blinded for ever. When a man hardens his own heart, God is pleased to ratify it in heaven,
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and saith, Let that heart never be softned.
and Says, Let that heart never be softened.
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See that of our Saviour to this purpose, John 12. 37, &c. Now because men neglect the study of the Gospel which shewes what Christ is,
See that of our Saviour to this purpose, John 12. 37, etc. Now Because men neglect the study of the Gospel which shows what christ is,
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because they refuse to assent to, and close with what the Ministers of God report out of the Gospel concerning Christ,
Because they refuse to assent to, and close with what the Ministers of God report out of the Gospel Concerning christ,
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because God punisheth the voluntary blinding their eyes, with a judicial blinding, therefore do they remaine ignorant of the preciousnesse of Christ.
Because God Punisheth the voluntary blinding their eyes, with a judicial blinding, Therefore do they remain ignorant of the preciousness of christ.
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And because they are ignorant of him, therefore they disesteeme him.
And Because they Are ignorant of him, Therefore they disesteem him.
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2. Their pride. The greatest part of men, even of those that live under the Gospel, are puft up with arrogancy and self-conceit.
2. Their pride. The greatest part of men, even of those that live under the Gospel, Are puffed up with arrogance and self-conceit.
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They dreame that they are in so good a condition already that Christ cannot make them better.
They dream that they Are in so good a condition already that christ cannot make them better.
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They are ful of vaine confidences; some fleshly boasting or other they have in their hearts;
They Are full of vain confidences; Some fleshly boasting or other they have in their hearts;
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some carnal City of refuge they erect for themselves besides Christ, and this makes Christ lesse precious to them then he would otherwise he.
Some carnal city of refuge they erect for themselves beside christ, and this makes christ less precious to them then he would otherwise he.
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We are the circumcision saith the Apostle, which worship God in the Spirit, and rejoyce in Christ Jesus,
We Are the circumcision Says the Apostle, which worship God in the Spirit, and rejoice in christ jesus,
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and have no confidence in the flesh, Phil. 3. 3. He that creates any fleshly ground of confidence to himself (and all confidences are fleshly which are not bottom'd on Christ;) such a man will not much rejoyce in Christ Jesus.
and have no confidence in the Flesh, Philip 3. 3. He that creates any fleshly ground of confidence to himself (and all confidences Are fleshly which Are not bottomed on christ;) such a man will not much rejoice in christ jesus.
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Now there are in the mindes of men abundance of false confidences and carnal imaginations;
Now there Are in the minds of men abundance of false confidences and carnal Imaginations;
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the Apostle hints at them, though he do not expresly name them, 2 Corinth. 10. 4, 5. There are many significant words used by the Apostle, NONLATINALPHABET, munitions, fortifications, strongs holds, NONLATINALPHABET, reasonings.
the Apostle hints At them, though he do not expressly name them, 2 Corinth. 10. 4, 5. There Are many significant words used by the Apostle,, munitions, fortifications, strongs holds,, reasonings.
dt n1 n2 p-acp pno32, cs pns31 vdb xx av-j vvi pno32, crd np1. crd crd, crd pc-acp vbr d j n2 vvn p-acp dt n1,, n2, n2, n2-jn vvz,, n2-vvg.
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Abundance of fond reasonings are in the mindes of men; they reason themselves into heaven upon very poor and slender premisses.
Abundance of found reasonings Are in the minds of men; they reason themselves into heaven upon very poor and slender premises.
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NONLATINALPHABET, strange heightnings of themselves have men in which they rejoyce, which will be found groundlesse another day, NONLATINALPHABET, Swarmes of foolish thoughts have men by nature, which they bandy up and down in their soules. One man makes wealth his strong hold;
, strange heightenings of themselves have men in which they rejoice, which will be found groundless Another day,, Swarms of foolish thoughts have men by nature, which they bandy up and down in their Souls. One man makes wealth his strong hold;
, j n2 pp-f px32 vhi n2 p-acp r-crq pns32 vvb, r-crq vmb vbi vvn j j-jn n1,, n2 pp-f j n2 vhb n2 p-acp n1, r-crq pns32 vvi a-acp cc a-acp p-acp po32 n2. crd n1 vvz n1 po31 j n1;
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Another reasons himselfe into heaven because of some Church Priviledge; A third is mightily heightned upon his civil righteousnesse;
another Reasons himself into heaven Because of Some Church Privilege; A third is mightily heightened upon his civil righteousness;
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A fourth thinks all is well with him, because others have a good opinion of him.
A fourth thinks all is well with him, Because Others have a good opinion of him.
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Every man by nature abounds with some or all of these. Therefore is Christ so mean and inconsiderable in their esteeme.
Every man by nature abounds with Some or all of these. Therefore is christ so mean and inconsiderable in their esteem.
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3. They are prejudiced against Christ.
3. They Are prejudiced against christ.
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Though no man hath any reason or good Argument against Christ, yet have they many prejudices which they take up against him.
Though no man hath any reason or good Argument against christ, yet have they many prejudices which they take up against him.
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And these prejudices lay him low in their hearts.
And these prejudices lay him low in their hearts.
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What those prejudices are, I shall name when I come to handle that in the eighth Verse, where Christ is said to be a stone of stumbling, and a rock of offence.
What those prejudices Are, I shall name when I come to handle that in the eighth Verse, where christ is said to be a stone of stumbling, and a rock of offence.
q-crq d n2 vbr, pns11 vmb vvi c-crq pns11 vvb pc-acp vvi cst p-acp dt ord n1, c-crq np1 vbz vvn pc-acp vbi dt n1 pp-f vvg, cc dt n1 pp-f n1.
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I shall shew what prejudices men have against his Doctrine worship, followers, &c. And while prejudices lie against Christ, he will never finde that esteeme which is meet.
I shall show what prejudices men have against his Doctrine worship, followers, etc. And while prejudices lie against christ, he will never find that esteem which is meet.
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A man can never think highly of any person or thing against which he hath taken up a prejudice,
A man can never think highly of any person or thing against which he hath taken up a prejudice,
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though they be never so deserving.
though they be never so deserving.
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Ahabs prejudice against the Prophets of the Lord, would not suffer him to heare them, 1 Kings 22. 8.Ahabs prejudice against the prophets of the Lord, would not suffer him to hear them, 1 Kings 22. 8.
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1 PET. 2. 6. NONLATINALPHABET Precious. I Proceed to the Uses which are 1. Information. 2. Examination. 3. Exhortation. 1. For Information. This teacheth a twofold lesson.
1 PET. 2. 6. Precious. I Proceed to the Uses which Are 1. Information. 2. Examination. 3. Exhortation. 1. For Information. This Teaches a twofold Lesson.
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1. The exceeding great glory of the Church of Christ. The Scripture tells us that the Church of God is a glorious body.
1. The exceeding great glory of the Church of christ. The Scripture tells us that the Church of God is a glorious body.
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Though the Church (taken in its more large acception, as it contains all visible professors) be in many respects lesse glorious,
Though the Church (taken in its more large acception, as it contains all visible professors) be in many respects less glorious,
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because o• the mixture that is in it, it being a field, wherein is both wheat and tares; a barn floore, wherein is both good corn and chaff; a net, in which are fishes good and bad; yet the Church of God, more strictly taken for the number of them that are effectually called the invisible Church, is a very glorious society;
Because o• the mixture that is in it, it being a field, wherein is both wheat and tares; a barn floor, wherein is both good corn and chaff; a net, in which Are Fish good and bad; yet the Church of God, more strictly taken for the number of them that Are effectually called the invisible Church, is a very glorious society;
c-acp n1 dt n1 cst vbz p-acp pn31, pn31 vbg dt n1, q-crq vbz d n1 cc n2; dt n1 n1, q-crq vbz d j n1 cc n1; dt n1, p-acp r-crq vbr n2 j cc j; av dt n1 pp-f np1, av-dc av-j vvn p-acp dt n1 pp-f pno32 cst vbr av-j vvn dt j n1, vbz dt av j n1;
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The Apostle calls it a glorious Church, Eph. 5. 27. NONLATINALPHABET. It's glorious as in regard of the holinesse of the members, so chiefly in regard of Christ the glorious foundation.
The Apostle calls it a glorious Church, Ephesians 5. 27.. It's glorious as in regard of the holiness of the members, so chiefly in regard of christ the glorious Foundation.
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A house whose corners are laid with precious stones, and whose superstructory stones are all lively stones, must needs be glorious.
A house whose corners Are laid with precious stones, and whose superstructory stones Are all lively stones, must needs be glorious.
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Never such a building in the world as the Church of God is.
Never such a building in the world as the Church of God is.
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See how the Evangelical Prophet describes it, Esay 54. 11. O you afflicted, tossed with tempests and not comforted,
See how the Evangelical Prophet describes it, Isaiah 54. 11. Oh you afflicted, tossed with tempests and not comforted,
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behold I will lay thy stones with faire colours, and lay thy foundation with Saphires, &c. 'Tis much like that description which is made of it, Rev. 21. 10, 11, 12 &c. Every thing which is in the Church makes for the glory of it.behold I will lay thy stones with fair colours, and lay thy Foundation with Sapphires, etc. It's much like that description which is made of it, Rev. 21. 10, 11, 12 etc. Every thing which is in the Church makes for the glory of it.
vvb pns11 vmb vvi po21 n2 p-acp j n2, cc vvb po21 n1 p-acp n2, av pn31|vbz d j cst n1 r-crq vbz vvn pp-f pn31, n1 crd crd, crd, crd av np1 n1 r-crq vbz p-acp dt n1 vvz p-acp dt n1 pp-f pn31.
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Glorious in its members, who are cloathed with the glory of God;
Glorious in its members, who Are clothed with the glory of God;
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glorious in regard of the worship which is there used, and of the Ordinances there dispensed, in regard of the Doctrine there there maintained.
glorious in regard of the worship which is there used, and of the Ordinances there dispensed, in regard of the Doctrine there there maintained.
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Calvin I remember, understands by those precious stones mentioned, Esay 54. 11, 12. The variety of the gifts and graces of God to his people. calvin I Remember, understands by those precious stones mentioned, Isaiah 54. 11, 12. The variety of the Gifts and graces of God to his people.
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Paul understands by the same precious stones the doctrine taught in the Church, 1 Cor. 3. 11. The Church is glorious, both in respect of the doctrine,Paul understands by the same precious stones the Doctrine taught in the Church, 1 Cor. 3. 11. The Church is glorious, both in respect of the Doctrine,
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and of the various gifts and graces of God dispensed amongst the members of it. But the great glory of all lies in the foundation-stone, Jesus Christ.
and of the various Gifts and graces of God dispensed among the members of it. But the great glory of all lies in the Foundation-stone, jesus christ.
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That must needs be a precious building, which hath its foundation on such a precious stone as Jesus Christ is, who it as far above all precious stones,
That must needs be a precious building, which hath its Foundation on such a precious stone as jesus christ is, who it as Far above all precious stones,
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and a great deale more, then they are above common stones. For the setting out of this, consider how Christ excels all other precious stones.
and a great deal more, then they Are above Common stones. For the setting out of this, Consider how christ excels all other precious stones.
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1. He excels them in largenesse. Other precious stones are but of a small dimension, and of a very little weight.
1. He excels them in largeness. Other precious stones Are but of a small dimension, and of a very little weight.
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You may put many of the largest, that ever were seen, into a small Cabinet, but Jesus Christ is very great.
You may put many of the Largest, that ever were seen, into a small Cabinet, but jesus christ is very great.
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As God, he is infinite without dimension, filling heaven and earth with his presence.
As God, he is infinite without dimension, filling heaven and earth with his presence.
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See how the Prophet speaks of the infiniteness, and incomprehensiblenesse of Christ in regard of his divine nature, Esay 40. 12, 13. Who hath measured the waters in the hollow of his hand? and meted out the heaven with a span? and comprehended the dust of the earth in a measure,
See how the Prophet speaks of the infiniteness, and incomprehensibleness of christ in regard of his divine nature, Isaiah 40. 12, 13. Who hath measured the waters in the hollow of his hand? and meted out the heaven with a span? and comprehended the dust of the earth in a measure,
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and weighed the mountaines in scales, and the hills in a ballance. and weighed the Mountains in scales, and the hills in a balance.
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That all this is spoken of Christ, appeares from verse 11. where he is prophecied of,
That all this is spoken of christ, appears from verse 11. where he is prophesied of,
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as the Shepherd of his flock. 2. He excels them in duration.
as the Shepherd of his flock. 2. He excels them in duration.
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Other pearles and precious stones are of a perishing nature, they may be defaced, broken, dissolved; they may lose their beauty.
Other Pearls and precious stones Are of a perishing nature, they may be defaced, broken, dissolved; they may loose their beauty.
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There's a day coming when they shall be melted away into nothing.
There's a day coming when they shall be melted away into nothing.
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Cleopatra dissolved a pearle of very great worth, by the Art of Chymistry, and drank it at one draught to her Antonius. But Jesus Christ is a durable precious stone.Cleopatra dissolved a pearl of very great worth, by the Art of Chemistry, and drank it At one draught to her Antonius. But jesus christ is a durable precious stone.
np1 vvn dt n1 pp-f av j n1, p-acp dt n1 pp-f n1, cc vvd pn31 p-acp crd n1 p-acp po31 fw-la. p-acp np1 np1 vbz dt j j n1.
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Neither time nor eternity will be able to dissolve this stone; His beauty cannot be lost or dimished;
Neither time nor eternity will be able to dissolve this stone; His beauty cannot be lost or dimished;
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He never will have any flaw, or crack, or spot in him, in the eyes of those that are able to judge aright of him.
He never will have any flaw, or Crac, or spot in him, in the eyes of those that Are able to judge aright of him.
pns31 av-x vmb vhi d n1, cc vvi, cc n1 p-acp pno31, p-acp dt n2 pp-f d cst vbr j pc-acp vvi av pp-f pno31.
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His brightnesse is an unfading brightnesse.
His brightness is an unfading brightness.
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The heavens and the earth fade, and wax old like a garment, but Jesus Christ is still the same, and his years have no end, Heb. 1. 11, 12. AndThe heavens and the earth fade, and wax old like a garment, but jesus christ is still the same, and his Years have no end, Hebrew 1. 11, 12. And
dt n2 cc dt n1 vvi, cc vvi j av-j dt n1, p-acp np1 np1 vbz av dt d, cc po31 n2 vhb dx n1, np1 crd crd, crd cc
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3. He excels them in the multiplicity and perfection of his properties. There is not any precious stone that hath all excellencies and vertues in it.
3. He excels them in the Multiplicity and perfection of his properties. There is not any precious stone that hath all excellencies and Virtues in it.
crd pns31 vvz pno32 p-acp dt n1 cc n1 pp-f po31 n2. pc-acp vbz xx d j n1 cst vhz d n2 cc n2 p-acp pn31.
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Some excel in one property, some are excellent for another vertue.
some excel in one property, Some Are excellent for Another virtue.
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Whether their medicinal vertues be considered, or their other excellencies, as their colour, their forme, their roundnesse, &c. One excels most in this kinde, another in that.
Whither their medicinal Virtues be considered, or their other excellencies, as their colour, their Form, their roundness, etc. One excels most in this kind, Another in that.
cs po32 j n2 vbb vvn, cc po32 j-jn n2, c-acp po32 n1, po32 n1, po32 n1, av pi vvz av-ds p-acp d n1, j-jn p-acp d.
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But the vertues and excellencies of all pearls and precious stones meet in Christ.
But the Virtues and excellencies of all Pearls and precious stones meet in christ.
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Whatsoever perfection is to be found in any created stone, the same is to be found in Christ.
Whatsoever perfection is to be found in any created stone, the same is to be found in christ.
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The properties of the Saphire, the Diamond, the Chrysolite, the Sardonix, the Amethist, and of all other stones meet in Christ alone.
The properties of the Sapphire, the Diamond, the chrysolite, the Sardonix, the Amethyst, and of all other stones meet in christ alone.
dt n2 pp-f dt n1, dt n1, dt n1, dt np1, dt n1, cc pp-f d j-jn n2 vvb p-acp np1 av-j.
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And then they are all in him in a farre more transcendent manner then they are in any of these.
And then they Are all in him in a Far more transcendent manner then they Are in any of these.
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His brightnesse is above the brightnesse of the Diamond, his whitenesse far exceeds the whitenesse of the Pearl.
His brightness is above the brightness of the Diamond, his whiteness Far exceeds the whiteness of the Pearl.
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The medicinal and physical properties that are in Christ, are far more excellent then those that are in other precious stones.
The medicinal and physical properties that Are in christ, Are Far more excellent then those that Are in other precious stones.
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Some Pearls, they say, do strengthen the heart; others clear the sight;
some Pearls, they say, do strengthen the heart; Others clear the sighed;
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others remove the vertigo or dizzinesse of the head, and many other useful properties are recorded by learned men;
Others remove the vertigo or dizziness of the head, and many other useful properties Are recorded by learned men;
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but none of them are so excellent in any of these kindes as Christ is,
but none of them Are so excellent in any of these Kinds as christ is,
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for he removes and heales the distempers of the soule and minde, as well as of the body;
for he removes and heals the distempers of the soul and mind, as well as of the body;
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he cures the spiritual eye-sight, Rev. 3. 18. He cures the troubles of the conscience, which no other precious stone can do, being never so artificially used.
he cures the spiritual eyesight, Rev. 3. 18. He cures the Troubles of the conscience, which no other precious stone can do, being never so artificially used.
pns31 vvz dt j n1, n1 crd crd pns31 vvz dt n2 pp-f dt n1, r-crq dx j-jn j n1 vmb vdi, vbg av av av-j vvn.
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He being rightly applyed and taken, cures the soul of sinne, removes guilt, which none other precious stone can do.
He being rightly applied and taken, cures the soul of sin, removes guilt, which none other precious stone can do.
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The necklace of pearle cannot cure the wounds of conscience, the girdle of diamonds cannot remove tremblings from the spirit;
The necklace of pearl cannot cure the wounds of conscience, the girdle of diamonds cannot remove tremblings from the Spirit;
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the costly jewel in the bosome cannot quiet the heart, throbbing for sin or Gods departure; all this Christ can do. And
the costly jewel in the bosom cannot quiet the heart, throbbing for since or God's departure; all this christ can do. And
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4. He excels them in this, that he hath no hurtful qualities.
4. He excels them in this, that he hath no hurtful qualities.
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Other precious stones have a killing quality, powder of diamonds they say is poysonful, put in the bowels or throat, takes away life presently.
Other precious stones have a killing quality, powder of diamonds they say is poisonful, put in the bowels or throat, Takes away life presently.
j-jn j n2 vhb dt j-vvg n1, n1 pp-f n2 pns32 vvb vbz n1, vvn p-acp dt n2 cc n1, vvz av n1 av-j.
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But Jesus Christ hath no destructive quality. He is occasion of hurt to none, but to him that refuseth him.
But jesus christ hath no destructive quality. He is occasion of hurt to none, but to him that Refuseth him.
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Put all these together, and it will appeare, that the Church of God which is erected upon,
Put all these together, and it will appear, that the Church of God which is erected upon,
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and united unto such a precious foundation, must needs be a glorious Church. 2. The great riches of true beleevers.
and united unto such a precious Foundation, must needs be a glorious Church. 2. The great riches of true believers.
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A member of Christ, how poore soever he is in regard of outward riches, yet he is the richest man in the world,
A member of christ, how poor soever he is in regard of outward riches, yet he is the Richest man in the world,
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for he doth possesse Christ, who is a stone of invaluable worth.
for he does possess christ, who is a stone of invaluable worth.
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If you knew a man had an estate worth all the precious stones in the world, you would account him a very rich man.
If you knew a man had an estate worth all the precious stones in the world, you would account him a very rich man.
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A believer hath one precious stone in his possession, which is of greater worth then all the precious stones, which now are,
A believer hath one precious stone in his possession, which is of greater worth then all the precious stones, which now Are,
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or ever were in the world. When other men boast of their jewels, do you boast of your Christ.
or ever were in the world. When other men boast of their Jewels, do you boast of your christ.
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When others tell you what rich sparkling diamonds they have, do you bring out this precious stone and lay it before them.
When Others tell you what rich sparkling diamonds they have, do you bring out this precious stone and lay it before them.
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When you hear other men speaking of the costly foundation of their houses, do you think what a glorious foundation your soules are built upon.
When you hear other men speaking of the costly Foundation of their houses, do you think what a glorious Foundation your Souls Are built upon.
c-crq pn22 vvb j-jn n2 vvg pp-f dt j n1 pp-f po32 n2, vdb pn22 vvi r-crq dt j n1 po22 n2 vbr vvn p-acp.
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He that wants Christ is the truly poore man, whatever he enjoyes. He is rich, we say, whom God loves, he is rich that inherits Christ;
He that Wants christ is the truly poor man, whatever he enjoys. He is rich, we say, whom God loves, he is rich that inherits christ;
pns31 cst vvz np1 vbz dt av-j j n1, r-crq pns31 vvz. pns31 vbz j, pns12 vvb, ro-crq np1 vvz, pns31 vbz j cst vvz np1;
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if thou haddest thy house full of diamonds, thou wouldest judge thy self a wealthy man.
if thou Hadst thy house full of diamonds, thou Wouldst judge thy self a wealthy man.
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If Christ be thine, thou hast much more.
If christ be thine, thou hast much more.
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I counsel thee to buy of •ne Gold that thou mayest be rich, Rev. 3, 18. 'Tis not the gold of the earth,I counsel thee to buy of •ne Gold that thou Mayest be rich, Rev. 3, 18. It's not the gold of the earth,
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but Christs gold that makes men rich.
but Christ gold that makes men rich.
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Though thou hast no house to put thy head in, not a footbredth of land to tread upon,
Though thou hast no house to put thy head in, not a footbredth of land to tread upon,
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though thou hast not one penny in thy purse, yet if thou art a true beleever, thou art more wealthy then the greatest Emperour or Monarch in the world, that hath not Christ for his portion.
though thou hast not one penny in thy purse, yet if thou art a true believer, thou art more wealthy then the greatest Emperor or Monarch in the world, that hath not christ for his portion.
cs pns21 vh2 xx crd n1 p-acp po21 n1, av cs pns21 vb2r dt j n1, pns21 vb2r av-dc j cs dt js n1 cc n1 p-acp dt n1, cst vhz xx np1 p-acp po31 n1.
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Thou hast a precious stone which wil serve to spend upon to eternity, & never waste nor diminish. Thus much for Information.
Thou hast a precious stone which will serve to spend upon to eternity, & never waste nor diminish. Thus much for Information.
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2. For Examination. Let us try whether Jesus Christ be precious to us. Many are deceived in their thoughts about Christ.
2. For Examination. Let us try whither jesus christ be precious to us. Many Are deceived in their thoughts about christ.
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Abundance think they esteeme him to be a precious stone, who do indeed account him but an ordinary stone.
Abundance think they esteem him to be a precious stone, who do indeed account him but an ordinary stone.
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It will be necessary therefore to lay down some notes to distinguish a true esteeme of Christ from a false esteeme.
It will be necessary Therefore to lay down Some notes to distinguish a true esteem of christ from a false esteem.
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I shall name these four, viz.
I shall name these four, viz.
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1. Whether you are willing to part with every thing you have, that you may enjoy Christ? Our Saviour layes this down as an evidence of a real prizing of Christ, Mat. 13. 46. he went and sold all that he had and bought it.
1. Whither you Are willing to part with every thing you have, that you may enjoy christ? Our Saviour lays this down as an evidence of a real prizing of christ, Mathew 13. 46. he went and sold all that he had and bought it.
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Not as if Christ were our purchase, for he is the Fathers free gift, John 3. 16. but the meaning is, that he that esteemes Christ as a pearle of price, will let nothing stand in the way between him and Christ;
Not as if christ were our purchase, for he is the Father's free gift, John 3. 16. but the meaning is, that he that esteems christ as a pearl of price, will let nothing stand in the Way between him and christ;
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he will part with every thing, rather then go without him.
he will part with every thing, rather then go without him.
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By this the Apostle Paul evidences his esteeme of Christ, Phil. 3. 7, 8. What things were gaine to me, those I counted losse for Christ, &c. He that esteemes Christ aright, will leave all his sinnes for Christ.
By this the Apostle Paul evidences his esteem of christ, Philip 3. 7, 8. What things were gain to me, those I counted loss for christ, etc. He that esteems christ aright, will leave all his Sins for christ.
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He will leave his honours and preferments in the world, when he cannot keep them and Christ together : as that noble Marquess 〈 ◊ 〉 did, he will part with all his morality, civil righteousnesse, rather then not enjoy Christ.
He will leave his honours and preferments in the world, when he cannot keep them and christ together: as that noble Marquis 〈 ◊ 〉 did, he will part with all his morality, civil righteousness, rather then not enjoy christ.
pns31 vmb vvi po31 n2 cc n2 p-acp dt n1, c-crq pns31 vmbx vvi pno32 cc np1 av: p-acp cst j n1 〈 sy 〉 vdd, pns31 vmb vvi p-acp d po31 n1, j n1, av-c cs xx vvi np1.
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No termes are hard, no conditions difficult, so that Christ may be possessed.
No terms Are hard, no conditions difficult, so that christ may be possessed.
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He that will not let every thing go that hinders him from Christ, doth not esteeme Christ truly precious.
He that will not let every thing go that hinders him from christ, does not esteem christ truly precious.
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That young man in the Gospel did declare that Christ was not precious to him,
That young man in the Gospel did declare that christ was not precious to him,
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because he would not part with his riches to enjoy him, Luke 18. 23. He went away sorrowful, for he was very rich.
Because he would not part with his riches to enjoy him, Lycia 18. 23. He went away sorrowful, for he was very rich.
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2. What desire have you of fellowship with Christ? He that esteems Christ precious indeed, thinks he hath never enough of Christ.
2. What desire have you of fellowship with christ? He that esteems christ precious indeed, thinks he hath never enough of christ.
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The Church testifies her dear esteeme of him, by her passionate desire of communion with him, Cant. 1. 13. Abundle of myrrh is my welbeloved to me, he shall lodge all night between my breasts.
The Church Testifies her dear esteem of him, by her passionate desire of communion with him, Cant 1. 13. Abundle of myrrh is my well-beloved to me, he shall lodge all night between my breasts.
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The breast is the place of affections. There the heart is, that shall be Christs Chamber;
The breast is the place of affections. There the heart is, that shall be Christ Chamber;
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precious stones that are valued, are laid up in the safest Cabinet.
precious stones that Are valued, Are laid up in the Safest Cabinet.
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Where Christ is valued aright, he is laid up in the best Cabinet, the very heart.
Where christ is valued aright, he is laid up in the best Cabinet, the very heart.
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The soul that values him aright, is never weary of his presence.
The soul that value's him aright, is never weary of his presence.
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He will neglect no opportunity, he will misse willingly no meeting, where he thinks Christ may be found.
He will neglect no opportunity, he will miss willingly no meeting, where he thinks christ may be found.
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Tell me, O thou whom my soul loveth, where thou feedest! Tell me, Oh thou whom my soul loves, where thou Feedest!
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Cant. 1. 7. Jesus Christ is much in the thoughts of him that truly esteemes him;
Cant 1. 7. jesus christ is much in the thoughts of him that truly esteems him;
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he is never at ease, but when Christ lies with him; he likes no discourse so well as that that hath Christ in it.
he is never At ease, but when christ lies with him; he likes no discourse so well as that that hath christ in it.
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He is a man even swallowed up with the meditations of Christ.
He is a man even swallowed up with the meditations of christ.
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3. Is every thing of Christ precious to you? He that hath right appreciations of Christ, doth account him every way precious.
3. Is every thing of christ precious to you? He that hath right appreciations of christ, does account him every Way precious.
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His precepts are as precious as his promises; his life is as precious as his death;
His Precepts Are as precious as his promises; his life is as precious as his death;
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his holy steps are as precious as his blood.
his holy steps Are as precious as his blood.
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Many men think they account very highly of Christ, who do indeed account meanly of him.
Many men think they account very highly of christ, who do indeed account meanly of him.
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They cry him up in his sufferings and satisfaction, and cry him down as much in his obedience.
They cry him up in his sufferings and satisfaction, and cry him down as much in his Obedience.
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The promises of Christ are sweet, but the precepts of Christ are bitter. His meritorious death is highly extold;
The promises of christ Are sweet, but the Precepts of christ Are bitter. His meritorious death is highly extolled;
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but his exemplary life is but meanly accounted of: his Priestly office is glorious to them, but his Kingly and Prophetical offices are contemptible.
but his exemplary life is but meanly accounted of: his Priestly office is glorious to them, but his Kingly and Prophetical Offices Are contemptible.
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They would have Christ to save them, but they desire not Christ to sanctifie them. They do indeed cry up Jesus, but they cry down Christ.
They would have christ to save them, but they desire not christ to sanctify them. They do indeed cry up jesus, but they cry down christ.
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They prize his blood, but they despise his graces. They like Christs intercession, but they do not like his Sovereignty;
They prize his blood, but they despise his graces. They like Christ Intercession, but they do not like his Sovereignty;
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they would have him glorifie them in heaven, but they will not allow him to command them on earth.
they would have him Glorify them in heaven, but they will not allow him to command them on earth.
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All such partial prizing of Christ is no prizing of Christ.
All such partial prizing of christ is no prizing of christ.
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As the right receiving of Christ is to receive him wholly, so the right prizing of Christ is to prize him wholly.
As the right receiving of christ is to receive him wholly, so the right prizing of christ is to prize him wholly.
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He is not prized at all, if he be any way despired.
He is not prized At all, if he be any Way despired.
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The Apostle tells us, that Christ is made unto us of God, wisdom, righteousnesse, sanctification, redemption, in 1 Cor. 1. 30. He that doth esteem him aright, must esteem him in this latitude;
The Apostle tells us, that christ is made unto us of God, Wisdom, righteousness, sanctification, redemption, in 1 Cor. 1. 30. He that does esteem him aright, must esteem him in this latitude;
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he is to be honoured as much as he is a Sanctifyer, as he is to be honoured as a Redeemer.
he is to be honoured as much as he is a Sanctifier, as he is to be honoured as a Redeemer.
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The Church values Christ wholly, Cant. 5. 11, 12, &c. His head, his lock•, his eyes, his hands, his lips, &c. Many do much value the hands of Christ by which he gives rewards,
The Church value's christ wholly, Cant 5. 11, 12, etc. His head, his lock•, his eyes, his hands, his lips, etc. Many do much valve the hands of christ by which he gives rewards,
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but they do not value the lips of Christ, by which he gives commands.
but they do not valve the lips of christ, by which he gives commands.
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A true prizer of Christ esteemes his mouth as much as his hands, yea he esteems the precepts of his mouth as well as the promises of his mouth.
A true prizer of christ esteems his Mouth as much as his hands, yea he esteems the Precepts of his Mouth as well as the promises of his Mouth.
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4. What opinion have you of those that are like Christ? It is an eternal truth, that whosoever hath a right esteeme of Christ, cannot but value those that are like him,
4. What opinion have you of those that Are like christ? It is an Eternal truth, that whosoever hath a right esteem of christ, cannot but valve those that Are like him,
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and that meerly because they have his image.
and that merely Because they have his image.
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Heare what the Apostle saith expresly to this purpose, 1 Joh. 5. 1. Every one that loveth him that begat, loveth him also that is begotten of him.
Hear what the Apostle Says expressly to this purpose, 1 John 5. 1. Every one that loves him that begat, loves him also that is begotten of him.
vvb r-crq dt n1 vvz av-j p-acp d n1, crd np1 crd crd d pi cst vvz pno31 cst vvd, vvz pno31 av cst vbz vvn pp-f pno31.
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He that saith he looks upon Christ as precious, and hates them that are like him, is a lyar,
He that Says he looks upon christ as precious, and hates them that Are like him, is a liar,
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& the truth is not in him.
& the truth is not in him.
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God will set such men down not for the prizers, but for the despisers of Christ. Thus much for examination. 3. For Exhortation.
God will Set such men down not for the prizers, but for the despisers of christ. Thus much for examination. 3. For Exhortation.
np1 vmb vvi d n2 p-acp xx p-acp dt n2, cc-acp p-acp dt n2 pp-f np1. av av-d p-acp n1. crd p-acp n1.
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This may commend several duties to us all. 1. Blesse God for this precious stone.
This may commend several duties to us all. 1. Bless God for this precious stone.
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The more excellent Christ is, the more should our hearts he enlarged to blesse God for him.
The more excellent christ is, the more should our hearts he enlarged to bless God for him.
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How exceeding great is his love to his Church, that hath laid for their foundation such a precious stone as Christ is;
How exceeding great is his love to his Church, that hath laid for their Foundation such a precious stone as christ is;
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had he not greatly and dearly loved you, he would not have parted with this precious stone out of his bosome.
had he not greatly and dearly loved you, he would not have parted with this precious stone out of his bosom.
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He had given you nothing, if he had not not given you Christ, and now you have Christ he will not deny you any thing.
He had given you nothing, if he had not not given you christ, and now you have christ he will not deny you any thing.
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The Apostle argues strongly, Rom. 8. 32. He that spared not his own Sonne, &c. how shall he not together with him also freely give us all things? God hath taken away all ground of questioning other things, from them to whom he hath given Christ.
The Apostle argues strongly, Rom. 8. 32. He that spared not his own Son, etc. how shall he not together with him also freely give us all things? God hath taken away all ground of questioning other things, from them to whom he hath given christ.
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He that gives a man freely his best jewel, will not stick with him for a few common stones.
He that gives a man freely his best jewel, will not stick with him for a few Common stones.
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Let not a day go over your heads without praises to God for Jesus Christ. 2. Let this encourage every one to build on him.
Let not a day go over your Heads without praises to God for jesus christ. 2. Let this encourage every one to built on him.
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We have encouragement enough to build on him, because he is elected of God; and encouragement also, because he is so precious.
We have encouragement enough to built on him, Because he is elected of God; and encouragement also, Because he is so precious.
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Build not your salvation on those rotten stones of merit, or free-will, &c. but upon this precious stone Jesus Christ.
Built not your salvation on those rotten stones of merit, or freewill, etc. but upon this precious stone jesus christ.
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He undoes himself, who leaves this precious corner-stone for any meane coner-stone which God hath never designed.
He undoes himself, who leaves this precious cornerstone for any mean coner-stone which God hath never designed.
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He is an unwise Christian that refuseth a foundation of precious stone to build on a sandy foundation.
He is an unwise Christian that Refuseth a Foundation of precious stone to built on a sandy Foundation.
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3. Whatever hath reference to Christ, let it be precious.
3. Whatever hath Referente to christ, let it be precious.
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The Apostle speaks of precious faith, 2 Pet. 1. 1. Faith is precious, because it layes hold on so precious a Christ,
The Apostle speaks of precious faith, 2 Pet. 1. 1. Faith is precious, Because it lays hold on so precious a christ,
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and on so precious promises, and because it works such precious effects, &c. We should have a care that that faith which hath to do with Christ be actively precious.
and on so precious promises, and Because it works such precious effects, etc. We should have a care that that faith which hath to do with christ be actively precious.
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'Tis precious when its right bred, and when it's active, when it's of the best sort.
It's precious when its right bred, and when it's active, when it's of the best sort.
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So love Christ with a precious love, not with ordinary, but with choice affection. Fear Christ with a precious feare.
So love christ with a precious love, not with ordinary, but with choice affection. fear christ with a precious Fear.
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Obey Christ with a precious obedience, that is, obedience of the best kinde. Worship Christ with precious worship.
Obey christ with a precious Obedience, that is, Obedience of the best kind. Worship christ with precious worship.
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It will be another character that Christ is precious to us, when we have a care that every thing that refers to him be choice and precious.
It will be Another character that christ is precious to us, when we have a care that every thing that refers to him be choice and precious.
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Cursed is the deceiver, saith the Prophet, Ma•. 1. 14. that hath a male in his flock, Cursed is the deceiver, Says the Prophet, Ma•. 1. 14. that hath a male in his flock,
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and sacrificeth to God a corrupt thing: for I am a great King; that's the reason rendred.and Sacrificeth to God a corrupt thing: for I am a great King; that's the reason rendered.
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Gods greatnesse should make men offer of the best they have. Christ is a very precious stone.
God's greatness should make men offer of the best they have. christ is a very precious stone.
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Whatever relates to him, its fit should be precious as he is precious. 4. Esteeme more highly of him then you have done.
Whatever relates to him, its fit should be precious as he is precious. 4. Esteem more highly of him then you have done.
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Let your thoughts of him be raised and sublimate.
Let your thoughts of him be raised and sublimate.
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Consider three things. 1. The more you prize him, the faster you will stick to him.
Consider three things. 1. The more you prize him, the faster you will stick to him.
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He is easily seduced from Christ, that hath low thoughts of Christ.
He is Easily seduced from christ, that hath low thoughts of christ.
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High appreciations will help us much against seduction. 2. The more you prize him, the better you will obey him.
High appreciations will help us much against seduction. 2. The more you prize him, the better you will obey him.
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The esteem of a person maketh service done with more freedom of Spirit and readinesse of minde. 3. The more you prize him, the more cheerfully will you suffer for him;
The esteem of a person makes service done with more freedom of Spirit and readiness of mind. 3. The more you prize him, the more cheerfully will you suffer for him;
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respect of the person for whom we suffer, makes hard and heavy burthens light. Amor meus crucifixus. No reproaches will damp that soule to whom Christ is precious.
respect of the person for whom we suffer, makes hard and heavy burdens Light. Amor meus Crucifix. No Reproaches will damp that soul to whom christ is precious.
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1 PET. 2. 8. A stone of stumbling, and a rock of offence. THe Apostle having in the former Verse declared what Christ is to beleevers;
1 PET. 2. 8. A stone of stumbling, and a rock of offence. THe Apostle having in the former Verse declared what christ is to believers;
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doth in this verse proceed to shew what he is to unbeleevers;
does in this verse proceed to show what he is to unbelievers;
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he is to them a corner-stone, sanctified and appointed of God, to support and bear them up against all shakings from within, and assaults from without;
he is to them a cornerstone, sanctified and appointed of God, to support and bear them up against all shakings from within, and assaults from without;
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he is to these, through their disobedience and incredulity, a stone of stumbling, and rock of offence, upon which they dash themselves to pieces without recovery.
he is to these, through their disobedience and incredulity, a stone of stumbling, and rock of offence, upon which they dash themselves to Pieces without recovery.
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Here are two words used, but they denote one and the same thing, onely they are doubled, to shew the certainty and reality of the thing threatned.
Here Are two words used, but they denote one and the same thing, only they Are doubled, to show the certainty and reality of the thing threatened.
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NONLATINALPHABET do not much differ in this place. NONLATINALPHABET may denote a single stone, NONLATINALPHABET a multitude of stones.
do not much differ in this place. may denote a single stone, a multitude of stones.
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And then for the other words,
And then for the other words,
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NONLATINALPHABET & NONLATINALPHABET, Though they do something differ in their Etymologies, yet as to the sense and meaning in this place they do not differ,
&, Though they do something differ in their Etymologies, yet as to the sense and meaning in this place they do not differ,
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as is well observed by Estius and other learned men.
as is well observed by Estius and other learned men.
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NONLATINALPHABET is from NONLATINALPHABET, to dash against a thing, it signifieth a stone or any other impediment cast in a mans way, against which he dasheth his foot, and so stumbleth or falleth.
is from, to dash against a thing, it signifies a stone or any other impediment cast in a men Way, against which he dasheth his foot, and so stumbleth or falls.
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And then for the other word,
And then for the other word,
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NONLATINALPHABET, it comes from NONLATINALPHABET to halt, and is used for any thing which is an occasion of raine.
, it comes from to halt, and is used for any thing which is an occasion of rain.
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Stephanus observes, that it is a word peculiar to Scripture, never used in any prophane Author.Stephanus observes, that it is a word peculiar to Scripture, never used in any profane Author.
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It signifies properly, as learned men observe the bridge in the trap, which by its falling down catches, the creature in the snare, and so ruines it;
It signifies properly, as learned men observe the bridge in the trap, which by its falling down Catches, the creature in the snare, and so ruins it;
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and from thence is used to denote any thing which is occasion to others of stumbling or falling in the wayes of God.
and from thence is used to denote any thing which is occasion to Others of stumbling or falling in the ways of God.
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Now, offence or scandal is twofold. It is either Scandalum Datum, or Acceptum. Activè, or Passivè. Offence given, or offence taken.
Now, offence or scandal is twofold. It is either Scandalum Datum, or Acceptum. Activè, or Passivè. Offence given, or offence taken.
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1. Offence given, or Active scandal, is, when the errour or fault is on his part, which layes the scandal.
1. Offence given, or Active scandal, is, when the error or fault is on his part, which lays the scandal.
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This is twofold, Scandalum, Contristationis, Or Lapsus.
This is twofold, Scandalum, Contristationis, Or Lapsus.
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Scandalum Contristationis. An offence or scandal of grief when any thing is done or said which gives just occasion of sorrow unto our brethren.Scandalum Contristationis. an offence or scandal of grief when any thing is done or said which gives just occasion of sorrow unto our brothers.
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Of this the Apostle speaks, Rom. 14. 21. and v. 15. Scandalum lapsus. An offence or scandal of falling is, when any thing is spoken or done whereby an occasion of sinning is given to our brethren.
Of this the Apostle speaks, Rom. 14. 21. and v. 15. Scandalum lapsus. an offence or scandal of falling is, when any thing is spoken or done whereby an occasion of sinning is given to our brothers.
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Of this the Apostle speaks, 1 Cor. 8. 9, 10, 11. This is done either by evil counsel, Mat. 16. 23. Rom. 16. 18. Rev. 2. 14. By evil example, Esay 9. 16. Mat. 15. 14. Or by abuse of Christian liberty, in the use of things indifferent, Rom. 14. and 1 Cor 8. 2. Offence taken, or passive scandal, is, when things or words which are both good and seasonable, are by sinister and perverse malignity of minde made an occasion of offence.
Of this the Apostle speaks, 1 Cor. 8. 9, 10, 11. This is done either by evil counsel, Mathew 16. 23. Rom. 16. 18. Rev. 2. 14. By evil Exampl, Isaiah 9. 16. Mathew 15. 14. Or by abuse of Christian liberty, in the use of things indifferent, Rom. 14. and 1 Cor 8. 2. Offence taken, or passive scandal, is, when things or words which Are both good and seasonable, Are by sinister and perverse malignity of mind made an occasion of offence.
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Thus the doctrine of Christs crucifying was an offence and scandal to the Jewes, 1 Cor. 1. 23. It was foolishnesse to the wise self-conceited Greeks,
Thus the Doctrine of Christ crucifying was an offence and scandal to the Jews, 1 Cor. 1. 23. It was foolishness to the wise self-conceited Greeks,
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and it was a stumbling block to the malignant Jews. Now when the Apostle saith, Christ is a stone of stumbling and rock of offence.
and it was a stumbling block to the malignant jews. Now when the Apostle Says, christ is a stone of stumbling and rock of offence.
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We are to understand it passively, not Actively. Christ Jesus, nor any thing of Christ, is no just occasion of offence to any;
We Are to understand it passively, not Actively. christ jesus, nor any thing of christ, is no just occasion of offence to any;
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he lived and died without giving just offence to any.
he lived and died without giving just offence to any.
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His counsel was good, his example was holy, his whole conversation was so ordered, that none could justly be offended at him.
His counsel was good, his Exampl was holy, his Whole Conversation was so ordered, that none could justly be offended At him.
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And yet through the wickednesse of their hearts, many did then, and do still, to their own ruine, take offence at him. The Observation is this, viz.
And yet through the wickedness of their hearts, many did then, and do still, to their own ruin, take offence At him. The Observation is this, viz.
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Doct. The Lord Jesus Christ is to wicked men a stone of stumbling and a rock of offence.
Doct. The Lord jesus christ is to wicked men a stone of stumbling and a rock of offence.
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Though Christ be in himself a precious corner-stone of Gods own appointment and chusing, yet do wicked men make him to be unto themselves a stone of stumbling, and a rock of offence.
Though christ be in himself a precious cornerstone of God's own appointment and choosing, yet do wicked men make him to be unto themselves a stone of stumbling, and a rock of offence.
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It's very common and ordinary for wicked men to be offended, and to stumble at Jesus Christ.
It's very Common and ordinary for wicked men to be offended, and to Stumble At jesus christ.
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Many places of Scripture do make mention of the offence which the wicked should take at Christ.
Many places of Scripture do make mention of the offence which the wicked should take At christ.
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See Esay 8. 14, 15. Though these words be not spoken directly, yet they are spoken typically of Christ.
See Isaiah 8. 14, 15. Though these words be not spoken directly, yet they Are spoken typically of christ.
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Adumbratus fuit Christus, qui non instar arcis, sed offendiculi potius Israelitis futurus erat, saith Calvin upon the place.Adumbratus fuit Christus, qui non instar arcis, sed offendiculi potius Israelites Future erat, Says calvin upon the place.
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Though Christ be in himself a Sanctuary, and be so to the elect, yet to the ungodly and carnal, he is both a stone of stumbling, and a rock of offence.
Though christ be in himself a Sanctuary, and be so to the elect, yet to the ungodly and carnal, he is both a stone of stumbling, and a rock of offence.
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As, many are gathered and saved by him, so shall many be broken, and snared, and taken because of him.
As, many Are gathered and saved by him, so shall many be broken, and snared, and taken Because of him.
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To this agrees that old prophecy of Simeon concerning Christ, Luke 2. 34. Behold, saith he, this childe is set for the fall and rising againe of many in Israel, and for a signe which shall be spoken against.
To this agrees that old prophecy of Simeon Concerning christ, Lycia 2. 34. Behold, Says he, this child is Set for the fallen and rising again of many in Israel, and for a Signen which shall be spoken against.
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And as it was foretold of him, so we read in the Gospel, that it was fulfilled concerning him;
And as it was foretold of him, so we read in the Gospel, that it was fulfilled Concerning him;
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many were causlesly offended at him.
many were causelessly offended At him.
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In the handling of this point, I shall open these two things. 1. What it is in Christ at which men stumble and take offence. 2. Whence it is that they do take offence.
In the handling of this point, I shall open these two things. 1. What it is in christ At which men Stumble and take offence. 2. Whence it is that they do take offence.
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We shall shew first the matter of the offence. Secondly, the occasion of this causlesse offence. 1. For the first.
We shall show First the matter of the offence. Secondly, the occasion of this causeless offence. 1. For the First.
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There are many occasions of offence which men take at Christ, I reduce all to these three heads.
There Are many occasions of offence which men take At christ, I reduce all to these three Heads.
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First, some stumble and take offence at his p•rson. I mean the meannesse of his person.
First, Some Stumble and take offence At his p•rson. I mean the meanness of his person.
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This was the great stumbling block of the Jewes.
This was the great stumbling block of the Jews.
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They looked for a Messiah of noble birth and Parentage, that should sway the Scepter of David with much outward pomp and glory.
They looked for a Messiah of noble birth and Parentage, that should sway the Sceptre of David with much outward pomp and glory.
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They expected that all those prophesies, which speak of the glory of Christs person, should have been literally fulfilled,
They expected that all those prophecies, which speak of the glory of Christ person, should have been literally fulfilled,
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therefore they took offence at him.
Therefore they took offence At him.
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His birth was mean, his parentage low and ordinary, his attendance small, his education and breeding contemptible, this made them stumble.
His birth was mean, his parentage low and ordinary, his attendance small, his education and breeding contemptible, this made them Stumble.
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The Prophet foretels this of the Jews, Esay 53. init. he shall grow up before him as a tender plant, &c. There is no forme nor comelinesse in him that we should desire him.
The Prophet foretells this of the jews, Isaiah 53. Init. he shall grow up before him as a tender plant, etc. There is no Form nor comeliness in him that we should desire him.
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They looked for outward splendor, and because they did not finde it, they were offended.
They looked for outward splendour, and Because they did not find it, they were offended.
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The Evangelist speaks fully of this, Mat. 13. 54, 55, 56, 57. Is not this, say they, the Carpenters son, & c? They did not consider that the Son of man came not to be ministred unto,
The Evangelist speaks Fully of this, Mathew 13. 54, 55, 56, 57. Is not this, say they, the Carpenters son, & c? They did not Consider that the Son of man Come not to be ministered unto,
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but to Minister, that he came to be a servant, that he was made under the law,but to Minister, that he Come to be a servant, that he was made under the law,
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and therefore were scandalized at his meannesse.
and Therefore were scandalized At his meanness.
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We may adde to this his shameful and ignominious death which he suffered, this was a great offence to the Jews.
We may add to this his shameful and ignominious death which he suffered, this was a great offence to the jews.
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They do to this day upbraid Christians with that curse, Jer. 17. 5. Cursed is the man that trusteth in man, and maketh flesh his arme.
They do to this day upbraid Christians with that curse, Jer. 17. 5. Cursed is the man that Trusteth in man, and makes Flesh his arm.
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Christ crucified is to this day a stumbling block to the Jewes. Secondly, some stumble at his Doctrine.
christ Crucified is to this day a stumbling block to the Jews. Secondly, Some Stumble At his Doctrine.
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The Doctrine which Christ preached, and which by his appointment, is published, is very glorious, yet it is an occasion of offence to the world.
The Doctrine which christ preached, and which by his appointment, is published, is very glorious, yet it is an occasion of offence to the world.
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The Arians are offended at the Doctrine of his Divine nature. The Manichees at the doctrine of his humanity. The Socinians are offended at the doctrine of his satisfaction. The Papists at his doctrine of justification by faith alone.
The Arians Are offended At the Doctrine of his Divine nature. The manichees At the Doctrine of his humanity. The socinians Are offended At the Doctrine of his satisfaction. The Papists At his Doctrine of justification by faith alone.
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The Pelagians and Arminians are offended at his doctrine, of nullifying the power of nature in things supernatural.
The Pelagians and Arminians Are offended At his Doctrine, of nullifying the power of nature in things supernatural.
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The Antinomians stumble at his doctrine of the ratification of the moral law, &c. The Pharisees were offended at his doctrine against tradition, Mat. 15. 11, 12. But to come to particulars.
The Antinomians Stumble At his Doctrine of the ratification of the moral law, etc. The Pharisees were offended At his Doctrine against tradition, Mathew 15. 11, 12. But to come to particulars.
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1. The strictnesse of his doctrine is a stumbling block to many.
1. The strictness of his Doctrine is a stumbling block to many.
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The doctrine of Jesus Christ is very strict, it condemnes not onely actual sinne, but the very sinful risings of corruption in the heart.
The Doctrine of jesus christ is very strict, it condemns not only actual sin, but the very sinful risings of corruption in the heart.
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He that looks upon a woman, saith our Saviour, to lust after her, hath committed adultery with her in his heart, Mat. 5. 28. so v. 29. If thy right eye offend thee, pluck it out,
He that looks upon a woman, Says our Saviour, to lust After her, hath committed adultery with her in his heart, Mathew 5. 28. so v. 29. If thy right eye offend thee, pluck it out,
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and cast it from thee, &c. Duri sermones durioris Magistri, have some said of these words.and cast it from thee, etc. Duri Sermons durioris Magistri, have Some said of these words.
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They are hard sayings of a hard master.
They Are hard sayings of a hard master.
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If we consider the duties of the Gospel, they are not onely barely to be performed,
If we Consider the duties of the Gospel, they Are not only barely to be performed,
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but they are to be performed cordially, sincerely, else they are not accepted.
but they Are to be performed cordially, sincerely, Else they Are not accepted.
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Thou shalt love the Lord thy God with all thy heart, and with all thy soul, Thou shalt love the Lord thy God with all thy heart, and with all thy soul,
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and with all thy minde, and with all thy strength. and with all thy mind, and with all thy strength.
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Corrupt nature would have full swinge and liberty, the Doctrine of Christ will not allow it,
Corrupt nature would have full swinge and liberty, the Doctrine of christ will not allow it,
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therefore is offence taken at it. 2. The spirituality of his Doctrine offends others.
Therefore is offence taken At it. 2. The spirituality of his Doctrine offends Others.
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The Doctrine of Jesus Christ in the Gospel is a very spiritual doctrine, John 6. 63. The words which I speak to you, saith Christ, they are Spirit, and they are life.
The Doctrine of jesus christ in the Gospel is a very spiritual Doctrine, John 6. 63. The words which I speak to you, Says christ, they Are Spirit, and they Are life.
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'Tis the honour of Christs Doctrine, that it is not fleshly, but spiritual, and they that are spiritual love it, because of its spirituality.
It's the honour of Christ Doctrine, that it is not fleshly, but spiritual, and they that Are spiritual love it, Because of its spirituality.
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You may see the spiritualnesse, and efficacy of the Word, Heb. 4. 12. it's quick,
You may see the spiritualness, and efficacy of the Word, Hebrew 4. 12. it's quick,
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and powerful, and mighty in operation, sharper then a two edged sword, piercing even to the dividing asunder of soul and spirit, &c. Now because men are carnal, they are offended at a spiritual word.
and powerful, and mighty in operation, sharper then a two edged sword, piercing even to the dividing asunder of soul and Spirit, etc. Now Because men Are carnal, they Are offended At a spiritual word.
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The Apostle calls it NONLATINALPHABET, James 1. 21. A carnal heart doth not love the word should be an engraffed word. They are contented it should come into their eares,
The Apostle calls it, James 1. 21. A carnal heart does not love the word should be an engrafted word. They Are contented it should come into their ears,
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but they do not love it should sink into their hearts, therefore are they offended at it.
but they do not love it should sink into their hearts, Therefore Are they offended At it.
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3. The mysticalnesse of his Doctrine, is a stumbling stone to others.
3. The mysticalnesse of his Doctrine, is a stumbling stone to Others.
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The Doctrine of Christ in his Gospel is a doctrine very mysterious, 1 Tim. 3. 16. 'Tis in many things above reason.
The Doctrine of christ in his Gospel is a Doctrine very mysterious, 1 Tim. 3. 16. It's in many things above reason.
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The Doctrine of the Trinity of persons in the unity of essence, is above reason that God should be one, and yet three.
The Doctrine of the Trinity of Persons in the unity of essence, is above reason that God should be one, and yet three.
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The Doctrine of the the two natures in the person of Christ. These and many others are above reason. The doctrine of self-denial.
The Doctrine of the the two nature's in the person of christ. These and many Others Are above reason. The Doctrine of self-denial.
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The doctrine of losing a mans life to save it, the doctrine of regeneration, of the resurrection of the body, these are very mysterious.
The Doctrine of losing a men life to save it, the Doctrine of regeneration, of the resurrection of the body, these Are very mysterious.
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And because they are so, offence is taken at them, read John 6. 51, 52. how were the Jews offended,
And Because they Are so, offence is taken At them, read John 6. 51, 52. how were the jews offended,
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because he had preached that, except men did eat his flesh and blood, they had no life in them? They strove among themselves, saying, How can this man give us his flesh to eat? nay, not onely the Jewes,
Because he had preached that, except men did eat his Flesh and blood, they had no life in them? They strove among themselves, saying, How can this man give us his Flesh to eat? nay, not only the Jews,
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but many of the Disciples also were offended at this doctrine, v. 60, 61. The mysticalnesse and height of the Gospel,
but many of the Disciples also were offended At this Doctrine, v. 60, 61. The mysticalnesse and height of the Gospel,
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and doctrines of it do offend now to this day. 4. The simplicity of his doctrine is an offence to others.
and doctrines of it do offend now to this day. 4. The simplicity of his Doctrine is an offence to Others.
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The Doctrine of Christ in the Gospel is laid down with great plainnesse. Though the Gospel be sufficiently Rhetorical, yet it is written with much plainnesse.
The Doctrine of christ in the Gospel is laid down with great plainness. Though the Gospel be sufficiently Rhetorical, yet it is written with much plainness.
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The pen-men of Scripture did purposely avoid the entising words of mens wisdome, lest they should corrupt the hearts of men from the simplicity that is in Christ.
The penmen of Scripture did purposely avoid the enticing words of men's Wisdom, lest they should corrupt the hearts of men from the simplicity that is in christ.
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'Tis the excellency of the Gospel, that it is set down in plainnesse and simplicity. Painting is fitter for harlots then for chaste women. Naked truth is best;
It's the excellency of the Gospel, that it is Set down in plainness and simplicity. Painting is fitter for harlots then for chaste women. Naked truth is best;
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if other dresses be put upon it, it is corrupted. The wise Greeks stumbled at this stumbling stone.
if other Dresses be put upon it, it is corrupted. The wise Greeks stumbled At this stumbling stone.
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They thought Tully and Demosthenes were more eloquent then the Apostles and Prophets.
They Thought Tully and Demosthenes were more eloquent then the Apostles and prophets.
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The Apostle speaks fully to this, 1 Cor. 1. 17, 18, 22, 23. Many are to this day offended at this very thing, they think there are not those strains of wit in the writings of the Apostles as are in other writings,
The Apostle speaks Fully to this, 1 Cor. 1. 17, 18, 22, 23. Many Are to this day offended At this very thing, they think there Are not those strains of wit in the writings of the Apostles as Are in other writings,
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when as the truth is, the highest eloquence, is the eloquence of God in the Scriptures.
when as the truth is, the highest eloquence, is the eloquence of God in the Scriptures.
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5. The severity of his Doctrine is a stumbling stone to others. The Law and Gospel do both threaten damnation for disobedience, and impenitence.
5. The severity of his Doctrine is a stumbling stone to Others. The Law and Gospel do both threaten damnation for disobedience, and impenitence.
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The axe is laid to the root of the tree, saith John, Mat. 3. 10. Every tree that bringeth not forth good fruit, is hewen down and cast into the fire.
The axe is laid to the root of the tree, Says John, Mathew 3. 10. Every tree that brings not forth good fruit, is hewn down and cast into the fire.
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He that beleeveth not is condemned already, Mark 16. 16. Many are greatly offended at this.He that Believeth not is condemned already, Mark 16. 16. Many Are greatly offended At this.
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They would have smooth things, but they love not this severity.
They would have smooth things, but they love not this severity.
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They do not consider that as the Gospel is severe against sinne, so is it exceeding full of comfort to all penitent sinners. And then,
They do not Consider that as the Gospel is severe against sin, so is it exceeding full of Comfort to all penitent Sinners. And then,
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6. The consequences of his Dactrine is an offence to others.
6. The consequences of his Dactrine is an offence to Others.
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I shall onely mention two things which do ordinarily follow the doctrine of the Gospel, they are these.
I shall only mention two things which do ordinarily follow the Doctrine of the Gospel, they Are these.
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First, reproaches and persecutions. Seldom do men receive the Doctrine of Christ in power, but the devil and his instruments raise persecution lesse or more against them.
First, Reproaches and persecutions. Seldom do men receive the Doctrine of christ in power, but the Devil and his Instruments raise persecution less or more against them.
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You may trace the Gospel by the blood of those that have professed it.
You may trace the Gospel by the blood of those that have professed it.
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They gnashed upon Steven with their teeth, saith the story, Acts 7. 52, 54. and at last stoned him with stones, that he died.They gnashed upon Steven with their teeth, Says the story, Acts 7. 52, 54. and At last stoned him with stones, that he died.
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Quid est predicare (saith Luther) nisi furorem populi in se derivare? To preach the Gospel, is to draw the fury of the world upon a mans self.Quid est predicare (Says Luther) nisi furorem People in se derivare? To preach the Gospel, is to draw the fury of the world upon a men self.
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And to professe the Gospel in sincerity and zeal, is to make a mans self a prey to the wicked. This offends many. Our Saviour foretels this.
And to profess the Gospel in sincerity and zeal, is to make a men self a prey to the wicked. This offends many. Our Saviour foretells this.
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See two texts, Mat. 13. 21. and Matth. 24. 9. 10. The presecution which hath followed upon Christs Doctrine, hath made thousands scandalized at Christ.
See two texts, Mathew 13. 21. and Matthew 24. 9. 10. The persecution which hath followed upon Christ Doctrine, hath made thousands scandalized At christ.
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Secondly, Divisions and contentions. Though Christ be the Prince of peace, and his Gospel the Gospel of peace,
Secondly, Divisions and contentions. Though christ be the Prince of peace, and his Gospel the Gospel of peace,
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yet accidentally, by reason of mens corruptions it causes great divisions, Luke 12. 49. I am come, saith our Saviour, to send fire on the earth,
yet accidentally, by reason of men's corruptions it Causes great divisions, Lycia 12. 49. I am come, Says our Saviour, to send fire on the earth,
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and what will I, if it be already kindled? so Mat. 10. 34, 35. These are not the effects,and what will I, if it be already kindled? so Mathew 10. 34, 35. These Are not the effects,
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but the consequence of the Gospel, it meets with mens corruptions, which, because they will not have destroyed, they are inraged. This offends many.
but the consequence of the Gospel, it meets with men's corruptions, which, Because they will not have destroyed, they Are enraged. This offends many.
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Hence some have profanely wished that the Bible were burnt, they have looked upon it as the great make-bate, and incendiary of the world.
Hence Some have profanely wished that the bible were burned, they have looked upon it as the great makebate, and incendiary of the world.
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Thus is the Doctrine of Christ made a stone of stumbling, and a rock of offence.
Thus is the Doctrine of christ made a stone of stumbling, and a rock of offence.
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Thirdly, Some stumble and take offence at his Kingdome.
Thirdly, some Stumble and take offence At his Kingdom.
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I meane not onely at his internal Administration of his Kingdome by his Spirit in the heart,
I mean not only At his internal Administration of his Kingdom by his Spirit in the heart,
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but also at the external administration of it.
but also At the external administration of it.
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I shall reduce all I have to say to these two heads. 1. The government of his Kingdom. 2. The subjects of his Kingdom.
I shall reduce all I have to say to these two Heads. 1. The government of his Kingdom. 2. The subject's of his Kingdom.
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1. For the government of his Kingdome. Multitudes are offended at this. The Officers by whom he hath appointed to administer this Kingdome.
1. For the government of his Kingdom. Multitudes Are offended At this. The Officers by whom he hath appointed to administer this Kingdom.
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Men do take much offence, though causlesly at these, decrying, reviling them as if they were not of God.
Men do take much offence, though causelessly At these, decrying, reviling them as if they were not of God.
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Ye take too much upon you, ye sonnes of Levi? all the Lords people are holy, Numb. You take too much upon you, you Sons of Levi? all the lords people Are holy, Numb.
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16. 3. All men are Ministers, all may preach; there's no such office as Minister in the Scripture.
16. 3. All men Are Ministers, all may preach; there's no such office as Minister in the Scripture.
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There's no such thing as Ruler in the Church. The censures they also give offence to many.
There's no such thing as Ruler in the Church. The censures they also give offence to many.
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Admonition, Suspension, Excommunication, men are greatly offended at all these.
Admonition, Suspension, Excommunication, men Are greatly offended At all these.
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The government is too strict, too severe, 'tis tyrannical, these are the bitter words of men.
The government is too strict, too severe, it's tyrannical, these Are the bitter words of men.
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The holy Ghost foretold how men should stumble at the government of Christs Kingdom, Ps. 2. 2, 3. Let us break their bond• asunder,
The holy Ghost foretold how men should Stumble At the government of Christ Kingdom, Ps. 2. 2, 3. Let us break their bond• asunder,
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and cast away their cords from us. Christs government is a general offence. 2. For the subjects of his Kingdom. and cast away their cords from us. Christ government is a general offence. 2. For the subject's of his Kingdom.
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Men are offended at Christ, because of his subjects many ways. Consider these foure things. 1. Many are offended at their paucity.
Men Are offended At christ, Because of his subject's many ways. Consider these foure things. 1. Many Are offended At their paucity.
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Though Christs subjects be many simply considered, yet comparatively they are but few.
Though Christ subject's be many simply considered, yet comparatively they Are but few.
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Narrow is th• way that leadeth into everlasting life, and there are very few that finde it, Mat. 7. 14. Satan hath a hundred servants to Christs one.Narrow is th• Way that leads into everlasting life, and there Are very few that find it, Mathew 7. 14. Satan hath a hundred Servants to Christ one.
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Caleb and Joshuab onely entred into Canaan of all the men that came out of Egypt. This causes many to stumble at Christ.Caleb and Joshuab only entered into Canaan of all the men that Come out of Egypt. This Causes many to Stumble At christ.
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Shall we be wiser then others? This one man came in to sojourne, and he will needs be a judge, say those sonnes of Belial concerning Lot, Gen. 19. 9. It's a great scandal that so few come in.
Shall we be Wiser then Others? This one man Come in to sojourn, and he will needs be a judge, say those Sons of Belial Concerning Lot, Gen. 19. 9. It's a great scandal that so few come in.
vmb pns12 vbi jc cs n2-jn? d crd n1 vvd p-acp pc-acp vvi, cc pns31 vmb av vbi dt n1, vvb d n2 pp-f np1 vvg n1, np1 crd crd pn31|vbz dt j n1 cst av d vvb p-acp.
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2. Many are offended because of their meannesse and poverty. Few of the great men of the world submit truly to Christ.
2. Many Are offended Because of their meanness and poverty. Few of the great men of the world submit truly to christ.
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Not many wise, not many noble, not many mighty hath God chosen, saith the Apostle,Not many wise, not many noble, not many mighty hath God chosen, Says the Apostle,
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but the foolish things of the world, &c. 1 Cor. 1. 26, 27. Our Saviour did foresee that this would be an occasion of stumbling to men,
but the foolish things of the world, etc. 1 Cor. 1. 26, 27. Our Saviour did foresee that this would be an occasion of stumbling to men,
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therefore he layes in a caveat against it, Matth. 11. 4, 5, 6. Go and tell John, saith he, what you have seen and heard.
Therefore he lays in a caveat against it, Matthew 11. 4, 5, 6. Go and tell John, Says he, what you have seen and herd.
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The blinde receive their sight, &c. and blessed is he that shall not be offended in me. The blind receive their sighed, etc. and blessed is he that shall not be offended in me.
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The rich and wealthy oppose and reject Christ. Silk and Scarlet, Gold and Silver do very rarely follow Christ.
The rich and wealthy oppose and reject christ. Silk and Scarlet, Gold and Silver do very rarely follow christ.
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This offends many, John 7. 48. say the Pharisees, have any of the Rulers beleeved in him, but this people that knoweth not the Law is accursed.
This offends many, John 7. 48. say the Pharisees, have any of the Rulers believed in him, but this people that Knoweth not the Law is accursed.
np1 vvz d, np1 crd crd vvi dt np2, vhb d pp-f dt n2 vvn p-acp pno31, p-acp d n1 cst vvz xx dt n1 vbz vvn.
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3. The miscarriages of which they are guilty. The best of Christs subjects being but sanctified in part;
3. The miscarriages of which they Are guilty. The best of Christ subject's being but sanctified in part;
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and having such a subtle divel to assault, do too frequently miscarry and fall into sinne.
and having such a subtle Devil to assault, do too frequently miscarry and fallen into sin.
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This causes many to be offended.
This Causes many to be offended.
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Wicked men though they never observe the holy actions of the godly, yet they will observe their infirmities. One sinne is more talked of then an hundred acts of holinesse.
Wicked men though they never observe the holy actions of the godly, yet they will observe their infirmities. One sin is more talked of then an hundred acts of holiness.
j n2 cs pns32 av-x vvb dt j n2 pp-f dt j, av pns32 vmb vvi po32 n2. crd n1 vbz av-dc vvn pp-f av dt crd n2 pp-f n1.
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This is a stumbling block to the wicked.
This is a stumbling block to the wicked.
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See what God saith of Davids sinne, 2 Sam. 12. 14. They that would learne nothing by Davids piety, did take offence at his sinne.
See what God Says of Davids sin, 2 Sam. 12. 14. They that would Learn nothing by Davids piety, did take offence At his sin.
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Though it be unreasonable that men should be offended at Christ for the failings of his servants, yet it is ordinary.
Though it be unreasonable that men should be offended At christ for the failings of his Servants, yet it is ordinary.
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4. The sad Apostasie of those that have professed subjection to him. There are in Christs family many rotten-hearted professours.
4. The sad Apostasy of those that have professed subjection to him. There Are in Christ family many rotten-hearted professors.
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The falling of these is an occasion why many are offended at Christ.
The falling of these is an occasion why many Are offended At christ.
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Our Saviour speaks of this, Matthew 26. 56. The fall of such hardens the hearts of many against Christ and his Religion, John 6. 66.
Our Saviour speaks of this, Matthew 26. 56. The fallen of such hardens the hearts of many against christ and his Religion, John 6. 66.
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Thus much for the first particular, the occasion of this offence.
Thus much for the First particular, the occasion of this offence.
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1 PET. 2. 8. A stone of stumbling, &c.
1 PET. 2. 8. A stone of stumbling, etc.
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SEcondly, Quae causa? How it comes to passe that so many are offended at Christ? The Reasons are such as these, viz.
SEcondly, Quae causa? How it comes to pass that so many Are offended At christ? The Reasons Are such as these, viz.
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1. Ignorance of Christ. Blindnesse is one great cause of natural stumbling, John 11. 9, 10. If any man walk in the night he stumbleth,
1. Ignorance of christ. Blindness is one great cause of natural stumbling, John 11. 9, 10. If any man walk in the night he stumbleth,
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because there is no light in him. Because there is no Light in him.
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The spiritual blindness of the minde is one principal reason why the world stumbleth at Christ.
The spiritual blindness of the mind is one principal reason why the world stumbleth At christ.
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They know not the glory of his person, they know not the excellency of his Doctrine, they know not the nature of his Kingdome,
They know not the glory of his person, they know not the excellency of his Doctrine, they know not the nature of his Kingdom,
pns32 vvb xx dt n1 pp-f po31 n1, pns32 vvb xx dt n1 pp-f po31 n1, pns32 vvb xx dt n1 pp-f po31 n1,
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therefore they take offence at him.
Therefore they take offence At him.
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This is that which the Apostle mentions, 1 Cor. 2. 8. This ignorance of Christ ariseth partly from want of studying his Word.
This is that which the Apostle mentions, 1 Cor. 2. 8. This ignorance of christ arises partly from want of studying his Word.
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They do not search the record which is given to Christ in the Scriptures;
They do not search the record which is given to christ in the Scriptures;
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partly, from their infidelity, they will not believe the report given of him, by such a have the knowledge of him.
partly, from their infidelity, they will not believe the report given of him, by such a have the knowledge of him.
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The Prophet speaks of this, Esay 53. init. The worlds blindenesse is the cause of the worlds offence.
The Prophet speaks of this, Isaiah 53. Init. The world's blindness is the cause of the world's offence.
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Consult those two texts, and the trath of this will appeare.
Consult those two texts, and the trath of this will appear.
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The one is, Prov. 3. 21, 22, 23. The other is Mat. 15. 14. The blindnesse of the Pharisees did arise from the grosse ignorance of the Pharisees.
The one is, Curae 3. 21, 22, 23. The other is Mathew 15. 14. The blindness of the Pharisees did arise from the gross ignorance of the Pharisees.
dt pi vbz, np1 crd crd, crd, crd dt n-jn vbz np1 crd crd dt n1 pp-f dt np2 vdd vvi p-acp dt j n1 pp-f dt np2.
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2. Precipitancy and rashnesse. Though a man have eyes to see, yet if he be heedlesse and rash, his foot may stumble in a plaine way.
2. Precipitancy and rashness. Though a man have eyes to see, yet if he be heedless and rash, his foot may Stumble in a plain Way.
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A carelesse eye occasions a stumbling foot. The greatest part of men are heedlesse in spiritual matters, They rush on as the horse rushes into the battel, Jer. 8. 6. The Scripture speaks of pondering the steps of our feet.
A careless eye occasions a stumbling foot. The greatest part of men Are heedless in spiritual matters, They rush on as the horse Rushes into the battle, Jer. 8. 6. The Scripture speaks of pondering the steps of our feet.
dt j n1 n2 dt vvg n1. dt js n1 pp-f n2 vbr j p-acp j n2, pns32 vvb a-acp p-acp dt n1 vvz p-acp dt n1, np1 crd crd dt n1 vvz pp-f vvg dt n2 pp-f po12 n2.
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'Tis the Wise-mans counsel, Prov. 4. 25, 26. Most men neglect this counsel in the things of Christ.
It's the Wiseman's counsel, Curae 4. 25, 26. Most men neglect this counsel in the things of christ.
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They walk at all adventure, turning their eyes, now this way, now that way, and through their carlesnesse and indiscretion in not examining things, they take offence and fall.
They walk At all adventure, turning their eyes, now this Way, now that Way, and through their carlesnesse and indiscretion in not examining things, they take offence and fallen.
pns32 vvb p-acp d n1, vvg po32 n2, av d n1, av d n1, cc p-acp po32 n1 cc n1 p-acp xx vvg n2, pns32 vvb n1 cc n1.
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The Apostles advice is, to try, and prove all things, 1 Thes. 5. 21. Advisednesse and deliberation in the matters of God is a special vertue.
The Apostles Advice is, to try, and prove all things, 1 Thebes 5. 21. Advisedness and deliberation in the matters of God is a special virtue.
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Most men are of a hurrying spirit, and this makes them stumble.
Most men Are of a hurrying Spirit, and this makes them Stumble.
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3. Heart distemperednesse. A man that hath either un intoxicated head, or a diseased body, soon stumbles.
3. Heart distemperednesse. A man that hath either un intoxicated head, or a diseased body, soon stumbles.
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Wicked men have hearts full of distempers.
Wicked men have hearts full of distempers.
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There are many unmortified lusts in their hearts, which they are not willing to part with, pride, passion, uncleannesse, &c. These are indulged.
There Are many unmortified Lustiest in their hearts, which they Are not willing to part with, pride, passion, uncleanness, etc. These Are indulged.
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These they will not part with.
These they will not part with.
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They love some sinne better then Christ, and because they cannot have Christ and their sinnes, they are offended.
They love Some sin better then christ, and Because they cannot have christ and their Sins, they Are offended.
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This is hinted to u in the text. Such as stumble at the Word, are said to be disobedient.
This is hinted to u in the text. Such as Stumble At the Word, Are said to be disobedient.
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5736
He that allows any sinne unrepented of in his heart, will sooner or later stumble at Christ.
He that allows any sin unrepented of in his heart, will sooner or later Stumble At christ.
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5737
See Luke 16. 14. The Pharisees who were covetous, derided Christ.
See Lycia 16. 14. The Pharisees who were covetous, derided christ.
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Our Saviour tells them they could not serve God and Mammon, and they being given to covetousness were scandalized,
Our Saviour tells them they could not serve God and Mammon, and they being given to covetousness were scandalized,
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5739
and derided him, NONLATINALPHABET, they snuffed at him as the word signifies.
and derided him,, they snuffed At him as the word signifies.
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5740
Walking in uprightnesse, and being without offence are joyned together, Phil. 1. 10. An bypocritical and profane heart will be a stumbling heart.
Walking in uprightness, and being without offence Are joined together, Philip 1. 10. an bypocritical and profane heart will be a stumbling heart.
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5741
He that walks up to the knees in mire may easily stumble.
He that walks up to the knees in mire may Easily Stumble.
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5742
Wicked men walk up to the very loynes in the mire of sinful distempers, and this causes them to be offended at Christ.
Wicked men walk up to the very loins in the mire of sinful distempers, and this Causes them to be offended At christ.
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The way of the righteous (saith Solomon) is made plaine, Prov. 15. 19. It's raised up as a Causey.The Way of the righteous (Says Solomon) is made plain, Curae 15. 19. It's raised up as a Causey.
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Godly men walk in plaine even wayes, wicked men walk in rough, uneven, myry wayes, therefore they stumble at Christ.
Godly men walk in plain even ways, wicked men walk in rough, uneven, myry ways, Therefore they Stumble At christ.
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They are burthened with the load of sinne, therefore they stumble.
They Are burdened with the load of sin, Therefore they Stumble.
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4. Hatred of Christ. Hatred will take offence at every thing done or said by the person hated.
4. Hatred of christ. Hatred will take offence At every thing done or said by the person hated.
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5747
As love doth interpret all to the best, so hatred interprets all to the worst. Ahab hated Micaiah, and therefore took offence at every thing he said.
As love does interpret all to the best, so hatred interprets all to the worst. Ahab hated Micaiah, and Therefore took offence At every thing he said.
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You may read the story, 1 Kings 22. 8. Now wicked men ha•e Christ with a perfect hatred.
You may read the story, 1 Kings 22. 8. Now wicked men ha•e christ with a perfect hatred.
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There is dissimilitude between Christ and them, and because of that cruel hatred. They are impure, Christ is pure;
There is dissimilitude between christ and them, and Because of that cruel hatred. They Are impure, christ is pure;
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they are unholy, Christ is holy. As similitude breeds love, so dissimilitude creates hatred. You reade, Luke 19. 14. that Christs own Citizens hated him.
they Are unholy, christ is holy. As similitude breeds love, so dissimilitude creates hatred. You read, Lycia 19. 14. that Christ own Citizens hated him.
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Christ is hated not only by foreigners, but by them of his own houshold.
christ is hated not only by foreigners, but by them of his own household.
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Where there is hatred, there will be offence, Mat. 24. 10. Many shall be offended and they shall hate one another.
Where there is hatred, there will be offence, Mathew 24. 10. Many shall be offended and they shall hate one Another.
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Till the soul lay aside its hatred it will not cease to stumble at every thing of, &c. 5. Ʋnbelief. Infidelity is the cause of stumbling.
Till the soul lay aside its hatred it will not cease to Stumble At every thing of, etc. 5. Ʋnbelief. Infidelity is the cause of stumbling.
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This may be gathered clearly from the text compared with the foregoing ver. unto you that believe he is precious,
This may be gathered clearly from the text compared with the foregoing for. unto you that believe he is precious,
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but unto them that are unbelievers he is a stone of stumbling. but unto them that Are unbelievers he is a stone of stumbling.
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Most men walk by sense, and not by faith ▪ they see the outside of Christ in his Gospel,
Most men walk by sense, and not by faith ▪ they see the outside of christ in his Gospel,
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but they do not see the beautiful inside of Christ, they see that in Religion which appeares unpleasing and bitter;
but they do not see the beautiful inside of christ, they see that in Religion which appears unpleasing and bitter;
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but they want faith to see that which is sweet and lovely, therefore they are scandalized.
but they want faith to see that which is sweet and lovely, Therefore they Are scandalized.
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6. The bad example of others. Examples have a very great efficacy and operation, whether they be good or bad;
6. The bad Exampl of Others. Examples have a very great efficacy and operation, whither they be good or bad;
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good examples are great strengthnings to them that are good;
good Examples Are great Strengthenings to them that Are good;
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and bad examples are great provocations to them that are bad, the Apostle speaks of this 1 Cor. 8. 10. Asahels lying dead in the way occasioned a stop in the march of others, 2 Sam. 2. 23. One wicked man eyes the example of another,
and bad Examples Are great provocations to them that Are bad, the Apostle speaks of this 1 Cor. 8. 10. Asahels lying dead in the Way occasioned a stop in the march of Others, 2 Sam. 2. 23. One wicked man eyes the Exampl of Another,
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and because he sees that such and such were offended at Christ, especially if they be learned, wise, &c. he upon that very example takes offence likewise. Thus much for the explication. The Uses are for Information. Exhortation. For information.
and Because he sees that such and such were offended At christ, especially if they be learned, wise, etc. he upon that very Exampl Takes offence likewise. Thus much for the explication. The Uses Are for Information. Exhortation. For information.
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It teacheth us these four lessons.
It Teaches us these four Lessons.
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1. This may fortifie us against being dejected because of the offence which wicked men take at as causlesly.
1. This may fortify us against being dejected Because of the offence which wicked men take At as causelessly.
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It is too frequent to see wicked men scandalized at the people of God even for their holy actions.
It is too frequent to see wicked men scandalized At the people of God even for their holy actions.
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They are offended with you for your prayers, for your non compliance with them in their sinful wayes,
They Are offended with you for your Prayers, for your non compliance with them in their sinful ways,
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for their strict observing of the Sabbath, &c. The Apostle mentions this, 1 Pet. 4. 4. The best actions of the godly are occasions of stumbling to the wicked. Well;
for their strict observing of the Sabbath, etc. The Apostle mentions this, 1 Pet. 4. 4. The best actions of the godly Are occasions of stumbling to the wicked. Well;
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this text may greatly help the people of God against being offended, so as to despond because of such causlesse offence.
this text may greatly help the people of God against being offended, so as to despond Because of such causeless offence.
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If Christ was a stone of stumbling is it any great matter if we be stones of stumbling? If they were offended at Christ, will they not be offended at us? It is enough for the Disciple that he be as his master.
If christ was a stone of stumbling is it any great matter if we be stones of stumbling? If they were offended At christ, will they not be offended At us? It is enough for the Disciple that he be as his master.
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Gods people should take care that they give no occasion of stumbling to the worst of men;
God's people should take care that they give no occasion of stumbling to the worst of men;
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but if they will take offence at the holy practises, Gods people should set but very little by such offences, Mat. 15. 14. especially considering the close of the text; whereunto they were appointed.
but if they will take offence At the holy practises, God's people should Set but very little by such offences, Mathew 15. 14. especially considering the close of the text; whereunto they were appointed.
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2. How unfit and incompetent Counsellors are wicked men in the matters of Religion? They may be Oracles in and about civil and worldly thing•,
2. How unfit and incompetent Counsellors Are wicked men in the matters of Religion? They may be Oracles in and about civil and worldly thing•,
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but for the things of Christ they are of no judgement or understanding. Christ is to them a stone of stumbling, they dash themselves in p•eces upon him.
but for the things of christ they Are of no judgement or understanding. christ is to them a stone of stumbling, they dash themselves in p•eces upon him.
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They reject him, they despise him both in his person and doctrine, and therefore are not to be consulted much lesse followed in their advice abort these matters. Artifice in su• arte consul••••on.
They reject him, they despise him both in his person and Doctrine, and Therefore Are not to be consulted much less followed in their Advice abort these matters. Artifice in su• arte consul••••on.
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'Tis a vaine thing to ask advice from men about those things wherein they have no skill.
It's a vain thing to ask Advice from men about those things wherein they have no skill.
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Wicked men have no spiritual true skill in the matters of Christ. They are more like to seduce us then •n direct us in these matters.
Wicked men have no spiritual true skill in the matters of christ. They Are more like to seduce us then •n Direct us in these matters.
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'Tis unsafe to make them our Counsellors who are •o prejudiced against the things of God.
It's unsafe to make them our Counsellors who Are •o prejudiced against the things of God.
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Who would put himself under the conduct of a blind man, especially in a way which he had never travelled? The mischief of a wicked heart.
Who would put himself under the conduct of a blind man, especially in a Way which he had never traveled? The mischief of a wicked heart.
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3. There is nothing so good but a wicked heart will turn it to its own detriment.
3. There is nothing so good but a wicked heart will turn it to its own detriment.
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As there is no thing so bad but a gracious heart will suck some good out of it,
As there is no thing so bad but a gracious heart will suck Some good out of it,
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so there is nothing so good, but an ungracious heart will suck some hurt out of it.
so there is nothing so good, but an ungracious heart will suck Some hurt out of it.
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A wicked heart is like a spider, it will contract poyson out of the sweetest Rose.
A wicked heart is like a spider, it will contract poison out of the Sweetest Rose.
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Nothing better then Christ, and yet a wretched sinfull heart will make him a stumbling stone;
Nothing better then christ, and yet a wretched sinful heart will make him a stumbling stone;
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Word, Ordinances, Promises, Mercies of all sorts are made pitfals and snares by a naughty heart.
Word, Ordinances, Promises, mercies of all sorts Are made pitfalls and snares by a naughty heart.
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A wicked heart undoes it self more by the mercies it receives then by all its evils.
A wicked heart undoes it self more by the Mercies it receives then by all its evils.
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Its a fearful imprecation of David against the wicked, Psal. 69. 22. Let their table become a snare, &c. A wicked heart is of sinful ingenuity and wittiness to undo it selfe by the best things.
Its a fearful imprecation of David against the wicked, Psalm 69. 22. Let their table become a snare, etc. A wicked heart is of sinful ingenuity and wittiness to undo it self by the best things.
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4. This may be some relief to the poor Ministers when they see men scandalized and enraged against their persons or doctrines.
4. This may be Some relief to the poor Ministers when they see men scandalized and enraged against their Persons or doctrines.
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Its a great grief to their sp•rits to think how the truths they preach fall under contempt, the administrations of Ordinances divine quarrel'd at:
Its a great grief to their sp•rits to think how the truths they preach fallen under contempt, the administrations of Ordinances divine quarreled At:
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well, it was so with Christ, his person that was b•tter then ours, his doctrine that was purer then ours, his administrations that were more glorious then ours were.
well, it was so with christ, his person that was b•tter then ours, his Doctrine that was Purer then ours, his administrations that were more glorious then ours were.
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If God will have his Ministers lye as stumbling blocks upon which sinful men shall fall so as to destroy themselves, they must be content if God will have them preach, men judicially to impenitency and hardnesse of heart,
If God will have his Ministers lie as stumbling blocks upon which sinful men shall fallen so as to destroy themselves, they must be content if God will have them preach, men judicially to impenitency and hardness of heart,
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as Esay did Ch. 6. 10. they must bear it.
as Isaiah did Christ 6. 10. they must bear it.
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Christ hardly preached a Sermon or made a prayer or dispensed any Ordinance but the greatest part of them that were present, were scandalized at him.
christ hardly preached a Sermon or made a prayer or dispensed any Ordinance but the greatest part of them that were present, were scandalized At him.
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He was set for the fall of many in Israel, as well as for their rising, Luke 2. 37. If God will have his Ministers to be so to any, it is not strange, especially because they are,He was Set for the fallen of many in Israel, as well as for their rising, Lycia 2. 37. If God will have his Ministers to be so to any, it is not strange, especially Because they Are,
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and shall be a sweet savour to God, both in them that perish, and in them that are saved, 2 Cor. 2. 15. 2. For Exhortation. First, to the godly;
and shall be a sweet savour to God, both in them that perish, and in them that Are saved, 2 Cor. 2. 15. 2. For Exhortation. First, to the godly;
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and Secondly, to the wicked and ungodly. 1. For the godly. First, Blesse God that Christ is not a stumbling stone to you.
and Secondly, to the wicked and ungodly. 1. For the godly. First, Bless God that christ is not a stumbling stone to you.
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That neither his person, nor his doctrine, nor his Kingdome do offend you. The time was when you were off•nded with Christ as much as any;
That neither his person, nor his Doctrine, nor his Kingdom do offend you. The time was when you were off•nded with christ as much as any;
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and if God should leave you to your selves, you would stumble upon him again.
and if God should leave you to your selves, you would Stumble upon him again.
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That you are enabled to close with his person, to embrace his doctrine, to submit to his government without offence, is a mighty mercy, especially now,
That you Are enabled to close with his person, to embrace his Doctrine, to submit to his government without offence, is a mighty mercy, especially now,
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when so many are scandalized, Mat. 11. 6.
when so many Are scandalized, Mathew 11. 6.
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Secondly, Labour so to carry your selves, that ye may not occasion others to be offended at Christ, 1 Cor. 10. 32. Paul was very careful of it himself, Acts 24. 16 The sinfulnesse of Professours will make men take offence at Christ.
Secondly, Labour so to carry your selves, that you may not occasion Others to be offended At christ, 1 Cor. 10. 32. Paul was very careful of it himself, Acts 24. 16 The sinfulness of Professors will make men take offence At christ.
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The doctrine of Christ the government of Christ will be stumbled at, if you have not care of your ways more then ordinary.
The Doctrine of christ the government of christ will be stumbled At, if you have not care of your ways more then ordinary.
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If you take not heed to your selves, both in matter of opinion and practice, you will pave a way to make many fall upon Christ himself.
If you take not heed to your selves, both in matter of opinion and practice, you will pave a Way to make many fallen upon christ himself.
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Your miscarriages refl•ct dishonour both upon Christs person and doctrine.
Your miscarriages refl•ct dishonour both upon Christ person and Doctrine.
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Give no offence saith Paul to the Corinthians, 2 Cor. 6. 3. That the Ministry be not blamed;Give no offence Says Paul to the Corinthians, 2 Cor. 6. 3. That the Ministry be not blamed;
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Christianity will be blamed, yea, Christ himself will be blamed, if you be not careful to avoid miscarriages.
Christianity will be blamed, yea, christ himself will be blamed, if you be not careful to avoid miscarriages.
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And besides you will be instrumental to damne the souls of your brethren for whom Christ dyed.
And beside you will be instrumental to damn the Souls of your brothers for whom christ died.
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Remember that of our Saviour, Mat. 18. 7. Wo unto that man by whom the offence cometh. 2. For the wicked.
remember that of our Saviour, Mathew 18. 7. Woe unto that man by whom the offence comes. 2. For the wicked.
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Take heed of making Christ any longer a stumbling stone. It's a very sad thing to stumble at Christ.
Take heed of making christ any longer a stumbling stone. It's a very sad thing to Stumble At christ.
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Let me shew it you in these five particulars. 1. It's a very sinful thing. The sinfulnesse of it appears in this.
Let me show it you in these five particulars. 1. It's a very sinful thing. The sinfulness of it appears in this.
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(1) It's a charging of wickednesse upon Christ.
(1) It's a charging of wickedness upon christ.
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He that takes offence at Christ, what doth he but say, that there is something in Christ which is matter of exception? To make Christ a stumbling stone, is either to professe that Christ is blame worthy,
He that Takes offence At christ, what does he but say, that there is something in christ which is matter of exception? To make christ a stumbling stone, is either to profess that christ is blame worthy,
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or that thy self art foolish.
or that thy self art foolish.
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What a high sinne is it to asperse Christ the holy one with any miscarriage? he was holy harmlesse, undefiled separate from sinners, Heb. 7 26 And
What a high sin is it to asperse christ the holy one with any miscarriage? he was holy harmless, undefiled separate from Sinners, Hebrew 7 26 And
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2. Its the inlet to other sinnes.
2. Its the inlet to other Sins.
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It hinders the soul, 1. From loving Christ with that love that love that is meet. 2 From obeying Christ. 3. From beleeving in Christ. 4. From recommending him to others. 5. From being thankful for Christ. 6. It turnes the soul upon the sinne of blaspheming and reviling Christ. 7 I• hinders the soul from suffering for Christ.
It hinders the soul, 1. From loving christ with that love that love that is meet. 2 From obeying christ. 3. From believing in christ. 4. From recommending him to Others. 5. From being thankful for christ. 6. It turns the soul upon the sin of blaspheming and reviling christ. 7 I• hinders the soul from suffering for christ.
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He that stumbles at Christ is in the high-way to all kinde of sin against Christ;
He that stumbles At christ is in the highway to all kind of since against christ;
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he may easily be perswaded to set up another Christ. 2. It's a very dangerous thing.
he may Easily be persuaded to Set up Another christ. 2. It's a very dangerous thing.
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It's dangerous in these two respects.
It's dangerous in these two respects.
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For first, It makes all that Christ hath done or suffered of no effect to us.
For First, It makes all that christ hath done or suffered of no Effect to us.
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He that stumbles at Christ cuts himself off from all the merits and benefits of Christs death, Resurrection, Ascension, Intercession.
He that stumbles At christ cuts himself off from all the merits and benefits of Christ death, Resurrection, Ascension, Intercession.
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We may say of such a one, as Paul doth of circumcision, Gal 5. 4. Nay, secondly, It makes Christ, damnation to a person.
We may say of such a one, as Paul does of circumcision, Gall 5. 4. Nay, secondly, It makes christ, damnation to a person.
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That of our Saviour is a dreadful Text, Mat. 21. 44. To turne salvation into damnation will be a double damnation;
That of our Saviour is a dreadful Text, Mathew 21. 44. To turn salvation into damnation will be a double damnation;
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better to have been damned without a Christ, then to be damned with a Christ;
better to have been damned without a christ, then to be damned with a christ;
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better a thousand times to have been destroyed without a Redeemer, then to be destroyed by a Redeemer;
better a thousand times to have been destroyed without a Redeemer, then to be destroyed by a Redeemer;
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better to die without a Saviour, then to die by a Saviour.
better to die without a Saviour, then to die by a Saviour.
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What should be done that we may stumble no more? 1. Get a clear knowledge of Christ. 2. Be acquainted with those that embrace him. 3. Be truly offended at sin. 4. Pray that God would root out of your hearts all occasions of offence. 5. Remember what Christ hath done for you,
What should be done that we may Stumble no more? 1. Get a clear knowledge of christ. 2. Be acquainted with those that embrace him. 3. Be truly offended At since. 4. prey that God would root out of your hearts all occasions of offence. 5. remember what christ hath done for you,
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and what he is still a doing for you; His doctrines, his offices, his government;
and what he is still a doing for you; His doctrines, his Offices, his government;
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All that at which offence is taken, is for your benefit and salvation. 6. To take offence at Christ, is to stumble at Gods wisdom, mercy, goodnesse in giving Christ, and in fitting Christ.
All that At which offence is taken, is for your benefit and salvation. 6. To take offence At christ, is to Stumble At God's Wisdom, mercy, Goodness in giving christ, and in fitting christ.
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MAL. 4. 2. The Sunne of righteousnesse shall arise with healing in his wings.
MALACHI. 4. 2. The Sun of righteousness shall arise with healing in his wings.
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THe Prophet Malachy hath in this book many contests with the Jewes for several impieties which raged amongst them.
THe Prophet Malachy hath in this book many contests with the Jews for several impieties which raged among them.
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At the thirteenth verse of the former Chapter he contends with them for their Atheisme and blaspheming of the providence of God.
At the thirteenth verse of the former Chapter he contends with them for their Atheism and blaspheming of the providence of God.
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Your words have been stout against the Lord, and ye have said, it is in vaine to serve the Lord. Your words have been stout against the Lord, and you have said, it is in vain to serve the Lord.
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They that work wickednesse are set up, and they that tempt God are delivered. Amongst other answers which the Prophet gives to this blasphemous charge;They that work wickedness Are Set up, and they that tempt God Are Delivered. among other answers which the Prophet gives to this blasphemous charge;
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he tells them there was a day coming, when Gods dealings shall be manifest, that they themselves should discerne a clear difference betwen them that served God, and them that served him not, ver. 18. This difference which should be made between the godly and the wicked, is amplified in the first verses of this Chapter;
he tells them there was a day coming, when God's dealings shall be manifest, that they themselves should discern a clear difference between them that served God, and them that served him not, ver. 18. This difference which should be made between the godly and the wicked, is amplified in the First Verses of this Chapter;
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for, Behold the day cometh, &c. His dealing with the wicked and disobedient, is set down fully, ver. 1. The day of the Lord cometh, that shall burne as an oven.
for, Behold the day comes, etc. His dealing with the wicked and disobedient, is Set down Fully, ver. 1. The day of the Lord comes, that shall burn as an oven.
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This day, though it be particularly meant of the day of Christs first coming, as is cleare by the context, ver. 5. which is by our Saviour himself interpreted of John Baptist his forerunner, Matth. 11. 14. yet as some good inte•preters think, it may have a further reference,
This day, though it be particularly meant of the day of Christ First coming, as is clear by the context, ver. 5. which is by our Saviour himself interpreted of John Baptist his forerunner, Matthew 11. 14. yet as Some good inte•preters think, it may have a further Referente,
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namely, to the day of his second coming, when all this shall be fully accomplished.
namely, to the day of his second coming, when all this shall be Fully accomplished.
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His dealing with the godly is set down, verse 2. 3. In which are two things.
His dealing with the godly is Set down, verse 2. 3. In which Are two things.
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1. The grea• happinesse which the godly should enjoy in thes• own persons, verse 2.
1. The grea• happiness which the godly should enjoy in thes• own Persons, verse 2.
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2. The conquest they shall obtaine over the wicked, verse 3. Ye shall tread down the wicked, &c. In the happinesse which is promised to the persons of the godly, as it is set down, in this Verse we have these three things observable.
2. The conquest they shall obtain over the wicked, verse 3. You shall tread down the wicked, etc. In the happiness which is promised to the Persons of the godly, as it is Set down, in this Verse we have these three things observable.
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1. A description of their persons, unto them that fear my Name This is an ordinary and usual description whereby the people of Go• are distinguish•d from all others, Mal. 3. 16. Eccl. 8. 12. Isa. 50. ••.
1. A description of their Persons, unto them that Fear my Name This is an ordinary and usual description whereby the people of Go• Are distinguish•d from all Others, Malachi 3. 16. Ecclesiastes 8. 12. Isaiah 50. ••.
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2. The authour of their happinesse. The Sunne of righteousnesse. 3. The nature of their happinesse.
2. The author of their happiness. The Sun of righteousness. 3. The nature of their happiness.
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This is set down two ways. 1. Generally, he shall arise upon you. 2 Particularly, This is let down three ways.
This is Set down two ways. 1. Generally, he shall arise upon you. 2 Particularly, This is let down three ways.
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T•ere are three great blessings which they should enjoy by the rising of this Sun upon them. (1.) Spiritual healing. (2.) Spiritual freedome. Ye shall go forth. (3.) Spiritual increase.
T•ere Are three great blessings which they should enjoy by the rising of this Sun upon them. (1.) Spiritual healing. (2.) Spiritual freedom. You shall go forth. (3.) Spiritual increase.
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Ye shall grow up as calves of the shall. I shall wave the description which is here made of the persons of godly men.You shall grow up as calves of thee shall. I shall wave the description which is Here made of the Persons of godly men.
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And proceed to the Authour of their happinesse, which is said to be, The Sunne of righterusnesse, for it is to open this expression that I have now chosen this text;
And proceed to the Author of their happiness, which is said to be, The Sun of righterusnesse, for it is to open this expression that I have now chosen this text;
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in the handling of which I shall have occasion to open the particular benefits which should accrew to the godly, healing, freedome, growth, The Sunne of righteousnesse. The Sunne is used in Scripture in a double sense. 1. Properly.
in the handling of which I shall have occasion to open the particular benefits which should accrue to the godly, healing, freedom, growth, The Sun of righteousness. The Sun is used in Scripture in a double sense. 1. Properly.
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For that creature which God hath set in the heavens, and called by that name, Psal. 136. 8. 2. Metaphorically, or improperly;
For that creature which God hath Set in the heavens, and called by that name, Psalm 136. 8. 2. Metaphorically, or improperly;
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and so it's used for several things, which carry some similitude to the natural Sunne. And thus its used several wayes.
and so it's used for several things, which carry Some similitude to the natural Sun. And thus its used several ways.
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First, for Gods special favour, Psal. 84. 11. The Lord God is a Sunne and shield.
First, for God's special favour, Psalm 84. 11. The Lord God is a Sun and shield.
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Secondly, for comfort, Job 30. 28. I went mourning without the Sunne, that is, without comfort.
Secondly, for Comfort, Job 30. 28. I went mourning without the Sun, that is, without Comfort.
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Thirdly, for prosperity and settled peace. Esay 60. •0. Thy Sun shall no more go down, neither shall thy Moon withdraw it self.
Thirdly, for Prosperity and settled peace. Isaiah 60. •0. Thy Sun shall no more go down, neither shall thy Moon withdraw it self.
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Fourthly, for eminency and height of condition and state, Rev. 16. 8. The fourth Angel poured out his vial upon the Sunne, which Mr. Mede makes to be the Germane Empire, the Papal Sunne of the heaven. Fifthly, for Christ himself.
Fourthly, for eminency and height of condition and state, Rev. 16. 8. The fourth Angel poured out his vial upon the Sun, which Mr. Mede makes to be the Germane Empire, the Papal Sun of the heaven. Fifthly, for christ himself.
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So 'tis used in this text, he that is called the Messenger of the Covenant, chap. 3. 1. is here called the Sunne of righteousnesse. The Observation is this.
So it's used in this text, he that is called the Messenger of the Covenant, chap. 3. 1. is Here called the Sun of righteousness. The Observation is this.
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Doct. That the Lord Jesus Christ is the Sun of righteousnesse.
Doct. That the Lord jesus christ is the Sun of righteousness.
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Zacharias the father of John Baptist gives him a name parallel to this, Luke 1. 78. NONLATINALPHABET, The day-spring from on high hath visited us.
Zacharias the father of John Baptist gives him a name parallel to this, Lycia 1. 78., The dayspring from on high hath visited us.
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In the handling of this Doctrine, I shall by way of Explication open these three things. 1. In what respects Christ is called the Sunne. 2. Why he is called the Sunne of righteousnesse. 3. How he doth excell the natural Sunne. 1. For the first.
In the handling of this Doctrine, I shall by Way of Explication open these three things. 1. In what respects christ is called the Sun. 2. Why he is called the Sun of righteousness. 3. How he does excel the natural Sun. 1. For the First.
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Christ may be compared to the natural Sun in three respects. 1. In respect of his own person.
christ may be compared to the natural Sun in three respects. 1. In respect of his own person.
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The natural Sun hath a shadow of two excellencies which are in the person of Christ. As,
The natural Sun hath a shadow of two excellencies which Are in the person of christ. As,
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(1) His glory and Majesty. Of all the visible works which God hath made, there is not any so glorious as the Sunne;
(1) His glory and Majesty. Of all the visible works which God hath made, there is not any so glorious as the Sun;
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it's full of splend or, and glory: The Sunne is Anima munds, the very soul of the world.
it's full of splend or, and glory: The Sun is Anima munds, the very soul of the world.
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The brightnesse of the Sunne is so transcendent that the weak eye of man is dazzled with the beholding of it.
The brightness of the Sun is so transcendent that the weak eye of man is dazzled with the beholding of it.
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See how David describes this creature, Psal. 19. 5. He is as a bridegroom coming out of his Chamber.
See how David describes this creature, Psalm 19. 5. He is as a bridegroom coming out of his Chamber.
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Never was any bridegroome, no not the greatest Prince in the world, in such attire on his wedding day,
Never was any bridegroom, no not the greatest Prince in the world, in such attire on his wedding day,
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as the Sunne is every morning at his coming out of his Chamber.
as the Sun is every morning At his coming out of his Chamber.
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So glorious is the Sunne, that he draws all the eyes of men to look upon him at his appearing.
So glorious is the Sun, that he draws all the eyes of men to look upon him At his appearing.
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The Lord Jesus Christ is a glorious person. The Sunne is but blacknesse if it be compared with Jesus Christ.
The Lord jesus christ is a glorious person. The Sun is but blackness if it be compared with jesus christ.
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His face is ten thousand times brighter then the Sunne when it is cloathed in its best apparel.
His face is ten thousand times Brighter then the Sun when it is clothed in its best apparel.
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He is the bright shining of his Fathers glory, and the expresse image of his person, Heb 1. 3. When he was transfigured upon the mountaine in the sight of his Disciples, the text saith, His face did shine as the S•nne,
He is the bright shining of his Father's glory, and the express image of his person, Hebrew 1. 3. When he was transfigured upon the mountain in the sighed of his Disciples, the text Says, His face did shine as the S•nne,
pns31 vbz dt j j-vvg pp-f po31 ng1 n1, cc dt j n1 pp-f po31 n1, n1 crd crd c-crq pns31 vbds vvn p-acp dt n1 p-acp dt n1 pp-f po31 n2, dt n1 vvz, po31 n1 vdd vvi p-acp dt n1,
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and his rayment as white as the light, Matth. 17. 2. Could we but see the face of Christ as it is now shining at the right hand of God, we should say the Sun were but like sackcloth in comparison of it;and his raiment as white as the Light, Matthew 17. 2. Could we but see the face of christ as it is now shining At the right hand of God, we should say the Sun were but like Sackcloth in comparison of it;
cc po31 n1 c-acp j-jn c-acp dt n1, np1 crd crd vmd pns12 p-acp vvi dt n1 pp-f np1 p-acp pn31 vbz av vvg p-acp dt j-jn n1 pp-f np1, pns12 vmd vvi dt n1 vbdr p-acp j n1 p-acp n1 pp-f pn31;
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how much more bright is he in his Godhead? this is so glorious, that no man can see it and live.
how much more bright is he in his Godhead? this is so glorious, that no man can see it and live.
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The face of Jesus Christ is that which makes and constitutes the very glory of heaven. And then.
The face of jesus christ is that which makes and constitutes the very glory of heaven. And then.
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2. His omniscience. The Sunne in the firmament travels up and down, and beholds every part of the world.
2. His omniscience. The Sun in the firmament travels up and down, and beholds every part of the world.
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David saith, there is nothing hid from the heat of it, Psalm. 19. 6. Jesus Christ as he is the Sonne of God is perfectly omniscient.David Says, there is nothing hid from the heat of it, Psalm. 19. 6. jesus christ as he is the Son of God is perfectly omniscient.
np1 vvz, a-acp vbz pix vvn p-acp dt n1 pp-f pn31, n1. crd crd np1 np1 c-acp pns31 vbz dt n1 pp-f np1 vbz av-j j.
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The Apostle speaks of his omniscience, Heb. 4. 13. There is no creature that is not manifest in his sight, &c. Yea, he sees every thing not by moving up and down as the Sunne doth,
The Apostle speaks of his omniscience, Hebrew 4. 13. There is no creature that is not manifest in his sighed, etc. Yea, he sees every thing not by moving up and down as the Sun does,
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but by one fixed and constant view.
but by one fixed and constant view.
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There can be no fence made to keep out the sight of his eye, he doth simul & semel, together and at once behold all creatures with all their motions, thoughts, and imaginations. This is the first.
There can be no fence made to keep out the sighed of his eye, he does simul & semel, together and At once behold all creatures with all their motions, thoughts, and Imaginations. This is the First.
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II. In respect of his effects and workings upon his people.
II In respect of his effects and workings upon his people.
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There is a great resemblance between the Suns effects upon the creatures, and Christs effects upon his people.
There is a great resemblance between the Suns effects upon the creatures, and Christ effects upon his people.
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I shall instance in eight particulars. 1. The Sunne hath an enlightning vertue.
I shall instance in eight particulars. 1. The Sun hath an enlightening virtue.
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The Sunne is the great luminary which God hath appointed and made to carry the light abroad to the inhabitants of the earth.
The Sun is the great luminary which God hath appointed and made to carry the Light abroad to the inhabitants of the earth.
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The presence of the Sunne makes day.
The presence of the Sun makes day.
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The Sunne is the great torch of heaven, by which men and other creatures see what to do,
The Sun is the great torch of heaven, by which men and other creatures see what to do,
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and where to go, Gen. 1. 14, 16. By his light we see it and all other things:
and where to go, Gen. 1. 14, 16. By his Light we see it and all other things:
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Jesus Christ hath an enlightning power, and doth actually enlighten the hearts of men.
jesus christ hath an enlightening power, and does actually enlighten the hearts of men.
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The soul is by nature in darknesse, and never sees till Christ beame down his light upon it.
The soul is by nature in darkness, and never sees till christ beam down his Light upon it.
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All men by nature in regard of spiritual light, are as that blinde man was, John. 9. 1. without any spiritual sight.
All men by nature in regard of spiritual Light, Are as that blind man was, John. 9. 1. without any spiritual sighed.
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They see neither sinnes, blacknesse, nor their own misery by reason of sinne. They see not Christs beauty, not graces excellency till their eyes are opened.
They see neither Sins, blackness, nor their own misery by reason of sin. They see not Christ beauty, not graces excellency till their eyes Are opened.
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They have thick skales upon their eyes, as Paul had before his conversion, Act. 9. 18. Therefore they are called darknesse,
They have thick scales upon their eyes, as Paul had before his conversion, Act. 9. 18. Therefore they Are called darkness,
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and their state a state of darknesse, Eph. 5. 8. Now Christ gives them light.
and their state a state of darkness, Ephesians 5. 8. Now christ gives them Light.
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When he riseth upon them savingly, then, and not till then do they see their condition,
When he Riseth upon them savingly, then, and not till then do they see their condition,
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and the way out of it, Eph. 5. 14 As the Sun is speculum munds, the worlds looking glasse;
and the Way out of it, Ephesians 5. 14 As the Sun is speculum munds, the world's looking glass;
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so is Christ speculum Animae, the souls looking glasse. All spiritual light which is given to the soul, is in and thorough Jesus Christ.
so is christ speculum Spirits, the Souls looking glass. All spiritual Light which is given to the soul, is in and thorough jesus christ.
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So the Apostle tells us, 2 Cor. 4. 6. The Gospel is the vehiculum lucis, the great chariot that carries this light abroad,
So the Apostle tells us, 2 Cor. 4. 6. The Gospel is the vehiculum lucis, the great chariot that carries this Light abroad,
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but the fountaine of it is this bright Sunne of righteousnesse Jesus Christ. Spiritual illumination is Christs work.
but the fountain of it is this bright Sun of righteousness jesus christ. Spiritual illumination is Christ work.
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This is that which the Evangelist saith, John 1. 9. John Baptist carried the •orch, but Christ himself was the light.
This is that which the Evangelist Says, John 1. 9. John Baptist carried the •orch, but christ himself was the Light.
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Till this Sun be up, the soul lies in grosse darknesse, but when it appeares then light comes Presently, Esay 60. 1. When the glory of the Lord is risen upon the soule,
Till this Sun be up, the soul lies in gross darkness, but when it appears then Light comes Presently, Isaiah 60. 1. When the glory of the Lord is risen upon the soul,
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then is darknesse expell'd, and the soul shines forth. The heart that is as dark as any dungeon;
then is darkness expelled, and the soul shines forth. The heart that is as dark as any dungeon;
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when the beames of this Sunne are darted down into it, is as light as a Paradise.
when the beams of this Sun Are darted down into it, is as Light as a Paradise.
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Christ turnes Egypt into Goshen. And then, 2. The Sunne hath a warming vertue. Though it be not formally hot, yet it is hot in its effect.
christ turns Egypt into Goshen. And then, 2. The Sun hath a warming virtue. Though it be not formally hight, yet it is hight in its Effect.
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Psal 19. 6. The beames of the Sunne warme the earth and the ayre, the bodies of the rational and irrational creatures.Psalm 19. 6. The beams of the Sun warm the earth and the air, the bodies of the rational and irrational creatures.
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Experience teacheth that the Sunne hath a heating power; the light and motion of it causes heat.
Experience Teaches that the Sun hath a heating power; the Light and motion of it Causes heat.
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The Lord Jesus Christ hath a warning vertue in him.
The Lord jesus christ hath a warning virtue in him.
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The heart that is as cold as yee is heated and warmed by the influences of his Spirit into a good temper.
The heart that is as cold as ye is heated and warmed by the influences of his Spirit into a good temper.
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The luke-warme heart, when Christ shines upon it is set into a burning heat.
The lukewarm heart, when christ shines upon it is Set into a burning heat.
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The beames which are cast from Christ in his Ordinances, put the cold soul into a spiritual sweat.
The beams which Are cast from christ in his Ordinances, put the cold soul into a spiritual sweat.
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We have an instance of this in the two Disciples, Luke 24. 32. They were in a freezing temper till Christ overtook them,
We have an instance of this in the two Disciples, Lycia 24. 32. They were in a freezing temper till christ overtook them,
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but when they had continued a while in that spiritual sun-shine, their hearts were put into a violent flame.
but when they had continued a while in that spiritual sunshine, their hearts were put into a violent flame.
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Did not our hearts burn within us while he talked with us by the way? The forerunner of Christ tells the Jews, that he that came after him, did baptize men with the holy Ghost and with fire, Matth. 3. 11. Christ can kindle the sparks of grace which seeme to be as dead,Did not our hearts burn within us while he talked with us by the Way? The forerunner of christ tells the jews, that he that Come After him, did baptise men with the holy Ghost and with fire, Matthew 3. 11. christ can kindle the sparks of grace which seem to be as dead,
vdd xx po12 n2 vvb p-acp pno12 cs pns31 vvd p-acp pno12 p-acp dt n1? dt n1 pp-f np1 vvz dt np2, cst pns31 cst vvd p-acp pno31, vdd vvi n2 p-acp dt j n1 cc p-acp n1, np1 crd crd np1 vmb vvi dt n2 pp-f n1 r-crq vvb pc-acp vbi a-acp j,
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and put them into a burning flame. Many a Saint hath come to the Ordinances with his heart like the cold earth,
and put them into a burning flame. Many a Saint hath come to the Ordinances with his heart like the cold earth,
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and before he hath departed, Christ hath sent him away like a burning lamp;
and before he hath departed, christ hath sent him away like a burning lamp;
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the cold water hath been put into a vehement boyling that the heart hath runne over again, eruct•vit cor meum, Peter grew cold at the high Priests fire when the beames of Christ were withdrawn,
the cold water hath been put into a vehement boiling that the heart hath run over again, eruct•vit cor meum, Peter grew cold At the high Priests fire when the beams of christ were withdrawn,
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but when Christ shone upon him his cold heart was heated, when Elisha had lien a while upon the Shunamites dead childe, his flesh waxed warme, 2 King. 4. 24. Though a soule be as cold as death,
but when christ shone upon him his cold heart was heated, when Elisha had lain a while upon the Shunamites dead child, his Flesh waxed warm, 2 King. 4. 24. Though a soul be as cold as death,
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if Jesus Christ do but once stretch himself upon it, it waxes warme. And then, 3. The Sunne hath a comforting vertue.
if jesus christ do but once stretch himself upon it, it Waxes warm. And then, 3. The Sun hath a comforting virtue.
cs np1 np1 vdb cc-acp a-acp vvi px31 p-acp pn31, pn31 vvz j. cc av, crd dt n1 vhz dt j-vvg n1.
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The Sunne is in Scripture put for comfort, Job. 30. 28. To walk without the Sunne is to walk without comfort;
The Sun is in Scripture put for Comfort, Job. 30. 28. To walk without the Sun is to walk without Comfort;
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and Solomon tells us, that it's a pleasant thing for the eyes to behold the Sun, Eccles. 11. 7. Weak and sickly persons,
and Solomon tells us, that it's a pleasant thing for the eyes to behold the Sun, Eccles. 11. 7. Weak and sickly Persons,
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5917
when they are brought into the Sunshine, finde their spirits cheered by it. The Lord Jesus Christ hath a heart-comforting vertue.
when they Are brought into the Sunshine, find their spirits cheered by it. The Lord jesus christ hath a heart-comforting virtue.
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He is the first inlet of comfort into the soul. He is the preserver of joy in the soule;
He is the First inlet of Comfort into the soul. He is the preserver of joy in the soul;
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and he it is that restores joy unto the soul after dejections and droopings of heart.
and he it is that restores joy unto the soul After dejections and droopings of heart.
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Noah was herein a figure of Christ; see what his father Prophecies of him, Gen. 5. •9.Noah was herein a figure of christ; see what his father Prophecies of him, Gen. 5. •9.
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Jesus Christ is the true Noah, the great comforter of his people in all the griefs and sorrows of this world.
jesus christ is the true Noah, the great comforter of his people in all the griefs and sorrows of this world.
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Christ is the foundation of all true comfort to thy soule.
christ is the Foundation of all true Comfort to thy soul.
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5923
Tolle Christum, tolle sol•••um, that reconci•iation which he hath made between God and man, is the very basis of all consolation.Take Christ, Take sol•••um, that reconci•iation which he hath made between God and man, is the very basis of all consolation.
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Whatsoever in God, in the Scriptures yeilds any comfort to the soul, is so on•y in and through Christ.
Whatsoever in God, in the Scriptures yields any Comfort to the soul, is so on•y in and through christ.
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that comfort which is not built upon Christ, is bastard comfort, which will end in terrour.
that Comfort which is not built upon christ, is bastard Comfort, which will end in terror.
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The Spirit of God is called the comforter, John 15. 20. his office is immediately to cheer the soul.
The Spirit of God is called the comforter, John 15. 20. his office is immediately to cheer the soul.
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How doth he comfort but even by making application to the soul of a sinner of that which is merited for him? All the arguments whereby the spirit comforts the heart are drawn from Christ, he seales up to the soul that Christ is his,
How does he Comfort but even by making application to the soul of a sinner of that which is merited for him? All the Arguments whereby the Spirit comforts the heart Are drawn from christ, he Seals up to the soul that christ is his,
q-crq vdz pns31 vvi cc-acp av p-acp vvg n1 p-acp dt n1 pp-f dt n1 pp-f d r-crq vbz vvn p-acp pno31? av-d dt n2 c-crq dt n1 vvz dt n1 vbr vvn p-acp np1, pns31 vvz a-acp p-acp dt n1 cst np1 vbz png31,
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and so fills it with comfort. And then, 4. The Sune hath a healing vertue, this is in the text.
and so fills it with Comfort. And then, 4. The Soon hath a healing virtue, this is in the text.
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There would be no health amongst men or any other living creatures, if there were no Sunne.
There would be no health among men or any other living creatures, if there were no Sun.
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The world would be a Hospital if the Sunne were not.
The world would be a Hospital if the Sun were not.
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First, the Sunne dries up cold moistures, exhales vapours which would infect the bodies of men and other creatures.
First, the Sun dries up cold moistures, exhales vapours which would infect the bodies of men and other creatures.
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Secondly the Sunne helps on the growth and vegetation of all healing plants, and in both these respects hath healing in his wings.
Secondly the Sun helps on the growth and vegetation of all healing plants, and in both these respects hath healing in his wings.
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The Lord Jesus Christ hath a healing vertue; he heals both as medicine and Physician.
The Lord jesus christ hath a healing virtue; he heals both as medicine and physician.
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His blood is the Physick that heals, and he himself is the Physician that applies it to the soul.
His blood is the Physic that heals, and he himself is the physician that Applies it to the soul.
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The Scripture speaks of Christ as a healer, Esay 61. 1. He heals the soul of the guilt of sinne by the grace of justification,
The Scripture speaks of christ as a healer, Isaiah 61. 1. He heals the soul of the guilt of sin by the grace of justification,
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and he heales it of the filthinesse of sin by the grace of sanctification. The Prophet Esay speaks of this, chap. 53. 5. By his stripes we are healed.
and he heals it of the filthiness of since by the grace of sanctification. The Prophet Isaiah speaks of this, chap. 53. 5. By his stripes we Are healed.
cc pns31 vvz pn31 pp-f dt n1 pp-f n1 p-acp dt n1 pp-f n1. dt n1 np1 vvz pp-f d, n1 crd crd p-acp po31 n2 pns12 vbr vvn.
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If Christ do but lay his hands upon the diseased soul, it is cured whatsoever infirmitie be upon it.
If christ do but lay his hands upon the diseased soul, it is cured whatsoever infirmity be upon it.
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The very border of his garment, if it be but touched with a hand of faith, cures all the bloody issues of the soul.
The very border of his garment, if it be but touched with a hand of faith, cures all the bloody issues of the soul.
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You have a rare cure done by the touch of Christs garment, Mat. 9. 20. There are thousands of soules in heaven that have found perfect cure of strange diseases under the wings of Christ. And then,
You have a rare cure done by the touch of Christ garment, Mathew 9. 20. There Are thousands of Souls in heaven that have found perfect cure of strange diseases under the wings of christ. And then,
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5. The Sun hath a melting and softning vertue. Though it patch and harden the clay, yet it softens the wax;
5. The Sun hath a melting and softening virtue. Though it patch and harden the clay, yet it softens the wax;
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the hot beames of the Sunne melt the yee, and mollifie the ground when it's frozen into hardnesse.
the hight beams of the Sun melt the ye, and mollify the ground when it's frozen into hardness.
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The Sunne when it was up melted the Manna, Exod. 16. 21. The Lord Jesus Christ hath a melting and softning vertue;
The Sun when it was up melted the Manna, Exod 16. 21. The Lord jesus christ hath a melting and softening virtue;
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if he do but send down one hot gleam upon the soul, it's dissolved and melted like wax.
if he do but send down one hight gleam upon the soul, it's dissolved and melted like wax.
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We have an example of Christs softning vertue in Peter, Luke 22 61, 62. his heart was grown as hard as yee by his threefold denial of Christ,
We have an Exampl of Christ softening virtue in Peter, Lycia 22 61, 62. his heart was grown as hard as ye by his threefold denial of christ,
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and yet one beame from the eye of Christ thawed this yee into teares. The Lord turned and looked upon Peter, and he went out and wept bitterly.
and yet one beam from the eye of christ thawed this ye into tears. The Lord turned and looked upon Peter, and he went out and wept bitterly.
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Christs eyes are like a flame of fire, Rev. 1. 14. These heavenly beames of Christ are able to turne the flint-stone into springs of water.
Christ eyes Are like a flame of fire, Rev. 1. 14. These heavenly beams of christ Are able to turn the flintstone into springs of water.
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Those three thousand mentioned, Acts 2 37. were as hard as marbles, for they had their hands in the blood of Christ, v. 36. yet when Christ did shine upon them in the minstery of Peter, they are so soft that any frame may be put upon them, Men and brethren what shall we do? The Jaylor, a rough hardned sinner that drew blood from the backs of the Apostles;
Those three thousand mentioned, Acts 2 37. were as hard as marbles, for they had their hands in the blood of christ, v. 36. yet when christ did shine upon them in the Ministry of Peter, they Are so soft that any frame may be put upon them, Men and brothers what shall we do? The Jailor, a rough hardened sinner that drew blood from the backs of the Apostles;
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yet when Jesus Christ did but spread his hot wings upon him even at midnight,
yet when jesus christ did but spread his hight wings upon him even At midnight,
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how is he softned? Acts 16. 29. 30. he that was lately like a stone, is now like wax, any impression may be put upon him.
how is he softened? Acts 16. 29. 30. he that was lately like a stone, is now like wax, any impression may be put upon him.
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There is not the most stiff necked sinner in this or any other Congregation, but if Christ put out his power, he can distil him into tears of repentance. And then,
There is not the most stiff necked sinner in this or any other Congregation, but if christ put out his power, he can distil him into tears of Repentance. And then,
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6. The Sunne hath a vegetative vertue, It doth bring on the growth of plants and flowers, and all vegetables.
6. The Sun hath a vegetative virtue, It does bring on the growth of plants and flowers, and all vegetables.
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The Sunne darws the sap from the root into the branches, and makes it th•ust out into buds, blossomes,
The Sun darws the sap from the root into the branches, and makes it th•ust out into buds, blossoms,
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and fruit, and when the fruit is knit, it ripens it and brings it on to perfection.
and fruit, and when the fruit is knit, it ripens it and brings it on to perfection.
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This is mentioned, Deut. 33. 14. To this Bildad alludes. Job 8. 16: He is green before the Sunne, and his branch shooteth forth in his garden.
This is mentioned, Deuteronomy 33. 14. To this Bildad alludes. Job 8. 16: He is green before the Sun, and his branch shoots forth in his garden.
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Though the soyle be never so good, and the husbandry never so exact, yet without the Sunne nothing comes to perfection;
Though the soil be never so good, and the Husbandry never so exact, yet without the Sun nothing comes to perfection;
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the fruitfulnesse of the earth is to be ascribed to the Sun more then to the Earth or Tillage.
the fruitfulness of the earth is to be ascribed to the Sun more then to the Earth or Tillage.
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Jesus Christ hath a vegetating vertue, he brings on the spiritual growth of every grace in the soul;
jesus christ hath a vegetating virtue, he brings on the spiritual growth of every grace in the soul;
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did not this Sunne send down his beams the spiritual plantation would come to nothing. The Scripture attributes all Christian growth to Christ;
did not this Sun send down his beams the spiritual plantation would come to nothing. The Scripture attributes all Christian growth to christ;
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he is the root which feeds grace; All supplie comes from him.
he is the root which feeds grace; All supply comes from him.
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God hath stor'd all our nourishment in Christ, from him to be communicated as we stand in need.
God hath stored all our nourishment in christ, from him to be communicated as we stand in need.
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The Apostle sets this out in two texts, Col. 2. 19. Ephes. 4. 16. And the Prophet in the text makes it one effect of Christs rising upon the Saints.
The Apostle sets this out in two texts, Col. 2. 19. Ephesians 4. 16. And the Prophet in the text makes it one Effect of Christ rising upon the Saints.
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They shall grow up as the calves of the stall.
They shall grow up as the calves of the stall.
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You may thank Jesus Christ for the thriving of your graces, as well as for the planting of your graces, John 15. 5. And then,
You may thank jesus christ for the thriving of your graces, as well as for the planting of your graces, John 15. 5. And then,
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7. The Sunne hath a purifying vertue. When your garments are mouldy, you hang them out in the Sunne;
7. The Sun hath a purifying virtue. When your garments Are mouldy, you hang them out in the Sun;
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when your roomes are musty, you set open the windows to let in the Sunne that they may be sweeten'd.
when your rooms Are musty, you Set open the windows to let in the Sun that they may be sweetened.
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Jesus Christ hath a purifying vertue, he makes the heart sweet, and he keeps it sweet.
jesus christ hath a purifying virtue, he makes the heart sweet, and he keeps it sweet.
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See how this Prophet describes him, Chap. 3. 2, 3. he is like a refiners fire,
See how this Prophet describes him, Chap. 3. 2, 3. he is like a refiners fire,
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and like fullers sope, &c. When the heart hath gathered any defilement, when it growes mouldy and musty, there's no way to get the ill favour out;
and like Fullers soap, etc. When the heart hath gathered any defilement, when it grows mouldy and musty, there's no Way to get the ill favour out;
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but to bring it under the shine of Jesus Christ. And then, 8. The Sunne hath an elevating vertue.
but to bring it under the shine of jesus christ. And then, 8. The Sun hath an elevating virtue.
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By the heat and power of the Sunne are many things exhaled and lifted up from the earth, which otherwise would lie there;
By the heat and power of the Sun Are many things exhaled and lifted up from the earth, which otherwise would lie there;
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many meteors and impressions there are in the aire, which are exhaled from the earth by the power of the Sunne:
many meteors and impressions there Are in the air, which Are exhaled from the earth by the power of the Sun:
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Jesus Christ hath an elevating vertue, he it is that doth exhale and lift up the earthly hearts of men to heavenly things and heavenly meditations.
jesus christ hath an elevating virtue, he it is that does exhale and lift up the earthly hearts of men to heavenly things and heavenly meditations.
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The heart of man naturally is so deep buried in the earth, that if Christ did not by his heat which he sends down in his ordinances lift it up;
The heart of man naturally is so deep buried in the earth, that if christ did not by his heat which he sends down in his ordinances lift it up;
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it would never have one thought of heaven:
it would never have one Thought of heaven:
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he hath an attractive power to draw up the hearts of men to himselfe, John 12. 32. It is from Jesus Christ that ever you had one serious thought of heaven or heavenly things.
he hath an Attractive power to draw up the hearts of men to himself, John 12. 32. It is from jesus christ that ever you had one serious Thought of heaven or heavenly things.
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The Apostle applies our spiritual raisednesse to Christ, Col. 3. 1, 2. It is from Christ as the merit of it,
The Apostle Applies our spiritual raisednesse to christ, Col. 3. 1, 2. It is from christ as the merit of it,
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and it is from him as the worker of it in us;
and it is from him as the worker of it in us;
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the power of our spiritual resurrection at first is from Christ, and the power of Christ is that that helps us to raise our selves higher from day to day;
the power of our spiritual resurrection At First is from christ, and the power of christ is that that helps us to raise our selves higher from day to day;
dt n1 pp-f po12 j n1 p-acp ord vbz p-acp np1, cc dt n1 pp-f np1 vbz d cst vvz pno12 pc-acp vvi po12 n2 jc p-acp n1 p-acp n1;
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did not Christ send down his exhaling power, we should lie like stones and never ascend, he descends and then we ascend. III. Christ is called the Sunne, to shew the cleernesse of the Gospel worship, in respect of the legal dispensation God used towards the Fathers.
did not christ send down his exhaling power, we should lie like stones and never ascend, he descends and then we ascend. III. christ is called the Sun, to show the clearness of the Gospel worship, in respect of the Legal Dispensation God used towards the Father's.
vdd xx np1 vvi a-acp po31 j-vvg n1, pns12 vmd vvi av-j n2 cc av-x vvb, pns31 vvz cc av pns12 vvb. np1. np1 vbz vvn dt n1, pc-acp vvi dt n1 pp-f dt n1 n1, p-acp n1 pp-f dt j n1 np1 vvd p-acp dt n2.
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This is Calvins Note upon the text;
This is Calvins Note upon the text;
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God did never shine so clearly to the sonnes of men in the person of Christ.
God did never shine so clearly to the Sons of men in the person of christ.
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The Ceremonial Law with all the appendixes thereof, was but dark: Gospel worship is clear.
The Ceremonial Law with all the appendixes thereof, was but dark: Gospel worship is clear.
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The Apostle compares the Law to a shadow, Heb. 10. 1. that was but Moon light or star light, Gospel worship is Sun-light, 2 Cor. 3. 10. The Patriarchs saw Christ,
The Apostle compares the Law to a shadow, Hebrew 10. 1. that was but Moon Light or star Light, Gospel worship is Sunlight, 2 Cor. 3. 10. The Patriarchs saw christ,
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and hoped in him, and were saved by him as well as we, but it was more darkly:
and hoped in him, and were saved by him as well as we, but it was more darkly:
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In the Gospel the heavens were opened wider then ever.
In the Gospel the heavens were opened wider then ever.
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God did never manifest himself so fully and clearly to the world as he hath done by Jesus Christ.
God did never manifest himself so Fully and clearly to the world as he hath done by jesus christ.
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The Apostle speaks of this Heb. 1. 1. NONLATINALPHABET, Hence is that of the Prophet to the Gospel-Church, Isa. 60. 1, 2. 19. 20. All former light was but like the dawning light of the morning in respect of this mid-day light of the Gospel.
The Apostle speaks of this Hebrew 1. 1., Hence is that of the Prophet to the Gospel-church, Isaiah 60. 1, 2. 19. 20. All former Light was but like the dawning Light of the morning in respect of this midday Light of the Gospel.
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The Gospel Revelation is full, and perfect. John 1. 18. God was declared before, but never so fully as by Christ.
The Gospel Revelation is full, and perfect. John 1. 18. God was declared before, but never so Fully as by christ.
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The fathers looked for additions, but Christ brought to light the whole will of God:
The Father's looked for additions, but christ brought to Light the Whole will of God:
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No further Revelation is to be expected till we come to heaven, 2 Pet. 1. 19.
No further Revelation is to be expected till we come to heaven, 2 Pet. 1. 19.
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MAL. 4. 2. The Sunne of righteousnesse shall arise with healing in his wings. SEcondly, for the second, Christ is called the Sunne of righteousness in two respects;
MALACHI. 4. 2. The Sun of righteousness shall arise with healing in his wings. SEcondly, for the second, christ is called the Sun of righteousness in two respects;
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1. In regard of himself. He is the holy and just one.
1. In regard of himself. He is the holy and just one.
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He hath not, nor ever shall have the least spot of unrighteousnesse in his own person;
He hath not, nor ever shall have the least spot of unrighteousness in his own person;
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he was born righteous and innocent : That holy thing that shall be borne of thee, shall be called the Son of God, so saith the Angel to the Mother Virgin, Luke 1. 35. NONLATINALPHABET is more then NONLATINALPHABET.
he was born righteous and innocent: That holy thing that shall be born of thee, shall be called the Son of God, so Says the Angel to the Mother Virgae, Lycia 1. 35. is more then.
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It hath the force of the abstract. And he lived and dyed righteous.
It hath the force of the abstract. And he lived and died righteous.
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The Apost•e speaks of him, Heb. 7. 26. As of one holy, harmless, undefiled, separate from sinners.
The Apost•e speaks of him, Hebrew 7. 26. As of one holy, harmless, undefiled, separate from Sinners.
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He was without spot and without guile, made like unto us in al things sin only excepted.
He was without spot and without guile, made like unto us in all things sin only excepted.
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Satan himself, though he be the father of lies, and full of bitter enmity against Jesus Christ, is forced to give this testimony to him, that he is the holy one of God, Mark 1. 24. He could neith•r have redeemed himself from death,
Satan himself, though he be the father of lies, and full of bitter enmity against jesus christ, is forced to give this testimony to him, that he is the holy one of God, Mark 1. 24. He could neith•r have redeemed himself from death,
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nor have saved us from the wrath of God, if he had not been perfectly righteous.
nor have saved us from the wrath of God, if he had not been perfectly righteous.
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2. In regard of his Elect;
2. In regard of his Elect;
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He is their righteousnesse : so the Prophet calls him, Jer. 23. 6. Jesus Christ is the beleevers righteousnesse two wayes.
He is their righteousness: so the Prophet calls him, Jer. 23. 6. jesus christ is the believers righteousness two ways.
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1. He is their righteousnesse in regard of justification.
1. He is their righteousness in regard of justification.
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It is thorough the Imputation of his righteousness unto them, that they are made righteous in the sight of God;
It is through the Imputation of his righteousness unto them, that they Are made righteous in the sighed of God;
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God looking upon them as invested with the righteousnesse of Christ, accounts them righteous.
God looking upon them as invested with the righteousness of christ, accounts them righteous.
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Of this the Apostle speaks, Rom. 3. 21, 22, 25, 26. All ar unrighteous in themselves,
Of this the Apostle speaks, Rom. 3. 21, 22, 25, 26. All Are unrighteous in themselves,
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and it is through him alone that they come to be righteous. 2. He is their righteousnesse in regard of sanctification.
and it is through him alone that they come to be righteous. 2. He is their righteousness in regard of sanctification.
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Of this the Apostle speaks, 1 Cor. 1. 30. where he tells us, that Christ is made unto us, of God sanctification, as well as righteousnesse;
Of this the Apostle speaks, 1 Cor. 1. 30. where he tells us, that christ is made unto us, of God sanctification, as well as righteousness;
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Jesus Christ may be as truly called our righteousnesse of sanctification as well as of justification.
jesus christ may be as truly called our righteousness of sanctification as well as of justification.
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He is so in four respects.
He is so in four respects.
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(1) He is the meritorious cause of it, Eph. 5. 25, 26. Grace is as truly the purchase of Christ as glory;
(1) He is the meritorious cause of it, Ephesians 5. 25, 26. Grace is as truly the purchase of christ as glory;
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he hath brought holinesse for us, as well as heaven: sanctification is no lesse the price of Christs blood then salvation.
he hath brought holiness for us, as well as heaven: sanctification is no less the price of Christ blood then salvation.
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We are 1 Cor. 1. 2. sanctified in Christ Jesus, propter Christum saith Piscator, i. e. propter satisfactionem illius.
We Are 1 Cor. 1. 2. sanctified in christ jesus, propter Christ Says Piscator, i. e. propter satisfactionem Illius.
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(2) He is the material cause of it.
(2) He is the material cause of it.
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It is by the blood of Christ that the filthinesse of the soule is done away.
It is by the blood of christ that the filthiness of the soul is done away.
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Christs blood is the soules laver in which it is washed and made white, Heb. 9. 14. And then,
Christ blood is the Souls laver in which it is washed and made white, Hebrew 9. 14. And then,
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(3) He is the exemplary cause of it.
(3) He is the exemplary cause of it.
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Our sanctification is according to that copy or pattern of holinesse which is in Christ himselfe.
Our sanctification is according to that copy or pattern of holiness which is in christ himself.
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This is the meaning of that speech of the Apostle, Joh. 1. 16. As the print which is made upon the wall answers the engraving or stamp which is upon the seal;
This is the meaning of that speech of the Apostle, John 1. 16. As the print which is made upon the wall answers the engraving or stamp which is upon the seal;
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so doth the believers holinesse answer our holinesse of Christ, not in degree and measure, but in kinde and quality.
so does the believers holiness answer our holiness of christ, not in degree and measure, but in kind and quality.
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(4.) He is the efficient cause of it. 'Tis Christ that doth by his spirit through the Ordinances work holinesse in his Saints.
(4.) He is the efficient cause of it. It's christ that does by his Spirit through the Ordinances work holiness in his Saints.
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He stubs up the roots of sinne and sets the routs of grace in the soul.
He stubs up the roots of sin and sets the routs of grace in the soul.
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Of this the Apostle speaks 1 Cor. 6. 11. And it is he that doth both preserve it and carry it on from one degree to another til it come to perfection.
Of this the Apostle speaks 1 Cor. 6. 11. And it is he that does both preserve it and carry it on from one degree to Another till it come to perfection.
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So that both in regard of his own person and in regard of his elect, he is called the Sunne of righteousnesse.
So that both in regard of his own person and in regard of his elect, he is called the Sun of righteousness.
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This is the second particular. 3 For the third. Christ excels the natural Sun in these eight particulars, viz.
This is the second particular. 3 For the third. christ excels the natural Sun in these eight particulars, viz.
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1. The natural Sunne shines but in one hemisphere at once.
1. The natural Sun shines but in one hemisphere At once.
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Though it circuit about the earth in a little time, y•t it doth not sh•ne in all places at once.
Though it circuit about the earth in a little time, y•t it does not sh•ne in all places At once.
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Yea there are some parts of the world in which the Sunne doth not shine for many moneths together.
Yea there Are Some parts of the world in which the Sun does not shine for many months together.
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Though it be a great body, yet the wings of it are not large enough to compasse the earth all at once,
Though it be a great body, yet the wings of it Are not large enough to compass the earth all At once,
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when it riseth to us it sets to our Antipodes, But now Jesus Christ is able to shine over the whole earth at once.
when it Riseth to us it sets to our Antipodes, But now jesus christ is able to shine over the Whole earth At once.
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Though there be many parts of the world in which Christ hath never appeared, yet his wings are large enough to over-spread the whole earth.
Though there be many parts of the world in which christ hath never appeared, yet his wings Are large enough to overspread the Whole earth.
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This Sunne of righteousnesse shines in England and in America and all the Christian world over at the same moment of time.
This Sun of righteousness shines in England and in America and all the Christian world over At the same moment of time.
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That which is said of the land of Judea concerning the King of Assyria, Esa. 8. 8. That the stretching out of his wings should fill the bredth of the land, is true of Christ in reference to the whole world;
That which is said of the land of Judea Concerning the King of Assyria, Isaiah 8. 8. That the stretching out of his wings should fill the breadth of the land, is true of christ in Referente to the Whole world;
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The stretchings out of his wings are able to cover the breadth of the whole world at one moment.
The stretchings out of his wings Are able to cover the breadth of the Whole world At one moment.
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2. The naturall Sunne gives light but not sight.
2. The natural Sun gives Light but not sighed.
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If a man want the benefit of seeing, he hath no more benefit by the Sunne, in respect of seeing;
If a man want the benefit of seeing, he hath no more benefit by the Sun, in respect of seeing;
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then if there were no Sunne at all, but the Sunne-beames descend with never so much power upon a blind Bartimeus his eyes will not thereby be opened.
then if there were no Sun At all, but the Sunbeams descend with never so much power upon a blind Bartimaeus his eyes will not thereby be opened.
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But now this Sunne of righteousnesse hath a power to give sight as well as light, he did in the dayes of his flesh open the eyes of many that were naturally blinde you read of one, Joh. 9. of two others, Mat. 20. 30. 34. And he doth still open the eyes of them that are spiritually blinde.
But now this Sun of righteousness hath a power to give sighed as well as Light, he did in the days of his Flesh open the eyes of many that were naturally blind you read of one, John 9. of two Others, Mathew 20. 30. 34. And he does still open the eyes of them that Are spiritually blind.
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It was he that by Ananias opened the eyes of Saul, Acts 9. 17. The truth is, no man doth ever spiritually see till the beames of the Sunne descend upon him, he is the spiritual day-spring that gives them power to see who are under the power of the grosse darknesse of sin and iniquity.
It was he that by Ananias opened the eyes of Saul, Acts 9. 17. The truth is, no man does ever spiritually see till the beams of the Sun descend upon him, he is the spiritual dayspring that gives them power to see who Are under the power of the gross darkness of since and iniquity.
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3. The natural Sunne hath endamaging qualities as well as healing qualities. It is many times offensive and prejudiced both to men and fruits.
3. The natural Sun hath endamaging qualities as well as healing qualities. It is many times offensive and prejudiced both to men and fruits.
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(1.) It doth fully and deface the beautiful countenance of men, Cant. 1. 6. If the eye of the Sunne do but look upon us directly, it changes the colour of the face into a sworthy hue.
(1.) It does Fully and deface the beautiful countenance of men, Cant 1. 6. If the eye of the Sun do but look upon us directly, it changes the colour of the face into a sworthy hue.
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(2.) The hot beames of the Sunne do sometimes by their vehement shining make men faint, when the Sun beat upon the head of Jonah, he fainted, Ch. 4. 8.
(2.) The hight beams of the Sun do sometime by their vehement shining make men faint, when the Sun beatrice upon the head of Jonah, he fainted, Christ 4. 8.
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(3.) The fruits of the earth are many times scorched and withered to nothing by the violent heat of the Sunne, Mat. 13. 6. If God do withhold the raine,
(3.) The fruits of the earth Are many times scorched and withered to nothing by the violent heat of the Sun, Mathew 13. 6. If God do withhold the rain,
(crd) dt n2 pp-f dt n1 vbr d n2 vvn cc vvn p-acp pix p-acp dt j n1 pp-f dt n1, np1 crd crd cs np1 vdb vvi dt n1,
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and send out the burning heat of the Sunne, the fruits of the earth mourn and languish.
and send out the burning heat of the Sun, the fruits of the earth mourn and languish.
cc vvi av dt j-vvg n1 pp-f dt n1, dt n2 pp-f dt n1 vvi cc vvi.
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But now Jesus Christ the Sunne of righteousnesse hath no hurtful quality, his beames neither make the face black, nor the spirits faint.
But now jesus christ the Sun of righteousness hath no hurtful quality, his beams neither make the face black, nor the spirits faint.
p-acp av np1 np1 dt n1 pp-f n1 vhz dx j n1, po31 n2 dx vvb dt n1 j-jn, ccx dt n2 j.
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He ripens the fruits of grace in the soul, but he never withers them, his beames are destructive to none but to such as will not suffer him to shine upon them.
He ripens the fruits of grace in the soul, but he never withers them, his beams Are destructive to none but to such as will not suffer him to shine upon them.
pns31 vvz dt n2 pp-f n1 p-acp dt n1, cc-acp pns31 av-x vvz pno32, po31 n2 vbr j p-acp pix cc-acp p-acp d c-acp vmb xx vvi pno31 pc-acp vvi p-acp pno32.
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Those fruits that have no root, Christ withers, but where there is root and •p, the beams of Christ are never prejudicial.
Those fruits that have no root, christ withers, but where there is root and •p, the beams of christ Are never prejudicial.
d n2 cst vhb dx n1, np1 vvz, cc-acp c-crq pc-acp vbz n1 cc n1, dt n2 pp-f np1 vbr av-x j.
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The Sunne hath a hardning vertue, but Christ never hardens any, unlesse it be by accident,
The Sun hath a hardening virtue, but christ never hardens any, unless it be by accident,
dt n1 vhz dt n-vvg n1, cc-acp np1 av-x vvz d, cs pn31 vbb p-acp n1,
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because they will not suffer his beames to enter into their hearts.
Because they will not suffer his beams to enter into their hearts.
c-acp pns32 vmb xx vvi po31 n2 pc-acp vvi p-acp po32 n2.
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'Tis rather the want of Christs beames, then the presence of them, that occasions hardning in any heart.
It's rather the want of Christ beams, then the presence of them, that occasions hardening in any heart.
pn31|vbz av-c dt n1 pp-f npg1 n2, cs dt n1 pp-f pno32, cst n2 vvg p-acp d n1.
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4. The natural Sunne is the creature of this Sunne of righteousnesse.
4. The natural Sun is the creature of this Sun of righteousness.
crd dt j n1 vbz dt n1 pp-f d n1 pp-f n1.
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Jesus Christ as he is God, made this Sunne that shines in the Firmament, and put into it all the glory which is in it.
jesus christ as he is God, made this Sun that shines in the Firmament, and put into it all the glory which is in it.
np1 np1 c-acp pns31 vbz np1, vvd d n1 cst vvz p-acp dt n1, cc vvd p-acp pn31 d dt n1 r-crq vbz p-acp pn31.
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For the Evangelist tells us, that all things were made by him, and without him was not made any thing that was made, Joh. 1. 3. He gave it both the light and heat which it gives to us.
For the Evangelist tells us, that all things were made by him, and without him was not made any thing that was made, John 1. 3. He gave it both the Light and heat which it gives to us.
p-acp dt np1 vvz pno12, cst d n2 vbdr vvn p-acp pno31, cc p-acp pno31 vbds xx vvn d n1 cst vbds vvn, np1 crd crd pns31 vvd pn31 d dt n1 cc n1 r-crq pn31 vvz p-acp pno12.
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He hath set and appointed it the course which it runs, and which it hath run since its creation,
He hath Set and appointed it the course which it runs, and which it hath run since its creation,
pns31 vhz vvn cc vvn pn31 dt n1 r-crq pn31 vvz, cc r-crq pn31 vhz vvn p-acp po31 n1,
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and he doth by his providence order its setting and rising for the good of the world.
and he does by his providence order its setting and rising for the good of the world.
cc pns31 vdz p-acp po31 n1 vvi po31 n-vvg cc vvg p-acp dt j pp-f dt n1.
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He is the light of all that light which the Sunne hath He is the fountain both of the being and preservation of all that influence which the Sunne doth cause to descend upon the world.
He is the Light of all that Light which the Sun hath He is the fountain both of thee being and preservation of all that influence which the Sun does cause to descend upon the world.
pns31 vbz dt n1 pp-f d cst n1 r-crq dt n1 vhz pns31 vbz dt n1 av-d pp-f pno32 vbg cc n1 pp-f d cst n1 r-crq dt n1 vdz vvi pc-acp vvi p-acp dt n1.
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The dependence of the Sunne of righteousnesse is upon himself, but the dependence of the natural Sunne is upon him.
The dependence of the Sun of righteousness is upon himself, but the dependence of the natural Sun is upon him.
dt n1 pp-f dt n1 pp-f n1 vbz p-acp px31, cc-acp dt n1 pp-f dt j n1 vbz p-acp pno31.
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5. The natural Sunne doth communicate his light and heat equally to all.
5. The natural Sun does communicate his Light and heat equally to all.
crd dt j n1 vdz vvi po31 n1 cc n1 av-jn p-acp d.
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He shines as much upon the house and lands of the wicked as he doth upon the righteous.
He shines as much upon the house and Lands of the wicked as he does upon the righteous.
pns31 vvz a-acp av-d p-acp dt n1 cc n2 pp-f dt j c-acp pns31 vdz p-acp dt j.
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He doth impart and dispense his influences alike to all, in the same manner and in the same measure.
He does impart and dispense his influences alike to all, in the same manner and in the same measure.
pns31 vdz vvi cc vvi po31 n2 av-j p-acp d, p-acp dt d n1 cc p-acp dt d n1.
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This our Saviour notes as an act of the bounty of God, Mat. 5. 45. But now it is not so with Jesus Christ the Sunne of righteousnesse;
This our Saviour notes as an act of the bounty of God, Mathew 5. 45. But now it is not so with jesus christ the Sun of righteousness;
d po12 n1 n2 p-acp dt n1 pp-f dt n1 pp-f np1, np1 crd crd p-acp av pn31 vbz xx av p-acp np1 np1 dt n1 pp-f n1;
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He gives light and heat to one and not to another.
He gives Light and heat to one and not to Another.
pns31 vvz n1 cc n1 p-acp crd cc xx p-acp j-jn.
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Though all that live under the shining of the Ordinances do receive so much from Jesus Christ as is sufficient to leave them without excuse,
Though all that live under the shining of the Ordinances do receive so much from jesus christ as is sufficient to leave them without excuse,
cs d cst vvb p-acp dt j-vvg pp-f dt n2 vdb vvi av av-d p-acp np1 np1 c-acp vbz j pc-acp vvi pno32 p-acp n1,
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yet doth he cause peculiar beames to fall upon the hearts of some which do not fall upon another.
yet does he cause peculiar beams to fallen upon the hearts of Some which do not fallen upon Another.
av vdz pns31 vvi j n2 pc-acp vvi p-acp dt n2 pp-f d r-crq vdb xx vvi p-acp j-jn.
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He shines upon one only to conviction, on another to conversion. He shines only upon the eares of some;
He shines upon one only to conviction, on Another to conversion. He shines only upon the ears of Some;
pns31 vvz p-acp crd j p-acp n1, p-acp j-jn p-acp n1. pns31 vvz av-j p-acp dt n2 pp-f d;
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He lets down hot gleames into the very hearts of others, 2 Cor. 4. 6. We have an instance of this in Paul, and those that were in company with him, Act. 9. 6, 7. They saw the light,
He lets down hight gleams into the very hearts of Others, 2 Cor. 4. 6. We have an instance of this in Paul, and those that were in company with him, Act. 9. 6, 7. They saw the Light,
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and heard a voice too, a confused voice which they did not understand, and therefore chap. 22. 9. Paul saith, they heard not the voice of him that spake.
and herd a voice too, a confused voice which they did not understand, and Therefore chap. 22. 9. Paul Says, they herd not the voice of him that spoke.
cc vvd dt n1 av, dt j-vvn n1 r-crq pns32 vdd xx vvi, cc av n1 crd crd np1 vvz, pns32 vvd xx dt n1 pp-f pno31 cst vvd.
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They heard an inarticulate sound or a confused voice, but they knew neither who spake nor what was spoken,
They herd an inarticulate found or a confused voice, but they knew neither who spoke nor what was spoken,
pns32 vvd dt j n1 cc dt j-vvn n1, cc-acp pns32 vvd av-d r-crq vvd ccx r-crq vbds vvn,
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therefore they heard the voice, and yet heard it not;
Therefore they herd the voice, and yet herd it not;
av pns32 vvd dt n1, cc av vvd pn31 xx;
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but now Paul both heard the voice and understood it, and was converted by it, which we do not finde recorded of any of the rest.
but now Paul both herd the voice and understood it, and was converted by it, which we do not find recorded of any of the rest.
cc-acp av np1 d vvd dt n1 cc vvd pn31, cc vbds vvn p-acp pn31, r-crq pns12 vdb xx vvi vvn pp-f d pp-f dt n1.
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Some common beames doth Christ cast forth upon all, but his special beames and influences are imparted to none but the Elect. Nor is this any derogation to the freeness of the grace of Christ,
some Common beams does christ cast forth upon all, but his special beams and influences Are imparted to none but the Elect. Nor is this any derogation to the freeness of the grace of christ,
d j n2 vdz np1 vvi av p-acp d, cc-acp po31 j n2 cc n2 vbr vvn p-acp pix cc-acp dt np1 ccx vbz d d n1 p-acp dt n1 pp-f dt n1 pp-f np1,
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or to the fulnesse of it. The fulnesse and freenesse of grace consists more in the greatnesse of that he bestowes,
or to the fullness of it. The fullness and freeness of grace consists more in the greatness of that he bestows,
cc p-acp dt n1 pp-f pn31. dt n1 cc n1 pp-f n1 vvz av-dc p-acp dt n1 pp-f cst pns31 vvz,
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then in the multitude of them that enjoy what he gives them : Read of hidden Manna, of a white stone and a new name which Christ gives to some and not to others, Rev. 2. 17. This Sunne of righteness shines sometimes on one in a house and leavs the rest still in darknesse.
then in the multitude of them that enjoy what he gives them: Read of hidden Manna, of a white stone and a new name which christ gives to Some and not to Others, Rev. 2. 17. This Sun of Rightness shines sometime on one in a house and leaves the rest still in darkness.
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6. The natural Sunne is an inanimate thing.
6. The natural Sun is an inanimate thing.
crd dt j n1 vbz dt j n1.
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Though it be in some sence called the fountaine of life, yet it is in it self without life.
Though it be in Some sense called the fountain of life, yet it is in it self without life.
cs pn31 vbb p-acp d n1 vvd dt n1 pp-f n1, av pn31 vbz p-acp pn31 n1 p-acp n1.
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It hath neither the rational, nor the sensitive, nor the vegetative life. And in this respect the least-living creature is more glorious then the Sunne;
It hath neither the rational, nor the sensitive, nor the vegetative life. And in this respect the least-living creature is more glorious then the Sun;
pn31 vhz dx dt j, ccx dt j, ccx dt j n1. cc p-acp d n1 dt j n1 vbz av-dc j cs dt n1;
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a living dog is better then an inanimate jewel. But now Jesus Christ is a living Sunne.
a living dog is better then an inanimate jewel. But now jesus christ is a living Sun.
dt j-vvg n1 vbz jc cs dt j n1. p-acp av np1 np1 vbz dt j-vvg n1.
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This Sunne of righteousnesse hath life as well as light and heat, Joh. 1. 4. All that spiritual life which is in the soul is communicated from Christ,
This Sun of righteousness hath life as well as Light and heat, John 1. 4. All that spiritual life which is in the soul is communicated from christ,
d n1 pp-f n1 vhz n1 p-acp av c-acp j cc n1, np1 crd crd av-d d j n1 r-crq vbz p-acp dt n1 vbz vvn p-acp np1,
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and preserved by Christ, the soul is dead till it be imbreathened by Jesus Christ.
and preserved by christ, the soul is dead till it be imbreathened by jesus christ.
cc vvn p-acp np1, dt n1 vbz j c-acp pn31 vbb vvn p-acp np1 np1.
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And hence it is that Christ is so often in Scripture called our life, as Col. 3. 3, 4. because he gives and maintaines both the natural and spiritual life.
And hence it is that christ is so often in Scripture called our life, as Col. 3. 3, 4. Because he gives and maintains both the natural and spiritual life.
cc av pn31 vbz cst np1 vbz av av p-acp n1 vvn po12 n1, c-acp np1 crd crd, crd c-acp pns31 vvz cc vvz d dt j cc j n1.
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Yea the brightest beame the soul ever had from Christ here, is but a little glimpse in respect of what shall be in heaven.
Yea the Brightest beam the soul ever had from christ Here, is but a little glimpse in respect of what shall be in heaven.
uh dt js n1 dt n1 av vhd p-acp np1 av, vbz p-acp dt j n1 p-acp n1 pp-f r-crq vmb vbi p-acp n1.
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There he shall shine. (1.) Perpendicularly. (2.) In all his strength. (3.) Without over-casting.
There he shall shine. (1.) Perpendicularly. (2.) In all his strength. (3.) Without overcasting.
a-acp pns31 vmb vvi. (crd) av-j. (crd) p-acp d po31 n1. (crd) p-acp j.
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7. The natural Sunne is the servant of men.
7. The natural Sun is the servant of men.
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It is called Shemesh in the Hebrew, from a root that signifieth to minister because it is the great servant of the world in giving light.
It is called Shemesh in the Hebrew, from a root that signifies to minister Because it is the great servant of the world in giving Light.
pn31 vbz vvn np1 p-acp dt njp, p-acp dt n1 cst vvz pc-acp vvi c-acp pn31 vbz dt j n1 pp-f dt n1 p-acp vvg n1.
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But now Jesus Christ is not our servant, but our Lord, whom men and Angels must worship.
But now jesus christ is not our servant, but our Lord, whom men and Angels must worship.
p-acp av np1 np1 vbz xx po12 n1, cc-acp po12 n1, ro-crq n2 cc n2 vmb vvi.
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It is grosse Idolatry to worship the natural Sunne.
It is gross Idolatry to worship the natural Sun.
pn31 vbz j n1 pc-acp vvi dt j n1.
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Job vindicates himself from it, chap. 31. 26. Josiah demolished all Sunne worship in his reformation, 2 King. 23. 5. Its idolatry to worship the Sunne,Job vindicates himself from it, chap. 31. 26. Josiah demolished all Sun worship in his Reformation, 2 King. 23. 5. Its idolatry to worship the Sun,
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but its grosse impiety not to worship Christ, the very Angels of heaven are commanded to worship him Heb. 1. 6. 8. The natural Sunne is onely useful for the time and state of this life.
but its gross impiety not to worship christ, the very Angels of heaven Are commanded to worship him Hebrew 1. 6. 8. The natural Sun is only useful for the time and state of this life.
cc-acp pn31|vbz j n1 xx pc-acp vvi np1, dt j n2 pp-f n1 vbr vvn pc-acp vvi pno31 np1 crd crd crd dt j n1 vbz av-j j p-acp dt n1 cc n1 pp-f d n1.
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Whether the heavens shall be abolished and annihilated at the day of judgement or only renewed;
Whither the heavens shall be abolished and annihilated At the day of judgement or only renewed;
cs dt n2 vmb vbi vvn cc vvn p-acp dt n1 pp-f n1 cc av-j vvn;
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is a great question amongst learned men.
is a great question among learned men.
vbz dt j n1 p-acp j n2.
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If they shall be only renewed (as they probably will be) yet they shall not be useful to men in that way they now are.
If they shall be only renewed (as they probably will be) yet they shall not be useful to men in that Way they now Are.
cs pns32 vmb vbi av-j vvn (c-acp pns32 av-j vmb vbi) av pns32 vmb xx vbi j p-acp n2 p-acp d n1 pns32 av vbr.
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The glorified bodies of the Saints have no need in heaven, of the light of the Sunne to shine upon them as now they have, Rev. 2•. 5. The Saints in heaven shall be above the shining of Ordinances and above the shining of the natural Sunne? Every glorified body shall shine as the Sunne in the Kingdome of their Father.
The glorified bodies of the Saints have no need in heaven, of the Light of the Sun to shine upon them as now they have, Rev. 2•. 5. The Saints in heaven shall be above the shining of Ordinances and above the shining of the natural Sun? Every glorified body shall shine as the Sun in the Kingdom of their Father.
dt vvn n2 pp-f dt n2 vhb dx n1 p-acp n1, pp-f dt n1 pp-f dt n1 pc-acp vvi p-acp pno32 c-acp av pns32 vhb, n1 n1. crd dt n2 p-acp n1 vmb vbi p-acp dt j-vvg pp-f n2 cc p-acp dt j-vvg pp-f dt j n1? np1 vvn n1 vmb vvi p-acp dt n1 p-acp dt n1 pp-f po32 n1.
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They shall be farther above the Sunne, then the Sunne is now above them. But the Sunne of righteousnesse is useful in heaven;
They shall be farther above the Sun, then the Sun is now above them. But the Sun of righteousness is useful in heaven;
pns32 vmb vbi av-jc p-acp dt n1, cs dt n1 vbz av p-acp pno32. p-acp dt n1 pp-f n1 vbz j p-acp n1;
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the Saints shall have the benefit of Christs shining upon them for ever and ever.
the Saints shall have the benefit of Christ shining upon them for ever and ever.
dt n2 vmb vhi dt n1 pp-f npg1 vvg p-acp pno32 p-acp av cc av.
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This Sunne of righteousnesse shall cast his beames upon the soul and body glorified for ever, Rev. 7. 17. All the glory of heaven is communicated to the Saints through the Lord Jesus Christ.
This Sun of righteousness shall cast his beams upon the soul and body glorified for ever, Rev. 7. 17. All the glory of heaven is communicated to the Saints through the Lord jesus christ.
d n1 pp-f n1 vmb vvi po31 n2 p-acp dt n1 cc n1 vvn p-acp av, n1 crd crd av-d dt n1 pp-f n1 vbz vvn p-acp dt n2 p-acp dt n1 np1 np1.
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The uses of these are Information. Exhortation. Consolation. 1. For Information, It teacheth us these foure lessons.
The uses of these Are Information. Exhortation. Consolation. 1. For Information, It Teaches us these foure Lessons.
dt n2 pp-f d vbr n1. n1. n1. crd p-acp n1, pn31 vvz pno12 d crd n2.
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1. Behold from hence the glory of the Gospel.
1. Behold from hence the glory of the Gospel.
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The Apostle calls it NONLATINALPHABET the glorious Gospel, or the Gospel of glory, 1 Tim. 1. 11. The Gospel is exceeding full of glory;
The Apostle calls it the glorious Gospel, or the Gospel of glory, 1 Tim. 1. 11. The Gospel is exceeding full of glory;
dt n1 vvz pn31 dt j n1, cc dt n1 pp-f n1, crd np1 crd crd dt n1 vbz av-vvg j pp-f n1;
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there's nothing in it but that which is very glorious.
there's nothing in it but that which is very glorious.
pc-acp|vbz pix p-acp pn31 p-acp d r-crq vbz av j.
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This is enough to proclaim the glory of it, because in it the Lord Jesus Christ is discovered;
This is enough to proclaim the glory of it, Because in it the Lord jesus christ is discovered;
d vbz av-d pc-acp vvi dt n1 pp-f pn31, c-acp p-acp pn31 dt n1 np1 np1 vbz vvn;
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the Gospel is the Orbe in which the Sunne of righteousnesse shineth, it is the Chariot in which Christ rides.
the Gospel is the Orb in which the Sun of righteousness shines, it is the Chariot in which christ rides.
dt n1 vbz dt n1 p-acp r-crq dt n1 pp-f n1 vvz, pn31 vbz dt n1 p-acp r-crq np1 vvz.
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It is the Golden vessel which carries this glorious light about the world. The Gospel is the true Bethshemesh or house of the Sunne:
It is the Golden vessel which carries this glorious Light about the world. The Gospel is the true Bethshemesh or house of the Sun:
pn31 vbz dt j n1 r-crq vvz d j n1 p-acp dt n1. dt n1 vbz dt j np1 cc n1 pp-f dt n1:
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it is called the Word of Christ, Col. 3. 16. Because by this Word Jesus Christ is discovered and manifested to the world.
it is called the Word of christ, Col. 3. 16. Because by this Word jesus christ is discovered and manifested to the world.
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David doth admire the heavens for this, that in them God hath set a Tabernacle for the Sunne, Psal. 19. 4. The Gospel is that glorious Tabernacle which God hath set and established for this great Sunne of righteousnesse.David does admire the heavens for this, that in them God hath Set a Tabernacle for the Sun, Psalm 19. 4. The Gospel is that glorious Tabernacle which God hath Set and established for this great Sun of righteousness.
np1 vdz vvi dt n2 p-acp d, cst p-acp pno32 np1 vhz vvn dt n1 p-acp dt n1, np1 crd crd dt n1 vbz d j n1 r-crq np1 vhz vvn cc vvn p-acp d j n1 pp-f n1.
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Where the Gospel is not, Christ is not known, remove the Gospel, and Christ the Sunne of righteousnesse is totally removed.
Where the Gospel is not, christ is not known, remove the Gospel, and christ the Sun of righteousness is totally removed.
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2. The exceeding great glory of heaven. The Scripture makes mention of heaven as of a glorious place.
2. The exceeding great glory of heaven. The Scripture makes mention of heaven as of a glorious place.
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Amongst other things this shewes the glory of it, that this Sunne of righteousnesse shines in it, Rev. 21. 23. and 22. 3 This will further appear if we consider how far Christs shining in heaven dazzels his shining here on earth.
among other things this shows the glory of it, that this Sun of righteousness shines in it, Rev. 21. 23. and 22. 3 This will further appear if we Consider how Far Christ shining in heaven dazzels his shining Here on earth.
p-acp j-jn n2 d vvz dt n1 pp-f pn31, cst d n1 pp-f n1 vvz p-acp pn31, n1 crd crd cc crd crd d vmb av-jc vvi cs pns12 vvb c-crq av-j npg1 vvg p-acp n1 vvz po31 vvg av p-acp n1.
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I will instance in these three particulars. 1. In heaven Christ shines upon the soul immediately.
I will instance in these three particulars. 1. In heaven christ shines upon the soul immediately.
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There is nothing to interpose between Christ and the soul;
There is nothing to interpose between christ and the soul;
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his shinings in this life are immediate through the Ordinances, We see his beames in this life through the thick glasse of Ordinances, the Churh tells us the manner of his shining in this life, Cant. 2. 9. We have his beames here only by reflection,
his shinings in this life Are immediate through the Ordinances, We see his beams in this life through the thick glass of Ordinances, the Church tells us the manner of his shining in this life, Cant 2. 9. We have his beams Here only by reflection,
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but in heaven they are immediately darted down upon the soul. There is no Temple in heaven, Rev. 21. 22. Christ himselfe is the Temple.
but in heaven they Are immediately darted down upon the soul. There is no Temple in heaven, Rev. 21. 22. christ himself is the Temple.
cc-acp p-acp n1 pns32 vbr av-j vvn a-acp p-acp dt n1. pc-acp vbz dx n1 p-acp n1, n1 crd crd np1 px31 vbz dt n1.
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Now if the mediate beamings of Christ upon the soul he so glorious? What abundant glory will there be in his immediate shinings!
Now if the mediate beamings of christ upon the soul he so glorious? What abundant glory will there be in his immediate shinings!
av cs dt vvi n2-vvg pp-f np1 p-acp dt n1 pns31 av j? q-crq j n1 vmb a-acp vbi p-acp po31 j n2!
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2. In heaven he shines with his full strength upon the soul. All have here on earth but small beames of this Sunne;
2. In heaven he shines with his full strength upon the soul. All have Here on earth but small beams of this Sun;
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A beam in one Ordinance, and a beam in another, here a little and there a little,
A beam in one Ordinance, and a beam in Another, Here a little and there a little,
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as we are able to bear it;
as we Are able to bear it;
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the eye of the soul while it is unglorified, is not able without dazling to look upon Jesus Christ shining in his full strength.
the eye of the soul while it is unglorified, is not able without dazzling to look upon jesus christ shining in his full strength.
dt n1 pp-f dt n1 cs pn31 vbz j, vbz xx j p-acp vvg pc-acp vvi p-acp np1 np1 vvg p-acp po31 j n1.
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Thou shalt see my back parts, but my face cannot be seen, Exod. 33. 22, 23. but in heaven the soul shall be able to take a full view of Christs face, 1 Cor. 12. 12. All that ever we have seen of Christ in this world will be but darknesse in respect of that full sight of his glory we shall have in heaven.Thou shalt see my back parts, but my face cannot be seen, Exod 33. 22, 23. but in heaven the soul shall be able to take a full view of Christ face, 1 Cor. 12. 12. All that ever we have seen of christ in this world will be but darkness in respect of that full sighed of his glory we shall have in heaven.
pns21 vm2 vvi po11 n1 n2, cc-acp po11 n1 vmbx vbi vvn, np1 crd crd, crd cc-acp p-acp n1 dt n1 vmb vbi j pc-acp vvi dt j n1 pp-f npg1 n1, crd np1 crd crd av-d d av pns12 vhb vvn pp-f np1 p-acp d n1 vmb vbi p-acp n1 p-acp n1 pp-f cst j n1 pp-f po31 n1 pns12 vmb vhi p-acp n1.
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3. In heaven Christ shines without intermission.
3. In heaven christ shines without intermission.
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The soul here doth often lose the sight of Christs face, every day is not a Sunne-shine day.
The soul Here does often loose the sighed of Christ face, every day is not a Sunshine day.
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There are some dark and gloomy dayes even to them that have the greatest interest in Christ, Esay 50. 10. but in heaven the Sunne is alwayes up.
There Are Some dark and gloomy days even to them that have the greatest Interest in christ, Isaiah 50. 10. but in heaven the Sun is always up.
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There are no clouds to Eclipse the light of Christs face in that region.
There Are no Clouds to Eclipse the Light of Christ face in that region.
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There's no night in heaven, Rev. 27. 25. That which causes the soul here to lose the sight of Christ shall not be in heaven.
There's no night in heaven, Rev. 27. 25. That which Causes the soul Here to loose the sighed of christ shall not be in heaven.
pc-acp|vbz dx n1 p-acp n1, n1 crd crd d r-crq vvz dt n1 av pc-acp vvi dt n1 pp-f np1 vmb xx vbi p-acp n1.
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No sinne enters into that holy place;
No sin enters into that holy place;
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if the immediate, perfect, uninterrupted shining of Christ can make a place glorious, heaven is a most glorious place.
if the immediate, perfect, uninterrupted shining of christ can make a place glorious, heaven is a most glorious place.
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3. The miserable condition of those that have no interest in Jesus Christ, The Scripture makes it the top of all misery to be without Christ, Eph. 2. 12. This text beares witnesse to it;
3. The miserable condition of those that have no Interest in jesus christ, The Scripture makes it the top of all misery to be without christ, Ephesians 2. 12. This text bears witness to it;
crd dt j n1 pp-f d cst vhb dx n1 p-acp np1 np1, dt n1 vvz pn31 dt n1 pp-f d n1 pc-acp vbi p-acp np1, np1 crd crd d n1 vvz n1 p-acp pn31;
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How uncomfortable would the world be if there were no Sunne? If God had not made the Sunne, the world would have been but an uncomfortable prison.
How uncomfortable would the world be if there were no Sun? If God had not made the Sun, the world would have been but an uncomfortable prison.
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What a muse and astonishment are men put into when the Sunne is Eclipsed but for a few houres? How doleful is their condition upon whom the Sunne of righteousnesse hath never risen ! They have neither spiritual light,
What a muse and astonishment Are men put into when the Sun is Eclipsed but for a few hours? How doleful is their condition upon whom the Sun of righteousness hath never risen! They have neither spiritual Light,
q-crq dt n1 cc n1 vbr n2 vvn p-acp c-crq dt n1 vbz vvn p-acp p-acp dt d n2? q-crq j vbz po32 n1 p-acp ro-crq dt n1 pp-f n1 vhz av-x vvn! pns32 vhb dx j n1,
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nor spiritual warmth, nor spiritual healing, nor spiritual softnesse that are without Christ.
nor spiritual warmth, nor spiritual healing, nor spiritual softness that Are without christ.
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They want both the righteousnesse of justification, and of sanctification that have not a saving interest in this Sunne of righteousnesse.
They want both the righteousness of justification, and of sanctification that have not a Saving Interest in this Sun of righteousness.
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There are no people upon the earth that stand in more need both of your compassions and prayers then those that want Jesus Christ.
There Are no people upon the earth that stand in more need both of your compassions and Prayers then those that want jesus christ.
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And they are so much the more miserable, because they want eyes to see their misery.
And they Are so much the more miserable, Because they want eyes to see their misery.
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4. That there is no righteousnesse either of justification or sanctification without Christ, he is called the Sunne of righteousnesse in both these respects,
4. That there is no righteousness either of justification or sanctification without christ, he is called the Sun of righteousness in both these respects,
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and therefore till he arise upon the soule, it hath no righteousnesse in either of these respects.
and Therefore till he arise upon the soul, it hath no righteousness in either of these respects.
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1. For the righteousnesse of justification.
1. For the righteousness of justification.
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The Papists they teach and maintain that a person must have in himself inherent righteousnesse to justifie him before Gods tribunall.
The Papists they teach and maintain that a person must have in himself inherent righteousness to justify him before God's tribunal.
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They say that Christs righteousnesse is not the proper cause of justification, but that whereby God is pleased to accept of the habits of righteousnesse in us, placing the matter of justification either in something habitually inherent in us, or flowing from us.
They say that Christ righteousness is not the proper cause of justification, but that whereby God is pleased to accept of the habits of righteousness in us, placing the matter of justification either in something habitually inherent in us, or flowing from us.
pns32 vvb cst npg1 n1 vbz xx dt j n1 pp-f n1, cc-acp cst c-crq np1 vbz vvn pc-acp vvi pp-f dt n2 pp-f n1 p-acp pno12, vvg dt n1 pp-f n1 av-d p-acp pi av-j j p-acp pno12, cc vvg p-acp pno12.
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This Doctrine doth devest Jesus Christ of this name which God hath here given him. He is called the Lord our righteousnesse, Jer. 23. 6. If he be our righteousnesse,
This Doctrine does devest jesus christ of this name which God hath Here given him. He is called the Lord our righteousness, Jer. 23. 6. If he be our righteousness,
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then we are not our own righteousnesse.
then we Are not our own righteousness.
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I would not be found, saith a good Divine, in the righteousnesse of the best prayers I ever made at the day of judgement. I would not be found, Says a good Divine, in the righteousness of the best Prayers I ever made At the day of judgement.
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To take off men from this Popish doctrine, I shall lay down these Arguments against it.
To take off men from this Popish Doctrine, I shall lay down these Arguments against it.
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1. The righteousnesse of God and the righteousnesse of man are opposed in Scripture as things inconsistent in the matter of justification, Phil. 3. 9. To mingle these two together, were to wear a garment of linnen and woolen, which God forbade in his Law.
1. The righteousness of God and the righteousness of man Are opposed in Scripture as things inconsistent in the matter of justification, Philip 3. 9. To mingle these two together, were to wear a garment of linen and woolen, which God forbade in his Law.
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He that submits to the one cannot submit to the other.
He that submits to the one cannot submit to the other.
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So the Apostle teacheth us expresly, Rom. 10. 3. he that trusts to the righteousnesse of man cannot trust to the righteous ▪ of God.
So the Apostle Teaches us expressly, Rom. 10. 3. he that trusts to the righteousness of man cannot trust to the righteous ▪ of God.
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Our righteousnesse is that which we do in obedience to the Law, but Christs righteousnesse is that by which we are reckoned righteous in the sight of God.
Our righteousness is that which we do in Obedience to the Law, but Christ righteousness is that by which we Are reckoned righteous in the sighed of God.
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2. If righteousnesse be by workes then it is not of free grace but of due debt.
2. If righteousness be by works then it is not of free grace but of due debt.
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This is the Apostles argument, Rom. 11. 6. The Papists answer this, by understanding, by works, there the works of nature and unregeneracy only,
This is the Apostles argument, Rom. 11. 6. The Papists answer this, by understanding, by works, there the works of nature and unregeneracy only,
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and not of works flowing from faith. But this is a meer falshood;
and not of works flowing from faith. But this is a mere falsehood;
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for the Apostle proves, Rom. 4. 2. that works flowing from faith cannot justifie before God.
for the Apostle Proves, Rom. 4. 2. that works flowing from faith cannot justify before God.
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Abraham was regenerate, Abrahams works were works flowing from faith, yet were not those works his righteousnesse but Christ apprehended by faith.Abraham was regenerate, Abrahams works were works flowing from faith, yet were not those works his righteousness but christ apprehended by faith.
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3. That righteousnesse by which and for which a person is justified must exactly answer Gods justice.
3. That righteousness by which and for which a person is justified must exactly answer God's Justice.
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It must be so every way perfect, that justice it self can require no more, but the best of our works are imperfect and defective.
It must be so every Way perfect, that Justice it self can require no more, but the best of our works Are imperfect and defective.
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They are so in our own sight, much more in the sight of God, Esay 64. 6. Not only our righteousnesse, but our righteousnesses are a silthy ragge, Psal. 130. 4. David was a man after Gods own heart,
They Are so in our own sighed, much more in the sighed of God, Isaiah 64. 6. Not only our righteousness, but our Righteousness Are a silthy rag, Psalm 130. 4. David was a man After God's own heart,
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yet doth he acknowledge that if God should weigh iniquity none should stand.
yet does he acknowledge that if God should weigh iniquity none should stand.
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Job had a very high testimony from God, Chap. 1. 1. yet he durst not stand upon such termes, Chap. 9. 3. 15. 20. 30, 31. Nehemiah did many good works,Job had a very high testimony from God, Chap. 1. 1. yet he durst not stand upon such terms, Chap. 9. 3. 15. 20. 30, 31. Nehemiah did many good works,
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yet he comes to a Psalme of mercy, chap. 13. 22. 4. This Doctrine makes a man his own justifier, which is contrary to Scripture.
yet he comes to a Psalm of mercy, chap. 13. 22. 4. This Doctrine makes a man his own justifier, which is contrary to Scripture.
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The Scripture ascribes the work of justification to God, Rom. 3. 26. and Rom. 8. 33. To make mans works the cause of his justification, is to make him a justifier, which is the work of God alone.
The Scripture ascribes the work of justification to God, Rom. 3. 26. and Rom. 8. 33. To make men works the cause of his justification, is to make him a justifier, which is the work of God alone.
dt n1 vvz dt n1 pp-f n1 p-acp np1, np1 crd crd cc np1 crd crd p-acp vvi ng1 vvz dt n1 pp-f po31 n1, vbz pc-acp vvi pno31 dt n1, r-crq vbz dt n1 pp-f np1 av-j.
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5. This Doctrine make• the merit and sacrifice of Christ either needlesse or insufficient.
5. This Doctrine make• the merit and sacrifice of christ either needless or insufficient.
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This is the Apostles Argument, Gal. 2. ult. To affirme either of these is a great wickednesse.
This is the Apostles Argument, Gal. 2. ult. To affirm either of these is a great wickedness.
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To say it was needlesse, is to make God cruel to his Sonne.
To say it was needless, is to make God cruel to his Son.
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Why should he poure out his blood if there was no necessity of it? To say it is insuffi•ient, is to vilifie his person, to contradict Scriptures which saith, he is able to save to the uttermost.
Why should he pour out his blood if there was no necessity of it? To say it is insuffi•ient, is to vilify his person, to contradict Scriptures which Says, he is able to save to the uttermost.
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6. This Doctrine establisheth boasting. Now the great designe of God in the justification of a sinner, is to exclude boasting, Rom. 3. 27. The Law of works layes a foundation of boasting,
6. This Doctrine Establisheth boasting. Now the great Design of God in the justification of a sinner, is to exclude boasting, Rom. 3. 27. The Law of works lays a Foundation of boasting,
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but the Law of faith excludes boasting. 7. This Doctrine robs the soul of all consolation, and leaves it unsetled and perplexed.
but the Law of faith excludes boasting. 7. This Doctrine robs the soul of all consolation, and leaves it unsettled and perplexed.
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A man can never be free from troubles that builds the hopes of his justification upon himself, Rom. 10. 6, 7. The scope of the Apostle in that place is to put a difference between the righteousnesse of the Law, and the righteousnesse of faith.
A man can never be free from Troubles that builds the hope's of his justification upon himself, Rom. 10. 6, 7. The scope of the Apostle in that place is to put a difference between the righteousness of the Law, and the righteousness of faith.
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Amongst other this is one, the righteousnesse of faith settles the heart;
among other this is one, the righteousness of faith settles the heart;
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it saith not, who shall ascend, & c? It knows Christ hath ascended and descended, that he hath done all and suffered all, and so quiets the conscience:
it Says not, who shall ascend, & c? It knows christ hath ascended and descended, that he hath done all and suffered all, and so quiets the conscience:
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He that trusts to his own righteousness can never be setled, but will be still disputing.
He that trusts to his own righteousness can never be settled, but will be still disputing.
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And therefore the Papists who cry up justification by their own works, cry down assurance of salvation.
And Therefore the Papists who cry up justification by their own works, cry down assurance of salvation.
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And they cannot do otherwise, for justification by our own righteousnesse and assurance of salvation are inconsistent.
And they cannot do otherwise, for justification by our own righteousness and assurance of salvation Are inconsistent.
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Thus I have proved the righteousness of justification to be from Christ. 2. For the righteousnesse of sanctification.
Thus I have proved the righteousness of justification to be from christ. 2. For the righteousness of sanctification.
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This is also from Christ, he that is without Christ, is without sanctification. Till this Sunne be risen upon the soul, there is no holinesse in the soul.
This is also from christ, he that is without christ, is without sanctification. Till this Sun be risen upon the soul, there is no holiness in the soul.
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A Christlesse condition, is an unsanctified condition.
A Christless condition, is an unsanctified condition.
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A man must prove himself interested in Christ, before he can be able to assert his Sanctification;
A man must prove himself interested in christ, before he can be able to assert his Sanctification;
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we are said to be sanctified in Christ, 1 Cor. 1. 2. you must thank Christ as well for the righteousness of sanctification, as for that of justification.
we Are said to be sanctified in christ, 1 Cor. 1. 2. you must thank christ as well for the righteousness of sanctification, as for that of justification.
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Till these beames shine upon you, you have no grace in you.
Till these beams shine upon you, you have no grace in you.
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2. For exhortation. 1. To all in general. 2. To you that have no interest in Christ. 3. To them that have an interest.
2. For exhortation. 1. To all in general. 2. To you that have no Interest in christ. 3. To them that have an Interest.
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1. To all men in general; I would recommend two things. 1. Blesse God for Jesus Christ.
1. To all men in general; I would recommend two things. 1. Bless God for jesus christ.
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We have great cause to blesse God for the light of the Sunne, innumerable are those benefits we receive by this creature.
We have great cause to bless God for the Light of the Sun, innumerable Are those benefits we receive by this creature.
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'Tis our guid, 'tis our life, by the influences of it nature is revived, the body is cheered and all things usefull for our life are refreshed;
It's our guide, it's our life, by the influences of it nature is revived, the body is cheered and all things useful for our life Are refreshed;
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the world had been an Egypt for darknesse, a Wildernesse for barrennesse, an Hospital of diseases; if God had not made the Sunne:
the world had been an Egypt for darkness, a Wilderness for Barrenness, an Hospital of diseases; if God had not made the Sun:
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the beauty of the creation would have been hid, the benefit of the creation would have been lost if this lamp of heaven had not been hung out : much more cause have we to blesse God for his mystical Sunne, Eph. 1. 3. This will be the work of heaven to all eternity, had not this Sun from heaven visited us, our condition had been as miserable as the condition of devils.
the beauty of the creation would have been hid, the benefit of the creation would have been lost if this lamp of heaven had not been hung out: much more cause have we to bless God for his mystical Sun, Ephesians 1. 3. This will be the work of heaven to all eternity, had not this Sun from heaven visited us, our condition had been as miserable as the condition of Devils.
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2. Never see the Sunne but meditate on Jesus Christ. A spiritual Christian may learn very much Divinity from the works of creation.
2. Never see the Sun but meditate on jesus christ. A spiritual Christian may Learn very much Divinity from the works of creation.
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Though the whole book of Creation without that revelation of the Gospel could not have made Christ known to the world:
Though the Whole book of Creation without that Revelation of the Gospel could not have made christ known to the world:
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the Phylosophers turn'd over every page of that great book, but they could spell nothing of Christ out of it;
the Philosophers turned over every page of that great book, but they could spell nothing of christ out of it;
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Yet now, we that have the Gospel may help our knowledge of Christ by the book of creation.
Yet now, we that have the Gospel may help our knowledge of christ by the book of creation.
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Christ is resembled to so many creatures that we can hardly see any creature, but it preacheth something of him,
christ is resembled to so many creatures that we can hardly see any creature, but it Preacheth something of him,
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when your eyes behold the light of the Sunne, when you feel the warmth of the Sunne,
when your eyes behold the Light of the Sun, when you feel the warmth of the Sun,
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when you perceive the influential vertue of the Sunne upon the creatures, then think on Christ : the very Sun in the Firmament wil rise up in judgment against us that have Christ revealed in the Gospel as a Sunne,
when you perceive the influential virtue of the Sun upon the creatures, then think on christ: the very Sun in the Firmament will rise up in judgement against us that have christ revealed in the Gospel as a Sun,
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if we do not fill our hearts with daily thoughts of him. 2. To them that are without the saving beams of Christ.
if we do not fill our hearts with daily thoughts of him. 2. To them that Are without the Saving beams of christ.
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I have onely one thing to presse upon them. That they would endeavour that this Sunne may shine upon them;
I have only one thing to press upon them. That they would endeavour that this Sun may shine upon them;
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yea, that it may shine into them be not contented to live without the Sunne.yea, that it may shine into them be not contented to live without the Sun.
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I know it will be said, what shall we do that Christ may arise upon our hearts?
I know it will be said, what shall we do that christ may arise upon our hearts?
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1. Be sensible of your want of Christ, he that sees and bewailes his own darknesse, will hardly dye without light. One reason why Christ doth not shine upon us, is,
1. Be sensible of your want of christ, he that sees and bewails his own darkness, will hardly die without Light. One reason why christ does not shine upon us, is,
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because we think we have light in our selves, we think we saw Christ without the Sunne,
Because we think we have Light in our selves, we think we saw christ without the Sun,
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therefore we are suffered to walk in blindness without the Sun. This our Saviour declares expresly, Joh 9. 3•. 2. Stand in those places where the Sunne usually shines.
Therefore we Are suffered to walk in blindness without the Sun. This our Saviour declares expressly, John 9. 3•. 2. Stand in those places where the Sun usually shines.
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He that would have the Sunne shine on him, must not keep in dark Cellers and Vaults,
He that would have the Sun shine on him, must not keep in dark Cellars and Vaults,
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but must come into the open aire. The ordinary place of Christs shining, is where his Gospel is preached;
but must come into the open air. The ordinary place of Christ shining, is where his Gospel is preached;
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the preaching of the Gospel is the East where this Sunne ariseth, 2 Cor. 4. 4. 6. The Gospel is the Orbe of this Sunne;
the preaching of the Gospel is the East where this Sun arises, 2 Cor. 4. 4. 6. The Gospel is the Orb of this Sun;
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be that constantly waits here, will at l•st fee• the warm beams of Christ coming down upon him, especially if he make it his designe to enjoy the beams of Christ in his Gospel.
be that constantly waits Here, will At l•st fee• the warm beams of christ coming down upon him, especially if he make it his Design to enjoy the beams of christ in his Gospel.
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3. Take heed of shutting your eyes when the Sunne begins to appear.
3. Take heed of shutting your eyes when the Sun begins to appear.
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He that shuts his eyes will never see the Sunne, though it shine in all its brightn•sse.
He that shuts his eyes will never see the Sun, though it shine in all its brightn•sse.
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Stand with your eyes open, yea, with your eyes fixed, looking for Christs appearing, and he will cause his beames at last to fall upon you.
Stand with your eyes open, yea, with your eyes fixed, looking for Christ appearing, and he will cause his beams At last to fallen upon you.
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To you on whom this Sunne hath arisen. I have things to recommend to you.
To you on whom this Sun hath arisen. I have things to recommend to you.
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1. Do you w•lk as the children of the Light? Put away darknesse, ignorance, blindnesse,
1. Do you w•lk as the children of the Light? Put away darkness, ignorance, blindness,
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and be full of spiritual light. God may well expect much light from those on whom Christ hath shined.
and be full of spiritual Light. God may well expect much Light from those on whom christ hath shined.
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Stumbling in a childe of God is wors• then falling in another man.
Stumbling in a child of God is wors• then falling in Another man.
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If you be ignorant of Gods Wi•l of your duty you are inexcus•bl• becau•e the Sunne of light is risen upon you, 〈 ◊ 〉. • 1. Ephesians 4 17, 18, 19, 20 2. G•• and keep 〈 ◊ 〉 warmth in your hearts.
If you be ignorant of God's Wi•l of your duty you Are inexcus•bl• becau•e the Sun of Light is risen upon you, 〈 ◊ 〉. • 1. Ephesians 4 17, 18, 19, 20 2. G•• and keep 〈 ◊ 〉 warmth in your hearts.
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The Sun•e hath an heating vertue. C•ldness• of sp•••t is a temper unbefitting a childe of God.
The Sun•e hath an heating virtue. C•ldness• of sp•••t is a temper unbefitting a child of God.
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If a man be cold in winter when the Sunne is at a great distance, 'tis more excusabl•;
If a man be cold in winter when the Sun is At a great distance, it's more excusabl•;
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but to be cold when the Summer Sunne shines hot upon him, argues great distemper. To be luke-warme when Christ is risen upon you, is inexcusable.
but to be cold when the Summer Sun shines hight upon him, argues great distemper. To be lukewarm when christ is risen upon you, is inexcusable.
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Christ expects heat and fervency from you in all your duties, hot love, hot devotion, fervency of spirit in the service of God is expected from you, R•m. 12. 11. you will shame the beames of Christ,
christ expects heat and fervency from you in all your duties, hight love, hight devotion, fervency of Spirit in the service of God is expected from you, R•m. 12. 11. you will shame the beams of christ,
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if you have not a holy warmth in all your services;
if you have not a holy warmth in all your services;
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My heart (saith David) was hot within me, Psal. 39. 3. Ex omni parte caluit igne Dei, i. e. a-more Coelestium. My heart (Says David) was hight within me, Psalm 39. 3. Ex omni parte caluit Ignite Dei, i. e. amore Coelestial.
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A cold-hearted Christian shames the Sun. 3. Be very fruitfull. The Sunne hath a fructifying vertue, it ripens every thing.
A coldhearted Christian shames the Sun. 3. Be very fruitful. The Sun hath a fructifying virtue, it ripens every thing.
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Christians must be carefull that their graces be ripened : raw, lean, weak graces shame the beames of Christ;
Christians must be careful that their graces be ripened: raw, lean, weak graces shame the beams of christ;
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you must be sure to grow in grace, to perfect holinesse, 2 Cor. 7. 1. 4. Keep your soules sweet. The Sunne hath a sweetning vertue.
you must be sure to grow in grace, to perfect holiness, 2 Cor. 7. 1. 4. Keep your Souls sweet. The Sun hath a sweetening virtue.
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A mouldy musty heart disparageth Christ, you must be as the smell of a field which God hath blessed.
A mouldy musty heart disparageth christ, you must be as the smell of a field which God hath blessed.
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5. Be raised up in affection to heavenly things. The Sunne hath an exhaling vertue. Christians must be higher then others, Revel. 12. 1. 6. Nourish spirituall softnesse. The Sunne hath a molifying vertue.
5. Be raised up in affection to heavenly things. The Sun hath an exhaling virtue. Christians must be higher then Others, Revel. 12. 1. 6. Nourish spiritual softness. The Sun hath a mollifying virtue.
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A hard frozen heart is a shame to Christ.
A hard frozen heart is a shame to christ.
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Davids heart was like melting wax, Psalme 22. 14. Josiahs heart was tender, 2 Kings 22. 19. A frown from God,Davids heart was like melting wax, Psalm 22. 14. Josiahs heart was tender, 2 Kings 22. 19. A frown from God,
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an angry word from God, must melt a Christians heart. If your hearts be hard, Christ may justly draw his beams from you;
an angry word from God, must melt a Christians heart. If your hearts be hard, christ may justly draw his beams from you;
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if the Sunne of righteousnesse doth not melt you, it is because you are clay, not wax 3. For consolation.
if the Sun of righteousness does not melt you, it is Because you Are clay, not wax 3. For consolation.
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Great comfort ariseth hence to godly men.
Great Comfort arises hence to godly men.
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1. Against spiritual darknesses. Sometimes Gods people see neither Sunne nor Starres, Esay 50. 10. Well, be comforted, Christ is the Sunne of righteousnesse, he will arise and scatter all those black mists that trouble you;
1. Against spiritual Darknesses. Sometime God's people see neither Sun nor Stars, Isaiah 50. 10. Well, be comforted, christ is the Sun of righteousness, he will arise and scatter all those black mists that trouble you;
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your Sun is not set, it is only eclipsed, the light of it will shine again.
your Sun is not Set, it is only eclipsed, the Light of it will shine again.
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2. Against all your own unrighteousnesse. The servants of God finde much unrighteousnesse and guilt in themselves:
2. Against all your own unrighteousness. The Servants of God find much unrighteousness and guilt in themselves:
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because of it they are cast down, and go heavily.
Because of it they Are cast down, and go heavily.
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Well, remember Christ is a Sun of righteousness, he is as full of righteousness as the Sun is of light,
Well, Remember christ is a Sun of righteousness, he is as full of righteousness as the Sun is of Light,
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and his righteousnesse is for thy benefit. 'Tis as much thine, as if it were thine own.
and his righteousness is for thy benefit. It's as much thine, as if it were thine own.
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3. Against the want of sublunary comforts. Gods people have often but little of these things.
3. Against the want of sublunary comforts. God's people have often but little of these things.
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Well, yet the Sun is up, what folly is it to complaine for want of Moon-light or Star-light when the Sunne shines ! If God hath cloathed you with the Sunne, the want of Moon and Starres may well be endured.
Well, yet the Sun is up, what folly is it to complain for want of Moonlight or Starlight when the Sun shines! If God hath clothed you with the Sun, the want of Moon and Stars may well be endured.
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CANT. 1. 3. Thy Name is as ointment poured forth.
CANT. 1. 3. Thy Name is as ointment poured forth.
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THe scope of the Holy Ghost in this song is to discover the exceeding great love that is between Jesus Christ and his Church.
THe scope of the Holy Ghost in this song is to discover the exceeding great love that is between jesus christ and his Church.
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We may see here Christ and his Church as it were striving who should expresse their love to each other most.
We may see Here christ and his Church as it were striving who should express their love to each other most.
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At the second verse in this Chapter, the Church doth passionately desire to be made partaker of further Communion with Christ, Let him kisse me with the kisses of his mouth.
At the second verse in this Chapter, the Church does passionately desire to be made partaker of further Communion with christ, Let him kiss me with the Kisses of his Mouth.
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Those who have once tasted of the sweetnesse of Christs love are exceedingly carried out after a further degree of his love. Those who have once tasted of the sweetness of Christ love Are exceedingly carried out After a further degree of his love.
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The reason of this passionate desire is ver. 2, 3. namely, from the sweetnesse of his love.
The reason of this passionate desire is for. 2, 3. namely, from the sweetness of his love.
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This is set out by a double comparison. 1. His love is better then wine. v. 2. 2. Its more desireable then precious ointments. This is mentioned in the beginning of the third ver. Because of the savour of thy good ointments, and amplified further in the text, Thy name is as ointment poured forth.
This is Set out by a double comparison. 1. His love is better then wine. v. 2. 2. Its more desirable then precious ointments. This is mentioned in the beginning of the third for. Because of the savour of thy good ointments, and amplified further in the text, Thy name is as ointment poured forth.
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The words are a proposition in which we have, 1. The subject. Thy Name. 2. The predicate. Oyntment poured forth.
The words Are a proposition in which we have, 1. The Subject. Thy Name. 2. The predicate. Ointment poured forth.
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By the name of Christ, some would understand the Doctrine of the Gospel.By the name of christ, Some would understand the Doctrine of the Gospel.
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So Ainsworth, by his name (saith he) is meant the Doctrine of grace, the Law of faith.
So Ainsworth, by his name (Says he) is meant the Doctrine of grace, the Law of faith.
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His Doctrine is sometimes in Scripture called his Name, as the Iles shall wait for his Law, Esay 42. 4. Which is expounded, in his Name shall the Gentiles trust, Mat. 12. 21. And it is most certain that his Law is far more sweet then the most precious oyntment.
His Doctrine is sometime in Scripture called his Name, as the Isles shall wait for his Law, Isaiah 42. 4. Which is expounded, in his Name shall the Gentiles trust, Mathew 12. 21. And it is most certain that his Law is Far more sweet then the most precious ointment.
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But yet by his Name in this place we are better to understand his person as it is set forth in the Gospel, his person is often called his Name,
But yet by his Name in this place we Are better to understand his person as it is Set forth in the Gospel, his person is often called his Name,
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as Mat. 10. 22. Ye shall be hated of all men for my Names sake, and Act, 9. 16. I will shew him how great things be must suffer for my names sake, that is, for my sake. The Observation is this.
as Mathew 10. 22. You shall be hated of all men for my Names sake, and Act, 9. 16. I will show him how great things be must suffer for my names sake, that is, for my sake. The Observation is this.
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Doct. That Jesus Christ is like ointment poured forth. Jesus Christ is spiritual ointment. His Name both in the Hebrew and Greek signifies anointing, or anointed.
Doct. That jesus christ is like ointment poured forth. jesus christ is spiritual ointment. His Name both in the Hebrew and Greek signifies anointing, or anointed.
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He is called in Dan. 9. 26. Messiah, which the Septuagint render NONLATINALPHABET, anointing. The Prophet Esay, chap. 10. 27. calls him the anointing.
He is called in Dan. 9. 26. Messiah, which the septuagint render, anointing. The Prophet Isaiah, chap. 10. 27. calls him the anointing.
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It is reported by Historians, that at the birth of Christ in Rome, a sudden fountaine of Oyle sprung up and flowed for a day and a night together, our Annotatours mention it in their Exposition of this text.
It is reported by Historians, that At the birth of christ in Room, a sudden fountain of Oil sprung up and flowed for a day and a night together, our Annotatours mention it in their Exposition of this text.
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The Oyles or Ointments used in sundry cases under the ceremonial Law were some way or other typical of Christ the true ointment.
The Oils or Ointments used in sundry cases under the ceremonial Law were Some Way or other typical of christ the true ointment.
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In the handling of this Doctrine I shall open these foure things by way of Explication.
In the handling of this Doctrine I shall open these foure things by Way of Explication.
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1. In what respects Christ is compared to ointment. 2. Why he is compared to ointment poured forth.
1. In what respects christ is compared to ointment. 2. Why he is compared to ointment poured forth.
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3. How this ointment is poured forth. 4. How Christ excels all other ointments. 1. For the first.
3. How this ointment is poured forth. 4. How christ excels all other ointments. 1. For the First.
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1. Christ is ointment in regard of that divine unction wherewith he was anointed by God.
1. christ is ointment in regard of that divine unction wherewith he was anointed by God.
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The Scripture makes mention of Christs being anointed with the graces of the Spirit as our Mediator.
The Scripture makes mention of Christ being anointed with the graces of the Spirit as our Mediator.
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This was typified by the anointing of the Priests under the Law, especially of the high-Priest;
This was typified by the anointing of the Priests under the Law, especially of the high-Priest;
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you may read at large of the holy ointment, and of the anointing of Aaron and his sons with it, Exod. 30. 23, 24, 25, 30. It was also typified by the anointing of Kings and Prophets;
you may read At large of the holy ointment, and of the anointing of Aaron and his Sons with it, Exod 30. 23, 24, 25, 30. It was also typified by the anointing of Kings and prophets;
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ye may read much in Scripture of the anointing of these.
you may read much in Scripture of the anointing of these.
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Elisha was anointed to the office of a Prophet, 1 Kings 19. 16. and Kings were also anointed.Elisha was anointed to the office of a Prophet, 1 Kings 19. 16. and Kings were also anointed.
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We read of Davids anointing, 1 Sam. 16. 1. of Solomons anointing, 1 King. 1. 34. 39. All these were types of Christ, the great King, Prophet,
We read of Davids anointing, 1 Sam. 16. 1. of Solomons anointing, 1 King. 1. 34. 39. All these were types of christ, the great King, Prophet,
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and Priest of his Church, the anointing Oyle did typifie the graces of the Spirit, the anointing of Aaron with that Oyle did typifie Christs anointing with the Holy Ghost.
and Priest of his Church, the anointing Oil did typify the graces of the Spirit, the anointing of Aaron with that Oil did typify Christ anointing with the Holy Ghost.
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Our Saviour was anointed with the Holy Ghost, Esay 61. 1. This Peter mentions in his Sermon, Act. 10. 38. God anointed Jesus of Nazareth with the Holy Ghost and with power.
Our Saviour was anointed with the Holy Ghost, Isaiah 61. 1. This Peter mentions in his Sermon, Act. 10. 38. God anointed jesus of Nazareth with the Holy Ghost and with power.
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Now this ointment was shed upon the Lord Jesus in such great plenty, that he may well be called by the name of ointment, Psal. 45. 7. he had more of this spirituall ointment poured upon his humane nature,
Now this ointment was shed upon the Lord jesus in such great plenty, that he may well be called by the name of ointment, Psalm 45. 7. he had more of this spiritual ointment poured upon his humane nature,
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then all the Saints, put them altogether.
then all the Saints, put them altogether.
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The Spirit was not given him by measure, but above measure, Joh. 3. 34. He was from his conception filled with the holy Ghost;
The Spirit was not given him by measure, but above measure, John 3. 34. He was from his conception filled with the holy Ghost;
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He was full of grace and truth, Joh. 1. 14. He had not only drops, but whole rivers of Oyle poured upon his head;
He was full of grace and truth, John 1. 14. He had not only drops, but Whole Rivers of Oil poured upon his head;
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He may be denominated ointment from that abundance of spiritual ointment wherewith he was filled; his God-head anointed the manhood with an unspeakable fulnesse, Col. 1. 19. And,
He may be denominated ointment from that abundance of spiritual ointment wherewith he was filled; his Godhead anointed the manhood with an unspeakable fullness, Col. 1. 19. And,
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2. Christ is ointment in regard of the excellent vertues which are in him. He hath all the good properties of ointment. I name five, As
2. christ is ointment in regard of the excellent Virtues which Are in him. He hath all the good properties of ointment. I name five, As
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1. Oyntment is very fragrant and odoriferous. Precious oyntment yeilds a very sweet small.
1. Ointment is very fragrant and odoriferous. Precious ointment yields a very sweet small.
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When the woman in the Gospel had poured her box of oyntment upon the head of Christ, the text saith, the whole house was filled with the odour of it, John 12. 3. The Lord Jesus Christ is very odoriferous, he is sweet in himself,
When the woman in the Gospel had poured her box of ointment upon the head of christ, the text Says, the Whole house was filled with the odour of it, John 12. 3. The Lord jesus christ is very odoriferous, he is sweet in himself,
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and he is exceeding sweet in the nostrils of his Saints;
and he is exceeding sweet in the nostrils of his Saints;
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the perfume in the Law was type of him, Exod. 30 34. He doth perfume all persons and places where ever he comes.
the perfume in the Law was type of him, Exod 30 34. He does perfume all Persons and places where ever he comes.
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If there be but one drop of Christ poured upon the soul, the whole soul is perfumed with the smell of it.
If there be but one drop of christ poured upon the soul, the Whole soul is perfumed with the smell of it.
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When Christ had but put his finger into the hole of the door, how was the hand of the Spouse perfumed as with sweet smelling myrrh!
When christ had but put his finger into the hold of the door, how was the hand of the Spouse perfumed as with sweet smelling myrrh!
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Cant. 5. 5. That soul wants its spiritual smelling which doth not finde a sweetnesse in Jesus Christ.Cant 5. 5. That soul Wants its spiritual smelling which does not find a sweetness in jesus christ.
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Every thing in Jesus Christ is very fragrant. (1) There is a fragrancy in his person.
Every thing in jesus christ is very fragrant. (1) There is a fragrancy in his person.
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He is a bundle of precious myrrh, Cant. 1. 13. His life and holy conversation yeilded a sweet smell in the world, Psal. 45. 8. All thy garments smell of myrrh, aloes and cassia. He is a bundle of precious myrrh, Cant 1. 13. His life and holy Conversation yielded a sweet smell in the world, Psalm 45. 8. All thy garments smell of myrrh, aloes and cassia.
pns31 vbz dt n1 pp-f j n1, np1 crd crd po31 n1 cc j n1 vvd dt j n1 p-acp dt n1, np1 crd crd d po21 n2 vvb pp-f n1, n2 cc n1.
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The graces of the Spirit, of which his life was full:
The graces of the Spirit, of which his life was full:
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His righteousnesse, meeknesse, piety, patience, what a sweet smell do they cast abroad in the Gospel to this very day!
His righteousness, meekness, piety, patience, what a sweet smell do they cast abroad in the Gospel to this very day!
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(2.) There is fragrancy in his death.
(2.) There is fragrancy in his death.
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His death was a sweet favour unto God, Eph. 5. 2. His dead body was enbalmed with sweet spices, John 19. 39. not that he had need of any such;
His death was a sweet favour unto God, Ephesians 5. 2. His dead body was embalmed with sweet spices, John 19. 39. not that he had need of any such;
po31 n1 vbds dt j n1 p-acp np1, np1 crd crd po31 j n1 vbds vvn p-acp j n2, np1 crd crd xx d pns31 vhd n1 pp-f d d;
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His body did never see corruption, Psal. 16. 10. So fragrant was the death of Christ, that he hath perfumed the grave,
His body did never see corruption, Psalm 16. 10. So fragrant was the death of christ, that he hath perfumed the grave,
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and made it as a bed of roses to all the Saints.
and made it as a Bed of roses to all the Saints.
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(3) There is a sweet fragrancy in his intercession The intercession of Christ is so sweet, that it perfumes heaven it self.
(3) There is a sweet fragrancy in his Intercession The Intercession of christ is so sweet, that it perfumes heaven it self.
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See how it was typified under the Law, Lev. 16. 12, 13. The odours of the sweetest incense are not so fragrant to the nostrils of men,
See how it was typified under the Law, Lev. 16. 12, 13. The odours of the Sweetest incense Are not so fragrant to the nostrils of men,
vvb c-crq pn31 vbds vvn p-acp dt n1, np1 crd crd, crd dt n2 pp-f dt js n1 vbr xx av j p-acp dt n2 pp-f n2,
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as the odours of Christs intercession are to God.
as the odours of Christ Intercession Are to God.
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So fragrant is his intercession, that the services of his people, which are unsavory in themselves, come up as a cloud of incense before the Lord.
So fragrant is his Intercession, that the services of his people, which Are unsavoury in themselves, come up as a cloud of incense before the Lord.
av j vbz po31 n1, cst dt n2 pp-f po31 n1, r-crq vbr j p-acp px32, vvb a-acp p-acp dt n1 pp-f n1 p-acp dt n1.
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See this Cant. 3. 6. It's spoken of the Church because it's the feminine gender, Quae ista? All this sweetnesse which is upon the Church and in her services, is,
See this Cant 3. 6. It's spoken of the Church Because it's the Faemin gender, Quae ista? All this sweetness which is upon the Church and in her services, is,
vvb d np1 crd crd pn31|vbz vvn pp-f dt n1 c-acp pn31|vbz dt j n1, fw-la fw-la? d d n1 r-crq vbz p-acp dt n1 cc p-acp po31 n2, vbz,
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because they are perfumed with the incense of Christs mediation. (4) There is a fragrancy in the word of Christ.
Because they Are perfumed with the incense of Christ mediation. (4) There is a fragrancy in the word of christ.
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The breath of Christs mouth is sweeter then any perfume in the world : this is that which the Church mentions.
The breath of Christ Mouth is Sweeten then any perfume in the world: this is that which the Church mentions.
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Cant. 5. 16. His mouth or palate is NONLATINALPHABET from NONLATINALPHABET sweetnesses, so it is in the original;Cant 5. 16. His Mouth or palate is from Sweetnesses, so it is in the original;
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all his promises, all his precepts are very favoury.
all his promises, all his Precepts Are very favour.
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5. There is a fragrancy in all his Ordinances, Prayer, Sacraments, Preaching, singing of Psalmes are in themselves,
5. There is a fragrancy in all his Ordinances, Prayer, Sacraments, Preaching, singing of Psalms Are in themselves,
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and to a gracious heart, like sweet smelling oyntment.
and to a gracious heart, like sweet smelling ointment.
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The Church mentions this, Cant. 2. 3. No such sweet aire bloweth under heaven as doth in the Church of God, where the Ordinances of Christ are dispensed in power and purity.
The Church mentions this, Cant 2. 3. No such sweet air blows under heaven as does in the Church of God, where the Ordinances of christ Are dispensed in power and purity.
dt n1 n2 d, np1 crd crd dx d j n1 vvz p-acp n1 c-acp vdz p-acp dt n1 pp-f np1, c-crq dt n2 pp-f np1 vbr vvn p-acp n1 cc n1.
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In one word, there is nothing of Christ but is more sweet then the best oyntment that ever was compounded by man.
In one word, there is nothing of christ but is more sweet then the best ointment that ever was compounded by man.
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This is the first property of oyntment, it's very sweet. 2. Oyntment hath an exhilarating vertue.
This is the First property of ointment, it's very sweet. 2. Ointment hath an exhilarating virtue.
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It cheeres the spirits, and makes the heart glad. This is observed by Solomon, Prov. 27. 9. Oyntment and perfume rejoyce the heart.
It cheers the spirits, and makes the heart glad. This is observed by Solomon, Curae 27. 9. Ointment and perfume rejoice the heart.
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When Solomon exhorts men to a cheerful life, he makes mention of oyntment, let thy head want no ointment, alluding to the custome of the ancients, who in their banquettings and feastings used such signes of joy.
When Solomon exhorts men to a cheerful life, he makes mention of ointment, let thy head want no ointment, alluding to the custom of the ancients, who in their banquetings and feastings used such Signs of joy.
c-crq np1 vvz n2 p-acp dt j n1, pns31 vvz n1 pp-f n1, vvb po21 n1 vvi dx n1, vvg p-acp dt n1 pp-f dt n2-j, r-crq p-acp po32 n2-vvg cc n2-vvg vvd d n2 pp-f n1.
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And the Prophet expressing the jovialty of those Epicures, Amos 6. 6. saith, they anoint themselves with the chief oyntments.
And the Prophet expressing the Joviality of those Epicureans, Amos 6. 6. Says, they anoint themselves with the chief ointments.
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The Lord Jesus Christ hath a cheering vertue.
The Lord jesus christ hath a cheering virtue.
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The heart of a sinner is never truly merry, till it be anointed with the graces of Christ, and the comforts of Christ;
The heart of a sinner is never truly merry, till it be anointed with the graces of christ, and the comforts of christ;
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Christ is the onely remover of spiritual heavinesse.
christ is the only remover of spiritual heaviness.
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The oyntment is the onely cure for spiritual melancholy, Mat. 11. 28. All spiritual refreshing is from Jesus Christ.
The ointment is the only cure for spiritual melancholy, Mathew 11. 28. All spiritual refreshing is from jesus christ.
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He was anointed with the oyle of gladnesse, that he might work gladnesse in the hearts of others.
He was anointed with the oil of gladness, that he might work gladness in the hearts of Others.
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This work is committed to him by God the Father, Esay 61. 3. There's not one drop of the oyle of joy,
This work is committed to him by God the Father, Isaiah 61. 3. There's not one drop of the oil of joy,
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but what comes out of this great olive tree, the Lord Jesus;
but what comes out of this great olive tree, the Lord jesus;
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that gladnesse which doth not proceed from Christ, and which is not bottom'd on Christ, is worldly madnesse, not true joy.
that gladness which does not proceed from christ, and which is not bottomed on christ, is worldly madness, not true joy.
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He is called the consolation of Israel, Luke 2. 25. He hath laid the foundation of Israels comfort,
He is called the consolation of Israel, Lycia 2. 25. He hath laid the Foundation of Israel's Comfort,
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and he it is that doth convey to them all their comfort.
and he it is that does convey to them all their Comfort.
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3 Oyntment hath a mollifying and suppling vertue If there be any hard tumour or swelling upon the body, we use oyntment to soften it.
3 Ointment hath a mollifying and suppling virtue If there be any hard tumour or swelling upon the body, we use ointment to soften it.
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The holy Ghost alludes to this, Esay 1, 6. Where speaking of the state diseases, he saith, they have not been mollified with oyntments.
The holy Ghost alludes to this, Isaiah 1, 6. Where speaking of the state diseases, he Says, they have not been mollified with ointments.
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Jesus Christ hath a mollifying vertue, let a heart of Adamant be but once anointed with this oyntment,
jesus christ hath a mollifying virtue, let a heart of Adamant be but once anointed with this ointment,
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and it becomes an heart of flesh. It was by this oyntment that the hard heart of Manasseh was softned.
and it becomes an heart of Flesh. It was by this ointment that the hard heart of Manasses was softened.
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God by his Spirit chafed this oyntment into it, and it became tender.
God by his Spirit chafed this ointment into it, and it became tender.
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And it is by the Application of this unction through the warm hands of the Spirit of God that the stony hearts of sinners are softened from day to day.
And it is by the Application of this unction through the warm hands of the Spirit of God that the stony hearts of Sinners Are softened from day to day.
cc pn31 vbz p-acp dt n1 pp-f d n1 p-acp dt j n2 pp-f dt n1 pp-f np1 cst dt j n2 pp-f n2 vbr vvn p-acp n1 p-acp n1.
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Thou that hast now a tender heart, wouldest have carried thy stony heart with thee to thy grave,
Thou that hast now a tender heart, Wouldst have carried thy stony heart with thee to thy grave,
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if this precious oyntment had not been spread upon it. 4. Oyntment is of a shining nature.
if this precious ointment had not been spread upon it. 4. Ointment is of a shining nature.
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It hath a brightning and beautifying vertue.
It hath a brightening and beautifying virtue.
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Those Virgins that were prepared for the Persian King, did use divers oyntments to make themselves beautiful.
Those Virgins that were prepared for the Persian King, did use diverse ointments to make themselves beautiful.
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Est. 2. 12. they used six moneths sweet odours, and six moneths oyle of myrrh. This oyle, as those that write of it say, had an abstersive vertue;Est. 2. 12. they used six months sweet odours, and six months oil of myrrh. This oil, as those that write of it say, had an abstersive virtue;
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it did help to get wrinkles out of the skin, and so to beautifie the face and make it bright;
it did help to get wrinkles out of the skin, and so to beautify the face and make it bright;
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Naomi therefore bids Ruth, when she sends her to Boaz to anoint her self, Ruth 3. 3. And David, speaking of oyle, saith, it makes the face to shine, Psal. 104. 15. Warriors of old, that they might make their armour glister,Naomi Therefore bids Ruth, when she sends her to Boaz to anoint her self, Ruth 3. 3. And David, speaking of oil, Says, it makes the face to shine, Psalm 104. 15. Warriors of old, that they might make their armour glister,
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and so render themselves formidable to their enemies, used to anoint them with oyle; the Prophet alludes to this, Esay 21. 5. Arise ye Princes and anoint the shield.
and so render themselves formidable to their enemies, used to anoint them with oil; the Prophet alludes to this, Isaiah 21. 5. Arise you Princes and anoint the shield.
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The Lord Jesus Christ hath a brightning vertue. As he is bright and beautiful in his own person, Psal. 45. •. so he makes his people beauti•ul.
The Lord jesus christ hath a brightening virtue. As he is bright and beautiful in his own person, Psalm 45. •. so he makes his people beauti•ul.
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Christ is very bright in his own person. There is no scar, no spot, no deformity in him.
christ is very bright in his own person. There is no scar, no spot, no deformity in him.
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That which was said of Absolom, is much more true of Christ, 2 S•m. 14. 25. Though men that are blinde see no beauty in him,
That which was said of Absalom, is much more true of christ, 2 S•m. 14. 25. Though men that Are blind see no beauty in him,
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as the Prophet complain'd long since, Esay 53 2. yet in the eyes of God, in the eyes of the Angels, in the eyes of the Saints he is singularly beautiful;
as the Prophet complained long since, Isaiah 53 2. yet in the eyes of God, in the eyes of the Angels, in the eyes of the Saints he is singularly beautiful;
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And as he is bright in himself, so doth he beautifie others.
And as he is bright in himself, so does he beautify Others.
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All the wrinkles of sinne, all the spots of the soul are done away by means of this oyntment.
All the wrinkles of sin, all the spots of the soul Are done away by means of this ointment.
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This oyntment, if it •e spread upon the soul, turnes black•mores into Nazarites. All the brightness of the Saints is from hence, Ezek. 16. 14. Thou wast comely through my comelinesse which I put upon thee.
This ointment, if it •e spread upon the soul, turns black•mores into nazarites. All the brightness of the Saints is from hence, Ezekiel 16. 14. Thou wast comely through my comeliness which I put upon thee.
d n1, cs pn31 vbb vvn p-acp dt n1, vvz n2 p-acp np1. d dt n1 pp-f dt n2 vbz p-acp av, np1 crd crd pns21 vbd2s j p-acp po11 n1 r-crq pns11 vvd p-acp pno21.
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Hereby the old wrinkles of original sin, which are as so many deep furrowes 〈 ◊ 〉 the soul, hereby the latter spots of actual sin are taken away as if they had not been:
Hereby the old wrinkles of original since, which Are as so many deep furrows 〈 ◊ 〉 the soul, hereby the latter spots of actual since Are taken away as if they had not been:
av dt j n2 pp-f j-jn n1, r-crq vbr a-acp av d j-jn n2 〈 sy 〉 dt n1, av dt d n2 pp-f j n1 vbr vvn av c-acp cs pns32 vhd xx vbn:
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you may read much of the brightnesse and beauty of the Saints, Cant. 4. init. Cant. 7. init. All this beauty i• acquired by the application of this beautifying ointment.
you may read much of the brightness and beauty of the Saints, Cant 4. Init. Cant 7. Init. All this beauty i• acquired by the application of this beautifying ointment.
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Jesus Christ is the Churches Golden anointing-pot; he that would have his spots removed, must daily drop this ointment upon his soul.
jesus christ is the Churches Golden anointing-pot; he that would have his spots removed, must daily drop this ointment upon his soul.
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This ointment if it be applyed by faith will fetch off the red spots of cruelty, the black spots of discontent, the blew spots of envy, the heat spots of passion;
This ointment if it be applied by faith will fetch off the read spots of cruelty, the black spots of discontent, the blue spots of envy, the heat spots of passion;
d n1 cs pn31 vbb vvd p-acp n1 vmb vvi a-acp dt j-jn n2 pp-f n1, dt j-jn n2 pp-f n-jn, dt j-jn n2 pp-f n1, dt n1 n2 pp-f n1;
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it will put a shining luster upon the soul.
it will put a shining luster upon the soul.
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5. Ointment hath a healing vertue, the Samaritan poured into the wounded man wine and oile, Luk. 10. 34. Wine for cleansing and Oile for healing;
5. Ointment hath a healing virtue, the Samaritan poured into the wounded man wine and oil, Luk. 10. 34. Wine for cleansing and Oil for healing;
crd n1 vhz dt j-vvg n1, dt np1 vvn p-acp dt j-vvn n1 n1 cc n1, np1 crd crd n1 p-acp vvg cc n1 p-acp vvg;
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your Chyrurgions make much use of ointment search the Dispensatory for the truth of this; Jesus Christ hath a healing vertue.
your Chirurgeons make much use of ointment search the Dispensatory for the truth of this; jesus christ hath a healing virtue.
po22 n2 vvi d n1 pp-f n1 vvi dt j p-acp dt n1 pp-f d; np1 np1 vhz dt j-vvg n1.
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If the spiritual wounds of the soul, though they have been of long continuance, be anointed with this ointment, they are in a short time finely healed.
If the spiritual wounds of the soul, though they have been of long Continuance, be anointed with this ointment, they Are in a short time finely healed.
cs dt j n2 pp-f dt n1, cs pns32 vhb vbn pp-f j n1, vbb vvn p-acp d n1, pns32 vbr p-acp dt j n1 av-j vvn.
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Christ himself was that Samaritan, his blood was the wine that cleansed, and the Oile that healed those desperate wounds.
christ himself was that Samaritan, his blood was the wine that cleansed, and the Oil that healed those desperate wounds.
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There is no other balme in Gilead besides this ointment that can cure the least sore upon the inward man, without the application of this ointment you will certainly dye in your sins. 2. For the second.
There is no other balm in Gilead beside this ointment that can cure the least soar upon the inward man, without the application of this ointment you will Certainly die in your Sins. 2. For the second.
pc-acp vbz dx j-jn n1 p-acp np1 p-acp d n1 cst vmb vvi dt ds av-j p-acp dt j n1, p-acp dt n1 pp-f d n1 pn22 vmb av-j vvi p-acp po22 n2. crd p-acp dt ord.
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Christ is compared to ointment poured forth, in three respects.
christ is compared to ointment poured forth, in three respects.
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1. To shew his communicativenesse, Jesus Christ is ready to make distributions unto his people of all that grace and goodnesse which is in him, he doth not keep his grace and vertue within himself, but lets it drop down upon his members;
1. To show his communicativeness, jesus christ is ready to make distributions unto his people of all that grace and Goodness which is in him, he does not keep his grace and virtue within himself, but lets it drop down upon his members;
crd pc-acp vvi po31 n1, np1 np1 vbz j pc-acp vvi n2 p-acp po31 n1 pp-f d cst n1 cc n1 r-crq vbz p-acp pno31, pns31 vdz xx vvi po31 n1 cc n1 p-acp px31, p-acp vvz pn31 vvi a-acp p-acp po31 n2;
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the •o• of ointment stands continually open that his Elect may take out of it according as they stand in need;
the •o• of ointment Stands continually open that his Elect may take out of it according as they stand in need;
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the ointment which was poured upon the head of Aaron at his Consecration, ran down to the very skirts of his cloathing, Psal. 133. 2. This was to typifie the communicativenesse of Christ.
the ointment which was poured upon the head of Aaron At his Consecration, ran down to the very skirts of his clothing, Psalm 133. 2. This was to typify the communicativeness of christ.
dt n1 r-crq vbds vvn p-acp dt n1 pp-f np1 p-acp po31 n1, vvd a-acp p-acp dt j n2 pp-f po31 n1, np1 crd crd d vbds pc-acp vvi dt n1 pp-f np1.
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Jesus Christ hath received the ointment of the Spirit, not for himself, but that he might anoint al his members;
jesus christ hath received the ointment of the Spirit, not for himself, but that he might anoint all his members;
np1 np1 vhz vvn dt n1 pp-f dt n1, xx p-acp px31, cc-acp cst pns31 vmd vvi d po31 n2;
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and he is very mindful of the trust reposed in h•m;
and he is very mindful of the trust reposed in h•m;
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he received for his members, and he is willing they should receive from him, Joh. 1. 6. Many are willing to have the patrimony of others poured into their treasury,
he received for his members, and he is willing they should receive from him, John 1. 6. Many Are willing to have the patrimony of Others poured into their treasury,
pns31 vvd p-acp po31 n2, cc pns31 vbz j pns32 vmd vvi p-acp pno31, np1 crd crd av-d vbr j pc-acp vhi dt n1 pp-f n2-jn vvn p-acp po32 n1,
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but they care not to poure out againe;
but they care not to pour out again;
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but Christ, as he was willing God should poure out grace into him, so is he as willing to poure it out upon us.
but christ, as he was willing God should pour out grace into him, so is he as willing to pour it out upon us.
cc-acp np1, c-acp pns31 vbds j np1 vmd vvi av n1 p-acp pno31, av vbz pns31 p-acp j pc-acp vvi pn31 av p-acp pno12.
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2. To shew his exceeding fulnesse. Christ hath so much that he can spare for others.
2. To show his exceeding fullness. christ hath so much that he can spare for Others.
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'Tis poured out and yet it doth not decay, there is in Christ an undecayable fulnesse;
It's poured out and yet it does not decay, there is in christ an undecayable fullness;
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he is like the widowes cruse of oile, 2 Kings 4. 6. never leaves running till the soul want a vessel to receive him.
he is like the Widows cruse of oil, 2 Kings 4. 6. never leaves running till the soul want a vessel to receive him.
pns31 vbz av-j dt n2 n1 pp-f n1, crd n2 crd crd av vvz vvg p-acp dt n1 vvb dt n1 pc-acp vvi pno31.
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3. He is compared to ointment poured forth, because the fragrancy and other excellent vertues of ointment are best discovered in the pouring of it forth.
3. He is compared to ointment poured forth, Because the fragrancy and other excellent Virtues of ointment Are best discovered in the pouring of it forth.
crd pns31 vbz vvn p-acp n1 vvd av, c-acp dt n1 cc j-jn j n2 pp-f n1 vbr js vvn p-acp dt vvg pp-f pn31 av.
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Ointment in the vessel doth neither smell nor shine so as when its poured out;
Ointment in the vessel does neither smell nor shine so as when its poured out;
n1 p-acp dt n1 vdz av-dx vvi ccx vvi av c-acp c-crq pn31|vbz vvn av;
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the excellency of Christ lies in the using of him, when we come to poure out his graces,
the excellency of christ lies in the using of him, when we come to pour out his graces,
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then, and not till then do we finde the sweetnesse of them.
then, and not till then do we find the sweetness of them.
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Taste and see that the Lord is gracious, Psal. 34. 8. the graciousness of Christ is not apprehended till it come to be casted.Taste and see that the Lord is gracious, Psalm 34. 8. the graciousness of christ is not apprehended till it come to be cast.
vvb cc vvi d dt n1 vbz j, np1 crd crd dt n1 pp-f np1 vbz xx vvn c-acp pn31 vvb pc-acp vbi vvd.
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3. For the third, how Christ is 〈 … 〉 The great and ordinary way of 〈 … 〉 this name of Christ, which is •• ointment.
3. For the third, how christ is 〈 … 〉 The great and ordinary Way of 〈 … 〉 this name of christ, which is •• ointment.
crd p-acp dt ord, c-crq np1 vbz 〈 … 〉 dt j cc j n1 pp-f 〈 … 〉 d n1 pp-f np1, r-crq vbz •• n1.
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〈 … 〉 Ordinances which he hath appoi•ted, Preach••g, Prayer, Sacraments, these are the means •f ••••ing forth Christ;〈 … 〉 Ordinances which he hath appoi•ted, Preach••g, Prayer, Sacraments, these Are the means •f ••••ing forth christ;
〈 … 〉 n2 r-crq pns31 vhz vvn, vvg, n1, n2, d vbr dt n2 av vvg av np1;
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the Ordinances are as the ••blaster Box wherein this precious ointment is kept;
the Ordinances Are as the ••blaster Box wherein this precious ointment is kept;
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you read in Zech. 4. Of a golden Candlestick with two Olive-trees standing by it, &c. the Olive-tree is Christ, the Candlestick is the Church, the Lamps are the several members of Christ, the pipes which convey the Oyle to the Lamps are the Ordinances of grace, Christ fills the pipes,
you read in Zechariah 4. Of a golden Candlestick with two Olive-trees standing by it, etc. the Olive-tree is christ, the Candlestick is the Church, the Lamps Are the several members of christ, the pipes which convey the Oil to the Lamps Are the Ordinances of grace, christ fills the pipes,
pn22 vvb p-acp np1 crd pp-f dt j n1 p-acp crd n2 vvg p-acp pn31, av dt n1 vbz np1, dt n1 vbz dt n1, dt n2 vbr dt j n2 pp-f np1, dt n2 r-crq vvb dt n1 p-acp dt n2 vbr dt n2 pp-f n1, np1 vvz dt n2,
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and the pipes carry the Oyle to the Lamps.
and the pipes carry the Oil to the Lamps.
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The Ordinances are the Golden Cruse in which the Oyle is kept, and by which it is defused to every particular Saint as he hath need.
The Ordinances Are the Golden Cruse in which the Oil is kept, and by which it is defused to every particular Saint as he hath need.
dt n2 vbr dt j n1 p-acp r-crq dt n1 vbz vvn, cc p-acp r-crq pn31 vbz j-vvn p-acp d j n1 c-acp pns31 vhz n1.
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The preaching of the Gospel is called the bearing of his Name before the Gentiles, Acts 9. 15. When the Gospel is preached and the Ordinances dispensed,
The preaching of the Gospel is called the bearing of his Name before the Gentiles, Acts 9. 15. When the Gospel is preached and the Ordinances dispensed,
dt vvg pp-f dt n1 vbz vvn dt n-vvg pp-f po31 n1 p-acp dt n2-j, n2 crd crd c-crq dt n1 vbz vvn cc dt n2 vvn,
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then is the ointment poured forth.
then is the ointment poured forth.
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The Apostle gives testimony to this, 2 Cor. 2. 14. Thanks be unto God which maketh manifest the savour of his knowledge by us in every place.
The Apostle gives testimony to this, 2 Cor. 2. 14. Thanks be unto God which makes manifest the savour of his knowledge by us in every place.
dt n1 vvz n1 p-acp d, crd np1 crd crd n2 vbb p-acp np1 r-crq vvz j dt n1 pp-f po31 n1 p-acp pno12 p-acp d n1.
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He that would smell the savour of Christs ointment, must wait conscionably upon the Ordinances. The Ordinances are the consecrated pipes through which the Oyl runs.
He that would smell the savour of Christ ointment, must wait Conscionably upon the Ordinances. The Ordinances Are the consecrated pipes through which the Oil runs.
pns31 cst vmd vvi dt n1 pp-f npg1 n1, vmb vvi av-j p-acp dt n2. dt n2 vbr dt j-vvn n2 p-acp r-crq dt n1 vvz.
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'Tis true, the Spirit of Christ fills these pipes, and makes them effectuall to them that are saved;
It's true, the Spirit of christ fills these pipes, and makes them effectual to them that Are saved;
pn31|vbz j, dt n1 pp-f np1 vvz d n2, cc vvz pno32 j p-acp pno32 cst vbr vvn;
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but yet the Ordinances are the instrumental. Every Prayer; every Sermon, every Sacrament conveys a drop of this ointment to the soul.
but yet the Ordinances Are the instrumental. Every Prayer; every Sermon, every Sacrament conveys a drop of this ointment to the soul.
cc-acp av dt n2 vbr dt j. np1 n1; d n1, d n1 vvz dt n1 pp-f d n1 p-acp dt n1.
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He that turnes away his face from the Ordinances, makes himself uncapable of tasting the ointments of Christ.
He that turns away his face from the Ordinances, makes himself uncapable of tasting the ointments of christ.
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CANT. 1. 3. Christ is as an ointment poured forth. FOurthly, for the fourth, how Christ excels other oyntments;
CANT. 1. 3. christ is as an ointment poured forth. FOurthly, for the fourth, how christ excels other ointments;
fw-mi. crd crd np1 vbz p-acp dt n1 vvd av. np1, p-acp dt ord, c-crq np1 vvz j-jn n2;
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I shall open that in these five particulars. 1. He excels all other oyntments in worth and value.
I shall open that in these five particulars. 1. He excels all other ointments in worth and valve.
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Some oyntments are of great value, but none ar• comparable to Christ.
some ointments Are of great valve, but none ar• comparable to christ.
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That oyntment which 〈 ◊ 〉 poured upon t•e head of Christ, is said to 〈 ◊ 〉 ••ry costly, John 12. 3. and yet it was but 〈 ◊ 〉 at three hundred Romane pence, v. 5. but 〈 ◊ 〉 is oyntment of invaluable worth.
That ointment which 〈 ◊ 〉 poured upon t•e head of christ, is said to 〈 ◊ 〉 ••ry costly, John 12. 3. and yet it was but 〈 ◊ 〉 At three hundred Roman pence, v. 5. but 〈 ◊ 〉 is ointment of invaluable worth.
cst n1 r-crq 〈 sy 〉 vvn p-acp j n1 pp-f np1, vbz vvn pc-acp 〈 sy 〉 uh j, np1 crd crd cc av pn31 vbds cc-acp 〈 sy 〉 p-acp crd crd jp n2, n1 crd p-acp 〈 sy 〉 vbz n1 pp-f j n1.
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All the ••ld and silver on earth, all the pearles and diamonds in the world are not worth the least drop of this oyntment.
All the ••ld and silver on earth, all the Pearls and diamonds in the world Are not worth the least drop of this ointment.
av-d dt n1 cc n1 p-acp n1, d dt n2 cc n2 p-acp dt n1 vbr xx j dt ds n1 pp-f d n1.
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He that hath it would not part with one drop of it for ten thousand rivers of oyle, he that wants it cannot purchase it for all the riches of the world;
He that hath it would not part with one drop of it for ten thousand Rivers of oil, he that Wants it cannot purchase it for all the riches of the world;
pns31 cst vhz pn31 vmd xx vvi p-acp crd n1 pp-f pn31 p-acp crd crd n2 pp-f n1, pns31 cst vvz pn31 vmbx vvi pn31 p-acp d dt n2 pp-f dt n1;
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one drop of this oyntment is worth a sea of other oyntments. 2. He excels all other oyntments in duration.
one drop of this ointment is worth a sea of other ointments. 2. He excels all other ointments in duration.
crd n1 pp-f d n1 vbz j dt n1 pp-f j-jn n2. crd pns31 vvz d j-jn n2 p-acp n1.
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The vertue of other oyntments may be lost. Take the most fragrant oyntment in the world, keep it with never so much care,
The virtue of other ointments may be lost. Take the most fragrant ointment in the world, keep it with never so much care,
dt n1 pp-f j-jn n2 vmb vbi vvn. vvb dt av-ds j n1 p-acp dt n1, vvb pn31 p-acp av av av-d n1,
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yet it will corrupt in time. Other casual accidents may fall out which may corrupt it.
yet it will corrupt in time. Other casual accidents may fallen out which may corrupt it.
av pn31 vmb vvi p-acp n1. av-jn j n2 vmb vvi av r-crq vmb vvi pn31.
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You know what Solomen saith, Eccles. 10. 1. Dead flies cause the oyntment of the Apothecary to send 〈 … 〉 savour.
You know what Solomon Says, Eccles. 10. 1. Dead flies cause the ointment of the Apothecary to send 〈 … 〉 savour.
pn22 vvb r-crq np1 vvz, np1 crd crd j vvz n1 dt n1 pp-f dt n1 pc-acp vvi 〈 … 〉 n1.
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The best oyntment 〈 … 〉 compounded by the art of man;
The best ointment 〈 … 〉 compounded by the art of man;
dt js n1 〈 … 〉 j-vvn p-acp dt n1 pp-f n1;
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may lose its 〈 ◊ 〉 ▪ and be offensive, but Jesus Christ is incorruptible oyntment;
may loose its 〈 ◊ 〉 ▪ and be offensive, but jesus christ is incorruptible ointment;
vmb vvi po31 〈 sy 〉 ▪ cc vbi j, cc-acp np1 np1 vbz j n1;
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he can never lose his savour, no time can putrifie him, no accident can corrupt him.
he can never loose his savour, no time can putrify him, no accident can corrupt him.
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This oyntment hath continued ever since the promise made to Adam, Gen. 3. 15. yet the vertue of it in every respect, is as precious as it was the very first day;
This ointment hath continued ever since the promise made to Adam, Gen. 3. 15. yet the virtue of it in every respect, is as precious as it was the very First day;
d n1 vhz vvn av p-acp dt n1 vvd p-acp np1, np1 crd crd av dt n1 pp-f pn31 p-acp d n1, vbz a-acp j c-acp pn31 vbds dt av ord n1;
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his Name is as glorious, as fragrant, as beautiful, as shining now as it was when the Ala•aster box was at first poured forth.
his Name is as glorious, as fragrant, as beautiful, as shining now as it was when the Ala•aster box was At First poured forth.
po31 n1 vbz a-acp j, c-acp j, c-acp j, c-acp vvg av c-acp pn31 vbds c-crq dt n1 n1 vbds p-acp ord vvd av.
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The Psalmist sp••ks of this very expressely, Psal. 72. 17. His Name shall endure for ever, his Name shall be con••nued as long as the Sunne,
The Psalmist sp••ks of this very expressly, Psalm 72. 17. His Name shall endure for ever, his Name shall be con••nued as long as the Sun,
dt n1 n2 pp-f d av av-j, np1 crd crd po31 n1 vmb vvi p-acp av, po31 n1 vmb vbi vvn a-acp av-j c-acp dt n1,
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and daily shall he be p•aised, all Nations shall call him blessed. 3. He excels all other oyntments in his fulness. and daily shall he be p•aised, all nations shall call him blessed. 3. He excels all other ointments in his fullness.
cc av-j vmb pns31 vbi vvn, d n2 vmb vvi pno31 vvn. crd pns31 vvz d j-jn n2 p-acp po31 n1.
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Other oyntment is of a waiting nature, take but one dram of oyntment out of the largest vessel, and there is an abatement;
Other ointment is of a waiting nature, take but one dram of ointment out of the Largest vessel, and there is an abatement;
j-jn n1 vbz pp-f dt j-vvg n1, vvb p-acp crd n1 pp-f n1 av pp-f dt js n1, cc pc-acp vbz dt n1;
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take but one drop out of a river of oyntment, and there is a drop less,
take but one drop out of a river of ointment, and there is a drop less,
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but this oyntment doth not grow lesse by spending.
but this ointment does not grow less by spending.
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Christ hath anointed thousands of his Elect in all the ages that are past, and yet the vessel is as full,
christ hath anointed thousands of his Elect in all the ages that Are past, and yet the vessel is as full,
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as if one drop had not been taken out of it. This Olive tree hath been emptying it self for many ages into the golden bowle,
as if one drop had not been taken out of it. This Olive tree hath been emptying it self for many ages into the golden bowl,
c-acp cs crd n1 vhd xx vbn vvn av pp-f pn31. d n1 n1 vhz vbn vvg pn31 n1 p-acp d n2 p-acp dt j n1,
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and yet it continues running with as full a stream as it did the very first day.
and yet it continues running with as full a stream as it did the very First day.
cc av pn31 vvz vvg p-acp p-acp j dt n1 c-acp pn31 vdd dt av ord n1.
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4. He excels all other oyntments in vertue and operation, this may be branched out into six particulars.
4. He excels all other ointments in virtue and operation, this may be branched out into six particulars.
crd pns31 vvz d j-jn n2 p-acp n1 cc n1, d vmb vbi vvn av p-acp crd n2-j.
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(1) He anoints the soul as well as the body. Other oyntments are poured only upon the outward man;
(1) He anoints the soul as well as the body. Other ointments Are poured only upon the outward man;
(crd) pns31 vvz dt n1 c-acp av c-acp dt n1. j-jn n2 vbr vvn av-j p-acp dt j n1;
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the soul, the conscience is not the better for the multitude of oyntments that are poured upon the body;
the soul, the conscience is not the better for the multitude of ointments that Are poured upon the body;
dt n1, dt n1 vbz xx dt av-jc p-acp dt n1 pp-f n2 cst vbr vvn p-acp dt n1;
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the face of a person may shine with oyntment, and yet his soul be black and filthy;
the face of a person may shine with ointment, and yet his soul be black and filthy;
dt n1 pp-f dt n1 vmb vvi p-acp n1, cc av po31 n1 vbi j-jn cc j;
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but this oyntment reacheth to the conscience and inward man.
but this ointment reaches to the conscience and inward man.
cc-acp d n1 vvz p-acp dt n1 cc j n1.
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Yea, this oyntment is principally for the inward man, the heart is the chief place on which this oyntment is poured, 1 John 2. 27. the anointing which ye have received of him, abideth in you.
Yea, this ointment is principally for the inward man, the heart is the chief place on which this ointment is poured, 1 John 2. 27. the anointing which you have received of him, Abideth in you.
uh, d n1 vbz av-j p-acp dt j n1, dt n1 vbz dt j-jn n1 p-acp r-crq d n1 vbz vvn, crd np1 crd crd dt vvg r-crq pn22 vhb vvn pp-f pno31, vvz p-acp pn22.
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Other oyntments are outward oyntments, that abide upon us, but this is an inward oyntment which abideth in us. 'Tis unctio spiritualis.
Other ointments Are outward ointments, that abide upon us, but this is an inward ointment which Abideth in us. It's Unctio spiritualis.
av-jn n2 vbr j n2, cst vvb p-acp pno12, p-acp d vbz dt j n1 r-crq vvz p-acp pno12. pn31|vbz fw-la fw-la.
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2. This oyntment hath the good properties of all oyntments. Some oyntments are fragrant to the smell, but they are not healing;
2. This ointment hath the good properties of all ointments. some ointments Are fragrant to the smell, but they Are not healing;
crd d n1 vhz dt j n2 pp-f d n2. d n2 vbr j p-acp dt n1, cc-acp pns32 vbr xx vvg;
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others are healing, but they are not sweet: No one kinde of oyntment hath all excellercies in it;
Others Are healing, but they Are not sweet: No one kind of ointment hath all excellercies in it;
n2-jn vbr vvg, cc-acp pns32 vbr xx j: dx crd n1 pp-f n1 vhz d n2 p-acp pn31;
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but now in Jesus Christ all excellencies meet together, the good properties of every oyntment do all center in Christ, he is equally excellent every way.
but now in jesus christ all excellencies meet together, the good properties of every ointment do all centre in christ, he is equally excellent every Way.
cc-acp av p-acp np1 np1 d n2 vvi av, dt j n2 pp-f d n1 vdb d n1 p-acp np1, pns31 vbz av-j j zz n1.
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You cannot say in what respect Christ is best, he is so excellent every way. 3. This oyntment doth charge the very na•ure of the person upon whom its poured.
You cannot say in what respect christ is best, he is so excellent every Way. 3. This ointment does charge the very na•ure of the person upon whom its poured.
pn22 vmbx vvi p-acp r-crq n1 np1 vbz js, pns31 vbz av j d n1. crd d n1 vdz vvi dt j n1 pp-f dt n1 p-acp ro-crq pn31|vbz vvn.
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Other oyntments cannot change a person from what he is. They cannot make a sinner a Saint, they cannot alter the nature of a person.
Other ointments cannot change a person from what he is. They cannot make a sinner a Saint, they cannot altar the nature of a person.
j-jn n2 vmbx vvi dt n1 p-acp r-crq pns31 vbz. pns32 vmbx vvi dt n1 dt n1, pns32 vmbx vvi dt n1 pp-f dt n1.
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But Jesus Christ changeth the nature of persons.
But jesus christ changes the nature of Persons.
p-acp np1 np1 vvz dt n1 pp-f n2.
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If this oyntment be poured upon the head of a sinner, he is presently turned into a Saint,
If this ointment be poured upon the head of a sinner, he is presently turned into a Saint,
cs d n1 vbi vvn p-acp dt n1 pp-f dt n1, pns31 vbz av-j vvn p-acp dt n1,
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if it fall upon a dead man, he becomes a living man;
if it fallen upon a dead man, he becomes a living man;
cs pn31 vvb p-acp dt j n1, pns31 vvz dt j-vvg n1;
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if a drop of this oyntment fall upon a weed, it is presently turned into a flower When this oyntment was poured forth on Soul, he became a Paul, from a Persecutor of the Gospel, he was changed into a preacher of the Gospel.
if a drop of this ointment fallen upon a weed, it is presently turned into a flower When this ointment was poured forth on Soul, he became a Paul, from a Persecutor of the Gospel, he was changed into a preacher of the Gospel.
cs dt n1 pp-f d n1 vvi p-acp dt n1, pn31 vbz av-j vvn p-acp dt n1 c-crq d n1 vbds vvn av p-acp n1, pns31 vvd dt np1, p-acp dt n1 pp-f dt n1, pns31 vbds vvn p-acp dt n1 pp-f dt n1.
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This oyntment turnes a filthy Sepulchre into a curious garden, 〈 … 〉 an into a Nazarite as white a• show.
This ointment turns a filthy Sepulchre into a curious garden, 〈 … 〉 an into a Nazarite as white a• show.
d n1 vvz dt j n1 p-acp dt j n1, 〈 … 〉 dt p-acp dt np1 p-acp j-jn n1 vvi.
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4. This oyntment upon whomsoever it is poured ▪ doth abide upon him for ever.
4. This ointment upon whomsoever it is poured ▪ does abide upon him for ever.
crd d n1 p-acp ro-crq pn31 vbz vvn ▪ vdz vvi p-acp pno31 p-acp av.
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A person may be anointed with material oyntment, and in a short time lose all the sent and savour of it,
A person may be anointed with material ointment, and in a short time loose all the sent and savour of it,
dt n1 vmb vbi vvn p-acp j-jn n1, cc p-acp dt j n1 vvi d dt n1 cc n1 pp-f pn31,
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as if he had never been anointed;
as if he had never been anointed;
c-acp cs pns31 vhd av-x vbn vvn;
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but whosoever hath been once anointed with this oyntment, will smell of it as long as he lives.
but whosoever hath been once anointed with this ointment, will smell of it as long as he lives.
cc-acp r-crq vhz vbn a-acp vvn p-acp d n1, vmb vvi pp-f pn31 a-acp av-j c-acp pns31 vvz.
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If Jesus Christ do but drop one drop of this oyntment upon the soul of an infant, he carries the savour of it with him to his grave, 1 John 2. 27. The unction which ye have received of him, abideth in you.
If jesus christ do but drop one drop of this ointment upon the soul of an infant, he carries the savour of it with him to his grave, 1 John 2. 27. The unction which you have received of him, Abideth in you.
cs np1 np1 vdb p-acp vvi crd n1 pp-f d n1 p-acp dt n1 pp-f dt n1, pns31 vvz dt n1 pp-f pn31 p-acp pno31 p-acp po31 n1, crd np1 crd crd dt n1 r-crq pn22 vhb vvn pp-f pno31, vvz p-acp pn22.
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The scent of this oyntment may be very weak in the children of God, but it can never quite be lost.
The scent of this ointment may be very weak in the children of God, but it can never quite be lost.
dt n1 pp-f d n1 vmb vbi av j p-acp dt n2 pp-f np1, cc-acp pn31 vmb av-x av vbi vvn.
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David once by his sinne had brought such an ill savour upon his soule, that the smell of the holy oyntment was almost quite lost.David once by his sin had brought such an ill savour upon his soul, that the smell of the holy ointment was almost quite lost.
np1 a-acp p-acp po31 n1 vhd vvn d dt j-jn n1 p-acp po31 n1, cst dt n1 pp-f dt j n1 vbds av av vvn.
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My wounds stink and are corrupt through my foolishnesse, Psal. 38. 5. yet after a while his old savour did return againe, the fragrancy of his oyment did ovecome the ill savour of his sinne.My wounds stink and Are corrupt through my foolishness, Psalm 38. 5. yet After a while his old savour did return again, the fragrancy of his oyment did ovecome the ill savour of his sin.
po11 n2 vvi cc vbr j p-acp po11 n1, np1 crd crd av p-acp dt n1 po31 j n1 vdd vvi av, dt n1 pp-f po31 n1 vdd vvi dt j-jn n1 pp-f po31 n1.
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The soul and body may be separated, but Christ and the soul cannot be separated. 5. This oyntment hath a present efficacy upon the soul.
The soul and body may be separated, but christ and the soul cannot be separated. 5. This ointment hath a present efficacy upon the soul.
dt n1 cc n1 vmb vbi vvn, cc-acp np1 cc dt n1 vmbx vbi vvn. crd d n1 vhz dt j n1 p-acp dt n1.
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The effects which are wrought by other oyntments are not so suddenly done. Oyntment heales, but not in a moment;
The effects which Are wrought by other ointments Are not so suddenly done. Ointment heals, but not in a moment;
dt n2 r-crq vbr vvn p-acp j-jn n2 vbr xx av av-j vdn. n1 vvz, cc-acp xx p-acp dt n1;
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oyntment makes the face smooth and cleare, but it must have some convenient time:
ointment makes the face smooth and clear, but it must have Some convenient time:
n1 vvz dt n1 j cc j, cc-acp pn31 vmb vhi d j n1:
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the Virgins which were to stand before the Persian King, must be anointed six moneths before their beauty was perfect, Est. 2. 12. hard swellings are mollified by oyntment, but not at one dressing.
the Virgins which were to stand before the Persian King, must be anointed six months before their beauty was perfect, Est. 2. 12. hard swellings Are mollified by ointment, but not At one dressing.
dt n2 r-crq vbdr pc-acp vvi p-acp dt jp n1, vmb vbi vvn crd n2 p-acp po32 n1 vbds j, np1 crd crd j n2-vvg vbr vvn p-acp n1, cc-acp xx p-acp pi vvg.
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What ever operation the best oyntment hath, it requires a convenient time to accompl•sh it. But whatever i• done upon the soul by this oyntment, is done in a moment.
What ever operation the best ointment hath, it requires a convenient time to accompl•sh it. But whatever i• done upon the soul by this ointment, is done in a moment.
q-crq av n1 dt js n1 vhz, pn31 vvz dt j n1 pc-acp vvi pn31. p-acp r-crq n1 vdn p-acp dt n1 p-acp d n1, vbz vdn p-acp dt n1.
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•• sooner is this oyntment dropt upon the soul, but the spots are done away, it cures the most festred sore with once dressing.
•• sooner is this ointment dropped upon the soul, but the spots Are done away, it cures the most festered soar with once dressing.
•• av-c vbz d n1 vvd p-acp dt n1, cc-acp dt n2 vbr vdn av, pn31 vvz dt av-ds j-vvn n1 p-acp a-acp vvg.
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Assoon as ever the Application is made, the effect follows. One moment is as good as an age for this oyntment.
As soon as ever the Application is made, the Effect follows. One moment is as good as an age for this ointment.
av c-acp av dt n1 vbz vvn, dt n1 vvz. crd n1 vbz a-acp j c-acp dt n1 p-acp d n1.
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6. The smallest quantity of this oyntment is as effectual as the greatest quantity. A little of other oyntment doth little or no good.
6. The Smallest quantity of this ointment is as effectual as the greatest quantity. A little of other ointment does little or no good.
crd dt js n1 pp-f d n1 vbz a-acp j c-acp dt js n1. dt j pp-f j-jn n1 vdz j cc dx j.
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A drop will not cure a wound, a small quantity will not perfume a great roome, a drop or two will not supple a hard tumour.
A drop will not cure a wound, a small quantity will not perfume a great room, a drop or two will not supple a hard tumour.
dt n1 vmb xx vvi dt n1, dt j n1 vmb xx vvi dt j n1, dt n1 cc crd vmb xx j dt j n1.
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But now one drop of this spiritual oyntment is as effectual for the maine work as a whole ocean. One drop of Christ softens the heart. one graine of this oyntment perfumes the soul.
But now one drop of this spiritual ointment is as effectual for the main work as a Whole Ocean. One drop of christ softens the heart. one grain of this ointment perfumes the soul.
p-acp av crd n1 pp-f d j n1 vbz a-acp j c-acp dt j n1 p-acp dt j-jn n1. crd n1 pp-f np1 vvz dt n1. crd n1 pp-f d n1 vvz dt n1.
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There is infinite vertue in every drop of Christ.
There is infinite virtue in every drop of christ.
pc-acp vbz j n1 p-acp d n1 pp-f np1.
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He that is made partaker of any part of Christ, hath the merit and vertue of whole Christ.
He that is made partaker of any part of christ, hath the merit and virtue of Whole christ.
pns31 cst vbz vvn n1 pp-f d n1 pp-f np1, vhz dt n1 cc n1 pp-f j-jn np1.
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As our Saviour tels Peter in another case, Iohn 13. 10. he that is washed needeth not to wash save his feet.
As our Saviour tells Peter in Another case, John 13. 10. he that is washed needs not to wash save his feet.
p-acp po12 n1 vvz np1 p-acp j-jn n1, np1 crd crd pns31 cst vbz vvn vvz xx pc-acp vvi p-acp po31 n2.
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He that hath the least measure of this oyntment, shall as certainly finde all the effects of it,
He that hath the least measure of this ointment, shall as Certainly find all the effects of it,
pns31 cst vhz dt av-ds n1 pp-f d n1, vmb a-acp av-j vvi d dt n2 pp-f pn31,
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as if he had the whose vessel poured upon him. 5. He excels all other oyntments in the manner of composition.
as if he had the whose vessel poured upon him. 5. He excels all other ointments in the manner of composition.
c-acp cs pns31 vhd dt rg-crq n1 vvd p-acp pno31. crd pns31 vvz d j-jn n2 p-acp dt n1 pp-f n1.
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All other oyntments are compounded and made by men; they are called the oyntments of the Apothecary, Eccles. 10. 1. God created the materials,
All other ointments Are compounded and made by men; they Are called the ointments of the Apothecary, Eccles. 10. 1. God created the materials,
d j-jn n2 vbr vvn cc vvn p-acp n2; pns32 vbr vvn dt n2 pp-f dt n1, np1 crd crd np1 vvd dt n2-jn,
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and he it is that hath given man skil and understanding how to make use of them,
and he it is that hath given man skill and understanding how to make use of them,
cc pns31 pn31 vbz cst vhz vvn n1 n1 cc n1 c-crq pc-acp vvi n1 pp-f pno32,
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but the composition is made by men. But this precious oyntment is not made by men, but by God.
but the composition is made by men. But this precious ointment is not made by men, but by God.
cc-acp dt n1 vbz vvn p-acp n2. p-acp d j n1 vbz xx vvn p-acp n2, cc-acp p-acp np1.
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It is he that hath compounded this golden box of oyntment.
It is he that hath compounded this golden box of ointment.
pn31 vbz pns31 cst vhz vvn d j n1 pp-f n1.
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It was God that anointed Christ with the holy unction of the Spirit, Psal. 45. 7. and it is he that hath designed him to be oyntment unto others.
It was God that anointed christ with the holy unction of the Spirit, Psalm 45. 7. and it is he that hath designed him to be ointment unto Others.
pn31 vbds np1 cst vvd np1 p-acp dt j n1 pp-f dt n1, np1 crd crd cc pn31 vbz pns31 cst vhz vvn pno31 pc-acp vbi n1 p-acp n2-jn.
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Yea, the truth is, this oyntment is God himself. Though the humanity be a creature, yet the Divinity is the Creator.
Yea, the truth is, this ointment is God himself. Though the humanity be a creature, yet the Divinity is the Creator.
uh, dt n1 vbz, d n1 vbz n1 px31. cs dt n1 vbb dt n1, av dt n1 vbz dt n1.
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Christ is not only unguentum Dei, the oyntment of God, but unguentum Deus, that oyntment which is God himself. The Uses.
christ is not only Unguentum Dei, the ointment of God, but Unguentum Deus, that ointment which is God himself. The Uses.
np1 vbz xx av-j fw-la fw-la, dt n1 pp-f np1, cc-acp fw-la fw-la, cst n1 r-crq vbz n1 px31. dt n2.
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These I shall draw 1. From the general Doctrine. 2. From the particular resemblances. First, In general. We may take notice of,
These I shall draw 1. From the general Doctrine. 2. From the particular resemblances. First, In general. We may take notice of,
np1 pns11 vmb vvi crd p-acp dt j n1. crd p-acp dt j n2. ord, p-acp n1. pns12 vmb vvi n1 pp-f,
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1. The excellency of Christ. He is compared in Scripture to all things that are necessary,
1. The excellency of christ. He is compared in Scripture to all things that Are necessary,
crd dt n1 pp-f np1. pns31 vbz vvn p-acp n1 p-acp d n2 cst vbr j,
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and to all things that are pleasant and delightful. One great piece of the study of Christians in this life, is to search into the excellency of Christ;
and to all things that Are pleasant and delightful. One great piece of the study of Christians in this life, is to search into the excellency of christ;
cc p-acp d n2 cst vbr j cc j. crd j n1 pp-f dt n1 pp-f np1 p-acp d n1, vbz pc-acp vvi p-acp dt n1 pp-f np1;
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To know what Christ is in himself, and what he is to us comprehends a very great part of a Christians study in this life.
To know what christ is in himself, and what he is to us comprehends a very great part of a Christians study in this life.
pc-acp vvi r-crq np1 vbz p-acp px31, cc r-crq pns31 vbz p-acp pno12 vvz dt j j n1 pp-f dt njpg2 n1 p-acp d n1.
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Paul desired to know nothing but Jesus Christ and him crucified, 1 Cor. 2. 2. This one resemblance shews him to be a precious one, he is so excellent, that all the choice things in nature are made use of to shadow out his glory.Paul desired to know nothing but jesus christ and him Crucified, 1 Cor. 2. 2. This one resemblance shows him to be a precious one, he is so excellent, that all the choice things in nature Are made use of to shadow out his glory.
np1 vvd pc-acp vvi pix cc-acp np1 np1 cc pno31 vvd, vvn np1 crd crd d crd n1 vvz pno31 pc-acp vbi dt j pi, pns31 vbz av j, cst d dt j n2 p-acp n1 vbr vvn n1 pp-f pc-acp vvi av po31 n1.
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His Name, saith the Prophet, shall be called wonderful, Esay 9 6. how wonderful is that Name which is com••sed of so many excellent things!His Name, Says the Prophet, shall be called wondered, Isaiah 9 6. how wondered is that Name which is com••sed of so many excellent things!
po31 n1, vvz dt n1, vmb vbi vvn j, np1 crd crd uh-crq j vbz d n1 r-crq vbz vvn pp-f av d j n2!
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2. This should draw our hearts exceedingly towards the Lord Iesus: It should beget in us desire after him and delight in him. Precious oyntment;
2. This should draw our hearts exceedingly towards the Lord Iesus: It should beget in us desire After him and delight in him. Precious ointment;
crd d vmd vvi po12 n2 av-vvg p-acp dt n1 np1: pn31 vmd vvi p-acp pno12 vvi p-acp pno31 cc vvi p-acp pno31. j n1;
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draw the affections of men towards them. The best oyntment is but a drug to Jesus Christ.
draw the affections of men towards them. The best ointment is but a drug to jesus christ.
vvb dt n2 pp-f n2 p-acp pno32. dt js n1 vbz p-acp dt n1 p-acp np1 np1.
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If we be not enamoured with him, we do despise him. He that looks on him as oyntment, cannot but be greatly delighted in him.
If we be not enamoured with him, we do despise him. He that looks on him as ointment, cannot but be greatly delighted in him.
cs pns12 vbb xx vvn p-acp pno31, pns12 vdb vvi pno31. pns31 cst vvz p-acp pno31 p-acp n1, vmbx p-acp vbi av-j vvn p-acp pno31.
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It follows in the text, Therefore do the virgins love thee, draw me, we will runne after thee.
It follows in the text, Therefore do the Virgins love thee, draw me, we will run After thee.
pn31 vvz p-acp dt n1, av vdb dt n2 vvb pno21, vvb pno11, pns12 vmb vvi p-acp pno21.
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That man doth not value Christ as oyntment, that doth not love him and desire to be drawn after him.
That man does not valve christ as ointment, that does not love him and desire to be drawn After him.
cst n1 vdz xx vvi np1 p-acp n1, cst vdz xx vvi pno31 cc vvb pc-acp vbi vvn p-acp pno31.
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3. The excellency of grace. 'Tis the graces of the Spirit in Christ that makes him compared to ointment;
3. The excellency of grace. It's the graces of the Spirit in christ that makes him compared to ointment;
crd dt n1 pp-f n1. pn31|vbz dt n2 pp-f dt n1 p-acp np1 cst vvz pno31 vvn p-acp n1;
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his sweet oyntments are his meeknesse, patience, holinesse and the rest of those heavenly graces.
his sweet ointments Are his meekness, patience, holiness and the rest of those heavenly graces.
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True grace is a choise thing, the Scrip•ure compares it to the choisest things in all the world, Cant. 4 13, 14. Next to God, and Christ, and the Spirit;
True grace is a choice thing, the Scrip•ure compares it to the Choicest things in all the world, Cant 4 13, 14. Next to God, and christ, and the Spirit;
j n1 vbz dt n1 n1, dt n1 vvz pn31 p-acp dt js n2 p-acp d dt n1, np1 crd crd, crd ord p-acp np1, cc np1, cc dt n1;
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there's nothing in heaven or earth comparable to Christ. 4. That the grace of Christ is not a thing common to all.
there's nothing in heaven or earth comparable to christ. 4. That the grace of christ is not a thing Common to all.
pc-acp|vbz pix p-acp n1 cc n1 j p-acp np1. crd cst dt n1 pp-f np1 vbz xx dt n1 j p-acp d.
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His common graces are communicated to all, his special grace is more confined. His Name is oyntment.
His Common graces Are communicated to all, his special grace is more confined. His Name is ointment.
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The holy oyntment in the Law was poured upon none but upon consecrated things and persons.
The holy ointment in the Law was poured upon none but upon consecrated things and Persons.
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Exod. 30. 2•, 24, 25, 30. It must not be poured on mans fl•sh, v. 32. Christ is compared here to this oyntment.Exod 30. 2•, 24, 25, 30. It must not be poured on men fl•sh, v. 32. christ is compared Here to this ointment.
np1 crd n1, crd, crd, crd pn31 vmb xx vbi vvn p-acp ng1 n1, n1 crd np1 vbz vvn av p-acp d n1.
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A select number, the Elect of God onely, those that are spiritual Priests, these, and these onely •e made partakers of Christ and his graces.
A select number, the Elect of God only, those that Are spiritual Priests, these, and these only •e made partakers of christ and his graces.
dt j n1, dt n1 pp-f np1 av-j, d cst vbr j n2, d, cc d j n1 vvd n2 pp-f np1 cc po31 n2.
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Thu• much for the general doctrine. Secondly, particularly. First, from the fragrancy of Christ 〈 ◊ 〉 may learne four thing.
Thu• much for the general Doctrine. Secondly, particularly. First, from the fragrancy of christ 〈 ◊ 〉 may Learn four thing.
np1 av-d p-acp dt j n1. ord, av-j. ord, p-acp dt n1 pp-f np1 〈 sy 〉 vmb vvi crd n1.
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1. How unsavoury they are that want Christ.
1. How unsavoury they Are that want christ.
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Wicked men have animam pro sal• their soules keep their bodies sweet, but what have they then to keep their soules sweet? the holy Ghost compares men that are in the state of nature to that which is most unsavory, Psal. 14. 3. They are unsavory both in their persons and in services, that want this oyntment.
Wicked men have animam Pro sal• their Souls keep their bodies sweet, but what have they then to keep their Souls sweet? the holy Ghost compares men that Are in the state of nature to that which is most unsavoury, Psalm 14. 3. They Are unsavoury both in their Persons and in services, that want this ointment.
j n2 vhb fw-la fw-la n1 po32 n2 vvb po32 n2 j, cc-acp q-crq vhb pns32 av pc-acp vvi po32 n2 j? dt j n1 vvz n2 cst vbr p-acp dt n1 pp-f n1 p-acp d r-crq vbz av-ds j, np1 crd crd pns32 vbr j av-d p-acp po32 n2 cc p-acp n2, cst vvb d n1.
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A heart unanointed casts the worst smell of any corrupt thing in the world. 2. Acknowledge from whence it is that all your fragrancy proceeds.
A heart unanointed Cast the worst smell of any corrupt thing in the world. 2. Acknowledge from whence it is that all your fragrancy proceeds.
dt n1 j vvz dt js n1 pp-f d j n1 p-acp dt n1. crd vvb p-acp c-crq pn31 vbz cst d po22 n1 vvz.
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If there be any good smell upon your souls, it is because this oyntment hath been poured forth upon you.
If there be any good smell upon your Souls, it is Because this ointment hath been poured forth upon you.
cs pc-acp vbb d j n1 p-acp po22 n2, pn31 vbz p-acp d n1 vhz vbn vvn av p-acp pn22.
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Jesus Christ mentions the sweet smell of his Spouse, Cant. 4 10, 11. and indeed every beleever is a sweet savour unto God.
jesus christ mentions the sweet smell of his Spouse, Cant 4 10, 11. and indeed every believer is a sweet savour unto God.
np1 np1 n2 dt j n1 pp-f po31 n1, np1 crd crd, crd cc av d n1 vbz dt j n1 p-acp np1.
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The precious oyntment of the graces of Christ poured upon your head at your conversion, is the onely reason of this good savour;
The precious ointment of the graces of christ poured upon your head At your conversion, is the only reason of this good savour;
dt j n1 pp-f dt n2 pp-f np1 vvd p-acp po22 n1 p-acp po22 n1, vbz dt j n1 pp-f d j n1;
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'tis great pride and ingratitude not to own it. 3. This teacheth us all how to make and keep the soul sweet.
it's great pride and ingratitude not to own it. 3. This Teaches us all how to make and keep the soul sweet.
pn31|vbz j n1 cc n1 xx pc-acp vvi pn31. crd d vvz pno12 d q-crq p-acp vvi cc vvi dt n1 j.
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Satan labours to make it musty by breathing the ill ayre of sinne into it,
Satan labours to make it musty by breathing the ill air of sin into it,
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and if you would have it smell sweetly, you must anoint it with this oyntment every day.
and if you would have it smell sweetly, you must anoint it with this ointment every day.
cc cs pn22 vmd vhi pn31 vvb av-j, pn22 vmb vvi pn31 p-acp d n1 d n1.
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Drop but every day a drop of this oyntment upon it by prayer, meditation, or some other holy duty,
Drop but every day a drop of this ointment upon it by prayer, meditation, or Some other holy duty,
n1 p-acp d n1 dt n1 pp-f d n1 p-acp pn31 p-acp n1, n1, cc d j-jn j n1,
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and it will preserved sweet notwithstanding the thick fogs of sinne and temptation. Carry Christ in your bosome, and you will smell very sweet in every company.
and it will preserved sweet notwithstanding the thick fogs of sin and temptation. Carry christ in your bosom, and you will smell very sweet in every company.
cc pn31 vmb vvn j p-acp dt j n2 pp-f n1 cc n1. np1 np1 p-acp po22 n1, cc pn22 vmb vvi av j p-acp d n1.
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4. When ever you smell any sweet savour, think on Christ.
4. When ever you smell any sweet savour, think on christ.
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The best use which we can make of perfumes and oyntments, is to make them remembrancers to put us in mind of him who perfumes both earth and heaven. And then,
The best use which we can make of perfumes and ointments, is to make them remembrancers to put us in mind of him who perfumes both earth and heaven. And then,
dt js n1 r-crq pns12 vmb vvi pp-f n2 cc n2, vbz pc-acp vvi pno32 n2 pc-acp vvi pno12 p-acp n1 pp-f pno31 r-crq vvz d n1 cc n1. cc av,
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Secondly, from the cheering vertue of this oyntment, learne two things. 1. Whither to go for heart reviving.
Secondly, from the cheering virtue of this ointment, Learn two things. 1. Whither to go for heart reviving.
ord, p-acp dt vvg n1 pp-f d n1, vvb crd n2. crd c-crq pc-acp vvi p-acp n1 vvg.
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When you finde your spirits dull and melancholy, when your hearts are tired out, and your souls languish, smell to this precious oyntment, and it will revive you.
When you find your spirits dull and melancholy, when your hearts Are tired out, and your Souls languish, smell to this precious ointment, and it will revive you.
c-crq pn22 vvb po22 n2 j cc j-jn, c-crq po22 n2 vbr vvn av, cc po22 n2 vvi, vvb p-acp d j n1, cc pn31 vmb vvi pn22.
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It's Christs work to revive the spirit of the humble, and to revive the heart of the contrite.
It's Christ work to revive the Spirit of the humble, and to revive the heart of the contrite.
pn31|vbz npg1 n1 pc-acp vvi dt n1 pp-f dt j, cc pc-acp vvi dt n1 pp-f dt j.
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The smell of the oyntment, either of Christs satisfaction, or of his promises, or of his intercession is the speediest and surest way to be rid from the power of spiritual heavinesse.
The smell of the ointment, either of Christ satisfaction, or of his promises, or of his Intercession is the speediest and Surest Way to be rid from the power of spiritual heaviness.
dt n1 pp-f dt n1, av-d pp-f npg1 n1, cc pp-f po31 n2, cc pp-f po31 n1 vbz dt js cc js n1 pc-acp vbi vvn p-acp dt n1 pp-f j n1.
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2. Let them that have this oyntment, maintaine spiritual cheerfulnesse.
2. Let them that have this ointment, maintain spiritual cheerfulness.
crd vvb pno32 cst vhb d n1, vvb j n1.
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God calls for spiritual gladnesse, as well as spiritual sorrow, Phil. 3. 1. A well grounded cheerfulnesse, honours religion as much as holinesse.
God calls for spiritual gladness, as well as spiritual sorrow, Philip 3. 1. A well grounded cheerfulness, honours Religion as much as holiness.
np1 vvz p-acp j n1, c-acp av c-acp j n1, np1 crd crd dt av j-vvn n1, ng1 n1 p-acp d c-acp n1.
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The Scripture was written for consolation, as well as for conversion, John 15. 11. Rom. 15. 4. The Spirit is a comforter,
The Scripture was written for consolation, as well as for conversion, John 15. 11. Rom. 15. 4. The Spirit is a comforter,
dt n1 vbds vvn p-acp n1, c-acp av c-acp p-acp n1, np1 crd crd np1 crd crd dt n1 vbz dt n1,
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as well as a sanctifier, John 15. 26. You that have this oyntment, maintaine a holy light-heartednesse.
as well as a sanctifier, John 15. 26. You that have this ointment, maintain a holy lightheartedness.
c-acp av c-acp dt n1, np1 crd crd pn22 cst vhb d n1, vvb dt j j.
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There is a vaine mirth, and there is a sinful and sensual mirth, avoid these, but the holy mirth must be kept up.
There is a vain mirth, and there is a sinful and sensual mirth, avoid these, but the holy mirth must be kept up.
pc-acp vbz dt j n1, cc pc-acp vbz dt j cc j n1, vvb d, cc-acp dt j n1 vmb vbi vvn a-acp.
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Its a disparagement to the holy oyntment, to see anointed ones droop in the blackest seasons. And then,
Its a disparagement to the holy ointment, to see anointed ones droop in the Blackest seasons. And then,
pn31|vbz dt n1 p-acp dt j n1, pc-acp vvi j-vvn pi2 vvi p-acp dt js-jn n2. cc av,
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Thirdly, from the mollifying vertue of this oyntment, learn two things, 1. The Scripture remedy against hardnesse of heart.
Thirdly, from the mollifying virtue of this ointment, Learn two things, 1. The Scripture remedy against hardness of heart.
ord, p-acp dt j-vvg n1 pp-f d n1, vvb crd n2, crd dt n1 n1 p-acp n1 pp-f n1.
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It's a disease the best are troubled; with lesse or more; chafe this suppling oyntment 〈 ◊ 〉 to it, and it will grow soft.
It's a disease the best Are troubled; with less or more; chafe this suppling ointment 〈 ◊ 〉 to it, and it will grow soft.
pn31|vbz dt n1 dt js vbr vvn; p-acp av-dc cc av-dc; vvb d j-vvg n1 〈 sy 〉 pc-acp pn31, cc pn31 vmb vvi j.
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This oyntment was never used aright, but it did in time remove the spiritu•l hardnesse of the soul.
This ointment was never used aright, but it did in time remove the spiritu•l hardness of the soul.
d n1 vbds av-x vvn av, cc-acp pn31 vdd p-acp n1 vvi dt j n1 pp-f dt n1.
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2. Ascribe all heart softnesse to Christ.
2. Ascribe all heart softness to christ.
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Had not this suppling oyntment d•opt upon it, it had been stony to this present day.
Had not this suppling ointment d•opt upon it, it had been stony to this present day.
vhd xx d j-vvg n1 vvn p-acp pn31, pn31 vhd vbn j p-acp d j n1.
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Fourthly, from the beautifying vertue of this oyntment, learn two things,
Fourthly, from the beautifying virtue of this ointment, Learn two things,
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1. What true beauty is. To be anointed with Christ, to be filled with his graces, to be made partaker of the divine nature, this is beauty, this is true beauty, this is lasting beauty, this is beauty that will commend us to God.
1. What true beauty is. To be anointed with christ, to be filled with his graces, to be made partaker of the divine nature, this is beauty, this is true beauty, this is lasting beauty, this is beauty that will commend us to God.
crd q-crq j n1 vbz. pc-acp vbi vvn p-acp np1, pc-acp vbi vvn p-acp po31 n2, pc-acp vbi vvn n1 pp-f dt j-jn n1, d vbz n1, d vbz j n1, d vbz vvg n1, d vbz n1 cst vmb vvi pno12 p-acp np1.
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'Tis not he that hath the beautiful face, but he that hath the beautiful soule, that is accepted of God. And then,
It's not he that hath the beautiful face, but he that hath the beautiful soul, that is accepted of God. And then,
pn31|vbz xx pns31 cst vhz dt j n1, cc-acp pns31 cst vhz dt j n1, cst vbz vvn pp-f np1. cc av,
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2. He that would be beautiful, let him anoint himself with Christ.
2. He that would be beautiful, let him anoint himself with christ.
crd pns31 cst vmd vbi j, vvb pno31 vvi px31 p-acp np1.
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How vaine are persons in painting their faces? Jezabels daughters abound, 2 Kings 9. 30. as if they would mend Gods workmanship, it was formerly whores customes, Ezek. 23. 40. Anoint your selves once with this oyntment,
How vain Are Persons in painting their faces? Jezebel's daughters abound, 2 Kings 9. 30. as if they would mend God's workmanship, it was formerly whores customs, Ezekiel 23. 40. Anoint your selves once with this ointment,
c-crq j vbr n2 p-acp vvg po32 n2? npg1 n2 vvi, crd n2 crd crd c-acp cs pns32 vmd vvi npg1 n1, pn31 vbds av-j ng1 n2, np1 crd crd vvi po22 n2 a-acp p-acp d n1,
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and all others will be unpleasant. And then, Fifthly, from the healing quality of this oyntment, learn two things.
and all Others will be unpleasant. And then, Fifthly, from the healing quality of this ointment, Learn two things.
cc d n2-jn vmb vbi j. cc av, ord, p-acp dt j-vvg n1 pp-f d n1, vvb crd n2.
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1. To acknowledge how their sores were healed. Thou wast one full of wounds, now they are bound up and healed.
1. To acknowledge how their sores were healed. Thou wast one full of wounds, now they Are bound up and healed.
crd pc-acp vvi c-crq po32 n2 vbdr vvn. pns21 vbd2s crd j pp-f n2, av pns32 vbr vvn a-acp cc vvn.
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Thou mayest blesse God for this balsome of heaven, •esus Christ, otherwise thou hadst died of thy wounds.
Thou Mayest bless God for this balsome of heaven, •esus christ, otherwise thou Hadst died of thy wounds.
pns21 vm2 vvi np1 p-acp d n1 pp-f n1, fw-la np1, av pns21 vhd2 vvn a-acp po21 n2.
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2. Get this oyntment into 〈 … 〉 Wise men will not be without healing oyntment in their house•, especially were they are farre from Chirurgion.
2. Get this ointment into 〈 … 〉 Wise men will not be without healing ointment in their house•, especially were they Are Far from Chirurgeon.
crd vvb d n1 p-acp 〈 … 〉 j n2 vmb xx vbi p-acp j-vvg n1 p-acp po32 n1, av-j vbdr pns32 vbr av-j p-acp n1.
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All our houses by reason of sin are no better then spiritual hospitals.
All our houses by reason of since Are no better then spiritual hospitals.
av-d po12 n2 p-acp n1 pp-f n1 vbr dx jc cs j n2.
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There's no balme in Gilead that can heal one sore, but this divine balm, Jesus Christ;
There's no balm in Gilead that can heal one soar, but this divine balm, jesus christ;
pc-acp|vbz dx n1 p-acp np1 cst vmb vvi crd n1, cc-acp d j-jn n1, np1 np1;
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get your vessels fill'd with this oyntment, and all will be well;
get your vessels filled with this ointment, and all will be well;
vvb po22 n2 vvn p-acp d n1, cc d vmb vbi av;
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pray that God would poure this oyntment into your wounded children and servants, else they are but dead men.
pray that God would pour this ointment into your wounded children and Servants, Else they Are but dead men.
vvb cst np1 vmd vvi d n1 p-acp po22 j-vvn n2 cc n2, av pns32 vbr p-acp j n2.
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LUK. 2. 25. Waiting for the consolation of Israel. THere are in this Chapter foure things observable concerning Jesus Christ.
LUK. 2. 25. Waiting for the consolation of Israel. THere Are in this Chapter foure things observable Concerning jesus christ.
np1. crd crd vvg p-acp dt n1 pp-f np1. pc-acp vbr p-acp d n1 crd n2 j vvg np1 np1.
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(1) His nativity, ver. 1. to ver. 21. (2) His circumcision, verse 21.
(1) His Nativity, ver. 1. to for. 21. (2) His circumcision, verse 21.
(crd) po31 n1, fw-la. crd p-acp p-acp. crd (crd) po31 n1, n1 crd
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(3) The presenting of him in the Temple, ver. 22. to v. 41. (4) A proof of his prophetical office, v. 41. ad finem. In that part which speaks of his presentation in the Temple, we have many things observable.
(3) The presenting of him in the Temple, ver. 22. to v. 41. (4) A proof of his prophetical office, v. 41. ad finem. In that part which speaks of his presentation in the Temple, we have many things observable.
(crd) dt vvg pp-f pno31 p-acp dt n1, fw-la. crd p-acp n1 crd (crd) dt n1 pp-f po31 j n1, n1 crd fw-la fw-la. p-acp d n1 r-crq vvz pp-f po31 n1 p-acp dt n1, pns12 vhb d n2 j.
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1. The time of it, ver. 22. which was the fourtieth day after his nativity. 2. The efficient cause of it, his parents, Joseph and Mary.
1. The time of it, ver. 22. which was the Fortieth day After his Nativity. 2. The efficient cause of it, his Parents, Joseph and Marry.
crd dt n1 pp-f pn31, fw-la. crd r-crq vbds dt ord n1 p-acp po31 n1. crd dt j n1 pp-f pn31, po31 n2, np1 cc vvi.
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3. The final cause of it, this is declared, ver. 23, 24. 4. The adjuncts accompanying this work. These are principally two.
3. The final cause of it, this is declared, ver. 23, 24. 4. The adjuncts accompanying this work. These Are principally two.
crd dt j n1 pp-f pn31, d vbz vvn, fw-la. crd, crd crd dt n2 vvg d n1. d vbr av-j crd.
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First, the prophecy of Simeon, verse 25. to verse 36.
First, the prophecy of Simeon, verse 25. to verse 36.
ord, dt n1 pp-f np1, n1 crd p-acp n1 crd
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Secondly, the prophecy of Anna concerning him, v. 36, to 39. In this prophecy of Simeon we have
Secondly, the prophecy of Anna Concerning him, v. 36, to 39. In this prophecy of Simeon we have
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1. A description of some things concerning his person, v. 25, 26. And then, 2. A declaration of his prophecy, v. 27, &c. His person is described two wayes.
1. A description of Some things Concerning his person, v. 25, 26. And then, 2. A declaration of his prophecy, v. 27, etc. His person is described two ways.
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First, by his piety, v. 25. init.
First, by his piety, v. 25. Init.
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Secondly, by his gift of prophecy, this is expressed generally by the efficient cause of it, v. 25. The holy Ghost was upon him, particularly by the revelation which he received, v. 26. His piety is set down by three graces.
Secondly, by his gift of prophecy, this is expressed generally by the efficient cause of it, v. 25. The holy Ghost was upon him, particularly by the Revelation which he received, v. 26. His piety is Set down by three graces.
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1. His justice or righteousnesse, He was just. 2. His devotion, he was a devout man.
1. His Justice or righteousness, He was just. 2. His devotion, he was a devout man.
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3. His faith and hope in expecting the fulfilling of Gods promise concerning Christ. This is in the text.
3. His faith and hope in expecting the fulfilling of God's promise Concerning christ. This is in the text.
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He waited for the consolation of Israel. •n which words we have two things. 1. A description of what Christ is to his people.He waited for the consolation of Israel. •n which words we have two things. 1. A description of what christ is to his people.
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2. A 〈 ◊ 〉 of what Simeon did in reference to ••rist, 〈 … 〉 him. God had revea•ed 〈 … 〉 by 〈 ◊ 〉 •oly Ghost, that Jesus Christ 〈 … 〉 before his soule went out o• the flesh.
2. A 〈 ◊ 〉 of what Simeon did in Referente to ••rist, 〈 … 〉 him. God had revea•ed 〈 … 〉 by 〈 ◊ 〉 •oly Ghost, that jesus christ 〈 … 〉 before his soul went out o• the Flesh.
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〈 ◊ 〉 •he holy man beleeved this, and 〈 … 〉 w•it for it. From 〈 … 〉 two particulars we have this double Observation.
〈 ◊ 〉 •he holy man believed this, and 〈 … 〉 w•it for it. From 〈 … 〉 two particulars we have this double Observation.
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1. That Jesus Christ is the consolation of Israel.
1. That jesus christ is the consolation of Israel.
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2. That godly men do expect and wait for the accomplishment of divine promises, even of such as are most unlikely to be fulfilled.
2. That godly men do expect and wait for the accomplishment of divine promises, even of such as Are most unlikely to be fulfilled.
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I begin with the first, viz. Doct. 1. That Jesus Christ is that consolation of the Israel of God.
I begin with the First, viz. Doct. 1. That jesus christ is that consolation of the Israel of God.
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Simeons expectation was for the coming of Christ in the flesh as is clear from v. 25. He that is there called the Lords Christ, is here called NONLATINALPHABET, the consalation of Israel. Christ is the only true consolation of all Gods Israel, the consolation of Israel is a periphrasis of Christ the Messiah, saith Piscator. Simeons expectation was for the coming of christ in the Flesh as is clear from v. 25. He that is there called the lords christ, is Here called, the consalation of Israel. christ is the only true consolation of all God's Israel, the consolation of Israel is a periphrasis of christ the Messiah, Says Piscator.
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(1) See the type, Noah was herein a type of Christ, Gen. 5. 29. (2) See it in the prophecies.
(1) See the type, Noah was herein a type of christ, Gen. 5. 29. (2) See it in the prophecies.
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They that foretold Christ prophecied of him as a comforter, Esay 9. 3, 6. Esay 40. 1. Esay 51. 3. Esay 52. 9, 10. (3) See it in the Angels that proclaimed his birth, Luke 2. 10, 11. In opening of this doctrine I shall handle these three particulars. 1. Who are meant by Israel? 2. In what respects Christ is said to be the consolation of Israel.
They that foretold christ prophesied of him as a comforter, Isaiah 9. 3, 6. Isaiah 40. 1. Isaiah 51. 3. Isaiah 52. 9, 10. (3) See it in the Angels that proclaimed his birth, Lycia 2. 10, 11. In opening of this Doctrine I shall handle these three particulars. 1. Who Are meant by Israel? 2. In what respects christ is said to be the consolation of Israel.
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3. That he is the consolation of Israel only. 1. For the first. By Israel we are to understand true beleevers the members of the truly invisible Church,
3. That he is the consolation of Israel only. 1. For the First. By Israel we Are to understand true believers the members of the truly invisible Church,
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so we find them called, Gal. 6. 16. They are called Israel, or the Israel of God in two respects.
so we find them called, Gal. 6. 16. They Are called Israel, or the Israel of God in two respects.
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First, in reference to the people of Israel, beleevers are like the people of Israel in three respects.
First, in Referente to the people of Israel, believers Are like the people of Israel in three respects.
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1. In regard of their inward circumcision.
1. In regard of their inward circumcision.
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It was the badge of an Israelite, and that whereby he was distinguished from all other Nations, that he was circumcised.
It was the badge of an Israelite, and that whereby he was distinguished from all other nations, that he was circumcised.
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Other Nations are called uncircumcision, the Israelites are called ordinarily •he circumcision.
Other nations Are called uncircumcision, the Israelites Are called ordinarily •he circumcision.
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Beleevers, they and they onely are spiritually circumcised; the foreskin of their flesh is mortified and cut off, they are circumcised with the circumcision not made with hands.
Believers, they and they only Are spiritually circumcised; the foreskin of their Flesh is mortified and Cut off, they Are circumcised with the circumcision not made with hands.
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Col. 2. 11. The body of sinne is truly mortified in them;Col. 2. 11. The body of sin is truly mortified in them;
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Hence they are called in Scripture the circumcision as the Israelites were, Phil. 3. 3. We are the circumcision, saith the Apostle, speaking of beleevers, which worship God in the Spirit, a true Beleever is a true circumcised person.
Hence they Are called in Scripture the circumcision as the Israelites were, Philip 3. 3. We Are the circumcision, Says the Apostle, speaking of believers, which worship God in the Spirit, a true Believer is a true circumcised person.
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2. In regard of the Law written in their hearts.
2. In regard of the Law written in their hearts.
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It was the great priviledge of the people of Israel that they had the Law of God amongst them.
It was the great privilege of the people of Israel that they had the Law of God among them.
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The Apostle mentions this, Rom. 2. 2. And the Prophet David long before him, Psalme 147. 19. Beleevers have this priviledge above all people under heaven, that the Law of God is with them,
The Apostle mentions this, Rom. 2. 2. And the Prophet David long before him, Psalm 147. 19. Believers have this privilege above all people under heaven, that the Law of God is with them,
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nay the Law of God is in them; not the Law of nature, but the Law of grace;
nay the Law of God is in them; not the Law of nature, but the Law of grace;
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it is not onely written amongst them, but it is written in them. The Apostle speaks of this, Heb. 8. 10. 3. In regard of their neernesse to God.
it is not only written among them, but it is written in them. The Apostle speaks of this, Hebrew 8. 10. 3. In regard of their nearness to God.
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It was the great dignity of the people of Israel, that they were of all people neerest to God, Deut. 4. 7. They were Gods heritage, his peculiar people, separated from all people under heaven.
It was the great dignity of the people of Israel, that they were of all people nearest to God, Deuteronomy 4. 7. They were God's heritage, his peculiar people, separated from all people under heaven.
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It is the great priviledge of beleevers, that they are neerer to God then all other people.
It is the great privilege of believers, that they Are nearer to God then all other people.
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They are neer to God in affection, they are neer to God in relation.
They Are near to God in affection, they Are near to God in Relation.
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Of this the Apostle speaks, Eph. 2. 13. Thus they are called the Israel of God, in regard of the people of Israel.
Of this the Apostle speaks, Ephesians 2. 13. Thus they Are called the Israel of God, in regard of the people of Israel.
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Secondly, in reference to the 〈 … 〉 rael. Israel is Jacob, he had that name 〈 ◊ 〉 him of God, Gen. 32. 28. Now every 〈 ◊ 〉 beleever doth very much resemble Jacob; 〈 ◊ 〉 that,
Secondly, in Referente to the 〈 … 〉 rael. Israel is Jacob, he had that name 〈 ◊ 〉 him of God, Gen. 32. 28. Now every 〈 ◊ 〉 believer does very much resemble Jacob; 〈 ◊ 〉 that,
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1. In regard of their godly simplicity.
1. In regard of their godly simplicity.
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It was the commendation of Jacob, that he was a plain man, Gen. 25. 27. It relates not so much to his outward condition,
It was the commendation of Jacob, that he was a plain man, Gen. 25. 27. It relates not so much to his outward condition,
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as to the inward frame of his heart. Beleevers are a single hearted generation:
as to the inward frame of his heart. Believers Are a single hearted generation:
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That which our Saviour saith of Nathaniel, is true of them, at least in desire and affection;
That which our Saviour Says of Nathaniel, is true of them, At least in desire and affection;
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they are not only without gall, but even without guile, John 1. 47. they study plainnesse rather then greatnesse, they put away deceit far from their Tabernacles.
they Are not only without Gall, but even without guile, John 1. 47. they study plainness rather then greatness, they put away deceit Far from their Tabernacles.
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2. In regard of their holy zeal. Jacob was a man full of the fire of heavenly zeal.
2. In regard of their holy zeal. Jacob was a man full of the fire of heavenly zeal.
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How earnest was he in reforming his family? Gen 35. 2, 3. Here is true zeal, it begins reformation at home;
How earnest was he in reforming his family? Gen 35. 2, 3. Here is true zeal, it begins Reformation At home;
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all true beleevers have sparks of this coelestial fire in their bosomes, Tit. 2. 14. They desire that they and theirs may be reformed, who ever walk disorderly.
all true believers have sparks of this celestial fire in their bosoms, Tit. 2. 14. They desire that they and theirs may be reformed, who ever walk disorderly.
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They resolve as Joshuah, I and my house will serve the Lord, Joshuah 24. 15. 3. In regard of their wrestlings with God.
They resolve as Joshua, I and my house will serve the Lord, Joshua 24. 15. 3. In regard of their wrestlings with God.
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Jacob had the Name of Israel given him, because of his violent wrestlings with God by prayer, Gen. 32. 28. The Prophet doth fully interpret what this wrestling was, Hosea 12. 3, 4. His prayers and teares were the two armes by which he wrestled with God.Jacob had the Name of Israel given him, Because of his violent wrestlings with God by prayer, Gen. 32. 28. The Prophet does Fully interpret what this wrestling was, Hosea 12. 3, 4. His Prayers and tears were the two arms by which he wrestled with God.
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Every true beleever is frequent in this exercise.
Every true believer is frequent in this exercise.
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I give my self to prayer ▪ saith David, Psal. 109. 4. he that hath true grace loves no exercise better then this of holy wrestling with God.I give my self to prayer ▪ Says David, Psalm 109. 4. he that hath true grace loves no exercise better then this of holy wrestling with God.
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Epaphias is described by his frequency in these holy wrastlings with God, both for himself and others, Col. 4 12. In all holy vertues, true beleevers are like Israel, and therefore may well be called by his name. 2. For the second.Epaphias is described by his frequency in these holy wrestlings with God, both for himself and Others, Col. 4 12. In all holy Virtues, true believers Are like Israel, and Therefore may well be called by his name. 2. For the second.
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Christ is the consolation of Israel in two respects. By way of purchase. By way of conveyance.
christ is the consolation of Israel in two respects. By Way of purchase. By Way of conveyance.
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First, By way of purch•se and merit.
First, By Way of purch•se and merit.
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Whatsoever is an ingredient or cause of true consolation, is by the purchase and procurement of Jesus Christ.
Whatsoever is an ingredient or cause of true consolation, is by the purchase and procurement of jesus christ.
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The Scripture makes mention of many grounds of spiritual consolation. To instance some particulars.
The Scripture makes mention of many grounds of spiritual consolation. To instance Some particulars.
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1. Reconciliation with God. There can be no true comfort till God and the sinner be made one.
1. Reconciliation with God. There can be no true Comfort till God and the sinner be made one.
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Reconciliation is the first bottom of Consolation, Rom. 5. 2. The begining of his Prodigals joy was the reconciliation of his father to him, Luke 15. latter end.
Reconciliation is the First bottom of Consolation, Rom. 5. 2. The beginning of his Prodigals joy was the reconciliation of his father to him, Lycia 15. latter end.
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Now the Scripture tells us, that reconciliation is the purchase of Christs blood;
Now the Scripture tells us, that reconciliation is the purchase of Christ blood;
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he is the only atonement of the soule, Col. 1. 21, 22. There had never been any pacification between heaven and earth,
he is the only atonement of the soul, Col. 1. 21, 22. There had never been any pacification between heaven and earth,
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if Jesus Christ had not interposed himself.
if jesus christ had not interposed himself.
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He was contented that the Father should make war with him, that his fury towards us might cease.
He was contented that the Father should make war with him, that his fury towards us might cease.
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He is our peace-offering, by whom we have peace with God and with our selves. 2. The work of grace in the heart.
He is our peace-offering, by whom we have peace with God and with our selves. 2. The work of grace in the heart.
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Sanctification is one ground of consolation.
Sanctification is one ground of consolation.
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The Kingdom of God is righteousnesse, and peace, and joy in the holy Ghost, Rom. 14. 17. That comfort which is true, is builded upon righteousnesse.The Kingdom of God is righteousness, and peace, and joy in the holy Ghost, Rom. 14. 17. That Comfort which is true, is built upon righteousness.
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The effect of righteousnesse shall be peace, and the fruit of righteousnesse, quietnesse, and assurance for 〈 ◊ 〉, Esay 32. 17. Now all our holinesse and grace is the purchase of Jesus Christ.The Effect of righteousness shall be peace, and the fruit of righteousness, quietness, and assurance for 〈 ◊ 〉, Isaiah 32. 17. Now all our holiness and grace is the purchase of jesus christ.
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The shedding of his blood doth not onely procure for us glory hereafter but grace here.
The shedding of his blood does not only procure for us glory hereafter but grace Here.
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The conscience is purified by the streames of his blood, Heb. 9. 14. He is as properly our sanctification as our salvation.
The conscience is purified by the streams of his blood, Hebrew 9. 14. He is as properly our sanctification as our salvation.
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3. The pardon of sinne. Remission is an inlet of Consolation, Esay 40. 1, 2. Comfort ye, comfort ye my people, tell them that their iniquity is forgiven.
3. The pardon of sin. Remission is an inlet of Consolation, Isaiah 40. 1, 2. Comfort you, Comfort you my people, tell them that their iniquity is forgiven.
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Sence of pardon is the true ground of spiritual laughter.
Sense of pardon is the true ground of spiritual laughter.
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Our Saviours usual receipt for the working of comfort is this, Be of good cheer, thy sinnes are forgiven.
Our Saviors usual receipt for the working of Comfort is this, Be of good cheer, thy Sins Are forgiven.
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So he saith to the para•ytick, Mat. 9. 2. the heart may be light in heavinesse when sinne is once remitted.
So he Says to the para•ytick, Mathew 9. 2. the heart may be Light in heaviness when sin is once remitted.
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Now we know Christs blood is the meritorious cause of the remission of sinne.
Now we know Christ blood is the meritorious cause of the remission of sin.
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'Tis he that hath expiated our sinnes, Col. 2. 13, 14. He that will be forgiven any other way, shall never be forgiven;
It's he that hath expiated our Sins, Col. 2. 13, 14. He that will be forgiven any other Way, shall never be forgiven;
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His blood is the onely bath for the washing away of sin, Eph. 1. 7. 4. Right to the promises. The promises of the Gospel are the wells of true Comfort.
His blood is the only bath for the washing away of since, Ephesians 1. 7. 4. Right to the promises. The promises of the Gospel Are the wells of true Comfort.
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The Apostle makes mention of the comfort of the Scriptures, Rom. 15. 4. If there be any comfort in the Scriptures, it is in the promises. Precepts are written for direction; threatnings for terror; promises chiefly for consolation.
The Apostle makes mention of the Comfort of the Scriptures, Rom. 15. 4. If there be any Comfort in the Scriptures, it is in the promises. Precepts Are written for direction; threatenings for terror; promises chiefly for consolation.
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The Prophet mentions the breasts of the Churches consolation, Esay 66. 11. The promises of the Gospel are the breasts of the Churches consolation, by sucking at these breasts the heart is made glad.
The Prophet mentions the breasts of the Churches consolation, Isaiah 66. 11. The promises of the Gospel Are the breasts of the Churches consolation, by sucking At these breasts the heart is made glad.
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Now, who but Christ purchased the promises? The Apostle saith, that all the promises of God are in Christ, 2 Cor. 1. 20. They are in him as the procuring and meritorious cause of them all.
Now, who but christ purchased the promises? The Apostle Says, that all the promises of God Are in christ, 2 Cor. 1. 20. They Are in him as the procuring and meritorious cause of them all.
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The Covenant of grace which is nothing else but a bundle of rich promises, is the purchase of Christs blood.
The Covenant of grace which is nothing Else but a bundle of rich promises, is the purchase of Christ blood.
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The world had never heard of a promise of any good, if it had not been for Jesus Christ.
The world had never herd of a promise of any good, if it had not been for jesus christ.
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5. Hope of salvation. Hope is the door of consolation.
5. Hope of salvation. Hope is the door of consolation.
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We rejoyce in the hope of the glory of God, saith the Apostle, Rom. 5. 2. There's more cause of rejoycing in this,
We rejoice in the hope of the glory of God, Says the Apostle, Rom. 5. 2. There's more cause of rejoicing in this,
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then in being able to cast out devils, Luke 10. 20 Now we know that it was none but Jesus Christ that did or could unlock the way to heaven.
then in being able to cast out Devils, Lycia 10. 20 Now we know that it was none but jesus christ that did or could unlock the Way to heaven.
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He is the way to heaven, He is the purchaser •f heaven.
He is the Way to heaven, He is the purchaser •f heaven.
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God hath given us eternal life, and this life is in his Sonne, 1 John 5. 11. He is called the salvation of God in this song, v. •0.
God hath given us Eternal life, and this life is in his Son, 1 John 5. 11. He is called the salvation of God in this song, v. •0.
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There would have been no entrance for any of Adams lost seed into glory, if Christ had not set the door open;
There would have been no Entrance for any of Adams lost seed into glory, if christ had not Set the door open;
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it is be that opened the Kingdome of heaven to all beleevers. 6. The gift of the Spirit.
it is be that opened the Kingdom of heaven to all believers. 6. The gift of the Spirit.
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The holy Ghost is called the Comforter John 14. 26. His office is to work consolation •• •he hearts of Gods people.
The holy Ghost is called the Comforter John 14. 26. His office is to work consolation •• •he hearts of God's people.
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Spiritual comfort is therefore called joy in the holy Ghost, Rom. 14. 17. because the holy Ghost doth create it in the soul.
Spiritual Comfort is Therefore called joy in the holy Ghost, Rom. 14. 17. Because the holy Ghost does create it in the soul.
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Now we know the in-dwelling of the holy Ghost in us is the purchase of Christ, John 15. 26. When the comforter is come, whom I will send unto you from the Father.
Now we know the indwelling of the holy Ghost in us is the purchase of christ, John 15. 26. When the comforter is come, whom I will send unto you from the Father.
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The third person had never been our comforter, if the second person had not been our Redeemer.
The third person had never been our comforter, if the second person had not been our Redeemer.
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There is nothing can be thought on which hath any causality or efficiency in our consolation,
There is nothing can be Thought on which hath any causality or efficiency in our consolation,
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but it is of Christs procurement. This is the first.
but it is of Christ procurement. This is the First.
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Secondly, By way of conveyance. As all our grace is communicated and conveyed unto us from Christ, so is also our consolation.
Secondly, By Way of conveyance. As all our grace is communicated and conveyed unto us from christ, so is also our consolation.
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Jesus Christ doth by his Spirit in the Ordinances of grace actually convey comfort unto his people as he sees them stand in need of it.
jesus christ does by his Spirit in the Ordinances of grace actually convey Comfort unto his people as he sees them stand in need of it.
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The Apostle speaks of the beleevers consolation abounding by Christ, 2 Cor. 1. 5. All comfort is in Christ as a fountaine;
The Apostle speaks of the believers consolation abounding by christ, 2 Cor. 1. 5. All Comfort is in christ as a fountain;
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in him God hath put it for all his members, and from him it is communicated to them according to their necessity.
in him God hath put it for all his members, and from him it is communicated to them according to their necessity.
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As we receive out of his fulnesse grace for grace, so we receive out of his fulnesse consolation for consolation;
As we receive out of his fullness grace for grace, so we receive out of his fullness consolation for consolation;
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that is one drop, one streame after another in a sweet succession.
that is one drop, one stream After Another in a sweet succession.
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He that hath purchased our comfort keeps our comfort, and doth seasonably administer to us according to the exigences of our souls. 3. For the third;
He that hath purchased our Comfort keeps our Comfort, and does seasonably administer to us according to the exigences of our Souls. 3. For the third;
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That he is the consolation of Israel onely.
That he is the consolation of Israel only.
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As he alone is the consolation of his people, so is he the consolation of his people alone.
As he alone is the consolation of his people, so is he the consolation of his people alone.
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None but beleevers have a ground of actual comfort in Christ This may be evinced by a threefold Argument.
None but believers have a ground of actual Comfort in christ This may be evinced by a threefold Argument.
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1. The Scripture makes consolation to be the priviledge onely of such. Esay 40. 1. Comfort ye, comfort ye my people, saith their God.
1. The Scripture makes consolation to be the privilege only of such. Isaiah 40. 1. Comfort you, Comfort you my people, Says their God.
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The Ministers of Christ in the holding out of comfort, are confined and determined onely to the people of God.
The Ministers of christ in the holding out of Comfort, Are confined and determined only to the people of God.
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The whole current of Scripture runs this way. Esay 65. 13, 14. Consolation is proper onely to them that are sanctified by grace.
The Whole current of Scripture runs this Way. Isaiah 65. 13, 14. Consolation is proper only to them that Are sanctified by grace.
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2. None but they have any actual interest either in Christs merit, or intercession, or any of his benefits.
2. None but they have any actual Interest either in Christ merit, or Intercession, or any of his benefits.
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None but the beleever can say, Christ died for me; none but the beleever can say, Christ intercedes for me;
None but the believer can say, christ died for me; none but the believer can say, christ intercedes for me;
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both his satisfaction and intercession are confined to them, John 17. 9. 19. 'Tis true, the Elect that are unconverted have benefit in Christs Mediatorship, by vertue of which they shall in time be brought in to God;
both his satisfaction and Intercession Are confined to them, John 17. 9. 19. It's true, the Elect that Are unconverted have benefit in Christ Mediatorship, by virtue of which they shall in time be brought in to God;
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but as to actual Application, none but the true Israelite hath interest. Christ is actually the portion of none but the beleever.
but as to actual Application, none but the true Israelite hath Interest. christ is actually the portion of none but the believer.
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3. Jesus Christ is terror to all unbeleevers, not in himself, but because they reject him.
3. jesus christ is terror to all unbelievers, not in himself, but Because they reject him.
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He that is the salvation of the beleever, is accidentally the dam•a•ion of the unbeleever, because he refuseth him.
He that is the salvation of the believer, is accidentally the dam•a•ion of the unbeliever, Because he Refuseth him.
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John 3. 18. It will be the greatest condemnation of the wicked another day, that there was a Christ,John 3. 18. It will be the greatest condemnation of the wicked Another day, that there was a christ,
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and they would none of him;
and they would none of him;
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he is to the unbeleever a stone of stumbling and rock of offe•ce, 1 Pet. 2 8. They stumble upon him to their own ruine.
he is to the unbeliever a stone of stumbling and rock of offe•ce, 1 Pet. 2 8. They Stumble upon him to their own ruin.
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That is a considerable passage which you have in this song, ver. 34. This childe is set for the fall and rising again of many in Israel. Christ that is set for the rising of the true Israel of God, is set also for the falling of the carnal Israelites;
That is a considerable passage which you have in this song, ver. 34. This child is Set for the fallen and rising again of many in Israel. christ that is Set for the rising of the true Israel of God, is Set also for the falling of the carnal Israelites;
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the condemnation of the unbeleever would have been more easie if Christ had never been. Thus much for Explication.
the condemnation of the unbeliever would have been more easy if christ had never been. Thus much for Explication.
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The Uses of this, are Information. Exhortation. Consolation. 1. For Information. It teacheth us a fourfold lesson.
The Uses of this, Are Information. Exhortation. Consolation. 1. For Information. It Teaches us a fourfold Lesson.
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1. That the state of a beleever is not a •bs•••late estate.
1. That the state of a believer is not a •bs•••late estate.
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It is the designe of Satan and his instruments to cast what od•um and infa•y they can upon the wayes and children of God. Amongst many other unworthy reports;
It is the Design of Satan and his Instruments to cast what od•um and infa•y they can upon the ways and children of God. among many other unworthy reports;
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they raise this, that they are uncom•ortable and sorrowful ways.
they raise this, that they Are uncom•ortable and sorrowful ways.
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The devil bears men in hand, that if they once become holy, they must for ever bid farewell to all joy and pleasure,
The Devil bears men in hand, that if they once become holy, they must for ever bid farewell to all joy and pleasure,
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and by this meanes many are affrighted from the wayes of God.
and by this means many Are affrighted from the ways of God.
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How false and scandalous th•s is, the Word of God and the experiences of godly men abundantly shew.
How false and scandalous th•s is, the Word of God and the experiences of godly men abundantly show.
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Her wayes, saith the holy Ghost, are wayes of pleasan•nesse, and all her paths are peace, Prov. 3. 17. And saith the text, Christ came for the consolation of Israel.Her ways, Says the holy Ghost, Are ways of pleasan•nesse, and all her paths Are peace, Curae 3. 17. And Says the text, christ Come for the consolation of Israel.
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Beleevers through their own carelesnesse do many times droop and go heav••y, but they are never without a ground of true comfort.
Believers through their own carelessness do many times droop and go heav••y, but they Are never without a ground of true Comfort.
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Their consolation is a hidden con••lation, which the eyes of carnal men cannot see, and therefore they think they are without it.
Their consolation is a hidden con••lation, which the eyes of carnal men cannot see, and Therefore they think they Are without it.
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God hath made as full and large provision for the beleevers comfort as for his duty;
God hath made as full and large provision for the believers Comfort as for his duty;
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and let Satan out of the envy of his heart suggest what he will to the contrary;
and let Satan out of the envy of his heart suggest what he will to the contrary;
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if there be any consolation in Christ, the beleever shall have his po•tion of comfort.
if there be any consolation in christ, the believer shall have his po•tion of Comfort.
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Their present mourning and sorrow doth but make way for the filling of their hearts with a greater measure of comfort, Matth. 5. 4. Psal. 9•. 11. •. That spiritual consolation is not to be tendred promiscuously unto all.
Their present mourning and sorrow does but make Way for the filling of their hearts with a greater measure of Comfort, Matthew 5. 4. Psalm 9•. 11. •. That spiritual consolation is not to be tendered promiscuously unto all.
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Precepts belong to all, but promises are appropriated onely to godly m•n.
Precepts belong to all, but promises Are appropriated only to godly m•n.
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Men are apt to quarrel with the Ministers of Christ, because they do not poure out the comforts of the Gospel upon them.
Men Are apt to quarrel with the Ministers of christ, Because they do not pour out the comforts of the Gospel upon them.
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They think that they have as great an interest in the consolations of the Gospel as the best of men. This Text shews the contrary.
They think that they have as great an Interest in the consolations of the Gospel as the best of men. This Text shows the contrary.
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God hath by positive command bound up his Ministers, and they cannot, without going beyond their commission tender any of the comforts of the Gospel to such as are unconverted, Esay 40. 1. Christ came to be the consolation of none but beleevers.
God hath by positive command bound up his Ministers, and they cannot, without going beyond their commission tender any of the comforts of the Gospel to such as Are unconverted, Isaiah 40. 1. christ Come to be the consolation of none but believers.
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Penitential mourning must go before Evangelical comfort.
Penitential mourning must go before Evangelical Comfort.
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This order is observed by the Father in Christs commission, Esay 61. 1, 2, 3. and this method is observed in Christs Ministration, Matth. 1•. 28. 'Tis as high a breach of duty in a Minister to tender consolation to an unbeleever,
This order is observed by the Father in Christ commission, Isaiah 61. 1, 2, 3. and this method is observed in Christ Ministration, Matthew 1•. 28. It's as high a breach of duty in a Minister to tender consolation to an unbeliever,
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as to preach terror to a true beleever.
as to preach terror to a true believer.
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A man must be a true Israelite before he can look on Christ as his consolation. And then,
A man must be a true Israelite before he can look on christ as his consolation. And then,
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3. Why the beleever is so overwhelmed with sorrow when Christ is withdrawn. That Christ doth sometimes absent himself in his gracious presence from his people:
3. Why the believer is so overwhelmed with sorrow when christ is withdrawn. That christ does sometime absent himself in his gracious presence from his people:
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few of the people of God but are able •o say by their own experience, that upon such withdrawments the soul is exceedingly troubled, ••ripture examples do fully prove, Cau•. 5 4. the troubling of our bowels notes more then 〈 ◊ 〉 •ouble;
few of the people of God but Are able •o say by their own experience, that upon such withdrawments the soul is exceedingly troubled, ••ripture Examples do Fully prove, Cau•. 5 4. the troubling of our bowels notes more then 〈 ◊ 〉 •ouble;
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it was so great, that her soul fa••d and sunk within her, ver. 6. Egressa est anima m••, she was without her soul while she was without her Saviour.
it was so great, that her soul fa••d and sunk within her, ver. 6. Egress est anima m••, she was without her soul while she was without her Saviour.
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Thus it was with David, Psalme 30. 7. The world wonders at such dejection, but there is no cause of wondering,
Thus it was with David, Psalm 30. 7. The world wonders At such dejection, but there is no cause of wondering,
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for the withdrawment of Christ is the withdrawment of all comfort. He is the comfort of their souls, and of all other comforts which they enjoy.
for the withdrawment of christ is the withdrawment of all Comfort. He is the Comfort of their Souls, and of all other comforts which they enjoy.
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Every thing looks black when Christ is removed.
Every thing looks black when christ is removed.
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That which Juda• said to Joseph concerning the affection of his Father to Benjamin, Gen. 44. 30. Is much more true of the beleevers affection to Christ, his life,
That which Juda• said to Joseph Concerning the affection of his Father to Benjamin, Gen. 44. 30. Is much more true of the believers affection to christ, his life,
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and all the comforts of his life are bound up in the enjoyment of Christ. Their health is turned into sicknesse, their riches into poverty, their comforts into discomfort:
and all the comforts of his life Are bound up in the enjoyment of christ. Their health is turned into sickness, their riches into poverty, their comforts into discomfort:
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when Christ is withdrawn, no wonder if their faces look pale, and their countenance fall.
when christ is withdrawn, no wonder if their faces look pale, and their countenance fallen.
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The Disciples were much oppressed with so•row when Christ told them of the losse of his bodily presence, John 16. 6. Ioseph and Mary had the sorrow of a travelling woman upon them,
The Disciples were much oppressed with so•row when christ told them of the loss of his bodily presence, John 16. 6. Ioseph and Marry had the sorrow of a traveling woman upon them,
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when they had lost Christ but for a little time, Luke 2. 48. How much more cause of sorrow is there,
when they had lost christ but for a little time, Lycia 2. 48. How much more cause of sorrow is there,
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when Christs spiritual presence is taken away? How did Mary weep when she missed the body of Christ in the Sepulchre? Ioh. 20. 13. It was a ground of comfort to her,
when Christ spiritual presence is taken away? How did Marry weep when she missed the body of christ in the Sepulchre? John 20. 13. It was a ground of Comfort to her,
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& all beleevers, though she knew it not, that Christ was risen. Had not Christ been alive our comfort had bin for ever dead.
& all believers, though she knew it not, that christ was risen. Had not christ been alive our Comfort had been for ever dead.
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That speech of the Church in another case is truly applicable to this case, Lam. 1. 16. Jesus Christ is he that is the only Reli•ver of the soul,
That speech of the Church in Another case is truly applicable to this case, Lam. 1. 16. jesus christ is he that is the only Reli•ver of the soul,
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and therefore if the beleevers eyes runne do•n with water, when he is withdrawn, there is no cause of wondering,
and Therefore if the believers eyes run do•n with water, when he is withdrawn, there is no cause of wondering,
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unlesse at this, that every tear is not an Ocean. 4. That a Christians consolation is a must rich and deare bought consolation.
unless At this, that every tear is not an Ocean. 4. That a Christians consolation is a must rich and deer bought consolation.
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What the Apostle saith of our redemption, we may well say of our consolation, 1 Pet. 1. 18, 19. You that are beleevers, ye are not comforted with corruptible things, but with Jesus Christ himself.
What the Apostle Says of our redemption, we may well say of our consolation, 1 Pet. 1. 18, 19. You that Are believers, you Are not comforted with corruptible things, but with jesus christ himself.
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Your consolation is not bottom'd upon any outward thing, but upon Jesus Christ himself. Nay consider it.
Your consolation is not bottomed upon any outward thing, but upon jesus christ himself. Nay Consider it.
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Christ became a man of sorrow, that he might be made to you a God of comfort;
christ became a man of sorrow, that he might be made to you a God of Comfort;
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He drank up the cup of his Fathers wrath, that he might purchase for you a cup of consolation.
He drank up the cup of his Father's wrath, that he might purchase for you a cup of consolation.
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Jesus Christ did willingly power out his own precious blood, that he might mingle a cup of strong consolation for the reviving of thy soul.
jesus christ did willingly power out his own precious blood, that he might mingle a cup of strong consolation for the reviving of thy soul.
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The God of consolation hath gone the most costly way infinite wisdome could devise, to provide comfort for his Elect. 2. For Exhortation or Instruction.
The God of consolation hath gone the most costly Way infinite Wisdom could devise, to provide Comfort for his Elect. 2. For Exhortation or Instruction.
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This commends many duties to the people of God. viz. these six. 1. Take heed of bottoming your consolation on any worldly thing.
This commends many duties to the people of God. viz. these six. 1. Take heed of bottoming your consolation on any worldly thing.
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It is not unlawful to take moderate contentment in outward comforts.
It is not unlawful to take moderate contentment in outward comforts.
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God hath given us these things for delight as well as for necessity, and we are allowed to rejoyce in them, Eccles. 5 18, 19. But great care is to be taken that we do not place our chiefe consolation in any worldly enjoyment.
God hath given us these things for delight as well as for necessity, and we Are allowed to rejoice in them, Eccles. 5 18, 19. But great care is to be taken that we do not place our chief consolation in any worldly enjoyment.
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Most men build their comfort on riches, honour, pleasure, or some such thing. Gods own children are but too apt to offend in this kinde.
Most men built their Comfort on riches, honour, pleasure, or Some such thing. God's own children Are but too apt to offend in this kind.
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I might say many things to beat off the heart from seeking comfort in these things. As, That they are fading consolations.
I might say many things to beatrice off the heart from seeking Comfort in these things. As, That they Are fading consolations.
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The best of earthly comforts is a dying comfort;
The best of earthly comforts is a dying Comfort;
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riches, honours, pleasures, friends, children are short-lived comforts, the soul will live when these are not. That they are insufficient consolations.
riches, honours, pleasures, Friends, children Are short-lived comforts, the soul will live when these Are not. That they Are insufficient consolations.
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They comfort but the lowest part of man. What joy can the soul, which is a Spirit, take in any sensual comfort?
They Comfort but the lowest part of man. What joy can the soul, which is a Spirit, take in any sensual Comfort?
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That they are common and ordinary consolations. That they Are Common and ordinary consolations.
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The bad have as great, nay, many ••mes a greater portion of all these things then the good. That they are distressing consolations.
The bad have as great, nay, many ••mes a greater portion of all these things then the good. That they Are distressing consolations.
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The bitternesse that is in them, is more then the sweet that is in them.
The bitterness that is in them, is more then the sweet that is in them.
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Iobs bed which he thought should shave been a place of comfort, was a place of terrifying, Chap. 7. 13, 14. There is no comfort in this life,Jobs Bed which he Thought should shave been a place of Comfort, was a place of terrifying, Chap. 7. 13, 14. There is no Comfort in this life,
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but it may, and many times doth prove a discomfort.
but it may, and many times does prove a discomfort.
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Many other things I might say to this purpose, but I shall onely say this, God hath made none of these things a Christians maine consolation.
Many other things I might say to this purpose, but I shall only say this, God hath made none of these things a Christians main consolation.
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(1) Its a disparagement to Gods wisdome:
(1) Its a disparagement to God's Wisdom:
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To bottom thy comfort on any wordly thing, 'Tis as if thou shouldest say the infinitely wise God wanted judgement to chuse the fittest consolation.
To bottom thy Comfort on any wordly thing, It's as if thou Shouldst say the infinitely wise God wanted judgement to choose the Fittest consolation.
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(2) It's an undervaluing of Christ himself. As if he had not enough of all manner of consolations in himself.
(2) It's an undervaluing of christ himself. As if he had not enough of all manner of consolations in himself.
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Are the consolations of God small to thee? Iob 15. 11. To bottome the great comfort of thy heart on any worldly comfort, is to say, the consolation of Christ is small to thee. are the consolations of God small to thee? Job 15. 11. To bottom the great Comfort of thy heart on any worldly Comfort, is to say, the consolation of christ is small to thee.
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(3) Its the way to lose thy worldly comforts.
(3) Its the Way to loose thy worldly comforts.
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Jesus Christ cannot but in honour either strip thee of that comfort, or else turne it into a crosse which thou placest thy consolation more upon, then upon himself.
jesus christ cannot but in honour either strip thee of that Comfort, or Else turn it into a cross which thou placest thy consolation more upon, then upon himself.
np1 np1 vmbx cc-acp p-acp n1 av-d vvi pno21 pp-f d n1, cc av vvb pn31 p-acp dt n1 r-crq pns21 vv2 po21 n1 av-dc p-acp, av p-acp px31.
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2. Let the Israel of God live comfortably.
2. Let the Israel of God live comfortably.
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It is often commanded in Scripture to the children of God, to live as a comforted people, Psal. 33. 1. Phil. 4. 4. The same God which bids you mourne for sinne, bids you glory and rejoyce in him.
It is often commanded in Scripture to the children of God, to live as a comforted people, Psalm 33. 1. Philip 4. 4. The same God which bids you mourn for sin, bids you glory and rejoice in him.
pn31 vbz av vvn p-acp n1 p-acp dt n2 pp-f np1, pc-acp vvi p-acp dt vvn n1, np1 crd crd np1 crd crd dt d np1 r-crq vvz pn22 vvi p-acp n1, vvz pn22 n1 cc vvi p-acp pno31.
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Much might be said to presse this duty.
Much might be said to press this duty.
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1. It is one end why the Scriptures were written, John 15. 11. As precepts were given for direction, so were promises for consolation.
1. It is one end why the Scriptures were written, John 15. 11. As Precepts were given for direction, so were promises for consolation.
crd pn31 vbz crd n1 c-crq dt n2 vbdr vvn, np1 crd crd p-acp n2 vbdr vvn p-acp n1, av vbdr n2 p-acp n1.
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(2) It tends greatly to the honour of Religion.
(2) It tends greatly to the honour of Religion.
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A mournful sad life dispa••geth godlinesse as well as a profane life, it makes men think there is nothing but sowernesse in Gods wayes.
A mournful sad life dispa••geth godliness as well as a profane life, it makes men think there is nothing but sourness in God's ways.
dt j j n1 vvz n1 c-acp av c-acp dt j n1, pn31 vvz n2 vvi a-acp vbz pix p-acp n1 p-acp npg1 n2.
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(3) It's a wrong to the Spirit of God. It denies one of his works;
(3) It's a wrong to the Spirit of God. It Denies one of his works;
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He is given for a Comforter as well as for a •anct•fier, Iohn 15. 26. (4) It doth much indispose the soul for the duties of godlinesse.
He is given for a Comforter as well as for a •anct•fier, John 15. 26. (4) It does much indispose the soul for the duties of godliness.
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An habitual heavinesse of heart makes duties tiresome and unpleasing.
an habitual heaviness of heart makes duties tiresome and unpleasing.
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A melancholy heart is almost as unfit for the service of God as a frothy heart.
A melancholy heart is almost as unfit for the service of God as a frothy heart.
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(5) It creates m•ny j•alousies and sinful surmisings in the soul against God.
(5) It creates m•ny j•alousies and sinful surmisings in the soul against God.
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The soule that is continually clouded with melanch•ly, cannot so heartily close with G•d, or co•mend his service to others as he might do.
The soul that is continually clouded with melanch•ly, cannot so heartily close with G•d, or co•mend his service to Others as he might do.
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M•ch might be said to presse this duty on beleevers, but • shall keep to the t•x•, •hrist i• the cons•lation of Israel;
M•ch might be said to press this duty on believers, but • shall keep to the t•x•, •hrist i• the cons•lation of Israel;
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and i•s some kind• •f disp••agemen• •o him to walk •ncheerfully.
and i•s Some kind• •f disp••agemen• •o him to walk •ncheerfully.
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•t makes men t••k there is not enough in Ch••st to ••eer you •ou are bound to honour Christ as well in this Name, The consol••ion of Israel, as in his other ••es.
•t makes men t••k there is not enough in Ch••st to ••eer you •ou Are bound to honour christ as well in this Name, The consol••ion of Israel, as in his other ••es.
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As you h•r• in Christ many foundations o• real comfort, so let it •e your care to preserve and increase actual comfort.
As you h•r• in christ many foundations o• real Comfort, so let it •e your care to preserve and increase actual Comfort.
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As it is a sinne to look for comfort more then grace;
As it is a sin to look for Comfort more then grace;
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so it is •npleasing to Christ to be so covetous after grace as to throw aside comfort.
so it is •npleasing to christ to be so covetous After grace as to throw aside Comfort.
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Your comfortable life honours Christ as well as your holy life. 3. Take heed of slighting the consolations of the Gospel.
Your comfortable life honours christ as well as your holy life. 3. Take heed of slighting the consolations of the Gospel.
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We are very apt to look upon the duties of the Gospel as very hard, and very prone are we to judge the comforts of the Gospel very mean.
We Are very apt to look upon the duties of the Gospel as very hard, and very prove Are we to judge the comforts of the Gospel very mean.
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It was that which Eliphaz charges Iob withal, chap. 15. 11. It ariseth from the pride of our hearts.
It was that which Eliphaz charges Job withal, chap. 15. 11. It arises from the pride of our hearts.
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We think we deserve great things from God; hence we reckon our comforts and encouragements as low things.
We think we deserve great things from God; hence we reckon our comforts and encouragements as low things.
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Now amongst many other considerations which do exceedingly greaten Gospel comforts, this is one, That they are bottomed upon Christ himself.
Now among many other considerations which do exceedingly greaten Gospel comforts, this is one, That they Are bottomed upon christ himself.
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To slight the comforts of the Gospel, is to slight Christ our consolation.
To slight the comforts of the Gospel, is to slight christ our consolation.
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Though others perhaps enjoy a greater portion of consolation then thou, yet thou enjoyest more then thou deservest;
Though Others perhaps enjoy a greater portion of consolation then thou, yet thou enjoyest more then thou deservest;
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yea, the comforts which thou accountest small;
yea, the comforts which thou Accountest small;
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cost Jesus Christ as much sweat and s••row as theirs did, who enjoy the greatest mea••re of comforts.
cost jesus christ as much sweat and s••row as theirs did, who enjoy the greatest mea••re of comforts.
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Saith Moses to Korah and his aff•••ates, 〈 … 〉 it a small thing that God •hath s•par•ted 〈 ◊ 〉 from the Congregation, &c ▪ Numb. 1• 〈 … 〉 is just God should remove all 〈 … 〉 as look upon any consolation received from Christ as a small thing.
Says Moses to Korah and his aff•••ates, 〈 … 〉 it a small thing that God •hath s•par•ted 〈 ◊ 〉 from the Congregation, etc. ▪ Numb. 1• 〈 … 〉 is just God should remove all 〈 … 〉 as look upon any consolation received from christ as a small thing.
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4. Acknowledge 〈 ◊ 〉 the fou••••ion of all your consolation.
4. Acknowledge 〈 ◊ 〉 the fou••••ion of all your consolation.
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When an• beam• of comfort is let fall upon the soul how apt are we to neglect the true fountaine of it? we look perhaps at our own graces and duties,
When an• beam• of Comfort is let fallen upon the soul how apt Are we to neglect the true fountain of it? we look perhaps At our own graces and duties,
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as if our comfort sprung from thence; Or else we look onely at the Ordinance through which it is conveyed;
as if our Comfort sprung from thence; Or Else we look only At the Ordinance through which it is conveyed;
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Seldome are our eyes lifted up so high as Christ. We should labour to be better informed for time to come.
Seldom Are our eyes lifted up so high as christ. We should labour to be better informed for time to come.
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What ever conduit pipe be used, Christ is the fountaine and foundation of every drop of comfort;
What ever conduit pipe be used, christ is the fountain and Foundation of every drop of Comfort;
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Christ is the God of all true consolation.
christ is the God of all true consolation.
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It is not in the power of all the Angels of heaven to give any soul one drop of comfort.
It is not in the power of all the Angels of heaven to give any soul one drop of Comfort.
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Nor can all the Ministers on earth give you one dram of comfort.
Nor can all the Ministers on earth give you one dram of Comfort.
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They can speak the words of comfort, but they cannot cause the soul to receive comfort.
They can speak the words of Comfort, but they cannot cause the soul to receive Comfort.
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God comforts by them, 2 Cor. 6. 6. Titus was but an instrument.
God comforts by them, 2 Cor. 6. 6. Titus was but an Instrument.
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Comforting is called frequently in Scripture, the speaking to the heart, Hose• 2. 14. Who is able to speak to the heart,
Comforting is called frequently in Scripture, the speaking to the heart, Hose• 2. 14. Who is able to speak to the heart,
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but he who is the Lord and Commander of the heart? God hath put all the oyle of spiritual joy into the hands of Christ, Esay 61. 3. and none but he can give it out.
but he who is the Lord and Commander of the heart? God hath put all the oil of spiritual joy into the hands of christ, Isaiah 61. 3. and none but he can give it out.
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He that wants comfort, must go to Christ, he that hath received any true comfort, must ascribe it to Christ.
He that Wants Comfort, must go to christ, he that hath received any true Comfort, must ascribe it to christ.
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All my springs, saith the Church, are in thee, Ps. 87. 7. 5. Let the Israel of God take heed of being a discomfort to Chr•st. All my springs, Says the Church, Are in thee, Ps. 87. 7. 5. Let the Israel of God take heed of being a discomfort to Chr•st.
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We cannot properly be either a comfort or di•comfort to Christ by any thing we do.
We cannot properly be either a Comfort or di•comfort to christ by any thing we do.
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He receives properly no joy from us, nor is he capable of enduring any sorrow from us;
He receives properly no joy from us, nor is he capable of enduring any sorrow from us;
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yet our sinnes are said in a figurative sense to be a grief and discomfort to him;
yet our Sins Are said in a figurative sense to be a grief and discomfort to him;
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If Christ were capable of sorrow, nothing would go neerer his hear, then this, to see his people sinne against him.
If christ were capable of sorrow, nothing would go nearer his hear, then this, to see his people sin against him.
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What the Apostle saith of the Spirit, we may in the same sense say of Christ, Ephes. 4. 30. It is but a disingenuous and unfriendly thing to be a grief to him that is a consolation to thee.
What the Apostle Says of the Spirit, we may in the same sense say of christ, Ephesians 4. 30. It is but a disingenuous and unfriendly thing to be a grief to him that is a consolation to thee.
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If Christ be thy comforter, it's an unworthy thing in thee to be his tormentor.
If christ be thy comforter, it's an unworthy thing in thee to be his tormentor.
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The Apostle speaks of some who crucifie to themselves afresh the Sonne of God, Heb. 6. 6. Every sinne is in a sort the cruifying of Christ afresh;
The Apostle speaks of Some who crucify to themselves afresh the Son of God, Hebrew 6. 6. Every sin is in a sort the cruifying of christ afresh;
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if there be any dram of thankfulnesse in our hearts, we shall loath the thoughts of vexing Jesus Christ.
if there be any dram of thankfulness in our hearts, we shall loath the thoughts of vexing jesus christ.
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6. Maintain close communion with Christ. Ʋse 3. Consolation to the people of God. 'Tis better in his hands then in ours:
6. Maintain close communion with christ. Ʋse 3. Consolation to the people of God. It's better in his hands then in ours:
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we are cruel to our selves, foolish, 1. In case of the want of outward comforts.
we Are cruel to our selves, foolish, 1. In case of the want of outward comforts.
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It's often the lo• of Gods people to be cut short of outward things. God sees they are apt to surfeit on this sweet fruit, therefore he with-holds it. Well, Christ is thy consolation.
It's often the lo• of God's people to be Cut short of outward things. God sees they Are apt to surfeit on this sweet fruit, Therefore he withholds it. Well, christ is thy consolation.
pn31|vbz av dt n1 pp-f npg1 n1 pc-acp vbi vvn j pp-f j n2. np1 vvz pns32 vbr j pc-acp vvi p-acp d j n1, av pns31 vvz pn31. uh-av, np1 vbz po21 n1.
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These things could not comfort thee without Christ, he can comfort thee abundantly without these. 2. In case of spiritual heavinesse and trouble of heart.
These things could not Comfort thee without christ, he can Comfort thee abundantly without these. 2. In case of spiritual heaviness and trouble of heart.
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Remember Christ is the consolation of Israel. First, He can comfort in all cases, 2 Corinth. 1. 4.
remember christ is the consolation of Israel. First, He can Comfort in all cases, 2 Corinth. 1. 4.
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Secondly, He can comfort against all difficulties.
Secondly, He can Comfort against all difficulties.
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He can bring comforts through hell, through an host of temptations to the soule, Hosea 2. 14.
He can bring comforts through hell, through an host of temptations to the soul, Hosea 2. 14.
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Thirdly, He can give the soul ability to receive comforts, Esay 66. 13. Wait on him and on his Ordinances,
Thirdly, He can give the soul ability to receive comforts, Isaiah 66. 13. Wait on him and on his Ordinances,
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and you shall have comfort as much as is sufficient. Fourthly, he is full of comfort.
and you shall have Comfort as much as is sufficient. Fourthly, he is full of Comfort.
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Fifthly, •e is willing to comfort. He hath undertaken to be thy consolation as well as thy salvation.
Fifthly, •e is willing to Comfort. He hath undertaken to be thy consolation as well as thy salvation.
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He's anointed to comfort them that mourne Esay 61. 1, 2, 3. Say not, I have been so long without Comfort.
He's anointed to Comfort them that mourn Isaiah 61. 1, 2, 3. Say not, I have been so long without Comfort.
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Jesus Christ can drop that into thy soul in one moment which shall make thee forget all thy discomfort.
jesus christ can drop that into thy soul in one moment which shall make thee forget all thy discomfort.
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Only wait on him, wait patiently, wait beleevingly;
Only wait on him, wait patiently, wait believingly;
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Wait on him, at the pipes of comforts, the Ordinances, and desire grace rather then comfort,
Wait on him, At the pipes of comforts, the Ordinances, and desire grace rather then Comfort,
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and thou shalt finde heart-revivings before thou die.
and thou shalt find heart-revivings before thou die.
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Ʋse 4. Advice to them that are without Christ Labour to close with him, he is the consolation of Israel. What poor comforts are those which you now feed upon!Ʋse 4. advice to them that Are without christ Labour to close with him, he is the consolation of Israel. What poor comforts Are those which you now feed upon!
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You feed on ashes, you eat husks, you are jolly and brisk, and full of a frantick joy.
You feed on Ashes, you eat husks, you Are jolly and brisk, and full of a frantic joy.
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If Christ be not yours, no comfort in Scripture is yours. Come and taste of these comforts, They are pure; They are soul-satisfying; They are eternal.
If christ be not yours, no Comfort in Scripture is yours. Come and taste of these comforts, They Are pure; They Are Soul-satisfying; They Are Eternal.
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All your comforts will be your torments, if Christ be not your comfort.
All your comforts will be your torments, if christ be not your Comfort.
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Luk. 2. 25. Waiting for the consolation of Israel. I Proceed to the second doctrine, which is this, viz.
Luk. 2. 25. Waiting for the consolation of Israel. I Proceed to the second Doctrine, which is this, viz.
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Doct. 2. That true believers do wait for the accomplishment of divine promises, even those that are most unlikely to be fulfilled.
Doct. 2. That true believers do wait for the accomplishment of divine promises, even those that Are most unlikely to be fulfilled.
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No promise which God ever made to man had more improbabilities, and seeming impossibilities to break its way thorough, then the promise of Christ.
No promise which God ever made to man had more improbabilities, and seeming impossibilities to break its Way through, then the promise of christ.
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He is called a root out of a dry ground, Esay 53. 2. He was to be borne of a Virgin;
He is called a root out of a dry ground, Isaiah 53. 2. He was to be born of a Virgae;
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Aw•-man shall compasse a man, Jer. 31. 22. and yet this good man having a Revelation from God, that he should not depart this life till his eyes had seen him, did wait for the fulfilling of this promise.Aw•-man shall compass a man, Jer. 31. 22. and yet this good man having a Revelation from God, that he should not depart this life till his eyes had seen him, did wait for the fulfilling of this promise.
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If any should wonder why Simeons waiting for Christ should be noted as an act of such singular faith;
If any should wonder why Simeons waiting for christ should be noted as an act of such singular faith;
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when as now the generality of the Jewes were big with the same expectation, C••mnitius gives two good Reasons of it.
when as now the generality of the Jews were big with the same expectation, C••mnitius gives two good Reasons of it.
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1. The common bulk of the Jews did expect Christ onely for external advantages.
1. The Common bulk of the jews did expect christ only for external advantages.
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They expected him onely as one that should restore their outward liberties, which were now invaded and taken away;
They expected him only as one that should restore their outward Liberties, which were now invaded and taken away;
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but Simeon waited for him as a spiritual Redeemer, that should save their souls from sin and hell.
but Simeon waited for him as a spiritual Redeemer, that should save their Souls from since and hell.
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2. Simeon expected his coming to be neer at hand, according to the predictions of the Prophets,
2. Simeon expected his coming to be near At hand, according to the predictions of the prophets,
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whereas the generality of the Jews had but onely a loose uncertain expectation of him.
whereas the generality of the jews had but only a lose uncertain expectation of him.
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Simeon waited for a speedy coming of Christ, therefore doth the holy Ghost take such strict notice of it.Simeon waited for a speedy coming of christ, Therefore does the holy Ghost take such strict notice of it.
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Other examples we have in Scripture of the holy waitings of godly men for the fulfilling of Divine promises.
Other Examples we have in Scripture of the holy waitings of godly men for the fulfilling of Divine promises.
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Abraham waited for the promise of a Sonne, when his body was even dead, and his wife unlikely, according to the course of nature, to conceive;Abraham waited for the promise of a Son, when his body was even dead, and his wife unlikely, according to the course of nature, to conceive;
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the Apostle mentions •• •om. 4. chap. 20, 21. 18. 19. David waited many years for the promise which God made to him of succeeding Saul in the throne;
the Apostle mentions •• •om. 4. chap. 20, 21. 18. 19. David waited many Years for the promise which God made to him of succeeding Saul in the throne;
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Though upon difficulties and crosse providences which did arise, he was sometimes put to a stand,
Though upon difficulties and cross providences which did arise, he was sometime put to a stand,
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yet he did expect the accomplishment of the thing promised.
yet he did expect the accomplishment of the thing promised.
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He doth often in the book of P•almes make mention of his waiting, as Psal. 62. 1, 2 5. Daniel waited for the accomplishment of Gods promise,
He does often in the book of P•almes make mention of his waiting, as Psalm 62. 1, 2 5. daniel waited for the accomplishment of God's promise,
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for the restoring of the Church from their captivity, though there were many difficulties in the way, the Church being then as d•y bones, Ezek. 37. 3, 4, 5, 6. yet Daniel beleeved and waited for it,
for the restoring of the Church from their captivity, though there were many difficulties in the Way, the Church being then as d•y bones, Ezekiel 37. 3, 4, 5, 6. yet daniel believed and waited for it,
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as appears by chap. 9. init. He did count the number of the years, and when they drew neer a period,
as appears by chap. 9. Init. He did count the number of the Years, and when they drew near a Period,
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then he stirs up himself to pray with more then ordinary faith.
then he stirs up himself to pray with more then ordinary faith.
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The whole Church waited for the fulfilling of this promise, Micah. 7. 7. I wi•• wait for the God of my salvation, my God will hear me.
The Whole Church waited for the fulfilling of this promise, micah. 7. 7. I wi•• wait for the God of my salvation, my God will hear me.
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So in that other sad case, they did wait for deliverance, though God hid his face from them, Esay 8. 17. The people were in great distraction because of Senacherib's Army,
So in that other sad case, they did wait for deliverance, though God hid his face from them, Isaiah 8. 17. The people were in great distraction Because of Senacherib's Army,
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and many waited on Rezin, and Remaliahs sonne; yet did the true beleevers wait on God for salvation.
and many waited on Rezin, and Remaliahs son; yet did the true believers wait on God for salvation.
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This is the duty, this hath been the practice of godly men in all ages. In the handling of this Doctrine I shall open two things.
This is the duty, this hath been the practice of godly men in all ages. In the handling of this Doctrine I shall open two things.
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1. What's meant by waiting for a promise.
1. What's meant by waiting for a promise.
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2. Why the people of God do wait on God for the fulfilling of his promises. 1. For the first.
2. Why the people of God do wait on God for the fulfilling of his promises. 1. For the First.
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Waiting on God for the fulfilling of his promises, comprehends these three things. 1. A firme beleeving that the thing shall com• to passe.
Waiting on God for the fulfilling of his promises, comprehends these three things. 1. A firm believing that the thing shall com• to pass.
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Waiting is the acting of hope; and the foundation of hope is faith:
Waiting is the acting of hope; and the Foundation of hope is faith:
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Faith is the substance of things hoped for, H•b. 11. 1. 'Tis impossible the soul should wait on God for that which it doth not firmly beleeve shall be made good by God.Faith is the substance of things hoped for, H•b. 11. 1. It's impossible the soul should wait on God for that which it does not firmly believe shall be made good by God.
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Abraham would never have waited for a sonne of promise, if he had not first beleeved the promise of a Sonne.Abraham would never have waited for a son of promise, if he had not First believed the promise of a Son.
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Simeon could not have expected the consolation of Israel, if he had not first beleeved the promise of God for the birth of him who was the Consolation of Israel. Take away the belief of the promise, and waiting for it ceaseth.Simeon could not have expected the consolation of Israel, if he had not First believed the promise of God for the birth of him who was the Consolation of Israel. Take away the belief of the promise, and waiting for it ceases.
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'Tis not an act either of Grace or Reason, but of •olly and madness to wait for that which is not first beleeved. This is the first.
It's not an act either of Grace or Reason, but of •olly and madness to wait for that which is not First believed. This is the First.
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2. A patient tarrying of the Lords leisure. Waiting on God for a promise, is an act of patience as well as faith.
2. A patient tarrying of the lords leisure. Waiting on God for a promise, is an act of patience as well as faith.
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He that beleeveth makes not haste, Esay 28. 26. and he that waiteth, makes not haste.He that Believeth makes not haste, Isaiah 28. 26. and he that waits, makes not haste.
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He that would have a promise fulfilled one day before Gods time, is not a waiter, but a Commander.
He that would have a promise fulfilled one day before God's time, is not a waiter, but a Commander.
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The holy Ghost describes waiting on God for a promise, by tarrying till it be made good, Hab. 2. 3. He was a wicked man who said, Why should I wait on God any longer? 2 King. 6 33. True waiting doth not limit the holy One of Israel, either for manner, or time.
The holy Ghost describes waiting on God for a promise, by tarrying till it be made good, Hab. 2. 3. He was a wicked man who said, Why should I wait on God any longer? 2 King. 6 33. True waiting does not limit the holy One of Israel, either for manner, or time.
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R•st on the Lord, wait patiently, that's Davids counsel, Psal. 37. 7. Daniel waited for the fulfilling of that promise of the Churches deliverance out of Babylon till the set time came, Psal. ••. 2. 13 which was pen'd by David. Waiting on God is called by David, a being silent to God, Psal. 62. 1. A quick eye and a silent tongue becomes him that waits on God.R•st on the Lord, wait patiently, that's Davids counsel, Psalm 37. 7. daniel waited for the fulfilling of that promise of the Churches deliverance out of Babylon till the Set time Come, Psalm ••. 2. 13 which was penned by David. Waiting on God is called by David, a being silent to God, Psalm 62. 1. A quick eye and a silent tongue becomes him that waits on God.
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He that waits on God may pray for the hastening of the promise, but the conclusion of all might be, not when I will, but when God will.
He that waits on God may pray for the hastening of the promise, but the conclusion of all might be, not when I will, but when God will.
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Our Saviour tells his Apostles what it is to wait on God.
Our Saviour tells his Apostles what it is to wait on God.
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•ct. 1 4. Tarry at Jerusalem, saith •e, and wait for the promi•e of the Father. •ct. 1 4. Tarry At Jerusalem, Says •e, and wait for the promi•e of the Father.
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He that sets God a time to fulfil• his promise, doth not wait for a promise, but steale a promise.
He that sets God a time to fulfil• his promise, does not wait for a promise, but steal a promise.
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The Church expresseth well the nature of true waiting upon God, Psalme 123. 2. Our eyes wait upon the Lord until that he have mercy upon us.
The Church Expresses well the nature of true waiting upon God, Psalm 123. 2. Our eyes wait upon the Lord until that he have mercy upon us.
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3. An earnest desire to have the promise made good. Patient waiting forbids murmuring, but it doth not forbid desire.
3. an earnest desire to have the promise made good. Patient waiting forbids murmuring, but it does not forbid desire.
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Waiting for a promise cannot be without hungring after the promise.
Waiting for a promise cannot be without hungering After the promise.
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The Church in Psal. 123. 2. Was contented to stay Gods time, yet in the next verse she expresseth her desire, Have mercy upon us O Lord, have mercy upon us.
The Church in Psalm 123. 2. Was contented to stay God's time, yet in the next verse she Expresses her desire, Have mercy upon us O Lord, have mercy upon us.
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The Apostle expounds waiting by a word signifying desire, 2 Pet. 3. 12. Looking for, and hastning ••to the coming of th• day of God.
The Apostle expounds waiting by a word signifying desire, 2 Pet. 3. 12. Looking for, and hastening ••to the coming of th• day of God.
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There is a two fold hastening of a promised good. The one arising from impatience. The other arising from desire;
There is a two fold hastening of a promised good. The one arising from impatience. The other arising from desire;
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now though waiters must not hasten any good with a hastening of impa•ience, yet they may,
now though waiters must not hasten any good with a hastening of impa•ience, yet they may,
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and must hasten it with a hastening of desire. To hasten any good which God hath promised, out of discontent, argues distrust of God;
and must hasten it with a hastening of desire. To hasten any good which God hath promised, out of discontent, argues distrust of God;
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but not to hasten out of ardent desires, argues some sleighting of the good promised.
but not to hasten out of Ardent Desires, argues Some Slighting of the good promised.
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I have longed for thy salvation, O Lord, saith the Prophet, Ps. 119. 174. Longing is the very height and extremity of desire.
I have longed for thy salvation, Oh Lord, Says the Prophet, Ps. 119. 174. Longing is the very height and extremity of desire.
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A waiter may not be a limiter of God, but he may be a p•titioner unto God for the fulfilling of his promise.
A waiter may not be a limiter of God, but he may be a p•titioner unto God for the fulfilling of his promise.
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The Scripture expresseth waiting by a word which signifies heat of desire, Rom 8. 19. The earnest expectation of the creature waiteth for the manifestation of the Sonnes of God.
The Scripture Expresses waiting by a word which signifies heat of desire, Rom 8. 19. The earnest expectation of the creature waits for the manifestation of the Sons of God.
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NONLATINALPHABET, the word signifies waiting, or looking with a stretched out neck.
, the word signifies waiting, or looking with a stretched out neck.
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As a prisoner looks for an expected pardon, or as a man looks for a friend, whom he hath long expected and would gladly see.
As a prisoner looks for an expected pardon, or as a man looks for a friend, whom he hath long expected and would gladly see.
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This vehement desire for the fulfilling of the promise is to be expressed, (1) By frequent musings and meditations.
This vehement desire for the fulfilling of the promise is to be expressed, (1) By frequent musings and meditations.
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The •oul must have its thoughts much upon the promise.
The •oul must have its thoughts much upon the promise.
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What David saith of the Precepts of God, that they are alwayes before him, so we must say,
What David Says of the Precepts of God, that they Are always before him, so we must say,
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and so must we do with the promises of God, they must be ever before us, we must meditate on them all the day long.
and so must we do with the promises of God, they must be ever before us, we must meditate on them all the day long.
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(2) By •ervent prayer. Patience in waiting for a promise, and passionate earnestnesse in praying for the fulfilling of it are not inconsistent.
(2) By •ervent prayer. Patience in waiting for a promise, and passionate earnestness in praying for the fulfilling of it Are not inconsistent.
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We must daily beg of God that he would give being to his promises. We must say with the Church, Come away my beloved, &c. Cant. 8. ult.
We must daily beg of God that he would give being to his promises. We must say with the Church, Come away my Beloved, etc. Cant 8. ult.
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(3) By careful use of all lawful means to make good the condition of the promise.
(3) By careful use of all lawful means to make good the condition of the promise.
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We must be as earnest to do what God hath commanded, as to enjoy the good which God hath promised. This is the first particular. 2. For the second.
We must be as earnest to do what God hath commanded, as to enjoy the good which God hath promised. This is the First particular. 2. For the second.
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Why godly men do thus wait for the good which God hath promised. I shall name a seven-fold Reason.
Why godly men do thus wait for the good which God hath promised. I shall name a sevenfold Reason.
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First, They know their selves to be servants.
First, They know their selves to be Servants.
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Servants must wait upon their Masters for the good they expect Psal. 1•3. 2. The people of God know they are but servants,
Servants must wait upon their Masters for the good they expect Psalm 1•3. 2. The people of God know they Are but Servants,
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and servants that do depend upon the free will of God for every thing; this makes them willing to wait on God.
and Servants that do depend upon the free will of God for every thing; this makes them willing to wait on God.
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He that will not wait on God, denies himself to be a servant, and denies God to be his Master• Luke 12. 35, 36. And then,
He that will not wait on God, Denies himself to be a servant, and Denies God to be his Master• Lycia 12. 35, 36. And then,
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Secondly, They know God hath given the• both faith and hope for this purpose, that they may wait on him.
Secondly, They know God hath given the• both faith and hope for this purpose, that they may wait on him.
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Waiting is nothing else but the acting of hope. A childe of God would not have any grace lie idle in his soule.
Waiting is nothing Else but the acting of hope. A child of God would not have any grace lie idle in his soul.
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He knows God hath given every grace for exercise. Not to employ and act grace received, is to abuse grace received.
He knows God hath given every grace for exercise. Not to employ and act grace received, is to abuse grace received.
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A childe of God would not abu•e a thing so exce••nt as hope is.
A child of God would not abu•e a thing so exce••nt as hope is.
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Now he knows that hope is given to enable him to waite for the fulfilling of promises, Ergo. And,
Now he knows that hope is given to enable him to wait for the fulfilling of promises, Ergo. And,
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Thirdly, They know in some measure what a great sinne it is not to wait.
Thirdly, They know in Some measure what a great sin it is not to wait.
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To refuse to wait on God for the fulfilling of his promise, is to slight God, to undervalue the promise as if there were nothing in it worth our waiting for.
To refuse to wait on God for the fulfilling of his promise, is to slight God, to undervalue the promise as if there were nothing in it worth our waiting for.
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A man cannot lightly disparage either God or his promises more professedly then by refusing to wait on him for his promises.
A man cannot lightly disparage either God or his promises more professedly then by refusing to wait on him for his promises.
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Now a child of God would not willingly cast any reproach either on God or his promises from which he receives so much good, Ergo. And then.
Now a child of God would not willingly cast any reproach either on God or his promises from which he receives so much good, Ergo. And then.
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Fourthly, They are not unmindful how long, and with how much patience God waited on them for their obedience.
Fourthly, They Are not unmindful how long, and with how much patience God waited on them for their Obedience.
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They remember God tarried Sermon after Sermon, year after year for their conversion.
They Remember God tarried Sermon After Sermon, year After year for their conversion.
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The Apostle speaks of Gods long-suffering in waiting on the old world, 1 Pet. 3. 20. Every one of Gods children are sensible of Gods patient waiting on them when they had no minde to know him.
The Apostle speaks of God's long-suffering in waiting on the old world, 1 Pet. 3. 20. Every one of God's children Are sensible of God's patient waiting on them when they had no mind to know him.
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When they slighted grace, when they scorned mercy, God waited; this makes them so ready to waite on God, Esay 30 18. And then.
When they slighted grace, when they scorned mercy, God waited; this makes them so ready to wait on God, Isaiah 30 18. And then.
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Fifthly, Their own undeserving of the good promised. The children of God know that all Gods promises are free as to them.
Fifthly, Their own undeserving of the good promised. The children of God know that all God's promises Are free as to them.
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Jacobs acknowledgement will be readily assented unto by them, Gon. 32. 10. They know how well they deserve the heaviest threatning,Jacobs acknowledgement will be readily assented unto by them, Gon. 32. 10. They know how well they deserve the Heaviest threatening,
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but how unworthy they are of the least mercy.
but how unworthy they Are of the least mercy.
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They do with an unfeigned heart, say as David did, when God had promised him to build his house, 2 Sam. 7. 18. Who am I, O Lord God,
They do with an unfeigned heart, say as David did, when God had promised him to built his house, 2 Sam. 7. 18. Who am I, Oh Lord God,
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and what is my house that thou hast brought me hitherto. A childe of Gods Mo•to is.and what is my house that thou hast brought me hitherto. A child of God's Mo•to is.
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L•sse then the least of all the mercies of God. This makes them wait. And, Sixthly, They know how certain the promises of God are. L•sse then the least of all the Mercies of God. This makes them wait. And, Sixthly, They know how certain the promises of God Are.
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They have had experience how he hath made good the promises that are past, and they know he will shew the same unchangeablenesse in those that are to come.
They have had experience how he hath made good the promises that Are past, and they know he will show the same unchangeableness in those that Are to come.
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They know his Name is Jehovah.
They know his Name is Jehovah.
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God that hath his own being from himself, and that will give being to all his promises. This encourages them to wait.
God that hath his own being from himself, and that will give being to all his promises. This encourages them to wait.
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It was the Apostles Logick in their generation, 2 Cor. 1. 10. It is ignorance of God that causes the heart to distrust.
It was the Apostles Logic in their generation, 2 Cor. 1. 10. It is ignorance of God that Causes the heart to distrust.
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They that know thy Name, saith David, will put their trust in thee, Psal. •. 10. Gods children know his Name, therefore they will wait. And,They that know thy Name, Says David, will put their trust in thee, Psalm •. 10. God's children know his Name, Therefore they will wait. And,
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Seventhly, The satisfaction they expect from the enjoyment of what is promised.
Seventhly, The satisfaction they expect from the enjoyment of what is promised.
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They know every promise of God will bring •ull contentment of heart when it is fulfilled.
They know every promise of God will bring •ull contentment of heart when it is fulfilled.
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They cannot now expect so much as they shall then finde in the promises of God.
They cannot now expect so much as they shall then find in the promises of God.
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They know they are, as the Apostle speaks of them in 2 Pet. 1. 4. Exceeding great and precious promises.
They know they Are, as the Apostle speaks of them in 2 Pet. 1. 4. Exceeding great and precious promises.
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They know the harvest will make amends for all their expectation, therefore they wait for it.
They know the harvest will make amends for all their expectation, Therefore they wait for it.
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The Uses are for 1. Information. 2. Reprehension. 3. Exhortation. 1. For information. This teacheth us three lessons.
The Uses Are for 1. Information. 2. Reprehension. 3. Exhortation. 1. For information. This Teaches us three Lessons.
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1. That Godly men have a very good opinion of God. They dare take his Word for that which they love with the dearest affection.
1. That Godly men have a very good opinion of God. They Dare take his Word for that which they love with the dearest affection.
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They are willing to wait the whole time of their life for the accomplishment of that good which he hath promised.
They Are willing to wait the Whole time of their life for the accomplishment of that good which he hath promised.
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As they dare follow God when they know not whether he will carry them, Heb. 11 8. so they dare wait on God,
As they Dare follow God when they know not whither he will carry them, Hebrew 11 8. so they Dare wait on God,
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when they see no reason for their waiting.
when they see no reason for their waiting.
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Did they not bear a singular affection to him, they could never with so much satisfaction waite upon him.
Did they not bear a singular affection to him, they could never with so much satisfaction wait upon him.
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2. The excellency of grace. Grace is a choice thing in it self, and its choice in its effects.
2. The excellency of grace. Grace is a choice thing in it self, and its choice in its effects.
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This is one excellent effect of grace, that it doth enable the soul to wait on God for things that are most difficult to be brought to passe.
This is one excellent Effect of grace, that it does enable the soul to wait on God for things that Are most difficult to be brought to pass.
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Corruption teacheth the heart to wrangle with God, but grace teacheth the heart to waite on God.
Corruption Teaches the heart to wrangle with God, but grace Teaches the heart to wait on God.
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A gracious spirit is a choice spirit. 3. That faith doth not only look to things present, but to future things.
A gracious Spirit is a choice Spirit. 3. That faith does not only look to things present, but to future things.
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Sense onely mindes things present, but faith mindes things that are a great way off, Heb 11. 1. It is as willing to wait on God for a future good,
Sense only minds things present, but faith minds things that Are a great Way off, Hebrew 11. 1. It is as willing to wait on God for a future good,
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as it is to receive a present good. Faith hath an Eagles eye, and a Lions heart.
as it is to receive a present good. Faith hath an Eagles eye, and a Lions heart.
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It hath a Lions heart to bear present evils, and it hath an Eagles eye to see future good.
It hath a Lions heart to bear present evils, and it hath an Eagles eye to see future good.
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It's said of the Patriarchs, that they saw the promises, and embraced them afar off, Heb. 11. 13. A beleever is as able to live upon good in reversion,
It's said of the Patriarchs, that they saw the promises, and embraced them afar off, Hebrew 11. 13. A believer is as able to live upon good in reversion,
pn31|vbz vvn pp-f dt n2, d pns32 vvd dt n2, cc vvd pno32 av a-acp, np1 crd crd dt n1 vbz a-acp j pc-acp vvi p-acp j p-acp n1,
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as on good in present fruition. This is the first use of the point. 2. For reprehension.
as on good in present fruition. This is the First use of the point. 2. For reprehension.
c-acp p-acp j p-acp j n1. d vbz dt ord n1 pp-f dt n1. crd p-acp n1.
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6864
To those that will not wait for the fulfilling of Gods promises. These are of two sorts.
To those that will not wait for the fulfilling of God's promises. These Are of two sorts.
p-acp d cst vmb xx vvi p-acp dt j-vvg pp-f npg1 n2. d vbr pp-f crd n2.
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1. Such as are over-hasty, that would have the promise fulfilled before its time. And then,
1. Such as Are overhasty, that would have the promise fulfilled before its time. And then,
crd d c-acp vbr j, cst vmd vhi dt n1 vvn p-acp po31 n1. cc av,
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2. Such as never minde the promises of God, look no more after them then if they had never been made. Simeons practice blames both these.
2. Such as never mind the promises of God, look no more After them then if they had never been made. Simeons practice blames both these.
crd d c-acp av-x n1 dt n2 pp-f np1, vvb av-dx dc p-acp pno32 av cs pns32 vhd av-x vbn vvn. npg1 n1 vvz d d.
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First, For those that would anticipate God in his promises.
First, For those that would anticipate God in his promises.
ord, p-acp d cst vmd vvi np1 p-acp po31 n2.
(59) sermon (DIV1)
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They are so eager for the fulfilling of the promises, that they would have them accomplished before their time.
They Are so eager for the fulfilling of the promises, that they would have them accomplished before their time.
pns32 vbr av j p-acp dt j-vvg pp-f dt n2, cst pns32 vmd vhi pno32 vvn p-acp po32 n1.
(59) sermon (DIV1)
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6869
I would desire such men to consider these three things. 1. This is a very sinful frame of heart.
I would desire such men to Consider these three things. 1. This is a very sinful frame of heart.
pns11 vmd vvi d n2 pc-acp vvi d crd n2. crd d vbz dt av j n1 pp-f n1.
(59) sermon (DIV1)
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6870
Whatever may be pretended as an excuse or extenuation, it cannot be denyed but the sinne is great to be over eager with God to give being to his promise before the time. Consider five particulars.
Whatever may be pretended as an excuse or extenuation, it cannot be denied but the sin is great to be over eager with God to give being to his promise before the time. Consider five particulars.
r-crq vmb vbi vvn p-acp dt n1 cc n1, pn31 vmbx vbi vvn p-acp dt n1 vbz j pc-acp vbi a-acp j p-acp np1 pc-acp vvi vbg p-acp po31 n1 p-acp dt n1. np1 crd n2-j.
(59) sermon (DIV1)
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(1) 'Tis an implicite denyal of Gods right to appoint his own time.
(1) It's an implicit denial of God's right to appoint his own time.
(crd) pn31|vbz dt j n1 pp-f n2 av-jn pc-acp vvi po31 d n1.
(59) sermon (DIV1)
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6872
The Scripture puts times and seasons, as well as things and persons under the jurisdiction of God.
The Scripture puts times and seasons, as well as things and Persons under the jurisdiction of God.
dt n1 vvz n2 cc n2, c-acp av c-acp n2 cc n2 p-acp dt n1 pp-f np1.
(59) sermon (DIV1)
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6873
It's his right to determine times.
It's his right to determine times.
pn31|vbz po31 n-jn pc-acp vvi n2.
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Acts 17. 26. He that made time, hath the sole power to appoint and set times.Acts 17. 26. He that made time, hath the sole power to appoint and Set times.
vvz crd crd pns31 cst vvd n1, vhz dt j n1 pc-acp vvi cc vvi n2.
(59) sermon (DIV1)
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Our Saviour tells his Disciples, Act• 1. 7. That times and seasons God hath put in his own power.
Our Saviour tells his Disciples, Act• 1. 7. That times and seasons God hath put in his own power.
po12 n1 vvz po31 n2, np1 crd crd cst n2 cc n2 np1 vhz vvn p-acp po31 d n1.
(59) sermon (DIV1)
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6876
Now, not to be willing to stay Gods time, is to devest God, as far as we are able,
Now, not to be willing to stay God's time, is to devest God, as Far as we Are able,
av, xx pc-acp vbi j pc-acp vvi npg1 n1, vbz pc-acp vvb np1, c-acp av-j c-acp pns12 vbr j,
(59) sermon (DIV1)
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and to invest our selves with this great piece of royalty and sovereignty of appointing times.
and to invest our selves with this great piece of royalty and sovereignty of appointing times.
cc pc-acp vvi po12 n2 p-acp d j n1 pp-f n1 cc n1 pp-f vvg n2.
(59) sermon (DIV1)
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6878
It is interpretatively to say that we will be the Lords of time, and not God.
It is interpretatively to say that we will be the lords of time, and not God.
pn31 vbz av-j pc-acp vvi cst pns12 vmb vbi dt n2 pp-f n1, cc xx np1.
(59) sermon (DIV1)
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(2) 'Tis a limiting of God.
(2) It's a limiting of God.
(crd) pn31|vbz dt vvg pp-f np1.
(59) sermon (DIV1)
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Moses reproves the Jews for this, as a great presumption, that they limited the holy one of Israel, Psal. 78. 41. Men that are free, will not be limited;Moses reproves the jews for this, as a great presumption, that they limited the holy one of Israel, Psalm 78. 41. Men that Are free, will not be limited;
np1 vvz dt np2 p-acp d, c-acp dt j n1, cst pns32 vvn dt j pi pp-f np1, np1 crd crd np1 cst vbr j, vmb xx vbi vvn;
(59) sermon (DIV1)
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much more unfit is it that God should be limitted.
much more unfit is it that God should be limited.
av-d av-dc j vbz pn31 cst np1 vmd vbi vvn.
(59) sermon (DIV1)
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6882
To limit God, is to exalt our selves above God, as if we were wiser then he.
To limit God, is to exalt our selves above God, as if we were Wiser then he.
p-acp n1 np1, vbz pc-acp vvi po12 n2 p-acp np1, c-acp cs pns12 vbdr jc cs pns31.
(59) sermon (DIV1)
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6883
We are not wise enough to improve the times which God hath set, much lesse are we wise enough to set God • time.
We Are not wise enough to improve the times which God hath Set, much less Are we wise enough to Set God • time.
pns12 vbr xx j av-d pc-acp vvi dt n2 r-crq np1 vhz vvn, av-d dc vbr pns12 j av-d pc-acp vvi np1 • n1.
(59) sermon (DIV1)
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6884
To endeavour to reduce or circumscribe God to our time, is to take away from him his freedome and liberty in working.
To endeavour to reduce or circumscribe God to our time, is to take away from him his freedom and liberty in working.
p-acp n1 pc-acp vvi cc vvi np1 p-acp po12 n1, vbz pc-acp vvi av p-acp pno31 po31 n1 cc n1 p-acp vvg.
(59) sermon (DIV1)
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(3) 'Tis a questioning of Gods faithfulnesse as if we were fearful he would not be as good as his word.
(3) It's a questioning of God's faithfulness as if we were fearful he would not be as good as his word.
(crd) pn31|vbz dt n-vvg pp-f npg1 n1 c-acp cs pns12 vbdr j pns31 vmd xx vbi a-acp j c-acp po31 n1.
(59) sermon (DIV1)
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6886
When we hurry men too hastily to fulfil their promise before the time, we give them cause to think we suspect their honesty,
When we hurry men too hastily to fulfil their promise before the time, we give them cause to think we suspect their honesty,
c-crq pns12 vvb n2 av av-j pc-acp vvi po32 n1 p-acp dt n1, pns12 vvb pno32 n1 pc-acp vvi pns12 vvb po32 n1,
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as if their words were but winde.
as if their words were but wind.
c-acp cs po32 n2 vbdr p-acp n1.
(59) sermon (DIV1)
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To be over-hasty with God, argues a secret suspition in the heart, that God will let time slip.
To be overhasty with God, argues a secret suspicion in the heart, that God will let time slip.
pc-acp vbi j p-acp np1, vvz dt j-jn n1 p-acp dt n1, cst np1 vmb vvi n1 vvi.
(59) sermon (DIV1)
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'Tis a sign that we do not esteem Gods bond as good as ready payment.
It's a Signen that we do not esteem God's bound as good as ready payment.
pn31|vbz dt n1 cst pns12 vdb xx vvi npg1 n1 p-acp j c-acp j n1.
(59) sermon (DIV1)
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6890
Abraham by wishing that Ishmael might live, Gen. 17 18. did argue some inward doubt whether he should have an Isaac or no.Abraham by wishing that Ishmael might live, Gen. 17 18. did argue Some inward doubt whither he should have an Isaac or no.
np1 p-acp vvg d np1 vmd vvi, np1 crd crd vdd vvi d j n1 cs pns31 vmd vhi dt np1 cc av-dx.
(59) sermon (DIV1)
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Turbat• adb•c & vacillantis animi vox ista est, as Calvin notes.Turbat• adb•c & vacillantis animi vox ista est, as calvin notes.
np1 n1 cc fw-la fw-la fw-la fw-la fw-la, p-acp np1 n2.
(59) sermon (DIV1)
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Though he did recover himselfe, so as to beleeve without staggering, yet there was at present some kinde of vacillation in his heart.
Though he did recover himself, so as to believe without staggering, yet there was At present Some kind of vacillation in his heart.
cs pns31 vdd vvi px31, av c-acp pc-acp vvi p-acp vvg, av a-acp vbds p-acp j d n1 pp-f n1 p-acp po31 n1.
(59) sermon (DIV1)
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6893
He that is overhasty with God, gives occasion to men to think that he doth not receive the promise without some distrust.
He that is overhasty with God, gives occasion to men to think that he does not receive the promise without Some distrust.
pns31 cst vbz j p-acp np1, vvz n1 p-acp n2 pc-acp vvi cst pns31 vdz xx vvi dt n1 p-acp d n1.
(59) sermon (DIV1)
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6894
To suspect God never, so little, is a great sin. (4) It argues much impati•nce of heart.
To suspect God never, so little, is a great since. (4) It argues much impati•nce of heart.
p-acp vvi np1 av, av j, vbz dt j n1. (crd) pn31 vvz d n1 pp-f n1.
(59) sermon (DIV1)
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6895
He that would have a promise before Gods time, doth bewray a secret discontent of heart,
He that would have a promise before God's time, does bewray a secret discontent of heart,
pns31 cst vmd vhi dt n1 p-acp ng1 n1, vdz vvi dt j-jn n-jn pp-f n1,
(59) sermon (DIV1)
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6896
because the time was not set sooner.
Because the time was not Set sooner.
c-acp dt n1 vbds xx vvi av-c.
(59) sermon (DIV1)
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6897
It implies dissatisfaction with what God hath done, as if it might have been done in a better time.
It Implies dissatisfaction with what God hath done, as if it might have been done in a better time.
pn31 vvz n1 p-acp r-crq np1 vhz vdn, c-acp cs pn31 vmd vhi vbn vdn p-acp dt jc n1.
(59) sermon (DIV1)
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6898
The soul that would have the promise brought to passe before its time, doth in effect say, God hath not chosen the best time.
The soul that would have the promise brought to pass before its time, does in Effect say, God hath not chosen the best time.
dt n1 cst vmd vhi dt n1 vvd pc-acp vvi p-acp po31 n1, vdz p-acp n1 vvi, np1 vhz xx vvn dt js n1.
(59) sermon (DIV1)
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6899
Now to disparage Gods choice, is a great sinne.
Now to disparage God's choice, is a great sin.
av pc-acp vvi npg1 n1, vbz dt j n1.
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He that saith any thing might have been done after a better manner, or in a better time then that wherein God hath done it, doth deny God to be God onely wise.
He that Says any thing might have been done After a better manner, or in a better time then that wherein God hath done it, does deny God to be God only wise.
pns31 cst vvz d n1 vmd vhi vbn vdn p-acp dt jc n1, cc p-acp dt jc n1 cs cst c-crq np1 vhz vdn pn31, vdz vvi np1 pc-acp vbi np1 av-j j.
(59) sermon (DIV1)
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6901
Thus you see the sinne is great in being too hasty with God, I might adde one thing more.
Thus you see the sin is great in being too hasty with God, I might add one thing more.
av pn22 vvb dt n1 vbz j p-acp vbg av j p-acp np1, pns11 vmd vvi crd n1 av-dc.
(59) sermon (DIV1)
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(5) 'Tis a denyal of our selves to be beggars. We say beggars must not be chusers.
(5) It's a denial of our selves to be beggars. We say beggars must not be choosers.
(crd) pn31|vbz dt n1 pp-f po12 n2 pc-acp vbi n2. pns12 vvb n2 vmb xx vbi n2.
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To be two hasty to have promises made good, is as if we should say Gods promises are not acts of grace, but due debts. This is the first Consideration.
To be two hasty to have promises made good, is as if we should say God's promises Are not acts of grace, but due debts. This is the First Consideration.
pc-acp vbi crd j pc-acp vhi n2 vvn j, vbz c-acp cs pns12 vmd vvi npg1 n2 vbr xx n2 pp-f n1, cc-acp j-jn n2. d vbz dt ord n1.
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2. 'Tis a weak thing as well as si•ful.
2. It's a weak thing as well as si•ful.
crd pn31|vbz dt j n1 c-acp av c-acp j.
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6905
'Tis Christian wisdome to pray for the fulfilling of promises, but ' •is more then brutish folly to be impatiently eager for the accomplishment of promises.
It's Christian Wisdom to pray for the fulfilling of promises, but ' •is more then brutish folly to be impatiently eager for the accomplishment of promises.
pn31|vbz np1 n1 pc-acp vvi p-acp dt j-vvg pp-f n2, cc-acp ' n1 av-dc cs j n1 pc-acp vbi av-j j p-acp dt n1 pp-f n2.
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The folly of it appears in these foure particulars. (1) We shall obtaine it never the sooner for our impatience.
The folly of it appears in these foure particulars. (1) We shall obtain it never the sooner for our impatience.
dt n1 pp-f pn31 vvz p-acp d crd n2-j. (crd) pns12 vmb vvi pn31 av-x dt av-c p-acp po12 n1.
(59) sermon (DIV1)
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6907
No man ever did, no man ever shall wrest a promise out of Gods hand by impetuous violence.
No man ever did, no man ever shall wrest a promise out of God's hand by impetuous violence.
dx n1 av vdd, dx n1 av vmb vvi dt n1 av pp-f npg1 n1 p-acp j n1.
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I the Lord will hasten it in his time, Esay 60. 22. Our willingnesse to wait for a promise shall not keep us without it one hour longer, our impatience shall not produce it one moment sooner then the set and appointed time.I the Lord will hasten it in his time, Isaiah 60. 22. Our willingness to wait for a promise shall not keep us without it one hour longer, our impatience shall not produce it one moment sooner then the Set and appointed time.
sy dt n1 vmb vvi pn31 p-acp po31 n1, np1 crd crd po12 n1 pc-acp vvi p-acp dt n1 vmb xx vvi pno12 p-acp pn31 crd n1 av-jc, po12 n1 vmb xx vvi pn31 crd n1 av-c cs dt n1 cc j-vvn n1.
(59) sermon (DIV1)
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6909
Waiting patiently is the best way to ripen promises, impatient wrangling with God is the way to set back the promises.
Waiting patiently is the best Way to ripen promises, impatient wrangling with God is the Way to Set back the promises.
vvg av-j vbz dt js n1 pc-acp vvi n2, j n-vvg p-acp np1 vbz dt n1 pc-acp vvi av dt n2.
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6910
God loves the force of faith, but he doth exceedingly loath the force of impatience.
God loves the force of faith, but he does exceedingly loath the force of impatience.
np1 vvz dt n1 pp-f n1, cc-acp pns31 vdz av-vvg vvi dt n1 pp-f n1.
(59) sermon (DIV1)
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6911
(2) If we could through over much eagernesse hasten a promise before its time, it would prove hurtful to us.
(2) If we could through over much eagerness hasten a promise before its time, it would prove hurtful to us.
(crd) cs pns12 vmd p-acp a-acp d n1 vvi dt n1 p-acp po31 n1, pn31 vmd vvi j p-acp pno12.
(59) sermon (DIV1)
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An unripe promise is like unripe fruit, it doth not tend to nourishment, but to diseases.
an unripe promise is like unripe fruit, it does not tend to nourishment, but to diseases.
dt j n1 vbz av-j j n1, pn31 vdz xx vvi p-acp n1, cc-acp p-acp n2.
(59) sermon (DIV1)
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6913
An abortive birth is neither so beautiful, nor so strong as that which is brought forth in its full time.
an abortive birth is neither so beautiful, nor so strong as that which is brought forth in its full time.
dt j n1 vbz av-dx av j, ccx av j c-acp d r-crq vbz vvn av p-acp po31 j n1.
(59) sermon (DIV1)
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6914
A promise is then sweet, when it's brought to passe in its due season.
A promise is then sweet, when it's brought to pass in its due season.
dt n1 vbz av j, c-crq pn31|vbz vvn pc-acp vvi p-acp po31 j-jn n1.
(59) sermon (DIV1)
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6915
He hath made every thing beautiful in his time, Eccl. 3. 11. 'Tis as true of promises, as of providences.He hath made every thing beautiful in his time, Ecclesiastes 3. 11. It's as true of promises, as of providences.
pns31 vhz vvn d n1 j p-acp po31 n1, np1 crd crd pn31|vbz p-acp j pp-f n2, c-acp pp-f n2.
(59) sermon (DIV1)
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6916
Grace hath its maturity as well as nature. Promises grow to perfection by tract of time.
Grace hath its maturity as well as nature. Promises grow to perfection by tract of time.
n1 vhz po31 n1 c-acp av c-acp n1. vvz vvi p-acp n1 p-acp n1 pp-f n1.
(59) sermon (DIV1)
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6917
When the set day is come, then, and not till then it hath ful shape and proportion.
When the Set day is come, then, and not till then it hath full shape and proportion.
c-crq dt j-vvn n1 vbz vvn, av, cc xx c-acp av pn31 vhz j n1 cc n1.
(59) sermon (DIV1)
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6918
That which is observed by our Saviour concerning the fruits of the earth, is true concerning the promises, Mark 4. 28. The earth bringeth forth fruit,
That which is observed by our Saviour Concerning the fruits of the earth, is true Concerning the promises, Mark 4. 28. The earth brings forth fruit,
d r-crq vbz vvn p-acp po12 n1 vvg dt n2 pp-f dt n1, vbz j vvg dt n2, vvb crd crd dt n1 vvz av n1,
(59) sermon (DIV1)
1498
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6919
first the blade, then the ear, after that the full co•n in the eare. God in the producing of promises useth the same method, first the blade springs up,First the blade, then the ear, After that the full co•n in the ear. God in the producing of promises uses the same method, First the blade springs up,
ord dt n1, cs dt n1, c-acp cst dt j n1 p-acp dt n1. np1 p-acp dt vvg pp-f n2 vvz dt d n1, ord dt n1 vvz a-acp,
(59) sermon (DIV1)
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6920
then the ear shoots out, after that, the full corn in the eare, and so in processe of time its fully ripe.
then the ear shoots out, After that, the full corn in the ear, and so in process of time its Fully ripe.
cs dt n1 vvz av, c-acp d, dt j n1 p-acp dt n1, cc av p-acp n1 pp-f n1 vbz av-j j.
(59) sermon (DIV1)
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6921
If a man should reap his field in the blade, or in the shooting, he might possibly have straw,
If a man should reap his field in the blade, or in the shooting, he might possibly have straw,
cs dt n1 vmd vvi po31 n1 p-acp dt n1, cc p-acp dt n-vvg, pns31 vmd av-j vhi n1,
(59) sermon (DIV1)
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6922
but he would have no corn.
but he would have no corn.
cc-acp pns31 vmd vhi dx n1.
(59) sermon (DIV1)
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6923
Should God permit the impatient Christian to reap the promises when they are but in the blade,
Should God permit the impatient Christian to reap the promises when they Are but in the blade,
vmd np1 vvi dt j np1 pc-acp vvi dt n2 c-crq pns32 vbr cc-acp p-acp dt n1,
(59) sermon (DIV1)
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6924
or in the eare, he would lose all the benefit and vertue of them.
or in the ear, he would loose all the benefit and virtue of them.
cc p-acp dt n1, pns31 vmd vvi d dt n1 cc n1 pp-f pno32.
(59) sermon (DIV1)
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6925
It's mercy to the beleever that God gives him in the promised good in the just season of it.
It's mercy to the believer that God gives him in the promised good in the just season of it.
pn31|vbz n1 p-acp dt n1 cst np1 vvz pno31 p-acp dt j-vvn j p-acp dt j n1 pp-f pn31.
(59) sermon (DIV1)
1498
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6926
If they should stay never so little beyond the season, if they should be performed never so little before the season, the whole benefit of them would be lost.
If they should stay never so little beyond the season, if they should be performed never so little before the season, the Whole benefit of them would be lost.
cs pns32 vmd vvi av av j p-acp dt n1, cs pns32 vmd vbi vvn av av j p-acp dt n1, dt j-jn n1 pp-f pno32 vmd vbi vvn.
(59) sermon (DIV1)
1498
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6927
We shall when we come to heaven blesse God as much for the timing of his promises,
We shall when we come to heaven bless God as much for the timing of his promises,
pns12 vmb c-crq pns12 vvb p-acp n1 vvb np1 p-acp d c-acp dt vvg pp-f po31 n2,
(59) sermon (DIV1)
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6928
as for the making of his promises. The foolish childe is •ager for green fruit;
as for the making of his promises. The foolish child is •ager for green fruit;
c-acp p-acp dt n-vvg pp-f po31 n2. dt j n1 vbz j p-acp j-jn n1;
(59) sermon (DIV1)
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6929
the father will not give it him till it be fully ripe, because he knows it would then be prejudicial,
the father will not give it him till it be Fully ripe, Because he knows it would then be prejudicial,
dt n1 vmb xx vvi pn31 pno31 p-acp pn31 vbb av-j j, c-acp pns31 vvz pn31 vmd av vbi j,
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when it's ripe then he gives it him. The foolish Christian longs for a promise;
when it's ripe then he gives it him. The foolish Christian longs for a promise;
c-crq pn31|vbz j cs pns31 vvz pn31 pno31. dt j njp vvz p-acp dt n1;
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when its green, his heavenly Father knows it would be to his disadvantage to have it at that time;
when its green, his heavenly Father knows it would be to his disadvantage to have it At that time;
c-crq po31 j-jn, po31 j n1 vvz pn31 vmd vbi p-acp po31 n1 pc-acp vhi pn31 p-acp d n1;
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he will have him stay till it be ripened, then •e shall enjoy it.
he will have him stay till it be ripened, then •e shall enjoy it.
pns31 vmb vhi pno31 vvi c-acp pn31 vbb vvn, cs n1 vmb vvi pn31.
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A promise before its time, is like bread half baked, or like meat half rosted, it doth n•ither feed nor nourish.
A promise before its time, is like bred half baked, or like meat half roasted, it does n•ither feed nor nourish.
dt n1 p-acp po31 n1, vbz av-j n1 av-jn vvn, cc j n1 av-jn vvn, pn31 vdz av vvi ccx vvi.
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Our wise Father loves his children too well to feed them with raw mea•.
Our wise Father loves his children too well to feed them with raw mea•.
po12 j n1 vvz po31 n2 av av pc-acp vvi pno32 p-acp j n1.
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(3) Impatient •astening of a promise deprives us of much of the comfort of the promise.
(3) Impatient •astening of a promise deprives us of much of the Comfort of the promise.
(crd) j vvg pp-f dt n1 vvz pno12 pp-f d pp-f dt n1 pp-f dt n1.
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The promises of God lay a foundation of present comfort.
The promises of God lay a Foundation of present Comfort.
dt n2 pp-f np1 vvd dt n1 pp-f j n1.
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The great comfort of the promise is in the fulfilling of it, but it yields some comfort as soone as ever it is made to the soul.
The great Comfort of the promise is in the fulfilling of it, but it yields Some Comfort as soon as ever it is made to the soul.
dt j n1 pp-f dt n1 vbz p-acp dt j-vvg pp-f pn31, cc-acp pn31 vvz d n1 c-acp av c-acp av pn31 vbz vvn p-acp dt n1.
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Even to day do I declare, saith God, that I will render double unto thee, Zech. 9. 12. It's a promise of return to the captiv•d Jews Now assoon as ever the promise was made, they had a ground of comfort that God would p•t an end to their misery,Even to day do I declare, Says God, that I will render double unto thee, Zechariah 9. 12. It's a promise of return to the captiv•d jews Now As soon as ever the promise was made, they had a ground of Comfort that God would p•t an end to their misery,
av-j p-acp n1 vdb pns11 vvi, vvz np1, cst pns11 vmb vvi j-jn p-acp pno21, np1 crd crd pn31|vbz dt n1 pp-f n1 p-acp dt j np2 av av c-acp av dt n1 vbds vvn, pns32 vhd dt n1 pp-f n1 cst np1 vmd vvi dt n1 p-acp po32 n1,
(59) sermon (DIV1)
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and restore to them double what they had lost by their long bondage. Assoone as ever God hath made a promise to a soule, that soule is sure.
and restore to them double what they had lost by their long bondage. As soon as ever God hath made a promise to a soul, that soul is sure.
cc vvi p-acp pno32 vvi r-crq pns32 vhd vvn p-acp po32 j n1. c-acp c-acp av np1 vhz vvn dt n1 p-acp dt n1, cst n1 vbz j.
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1. That God will never do it hurt. 2. That God will in due time perform what he hath promised.
1. That God will never do it hurt. 2. That God will in due time perform what he hath promised.
crd cst np1 vmb av-x vdi pn31 n1. crd cst np1 vmb p-acp j-jn n1 vvi r-crq pns31 vhz vvn.
(59) sermon (DIV1)
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The husbandman, though he do not reap presently upon the sowing of his •eed, yet he hath some ground of comfort assoone as the seed is sowne, he hath the comfort of hope that harvest will come,
The husbandman, though he do not reap presently upon the sowing of his •eed, yet he hath Some ground of Comfort As soon as the seed is sown, he hath the Comfort of hope that harvest will come,
dt n1, cs pns31 vdb xx vvi av-j p-acp dt vvg pp-f po31 n1, av pns31 vhz d n1 pp-f n1 av p-acp dt n1 vbz vvn, pns31 vhz dt n1 pp-f n1 cst n1 vmb vvi,
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when he shall reap what he hath sowne.
when he shall reap what he hath sown.
c-crq pns31 vmb vvi r-crq pns31 vhz vvn.
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Now a violent and impatient eagernesse of spirit drinks up all the comfort which the soul might receive from the promise.
Now a violent and impatient eagerness of Spirit drinks up all the Comfort which the soul might receive from the promise.
av dt j cc j n1 pp-f n1 vvz a-acp d dt n1 r-crq dt n1 vmd vvi p-acp dt n1.
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The promise is most to such a soul as if it had never been made. His wearinesse in tarrying breeds more torment, then the promise doth comfort to his soul.
The promise is most to such a soul as if it had never been made. His weariness in tarrying breeds more torment, then the promise does Comfort to his soul.
dt n1 vbz av-ds p-acp d dt n1 c-acp cs pn31 vhd av-x vbn vvn. po31 n1 p-acp vvg vvz dc n1, cs dt n1 vdz vvi p-acp po31 n1.
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(4) It renders the heart lesse thankful to God for the making of the promise.
(4) It renders the heart less thankful to God for the making of the promise.
(crd) pn31 vvz dt n1 av-dc j p-acp np1 p-acp dt n-vvg pp-f dt n1.
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It is the duty of the children of God to be very thankful for every promise of God.
It is the duty of the children of God to be very thankful for every promise of God.
pn31 vbz dt n1 pp-f dt n2 pp-f np1 pc-acp vbi av j p-acp d n1 pp-f np1.
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That God that did not owe us any thing, should so strongly binde himself to us by the cords of a promise, this is worthy our heartiest thankfulnesse.
That God that did not owe us any thing, should so strongly bind himself to us by the cords of a promise, this is worthy our heartiest thankfulness.
cst np1 cst vdd xx vvi pno12 d n1, vmd av av-j vvi px31 p-acp pno12 p-acp dt n2 pp-f dt n1, d vbz j po12 js n1.
(59) sermon (DIV1)
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All the good we expect from God is by vertue of his promise. Grace and glory are both wrapt up in promises.
All the good we expect from God is by virtue of his promise. Grace and glory Are both wrapped up in promises.
av-d dt j pns12 vvb p-acp np1 vbz p-acp n1 pp-f po31 n1. n1 cc n1 vbr av-d vvn a-acp p-acp n2.
(59) sermon (DIV1)
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He that is not thankful for a promise, deserves justly the edge of the threatning.
He that is not thankful for a promise, deserves justly the edge of the threatening.
pns31 cst vbz xx j p-acp dt n1, vvz av-j dt n1 pp-f dt j-vvg.
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Now the heart that is too hasty to have the promise fulfilled, will never be so thankful as is meet, that the promise was made.
Now the heart that is too hasty to have the promise fulfilled, will never be so thankful as is meet, that the promise was made.
av dt n1 cst vbz av j pc-acp vhi dt n1 vvn, vmb av-x vbi av j c-acp vbz j, cst dt n1 vbds vvn.
(59) sermon (DIV1)
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The anguish of his Spirit in being delayed, will weaken, if not quite destroy the thankfulnesse of his spirit.
The anguish of his Spirit in being delayed, will weaken, if not quite destroy the thankfulness of his Spirit.
dt n1 pp-f po31 n1 p-acp vbg vvn, vmb vvi, cs xx av vvi dt n1 pp-f po31 n1.
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A tumultuous wrangling Christian can never be a thankful Christian.
A tumultuous wrangling Christian can never be a thankful Christian.
dt j j-vvg np1 vmb av-x vbi dt j njp.
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Discontentment of heart in tarrying for a promise, will certainly hinder that thankfulnesse of heart which should be given to God for making a promise. This is the second.
Discontentment of heart in tarrying for a promise, will Certainly hinder that thankfulness of heart which should be given to God for making a promise. This is the second.
n1 pp-f n1 p-acp vvg p-acp dt n1, vmb av-j vvi cst n1 pp-f n1 r-crq vmd vbi vvn p-acp np1 p-acp vvg dt n1. d vbz dt ord.
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3. 'Tis an undecent thing. 'Tis a very uncomely thing, that God should be hurryed by his creatures to make good his promises before his own time.
3. It's an undecent thing. It's a very uncomely thing, that God should be hurried by his creatures to make good his promises before his own time.
crd pn31|vbz dt j n1. pn31|vbz dt j j n1, cst np1 vmd vbi vvd p-acp po31 n2 pc-acp vvi j po31 n2 p-acp po31 d n1.
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The undecency of it will appear these wayes. As.
The undecency of it will appear these ways. As.
dt n1 pp-f pn31 vmb vvi d n2. c-acp
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1. God is our Superiour. He is our King, he is our Master, he is our Father, he is the supreme Lord,
1. God is our Superior. He is our King, he is our Master, he is our Father, he is the supreme Lord,
crd np1 vbz po12 j-jn. pns31 vbz po12 n1, pns31 vbz po12 n1, pns31 vbz po12 n1, pns31 vbz dt j n1,
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as far above the bighest of us as the Creator is above the creature. 'Tis not good manners to be too hasty with a Superiour.
as Far above the bighest of us as the Creator is above the creature. It's not good manners to be too hasty with a Superior.
c-acp av-j p-acp dt js pp-f pno12 p-acp dt n1 vbz p-acp dt n1. pn31|vbz xx j n2 pc-acp vbi av j p-acp dt j-jn.
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Woman, saith our Saviour to the Virgin, What have I to do with thee? my houre is not yet come, Joh. 2. 3. It is unsutable to the highnesse of the God of glory to stoop so low as to observe the time of the best of creatures, Great men will not be hastened by their servants, its incongruous that the great and mighty God should have his time appointed him by the works of his own hands.Woman, Says our Saviour to the Virgae, What have I to do with thee? my hour is not yet come, John 2. 3. It is unsuitable to the highness of the God of glory to stoop so low as to observe the time of the best of creatures, Great men will not be hastened by their Servants, its incongruous that the great and mighty God should have his time appointed him by the works of his own hands.
n1, vvz po12 n1 p-acp dt n1, q-crq vhb pns11 pc-acp vdi p-acp pno21? po11 n1 vbz xx av vvn, np1 crd crd pn31 vbz j p-acp dt n1 pp-f dt n1 pp-f n1 pc-acp vvi av av-j c-acp pc-acp vvi dt n1 pp-f dt js pp-f n2, j n2 vmb xx vbi vvd p-acp po32 n2, pn31|vbz j cst dt j cc j np1 vmd vhi po31 n1 vvd pno31 p-acp dt n2 pp-f po31 d n2.
(59) sermon (DIV1)
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The great God is willing to be petitioned by the meanest, but he will not be determined by the greatest of his creatures.
The great God is willing to be petitioned by the Meanest, but he will not be determined by the greatest of his creatures.
dt j np1 vbz j pc-acp vbi vvn p-acp dt js, cc-acp pns31 vmb xx vbi vvn p-acp dt js pp-f po31 n2.
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Greatnesse will not be uncivilly hurryed by meannesse.
Greatness will not be uncivilly hurried by meanness.
n1 vmb xx vbi av-j vvd p-acp n1.
(59) sermon (DIV1)
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Luther having once been too bold with God bout a businesse which he thought necessary, telling God, it must be d••ne, thought he heard this answer, Martine admodum sapis, sed ego non sum Deus sequax. Luther having once been too bold with God bout a business which he Thought necessary, telling God, it must be d••ne, Thought he herd this answer, Martin admodum sapis, sed ego non sum Deus sequax.
np1 vhg a-acp vbn av j p-acp np1 p-acp dt n1 r-crq pns31 vvd j, vvg np1, pn31 vmb vbi vdn, vvd pns31 vvd d n1, np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la uh.
(59) sermon (DIV1)
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It is not meet that God should either take counsel, or be importunately hurried by his servants.
It is not meet that God should either take counsel, or be importunately hurried by his Servants.
pn31 vbz xx j cst np1 vmd av-d vvi n1, cc vbi av-j vvd p-acp po31 n2.
(59) sermon (DIV1)
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2. God is a free agent in whatever he doth or promises. All his promises are gracious, and all his gracious promises are free.
2. God is a free agent in whatever he does or promises. All his promises Are gracious, and all his gracious promises Are free.
crd np1 vbz dt j n1 p-acp r-crq pns31 vdz cc n2. d po31 n2 vbr j, cc d po31 j n2 vbr j.
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Nothing b•t his meer will caused him to make any promise.
Nothing b•t his mere will caused him to make any promise.
np1 vvd po31 j n1 vvd pno31 pc-acp vvi d n1.
(59) sermon (DIV1)
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They are called promises of grace, not only because they conteine gracious things, but because they are the effects of free-grace.
They Are called promises of grace, not only Because they contain gracious things, but Because they Are the effects of Free grace.
pns32 vbr vvn n2 pp-f n1, xx av-j c-acp pns32 vvi j n2, cc-acp c-acp pns32 vbr dt n2 pp-f n1.
(59) sermon (DIV1)
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Now it is not meet that a free agent should be determined either for matter or time.
Now it is not meet that a free agent should be determined either for matter or time.
av pn31 vbz xx j cst dt j n1 vmd vbi vvn av-d p-acp n1 cc n1.
(59) sermon (DIV1)
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When we do with impatience over-eagerly put God on to fulfil what he hath promised, we do forger that he doth all things according to the counsel of his own Will, which is affirmed by the Apostle, Ephes. 1. 11. It's not equal to determine a free agent.
When we do with impatience overeager put God on to fulfil what he hath promised, we do forger that he does all things according to the counsel of his own Will, which is affirmed by the Apostle, Ephesians 1. 11. It's not equal to determine a free agent.
c-crq pns12 vdb p-acp n1 j vvn np1 p-acp pc-acp vvi r-crq pns31 vhz vvn, pns12 vdb n1 cst pns31 vdz d n2 vvg p-acp dt n1 pp-f po31 d n1, r-crq vbz vvn p-acp dt n1, np1 crd crd pn31|vbz xx j-jn pc-acp vvi dt j n1.
(59) sermon (DIV1)
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3. God hath waited patiently, and doth still wait patiently on us.
3. God hath waited patiently, and does still wait patiently on us.
crd np1 vhz vvn av-j, cc vdz av vvi av-j p-acp pno12.
(59) sermon (DIV1)
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Before our conversion he waited long, stretching out his hands with unwearied patience while we did oppose him.
Before our conversion he waited long, stretching out his hands with unwearied patience while we did oppose him.
p-acp po12 n1 pns31 vvd av-j, vvg av po31 n2 p-acp j n1 cs pns12 vdd vvi pno31.
(59) sermon (DIV1)
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Since our conversion he waits still, Cant. 5. 2. Rev. 3. 20. He waits for our rising after falls,
Since our conversion he waits still, Cant 5. 2. Rev. 3. 20. He waits for our rising After falls,
p-acp po12 n1 pns31 vvz av, np1 crd crd n1 crd crd pns31 vvz p-acp po12 n-vvg p-acp n2,
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for our obedience to duties commanded.
for our Obedience to duties commanded.
p-acp po12 n1 p-acp n2 vvn.
(59) sermon (DIV1)
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'Tis the most incongruous thing in the world, that a patient waiting God should be impatiently hastened. This is the first.
It's the most incongruous thing in the world, that a patient waiting God should be impatiently hastened. This is the First.
pn31|vbz dt av-ds j n1 p-acp dt n1, cst dt j j-vvg np1 vmd vbi av-j vvd. d vbz dt ord.
(59) sermon (DIV1)
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2. For those who never look after the promises of God.
2. For those who never look After the promises of God.
crd p-acp d r-crq av-x vvb p-acp dt n2 pp-f np1.
(59) sermon (DIV1)
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Many men are so negligent and careless, that they never take any thought about the promises of God, they neither pray for them, nor wait for them.
Many men Are so negligent and careless, that they never take any Thought about the promises of God, they neither pray for them, nor wait for them.
d n2 vbr av j cc j, cst pns32 av-x vvb d n1 p-acp dt n2 pp-f np1, pns32 d vvb p-acp pno32, ccx vvi p-acp pno32.
(59) sermon (DIV1)
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I• God will give them a •eing, they can be contented, if he never fulfil them, they can bear it.
I• God will give them a •eing, they can be contented, if he never fulfil them, they can bear it.
np1 np1 vmb vvi pno32 dt vvg, pns32 vmb vbi vvn, cs pns31 av-x vvi pno32, pns32 vmb vvi pn31.
(59) sermon (DIV1)
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I would have such Christians consider these four things.
I would have such Christians Consider these four things.
pns11 vmd vhi d np1 vvb d crd n2.
(59) sermon (DIV1)
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1. This is a great sleighting of the promises, and of the good which is centained in them.
1. This is a great Slighting of the promises, and of the good which is centained in them.
crd d vbz dt j vvg pp-f dt n2, cc pp-f dt j r-crq vbz vvn p-acp pno32.
(59) sermon (DIV1)
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The Apostle, Rom. 2. 4. speaks of some who despise the riches of Gods goodnesse. He that never looks after the promise, is guilty of this sinne.
The Apostle, Rom. 2. 4. speaks of Some who despise the riches of God's Goodness. He that never looks After the promise, is guilty of this sin.
dt n1, np1 crd crd vvz pp-f d r-crq vvb dt n2 pp-f npg1 n1. pns31 cst av-x vvz p-acp dt n1, vbz j pp-f d n1.
(59) sermon (DIV1)
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He scornes the love of God the Father, the maker of the promise; the blood of God the Sonne, the purchaser of the promise;
He scorns the love of God the Father, the maker of the promise; the blood of God the Son, the purchaser of the promise;
pns31 vvz dt n1 pp-f np1 dt n1, dt n1 pp-f dt n1; dt n1 pp-f np1 dt n1, dt n1 pp-f dt n1;
(59) sermon (DIV1)
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the grace of God the holy Ghost, the applyer of the promise, God complaines of his people, that they accounted the great things of his Law as strange things.
the grace of God the holy Ghost, the applyer of the promise, God complains of his people, that they accounted the great things of his Law as strange things.
dt n1 pp-f np1 dt j n1, dt n1 pp-f dt n1, np1 vvz pp-f po31 n1, cst pns32 vvn dt j n2 pp-f po31 n1 c-acp j n2.
(59) sermon (DIV1)
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Hos. 8. 12. He that never looks after the fulfilling of the promises of God, accounts the Gospel and the great things thereof mean things.Hos. 8. 12. He that never looks After the fulfilling of the promises of God, accounts the Gospel and the great things thereof mean things.
np1 crd crd pns31 cst av-x vvz p-acp dt j-vvg pp-f dt n2 pp-f np1, vvz dt n1 cc dt j n2 av j n2.
(59) sermon (DIV1)
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2. It renders the promise lesse comfortable when it is fulfilled.
2. It renders the promise less comfortable when it is fulfilled.
crd pn31 vvz dt n1 av-dc j c-crq pn31 vbz vvn.
(59) sermon (DIV1)
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The souls consolation in receiving the good of the promise, is according to the souls expectation in waiting for the promise. The Prophet mentions this.
The Souls consolation in receiving the good of the promise, is according to the Souls expectation in waiting for the promise. The Prophet mentions this.
dt ng1 n1 p-acp vvg dt j pp-f dt n1, vbz vvg p-acp dt n2 n1 p-acp vvg p-acp dt n1. dt n1 n2 d.
(59) sermon (DIV1)
1511
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Esay 25. 9. He that exerciseth most saith and hope in waiting for a promise, shall finde most joy in gathering the promise.Isaiah 25. 9. He that Exerciseth most Says and hope in waiting for a promise, shall find most joy in gathering the promise.
np1 crd crd pns31 cst vvz av-ds vvz cc vvb p-acp vvg p-acp dt n1, vmb vvi ds n1 p-acp vvg dt n1.
(59) sermon (DIV1)
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We know how it befel that incredulous Lord, who would not beleeve the promise of plenty which God made by his Prophet, 2 Kings 7. 1•. He saw i• with his eyes, but did not eat of it.
We know how it befell that incredulous Lord, who would not believe the promise of plenty which God made by his Prophet, 2 Kings 7. 1•. He saw i• with his eyes, but did not eat of it.
pns12 vvb c-crq pn31 vvd cst j n1, r-crq vmd xx vvi dt n1 pp-f n1 r-crq np1 vvd p-acp po31 n1, crd n2 crd n1. pns31 vvd n1 p-acp po31 n2, cc-acp vdd xx vvi pp-f pn31.
(59) sermon (DIV1)
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He that mindes not the good which God hath promised, robs his soul of half of that joy which he might have from the promise.
He that minds not the good which God hath promised, robs his soul of half of that joy which he might have from the promise.
pns31 cst vvz xx dt j r-crq np1 vhz vvn, vvz po31 n1 pp-f j-jn pp-f d n1 r-crq pns31 vmd vhi p-acp dt n1.
(59) sermon (DIV1)
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The promise will neither be so fat, nor so sweet as it would have been, if the heart can be more confident in expecting it.
The promise will neither be so fat, nor so sweet as it would have been, if the heart can be more confident in expecting it.
dt n1 vmb av-dx vbi av j, ccx av j c-acp pn31 vmd vhi vbn, cs dt n1 vmb vbi av-dc j p-acp vvg pn31.
(59) sermon (DIV1)
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3. This makes the promise wholly uncomfortable till the accomp••shment of it. The very bloss•ms of Gods promises yield some comfort to the soul.
3. This makes the promise wholly uncomfortable till the accomp••shment of it. The very bloss•ms of God's promises yield Some Comfort to the soul.
crd d vvz dt n1 av-jn j c-acp dt n1 pp-f pn31. dt j n2 pp-f npg1 n2 vvb d n1 p-acp dt n1.
(59) sermon (DIV1)
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God hath for this end revealed his promises, that the souls of his people might have some ref•eshment by them before they be brought forth.
God hath for this end revealed his promises, that the Souls of his people might have Some ref•eshment by them before they be brought forth.
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The thoughts that such a good shall certainly be ours, beare halfe as •uch comfort as if it were already ours.
The thoughts that such a good shall Certainly be ours, bear half as •uch Comfort as if it were already ours.
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We rejoyce in the hope of the glory of God, saith the Apostle, Rom. 5. 2. The present hope of future glorification is not without some joy.We rejoice in the hope of the glory of God, Says the Apostle, Rom. 5. 2. The present hope of future glorification is not without Some joy.
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Good in reversion yields much joy in possession.
Good in reversion yields much joy in possession.
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The promise made to Christ, that his body should not see corruption, was a foundation of present comfort, Psalme 16. 9, 10. the hope of the bodies resurrection makes a childe of God die with comfort.
The promise made to christ, that his body should not see corruption, was a Foundation of present Comfort, Psalm 16. 9, 10. the hope of the bodies resurrection makes a child of God die with Comfort.
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All Gods promises lay a foundation of present comfort.
All God's promises lay a Foundation of present Comfort.
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But he that never looks after the promise, what joy can he have from the promise? 'Tis the souls beleeving and studying of the promise, that draws comfort out of the promise.
But he that never looks After the promise, what joy can he have from the promise? It's the Souls believing and studying of the promise, that draws Comfort out of the promise.
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He that mindes not what God hath promised hath as little present joy from the promise as if it were not at all.
He that minds not what God hath promised hath as little present joy from the promise as if it were not At all.
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4. The neglecting of the promises is a real slighting of the Precepts.
4. The neglecting of the promises is a real slighting of the Precepts.
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The same God which hath made the promise, hath commanded the soul to wait for the promise,
The same God which hath made the promise, hath commanded the soul to wait for the promise,
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and no man can dis-regard the promise, but he doth thereby make himself guilty of disobeying the Precept.
and no man can disregard the promise, but he does thereby make himself guilty of disobeying the Precept.
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This is the second use of the point. 3. For Exhortation.
This is the second use of the point. 3. For Exhortation.
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Let all that professe themselves to be of Simeons religion, waite as he did for the accomplishment of the promises of God.
Let all that profess themselves to be of Simeons Religion, wait as he did for the accomplishment of the promises of God.
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God hath made many promises which are of general concernment to the Church of God; the promise of calling the Jews, of ruining Antichrist;
God hath made many promises which Are of general concernment to the Church of God; the promise of calling the jews, of ruining Antichrist;
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of Establishing the mountaine of the Lords house upon the top of the mountaines; of settling unity and uniformity of worship in his Church.
of Establishing the mountain of the lords house upon the top of the Mountains; of settling unity and uniformity of worship in his Church.
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God hath made many promises of particular good things to beleevers;
God hath made many promises of particular good things to believers;
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the tak•ng away the stony heart, the giving of them victory over their spiritual enemies, &c. be intreated to expect the fulfilling of all these.
the tak•ng away the stony heart, the giving of them victory over their spiritual enemies, etc. be entreated to expect the fulfilling of all these.
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I shall in this Use, 1. Urge the duty by some Motives. 2. Propound some rules to direct us in the manner of our waiting. 3. Answer some objections which the soule makes against waiting. 1. For Motives. Consider,
I shall in this Use, 1. Urge the duty by Some Motives. 2. Propound Some rules to Direct us in the manner of our waiting. 3. Answer Some objections which the soul makes against waiting. 1. For Motives. Consider,
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1. That all the promises which God hath made, shall have their certaine accomplishment in their time.
1. That all the promises which God hath made, shall have their certain accomplishment in their time.
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The Apostle saith in 2 Cor. 1. 20. That all the promises of God in Christ Jesus are Yea, and Amen.
The Apostle Says in 2 Cor. 1. 20. That all the promises of God in christ jesus Are Yea, and Amen.
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It is impossible that any promise of God should •all to the ground.
It is impossible that any promise of God should •all to the ground.
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See what comparisons God useth to declare the certainty of his promises, Esay 54. 10. Mountaines are the most fixed parts of the earth,
See what comparisons God uses to declare the certainty of his promises, Isaiah 54. 10. Mountains Are the most fixed parts of the earth,
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yet the promises of God are •urer then they, and Jer. 33. 20, 21. The Lord compa••s his promises for the cer•ainty of them, to the constant succession of the day and night.
yet the promises of God Are •urer then they, and Jer. 33. 20, 21. The Lord compa••s his promises for the cer•ainty of them, to the constant succession of the day and night.
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We have Gods •ow and oath superadded to his promise, to set out t•• certainty of them, Heb. 6. 17. The Lord hath •nn•xed his broad seal of the Sacraments to his Covenant to shew the certainty of his promises.
We have God's •ow and oath superadded to his promise, to Set out t•• certainty of them, Hebrew 6. 17. The Lord hath •nn•xed his broad seal of the Sacraments to his Covenant to show the certainty of his promises.
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H•• b••e is set in th• cloud, Gen. •. 13. Yea, consider that the Scripture speaks of thing• promised,H•• b••e is Set in th• cloud, Gen. •. 13. Yea, Consider that the Scripture speaks of thing• promised,
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as if they were already acomplished, and all to shew the certainty of the promi••s, Esay 44. 22, 23. ••s deliverance was not to be accomplished •• one •••dred years after,
as if they were already accomplished, and all to show the certainty of the promi••s, Isaiah 44. 22, 23. ••s deliverance was not to be accomplished •• one •••dred Years After,
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yet because it w•• promised, God speaks of it as a thing •o•e.
yet Because it w•• promised, God speaks of it as a thing •o•e.
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So ••m. 3. 58. O Lord, thou hast pl••ded the reproach of my s•ul, &c. The Church was at th•• time in the very depth of affliction,
So ••m. 3. 58. Oh Lord, thou hast pl••ded the reproach of my s•ul, etc. The Church was At th•• time in the very depth of affliction,
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yet she speaks of her deliverance as a thing past, Thou hast redeemed my life.
yet she speaks of her deliverance as a thing past, Thou hast redeemed my life.
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Dobar in the Hebrew signifies both a word and a work, to teach us, that when the Word is gone out Gods mouth, the work is as good as done.Dobar in the Hebrew signifies both a word and a work, to teach us, that when the Word is gone out God's Mouth, the work is as good as done.
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To presse this point a little further, consider these things which discover the certainty of the promises of God.
To press this point a little further, Consider these things which discover the certainty of the promises of God.
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(1) The fidelity of his nature, God is the faithful God, that God that cannot lie, Tit. 1. 2. Men of low degree are vanity, men of high degree are a lie, as David found by experience, Psal. 62. 9. But God is a God of truth.
(1) The Fidis of his nature, God is the faithful God, that God that cannot lie, Tit. 1. 2. Men of low degree Are vanity, men of high degree Are a lie, as David found by experience, Psalm 62. 9. But God is a God of truth.
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The Scripture •uilds the certainty of Gods promises upon the fidelity of his nature, 1 Thes. 5. 24. So Psal. 89. 33, 34. Sara builded her confidence on this foundation in expecting that great promise, Heb. 11. 11. She judged him faithful that had promised.
The Scripture •uilds the certainty of God's promises upon the Fidis of his nature, 1 Thebes 5. 24. So Psalm 89. 33, 34. Sarah built her confidence on this Foundation in expecting that great promise, Hebrew 11. 11. She judged him faithful that had promised.
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(2) The immutability of his counsel.
(2) The immutability of his counsel.
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God is unchangeable in himself, and in his counsels, James 1. 17. There is nothing in God like change.
God is unchangeable in himself, and in his Counsels, James 1. 17. There is nothing in God like change.
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Mens promises faile, because their natures are changable.
Men's promises fail, Because their nature's Are changeable.
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They see some inconveniences or mischiefs in their determinations afterward, which they could not foresee before, therefore they reverse and alter:
They see Some inconveniences or mischiefs in their determinations afterwards, which they could not foresee before, Therefore they reverse and altar:
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but God foresees from eternity every accident and difficulty which doth fall out in •very age, therefore he changeth not.
but God foresees from eternity every accident and difficulty which does fallen out in •very age, Therefore he changes not.
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Men resolve and determine of things sometimes very rashly; second thoughts with them are often better then the former;
Men resolve and determine of things sometime very rashly; second thoughts with them Are often better then the former;
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God resolves on nothing rashly, but with the deepest deliberation which infinite wisdom can use, therefore he changes not.
God resolves on nothing rashly, but with the Deepest deliberation which infinite Wisdom can use, Therefore he changes not.
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And because his decree is unchangeable, his promise is certaine.
And Because his Decree is unchangeable, his promise is certain.
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The Scripture doth argue certainty of promises from the immutability of divine counsel, Heb. 6. 17. and Rom. 11. 28, 29. God never alters his decrees,
The Scripture does argue certainty of promises from the immutability of divine counsel, Hebrew 6. 17. and Rom. 11. 28, 29. God never alters his decrees,
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therefore he can never change his promises. 3. The infinitenesse of his wisdom. God knows how to bring both ends of his promises together.
Therefore he can never change his promises. 3. The infiniteness of his Wisdom. God knows how to bring both ends of his promises together.
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Men break their promises often, becau•e they want wisdom to make them good;
Men break their promises often, becau•e they want Wisdom to make them good;
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but God is a God of knowledge, he knows how to give being to every word of his mouth;
but God is a God of knowledge, he knows how to give being to every word of his Mouth;
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he knows how to deliver, 2 Pet. 2. 9. he knows how to defend, how to supply.
he knows how to deliver, 2 Pet. 2. 9. he knows how to defend, how to supply.
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The fulfilling of his threatning word is builded on his wisdome, Esay 31. 2. He is as wise to fulfi•• his promise as his threatning.
The fulfilling of his threatening word is built on his Wisdom, Isaiah 31. 2. He is as wise to fulfi•• his promise as his threatening.
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(4) His Almighty power. God hath strength to remove all obstructions and impediments which seeme to thwart his promises.
(4) His Almighty power. God hath strength to remove all obstructions and impediments which seem to thwart his promises.
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We finde his power mentioned in order to the fulfiling of his promises, Rom. 11. 23. They shall be graffed in,
We find his power mentioned in order to the fulfilling of his promises, Rom. 11. 23. They shall be graffed in,
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for God is able to graff them in again. for God is able to graft them in again.
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Upon this bottom did Abraham strengthen his faith in the promise of God, Rom 4. 19, 20, 21. Men break their promises for want of power.
Upon this bottom did Abraham strengthen his faith in the promise of God, Rom 4. 19, 20, 21. Men break their promises for want of power.
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The Apostles confesse they were hindred, 1 Thes. 2. 18. But who can hinder God:
The Apostles confess they were hindered, 1 Thebes 2. 18. But who can hinder God:
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Esay 43 13. If mountaines stand in his way, he can leap over them, Cant. 8. He can melt them, Esay 64. 13. If sinnes oppose him, he can scatter them;
Isaiah 43 13. If Mountains stand in his Way, he can leap over them, Cant 8. He can melt them, Isaiah 64. 13. If Sins oppose him, he can scatter them;
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if devils stand in his way, he can rout them:
if Devils stand in his Way, he can rout them:
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Nothing but his will can oppose his power, and he cannot Will to break his Word.
Nothing but his will can oppose his power, and he cannot Will to break his Word.
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5. The riches of his goodnesse a•d mercy. The first •ize of all Divine promises is Divine mercy.
5. The riches of his Goodness a•d mercy. The First •ize of all Divine promises is Divine mercy.
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David confesseth it, 2 Sam. 7. 18, 21. All the promises of God are nothing but a fabrick of mercy, Psal. 89. 1, 2. Now mercy and goodness which made the promise, will not fail to make it good.David Confesses it, 2 Sam. 7. 18, 21. All the promises of God Are nothing but a fabric of mercy, Psalm 89. 1, 2. Now mercy and Goodness which made the promise, will not fail to make it good.
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David bottomes his faith on this, and so may we, Psal. 23. ult. Surely goodnesse shall •ollow me all the dayes of my life. David bottoms his faith on this, and so may we, Psalm 23. ult. Surely Goodness shall •ollow me all the days of my life.
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When mercy and goodnesse in God fail, then may promises wi•her. (6) The exactnesse of his justice.
When mercy and Goodness in God fail, then may promises wi•her. (6) The exactness of his Justice.
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Righteousnesse doth suum cuique tribuere. Not onely Grace, but justice pleads for the fulfilling of the promises.
Righteousness does suum cuique tribuere. Not only Grace, but Justice pleads for the fulfilling of the promises.
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If we confesse our sinnes, he is just to forgive us, saith the Apostle, 1 John 1. 9. God hath in Christ received a valuable consideration for all the good he hath promised,If we confess our Sins, he is just to forgive us, Says the Apostle, 1 John 1. 9. God hath in christ received a valuable consideration for all the good he hath promised,
cs pns12 vvb po12 n2, pns31 vbz j pc-acp vvi pno12, vvz dt n1, crd np1 crd crd np1 vhz p-acp np1 vvd dt j n1 p-acp d dt j pns31 vhz vvn,
(59) sermon (DIV1)
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therefore its but justice to make it good.
Therefore its but Justice to make it good.
av pn31|vbz p-acp n1 pc-acp vvi pn31 j.
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Christ pleads with God in point of Justice, John 17. 25. and the servants of God have expected the best of good things upon this account, 2 Tim. 4. 8. God gives heaven to his Elect as a merciful Father, because 'tis undeserved;
christ pleads with God in point of justice, John 17. 25. and the Servants of God have expected the best of good things upon this account, 2 Tim. 4. 8. God gives heaven to his Elect as a merciful Father, Because it's undeserved;
np1 vvz p-acp np1 p-acp n1 pp-f n1, np1 crd crd cc dt n2 pp-f np1 vhb vvn dt js pp-f j n2 p-acp d n1, crd np1 crd crd np1 vvz n1 p-acp po31 n1 c-acp dt j n1, c-acp pn31|vbz j;
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and as a just Judge, because 'tis Christs purchase. Promises are not onely acts of grace, but bills of debt.
and as a just Judge, Because it's Christ purchase. Promises Are not only acts of grace, but bills of debt.
cc c-acp dt j n1, c-acp pn31|vbz npg1 n1. vvz vbr xx av-j n2 pp-f n1, cc-acp n2 pp-f n1.
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God in justice wil make them good. This is the first Motive, promises are certaine;
God in Justice will make them good. This is the First Motive, promises Are certain;
np1 p-acp n1 vmb vvi pno32 j. d vbz dt ord n1, n2 vbr j;
(59) sermon (DIV1)
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upon this ground doth God require his people to wait, Hab. 2. 3. Promises may seem to languish, but they cannot die.
upon this ground does God require his people to wait, Hab. 2. 3. Promises may seem to languish, but they cannot die.
p-acp d n1 vdz np1 vvi po31 n1 pc-acp vvi, np1 crd crd vvz vmb vvi pc-acp vvi, cc-acp pns32 vmbx vvi.
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And let this be added that the difficultie of the thing doth not in the least hinder the accomplishment of the promise.
And let this be added that the difficulty of the thing does not in the least hinder the accomplishment of the promise.
cc vvb d vbi vvn cst dt n1 pp-f dt n1 vdz xx p-acp dt ds vvi dt n1 pp-f dt n1.
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The things which are hard to us, are easie to God.
The things which Are hard to us, Are easy to God.
dt n2 r-crq vbr j p-acp pno12, vbr j p-acp np1.
(59) sermon (DIV1)
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That which is very marvellous in the eares of men, is not at all marvellous in the eyes of God, Zech. 8. 6. 2. Consider the good of the promises.
That which is very marvellous in the ears of men, is not At all marvellous in the eyes of God, Zechariah 8. 6. 2. Consider the good of the promises.
d r-crq vbz av j p-acp dt n2 pp-f n2, vbz xx p-acp d j p-acp dt n2 pp-f np1, np1 crd crd crd vvb dt j pp-f dt n2.
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The promises contain things that are very Excellent.
The promises contain things that Are very Excellent.
dt n2 vvb n2 cst vbr av j.
(59) sermon (DIV1)
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The Apostle ••lls them exceeding great and precious promises, 2 Pet. 1. 4. The promises are cabinets full of rich treasure.
The Apostle ••lls them exceeding great and precious promises, 2 Pet. 1. 4. The promises Are cabinets full of rich treasure.
dt n1 vvz pno32 av-vvg j cc j n2, crd np1 crd crd dt n2 vbr n2 j pp-f j n1.
(59) sermon (DIV1)
1523
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Promises of spiritual things are very excellent, and promises of outward things have much good wrapt up in them. One promise of the least good that is immaginable, yields more comfort then the enjoyment of greater good by common providence.
Promises of spiritual things Are very excellent, and promises of outward things have much good wrapped up in them. One promise of the least good that is imaginable, yields more Comfort then the enjoyment of greater good by Common providence.
vvz pp-f j n2 vbr av j, cc n2 pp-f j n2 vhb d j vvn a-acp p-acp pno32. crd n1 pp-f dt av-ds j cst vbz j, vvz dc n1 cs dt n1 pp-f jc j p-acp j n1.
(59) sermon (DIV1)
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Whatever a man enjoyes in a promise, he hath Gods love and Gods blessing with it.
Whatever a man enjoys in a promise, he hath God's love and God's blessing with it.
r-crq dt n1 vvz p-acp dt n1, pns31 vhz npg1 n1 cc ng1 n1 p-acp pn31.
(59) sermon (DIV1)
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A little coming from the heart of God, is better then a great deal coming onely from the hand of God.
A little coming from the heart of God, is better then a great deal coming only from the hand of God.
dt j n-vvg p-acp dt n1 pp-f np1, vbz jc cs dt j n1 vvg av-j p-acp dt n1 pp-f np1.
(59) sermon (DIV1)
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Better to be an heir of one promise, then the possessour of the whole world by common providence.
Better to be an heir of one promise, then the possessor of the Whole world by Common providence.
j pc-acp vbi dt n1 pp-f crd n1, cs dt n1 pp-f dt j-jn n1 p-acp j n1.
(59) sermon (DIV1)
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3. Consider the excellency of a waiting frame of spirit. A waiting spirit is a choice spirit.
3. Consider the excellency of a waiting frame of Spirit. A waiting Spirit is a choice Spirit.
crd vvb dt n1 pp-f dt j-vvg n1 pp-f n1. dt j-vvg n1 vbz dt j n1.
(59) sermon (DIV1)
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Waiting on God is one of the great duties which God requires from his people.
Waiting on God is one of the great duties which God requires from his people.
vvg p-acp np1 vbz pi pp-f dt j n2 r-crq np1 vvz p-acp po31 n1.
(59) sermon (DIV1)
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To wait on God continually comprehends much of our work and duty to God, Hos. 12. 6. A waiting frame of heart •. honours God greatly.
To wait on God continually comprehends much of our work and duty to God, Hos. 12. 6. A waiting frame of heart •. honours God greatly.
p-acp n1 p-acp np1 av-j vvz d pp-f po12 n1 cc n1 p-acp np1, np1 crd crd dt j-vvg n1 pp-f n1 •. vvz np1 av-j.
(59) sermon (DIV1)
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A waiting heart, 2. hath as much benefit by good in reversion, as by good in possession, Heb. 11. 1. A waiting heart, 3. can live comfortably under the cr•ssest prov•••nces;
A waiting heart, 2. hath as much benefit by good in reversion, as by good in possession, Hebrew 11. 1. A waiting heart, 3. can live comfortably under the cr•ssest prov•••nces;
dt j-vvg n1, crd vhz p-acp d n1 p-acp j p-acp n1, c-acp p-acp j p-acp n1, np1 crd crd dt j-vvg n1, crd vmb vvi av-j p-acp dt js n2;
(59) sermon (DIV1)
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he that can wait on God for the g•od •e •ath promised, will not faint because 〈 ◊ 〉 ••••cted, Mi••h 7. 7. He that can wait on 〈 ◊ 〉 his promises, may 4. conclude hi• 〈 ◊ 〉 to be 〈 ◊ 〉 from the old Patriarchs, 〈 … 〉 after off, and embraced them, Heb. 11. 13. A •aiting Christian hath a clear eye, and a •ong •rme.
he that can wait on God for the g•od •e •ath promised, will not faint Because 〈 ◊ 〉 ••••cted, Mi••h 7. 7. He that can wait on 〈 ◊ 〉 his promises, may 4. conclude hi• 〈 ◊ 〉 to be 〈 ◊ 〉 from the old Patriarchs, 〈 … 〉 After off, and embraced them, Hebrew 11. 13. A •aiting Christian hath a clear eye, and a •ong •rme.
pns31 cst vmb vvi p-acp np1 p-acp dt j n1 vhz vvn, vmb xx vvi c-acp 〈 sy 〉 n-vvn, j crd crd pns31 cst vmb vvi a-acp 〈 sy 〉 po31 n2, vmb crd vvb n1 〈 sy 〉 pc-acp vbb 〈 sy 〉 p-acp dt j n2, 〈 … 〉 a-acp a-acp, cc vvd pno32, np1 crd crd dt j-vvg np1 vhz dt j n1, cc dt j n1.
(59) sermon (DIV1)
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He can see things •t a g•eat distance:
He can see things •t a g•eat distance:
pns31 vmb vvi n2 vvi dt j n1:
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he can reach things that are afa• off. 5. A waiting Christian is not much inferior to a comprehending Christian.
he can reach things that Are afa• off. 5. A waiting Christian is not much inferior to a comprehending Christian.
pns31 vmb vvi n2 cst vbr n1 p-acp. crd dt j-vvg np1 vbz xx d j-jn p-acp dt j njp.
(59) sermon (DIV1)
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None but the Saints in heaven live so glorious a life as the Saints that can wait on earth.
None but the Saints in heaven live so glorious a life as the Saints that can wait on earth.
pix p-acp dt n2 p-acp n1 vvi av j dt n1 p-acp dt n2 cst vmb vvi p-acp n1.
(59) sermon (DIV1)
1524
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The sight of faith is the next to the sight of Vision. Thus much for Motives.
The sighed of faith is the next to the sighed of Vision. Thus much for Motives.
dt n1 pp-f n1 vbz dt ord p-acp dt n1 pp-f n1. av av-d c-acp n2.
(59) sermon (DIV1)
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2. For Rules to direct the soul in waiting for promises. 1. Waiting for promises is to be accompanied with obedience to precepts.
2. For Rules to Direct the soul in waiting for promises. 1. Waiting for promises is to be accompanied with Obedience to Precepts.
crd p-acp n2 pc-acp vvi dt n1 p-acp vvg p-acp n2. crd vvg p-acp n2 vbz pc-acp vbi vvn p-acp n1 p-acp n2.
(59) sermon (DIV1)
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Many talk much of their expectation about divine promises, who make no conscience of the obedience of divine Precepts.
Many talk much of their expectation about divine promises, who make no conscience of the Obedience of divine Precepts.
d n1 av-d pp-f po32 n1 p-acp j-jn n2, r-crq vvb dx n1 pp-f dt n1 pp-f j-jn n2.
(59) sermon (DIV1)
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Such a waiting is a groundlesse presumption. Precepts and promises must •e eyed both of them in their kinde.
Such a waiting is a groundless presumption. Precepts and promises must •e eyed both of them in their kind.
d dt j-vvg vbz dt j n1. n2 cc n2 vmb vbi vvn d pp-f pno32 p-acp po32 n1.
(59) sermon (DIV1)
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I have waited for thy salvation, saith David, and kept thy Law, P•. 119. 174. and 166. I have hoped for thy salvation, and have done thy Commandments. I have waited for thy salvation, Says David, and kept thy Law, P•. 119. 174. and 166. I have hoped for thy salvation, and have done thy commandments.
pns11 vhb vvn p-acp po21 n1, vvz np1, cc vvd po21 n1, np1. crd crd cc crd pns11 vhb vvn p-acp po21 n1, cc vhb vdn po21 n2.
(59) sermon (DIV1)
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It's a blessed conjunction when waiting on promises, and doing of Commandments go together. 2. Waiting for promises must be accompanyed with prayer for the fulfilling of promises.
It's a blessed conjunction when waiting on promises, and doing of commandments go together. 2. Waiting for promises must be accompanied with prayer for the fulfilling of promises.
pn31|vbz dt j-vvn n1 c-crq vvg p-acp n2, cc vdg pp-f n2 vvb av. crd vvg p-acp n2 vmb vbi vvd p-acp n1 p-acp dt j-vvg pp-f n2.
(59) sermon (DIV1)
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He that is a true waiter, must be a daily petitioner.
He that is a true waiter, must be a daily petitioner.
pns31 cst vbz dt j n1, vmb vbi dt j n1.
(59) sermon (DIV1)
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The Church puts praying and expecting together, •salme 123. 2, 3. The freenesse of promises exclud•s the merit of prayer, they do not exclude the meanes of prayer.
The Church puts praying and expecting together, •salme 123. 2, 3. The freeness of promises exclud•s the merit of prayer, they do not exclude the means of prayer.
dt n1 vvz vvg cc vvg av, n1 crd crd, crd dt n1 pp-f n2 vbz dt n1 pp-f n1, pns32 vdb xx vvi dt n2 pp-f n1.
(59) sermon (DIV1)
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I will be sought unto by the house of Israel to do these things for them, Ezek. 36. 37. Prayer doth not purchase the promise,I will be sought unto by the house of Israel to do these things for them, Ezekiel 36. 37. Prayer does not purchase the promise,
pns11 vmb vbi vvn p-acp p-acp dt n1 pp-f np1 pc-acp vdi d n2 p-acp pno32, np1 crd crd n1 vdz xx vvi dt n1,
(59) sermon (DIV1)
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but it doth help both to sanctifie and ripen the promise. He will best hold out waiting that holds on praying.
but it does help both to sanctify and ripen the promise. He will best hold out waiting that holds on praying.
cc-acp pn31 vdz vvi av-d pc-acp vvi cc vvi dt n1. pns31 vmb av-js vvi av vvg cst vvz p-acp vvg.
(59) sermon (DIV1)
1527
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3. Waiting for the promise must be accompanyed with joy in the promise. A waiting heart must be accompanied with a thanksgiving heart.
3. Waiting for the promise must be accompanied with joy in the promise. A waiting heart must be accompanied with a thanksgiving heart.
crd vvg p-acp dt n1 vmb vbi vvd p-acp n1 p-acp dt n1. dt j-vvg n1 vmb vbi vvn p-acp dt n1 n1.
(59) sermon (DIV1)
1528
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We rejoyce in the hope of the glory of God, Rom. 5. 2. While the soul waits for salvation, it must rejoyce in salvation.We rejoice in the hope of the glory of God, Rom. 5. 2. While the soul waits for salvation, it must rejoice in salvation.
pns12 vvb p-acp dt n1 pp-f dt n1 pp-f np1, np1 crd crd n1 dt n1 vvz p-acp n1, pn31 vmb vvi p-acp n1.
(59) sermon (DIV1)
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We must not wait with a sowre face, nor a discontented heart, but 〈 ◊ 〉 cheerfulnesse of spirit.
We must not wait with a sour face, nor a discontented heart, but 〈 ◊ 〉 cheerfulness of Spirit.
pns12 vmb xx vvi p-acp dt j n1, ccx dt j-vvn n1, cc-acp 〈 sy 〉 n1 pp-f n1.
(59) sermon (DIV1)
1528
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To •e admitted to wait, is a priviledge, as well as to receive what we wait for. Thus much for Rules. 3. For Objections.
To •e admitted to wait, is a privilege, as well as to receive what we wait for. Thus much for Rules. 3. For Objections.
pc-acp vbi vvn pc-acp vvi, vbz dt n1, c-acp av c-acp pc-acp vvi r-crq pns12 vvb p-acp. av av-d c-acp n2. crd p-acp n2.
(59) sermon (DIV1)
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Mans foolish heart is ready to pretend many vain excuses against this duty. As
men foolish heart is ready to pretend many vain excuses against this duty. As
ng1 j n1 vbz j pc-acp vvi d j n2 p-acp d n1. p-acp
(59) sermon (DIV1)
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Obj. 1. We have waited long, and yet God puts us off; the promise •s as farre off as ever it was in our thoughts.Object 1. We have waited long, and yet God puts us off; the promise •s as Far off as ever it was in our thoughts.
np1 crd pns12 vhb vvn av-j, cc av np1 vvz pno12 p-acp; dt n1 vbz a-acp av-j a-acp c-acp av pn31 vbds p-acp po12 n2.
(60) object (DIV2)
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Sol. 1. The day of the promise dr•ws neerer and neerer still, do not faint at last. Heb. 10. 36, 37. 2. The longer thou 〈 ◊ 〉 •he fuller will the crop be. Sol. 1. The day of the promise dr•ws nearer and nearer still, do not faint At last. Hebrew 10. 36, 37. 2. The longer thou 〈 ◊ 〉 •he fuller will the crop be.
np1 crd dt n1 pp-f dt n1 vvz av-jc cc av-jc av, vdb xx vvi p-acp ord. np1 crd crd, crd crd dt av-jc pns21 〈 sy 〉 fw-it jc vmb dt n1 vbi.
(60) object (DIV2)
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Gods promises will bear their own charges. The longer the ship stayes out, the richer will the adventure be.
God's promises will bear their own charges. The longer the ship stays out, the Richer will the adventure be.
npg1 n2 vmb vvi po32 d n2. dt jc dt n1 vvz av, dt jc vmb dt n1 vbi.
(60) object (DIV2)
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The promise will recompence thee fully for all thy stay. 3. The comfort of thy waiting is more then full wages for thy waiting.
The promise will recompense thee Fully for all thy stay. 3. The Comfort of thy waiting is more then full wages for thy waiting.
dt n1 vmb vvi pno21 av-j p-acp d po21 n1. crd dt n1 pp-f po21 j-vvg vbz av-dc cs j n2 p-acp po21 j-vvg.
(60) object (DIV2)
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God doth bestow some drops on the waiting soul.
God does bestow Some drops on the waiting soul.
np1 vdz vvi d n2 p-acp dt j-vvg n1.
(60) object (DIV2)
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4. God doth but stay to ripen the promise for thee, and thee for the promise.
4. God does but stay to ripen the promise for thee, and thee for the promise.
crd np1 vdz p-acp vvi pc-acp vvi dt n1 p-acp pno21, cc pno21 p-acp dt n1.
(60) object (DIV2)
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It is not forgetfulnesse, but love that makes God delay.
It is not forgetfulness, but love that makes God Delay.
pn31 vbz xx n1, cc-acp n1 cst vvz np1 n1.
(60) object (DIV2)
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Obj. 2. I see no likelihood of the fulfilling of it, No meanes appears. Sol. 1. He that made the promise can create means. Object 2. I see no likelihood of the fulfilling of it, No means appears. Sol. 1. He that made the promise can create means.
np1 crd pns11 vvb dx n1 pp-f dt j-vvg pp-f pn31, dx n2 vvz. np1 crd pns31 cst vvd dt n1 vmb vvi n2.
(61) object (DIV2)
1533
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7095
That, that now seemes to obstruct the promise, may be the midwife of the promise. 2. Weak means will serve omn•potency to work by.
That, that now seems to obstruct the promise, may be the midwife of the promise. 2. Weak means will serve omn•potency to work by.
cst, cst av vvz pc-acp vvi dt n1, vmb vbi dt n1 pp-f dt n1. crd j n2 vmb vvi n1 pc-acp vvi p-acp.
(61) object (DIV2)
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A broken plant is as good as a whole one, Acts 28. 27.
A broken plant is as good as a Whole one, Acts 28. 27.
dt j-vvn n1 vbz a-acp j c-acp dt j-jn crd, n2 crd crd
(61) object (DIV2)
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Zech. 13•. 1. In that day there shall be a fountaine opened, &c. IN the former Chapter the Lord promiseth repentance to the Elect Jews, v. 10, 11. This promise was fulfilled partly upon the conversion of those which are mentioned, Acts 2. 37. 41. and Acts 4. 4. and it shall be fully accomplished when the body of the Jews shall be brought home to God.
Zechariah 13•. 1. In that day there shall be a fountain opened, etc. IN the former Chapter the Lord promises Repentance to the Elect jews, v. 10, 11. This promise was fulfilled partly upon the conversion of those which Are mentioned, Acts 2. 37. 41. and Acts 4. 4. and it shall be Fully accomplished when the body of the jews shall be brought home to God.
np1 n1. crd p-acp d n1 a-acp vmb vbi dt n1 vvd, av p-acp dt j n1 dt n1 vvz n1 p-acp dt j-vvn np2, n1 crd, crd d n1 vbds vvn av p-acp dt n1 pp-f d r-crq vbr vvn, n2 crd crd crd cc n2 crd crd cc pn31 vmb vbi av-j vvn c-crq dt n1 pp-f dt np2 vmb vbi vvn av-an p-acp np1.
(62) sermon (DIV1)
1535
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Of which we read, Rom. 11. 25, 26, 27, 28, 29. Note.
Of which we read, Rom. 11. 25, 26, 27, 28, 29. Note.
pp-f r-crq pns12 vvb, np1 crd crd, crd, crd, crd, crd n1.
(62) sermon (DIV1)
1536
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7099
There are none so farre off from, but God is able to bring them neerer to himself by tr•e conversion. There Are none so Far off from, but God is able to bring them nearer to himself by tr•e conversion.
pc-acp vbr pix av av-j a-acp p-acp, cc-acp np1 vbz j pc-acp vvi pno32 av-jc p-acp px31 p-acp j n1.
(62) sermon (DIV1)
1537
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7100
The Jews that lie ••sti•g and soaking in their sinne for many ages together, shall a• last be converted and brought in to Christ.
The jews that lie ••sti•g and soaking in their sin for many ages together, shall a• last be converted and brought in to christ.
dt np2 cst vvb n1 cc vvg p-acp po32 n1 p-acp d n2 av, vmb n1 ord vbi vvn cc vvn p-acp p-acp np1.
(62) sermon (DIV1)
1537
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7101
In this text we have a promise of pardoning and cleansing mercy to these penitent Jews.
In this text we have a promise of pardoning and cleansing mercy to these penitent jews.
p-acp d n1 pns12 vhb dt n1 pp-f vvg cc vvg n1 p-acp d j-jn np2.
(62) sermon (DIV1)
1538
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In that day a fountaine shall be opened for sinne and for •ncleannesse. In the words we have f••re particulars. 1. A spiritual bath.In that day a fountain shall be opened for sin and for •ncleannesse. In the words we have f••re particulars. 1. A spiritual bath.
p-acp d n1 dt n1 vmb vbi vvn p-acp n1 cc p-acp n1. p-acp dt n2 pns12 vhb j n2-j. crd dt j n1.
(62) sermon (DIV1)
1538
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7103
A fountaine shall be set open. A fountain shall be Set open.
dt n1 vmb vbi vvn j.
(62) sermon (DIV1)
1539
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7104
2. The persons for whom this bath is prepared, The house of David, and the inhabitants of Jerusalem, that is, for all true penitent beleevers.
2. The Persons for whom this bath is prepared, The house of David, and the inhabitants of Jerusalem, that is, for all true penitent believers.
crd dt n2 p-acp ro-crq d n1 vbz vvn, dt n1 pp-f np1, cc dt n2 pp-f np1, cst vbz, p-acp d j j-jn n2.
(62) sermon (DIV1)
1540
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7105
The house of David, and the inhabitants of Jerusalem are mentioned, because they were the first fruits of the Gospel-Church acco•ding to that prophecy, Esay 2. 3. Out of Zion shall go forth the Law, The house of David, and the inhabitants of Jerusalem Are mentioned, Because they were the First fruits of the Gospel-church acco•ding to that prophecy, Isaiah 2. 3. Out of Zion shall go forth the Law,
dt n1 pp-f np1, cc dt n2 pp-f np1 vbr vvn, c-acp pns32 vbdr dt ord n2 pp-f dt n1 vvg p-acp d n1, np1 crd crd av pp-f np1 vmb vvi av dt n1,
(62) sermon (DIV1)
1540
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and the Word of the Lord from Jerusalem. 3. The diseases or distempers for which this bath shall be effectual.and the Word of the Lord from Jerusalem. 3. The diseases or distempers for which this bath shall be effectual.
cc dt n1 pp-f dt n1 p-acp np1. crd dt n2 cc n2 p-acp r-crq d n1 vmb vbi j.
(62) sermon (DIV1)
1540
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For sinne and f•r uncleannesse, or for seperation from uncleannesse, under these words all spiritual distempers are comprehended.For sin and f•r uncleanness, or for separation from uncleanness, under these words all spiritual distempers Are comprehended.
p-acp n1 cc vvi n1, cc p-acp n1 p-acp n1, p-acp d n2 d j n2 vbr vvn.
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'Tis by way of •llusion to the legal impurities. 4. The time of the opening of this fountaine. In that day.
It's by Way of •llusion to the Legal Impurities. 4. The time of the opening of this fountain. In that day.
pn31|vbz p-acp n1 pp-f n1 p-acp dt j n2. crd dt n1 pp-f dt n-vvg pp-f d n1. p-acp d n1.
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1541
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It refers generally to Gospel times, particularly, and specially, and ultimately to the time of the conversion of the Jews.
It refers generally to Gospel times, particularly, and specially, and ultimately to the time of the conversion of the jews.
pn31 vvz av-j p-acp n1 n2, av-j, cc av-j, cc av-j p-acp dt n1 pp-f dt n1 pp-f dt np2.
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I might lay down many Observations, but I shall sum up all into this one general doctrine, viz.
I might lay down many Observations, but I shall sum up all into this one general Doctrine, viz.
pns11 vmd vvi a-acp d n2, cc-acp pns11 vmb vvi a-acp d p-acp d crd j n1, n1
(62) sermon (DIV1)
1543
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Doct. That Jesus Christ is a fountain set open in the Gospel to all true penitents for the purging away of sinne and spiritual uncleannesse.
Doct. That jesus christ is a fountain Set open in the Gospel to all true penitents for the purging away of sin and spiritual uncleanness.
np1 cst np1 np1 vbz dt n1 vvd j p-acp dt n1 p-acp d j n2-jn p-acp dt n-vvg av pp-f n1 cc j n1.
(62) sermon (DIV1)
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In the handling of this Doctrine I shall open these following particulars. 1. That Christ is the only bath for the purging of spiritual uncleannesse. 2. Why Christ is compared to a fountaine. 3. That onely penitent sinners shall be purged in this fountaine. 4. How Christ purgeth away sinne and uncleannesse from the soul. 5. How Christ is said to be a fountaine opened. 1. For the first.
In the handling of this Doctrine I shall open these following particulars. 1. That christ is the only bath for the purging of spiritual uncleanness. 2. Why christ is compared to a fountain. 3. That only penitent Sinners shall be purged in this fountain. 4. How christ Purgeth away sin and uncleanness from the soul. 5. How christ is said to be a fountain opened. 1. For the First.
p-acp dt n-vvg pp-f d n1 pns11 vmb vvi d j-vvg n2-j. crd cst np1 vbz dt j n1 p-acp dt n-vvg pp-f j n1. crd q-crq np1 vbz vvn p-acp dt n1. crd cst av-j j-jn n2 vmb vbi vvn p-acp d n1. crd c-crq np1 vvz av n1 cc n1 p-acp dt n1. crd c-crq np1 vbz vvn pc-acp vbi dt n1 vvd. crd p-acp dt ord.
(62) sermon (DIV1)
1545
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7113
That the purging away of spiritual uncleannesse is the work of Christ. He can do it and none but he is able to do it.
That the purging away of spiritual uncleanness is the work of christ. He can do it and none but he is able to do it.
cst dt n-vvg av pp-f j n1 vbz dt n1 pp-f np1. pns31 vmb vdi pn31 cc pix cc-acp pns31 vbz j pc-acp vdi pn31.
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This may be evinced by three arguments. 1. From expresse texts of Scripture. All purging work is attributed to Christ, and to Christ alone.
This may be evinced by three Arguments. 1. From express texts of Scripture. All purging work is attributed to christ, and to christ alone.
d vmb vbi vvn p-acp crd n2. crd p-acp j n2 pp-f n1. d vvg n1 vbz vvn p-acp np1, cc p-acp np1 av-j.
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His blood is the only Scripture-bath, the Word of God mentions this and no other.
His blood is the only Scripture-bath, the Word of God mentions this and no other.
po31 n1 vbz dt j n1, dt n1 pp-f np1 n2 d cc dx n-jn.
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1547
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See the following places, 1 John 1. 7. Rev. 1. 5. and Heb. 1. 3. The holy Ghost tells us, that Christ did by himselfe purge our sinnes, NONLATINALPHABET.
See the following places, 1 John 1. 7. Rev. 1. 5. and Hebrew 1. 3. The holy Ghost tells us, that christ did by himself purge our Sins,.
n1 dt j-vvg n2, crd np1 crd crd n1 crd crd cc np1 crd crd dt j n1 vvz pno12, cst np1 vdd p-acp px31 vvi po12 n2,.
(62) sermon (DIV1)
1547
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All the ingredients of this spiritual purgation came out of the hear• of Christ alone. No creature contributed so much as one herb towards this cleansing medicine.
All the ingredients of this spiritual purgation Come out of the hear• of christ alone. No creature contributed so much as one herb towards this cleansing medicine.
av-d dt n2 pp-f d j n1 vvd av pp-f dt n1 pp-f np1 av-j. dx n1 vvn av av-d c-acp crd n1 p-acp d vvg n1.
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That in Prov. 16. 16. where it is said, that by mercy and truth is iniquity purged, is onely to be understood as a qualification of the person that is purged, not of the meritorious cause of purging away sinne, which the Scripture doth ever ascribe to the alsufficient sacrifice of Christ, who is the onely propitiation for sinne, 1 John 2. 2. 2. From the legal purifications. Many washings did God appoint in the Law for the purifying of those that were legally uncleane.
That in Curae 16. 16. where it is said, that by mercy and truth is iniquity purged, is only to be understood as a qualification of the person that is purged, not of the meritorious cause of purging away sin, which the Scripture does ever ascribe to the All-sufficient sacrifice of christ, who is the only propitiation for sin, 1 John 2. 2. 2. From the Legal purifications. Many washings did God appoint in the Law for the purifying of those that were legally unclean.
cst p-acp np1 crd crd c-crq pn31 vbz vvn, cst p-acp n1 cc n1 vbz n1 vvn, vbz av-j pc-acp vbi vvn p-acp dt n1 pp-f dt n1 cst vbz vvn, xx pp-f dt j n1 pp-f vvg av n1, r-crq dt n1 vdz av vvi p-acp dt j n1 pp-f np1, r-crq vbz dt j n1 p-acp n1, crd np1 crd crd crd p-acp dt j n2. d n2-vvg vdd np1 vvi p-acp dt n1 p-acp dt n-vvg pp-f d cst vbdr av-j j.
(62) sermon (DIV1)
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There were two great wayes of ceremonial purification. The blood of the sacrifices which were offered to God;
There were two great ways of ceremonial purification. The blood of the Sacrifices which were offered to God;
pc-acp vbdr crd j n2 pp-f j n1. dt n1 pp-f dt n2 r-crq vbdr vvn p-acp np1;
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this was to be sprinkled by the Priests round about the Altar;
this was to be sprinkled by the Priests round about the Altar;
d vbds pc-acp vbi vvn p-acp dt n2 av-j p-acp dt n1;
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so we read, Lev. 1. 5, 11. And the water of separation, of which we read, Numb. 19. init. where you may see how it was to be made, and how used.
so we read, Lev. 1. 5, 11. And the water of separation, of which we read, Numb. 19. Init. where you may see how it was to be made, and how used.
av pns12 vvb, np1 crd crd, crd cc dt n1 pp-f n1, pp-f r-crq pns12 vvb, j. crd fw-la. c-crq pn22 vmb vvi c-crq pn31 vbds pc-acp vbi vvn, cc c-crq vvn.
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Now what was typified by both these, but this spiritual purgation of Christ• blood? The Apostle doth clearly and express•ly unfold this to us in Heb. 9. 15, 14. The Gospel-mystery of all the Levitical washings did am•unt to this, that the blood of Christ did merito•iously purge away sin.
Now what was typified by both these, but this spiritual purgation of Christ• blood? The Apostle does clearly and express•ly unfold this to us in Hebrew 9. 15, 14. The Gospel mystery of all the Levitical washings did am•unt to this, that the blood of christ did merito•iously purge away since.
av q-crq vbds vvn p-acp d d, cc-acp d j n1 pp-f np1 n1? dt n1 vdz av-j cc av-j vvi d p-acp pno12 p-acp np1 crd crd, crd dt n1 pp-f d dt j n2-vvg vdd vvi p-acp d, cst dt n1 pp-f np1 vdd av-j vvi av n1.
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3. From the baptismal washing. God hath appointed Baptisme as the seal of his Covenant under the Gospel.
3. From the baptismal washing. God hath appointed Baptism as the seal of his Covenant under the Gospel.
crd p-acp dt j n-vvg. np1 vhz vvn n1 p-acp dt n1 pp-f po31 n1 p-acp dt n1.
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1549
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Water is the outward element to be used in the administration of this Ordinance.
Water is the outward element to be used in the administration of this Ordinance.
n1 vbz dt j n1 pc-acp vbi vvn p-acp dt n1 pp-f d n1.
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What is the meaning of this, but that by the application of Christs blood, sinne is purg•e away from the soul? Therefore is Baptism• called the washing away of sinne, Acts 22. 16. because by the outward washing of the body wi•h water, is the inward washing of the soul from sin shadowed out. This is the first particular. 2. For the second.
What is the meaning of this, but that by the application of Christ blood, sin is purg•e away from the soul? Therefore is Baptism• called the washing away of sin, Acts 22. 16. Because by the outward washing of the body wi•h water, is the inward washing of the soul from since shadowed out. This is the First particular. 2. For the second.
q-crq vbz dt n1 pp-f d, cc-acp cst p-acp dt n1 pp-f npg1 n1, n1 vbz vvn av p-acp dt n1? av vbz np1 vvn dt vvg av pp-f n1, n2 crd crd p-acp p-acp dt j n-vvg pp-f dt n1 vhz n1, vbz dt j n-vvg pp-f dt n1 p-acp n1 vvn av. d vbz dt ord j. crd p-acp dt ord.
(62) sermon (DIV1)
1549
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Why his blood is compared to a fountaine. It's called a fountain in five respects. 1. To shew the fulnesse of his merit. Fountains are full of water;
Why his blood is compared to a fountain. It's called a fountain in five respects. 1. To show the fullness of his merit. Fountains Are full of water;
c-crq po31 n1 vbz vvn p-acp dt n1. pn31|vbz vvn dt n1 p-acp crd n2. crd pc-acp vvi dt n1 pp-f po31 n1. n2 vbr j pp-f n1;
(62) sermon (DIV1)
1550
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7127
there is an abundance, a redundancy of merit in Jesus Christ. The Prophet would d•stinguish the Gospel washings from the legal.
there is an abundance, a redundancy of merit in jesus christ. The Prophet would d•stinguish the Gospel washings from the Legal.
pc-acp vbz dt n1, dt n1 pp-f n1 p-acp np1 np1. dt n1 vmd vvi dt n1 n2-vvg p-acp dt j.
(62) sermon (DIV1)
1551
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7128
Those lavers were not fountains, but vessels, but Christs blood •hich is the spiritual laver is an abounding fountain;
Those lavers were not fountains, but vessels, but Christ blood •hich is the spiritual laver is an abounding fountain;
d vvz vbdr xx n2, cc-acp n2, cc-acp npg1 n1 j vbz dt j n1 vbz dt j-vvg n1;
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1551
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the spiritual washing is a rich and plent••ul •ashing.
the spiritual washing is a rich and plent••ul •ashing.
dt j n-vvg vbz dt j cc j n-vvg.
(62) sermon (DIV1)
1551
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The Scripture doth mention ••e merit of Christ sometimes by fulness, as John 1. 14. sometimes by the terme of abundance, as Rom. 5. 17. The grace of Christ is every way proportionable to the necessity of the soul.
The Scripture does mention ••e merit of christ sometime by fullness, as John 1. 14. sometime by the term of abundance, as Rom. 5. 17. The grace of christ is every Way proportionable to the necessity of the soul.
dt n1 vdz vvi j n1 pp-f np1 av p-acp n1, c-acp np1 crd crd av p-acp dt n1 pp-f n1, p-acp np1 crd crd dt n1 pp-f np1 vbz d n1 j p-acp dt n1 pp-f dt n1.
(62) sermon (DIV1)
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The soul may wash it selfe all over in the blood of Christ. 2. To shew the lastingnesse of his grace.
The soul may wash it self all over in the blood of christ. 2. To show the lastingness of his grace.
dt n1 vmb vvi pn31 n1 d a-acp p-acp dt n1 pp-f np1. crd pc-acp vvi dt n1 pp-f po31 n1.
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The blood of Christ doth indure for ever.
The blood of christ does endure for ever.
dt n1 pp-f np1 vdz vvi p-acp av.
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1552
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Streams dry up, vessels may be emptied, but fountains have a spring in themselves, and can never be emptied, Christs blood hath been running for many ages,
Streams dry up, vessels may be emptied, but fountains have a spring in themselves, and can never be emptied, Christ blood hath been running for many ages,
n2 vvb a-acp, n2 vmb vbi vvn, cc-acp n2 vhb dt n1 p-acp px32, cc vmb av-x vbi vvn, npg1 n1 vhz vbn vvg p-acp d n2,
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and yet it runs in as plentiful streams as if it had been but newly opened. It's an ever flowing fountain.
and yet it runs in as plentiful streams as if it had been but newly opened. It's an ever flowing fountain.
cc av pn31 vvz p-acp c-acp j n2 c-acp cs pn31 vhd vbn cc-acp av-j vvn. pn31|vbz dt av j-vvg n1.
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3. To shew the purity of it. Streames are sometimes muddy and dirty, but the fountain is clear.
3. To show the purity of it. Streams Are sometime muddy and dirty, but the fountain is clear.
crd pc-acp vvi dt n1 pp-f pn31. n2 vbr av j cc j, cc-acp dt n1 vbz j.
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1553
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7136
There is not the least mixture of any defilement in the blood of Christ.
There is not the least mixture of any defilement in the blood of christ.
pc-acp vbz xx dt ds n1 pp-f d n1 p-acp dt n1 pp-f np1.
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It's compared to chrystal for the clearnesse of it, Rev. 22. 1. The blood of Christ washes away defilement,
It's compared to crystal for the clearness of it, Rev. 22. 1. The blood of christ washes away defilement,
pn31|vbz vvn p-acp n1 p-acp dt n1 pp-f pn31, n1 crd crd dt n1 pp-f np1 vvz av n1,
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but it selfe is not capable of contracting any defilement. 4. To shew the freshnesse and lively efficacy of it.
but it self is not capable of contracting any defilement. 4. To show the freshness and lively efficacy of it.
cc-acp pn31 n1 vbz xx j pp-f vvg d n1. crd pc-acp vvi dt n1 cc j n1 pp-f pn31.
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Streams may lose their vertue and efficacy;
Streams may loose their virtue and efficacy;
n2 vmb vvi po32 n1 cc n1;
(62) sermon (DIV1)
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7140
sometimes water that is sweet in the fountaine, is bitter in the streames, especially if those streames be any great distance from the fountain.
sometime water that is sweet in the fountain, is bitter in the streams, especially if those streams be any great distance from the fountain.
av n1 cst vbz j p-acp dt n1, vbz j p-acp dt n2, av-j cs d n2 vbb d j n1 p-acp dt n1.
(62) sermon (DIV1)
1554
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7141
The neerer the streames are to the fountain, the more vertue they have in them, and the fountaine it self hath most vertue of all.
The nearer the streams Are to the fountain, the more virtue they have in them, and the fountain it self hath most virtue of all.
dt jc dt n2 vbr p-acp dt n1, dt av-dc n1 pns32 vhb p-acp pno32, cc dt n1 pn31 n1 vhz av-ds n1 pp-f d.
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Christs blood is full of efficacy and spiritual vigour. It hath not lost, it cannot lose that livelinesse and operativenesse which it once had.
Christ blood is full of efficacy and spiritual vigour. It hath not lost, it cannot loose that liveliness and operativeness which it once had.
npg1 n1 vbz j pp-f n1 cc j n1. pn31 vhz xx vvn, pn31 vmbx vvi d n1 cc n1 r-crq pn31 a-acp vhd.
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Thus I have shewed you why it's called a fountaine. Before I leave this, let me shew you how this fountaine excels all other fountaines,
Thus I have showed you why it's called a fountain. Before I leave this, let me show you how this fountain excels all other fountains,
av pns11 vhb vvn pn22 c-crq pn31|vbz vvn dt n1. p-acp pns11 vvb d, vvb pno11 vvi pn22 c-crq d n1 vvz d j-jn n2,
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5. To shew the freenesse of it.
5. To show the freeness of it.
crd pc-acp vvi dt n1 pp-f pn31.
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7145
(1) This fountaine doth heal all manner of dist•mpers. Other fountaines, though they may be of great use for some distempers,
(1) This fountain does heal all manner of dist•mpers. Other fountains, though they may be of great use for Some distempers,
(crd) d n1 vdz vvi d n1 pp-f n2. j-jn n2, cs pns32 vmb vbi pp-f j n1 p-acp d n2,
(62) sermon (DIV1)
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yet they are not useful for all. Yea, the best of them are destructive in some cases;
yet they Are not useful for all. Yea, the best of them Are destructive in Some cases;
av pns32 vbr xx j p-acp d. uh, dt js pp-f pno32 vbr j p-acp d n2;
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but this fountaine is as good for every spiritual disease as it is for any.
but this fountain is as good for every spiritual disease as it is for any.
cc-acp d n1 vbz a-acp j c-acp d j n1 c-acp pn31 vbz p-acp d.
(62) sermon (DIV1)
1556
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7148
It's set down indefinitely in the text, for sin and for uncleannesse, that is for all sinne, and for all uncleannesse.
It's Set down indefinitely in the text, for since and for uncleanness, that is for all sin, and for all uncleanness.
pn31|vbz vvn a-acp av-j p-acp dt n1, p-acp n1 cc p-acp n1, cst vbz p-acp d n1, cc p-acp d n1.
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The pool of Bethesda, of which we read, John 5. 4. did shadow out this; that cured all diseases after the moving of it.
The pool of Bethesda, of which we read, John 5. 4. did shadow out this; that cured all diseases After the moving of it.
dt n1 pp-f np1, pp-f r-crq pns12 vvb, np1 crd crd vdd vvi av d; d vvn d n2 p-acp dt n-vvg pp-f pn31.
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Christs blood is the true pool of Bethesda, which heals all manner of spiritual sores and diseases.
Christ blood is the true pool of Bethesda, which heals all manner of spiritual sores and diseases.
npg1 n1 vbz dt j n1 pp-f np1, r-crq vvz d n1 pp-f j n2 cc n2.
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(2) One drop of this fountain is as effi•acious as the whole fountaine.
(2) One drop of this fountain is as effi•acious as the Whole fountain.
(crd) crd n1 pp-f d n1 vbz a-acp j c-acp dt j-jn n1.
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In other fountains, though every drop be of the same nature, yet it is not of the same vertue;
In other fountains, though every drop be of the same nature, yet it is not of the same virtue;
p-acp j-jn n2, cs d n1 vbi pp-f dt d n1, av pn31 vbz xx pp-f dt d n1;
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1557
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but here every drop is of the same vertue with the whole. One drop of Christs blood appl•ed by faith, will purge away sinne and uncleannesse,
but Here every drop is of the same virtue with the Whole. One drop of Christ blood appl•ed by faith, will purge away sin and uncleanness,
cc-acp av d n1 vbz pp-f dt d n1 p-acp dt j-jn. crd n1 pp-f npg1 n1 vvn p-acp n1, vmb vvi av n1 cc n1,
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as well as the whole fountain. The same infinite merit that is in all, is in every part.
as well as the Whole fountain. The same infinite merit that is in all, is in every part.
c-acp av c-acp dt j-jn n1. dt d j n1 cst vbz p-acp d, vbz p-acp d n1.
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(3) This fountain p•rgeth the soul in a moment of whatsoe•er filthinesse •• upon it.
(3) This fountain p•rgeth the soul in a moment of whatsoe•er filthiness •• upon it.
(crd) d n1 vvz dt n1 p-acp dt n1 pp-f j-jn n1 •• p-acp pn31.
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Things that are very filthy must lye a long time s•aking in other fountaines, before they can be made cleane.
Things that Are very filthy must lie a long time s•aking in other fountains, before they can be made clean.
n2 cst vbr av j vmb vvi dt j n1 vvg p-acp j-jn n2, c-acp pns32 vmb vbi vvn av-j.
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They must be washed againe and again before they be made white;
They must be washed again and again before they be made white;
pns32 vmb vbi vvn av cc av c-acp pns32 vbb vvn j-jn;
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but this fountaine purg•th imm•d•ately. One minute is as good as a thousand yeers, as to the main & principal work.
but this fountain purg•th imm•d•ately. One minute is as good as a thousand Years, as to the main & principal work.
cc-acp d n1 vhz av-j. crd n1 vbz a-acp j c-acp dt crd n2, c-acp p-acp dt j cc j-jn n1.
(62) sermon (DIV1)
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Let a leper ••ep into this fountain, and he doth in one moment become a Nazarite as white as snow.
Let a leper ••ep into this fountain, and he does in one moment become a Nazarite as white as snow.
vvb dt n1 vvb p-acp d n1, cc pns31 vdz p-acp crd n1 vvi dt np1 p-acp j-jn c-acp n1.
(62) sermon (DIV1)
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Naaman must dip sev•n times in •ordan, or ever he could be cured of his Leprosie, 2 Kings •. 14. If a soule do but dip once in this fountain, he is presently cured.Naaman must dip sev•n times in •ordan, or ever he could be cured of his Leprosy, 2 Kings •. 14. If a soul do but dip once in this fountain, he is presently cured.
np1 vmb vvi j n2 p-acp n1, cc av pns31 vmd vbi vvn pp-f po31 n1, crd n2 •. crd cs dt n1 vdb p-acp vvi a-acp p-acp d n1, pns31 vbz av-j vvn.
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(4) That soul that is once made clean in this fountain, is never filthy again.
(4) That soul that is once made clean in this fountain, is never filthy again.
(crd) d n1 cst vbz a-acp vvn j p-acp d n1, vbz av-x j av.
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Other fountaines cannot give any such power to them that wash in them, as to be preservd from future defilements, but this fountaine doth.
Other fountains cannot give any such power to them that wash in them, as to be preserved from future defilements, but this fountain does.
j-jn n2 vmbx vvi d d n1 p-acp pno32 cst vvb p-acp pno32, c-acp pc-acp vbi vvn p-acp j-jn n2, cc-acp d n1 vdz.
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Not as if a soul should never defile it selfe at all after its cleansing; for we do gather new filth every day, and have need of new washings;
Not as if a soul should never defile it self At all After its cleansing; for we do gather new filth every day, and have need of new washings;
xx c-acp cs dt n1 vmd av-x vvi pn31 n1 p-acp d c-acp po31 vvg; c-acp pns12 vdb vvi j n1 d n1, cc vhb n1 pp-f j n2-vvg;
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but as to the principal cleansing, the soul is made cleane for ever. It can never again return to that extremity of filthinesse, under which it was.
but as to the principal cleansing, the soul is made clean for ever. It can never again return to that extremity of filthiness, under which it was.
cc-acp c-acp p-acp dt n-jn vvg, dt n1 vbz vvn av-j p-acp av. pn31 vmb av-x av vvi p-acp d n1 pp-f n1, p-acp r-crq pn31 vbds.
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The old blacknesse of unregeneracy can never return. Every elect person shall be once born againe;
The old blackness of unregeneracy can never return. Every elect person shall be once born again;
dt j n1 pp-f n1 vmb av-x vvi. np1 j-vvn n1 vmb vbi a-acp vvn av;
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but when he is once regenerated, he is regenerated for ever. The foreskin can never overgrow 〈 ◊ 〉 soul againe as it did before.
but when he is once regenerated, he is regenerated for ever. The foreskin can never overgrow 〈 ◊ 〉 soul again as it did before.
cc-acp c-crq pns31 vbz a-acp vvn, pns31 vbz vvn p-acp av. dt n1 vmb av-x vvi 〈 sy 〉 n1 av c-acp pn31 vdd a-acp.
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Thus much for the 〈 ◊ 〉 p•rticular. For the third.
Thus much for the 〈 ◊ 〉 p•rticular. For the third.
av av-d c-acp dt 〈 sy 〉 j. p-acp dt ord.
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How, or in what respects 〈 ◊ 〉 ••eanseth away the uncleannesse of the 〈 ◊ 〉 •his he doth in two respects.
How, or in what respects 〈 ◊ 〉 ••eanseth away the uncleanness of the 〈 ◊ 〉 •his he does in two respects.
uh-crq, cc p-acp r-crq vvz 〈 sy 〉 vvz av dt n1 pp-f dt 〈 sy 〉 fw-la pns31 vdz p-acp crd n2.
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1. His blood cleanseth the soul from the guilt of ••nne. Sinne doth lay a person under guilt.
1. His blood Cleanseth the soul from the guilt of ••nne. Sin does lay a person under guilt.
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O• this •••eannesse of guilt the Scripture speaks, Lev. 5. 2. From this uncleannesse Christs blood cleanseth, as it is our justification;
O• this •••eannesse of guilt the Scripture speaks, Lev. 5. 2. From this uncleanness Christ blood Cleanseth, as it is our justification;
n1 d n1 pp-f n1 dt n1 vvz, np1 crd crd p-acp d n1 npg1 n1 vvz, c-acp pn31 vbz po12 n1;
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for his blood •• the meritorious cause of our justification.
for his blood •• the meritorious cause of our justification.
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The Prophet speaks of this, Esay 53. 4, 5. God doth for the obedience and sufferings of Christ acquit the soul from sin,
The Prophet speaks of this, Isaiah 53. 4, 5. God does for the Obedience and sufferings of christ acquit the soul from since,
dt n1 vvz pp-f d, np1 crd crd, crd np1 vdz p-acp dt n1 cc n2 pp-f np1 vvb dt n1 p-acp n1,
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and pronounceth it guil•••se and innocent.
and pronounceth it guil•••se and innocent.
cc vvz pn31 j cc j-jn.
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Hence it is that Christ is called our righteousnesse, Jer. 23. 6. The Apostle speaks of this fully, Rom. 3. 24, 25, 26. He is the lamb of God that taketh away the sins of the world.
Hence it is that christ is called our righteousness, Jer. 23. 6. The Apostle speaks of this Fully, Rom. 3. 24, 25, 26. He is the lamb of God that Takes away the Sins of the world.
av pn31 vbz cst np1 vbz vvn po12 n1, np1 crd crd dt n1 vvz pp-f d av-j, np1 crd crd, crd, crd pns31 vbz dt n1 pp-f np1 cst vvz av dt n2 pp-f dt n1.
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2. His blood cleanseth the soul from the filthinesse of sin. Sinne is a filthy thing in it self,
2. His blood Cleanseth the soul from the filthiness of since. Sin is a filthy thing in it self,
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and it doth bring filthinesse upon the soul. This filthinesse is removed by the sprinklings of Christs blood in the work of sanctification.
and it does bring filthiness upon the soul. This filthiness is removed by the sprinklings of Christ blood in the work of sanctification.
cc pn31 vdz vvi n1 p-acp dt n1. d n1 vbz vvn p-acp dt n2-vvg pp-f npg1 n1 p-acp dt n1 pp-f n1.
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He doth by his blood purge the conscience from all dead works, that it may serve the living God.
He does by his blood purge the conscience from all dead works, that it may serve the living God.
pns31 vdz p-acp po31 n1 vvi dt n1 p-acp d j n2, cst pn31 vmb vvi dt j-vvg np1.
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We are said to be sanctified in Christ Jesus, 1 Cor. 1. 2. He is as well the meritorious cause of our Sanctification, as of our justification.
We Are said to be sanctified in christ jesus, 1 Cor. 1. 2. He is as well the meritorious cause of our Sanctification, as of our justification.
pns12 vbr vvn p-acp vbb vvn p-acp np1 np1, vvn np1 crd crd pns31 vbz a-acp av dt j n1 pp-f po12 n1, c-acp pp-f po12 n1.
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Every drop and dram of grace, cost his heart blood.
Every drop and dram of grace, cost his heart blood.
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Had not God poured forth upon us the blood of his Son, our black and polluted souls had never been made white.
Had not God poured forth upon us the blood of his Son, our black and polluted Souls had never been made white.
vhd xx np1 vvn av p-acp pno12 dt n1 pp-f po31 n1, po12 n-jn cc j-vvn n2 vhd av-x vbn vvn j-jn.
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We owe our holinesse to Christ as well as our righteousnesse. This is the third. 4. For the fourth.
We owe our holiness to christ as well as our righteousness. This is the third. 4. For the fourth.
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That onely penitent sinners are purged in this fountaine. This is cleare by comparing this Text wi•h v. 10. of the former Chapter.
That only penitent Sinners Are purged in this fountain. This is clear by comparing this Text wi•h v. 10. of the former Chapter.
cst av-j j-jn n2 vbr vvn p-acp d n1. d vbz j p-acp vvg d n1 vhz n1 crd pp-f dt j n1.
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There the prophet decribes the quality of the persons, they are such as look on Christ whom they have pierced,
There the Prophet decribes the quality of the Persons, they Are such as look on christ whom they have pierced,
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and such as mou•ne for him. The fountaine of Christs blood is a sealed fount•ine to all impenitent sinners;
and such as mou•ne for him. The fountain of Christ blood is a sealed fount•ine to all impenitent Sinners;
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but to them that mourne and are in bitternesse for sin it's a fountaine opened. Consider,
but to them that mourn and Are in bitterness for since it's a fountain opened. Consider,
cc-acp p-acp pno32 d vvi cc vbr p-acp n1 p-acp n1 pn31|vbz dt n1 vvd. np1,
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1. Impenitent sinners will not prize it.
1. Impenitent Sinners will not prize it.
crd j n2 vmb xx vvi pn31.
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A man must both see and bewaile his uncleannesse, before he can value the healing fountain.
A man must both see and bewail his uncleanness, before he can valve the healing fountain.
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Christ never comes with acceptation till the soul see his need of him, When the Apostle saw that the Jews began to be in sadnesse,
christ never comes with acceptation till the soul see his need of him, When the Apostle saw that the jews began to be in sadness,
np1 av-x vvz p-acp n1 p-acp dt n1 vvb po31 n1 pp-f pno31, c-crq dt n1 vvd cst dt np2 vvd pc-acp vbi p-acp n1,
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then he shews them the fountaine, Acts 2. 37, 38. An impenitent sinner will care no more for the grace of Christ in the Gospel,
then he shows them the fountain, Acts 2. 37, 38. an impenitent sinner will care no more for the grace of christ in the Gospel,
cs pns31 vvz pno32 dt n1, n2 crd crd, crd dt j n1 vmb vvi av-dx dc p-acp dt n1 pp-f np1 p-acp dt n1,
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then an innocent man will for a pardon.
then an innocent man will for a pardon.
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When the Scripture holds out Christ, it doth usually mention something of this nature, Esay 55. 1. and Matth. 11. 28. No man will greatly prize either ease or rest,
When the Scripture holds out christ, it does usually mention something of this nature, Isaiah 55. 1. and Matthew 11. 28. No man will greatly prize either ease or rest,
c-crq dt n1 vvz av np1, pn31 vdz av-j vvi pi pp-f d n1, np1 crd crd cc np1 crd crd dx n1 vmb av-j vvi d n1 cc n1,
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but he that feels his load heavy. 2. Impenitent sinners will abuse and sleight it. A harned sinner will as much despire a Christ, as a full stomack dainty meat. This is the fourth. 5. For the fifth.
but he that feels his load heavy. 2. Impenitent Sinners will abuse and sleight it. A harned sinner will as much despire a christ, as a full stomach dainty meat. This is the fourth. 5. For the fifth.
cc-acp pns31 cst vvz po31 n1 j. crd j n2 vmb vvi cc n1 pn31. dt j n1 vmb p-acp av-d vvi dt np1, c-acp dt j n1 j n1. d vbz dt ord. crd p-acp dt ord.
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Why Christ is called a fountaine opened. He is called so in three respects. 1. To shew how willing he is that sinners should make use of him.
Why christ is called a fountain opened. He is called so in three respects. 1. To show how willing he is that Sinners should make use of him.
q-crq np1 vbz vvn dt n1 vvd. pns31 vbz vvn av p-acp crd n2. crd pc-acp vvi c-crq j pns31 vbz d n2 vmd vvi n1 pp-f pno31.
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He is not a sealed fountaine, but a fountaine opened. Jesus Christ is marvellous ready and desirous that polluted soules would make use of his blood.
He is not a sealed fountain, but a fountain opened. jesus christ is marvellous ready and desirous that polluted Souls would make use of his blood.
pns31 vbz xx dt vvd n1, p-acp dt n1 vvd. np1 np1 vbz j j cc j cst j-vvn n2 vmd vvi n1 pp-f po31 n1.
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All the invitations which he uses in the Gospel, shew his readinesse, Rev. 22. 17. He hath for this purpose appointed the Ministery of the Gospel, that solemn invitation might therein be made to defiled souls, that they would wash and be cleane.
All the invitations which he uses in the Gospel, show his readiness, Rev. 22. 17. He hath for this purpose appointed the Ministry of the Gospel, that solemn invitation might therein be made to defiled Souls, that they would wash and be clean.
av-d dt n2 r-crq pns31 vvz p-acp dt n1, vvb po31 n1, n1 crd crd pns31 vhz p-acp d n1 vvd dt n1 pp-f dt n1, cst j n1 vmd av vbi vvn p-acp j-vvn n2, cst pns32 vmd vvi cc vbi j.
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All the complaints which he makes of sinners remisnesse and backwardnesse in coming to him, are a proof of his readinesse.
All the complaints which he makes of Sinners remissness and backwardness in coming to him, Are a proof of his readiness.
av-d dt n2 r-crq pns31 vvz pp-f n2 n1 cc n1 p-acp vvg p-acp pno31, vbr dt n1 pp-f po31 n1.
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Take but two places for this, the one is, John 5. 40. The other is in, Luke 13. 24. With how much sadness of heart doth Jesus Christ utter those words, How often would I have gathered thy children as a •hen gathered her chickens and ye would not:
Take but two places for this, the one is, John 5. 40. The other is in, Lycia 13. 24. With how much sadness of heart does jesus christ utter those words, How often would I have gathered thy children as a •hen gathered her chickens and you would not:
vvb p-acp crd n2 p-acp d, dt pi vbz, np1 crd crd dt n-jn vbz p-acp, av crd crd p-acp c-crq d n1 pp-f n1 vdz np1 np1 vvi d n2, c-crq av vmd pns11 vhi vvn po21 n2 p-acp dt av vvd po31 n2 cc pn22 vmd xx:
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He that commands his doors always to be kept open doth declare, his minde to be, that all that want succour should turne in for relief.
He that commands his doors always to be kept open does declare, his mind to be, that all that want succour should turn in for relief.
pns31 cst vvz po31 n2 av pc-acp vbi vvn j vdz vvi, po31 n1 pc-acp vbi, cst d cst vvb n1 vmd vvi p-acp p-acp n1.
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Christ keeps open house for all penitent sinners. 2. To shew the cleernesse of the Gospel revelation above the Legal.
christ keeps open house for all penitent Sinners. 2. To show the clearness of the Gospel Revelation above the Legal.
np1 vvz j n1 p-acp d j-jn n2. crd pc-acp vvi dt n1 pp-f dt n1 n1 p-acp dt j.
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Non dubito, saith Calvin, &c. I do not doubt, but by this word he notes the difference between the Law and the Gospel.Non dubito, Says calvin, etc. I do not doubt, but by this word he notes the difference between the Law and the Gospel.
np1 fw-la, vvz np1, av pns11 vdb xx vvi, cc-acp p-acp d n1 pns31 vvz dt n1 p-acp dt n1 cc dt n1.
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Christ was a fountain for sinne and for uncleannesse under the Law, but he was a sealed fountaine, he was a typified fountaine, shadowed out under the blood of bulls and goats, and other legal purifications;
christ was a fountain for sin and for uncleanness under the Law, but he was a sealed fountain, he was a typified fountain, shadowed out under the blood of Bulls and Goats, and other Legal purifications;
np1 vbds dt n1 p-acp n1 cc p-acp n1 p-acp dt n1, cc-acp pns31 vbds dt j-vvn n1, pns31 vbds dt vvn n1, vvn av p-acp dt n1 pp-f n2 cc n2, cc j-jn j n2;
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but now he is a fountaine opened, he is clearly and fully discovered without shadows, or types, or any such thing.
but now he is a fountain opened, he is clearly and Fully discovered without shadows, or types, or any such thing.
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The fountaine was then covered over with the leaves of many veiles and shadows, but now all those are taken away,
The fountain was then covered over with the leaves of many veils and shadows, but now all those Are taken away,
dt n1 vbds av vvn a-acp p-acp dt n2 pp-f d n2 cc n2, cc-acp av d d vbr vvn av,
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and the blood of Christ appears plainly; the stone that formerly lay upon the mouth of the fountaine, is now removed;
and the blood of christ appears plainly; the stone that formerly lay upon the Mouth of the fountain, is now removed;
cc dt n1 pp-f np1 vvz av-j; dt n1 cst av-j vvd p-acp dt n1 pp-f dt n1, vbz av vvn;
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the streams run so clear, that all that read the Gospel may perfectly see it. And then,
the streams run so clear, that all that read the Gospel may perfectly see it. And then,
dt n2 vvb av j, cst d cst vvb dt n1 vmb av-j vvi pn31. cc av,
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3. To shew the readinesse and easinesse of acc•sse which is afforded to Christ.
3. To show the readiness and easiness of acc•sse which is afforded to christ.
crd pc-acp vvi dt n1 cc n1 pp-f n1 r-crq vbz vvn p-acp np1.
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The Apostle in Rom. 5. 2. makes mention of the accesse which the beleever hath to the grace of Christ.
The Apostle in Rom. 5. 2. makes mention of the access which the believer hath to the grace of christ.
dt n1 p-acp np1 crd crd vvz n1 pp-f dt n1 r-crq dt n1 vhz p-acp dt n1 pp-f np1.
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Men pretend many difficulties and obstructions.
Men pretend many difficulties and obstructions.
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There is a lion in the •ay, saith the sluggard, a lion in the streets, Prov. 26, 13. Who shall roll us away the stone, say the women? Mark 16. 3. the same thoughts have men generally in their hearts concerning their coming to Christ.There is a Lion in the •ay, Says the sluggard, a Lion in the streets, Curae 26, 13. Who shall roll us away the stone, say the women? Mark 16. 3. the same thoughts have men generally in their hearts Concerning their coming to christ.
pc-acp vbz dt n1 p-acp dt n1, vvz dt n1, dt n1 p-acp dt n2, np1 crd, crd q-crq vmb vvi pno12 av dt n1, vvb dt n2? vvb crd crd dt d n2 vhb n2 av-j p-acp po32 n2 vvg po32 n-vvg p-acp np1.
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When they are invited to wash in this fountaine, they presently reply, who shall roll away the stone, who shall unlock the fountaine for us? This objection is fully answered, the fountaine is unlockt already, the way is plaine, all impediments are taken out of the way when the soul is willing to come;
When they Are invited to wash in this fountain, they presently reply, who shall roll away the stone, who shall unlock the fountain for us? This objection is Fully answered, the fountain is unlocked already, the Way is plain, all impediments Are taken out of the Way when the soul is willing to come;
c-crq pns32 vbr vvn pc-acp vvi p-acp d n1, pns32 av-j vvi, r-crq vmb vvi av dt n1, r-crq vmb vvi dt n1 p-acp pno12? d n1 vbz av-j vvn, dt n1 vbz vvd av, dt n1 vbz j, d n2 vbr vvn av pp-f dt n1 c-crq dt n1 vbz j pc-acp vvi;
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all the straits and hindrances are in your own hearts;
all the straits and hindrances Are in your own hearts;
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do but co•quer your own unwillingness, and the passage is easie, the fountaine is not sealed, but open. The Uses are for Information. Exhortation. Consolation. 1. For Information.
do but co•quer your own unwillingness, and the passage is easy, the fountain is not sealed, but open. The Uses Are for Information. Exhortation. Consolation. 1. For Information.
vdb p-acp vvi po22 d n1, cc dt n1 vbz j, dt n1 vbz xx vvn, cc-acp j. dt n2 vbr p-acp n1. n1. n1. crd p-acp n1.
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This doctrine may teach us these profitable lessons, viz. 1. Be•old the hainous and abominable filthinesse of sinne.
This Doctrine may teach us these profitable Lessons, viz. 1. Be•old the heinous and abominable filthiness of sin.
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The Scripture sets out sinne as a very filthy thing. Its compared to such things as are of a polluting nature.
The Scripture sets out sin as a very filthy thing. Its compared to such things as Are of a polluting nature.
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To the •kum of a boiling pot, Ezek. 24. 6. To the filthinesse of a removed woman, Ezek. 36. 17. to mire, to the vomit of a dog, 2 Pet. 2. 22. To the plague of pestilence, and the plague of leprosie, 1 Kings 8. 38. Sinne is often called a spot, Deut. 32. 5. 'Tis a spot exceeding black,
To the •kum of a boiling pot, Ezekiel 24. 6. To the filthiness of a removed woman, Ezekiel 36. 17. to mire, to the vomit of a dog, 2 Pet. 2. 22. To the plague of pestilence, and the plague of leprosy, 1 Kings 8. 38. Sin is often called a spot, Deuteronomy 32. 5. It's a spot exceeding black,
p-acp dt n1 pp-f dt j-vvg n1, np1 crd crd p-acp dt n1 pp-f dt j-vvn n1, np1 crd crd p-acp n1, p-acp dt n1 pp-f dt n1, crd np1 crd crd p-acp dt n1 pp-f n1, cc dt n1 pp-f n1, crd n2 crd crd n1 vbz av vvn dt n1, np1 crd crd pn31|vbz dt n1 vvg j-jn,
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and exceeding broad, and very deep. Many things shew the filthinesse of sinne. The waters of the deluge in the old world;
and exceeding broad, and very deep. Many things show the filthiness of sin. The waters of the deluge in the old world;
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the flames of fire and brimstone sent down upon Sodom and Gomorrah. But above all, this shews it to be a filthy thing, that it could not be washed away without the blood of Christ.
the flames of fire and brimstone sent down upon Sodom and Gomorrah. But above all, this shows it to be a filthy thing, that it could not be washed away without the blood of christ.
dt n2 pp-f n1 cc n1 vvd a-acp p-acp np1 cc np1. cc-acp p-acp d, d vvz pn31 pc-acp vbi dt j n1, cst pn31 vmd xx vbi vvn av p-acp dt n1 pp-f np1.
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That's a foul stain which canno• be taken away without the shedding of mans blood.
That's a foul stain which canno• be taken away without the shedding of men blood.
d|vbz dt j n1 r-crq n1 vbb vvn av p-acp dt n-vvg pp-f ng1 n1.
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The stain of that sin of covenant-breaking with the Gibeonites, was very hainous, that could not be done away without the blood of all Sauls house, 2 Sam. 21. 1, 2, 6. Sinne is such a black spot that it could never have been done away without the blood of Christ.
The stain of that since of Covenant-breaking with the Gibeonites, was very heinous, that could not be done away without the blood of all Saul's house, 2 Sam. 21. 1, 2, 6. Sin is such a black spot that it could never have been done away without the blood of christ.
dt n1 pp-f d n1 pp-f j p-acp dt np1, vbds av j, cst vmd xx vbi vdn av p-acp dt n1 pp-f d np1 n1, crd np1 crd crd, crd, crd n1 vbz d dt j-jn n1 cst pn31 vmd av-x vhi vbn vdn av p-acp dt n1 pp-f np1.
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The Son of God must open a fountaine of blood in his own heart to expiate sinne,
The Son of God must open a fountain of blood in his own heart to expiate sin,
dt n1 pp-f np1 vmb vvi dt n1 pp-f n1 p-acp po31 d n1 pc-acp vvi n1,
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or it could never have been expiated.
or it could never have been expiated.
cc pn31 vmd av-x vhi vbn vvn.
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The blood of bulls and goats could not do it, Heb. 9. 12. The garment w•s too foule to be cleansed by any such thing.The blood of Bulls and Goats could not do it, Hebrew 9. 12. The garment w•s too foul to be cleansed by any such thing.
dt n1 pp-f n2 cc n2 vmd xx vdi pn31, np1 crd crd dt n1 vbz av j pc-acp vbi vvn p-acp d d n1.
(62) sermon (DIV1)
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Oh that sinners would lay this to heart!
O that Sinners would lay this to heart!
uh cst n2 vmd vvi d p-acp n1!
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thy lying, thy bloody oathes which thou lookest upon as things so mean, thy cheating and defrauding, thy overreaching and false dealing, thy covetousnesse, the guilt and filthinesse of the least of thy sins could never have been taken away,
thy lying, thy bloody Oaths which thou Lookest upon as things so mean, thy cheating and defrauding, thy overreaching and false dealing, thy covetousness, the guilt and filthiness of the least of thy Sins could never have been taken away,
po21 vvg, po21 j n2 r-crq pns21 vv2 p-acp p-acp n2 av vvb, po21 vvg cc vvg, po21 n-vvg cc j n-vvg, po21 n1, dt n1 cc n1 pp-f dt ds pp-f po21 n2 vmd av-x vhi vbn vvn av,
(62) sermon (DIV1)
1572
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if Jesus Christ had not opened the fountain of his blood as a laver for sin.
if jesus christ had not opened the fountain of his blood as a laver for since.
cs np1 np1 vhd xx vvn dt n1 pp-f po31 n1 p-acp dt n1 p-acp n1.
(62) sermon (DIV1)
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When thy heart hath any good thoughts of sin, remember this way of expiation, and it will appear very hainous.
When thy heart hath any good thoughts of since, Remember this Way of expiation, and it will appear very heinous.
c-crq po21 n1 vhz d j n2 pp-f n1, vvb d n1 pp-f n1, cc pn31 vmb vvi av j.
(62) sermon (DIV1)
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2. Behold the dignity and merit of Christs blood.
2. Behold the dignity and merit of Christ blood.
crd vvb dt n1 cc n1 pp-f npg1 n1.
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The Scripture calls it NONLATINALPHABET, 1 Pet. 1. 19. precious blood. It's precious blood in regard of the dignity of his person, it is the blood of God himself, that is, of that person who is true and very God, Acts 20. 28. And its precious in regard of the vertue and effect of it.
The Scripture calls it, 1 Pet. 1. 19. precious blood. It's precious blood in regard of the dignity of his person, it is the blood of God himself, that is, of that person who is true and very God, Acts 20. 28. And its precious in regard of the virtue and Effect of it.
dt n1 vvz pn31, crd np1 crd crd j n1. pn31|vbz j n1 p-acp n1 pp-f dt n1 pp-f po31 n1, pn31 vbz dt n1 pp-f np1 px31, cst vbz, pp-f d n1 r-crq vbz j cc j np1, n2 crd crd cc pn31|vbz j p-acp n1 pp-f dt n1 cc n1 pp-f pn31.
(62) sermon (DIV1)
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By this blood God and man are reconciled; By this blood the Church of God is Redeemed;
By this blood God and man Are reconciled; By this blood the Church of God is Redeemed;
p-acp d n1 np1 cc n1 vbr vvn; p-acp d n1 dt n1 pp-f np1 vbz j-vvn;
(62) sermon (DIV1)
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And, by this blood sin is expiated and perfectly done away. Consider these three things. (1) The multitude of sinners that are cleansed by Christ.
And, by this blood since is expiated and perfectly done away. Consider these three things. (1) The multitude of Sinners that Are cleansed by christ.
cc, p-acp d n1 n1 vbz vvn cc av-j vdn av. np1 d crd n2. (crd) dt n1 pp-f n2 cst vbr vvn p-acp np1.
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An innumerable company, all the Elect of God in all ages.
an innumerable company, all the Elect of God in all ages.
dt j n1, d dt n1 pp-f np1 p-acp d n2.
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(2) The multitude of sinnes in every person, not one, but many, every sinner is full of sores, not one free part, either of soul or body.
(2) The multitude of Sins in every person, not one, but many, every sinner is full of sores, not one free part, either of soul or body.
(crd) dt n1 pp-f n2 p-acp d n1, xx pi, cc-acp d, d n1 vbz j pp-f n2, xx pi j n1, av-d pp-f n1 cc n1.
(62) sermon (DIV1)
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(3) The perfection of the cure. Every sinner is as perfectly healed, as if he had never been wounded.
(3) The perfection of the cure. Every sinner is as perfectly healed, as if he had never been wounded.
(crd) dt n1 pp-f dt n1. d n1 vbz a-acp av-j vvn, c-acp cs pns31 vhd av-x vbn vvn.
(62) sermon (DIV1)
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He is said to cleanse from all sinne; in 1 Joh. 1. 7. He is said, to take away the sinnes of the world.
He is said to cleanse from all sin; in 1 John 1. 7. He is said, to take away the Sins of the world.
pns31 vbz vvn pc-acp vvi p-acp d n1; p-acp crd np1 crd crd pns31 vbz vvn, pc-acp vvi av dt n2 pp-f dt n1.
(62) sermon (DIV1)
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He is said for ever to perfect them that are sanctified. Heb. 10. 14. All these expressions shew the compleatnesse of the sinners cleansing.
He is said for ever to perfect them that Are sanctified. Hebrew 10. 14. All these expressions show the completeness of the Sinners cleansing.
pns31 vbz vvn p-acp av pc-acp vvi pno32 cst vbr vvn. np1 crd crd av-d d n2 vvi dt n1 pp-f dt n2 vvg.
(62) sermon (DIV1)
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Were not his blood of infinite value, it could never have wrought such an effect.
Were not his blood of infinite valve, it could never have wrought such an Effect.
vbdr xx po31 n1 pp-f j n1, pn31 vmd av-x vhi vvn d dt n1.
(62) sermon (DIV1)
1576
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The blood of all the men in the world could not expiate one sin, •ut the blood of Jesus Christ cleanseth multitudes of sinners from millions of sins,
The blood of all the men in the world could not expiate one since, •ut the blood of jesus christ Cleanseth Multitudes of Sinners from millions of Sins,
dt n1 pp-f d dt n2 p-acp dt n1 vmd xx vvi crd n1, av dt n1 pp-f np1 np1 vvz n2 pp-f n2 p-acp crd pp-f n2,
(62) sermon (DIV1)
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and every one of them mortal.
and every one of them Mortal.
cc d crd pp-f pno32 j-jn.
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3. Behold the exceeding greatnesse of the love, both of God the Father, and of Christ to man-kind.
3. Behold the exceeding greatness of the love, both of God the Father, and of christ to mankind.
crd vvb dt j-vvg n1 pp-f dt n1, d pp-f np1 dt n1, cc pp-f np1 p-acp n1.
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The Evangelist admires it, John 3. 16. It is admired by the Saints in heaven, Rev. 5. 9, 10. and it may well be admired by the Saints on earth.
The Evangelist admires it, John 3. 16. It is admired by the Saints in heaven, Rev. 5. 9, 10. and it may well be admired by the Saints on earth.
dt np1 vvz pn31, np1 crd crd pn31 vbz vvn p-acp dt n2 p-acp n1, n1 crd crd, crd cc pn31 vmb av vbi vvn p-acp dt n2 p-acp n1.
(62) sermon (DIV1)
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That God should let out the blood of his own Son to make a spiritual fountain for us to wash in;
That God should let out the blood of his own Son to make a spiritual fountain for us to wash in;
cst np1 vmd vvi av dt n1 pp-f po31 d n1 pc-acp vvi dt j n1 p-acp pno12 pc-acp vvi p-acp;
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This argues not onely ex•ctnesse of justice, but abundance of love.
This argues not only ex•ctnesse of Justice, but abundance of love.
d vvz xx av-j n1 pp-f n1, cc-acp n1 pp-f n1.
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It will appear to be love indeed, if we consider what Christ must endure before he could expiate sinne : He must drink up the deep fountaine of his Fathers wrath,
It will appear to be love indeed, if we Consider what christ must endure before he could expiate sin: He must drink up the deep fountain of his Father's wrath,
pn31 vmb vvi pc-acp vbi n1 av, cs pns12 vvb r-crq np1 vmb vvi c-acp pns31 vmd vvi n1: pns31 vmb vvi a-acp dt j-jn n1 pp-f po31 ng1 n1,
(62) sermon (DIV1)
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before he could be a fountaine for us to wash in.
before he could be a fountain for us to wash in.
c-acp pns31 vmd vbi dt n1 p-acp pno12 pc-acp vvi p-acp.
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He shall drink of the brook in the way, saith the Prophet of Christ, Psal. 110. 7. This brook is the wrath of God;He shall drink of the brook in the Way, Says the Prophet of christ, Psalm 110. 7. This brook is the wrath of God;
pns31 vmb vvi pp-f dt n1 p-acp dt n1, vvz dt n1 pp-f np1, np1 crd crd d n1 vbz dt n1 pp-f np1;
(62) sermon (DIV1)
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it was a large brook, and a deep brook, the streames of it were very fierce and very muddy.
it was a large brook, and a deep brook, the streams of it were very fierce and very muddy.
pn31 vbds dt j n1, cc dt j-jn n1, dt n2 pp-f pn31 vbdr av j cc j j.
(62) sermon (DIV1)
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This brook Christ did not onely saile over, or swim thorough, but he drank it up,
This brook christ did not only sail over, or swim through, but he drank it up,
d n1 np1 vdd xx av-j vvi a-acp, cc vvi a-acp, cc-acp pns31 vvd pn31 a-acp,
(62) sermon (DIV1)
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even the thickest dregs of it.
even the thickest dregs of it.
av dt js n2 pp-f pn31.
(62) sermon (DIV1)
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That God should cause his Sonne, and that the Son should be willing to drink up such a brook of wrath, that he might become a fountain to wash away our sin, this argues love unspeakable,
That God should cause his Son, and that the Son should be willing to drink up such a brook of wrath, that he might become a fountain to wash away our since, this argues love unspeakable,
cst np1 vmd vvi po31 n1, cc cst dt n1 vmd vbi j pc-acp vvi a-acp d dt n1 pp-f n1, cst pns31 vmd vvi dt n1 pc-acp vvi av po12 n1, d vvz n1 j,
(62) sermon (DIV1)
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and stupendious in both towards elect men. 4. The Church of God shall never want sufficient means for spiritual purification.
and stupendious in both towards elect men. 4. The Church of God shall never want sufficient means for spiritual purification.
cc j p-acp d p-acp j-vvn n2. crd dt n1 pp-f np1 vmb av-x vvi j n2 p-acp j n1.
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Here is a fountaine opened, and being once opened, it shall never be shut again, and as it shall never be shut, so it can never be drawn dry.
Here is a fountain opened, and being once opened, it shall never be shut again, and as it shall never be shut, so it can never be drawn dry.
av vbz dt n1 vvd, cc vbg a-acp vvn, pn31 vmb av-x vbi vvn av, cc c-acp pn31 vmb av-x vbi vvn, av pn31 vmb av-x vbi vvn j.
(62) sermon (DIV1)
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The streams of it shall perpetually flow out in the Gospel whilest the Church hath need of washing.
The streams of it shall perpetually flow out in the Gospel whilst the Church hath need of washing.
dt n2 pp-f pn31 vmb av-j vvi av p-acp dt n1 cs dt n1 vhz n1 pp-f vvg.
(62) sermon (DIV1)
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Other fountains may faile through continuance of drought; but this fountaine can never faile. God promises to his Church perpetual springs, Esay 5•. 1•. Th•• shalt be as a watered garden, and like aspring of water, whose waters faile not.
Other fountains may fail through Continuance of drought; but this fountain can never fail. God promises to his Church perpetual springs, Isaiah 5•. 1•. Th•• shalt be as a watered garden, and like aspring of water, whose waters fail not.
av-jn n2 vmb vvi p-acp n1 pp-f n1; cc-acp d n1 vmb av-x vvi. np1 vvz p-acp po31 n1 j n2, np1 n1. n1. n1 vm2 vbi p-acp dt vvn n1, cc j n1 pp-f n1, rg-crq n2 vvb xx.
(62) sermon (DIV1)
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This continuance of the fountaine is intimated in the circumstance of time mentioned in the text, in that day. The whole time of the Churches pilgrimage in this life is comprehended under that expression.
This Continuance of the fountain is intimated in the circumstance of time mentioned in the text, in that day. The Whole time of the Churches pilgrimage in this life is comprehended under that expression.
d n1 pp-f dt n1 vbz vvn p-acp dt n1 pp-f n1 vvn p-acp dt n1, p-acp d n1. dt j-jn n1 pp-f dt ng1 n1 p-acp d n1 vbz vvn p-acp d n1.
(62) sermon (DIV1)
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The fountaine stands open, and runnes all the day long in a full and plentiful streame.
The fountain Stands open, and runs all the day long in a full and plentiful stream.
dt n1 vvz j, cc vvz d dt n1 av-j p-acp dt j cc j n1.
(62) sermon (DIV1)
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7256
It is the Churches misery that she contracts defilement continually, but it is her comfort that the purifying fountaine doth and shall run continually.
It is the Churches misery that she contracts defilement continually, but it is her Comfort that the purifying fountain does and shall run continually.
pn31 vbz dt ng1 n1 cst pns31 vvz n1 av-j, cc-acp pn31 vbz po31 n1 cst dt n-vvg n1 vdz cc vmb vvi av-j.
(62) sermon (DIV1)
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5. How inex••sable those are that die in their filthinesse under the Gospel.
5. How inex••sable those Are that die in their filthiness under the Gospel.
crd c-crq j d vbr d vvb p-acp po32 n1 p-acp dt n1.
(62) sermon (DIV1)
1579
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Those who live and die with their filthinesse upon them where the Gospel is not, shall be without excuse at the day of judgement,
Those who live and die with their filthiness upon them where the Gospel is not, shall be without excuse At the day of judgement,
d r-crq vvb cc vvi p-acp po32 n1 p-acp pno32 c-crq dt n1 vbz xx, vmb vbi p-acp n1 p-acp dt n1 pp-f n1,
(62) sermon (DIV1)
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because God made them at first cleane, and they did wilfully defile themselves.
Because God made them At First clean, and they did wilfully defile themselves.
c-acp np1 vvd pno32 p-acp ord j, cc pns32 vdd av-j vvi px32.
(62) sermon (DIV1)
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Mans first ••••ling in the mire of sin was his own voluntary act, he can blame none but himself,
men First ••••ling in the mire of since was his own voluntary act, he can blame none but himself,
ng1 ord n-vvg p-acp dt n1 pp-f n1 vbds po31 d j-jn n1, pns31 vmb vvi pix cc-acp px31,
(62) sermon (DIV1)
1579
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therefore none of mans defiled posterity can be acquitted; but of all men those that live under the Gospel shall be without excuse;
Therefore none of men defiled posterity can be acquitted; but of all men those that live under the Gospel shall be without excuse;
av pix pp-f ng1 j-vvn n1 vmb vbi vvn; cc-acp pp-f d n2 d cst vvb p-acp dt n1 vmb vbi p-acp n1;
(62) sermon (DIV1)
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For to them a fountain is set wide open, and they are dayly invited to wash themselves therein, their sinne i• double.
For to them a fountain is Set wide open, and they Are daily invited to wash themselves therein, their sin i• double.
c-acp p-acp pno32 dt n1 vbz vvn av-j j, cc pns32 vbr av-j vvn pc-acp vvi px32 av, po32 n1 n1 j-jn.
(62) sermon (DIV1)
1579
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7263
They do not onely sinne in poll•ting themselves, but they sin in keeping the pollution upon them.
They do not only sin in poll•ting themselves, but they sin in keeping the pollution upon them.
pns32 vdb xx av-j n1 p-acp vvg px32, cc-acp pns32 vvb p-acp vvg dt n1 p-acp pno32.
(62) sermon (DIV1)
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They are filthy, no• because they want water, but because they want a heart to make use of water.
They Are filthy, no• Because they want water, but Because they want a heart to make use of water.
pns32 vbr j, n1 c-acp pns32 vvb n1, cc-acp c-acp pns32 vvb dt n1 pc-acp vvi n1 pp-f n1.
(62) sermon (DIV1)
1579
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7265
The ••reames of Christs blood runne by their doors, and therefore if their guilt abide, nothing can be pleaded by way of excuse.
The ••reames of Christ blood run by their doors, and Therefore if their guilt abide, nothing can be pleaded by Way of excuse.
dt n2 pp-f npg1 n1 vvn p-acp po32 n2, cc av cs po32 n1 vvi, pix vmb vbi vvn p-acp n1 pp-f n1.
(62) sermon (DIV1)
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They were told of their 〈 ◊ 〉, they were invited to wash, they saw others by washing were cleansed, therefore their guilt remaineth.
They were told of their 〈 ◊ 〉, they were invited to wash, they saw Others by washing were cleansed, Therefore their guilt remains.
pns32 vbdr vvn pp-f po32 〈 sy 〉, pns32 vbdr vvn pc-acp vvi, pns32 vvd n2-jn p-acp vvg vbdr vvn, av po32 n1 vvz.
(62) sermon (DIV1)
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If N•••• after the Prophe• directed him to wash in Jordan, had returned without washing, who would have pitied him,
If N•••• After the Prophe• directed him to wash in Jordan, had returned without washing, who would have pitied him,
cs np1 p-acp dt np1 vvd pno31 pc-acp vvi p-acp n1, vhd vvn p-acp vvg, r-crq vmd vhi vvn pno31,
(62) sermon (DIV1)
1579
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7268
if he had died a leper? Those that are brought to this spiritual Jordan, if they will not wash, 'tis pity but their sinful lepro•ie should remaine upon them.
if he had died a leper? Those that Are brought to this spiritual Jordan, if they will not wash, it's pity but their sinful lepro•ie should remain upon them.
cs pns31 vhd vvn dt n1? d cst vbr vvn p-acp d j n1, cs pns32 vmb xx vvi, pn31|vbz n1 p-acp po32 j n1 vmd vvi p-acp pno32.
(62) sermon (DIV1)
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7269
They do shut that fountain against themselves, that God hath graciously opened. Thus much for the first Use of Information. 2. For Exhortation.
They do shut that fountain against themselves, that God hath graciously opened. Thus much for the First Use of Information. 2. For Exhortation.
pns32 vdb vvi d n1 p-acp px32, cst np1 vhz av-j vvn. av av-d c-acp dt ord n1 pp-f n1. crd p-acp n1.
(62) sermon (DIV1)
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It commends several duties which we should carefully practise. As, 1. Take heed of despising this fountaine.
It commends several duties which we should carefully practise. As, 1. Take heed of despising this fountain.
pn31 vvz j n2 r-crq pns12 vmd av-j vvi. p-acp, crd vvb n1 pp-f vvg d n1.
(62) sermon (DIV1)
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The Prophet foretelling of Christ, did long since by way of complaint, speak of the despising and rejecting of him, Isa. 53. 3. We have cause to joyne with him in the same complaint;
The Prophet foretelling of christ, did long since by Way of complaint, speak of the despising and rejecting of him, Isaiah 53. 3. We have cause to join with him in the same complaint;
dt n1 vvg pp-f np1, vdd av-j c-acp p-acp n1 pp-f n1, vvb pp-f dt j-vvg cc vvg pp-f pno31, np1 crd crd pns12 vhb n1 pc-acp vvi p-acp pno31 p-acp dt d n1;
(62) sermon (DIV1)
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the fountaine of Christs blood is exceedingly despised. 1. The Iews they keep open the typical fountain.
the fountain of Christ blood is exceedingly despised. 1. The Iews they keep open the typical fountain.
dt n1 pp-f npg1 n1 vbz av-vvg vvn. crd dt np2 pns32 vvi av-j dt j n1.
(62) sermon (DIV1)
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7273
2. The Papists despise this fountaine in that they make other expiatory fountaines.
2. The Papists despise this fountain in that they make other expiatory fountains.
crd dt njp2 vvb d n1 p-acp d pns32 vvb j-jn j n2.
(62) sermon (DIV1)
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They, instead of going to the fountaine of Christs blood, 1. They go to the Masse, which they call a propitiatory sacrifice;
They, instead of going to the fountain of Christ blood, 1. They go to the Mass, which they call a propitiatory sacrifice;
pns32, av pp-f vvg p-acp dt n1 pp-f npg1 n1, crd pns32 vvb p-acp dt n1, r-crq pns32 vvb dt j n1;
(62) sermon (DIV1)
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And, 2. To the merit of their own works, thinking thereby to expiate sinne, purchase the favour of God.
And, 2. To the merit of their own works, thinking thereby to expiate sin, purchase the favour of God.
cc, crd p-acp dt n1 pp-f po32 d n2, vvg av pc-acp vvi n1, vvb dt n1 pp-f np1.
(62) sermon (DIV1)
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7276
Jesus Christ may complaine against the Papists as God doth against his people of old because of their apostasie, Jer. 2. 13. My people have commited two evils, they have forsaken me the fountaine of living waters,
jesus christ may complain against the Papists as God does against his people of old Because of their apostasy, Jer. 2. 13. My people have committed two evils, they have forsaken me the fountain of living waters,
np1 np1 vmb vvi p-acp dt njp2 p-acp np1 vdz p-acp po31 n1 pp-f j c-acp pp-f po32 n1, np1 crd crd po11 n1 vhb vvn crd n2-jn, pns32 vhb vvn pno11 dt n1 pp-f j-vvg n2,
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and have hewen them out cisterns, broken cisterns that can hold no water. and have hewn them out cisterns, broken cisterns that can hold no water.
cc vhb vvn pno32 av n2, j-vvn n2 cst vmb vvi dx n1.
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The Scripture makes not good works, but Christs blood our ransome and propitiation, Tit. 3. 4, 5, 6. Our good works are so farre from cleansing us from the guilt of sinne, that they themselves have need of cleansing.
The Scripture makes not good works, but Christ blood our ransom and propitiation, Tit. 3. 4, 5, 6. Our good works Are so Far from cleansing us from the guilt of sin, that they themselves have need of cleansing.
dt n1 vvz xx j n2, cc-acp npg1 n1 po12 n1 cc n1, np1 crd crd, crd, crd po12 j n2 vbr av av-j p-acp vvg pno12 p-acp dt n1 pp-f n1, cst pns32 px32 vhb n1 pp-f vvg.
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Domine lava lachrymas meas was the prayer of that father, and it must be our prayer.Domine lava lachrymas meas was the prayer of that father, and it must be our prayer.
fw-la fw-la fw-la fw-la vbds dt n1 pp-f d n1, cc pn31 vmb vbi po12 n1.
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Doth not the Scripture attribute filthinesse to the best of our works? Esay 64. 6. All our righteousnesses are as filthy r•gs.
Does not the Scripture attribute filthiness to the best of our works? Isaiah 64. 6. All our Righteousness Are as filthy r•gs.
vdz xx dt n1 vvb n1 p-acp dt js pp-f po12 n2? np1 crd crd d po12 n2 vbr a-acp j n2.
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Thy repentance, thy prayers, thy duties must be sprinkled in this fountain, else God will loath both thee and them.
Thy Repentance, thy Prayers, thy duties must be sprinkled in this fountain, Else God will loath both thee and them.
po21 n1, po21 n2, po21 n2 vmb vbi vvn p-acp d n1, av np1 vmb vvi av-d pno21 cc pno32.
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How unable is that to expiate sin, which doth it selfe stand in need of expiation? 3. The Popish purgatory is also a direct despising of this fountaine, it reproaches Christs purgatory,
How unable is that to expiate since, which does it self stand in need of expiation? 3. The Popish purgatory is also a Direct despising of this fountain, it Reproaches Christ purgatory,
q-crq j vbz d pc-acp vvi n1, r-crq vdz pn31 n1 vvi p-acp n1 pp-f n1? crd dt j n1 vbz av dt j vvg pp-f d n1, pn31 n2 npg1 n1,
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as if it were not sufficient, contrary to Heb. 1. 3. 3. The Socinians despise this fountaine, in that they deny Christ to be a price for sinne.
as if it were not sufficient, contrary to Hebrew 1. 3. 3. The socinians despise this fountain, in that they deny christ to be a price for sin.
c-acp cs pn31 vbdr xx j, j-jn p-acp np1 crd crd crd dt njp2 vvb d n1, p-acp cst pns32 vvb np1 pc-acp vbi dt n1 p-acp n1.
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They say Christ did not suffer vice nost•â in our stead, but onely commodo nostro for our profit, to be as an example to us.
They say christ did not suffer vice nost•â in our stead, but only commodo nostro for our profit, to be as an Exampl to us.
pns32 vvb np1 vdd xx vvi n1 fw-la p-acp po12 n1, cc-acp av-j fw-la fw-la p-acp po12 n1, pc-acp vbi p-acp dt n1 p-acp pno12.
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We deny not, but that Christ by his sufferings hath left us an example of patient sufferings.
We deny not, but that christ by his sufferings hath left us an Exampl of patient sufferings.
pns12 vvb xx, cc-acp cst np1 p-acp po31 n2 vhz vvn pno12 dt n1 pp-f j n2.
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The Apostle is expresse for this, 1 Pet. 2. 21. but this was but an inferior and lesse principal end of his sufferings;
The Apostle is express for this, 1 Pet. 2. 21. but this was but an inferior and less principal end of his sufferings;
dt n1 vbz j p-acp d, crd np1 crd crd p-acp d vbds p-acp dt j-jn cc av-dc j-jn n1 pp-f po31 n2;
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We have benefit by Pauls death, and all other Saints, but the principal end was to be a propitiation for sinne.
We have benefit by Paul's death, and all other Saints, but the principal end was to be a propitiation for sin.
pns12 vhb n1 p-acp npg1 n1, cc d j-jn n2, cc-acp dt j-jn n1 vbds pc-acp vbi dt n1 p-acp n1.
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Therefore he is called a ransome, NONLATINALPHABET, 1 Tim. 2. 6. A counterprize, because the end of his sufferings was to satisfie the justice of God for our sins.
Therefore he is called a ransom,, 1 Tim. 2. 6. A counterprize, Because the end of his sufferings was to satisfy the Justice of God for our Sins.
av pns31 vbz vvn dt n1,, crd np1 crd crd dt n1, c-acp dt n1 pp-f po31 n2 vbds pc-acp vvi dt n1 pp-f np1 p-acp po12 n2.
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The Apostle saith, That he himself bare our sinnes in his body on the crosse,
The Apostle Says, That he himself bore our Sins in his body on the cross,
dt n1 vvz, cst pns31 px31 vvd po12 n2 p-acp po31 n1 p-acp dt n1,
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and by his stripes we are healed, 1 Pet. 2. 24. If Christ did not suffer in our stead as well as in our nature, we must suffer and satisfie for our selves.and by his stripes we Are healed, 1 Pet. 2. 24. If christ did not suffer in our stead as well as in our nature, we must suffer and satisfy for our selves.
cc p-acp po31 n2 pns12 vbr vvn, vvn np1 crd crd cs np1 vdd xx vvi p-acp po12 n1 c-acp av c-acp p-acp po12 n1, pns12 vmb vvi cc vvi p-acp po12 n2.
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God will have satisfaction, but the Scripture saith, and let us for our comfort beleeve it, That he was wounded for our sinnes, he was br•••sed for our offences, the chastisemen• of our peace was on him, and that God hath laid on him the iniquity of us •ll, Esay 53. 5, 6. 4. All unbleevers that make no use of this f•untain, are guilty of despising it.
God will have satisfaction, but the Scripture Says, and let us for our Comfort believe it, That he was wounded for our Sins, he was br•••sed for our offences, the chastisemen• of our peace was on him, and that God hath laid on him the iniquity of us •ll, Isaiah 53. 5, 6. 4. All unbleevers that make no use of this f•untain, Are guilty of despising it.
np1 vmb vhi n1, cc-acp dt n1 vvz, cc vvb pno12 p-acp po12 n1 vvi pn31, cst pns31 vbds vvn p-acp po12 n2, pns31 vbds vvn p-acp po12 n2, dt n1 pp-f po12 n1 vbds p-acp pno31, cc cst np1 vhz vvn p-acp pno31 dt n1 pp-f pno12 av, np1 crd crd, crd crd d n2 cst vvb dx n1 pp-f d n1, vbr j pp-f vvg pn31.
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Though men do not with the Jews, wash in the blood of bulls; or with Papists, make other expiatories, either of the Masse or Purgatory;
Though men do not with the jews, wash in the blood of Bulls; or with Papists, make other expiatories, either of the Mass or Purgatory;
cs n2 vdb xx p-acp dt np2, vvb p-acp dt n1 pp-f n2; cc p-acp njp2, vvb j-jn n2, av-d pp-f dt n1 cc n1;
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nor with Socinians, deny the satisfaction of his blood;
nor with socinians, deny the satisfaction of his blood;
ccx p-acp njp2, vvb dt n1 pp-f po31 n1;
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yet if we reject the •enders of grace in and through his blood made in the Gospel, we do despise it as much as they.
yet if we reject the •enders of grace in and through his blood made in the Gospel, we do despise it as much as they.
av cs pns12 vvb dt n2 pp-f n1 p-acp cc p-acp po31 n1 vvn p-acp dt n1, pns12 vdb vvi pn31 p-acp d c-acp pns32.
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The Prophet makes not beleeving in Christ, and despising of Christ, equivalent, Esay 53. 1, 3. There is no medium between not beleeving and despising.
The Prophet makes not believing in christ, and despising of christ, equivalent, Isaiah 53. 1, 3. There is no medium between not believing and despising.
dt n1 vvz xx vvg p-acp np1, cc vvg pp-f np1, j, np1 crd crd, crd pc-acp vbz dx fw-la p-acp xx vvg cc vvg.
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I have two things to say to all that despise this fountain. First, It is a great sinne.
I have two things to say to all that despise this fountain. First, It is a great sin.
pns11 vhb crd n2 pc-acp vvi p-acp d cst vvb d n1. ord, pn31 vbz dt j n1.
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'Tis a despising of the richest love, the deepest wisdom, the gloriousest grace that ever God did or could manifest to the s•nnes of men.
It's a despising of the Richest love, the Deepest Wisdom, the gloriousest grace that ever God did or could manifest to the s•nnes of men.
pn31|vbz dt vvg pp-f dt js n1, dt js-jn n1, dt js n1 cst av np1 vdd cc vmd vvi p-acp dt n2 pp-f n2.
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The washing away of sinne by Christs blood is the deepest plot of infinite wisdome, the richest piece of unsearchable grace that ever was manifested to the sons of men.
The washing away of sin by Christ blood is the Deepest plot of infinite Wisdom, the Richest piece of unsearchable grace that ever was manifested to the Sons of men.
dt n-vvg av pp-f n1 p-acp npg1 n1 vbz dt js-jn n1 pp-f j n1, dt js n1 pp-f j n1 cst av vbds vvn p-acp dt n2 pp-f n2.
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'Tis that which the Angels do, and shall study for ever. Secondly, The danger is great. He that despiseth Christ, despiseth cleansing.
It's that which the Angels do, and shall study for ever. Secondly, The danger is great. He that despises christ, despises cleansing.
pn31|vbz d r-crq dt n2 vdb, cc vmb vvi p-acp av. ord, dt n1 vbz j. pns31 cst vvz np1, vvz vvg.
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All that hate me love death, Prov. 8. 38. 'Tis a question disputed by Divines, whether God could have forgiven sinne without satisfaction.All that hate me love death, Curae 8. 38. It's a question disputed by Divines, whither God could have forgiven sin without satisfaction.
d cst vvb pno11 vvi n1, np1 crd crd pn31|vbz dt n1 vvn p-acp n2-jn, cs np1 vmd vhi vvn n1 p-acp n1.
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Most conclude God by his absolute power might, but now he hath declared himself that he will not expiate sinne any other way,
Most conclude God by his absolute power might, but now he hath declared himself that he will not expiate sin any other Way,
np1 vvb np1 p-acp po31 j n1 vmd, cc-acp av pns31 vhz vvn px31 cst pns31 vmb xx vvi n1 d j-jn n1,
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nor by any other meanes but by Christ, whom he hath set forth to be a propitiation for sinne, Rom. 3. 25. Therefore he that refuseth to wash in this fountain, must of necessi•y perish in his own filthinesse.
nor by any other means but by christ, whom he hath Set forth to be a propitiation for sin, Rom. 3. 25. Therefore he that Refuseth to wash in this fountain, must of necessi•y perish in his own filthiness.
ccx p-acp d j-jn n2 cc-acp p-acp np1, ro-crq pns31 vhz vvn av pc-acp vbi dt n1 p-acp n1, np1 crd crd av pns31 cst vvz pc-acp vvi p-acp d n1, vmb pp-f n1 vvb p-acp po31 d n1.
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Behold ye despisers, saith the Apostle, and wonder and perish, Acts 13. 41. God himself cannot now save him that rejects Christs blood.Behold you despisers, Says the Apostle, and wonder and perish, Acts 13. 41. God himself cannot now save him that rejects Christ blood.
vvb pn22 n2, vvz dt n1, cc n1 cc vvi, n2 crd crd np1 px31 vmbx av vvi pno31 cst vvz npg1 n1.
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2. Let the opening of this fountaine occasion the opening of other fountain• in all our hearts.
2. Let the opening of this fountain occasion the opening of other fountain• in all our hearts.
crd vvb dt n-vvg pp-f d n1 n1 dt n-vvg pp-f j-jn n1 p-acp d po12 n2.
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Deep calleth unto deep, Psal. 42. 7. There are five fountains which the consideration of the opening of this fountaine should open in the heart of every beleever.Deep calls unto deep, Psalm 42. 7. There Are five fountains which the consideration of the opening of this fountain should open in the heart of every believer.
j-jn vvz p-acp j-jn, np1 crd crd pc-acp vbr crd n2 r-crq dt n1 pp-f dt n-vvg pp-f d n1 vmd vvi p-acp dt n1 pp-f d n1.
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(1) A fountain of love. We should set this fountaine wide open both to God and Christ.
(1) A fountain of love. We should Set this fountain wide open both to God and christ.
(crd) dt n1 pp-f n1. pns12 vmd vvi d n1 av-j j av-d p-acp np1 cc np1.
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It was love that set open this fountain, Rev. 1. 7. and it should work love in us towards him again;
It was love that Set open this fountain, Rev. 1. 7. and it should work love in us towards him again;
pn31 vbds n1 cst vvd vvi d n1, n1 crd crd cc pn31 vmd vvi n1 p-acp pno12 p-acp pno31 av;
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we are commanded to love Christ.
we Are commanded to love christ.
pns12 vbr vvn pc-acp vvi np1.
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We are threatned with a curse, if we love him not, in 1 Cor. 16. 22. The streams of this fountaine,
We Are threatened with a curse, if we love him not, in 1 Cor. 16. 22. The streams of this fountain,
pns12 vbr vvn p-acp dt n1, cs pns12 vvb pno31 xx, p-acp crd np1 crd crd dt n2 pp-f d n1,
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if any thing will cause the springs of love to overflow in our hearts.
if any thing will cause the springs of love to overflow in our hearts.
cs d n1 vmb vvi dt n2 pp-f n1 pc-acp vvi p-acp po12 n2.
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2. A fountain of thankfulnesse. The Apostle speaking of the redemption we have by Christs blood, begins with Benedictus Deus, Ephes. 1. 3. We are unworthy to wash in this fountaine,
2. A fountain of thankfulness. The Apostle speaking of the redemption we have by Christ blood, begins with Benedictus Deus, Ephesians 1. 3. We Are unworthy to wash in this fountain,
crd dt n1 pp-f n1. dt n1 vvg pp-f dt n1 pns12 vhb p-acp npg1 n1, vvz p-acp fw-la fw-la, np1 crd crd pns12 vbr j pc-acp vvi p-acp d n1,
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if we do not daily render praises to God and Christ for it. Ordinary thankfulnesse will not serve for such an extraordinary fountain.
if we do not daily render praises to God and christ for it. Ordinary thankfulness will not serve for such an extraordinary fountain.
cs pns12 vdb xx av-j vvi n2 p-acp np1 cc np1 p-acp pn31. j n1 vmb xx vvi p-acp d dt j n1.
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We owe much thankfulnesse to God for the fountains of common water, and much more for this fountain of Grace in the blood of Christ.
We owe much thankfulness to God for the fountains of Common water, and much more for this fountain of Grace in the blood of christ.
pns12 vvb d n1 p-acp np1 p-acp dt n2 pp-f j n1, cc av-d av-dc p-acp d n1 pp-f n1 p-acp dt n1 pp-f np1.
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Sing Davids song of praise, Psal. 103. init. Blesse the Lord, O my soul, and all that is within me blesse his holy Name.
Sing Davids song of praise, Psalm 103. Init. Bless the Lord, Oh my soul, and all that is within me bless his holy Name.
np1 npg1 n1 pp-f n1, np1 crd fw-la. vvb dt n1, uh po11 n1, cc d cst vbz p-acp pno11 vvi po31 j n1.
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Our hearts, if it were possible, and our lips too, should be as full of praises as this fountain is of grace.
Our hearts, if it were possible, and our lips too, should be as full of praises as this fountain is of grace.
po12 n2, cs pn31 vbdr j, cc po12 n2 av, vmd vbi a-acp j pp-f n2 c-acp d n1 vbz pp-f n1.
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3. A fountaine of sorrow. This fountain shews our guilt.
3. A fountain of sorrow. This fountain shows our guilt.
crd dt n1 pp-f n1. d n1 vvz po12 n1.
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We should not have wanted a fountain for sin, if we had not fallen into sin.
We should not have wanted a fountain for since, if we had not fallen into since.
pns12 vmd xx vhi vvn dt n1 p-acp n1, cs pns12 vhd xx vvn p-acp n1.
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We should never think on this fountaine for sinne, but we should break forth into sorrow because of sin.
We should never think on this fountain for sin, but we should break forth into sorrow Because of since.
pns12 vmd av-x vvi p-acp d n1 p-acp n1, cc-acp pns12 vmd vvi av p-acp n1 c-acp pp-f n1.
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4. A fountain of faith. We can neither wash in this fountain, nor go to it without faith.
4. A fountain of faith. We can neither wash in this fountain, nor go to it without faith.
crd dt n1 pp-f n1. pns12 vmb av-dx vvi p-acp d n1, ccx vvi p-acp pn31 p-acp n1.
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Christ will be to us still as a fountaine sealed, if we do not beleeve in him.
christ will be to us still as a fountain sealed, if we do not believe in him.
np1 vmb vbi p-acp pno12 av c-acp dt n1 vvd, cs pns12 vdb xx vvi p-acp pno31.
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In his Name, through faith in his Name, whosoever beleeveth in him shall have remission of sins, Acts 10. 43. This is the testimony both of Prophets and Apostles. And then,In his Name, through faith in his Name, whosoever Believeth in him shall have remission of Sins, Acts 10. 43. This is the testimony both of prophets and Apostles. And then,
p-acp po31 n1, p-acp n1 p-acp po31 n1, r-crq vvz p-acp pno31 vmb vhi n1 pp-f n2, n2 crd crd d vbz dt n1 av-d pp-f n2 cc n2. cc av,
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5. A fountain of humility and self denyal. By nature we have proud thoughts of our selves.
5. A fountain of humility and self denial. By nature we have proud thoughts of our selves.
crd dt n1 pp-f n1 cc n1 n1. p-acp n1 pns12 vhb j n2 pp-f po12 n2.
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All the good which is wrought in us we arrogate to our selves. This should teach us to ascribe all our purification to Christ.
All the good which is wrought in us we arrogate to our selves. This should teach us to ascribe all our purification to christ.
av-d dt j r-crq vbz vvn p-acp pno12 pns12 vvi p-acp po12 n2. d vmd vvi pno12 pc-acp vvi d po12 n1 p-acp np1.
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'Tis this fountaine that hath cleansed us if we be cleansed. The fountain is opened to our hands.
It's this fountain that hath cleansed us if we be cleansed. The fountain is opened to our hands.
pn31|vbz d n1 cst vhz vvn pno12 cs pns12 vbb vvn. dt n1 vbz vvn p-acp po12 n2.
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We could neither open the fountain, nor come to the fountain, God hath done both. This is the second branch of Exhortation.
We could neither open the fountain, nor come to the fountain, God hath done both. This is the second branch of Exhortation.
pns12 vmd av-d vvi dt n1, ccx vvi p-acp dt n1, np1 vhz vdn d. d vbz dt ord n1 pp-f n1.
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3. Make daily use of this fountain. Bathe your selves in it continually.
3. Make daily use of this fountain. bath your selves in it continually.
crd vvb j n1 pp-f d n1. n1 po22 n2 p-acp pn31 av-j.
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Though once washing be enough to purge away sin as to the maine work, yet there will be need of daily purging.
Though once washing be enough to purge away since as to the main work, yet there will be need of daily purging.
cs a-acp vvg vbb d pc-acp vvi av n1 c-acp p-acp dt j n1, av pc-acp vmb vbi n1 pp-f j n-vvg.
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Though we need no new sacrifice for sinne, yet we need daily applications of the merit of that one sacrifice upon every miscarriage.
Though we need no new sacrifice for sin, yet we need daily applications of the merit of that one sacrifice upon every miscarriage.
cs pns12 vvb dx j n1 p-acp n1, av pns12 vvb j n2 pp-f dt n1 pp-f d crd n1 p-acp d n1.
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4. When ever you see a fountaine of water, think on Jesus Christ. Had we spiritual hearts we might think on Christ all the day long;
4. When ever you see a fountain of water, think on jesus christ. Had we spiritual hearts we might think on christ all the day long;
crd c-crq av pn22 vvb dt n1 pp-f n1, vvb p-acp np1 np1. vhd pns12 j n2 pns12 vmd vvi p-acp np1 d dt n1 av-j;
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few creatures but have some memorial of him. He bears the names of his people upon his breast.
few creatures but have Some memorial of him. He bears the names of his people upon his breast.
d n2 cc-acp vhb d n1 pp-f pno31. pns31 vvz dt n2 pp-f po31 n1 p-acp po31 n1.
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Should not we bear him in our heart by holy thoughts and mediations on him? The more we think on him, the more shall we love him,
Should not we bear him in our heart by holy thoughts and mediations on him? The more we think on him, the more shall we love him,
vmd xx pns12 vvi pno31 p-acp po12 n1 p-acp j n2 cc n2 p-acp pno31? dt av-dc pns12 vvb p-acp pno31, dt av-dc vmb pns12 vvi pno31,
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and the more will he communicate his love to us. This is the second Use. 3. For Consolation.
and the more will he communicate his love to us. This is the second Use. 3. For Consolation.
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This Doctrine is the foundation of all comfort to beleevers. 1. Against that bitter fountaine which is in our hearts.
This Doctrine is the Foundation of all Comfort to believers. 1. Against that bitter fountain which is in our hearts.
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We have a bloody fountain in our nature, which is alwayes running. The droppings of this fountain def•le us, defile our services.
We have a bloody fountain in our nature, which is always running. The droppings of this fountain def•le us, defile our services.
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Well, oppose this fountain to that fountain. Gods fountain is more able to cleanse, then this fountain is to defile.
Well, oppose this fountain to that fountain. God's fountain is more able to cleanse, then this fountain is to defile.
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This fountain can drown thy fountain, Christ is a greater cleanser then sin is a defiler, Micah 7. 19. The sea of Christs blood is deep enough to drown all thy sins;
This fountain can drown thy fountain, christ is a greater cleanser then since is a defiler, micah 7. 19. The sea of Christ blood is deep enough to drown all thy Sins;
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Though thy fountain defile thee daily, yet Christs fountain can cleanse thee daily. 2. Against their inability to make use of this fountain.
Though thy fountain defile thee daily, yet Christ fountain can cleanse thee daily. 2. Against their inability to make use of this fountain.
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They are discouraged because of the obstructions which lie in their way. This text tells you, they are all done away;
They Are discouraged Because of the obstructions which lie in their Way. This text tells you, they Are all done away;
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the fountain is not •ealed, it stands wide open day and night. FINIS.
the fountain is not •ealed, it Stands wide open day and night. FINIS.
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