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THE Parable of the Ten Virgins, Opened and Applied.
THE Parable of the Ten Virgins, Opened and Applied.
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SERMON I. On Matth. 25. from Ver. 1, to 13.
SERMON I. On Matthew 25. from Ver. 1, to 13.
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1. Then shall the Kingdom of Heaven be likened unto Ten Virgins, which took their Lamps,
1. Then shall the Kingdom of Heaven be likened unto Ten Virgins, which took their Lamps,
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and went forth to meet the Bridegroom. 2. And five of them were wise, and five were foolish. and went forth to meet the Bridegroom. 2. And five of them were wise, and five were foolish.
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3. They that were foolish, took their Lamps, and took no Oil with them. 4. But the wise took Oil in their Vessels, with their Lamps.
3. They that were foolish, took their Lamps, and took no Oil with them. 4. But the wise took Oil in their Vessels, with their Lamps.
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5. While the Bridegroom tarried, they all slumbered and slept.
5. While the Bridegroom tarried, they all slumbered and slept.
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6. And at midnight there was a Cry made, Behold, the Bridegroom cometh, go ye out to meet him.
6. And At midnight there was a Cry made, Behold, the Bridegroom comes, go you out to meet him.
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7. Then all those Virgins arose, and trimmed their Lamps.
7. Then all those Virgins arose, and trimmed their Lamps.
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8. And the foolish said unto the wise, Give us of your Oil, for our Lamps are gone out.
8. And the foolish said unto the wise, Give us of your Oil, for our Lamps Are gone out.
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9. But the wise answered, saying, Not so; lest there be not enough for us and you:
9. But the wise answered, saying, Not so; lest there be not enough for us and you:
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but go ye rather to them that sell, and buy for your selves. but go you rather to them that fell, and buy for your selves.
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10. And while they went to buy, the Bridegroom came, and they that were ready, went in with him to the Marriage, and the door was shut.
10. And while they went to buy, the Bridegroom Come, and they that were ready, went in with him to the Marriage, and the door was shut.
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11. Afterward came also the other Virgins, saying, Lord, Lord, open to us. 12. But he answered, and said, Verily I say unto you, I know you not.
11. Afterwards Come also the other Virgins, saying, Lord, Lord, open to us. 12. But he answered, and said, Verily I say unto you, I know you not.
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13. Watch therefore, for ye know neither the day nor the hour wherein the Son of Man cometh.
13. Watch Therefore, for you know neither the day nor the hour wherein the Son of Man comes.
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I Have often had it in my Thoughts and Desires, to open this Great Parable of the Kingdom to you:
I Have often had it in my Thoughts and Desires, to open this Great Parable of the Kingdom to you:
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Wherein (as Christ saith) he hath declared things, that had been kept secret from the very Foundation of the World.
Wherein (as christ Says) he hath declared things, that had been kept secret from the very Foundation of the World.
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But, indeed, I fear an Inability to open this Parable, according to the Greatest Importance and Sense of it.
But, indeed, I Fear an Inability to open this Parable, according to the Greatest Importance and Sense of it.
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I have yet, by the Assistance of God, and through the Great Author of it, undertaken to offer to you the utmost of Light that I can, from so Rich a Portion of Scripture;
I have yet, by the Assistance of God, and through the Great Author of it, undertaken to offer to you the utmost of Light that I can, from so Rich a Portion of Scripture;
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But still saying, Who is sufficient for these things? I know, it contains in it self a Point of the Greatest Concernment to every one of us:
But still saying, Who is sufficient for these things? I know, it contains in it self a Point of the Greatest Concernment to every one of us:
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And the Greater, and the Fairer our Profession of Christianity is, the Greater is our Obligation to consider it.
And the Greater, and the Fairer our Profession of Christianity is, the Greater is our Obligation to Consider it.
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For, you see, here is nothing in the Text but a Virgin-State; and that imports the Purity of a Profession;
For, you see, Here is nothing in the Text but a Virgin-State; and that imports the Purity of a Profession;
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the Highest and the Purest Profession of Christ and of his Name.
the Highest and the Purest Profession of christ and of his Name.
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And yet, as you may easily observe, what a great Danger and Hazard there is in the Purest Profession, that we should come short of the Great End. For why were Five of these Virgins shut for ever out of the Glory and Happiness of the End?
And yet, as you may Easily observe, what a great Danger and Hazard there is in the Purest Profession, that we should come short of the Great End. For why were Five of these Virgins shut for ever out of the Glory and Happiness of the End?
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The Point that I aim at to discourse upon, I'll give you in the General: And then shew you, in every Particular, how the Parable Answers to it;
The Point that I aim At to discourse upon, I'll give you in the General: And then show you, in every Particular, how the Parable Answers to it;
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And how Great the Wisdom of Christ is.
And how Great the Wisdom of christ is.
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He spake indeed (as it is said in the Gospel) as never man spake. No meer Created Man was ever able to find out such Lively Images and Representations of Things as he did;
He spoke indeed (as it is said in the Gospel) as never man spoke. No mere Created Man was ever able to find out such Lively Images and Representations of Things as he did;
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and as he hath given us the Instance and Example of, in this very Parable. I say therefore, here is the main Point that I propose to you:
and as he hath given us the Instance and Exampl of, in this very Parable. I say Therefore, Here is the main Point that I propose to you:
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That even the Highest, and most Excellent Professors of Christianity, have great need, and an Obligation lying upon them, to take care, that while they make so excellent a Profession, they have that, that will bear out, That even the Highest, and most Excellent Professors of Christianity, have great need, and an Obligation lying upon them, to take care, that while they make so excellent a Profession, they have that, that will bear out,
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and will last in that State of the Kingdom of Christ; and of the Glory of it;
and will last in that State of the Kingdom of christ; and of the Glory of it;
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I say, the Highest and Purest Professors. Suppose any of us say, We are not as Heathens;I say, the Highest and Purest Professors. Suppose any of us say, We Are not as heathens;
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and we are not as Antichristians; and we are not as the Looser and General Professors of Christianity are: But we are Virgins;
and we Are not as Antichristians; and we Are not as the Looser and General Professors of Christianity Are: But we Are Virgins;
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we are of the Purest, and of the most Refined Profession of Christianity. Our Lord here allows it to us;
we Are of the Purest, and of the most Refined Profession of Christianity. Our Lord Here allows it to us;
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we may be so, and yet, notwithstanding this;
we may be so, and yet, notwithstanding this;
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we are to be under this severe Caution, That we are not found foolish Virgins, that have not the Truth and Power of Christianity,
we Are to be under this severe Caution, That we Are not found foolish Virgins, that have not the Truth and Power of Christianity,
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or only a Profession that will go out, as a Lamp extinguished and quenched, and cast out into utter Darkness,
or only a Profession that will go out, as a Lamp extinguished and quenched, and cast out into utter Darkness,
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when it comes to the strictest and highest Examination.
when it comes to the Strictest and highest Examination.
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Now this our Saviour hath comprized under Three Generals, that you may observe in this Parable, which I will at this time, (first of all,
Now this our Saviour hath comprised under Three Generals, that you may observe in this Parable, which I will At this time, (First of all,
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but in gross, and in short) deliver to you;
but in gross, and in short) deliver to you;
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and then, Endeavour, by the Assistance of God, to be more Exact upon the Particulars of it.
and then, Endeavour, by the Assistance of God, to be more Exact upon the Particulars of it.
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First, Therefore, that we may understand it, we are to observe, That this Parable represents the Kingdom of Heaven;First, Therefore, that we may understand it, we Are to observe, That this Parable represents the Kingdom of Heaven;
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and, the Kingdom of Heaven is to be understood, First, In the opening of it, in the Preaching of the Gospel,
and, the Kingdom of Heaven is to be understood, First, In the opening of it, in the Preaching of the Gospel,
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and in the drawing of the Minds and Hearts of those that hear it, unto it.
and in the drawing of the Minds and Hearts of those that hear it, unto it.
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That's the first Notion of the Kingdom of Heaven.
That's the First Notion of the Kingdom of Heaven.
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The Kingdom of Heaven shall be likened unto Ten Virgins, which took their Lamps, and went forth to meet the Bridegroom. The Kingdom of Heaven shall be likened unto Ten Virgins, which took their Lamps, and went forth to meet the Bridegroom.
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This speaks the whole State of the Gospel, from that Fulness of Time, as I have Stiled it, from the Apostle Paul, to the Fulness of Times, or of All Times;
This speaks the Whole State of the Gospel, from that Fullness of Time, as I have Styled it, from the Apostle Paul, to the Fullness of Times, or of All Times;
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from the time of the Death and Resurrection of Jesus Christ, from that time, 'till the Bridegroom himself comes.
from the time of the Death and Resurrection of jesus christ, from that time, till the Bridegroom himself comes.
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The Kingdom of Heaven, It is the Preaching of the Gospel daily and continually, to all those to whom it is offered and tendred.
The Kingdom of Heaven, It is the Preaching of the Gospel daily and continually, to all those to whom it is offered and tendered.
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And as to this, He that hath an Ear to hear, let him hear.
And as to this, He that hath an Ear to hear, let him hear.
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Secondly, This Kingdom of Heaven, it is to be considered, As it shall open it self in the Glory of the Appearance of Jesus Christ. For, the Kingdom of Heaven doth not lose it self,Secondly, This Kingdom of Heaven, it is to be considered, As it shall open it self in the Glory of the Appearance of jesus christ. For, the Kingdom of Heaven does not loose it self,
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when the Preaching of the Gospel is at an end, and when that, which we count the Day of Judgment, comes;
when the Preaching of the Gospel is At an end, and when that, which we count the Day of Judgement, comes;
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but it passes then into another State, into its Glory, and into its visible Appearance: It comes then into the highest Celebration of the Nuptials, and of the Wedding.
but it passes then into Another State, into its Glory, and into its visible Appearance: It comes then into the highest Celebration of the Nuptials, and of the Wedding.
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For, they went forth to meet the Bridegtoom.
For, they went forth to meet the Bridegtoom.
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And it is said, That the Bridegroom came, and they that were ready, went in with him into the Wedding, and the Door was shut.
And it is said, That the Bridegroom Come, and they that were ready, went in with him into the Wedding, and the Door was shut.
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So the Kingdom of Heaven lasts from that Preaching of the Gospel, from the Death and Resurrection of Christ,
So the Kingdom of Heaven lasts from that Preaching of the Gospel, from the Death and Resurrection of christ,
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unto the Glory of the Kingdom, in the Appearance of Christ, and of all his Saints with him.
unto the Glory of the Kingdom, in the Appearance of christ, and of all his Saints with him.
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Which (as I say, and as you shall after hear) is the highest Celebration of the Wedding, and of the Nuptials.
Which (as I say, and as you shall After hear) is the highest Celebration of the Wedding, and of the Nuptials.
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The Second Head of Discourse on this Parable, in which our Lord hath presented this great Truth to us, is the Representation of those that make Profession of him, in the purest,
The Second Head of Discourse on this Parable, in which our Lord hath presented this great Truth to us, is the Representation of those that make Profession of him, in the Purest,
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and in the most refined way; and therefore they are all called Virgins: Even those that had not Oil in their Lamps;
and in the most refined Way; and Therefore they Are all called Virgins: Even those that had not Oil in their Lamps;
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yet still they are called Virgins. And those that were not only the wise, but the foolish; still they are called Virgins.
yet still they Are called Virgins. And those that were not only the wise, but the foolish; still they Are called Virgins.
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And what is the Reason of this? but that Christ might press the harder and closer upon every one of our Consciences.
And what is the Reason of this? but that christ might press the harder and closer upon every one of our Consciences.
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If you say (and you know we are ready to value and rate our selves by it) we have a better Profession, and a better Worship;
If you say (and you know we Are ready to valve and rate our selves by it) we have a better Profession, and a better Worship;
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and we do not as others do, whose way, and whose worship, and whose profession we condemn;
and we do not as Others do, whose Way, and whose worship, and whose profession we condemn;
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but we are as Virgins in our Worship.
but we Are as Virgins in our Worship.
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Therefore I say, Christ hath given us the whole Frame of the Doctrine, in a Parable of Virgins;
Therefore I say, christ hath given us the Whole Frame of the Doctrine, in a Parable of Virgins;
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in a Representation of a Virgin-state.
in a Representation of a Virginstate.
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Indeed, in some places of Scripture, this Metaphor, or Resemblance of a Virgin, imports the Truth, and the power of Grace;
Indeed, in Some places of Scripture, this Metaphor, or Resemblance of a Virgae, imports the Truth, and the power of Grace;
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and where there is no want of all that Excellency of Christianity, that is necessary to the Perfection,
and where there is no want of all that Excellency of Christianity, that is necessary to the Perfection,
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and to the Glory of it, in this present State, but here it is otherwise;
and to the Glory of it, in this present State, but Here it is otherwise;
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and it is to this very purpose, that none of us might rest in an outward Profession.
and it is to this very purpose, that none of us might rest in an outward Profession.
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And therefore we may observe the several particulars under this Virginstate, that our Lord hath Represented.
And Therefore we may observe the several particulars under this Virginstate, that our Lord hath Represented.
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First of all, That Five were Wise, and Five were Foolish. And then,First of all, That Five were Wise, and Five were Foolish. And then,
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In the Second Place, Wherein the Wisdom of the one, and Folly of the other consisted.
In the Second Place, Wherein the Wisdom of the one, and Folly of the other consisted.
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The Wisdom was, in taking Oil in the Vessel, with their Lamps: The Folly was, in taking no Oil with them, but only in their Lamps;
The Wisdom was, in taking Oil in the Vessel, with their Lamps: The Folly was, in taking no Oil with them, but only in their Lamps;
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but thinking to make a shift (as we say) with what was in the Profession.
but thinking to make a shift (as we say) with what was in the Profession.
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In the Third Place, We have the Consideration of their Behaviour, or of their State, in the Time between the Preaching of the Gospel first,
In the Third Place, We have the Consideration of their Behaviour, or of their State, in the Time between the Preaching of the Gospel First,
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and then, the Glory of the Nuptials. While the Bridegroom tarried, they all slumbred and slept.
and then, the Glory of the Nuptials. While the Bridegroom tarried, they all slumbered and slept.
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I must indeed let you know, That I Interpret this otherwise, than the Generality of those that have Spoken or Written upon it, have done.
I must indeed let you know, That I Interpret this otherwise, than the Generality of those that have Spoken or Written upon it, have done.
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For this Slumbring and Sleeping, I do not look upon as the same; that they were in a Spiritual Slumber, not Sleep;
For this Slumbering and Sleeping, I do not look upon as the same; that they were in a Spiritual Slumber, not Sleep;
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but I look upon it only as suitable to the Parable, to be a Representation of the dying of those that make Profession of Christianity;
but I look upon it only as suitable to the Parable, to be a Representation of the dying of those that make Profession of Christianity;
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that is, throughout the Time, that great Space of Time between those two Points, viz. the fulness of Time,
that is, throughout the Time, that great Molle of Time between those two Points, viz. the fullness of Time,
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and the fulness of all Times.
and the fullness of all Times.
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There are many gone out of the World, many of those that were Virgins in their Profession; and they then Slumbred; then Slept;
There Are many gone out of the World, many of those that were Virgins in their Profession; and they then Slumbered; then Slept;
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that is, they have died, and gone out of the World, in this State of Profession.
that is, they have died, and gone out of the World, in this State of Profession.
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Now, the Reason that I give, why I should so Interpretet, is this;
Now, the Reason that I give, why I should so Interpretet, is this;
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Because it is very plain, by what our Saviour speaks, That the wise Virgins did never Spiritually Sleep;
Because it is very plain, by what our Saviour speaks, That the wise Virgins did never Spiritually Sleep;
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they were not in a Spiritual Sleep; that is, It was not the Character of their State.
they were not in a Spiritual Sleep; that is, It was not the Character of their State.
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And therefore I look upon it only thus, as Solomon saith, They had come and gone from the place of Judgment.
And Therefore I look upon it only thus, as Solomon Says, They had come and gone from the place of Judgement.
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So I say, they had come, and gone out of the State of the World, and the Profession of Christianity;
So I say, they had come, and gone out of the State of the World, and the Profession of Christianity;
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and they have entred into a State, which to us that are here in the World, looks like Mid-Night Sleeping.
and they have entered into a State, which to us that Are Here in the World, looks like Mid-Night Sleeping.
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As now, if we speak of the Apostles that have died;
As now, if we speak of the Apostles that have died;
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they have (as it were) deeply Slept, ever since the time that they went out of the World.
they have (as it were) deeply Slept, ever since the time that they went out of the World.
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And so the Saints that we have known here in the World;
And so the Saints that we have known Here in the World;
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we may say as the Scripture doth, They fell asleep; and there has been a Slumber upon them as to their Profession;
we may say as the Scripture does, They fell asleep; and there has been a Slumber upon them as to their Profession;
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they have not manifested that LIFE and POWER of Christianity. And then in the Fourth Place;
they have not manifested that LIFE and POWER of Christianity. And then in the Fourth Place;
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here's the Case, and the State of these Virgins, upon the coming of the Bridegroom. At Midnight there was a Cry made, Behold, the Bridegroom cometh:
here's the Case, and the State of these Virgins, upon the coming of the Bridegroom. At Midnight there was a Cry made, Behold, the Bridegroom comes:
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Go ye forth to meet him. And that I look upon, to be intended of the Resurrection.Go you forth to meet him. And that I look upon, to be intended of the Resurrection.
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That voice of the Son of God; That they that are in the Graves shall hear; That voice of the Son of God; That they that Are in the Graves shall hear;
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and they that hear shall live, and they shall come forth out of their Graves. and they that hear shall live, and they shall come forth out of their Graves.
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The wise and the foolish Virgins, they die alike, and they come forth out of their Graves;
The wise and the foolish Virgins, they die alike, and they come forth out of their Graves;
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that is, both the one and the other Rise again, and appear before Christ. In the Fifth Place;
that is, both the one and the other Rise again, and appear before christ. In the Fifth Place;
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as soon as the Bodies, and Souls or Spirits, are Re-united; immediately, all those that are raised, go to the Trimming of their Lamps;
as soon as the Bodies, and Souls or Spirits, Are Reunited; immediately, all those that Are raised, go to the Trimming of their Lamps;
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that is, they immediately Reflect upon what they had been doing here in the World; how they had Lived, what they had Acted;
that is, they immediately Reflect upon what they had been doing Here in the World; how they had Lived, what they had Acted;
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how they had answered their Profession. They arise, and Trim their Lamps; they come with that Profession of Christianity they have made.
how they had answered their Profession. They arise, and Trim their Lamps; they come with that Profession of Christianity they have made.
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And that's the Second Head of Discourse in this Parable. And then, The Third is, the Result, Issue, and Event of all this.
And that's the Second Head of Discourse in this Parable. And then, The Third is, the Result, Issue, and Event of all this.
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What was the different State then, of the Wise, and of the Foolish? As soon as ever the Foolish Virgins came to tryal of their Lamps;
What was the different State then, of the Wise, and of the Foolish? As soon as ever the Foolish Virgins Come to trial of their Lamps;
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immediately they found a want of Oil. They found a want of that Power, of that Glory, of that Life of Christianity, that should bear them up in the Time of the Wedding, of the Glory of the Kingdom of Christ.
immediately they found a want of Oil. They found a want of that Power, of that Glory, of that Life of Christianity, that should bear them up in the Time of the Wedding, of the Glory of the Kingdom of christ.
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And therefore, that you may understand this Parable, you must consider, That amongst those Eastern Nations, their great Solemnities were in the Night;
And Therefore, that you may understand this Parable, you must Consider, That among those Eastern nations, their great Solemnities were in the Night;
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their great Nuptial Feasts, and their great Entertainments; they were in the Night: And so, every one did (as it were) bring their Lamps.
their great Nuptial Feasts, and their great Entertainments; they were in the Night: And so, every one did (as it were) bring their Lamps.
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Here is the curious Colour and Art of the Parable, or the Picture; every Person that came to those Night-Entertainments? which were their greatest;
Here is the curious Colour and Art of the Parable, or the Picture; every Person that Come to those Night-Entertainments? which were their greatest;
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As I tell you, They brought with them, a Lamp, a Light to stand by them;
As I tell you, They brought with them, a Lamp, a Light to stand by them;
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and that so the Glory of the Feast, or of the Entertainment, might arise from those many Lights that were shining together, that every one brought.
and that so the Glory of the Feast, or of the Entertainment, might arise from those many Lights that were shining together, that every one brought.
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Now, therefore (saith Christ) the Foolish Virgins, came with their Lamps, and they had no Oil;
Now, Therefore (Says christ) the Foolish Virgins, Come with their Lamps, and they had no Oil;
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they had no Oil to bear out the Glory of the Feast, the Glory of the Wedding, of that great Nuptial, the Marriage-Supper of the Lamb, as it is called, Rev. 19.
they had no Oil to bear out the Glory of the Feast, the Glory of the Wedding, of that great Nuptial, the Marriage supper of the Lamb, as it is called, Rev. 19.
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So, as soon as ever they found the want of Oil, they were in an Amazement, they were immediately upon the earnest pursuit and care of the supply of that want.
So, as soon as ever they found the want of Oil, they were in an Amazement, they were immediately upon the earnest pursuit and care of the supply of that want.
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When they found, we shall never be able to bear out with the Glory of the Wedding, immediately they say to the Wise, Give us of your Oil. But the Wise said unto them, Not so, lest there be not enough for us and you:
When they found, we shall never be able to bear out with the Glory of the Wedding, immediately they say to the Wise, Give us of your Oil. But the Wise said unto them, Not so, lest there be not enough for us and you:
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but go ye rather to them that sell, and buy for your selves. Go, and provide it;but go you rather to them that fell, and buy for your selves. Go, and provide it;
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go, and take care for it. This is spoken only, to fill up the Parable; not that the thing could be so;
go, and take care for it. This is spoken only, to fill up the Parable; not that the thing could be so;
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but only to represent the thing as lively as might be.
but only to represent the thing as lively as might be.
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And while they went to buy, the Bridegroom came. And they that were ready, went in with him to the Marriage, and the Door was shut; presently shut.
And while they went to buy, the Bridegroom Come. And they that were ready, went in with him to the Marriage, and the Door was shut; presently shut.
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That is, they went into the great Hall, to the great Room of Entertainment, to the Palace of the Bridegroom:
That is, they went into the great Hall, to the great Room of Entertainment, to the Palace of the Bridegroom:
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They went in, that were ready; and the Door was presently shut. If any one was not ready;
They went in, that were ready; and the Door was presently shut. If any one was not ready;
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if they had not Oil in their Lamps, the Door was presently shut. If they had not such a Provision,
if they had not Oil in their Lamps, the Door was presently shut. If they had not such a Provision,
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as would bear out that Entertainment, and went to provide, they were presently shut out. And here,
as would bear out that Entertainment, and went to provide, they were presently shut out. And Here,
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In the last place, That is the great Use and Application that Christ makes of it:
In the last place, That is the great Use and Application that christ makes of it:
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Watch therefore; for ye know neither the Day nor the Hour when the Son of Man cometh. Watch Therefore; for you know neither the Day nor the Hour when the Son of Man comes.
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Wherein our Saviour still bears out, according to the Nature of the Type, and to fill up all the Parts of it,
Wherein our Saviour still bears out, according to the Nature of the Type, and to fill up all the Parts of it,
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and all the Colours of the Picture For, the meaning is no more than this;
and all the Colours of the Picture For, the meaning is no more than this;
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Look well to this, That you have a Provision, a Treasure of Grace, that will last out the whole Time of the Wedding-Solemnity:
Look well to this, That you have a Provision, a Treasure of Grace, that will last out the Whole Time of the Wedding-Solemnity:
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For, if you have not, you will not be able to make a Provision then; you will be as those that are unready.
For, if you have not, you will not be able to make a Provision then; you will be as those that Are unready.
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Now, that this is the meaning of Watching, is very plain from hence; because the Virgins that had Oil in their Lamps, and in their Vessels too;
Now, that this is the meaning of Watching, is very plain from hence; Because the Virgins that had Oil in their Lamps, and in their Vessels too;
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they Slumbred and Slept, yet they went immediately into the Wedding.
they Slumbered and Slept, yet they went immediately into the Wedding.
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But all those that had only Oil in their Lamps, and not in their vessels, they were shut out;
But all those that had only Oil in their Lamps, and not in their vessels, they were shut out;
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there was no possibility of making Provision for themselves at that time.
there was no possibility of making Provision for themselves At that time.
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From all which particulars then, that I have given you at this Time but the Generals of, I collect,
From all which particulars then, that I have given you At this Time but the Generals of, I collect,
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Let it be our care, let us seriously look to it, that we make such a provision now, that may last out that whole State;
Let it be our care, let us seriously look to it, that we make such a provision now, that may last out that Whole State;
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that is, That we have such Grace, as will bear out the Tryal of that Day, and that Time.
that is, That we have such Grace, as will bear out the Trial of that Day, and that Time.
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That's the main Importance of this so great Parable, so excellent Parable;
That's the main Importance of this so great Parable, so excellent Parable;
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that every one of us should look to it, That we have such Treasure, such real Riches of Grace in the Blood of Jesus,
that every one of us should look to it, That we have such Treasure, such real Riches of Grace in the Blood of jesus,
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and in the power of his Death and Resurrection upon us, that will comport with that great Solemnity of the Kingdom of Jesus Christ.
and in the power of his Death and Resurrection upon us, that will comport with that great Solemnity of the Kingdom of jesus christ.
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And let us not say among all the Professions and Ways that there are in the VVorld, we have chosen out what we think the best, and the purest:
And let us not say among all the Professions and Ways that there Are in the World, we have chosen out what we think the best, and the Purest:
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It is not enough, that we are Virgins in our Profession, but we must have this rich Treasure, this real Treasure of Grace in our Hearts.
It is not enough, that we Are Virgins in our Profession, but we must have this rich Treasure, this real Treasure of Grace in our Hearts.
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This, I say, is the main Importance of this great Parable, and it Issues into this, That we should take heed of pleasing our selves in a Profession;
This, I say, is the main Importance of this great Parable, and it Issues into this, That we should take heed of pleasing our selves in a Profession;
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and that we should be under the power of this Apprehension, That the most excellent Profession that there is in the World, in the whole Christian Name, whatever it is that shall have the Precedency above any other;
and that we should be under the power of this Apprehension, That the most excellent Profession that there is in the World, in the Whole Christian Name, whatever it is that shall have the Precedency above any other;
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yet if our Hearts are not Enriched with the true Grace of God, and of Jesus Christ, we do not know the Truth,
yet if our Hearts Are not Enriched with the true Grace of God, and of jesus christ, we do not know the Truth,
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as it is in Christ effectually. And therefore indeed, there is not any place of Scripture that Imports a greater Severity,
as it is in christ effectually. And Therefore indeed, there is not any place of Scripture that Imports a greater Severity,
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or makes more necessary tryal and search into our State and Condition, than this very Parable does.
or makes more necessary trial and search into our State and Condition, than this very Parable does.
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For when it gives a Representation of the purest State that can be given; that is, to call all Virgins;
For when it gives a Representation of the Purest State that can be given; that is, to call all Virgins;
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and yet that some of these are shut out for ever, from the Glory of the Kingdom of Christ;
and yet that Some of these Are shut out for ever, from the Glory of the Kingdom of christ;
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How should it (as our Saviour speaks in a like Parable) engage us to strive to enter in at the strait Gate? For many shall seek to enter in, and shall not be able.
How should it (as our Saviour speaks in a like Parable) engage us to strive to enter in At the strait Gate? For many shall seek to enter in, and shall not be able.
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Many of the Children of the Kingdom shall be thrust out; as Christ speaks in another place.Many of the Children of the Kingdom shall be thrust out; as christ speaks in Another place.
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This is the great care therefore that should lie upon us, to secure the inward part, the vital part, the true Power, the true Light of Christianity, that shall never be as a Lamp put out in obscure Darkness.
This is the great care Therefore that should lie upon us, to secure the inward part, the vital part, the true Power, the true Light of Christianity, that shall never be as a Lamp put out in Obscure Darkness.
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If you look upon the 14 Revel. you may see what a high Importance this very Word, or Representation of Virgins hath;
If you look upon the 14 Revel. you may see what a high Importance this very Word, or Representation of Virgins hath;
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saith the Spirit of God there, concerning those that were in the purity of Christian Religion; These (saith he) are VIRGINS, and have not defiled themselves with Women, as other Professors of the Name of Christ had;
Says the Spirit of God there, Concerning those that were in the purity of Christian Religion; These (Says he) Are VIRGINS, and have not defiled themselves with Women, as other Professors of the Name of christ had;
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with the Impurity that others were defiled with. For they are Virgins, and they follow the Lamb whithersoever he goeth.
with the Impurity that Others were defiled with. For they Are Virgins, and they follow the Lamb whithersoever he Goes.
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So that though this be so great a Representation of the purity of Christian Religion;
So that though this be so great a Representation of the purity of Christian Religion;
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yet you see here in this Parable, our Saviour hath taken this very Representation to set forth the State, that yet shall miscarry in the End, to Eternity.
yet you see Here in this Parable, our Saviour hath taken this very Representation to Set forth the State, that yet shall miscarry in the End, to Eternity.
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And so the Apostle Paul, 2 Cor. 11. 2. I am Jealous over you with a godly Jealousie;
And so the Apostle Paul, 2 Cor. 11. 2. I am Jealous over you with a godly Jealousy;
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for I have espoused you to one Husband, that I may present you as a chast Virgin to Christ. for I have espoused you to one Husband, that I may present you as a chaste Virgae to christ.
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You see sometimes, this Representation, Metaphor, or Emblem of a Virgin is made use of, to speak the highest and truest Purity. And yet, our Lord doth (as it were) abase and humble it here, in speaking of the Foolish Virgins; that he might gain his main point and end:
You see sometime, this Representation, Metaphor, or Emblem of a Virgae is made use of, to speak the highest and Truest Purity. And yet, our Lord does (as it were) abase and humble it Here, in speaking of the Foolish Virgins; that he might gain his main point and end:
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That is, to tell us, The most excellent Profession, let it be what it will, it will not avail us,
That is, to tell us, The most excellent Profession, let it be what it will, it will not avail us,
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if there be not the truth and power of Christianity in it.
if there be not the truth and power of Christianity in it.
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I shall therefore, according to the particulars I have laid down to you, endeavour to open this great Point all along, by those lively Resemblances, that our Lord hath given us in this Parable.
I shall Therefore, according to the particulars I have laid down to you, endeavour to open this great Point all along, by those lively Resemblances, that our Lord hath given us in this Parable.
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In the first place, I shall consider the State of the Gospel, as it is here called the Kingdom; in its setting out, from the Resurrection of Jesus Christ, 'till it attains that great Point of Glory, its manifestation in the visible Appearance of our Lord Jesus:
In the First place, I shall Consider the State of the Gospel, as it is Here called the Kingdom; in its setting out, from the Resurrection of jesus christ, till it attains that great Point of Glory, its manifestation in the visible Appearance of our Lord jesus:
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It is all the while, the Kingdom of Heaven. Then shall the Kingdom of Heaven be likened.
It is all the while, the Kingdom of Heaven. Then shall the Kingdom of Heaven be likened.
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So as I have Represented to you, from Gal. 4. and Ephes. 1. Here's the whole State,
So as I have Represented to you, from Gal. 4. and Ephesians 1. Here's the Whole State,
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or Time of the Gospel of Jesus Christ, and of all the course and motion it runs:
or Time of the Gospel of jesus christ, and of all the course and motion it runs:
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It begins in the preaching of the Gospel, and it ends in the Glory of it, Gal. 4. 4. I look upon it to be a great Foundation of all that Discourse, that I have endeavoured to Instruct you by, concerning the Kingdom of our Lord Jesus Christ.
It begins in the preaching of the Gospel, and it ends in the Glory of it, Gal. 4. 4. I look upon it to be a great Foundation of all that Discourse, that I have endeavoured to Instruct you by, Concerning the Kingdom of our Lord jesus christ.
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But when the fulness of time was come, God sent forth his Son made of a woman, made under the Law. But when the fullness of time was come, God sent forth his Son made of a woman, made under the Law.
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The first Appearance of Christ, it is called the Fulness of Time; that's the beginning point of it.
The First Appearance of christ, it is called the Fullness of Time; that's the beginning point of it.
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And then, there's the Recapitulation, the gathering of all things again into Christ;
And then, there's the Recapitulation, the gathering of all things again into christ;
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and that is, as the Apostle tells us, Eph. 1. 10. In the dispensation of the fulness of Times, he will gather together in one, all things in Christ, both which are in Heaven,
and that is, as the Apostle tells us, Ephesians 1. 10. In the Dispensation of the fullness of Times, he will gather together in one, all things in christ, both which Are in Heaven,
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and which are in Earth, even in him. and which Are in Earth, even in him.
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In the Fulness of Time, Christ came to bear the sins of many ▪ In the fulness of Times, he gathers all into himself. So that the Kingdom of Heaven, it hath its beginning in the first Appearance of Christ;
In the Fullness of Time, christ Come to bear the Sins of many ▪ In the fullness of Times, he gathers all into himself. So that the Kingdom of Heaven, it hath its beginning in the First Appearance of christ;
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and it hath its uttermost Glory in the gathering together in one all things into Christ.
and it hath its uttermost Glory in the gathering together in one all things into christ.
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And then it is delivered up into the Kingdom of Eternity.
And then it is Delivered up into the Kingdom of Eternity.
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We should therefore apprehend our selves, even now under the preaching of the Gospel, that we are under the motion of the Kingdom of Heaven; here's the beginning of it.
We should Therefore apprehend our selves, even now under the preaching of the Gospel, that we Are under the motion of the Kingdom of Heaven; here's the beginning of it.
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And then we should look to our selves, and draw All to the Issue, and last Result.
And then we should look to our selves, and draw All to the Issue, and last Result.
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For, the Kingdom of Heaven lasts till that great Solemnity of the Marriage-Supper of the Lamb; it lasts to that very time,
For, the Kingdom of Heaven lasts till that great Solemnity of the Marriage supper of the Lamb; it lasts to that very time,
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and so it continues till the Kingdom is delivered up to God, all in all.
and so it continues till the Kingdom is Delivered up to God, all in all.
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You shall find as soon as ever Christ came to be Preached, and to be declared, immediately there is the use of this very Phrase, The Kingdom of Heaven, Mat. 3, 2. John the Baptist went out,
You shall find as soon as ever christ Come to be Preached, and to be declared, immediately there is the use of this very Phrase, The Kingdom of Heaven, Mathew 3, 2. John the Baptist went out,
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and said, Repent ye, for the Kingdom of Heaven is at hand. And so it is said of Christ;and said, repent you, for the Kingdom of Heaven is At hand. And so it is said of christ;
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that He also went forth to Preach in the very same manner;
that He also went forth to Preach in the very same manner;
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Repent (saith he) for the Kingdom of Heaven is at hand, Mat. 4. 17. So that here is the whole State of the Kingdom of Heaven, it begins at the Preaching of our Lord Jesus Christ; repent (Says he) for the Kingdom of Heaven is At hand, Mathew 4. 17. So that Here is the Whole State of the Kingdom of Heaven, it begins At the Preaching of our Lord jesus christ;
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and it goes on to the Perfection, and to the Glory of the Kingdom. Let us therefore observe what is the motion of the Gospel upon our Hearts;
and it Goes on to the Perfection, and to the Glory of the Kingdom. Let us Therefore observe what is the motion of the Gospel upon our Hearts;
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because it is the Kingdom of Heaven. And we should look to the Power, and to the mighty Influences that it hath upon our Souls in that very regard;
Because it is the Kingdom of Heaven. And we should look to the Power, and to the mighty Influences that it hath upon our Souls in that very regard;
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because that it is the Kingdom of Heaven in its first beginnings, and in its first Preparations, till it comes into the Glory of it self.
Because that it is the Kingdom of Heaven in its First beginnings, and in its First Preparations, till it comes into the Glory of it self.
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I shall therefore Endeavour at this time, to Discourse this Point to you, concerning this Power of the Gospel,
I shall Therefore Endeavour At this time, to Discourse this Point to you, Concerning this Power of the Gospel,
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as it is the Kingdom; and Apply it, by way of strong Reflection upon our own Hearts;
as it is the Kingdom; and Apply it, by Way of strong Reflection upon our own Hearts;
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And that we may consider what our own State and Condition is, in relation to it.
And that we may Consider what our own State and Condition is, in Relation to it.
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First therefore, The Kingdom of Heaven is the offer of the Great Salvation of Jesus Christ unto Souls;
First Therefore, The Kingdom of Heaven is the offer of the Great Salvation of jesus christ unto Souls;
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It is the Offer of that great State that shall be hereafter. There is a present Offer of it to us now.
It is the Offer of that great State that shall be hereafter. There is a present Offer of it to us now.
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The Gospel comes to this very purpose, to invite us, by the present Preaching, and by the outward Publication and Administration of it:
The Gospel comes to this very purpose, to invite us, by the present Preaching, and by the outward Publication and Administration of it:
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It comes to Invite us to that great Kingdom, that is called, The Kingdom of Heaven. The Gospel represents it self now to us, with all the earnestness,
It comes to Invite us to that great Kingdom, that is called, The Kingdom of Heaven. The Gospel represents it self now to us, with all the earnestness,
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and Wooing-Language ▪ that we may be drawn in unto Jesus Christ.
and Wooing-Language ▪ that we may be drawn in unto jesus christ.
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This is the first thing wherein it is called, and worthy to be called, The Kingdom of Heaven; because it comes with the offer of Heaven,
This is the First thing wherein it is called, and worthy to be called, The Kingdom of Heaven; Because it comes with the offer of Heaven,
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and with the offer of Life and Grace unto every Soul. Heaven is bowed down; God rends the Heavens, and comes down to us in the preaching of the Gospel.
and with the offer of Life and Grace unto every Soul. Heaven is bowed down; God rends the Heavens, and comes down to us in the preaching of the Gospel.
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It is called therefore, the Kingdom of Heaven taken from one, and given to another.
It is called Therefore, the Kingdom of Heaven taken from one, and given to Another.
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The Kingdom of Heaven shall be taken from you, and given to a Nation bringing forth the fruits of it, Mat. 2. 43. Because this Kingdom makes an offer of Life,The Kingdom of Heaven shall be taken from you, and given to a nation bringing forth the fruits of it, Mathew 2. 43. Because this Kingdom makes an offer of Life,
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and an offer of Grace to every Soul. It is that very thing that the Apostle speaks of, in 2 Cor. 5. 19. God was in Christ, reconciling the World unto himself;
and an offer of Grace to every Soul. It is that very thing that the Apostle speaks of, in 2 Cor. 5. 19. God was in christ, reconciling the World unto himself;
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and not imputing to them their Trespasses.
and not imputing to them their Trespasses.
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Wherefore (saith he) we are Ambassadors for Christ, (ver. 20.) as though God did beseech you by us, we pray you in Christ's stead, be ye reconciled to God. Wherefore (Says he) we Are ambassadors for christ, (ver. 20.) as though God did beseech you by us, we pray you in Christ's stead, be you reconciled to God.
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God is pleased to make an offer to every one that hears of the Kingdom of Heaven: He bows the Heaven (as I said) down to you,
God is pleased to make an offer to every one that hears of the Kingdom of Heaven: He bows the Heaven (as I said) down to you,
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and to you, and to every one of us that are under the preaching of his Gospel.
and to you, and to every one of us that Are under the preaching of his Gospel.
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The Kingdom of Heaven stoops down, it condescends it self to make a gracious Offer to every one that hears it this Day.
The Kingdom of Heaven stoops down, it condescends it self to make a gracious Offer to every one that hears it this Day.
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If any one will, let him come and take the water of life freely: If any one will, let him come and take the water of life freely:
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As it is said, Rev. 22. 17. If any one hath a Mind, and a Desire to the Kingdom of Heaven, when it is thus offered.
As it is said, Rev. 22. 17. If any one hath a Mind, and a Desire to the Kingdom of Heaven, when it is thus offered.
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Christ therefore laid the Foundation of it in his own Coming.
christ Therefore laid the Foundation of it in his own Coming.
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He begins it by John the Baptist, that was to prepare his way, and he carried it on by himself.
He begins it by John the Baptist, that was to prepare his Way, and he carried it on by himself.
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And still, by one Series and Course of his Servants after another, he hath taken care, that in one part of the World,
And still, by one Series and Course of his Servants After Another, he hath taken care, that in one part of the World,
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or other, ever since the Resurrection of Christ, there hath been an offer of this Kingdom of Heaven all along, to the Sons of Men, in the publick Preaching of the Gospel.
or other, ever since the Resurrection of christ, there hath been an offer of this Kingdom of Heaven all along, to the Sons of Men, in the public Preaching of the Gospel.
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Indeed, I know, the Wisdom, and Glory, and Soveraignty of God hath greatly manifested it self;
Indeed, I know, the Wisdom, and Glory, and Sovereignty of God hath greatly manifested it self;
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in that there are many Nations at this very Day, that have not the Kingdom of Heaven Preached to them.
in that there Are many nations At this very Day, that have not the Kingdom of Heaven Preached to them.
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And even amongst our selves, what variety there is in the Dispensation of this Word of ▪ the Kingdom unto us? As our Saviour calls it, The Word of the Kingdom, Matth. 13. 19. When any one heareth the Word of the Kingdom.
And even among our selves, what variety there is in the Dispensation of this Word of ▪ the Kingdom unto us? As our Saviour calls it, The Word of the Kingdom, Matthew 13. 19. When any one hears the Word of the Kingdom.
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So that's the first Notion that Scripture gives us of the Kingdom of Heaven;
So that's the First Notion that Scripture gives us of the Kingdom of Heaven;
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it is in the offer of Life, and Grace, and Salvation by Jesus Christ, in the publick Preaching of the Gospel.
it is in the offer of Life, and Grace, and Salvation by jesus christ, in the public Preaching of the Gospel.
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Now thus indeed, Men may seem (as it were) at their choice, and at their Election,
Now thus indeed, Men may seem (as it were) At their choice, and At their Election,
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whether they will accept the Kingdom of Heaven, or not, whether any one will open their Ears, and hear.
whither they will accept the Kingdom of Heaven, or not, whither any one will open their Ears, and hear.
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How many say, If this be the Kingdom of Heaven;
How many say, If this be the Kingdom of Heaven;
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we do not at all desire it? They turn their Backs upon it, and refuse, slight, and contemn it;
we do not At all desire it? They turn their Backs upon it, and refuse, slight, and contemn it;
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because it is not with Majesty enough (as they think) and it does not bring present Glory and Advantage enough.
Because it is not with Majesty enough (as they think) and it does not bring present Glory and Advantage enough.
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It therefore tells us, It is not the present State, it is not the present Condition.
It Therefore tells us, It is not the present State, it is not the present Condition.
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We are ready to say, What does it bring us? And where is the Power and Glory it brings along with it now?
We Are ready to say, What does it bring us? And where is the Power and Glory it brings along with it now?
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This therefore now we are Taught, That the Kingdom of Heaven is only now, by way of Doctrine; by way of Offer;
This Therefore now we Are Taught, That the Kingdom of Heaven is only now, by Way of Doctrine; by Way of Offer;
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by way of gracious Proposal to the Souls of Men; it does not yet come in its Majesty, Glory, and in its Power.
by Way of gracious Proposal to the Souls of Men; it does not yet come in its Majesty, Glory, and in its Power.
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But as I shall shew you, in the third Particular, The Kingdom of Heaven never rests, till it comes in its Glory, and in its Majesty.
But as I shall show you, in the third Particular, The Kingdom of Heaven never rests, till it comes in its Glory, and in its Majesty.
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This therefore is the first Expression of it; the preaching of the Gospel is the Kingdom of Heaven;
This Therefore is the First Expression of it; the preaching of the Gospel is the Kingdom of Heaven;
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the Sounding of Christ and Salvation in your Ears, telling you of an Everlasting State and Condition of Happiness, or Misery, if you refuse.
the Sounding of christ and Salvation in your Ears, telling you of an Everlasting State and Condition of Happiness, or Misery, if you refuse.
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This is the lifting up of many, as our Saviour speaks, which is a very lively Consideration upon the Point that I am now upon.
This is the lifting up of many, as our Saviour speaks, which is a very lively Consideration upon the Point that I am now upon.
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Mat. 11. 20. He began to upbraid the Cities, wherein his mighty Works had been done; because they repented not. Mathew 11. 20. He began to upbraid the Cities, wherein his mighty Works had been done; Because they repented not.
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Wo unto thee Chorazin, wo unto thee Bethsaida;
Woe unto thee Chorazin, woe unto thee Bethsaida;
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for if the mighty works which were done in you, had been done in Tyre and Sidon, they would have repented long ago, in sackcloth and ashes.
for if the mighty works which were done in you, had been done in Tyre and Sidon, they would have repented long ago, in Sackcloth and Ashes.
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But I say unto you, It shall be more tolerable for Tyre and Sidon at the Day of Judgment, than for you.
But I say unto you, It shall be more tolerable for Tyre and Sidon At the Day of Judgement, than for you.
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And thou Capernaum, which art exalted unto Heaven, shalt be brought down to Hell;
And thou Capernaum, which art exalted unto Heaven, shalt be brought down to Hell;
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for if the mighty Works which have been done in thee, had been done in Sodom, it would have remained until this day.
for if the mighty Works which have been done in thee, had been done in Sodom, it would have remained until this day.
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But I say unto you, it shall be more tolerable for the land of Sodom, than for thee. But I say unto you, it shall be more tolerable for the land of Sodom, than for thee.
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Here you see, we have the preaching of the Gospel, and the offer of Christ; this is the Kingdom of Heaven bowing, and stooping to you;
Here you see, we have the preaching of the Gospel, and the offer of christ; this is the Kingdom of Heaven bowing, and stooping to you;
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making an offer of it self freely to you, and (as we say) courting the Acceptance of Souls:
making an offer of it self freely to you, and (as we say) courting the Acceptance of Souls:
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We should look upon it as so:
We should look upon it as so:
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not for the worthiness of those that Speak, or for the Ability with which they speak;
not for the worthiness of those that Speak, or for the Ability with which they speak;
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but the Source of all is, this excellent Doctrine of the Gospel, that we have in the Word of God.
but the Source of all is, this excellent Doctrine of the Gospel, that we have in the Word of God.
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And indeed, If we had not a Tongue to speak it, or Ears to hear it;
And indeed, If we had not a Tongue to speak it, or Ears to hear it;
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yet to behold the mighty Government of God and Christ, the evil of Sin, and the excellency of Grace,
yet to behold the mighty Government of God and christ, the evil of since, and the excellency of Grace,
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and of the Spirit of God, and of the Salvation of Christ, throughout;
and of the Spirit of God, and of the Salvation of christ, throughout;
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it is to put you into Heaven, to introduce you into Heaven, even while you are here upon Earth.
it is to put you into Heaven, to introduce you into Heaven, even while you Are Here upon Earth.
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Do not think that it is a small thing, that these excellent Promises, these excellent Doctrines, these excellent Exhortations and Counsels are Administred unto you:
Do not think that it is a small thing, that these excellent Promises, these excellent Doctrines, these excellent Exhortations and Counsels Are Administered unto you:
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For, it is even Heaven upon Earth, this very Word of God; and, for the preaching of it, that is only a further Ordination of God;
For, it is even Heaven upon Earth, this very Word of God; and, for the preaching of it, that is only a further Ordination of God;
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that every one may have it spoken unto them, and be persuaded, In season, and out of season;
that every one may have it spoken unto them, and be persuaded, In season, and out of season;
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and that there might be a more forcible Application upon the Souls of Men.
and that there might be a more forcible Application upon the Souls of Men.
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But if we have but the Word of God (this Scripture) lying in our Houses, we have the Kingdom of Heaven (I may say) lying in our Houses, in this Sense I am now speakjng of it to you:
But if we have but the Word of God (this Scripture) lying in our Houses, we have the Kingdom of Heaven (I may say) lying in our Houses, in this Sense I am now speakjng of it to you:
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You have it, because you have this excellent Doctrine of Christ: And there are Scriptures;
You have it, Because you have this excellent Doctrine of christ: And there Are Scriptures;
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there are many Scriptures, that are so exceeding clear and plain, that he may run that reads.
there Are many Scriptures, that Are so exceeding clear and plain, that he may run that reads.
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No one that hath but this Book of God, either that he Reads, or, that is ordinarily read to him;
No one that hath but this Book of God, either that he Reads, or, that is ordinarily read to him;
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but he may say, I am exalted herein to Heaven; because I have such an excellent Scripture, such an excellent Gospel continually before me.
but he may say, I am exalted herein to Heaven; Because I have such an excellent Scripture, such an excellent Gospel continually before me.
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So the very Sound of it, the very Motion of it in the World; it is the great Happiness of those parts of the World that have it.
So the very Found of it, the very Motion of it in the World; it is the great Happiness of those parts of the World that have it.
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And we have great Reason to say, in this place, in this City, in this Nation;
And we have great Reason to say, in this place, in this city, in this nation;
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and especially, wherever God lights up a clearer Taper and Torch of his Gospel; we have Reason to say, That Heaven is come down to us;
and especially, wherever God lights up a clearer Taper and Torch of his Gospel; we have Reason to say, That Heaven is come down to us;
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and that we can go when we please, and Read one of the excellent Sermous and Discourses of our Lord Jesus in the Gospel:
and that we can go when we please, and Read one of the excellent Sermons and Discourses of our Lord jesus in the Gospel:
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That we can go to the Epistles, and read those admirable Things that the Spirit of God hath given out by the Apostle Paul, James, and John. These things, you do not Apprehend the great Advantage of them.
That we can go to the Epistles, and read those admirable Things that the Spirit of God hath given out by the Apostle Paul, James, and John. These things, you do not Apprehend the great Advantage of them.
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We talk of Heaven, and we would be glad to go to Heaven; and Heaven is the great Burden of all our wishes, and all our hopes.
We talk of Heaven, and we would be glad to go to Heaven; and Heaven is the great Burden of all our wishes, and all our hope's.
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Behold (saith Christ) the Kingdom of Heaven is here among us; the Truth of his Word lying open to us.Behold (Says christ) the Kingdom of Heaven is Here among us; the Truth of his Word lying open to us.
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How dreadful therefore will even that Dust that gathers upon our Bibles, from day to day be!
How dreadful Therefore will even that Dust that gathers upon our Bibles, from day to day be!
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I say what a Testimony will it be! And, as our Saviour saith to those that he sent out to Preach his Gospel;
I say what a Testimony will it be! And, as our Saviour Says to those that he sent out to Preach his Gospel;
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It shall be more tolerable (saith he) for Sodom and Gomorrah, than for those that refuse it.It shall be more tolerable (Says he) for Sodom and Gomorrah, than for those that refuse it.
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And the very dust of your feet (saith he) when you depart out of that City, shake off,
And the very dust of your feet (Says he) when you depart out of that city, shake off,
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as a witness against them, Mat. 10. 14. So the very dust of our Bibles will rise up in Judgment against us;as a witness against them, Mathew 10. 14. So the very dust of our Bibles will rise up in Judgement against us;
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because, when God hath opened the Windows of Heaven to us in it;
Because, when God hath opened the Windows of Heaven to us in it;
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we have refused, and scorned, and despised, and (to Speak in our ordinary Language) counted it as a Book out of date,
we have refused, and scorned, and despised, and (to Speak in our ordinary Language) counted it as a Book out of date,
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because we have had it so long.
Because we have had it so long.
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O! If you did but know what a value the Martyrs, in the Days of Queen Mary, set upon it,
OH! If you did but know what a valve the Martyrs, in the Days of Queen Marry, Set upon it,
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when the Light was but just sprung out; what a value did they put upon the Scriptures!
when the Light was but just sprung out; what a valve did they put upon the Scriptures!
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And indeed, if God were cutting us short, and a Famine of his Word coming upon us;
And indeed, if God were cutting us short, and a Famine of his Word coming upon us;
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we should then say, what a great Treasure is God taking from us!
we should then say, what a great Treasure is God taking from us!
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And yet how many Hours do we pass in the Day, and not read of Christ, and of the Kingdom of Heaven, that is so pourtrayed and explained in the Gospel to us?
And yet how many Hours do we pass in the Day, and not read of christ, and of the Kingdom of Heaven, that is so portrayed and explained in the Gospel to us?
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There is a Time that is set out to us by Prophecy;
There is a Time that is Set out to us by Prophecy;
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and there's great Reason to hope that it is very near, when this Kingdom of Heaven, in the Everlasting Gospel, shall Ride (as it were) Circuit,
and there's great Reason to hope that it is very near, when this Kingdom of Heaven, in the Everlasting Gospel, shall Ride (as it were) Circuit,
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or rather, at one time be heard from the midst of Heaven, throughout the whole Earth, Rev. 14. 6. I saw an Angel fly through the midst of Heaven, having the Everlasting Gospel to Preach unto them that dwell on the Earth,
or rather, At one time be herd from the midst of Heaven, throughout the Whole Earth, Rev. 14. 6. I saw an Angel fly through the midst of Heaven, having the Everlasting Gospel to Preach unto them that dwell on the Earth,
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and to every Kindred, and Tongue, and People. This Everlasting Gospel of the Kingdom of Heaven, It shall be preached to every Nation,
and to every Kindred, and Tongue, and People. This Everlasting Gospel of the Kingdom of Heaven, It shall be preached to every nation,
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and Kindred, and Tongue, and People. and Kindred, and Tongue, and People.
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Whereas now, in many parts of America; and whereas now, in the whole Plat of the Regions;
Whereas now, in many parts of America; and whereas now, in the Whole Plate of the Regions;
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where the Mahometan Power is, and where Antichrist is, There is a concealment of this Gospel;
where the Mahometan Power is, and where Antichrist is, There is a concealment of this Gospel;
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a denial, a shutting of it up from the Acquaintance, and Knowledge, and Reading, and Hearing, of the generality of the People;
a denial, a shutting of it up from the Acquaintance, and Knowledge, and Reading, and Hearing, of the generality of the People;
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it is here Preached in such a way, as to make known the great Counsels and Mysteries of the Kingdom of Heaven to Men. But,
it is Here Preached in such a Way, as to make known the great Counsels and Mysteres of the Kingdom of Heaven to Men. But,
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In the Second Place: The Kingdom of Heaven, is in the mighty work and operation of the Gospel of Christ upon our Hearts.
In the Second Place: The Kingdom of Heaven, is in the mighty work and operation of the Gospel of christ upon our Hearts.
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Then, when we find Christ to be the Pearl of great Price, and sell all to buy him;
Then, when we find christ to be the Pearl of great Price, and fell all to buy him;
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when we look upon him as the onely Treasure, and the onely Riches; when our Hearts are under the beginnings of Grace, and the powerful Operations of it;
when we look upon him as the only Treasure, and the only Riches; when our Hearts Are under the beginnings of Grace, and the powerful Operations of it;
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then is the Kingdom of Heaven come to be within us, Matth. 13. 31. The Kingdom of Heaven is like to a grain of Mustard-seed, which a Man took, and sowed in his Field:
then is the Kingdom of Heaven come to be within us, Matthew 13. 31. The Kingdom of Heaven is like to a grain of Mustard seed, which a Man took, and sowed in his Field:
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which indeed is the least of Seeds; but when it is grown, is the greatest among Herbs, and becometh a Tree;
which indeed is the least of Seeds; but when it is grown, is the greatest among Herbs, and Becometh a Tree;
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so that the Fowls of Heaven lodge in the Branches of it. This is an Expression of the Preaching of the Gospel;so that the Fowls of Heaven lodge in the Branches of it. This is an Expression of the Preaching of the Gospel;
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which, if it be received, and taken in, in the power of the Gospel upon the Heart, It is indeed, a little thing, in the beginning;
which, if it be received, and taken in, in the power of the Gospel upon the Heart, It is indeed, a little thing, in the beginning;
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but it spreads more and more upon the Heart and Life.
but it spreads more and more upon the Heart and Life.
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And, the Kingdom of Heaven (ver. 33.) is like unto Leaven, which a Woman took,
And, the Kingdom of Heaven (ver. 33.) is like unto Leaven, which a Woman took,
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and hid in three measures of Meal, till the whole was leavened. and hid in three measures of Meal, till the Whole was leavened.
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This is the Preaching of the Gospel, and also the power of it upon the Hearts of Men.
This is the Preaching of the Gospel, and also the power of it upon the Hearts of Men.
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And when it is a Seed that takes upon hearts, and brings forth abundantly Fruit to Eternal Life, that also is the Kingdom of Heaven. And, ver. 44. The Kingdom of Heaven is like treasure hid in a field, the which when a man hath found, he hideth,
And when it is a Seed that Takes upon hearts, and brings forth abundantly Fruit to Eternal Life, that also is the Kingdom of Heaven. And, ver. 44. The Kingdom of Heaven is like treasure hid in a field, the which when a man hath found, he Hideth,
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and for joy thereof goeth, and selleth all that he hath, and buyeth that field.
and for joy thereof Goes, and Selleth all that he hath, and buyeth that field.
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Again, the Kingdom of Heaven is like unto a Merchant Man, seeking goodly Pearls, who when he had found one Pearl of great price, he went and sold all that he had, and bought it. Again, the Kingdom of Heaven is like unto a Merchant Man, seeking goodly Pearls, who when he had found one Pearl of great price, he went and sold all that he had, and bought it.
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This is the Kingdom of Heaven coming within a Man, giving him such a value of Jesus Christ, that he looks upon all things else, (as the Apostle saith) to be no better than dross and dung, in comparison of the Excellency of the Knowledge of Christ.
This is the Kingdom of Heaven coming within a Man, giving him such a valve of jesus christ, that he looks upon all things Else, (as the Apostle Says) to be no better than dross and dung, in comparison of the Excellency of the Knowledge of christ.
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You know the World, how Ambitious it is of the Riches of Pearl;
You know the World, how Ambitious it is of the Riches of Pearl;
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how desirous of the Glory, of the Lustre and Splendour that it gives to them, that wear it? Now when a Man counts Christ a Pearl beyond all value, beyond all Esteem.
how desirous of the Glory, of the Lustre and Splendour that it gives to them, that wear it? Now when a Man counts christ a Pearl beyond all valve, beyond all Esteem.
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This is the Kingdom of Heaven (saith Christ) within a Man. It is not in Word (as the Apostle speaks) but in Power. It is the Kingdom of God in Righteousness,
This is the Kingdom of Heaven (Says christ) within a Man. It is not in Word (as the Apostle speaks) but in Power. It is the Kingdom of God in Righteousness,
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and Peace, and Joy in the Holy Spirit.
and Peace, and Joy in the Holy Spirit.
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viz. The Righteousness of Christ, and that Joy, and Peace of Conscience that arises from it, by the Spirit of God applying it to our Hearts.viz. The Righteousness of christ, and that Joy, and Peace of Conscience that arises from it, by the Spirit of God applying it to our Hearts.
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Now therefore, All the Time that we live here in the World, we should be gathering our selves into this Kingdom of Heaven; and to have the Kingdom of Heaven within us.
Now Therefore, All the Time that we live Here in the World, we should be gathering our selves into this Kingdom of Heaven; and to have the Kingdom of Heaven within us.
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That is indeed the Oil in our Vessels, when we have the very Spirit, and the very State of the Kingdom of Heaven within us.
That is indeed the Oil in our Vessels, when we have the very Spirit, and the very State of the Kingdom of Heaven within us.
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I know that we are now in a State of Imperfection, and cannot rise up to the Glory of these Things,
I know that we Are now in a State of Imperfection, and cannot rise up to the Glory of these Things,
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but yet in the Truth and Reality of it;
but yet in the Truth and Reality of it;
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every one that is fitted for the Kingdom of Heaven, he hath this value of Christ within him, this inward, sincere Love of Him,
every one that is fitted for the Kingdom of Heaven, he hath this valve of christ within him, this inward, sincere Love of Him,
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and Resignation of his Heart to Him; though it be not come into the Glory:
and Resignation of his Heart to Him; though it be not come into the Glory:
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Though this Mustard-seed hath not yet sprung up into all its Amplitudes, and into all its Greatness.
Though this Mustard seed hath not yet sprung up into all its Amplitudes, and into all its Greatness.
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This therefore apprehend within your selves;
This Therefore apprehend within your selves;
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The Kingdom of Heaven (as Christ speaks) it does not come with observation, that Men should say, Lo here, or lo there; but (saith he) The Kingdom of God is within you, Luke 17. 21. He was demanded, When the Kingdom of God should come? (ver. 20.) And he answered,The Kingdom of Heaven (as christ speaks) it does not come with observation, that Men should say, Lo Here, or lo there; but (Says he) The Kingdom of God is within you, Lycia 17. 21. He was demanded, When the Kingdom of God should come? (for. 20.) And he answered,
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and said, The Kingdom of God cometh not with observation; neither shall they say, Lo here, or lo there;
and said, The Kingdom of God comes not with observation; neither shall they say, Lo Here, or lo there;
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for, behold, the Kingdom of God is within you; So I say, we should look for Heaven within us.for, behold, the Kingdom of God is within you; So I say, we should look for Heaven within us.
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We can never go to Heaven (for that is but an Expression in Comparison) except Heaven come down now into our Hearts,
We can never go to Heaven (for that is but an Expression in Comparison) except Heaven come down now into our Hearts,
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and except we carry Heaven into Heaven, within our selves, within our Spirits.
and except we carry Heaven into Heaven, within our selves, within our Spirits.
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This (as I say) is that Oil within our Vessels, that will keep up the State of Heaven in us, and to us;
This (as I say) is that Oil within our Vessels, that will keep up the State of Heaven in us, and to us;
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not by any vertue of its own; but as it is a Grace given, and a Light given from that Supream Light;
not by any virtue of its own; but as it is a Grace given, and a Light given from that Supreme Light;
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from that Light (as the Apostle John saith) that lighteth every Man that cometh into the World.
from that Light (as the Apostle John Says) that lights every Man that comes into the World.
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Let us not therefore say, Here, or there, is that Kingdom; but let us look what we have of it in our selves.
Let us not Therefore say, Here, or there, is that Kingdom; but let us look what we have of it in our selves.
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That is the Lamp of Profession only, when we speak of a Kingdom without us. That is the Vessel fill'd with Oil within;
That is the Lamp of Profession only, when we speak of a Kingdom without us. That is the Vessel filled with Oil within;
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when we have this Kingdom within us. The Kingdom of Heaven, as it is a meer Profession, it is Separable from us;
when we have this Kingdom within us. The Kingdom of Heaven, as it is a mere Profession, it is Separable from us;
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we may be parted from It, and It from us.
we may be parted from It, and It from us.
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It shall be taken from you (as Christ saith) and given to a Nation bringing forth the Fruits thereof.
It shall be taken from you (as christ Says) and given to a nation bringing forth the Fruits thereof.
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So all the Kingdom of Heaven, in the profession of it, will be taken from them that have it,
So all the Kingdom of Heaven, in the profession of it, will be taken from them that have it,
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as the Talent was taken from the unprofitable Servant. That which we have (as Christ speaks) is taken from us. And therefore,
as the Talon was taken from the unprofitable Servant. That which we have (as christ speaks) is taken from us. And Therefore,
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if any of us say, O how ezcellent is it to hear, or to speak of the Kingdom of Jesus Christ,
if any of us say, Oh how ezcellent is it to hear, or to speak of the Kingdom of jesus christ,
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or of the Kingdom of Heaven! It is our Great Delight.
or of the Kingdom of Heaven! It is our Great Delight.
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Then look to this, that you have it within you: For that Outward Kingdom, though you delight in it never so much, it shall be taken from you: As, the Temple of the Lord, the Temple of the Lo•d are these:
Then look to this, that you have it within you: For that Outward Kingdom, though you delight in it never so much, it shall be taken from you: As, the Temple of the Lord, the Temple of the Lo•d Are these:
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And yet that Temple was taken from them. So it may be said, the Kingdom of Heaven Are These.
And yet that Temple was taken from them. So it may be said, the Kingdom of Heaven are These.
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But we must so hear, and so speak, and so converse, as having it within us;
But we must so hear, and so speak, and so converse, as having it within us;
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Else remember, the Kingdom will be taken from you;
Else Remember, the Kingdom will be taken from you;
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separated from you for ever, and you cast into that Kingdom of Darkness and Misery to all Eternity.
separated from you for ever, and you cast into that Kingdom of Darkness and Misery to all Eternity.
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3. The Third Expression (with which I will shut up this Discourse concerning the Kingdom of Heaven ).
3. The Third Expression (with which I will shut up this Discourse Concerning the Kingdom of Heaven).
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You must not think, that the Kingdom of Heaven lasts onely while you are in the present State; But the Kingdom of Heaven will be even throughout that Glory of its Appearance:
You must not think, that the Kingdom of Heaven lasts only while you Are in the present State; But the Kingdom of Heaven will be even throughout that Glory of its Appearance:
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And it is not seen, nor known like it self, till it be known in that Glory, and in the Separation which shall be between the Wise, and the Foolish Virgins, and between those that have had onely a Profession,
And it is not seen, nor known like it self, till it be known in that Glory, and in the Separation which shall be between the Wise, and the Foolish Virgins, and between those that have had only a Profession,
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and those who have had the Power:
and those who have had the Power:
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For, the Kingdom of Heaven hath its greatest Work, Its greatest Effect to shew yet upon every one of us:
For, the Kingdom of Heaven hath its greatest Work, Its greatest Effect to show yet upon every one of us:
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It never ceases to be a Kingdom, no not when it hath made this Separation between the one and the other;
It never ceases to be a Kingdom, no not when it hath made this Separation between the one and the other;
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For then it takes into it those that are its own;
For then it Takes into it those that Are its own;
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and will throw out of it self those that tho they seem to be of it for a Time;
and will throw out of it self those that though they seem to be of it for a Time;
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yea when all things come into enquiry, into that Great Re-search;
yea when all things come into enquiry, into that Great Research;
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It shall be made known at that Day ▪ that they did not indeed pertain to the Kingdom, who had it not within:
It shall be made known At that Day ▪ that they did not indeed pertain to the Kingdom, who had it not within:
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Observe Mat. 8. 12. The Children of the Kingdom shall be cast out into utter Darkness.
Observe Mathew 8. 12. The Children of the Kingdom shall be cast out into utter Darkness.
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That is, they that have had this Kingdom in Perfection, but not the Power of it within them.
That is, they that have had this Kingdom in Perfection, but not the Power of it within them.
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So that I say, the great Manifestation of the Kingdom of Heaven is, when it comes to sepparate between the one and the other,
So that I say, the great Manifestation of the Kingdom of Heaven is, when it comes to sepparate between the one and the other,
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and to have its own for ever within it self.
and to have its own for ever within it self.
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Observe therefore, Matth. 13. Our Saviour compares the Kingdom of Heaven to such kind of things, that still it may be known, that it is not a Kingdom in its Glory, till it comes to this Separation of things.
Observe Therefore, Matthew 13. Our Saviour compares the Kingdom of Heaven to such kind of things, that still it may be known, that it is not a Kingdom in its Glory, till it comes to this Separation of things.
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We find ver. 24. saith our Lord, The Kingdom of Heaven is likened unto a Man that sowed Seed into his Field;
We find for. 24. Says our Lord, The Kingdom of Heaven is likened unto a Man that sowed Seed into his Field;
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But while Men slept, the Enemy came and Sowed Tares among the Wheat, and went away. But while Men slept, the Enemy Come and Sowed Tares among the Wheat, and went away.
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But when the blade was sprung up, and brought forth fruit; then the tares appeared also.
But when the blade was sprung up, and brought forth fruit; then the tares appeared also.
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So the servant of the house-holder came and said unto him, Sir, didst not thou sow good Seed in thy field? From whence then hath it tares? And he said, An enemy hath done this.
So the servant of the householder Come and said unto him, Sir, didst not thou sow good Seed in thy field? From whence then hath it tares? And he said, an enemy hath done this.
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The servant said unto him, wilt thou then that we go and gather them up? But he said nay, let both grow together till the time of harvest;
The servant said unto him, wilt thou then that we go and gather them up? But he said nay, let both grow together till the time of harvest;
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and in the time of harvest, I will say to the Reapers, gather you together first the tares ▪ and bind them in bundles to burn them;
and in the time of harvest, I will say to the Reapers, gather you together First the tares ▪ and bind them in bundles to burn them;
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but gather the wheat into my barn. but gather the wheat into my barn.
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So you see here, that there is that great difference between the Kingdom of Heaven now,
So you see Here, that there is that great difference between the Kingdom of Heaven now,
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and the Kingdom of Heaven, as it shall manifest it self.
and the Kingdom of Heaven, as it shall manifest it self.
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It takes in Tares now, as well as Wheat. And so in the same manner, it is compared unto a Net, that drew in both good and bad into it self.
It Takes in Tares now, as well as Wheat. And so in the same manner, it is compared unto a Net, that drew in both good and bad into it self.
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But then it came to that, that the good are separated from the bad, and the bad are cast into a furnace of fire, where there shall be weeping and wailing.
But then it Come to that, that the good Are separated from the bad, and the bad Are cast into a furnace of fire, where there shall be weeping and wailing.
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And now I may say to you (in some humble measure) as Christ said to his Hearers;
And now I may say to you (in Some humble measure) as christ said to his Hearers;
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Have ye understood all these things? They say unto him, yea, Lord. Have you understood all these things? They say unto him, yea, Lord.
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So I say to you, Have you considered, and received, and in good measure understood what I have been now speaking to you? That the Kingdom of Heaven sets out in the Preaching of it;
So I say to you, Have you considered, and received, and in good measure understood what I have been now speaking to you? That the Kingdom of Heaven sets out in the Preaching of it;
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But where it is not the Kingdom of Heaven within us, we have only a Lamp of Profession;
But where it is not the Kingdom of Heaven within us, we have only a Lamp of Profession;
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And therefore, it will certainly come to that, That before the Kingdom of Heaven hath done, it will separate between one sort of Men and the other.
And Therefore, it will Certainly come to that, That before the Kingdom of Heaven hath done, it will separate between one sort of Men and the other.
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The Tares shall be gathered into bundles to be burnt;
The Tares shall be gathered into bundles to be burned;
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and the bad Fish, though they have come to the Net, and come within the Net, yet they shall be separated,
and the bad Fish, though they have come to the Net, and come within the Net, yet they shall be separated,
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and cast into the furnace of fire.
and cast into the furnace of fire.
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This is the Kingdom of Heaven, and this is the same thing which our Saviour intends in this very Parable, I have Explained to you.
This is the Kingdom of Heaven, and this is the same thing which our Saviour intends in this very Parable, I have Explained to you.
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The Kingdom of Heaven never ceases, till it hath separated foolish and wise Virgins; And therefore it is said, Then shall the Kingdom of Heaven:
The Kingdom of Heaven never ceases, till it hath separated foolish and wise Virgins; And Therefore it is said, Then shall the Kingdom of Heaven:
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Which is a great Key to this Parable, in this 25th of Matthew. Then shall the Kingdom of Heaven.
Which is a great Key to this Parable, in this 25th of Matthew. Then shall the Kingdom of Heaven.
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When do you think our Lord meant? He meant, at that very Time that was spo•en of before, in the fore-going Chapter;
When do you think our Lord meant? He meant, At that very Time that was spo•en of before, in the foregoing Chapter;
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and on this occasion, I would give you this Note in reading Scripture ▪ that you may understand it;
and on this occasion, I would give you this Note in reading Scripture ▪ that you may understand it;
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Observe, though we divide Chapters one from another; yet many times the Discourse of Christ goes on;
Observe, though we divide Chapters one from Another; yet many times the Discourse of christ Goes on;
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it is the very same Sermon though in distinct Chapters.
it is the very same Sermon though in distinct Chapters.
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Now you shall find in the 46 verse, it is written, Blessed is that Servant, whom his Lord when be cometh, shal find so doing.
Now you shall find in the 46 verse, it is written, Blessed is that Servant, whom his Lord when be comes, shall find so doing.
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Verily I say unto you, that he shall make him ruler over all his goods. But, and if that evil Servant shall say in his heart.
Verily I say unto you, that he shall make him ruler over all his goods. But, and if that evil Servant shall say in his heart.
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My Lord delayeth his coming, and shall begin to smite his fellow-servants, and to eat and drink with the drunken;
My Lord delayeth his coming, and shall begin to smite his Fellow servants, and to eat and drink with the drunken;
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the Lord of that Servant shall come in a day when he looketh not for him,
the Lord of that Servant shall come in a day when he looks not for him,
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and in an hour when he is not aware of; and shall cut him asunder, and appoint him his Portion with the Hypocrites;
and in an hour when he is not aware of; and shall Cut him asunder, and appoint him his Portion with the Hypocrites;
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there shall be weeping and gnashing of teeth. there shall be weeping and gnashing of teeth.
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And then, at that very time, shall the Kingdom of Heaven be likened unto Ten Virgins;
And then, At that very time, shall the Kingdom of Heaven be likened unto Ten Virgins;
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who have indeed their time all along in the several Generations of Men, since the Resurrection of Christ;
who have indeed their time all along in the several Generations of Men, since the Resurrection of christ;
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the Kingdom of Heaven hath been, and shall be in Motion (as I tell you) from the fulness of Time, till the fulness of all Times.
the Kingdom of Heaven hath been, and shall be in Motion (as I tell you) from the fullness of Time, till the fullness of all Times.
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And then, at the fulness of Times, it shall be likened unto Ten Virgins, Five Wise, and Five Foolish; Five taken into the Kingdom of Heaven for ever,
And then, At the fullness of Times, it shall be likened unto Ten Virgins, Five Wise, and Five Foolish; Five taken into the Kingdom of Heaven for ever,
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and Five that are thrust out. That is, whoever they are, that are found Foolish Virgins.
and Five that Are thrust out. That is, whoever they Are, that Are found Foolish Virgins.
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For, certainly, to make the Parable more capacious, and to spread it the wider, for the observation and consideration of all, the Number is made equal;
For, Certainly, to make the Parable more capacious, and to spread it the wider, for the observation and consideration of all, the Number is made equal;
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not that they are so in themselves; there are not equal Wise and equal Foolish: For, alas!
not that they Are so in themselves; there Are not equal Wise and equal Foolish: For, alas!
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the inequality is very great, in comparison; the Foolish mightily exceed the Wise, in the present State of things.
the inequality is very great, in comparison; the Foolish mightily exceed the Wise, in the present State of things.
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Though I make no doubt, there will be a different State, when the Kingdom of Christ opens it self;
Though I make no doubt, there will be a different State, when the Kingdom of christ Opens it self;
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there will be many, and many brought to Christ.
there will be many, and many brought to christ.
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So that I make doubt, whether the number of those that shall be then brought into Christ, will not raise the number of the Saved,
So that I make doubt, whither the number of those that shall be then brought into christ, will not raise the number of the Saved,
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so as to exceed the other; but, I will let that alone.
so as to exceed the other; but, I will let that alone.
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But what I now tell you is, That the Kingdom of Heaven will not cease till it hath made a Separation between one and the other:
But what I now tell you is, That the Kingdom of Heaven will not cease till it hath made a Separation between one and the other:
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and so shine out in the midst of them that are taken into it: And, I might give you many great Expressions to this purpose;
and so shine out in the midst of them that Are taken into it: And, I might give you many great Expressions to this purpose;
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but the Parables in Matth. 13. are abundantly sufficient to shew you, That till the Lord of the great Harvest comes, The Kingdom of Heaven will not cease;
but the Parables in Matthew 13. Are abundantly sufficient to show you, That till the Lord of the great Harvest comes, The Kingdom of Heaven will not cease;
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and then there will be a Separation made of the one from the other. I shall now shut up this great Doctrine, with Two close Applications.
and then there will be a Separation made of the one from the other. I shall now shut up this great Doctrine, with Two close Applications.
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1. That we would (First) receive this great Doctrine, this Thunder and Lightning, into out Consciences and Affections. What! hath our Lord said.
1. That we would (First) receive this great Doctrine, this Thunder and Lightning, into out Consciences and Affections. What! hath our Lord said.
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That even those that are Virgins may be counted Foolish? even those that may be counted of the highest and purest Churches may be Foolish Virgins? The Door may be shut upon them? They may have Oil in their Lamps only in this World,
That even those that Are Virgins may be counted Foolish? even those that may be counted of the highest and Purest Churches may be Foolish Virgins? The Door may be shut upon them? They may have Oil in their Lamps only in this World,
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but not able to bear up in this Marriage ▪ Supper of the Lamb, wherein every one is to have his peculiar Lamp and Oil, to feed and nourish an exceeding Light and Flame of Purity, of Holiness.
but not able to bear up in this Marriage ▪ Supper of the Lamb, wherein every one is to have his peculiar Lamp and Oil, to feed and nourish an exceeding Light and Flame of Purity, of Holiness.
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May Virgins have no Oil to supply at that time? Oh then!
May Virgins have no Oil to supply At that time? O then!
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with what serious Caution, Fear and Trembling, should I look back upon my self, and observe,
with what serious Caution, fear and Trembling, should I look back upon my self, and observe,
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whether my Profession hath the inward Riches, the intrinsick Value and Worth in it, or not? Whether there be Oil in my Vessel, as well as in my Lamp? Whether I have such a Holiness,
whither my Profession hath the inward Riches, the intrinsic Valve and Worth in it, or not? Whither there be Oil in my Vessel, as well as in my Lamp? Whither I have such a Holiness,
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as will bear out in that Glorious Appearance of Christ, and of his Angels, and of all his Saints with Him? Shall I not be put upon it in that Day, to run a begging, (as it were) for the Oil in my vessel?
as will bear out in that Glorious Appearance of christ, and of his Angels, and of all his Saints with Him? Shall I not be put upon it in that Day, to run a begging, (as it were) for the Oil in my vessel?
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Have we not Eaten and Drank, may we say, together at the Table of Christ? Have we not made Profession of Christ and the Gospel? Must we now be Separated from the real Saints and Servants of God? Have I only had that which would serve me to hear,
Have we not Eaten and Drank, may we say, together At the Table of christ? Have we not made Profession of christ and the Gospel? Must we now be Separated from the real Saints and Servants of God? Have I only had that which would serve me to hear,
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and pray with in publick, and to receive the Lord's Supper? Have I only had that which is the Profession of the Reformed and Protestant Religion,
and pray with in public, and to receive the Lord's Supper? Have I only had that which is the Profession of the Reformed and Protestant Religion,
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and not the Power? And must I now be turned out from it, and take my Habitation amongst the foulest Antichristian ▪ Idolaters,
and not the Power? And must I now be turned out from it, and take my Habitation among the Foulest Antichristian ▪ Idolaters,
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and the worst of those Superstitionists? Nay, must I be turned out among the Heathen, among those that have been the profest Enemies of God,
and the worst of those Superstitionists? Nay, must I be turned out among the Heathen, among those that have been the professed Enemies of God,
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and Jesus Christ, and in a worse case than they?
and jesus christ, and in a Worse case than they?
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These things, it is our Faithfulness, and love to our selves, and to our own Souls, to declare them to our selves, and to meditate upon them;
These things, it is our Faithfulness, and love to our selves, and to our own Souls, to declare them to our selves, and to meditate upon them;
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and to search with great consideration into our selves, to know whether Christ be in us of a Truth? or whether we have the Kingdom of Heaven indeed within us? whether we are not running up and down with Observation,
and to search with great consideration into our selves, to know whither christ be in us of a Truth? or whither we have the Kingdom of Heaven indeed within us? whither we Are not running up and down with Observation,
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as Christ said, to say, where is the Kingdom of Heaven? Where is the true Light of the Gospel? Where is the best Profession,
as christ said, to say, where is the Kingdom of Heaven? Where is the true Light of the Gospel? Where is the best Profession,
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and the best Administration of Ordinances? And in the mean time, that I do not look for the Truth of Faith, the Truth of Repentance, the Spirituality of Knowledge, the power of Holiness upon my own Heart, and upon my own Life.
and the best Administration of Ordinances? And in the mean time, that I do not look for the Truth of Faith, the Truth of Repentance, the Spirituality of Knowledge, the power of Holiness upon my own Heart, and upon my own Life.
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O that every one of us might make this use of it, to turn that Light of Profession Inward ▪ to search our own Hearts (as it were) with a Lamp lighting inwards,
O that every one of us might make this use of it, to turn that Light of Profession Inward ▪ to search our own Hearts (as it were) with a Lamp lighting inward,
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and with Candles, that we may know how it is with our own Souls. And then,
and with Candles, that we may know how it is with our own Souls. And then,
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2. Let us look earnestly forward to that Appearance, to that Kingdom of Heaven, which our Lord hath here presented to us;
2. Let us look earnestly forward to that Appearance, to that Kingdom of Heaven, which our Lord hath Here presented to us;
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It is to come to another Being, to another Representation than is now. We see things now, but in a very dim and a dark Light:
It is to come to Another Being, to Another Representation than is now. We see things now, but in a very dim and a dark Light:
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As I have often told you, we are in the foul, and in the dark place of the Apostacy yet.
As I have often told you, we Are in the foul, and in the dark place of the Apostasy yet.
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The Time is near at hand, when every thing shall be seen in its full Light,
The Time is near At hand, when every thing shall be seen in its full Light,
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and in its glorious Appearance and Representation.
and in its glorious Appearance and Representation.
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And then, Though it is a Day of Terrour to all wicked, profane, and dissolute Persons, under general Profession of Christianity.
And then, Though it is a Day of Terror to all wicked, profane, and dissolute Persons, under general Profession of Christianity.
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And though it be a terrible Day also to Virgins that have Oil in their Vessels;
And though it be a terrible Day also to Virgins that have Oil in their Vessels;
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that is, who make a great deal of their Profession, and have no Truth of Grace;
that is, who make a great deal of their Profession, and have no Truth of Grace;
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it will be terrible to them, when they come to find themselves so sadly benighted and darkened, in the very Heaven of their Profession;
it will be terrible to them, when they come to find themselves so sadly benighted and darkened, in the very Heaven of their Profession;
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as the Expression is in the Prophet; Their very Lamp goes out in obscure darkness. Yet it is a Day of Rejoycing, and a Day of Glory in it self.
as the Expression is in the Prophet; Their very Lamp Goes out in Obscure darkness. Yet it is a Day of Rejoicing, and a Day of Glory in it self.
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And what great Reason have we earnestly to pray, every one for our selves, and for them that are in such a dark and hopeless condition, that they have not so much as Lamps;
And what great Reason have we earnestly to pray, every one for our selves, and for them that Are in such a dark and hopeless condition, that they have not so much as Lamps;
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even those that are under the Profession of Christianity, and yet are in such a case;
even those that Are under the Profession of Christianity, and yet Are in such a case;
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Now, I say, in regard to the hopeless state of all those;
Now, I say, in regard to the hopeless state of all those;
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and that we, who have a clearer Light of the Gospel breaking out, may have more of the power;
and that we, who have a clearer Light of the Gospel breaking out, may have more of the power;
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We have Reason to pray for the Approach of that Time, when the Kingdoms of this World, shall be Proclaimed to be the Kingdoms of our Lord, and of his Christ;
We have Reason to pray for the Approach of that Time, when the Kingdoms of this World, shall be Proclaimed to be the Kingdoms of our Lord, and of his christ;
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When the Spirit shall be poured out upon us from on high;
When the Spirit shall be poured out upon us from on high;
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and the Everlasting Gospel shall be preached to every Nation, and Tongue, and People under Heaven.
and the Everlasting Gospel shall be preached to every nation, and Tongue, and People under Heaven.
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O! that our Hearts were earnest for this Time, and this State;
OH! that our Hearts were earnest for this Time, and this State;
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and that our Souls would give God ••orest, till he come ▪ and Rain Righteousness upon us; till he be pleased to open (as it were) the very Windows of Heaven, and to Rain down great Showers of Gospel-Truth,
and that our Souls would give God ••orest, till he come ▪ and Rain Righteousness upon us; till he be pleased to open (as it were) the very Windows of Heaven, and to Rain down great Showers of Gospel truth,
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and Gospel-Grace and Peace, as He will do, before that Great, and Illustrious Day of the Lord come.
and Gospel-grace and Peace, as He will do, before that Great, and Illustrious Day of the Lord come.
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SERMON II. On Matth. XXV. Ver. 1. and so on. Then shall the Kingdom of Heaven be likened unto Ten Virgins, which took their Lamps,
SERMON II On Matthew XXV. Ver. 1. and so on. Then shall the Kingdom of Heaven be likened unto Ten Virgins, which took their Lamps,
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and went forth to meet the Bridegroom, &c.and went forth to meet the Bridegroom, etc.
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I Have begun to lay, before you the great Importance of this Parable, and Reduced it to this Proposition,
I Have begun to lay, before you the great Importance of this Parable, and Reduced it to this Proposition,
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as a Foundation of Discourse on the Particulars; That even the Purest, and most Virgin-Profession of Christianity, should look well to it self,
as a Foundation of Discourse on the Particulars; That even the Purest, and most Virgin-Profession of Christianity, should look well to it self,
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and take great care, that it does not trust even in the best of Appearance of Things;
and take great care, that it does not trust even in the best of Appearance of Things;
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I say, in the very best of Appearances;
I say, in the very best of Appearances;
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but that it should look to the inward Treasure, and the intrinsick value of Christianity in the Heart.
but that it should look to the inward Treasure, and the intrinsic valve of Christianity in the Heart.
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Because here the Foolish Virgins were pleased with the Lamp of Profession, without the Treasure of Oil in the Vessel; and when it came to the great Up-shot and Result, their Lamps quickly went out;
Because Here the Foolish Virgins were pleased with the Lamp of Profession, without the Treasure of Oil in the Vessel; and when it Come to the great Upshot and Result, their Lamps quickly went out;
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they failed, even in the very time;
they failed, even in the very time;
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and so they were for ever shut out from the Glory, and the Joy, and the Happiness of the Solemnity of the Wedding.
and so they were for ever shut out from the Glory, and the Joy, and the Happiness of the Solemnity of the Wedding.
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Having laid out this Point in the Particulars of the Parable;
Having laid out this Point in the Particulars of the Parable;
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I came to the first Particular, and that was to tell you, That the Kingdom of Jesus Christ is throughout, from first to last, The Kingdom of Heaven; whether you consider it in the Preaching of the Gospel, it is the opening of Heaven,
I Come to the First Particular, and that was to tell you, That the Kingdom of jesus christ is throughout, from First to last, The Kingdom of Heaven; whither you Consider it in the Preaching of the Gospel, it is the opening of Heaven,
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and of the great Counsels of the Eternal Wisdom of God in the Heavens; Or, whether you consider it, as it comes into the Heart of every particular Christian;
and of the great Counsels of the Eternal Wisdom of God in the Heavens; Or, whither you Consider it, as it comes into the Heart of every particular Christian;
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so it is the power of Heaven, enabling them to set such a value upon Jesus Christ, that all the Things of the World are of no Account, compared with the Pearl of Great Price ▪ Or,
so it is the power of Heaven, enabling them to Set such a valve upon jesus christ, that all the Things of the World Are of no Account, compared with the Pearl of Great Price ▪ Or,
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whether you consider it in the last Glorious Appearance of this Kingdom, so it is Heaven;
whither you Consider it in the last Glorious Appearance of this Kingdom, so it is Heaven;
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It is not a State that doth so much as pretend to any Sensual Enjoyment, to any worldly Satisfaction;
It is not a State that does so much as pretend to any Sensual Enjoyment, to any worldly Satisfaction;
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to any of the Grandeur of this World, or the Delights of it; but it is perfect Heaven; it is Heaven throughout.
to any of the Grandeur of this World, or the Delights of it; but it is perfect Heaven; it is Heaven throughout.
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This I have spoken of, and so I shall not add any Thing to it. I come to a Second Particular in This General;
This I have spoken of, and so I shall not add any Thing to it. I come to a Second Particular in This General;
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and that is, to let you know, from the Representation our Saviour hath here given; That the very Intent of Christianity, the Great Design and Purport of it is this;
and that is, to let you know, from the Representation our Saviour hath Here given; That the very Intent of Christianity, the Great Design and Purport of it is this;
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It is a Preparation to the Enjoyment of Jesus Christ; as the Great Bridegroom of our Souls, and as the Bridegroom of his Church.
It is a Preparation to the Enjoyment of jesus christ; as the Great Bridegroom of our Souls, and as the Bridegroom of his Church.
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For so it is said here, These Virgins They took their Lamps;
For so it is said Here, These Virgins They took their Lamps;
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That is, As soon as ever they began to make a Profession of Christ, and a Profession of Christianity;
That is, As soon as ever they began to make a Profession of christ, and a Profession of Christianity;
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Immediately, in that very moment, they had an Eye to the Bridegroom.
Immediately, in that very moment, they had an Eye to the Bridegroom.
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So that this is the Great Purport of Christianity, That we should have a Spiritual Marriage-Union with Jesus Christ;
So that this is the Great Purport of Christianity, That we should have a Spiritual Marriage union with jesus christ;
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and in Order to the Enjoyment of him, in the Glory of his Kingdom, as the Bridegroom of our Souls.
and in Order to the Enjoyment of him, in the Glory of his Kingdom, as the Bridegroom of our Souls.
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It is a very Great Emphasis and Weight that the Spirit of God has put upon this Resemblance,
It is a very Great Emphasis and Weight that the Spirit of God has put upon this Resemblance,
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or Similitude of the Marriage Union between Christ and the Soul, and between Christ and his Church.
or Similitude of the Marriage union between christ and the Soul, and between christ and his Church.
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And if I should be any thing able to declare and to open it to you at this Time, in the Spirituality of it,
And if I should be any thing able to declare and to open it to you At this Time, in the Spirituality of it,
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and thereby solicit, and draw the Affections of every one of us to Jesus Christ;
and thereby solicit, and draw the Affections of every one of us to jesus christ;
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I should in some measure Answer that which John the Baptist Represents, John 3. 29. He that hath the Bride is the Bridegroom:
I should in Some measure Answer that which John the Baptist Represents, John 3. 29. He that hath the Bride is the Bridegroom:
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but the Friend of the Bridegroom, which standeth and heareth him, rejoyceth greatly because of the Bridegroom's Voice.
but the Friend of the Bridegroom, which Stands and hears him, Rejoiceth greatly Because of the Bridegroom's Voice.
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This my Joy therefore is fullfilled. This my Joy Therefore is Fulfilled.
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That is, There is no one, Preaching the Gospel, who ought to draw the Affection of Souls and of Spirits unto himself,
That is, There is no one, Preaching the Gospel, who ought to draw the Affection of Souls and of Spirits unto himself,
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but he is to look only to the Great Bridegroom; None of the Friends of the Bridegroom, That is, The Preachers of the Gospel of Jesus Christ, They are not to draw the Hearts of Men to themselves.
but he is to look only to the Great Bridegroom; None of the Friends of the Bridegroom, That is, The Preachers of the Gospel of jesus christ, They Are not to draw the Hearts of Men to themselves.
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For what are they, as the Apostle saith (if they are the most Excellent) but Ministers, by whom ye have believed? But,
For what Are they, as the Apostle Says (if they Are the most Excellent) but Ministers, by whom you have believed? But,
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as the Apostle saith, We preach Christ Jesus the Lord; and our selves your Servants for Christ's sake:
as the Apostle Says, We preach christ jesus the Lord; and our selves your Servants for Christ's sake:
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We preach Christ the Bridegroom, and our selves only the Friends of the Bridegroom. And therefore every one should take heed, that there be no Centring in himself ▪ (that speaks of Christ) but onely in Christ Himself.
We preach christ the Bridegroom, and our selves only the Friends of the Bridegroom. And Therefore every one should take heed, that there be no Centring in himself ▪ (that speaks of christ) but only in christ Himself.
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And so every one of us should take heed, that we do not Rest and Centre in an Ordinance,
And so every one of us should take heed, that we do not Rest and Centre in an Ordinance,
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or in a Discourse of Christ; but that our Hearts go up to Christ Himself. For he that hath the Bride is the Bridegroom:
or in a Discourse of christ; but that our Hearts go up to christ Himself. For he that hath the Bride is the Bridegroom:
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And the Friend of the Bridegroom rejoyceth when he hears the voice of the Bridegroom.
And the Friend of the Bridegroom Rejoiceth when he hears the voice of the Bridegroom.
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That is, when he finds that he speaks to any Heart, and draws any Soul to him.
That is, when he finds that he speaks to any Heart, and draws any Soul to him.
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How Happy would it be, if in this Discourse the voice of the Bridegroom might be heard, and discovered in any of our Hearts ▪ and that it might be known, that this Preaching of Christ hath prevail'd at all, upon any Soul!
How Happy would it be, if in this Discourse the voice of the Bridegroom might be herd, and discovered in any of our Hearts ▪ and that it might be known, that this Preaching of christ hath prevailed At all, upon any Soul!
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This is to Rejoice in hearing the voice of the Bridegroom.
This is to Rejoice in hearing the voice of the Bridegroom.
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O therefore that this Joy might be fullfilled in you that hear, and in me that am speaking to you!
Oh Therefore that this Joy might be Fulfilled in you that hear, and in me that am speaking to you!
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But as he goes on) he must encrease, and I must decrease.
But as he Goes on) he must increase, and I must decrease.
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That is, In all wherein we may seem to be serviceable to Christ, or serviceable to the Souls of Men, that must go off:
That is, In all wherein we may seem to be serviceable to christ, or serviceable to the Souls of Men, that must go off:
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And then the Kingdom and Glory of Christ Himself, that is It that must encrease.
And then the Kingdom and Glory of christ Himself, that is It that must increase.
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And therefore for those that hear, and those that speak, to meet one another in that Great Solemnity, and in that Great Glory;
And Therefore for those that hear, and those that speak, to meet one Another in that Great Solemnity, and in that Great Glory;
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and to find that all is gone off, but only Christ; How Glosious and how Blessed will this State be!
and to find that all is gone off, but only christ; How Glosious and how Blessed will this State be!
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I shall therefore endeavour to open this Great Point ▪ in some measure unto you:
I shall Therefore endeavour to open this Great Point ▪ in Some measure unto you:
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Though I know it is not possible to speak of it as it is to be spoken of. But I shall therefore,
Though I know it is not possible to speak of it as it is to be spoken of. But I shall Therefore,
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First, Lay down this, as a Great Scripture-Point, as a Great Scrippture ▪ Truth;First, Lay down this, as a Great Scripture-Point, as a Great Scripture ▪ Truth;
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That there is such a Marriage-Union betwixt Christ and his Church, and betwixt Christ and every particular Soul. That there is such a Marriage union betwixt christ and his Church, and betwixt christ and every particular Soul.
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In the second place, I shall endeavour to shew you, wherein it stands at the present.
In the second place, I shall endeavour to show you, wherein it Stands At the present.
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First, In the Opening of it, I shall shew you, That there is a State of it Now. And then.First, In the Opening of it, I shall show you, That there is a State of it Now. And then.
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That there is to be the Glory, and the Heighth of this State in the Kingdom of Jesus Christ.
That there is to be the Glory, and the Height of this State in the Kingdom of jesus christ.
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Therefore I shall endeavour to shew you, wherein it stands now. And then, In the third place, How the Glory of it shall break out;
Therefore I shall endeavour to show you, wherein it Stands now. And then, In the third place, How the Glory of it shall break out;
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and in what Expressions the Scripture hath assured that to us: And therefore, that every one of us should look upon our Profession, as a Fitting,
and in what Expressions the Scripture hath assured that to us: And Therefore, that every one of us should look upon our Profession, as a Fitting,
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and a Preparation to that Great Solemnity of the Marriage ▪ Supper of the Lamb.
and a Preparation to that Great Solemnity of the Marriage ▪ Supper of the Lamb.
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I. The first Scripture by which I shall make it evident to you, is indeed a Scripture full of Mystery;
I. The First Scripture by which I shall make it evident to you, is indeed a Scripture full of Mystery;
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full of Figure, of Metaphor and Emblem; and therefore it may not be so ea•ie to your Apprehension.
full of Figure, of Metaphor and Emblem; and Therefore it may not be so ea•ie to your Apprehension.
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It's that of the Song of Solomon; It is an hard thing almost to advise you to the Reading of it;
It's that of the Song of Solomon; It is an hard thing almost to Advice you to the Reading of it;
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because it lies hid under Veils; It •ies hid under curious Allegories and Representations.
Because it lies hid under Veils; It •ies hid under curious Allegories and Representations.
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But that is the very •ense of it, Chap. 1. 3. Thy Name is as Ointment poured forth;
But that is the very •ense of it, Chap. 1. 3. Thy Name is as Ointment poured forth;
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therefore do the Virgins love thee. Draw me, we will run after thee: The King hath brought me into his Chambers:
Therefore do the Virgins love thee. Draw me, we will run After thee: The King hath brought me into his Chambers:
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we will be glad and rejoice in thee; we will remember thy Love more than W•ne:
we will be glad and rejoice in thee; we will Remember thy Love more than W•ne:
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the upright love thee, Ver. 3, 4. All this, it is but Metaphor, Representing Christ, as Drawing with the Savour of his Good Ointments: the upright love thee, Ver. 3, 4. All this, it is but Metaphor, Representing christ, as Drawing with the Savour of his Good Ointments:
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As Persons make themselves Acceptable by those things that draw and win upon the Sense, and so upon the Sense of Smelling.
As Persons make themselves Acceptable by those things that draw and win upon the Sense, and so upon the Sense of Smelling.
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This Savour of his Good Oyntment draws Souls to Christ.
This Savour of his Good Ointment draws Souls to christ.
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That is, those Rich, Spiritual Excellencies in Him, win upon the Souls of those that are indeed truly his, that are indeed Virgins; They draw the Love of Souls after Christ: The Pardon of Sin; His Righteousness;
That is, those Rich, Spiritual Excellencies in Him, win upon the Souls of those that Are indeed truly his, that Are indeed Virgins; They draw the Love of Souls After christ: The Pardon of since; His Righteousness;
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His Resurrection in the Power of it; His Death in the Power of it: His Life in the Power of it; The Glory of His Kingdom: These Draw Souls.
His Resurrection in the Power of it; His Death in the Power of it: His Life in the Power of it; The Glory of His Kingdom: These Draw Souls.
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Draw me, we will run after thee. Draw me, we will run After thee.
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And the upright love thee. All that have Sincerity in the Profession of Christianity, they truely love him.
And the upright love thee. All that have Sincerity in the Profession of Christianity, they truly love him.
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And thus there is a Thread drawn throughout that whole Book, till it comes to the very Glory of the Kingdom of Christ. The last Words signifie it;
And thus there is a Thread drawn throughout that Whole Book, till it comes to the very Glory of the Kingdom of christ. The last Words signify it;
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Make haste, my beloved, and be thou like a Roe, or to a Young Hart upon the Mountains of Spices. That is;Make haste, my Beloved, and be thou like a Roe, or to a Young Heart upon the Mountains of Spices. That is;
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The State of the Kingdom of Christ is just like a Mount of the most Aromatick, of the Sweetest Perfumes of Glory and Happiness.
The State of the Kingdom of christ is just like a Mount of the most Aromatic, of the Sweetest Perfumes of Glory and Happiness.
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This is the first Scripture that lays this great Point down before us:
This is the First Scripture that lays this great Point down before us:
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And there are many Expressions, especially in that Evangelical Prophet, the Prophet Isaiah, comparing the Union betwixt Christ and his Servants to a Marriage;
And there Are many Expressions, especially in that Evangelical Prophet, the Prophet Isaiah, comparing the union betwixt christ and his Servants to a Marriage;
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and to a Marriage that shall be solemnized, at last, in Glory.
and to a Marriage that shall be solemnized, At last, in Glory.
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But the second Scripture that I would give you concerning it, is Ephes. 5. Where the Apostle does draw,
But the second Scripture that I would give you Concerning it, is Ephesians 5. Where the Apostle does draw,
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or delineate this very whole Representation before us, in the Beginning, and in the Perfection of it:
or delineate this very Whole Representation before us, in the Beginning, and in the Perfection of it:
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And indeed, he introduces the very first Institution and Appointment of Marriage, to bring it all to this;
And indeed, he introduces the very First Institution and Appointment of Marriage, to bring it all to this;
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That there was in it a much more Glorious Purpose, to prepare for, and to Represent the Union betwixt Christ and his Church.
That there was in it a much more Glorious Purpose, to prepare for, and to Represent the union betwixt christ and his Church.
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In speaking therefore of the Duty of Husbands to their Wives, he enters into this Great Discourse:
In speaking Therefore of the Duty of Husbands to their Wives, he enters into this Great Discourse:
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saith he, The Husband is the Head of the Wife, even as Christ is the Head of the Church;
Says he, The Husband is the Head of the Wife, even as christ is the Head of the Church;
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and he is the Saviour of the Body.
and he is the Saviour of the Body.
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Therefore as the Church is subject unto Christ, so let the Wives be to their own Husbands in every thing:Therefore as the Church is Subject unto christ, so let the Wives be to their own Husbands in every thing:
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And Christ, as an Husband ( ver. 25.) He loved the Church, and gave himself for it; That he might sanctifie and cleanse it with the washing of water by the Word, That he might present it to himself a Glorious Church, not having spot or wrinkle, or any such thing;
And christ, as an Husband (for. 25.) He loved the Church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the Word, That he might present it to himself a Glorious Church, not having spot or wrinkle, or any such thing;
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but that it should be holy and without blemish.
but that it should be holy and without blemish.
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For indeed, (as I shall presently shew you, out of a Great Type of the Law of Moses, in this Thing) Christ takes those, whom he must Beautifie:
For indeed, (as I shall presently show you, out of a Great Type of the Law of Moses, in this Thing) christ Takes those, whom he must Beautify:
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He takes those whom he must every way fit for so great an Enjoyment as that of Himself:
He Takes those whom he must every Way fit for so great an Enjoyment as that of Himself:
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He takes them out of Corruption, out of Impurity and Defilement, in a Miserable, and Loathsome, and Captivated State and Condition:
He Takes them out of Corruption, out of Impurity and Defilement, in a Miserable, and Loathsome, and Captivated State and Condition:
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But he never leaves till he brings it to this; That he may present them to Himself;
But he never leaves till he brings it to this; That he may present them to Himself;
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That he may take them to Himself, without spot or wrinkle, or any such thing. And then (saith he) for this Cause a Man shall leave his Father and Mother,
That he may take them to Himself, without spot or wrinkle, or any such thing. And then (Says he) for this Cause a Man shall leave his Father and Mother,
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and shall be Joyned to his Wife; and they shall be one flesh. This is a Great Mystery. But I speak concerning Christ and the Church. and shall be Joined to his Wife; and they shall be one Flesh. This is a Great Mystery. But I speak Concerning christ and the Church.
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That is, Here lies the Mystery, the Great Point that I intend to present to you;
That is, Here lies the Mystery, the Great Point that I intend to present to you;
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that close Union that is betwixt Christ and his Saints.
that close union that is betwixt christ and his Saints.
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And it comes (as I told you) to that Gloty, that He presents it to Himself a Glorious Church, without spot or wrinkle, or any such thing.
And it comes (as I told you) to that Glory, that He presents it to Himself a Glorious Church, without spot or wrinkle, or any such thing.
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And if you would know when this is; It is at the time of the Kingdom of Christ;
And if you would know when this is; It is At the time of the Kingdom of christ;
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at the time when he hath destroyed False Christianity;
At the time when he hath destroyed False Christianity;
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that Christianity that is called in the Professors, and Profession of it The Whore. When that is quite taken away;
that Christianity that is called in the Professors, and Profession of it The Whore. When that is quite taken away;
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that is, when all False Christianity shall be driven out of the World, and forced out, by the Power,
that is, when all False Christianity shall be driven out of the World, and forced out, by the Power,
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and by the Glory of Christ;
and by the Glory of christ;
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Then shall be this Glorious Solemnity of the Marriage of Christ, Rev. 19. 1, 2. And so on in the Chapter.
Then shall be this Glorious Solemnity of the Marriage of christ, Rev. 19. 1, 2. And so on in the Chapter.
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And after these things I heard a great voice of much people in Heaven, saying, Allelujah;
And After these things I herd a great voice of much people in Heaven, saying, Alleluia;
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Salvation, and Glory, and Honour, and Power unto the Lordour God: For true and righteous are his Judgments;
Salvation, and Glory, and Honour, and Power unto the Lordour God: For true and righteous Are his Judgments;
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for he hath judged the Great Whore? What is the Great Whore, but only False Christianity, called, Babylon the Great, that hath defiled the Doctrine,for he hath judged the Great Whore? What is the Great Whore, but only False Christianity, called, Babylon the Great, that hath defiled the Doctrine,
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and defiled the Worship, and defiled the Holiness of Conversation, and defiled the Spirituality of the Enjoyment of Christ.
and defiled the Worship, and defiled the Holiness of Conversation, and defiled the Spirituality of the Enjoyment of christ.
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That's the meaning of the Great Whore. When therefore you see Christianity is All Spirit, is All Heaven, is All Life, is All Purity,
That's the meaning of the Great Whore. When Therefore you see Christianity is All Spirit, is All Heaven, is All Life, is All Purity,
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and Truth, and Glory, and Babylon destroyed; when you see that, then Immediately shall the Marriage-Supper of the Lamb follow:
and Truth, and Glory, and Babylon destroyed; when you see that, then Immediately shall the Marriage supper of the Lamb follow:
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As you shall find in the 7th Verse: Let us be glad and rejoice, and give honour to him:
As you shall find in the 7th Verse: Let us be glad and rejoice, and give honour to him:
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for the Marriage of the Lamb is come, and his Wife hath made her self ready.
for the Marriage of the Lamb is come, and his Wife hath made her self ready.
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And to her was granted, that she should be arrayed in fine Linnen, clean and white:
And to her was granted, that she should be arrayed in fine Linen, clean and white:
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For the fine Linnen is the Righteousness of Saints.
For the fine Linen is the Righteousness of Saints.
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And he saith unto me, Write, Blessed are they which are called unto the Marriage Supper of the Lamb.
And he Says unto me, Write, Blessed Are they which Are called unto the Marriage Supper of the Lamb.
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And he saith unto me, These are the true Sayings of God. That you may not say as the World is ready to do;And he Says unto me, These Are the true Sayings of God. That you may not say as the World is ready to do;
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even the Sober World, even that which is the Professing World of Christians are ready to say, these things are nothing,
even the Sobrium World, even that which is the Professing World of Christians Are ready to say, these things Are nothing,
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but Whimsie, nothing but Fancy, it is said, These are the true sayings of God. To shew us, that the things shall certainly, and must needs come to pass:
but Whimsy, nothing but Fancy, it is said, These Are the true sayings of God. To show us, that the things shall Certainly, and must needs come to pass:
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And it shall be, when Christianity shall be no longer in Form, and it shall be no longer in Rites and Ceremonies;
And it shall be, when Christianity shall be no longer in From, and it shall be no longer in Rites and Ceremonies;
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when it shall be no longer in Humane Institutions, and Commands; and it shall be no longer in the shining Grandeur of the World.
when it shall be no longer in Humane Institutions, and Commands; and it shall be no longer in the shining Grandeur of the World.
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For, Men cannot see the Glory of Christianity, because they see such a Glister of this World:
For, Men cannot see the Glory of Christianity, Because they see such a Glister of this World:
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But all this must go off, and what is Glorious indeed must come in its place;
But all this must go off, and what is Glorious indeed must come in its place;
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It shall be all Spiritual, Pure, and Divine.
It shall be all Spiritual, Pure, and Divine.
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And, If any of us can Love such a Jesus, if we have such upright Hearts,
And, If any of us can Love such a jesus, if we have such upright Hearts,
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and are drawn with the Savour of His Good Oyntments, and such a Name as His, be to us,
and Are drawn with the Savour of His Good Ointments, and such a Name as His, be to us,
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as Oyntment poured forth; It is certain, our State is Good, we are of those upright, that do indeed Love Christ.
as Ointment poured forth; It is certain, our State is Good, we Are of those upright, that do indeed Love christ.
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But, If we say, Here's nothing of the Bravery of this World;
But, If we say, Here's nothing of the Bravery of this World;
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Here's nothing of the Wit, and of the Pass-time and of the Gaudery, and of the Retinue,
Here's nothing of the Wit, and of the Pass-time and of the Gaudery, and of the Retinue,
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and what the World is so pleased with, and meeting together to talk of nothing, that signifies any thing,
and what the World is so pleased with, and meeting together to talk of nothing, that signifies any thing,
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but shrivells into meer Emptiness, and into perfect Vanity, and Froth:
but shrivells into mere Emptiness, and into perfect Vanity, and Froth:
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I say, except we have these things, we don't know what to make of this Jesus, and of this Christianity. VVhy then, we are but Foolish Virgins, that while we pretend;
I say, except we have these things, we don't know what to make of this jesus, and of this Christianity. Why then, we Are but Foolish Virgins, that while we pretend;
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we have nothing but a Lamp, and our Lamp, at the proper time for its shining in Glory will go out.
we have nothing but a Lamp, and our Lamp, At the proper time for its shining in Glory will go out.
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And, so suitably and agreeably to this (you may see, and I desire you may take notice of it,
And, so suitably and agreeably to this (you may see, and I desire you may take notice of it,
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how Scriptures do agree, and Breath the very same thing) The Apostle John in the Revelation speaks as Solomon, who lived many Hundred Years before John; yet they both came into the very same Spirit,
how Scriptures do agree, and Breath the very same thing) The Apostle John in the Revelation speaks as Solomon, who lived many Hundred years before John; yet they both Come into the very same Spirit,
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and into the very same Representation.
and into the very same Representation.
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For, you see, that which Solomon Celebrates under a Song of Marriage, a Song of Love; The Apostle John does in the very same manner, Represent.
For, you see, that which Solomon Celebrates under a Song of Marriage, a Song of Love; The Apostle John does in the very same manner, Represent.
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I saw (saith he) The New Jerusalem come down, That is, the State of Saints, in this High,
I saw (Says he) The New Jerusalem come down, That is, the State of Saints, in this High,
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and Pure, and perfect Enjoyment of Christ. I saw it come down as a Bride adorned for her Husband.
and Pure, and perfect Enjoyment of christ. I saw it come down as a Bride adorned for her Husband.
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Chap. 22. 2. I saw the Holy City, New Jerusalem. Which is nothing, but the Pure, and Holy, and Perfect, and Happy State of Saints.
Chap. 22. 2. I saw the Holy city, New Jerusalem. Which is nothing, but the Pure, and Holy, and Perfect, and Happy State of Saints.
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I saw it coming down from God out of Heaven, as a Bride adorned for her Husband. I saw it coming down from God out of Heaven, as a Bride adorned for her Husband.
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And now, the earnestness of all our desires should be after it. As it is said, (ver. 17.) The Spirit and the Bride say, Come;
And now, the earnestness of all our Desires should be After it. As it is said, (ver. 17.) The Spirit and the Bride say, Come;
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And let him that heareth, say, Come. That is, let them who hear say so;And let him that hears, say, Come. That is, let them who hear say so;
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as struck with a Symphony, even as one Lute Answers another, the Lute upon the Wall, Answers that is struck, and Tuned, and Play'd upon:
as struck with a Symphony, even as one Lute Answers Another, the Lute upon the Wall, Answers that is struck, and Tuned, and Played upon:
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So every Soul Tuned aright by Grace doth sound alike, with the Spirit and with the Bride, when he does but hear it say Come; It immediately saith, Come.
So every Soul Tuned aright by Grace does found alike, with the Spirit and with the Bride, when he does but hear it say Come; It immediately Says, Come.
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Thus I have shew'd you, that this Allusion, Representation, and Figure, is a Figure Representing this great thing;
Thus I have showed you, that this Allusion, Representation, and Figure, is a Figure Representing this great thing;
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Jesus Christ is the Bridegroom of the Church, and every Particular Soul the Bride, or Lambs Wife; For, it is a wild sort of Notion, that some people have of a Church:
jesus christ is the Bridegroom of the Church, and every Particular Soul the Bride, or Lambs Wife; For, it is a wild sort of Notion, that Some people have of a Church:
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Who by it Principally mean a kind of Jurisdiction, and Authority, and Power, and a sort and sett of Men who should enjoy it;
Who by it Principally mean a kind of Jurisdiction, and authority, and Power, and a sort and Set of Men who should enjoy it;
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They mean this by the Church they speak so much of;
They mean this by the Church they speak so much of;
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Whereas the Spirit of God means by the Church chiefly Real Christians, sound, sincere-hearted Professors of Jesus Christ, and Lovers of him;
Whereas the Spirit of God means by the Church chiefly Real Christians, found, sincere-hearted Professors of jesus christ, and Lovers of him;
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The upright Love thee; This is the meaning of a Church by Christ, and not a kind of Authority and Jurisdiction, that looks more like a Train,The upright Love thee; This is the meaning of a Church by christ, and not a kind of authority and Jurisdiction, that looks more like a Train,
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and a Court of this World, than any thing of the Power of Christianity, and the Power of the Gospel.
and a Court of this World, than any thing of the Power of Christianity, and the Power of the Gospel.
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I shall therefore come, in proceeding in this Discourse, to open to you these two things.
I shall Therefore come, in proceeding in this Discourse, to open to you these two things.
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First, That there is a State of this Marriage-Relation to Christ;First, That there is a State of this Marriage relation to christ;
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understand every thing (as I hope you do) spiritually and of the Power of Holiness in our Hearts,
understand every thing (as I hope you do) spiritually and of the Power of Holiness in our Hearts,
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and of the free Communication of the Righteousness, and Grace, and Spirit of Christ, Till all appears in Glory;
and of the free Communication of the Righteousness, and Grace, and Spirit of christ, Till all appears in Glory;
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understanding it thus, (I say) There are two great Spaces, Two Great States of it, one that is Here;
understanding it thus, (I say) There Are two great Spaces, Two Great States of it, one that is Here;
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and then the other, that shall be in the Glory of the Kingdom of Jesus Christ. And it hath pleased God to take great care, that both these should be Represented to us.
and then the other, that shall be in the Glory of the Kingdom of jesus christ. And it hath pleased God to take great care, that both these should be Represented to us.
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First of all, the State of the Soul here;
First of all, the State of the Soul Here;
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It is like an Espousal, it is like a Betrothing, it is like that, that we call among us, a Contract of Marriage:
It is like an Espousal, it is like a Betrothing, it is like that, that we call among us, a Contract of Marriage:
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And according to Scripture, there is a distance between it, and the Solemnity, and Compleating and Consummation of the Marriage.
And according to Scripture, there is a distance between it, and the Solemnity, and Completing and Consummation of the Marriage.
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And this is very necessary for us to consider, that now is the time of preparing,
And this is very necessary for us to Consider, that now is the time of preparing,
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and fitting Souls for that Great Solemnity;
and fitting Souls for that Great Solemnity;
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And therefore we read of a Virgin Betrothed to an Husband, before the Solemnity of the Marriage;
And Therefore we read of a Virgae Betrothed to an Husband, before the Solemnity of the Marriage;
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upon which Account, to the Jews it was appointed by Moses, that there should be at least, Thirty days between the one and the other;
upon which Account, to the jews it was appointed by Moses, that there should be At least, Thirty days between the one and the other;
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And they looked upon it, as a Breach, and an Infraction upon the Mosaick-Law, If there was not such a Time of Preparation;
And they looked upon it, as a Breach, and an Infraction upon the Mosaick-Law, If there was not such a Time of Preparation;
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And some very Conscientious Ministers of the Gospel have been of the Judgment, that there ought to be such a kind of Preparation;
And Some very Conscientious Ministers of the Gospel have been of the Judgement, that there ought to be such a kind of Preparation;
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And that it is agreeable to the Law of God, for the Wisdom and Decency of such a Solemnity as Marriage;
And that it is agreeable to the Law of God, for the Wisdom and Decency of such a Solemnity as Marriage;
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I shall not insist upon that.
I shall not insist upon that.
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But it is very clear, that such a thing was in use among the Jews, and that the Law hath very great regard and respect to such a thing,
But it is very clear, that such a thing was in use among the jews, and that the Law hath very great regard and respect to such a thing,
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and that the Scripture is drawn out in such a manner of Expression.
and that the Scripture is drawn out in such a manner of Expression.
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Now, It is nothing to speak of the Figure, that's not at all to my purpose;
Now, It is nothing to speak of the Figure, that's not At all to my purpose;
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But to let you know, that there is a Time of Espousals of Sculs to Jesus Christ.
But to let you know, that there is a Time of Espousals of Skulls to jesus christ.
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According to this, and to Ground the Allusion to you upon it; we find, Matth. 1. 18. The Birth of Jesus Christ was on this wise;
According to this, and to Ground the Allusion to you upon it; we find, Matthew 1. 18. The Birth of jesus christ was on this wise;
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When as his Mother, Mary was Espoused to Joseph, before they came together: When as his Mother, Marry was Espoused to Joseph, before they Come together:
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Before they came to dwell together, and to have the Marriage Solemnized, while she was his Spouse;
Before they Come to dwell together, and to have the Marriage Solemnized, while she was his Spouse;
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and so the Gospel History goes on;
and so the Gospel History Goes on;
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So I say, there is an Espousal of Souls to Jesus Christ; and that is in the present State, in the present State wherein we are under the Preaching of the Gospel;
So I say, there is an Espousal of Souls to jesus christ; and that is in the present State, in the present State wherein we Are under the Preaching of the Gospel;
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wherein we are under the motions of the Spirit of Christ;
wherein we Are under the motions of the Spirit of christ;
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Here Christ begins, and he Sanctifies and Cleanses by the Washing of Regeneration, and by his Word, that he may present every Soul: There's the method of it, It begins here in a preparation;
Here christ begins, and he Sanctifies and Cleanses by the Washing of Regeneration, and by his Word, that he may present every Soul: There's the method of it, It begins Here in a preparation;
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And therefore we should consider, whether we are under this preparation now for Jesus Christ; Whether our affections are drawn to him;
And Therefore we should Consider, whither we Are under this preparation now for jesus christ; Whither our affections Are drawn to him;
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Whether we hear the Voice of the Bridegroom speaking to us;
Whither we hear the Voice of the Bridegroom speaking to us;
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Whether we have found the Savour of the Good Oyntments of Christ, and that it is not a Savour of Death, As the Apostle speaks, in that great Scripture 2 Cor. 2. 14. Now Thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the Savour of his knowledge by us in every place.
Whither we have found the Savour of the Good Ointments of christ, and that it is not a Savour of Death, As the Apostle speaks, in that great Scripture 2 Cor. 2. 14. Now Thanks be unto God, which always Causes us to triumph in christ, and makes manifest the Savour of his knowledge by us in every place.
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The Savour Osme, that is the rich Perfume in every place, as in Solomons Song: saith he, Because of the Savour of the good Oyntments, The Virgins Love thee.
The Savour Osme, that is the rich Perfume in every place, as in Solomons Song: Says he, Because of the Savour of the good Ointments, The Virgins Love thee.
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And, draw me, and we will run after thee; Thy Name is Oyntment poured forth: And, draw me, and we will run After thee; Thy Name is Ointment poured forth:
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Now the Apostle speaks just, as if he had taken his words out of that of Solomons Song; Saith he, Who maketh manifest the Savour, or Perfume, the Odour,
Now the Apostle speaks just, as if he had taken his words out of that of Solomons Song; Says he, Who makes manifest the Savour, or Perfume, the Odour,
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or perfume of the Knowledge of Jesus Christ.
or perfume of the Knowledge of jesus christ.
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For (saith he) We are unto God a sweet Savour of Christ, in them that are saved, and in them that perish; That is,
For (Says he) We Are unto God a sweet Savour of christ, in them that Are saved, and in them that perish; That is,
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whether Men are taken, and drawn, and perswaded by this Savour, Odour, or Rich Perfume, or not, it is all one.
whither Men Are taken, and drawn, and persuaded by this Savour, Odour, or Rich Perfume, or not, it is all one.
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Suppose the Perfume does not go down into our Hearts, and into our Thoughts and Affections,
Suppose the Perfume does not go down into our Hearts, and into our Thoughts and Affections,
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yet it arises up to Heaven, and there it is accepted;
yet it arises up to Heaven, and there it is accepted;
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If there be none of you, that hear, or, I that speak at this Time (Which I hope is far different) who find the Savour,
If there be none of you, that hear, or, I that speak At this Time (Which I hope is Far different) who find the Savour,
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and Excellency and Perfume of Christ, and of his Doctrine, and of the Knowledge of him;
and Excellency and Perfume of christ, and of his Doctrine, and of the Knowledge of him;
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yet still this Savour, this Odour rises up to Heaven, and God is pleased with the Savour,
yet still this Savour, this Odour rises up to Heaven, and God is pleased with the Savour,
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tho we find nothing at all in it:
though we find nothing At all in it:
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But, saith he, we are to some a Savour, or Odour of Death unto Death ▪ That is,
But, Says he, we Are to Some a Savour, or Odour of Death unto Death ▪ That is,
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if a Man saith, I find nothing, that you can say, offering the strong scent, and Knowledge of Jesus Christ;
if a Man Says, I find nothing, that you can say, offering the strong scent, and Knowledge of jesus christ;
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I do not find the Attractive, and VVinning Virtues and Powers of it; They do not at all prevail upon me: This is certainly unto Death;
I do not find the Attractive, and Winning Virtues and Powers of it; They do not At all prevail upon me: This is Certainly unto Death;
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A Savour of Death, without Life, and unto Death:
A Savour of Death, without Life, and unto Death:
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As it is said of natural Odours and Scents, that they wrap, and twist themselves about the Brain,
As it is said of natural Odours and Scents, that they wrap, and twist themselves about the Brain,
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and win upon the sensitive Power of a Man, and so they draw, and please, and allure.
and win upon the sensitive Power of a Man, and so they draw, and please, and allure.
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In the very same manner, the Knowledge of Christ;
In the very same manner, the Knowledge of christ;
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VVhen we hear of a Crucified Saviour, who dyed for our Sins, and to bring us out of this Misery and Ruine, it gives us the Savour, it wraps it self,
When we hear of a crucified Saviour, who died for our Sins, and to bring us out of this Misery and Ruin, it gives us the Savour, it wraps it self,
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and Twists, and Twines it self about our Minds, our Hearts, and Affections, and we cannot stir away from it,
and Twists, and Twines it self about our Minds, our Hearts, and Affections, and we cannot stir away from it,
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because it is so excellent, so desirable; Heres a Savour of Life; here's a quick, and a powerful Savour.
Because it is so excellent, so desirable; Heres a Savour of Life; here's a quick, and a powerful Savour.
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But now, on the other side, when Men find not, when they feel not any such thing;
But now, on the other side, when Men find not, when they feel not any such thing;
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They say, this is a Dead Root; It hath not the proper scent of such a Root;
They say, this is a Dead Root; It hath not the proper scent of such a Root;
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and it is not such a Rich and an Admirable Oyntment, as you speak of; we find nothing at all in it.
and it is not such a Rich and an Admirable Ointment, as you speak of; we find nothing At all in it.
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If we speak of Eating, and Drinking, and Buying, and Selling, and Riding out, and Enjoying and taking Pleasure,
If we speak of Eating, and Drinking, and Buying, and Selling, and Riding out, and Enjoying and taking Pleasure,
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and having great Entertainments of Company; this we understand; But to say, Get into Christ; mind Him;
and having great Entertainments of Company; this we understand; But to say, Get into christ; mind Him;
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get the Assurance of the Love of God in Him; Pardon of Sin in Him: We find nothing in this: It is a Dead Savour;
get the Assurance of the Love of God in Him; Pardon of since in Him: We find nothing in this: It is a Dead Savour;
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Why then (saith the Apostle) It is to Death: It argues all is to Death.
Why then (Says the Apostle) It is to Death: It argues all is to Death.
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Or, in another comparison, if we should bring (as Physitians say) a strong Suffumigation to the Nostrils of a Person that is in a dangerous state (as the way is, to bring strong Scents just under their Nostrills;
Or, in Another comparison, if we should bring (as Physicians say) a strong Suffumigation to the Nostrils of a Person that is in a dangerous state (as the Way is, to bring strong Scents just under their Nostrils;
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those that are proper to stir up the Brain): and no Effect follows; This is to Death;
those that Are proper to stir up the Brain): and not Effect follows; This is to Death;
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The man is a Dead man. So when Christ is brought, and the Doctrine of his Salvation, to a Soul;
The man is a Dead man. So when christ is brought, and the Doctrine of his Salvation, to a Soul;
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and there is nothing at all of Worth, Effect or Efficacy, This Death is unto Death;
and there is nothing At all of Worth, Effect or Efficacy, This Death is unto Death;
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Just as such a kind of Suffumigation brought to a Dying Person, and no Effect, argues, That he'll die presently,
Just as such a kind of Suffumigation brought to a Dying Person, and no Effect, argues, That he'll die presently,
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if the strongest Savours and Perfumes have no Effect, and the Brain is just ready to be laid asleep in Death.
if the Strongest Savours and Perfumes have no Effect, and the Brain is just ready to be laid asleep in Death.
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So Conscience, and Inward Sense, which God hath planted in a man, in order to Spiritual Life,
So Conscience, and Inward Sense, which God hath planted in a man, in order to Spiritual Life,
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if they stir not at the Savour of Christ, it argues a person left of God,
if they stir not At the Savour of christ, it argues a person left of God,
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and he is under the Doom and Sentence of Death: If our Gospel be hid, it is hid to them who are lost.
and he is under the Doom and Sentence of Death: If our Gospel be hid, it is hid to them who Are lost.
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Further, To Represent the main Point we are upon, to you, to shew you in what a State we are now, give me leave to make use of a Type, in the Law of Moses, in this Thing;
Further, To Represent the main Point we Are upon, to you, to show you in what a State we Are now, give me leave to make use of a Type, in the Law of Moses, in this Thing;
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because it doth greatly Represent it;
Because it does greatly Represent it;
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and I make no doubt, it was intended to this very purpose that I am now speaking of.
and I make no doubt, it was intended to this very purpose that I am now speaking of.
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It is said, Deut. 21. 10. When thou goest forth to war against thine Enemies.
It is said, Deuteronomy 21. 10. When thou goest forth to war against thine Enemies.
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(I desire you to take notice, that I speak only of it, by way of Allusion,
(I desire you to take notice, that I speak only of it, by Way of Allusion,
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and as a Type of this Thing).
and as a Type of this Thing).
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When thou goest forth to war against thine Enemies, and the Lord thy God hath delivered them into thine hands, When thou goest forth to war against thine Enemies, and the Lord thy God hath Delivered them into thine hands,
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and thou hast taken them captive;
and thou hast taken them captive;
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and thou seest among the captives a beautiful woman, and hast a desire unto her, that thou wouldest have her to thy Wife:
and thou See among the captives a beautiful woman, and hast a desire unto her, that thou Wouldst have her to thy Wife:
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Then shalt thou bring her home unto thine house, and she shall shave her Head, and pare her Nails;
Then shalt thou bring her home unto thine house, and she shall shave her Head, and pare her Nails;
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And she shall put off the Raiment of her Captivity from off her, and shall remain in thine house,
And she shall put off the Raiment of her Captivity from off her, and shall remain in thine house,
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and bewail her father and her mother a full month, &c.and bewail her father and her mother a full Monn, etc.
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From which it may appear, (as I told you before) That God did ordain,
From which it may appear, (as I told you before) That God did ordain,
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and appoint under the Law, That there should be Thirty Days between the Contract of Espousals, and the Marriage.
and appoint under the Law, That there should be Thirty Days between the Contract of Espousals, and the Marriage.
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Such Time there was at least to be, and especially in the case of a Captive.
Such Time there was At least to be, and especially in the case of a Captive.
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But here is the Thing that I intend:
But Here is the Thing that I intend:
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We are all Captives, in a lost, and in an undone condition, in a ruined state;
We Are all Captives, in a lost, and in an undone condition, in a ruined state;
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And therefore, if Christ hath a desire to any of our Souls, in Grace, and Mercy, and Pity, and Compassion;
And Therefore, if christ hath a desire to any of our Souls, in Grace, and Mercy, and Pity, and Compassion;
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there passes such a kind of Preparation, such a kind of fitting of us, for such an Union to Jesus Christ;
there passes such a kind of Preparation, such a kind of fitting of us, for such an union to jesus christ;
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There is a Shaving of the Head, and a Paring of the Nails; That is, the taking away of the Innate Superfluity of Lust by Regeneration, the changing of the unholy,
There is a Shaving of the Head, and a Paring of the Nails; That is, the taking away of the Innate Superfluity of Lust by Regeneration, the changing of the unholy,
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and unspiritual, and unheavenly Temper of Heart and Mind, by Regeneration flowing from the Blood of Christ;
and unspiritual, and unheavenly Temper of Heart and Mind, by Regeneration flowing from the Blood of christ;
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That it may be brought into a nearness, and suitableness to Enjoy Christ:
That it may be brought into a nearness, and suitableness to Enjoy christ:
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And there is the appointment of a Month, there is an appointment of Time of Preparation, wherein the Souls of his Servants are daily wash'd in his Blood,
And there is the appointment of a Monn, there is an appointment of Time of Preparation, wherein the Souls of his Servants Are daily washed in his Blood,
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and in the Chrystal Sea before the Throne; They generally walk with him, and find a Suitableness,
and in the Crystal Sea before the Throne; They generally walk with him, and find a Suitableness,
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and an Agreeableness between Christ, and them; till they come to say, they would never be separated any more from him.
and an Agreeableness between christ, and them; till they come to say, they would never be separated any more from him.
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They desire to be joyned to him in an Everlasting Covenant (as it is said in the Prophet Jeremy ) that should never be forgotten; They desire to forget all that, that they were used to, and united to before;
They desire to be joined to him in an Everlasting Covenant (as it is said in the Prophet Jeremiah) that should never be forgotten; They desire to forget all that, that they were used to, and united to before;
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and to be given up wholly and entirely to Jesus Christ. Now, as it was under the Law;
and to be given up wholly and entirely to jesus christ. Now, as it was under the Law;
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If any Woman being Espoused to a Husband, did violate the Covenant of the Espousals, and the Contract of the Espousals;
If any Woman being Espoused to a Husband, did violate the Covenant of the Espousals, and the Contract of the Espousals;
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They were to dye for it. The Woman and the Man, that did so violate the Covenant of the Espousals;
They were to die for it. The Woman and the Man, that did so violate the Covenant of the Espousals;
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Both the Man and the VVoman were to dye, according to the Law of God, by Moses; even as if the Espousals had been fully, and compleatly consummated, by Marriage;
Both the Man and the VVoman were to die, according to the Law of God, by Moses; even as if the Espousals had been Fully, and completely consummated, by Marriage;
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There was no Difference in that Case between the one and the other.
There was no Difference in that Case between the one and the other.
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So I say, if now, in the Time of our Espousals, when we are under a Profession of Christ, under a Profession of his Name, his Gospel,
So I say, if now, in the Time of our Espousals, when we Are under a Profession of christ, under a Profession of his Name, his Gospel,
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and Salvation by him, if our Hearts be not true, and entire to him, and given up wholly to him;
and Salvation by him, if our Hearts be not true, and entire to him, and given up wholly to him;
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Our Condemnation will be as Great, nay, it will be greater, than of the Heathen, than those of the unbelieving VVorld, of those that deny Christ;
Our Condemnation will be as Great, nay, it will be greater, than of the Heathen, than those of thee unbelieving World, of those that deny christ;
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of those that we call Anti-Christians, or Professors at large; It will be greater Condemnation, because we violate the Love of our Espousals.
of those that we call Antichristians, or Professors At large; It will be greater Condemnation, Because we violate the Love of our Espousals.
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Here's the great VVisdom of God, in Representing this thing to us;
Here's the great VVisdom of God, in Representing this thing to us;
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that we may know how to behave our selves, and give up our selves, to Christ,
that we may know how to behave our selves, and give up our selves, to christ,
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and to devote our selves to him, in this State of our Espousals.
and to devote our selves to him, in this State of our Espousals.
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In Psal. 45. You have an admirable Representation of this, under Pharaoh 's Daughter, that was an Egyptian, Married to that great Prince of the God of Israel, of the God that made Heaven and Earth; VVhere it's said, ver. 10. Hearken, O Daughter,
In Psalm 45. You have an admirable Representation of this, under Pharaoh is Daughter, that was an Egyptian, Married to that great Prince of the God of Israel, of the God that made Heaven and Earth; Where it's said, ver. 10. Harken, Oh Daughter,
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and consider, and encline thine Ears, forget also thine own People, and thy Fathers House;
and Consider, and incline thine Ears, forget also thine own People, and thy Father's House;
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So shall the King greatly desire thy Beauty, for he is thy Lord, and Worship thou him:
So shall the King greatly desire thy Beauty, for he is thy Lord, and Worship thou him:
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The Kings Daughter is all Glorious within, her Cloathing is of wrought Gold, she shall be brought unto the King in Rayment of Needle-Work;
The Kings Daughter is all Glorious within, her Clothing is of wrought Gold, she shall be brought unto the King in Raiment of Needle-Work;
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The Virgins the Companions that follow her, shall be brought unto thee: With gladness and rejoycing shall they be brought;
The Virgins the Sodales that follow her, shall be brought unto thee: With gladness and rejoicing shall they be brought;
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They shall enter into the Kings Palace.
They shall enter into the Kings Palace.
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Instead of thy Fathers shall be thy children, whom thou mayest make Princes in all the Earth; Instead of thy Father's shall be thy children, whom thou Mayest make Princes in all the Earth;
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And so the Psalm goes on in that same kind of Representation; which is chiefly intended of Christ, and his Church, of Christ and the Soul.
And so the Psalm Goes on in that same kind of Representation; which is chiefly intended of christ, and his Church, of christ and the Soul.
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Therefore, I say to you, I say to every one; Hearken O Soul! Hearken, O Soul, and consider;
Therefore, I say to you, I say to every one; Harken Oh Soul! Harken, Oh Soul, and Consider;
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Forget thine own People, and thy Fathers House; That is, Forget that State of Sin, and Vanity, and of the VVorld;Forget thine own People, and thy Father's House; That is, Forget that State of since, and Vanity, and of the World;
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All that thou derivest from the First Adam thy Father, forget it all; So shall the King greatly desire thy Beauty;
All that thou derivest from the First Adam thy Father, forget it all; So shall the King greatly desire thy Beauty;
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for he is thy Lord, and Worship thou him. And if any thing seem valuable to us in this VVorld;for he is thy Lord, and Worship thou him. And if any thing seem valuable to us in this World;
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Let us forget it all, that we may give up our selves to our Espoused King.
Let us forget it all, that we may give up our selves to our Espoused King.
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Ay, but how shall I leave my pleasures? How shall I leave this and that Enjoyment, this and that Relation that are so dear to me? VVhy, saith the Spirit of God, ver. 16. Instead of thy Fathers shall be thy children, whom thou mayest make Princes in all the Earth, I will make thy Name to be Remembred in all Generations,
Ay, but how shall I leave my pleasures? How shall I leave this and that Enjoyment, this and that Relation that Are so dear to me? Why, Says the Spirit of God, ver. 16. Instead of thy Father's shall be thy children, whom thou Mayest make Princes in all the Earth, I will make thy Name to be Remembered in all Generations,
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therefore shall the People praise thee for ever and ever. That is, there shall be a great Recompence to every one, that leaves this VVorld,Therefore shall the People praise thee for ever and ever. That is, there shall be a great Recompense to every one, that leaves this World,
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and the things of it, in their Affections, to devote and give up themselves to Christ.
and the things of it, in their Affections, to devote and give up themselves to christ.
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Instead of thy Fathers shall be thy children, whom thou mayest make Princes in all the Earth. Thou shalt have Recompences enough;Instead of thy Father's shall be thy children, whom thou Mayest make Princes in all the Earth. Thou shalt have Recompenses enough;
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And thou shalt be Praised for ever and ever.
And thou shalt be Praised for ever and ever.
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The Graces, the Priviledges, the Enjoyments shall be great, and thou shalt be Glorious for ever.
The Graces, the Privileges, the Enjoyments shall be great, and thou shalt be Glorious for ever.
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If therefore we could hearken, and encline to the Terms of Jesus Christ, if we could be willing to shave our Heads, and to Pare our Nails, and to put off the Garments of our Captivity, The King would desire our Beauty:
If Therefore we could harken, and incline to the Terms of jesus christ, if we could be willing to shave our Heads, and to Pare our Nails, and to put off the Garments of our Captivity, The King would desire our Beauty:
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Nay, indeed, He Loves, and Does all this for us, and makes us willing to have it all done.
Nay, indeed, He Loves, and Does all this for us, and makes us willing to have it all done.
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For a Spiritual Captivity is loved, while a Bodily Captivity is hated;
For a Spiritual Captivity is loved, while a Bodily Captivity is hated;
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We love the Garments of a Spiritual Captivity, even our Lusts and Pleasures, and Worldly Enjoyments, which are the Garments of our Captivity;
We love the Garments of a Spiritual Captivity, even our Lustiest and Pleasures, and Worldly Enjoyments, which Are the Garments of our Captivity;
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and They are so precious to us, we cannot Naturally endure to part with them, to be cloathed with change of Rayment, when Jesus Christ, the Great Husband and Spouse of our Souls is offered to us: And This Perpetuates our Captivity.
and They Are so precious to us, we cannot Naturally endure to part with them, to be clothed with change of Raiment, when jesus christ, the Great Husband and Spouse of our Souls is offered to us: And This Perpetuates our Captivity.
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And thus I have made use of the Similitude, because the Scripture is so very admirable, and abundant in it.
And thus I have made use of the Similitude, Because the Scripture is so very admirable, and abundant in it.
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I'll offer you One Scripture more, and so pass on to the Second Particular.
I'll offer you One Scripture more, and so pass on to the Second Particular.
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Hosea 2. God there compares his Church, and so every Soul, to an Impure and Adulterous Woman, that follows after her Lovers: But, saith God in the 6th Ver. Therefore behold, I will hedge up thy way with Thorns, Hosea 2. God there compares his Church, and so every Soul, to an Impure and Adulterous Woman, that follows After her Lovers: But, Says God in the 6th Ver. Therefore behold, I will hedge up thy Way with Thorns,
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and make a Wall, that she shall not find her paths. And she shall follow after ber Lovers, but she shall not overtake them:
and make a Wall, that she shall not find her paths. And she shall follow After ber Lovers, but she shall not overtake them:
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And she shall seek them, but she shall not find them:
And she shall seek them, but she shall not find them:
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Then shall she say, I'll go and return to my first Husband, for then was it better with me than now. Then shall she say, I'll go and return to my First Husband, for then was it better with me than now.
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Therefore (saith God in the 4th Verse) I'll allure her: That is, I'll speak to her very heart.
Therefore (Says God in the 4th Verse) I'll allure her: That is, I'll speak to her very heart.
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And I'll bring her into the Wilderness, and I'll draw her, and speak every way to her heart; And I'll bring her into the Wilderness, and I'll draw her, and speak every Way to her heart;
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And then in the 19th Verse, I'll betroth thee unto me for ever; Yea, I'll betroth thee unto me in Righteousness, and in Judgment, and in loving kindness, and in mercies.
And then in the 19th Verse, I'll betrothed thee unto me for ever; Yea, I'll betrothed thee unto me in Righteousness, and in Judgement, and in loving kindness, and in Mercies.
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All this indeed, hath a peculiar Relation to the Church of Israel: But it is true of every Soul,
All this indeed, hath a peculiar Relation to the Church of Israel: But it is true of every Soul,
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and of every Spirit, that Christ speaks to, and draws to love him, as its Husband, and Spouse: He doth allure, and speak to their Hearts, He doth hedge up their way; If God see that any of His love the World,
and of every Spirit, that christ speaks to, and draws to love him, as its Husband, and Spouse: He does allure, and speak to their Hearts, He does hedge up their Way; If God see that any of His love the World,
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or Relations, or any Thing better than himself, He'll hedge up their way; They shall not find their way.
or Relations, or any Thing better than himself, He'll hedge up their Way; They shall not find their Way.
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Thus you see there is a Time of Preparation, wherein Christ is fitting, and preparing, and drawing the Soul to Himself.
Thus you see there is a Time of Preparation, wherein christ is fitting, and preparing, and drawing the Soul to Himself.
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2. In the Second Particular I will enlarge a little further upon this Point of our Espousals, and draw to a conclusion;
2. In the Second Particular I will enlarge a little further upon this Point of our Espousals, and draw to a conclusion;
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and therein shew you, That we may all discern wherein, and whereby the Soul is thus drawn to an Union with Jesus Christ, to this Spiritual Union with him. 1. In the first place;
and therein show you, That we may all discern wherein, and whereby the Soul is thus drawn to an union with jesus christ, to this Spiritual union with him. 1. In the First place;
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It is by the Souls seeing, and finding that it is in a miserable, and a Lost,
It is by the Souls seeing, and finding that it is in a miserable, and a Lost,
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and a Captivated condition without him;
and a Captivated condition without him;
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When it comes to find it self in the Hands of Justice, In the Hands of Divine Wrath, and Indignation:
When it comes to find it self in the Hands of justice, In the Hands of Divine Wrath, and Indignation:
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When it finds it self in all its Impurity, and in all its Unholiness without Him, it comes then to desire him, to receive his offer, to unite with him.
When it finds it self in all its Impurity, and in all its Unholiness without Him, it comes then to desire him, to receive his offer, to unite with him.
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Now, this is not onely by way (as some, it may be, have insisted upon it) by way of preparation,
Now, this is not only by Way (as Some, it may be, have insisted upon it) by Way of preparation,
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but it runs throughout all the present State. A true Christian is continually looking upon himself, as a Captive;
but it runs throughout all the present State. A true Christian is continually looking upon himself, as a Captive;
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It is not a thing of preparation onely, But it flows out from the Efficacious Grace and Spirit of the Lord Jesus;
It is not a thing of preparation only, But it flows out from the Efficacious Grace and Spirit of the Lord jesus;
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That every Soul that is thus united to Christ, it finds, it does not know what to do with it self without him;
That every Soul that is thus united to christ, it finds, it does not know what to do with it self without him;
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Nor that it is onely drawn by fear, but (as I shall presently tell you,
Nor that it is only drawn by Fear, but (as I shall presently tell you,
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tho very Briefly) it is drawn by Love to him. But I say, because we are Captives, because we are brought out of another Land;
though very Briefly) it is drawn by Love to him. But I say, Because we Are Captives, Because we Are brought out of Another Land;
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a Land of Darkness, a Land of Impurity, a Land not suitable to the Land of Promise; because we are brought out of that,
a Land of Darkness, a Land of Impurity, a Land not suitable to the Land of Promise; Because we Are brought out of that,
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Therefore there must be a continual consideration of the necessity, that lies upon us:
Therefore there must be a continual consideration of the necessity, that lies upon us:
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And it is not Derogatory to our Love of Christ, or to the Grace of Christ, that our first State, being a Captivated State is known to us to be such a Captive State;
And it is not Derogatory to our Love of christ, or to the Grace of christ, that our First State, being a Captivated State is known to us to be such a Captive State;
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And therefore to be made Free by such Rich Grace, as that the Great Prince and Lord of Life should have a desire to us, that he should look upon that of his own Grace, which is all the Beauty that is in any, that God hath Loved them with an Everlasting Love;
And Therefore to be made Free by such Rich Grace, as that the Great Prince and Lord of Life should have a desire to us, that he should look upon that of his own Grace, which is all the Beauty that is in any, that God hath Loved them with an Everlasting Love;
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the Beautiful Person is onely he, that God hath from an Eternal free Love, and Grace (when we were all together lost and undone in our selves) look'd upon,
the Beautiful Person is only he, that God hath from an Eternal free Love, and Grace (when we were all together lost and undone in our selves) looked upon,
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and made his Time, in the proper season of being brought home to him, tho we are found in all our Impurities, To be the Time of Love. How great is it!
and made his Time, in the proper season of being brought home to him, though we Are found in all our Impurities, To be the Time of Love. How great is it!
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Now, when any one of us is under this Grace of God, Jesus Christ looks upon us;
Now, when any one of us is under this Grace of God, jesus christ looks upon us;
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He beholds the choice of God, he beholds the Love of God upon us; And such a one is as a Beautiful Person in his Eye:
He beholds the choice of God, he beholds the Love of God upon us; And such a one is as a Beautiful Person in his Eye:
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And so he takes care to Shave the Head, and to Pare the Nails, and to change the Garments of Captivity, and to bring him home to himself.
And so he Takes care to Shave the Head, and to Pare the Nails, and to change the Garments of Captivity, and to bring him home to himself.
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This I say, it is not preparation Hammered out, and Anvil'd by our own strength, Povver or Consideration;
This I say, it is not preparation Hammered out, and Anviled by our own strength, Power or Consideration;
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but it is a first Davvn of the Grace of Christ, of the Love of Christ, through the Election and Choice of God upon us
but it is a First Dawn of the Grace of christ, of the Love of christ, through the Election and Choice of God upon us
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Here is the very Beginning of the thing.
Here is the very Beginning of the thing.
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For, as I read to you out of Ephes. 5. Christ Loves the Church first of all;
For, as I read to you out of Ephesians 5. christ Loves the Church First of all;
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and then he Sanctifies it, and Washes it with the Water, and with the Regeneration of his •ord, and of his Spirit: He first of all Loves it Who Loved the Church, and gave himself for it.
and then he Sanctifies it, and Washes it with the Water, and with the Regeneration of his •ord, and of his Spirit: He First of all Loves it Who Loved the Church, and gave himself for it.
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His Love is like the first Love of Espousals, of drawing the Soul into a Condition,
His Love is like the First Love of Espousals, of drawing the Soul into a Condition,
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and State of Espousals to himself.
and State of Espousals to himself.
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And so he Sanctifies and Washes it with Water; and Regenerates and Renews it, and takes away the Prison-Garments, the Captive-Garments;
And so he Sanctifies and Washes it with Water; and Regenerates and Renews it, and Takes away the Prison-garments, the Captive-Garments;
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Which, it may be, look Beautiful to those that are yet Ensnared;
Which, it may be, look Beautiful to those that Are yet Ensnared;
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They look upon all the Enjoyments and Pleasures of the World, to be the greatest Bravery.
They look upon all the Enjoyments and Pleasures of the World, to be the greatest Bravery.
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But now, when Christ comes to shew them what their State is, then they come to cry out, at the first,
But now, when christ comes to show them what their State is, then they come to cry out, At the First,
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and so ever after, as the Apostle, Rom. 7. 24. O wretched Man that I am, Who shalt deliver me from this Body of Death!
and so ever After, as the Apostle, Rom. 7. 24. O wretched Man that I am, Who shalt deliver me from this Body of Death!
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And you see, he speaks of it in the very same Language, (ver. 23.) I see another Law in my Members, warring against the Law of my mind,
And you see, he speaks of it in the very same Language, (ver. 23.) I see Another Law in my Members, warring against the Law of my mind,
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and bringing me into Captivity to the Law of Sin, which is in any Members. It is a continuing sense on every Soul in Christ.and bringing me into Captivity to the Law of since, which is in any Members. It is a Continuing sense on every Soul in christ.
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2. The second thing wherein this is shewed;
2. The second thing wherein this is showed;
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It is in drawing the sincerest, and Purest, and Chastest Love of the Soul unto Jesus Christ.
It is in drawing the Sincerest, and Purest, and Chastest Love of the Soul unto jesus christ.
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When Christ, by his Spirit, in his word, and by the Friend of the Bridegroom, that is, by the Preaching of the Word of Christ,
When christ, by his Spirit, in his word, and by the Friend of the Bridegroom, that is, by the Preaching of the Word of christ,
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when he draws the entirest affections of Souls to himself;
when he draws the entirest affections of Souls to himself;
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Shewing his Love to them, in the Pardon and Forgiveness of Sins, he draws their hearts entirely, and unitedly to himself.
Showing his Love to them, in the Pardon and Forgiveness of Sins, he draws their hearts entirely, and unitedly to himself.
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He does therefore, first of all, (as it were) send the Soul the Wedding Garment of his own Righteousness;
He does Therefore, First of all, (as it were) send the Soul the Wedding Garment of his own Righteousness;
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He sends it a Robe, a Vest, from himself, of his own Righteousness, and of the sanctification of his own Spirit.
He sends it a Robe, a Vest, from himself, of his own Righteousness, and of the sanctification of his own Spirit.
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And this enkindles, and enflames the Love of the Soul unto Jesus Christ:
And this enkindles, and enflames the Love of the Soul unto jesus christ:
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The Apostle speaks in this Language, in the 2 Cor. 11. 1. VVould to God you could bear with me a little, &c. For I am Jealous over you with a Godly Jealousie:
The Apostle speaks in this Language, in the 2 Cor. 11. 1. Would to God you could bear with me a little, etc. For I am Jealous over you with a Godly Jealousy:
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For I have Espoused you to one Husband, that I may present you a chast Virgin to Christ. For I have Espoused you to one Husband, that I may present you a chaste Virgae to christ.
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The Preaching of the Gospel, and the drawing of Souls, it is the Espousal of them to one Husband, and presenting them a Chast Virgin. That is, with undefiled,
The Preaching of the Gospel, and the drawing of Souls, it is the Espousal of them to one Husband, and presenting them a Chaste Virgae. That is, with undefiled,
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and Inviolable affections to Jesus Christ:
and Inviolable affections to jesus christ:
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When the Love of the Soul is thus drawn to him, united to him, The upright, as I said to you before, Love him. And when once this Love of the Soul to Jesus Christ is indeed kindled, where it is sincere,
When the Love of the Soul is thus drawn to him, united to him, The upright, as I said to you before, Love him. And when once this Love of the Soul to jesus christ is indeed kindled, where it is sincere,
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and indeed kindled to him, O how strong, and how vehement is it! It is true, it is from the Love of Jesus Christ made known to it:
and indeed kindled to him, Oh how strong, and how vehement is it! It is true, it is from the Love of jesus christ made known to it:
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Even as you know, Love draws and wins Love back again upon it self.
Even as you know, Love draws and wins Love back again upon it self.
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This is admirably set out to us in the eighth Chapter of the Song of Solomon. Set me (saith she) as a Seal upon thine Heart, as a Seal upon thine Arm. Let the Love of Christ be to me so,
This is admirably Set out to us in the eighth Chapter of the Song of Solomon. Set me (Says she) as a Seal upon thine Heart, as a Seal upon thine Arm. Let the Love of christ be to me so,
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as if be set me as a Seal upon his Heart, as a Seal upon his Arm.
as if be Set me as a Seal upon his Heart, as a Seal upon his Arm.
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This is the greatest Indenture, the strongest obligation and uniting of the Lord Jesus Christ to the Soul,
This is the greatest Indenture, the Strongest obligation and uniting of the Lord jesus christ to the Soul,
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and of the Soul thereby to him again: for then, Love is as strong as Death, and it is cruel as the Grave;
and of the Soul thereby to him again: for then, Love is as strong as Death, and it is cruel as the Grave;
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The coals thereof are coals of Fire, which hath a most vehement Flame; Many Waters cannot quench Love, neither can the flouds drown it:
The coals thereof Are coals of Fire, which hath a most vehement Flame; Many Waters cannot quench Love, neither can the floods drown it:
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If a Man would give all the substance of his House for Love. That is, to buy that Love off from Christ; That's the meaning of it;If a Man would give all the substance of his House for Love. That is, to buy that Love off from christ; That's the meaning of it;
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If a Man would give all the Substance of his House, where Love is once fixed, to draw it off, It would utterly be contemned.
If a Man would give all the Substance of his House, where Love is once fixed, to draw it off, It would utterly be contemned.
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Now this we should look to, whether we have such a chast, and Inviolable Love to Jesus Christ, That all the substance of the VVorld would be utterly contemned? whether Christ hath Set us as a Seal upon his Heart, and Arm? It is impossible then, it should ever be taken off.
Now this we should look to, whither we have such a chaste, and Inviolable Love to jesus christ, That all the substance of the World would be utterly contemned? whither christ hath Set us as a Seal upon his Heart, and Arm? It is impossible then, it should ever be taken off.
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3. The third is this, when once we come to be thus united to Christ, in the Chastness and Purity of our Affections, in the sense of his Love to us, and our Love to him;
3. The third is this, when once we come to be thus united to christ, in the Chasteness and Purity of our Affections, in the sense of his Love to us, and our Love to him;
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Immediately there follows, and all along there follows a Self-Resignation, and Obedience: And it cannot be otherwise.
Immediately there follows, and all along there follows a Self-resignation, and obedience: And it cannot be otherwise.
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For Love from a worthy Person hath a great command over those that are Loved; It hath a mighty command on the Persons Loved to engage to Love again;
For Love from a worthy Person hath a great command over those that Are Loved; It hath a mighty command on the Persons Loved to engage to Love again;
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So that they are willing to do any thing, to give up themselves to the will of the Person that Loves,
So that they Are willing to do any thing, to give up themselves to the will of the Person that Loves,
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and is Loved upon his Love first. And this is most due indeed to our Lord Jesus Christ;
and is Loved upon his Love First. And this is most due indeed to our Lord jesus christ;
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Because he is the most excellent of all that can be proposed to us; And he Hath Loved us, and Washed us in his Blood;
Because he is the most excellent of all that can be proposed to us; And he Hath Loved us, and Washed us in his Blood;
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And he thus wins us to his own Holiness, Eph. 5. Saith the Apostle, the Church is Subject unto Christ,
And he thus wins us to his own Holiness, Ephesians 5. Says the Apostle, the Church is Subject unto christ,
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as unto the Head, the Saviour of the Body. It is in a perfect complyance with the Holy will of God. Object.as unto the Head, the Saviour of the Body. It is in a perfect compliance with the Holy will of God. Object.
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If you ll say, But how can we say this? We find many Imperfections in our Obedience, many Motions in our Hearts, that are disloyal to Jesus Christ, If you ll say, But how can we say this? We find many Imperfections in our obedience, many Motions in our Hearts, that Are disloyal to jesus christ,
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and are not at all according to the Obligations that lie upon us. and Are not At all according to the Obligations that lie upon us.
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Answ. Because we are going on to perfection in this state, and because we find that we are under a Degree of Captivity, and not perfectly freed;Answer Because we Are going on to perfection in this state, and Because we find that we Are under a Degree of Captivity, and not perfectly freed;
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Therefore the Soul cries out earnestly for the coming of the Great Bridegroom. I shall but make Two or Three Expressions of Application, and so conclude this Point.
Therefore the Soul cries out earnestly for the coming of the Great Bridegroom. I shall but make Two or Three Expressions of Application, and so conclude this Point.
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1. In the First Place, I beseech you, that you would consider what your Christianity is:
1. In the First Place, I beseech you, that you would Consider what your Christianity is:
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If it be not so strict an Adherence of your Souls and Affections to Christ, as every wise, and prudent, and good Husband requires and expects from his Wife:
If it be not so strict an Adherence of your Souls and Affections to christ, as every wise, and prudent, and good Husband requires and expects from his Wife:
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I say, if it be not so, how is it possible that you can say, That Christ is mine, and I am his? And therefore look well to it,
I say, if it be not so, how is it possible that you can say, That christ is mine, and I am his? And Therefore look well to it,
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and have a Jealous Eye, as the Apostle said, I am Jealous over you with a Godly Jealousie;
and have a Jealous Eye, as the Apostle said, I am Jealous over you with a Godly Jealousy;
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So we should be All Jealous over our own Hearts, and the Motions of our Eyes, to see whether there be such a Faithfullness to Jesus Christ, as ought to be:
So we should be All Jealous over our own Hearts, and the Motions of our Eyes, to see whither there be such a Faithfulness to jesus christ, as ought to be:
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VVhen the Church is Subject to Christ, (as the most Excellent and Virtuous VVoman,
When the Church is Subject to christ, (as the most Excellent and Virtuous VVoman,
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and VVife, is to the most Honourable and Worthy Husband;) There is not any thing then, that can,
and VVife, is to the most Honourable and Worthy Husband;) There is not any thing then, that can,
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or ought, or is possible to come between our Souls, and Jesus Christ. And, If we cry out, Alas!
or ought, or is possible to come between our Souls, and jesus christ. And, If we cry out, Alas!
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We are not able hereunto, we do not find this. I shall after, by the Grace and Assistance of God, press upon you;
We Are not able hereunto, we do not find this. I shall After, by the Grace and Assistance of God, press upon you;
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Every such Discovery of the remaining defection and falseness of our hearts, It should make us cry out earnestly, Come thou Beloved of my Soul;
Every such Discovery of the remaining defection and falseness of our hearts, It should make us cry out earnestly, Come thou beloved of my Soul;
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That there may be an entire and a perfect Union between me and thee; Betwixt thy self and my heart.
That there may be an entire and a perfect union between me and thee; Betwixt thy self and my heart.
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This, it should make us weary of the World, and weary of Life, and weary of the present State;
This, it should make us weary of the World, and weary of Life, and weary of the present State;
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We cannot find our hearts come up, as we desire they should.
We cannot find our hearts come up, as we desire they should.
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But in the mean time, there is a True, and a Real, and a Substantial Faithfulness,
But in the mean time, there is a True, and a Real, and a Substantial Faithfulness,
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and Purity, and Chastity of Affections towards Christ in every Soul that is His:
and Purity, and Chastity of Affections towards christ in every Soul that is His:
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That tho there are things that do not look so Resigning to Christ, as they should do, and so perfectly complyant;
That though there Are things that do not look so Resigning to christ, as they should do, and so perfectly compliant;
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Yet the Spirit is United to him:
Yet the Spirit is United to him:
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As the Apostle speaks by way of Allusion to this very thing, in the 1 Cor. 6. latter end.
As the Apostle speaks by Way of Allusion to this very thing, in the 1 Cor. 6. latter end.
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But he that is Joyned to the Lord, is one Spirit.
But he that is Joined to the Lord, is one Spirit.
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That is, in regard of the present State of Flesh and Blood, there will be some Wandrings of Heart;
That is, in regard of the present State of Flesh and Blood, there will be Some Wanderings of Heart;
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But the Spirit is Stedfast and Jealous over those Unholy and Impure motions towards Sin, Flesh,
But the Spirit is Steadfast and Jealous over those Unholy and Impure motions towards since, Flesh,
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and the World, and it gathers it self back, and it humbles it self;
and the World, and it gathers it self back, and it humbles it self;
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And it bewails it self, in regard of the Trayterousness of the Flesh, and corrupt part, wherein it does any way behave it self unworthily towards Jesus Christ, that Saviour of it self;
And it bewails it self, in regard of the Trayterousness of the Flesh, and corrupt part, wherein it does any Way behave it self unworthily towards jesus christ, that Saviour of it self;
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He is the Saviour of the Body, and therefore the Church is Subject to him. And then, 2. In the Second Place;He is the Saviour of the Body, and Therefore the Church is Subject to him. And then, 2. In the Second Place;
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It should teach us very vehemently, to look and cry out for that Time of free and full Enjoyments of Christ. I wonder we should not be earnestly desirous,
It should teach us very vehemently, to look and cry out for that Time of free and full Enjoyments of christ. I wonder we should not be earnestly desirous,
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when I consider the Reason, the necessity, and the great obligation which lies upon us; I wonder, we are not more earnest to dye, and to be with Christ;
when I Consider the Reason, the necessity, and the great obligation which lies upon us; I wonder, we Are not more earnest to die, and to be with christ;
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we are apt to think there is a State of the World ordained, wherein we should have such,
we Are apt to think there is a State of the World ordained, wherein we should have such,
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and such Enjoyments, and bear up our selves for a Time;
and such Enjoyments, and bear up our selves for a Time;
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While in the mean time, we forget Jesus Christ: But hereafter, it will be endeavoured to be made plain, in this Discourse, that either to go out of the Body,
While in the mean time, we forget jesus christ: But hereafter, it will be endeavoured to be made plain, in this Discourse, that either to go out of the Body,
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and to be with Jesus Christ in Spirit;
and to be with jesus christ in Spirit;
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Or to have the whole frame of this VVorld unpinn'd and dis-joynted one part from another;
Or to have the Whole frame of this World unpinned and disjointed one part from Another;
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That there may come that Glorious Kingdom of Jesus Christ, and that Marriage of the Lamb, and coming down of that New-Jerusalem; (And our selves as a part of it) as a Bride adorned for her Husband, is the Inward Groan of every Saint.
That there may come that Glorious Kingdom of jesus christ, and that Marriage of the Lamb, and coming down of that New-Jerusalem; (And our selves as a part of it) as a Bride adorned for her Husband, is the Inward Groan of every Saint.
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These things should be sweet to us:
These things should be sweet to us:
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And we should not be Gulp'd down by the present Temptations of the World, which have so much force,
And we should not be Gulped down by the present Temptations of the World, which have so much force,
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because our hearts are not steady to Christ;
Because our hearts Are not steady to christ;
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O Let us look earnestly for that Love, which many Waters cannot quench, nor the Flouds drown.
Oh Let us look earnestly for that Love, which many Waters cannot quench, nor the Floods drown.
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And, If we find, that we cannot be, as we would be; We should therefore cry out, Make haste, O Beloved;
And, If we find, that we cannot be, as we would be; We should Therefore cry out, Make haste, Oh beloved;
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And appear upon the Mountain of Spices! And appear upon the Mountain of Spices!
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That we may be for ever quiet, and Pure, and Un-interrupted in our Love unto thee, and receiving thine upon us.
That we may be for ever quiet, and Pure, and Uninterrupted in our Love unto thee, and receiving thine upon us.
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SERMON III. On Matth. XXV. Ver. 1. and so on to Ver. 13. Then shall the Kingdom of Heaven be likened unto Ten Virgins, which took their Lamps,
SERMON III. On Matthew XXV. Ver. 1. and so on to Ver. 13. Then shall the Kingdom of Heaven be likened unto Ten Virgins, which took their Lamps,
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and went forth to meet the Bridegroom.
and went forth to meet the Bridegroom.
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I Have entered into this Great Parable of the Kingdom of Jesus Christ: And to shew you, That the Kingdom of Christ is from the very Beginning, to the End of it, The Kingdom of Heaven; And that the Principal Point of the Kingdom,
I Have entered into this Great Parable of the Kingdom of jesus christ: And to show you, That the Kingdom of christ is from the very Beginning, to the End of it, The Kingdom of Heaven; And that the Principal Point of the Kingdom,
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as Now, is, The Espousing of the Spirits of his Saints unto Himself;
as Now, is, The Espousing of the Spirits of his Saints unto Himself;
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That in the Glorious Solemnity of the Marriage of the Lamb, They may be Bidden to that Marriage-Supper: As the Expression is in the Revelation.
That in the Glorious Solemnity of the Marriage of the Lamb, They may be Bidden to that Marriage supper: As the Expression is in the Revelation.
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I shall now go on, as I intimated to you the Last Day, to shew you, That This Preparation for the Marriage,
I shall now go on, as I intimated to you the Last Day, to show you, That This Preparation for the Marriage,
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or for the Ʋnion with Christ, in that Great Glory and Solemnity of his Kingdom, is Now:
or for the Ʋnion with christ, in that Great Glory and Solemnity of his Kingdom, is Now:
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And all Christianity looks to That: I say, It looks to that Glorious Solemnity. The Preparation is begun Now, and then is the Glorious Solemnity.And all Christianity looks to That: I say, It looks to that Glorious Solemnity. The Preparation is begun Now, and then is the Glorious Solemnity.
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But in the Time of the Preparation, in the very present Time, the Souls and Spirits of the Servants of Christ, move with an Earnest Desire towards that Glory.
But in the Time of the Preparation, in the very present Time, the Souls and Spirits of the Servants of christ, move with an Earnest Desire towards that Glory.
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They are, They ought to be moved to a desire of the Glory of the Kingdom of Jesus Christ.
They Are, They ought to be moved to a desire of the Glory of the Kingdom of jesus christ.
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And All our Religion, All our Christianity, All our Praying and Hearing, and Preaching, All the Graces that we Labour after, our Faith and Repentance, our Holiness, our Obedience;
And All our Religion, All our Christianity, All our Praying and Hearing, and Preaching, All the Graces that we Labour After, our Faith and Repentance, our Holiness, our obedience;
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All these, they are to be Erected, they are to be lifted up, to be raised up to the Glory,
All these, they Are to be Erected, they Are to be lifted up, to be raised up to the Glory,
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and to the Kingdom of Jesus Christ; So that we ought to have an Eye in Every Thing, to that State:
and to the Kingdom of jesus christ; So that we ought to have an Eye in Every Thing, to that State:
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For so you see it is here said, Ver. 1. There were Virgins going forth to meet the Bridegroom.
For so you see it is Here said, Ver. 1. There were Virgins going forth to meet the Bridegroom.
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They took their Lamps, and they went forth to meet the Bridegroom. They took their Lamps, and they went forth to meet the Bridegroom.
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Though the Bridegroom delayed his coming, and did not come so soon as they might think,
Though the Bridegroom delayed his coming, and did not come so soon as they might think,
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yet still they went forth to meet the Bridegroom. All True Power of Grace and Holiness, and (as we speak) of Religion; To be Religious;
yet still they went forth to meet the Bridegroom. All True Power of Grace and Holiness, and (as we speak) of Religion; To be Religious;
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It is to go forth to meet the Bridegroom: This is the Great Sense of it.
It is to go forth to meet the Bridegroom: This is the Great Sense of it.
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Not that we shall be perfect here ▪ in any Regard; But our Perfection is in that Kingdom and Glory of Christ; It is in that Solemnity:
Not that we shall be perfect Here ▪ in any Regard; But our Perfection is in that Kingdom and Glory of christ; It is in that Solemnity:
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And therefore it is our Great Mistake, if we lay our Christianity lower than This;
And Therefore it is our Great Mistake, if we lay our Christianity lower than This;
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If we don't Elevate, and Lift it up to This very Great Point, to meet the Bridegroom: Our Lamp (that is, our Profession,
If we don't Elevate, and Lift it up to This very Great Point, to meet the Bridegroom: Our Lamp (that is, our Profession,
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and our Dealing in Christianity now, and in all the Ordinances of it, and in all the Graces of it) is to this very purpose, That we might be Daily meeting of the Bridegroom; That we might be fit to meet the Bridegroom, and might bear up with the Glory, Greatness and Excellency of that Solemnity.
and our Dealing in Christianity now, and in all the Ordinances of it, and in all the Graces of it) is to this very purpose, That we might be Daily meeting of the Bridegroom; That we might be fit to meet the Bridegroom, and might bear up with the Glory, Greatness and Excellency of that Solemnity.
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I spoke to you the Last Day, of the Captive Person, that appeared Beautiful in the Eyes of Him that had taken her captive:
I spoke to you the Last Day, of the Captive Person, that appeared Beautiful in the Eyes of Him that had taken her captive:
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And, if it was so, that he desired to Espouse her, she was to abide Thirty Days before the Marriage.
And, if it was so, that he desired to Espouse her, she was to abide Thirty Days before the Marriage.
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That is, There was to be a Time of Preparation.
That is, There was to be a Time of Preparation.
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But now, I beseech you to consider, All that very Time which we read of, in Deut. 21. 10. Her Head was to be shaved,
But now, I beseech you to Consider, All that very Time which we read of, in Deuteronomy 21. 10. Her Head was to be shaved,
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and her Nails to be pared, and the Rayment of her Captivity was to be taken off from her;
and her Nails to be pared, and the Raiment of her Captivity was to be taken off from her;
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and she was to continue in the house of him that loved her; and to bewail her Father, and her Mother, a full month. and she was to continue in the house of him that loved her; and to bewail her Father, and her Mother, a full Monn.
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That is, Because she was taken Captive, and taken from her nearest Relations; and was thus to be washed, and her Head shaven, and her Nails pared.
That is, Because she was taken Captive, and taken from her nearest Relations; and was thus to be washed, and her Head shaved, and her Nails pared.
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She was to be under such a Preparation all that full Month, because a Pagan, a Stranger from the Commonwealth of Israel:
She was to be under such a Preparation all that full Monn, Because a Pagan, a Stranger from the Commonwealth of Israel:
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As I said to you, in the Expression of David: Forget thine own People, and thy Father's House:
As I said to you, in the Expression of David: Forget thine own People, and thy Father's House:
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So Christ gives us a Time of Preparation, a Time of shaving our Heads, and paring our Nails,
So christ gives us a Time of Preparation, a Time of shaving our Heads, and paring our Nails,
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and taking off the Garments of our Captivity, of our Corrupt and Impure State:and taking off the Garments of our Captivity, of our Corrupt and Impure State:
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We have a Month for this: That is, such a Time as God allows his Servants here in the World;
We have a Monn for this: That is, such a Time as God allows his Servants Here in the World;
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and such a Time as his Church hath before the Glory of the Nuptials, of the Wedding, and of his Kingdom.
and such a Time as his Church hath before the Glory of the Nuptials, of the Wedding, and of his Kingdom.
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And they are all this Time to bewail that State, that lost and undone State, wherein they are by Nature:
And they Are all this Time to bewail that State, that lost and undone State, wherein they Are by Nature:
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And all rhat Time now, that such Captives were under this Months Delay, under this Months Preparation;
And all rhat Time now, that such Captives were under this Months delay, under this Months Preparation;
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Undoubtedly, they had a Great Respect to the Honour, and to the Glory of the Nuptial Solemnity; they did every thing with an Eye to that,
Undoubtedly, they had a Great Respect to the Honour, and to the Glory of the Nuptial Solemnity; they did every thing with an Eye to that,
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and with an Order to that: And if it had not been so to be Accomplished;
and with an Order to that: And if it had not been so to be Accomplished;
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All the Intention, All that was meant by that of shaving the Hair, and paring the Nails, and taking off the Garments of Captivity, had been to no purpose, she had been turned out again,
All the Intention, All that was meant by that of shaving the Hair, and paring the Nails, and taking off the Garments of Captivity, had been to no purpose, she had been turned out again,
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and been a Slave for ever, All these methods had been in vain; But because there was so Honourable an Intention, as that of Marriage;
and been a Slave for ever, All these methods had been in vain; But Because there was so Honourable an Intention, as that of Marriage;
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That made all this easy and sweet, and there was an Eye to it all along.
That made all this easy and sweet, and there was an Eye to it all along.
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In the very same manner, if we have not an Eye to the Wedding;
In the very same manner, if we have not an Eye to the Wedding;
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If we Love and Desire to stay in the State on Earth, and not to come to the Honour of the Nuptials, to be the Bride and the Spouse of Christ; We lay all our Religion and Profession too low.
If we Love and Desire to stay in the State on Earth, and not to come to the Honour of the Nuptials, to be the Bride and the Spouse of christ; We lay all our Religion and Profession too low.
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And therefore, I shall desire to discourse this Point to you so, as may move you most to draw up your hearts, not to a Christianity,
And Therefore, I shall desire to discourse this Point to you so, as may move you most to draw up your hearts, not to a Christianity,
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as it is now, but as it shall be in Glorious Solemnity of the Marriage of the Lamb: And to teach you, that our Eye is to be all along upon that,
as it is now, but as it shall be in Glorious Solemnity of the Marriage of the Lamb: And to teach you, that our Eye is to be all along upon that,
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and to discover to you the Greatness of the mistake, in doing otherwise, I shall therefore discourse these Heads upon it.
and to discover to you the Greatness of the mistake, in doing otherwise, I shall Therefore discourse these Heads upon it.
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First, To open to you, what it is to be a Christian, and to be Religious,First, To open to you, what it is to be a Christian, and to be Religious,
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and to be Godly, as we usually speak, with an Eye to that future State, to that Glorious State of the Wedding of our Lord Jesus,
and to be Godly, as we usually speak, with an Eye to that future State, to that Glorious State of the Wedding of our Lord jesus,
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And of our selves to be Married in Glory to Him. And then,
And of our selves to be Married in Glory to Him. And then,
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In the Second Place, I shall shew you the Great Reasons, why this, and nothing else, is the Truth and Reality of Christianity. And then,
In the Second Place, I shall show you the Great Reasons, why this, and nothing Else, is the Truth and Reality of Christianity. And then,
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In the Third Place, I'll shew you how it hath come to pass, that this great Aim and Designation of Christianity is fallen so very low,
In the Third Place, I'll show you how it hath come to pass, that this great Aim and Designation of Christianity is fallen so very low,
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as it is in the World. And then,
as it is in the World. And then,
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In the Fourth Place, I will Answer Objections to you by which you may seem to think,
In the Fourth Place, I will Answer Objections to you by which you may seem to think,
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or it may seem to you, that this is not so necessary, and absolutely needful Doctrine,
or it may seem to you, that this is not so necessary, and absolutely needful Doctrine,
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as I hope it will appear to you; And then, In the Last Place, I'll close with the application of it.
as I hope it will appear to you; And then, In the Last Place, I'll close with the application of it.
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First therefore, I begin to explain it to you, what it is to order our selves so,
First Therefore, I begin to explain it to you, what it is to order our selves so,
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as if there was nothing to come after, or as if we did not care how long the Month of Preparation and Purification were drawn out;
as if there was nothing to come After, or as if we did not care how long the Monn of Preparation and Purification were drawn out;
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And what it is in every thing to have our hearts raised and lifted up to this excellent end, to this Glorious Point and Conclusion of the Marriage.
And what it is in every thing to have our hearts raised and lifted up to this excellent end, to this Glorious Point and Conclusion of the Marriage.
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First therefore, you must consider, that we are all naturally upon this, to fix a State here in this World;
First Therefore, you must Consider, that we Are all naturally upon this, to fix a State Here in this World;
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I say, we are naturally upon this, to fix a State, as much as we can here in this World;
I say, we Are naturally upon this, to fix a State, as much as we can Here in this World;
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We would have the Interest of this World to stand;
We would have the Interest of this World to stand;
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We would have Buying and Selling, and Planting, and Building, and Marrying, and Giving in Marriage; We would have these things continue,
We would have Buying and Selling, and Planting, and Building, and Marrying, and Giving in Marriage; We would have these things continue,
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and the Breeding up of Children for it, in successive Generations; And we never care nor desire to have an End of this;
and the Breeding up of Children for it, in successive Generations; And we never care nor desire to have an End of this;
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but we would have the World go on, and we desire to live as long in it, every one of us, as we can;
but we would have the World go on, and we desire to live as long in it, every one of us, as we can;
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And to have as much Interest in it, to have as much Enjoyment of it, to have as much of the Riches,
And to have as much Interest in it, to have as much Enjoyment of it, to have as much of the Riches,
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and of the Grandeur, and of the Honour, and of the Pleasure, and of the Enjoyment of it, as we can: This is natural to us.
and of the Grandeur, and of the Honour, and of the Pleasure, and of the Enjoyment of it, as we can: This is natural to us.
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But now, when we come to raise our Christianity indeed;
But now, when we come to raise our Christianity indeed;
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We are not so much upon this World, but our Great thought is, concerning the future State, the future Kingdom, and the future Glory:
We Are not so much upon this World, but our Great Thought is, Concerning the future State, the future Kingdom, and the future Glory:
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We are looking beyond this, we are dealing with this World, as that that must wane, that must Decrease and Decay, and we desire it should: We have inspected it;
We Are looking beyond this, we Are dealing with this World, as that that must wane, that must Decrease and Decay, and we desire it should: We have inspected it;
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We have weighed it, and found it too Light every way; And therefore we cannot be content with it;
We have weighed it, and found it too Light every Way; And Therefore we cannot be content with it;
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But we are weary of the stay, and of the delay of it. When we go forth indeed, with our Lamps to meet the Bridegroom, We do thus; I say, we do thus.
But we Are weary of the stay, and of the Delay of it. When we go forth indeed, with our Lamps to meet the Bridegroom, We do thus; I say, we do thus.
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It is true indeed, we all profess this; We pretend to it; It is the very necessary obligation of our Profession, to do thus, and to say,
It is true indeed, we all profess this; We pretend to it; It is the very necessary obligation of our Profession, to do thus, and to say,
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and to carry it before all, that we do thus:
and to carry it before all, that we do thus:
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But now, if you do but attend, and hearken to the whispers of your own hearts,
But now, if you do but attend, and harken to the whispers of your own hearts,
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and to the discourses that are in the VVorld, and that we have one with another, You may plainly find, we desire, that the VVorld should be Eternal.
and to the discourses that Are in the World, and that we have one with Another, You may plainly find, we desire, that the World should be Eternal.
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It is noted to be the great mistake and deception of some natural Phylosophers, that they believed, the VVorld was Eternal, was from Eternity; That it was always;
It is noted to be the great mistake and deception of Some natural Philosophers, that they believed, the World was Eternal, was from Eternity; That it was always;
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And so it is an Eternal VVorld, as they speak a Parte-Ante; From the former part of it, it hath been always:
And so it is an Eternal World, as they speak a Parte-Ante; From the former part of it, it hath been always:
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And, Indeed, it is as Great, and as Ruinous a mistake in point of Practice, that we desire the World should be for ever, that it should continue for ever in this very State, wherein it is.
And, Indeed, it is as Great, and as Ruinous a mistake in point of Practice, that we desire the World should be for ever, that it should continue for ever in this very State, wherein it is.
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It is true indeed, it is a very Atheistick Principle, to think, that the World was from Eternity;
It is true indeed, it is a very Atheistic Principle, to think, that the World was from Eternity;
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And it would follow, if so, that it must be to Eternity. But, I am not minding that Point now, but onely allude to it;
And it would follow, if so, that it must be to Eternity. But, I am not minding that Point now, but only allude to it;
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That as they thought the World was from Eternity, So we desire it should be to Eternity.
That as they Thought the World was from Eternity, So we desire it should be to Eternity.
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And, it is as strange a thing to us, to be made to believe the End of the World,
And, it is as strange a thing to us, to be made to believe the End of the World,
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and the End of the State of things, with any Definitiveness, or with any certainty, as it was to the Jews, when they came to understand that Christ did not intend an immediate Kingdom, in their Jewish State, and in that present World.
and the End of the State of things, with any Definitiveness, or with any certainty, as it was to the jews, when they Come to understand that christ did not intend an immediate Kingdom, in their Jewish State, and in that present World.
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This present World is so exceeding Natural to us, That you see Men Purchase, as if the World was still to last Ages:
This present World is so exceeding Natural to us, That you see Men Purchase, as if the World was still to last Ages:
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And who knows when it shall have an End? And therefore Men desire to Propagate all the Worlds concernments, even to Perpetuity.
And who knows when it shall have an End? And Therefore Men desire to Propagate all the World's concernments, even to Perpetuity.
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But now, when a Christian comes indeed to consider;
But now, when a Christian comes indeed to Consider;
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He always sets the Bounds by his own thoughts to the World, he sets Bounds to the present Condition, by Powerful and Effective thoughts of Eternity.
He always sets the Bounds by his own thoughts to the World, he sets Bounds to the present Condition, by Powerful and Effective thoughts of Eternity.
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Saith he, this World is not to last, I must deal with it, as with a World that is not to last. Observe how the Apostle speaks:
Says he, this World is not to last, I must deal with it, as with a World that is not to last. Observe how the Apostle speaks:
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Indeed, I might give you many abundant Scriptures, to shew you how much their thoughts were upon the End of things;
Indeed, I might give you many abundant Scriptures, to show you how much their thoughts were upon the End of things;
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The End of all things is at Hand. The End of all things is At Hand.
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And the Apostle John tells us, the Fashion, the Scheme of this World passeth away. And, in 1 Cor. Chap. 7. That I would desire you to consider of;
And the Apostle John tells us, the Fashion, the Scheme of this World passes away. And, in 1 Cor. Chap. 7. That I would desire you to Consider of;
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Saith the Apostle, Time is short: And it shall come very speedily to that; That they that Marry should be as if they Marryed not;
Says the Apostle, Time is short: And it shall come very speedily to that; That they that Marry should be as if they Married not;
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And they that Weep, as tho they Wept not; And they that Laugh, as if they rejoyced not;
And they that Weep, as though they Wept not; And they that Laugh, as if they rejoiced not;
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And they that buy, as if they possessed not.. Ver. 29. Now this indeed ▪ was spoken Sixteen Hundred Years ago;And they that buy, as if they possessed not.. Ver. 29. Now this indeed ▪ was spoken Sixteen Hundred years ago;
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But we are now, as unwilling to believe, that time is shorter, as any could be in those Days;
But we Are now, as unwilling to believe, that time is shorter, as any could be in those Days;
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And are as tender, that any one should meddle with such a Point, that the present State should be at an End:
And Are as tender, that any one should meddle with such a Point, that the present State should be At an End:
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And every one desires Life, in his own particular; is afraid of dying, and afraid of Growing old, of growing near to the Grave;
And every one Desires Life, in his own particular; is afraid of dying, and afraid of Growing old, of growing near to the Grave;
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It is a very Melancholy prospect, (as we say) a Melancholy discourse, any thing that looks to this point.
It is a very Melancholy prospect, (as we say) a Melancholy discourse, any thing that looks to this point.
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But now, our going forth to meet the Bridegoom, it must be much otherwise; We read that the time is short;
But now, our going forth to meet the Bridegroom, it must be much otherwise; We read that the time is short;
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937
And the VVorld continually passing and fleeting away; Therefore remember indeed, what you pretend to, whether you do it, or not;
And the World continually passing and fleeting away; Therefore Remember indeed, what you pretend to, whither you do it, or not;
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That you may bring your selves to the very thing, to do it; that is, that you are daily going out To meet the Bridegroom. For, on this other side;
That you may bring your selves to the very thing, to do it; that is, that you Are daily going out To meet the Bridegroom. For, on this other side;
d pn22 vmb vvi po22 n2 p-acp dt j n1, pc-acp vdi pn31; cst vbz, cst pn22 vbr av-j vvg av pc-acp vvi dt n1. p-acp, p-acp d j-jn n1;
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A Servant of God, he looks (as I may say) Bolt upright;
A Servant of God, he looks (as I may say) Bolt upright;
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he lifts up his head, he raises up himself, to look up to that World to come, whereof (saith the Apostle) We speak, our Discourse is of that.
he lifts up his head, he raises up himself, to look up to that World to come, whereof (Says the Apostle) We speak, our Discourse is of that.
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VVe look Bolt upright to that, we desire to get above this VVorld, and to call for,
We look Bolt upright to that, we desire to get above this World, and to call for,
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and pray for, and Covet that State of the World that is to come.
and pray for, and Covet that State of the World that is to come.
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It is indeed, so great an Expression of the Apostle Peter, that I shall onely make use of that, in this present Case,
It is indeed, so great an Expression of the Apostle Peter, that I shall only make use of that, in this present Case,
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and so pass on. 2 Pet. 3. 12. Saith the Apostle, Looking for and hasting unto the coming of the Day of God;
and so pass on. 2 Pet. 3. 12. Says the Apostle, Looking for and hasting unto the coming of the Day of God;
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VVhen we are in haste, that that day should come;
When we Are in haste, that that day should come;
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This is to go forth to meet the Bridegroom, when our earnest desires are to that
This is to go forth to meet the Bridegroom, when our earnest Desires Are to that
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VVe Love all the Exchangings of this Life, the variety of the spending of our Time in it;
We Love all the Exchangings of this Life, the variety of the spending of our Time in it;
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So much in sleeping, so much in Eating and Drinking; So much in Dressing; So much in Buying and Selling;
So much in sleeping, so much in Eating and Drinking; So much in Dressing; So much in Buying and Selling;
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So much in visiting, and going about to talk of things, that are of no moment.
So much in visiting, and going about to talk of things, that Are of no moment.
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But now, a Christian goes out with his Lamp to meet the Bridegroom: Even a Foolish Christian pretends to this,
But now, a Christian Goes out with his Lamp to meet the Bridegroom: Even a Foolish Christian pretends to this,
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951
But a VVise Christian really doth it.
But a Wise Christian really does it.
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952
And therefore, what cause have we to consider this? To be ashamed, that we bear the Glory of this no more?
And Therefore, what cause have we to Consider this? To be ashamed, that we bear the Glory of this no more?
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953
A Second Particular, in which I'll open it to you.
A Second Particular, in which I'll open it to you.
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A Man that is a Christian, (But onely a Foolish Virgin ) he considers how much Religion will serve the present Turn, the present Case.
A Man that is a Christian, (But only a Foolish Virgae) he considers how much Religion will serve the present Turn, the present Case.
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955
For, you know (and it is very evident) that the VVorld can be no more without Religion,
For, you know (and it is very evident) that the World can be no more without Religion,
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than it can be without Meat and Drink, and without Light; I mean, some form, or some way of Religion;
than it can be without Meat and Drink, and without Light; I mean, Some from, or Some Way of Religion;
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957
All Nations, and all Persons have found some kind of necessity of it;
All nations, and all Persons have found Some kind of necessity of it;
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958
For, first of all, we don't know how to put out that natural Light, that is in every Man's Conscience;
For, First of all, we don't know how to put out that natural Light, that is in every Man's Conscience;
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959
All the wit that ever has been in the VVorld, and the sharpest Atheistical Reason, could never prevail to this, to cast it out of the humane Understanding and Conscience.
All the wit that ever has been in the World, and the Sharpest Atheistical Reason, could never prevail to this, to cast it out of the humane Understanding and Conscience.
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960
A Man may cast it out of Practical Conscience; But he can never cast it out of that Intellectual, Convicting and Convincing Conscience:
A Man may cast it out of Practical Conscience; But he can never cast it out of that Intellectual, Convicting and Convincing Conscience:
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Now, because we must, and would have some peace in our selves; VVe must have some Religion;
Now, Because we must, and would have Some peace in our selves; We must have Some Religion;
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Or else Conscience will grumble, and be disquiet, and out of Ease, and out of Temper,
Or Else Conscience will grumble, and be disquiet, and out of Ease, and out of Temper,
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if there be nothing to Lull it, and satisfy it, that there is some sort of Religion in Men.
if there be nothing to Lull it, and satisfy it, that there is Some sort of Religion in Men.
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And then, Governours, and Rulers, even down to Masters of Families, they find a necessity of Religion to Govern Mankind:
And then, Governors, and Rulers, even down to Masters of Families, they find a necessity of Religion to Govern Mankind:
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It would not be Governed, if there were not some Awe, and Power of Religion upon Men;
It would not be Governed, if there were not Some Awe, and Power of Religion upon Men;
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966
If there were not some Discerning of Good and Evil. So this brings something more of Religion still. And then,
If there were not Some Discerning of Good and Evil. So this brings something more of Religion still. And then,
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967
VVhen Laws of Nations come to make Religion a Fashion, and to make it a thing (as we speak) Establisht by Law;
When Laws of nations come to make Religion a Fashion, and to make it a thing (as we speak) Established by Law;
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Then there comes a further necessity; For, if a Man does nothing in Answer to this;
Then there comes a further necessity; For, if a Man does nothing in Answer to this;
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969
He is look'd upon, as a kind of a Boutefeu, one that disturbs the world; And, Indeed, it is the greatest Disturbance to a Nation, to deny Religion;
He is looked upon, as a kind of a Boutefeu, one that disturbs the world; And, Indeed, it is the greatest Disturbance to a nation, to deny Religion;
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970
To deny the Being of a God; To deny the Distinction between Good and Evil. And then,
To deny the Being of a God; To deny the Distinction between Good and Evil. And then,
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Men have hope that God will Bless them, when they are Religious;
Men have hope that God will Bless them, when they Are Religious;
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And therefore, if they do not Pray, if they do not Read the word of God, and do something;
And Therefore, if they do not Pray, if they do not Read the word of God, and do something;
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973
How (say they) should God Bless us? Here's a further reason of Religion.
How (say they) should God Bless us? Here's a further reason of Religion.
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And then there is a Temper in Men, an Inclination, some in one way, and some in another.
And then there is a Temper in Men, an Inclination, Some in one Way, and Some in Another.
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And God is pleased in the way of Common Providence, and Government of the World to Imprint some sense,
And God is pleased in the Way of Common Providence, and Government of the World to Imprint Some sense,
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976
and awe of himself upon some more than others; And yet all this may be laid to the very present State of this World,
and awe of himself upon Some more than Others; And yet all this may be laid to the very present State of this World,
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977
How else should we live, Men say? or how should we expect a Blessing from Heaven? And when Men are entred into a Profession,
How Else should we live, Men say? or how should we expect a Blessing from Heaven? And when Men Are entered into a Profession,
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and are in a way of Profession;
and Are in a Way of Profession;
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They say, my Credit depends upon it, and my Reputation bears upon it, that I should maintain and carry on a Profession.
They say, my Credit depends upon it, and my Reputation bears upon it, that I should maintain and carry on a Profession.
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980
But now, beyond all this, a True Servant of God, one that is truely Espoused to Jesus Christ,
But now, beyond all this, a True Servant of God, one that is truly Espoused to jesus christ,
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and hath Bride-like affection unto him, saith, tho there were not the least reason of Religion, upon any Account whatsoever of this World;
and hath Bride-like affection unto him, Says, though there were not the least reason of Religion, upon any Account whatsoever of this World;
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Yet I look for the Coming of the Bridegroom, and I desire to be given up to him:
Yet I look for the Coming of the Bridegroom, and I desire to be given up to him:
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For, there's my Happiness, and my Eternal Enjoyment; And therefore I look not what will satisfy the World;
For, there's my Happiness, and my Eternal Enjoyment; And Therefore I look not what will satisfy the World;
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984
For, if a Man be blameless in the Duties in Publick, and have them in his Family;
For, if a Man be blameless in the Duties in Public, and have them in his Family;
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All this is suited to the very Good of the present World;
All this is suited to the very Good of the present World;
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If a Man minded his Interest in the present World, He would take care of all this.
If a Man minded his Interest in the present World, He would take care of all this.
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987
But now a Christian will ask, what Godliness is that, that will be accepted at the coming of the Bridegroom? What is that Repentance, that Faith, that Holiness, that Praying, that Hearing, that will be found unto Honour and Praise at the coming of the Bridegroom? What must that kind of Grace be, that will bear,
But now a Christian will ask, what Godliness is that, that will be accepted At the coming of the Bridegroom? What is that Repentance, that Faith, that Holiness, that Praying, that Hearing, that will be found unto Honour and Praise At the coming of the Bridegroom? What must that kind of Grace be, that will bear,
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and hold up, That will be as Oyl in the Vessel, and in the Treasure, when I meet the Bridegroom?
and hold up, That will be as Oil in the Vessel, and in the Treasure, when I meet the Bridegroom?
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I am not concerned, whether the World speaks well, or ill of my Profession:
I am not concerned, whither the World speaks well, or ill of my Profession:
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Not, but that a Man ought to have Respect to that, which is truly Praise Worthy, and of Good Report.
Not, but that a Man ought to have Respect to that, which is truly Praise Worthy, and of Good Report.
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991
But that, saith the upright Soul, is not my End:
But that, Says the upright Soul, is not my End:
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But I have all my Relation to the coming of my Bridegroom, and I look up to Him in all,
But I have all my Relation to the coming of my Bridegroom, and I look up to Him in all,
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how he is like to accept of my Way, and of my Services. And this the Apostle, in another Case, (But yet that may be very fairly,
how he is like to accept of my Way, and of my Services. And this the Apostle, in Another Case, (But yet that may be very fairly,
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and well used in Relation to this) In that, 1 Cor. 7. 23. He that is Married, careth for the things, that are of the World,
and well used in Relation to this) In that, 1 Cor. 7. 23. He that is Married, Careth for the things, that Are of the World,
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how he may please his Wife.
how he may please his Wife.
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He that is unmarried (ver. 32.) Careth for the things that belong to the Lord, how he may please the Lord. I would onely a little vary, and say.He that is unmarried (ver. 32.) Careth for the things that belong to the Lord, how he may please the Lord. I would only a little vary, and say.
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That that Man that desires indeed to prepare, in every thing, to meet the Bridegroom; He takes care in every thing,
That that Man that Desires indeed to prepare, in every thing, to meet the Bridegroom; He Takes care in every thing,
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how he may please the Lord; How he may Pray, and Hear, and Believe, and Repent, and Turn to God;
how he may please the Lord; How he may Pray, and Hear, and Believe, and repent, and Turn to God;
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How he may speak, and think, and act in every Affair, and in every Business to please the Lord: For (saith he) with this, I am to meet the Bridegroom, And therefore I would know how it takes with him,
How he may speak, and think, and act in every Affair, and in every Business to please the Lord: For (Says he) with this, I am to meet the Bridegroom, And Therefore I would know how it Takes with him,
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and how it is accepted by him.
and how it is accepted by him.
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And this is for a Man to go forth with his Lamp, to meet the Bridegrom, like a Wise Virgin, And not like a Foolish one. For the Foolish Virgins (undoubtly) they had enough to bear out in this World.
And this is for a Man to go forth with his Lamp, to meet the Bridegroom, like a Wise Virgae, And not like a Foolish one. For the Foolish Virgins (undoubtly) they had enough to bear out in this World.
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I don't think, but our Lord's Intention in this Parable, was to signify, that the Foolish Virgins were every way as fair to the Eye,
I don't think, but our Lord's Intention in this Parable, was to signify, that the Foolish Virgins were every Way as fair to the Eye,
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as the Wise Virgins were, in their going forth, and in their Lamps; But here lay the difference;
as the Wise Virgins were, in their going forth, and in their Lamps; But Here lay the difference;
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The Wise Virgins Aimed at that, that would stand, in the day when the Bridegroom came; And they to go to the Marriage.
The Wise Virgins Aimed At that, that would stand, in the day when the Bridegroom Come; And they to go to the Marriage.
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And therefore, let's look back in every thing, and compare our selves, with what I have spoken:
And Therefore, let's look back in every thing, and compare our selves, with what I have spoken:
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Let there be a Brief Application, and a Brief Reflection by every one upon our selves,
Let there be a Brief Application, and a Brief Reflection by every one upon our selves,
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so far as I have gone. I come now to the second thing; And that is, to prove to you, that if our Religion should be no better, nor no higher;
so Far as I have gone. I come now to the second thing; And that is, to prove to you, that if our Religion should be no better, nor no higher;
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If It had no higher End, nor business, than onely to comport to the present State of this world, It were nothing indeed, at all,
If It had no higher End, nor business, than only to comport to the present State of this world, It were nothing indeed, At all,
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if it be not raised much higher, in being prepared to meet, and to Enjoy the Bridegroom. Therefore we should haste on, that's the thing I am upon, to prove to you, that we ought to haste on to the Day of God;
if it be not raised much higher, in being prepared to meet, and to Enjoy the Bridegroom. Therefore we should haste on, that's the thing I am upon, to prove to you, that we ought to haste on to the Day of God;
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And, I suppose a Man to live as unblameably, as every one would desire he should;
And, I suppose a Man to live as unblamably, as every one would desire he should;
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To be as diligent in the Duties of Christanity, as any one can expect from him;
To be as diligent in the Duties of Christianity, as any one can expect from him;
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To be as ready to do good, and to be merciful to any one;
To be as ready to do good, and to be merciful to any one;
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And as Just, as Sober, and as Temperate, every way such, as you would desire him to be:
And as Just, as Sobrium, and as Temperate, every Way such, as you would desire him to be:
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And yet, if he hath not an Eye to this, to meet the Bridegroom; If he hath not a higher Aim, a higher Design of Soul, I'll shew you (I hope to the Conviction of every Person) that his Religion, his Christianity, his Goodness, (whatever you'll call it) It lies much too low; And,
And yet, if he hath not an Eye to this, to meet the Bridegroom; If he hath not a higher Aim, a higher Design of Soul, I'll show you (I hope to the Conviction of every Person) that his Religion, his Christianity, his goodness, (whatever You'll call it) It lies much too low; And,
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The First Argument, by which I would convince you of it, is This.
The First Argument, by which I would convince you of it, is This.
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Arg. 1. Suppose a Man never so Good in himself, yet it is plain, and undeniable, that there is a mighty wicked world, every way round about:Argument 1. Suppose a Man never so Good in himself, yet it is plain, and undeniable, that there is a mighty wicked world, every Way round about:
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Now, if a Man truely Loves God and Christ, the wickedness that abounds in the world and so over-flows, it would make him desire that there should be another State of things:
Now, if a Man truly Loves God and christ, the wickedness that abounds in the world and so overflows, it would make him desire that there should be Another State of things:
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Suppose he be a Man that Swears not, why yet, when he hears those Vollies of Oaths and Blasphemies, that are every where about him;
Suppose he be a Man that Swears not, why yet, when he hears those Volleys of Oaths and Blasphemies, that Are every where about him;
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And so in every other such Instance: This is a reason for him to desire, the Bridegroom should come;
And so in every other such Instance: This is a reason for him to desire, the Bridegroom should come;
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Because there is such a wicked, such an Intollerable wicked World.
Because there is such a wicked, such an Intolerable wicked World.
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God's heart cannot be to this wicked world, tho Noah, Job, and Daniel, and all the Great Worthies should stand before him for this world;
God's heart cannot be to this wicked world, though Noah, Job, and daniel, and all the Great Worthies should stand before him for this world;
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Yet his heart could not be to this world, because of the abundance of wickednesses that are in it;
Yet his heart could not be to this world, Because of the abundance of Wickednesses that Are in it;
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Separate from it the consideration of, in Comparison, the few Servants of God in it; And Oh the abundance of wickedness that is in it, and of wicked Men!
Separate from it the consideration of, in Comparison, the few Servants of God in it; And O the abundance of wickedness that is in it, and of wicked Men!
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There was undoubtedly a succession of Holy Patriarchs to the Floud; And undoubtedly, they had many Godly Children,
There was undoubtedly a succession of Holy Patriarchs to the Flood; And undoubtedly, they had many Godly Children,
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and Godly Friends, one with another;
and Godly Friends, one with Another;
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And yet for all that, God's Heart could not be to that Old World; But he must needs destroy it:
And yet for all that, God's Heart could not be to that Old World; But he must needs destroy it:
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And so, God's Heart cannot be to this world;
And so, God's Heart cannot be to this world;
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That now is, but he is resolved to burn it about the Ears of all the wicked that are in it.
That now is, but he is resolved to burn it about the Ears of all the wicked that Are in it.
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And therefore, because of this, a Good Man, tho he be never so Good, and Suppose, he have very Great and High Enjoyments of God, in himself;
And Therefore, Because of this, a Good Man, though he be never so Good, and Suppose, he have very Great and High Enjoyments of God, in himself;
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and suppose, he hath many Godly Friends, and Relations, and Acquaintance, that are really and truely Religious, and Holy Persons;
and suppose, he hath many Godly Friends, and Relations, and Acquaintance, that Are really and truly Religious, and Holy Persons;
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yet, for all this, I cannot (saith he) endure this world;
yet, for all this, I cannot (Says he) endure this world;
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Or for all that, wherein I walk with God my self, or wherein I have any,
Or for all that, wherein I walk with God my self, or wherein I have any,
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or know any that walk with him;
or know any that walk with him;
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After all this, after all the Good, that you can find, or hope you can find in the world,
After all this, After all the Good, that you can find, or hope you can find in the world,
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yet there are such an abundance of wicked in it, that because of this, his Zeal rises up to the coming of the Bridegroom, and to the meeting of the Bridegroom: He looks for,
yet there Are such an abundance of wicked in it, that Because of this, his Zeal rises up to the coming of the Bridegroom, and to the meeting of the Bridegroom: He looks for,
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and Hastens on to the Day of God, because of this. Now, certainly, this is a very undeniable Argument;
and Hastens on to the Day of God, Because of this. Now, Certainly, this is a very undeniable Argument;
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Who can take Pleasure? Knowing, that there are so many wicked Men Riding on Horseback; (To use that Expression of Solomon ) That there is in all places, Employments, Cities, Towns,
Who can take Pleasure? Knowing, that there Are so many wicked Men Riding on Horseback; (To use that Expression of Solomon) That there is in all places, Employments, Cities, Towns,
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and Neighbourhoods, such great Ignorance of God, and contempt of Him, and Jesus Christ, and such wicked Conversation;
and Neighbourhoods, such great Ignorance of God, and contempt of Him, and jesus christ, and such wicked Conversation;
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a Good Man cannot be satisfied, but he must desire the Coming of the Bridegroom. Consider that Example we have in 2 Pet. 2. 7. God delivered Just Lot, (as the Criticks observe, He was tormented after the manner of the Torments of Hell) vexed with the filthy Conversation of the wicked.
a Good Man cannot be satisfied, but he must desire the Coming of the Bridegroom. Consider that Exampl we have in 2 Pet. 2. 7. God Delivered Just Lot, (as the Critics observe, He was tormented After the manner of the Torments of Hell) vexed with the filthy Conversation of the wicked.
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For that righteous Man dwelling among them, in seeing and hearing, vexed his righteous Soul from day to day, with their unlawful deeds; For that righteous Man Dwelling among them, in seeing and hearing, vexed his righteous Soul from day to day, with their unlawful Deeds;
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or, with their enormous deeds. So I say, when we consider the Great Enormities that are in the World, who indeed, that is a Christian,
or, with their enormous Deeds. So I say, when we Consider the Great Enormities that Are in the World, who indeed, that is a Christian,
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but would say ▪ Oh that the Bridegroom would come, and put an end to this? Wo is me, that I sojourn in Mesech, that I dwell in the Tents of Kedar!
but would say ▪ O that the Bridegroom would come, and put an end to this? Woe is me, that I sojourn in Mesech, that I dwell in the Tents of Kedar!
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Arg. 2. In the Second Place, Suppose that we could overcome, and salve our selves of this Reason of Desiring the Bridegroom's Coming, and might say, notwithstanding this, That we and our Houses serve God; Argument 2. In the Second Place, Suppose that we could overcome, and salve our selves of this Reason of Desiring the Bridegroom's Coming, and might say, notwithstanding this, That we and our Houses serve God;
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and that our Conversation is as becomes the Gospel;
and that our Conversation is as becomes the Gospel;
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and that we desire to converse with Saints; and that we have an Heavenly Society upon Earrh;
and that we desire to converse with Saints; and that we have an Heavenly Society upon Earrh;
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I say, suppose this could be said, where there is not an High Sense of the Bridegroom's Coming; yet David says, Horror hath taken hold upon me,
I say, suppose this could be said, where there is not an High Sense of the Bridegroom's Coming; yet David Says, Horror hath taken hold upon me,
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because they keep not thy Law. It is time for the Lord to mork: (I wonder thou stayest so long) for they have made void thy Law. Because they keep not thy Law. It is time for the Lord to mork: (I wonder thou stayest so long) for they have made void thy Law.
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And Rivers of Tears run down mine eyes, because they keep not thy Law.
And rivers of Tears run down mine eyes, Because they keep not thy Law.
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All this, I say, plainly proves, That if a man could salve the first Consideration to himself,
All this, I say, plainly Proves, That if a man could salve the First Consideration to himself,
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yet he cannot bear out himself on this Account.
yet he cannot bear out himself on this Account.
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O! when any of us come to look seriously into our own Hearts, Lives and Ways;
OH! when any of us come to look seriously into our own Hearts, Lives and Ways;
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can we say, That we are what we desire to be, and what vve vvould be? Have vve such a Tenor of Thoughts, such a constant Chain of Holy,
can we say, That we Are what we desire to be, and what we would be? Have we such a Tenor of Thoughts, such a constant Chain of Holy,
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and Serious, and Wise Thoughts? Do we keep our Mouths with a Bit and Bridle, while the wicked is before us? Do we take care to speak always so, That our Speech is seasoned with Salt, and that it ministers Grace to the hearers? Are our Hearts so in the Enjoyment of God, and Communion with him;
and Serious, and Wise Thoughts? Do we keep our Mouths with a Bit and Bridle, while the wicked is before us? Do we take care to speak always so, That our Speech is seasoned with Salt, and that it Ministers Grace to the hearers? are our Hearts so in the Enjoyment of God, and Communion with him;
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That we may say, It is Good for us to be here? Or, do we meet, in such Ordinances Publickly Administred, with such Power,
That we may say, It is Good for us to be Here? Or, do we meet, in such Ordinances Publicly Administered, with such Power,
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and Powerful Preaching, Gospel Administrations, The Lords Supper, Keeping and Observing the Lords Day, as we desire? Do we find that there is so much in these, That we can our selves say, we have Reason to rest here,
and Powerful Preaching, Gospel Administrations, The lords Supper, Keeping and Observing the lords Day, as we desire? Do we find that there is so much in these, That we can our selves say, we have Reason to rest Here,
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or to continue in this State?
or to continue in this State?
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Or, do we not find a continual complaint? Like that of Paul, Rom. 7. The Good, that I would, I do not:
Or, do we not find a continual complaint? Like that of Paul, Rom. 7. The Good, that I would, I do not:
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But the Evil which I would not, that I do.
But the Evil which I would not, that I do.
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I find then a Law, that when I would do Good, Evil is present with me. I find then a Law, that when I would do Good, Evil is present with me.
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And so in Verse 24. He comes to cry out, O wretched Man that I am, who shall deliver me from the Body of this Death.
And so in Verse 24. He comes to cry out, Oh wretched Man that I am, who shall deliver me from the Body of this Death.
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If this World could stand, Yet This Body of Sin and Death is such, that I could wish it were at an End. Who shall rescue and unchain me from this Body, wherein I am Fettered and Held, that I cannot do the things that I desire to do, to the Glory of God in it? So that there is a Chain upon our Minds and Hearts, That the very consideration of it should make us earnestly desire the coming of the Bridegroom. 3. A Third Consideration:
If this World could stand, Yet This Body of since and Death is such, that I could wish it were At an End. Who shall rescue and unchain me from this Body, wherein I am Fettered and Held, that I cannot do the things that I desire to do, to the Glory of God in it? So that there is a Chain upon our Minds and Hearts, That the very consideration of it should make us earnestly desire the coming of the Bridegroom. 3. A Third Consideration:
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Suppose now, neither of these Reasons sufficient, why we should desire the coming of the Bridegroom; Yet, I beseech you, consider,
Suppose now, neither of these Reasons sufficient, why we should desire the coming of the Bridegroom; Yet, I beseech you, Consider,
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whether the Glory of Christ be not a proper and Condign Object of our desires? Whether it be worthy of him, that he should have no higher,
whither the Glory of christ be not a proper and Condign Object of our Desires? Whither it be worthy of him, that he should have no higher,
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nor more Glorious State in this World, than he yet hath? Can you be content, that the Nations should be given to Idolatry,
nor more Glorious State in this World, than he yet hath? Can you be content, that the nations should be given to Idolatry,
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or Mahometanism among the Turks? Would you be willing the Papists should have so great a part of the Christian World, still under their Darkness,
or Mahometanism among the Turks? Would you be willing the Papists should have so great a part of the Christian World, still under their Darkness,
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and Superstition? Would you be willing that so many Tyrants as have, and so many as are ready still to do it, should be Riding over the Heads of the Saints and Servants of God,
and Superstition? Would you be willing that so many Tyrants as have, and so many as Are ready still to do it, should be Riding over the Heads of the Saints and Servants of God,
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and that his Worship should be cast down to the Ground? And that the Sanctuary should be Trodden underfoot by the Gentiles? And that the Abomination of Desolation should stand where it ought not? Could any Man, that Loves the Glory of God,
and that his Worship should be cast down to the Ground? And that the Sanctuary should be Trodden underfoot by the Gentiles? And that the Abomination of Desolation should stand where it ought not? Could any Man, that Loves the Glory of God,
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and the Glory of Christ, be content with this? Who does not (that is seriously a Christian) long, That might be fulfilled? From the Rising of the Sun, to the going down of the same, Thy Name, O Lord, shall be Great.
and the Glory of christ, be content with this? Who does not (that is seriously a Christian) long, That might be fulfilled? From the Rising of the Sun, to the going down of the same, Thy Name, Oh Lord, shall be Great.
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That Christ should have his Portion given Him with the Great, and with the Strong; That the Ends of the Earth should be His;
That christ should have his Portion given Him with the Great, and with the Strong; That the Ends of the Earth should be His;
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That Knowledge should cover the Earth, as the Waters do the Sea. If any Love God, and Love Christ;That Knowledge should cover the Earth, as the Waters do the Sea. If any Love God, and Love christ;
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I appeal to you, whether we could be content, Things should be as they are, and not as they are thus foretold?
I appeal to you, whither we could be content, Things should be as they Are, and not as they Are thus foretold?
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Let me make a plain, and a Familiar Comparison, and bring it to our selves:
Let me make a plain, and a Familiar Comparison, and bring it to our selves:
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I would suppose now, as I know, there are many that are Zealous in this Nation,
I would suppose now, as I know, there Are many that Are Zealous in this nation,
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for King James: They know he is out of the Nation, and (as it were) an Exile from them:
for King James: They know he is out of the nation, and (as it were) an Exile from them:
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And tho they may have a Great, Plentiful, Competent Estates, and Great Riches: Yet they think, things are not well, and as they should be:
And though they may have a Great, Plentiful, Competent Estates, and Great Riches: Yet they think, things Are not well, and as they should be:
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Because they say, things are not as they should be, to exclude a Just and Lawful Prince as they think. I make onely this Allusion; My Judgment is enough known.
Because they say, things Are not as they should be, to exclude a Just and Lawful Prince as they think. I make only this Allusion; My Judgement is enough known.
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Suppose, any Profess to Love Jesus Christ;
Suppose, any Profess to Love jesus christ;
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Then think with your selves, whether it can consist with your Loyalty to Christ, with your desire of his Glory,
Then think with your selves, whither it can consist with your Loyalty to christ, with your desire of his Glory,
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and his Kingdom, that it should be at so low an Ebb as it is? Now I am sure,
and his Kingdom, that it should be At so low an Ebb as it is? Now I am sure,
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if you weighed these, and much more that might be said, and all of them together;
if you weighed these, and much more that might be said, and all of them together;
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You would plainly say, that there can be no Truth, nor no Loyalty of Christianity, without an Earnest Desire and Preparation in your selves continually,
You would plainly say, that there can be no Truth, nor no Loyalty of Christianity, without an Earnest Desire and Preparation in your selves continually,
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for the Bridegrooms coming. Surely, to be Rich onely, as to this world, and after the rate and pass of it,
for the Bridegrooms coming. Surely, to be Rich only, as to this world, and After the rate and pass of it,
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and to our selves, can no way satisfy a Wise Virgin in Christianity. But now, Alas!
and to our selves, can no Way satisfy a Wise Virgae in Christianity. But now, Alas!
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We may see it very much otherwise;
We may see it very much otherwise;
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who can but observe it every where, and with all manner of Persons, that we may converse with, of the Higher,
who can but observe it every where, and with all manner of Persons, that we may converse with, of the Higher,
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and Lower Degree, even of the First Three (as I may speak) in Christianity; (As it was said of David 's Worthies ) I say,
and Lower Degree, even of the First Three (as I may speak) in Christianity; (As it was said of David is Worthies) I say,
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if you take even those of the First Three; We cannot but say, there's too Great a Byass, too Great a Propension, too Great an Inclination and Poize of Men, towards this VVorld;
if you take even those of the First Three; We cannot but say, there's too Great a Bias, too Great a Propension, too Great an Inclination and Poize of Men, towards this World;
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They are for every thing Pleasing, and Desirable, and Pleasurably affecting in it:
They Are for every thing Pleasing, and Desirable, and Pleasurably affecting in it:
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And they hold off as much as they can from a belief of the nearness of the coming of Jesus Christ.
And they hold off as much as they can from a belief of the nearness of the coming of jesus christ.
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Now, how comes this to pass in the VVorld? Give me leave, very briefly, to Represent the reasons of this to you,
Now, how comes this to pass in the World? Give me leave, very briefly, to Represent the Reasons of this to you,
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and the way, or method, how these things have come into the VVorld.
and the Way, or method, how these things have come into the World.
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I am sure, I may, without any uncharitableness, or untenderness, say, that the Religion and Christianity of not one of a Hundred,
I am sure, I may, without any uncharitableness, or untenderness, say, that the Religion and Christianity of not one of a Hundred,
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but is onely Calculated for the present State:
but is only Calculated for the present State:
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And they would, that all the State, and Trade, and Government, and the VVealth, and Peace,
And they would, that all the State, and Trade, and Government, and the VVealth, and Peace,
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and Plenty, and Prosperity of it, should go on still, Than that there should be an approach of the Bridegroom and Kingdom of Christ.
and Plenty, and Prosperity of it, should go on still, Than that there should be an approach of the Bridegroom and Kingdom of christ.
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The Reasons of these things, I'll give you in these three Particulars. 1. The first is;
The Reasons of these things, I'll give you in these three Particulars. 1. The First is;
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It comes to pass by the Bridegrooms Delaying his coming, that hath given the Advantage and Opportunity to this State of Things;
It comes to pass by the Bridegrooms Delaying his coming, that hath given the Advantage and Opportunity to this State of Things;
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if Christ had come as soon as he Rose, as soon as ever he sent forth the Apostolick Preachers;
if christ had come as soon as he Rose, as soon as ever he sent forth the Apostolic Preachers;
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Things would have been found in a far other temper, than now;
Things would have been found in a Far other temper, than now;
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For when I come, (saith Christ) Shall I find Faith on the Earth? But now it was so necessary for Him, in the Wisdom of the Father,
For when I come, (Says christ) Shall I find Faith on the Earth? But now it was so necessary for Him, in the Wisdom of the Father,
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and in his own wisdom, to delay his coming, that, he Swore;
and in his own Wisdom, to Delay his coming, that, he Swore;
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It was a thing of so great concernment, Dan. 12. That there should be Time, Times, and Half a Time, before his coming should be:
It was a thing of so great concernment, Dan. 12. That there should be Time, Times, and Half a Time, before his coming should be:
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So he did Chronize, he drew out Time, till his coming;
So he did Chronize, he drew out Time, till his coming;
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And that hath given Advantage to all that Deadness of Christianity, to all that low posture of things.
And that hath given Advantage to all that Deadness of Christianity, to all that low posture of things.
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So the Apostle saith, 2 Thes. 2. That day cannot come except there be a falling away first.
So the Apostle Says, 2 Thebes 2. That day cannot come except there be a falling away First.
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Thus the day was Post-pon'd, it could not come;
Thus the day was Postponed, it could not come;
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And so observe, Mat. 25. Where the Bridegroom Delayed his coming, they all slumbred and slept.
And so observe, Mathew 25. Where the Bridegroom Delayed his coming, they all slumbered and slept.
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Ver. 5. While the Bridegroom tarryed, they all slumbred and slept.
Ver. 5. While the Bridegroom tarried, they all slumbered and slept.
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And in Match. 24. Pray observe, how the Spirit of God Insists upon this, that there was a delay of the coming of Christ.
And in Match. 24. Pray observe, how the Spirit of God Insists upon this, that there was a Delay of the coming of christ.
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ver. 48. But, and if that Evil Servant shall say in his heart, my Lord delayeth his coming, &c. So here's the sleep,ver. 48. But, and if that Evil Servant shall say in his heart, my Lord delayeth his coming, etc. So here's the sleep,
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and space given, for the possibility of such sleep, such a low State in Christianity,
and Molle given, for the possibility of such sleep, such a low State in Christianity,
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as there is by Christ delaying his coming. Some are ready to say, he'll never come, there will never be any such thing:
as there is by christ delaying his coming. some Are ready to say, he'll never come, there will never be any such thing:
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Why is it not sooner? Why has it been so long? Men have time to do something else;
Why is it not sooner? Why has it been so long? Men have time to do something Else;
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We must find somewhat or other, to pass away the Time, till our Bridegroom comes: And so they fall into a slumber:
We must find somewhat or other, to pass away the Time, till our Bridegroom comes: And so they fallen into a slumber:
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As many, in Morality have discoursed the great degeneracy of humane nature, say they, the Intellectual Life is Slumbred by the Animal Life;
As many, in Morality have discoursed the great degeneracy of humane nature, say they, the Intellectual Life is Slumbered by the Animal Life;
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And, as some have desired to Allegorize the History of Adam and Eve; Adam, when Eve was taken out of him, fell into a sleep;
And, as Some have desired to Allegorise the History of Adam and Eve; Adam, when Eve was taken out of him, fell into a sleep;
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you know, God caused a deep sleep to fall upon Adam;
you know, God caused a deep sleep to fallen upon Adam;
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And so (say they) that lower Soul came to have the Predominancy, and to get above,
And so (say they) that lower Soul Come to have the Predominancy, and to get above,
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because the Life of Adam was in a slumber, it was in a sleep:
Because the Life of Adam was in a slumber, it was in a sleep:
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Give me leave by this to express to you, my sense in what I am now upon;
Give me leave by this to express to you, my sense in what I am now upon;
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as soon as ever the Professors of Christianity did perceive that the Bridegroom did not come:
as soon as ever the Professors of Christianity did perceive that the Bridegroom did not come:
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The lower Life began to get above, and the Christians, even of the first Times, began to slumber and sleep: We have many instances of it;
The lower Life began to get above, and the Christians, even of the First Times, began to slumber and sleep: We have many instances of it;
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Demas hath left us, having Loved the present World. Demas was not onely a single Example;Demas hath left us, having Loved the present World. Demas was not only a single Exampl;
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But he was a Peculiar Pattern of the State of Christianity, Having Loved this present World;
But he was a Peculiar Pattern of the State of Christianity, Having Loved this present World;
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So says the Apostle, there is no Man like minded to Epaphroditus, that naturally cares for your State:
So Says the Apostle, there is no Man like minded to Epaphroditus, that naturally Cares for your State:
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For all Men seek their own, not the things which are Jesus Christ 's, Phil. 2. So I say, here was presently a Slumbring of the Power of Christianity.For all Men seek their own, not the things which Are jesus christ is, Philip 2. So I say, Here was presently a Slumbering of the Power of Christianity.
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And then, there's a Great Example of this Worldly Grandeur rising, in that of Diotrephes, in the third Epistle of John ver. 9. He Loved to have the pre-Eminence.
And then, there's a Great Exampl of this Worldly Grandeur rising, in that of Diotrephes, in the third Epistle of John ver. 9. He Loved to have the pre-Eminence.
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Now, as I said of Demas, so I say of Diotrephes; It was not onely a single Example,
Now, as I said of Demas, so I say of Diotrephes; It was not only a single Exampl,
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But the Bishops of the Churches of Christ, began to Love Preeminency, to Love Grandeur; To Love Prelation, and to set up one above another:
But the Bishops of the Churches of christ, began to Love Preeminence, to Love Grandeur; To Love Prelation, and to Set up one above Another:
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And thus the Apostacy began to creep in:
And thus the Apostasy began to creep in:
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And so Christianity degenerated into a Worldly Interest, a Worldly Gain, a Worldly Greatness, a VVorldly State.
And so Christianity degenerated into a Worldly Interest, a Worldly Gain, a Worldly Greatness, a Worldly State.
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And here the Life and Power of Christianity fell asleep; It was in a Slumber: And this Spirit went from one to another,
And Here the Life and Power of Christianity fell asleep; It was in a Slumber: And this Spirit went from one to Another,
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and from hand to hand. And tho the Reformation amongst us, hath made a great change among those, that are called Protestants, yet, we are not awakened.
and from hand to hand. And though the Reformation among us, hath made a great change among those, that Are called Protestants, yet, we Are not awakened.
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The Bridegroom must be nearer his coming, before the Protestant Churches will awake.
The Bridegroom must be nearer his coming, before the Protestant Churches will awake.
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And, besides, you see, even to this day, that Men in the Profession of the Gospel, in the several ways of Men, Make Christianity a Point of Interest in the concernments of the present Life;
And, beside, you see, even to this day, that Men in the Profession of the Gospel, in the several ways of Men, Make Christianity a Point of Interest in the concernments of the present Life;
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I speak not this, by way of Censure or Reproach, but to represent things plainly to you,
I speak not this, by Way of Censure or Reproach, but to represent things plainly to you,
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how it is, and how it comes to pass, that we are not more in haste and earnest for the coming of the Bridegroom. And then,
how it is, and how it comes to pass, that we Are not more in haste and earnest for the coming of the Bridegroom. And then,
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3. In the third Place; (And that indeed, which in part I have prevented my selfe in) the Apostacy hath come to swallow up so great a part of Christianity;
3. In the third Place; (And that indeed, which in part I have prevented my self in) the Apostasy hath come to swallow up so great a part of Christianity;
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Even so openly, and avowedly in all the Papal parts of the VVorld:
Even so openly, and avowedly in all the Papal parts of the World:
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And there are such Roots, and Remainders, and Twiggs, and Twines of it, about the Protestancy; That it cannot be, till Christ is nearer his coming, that the VVorld will be awakened to see the entry of his coming,
And there Are such Roots, and Remainders, and Twiggs, and Twines of it, about the Protestancy; That it cannot be, till christ is nearer his coming, that the World will be awakened to see the entry of his coming,
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Even the Protestant World, and the most professing part of Christianity. I come now to the Second Head I proposed:
Even the Protestant World, and the most professing part of Christianity. I come now to the Second Head I proposed:
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And that is, to open to you the Answers to the Objections, that may be made.
And that is, to open to you the Answers to the Objections, that may be made.
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Obj. 1. You may say (in the first Place) If this be the tendency of such a Discourse, it seems a kind of Monkish superstition;
Object 1. You may say (in the First Place) If this be the tendency of such a Discourse, it seems a kind of Monkish Superstition;
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a kind of Living alone, and minding nothing in the World; it brings in a kind of a Pennance an Endurance, like that among the Papists;a kind of Living alone, and minding nothing in the World; it brings in a kind of a Penance an Endurance, like that among the Papists;
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whereas the Scripture seems to allow us a free Enjoyment of the World, and of the things of it. whereas the Scripture seems to allow us a free Enjoyment of the World, and of the things of it.
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Ans. Now, in Answer to this, I would onely say, that one sort of extream is ready to swallow up another,Ans. Now, in Answer to this, I would only say, that one sort of extreme is ready to swallow up Another,
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if we do not take heed;
if we do not take heed;
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A Man may remove so far from such Ideas and Apprehensions as these are, that he may fall into a perfect Worldliness, an Enjoyment of this VVorld:
A Man may remove so Far from such Ideas and Apprehensions as these Are, that he may fallen into a perfect Worldliness, an Enjoyment of this World:
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I dare not say any thing against a VVise, and Sober, and Holy, and Temperate use of the things of this world,
I Dare not say any thing against a Wise, and Sobrium, and Holy, and Temperate use of the things of this world,
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and a Diligence in our Places and in our Stations; But I say, we have every one of us great need to take heed;
and a Diligence in our Places and in our Stations; But I say, we have every one of us great need to take heed;
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For, we tread upon the Brinks of danger, we tread upon the very Brinks of Destruction:
For, we tread upon the Brinks of danger, we tread upon the very Brinks of Destruction:
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And therefore, we should walk with the greatest VVariness, and with the greatest Jealousy; There is, undoubtedly, an allowance of these things. And yet for all that;
And Therefore, we should walk with the greatest VVariness, and with the greatest Jealousy; There is, undoubtedly, an allowance of these things. And yet for all that;
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Seeing it is such a State of the world, as it is, (As I shall shew you presently) we have Reason upon all Accounts, to desire that it should be at an End;
Seeing it is such a State of the world, as it is, (As I shall show you presently) we have Reason upon all Accounts, to desire that it should be At an End;
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Because we walk so much upon Snares, and Temptations in the present State;
Because we walk so much upon Snares, and Temptations in the present State;
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Notwithstanding, I don't say as they, take heed ye Touch not, Taste not, nor come near to any of these things.
Notwithstanding, I don't say as they, take heed you Touch not, Taste not, nor come near to any of these things.
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But this I am perswaded, There are some Remains of the Purity of Christianity, in that which such persons pretend to, though they have Debauch'd them:
But this I am persuaded, There Are Some Remains of the Purity of Christianity, in that which such Persons pretend to, though they have Debauched them:
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They have turned them into abominable Superstition, and into Great and Detestable Idleness and Sloth,
They have turned them into abominable Superstition, and into Great and Detestable Idleness and Sloth,
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and to Horrible Impurity and Luxury, under the pretence of such a Separation from the World.
and to Horrible Impurity and Luxury, under the pretence of such a Separation from the World.
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But yet still (I say) at the first, there was some Vein of the Contempt of this World,
But yet still (I say) At the First, there was Some Vein of the Contempt of this World,
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and of Despising Things here below;
and of Despising Things Here below;
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In the Justice of God, leaving Men to themselves, This was corrupted into Hateful and Abominable Superstition, it is a Thing very Remarkable:
In the justice of God, leaving Men to themselves, This was corrupted into Hateful and Abominable Superstition, it is a Thing very Remarkable:
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You know there are those that are called the Mendicants, or those that go up and down, and profess nothing but Begging:
You know there Are those that Are called the Mendicants, or those that go up and down, and profess nothing but Begging:
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But then, on the other side, There are no Courts so splendid in the World, as that of Cardinals, Bishops and Archbishops. So that it is a kind of Expedient,
But then, on the other side, There Are no Courts so splendid in the World, as that of Cardinals, Bishops and Archbishop's. So that it is a kind of Expedient,
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and Trick, to hold up the Pre-eminence of the Roman Church, by a seeming Contempt of the World, in the other part.
and Trick, to hold up the Preeminence of the Roman Church, by a seeming Contempt of the World, in the other part.
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I told you, Religion is necessary for this World, for the present state of it;
I told you, Religion is necessary for this World, for the present state of it;
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so the Beggery and Superstition of those that profess Poverty among the Papists, it is absolutely necessary to uphold the Greatness and Splendor of the Court of Rome, and those that depend upon it, on one side, by that Poverty on the other;
so the Beggary and Superstition of those that profess Poverty among the Papists, it is absolutely necessary to uphold the Greatness and Splendour of the Court of Rome, and those that depend upon it, on one side, by that Poverty on the other;
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For it seems to Cogg Men into a belief, that there's an excellency in the Popish Church, by producing in it such an Example of Contempt of the World;
For it seems to Clog Men into a belief, that there's an excellency in the Popish Church, by producing in it such an Exampl of Contempt of the World;
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These are the Lying Wonders that are amongst them, and fair pretences, by which they delude.
These Are the Lying Wonders that Are among them, and fair pretences, by which they delude.
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But still I say, tho we have lost it, it cannot but be allowed, there ought to be now,
But still I say, though we have lost it, it cannot but be allowed, there ought to be now,
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and much more there shall be a State of the management of the present World, according to Christianity,
and much more there shall be a State of the management of the present World, according to Christianity,
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so as not to run into Superstition; And yet to raise the Glory of Christ, and his Kingdom far above this World.
so as not to run into Superstition; And yet to raise the Glory of christ, and his Kingdom Far above this World.
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Object. 2. I come to the Second Objection;Object. 2. I come to the Second Objection;
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How shall the World be maintained, if all were such Earnest Pursuers, and Hasters on to the Day of God,How shall the World be maintained, if all were such Earnest Pursuers, and Hasters on to the Day of God,
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as now, what I have discours'd of, seems to lead to? Certainly Families would be at an End; all Business would cease; and the maintaining of Kingdoms;
as now, what I have discoursed of, seems to led to? Certainly Families would be At an End; all Business would cease; and the maintaining of Kingdoms;
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of Laws and Rights of Government; There would be an End of all These. of Laws and Rights of Government; There would be an End of all These.
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Answ. Now therefore I say to you, If any Man have his Soul prest upon the Kingdom of God,Answer Now Therefore I say to you, If any Man have his Soul pressed upon the Kingdom of God,
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and the Coming of Christ, and the Coming of the Bridegroom; Let us consider what an Answer Jesus Christ gives, Luke 9. 59. Christ had called one to follow him:
and the Coming of christ, and the Coming of the Bridegroom; Let us Consider what an Answer jesus christ gives, Lycia 9. 59. christ had called one to follow him:
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Saith he, Whither shall I follow thee? I am willing to do it;
Says he, Whither shall I follow thee? I am willing to do it;
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where must I go? Saith Christ (Verse 58.) Foxes have Holes, and Birds of the Air have Nests;
where must I go? Says christ (Verse 58.) Foxes have Holes, and Birds of the Air have Nests;
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but the Son of Man hath not where to lay his Head: That is, you must not take care for this, where you shall have a Rest, and whither you shall go; you must Resign up All:but the Son of Man hath not where to lay his Head: That is, you must not take care for this, where you shall have a Rest, and whither you shall go; you must Resign up All:
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But he said, Lord, suffer me first to go and bury my Father. And Jesus said unto him, Let the dead bury their dead;
But he said, Lord, suffer me First to go and bury my Father. And jesus said unto him, Let the dead bury their dead;
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but go thou and preach the Kingdom of God: but go thou and preach the Kingdom of God:
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That is, The Kingdom of God is of Greater Necessity, then even that which seems to be so great a peice of Piety,
That is, The Kingdom of God is of Greater Necessity, then even that which seems to be so great a piece of Piety,
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and Humanity, to Go, and bury a Father.
and Humanity, to Go, and bury a Father.
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But you may still urge, How great would the Inconvenience of this be, if Men should do thus? How would there be any support of the present State of the World?
But you may still urge, How great would the Inconvenience of this be, if Men should do thus? How would there be any support of the present State of the World?
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For that therefore I would refer you to another place, that is in the same Evangelist, Luke, Chap. 14. 16. The Kingdom of Heaven (saith he) is like unto a certain Man, that made a Great Supper, and bade many.
For that Therefore I would refer you to Another place, that is in the same Evangelist, Luke, Chap. 14. 16. The Kingdom of Heaven (Says he) is like unto a certain Man, that made a Great Supper, and bade many.
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That Supper is the Beginnings of Grace here, even to the Marriage ▪ Supper of the Lamb.
That Supper is the Beginnings of Grace Here, even to the Marriage ▪ Supper of the Lamb.
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But they all with one consent began to make excuse: The first said unto him, I have bought a peice of Ground; I am a Purchaser;
But they all with one consent began to make excuse: The First said unto him, I have bought a piece of Ground; I am a Purchaser;
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You must excuse me from being so Religious; I am upon a Purchase.You must excuse me from being so Religious; I am upon a Purchase.
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And another said, I have bought five Yoke of Oxen, and I go to prove them; And Another said, I have bought five Yoke of Oxen, and I go to prove them;
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I pray thee have me excused: I am an Husbandman, and I cannot take care so of Religion:I pray thee have me excused: I am an Husbandman, and I cannot take care so of Religion:
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And another said, I have married a Wife, and therefore I cannot come, upon that account.And Another said, I have married a Wife, and Therefore I cannot come, upon that account.
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And in another Evangelist, They went to their Merchandise:
And in Another Evangelist, They went to their Merchandise:
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I have a Great Trade, and I cannot carry on the present State, if I mind so much the Kingdom of Christ. And therefore I say, The Purchasing,
I have a Great Trade, and I cannot carry on the present State, if I mind so much the Kingdom of christ. And Therefore I say, The Purchasing,
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and Husbandry, and Merchandise, and the Enjoyments of this World, and Relations, they are great Hinderances indeed, to the Glory of the Kingdom of Christ. But then,
and Husbandry, and Merchandise, and the Enjoyments of this World, and Relations, they Are great Hindrances indeed, to the Glory of the Kingdom of christ. But then,
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The Second Thing I would say to you, which may give you Great Satisfaction as to this:
The Second Thing I would say to you, which may give you Great Satisfaction as to this:
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If there were such a Spirit poured out from on high; Don't think the World would be so Inconvenient by it;
If there were such a Spirit poured out from on high; Don't think the World would be so Inconvenient by it;
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It would be brought into a more High, a Better, and more Excellent State; I am sure, If the Spirit were so poured out upon the World;
It would be brought into a more High, a Better, and more Excellent State; I am sure, If the Spirit were so poured out upon the World;
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That Men did not excuse themselves from the Kingdom of Heaven, by their Trade, Relations, and Families;
That Men did not excuse themselves from the Kingdom of Heaven, by their Trade, Relations, and Families;
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And by their Interest in the present VVorld;
And by their Interest in the present World;
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I am sure, that the Trees of the Wood would yeild forth of themselves to us:
I am sure, that the Trees of the Wood would yield forth of themselves to us:
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The Hills would flow down with Milk, and the Mountains with Wine. VVhenever God will bring the VVorld into a Religious State indeed;
The Hills would flow down with Milk, and the Mountains with Wine. VVhenever God will bring the World into a Religious State indeed;
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Don't take care as if the State of the VVorld could not be upheld;
Don't take care as if the State of the World could not be upheld;
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For, it shall be upheld, and be more Happy and Blessed, than it is now, Joel 3. 18. And it shall come to pass in that day, that the Mountains shall drop down New Wine,
For, it shall be upheld, and be more Happy and Blessed, than it is now, Joel 3. 18. And it shall come to pass in that day, that the Mountains shall drop down New Wine,
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and the Hills shall flow down with Milk, and all the Rivers of Judah shall flow with Waters, &c. Every thing shall be Happy and Prosperous;and the Hills shall flow down with Milk, and all the rivers of Judah shall flow with Waters, etc. Every thing shall be Happy and Prosperous;
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Instead of the Thorn shall come up the Fir Tree, and instead of the Bryar shall come up the Mirtle Tree, Instead of the Thorn shall come up the Fir Tree, and instead of the Briar shall come up the Myrtle Tree,
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and it shall be to the Lord for a Name, and for a Memorial. and it shall be to the Lord for a Name, and for a Memorial.
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When God comes to make the world truely Good, to bring in a Profession of Christianity, not in Word, but in Power;
When God comes to make the world truly Good, to bring in a Profession of Christianity, not in Word, but in Power;
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I say, when that comes to pass, there shall be such a strange plenty to the World, such a strange Providence over the Creation:
I say, when that comes to pass, there shall be such a strange plenty to the World, such a strange Providence over the Creation:
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All that, which we take so much care about, and with so much Sin, and hatred, and envy one at another;
All that, which we take so much care about, and with so much since, and hatred, and envy one At Another;
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It will come so freely, there will be no need of disturbance of, and distracting our selves, or one another:
It will come so freely, there will be no need of disturbance of, and distracting our selves, or one Another:
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When we come in High sense to be the Servants of God, and to be in such a State;
When we come in High sense to be the Servants of God, and to be in such a State;
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All Creatures in Heaven, and Earth, would come, and lay down their Service at our Feet.
All Creatures in Heaven, and Earth, would come, and lay down their Service At our Feet.
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The Heavens would hear the Earth, and the Earth would hear the Corn, and the Wine, and the Oyl; The Heavens would hear the Earth, and the Earth would hear the Corn, and the Wine, and the Oil;
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And they would hear Jezreel, Amos 9. 11. Behold, the days come, saith the Lord, that the Plowman shall overtake the Reaper,
And they would hear Jezrael, Amos 9. 11. Behold, the days come, Says the Lord, that the Plowman shall overtake the Reaper,
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and the Treaders of Grapes him that soweth the Seed; That is, the Harvest shall be sooner than the very Plowing.and the Traders of Grapes him that Soweth the Seed; That is, the Harvest shall be sooner than the very Plowing.
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All Creatures, in Heaven and Earth, would offer themselves to us:
All Creatures, in Heaven and Earth, would offer themselves to us:
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And all the Riches, that we dive for now, so deep into the Bowels of the Earth,
And all the Riches, that we dive for now, so deep into the Bowels of the Earth,
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and into the bottom of the Sea, they would come up, and be at our hand, in that Day,
and into the bottom of the Sea, they would come up, and be At our hand, in that Day,
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when the Kingdom of Jesus Christ shall be thus Universally upon the World, and when the Desire of Nations shall come.
when the Kingdom of jesus christ shall be thus Universally upon the World, and when the Desire of nations shall come.
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I would shut up this, in a very Brief Application to you. Ʋse. 1. In the First Place;
I would shut up this, in a very Brief Application to you. Ʋse. 1. In the First Place;
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Let it move us seriously, to fill up our Religion with this Character of it; The Virgins went forth to meet the Bridegroom:
Let it move us seriously, to fill up our Religion with this Character of it; The Virgins went forth to meet the Bridegroom:
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There was the great mark in their Eye, the great design in their Eye;
There was the great mark in their Eye, the great Design in their Eye;
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Now, ask your selves, I beseech you, is your Religion in meeting the Bridegroom? Is not your Praying, Morning and Evening,
Now, ask your selves, I beseech you, is your Religion in meeting the Bridegroom? Is not your Praying, Morning and Evening,
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because it is good Family-Order? It is a good thing for Reputation, and Credit:
Because it is good Family-Order? It is a good thing for Reputation, and Credit:
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Is it not because you are afraid, if you Rise up and Lie down without Prayer, God won't Bless you that Day,
Is it not Because you Are afraid, if you Rise up and Lie down without Prayer, God won't Bless you that Day,
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nor give you good rest that Night? He won't succeed you in your Calling;
nor give you good rest that Night? He won't succeed you in your Calling;
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And in the Duties and Business of it? Is it not because natural Conscience would cry out, and say, what!
And in the Duties and Business of it? Is it not Because natural Conscience would cry out, and say, what!
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Do you live like a Heathen, yea a Brute, and like a Beast? I acknowledge, these are valuable Reasons in their kind.
Do you live like a Heathen, yea a Brutus, and like a Beast? I acknowledge, these Are valuable Reasons in their kind.
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But sure, there is a Higher, a Greater Reason to go forth to meet the Bridegroom; Because, throughout all the Account, that can be given,
But sure, there is a Higher, a Greater Reason to go forth to meet the Bridegroom; Because, throughout all the Account, that can be given,
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why Men are Religious, if this be not Principal, if this be not the Supreme End, that I would meet the Bridegroom; It is not of the Excellent True Alloy;
why Men Are Religious, if this be not Principal, if this be not the Supreme End, that I would meet the Bridegroom; It is not of the Excellent True Alloy;
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Therefore Buoy up your Spirits, raise them, wind them up to this great height, I'll go forth to meet the Bridegroom. I pray this Morning, that I may meet with the Bridegroom; I go to hear this day, That I may meet with the Bridegroom: I would not have these great things wound up onely within the Circle of this Life, in this manner;
Therefore Buoy up your Spirits, raise them, wind them up to this great height, I'll go forth to meet the Bridegroom. I pray this Morning, that I may meet with the Bridegroom; I go to hear this day, That I may meet with the Bridegroom: I would not have these great things wound up only within the Circle of this Life, in this manner;
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Here comes Business, and here comes Prayer; And so there's Sleep, and Eating, and Drinking; All comes in a Round, and we would have this Round always observed;
Here comes Business, and Here comes Prayer; And so there's Sleep, and Eating, and Drinking; All comes in a Round, and we would have this Round always observed;
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And it calls to Publick Prayer, and to other of those Duties: Now, if we turn about onely in this Circle, we run on Endlessly about;
And it calls to Public Prayer, and to other of those Duties: Now, if we turn about only in this Circle, we run on Endlessly about;
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But our care must be higher, Viz. To meet the Bridegroom. Ʋse. 2. In the Second Place;
But our care must be higher, Viz. To meet the Bridegroom. Ʋse. 2. In the Second Place;
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I Beseech you, consider whether your Religion be of this excellent kind, that you would be willing to meet the Bridegroom?
I Beseech you, Consider whither your Religion be of this excellent kind, that you would be willing to meet the Bridegroom?
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Is it that, which I believe in my Soul, enlightned by the Spirit of God, my Conscience bearing me Witness in the Holy Ghost, that it will please the Bridegroom? Are my Thoughts, Affections, manner of Conversation such?
Is it that, which I believe in my Soul, enlightened by the Spirit of God, my Conscience bearing me Witness in the Holy Ghost, that it will please the Bridegroom? are my Thoughts, Affections, manner of Conversation such?
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And what reason have we, and do we Humble our selves before our Bridegroom, when we consider this will not please;
And what reason have we, and do we Humble our selves before our Bridegroom, when we Consider this will not please;
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when we consider, this is not fine enough, Ornamental enough to his Glory, of value enough? I would not meet him with Tinsel, instead of Gold, and real worth.
when we Consider, this is not fine enough, Ornamental enough to his Glory, of valve enough? I would not meet him with Tinsel, instead of Gold, and real worth.
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I would not meet him with false Diamonds instead of real ones. So I would not meet him with Hypocritical, formal Prayers without real Grace. And then,
I would not meet him with false Diamonds instead of real ones. So I would not meet him with Hypocritical, formal Prayers without real Grace. And then,
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Ʋse. 3. In the third Place; I beseech you consider;Ʋse. 3. In the third Place; I beseech you Consider;
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I don't expect, there should be many Subscribing to that Account of Time, that I have given out;
I don't expect, there should be many Subscribing to that Account of Time, that I have given out;
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Tho it be upon great and strong Foundations in the Word of God; Yet I challenge nothing from any, but so far as they see in that Light.
Though it be upon great and strong Foundations in the Word of God; Yet I challenge nothing from any, but so Far as they see in that Light.
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But I would onely ask you this Question, upon the occasion of it;
But I would only ask you this Question, upon the occasion of it;
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Suppose it a true, and real Scripture Account, that I have given out, and that, within so little a Time, there shall be yet so great a change of the World;
Suppose it a true, and real Scripture Account, that I have given out, and that, within so little a Time, there shall be yet so great a change of the World;
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And Men shall begin to unhinge from the Earth, and Earthly Foundations;
And Men shall begin to unhinge from the Earth, and Earthly Foundations;
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Would you be glad of it? Or, have you not a secret Trouble and Enmity against it? And that you would have the World still go on,
Would you be glad of it? Or, have you not a secret Trouble and Enmity against it? And that you would have the World still go on,
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and Ages to run on so; I say, try your selves, as to this; I think, it cannot be any Injury, for any to propose this;
and Ages to run on so; I say, try your selves, as to this; I think, it cannot be any Injury, for any to propose this;
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Seeing we should be continually upon our watch, for this very thing, when our Lord will come.
Seeing we should be continually upon our watch, for this very thing, when our Lord will come.
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Ʋse. 4. In the fourth Place;Ʋse. 4. In the fourth Place;
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I beseech you consider the great difference between the City of the Servants of Christ, of those that are of the true Wise Virgins in Christianity;
I beseech you Consider the great difference between the city of the Servants of christ, of those that Are of the true Wise Virgins in Christianity;
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And between the City of those that are not, or are Foolish Virgins. I would but very briefly represent that to you in Scripture-Expression, and so I will conclude.
And between the city of those that Are not, or Are Foolish Virgins. I would but very briefly represent that to you in Scripture expression, and so I will conclude.
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If you consider the City of the Servants of Jesus Christ, consider it in that of the last Chapter of Ezekiel, and the very last Verse, the End of that Prophesie; And the Name of the City, in that day shall be, The Lord is there. There shall be the Bridegroom; There shall be the Glory of the Prince himself:
If you Consider the city of the Servants of jesus christ, Consider it in that of the last Chapter of Ezekielem, and the very last Verse, the End of that Prophesy; And the Name of the city, in that day shall be, The Lord is there. There shall be the Bridegroom; There shall be the Glory of the Prince himself:
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That's the City wherein Christ will entertain those, that have the Bride-like Affection. And, Rev. 21. 2.
That's the city wherein christ will entertain those, that have the Bride-like Affection. And, Rev. 21. 2.
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I John saw the Holy City, New Jerusalem coming down from God out of Heaven, Prepared as a Bride adorned for her Bridegroom. Here's the City of those that are Virgins in Spirit to Christ, in the sincere Love of him, that shall be presented at that day, as Chast Virgins to him.I John saw the Holy city, New Jerusalem coming down from God out of Heaven, Prepared as a Bride adorned for her Bridegroom. Here's the city of those that Are Virgins in Spirit to christ, in the sincere Love of him, that shall be presented At that day, as Chaste Virgins to him.
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But now consider on the other side, You have the Name of another City; And it is very admirable,
But now Consider on the other side, You have the Name of Another city; And it is very admirable,
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And I cannot but propose my Observation to you, that God hath been pleased, very lately to cause me to consider, and to observe;
And I cannot but propose my Observation to you, that God hath been pleased, very lately to cause me to Consider, and to observe;
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There is the Name of another City, I say;
There is the Name of Another city, I say;
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And it is the Name of the City of the Multitude. Ezek. 39. 17. The Name of that City shall be Hamonah.
And it is the Name of the city of the Multitude. Ezekiel 39. 17. The Name of that city shall be Hamonah.
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And they shall cleanse the Land. The Name of that City shall be Hamonah.And they shall cleanse the Land. The Name of that city shall be Hamonah.
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Or, The Multitude thereof: Or its Multitude. That is, The Dead; Those that are slain with the Sword of Christ 's Mouth: The Gog-Magog: Tho they are Dead;
Or, The Multitude thereof: Or its Multitude. That is, The Dead; Those that Are slave with the Sword of christ is Mouth: The Gog-Magog: Though they Are Dead;
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That is, as to the sense of Glory, and Life, and Happiness, and Peace, and Enjoyment,
That is, as to the sense of Glory, and Life, and Happiness, and Peace, and Enjoyment,
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yet they are in Being, for they have a City.
yet they Are in Being, for they have a city.
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It were but in vain, that meer Dead should have a City; But those Dead, that is, they that are not Partakers of the first Resurrection;
It were but in vain, that mere Dead should have a city; But those Dead, that is, they that Are not Partakers of the First Resurrection;
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Their City, the Name of it is Hamonah, the Multitude of the World are of that City, and belong to that City, and are taken at last into that City. Multitudes, Multitudes, as it is said in Joel 3. Multitudes, Multitudes, in the Valley of Decision, and the Valley of Excision: They are not onely Judged, but cut off;Their city, the Name of it is Hamonah, the Multitude of the World Are of that city, and belong to that city, and Are taken At last into that city. Multitudes, Multitudes, as it is said in Joel 3. Multitudes, Multitudes, in the Valley of Decision, and the Valley of Excision: They Are not only Judged, but Cut off;
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They are slain with the Sword of Christ 's Mouth; As it is said, Rev. 29. 5. They lived not again till the End of the Thousand Years. They Are slave with the Sword of christ is Mouth; As it is said, Rev. 29. 5. They lived not again till the End of the Thousand years.
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That is, they lay in Chains, under the Footstool of Christ; At the End of the Thousand Years, God gave them leave to move a little,
That is, they lay in Chains, under the Footstool of christ; At the End of the Thousand years, God gave them leave to move a little,
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and they make a New Attempt. And then Fire comes down upon them, and casts them into the Lake.
and they make a New Attempt. And then Fire comes down upon them, and Cast them into the Lake.
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And if you think all this is too Metaphorical, or too Nice, and Curious, and that you cannot understand so well;
And if you think all this is too Metaphorical, or too Nicaenae, and Curious, and that you cannot understand so well;
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I'll conclude all, with that of Matth. 7. 13. Where you shall find the very Hamonah in plain, Doctrinal, Practical Discourse it self.
I'll conclude all, with that of Matthew 7. 13. Where you shall find the very Hamonah in plain, Doctrinal, Practical Discourse it self.
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Enter ye in at the strait Gate ▪ for wide is the Gate, and broad is the way that leadeth to Destruction; Enter you in At the strait Gate ▪ for wide is the Gate, and broad is the Way that leads to Destruction;
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And many there be which go in thereat. As the New Jerusalem hath its Gates, and an Angel before it;And many there be which go in thereat. As the New Jerusalem hath its Gates, and an Angel before it;
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So the City here is the City of Destruction, as it is called, Isa. 19. It hath its Gate; But it is a Wide Gate: It lets in every one, that is not taken up into the New Jerusalem; There be many;
So the city Here is the city of Destruction, as it is called, Isaiah 19. It hath its Gate; But it is a Wide Gate: It lets in every one, that is not taken up into the New Jerusalem; There be many;
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There is a Hamonah, there is a Multitude, that go in thereat.
There is a Hamonah, there is a Multitude, that go in thereat.
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Therefore, let us seriously take heed, Look diligently to this, lest any of us fail of the Grace of God, of the true Bride-like affection, by which we may enter with him, with the Bridegroom, into the Wedding, when he comes, &c.
Therefore, let us seriously take heed, Look diligently to this, lest any of us fail of the Grace of God, of the true Bride-like affection, by which we may enter with him, with the Bridegroom, into the Wedding, when he comes, etc.
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SERMON IV. On Matth. XXV. Ver. 1. and so on to Ver. 13. Then shall the Kingdom of Heaven be likened unto Ten Virgins, which took their Lamps,
SERMON IV. On Matthew XXV. Ver. 1. and so on to Ver. 13. Then shall the Kingdom of Heaven be likened unto Ten Virgins, which took their Lamps,
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and went forth to meet the Bridegroom.
and went forth to meet the Bridegroom.
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I Have (you know) made entrance into this Great Parable, which I told you, is in an admirable manner prepared,
I Have (you know) made Entrance into this Great Parable, which I told you, is in an admirable manner prepared,
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and fitted, to be a Representation of the Kingdom of the Lord Jesus Christ, as I have shew'd you,
and fitted, to be a Representation of the Kingdom of the Lord jesus christ, as I have showed you,
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First, Even from the Begining to the Complement and Perfection of it; It is the Kingdom of Heaven. First, Even from the Beginning to the Compliment and Perfection of it; It is the Kingdom of Heaven.
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I have shewn you, that the very meaning of all Christianity is a Going forth to meet the Bridegroom;
I have shown you, that the very meaning of all Christianity is a Going forth to meet the Bridegroom;
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And therefore, the present State, is a State of Espousals, a State, wherein we are Contracted,
And Therefore, the present State, is a State of Espousals, a State, wherein we Are Contracted,
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and Affianced unto the Great Bridegroom; For, that the Eye of every Christian, the great Aim and Design of those that are Wise Virgins, is, that they may have a much higher Enjoyment of Christ, than they have now;
and Affianced unto the Great Bridegroom; For, that the Eye of every Christian, the great Aim and Design of those that Are Wise Virgins, is, that they may have a much higher Enjoyment of christ, than they have now;
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And because the Religion that is for the present World, and the present State, will not serve the great Interest and great purpose of our Immortal beings.
And Because the Religion that is for the present World, and the present State, will not serve the great Interest and great purpose of our Immortal beings.
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I shall now proceed to a fourth Doctrine, or Proposition from these words. They went forth to meet the Bridegroom;
I shall now proceed to a fourth Doctrine, or Proposition from these words. They went forth to meet the Bridegroom;
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And they that were ready, they went in with him to the Wedding. So, the Observation that I shall lay down to you, is this;And they that were ready, they went in with him to the Wedding. So, the Observation that I shall lay down to you, is this;
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That all those that are Christ's, they are to hold (according to the Scripture Expression) they are to hold a Great Feast unto Jehovah.
That all those that Are Christ's, they Are to hold (according to the Scripture Expression) they Are to hold a Great Feast unto Jehovah.
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The great Intention, and meaning of the Gospel, is to assure us, that after the Time of Preparation,
The great Intention, and meaning of the Gospel, is to assure us, that After the Time of Preparation,
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and the Time of the Espousals, there shall be a Glorious Festival; A Glorious Feast, The Marriage Supper of the Lamb;
and the Time of the Espousals, there shall be a Glorious Festival; A Glorious Feast, The Marriage Supper of the Lamb;
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As you know it is called: And I shall endeavour to open this to you, according to the Scripture-Light, concerning it;
As you know it is called: And I shall endeavour to open this to you, according to the Scripture light, Concerning it;
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And then, I shall compare it with all the Feasts, that we read of in Scripture, under the Law;
And then, I shall compare it with all the Feasts, that we read of in Scripture, under the Law;
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And so I shall come to make the Application of it, to our own State, and Condition.
And so I shall come to make the Application of it, to our own State, and Condition.
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First therefore, to make it evident to you, that this is a great Notion of Scripture;
First Therefore, to make it evident to you, that this is a great Notion of Scripture;
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That there is a Feast to be held;
That there is a Feast to be held;
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a Feast of Joy and Rejoycing, and of Happiness, to be held to Jehovah. And it is this very Marriage-Supper (as you shall see) of the Lamb.
a Feast of Joy and Rejoicing, and of Happiness, to be held to Jehovah. And it is this very Marriage supper (as you shall see) of the Lamb.
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That the Scripture delights in this Representation, is very evident, by sundry Great Expressions of it.
That the Scripture delights in this Representation, is very evident, by sundry Great Expressions of it.
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Isaiah 25. 6, 7, 8. And in this Mountain shall the Lord of Hosts make unto all People a Feast of Fat things, a Feast of Wines on the lees, of Fat things full of Marrow;
Isaiah 25. 6, 7, 8. And in this Mountain shall the Lord of Hosts make unto all People a Feast of Fat things, a Feast of Wines on the lees, of Fat things full of Marrow;
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Of Wines on the lees well refined.
Of Wines on the lees well refined.
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And he will destroy in this Mountain the Face of the covering cast over all People,
And he will destroy in this Mountain the Face of the covering cast over all People,
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and the vail that is spread over all Nations;
and the Vail that is spread over all nations;
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He will swallow up Death in victory, and the Lord God will wipe away Tears from off all Faces,
He will swallow up Death in victory, and the Lord God will wipe away Tears from off all Faces,
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and the rebuke of his People shall he take away from off all the Earth; For the Lord hath spoken it. and the rebuke of his People shall he take away from off all the Earth; For the Lord hath spoken it.
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There is a great Feast that God will make to all People: And it is set out by such Kind of Resemblances and Similitudes,
There is a great Feast that God will make to all People: And it is Set out by such Kind of Resemblances and Similitudes,
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as express a Great, and a Plentiful, and a Rich, and a most Delicious Entertainment among Men; Fat things full of Marrow;
as express a Great, and a Plentiful, and a Rich, and a most Delicious Entertainment among Men; Fat things full of Marrow;
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And Wines on the Lees well refined.
And Wines on the Lees well refined.
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And in this Mountain (saith God) I'll destroy the Face of the covering, cast over all People,
And in this Mountain (Says God) I'll destroy the Face of the covering, cast over all People,
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and the Vail that is spread over all Nations. and the vail that is spread over all nations.
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When this Feast comes, there shall be no Pagan Nation; There shall be no Mahometan Nation; There shall be no Popish Anti-Christian Nation; There shall be no unbelieving Jews then in the World:
When this Feast comes, there shall be no Pagan nation; There shall be no Mahometan nation; There shall be no Popish Antichristian nation; There shall be no unbelieving jews then in the World:
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God will Draw off the Face of the covering cast over all People.
God will Draw off the Face of the covering cast over all People.
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And every one shall see in the Clearness, and in the Beauty, and in the Glory,
And every one shall see in the Clearness, and in the Beauty, and in the Glory,
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and in the Majesty of the Truth of God, and of the 〈 ◊ 〉 of Jesus Christ;
and in the Majesty of the Truth of God, and of the 〈 ◊ 〉 of jesus christ;
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That the Religion of Christianity shall 〈 ◊ 〉 be upbraided with this;
That the Religion of Christianity shall 〈 ◊ 〉 be upbraided with this;
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Why are there so great Nations that are under the Prophet Mahomet, as we are under Jesus Christ? Are there not great Tracts of the World that are not known? And do not the Jews, that have the Doctrine of the Scriptures in the Old Testament; Do they not deny Christ? All these things (that I may speak in a Familiar phrase) Christianity is twitted with, upbraided, reproached with.
Why Are there so great nations that Are under the Prophet Mahomet, as we Are under jesus christ? are there not great Tracts of the World that Are not known? And do not the jews, that have the Doctrine of the Scriptures in the Old Testament; Do they not deny christ? All these things (that I may speak in a Familiar phrase) Christianity is twitted with, upbraided, reproached with.
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But in the day of that Feast; All the Darkness of that State shall be drawn off.
But in the day of that Feast; All the Darkness of that State shall be drawn off.
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In all our Feasts now there is necessary a sense of Death.
In all our Feasts now there is necessary a sense of Death.
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As I remember, the great Prince Philip of Macedon, when he had the most Sumptuous and Magnificent Entertainment;
As I Remember, the great Prince Philip of Macedon, when he had the most Sumptuous and Magnificent Entertainment;
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He had first of all a Deaths Head served up, in the Beginning of the Feast:
He had First of all a Death's Head served up, in the Beginning of the Feast:
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As if he should say, tho I have entertained you now, like a Prince, and with all the Imaginable Royalty that you can expect; Yet now after all this; I and you must Dye.
As if he should say, though I have entertained you now, like a Prince, and with all the Imaginable Royalty that you can expect; Yet now After all this; I and you must Die.
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So should we do, in all our Eating and Drinking, if we do but consider it, we do but onely feed (as we have a Phrase) we do but onely feed Death;
So should we do, in all our Eating and Drinking, if we do but Consider it, we do but only feed (as we have a Phrase) we do but only feed Death;
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We do but pamper Bodies, to make a Feast for the Worms. Now (saith the Lord) in this Feast I will take away all Tears,
We do but pamper Bodies, to make a Feast for the Worms. Now (Says the Lord) in this Feast I will take away all Tears,
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and Shame, and Reproach from all People, utterly take it off. O therefore!
and Shame, and Reproach from all People, utterly take it off. O Therefore!
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VVho would not Aim, and Design this, to be at this great Feast, that must be held to Jehovah? And that he himself will hold for all his People,
Who would not Aim, and Design this, to be At this great Feast, that must be held to Jehovah? And that he himself will hold for all his People,
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as the great Prince and Master, and Lord of it:
as the great Prince and Master, and Lord of it:
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So you know, there is nothing more ordinary in the Gospel, than to compare the State of Things to a great Supper, Matth. 22. He describes the Kingdom of Heaven by such a Supper, as this.
So you know, there is nothing more ordinary in the Gospel, than to compare the State of Things to a great Supper, Matthew 22. He describes the Kingdom of Heaven by such a Supper, as this.
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The Kingdom of Heaven (saith he) is like unto a certain King, which made a Marriage for his Son, The Kingdom of Heaven (Says he) is like unto a certain King, which made a Marriage for his Son,
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and he sent forth his Servants to call them that were bidden to the Wedding: And they would not come;
and he sent forth his Servants to call them that were bidden to the Wedding: And they would not come;
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Again, he sent forth other Servants, saying, Tell them which are bidden, behold, I have prepared my Dinner:
Again, he sent forth other Servants, saying, Tell them which Are bidden, behold, I have prepared my Dinner:
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My Oxen and my Fatlings are killed, and all things are ready: Come unto the Marriage;
My Oxen and my Fatlings Are killed, and all things Are ready: Come unto the Marriage;
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But they made light of it:
But they made Light of it:
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And when the King came in to see the guests, he saw there a Man, which had not on a Wedding-Garment. And when the King Come in to see the guests, he saw there a Man, which had not on a wedding garment.
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(Ver. 11. 12.) As I shall after endeavour to enforce in the Application.
(Ver. 11. 12.) As I shall After endeavour to enforce in the Application.
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But you see plainly, that it is a great Nuptial Feast, that the Glory of the Kingdom of Christ is Represented by:
But you see plainly, that it is a great Nuptial Feast, that the Glory of the Kingdom of christ is Represented by:
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So it is said, His Servants wait for him:
So it is said, His Servants wait for him:
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There is a place of great moment to what we are upon, that is Dis-advantagiously Translated:
There is a place of great moment to what we Are upon, that is Disadvantageously Translated:
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And therefore I would desire that you would take something the more Notice of it, Matth. 13. 34. The Son of Man (saith he) is as a Man taking a far Journey, who left his House,
And Therefore I would desire that you would take something the more Notice of it, Matthew 13. 34. The Son of Man (Says he) is as a Man taking a Far Journey, who left his House,
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and gave Authority to his Servants, and to every Man his Work, and Commanded the Porter to watch:
and gave authority to his Servants, and to every Man his Work, and Commanded the Porter to watch:
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Watch ye therefore, for ye know not when the Master of the House cometh. Watch you Therefore, for you know not when the Master of the House comes.
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And this, in Luk. 12. It is called, a coming because of the Wedding, ver 46. That's the Expression I would desire a little that you would take Notice of;
And this, in Luk. 12. It is called, a coming Because of the Wedding, for 46. That's the Expression I would desire a little that you would take Notice of;
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And ye your selves like unto Men that wait for the Lord, when he will return from the Wedding; VVe Translate.And you your selves like unto Men that wait for the Lord, when he will return from the Wedding; We Translate.
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But the word in the Greek will very well signifie, Because of the Wedding, or upon the Account of the Wedding. When Christ comes;
But the word in the Greek will very well signify, Because of the Wedding, or upon the Account of the Wedding. When christ comes;
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He comes because, or upon the Account of the Wedding: And that he may be present at that great Feast, that is to be held unto the Lord our God.
He comes Because, or upon the Account of the Wedding: And that he may be present At that great Feast, that is to be held unto the Lord our God.
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I'll give you but one Scripture more;
I'll give you but one Scripture more;
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And so I hope you will be fully satisfied, that it is the Wi〈 … 〉 of the Divine Spirit, to Represent to us the State of the Glory and Kingdom of Christ, by a great Nuptial-Feast, or Entertainment.
And so I hope you will be Fully satisfied, that it is the Wi〈 … 〉 of the Divine Spirit, to Represent to us the State of the Glory and Kingdom of christ, by a great Nuptial-Feast, or Entertainment.
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It is in the Nineteenth Chapter of the Prophesie of the Revelation, Verse 7. Let us be glad, and rejoice, and give honour to him;
It is in the Nineteenth Chapter of the Prophesy of the Revelation, Verse 7. Let us be glad, and rejoice, and give honour to him;
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for the Marriage of the Lamb is come. And Verse 9. And he saith unto me, Write. for the Marriage of the Lamb is come. And Verse 9. And he Says unto me, Write.
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1346
Let this thing be taken notice of, let it be written in Letters, that he that runs may read;
Let this thing be taken notice of, let it be written in Letters, that he that runs may read;
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1347
Blessed are they which are called unto the Marrioge-Supper of the Lamb. Blessed are they which are called, and invited to the Marriage-Supper of the Lumb. Blessed Are they which Are called unto the Marrioge-Supper of the Lamb. Blessed Are they which Are called, and invited to the Marriage supper of the Lumb.
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I shall now therefore proceed in these Two Generals, before I close all in the Application.
I shall now Therefore proceed in these Two Generals, before I close all in the Application.
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First of all, to shew you,, what the Importance and meaning of this Great Supper, or the Great Feast, that we are to hold to Jehovah, is. And then,
First of all, to show you,, what the Importance and meaning of this Great Supper, or the Great Feast, that we Are to hold to Jehovah, is. And then,
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In the Second Place, I shall give you a brief Parallel between all the Feasts that were appointed to the Servants and People of God, in the Old Testament;
In the Second Place, I shall give you a brief Parallel between all the Feasts that were appointed to the Servants and People of God, in the Old Testament;
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and this Great Feast that is to be held to Jehovah. To give you therefore the Sense, and the Meaning of it, in these Two Expressions.
and this Great Feast that is to be held to Jehovah. To give you Therefore the Sense, and the Meaning of it, in these Two Expressions.
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First, It is a Time of the Greatest Solemnity, Glory, and Lustre, and Splendor, and Joy,First, It is a Time of the Greatest Solemnity, Glory, and Lustre, and Splendour, and Joy,
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and Blessedness, that the Creation ever knew, or can know, in the State of a Creation.
and Blessedness, that the Creation ever knew, or can know, in the State of a Creation.
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I say, it is a State, or a Time of the greatest Magnificence, of the greatest Joy and Enjoyment, that ever was known in the whole Creation; nothing ever like to that. Alas!
I say, it is a State, or a Time of the greatest Magnificence, of the greatest Joy and Enjoyment, that ever was known in the Whole Creation; nothing ever like to that. Alas!
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the Days that we now know here in the World; take those that have been the most Lightsome, the most Prosperous, they are all Dark,
the Days that we now know Here in the World; take those that have been the most Lightsome, the most Prosperous, they Are all Dark,
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and Gloomy, and Cloudy Days, in comparison of that Day, of the Great Glory, and the Great Festival that he speaks of.
and Gloomy, and Cloudy Days, in comparison of that Day, of the Great Glory, and the Great Festival that he speaks of.
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Indeed, it is very desirable to find the Hearts of any possest seriously with God,
Indeed, it is very desirable to find the Hearts of any possessed seriously with God,
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and with Religion, and with Holiness, and with Christianity, and with Communion with God, and Enjoyment of him, according to the present State of Things.
and with Religion, and with Holiness, and with Christianity, and with Communion with God, and Enjoyment of him, according to the present State of Things.
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But, if we did but know, how low the Condition is now, wherein we are; If we did but consider, what a Dark, Black Cloud there hangs over all;
But, if we did but know, how low the Condition is now, wherein we Are; If we did but Consider, what a Dark, Black Cloud there hangs over all;
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a Cloud of Corruption, a Cloud of Unhappiness, a Cloud of Sorrow and Affliction, it is they live in;
a Cloud of Corruption, a Cloud of Unhappiness, a Cloud of Sorrow and Affliction, it is they live in;
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And it comes upon the most Eminent Servants of God; you know, in what a Cloud they are wrapt up, as to all bodily Appearance, when they come to Die;
And it comes upon the most Eminent Servants of God; you know, in what a Cloud they Are wrapped up, as to all bodily Appearance, when they come to Die;
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and what a Cloud of Corruption hovers over them;
and what a Cloud of Corruption hovers over them;
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For, take the most Excellent Preachers, and the most Holy Men, if you could follow them into all the Retirements of their Thoughts and Ways, you would see, that there is a Deadness, there is an Emptiness of God;
For, take the most Excellent Preachers, and the most Holy Men, if you could follow them into all the Retirements of their Thoughts and Ways, you would see, that there is a Deadness, there is an Emptiness of God;
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There is a Low State, wherein they now are;
There is a Low State, wherein they now Are;
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ta••n up with many thoughts, with Variety of Imaginations here, against which they wrestle, and are in Combate:
ta••n up with many thoughts, with Variety of Imaginations Here, against which they wrestle, and Are in Combat:
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And though it is most Desirable to Them, to be Holy and Religious, to the very uttermost, yet alas!
And though it is most Desirable to Them, to be Holy and Religious, to the very uttermost, yet alas!
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This Uttermost here, is such a Nothing, compared with what shall be;
This Uttermost Here, is such a Nothing, compared with what shall be;
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That we have Reason earnestly to look to that Great Festival, to that great Marriage-Supper; And to desire that things might be Brighter, Clearer,
That we have Reason earnestly to look to that Great Festival, to that great Marriage supper; And to desire that things might be Brighter, Clearer,
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and Purer, and more Transcendent, than ever they have yet been. Surely, there is some Divine purpose (tho we may not easily find it),
and Purer, and more Transcendent, than ever they have yet been. Surely, there is Some Divine purpose (though we may not Easily find it),
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VVhy the Divine Spirit of God makes so great the Feast and Preparation of Ahasuerus, Esther 1. 1. Ahasuerus, which Reigned from India, even unto Ethiopia, over an Hundred, and Seven and Twenty Provinces.
Why the Divine Spirit of God makes so great the Feast and Preparation of Ahasuerus, Esther 1. 1. Ahasuerus, which Reigned from India, even unto Ethiopia, over an Hundred, and Seven and Twenty Provinces.
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That in those days, when the King Ahasuerus sate on the Throne of his Kingdom, which was in Shushan the Palace, &c. VVhen he shewed (ver. 4.) the Riches of his Glorious Kingdom,
That in those days, when the King Ahasuerus sat on the Throne of his Kingdom, which was in Susa the Palace, etc. When he showed (ver. 4.) the Riches of his Glorious Kingdom,
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and the Honour of his excellent Majesty, many days, even an Hundred, and Fourscore Days;
and the Honour of his excellent Majesty, many days, even an Hundred, and Fourscore Days;
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and when those days were expired, the King made a Feast unto all the People that were present: and when those days were expired, the King made a Feast unto all the People that were present:
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And there was the most excellent Furniture; the most Splendid and Glorious Furniture, and Entertainment. All that they were served in, were Vessels of Gold: And Royal Wines in abundance.
And there was the most excellent Furniture; the most Splendid and Glorious Furniture, and Entertainment. All that they were served in, were Vessels of Gold: And Royal Wines in abundance.
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In all this State of it, Surely, there is a Diviner purpose in Scripture relating it;
In all this State of it, Surely, there is a Diviner purpose in Scripture relating it;
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Tho I shall not venture to give any Judgment concerning it:
Though I shall not venture to give any Judgement Concerning it:
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Yet I make no doubt, that it was Intended, to be a Representation of the Glory of the Kingdom of Christ.
Yet I make no doubt, that it was Intended, to be a Representation of the Glory of the Kingdom of christ.
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For, Indeed, those four Monarchies, tho they have kept the Kingdom of Christ thus long, from its Glory,
For, Indeed, those four Monarchies, though they have kept the Kingdom of christ thus long, from its Glory,
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and from its Appearance, yet there was some kind of Image, and Representation of the Kingdom of Christ in them:
and from its Appearance, yet there was Some kind of Image, and Representation of the Kingdom of christ in them:
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And, it is very observable, that the Persian Monarchs, above all others, Were greatly serviceable to the Temple of God, the Type of the Kingdom of Christ. And so, God chose, I am perswaded (I will not engage far in it) this great Feast of Ahasuerus, with such a care of Sobriety:
And, it is very observable, that the Persian Monarchs, above all Others, Were greatly serviceable to the Temple of God, the Type of the Kingdom of christ. And so, God chosen, I am persuaded (I will not engage Far in it) this great Feast of Ahasuerus, with such a care of Sobriety:
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And it was given to Represent the Glory, and Riches, and Magnificence (in a Spiritual sense) wherein the Marriage Supper of the Lamb shall be held.
And it was given to Represent the Glory, and Riches, and Magnificence (in a Spiritual sense) wherein the Marriage Supper of the Lamb shall be held.
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So I say, All is a signification of that Life, of that Light, of that Glory, of that Blessedness, of that Holiness, of that Purity, that shall be in the Kingdom of our Lord Jesus Christ. It Represents that exceeding Joy;
So I say, All is a signification of that Life, of that Light, of that Glory, of that Blessedness, of that Holiness, of that Purity, that shall be in the Kingdom of our Lord jesus christ. It Represents that exceeding Joy;
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As it is said, in Psalm 16. Thou wilt shew me the Path of Life: In thy presence is ▪ fullness of Joy;
As it is said, in Psalm 16. Thou wilt show me the Path of Life: In thy presence is ▪ fullness of Joy;
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And at thy Right Hand there are Pleasures for evermore. Indeed, it is first applyed to Christ, and in him, to all His:And At thy Right Hand there Are Pleasures for evermore. Indeed, it is First applied to christ, and in him, to all His:
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Thou wilt not leave my Soul in Hell, neither wilt thou suffer thy Holy one to see Corruption. Thou wilt not leave my Soul in Hell, neither wilt thou suffer thy Holy one to see Corruption.
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For, at this time, The Lord our God shall come, and all his Saints with him;
For, At this time, The Lord our God shall come, and all his Saints with him;
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All his Dead Saints shall be raised to this great Feast; He will not leave their Souls in Hell,
All his Dead Saints shall be raised to this great Feast; He will not leave their Souls in Hell,
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nor suffer his Holy ones to see Corruption. He'll swallow up Death in Victory. In that Feast, he'll shew them the Path of Life: nor suffer his Holy ones to see Corruption. He'll swallow up Death in Victory. In that Feast, he'll show them the Path of Life:
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And the Entertainment of that Feast, is fullness of Joy, and Pleasures for evermore. And so, in that Place of Isaiah, I read to you;
And the Entertainment of that Feast, is fullness of Joy, and Pleasures for evermore. And so, in that Place of Isaiah, I read to you;
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Where God w••es Tears from all Faces; And the reproach and rebuke of his People he shall take off.
Where God w••es Tears from all Faces; And the reproach and rebuke of his People he shall take off.
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All the Glory of the whole Creation of God, and of his mighty Power in it is made use of to set forth a visible State of Joy, and Glory;
All the Glory of the Whole Creation of God, and of his mighty Power in it is made use of to Set forth a visible State of Joy, and Glory;
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It shall be on purpose brought out for that day, for the Glory, and for the Honour of that Feast. 2. In the Second Place;
It shall be on purpose brought out for that day, for the Glory, and for the Honour of that Feast. 2. In the Second Place;
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Hereby is signified to us, that even this Festival, it is but for an appointed Time.
Hereby is signified to us, that even this Festival, it is but for an appointed Time.
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It is for a Limited Time: In regard of the manner of it, in regard of the visibility of it;
It is for a Limited Time: In regard of the manner of it, in regard of the visibility of it;
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As it is a thing to be seen, so it is for a Limited Time: For, it is received into absolute Eternity, And the Kingdom is delivered up.
As it is a thing to be seen, so it is for a Limited Time: For, it is received into absolute Eternity, And the Kingdom is Delivered up.
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(As the Apostle speaks) to God, and to the Father. It is for a Limited Time;
(As the Apostle speaks) to God, and to the Father. It is for a Limited Time;
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and it is in Preparation to that Union with God, to all Eternity.
and it is in Preparation to that union with God, to all Eternity.
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And therefore it is Represented to us, by a Thousand Years, It is a Feast of a Thousand Years. As Ahasuerus held a Feast of One Hundred and Fourscore Days;
And Therefore it is Represented to us, by a Thousand years, It is a Feast of a Thousand years. As Ahasuerus held a Feast of One Hundred and Fourscore Days;
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Jehovah for Jesus Christ his Son, (for the Nuptials betwixt him and his Church) holds a Feast of a Thousand Years;
Jehovah for jesus christ his Son, (for the Nuptials betwixt him and his Church) holds a Feast of a Thousand years;
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And when that is at an End, Then (as the Apostle speaks) in the 1 Cor. 15. (That most Notable Place of Scripture, that I have so often endeavoured to Imprint the Sense of upon you) Then cometh the End (Verse 24.) when he shall have delivered up the Kingdom to God,
And when that is At an End, Then (as the Apostle speaks) in the 1 Cor. 15. (That most Notable Place of Scripture, that I have so often endeavoured to Imprint the Sense of upon you) Then comes the End (Verse 24.) when he shall have Delivered up the Kingdom to God,
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even the Father, when he shall have put down all Rule, and all Authority and Power.
even the Father, when he shall have put down all Rule, and all authority and Power.
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And (Then, Verse 28.) when all things shall be subdued unto him, then shall the Son also himself be subject unto him, that put all things under him, that God may be all in all. And (Then, Verse 28.) when all things shall be subdued unto him, then shall the Son also himself be Subject unto him, that put all things under him, that God may be all in all.
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So, I say, It is a Limited Time;
So, I say, It is a Limited Time;
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Even though That be a Great Time, and it is called a Kingdom, that never ends, because the Glory does not go off;
Even though That be a Great Time, and it is called a Kingdom, that never ends, Because the Glory does not go off;
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But, as when the Nuptial Feast is over, Persons of Great Condition, and of Princely Estate, you know, They are still in Glory and still in Lustre;
But, as when the Nuptial Feast is over, Persons of Great Condition, and of Princely Estate, you know, They Are still in Glory and still in Lustre;
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though it be in a more setled State.
though it be in a more settled State.
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So Christ, and all his Saints, they are in a perpetual Joy, in perpetual Happiness, that does not end:
So christ, and all his Saints, they Are in a perpetual Joy, in perpetual Happiness, that does not end:
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But only the Glory and Magnificence of the Wedding and Nuptials ends. I shall now endeavour to parallel to you the Feasts of the Old Testament;
But only the Glory and Magnificence of the Wedding and Nuptials ends. I shall now endeavour to parallel to you the Feasts of the Old Testament;
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and to shew you, That the Spiritual Sense, and the Spiritual Meaning of them, is, This Great Solemnity of the Kingdom of Jesus Christ. That you may know therefore, That those Feasts that we read of in the Old Testament, are truely,
and to show you, That the Spiritual Sense, and the Spiritual Meaning of them, is, This Great Solemnity of the Kingdom of jesus christ. That you may know Therefore, That those Feasts that we read of in the Old Testament, Are truly,
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and indeed the Emblems and the Figures, and the Types, and the Shadows of Spiritual Things;
and indeed the Emblems and the Figures, and the Types, and the Shadows of Spiritual Things;
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Even of this Great Kingdom of Jesus Christ:
Even of this Great Kingdom of jesus christ:
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I shall give you that Standard of Scripture, that ought to be a Rule to us, in all things, concerning the Types of the Old Testament. Saith the Apostle, Heb. 8. (It is a Thing he often takes notice of) Verse 5. Which serve unto the Example and Shadow of Heavenly Things;
I shall give you that Standard of Scripture, that ought to be a Rule to us, in all things, Concerning the Types of the Old Testament. Says the Apostle, Hebrew 8. (It is a Thing he often Takes notice of) Verse 5. Which serve unto the Exampl and Shadow of Heavenly Things;
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As Moses was admonished of God, when he was about to make the Tabernacle.
As Moses was admonished of God, when he was about to make the Tabernacle.
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For, See, (saith he) that thou make all things according to the Pattern shewed thee in the Mount.
For, See, (Says he) that thou make all things according to the Pattern showed thee in the Mount.
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Because God understood his own Kingdom, and this Great Feast that he would hold ▪ Moses was to do nothing, without special Command,
Because God understood his own Kingdom, and this Great Feast that he would hold ▪ Moses was to do nothing, without special Command,
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and Precep•, and Direction for it: All was to Answer Exactly, to what was to come;
and Precep•, and Direction for it: All was to Answer Exactly, to what was to come;
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All was a Shadow and Example of Heavenly Things:
All was a Shadow and Exampl of Heavenly Things:
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Moses therefore must be most careful, that he did not make Any Thing but according to the Pattern. And so Heb. 9. 9. Which was a Figure (saith he, speaking of the Old Oeconomy, and Frame of Things under Moses) for the time then present, &c. Which stood only in Meats and Drinks, and such Things,Moses Therefore must be most careful, that he did not make Any Thing but according to the Pattern. And so Hebrew 9. 9. Which was a Figure (Says he, speaking of the Old Oeconomy, and Frame of Things under Moses) for the time then present, etc. Which stood only in Meats and Drinks, and such Things,
np1 av vmb vbi av-ds j, cst pns31 vdd xx vvi d n1 p-acp vvg p-acp dt n1. cc av np1 crd crd r-crq vbds dt n1 (vvz pns31, vvg pp-f dt j np1, cc vvb pp-f n2 p-acp np1) p-acp dt n1 av j, av r-crq vvd av-j p-acp n2 cc n2, cc d n2,
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until the Time of Reformation. They were for the Time present; So we Translate:
until the Time of Reformation. They were for the Time present; So we Translate:
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But the word NONLATINALPHABET in the Greek, signifies a Time pressing, urging, and an Insisting Season; and (as I may say) against the Glory of the Kingdom of Christ.
But the word in the Greek, signifies a Time pressing, urging, and an Insisting Season; and (as I may say) against the Glory of the Kingdom of christ.
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And, indeed, so are All the Times, from the very Fall of Adam to the Kingdom of Christ: Times that press,
And, indeed, so Are All the Times, from the very Fallen of Adam to the Kingdom of christ: Times that press,
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and crowd against the Kingdom of Christ: For, if this Time present were but at an End, that lies as a Bar,
and crowd against the Kingdom of christ: For, if this Time present were but At an End, that lies as a Bar,
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and hinderance in the way, the Kingdom of Christ would immediately break out:
and hindrance in the Way, the Kingdom of christ would immediately break out:
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As when that Time shall come, of which the Angel (Rev. 10.) sware, Time shall be no more;
As when that Time shall come, of which the Angel (Rev. 10.) sware, Time shall be no more;
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when once it comes to that, Time shall be no more: A better State of Things shall come in.
when once it comes to that, Time shall be no more: A better State of Things shall come in.
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The Kingdom of Christ shall immediately come in, as soon as God hath removed the present Time, the Time now pressing against it, The Kingdom of Christ will flow in a ▪ main:
The Kingdom of christ shall immediately come in, as soon as God hath removed the present Time, the Time now pressing against it, The Kingdom of christ will flow in a ▪ main:
dt n1 pp-f np1 vmb av-j vvi p-acp, c-acp av c-acp np1 vhz vvn dt j n1, dt n1 av vvg p-acp pn31, dt n1 pp-f np1 vmb vvi p-acp dt ▪ n1:
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As when the Flood-Gates are drawn up, when that which is as the Bar in the way, is taken away, immediately,
As when the Flood-Gates Are drawn up, when that which is as the Bar in the Way, is taken away, immediately,
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like a great Torrent, the Kingdom of Christ will come in. When time shall be no more;
like a great Torrent, the Kingdom of christ will come in. When time shall be no more;
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that is, such a time, as hitherto hath press'd against that Kingdom, tho' in the mean Time It is made Subordinate, and leads to it;
that is, such a time, as hitherto hath pressed against that Kingdom, though in the mean Time It is made Subordinate, and leads to it;
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But that is a note, rather by the way.
But that is a note, rather by the Way.
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The Thing that I chiefly intend is, that all things in the Old Testament were but Figures and Types of things that were to come.
The Thing that I chiefly intend is, that all things in the Old Testament were but Figures and Types of things that were to come.
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I shall therefore give you a Brief Compare: For, I will be as short in it, as posssibly I can:
I shall Therefore give you a Brief Compare: For, I will be as short in it, as posssibly I can:
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You shall find, that one Great Branch of the Religion of Moses, or the Worship of God in the Old Testament, and according to the Law of Moses; one great Branch of it was the holding of so many Feasts in a Year to the Lord. The 23d. of Leviticus does give us a Description of all those Feasts: And, I shall (as I say) in Brief, compare them.
You shall find, that one Great Branch of the Religion of Moses, or the Worship of God in the Old Testament, and according to the Law of Moses; one great Branch of it was the holding of so many Feasts in a Year to the Lord. The 23d. of Leviticus does give us a Description of all those Feasts: And, I shall (as I say) in Brief, compare them.
pn22 vmb vvi, cst crd j n1 pp-f dt n1 pp-f np1, cc dt n1 pp-f np1 p-acp dt j n1, cc vvg p-acp dt n1 pp-f np1; pi j n1 pp-f pn31 vbds dt vvg pp-f av d n2 p-acp dt n1 p-acp dt n1. dt crd. pp-f np1 vdz vvi pno12 dt n1 pp-f d d n2: cc, pns11 vmb (c-acp pns11 vvb) p-acp j, vvb pno32.
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First, There was the Feast of every Week, which was the Sabbath, the Jewish Sabbath, the Seventh Day; And so the Seventh Year; and the Seven Seventh Year, that is, which made up a Seven of Seven Weeks, of Years. First, There was the Feast of every Week, which was the Sabbath, the Jewish Sabbath, the Seventh Day; And so the Seventh Year; and the Seven Seventh Year, that is, which made up a Seven of Seven Weeks, of years.
ord, a-acp vbds dt vvb pp-f d n1, r-crq vbds dt n1, dt jp n1, dt ord n1; cc av dt ord n1; cc dt crd ord n1, cst vbz, r-crq vvd a-acp dt crd pp-f crd n2, pp-f n2.
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All this, there was observ'd in the Time of the Law.
All this, there was observed in the Time of the Law.
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There is that which we now call the Lords Day; It was then the Seventh Day of the Week, the Jewish Sabbath: That was a Weekly Revolution, and then, every Seventh Year was a Sabbatical Year. And then,
There is that which we now call the lords Day; It was then the Seventh Day of the Week, the Jewish Sabbath: That was a Weekly Revolution, and then, every Seventh Year was a Sabbatical Year. And then,
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after Seven Sevens of Years, there was the Jubilee, every Fiftieth Year. Now, all this was a Figure of that Great Sabbatism, that remains to the People of God.
After Seven Sevens of years, there was the Jubilee, every Fiftieth Year. Now, all this was a Figure of that Great Sabbatism, that remains to the People of God.
p-acp crd crd pp-f n2, a-acp vbds dt n1, d vvz n1. av, d d vbds dt n1 pp-f cst j n1, d vvz p-acp dt n1 pp-f np1.
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So the Seventh, both Day, and Year, and the Seventh of Seven Years, the Seventh of Seven Weeks, or Weeks of Years;
So the Seventh, both Day, and Year, and the Seventh of Seven years, the Seventh of Seven Weeks, or Weeks of years;
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that is, after every Forty nine Years, which is Seven Sevens; you know, the Fiftieth Year was a Year of Jubilee, and Holy to the Lord;
that is, After every Forty nine years, which is Seven Sevens; you know, the Fiftieth Year was a Year of Jubilee, and Holy to the Lord;
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A Feast of Jubilee, of Great Freedom, of Great Redemption, of Great setting free, both the Persons and Estates of Men;
A Feast of Jubilee, of Great Freedom, of Great Redemption, of Great setting free, both the Persons and Estates of Men;
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and all was to represent what the Apostle speaks of, Heb. 4. 9. There remaineth, &c. He went through all kind of Rests, that were under the Law;
and all was to represent what the Apostle speaks of, Hebrew 4. 9. There remains, etc. He went through all kind of Rests, that were under the Law;
cc d vbds pc-acp vvi r-crq dt n1 vvz pp-f, np1 crd crd a-acp vvz, av pns31 vvd p-acp d n1 pp-f vvz, cst vbdr p-acp dt n1;
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and ver. 9. Yet beyond all, There remaineth a Sabbatism, a Great Sabbatising to the People of God.
and for. 9. Yet beyond all, There remains a Sabbatism, a Great Sabbatising to the People of God.
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So that this is the Great Sabbatism, that shall be held to God;
So that this is the Great Sabbatism, that shall be held to God;
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It shall be in these Thousand Years: That's the State of perfect Sabbatism wherein Persons shall not speak their own Words, think their own Thoughts, nor do their own Actions, but shall be the Servants of God, and of Christ, with His Name upon their Foreheads.
It shall be in these Thousand years: That's the State of perfect Sabbatism wherein Persons shall not speak their own Words, think their own Thoughts, nor do their own Actions, but shall be the Servants of God, and of christ, with His Name upon their Foreheads.
pn31 vmb vbi p-acp d crd n2: d|vbz dt n1 pp-f j n1 c-crq n2 vmb xx vvi po32 d n2, vvb po32 d n2, ccx vdb po32 d n2, p-acp vmb vbi dt n2 pp-f np1, cc pp-f np1, p-acp po31 n1 p-acp po32 n2.
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Consider therefore this Expression of the Apostle, ver. 9. indeed we Translate it ▪ (which is Great Pity, that it should be so Disadvantageously Translated) There remains a Rest; so we say.
Consider Therefore this Expression of the Apostle, ver. 9. indeed we Translate it ▪ (which is Great Pity, that it should be so Disadvantageously Translated) There remains a Rest; so we say.
vvb av d n1 pp-f dt n1, fw-la. crd av pns12 vvb pn31 ▪ (r-crq vbz j n1, cst pn31 vmd vbi av av-j vvn) pc-acp vvz dt n1; av pns12 vvb.
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But the Margin being sensible (as it were) that They did wrong, in calling it only a Rest, gives the Higher Style of keeping a Sabbath; not only such a Sabbath, as the Jews kept,
But the Margin being sensible (as it were) that They did wrong, in calling it only a Rest, gives the Higher Style of keeping a Sabbath; not only such a Sabbath, as the jews kept,
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nor such a Sabbath, as Christians keep;
nor such a Sabbath, as Christians keep;
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but beyond all this, there Remains the Blessed Festival of a Sabbath, in which we shall be free from all the Cumber, both of Worldly Business,
but beyond all this, there Remains the Blessed Festival of a Sabbath, in which we shall be free from all the Cumber, both of Worldly Business,
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and also of Corruption, and Misery, and Unhappiness.
and also of Corruption, and Misery, and Unhappiness.
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This shall be the Great Sabbatism of the Great Nuptials of Jesus Christ, the Great Nuptials of the Lamb.
This shall be the Great Sabbatism of the Great Nuptials of jesus christ, the Great Nuptials of the Lamb.
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2. In the second place, There was the Great Feast of Passeover: which was upon the Deliverance from the Bondage of Egypt. I will not spend any time to particularize it;
2. In the second place, There was the Great Feast of Passover: which was upon the Deliverance from the Bondage of Egypt. I will not spend any time to particularise it;
crd p-acp dt ord n1, pc-acp vbds dt j vvb pp-f np1: r-crq vbds p-acp dt n1 p-acp dt n1 pp-f np1. pns11 vmb xx vvi d n1 pc-acp vvi pn31;
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you shall find, there was the Feast of Passeover; of which, we read abundantly, in Exod. 12. And after the Passeover was slain, there was the Offering of the first fruits.
you shall find, there was the Feast of Passover; of which, we read abundantly, in Exod 12. And After the Passover was slave, there was the Offering of the First fruits.
pn22 vmb vvi, pc-acp vbds dt n1 pp-f np1; pp-f r-crq, pns12 vvb av-j, p-acp np1 crd cc p-acp dt np1 vbds vvn, pc-acp vbds dt vvg pp-f dt ord n2.
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I'll give you a Brief Account of all, according to the New Testament: There is to be the Highest Passeover of that Festival, that is, A full Table of the Redemption of Jesus Christ: A feasting on the Pascal Lamb; the Redemption of our Lord Jesus Christ.
I'll give you a Brief Account of all, according to the New Testament: There is to be the Highest Passover of that Festival, that is, A full Table of the Redemption of jesus christ: A feasting on the Pascal Lamb; the Redemption of our Lord jesus christ.
pns11|vmb vvi pn22 dt j vvb pp-f d, vvg p-acp dt j n1: pc-acp vbz pc-acp vbi dt js np1 pp-f d n1, cst vbz, dt j n1 pp-f dt n1 pp-f np1 np1: dt n-vvg p-acp dt np1 n1; dt n1 pp-f po12 n1 np1 np1.
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For Christ our Passeover is sacrificed for us, as the Apostle speaks;For christ our Passover is sacrificed for us, as the Apostle speaks;
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And in the Evangelist, when Christ had ordain'd the Supper of the Lord; even after the ordaining of it.
And in the Evangelist, when christ had ordained the Supper of the Lord; even After the ordaining of it.
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This Passeover shall be fulfilled in the Kingdom of God.
This Passover shall be fulfilled in the Kingdom of God.
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As he said of that Fruit of the Vine, He would drink it new with them in the Kingdom of the Father.
As he said of that Fruit of the Vine, He would drink it new with them in the Kingdom of the Father.
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So he saith in the Evangelist Luke; This Passeover shall be fulfilled in the Kingdom of God.
So he Says in the Evangelist Lycia; This Passover shall be fulfilled in the Kingdom of God.
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That is, When we shall have the full Enjoyment of Jesus Christ, in his Redemption. For then the Paschal Lamb shall be set out to us in the Fullness of its Effect;
That is, When we shall have the full Enjoyment of jesus christ, in his Redemption. For then the Paschal Lamb shall be Set out to us in the Fullness of its Effect;
cst vbz, c-crq pns12 vmb vhi dt j n1 pp-f np1 np1, p-acp po31 n1. c-acp av dt np1 n1 vmb vbi vvn av p-acp pno12 p-acp dt n1 pp-f po31 vvb;
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in the Fullness and Greatness of His Redemption; As He gave Himself a Lamb without Spot, Sacrificed to God for us.
in the Fullness and Greatness of His Redemption; As He gave Himself a Lamb without Spot, Sacrificed to God for us.
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That is, the Great Sense of our Saviour in those Words, This Passeover shall be fulfilled in the Kingdom of God.
That is, the Great Sense of our Saviour in those Words, This Passover shall be fulfilled in the Kingdom of God.
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3. Thirdly, For the Feast of the First Fruits;
3. Thirdly, For the Feast of the First Fruits;
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You know, In two Regards, we may say, That it is a Feast of the first Fruits, or the Sheaf offered, both in regard of Christ, and also in regard of our selves:
You know, In two Regards, we may say, That it is a Feast of the First Fruits, or the Sheaf offered, both in regard of christ, and also in regard of our selves:
pn22 vvb, p-acp crd n2, pns12 vmb vvi, cst pn31 vbz dt n1 pp-f dt ord n2, cc dt n1 vvd, d p-acp n1 pp-f np1, cc av p-acp n1 pp-f po12 n2:
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In regard of Christ, It is said, in the 1 Cor. 15. 23. Christ the First Fruits, and they that are Christ's at his Coming;
In regard of christ, It is said, in the 1 Cor. 15. 23. christ the First Fruits, and they that Are Christ's At his Coming;
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Every Man in his own Order, Christ the First Fruits, and they that are Christ's, at his Coming. Every Man in his own Order, christ the First Fruits, and they that Are Christ's, At his Coming.
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Then shall that Blessed First Fruits, Jesus Christ, the First-born of every Creature; The First Begotten from the Dead, He shall come forth in Glory of His Kingdom, and in the Glory of His Appearance. It is a Feast of the First Fruits, because then Christ, who is the first Fruits, comes forth in all His Glory, and in all His Blessedness.
Then shall that Blessed First Fruits, jesus christ, the Firstborn of every Creature; The First Begotten from the Dead, He shall come forth in Glory of His Kingdom, and in the Glory of His Appearance. It is a Feast of the First Fruits, Because then christ, who is the First Fruits, comes forth in all His Glory, and in all His Blessedness.
av vmb d j-vvn ord n2, np1 np1, dt j pp-f d n1; dt ord vvn p-acp dt j, pns31 vmb vvi av p-acp n1 pp-f po31 n1, cc p-acp dt n1 pp-f po31 n1. pn31 vbz dt n1 pp-f dt ord n2, c-acp av np1, r-crq vbz dt ord n2, vvz av p-acp d po31 n1, cc p-acp d po31 n1.
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And, that it is the Feast of first Fruits, in regard of his Servants;
And, that it is the Feast of First Fruits, in regard of his Servants;
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I shall give you two Scriptures, and so pass off, James 1. 18. Of his own will begat he us with the Word of Truth, that we should be a kind of first Fruits of his Creatures;
I shall give you two Scriptures, and so pass off, James 1. 18. Of his own will begat he us with the Word of Truth, that we should be a kind of First Fruits of his Creatures;
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And, in Rev. 14. 4. These, (saith he, speaking of the Hundred forty and four Thousand that were Sealed) These are the first Fruits to God, and to the Lamb.
And, in Rev. 14. 4. These, (Says he, speaking of the Hundred forty and four Thousand that were Sealed) These Are the First Fruits to God, and to the Lamb.
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4. The fourth Feast, that we read of;
4. The fourth Feast, that we read of;
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It was the Feast of Weeks; As it is called in that, Lev. 23. And it was after seven compleat Sabbaths were past;
It was the Feast of Weeks; As it is called in that, Lev. 23. And it was After seven complete Sabbaths were passed;
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Then there was a Feast, which is called Pentecost: And at that very Feast, was the great pouring Out of the Spirit of Christ upon the Disciples, Acts 2. 1. And so there shall be the Feast of the Harvest, of all the Servants of God, gathered in one after the Pouring out of that blessed Spirit of God.
Then there was a Feast, which is called Pentecost: And At that very Feast, was the great pouring Out of the Spirit of christ upon the Disciples, Acts 2. 1. And so there shall be the Feast of the Harvest, of all the Servants of God, gathered in one After the Pouring out of that blessed Spirit of God.
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All this shall be much greater than that was in Acts 2. This was but a Beginning;
All this shall be much greater than that was in Acts 2. This was but a Beginning;
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It was but an Entrance of that which is to be done at the Feast of the Great Harvest.
It was but an Entrance of that which is to be done At the Feast of the Great Harvest.
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Surely, never was there such a Feast of Pentecost; Such a Feast of Weeks, as shall be then;
Surely, never was there such a Feast of Pentecost; Such a Feast of Weeks, as shall be then;
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Every one, who shall be admitted to that Feast, His mouth shall be Full of the Wonderful works of God.
Every one, who shall be admitted to that Feast, His Mouth shall be Full of the Wondered works of God.
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He shall speak abundantly of the Glory of God, and of Jesus Christ, and of the Riches of Grace;
He shall speak abundantly of the Glory of God, and of jesus christ, and of the Riches of Grace;
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He shall speak abundantly of the mighty Works of God, in that mighty Pouring out of the Spirit of God. 5. In the Fifth Place;
He shall speak abundantly of the mighty Works of God, in that mighty Pouring out of the Spirit of God. 5. In the Fifth Place;
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There shall be the Feast of Trumpets: As we read, Lev. 23. After the Feast of Weeks, was the Feast of Trumpets. And that Feast was a Type of the Seven Trumpets in the Revelation, ending and fill'd up in the Seventh Trumpet that we read of, Rev. 11. The Seventh Angel sounded,
There shall be the Feast of Trumpets: As we read, Lev. 23. After the Feast of Weeks, was the Feast of Trumpets. And that Feast was a Type of the Seven Trumpets in the Revelation, ending and filled up in the Seventh Trumpet that we read of, Rev. 11. The Seventh Angel sounded,
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and immediately there were loud Voices in Heaven, saying, the Kingdoms of this World are become the Kingdoms of our Lord,
and immediately there were loud Voices in Heaven, saying, the Kingdoms of this World Are become the Kingdoms of our Lord,
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and of His Christ, and he shall Reign for ever and ever. and of His christ, and he shall Reign for ever and ever.
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ver. 15. With which you may compare what is spoken in 1 Cor. 15. 52. And in 1 Thes. 4. 16. Christ shall descend, the Trumpet shall sound,
ver. 15. With which you may compare what is spoken in 1 Cor. 15. 52. And in 1 Thebes 4. 16. christ shall descend, the Trumpet shall found,
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and the Dead shall be raised Incorruptible. And the Saints shall be changed.
and the Dead shall be raised Incorruptible. And the Saints shall be changed.
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And he shall come down with the Shout and Voice of the Arch-angel, and with the Trampet of God. And he shall come down with the Shout and Voice of the Archangel, and with the Trumpet of God.
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Then shall that great Trumpet sound; And then shall be the Feast when all the Dead in Christ,
Then shall that great Trumpet found; And then shall be the Feast when all the Dead in christ,
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and they that have slept In, and By Jesus, shall arise, and shall appear in Glory,
and they that have slept In, and By jesus, shall arise, and shall appear in Glory,
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and shall stand forth in that State of an Incorruptible Resurrection; And then is the Blessedness of the Saints changed, who live and remain here upon Earth.
and shall stand forth in that State of an Incorruptible Resurrection; And then is the Blessedness of the Saints changed, who live and remain Here upon Earth.
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And here all the forenam'd Feasts are together united in one. 6. In the Sixth Place;
And Here all the forenamed Feasts Are together united in one. 6. In the Sixth Place;
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There shall be the Day of Attonement, the Day of the great Attonement. As we read, of that also: A Day;
There shall be the Day of Atonement, the Day of the great Atonement. As we read, of that also: A Day;
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wherein God was reconciled, wherein the Entrances into the Holy of Holies were opened;
wherein God was reconciled, wherein the Entrances into the Holy of Holies were opened;
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All that was to be in the Day of Attonement. And so there shall be in the State of the Wedding of Christ; The Feast of Attonement, of Reconciliation, As the Apostle speaks, Acts 3. 19. When the times of Refreshing and of Restitution shall come.
All that was to be in the Day of Atonement. And so there shall be in the State of the Wedding of christ; The Feast of Atonement, of Reconciliation, As the Apostle speaks, Acts 3. 19. When the times of Refreshing and of Restitution shall come.
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Repent ye therefore, and be Convented, that your Sins may be blotted out, when the times of refreshing shall come from the presence of the Lord: repent you Therefore, and be Convicted, that your Sins may be blotted out, when the times of refreshing shall come from the presence of the Lord:
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In that Great Day of Attonement, and at the Great Wedding, All that make up the Lambs Wife shall meet there,
In that Great Day of Atonement, and At the Great Wedding, All that make up the Lambs Wife shall meet there,
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if they have been Enemies before to God and Christ, they shall be Atton'd:
if they have been Enemies before to God and christ, they shall be Atoned:
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They'll lay aside their Enmity one to another, and fall into mutual Kindness, and Enjoyment one of another:
They'll lay aside their Enmity one to Another, and fallen into mutual Kindness, and Enjoyment one of Another:
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Then, all things, as the Apostle speaks, Col. 1. All things in Heaven and in Earth shall be fully Reconciled by Him, Even by Him.
Then, all things, as the Apostle speaks, Col. 1. All things in Heaven and in Earth shall be Fully Reconciled by Him, Even by Him.
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6. The last is, The Feast of Tabernacles; The Feast of a Paradisiacal-State. The Feast of Tabernacles, The Feast of Goodly Boughs of Olives,
6. The last is, The Feast of Tabernacles; The Feast of a Paradisiacal-State. The Feast of Tabernacles, The Feast of Goodly Boughs of Olive,
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and Palms, And whatsoever was most valuable among the Plants, was brought out to make Boughs with, at that time. and Palms, And whatsoever was most valuable among the Plants, was brought out to make Boughs with, At that time.
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And to this the great Feast of the Kingdom of Christ is compared; Because it shall be the State of Paradice Restored:
And to this the great Feast of the Kingdom of christ is compared; Because it shall be the State of Paradise Restored:
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All the Glory, and Beauty, and Excellency of the Creation, shall then be restored.
All the Glory, and Beauty, and Excellency of the Creation, shall then be restored.
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We read, therefore, Zech. 14. 16, &c. of this Happy and Blessed Feast of Tabernacles: It is when all shall be Holiness to Jehovah.
We read, Therefore, Zechariah 14. 16, etc. of this Happy and Blessed Feast of Tabernacles: It is when all shall be Holiness to Jehovah.
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And it shall come to pass, that every one that is left of all the Nations which come against Jerusalem, shall even go up from Year to Year, to Worship the King, the Lord of Hosts, And it shall come to pass, that every one that is left of all the nations which come against Jerusalem, shall even go up from Year to Year, to Worship the King, the Lord of Hosts,
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and to keep the Feast of Tabernacles. and to keep the Feast of Tabernacles.
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It is the Feast of that State of Paradice, where, Instead of Briars, and Thorns, shall come up the Fir-Tree, and the Mirtle-Tree.
It is the Feast of that State of Paradise, where, Instead of Briers, and Thorns, shall come up the Fir-Tree, and the Mirtle-Tree.
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And it shall be to the Lord for a Name, and for a Perpetual Remembrance. Esay 55. 13. I shall now Briefly shut up all this, in Application.And it shall be to the Lord for a Name, and for a Perpetual Remembrance. Isaiah 55. 13. I shall now Briefly shut up all this, in Application.
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And I desire you, that you would refresh these things in your own Thoughts; And that you would bring them to mind:
And I desire you, that you would refresh these things in your own Thoughts; And that you would bring them to mind:
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You will find every particular Feast, that of the Passover, Exod. 12. You'll find at large;
You will find every particular Feast, that of the Passover, Exod 12. You'll find At large;
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and every other Feast in Lev. 23. And, I desire you would consider, and read that Chapter;
and every other Feast in Lev. 23. And, I desire you would Consider, and read that Chapter;
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And remember, that the Glory, and Happiness, and Blessedness, and Spirituality of those Feasts shall be in the Kingdom of Jesus Christ.
And Remember, that the Glory, and Happiness, and Blessedness, and Spirituality of those Feasts shall be in the Kingdom of jesus christ.
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Ʋse. 1. The first use therefore that I would make of it, shall be this;Ʋse. 1. The First use Therefore that I would make of it, shall be this;
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To make a present Invitation to you to this Great Feast, that is to be held to the Lord our God;
To make a present Invitation to you to this Great Feast, that is to be held to the Lord our God;
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Even to Jehovah: That you would mind this;
Even to Jehovah: That you would mind this;
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That you would seriously mind it, and consider it, that all of us are now Invited.
That you would seriously mind it, and Consider it, that all of us Are now Invited.
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For now, when we may go (as in that, Matth. 22.) One to our Market; Another to our Farm:
For now, when we may go (as in that, Matthew 22.) One to our Market; another to our Farm:
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Every one to this, or that Entertainment of this World;
Every one to this, or that Entertainment of this World;
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At this very Time, the Invitation is made to every one of us, that we would consider of it.
At this very Time, the Invitation is made to every one of us, that we would Consider of it.
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Behold, this Sermon, and this Discourse, this Preaching of the Gospel, it is sent to you, to invite you to this great Supper: He sent forth his Servants, (ver. 3.) That is, the Ministers and Preachers of the Gospel, the Expounders and Openers of Scripture to you, to call you,
Behold, this Sermon, and this Discourse, this Preaching of the Gospel, it is sent to you, to invite you to this great Supper: He sent forth his Servants, (ver. 3.) That is, the Ministers and Preachers of the Gospel, the Expounders and Openers of Scripture to you, to call you,
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and to bid you unto this Wedding. Now take heed! Take heed!
and to bid you unto this Wedding. Now take heed! Take heed!
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That you do not go, one to your Farm, and another to your Merchandize, that you don't go every one your own way:
That you do not go, one to your Farm, and Another to your Merchandise, that you don't go every one your own Way:
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As it is said, They made light of it, and went their way; They go every one their own way:
As it is said, They made Light of it, and went their Way; They go every one their own Way:
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Take heed now, Remember, when that Wedding-Supper shall be, and that it shall then be Proclaimed with that sound of the Trumpet, with the Voice of the Arch-ang•l, Blessed are they that are bidden then to the Marriage-Supper of the Lamb;
Take heed now, remember, when that Wedding supper shall be, and that it shall then be Proclaimed with that found of the Trumpet, with the Voice of the Arch-ang•l, Blessed Are they that Are bidden then to the Marriage supper of the Lamb;
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If any be bidden, They must be bidden now; They must be perswaded now, they must accept the Invitation at this very time.
If any be bidden, They must be bidden now; They must be persuaded now, they must accept the Invitation At this very time.
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For, now it is, as I tell you, You may go to your Farm, and to your Merchandize, &c. Every one your own way:
For, now it is, as I tell you, You may go to your Farm, and to your Merchandise, etc. Every one your own Way:
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Now is the Invitation made, and now it is to be taken; Now it is to be closed with, now it is to be accepted:
Now is the Invitation made, and now it is to be taken; Now it is to be closed with, now it is to be accepted:
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Hearken therefore, every Soul, that hears this Discourse. Behold, thou art Bidden to the Marriage-Supper of the Lamb:
Harken Therefore, every Soul, that hears this Discourse. Behold, thou art Bidden to the Marriage supper of the Lamb:
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Thou art invited to that Great Feast of the Kings Son: Thou art earnestly perswaded, that thou wouldest be present there,
Thou art invited to that Great Feast of the Kings Son: Thou art earnestly persuaded, that thou Wouldst be present there,
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and that thou wouldest partake of the Splendor, Glory, and Magnificence, and of the Happiness of that Day:
and that thou Wouldst partake of the Splendour, Glory, and Magnificence, and of the Happiness of that Day:
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Take heed now, that thou don't make Light of it, and say, what's this to me? You will certainly Repent it another day;
Take heed now, that thou don't make Light of it, and say, what's this to me? You will Certainly repent it Another day;
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You will fall to Weeping, Wailing, and Gnashing of Teeth, that you would not be perswaded,
You will fallen to Weeping, Wailing, and Gnashing of Teeth, that you would not be persuaded,
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when you were thus Graciously bidden by Jesus Christ, and by the Voice of his Word,
when you were thus Graciously bidden by jesus christ, and by the Voice of his Word,
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and the Voice of his Gospel. Therefore hearken to this Invitation; Hear, whoever it be;
and the Voice of his Gospel. Therefore harken to this Invitation; Hear, whoever it be;
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As it is said, Isa. 55. Where there is a great Description of this very Kingdom, of this very State of Paradice: As you may find, in the last Verse.
As it is said, Isaiah 55. Where there is a great Description of this very Kingdom, of this very State of Paradise: As you may find, in the last Verse.
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Instead of the Thorn shall come up the Fir-Tree, and instead of the Brier shall come up the Mirtle-Tree: Instead of the Thorn shall come up the Fir-Tree, and instead of the Brier shall come up the Mirtle-Tree:
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And it shall be to the Lord for a Name, and for an Everlasting Sign that shall not be cut off. And it shall be to the Lord for a Name, and for an Everlasting Signen that shall not be Cut off.
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Now Ho, every one that Thirsteth: So the Chapter begins; As you know, we make publick Sounds and Proclamations;Now Ho, every one that Thirsteth: So the Chapter begins; As you know, we make public Sounds and Proclamations;
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So, Ho, every one that Thirsteth, come ye to the Waters, &c.
So, Ho, every one that Thirsteth, come you to the Waters, etc.
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Wherefore do ye spend your Money for that, which is not bread, and your labour for that which satisfieth not, & c? And,Wherefore do you spend your Money for that, which is not bred, and your labour for that which Satisfieth not, & c? And,
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if any should say, this is nothing but onely a Noise of Words, and of Discourse;
if any should say, this is nothing but only a Noise of Words, and of Discourse;
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saith God ( ver. 9.) As the Heavens are higher than the Earth, so are my ways higher than your ways,
Says God (for. 9.) As the Heavens Are higher than the Earth, so Are my ways higher than your ways,
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and my thoughts than your thoughts. For as the Rain cometh down, and the Snow from Heaven, and returneth not thither,
and my thoughts than your thoughts. For as the Rain comes down, and the Snow from Heaven, and returns not thither,
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but Watereth the Earth, and maketh it bring forth and bud, that it may give Seed to the Sower, and Bread to the Eater;
but Waters the Earth, and makes it bring forth and bud, that it may give Seed to the Sour, and Bred to the Eater;
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So shall my word be that goeth out of my Mouth; It shall not return unto me void, but it shall accomplish that which I please,
So shall my word be that Goes out of my Mouth; It shall not return unto me void, but it shall accomplish that which I please,
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and it shall Prosper in the thing whereto I sent it: and it shall Prosper in the thing whereto I sent it:
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Therefore, assure your selves, that this Word, It will not return in vain; It will Prosper to that very End. You may be sure, such a Feast there is to be:
Therefore, assure your selves, that this Word, It will not return in vain; It will Prosper to that very End. You may be sure, such a Feast there is to be:
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Therefore, take great care concerning your selves, what you will do about it, how you will order your selves about it.
Therefore, take great care Concerning your selves, what you will do about it, how you will order your selves about it.
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Ʋse. 2. In the Second Place, I shall point out to you, how you may prepare your selves:Ʋse. 2. In the Second Place, I shall point out to you, how you may prepare your selves:
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You must take care of this;
You must take care of this;
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First of all, that you get a Wedding-Garment. As it is said, Mat. 22. He saw one there, that had not on a Wedding-Garment.
First of all, that you get a wedding garment. As it is said, Mathew 22. He saw one there, that had not on a wedding garment.
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And he said unto him, Friend, how camest thou in hither, not having a Wedding Garment? And he was speechless. And he said unto him, Friend, how camest thou in hither, not having a Wedding Garment? And he was speechless.
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The Man was so confounded, he was so ashamed of the thing, that he had nothing at all to say.
The Man was so confounded, he was so ashamed of the thing, that he had nothing At all to say.
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The King came in to see his Guests, and he saw a Man that had not on a Wedding Garment; The King Come in to see his Guests, and he saw a Man that had not on a Wedding Garment;
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The Man had nothing to say, he knew there was no Reason for him to say any thing.
The Man had nothing to say, he knew there was no Reason for him to say any thing.
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And what is this Wedding Garment? It is an interest in Christ, an Interest in His Righteousness, a being Cloathed in Linnen, White, and Pure, washed in the Blood of the Lamb.
And what is this Wedding Garment? It is an Interest in christ, an Interest in His Righteousness, a being Clothed in Linen, White, and Pure, washed in the Blood of the Lamb.
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And tho the Person did not despise the Wedding, He made a Profession, as we do, of Christianity, to come to it:
And though the Person did not despise the Wedding, He made a Profession, as we do, of Christianity, to come to it:
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Yet in the next verse ( ver. 13.) The King said to his Servants, Bind him hand and foot,
Yet in the next verse (for. 13.) The King said to his Servants, Bind him hand and foot,
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and take him away, and cast him into outer Darkness; And There shall be Weeping, and Gnashing of Teeth;
and take him away, and cast him into outer Darkness; And There shall be Weeping, and Gnashing of Teeth;
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For, many are called, but few are chosen. Therefore, look diligently to this thing; That tho you seem to speak fair, you will come, and you will be there,For, many Are called, but few Are chosen. Therefore, look diligently to this thing; That though you seem to speak fair, you will come, and you will be there,
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and you do make a pretence; And yet you have not the Wedding Garment, Christ, and his Righteousness;
and you do make a pretence; And yet you have not the Wedding Garment, christ, and his Righteousness;
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Oh, how sad will it be! In the Second Place; You must look diligently to this too;
O, how sad will it be! In the Second Place; You must look diligently to this too;
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That you have Oyl in your Vessels, and not onely in your Lamps. This you see, is in Matth. 25. The Foolish Virgins never thought of Oyl in their Vessels, but onely in their Lamps.
That you have Oil in your Vessels, and not only in your Lamps. This you see, is in Matthew 25. The Foolish Virgins never Thought of Oil in their Vessels, but only in their Lamps.
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That is, you must have Grace, you must have a Holy and Spiritual Life from Christ.
That is, you must have Grace, you must have a Holy and Spiritual Life from christ.
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That will be able to last out, and to endure that very Time. But I shall not speak more of it;
That will be able to last out, and to endure that very Time. But I shall not speak more of it;
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Because I shall come in a full Discourse to Treat of it.
Because I shall come in a full Discourse to Treat of it.
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Ʋse. 3. The third use I would have you make, is, I would have you observe,Ʋse. 3. The third use I would have you make, is, I would have you observe,
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and consider but a little, How this Notion of a Feast, hath been Corrupted, by the Anti-christian World; What a Company of Feasts have there been, of Man's Institution? The Feast of such a Saint, and such a Saint;
and Consider but a little, How this Notion of a Feast, hath been Corrupted, by the Antichristian World; What a Company of Feasts have there been, of Man's Institution? The Feast of such a Saint, and such a Saint;
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and Feasts that never were appointed by God; Yet they have come into use, and they remain in observation: And how came this?
and Feasts that never were appointed by God; Yet they have come into use, and they remain in observation: And how Come this?
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It is by that Counterfeit Christianity, Antichristianism came in, Feasts that never were ordain'd by God.
It is by that Counterfeit Christianity, Antichristianism Come in, Feasts that never were ordained by God.
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And, I wish, with all my heart, there were not Reason to bewail, not the Anti-christian World onely, but even our Protestant Profession:
And, I wish, with all my heart, there were not Reason to bewail, not the Antichristian World only, but even our Protestant Profession:
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There's nothing looks more Scandalous, and more Strange, than setting up Feasts, that the Gospel never appointed, nor Instituted;
There's nothing looks more Scandalous, and more Strange, than setting up Feasts, that the Gospel never appointed, nor Instituted;
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I say, I pray with all my heart, that they that have Power and Authority in these things may consider it.
I say, I pray with all my heart, that they that have Power and authority in these things may Consider it.
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For, when Jereboam departed from the purity of Religion, Instituted by God, in the Old Testament;
For, when Jeroboam departed from the purity of Religion, Instituted by God, in the Old Testament;
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He made Feasts, and Times of his own. So the Christian World hath done: And the Rellicks, and Refuse of it are still among us:
He made Feasts, and Times of his own. So the Christian World hath done: And the Relics, and Refuse of it Are still among us:
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We keep up Times that never were appointed, That there's no mention, nor Signature of, in the Gospel.
We keep up Times that never were appointed, That there's no mention, nor Signature of, in the Gospel.
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I do not speak any way, to desire to Reflect, or to be Censorious, but to speak the Truth of things, according to the Word of God:
I do not speak any Way, to desire to Reflect, or to be Censorious, but to speak the Truth of things, according to the Word of God:
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For, it is onely of Jehovah himself, to appoint his own Feasts. And He hath kept up to us The Feast of the Lord's Day, and the Feast of the Lord's Supper, as Preparatory to that Great Festival of the Kingdom of Christ: And no other are we to make,
For, it is only of Jehovah himself, to appoint his own Feasts. And He hath kept up to us The Feast of the Lord's Day, and the Feast of the Lord's Supper, as Preparatory to that Great Festival of the Kingdom of christ: And no other Are we to make,
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nor to Devise, of our own Hearts. Ʋse. 4. The Fourth, and Last Application is this;
nor too Devise, of our own Hearts. Ʋse. 4. The Fourth, and Last Application is this;
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That you would seriously consider this Marriage of the Lamb, this Great Feast, how near it is.
That you would seriously Consider this Marriage of the Lamb, this Great Feast, how near it is.
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For, as the Jews were mighty careful to keep Account of Days, and the Motion of Times, and Weeks;
For, as the jews were mighty careful to keep Account of Days, and the Motion of Times, and Weeks;
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They were to Account (as Scripture-Expression is, Lev. 23. 15. In that Case) so we ought to Account the Time.
They were to Account (as Scripture expression is, Lev. 23. 15. In that Case) so we ought to Account the Time.
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And, methinks, it is a very great Amazement, and a very great Sadness;
And, methinks, it is a very great Amazement, and a very great Sadness;
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That there should be no more Diligence nor Care, Neither in the Publick Ministry of the Gospel,
That there should be no more Diligence nor Care, Neither in the Public Ministry of the Gospel,
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nor in Private Christians, to Count the Time, and to know how near it is to this Great Festival: For,
nor in Private Christians, to Count the Time, and to know how near it is to this Great Festival: For,
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tho you may think you are Excused, Because it is said, Watch, For ye know not the Time;
though you may think you Are Excused, Because it is said, Watch, For you know not the Time;
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Yet I shall shew you, That hath quite another sense;
Yet I shall show you, That hath quite Another sense;
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And that it speaks, that every one should look, that they have the Truth of Grace,
And that it speaks, that every one should look, that they have the Truth of Grace,
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and Oyl in the Vessel, and the Wedding Garment. This is the Watchfulness, that the Spirit of God confines us to.
and Oil in the Vessel, and the Wedding Garment. This is the Watchfulness, that the Spirit of God confines us to.
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But, in the mean time, we ought to be upon our Watch-Tower, and to know the Times appointed by God;
But, in the mean time, we ought to be upon our Watch-Tower, and to know the Times appointed by God;
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For, it is great Hypocrisie, (However we may think it Great Modesty) that we do not Discern the Signs of the Times;
For, it is great Hypocrisy, (However we may think it Great Modesty) that we do not Discern the Signs of the Times;
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To be Instructed in the Times, from the Signs the Scripture hath given us, from Time to Time:
To be Instructed in the Times, from the Signs the Scripture hath given us, from Time to Time:
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That we may come to know, when this Great Coming of the Kingdom of Christ shall be;
That we may come to know, when this Great Coming of the Kingdom of christ shall be;
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And that our Hearts may be greatly preparing, and in a Readiness for that Great Day, &c. is one Branch of the great Duty of Waiting for his Appearance.
And that our Hearts may be greatly preparing, and in a Readiness for that Great Day, etc. is one Branch of the great Duty of Waiting for his Appearance.
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SERMON V. Near the Time of the Shaking in London, &c. On Matth. XXV. Ver. 1. and so on to Ver. 13.
SERMON V. Near the Time of the Shaking in London, etc. On Matthew XXV. Ver. 1. and so on to Ver. 13.
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Then shall the Kingdom of Heaven be likened unto Ten Virgins, which took their Lamps, and went forth to meet the Bridegroom.
Then shall the Kingdom of Heaven be likened unto Ten Virgins, which took their Lamps, and went forth to meet the Bridegroom.
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THE Words that I shall place the present Discourse upon, are those, Viz. While the Bridegroom Tarried, while the Bridegroom delayed;
THE Words that I shall place the present Discourse upon, Are those, Viz. While the Bridegroom Tarried, while the Bridegroom delayed;
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While the Bridegroom Delayed his coming, While He whiled out the Time; As we in our English Language speak, and as the Greek Word, NONLATINALPHABET properly signifys:
While the Bridegroom Delayed his coming, While He whiled out the Time; As we in our English Language speak, and as the Greek Word, properly signifies:
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While the Bridegroom Delay'd, or Tarried, or spent Time; They all Slumbred and Slept. I have, you know, in this Parable, shewn you the Great Intention of it;
While the Bridegroom Delayed, or Tarried, or spent Time; They all Slumbered and Slept. I have, you know, in this Parable, shown you the Great Intention of it;
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That it Represents the Glory of that Nuptial Feast, That Wedding, That Marriage of the Lamb. And I have already opened the several Preparatory Particulars in it.
That it Represents the Glory of that Nuptial Feast, That Wedding, That Marriage of the Lamb. And I have already opened the several Preparatory Particulars in it.
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I shall now at this Time Discourse upon what I have proposed; The Bridegroom Tarried; And, so I shall endeavour to lay this Foundation,
I shall now At this Time Discourse upon what I have proposed; The Bridegroom Tarried; And, so I shall endeavour to lay this Foundation,
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That the coming of Jesus Christ hath not been, since He spoke this Parable, Neither is it yet immediately to be.
That the coming of jesus christ hath not been, since He spoke this Parable, Neither is it yet immediately to be.
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The Bridegroom Tarried. And therefore, herein I shall endeavour to open to you,
The Bridegroom Tarried. And Therefore, herein I shall endeavour to open to you,
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First, How strange it is, according to Scripture-Discourse, that the coming of Christ has been so long delay'd.First, How strange it is, according to Scripture-Discourse, that the coming of christ has been so long delayed.
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And, I shall Answer to you, the Objections that arise from it against the Truth of Scripture, concerning the Bridegroom's coming; And so how this delay,
And, I shall Answer to you, the Objections that arise from it against the Truth of Scripture, Concerning the Bridegroom's coming; And so how this Delay,
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and many Scriptures can be reconciled.
and many Scriptures can be reconciled.
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In the Second Place, I shall give you the two Great Reasons, especially, why the Bridegroom's coming is Delay'd. And then,
In the Second Place, I shall give you the two Great Reasons, especially, why the Bridegroom's coming is Delayed. And then,
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In the Third Place, I shall enquire the Signs, when this Tarrying of the Bridegroom is like to be at an End.
In the Third Place, I shall inquire the Signs, when this Tarrying of the Bridegroom is like to be At an End.
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And, I shall endeavour so to Discourse this, as to resolve you concerning the Present Face of the World;
And, I shall endeavour so to Discourse this, as to resolve you Concerning the Present Face of the World;
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That we are in a Time, you know all very well, of very great Commotions of the Nations,
That we Are in a Time, you know all very well, of very great Commotions of the nations,
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and as the Scripture Expression is: We hear of Wars, and Rumours of Wars continually:
and as the Scripture Expression is: We hear of Wars, and Rumours of Wars continually:
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And, you know, God hath, both in other Nations, and in a part of this Nation (the beyond the Sea. ) given us Great Reason to consider that shaking of the Earth, that was so dreadful in a part of our Nation,
And, you know, God hath, both in other nations, and in a part of this nation (the beyond the Sea.) given us Great Reason to Consider that shaking of the Earth, that was so dreadful in a part of our nation,
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tho beyond the Sea; And that gentle Admonition, that he hath given us of it, so lately, in this very place, In this very City;
though beyond the Sea; And that gentle Admonition, that he hath given us of it, so lately, in this very place, In this very city;
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I would therefore Discourse that point to you, how far we may look upon these,
I would Therefore Discourse that point to you, how Far we may look upon these,
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as Signs of the near Coming of the Bridegroom. And then, I shall close up the whole, in the Application of it. I begin with the First:
as Signs of the near Coming of the Bridegroom. And then, I shall close up the Whole, in the Application of it. I begin with the First:
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And that is, to Discourse to you, how strange it may seem, and disagreeable to Scripture, that the Bridegroom hath so long Delayed his Coming; And I shall remove the Objectons against the Truth and Verity of Scripture, Notwithstanding the Delay of the coming.
And that is, to Discourse to you, how strange it may seem, and disagreeable to Scripture, that the Bridegroom hath so long Delayed his Coming; And I shall remove the Objections against the Truth and Verity of Scripture, Notwithstanding the delay of the coming.
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First therefore, it seems very strange, that such an Evil State of the World should continue beyond the Death and Resurrection of Jesus Christ;
First Therefore, it seems very strange, that such an Evil State of the World should continue beyond the Death and Resurrection of jesus christ;
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Seeing there is such an Infinite Grace of God in a Mediator, and that he pleased to give his own Son to Lost Man, That whoever believes in him, should not perish, bat have Eternal Life, It is no wonder, we may be ready truly to say, That the World continued till Christ came, till He Dyed,
Seeing there is such an Infinite Grace of God in a Mediator, and that he pleased to give his own Son to Lost Man, That whoever believes in him, should not perish, bat have Eternal Life, It is no wonder, we may be ready truly to say, That the World continued till christ Come, till He Died,
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and Rose again, and till there was an Universal Preaching of the Gospel in His Name:
and Rose again, and till there was an Universal Preaching of the Gospel in His Name:
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But why should it last any longer? So Great a Thing was done Then in the World, that there can be no Expectation of such another.
But why should it last any longer? So Great a Thing was done Then in the World, that there can be no Expectation of such Another.
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And therefore sure there was nothing now to do, but for Christ to have a Kingdom,
And Therefore sure there was nothing now to do, but for christ to have a Kingdom,
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as Great, and as Large, and as Glorious, as the Scripture assures he shall have. For, as I have noted to you;
as Great, and as Large, and as Glorious, as the Scripture assures he shall have. For, as I have noted to you;
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and I desire that you would bear (as I have said before) That Scripture in your Mind, Gal. 4. 4. When the Fullness of Time was come, God sent forth his Son.
and I desire that you would bear (as I have said before) That Scripture in your Mind, Gal. 4. 4. When the Fullness of Time was come, God sent forth his Son.
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It is no wonder that Time should last, till The Fullness of Time came: But that it should last beyond, is very strange;
It is no wonder that Time should last, till The Fullness of Time Come: But that it should last beyond, is very strange;
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God sent forth his Son, made of a Woman, made under the Law, to redeem them that were under the Law, that we might receive the Adoption of Children. God sent forth his Son, made of a Woman, made under the Law, to Redeem them that were under the Law, that we might receive the Adoption of Children.
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And God hath sent forth the Spirit of his Son to all those that are his Children, to cry, Abba, Father. And God hath sent forth the Spirit of his Son to all those that Are his Children, to cry, Abba, Father.
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These were so Great Things, that till this Fullness, indeed, it is no Wonder at all, that God bore up the World;
These were so Great Things, that till this Fullness, indeed, it is no Wonder At all, that God boar up the World;
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because he had such a Great Discovery of his Love, and of his Grace, to make;
Because he had such a Great Discovery of his Love, and of his Grace, to make;
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and by which Men had been Saved all along before, even the Fathers in the Old Testament: And by which, Salvation is to be alone expected and received.
and by which Men had been Saved all along before, even the Father's in the Old Testament: And by which, Salvation is to be alone expected and received.
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'Twas no Wonder therefore, (I say) that God bore up the World to that Fullness of Time. But now, it is strange, that it should last any longer than that:
'Twas no Wonder Therefore, (I say) that God boar up the World to that Fullness of Time. But now, it is strange, that it should last any longer than that:
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It is Wonder there has not been a Kingdom of Redemption, and of Glory ever since.
It is Wonder there has not been a Kingdom of Redemption, and of Glory ever since.
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But now, to Answer you in that Particular, and by a Place of Scripture, as Notable as this Fullness of Time is.
But now, to Answer you in that Particular, and by a Place of Scripture, as Notable as this Fullness of Time is.
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There is another far Greater Appearance of the Glory of the Redemption of Christ; For you know, All That was in Humiliation;
There is Another Far Greater Appearance of the Glory of the Redemption of christ; For you know, All That was in Humiliation;
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It was in an Incognito - State, in a Disguise of the Son of God, Humbling Himself into the Form of a Servant, and to Death, the Death of the Cross.
It was in an Incognito - State, in a Disguise of the Son of God, Humbling Himself into the From of a Servant, and to Death, the Death of the Cross.
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But All This is to Appear in Glory;
But All This is to Appear in Glory;
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And as there was a Fullness of Time for that First Manifestation of Christ; So there is ( Ephes. 1. 10.) a Dispensation of the Fullness of Times (not only of Time, but of Times, or of All Time ) That he might gather together in One, all things in Christ;
And as there was a Fullness of Time for that First Manifestation of christ; So there is (Ephesians 1. 10.) a Dispensation of the Fullness of Times (not only of Time, but of Times, or of All Time) That he might gather together in One, all things in christ;
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both which are in Heaven, and which are in Earth, even in Him. Till that Date be come, the Kingdom of Christ cannot be.both which Are in Heaven, and which Are in Earth, even in Him. Till that Date be come, the Kingdom of christ cannot be.
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Let me therefore desire of you, That you would keep these Two Places of Scripture always in your Thoughts, with Relation to the First Coming of Christ; and with Relation to his Second Glorious Coming and Appearance.
Let me Therefore desire of you, That you would keep these Two Places of Scripture always in your Thoughts, with Relation to the First Coming of christ; and with Relation to his Second Glorious Coming and Appearance.
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There is the Fullness of Time; and Christ was Revealed first in That, as a Saerifice Dying for Sinners.
There is the Fullness of Time; and christ was Revealed First in That, as a Sacrifice Dying for Sinners.
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And there is the Fullness of Times, of All Time; wherein all things in Heaven, and in Earth, are to be gathered together in Him, even in Him;
And there is the Fullness of Times, of All Time; wherein all things in Heaven, and in Earth, Are to be gathered together in Him, even in Him;
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In which He is to appear, without Sin to Salvation, Heb. 9. Last.
In which He is to appear, without since to Salvation, Hebrew 9. Last.
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A Second Thing that makes it seem very strange, that God should continue the World so long,
A Second Thing that makes it seem very strange, that God should continue the World so long,
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even after This Fullness of Time, is this;
even After This Fullness of Time, is this;
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Because the Heart of God (as I have often said to you) cannot be to this World;
Because the Heart of God (as I have often said to you) cannot be to this World;
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Though He allows some kind of State and Condition to his Servants in it;
Though He allows Some kind of State and Condition to his Servants in it;
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some Enjoyment, some Supports, some Presence of Himself, and of his Glory, and Grace in Christ;
Some Enjoyment, Some Supports, Some Presence of Himself, and of his Glory, and Grace in christ;
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Yet it is far short of what is to be; Because This is a World that God cannot Love;
Yet it is Far short of what is to be; Because This is a World that God cannot Love;
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and therefore the Glory of Things shall not be in the Present State of the World:
and Therefore the Glory of Things shall not be in the Present State of the World:
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Because, I say, it is a World that God cannot Love; As Christ said, My Kingdom is not of this World;
Because, I say, it is a World that God cannot Love; As christ said, My Kingdom is not of this World;
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not meaning, That it is not a Kingdom, that shall Appear, and be Visible in the Creation of God, in Heaven,
not meaning, That it is not a Kingdom, that shall Appear, and be Visible in the Creation of God, in Heaven,
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and Earth, standing in all the Order and Beauty of it: That is not the meaning.
and Earth, standing in all the Order and Beauty of it: That is not the meaning.
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But, My Kingdom is not of this World; That is, Not of this Present Corrupt State in it:
But, My Kingdom is not of this World; That is, Not of this Present Corrupt State in it:
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It must come to that, That Time shall be no more, (as it is said, Revel. the 10th) before the Kingdom of Christ can be.
It must come to that, That Time shall be no more, (as it is said, Revel. the 10th) before the Kingdom of christ can be.
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There must be not only the Fullness of Time, but Time must be no more, of such a kind as it hath been:
There must be not only the Fullness of Time, but Time must be no more, of such a kind as it hath been:
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And the Fullness of Times must come; And Then the Kingdom of Chrsst shall appear: But as yet, it cannot:
And the Fullness of Times must come; And Then the Kingdom of Christ shall appear: But as yet, it cannot:
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For the Scripture witnesseth very plainly, and evidently to us, That though God gives his Servants Food,
For the Scripture Witnesseth very plainly, and evidently to us, That though God gives his Servants Food,
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and Rayment, and Habitation, and gives to many of them, Great Conveniencies, and Enjoyments of this World;
and Raiment, and Habitation, and gives to many of them, Great Conveniences, and Enjoyments of this World;
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Yet it is not, because he loves the World, or likes their State and Condition in the World:
Yet it is not, Because he loves the World, or likes their State and Condition in the World:
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For, (saith the Apostle James) Ye Adulterers, and Adulteresses, Know ye not that the Friendship of this World is Enmity with God? Whosoever therefore will be a Friend of the World, is the Enemy of God, James 4. 4. You see what a Great Contest there is between God and the World:
For, (Says the Apostle James) You Adulterers, and Adulteresses, Know you not that the Friendship of this World is Enmity with God? Whosoever Therefore will be a Friend of the World, is the Enemy of God, James 4. 4. You see what a Great Contest there is between God and the World:
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And it can never be comprimised; It can never be reconciled: Whosoever will be a Friend of the World, is the Enemy of God.
And it can never be compromised; It can never be reconciled: Whosoever will be a Friend of the World, is the Enemy of God.
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And therefore, though we value the Things of the VVorld at so High a Rate; and the Conveniencies of the VVorld we make so Choice of;
And Therefore, though we valve the Things of the World At so High a Rate; and the Conveniences of the World we make so Choice of;
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Yet, if we believe This Great Oracle of Truth; whoever will be a Friend of the World, is the Enemy of God:
Yet, if we believe This Great Oracle of Truth; whoever will be a Friend of the World, is the Enemy of God:
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And, the Friendship of this World is Enmity with God. O that we could carry the Thoughts and Considerations of This always upon our Minds!
And, the Friendship of this World is Enmity with God. O that we could carry the Thoughts and Considerations of This always upon our Minds!
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And so the Apostle John tells us the very same thing, 1 John 2. 15. Love not the World,
And so the Apostle John tells us the very same thing, 1 John 2. 15. Love not the World,
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neither the things that are in the World: If any man love the World, the Love of the Father is not in him;
neither the things that Are in the World: If any man love the World, the Love of the Father is not in him;
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For All that is in the World, the Lust of the Flesh, the Lust of the Eye, and the Pride of Life;
For All that is in the World, the Lust of the Flesh, the Lust of the Eye, and the Pride of Life;
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It is not of the Father, but it is of the World. And because the VVorld is nothing but an Entertainment of Lust;It is not of the Father, but it is of the World. And Because the World is nothing but an Entertainment of Lust;
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and that God cannot love it; Therefore the World passeth away: The World is continually in a Fleeting Condition; It is passing away:
and that God cannot love it; Therefore the World passes away: The World is continually in a Fleeting Condition; It is passing away:
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All this Form and State of things, that we now see; the Order and Manner of Things now is hastening away as fast as it can.
All this From and State of things, that we now see; the Order and Manner of Things now is hastening away as fast as it can.
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But you will say, Why does it not make more haste, when God doth not Love it,
But you will say, Why does it not make more haste, when God does not Love it,
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and when it is Enmity to Him? And when, If any Man Love this World, he is an Enemy to God,
and when it is Enmity to Him? And when, If any Man Love this World, he is an Enemy to God,
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and the Love of the Father is not in Him? O why should we make it as if it were an Everlasting State,and the Love of the Father is not in Him? Oh why should we make it as if it were an Everlasting State,
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when it is not? But why is God pleased to continue it thus long? To that, the Answer is;
when it is not? But why is God pleased to continue it thus long? To that, the Answer is;
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Because, there is a Patience of God which is Exercised now in the World, and he will Exercise that Patience to the very last of the Time, he hath appointed to the World.
Because, there is a Patience of God which is Exercised now in the World, and he will Exercise that Patience to the very last of the Time, he hath appointed to the World.
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In regard of this, It is, as if God should say, it is true; I do not Love this World;
In regard of this, It is, as if God should say, it is true; I do not Love this World;
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I do not Love to see Wicked Men Rolling and Tumbling in it, in all the Pleasure, Voluptuousness, Enjoyment, and Merriment, wherein they live;
I do not Love to see Wicked Men Rolling and Tumbling in it, in all the Pleasure, Voluptuousness, Enjoyment, and Merriment, wherein they live;
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I do not Love to see my Servants so taken up about it, and so apt to be Drawn,
I do not Love to see my Servants so taken up about it, and so apt to be Drawn,
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and Tempted with it, as they are; And yet, for all this, Notwithstanding it;
and Tempted with it, as they Are; And yet, for all this, Notwithstanding it;
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I will let this World stand (saith God) that my patience may be known and understood:
I will let this World stand (Says God) that my patience may be known and understood:
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As the Apostle Peter speaks (2 Pet. 2. 9.) The Lord is not slack concerning his promise,
As the Apostle Peter speaks (2 Pet. 2. 9.) The Lord is not slack Concerning his promise,
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as some Men count slackness, but is long suffering to us-ward: Not willing that any should Perish, but that all should come to Repentance. as Some Men count slackness, but is long suffering to usward: Not willing that any should Perish, but that all should come to Repentance.
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The meaning of which Expression, I cannot better expound to you, than by examining it, what a kind of patience it is, that is intended? For Wicked Men, they are wicked still, Notwithstanding, the Patience of God, and they will not Repent.
The meaning of which Expression, I cannot better expound to you, than by examining it, what a kind of patience it is, that is intended? For Wicked Men, they Are wicked still, Notwithstanding, the Patience of God, and they will not repent.
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And, God takes them away, one by one, as he sees Good. And the VVorld continues very bad, from one Generation to another:
And, God Takes them away, one by one, as he sees Good. And the World continues very bade, from one Generation to Another:
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And yet God Exercise his patience towards it. You may understand it, by comparing this Expression with the first part of the Chapter.
And yet God Exercise his patience towards it. You may understand it, by comparing this Expression with the First part of the Chapter.
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They say (in ver. 4.) Where is the promise of his Coming? For since the Fathers fell asleep;
They say (in ver. 4.) Where is the promise of his Coming? For since the Father's fell asleep;
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All things continue, as they were, from the beginning of the Creation. Since the Fathers fell asleep; All things continue, as they were, from the beginning of the Creation. Since the Father's fell asleep;
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It is very Natural, to understand it of those first Long-living Patriarchs before the Flood: Since They fell asleep, and the Floud came, (say these Scoffers ) There hath been no change of things here:
It is very Natural, to understand it of those First Long-living Patriarchs before the Flood: Since They fell asleep, and the Flood Come, (say these Scoffers) There hath been no change of things Here:
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The VVorld hath stood, just as it did from thence:
The World hath stood, just as it did from thence:
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And herein is the Patience of God, the VVorld was about One Thousand Six Hundred and Fifty Six Years, when the Flood came.
And herein is the Patience of God, the World was about One Thousand Six Hundred and Fifty Six years, when the Flood Come.
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Now in Every such Generation of the World, Every Thousand Years of the World, God hath had as Great Reason to Destroy the World, as he had Then:
Now in Every such Generation of the World, Every Thousand years of the World, God hath had as Great Reason to Destroy the World, as he had Then:
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For, Wickedness hath Grown to such an Heighth, as it did then.
For, Wickedness hath Grown to such an Height, as it did then.
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And yet for all this, God Exercises the Patience and Long-Suffering, that he doth not Destroy the World again and again;
And yet for all this, God Exercises the Patience and Long-Suffering, that he does not Destroy the World again and again;
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and leave a few, as he did then, to people the World a-new. But he continueth Summer, and Winter, and Harvest, and the State of the World:
and leave a few, as he did then, to people the World anew. But he Continueth Summer, and Winter, and Harvest, and the State of the World:
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He hath not Destroyed Every Living Thing, as He did then:
He hath not Destroyed Every Living Thing, as He did then:
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Though there have been Notable Judgments in All Times, as I shall presently speak to you.
Though there have been Notable Judgments in All Times, as I shall presently speak to you.
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A Third Thing, that should make us very much wonder, That God should keep the World a-foot so long;
A Third Thing, that should make us very much wonder, That God should keep the World afoot so long;
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It is in Regard of the Great Insolence, and Boldness of Wicked Men. What a Boldness is this!
It is in Regard of the Great Insolence, and Boldness of Wicked Men. What a Boldness is this!
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That they should say, Where is the Promise of his Coming? And that they should find something or other to say, It is nothing, it is only a Thing that comes by Chance,
That they should say, Where is the Promise of his Coming? And that they should find something or other to say, It is nothing, it is only a Thing that comes by Chance,
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or it is a Natural Cause, that the World continues. Now, let it be granted, That it is only a Natural Cause;
or it is a Natural Cause, that the World continues. Now, let it be granted, That it is only a Natural Cause;
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Who is the Great Ruler, and Conducter of Natural Causes, but God? And who hath suited Natural Causes to Times and Seasons, but God? Let the greatest Atheist find out as Good Natural Causes, as he can:
Who is the Great Ruler, and Conductor of Natural Causes, but God? And who hath suited Natural Causes to Times and Seasons, but God? Let the greatest Atheist find out as Good Natural Causes, as he can:
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As for Example, the Causes of the Great Earthquake at Jamaica: There is nothing not the least Thing that comes to pass,
As for Exampl, the Causes of the Great Earthquake At Jamaica: There is nothing not the least Thing that comes to pass,
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but by His Wisdom, and by his Power;
but by His Wisdom, and by his Power;
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And that it goes so far, and no farther, It is fully attributed to be to himself, and to no other.
And that it Goes so Far, and no farther, It is Fully attributed to be to himself, and to no other.
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And therefore, I beseech you, keep, as an Antidote against all the Atheistical Talk that you meet with in the World, concerning these Things;
And Therefore, I beseech you, keep, as an Antidote against all the Atheistical Talk that you meet with in the World, Concerning these Things;
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keep continually in your Mind what we read of, in the Book of Daniel. Several times indeed we read of Great Things spoken of God.
keep continually in your Mind what we read of, in the Book of daniel. Several times indeed we read of Great Things spoken of God.
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Dan. 3. Nebuchadnezzar made This Acknowledgment to God: Whoever (saith he) shall speak a word against the God of Shaderach, Mesech, Dan. 3. Nebuchadnezzar made This Acknowledgment to God: Whoever (Says he) shall speak a word against the God of Shaderach, Mesech,
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and Abednego, shall be cut in peices. and Abednego, shall be Cut in Pieces.
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He owned, and was convinced of such a Mighty Power of God, that he would not endure there should be a Mouth opened against him.
He owned, and was convinced of such a Mighty Power of God, that he would not endure there should be a Mouth opened against him.
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1706
Indeed, It were very well, if Christian Nations would learn by the Example of an Heathen Prince, That they would not suffer the Tongue of Atheists to walk about so brikly as it does in the World:
Indeed, It were very well, if Christian nations would Learn by the Exampl of an Heathen Prince, That they would not suffer the Tongue of Atheists to walk about so brikly as it does in the World:
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1707
They set their Mouths against the Heavens, and their Tongue rangeth through the whole Earth, as the Expression is in the Psalms. I say, 'Twere well that the Mouths of Atheists were stopt, and that they had such notice from the Supreme Powers, that they might be Daunted,They Set their Mouths against the Heavens, and their Tongue rangeth through the Whole Earth, as the Expression is in the Psalms. I say, 'Twere well that the Mouths of Atheists were stopped, and that they had such notice from the Supreme Powers, that they might be Daunted,
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1708
and afraid to Dishonour the Great God of Heaven and Earth, and to make nothing of his Name,
and afraid to Dishonour the Great God of Heaven and Earth, and to make nothing of his Name,
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1709
and the Works he doth in the World. So in the 34th Verse of the 4th of Daniel, Nebuchadnezzar, This Heathen Prince, says:
and the Works he does in the World. So in the 34th Verse of the 4th of daniel, Nebuchadnezzar, This Heathen Prince, Says:
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1710
I Nebuchadnezzar lift up mine Eyes unto Heaven, and mine Ʋnderstanding returned unto me; I Nebuchadnezzar lift up mine Eyes unto Heaven, and mine Ʋnderstanding returned unto me;
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1711
And I blessed the most High, and I praised, and honoured him that liveth for ever, whose Dominion is an Everlasting Dominion,
And I blessed the most High, and I praised, and honoured him that lives for ever, whose Dominion is an Everlasting Dominion,
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1712
and his Kingdom is from Generation to Generation: And all the Inhabitants of the Earth are reputed as nothing;
and his Kingdom is from Generation to Generation: And all the Inhabitants of the Earth Are reputed as nothing;
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1713
and he doth according to his Will in the Armies of Heaven, and among the Inhabitants of the Earth:
and he does according to his Will in the Armies of Heaven, and among the Inhabitants of the Earth:
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1714
and none can stay his Hand: That's a great Expression, that I desire you to keep in your Minds; None can stay his Hand: and none can stay his Hand: That's a great Expression, that I desire you to keep in your Minds; None can stay his Hand:
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1715
He can stay it Himself, but no other can stay it.
He can stay it Himself, but no other can stay it.
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1716
I would desire you but to consider, in regard of the late Remarkable Providence toward This City:
I would desire you but to Consider, in regard of the late Remarkable Providence towards This city:
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Of which, most People (I perceive) were Sensible; some in Greater, and some in Lesser Degree:
Of which, most People (I perceive) were Sensible; Some in Greater, and Some in Lesser Degree:
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This Place of Scripture does very much affect my Thoughts concerning it:
This Place of Scripture does very much affect my Thoughts Concerning it:
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Who can stay God's Hand? If He had said, Let it tear up the Foundations of this City, Who can stay God's Hand? If He had said, Let it tear up the Foundations of this city,
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and the Houses in it, who could have stay'd his Hand? I beseech you consider,and the Houses in it, who could have stayed his Hand? I beseech you Consider,
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1721
Why might it not have been so much more, as well as so much, or so little? And yet Men are ready to say,
Why might it not have been so much more, as well as so much, or so little? And yet Men Are ready to say,
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1722
Because God did no more, he could do no more, except Natural Causes had been prepared to go on, and to go further:
Because God did no more, he could do no more, except Natural Causes had been prepared to go on, and to go further:
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1723
And because the Earth Did give a kind of a Little Nodd, and no more, We are not sensible of the Great Hand of God;
And Because the Earth Did give a kind of a Little Nod, and no more, We Are not sensible of the Great Hand of God;
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1724
and who it was that was pleased to stay his Hand: It was His Own Grace, and His own Mercy, to stay his Hand:
and who it was that was pleased to stay his Hand: It was His Own Grace, and His own Mercy, to stay his Hand:
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1725
As if he should say, I'll let you see the Danger, and no more than Just let you see it:
As if he should say, I'll let you see the Danger, and no more than Just let you see it:
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1726
And therefore, O that Men would praise the Lord for his Goodness, and for his Wonderful Works to the Children of Men!
And Therefore, Oh that Men would praise the Lord for his goodness, and for his Wondered Works to the Children of Men!
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1727
And that they would stand in Awe of Him, and consider his Doings. For God forbears (you see) with an Infinite Patience and Long-Suffering:
And that they would stand in Awe of Him, and Consider his Doings. For God forbears (you see) with an Infinite Patience and Long-Suffering:
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1728
He lets Men Open their Mouths against Himself, and does not cut them off in the very moment, through his Mercies.
He lets Men Open their Mouths against Himself, and does not Cut them off in the very moment, through his mercies.
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1729
But, if you say, Will God always put up these Wrongs and Reproaches? Shall Right to this Great Name of God never be done?
But, if you say, Will God always put up these Wrongs and Reproaches? Shall Right to this Great Name of God never be done?
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1730
Yes, He will make the World sensible of Him by Repentance: Or else there's a Day of Dreadful Recompence;
Yes, He will make the World sensible of Him by Repentance: Or Else there's a Day of Dreadful Recompense;
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1731
As if God should say, I have Time enough; I have an Eternity to shew my Displeasure upon Them in;
As if God should say, I have Time enough; I have an Eternity to show my Displeasure upon Them in;
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1732
I have it Seal'd in my Treasures; Their Foot shall slide in Due Time; And therefore I'll bear with them a little Time;I have it Sealed in my Treasures; Their Foot shall slide in Due Time; And Therefore I'll bear with them a little Time;
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1733
Because There's a Day of Perdition of Ʋngodly Men;
Because There's a Day of Perdition of Ʋngodly Men;
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1734
As the Apostle Peter speaks, 2 Peter ▪ 3. The Day of the Lord will come. Men say;
As the Apostle Peter speaks, 2 Peter ▪ 3. The Day of the Lord will come. Men say;
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1735
Where is it? Saith the Apostle, (Verse 10.) The Day of the Lord will come.
Where is it? Says the Apostle, (Verse 10.) The Day of the Lord will come.
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1736
And there is a Reserving of Heaven and Earth unto Fire, against that Day, and the Perdition of ungodly men.
And there is a Reserving of Heaven and Earth unto Fire, against that Day, and the Perdition of ungodly men.
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1737
And then, There is a Gracious Purpose of God: I desire that you would take notice of that Place;
And then, There is a Gracious Purpose of God: I desire that you would take notice of that Place;
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1738
Which ought indeed to be very much upon our Thoughts, in this very regard;
Which ought indeed to be very much upon our Thoughts, in this very regard;
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1739
That it is Prophesied, and foretold, That they shall come from the Ends of the Earth, Jer. 16. 20. Saying, shall a Man make Gods unto himself,
That it is Prophesied, and foretold, That they shall come from the Ends of the Earth, Jer. 16. 20. Saying, shall a Man make God's unto himself,
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1740
and they are no Gods? Therefore behold, I will this once. It is a very notable Expression;and they Are no God's? Therefore behold, I will this once. It is a very notable Expression;
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1741
Like that of shaking Heaven and Earth, yet once more (saith the Apostle) I shake not the Earth onely, but also Heaven;
Like that of shaking Heaven and Earth, yet once more (Says the Apostle) I shake not the Earth only, but also Heaven;
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1742
That those things which cannot be shaken may remain; And that the things which can be shaken may be taken away at once:
That those things which cannot be shaken may remain; And that the things which can be shaken may be taken away At once:
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1743
Therefore behold, I will this once cause them to know, I will cause them to know mine hand,
Therefore behold, I will this once cause them to know, I will cause them to know mine hand,
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1744
and my might, and they shall know that my Name is the Lord. And this seems to be a Gracious and a Merciful Intention;and my might, and they shall know that my Name is the Lord. And this seems to be a Gracious and a Merciful Intention;
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1745
For in Verse 19. O Lord my Strength and my Fortress, and my Refuge in the Day of Affliction, the Gentiles shall come unto thee from the Ends of the Earth,
For in Verse 19. Oh Lord my Strength and my Fortress, and my Refuge in the Day of Affliction, the Gentiles shall come unto thee from the Ends of the Earth,
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1746
and shall say, surely our Fathers have Inherited Lies, Vanity, and things wherein there is no profit.
and shall say, surely our Father's have Inherited Lies, Vanity, and things wherein there is no profit.
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1747
Jeremy apprehends great Grace in God upon this Prospect, and so applies to Him in his own Case, O Lord my Strength, &c.Jeremiah apprehends great Grace in God upon this Prospect, and so Applies to Him in his own Case, Oh Lord my Strength, etc.
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1748
So you may see why God bears the Reproaches of them, that contemn him;
So you may see why God bears the Reproaches of them, that contemn him;
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1749
Wherefore do the Wicked contemn God? Saith God, I'll have a Day of Perdition for Ungodly Men:
Wherefore do the Wicked contemn God? Says God, I'll have a Day of Perdition for Ungodly Men:
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1750
And I'll have a Day, when the Gentiles shall come from the Ends of the Earth:
And I'll have a Day, when the Gentiles shall come from the Ends of the Earth:
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1751
And for once, they shall know my Might, and my Power; And that my Name is Jehovah.And for once, they shall know my Might, and my Power; And that my Name is Jehovah.
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1752
I'll bring all mine Home, my Patience is for them, that they might not Perish, but come to Repentance, &c.
I'll bring all mine Home, my Patience is for them, that they might not Perish, but come to Repentance, etc.
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1753
A Fourth thing that makes it very strange, that God continues the World so long, is,
A Fourth thing that makes it very strange, that God continues the World so long, is,
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1754
Because there are so many Prayers of his Saints for the Kingdom of Christ, to come;
Because there Are so many Prayers of his Saints for the Kingdom of christ, to come;
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1755
And that the Wickedness of the Wicked may be brought to an End;
And that the Wickedness of the Wicked may be brought to an End;
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1756
And that the Oppression and Persecution of his Church may be at an End. It is a wonder therefore, that God should not hear the Prayers of his Servants,
And that the Oppression and Persecution of his Church may be At an End. It is a wonder Therefore, that God should not hear the Prayers of his Servants,
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1757
and bring all these things to their great Issue.
and bring all these things to their great Issue.
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1758
But now, our Lord Jesus Christ hath given us an Account of this, Luk. 18. 7, 8. And shall not God avenge his own Elect, which cry Day and Night unto him,
But now, our Lord jesus christ hath given us an Account of this, Luk. 18. 7, 8. And shall not God avenge his own Elect, which cry Day and Night unto him,
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1759
tho he bear long with them? I tell you, that he will avenge them speedily.
though he bear long with them? I tell you, that he will avenge them speedily.
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1760
Nevertheless, when the Son of Man cometh, shall he find Faith on the Earth? He will avenge them speedily, tho he tarry long. Nevertheless, when the Son of Man comes, shall he find Faith on the Earth? He will avenge them speedily, though he tarry long.
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1761
You may think, those things Contradict one another; To tarry long, and yet to avenge them speedily:
You may think, those things Contradict one Another; To tarry long, and yet to avenge them speedily:
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1762
Yet he will come, and he will avenge.
Yet he will come, and he will avenge.
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1763
As it was said concerning the Souls under the Altar; Stay, till the rest of your Brethren are filled up;
As it was said Concerning the Souls under the Altar; Stay, till the rest of your Brothers Are filled up;
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1764
And then there shall be Vengeance indeed to the Enemy, and a Recompence to his Servants;
And then there shall be Vengeance indeed to the Enemy, and a Recompense to his Servants;
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1765
And yet how little Faith concerning this even among the Servants of God! The last thing why you may think it very strange, is this;
And yet how little Faith Concerning this even among the Servants of God! The last thing why you may think it very strange, is this;
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1766
Because the Apostle said so long ago, The Ends of the World were come. I confess, it may seem to give an Atheist some hold, some advantage;
Because the Apostle said so long ago, The Ends of the World were come. I confess, it may seem to give an Atheist Some hold, Some advantage;
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1767
You know how many places of Scripture speak to this purpose, 1 Cor. 10. 12. Saith the Apostle, All these things happened unto them for Ensamples:
You know how many places of Scripture speak to this purpose, 1 Cor. 10. 12. Says the Apostle, All these things happened unto them for Ensamples:
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1768
And they are Written for our Admonition, upon whom the Ends of the World are come: And they Are Written for our Admonition, upon whom the Ends of the World Are come:
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And (saith the Apostle John) This is the Last time, and hereby we know it, this is the last hour;
And (Says the Apostle John) This is the Last time, and hereby we know it, this is the last hour;
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And these are the last Days; And these Are the last Days;
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All this is spoken, and yet for all this, the Kingdom of Christ hath not come:
All this is spoken, and yet for all this, the Kingdom of christ hath not come:
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And Sixteen Hundred Years, and more are passed, since these things have been spoken.
And Sixteen Hundred years, and more Are passed, since these things have been spoken.
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Now Indeed, these things look very strange, and might make Men think, that there is no such thing,
Now Indeed, these things look very strange, and might make Men think, that there is no such thing,
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as the Coming of Christ; For tho the Apostles Preached it, and they may say, indeed, Men that are Preachers, may perswade Men so; And indeed, they say so;
as the Coming of christ; For though the Apostles Preached it, and they may say, indeed, Men that Are Preachers, may persuade Men so; And indeed, they say so;
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But we see nothing coming to pass;
But we see nothing coming to pass;
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Did not the Apostle John speak of the last Day, the last Hour, and the last Time? And the Apostle Peter, of the very last of Times? As the word is very Emphatical in the Greek; And yet for all that, it is not come.
Did not the Apostle John speak of the last Day, the last Hour, and the last Time? And the Apostle Peter, of the very last of Times? As the word is very Emphatical in the Greek; And yet for all that, it is not come.
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To all this, I would onely say these two things;
To all this, I would only say these two things;
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Or rather, give you two places of Scripture, how these things come to pass, In the 2 Thes. ch. 2. v. 3. The Apostle tells us plainly, there was such a Noise (as I may so express it) of the Doctrine of the Apostles, concerning the last Times; That all Christians then were upon the Expectation, were upon the Gaze,
Or rather, give you two places of Scripture, how these things come to pass, In the 2 Thebes changed. 2. v. 3. The Apostle tells us plainly, there was such a Noise (as I may so express it) of the Doctrine of the Apostles, Concerning the last Times; That all Christians then were upon the Expectation, were upon the Gaze,
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when that Coming of Christ should be: Now, saith the Apostle, Let no Man deceive you by any means;
when that Coming of christ should be: Now, Says the Apostle, Let no Man deceive you by any means;
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For that day shall not come, except there come a falling away first. Except there be an Apostacy in the Christian Church first, That Day shall not come.For that day shall not come, except there come a falling away First. Except there be an Apostasy in the Christian Church First, That Day shall not come.
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And therefore, don't wonder, tho it be called the last Time, in regard of the Fullness of Time, and Christ coming at it,
And Therefore, don't wonder, though it be called the last Time, in regard of the Fullness of Time, and christ coming At it,
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and because of the last of the four Monarchies; Yet it is not so the last Time, but that it must give Room to an Apostacy to come upon it:
and Because of the last of the four Monarchies; Yet it is not so the last Time, but that it must give Room to an Apostasy to come upon it:
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And so in the Revelation, as I have often spoken to you. Chap. 11. And in the 12th and 13th Chapters.
And so in the Revelation, as I have often spoken to you. Chap. 11. And in the 12th and 13th Chapters.
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There are to be Time, Times, and Half a Time: A Thousand two Hundred, and Sixty Days: Fourty and two Months.
There Are to be Time, Times, and Half a Time: A Thousand two Hundred, and Sixty Days: Fourty and two Months.
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All which (as I have said often to you) make up Twelve Hundred and Sixty Years, between the Preaching of the Gospel, the Christian Empire,
All which (as I have said often to you) make up Twelve Hundred and Sixty years, between the Preaching of the Gospel, the Christian Empire,
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and the coming of Jesus Christ:
and the coming of jesus christ:
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And so I have spoken of the first thing, why there may arise such thoughts upon this, that the Kingdom of Christ is not come yet to this very Day.
And so I have spoken of the First thing, why there may arise such thoughts upon this, that the Kingdom of christ is not come yet to this very Day.
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I come now to the Second thing, to give you very Great Reasons, besides what I have intimated already to you, Why Christ hath not yet come.
I come now to the Second thing, to give you very Great Reasons, beside what I have intimated already to you, Why christ hath not yet come.
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1. The First Account I would give, is, That so very Agreeable Representation of the Time of the Duration of the Creation,
1. The First Account I would give, is, That so very Agreeable Representation of the Time of the Duration of the Creation,
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and of the Kingdom of Christ in Compare with it:
and of the Kingdom of christ in Compare with it:
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The Apostle Peter hath Given in his Second Epistle c. 3. 8. when he was speaking of the Coming of Christ, and of the Long Delay of it;
The Apostle Peter hath Given in his Second Epistle c. 3. 8. when he was speaking of the Coming of christ, and of the Long delay of it;
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at which Atheists took Advantage, and Antichristian Scoffers, to play upon it;
At which Atheists took Advantage, and Antichristian Scoffers, to play upon it;
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Saying, Where is the Promise of his Coming? The Apostle Resolves the Objection, by pressing Earnestly on Christians, not to be Ignorant of One Thing, or not to let it lie Hid from them; Viz. That One Day is with the Lord as a Thousand Years; Saying, Where is the Promise of his Coming? The Apostle Resolves the Objection, by pressing Earnestly on Christians, not to be Ignorant of One Thing, or not to let it lie Hid from them; Viz. That One Day is with the Lord as a Thousand years;
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Referring to Each Day of the Creation, Designed by God as a Type of a Thousand Years Duration of the Creation;
Referring to Each Day of the Creation, Designed by God as a Type of a Thousand years Duration of the Creation;
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They being then Six, before the Seventh, then Sanctified and Blessed by God as a SABBATH, the Type of the Grand Sabbath; They pourtray Six Thousand Years Duration of the Creation, before the Great Sabbatism of the Kingdom of Christ;
They being then Six, before the Seventh, then Sanctified and Blessed by God as a SABBATH, the Type of the Grand Sabbath; They portray Six Thousand years Duration of the Creation, before the Great Sabbatism of the Kingdom of christ;
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And that being Given under the Representation of a Thousand Years, Revel. 20. Yet those Thousand Years are in the Designation of God, That One Day of the Lord, That Illustrious Day, That Day of Judgment, The Great Day, The Day;
And that being Given under the Representation of a Thousand years, Revel. 20. Yet those Thousand years Are in the Designation of God, That One Day of the Lord, That Illustrious Day, That Day of Judgement, The Great Day, The Day;
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if then Jesus Christ comes in the End of the Fourth Millenary, or Thousand of Years,
if then jesus christ comes in the End of the Fourth Millenary, or Thousand of years,
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as in the Fullness of Time; And God hath Laid out Six Thousand for the Duration of the World until that Thousand Years, (Except what Shortning shall be for the Elects Sake, in the End of the Sixth Millenary) as the Fullness of Times, or of All Time; It is very Evident, The Coming of the Bridegroom, after His Death,
as in the Fullness of Time; And God hath Laid out Six Thousand for the Duration of the World until that Thousand years, (Except what Shortening shall be for the Elects Sake, in the End of the Sixth Millenary) as the Fullness of Times, or of All Time; It is very Evident, The Coming of the Bridegroom, After His Death,
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and Resurrection, must be under the Delay of about Two Thousand Years; as have now Already so near Run out.
and Resurrection, must be under the delay of about Two Thousand years; as have now Already so near Run out.
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Argum. 2. If there be such a Number of the Elect to be brought Home to God, and to Christ;Argument 2. If there be such a Number of the Elect to be brought Home to God, and to christ;
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And that They have lain scattered through these near Two Thousand Years, and must be brought in before the Kingdom of Christ; Then the Kingdom of Christ cannot be, till they are Brought in.
And that They have lain scattered through these near Two Thousand years, and must be brought in before the Kingdom of christ; Then the Kingdom of christ cannot be, till they Are Brought in.
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But so the Apostle shews, Heb. 4. 4, 5, 6, 7, &c. Some must Enter into Rest to the Last.
But so the Apostle shows, Hebrew 4. 4, 5, 6, 7, etc. some must Enter into Rest to the Last.
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And of this the Apostle Peter speaks in the same Discourse, as a Further Resolution of the Scoffers Question, Where is the Promise of His Coming? The Lord is not Slack concerning his Promise, as some Men count Slackness; but is Long-Suffering to us-ward.
And of this the Apostle Peter speaks in the same Discourse, as a Further Resolution of the Scoffers Question, Where is the Promise of His Coming? The Lord is not Slack Concerning his Promise, as Some Men count Slackness; but is Long-Suffering to usward.
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Not willing that Any should perish, but that All should come to Repentance, Verse 9. That This hath, in some General Latitude, a Respect to All Men, I would not Deny;Not willing that Any should perish, but that All should come to Repentance, Verse 9. That This hath, in Some General Latitude, a Respect to All Men, I would not Deny;
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but that is the Lowest, and Least Part of its Intention; For so it hath not its Efficacy, nor its Effect;
but that is the Lowest, and lest Part of its Intention; For so it hath not its Efficacy, nor its Effect;
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but take it with Relation to the Elect of God, And so it hath Full Effect;
but take it with Relation to the Elect of God, And so it hath Full Effect;
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Not One Perishes, but Every Single One comes to Repentance. If therefore there is such a Number of Elect to be Brought Home to Repentance, who shall have their Lot in the Kingdom of Christ at his Coming: His Coming then must needs be Delayed till All the Children of the Bride-Chamber be Brought into a Condition to meet the Bridegroom with Oil in their Vessels ▪ as well as in their Lamps.
Not One Perishes, but Every Single One comes to Repentance. If Therefore there is such a Number of Elect to be Brought Home to Repentance, who shall have their Lot in the Kingdom of christ At his Coming: His Coming then must needs be Delayed till All the Children of the Bride-Chamber be Brought into a Condition to meet the Bridegroom with Oil in their Vessels ▪ as well as in their Lamps.
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Argum. 3. There is such a Space of Time Determined by God, Settled, Fixed and Declared in the Sure Word of Prophecy, Lin'd out by Four Monarchies, that must Runn out Themselves;Argument 3. There is such a Molle of Time Determined by God, Settled, Fixed and Declared in the Sure Word of Prophecy, Lined out by Four Monarchies, that must Run out Themselves;
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And there is a Particular Assignation of Time to the Last State of the Fourth, the Last of Them;
And there is a Particular Assignation of Time to the Last State of the Fourth, the Last of Them;
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Viz. Time, Times, and Half a Time, Expounded into One Thousand Two Hundred and Sixty Days of Years, Revel. 12. 6. 14. And in this Time Wickedness Fills up its Ephah, or Measure; and is carried as by the Wings of a Stork, and Settled for Ever upon its own Base: And to this Assignation of Time, Jesus Christ Consented,Viz. Time, Times, and Half a Time, Expounded into One Thousand Two Hundred and Sixty Days of years, Revel. 12. 6. 14. And in this Time Wickedness Fills up its Ephah, or Measure; and is carried as by the Wings of a Stork, and Settled for Ever upon its own Base: And to this Assignation of Time, jesus christ Consented,
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and Testified his Consent, by Lifting up Both his Hands to Heaven, and Swearing, There should be this Time, Times and Half:
and Testified his Consent, by Lifting up Both his Hands to Heaven, and Swearing, There should be this Time, Times and Half:
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And therefore no Injury is Done to Him: And that then, and not before, All the Wonders of his Kingdom shall be Finished.
And Therefore no Injury is Done to Him: And that then, and not before, All the Wonders of his Kingdom shall be Finished.
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On this very Account the Apostle so Solemnly Declares, 2 Thess. c. 2. 1, &c. That That Day of Christ could not come, Except that Apostacy, the Last State of the Fourth Monarchy, was Revealed, and Blown off by the Spirit of Christ's own Mouth, and at Last, utterly Consumed by the Brightness and Glory of his Appearance, at that his Coming: Before it could come to this, those Times and Half must be Expired:
On this very Account the Apostle so Solemnly Declares, 2 Thess c. 2. 1, etc. That That Day of christ could not come, Except that Apostasy, the Last State of the Fourth Monarchy, was Revealed, and Blown off by the Spirit of Christ's own Mouth, and At Last, utterly Consumed by the Brightness and Glory of his Appearance, At that his Coming: Before it could come to this, those Times and Half must be Expired:
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Immediately therefore after the Death and Resurrection of Christ, Vision and Prophecy were Sealed, Daniel 9. 24. with Relation to that Greatest and Richest Effect of Prophecy; Viz. the Kingdom of Christ It was Sealed.
Immediately Therefore After the Death and Resurrection of christ, Vision and Prophecy were Sealed, daniel 9. 24. with Relation to that Greatest and Richest Effect of Prophecy; Viz. the Kingdom of christ It was Sealed.
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But then Immediately, at the very Beginning of Half Time, Christ took the First Opportunity of making a Seizure;
But then Immediately, At the very Beginning of Half Time, christ took the First Opportunity of making a Seizure;
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viz. at the Reformation, and of Swearing, there should be Time of such sort no more; but in the Days of the Seventh Trumpet; viz. At the Reformation, and of Swearing, there should be Time of such sort no more; but in the Days of the Seventh Trumpet;
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When he shall begin to found the Mystery of God, Viz. The Kingdom of Christ, shall be Finishing,
When he shall begin to found the Mystery of God, Viz. The Kingdom of christ, shall be Finishing,
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as he hath spoken by all his Servants the Prophets: Which shall begin at 1697, So near approaching;as he hath spoken by all his Servants the prophets: Which shall begin At 1697, So near approaching;
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All which things have been fully, by the Assistances of God, made out, and publickly set forth;
All which things have been Fully, by the Assistances of God, made out, and publicly Set forth;
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And are now onely so far briefly Represented, as to give satisfaction to this doubt;
And Are now only so Far briefly Represented, as to give satisfaction to this doubt;
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How comes it to pass, that the Coming of the Bridegroom hath been thus long Delay'd? And no further Insisted upon in these Sermons Sett for Preaching the Gospel, especially (under the Grace of the Divine Spirit) to work upon the Heart,
How comes it to pass, that the Coming of the Bridegroom hath been thus long Delayed? And no further Insisted upon in these Sermons Set for Preaching the Gospel, especially (under the Grace of the Divine Spirit) to work upon the Heart,
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and to engage in all Holiness of Conversation; I come therefore to the Practical Reflection, on what hath been spoken, in these short Applications:
and to engage in all Holiness of Conversation; I come Therefore to the Practical Reflection, on what hath been spoken, in these short Applications:
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Appli. 1. That we would take heed of the Atheistick, and prophane boldness of Scoffers; Who,Application. 1. That we would take heed of the Atheistic, and profane boldness of Scoffers; Who,
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because the Bridegroom on so Holy and Wise Reasons, as Scripture hath given us, Delays his Coming, say, where is the promise of his Coming? They believe no such thing;
Because the Bridegroom on so Holy and Wise Reasons, as Scripture hath given us, Delays his Coming, say, where is the promise of his Coming? They believe no such thing;
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And indeed, all Discourses against the Kingdom of Christ, and the Prophesies of Scripture, or turning them into Allegory, and Metaphor, Give Countenance,
And indeed, all Discourses against the Kingdom of christ, and the prophecies of Scripture, or turning them into Allegory, and Metaphor, Give Countenance,
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and Assurance to such Prophaneness, and Boldness of Scoffing; Let us aherefore be mindful of the Words of the Holy Prophets,
and Assurance to such Profaneness, and Boldness of Scoffing; Let us aherefore be mindful of the Words of the Holy prophets,
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and of the Doctrines of the Apostles, of the Lord and Saviour, 2 Peter c. 3. v, 1, &c. and of the Doctrines of the Apostles, of the Lord and Saviour, 2 Peter c. 3. v, 1, etc.
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Appli. 2. Let us beware of the Accounting the delay of the Bridegrooms Coming to any thing in the Course of Nature,Application. 2. Let us beware of the Accounting the Delay of the Bridegrooms Coming to any thing in the Course of Nature,
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or, as if the World could bear up it self, or Perpetuate it self;
or, as if the World could bear up it self, or Perpetuate it self;
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As they of whom the Apostle speaks, who are willfully Ignorant, that the World by the very Word of God, was settled so out of,
As they of whom the Apostle speaks, who Are wilfully Ignorant, that the World by the very Word of God, was settled so out of,
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and yet in such a Neighbourhood to the Water; that it depended wholly on the Word of his Power, not to be overflown by it:
and yet in such a Neighbourhood to the Water; that it depended wholly on the Word of his Power, not to be overflown by it:
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And that the Heavens and Earth that now are, are so Reserv'd, are Treasured up for Fire at the Time Appointed by God,
And that the Heavens and Earth that now Are, Are so Reserved, Are Treasured up for Fire At the Time Appointed by God,
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for Perdition of such, and of All Ungodly Men;
for Perdition of such, and of All Ungodly Men;
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That we may be in a continual Dependence upon Him, and Preparation for the Bridegroom's Coming.
That we may be in a continual Dependence upon Him, and Preparation for the Bridegroom's Coming.
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Applicat. 3. Let us have Just Apprehensions of the Patience, and Long-Suffering of God, in the Delay of the Bridegroom's Coming ▪ And that it is no Sluckness concerning his Promise, As if He were altogether such a one as our Selves. Application. 3. Let us have Just Apprehensions of the Patience, and Long-Suffering of God, in the delay of the Bridegroom's Coming ▪ And that it is no Sluckness Concerning his Promise, As if He were altogether such a one as our Selves.
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And Let us Account it Salvation; And so it will be, if we are His:
And Let us Account it Salvation; And so it will be, if we Are His:
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For He will let None of His Perish, but Every One of Them shall come to Repentance. But if we are not His,
For He will let None of His Perish, but Every One of Them shall come to Repentance. But if we Are not His,
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though we Know it not, Yet His Goodness Leads to Repentance, by its Gracious Invitations, and Excitements:
though we Know it not, Yet His goodness Leads to Repentance, by its Gracious Invitations, and Excitements:
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And if through our Hard, and Impenitent Hearts, It does not Lead us so, we Treasure up Wrath against the Day of Wrath,
And if through our Hard, and Impenitent Hearts, It does not Led us so, we Treasure up Wrath against the Day of Wrath,
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and the Revelation of the Righteous Judgment of God at this Coming of the Bridegroom, Rom. 2. 3, 4, &c. Applicat. 4. Let us not Think it Boldness, or Presumption, to Search the Scriptures;and the Revelation of the Righteous Judgement of God At this Coming of the Bridegroom, Rom. 2. 3, 4, etc. Application. 4. Let us not Think it Boldness, or Presumption, to Search the Scriptures;
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and, 2 Peter 1. 19, &c. to Give Heed to the Sure Word of Prophecy,
and, 2 Peter 1. 19, etc. to Give Heed to the Sure Word of Prophecy,
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as to a Light that shineth in a Dark Place, Till the Day Dawn, and the Day-Star Rise in our Hearts; as to a Light that shines in a Dark Place, Till the Day Dawn, and the Day-Star Rise in our Hearts;
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Especially to that Line, of TIME, Times, and Half Time: For our Lord charges it as Hypocrisie, not to Discern the Signs of the Times, That is, the Characters of Time, Scripture hath Impress'd upon it:
Especially to that Line, of TIME, Times, and Half Time: For our Lord charges it as Hypocrisy, not to Discern the Signs of the Times, That is, the Characters of Time, Scripture hath Impressed upon it:
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And though there are many Providential Signs, as Wars, Commotions, Earthquakes, Yet these will not Define Time to us;
And though there Are many Providential Signs, as Wars, Commotions, Earthquakes, Yet these will not Define Time to us;
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Onely the Line of Time can Do that: And let us Humbly wait upon God therein;
Only the Line of Time can Do that: And let us Humbly wait upon God therein;
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and take in All Other Marks God hath Given by His Providence therein.
and take in All Other Marks God hath Given by His Providence therein.
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But, as I say, The Line of Time is the Sure Rule by which we are to walk;
But, as I say, The Line of Time is the Sure Rule by which we Are to walk;
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and I have full Assurance, if we behold, according to that, the Course of Scripture-Prophecies, the Emblems, or Prophetical Types and Figures given therein, the Numbers of Time proportion'd to,
and I have full Assurance, if we behold, according to that, the Course of Scripture prophecies, the Emblems, or Prophetical Types and Figures given therein, the Numbers of Time proportioned to,
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and Running all along from Time to Time, through those Figures, and compare All with the Providences, and Great Events God hath taken Care should be Recorded in History, brought to our Knowledge, or be coming down to our very sight, we may be fully Confirmed, as by a Threefold Cord, not to be Broken, and that it is a Line Reaching to 1697. Applicat. 5. Let us have Continual Apprehensions of the Glory, and Greatness of That Day; Let us consider That Day, Malac. 3. 18. When we shall Return; and Descern between the Righteous and the Wicked;
and Running all along from Time to Time, through those Figures, and compare All with the Providences, and Great Events God hath taken Care should be Recorded in History, brought to our Knowledge, or be coming down to our very sighed, we may be Fully Confirmed, as by a Threefold Cord, not to be Broken, and that it is a Line Reaching to 1697. Application. 5. Let us have Continual Apprehensions of the Glory, and Greatness of That Day; Let us Consider That Day, Malachi 3. 18. When we shall Return; and Discern between the Righteous and the Wicked;
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Him that Serveth God, and Serveth Him not; Him that Sweareth, and Him that Feareth an Oath; Him that Serves God, and Serves Him not; Him that Sweareth, and Him that Fears an Oath;
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and between the Wise, and the Foolish Virgins; and not put off the Thoughts of it;
and between the Wise, and the Foolish Virgins; and not put off the Thoughts of it;
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Because we see the World so Earnest in Eating and Drinking, Buying and Selling, Building, and Planting, Marrying, and Giving in Marriage:
Because we see the World so Earnest in Eating and Drinking, Buying and Selling, Building, and Planting, Marrying, and Giving in Marriage:
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For so it was in the Days of Noah, and of Lot, until the very Day:
For so it was in the Days of Noah, and of Lot, until the very Day:
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And so our Lord saith, It shall be in the Day of the Son of Man.
And so our Lord Says, It shall be in the Day of the Son of Man.
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Applicat. 6. Let us so Consider, and Apply our Selves to the Examining, what manner of Men we ought to be in All Holiness, Application. 6. Let us so Consider, and Apply our Selves to the Examining, what manner of Men we ought to be in All Holiness,
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and Godliness of Conversation, and therein to Look for, and to Haste on to the Day of God;
and Godliness of Conversation, and therein to Look for, and to Haste on to the Day of God;
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and with the Spirit, and under his Influences;and with the Spirit, and under his Influences;
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and with the Bride-like Affection, Cry out, as Hearers mov'd with an Holy Sympathy or Likeness of Affection,
and with the Bride-like Affection, Cry out, as Hearers moved with an Holy sympathy or Likeness of Affection,
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Even Cry out in Harmony, Come, Lord Jesus, Come Quickly.
Even Cry out in Harmony, Come, Lord jesus, Come Quickly.
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SERMON VI. On Matthew 25. v. 1. Then shall the Kingdom of Heaven be likened unto Ten Virgins, which took their Lamps,
SERMON VI. On Matthew 25. v. 1. Then shall the Kingdom of Heaven be likened unto Ten Virgins, which took their Lamps,
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and went forth to meet the Bridegroom, &c. I Have in several Discourses, led you through the great Importance, and Sense of our Lord in this Parable:
and went forth to meet the Bridegroom, etc. I Have in several Discourses, led you through the great Importance, and Sense of our Lord in this Parable:
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Which is one of those, wherein (as he speaks, Matth. 13.) he opened his Mouth in Parables, and uttered Things that had been kept secret from the foundation of the World.
Which is one of those, wherein (as he speaks, Matthew 13.) he opened his Mouth in Parables, and uttered Things that had been kept secret from the Foundation of the World.
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I have spoken of several particulars herein; and will go directly upon what is now before us, and to be spoken of: and that is, That while the Bridegroom tarried;
I have spoken of several particulars herein; and will go directly upon what is now before us, and to be spoken of: and that is, That while the Bridegroom tarried;
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all these Virgins, both the wise, and the unwise, slumbred and slept.all these Virgins, both the wise, and the unwise, slumbered and slept.
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Now, it is indeed, a great difficulty to find out the very meaning and sense of our Lord in this part of the Parable:
Now, it is indeed, a great difficulty to find out the very meaning and sense of our Lord in this part of the Parable:
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For, it seems strange, that not only the unwise, but that the wise Virgins slumbred and slept.
For, it seems strange, that not only the unwise, but that the wise Virgins slumbered and slept.
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1867
And, to give a sense of this, suitable to the meaning, and to the rest of the Parable, I shall at this time, by the assistance of God, undertake;
And, to give a sense of this, suitable to the meaning, and to the rest of the Parable, I shall At this time, by the assistance of God, undertake;
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and so to Discourse of it accordingly. I observe therefore to you, That here are two Words used by our Lord:
and so to Discourse of it accordingly. I observe Therefore to you, That Here Are two Words used by our Lord:
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1869
They slumbred, and they slept. I look upon these Words to have two very different senses,
They slumbered, and they slept. I look upon these Words to have two very different Senses,
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though they may seem to be perfectly alike, And that slumbring and sleeping, (as indeed, Scripture and common Language, generally join both together) mean one and the same thing.
though they may seem to be perfectly alike, And that slumbering and sleeping, (as indeed, Scripture and Common Language, generally join both together) mean one and the same thing.
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1871
But, I understand the First, concerning the spiritual state of the Churches of Christ, during the delay of Christs coming,
But, I understand the First, Concerning the spiritual state of the Churches of christ, during the Delay of Christ coming,
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1872
and of the Kingdom of Christ.
and of the Kingdom of christ.
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All the whole state of the Christian Church, hath been from the very beginning of the working of the Mystery of Iniquity, it hath been in a slumbring condition.
All the Whole state of the Christian Church, hath been from the very beginning of the working of the Mystery of Iniquity, it hath been in a slumbering condition.
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But then, the sleeping, I look upon that to be an expression of the dying of the Servants of Christ, all along, from the Time of the Resurrection of Christ, to this very Time;
But then, the sleeping, I look upon that to be an expression of the dying of the Servants of christ, all along, from the Time of the Resurrection of christ, to this very Time;
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And the latter is consequent upon the former. For, I am fully perswaded, That if the Power and Glory, and vigour of Christianity;
And the latter is consequent upon the former. For, I am Fully persuaded, That if the Power and Glory, and vigour of Christianity;
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in a settled state of Christianity;
in a settled state of Christianity;
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1877
if that had immediately followed upon the Resurrection of Christ, and the giving of the Spirit, that pouring out of the Spirit that was in the Apostles days;
if that had immediately followed upon the Resurrection of christ, and the giving of the Spirit, that pouring out of the Spirit that was in the Apostles days;
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1878
I do fully believe, there had been no such Thing as dying: Even as when the Kingdom of Christ comes, there shall be no more Death;
I do Fully believe, there had been no such Thing as dying: Even as when the Kingdom of christ comes, there shall be no more Death;
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1879
So, if the Kingdom of Christ had immediately proceeded, upon the first Preaching of the Gospel, there had been no sleeping: If there had been no slumbring, there had been no sleeping.
So, if the Kingdom of christ had immediately proceeded, upon the First Preaching of the Gospel, there had been no sleeping: If there had been no slumbering, there had been no sleeping.
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1880
And, I shall give you two great Reasons, why I understand the Word sleeping, concerning dying: They slumbred; that is, the Power of Christianity did not shew it self upon them;
And, I shall give you two great Reasons, why I understand the Word sleeping, Concerning dying: They slumbered; that is, the Power of Christianity did not show it self upon them;
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1881
And so they slept, that is, they died.
And so they slept, that is, they died.
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1882
The first Reason I would give you of it is this, Because the Intention of our Lord, in this Parable, is chiefly, That we may look to the Power of Christianity in our own hearts, to such a power of it,
The First Reason I would give you of it is this, Because the Intention of our Lord, in this Parable, is chiefly, That we may look to the Power of Christianity in our own hearts, to such a power of it,
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1883
as that we should be able to appear with Christ when he comes to the Wedding; That our Lamps should not then go out.
as that we should be able to appear with christ when he comes to the Wedding; That our Lamps should not then go out.
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1884
The great Meaning, the great Scope of the Parable is this, That we should look to have the very Life,
The great Meaning, the great Scope of the Parable is this, That we should look to have the very Life,
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1885
and Truth of Grace, so in our hearts, that we may have a Light of it when Christ comes, that will not go out in the very time, in that very instant Time, wherein we should go with him to the Wedding.
and Truth of Grace, so in our hearts, that we may have a Light of it when christ comes, that will not go out in the very time, in that very instant Time, wherein we should go with him to the Wedding.
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1886
Now, it is very plain, That the Wise Virgins indeed, had this Light:
Now, it is very plain, That the Wise Virgins indeed, had this Light:
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1887
For, it is said of them ( ver. 10.) They that were ready (which is spoken of the wise Virgins) they went in with him to the Marriage, and the Door was shut.
For, it is said of them (for. 10.) They that were ready (which is spoken of the wise Virgins) they went in with him to the Marriage, and the Door was shut.
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1888
So that if the wise Virgins had slept in that sense, that the foolish Virgins did;
So that if the wise Virgins had slept in that sense, that the foolish Virgins did;
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1889
I say, if they had slept in the same sense, they would not have been ready to go into the Wedding with Christ.
I say, if they had slept in the same sense, they would not have been ready to go into the Wedding with christ.
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1890
So that these wise Virgins, they did watch, and they did not sleep in the main sense of the Parable:
So that these wise Virgins, they did watch, and they did not sleep in the main sense of the Parable:
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1891
For, they were ready to go in with him to the Wedding.
For, they were ready to go in with him to the Wedding.
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1892
Altho therefore they did die, yet in the great concernment of Eternity, they did not sleep away their time;
Although Therefore they did die, yet in the great concernment of Eternity, they did not sleep away their time;
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1893
they did not lose their opportunity of providing a Treasure of Oil.
they did not loose their opportunity of providing a Treasure of Oil.
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1894
A Second Reason that I give you, Why this sleeping is not meant of the spiritual estate of these Virgins, but only of their dying, is,
A Second Reason that I give you, Why this sleeping is not meant of the spiritual estate of these Virgins, but only of their dying, is,
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1895
Because it is said, At Midnight there was a Cry made; And then they arose and trimmed their Lamps.
Because it is said, At Midnight there was a Cry made; And then they arose and trimmed their Lamps.
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1896
Now this Midnight is that state of death, in regard of the Body, in which all the servants of Christ lie, till that Resurrection, till that First Resurrection that is spoken of.
Now this Midnight is that state of death, in regard of the Body, in which all the Servants of christ lie, till that Resurrection, till that First Resurrection that is spoken of.
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1897
This is indeed, like a Midnight: For, when the Bodies of Saints lie in the Dust, it is as if a Midnight were upon them,
This is indeed, like a Midnight: For, when the Bodies of Saints lie in the Dust, it is as if a Midnight were upon them,
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1898
as to that visible state and appearance of Body; though their Spirits are indeed with Christ, yet their Bodies lie as in a Midnight.
as to that visible state and appearance of Body; though their Spirits Are indeed with christ, yet their Bodies lie as in a Midnight.
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1899
And, if you speak of the Apostles of Christ, Peter, Paul, John, and the rest of them;
And, if you speak of the Apostles of christ, Peter, Paul, John, and the rest of them;
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1900
they are all of them (as it were) in a Midnight sleep, as to their Bodies,
they Are all of them (as it were) in a Midnight sleep, as to their Bodies,
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1901
And therefore, the Midnight is so properly to be understood;
And Therefore, the Midnight is so properly to be understood;
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1902
Whereas, in regard of the Spiritual State of the Church of Christ, which is before his Coming,
Whereas, in regard of the Spiritual State of the Church of christ, which is before his Coming,
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1903
before the Glory of his Coming, it shall not be a Midnight.
before the Glory of his Coming, it shall not be a Midnight.
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1904
For, as I have often endeavoured to make plain unto you, That assoon as ever those Time, Times and half Time of the Antichristian Power are at an end, immediately, a great Light,
For, as I have often endeavoured to make plain unto you, That As soon as ever those Time, Times and half Time of the Antichristian Power Are At an end, immediately, a great Light,
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1905
and a great Glory of the Gospel shall shine out, that it shall not be a Midnight; Indeed, the Light will not be perfectly clear, or precious, till the Glory of the Kingdom of Christ.
and a great Glory of the Gospel shall shine out, that it shall not be a Midnight; Indeed, the Light will not be perfectly clear, or precious, till the Glory of the Kingdom of christ.
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1906
But I cannot but hope and expect, That within very few years, there will be such a state of Christianity, such a state of the Gospel;
But I cannot but hope and expect, That within very few Years, there will be such a state of Christianity, such a state of the Gospel;
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1907
the Everlasting Gospel preached through the World;
the Everlasting Gospel preached through the World;
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1908
There will be such a new Mission and Commission of the Servants of Christ, That it shall not be to be accounted a Midnight in that regard:
There will be such a new Mission and Commission of the Servants of christ, That it shall not be to be accounted a Midnight in that regard:
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1909
Nor shall the Coming of Christ be so on the sudden, but that there will be great Light concerning it;
Nor shall the Coming of christ be so on the sudden, but that there will be great Light Concerning it;
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1910
When that Angel that flyes through the midst of Heaven, (Rev. 14.) shall have preach'd the Everlasting Gospel to every Nation, &c.
When that Angel that flies through the midst of Heaven, (Rev. 14.) shall have preached the Everlasting Gospel to every nation, etc.
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1911
These are the Reasons why I cannot understand this Word sleeping, to be a representation of the spiritual state of the Church, and Servants of Christ;
These Are the Reasons why I cannot understand this Word sleeping, to be a representation of the spiritual state of the Church, and Servants of christ;
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1912
But, I do understand by the slumbring, That there is such a deadish, such a drousie, such a benumm'd state of Christianity,
But, I do understand by the slumbering, That there is such a deadish, such a drowsy, such a benumbed state of Christianity,
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1913
as indeed we see in the very best, to this day.
as indeed we see in the very best, to this day.
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1914
Therefore the Observation that I shall lay down, and endeavour to open to you, is this:
Therefore the Observation that I shall lay down, and endeavour to open to you, is this:
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1915
That Christianity, in regard of the present state of Christians, and as they have been since Ephesus (Rev. 2.) left its first love;That Christianity, in regard of the present state of Christians, and as they have been since Ephesus (Rev. 2.) left its First love;
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1916
since there was a decay of the Glory and. Purity, and presence of the Gospel from the Apostles Time; since there was a decay of the Glory and. Purity, and presence of the Gospel from the Apostles Time;
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1917
Since then, I say, Christianity, in the Power and Spirit of it, though it hath not downright slept;
Since then, I say, Christianity, in the Power and Spirit of it, though it hath not downright slept;
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1918
yet it hath been, as in a slumber.yet it hath been, as in a slumber.
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1919
For indeed, I have often said it, and I cannot be in a remove from it;
For indeed, I have often said it, and I cannot be in a remove from it;
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1920
That Christianity is not as it was intended by Christ, it should be, We have not seen the State and Glory of it.
That Christianity is not as it was intended by christ, it should be, We have not seen the State and Glory of it.
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1921
And therefore I shall make it my business to represent to you, by such Representations as the Scripture hath given us,
And Therefore I shall make it my business to represent to you, by such Representations as the Scripture hath given us,
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1922
how the Power of Christianity hath faultred thus long;
how the Power of Christianity hath faltered thus long;
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1923
and that it will come to its perfectly awakened State, when the Kingdoms of this World are Proclaimed to be the Lord's and his Christ's.
and that it will come to its perfectly awakened State, when the Kingdoms of this World Are Proclaimed to be the Lord's and his Christ's.
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1924
And I shall date this failure, especially to two Times; and one of them will fall directly upon our selves.
And I shall date this failure, especially to two Times; and one of them will fallen directly upon our selves.
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1925
First of all, the Time when the Mystery of Iniquity was working in the Apostles days.
First of all, the Time when the Mystery of Iniquity was working in the Apostles days.
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1926
For, you may plainly behold that, by the very express words of the Apostle; that in his own ▪ Time, there was a working of the Mystery of Iniquity;
For, you may plainly behold that, by the very express words of the Apostle; that in his own ▪ Time, there was a working of the Mystery of Iniquity;
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1927
Then began the great decay and bringing down of the Glory of Christianity, 2 Thes. 2. 'Tis a Scripture that I have often turned you to,
Then began the great decay and bringing down of the Glory of Christianity, 2 Thebes 2. It's a Scripture that I have often turned you to,
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1928
and therefore I hope you are acquainted with it.
and Therefore I hope you Are acquainted with it.
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1929
I am perswaded, the first Christians in the Apostles days, needed as much to be restrained, in thinking that the Day of Christ was at hand, as we have need to be spurr'd on,
I am persuaded, the First Christians in the Apostles days, needed as much to be restrained, in thinking that the Day of christ was At hand, as we have need to be spurred on,
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1930
and to be provoked, and to be earnestly perswaded to think, that the Day of Christ is at hand.
and to be provoked, and to be earnestly persuaded to think, that the Day of christ is At hand.
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1931
For, so the Apostle writes, We beseech you, saith he, as if he was in a business of greatest earnestness,
For, so the Apostle writes, We beseech you, Says he, as if he was in a business of greatest earnestness,
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1932
and that he could not tell how he should prevail enough upon them, to whom he wrote in it, ver. 1. We beseech you, Brethren, by the coming of our Lord Jesus Christ,
and that he could not tell how he should prevail enough upon them, to whom he wrote in it, ver. 1. We beseech you, Brothers, by the coming of our Lord jesus christ,
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1933
and by our gathering together unto him, That ye be not soon shaken in mind, or be troubled, neither by Spirit, nor by Word, nor by Letter, as from us,
and by our gathering together unto him, That you be not soon shaken in mind, or be troubled, neither by Spirit, nor by Word, nor by letter, as from us,
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as that the Day of Christ is at hand. They were ready to think, The Day of Christ was to come just then:as that the Day of christ is At hand. They were ready to think, The Day of christ was to come just then:
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1935
Therefore the Apostle makes this earnest entreaty of them, that they would not expect it: You see what a different posture we are in now:
Therefore the Apostle makes this earnest entreaty of them, that they would not expect it: You see what a different posture we Are in now:
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1936
It is a hard matter to perswade any one to take off their hearts from the World,
It is a hard matter to persuade any one to take off their hearts from the World,
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1937
and from loving it too deep, and from thinking here's a security in this World,
and from loving it too deep, and from thinking here's a security in this World,
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and we may do as our Fathers have done before us, for so many Hundred Years in the Profession of Christianity:
and we may do as our Father's have done before us, for so many Hundred years in the Profession of Christianity:
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1939
We may be buying and selling, and getting Estates, and laying a foundation in this World;
We may be buying and selling, and getting Estates, and laying a Foundation in this World;
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1940
Who is it, that doth not count it a sort of Madness, to disswade them from such a thing?
Who is it, that does not count it a sort of Madness, to dissuade them from such a thing?
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1941
But the Christians of that Time, they needed as earnest a perswasion, That they might not think that the Day of Christ was so near at hand. And so Christ, in the 19th of Luke, speaks that Parable that they should not,
But the Christians of that Time, they needed as earnest a persuasion, That they might not think that the Day of christ was so near At hand. And so christ, in the 19th of Lycia, speaks that Parable that they should not,
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1942
because they did think The Kingdom of Heaven was nigh at hand: He spake a Parable, on purpose to assure them, that it was not so nigh: But Alas!
Because they did think The Kingdom of Heaven was High At hand: He spoke a Parable, on purpose to assure them, that it was not so High: But Alas!
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1943
we need strong perswasions to the contrary.
we need strong persuasions to the contrary.
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1944
And, I may say the contrary to the Christians of this Time, I beseech you Brethren, by the coming of our Lord Jesus, and by our gathering together unto him, that you would not be shaken in mind, by the general way of Peoples Profession,
And, I may say the contrary to the Christians of this Time, I beseech you Brothers, by the coming of our Lord jesus, and by our gathering together unto him, that you would not be shaken in mind, by the general Way of Peoples Profession,
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1945
and Preaching and Hearing, as if the Day of Christ were not at hand. And as the Apostle saith, Let no man deceive you by any means,
and Preaching and Hearing, as if the Day of christ were not At hand. And as the Apostle Says, Let no man deceive you by any means,
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1946
for that day shall not come, except there come a falling away first, and that Man of Sin be revealed, the Son of Perdition. for that day shall not come, except there come a falling away First, and that Man of since be revealed, the Son of Perdition.
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1947
So I say to you, That day is near approaching;
So I say to you, That day is near approaching;
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1948
For that falling away, that Apostacy from Christianity, it hath been, and it is now very near to its expiring:
For that falling away, that Apostasy from Christianity, it hath been, and it is now very near to its expiring:
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1949
And therefore the great reason, why it could not be then, it is now a reason, why it must speedily be;
And Therefore the great reason, why it could not be then, it is now a reason, why it must speedily be;
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1950
because the Apostacy hath been so long;
Because the Apostasy hath been so long;
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1951
because the Time, and the last Date, by God, and by Christ is almost run out, and expired:
Because the Time, and the last Date, by God, and by christ is almost run out, and expired:
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1952
that is, the Time, Times and half Time.
that is, the Time, Times and half Time.
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1953
Here therefore, to speak and bring home the thing to the present purpose I am upon;
Here Therefore, to speak and bring home the thing to the present purpose I am upon;
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1954
Since this Apostacy began to work, since that very Time, Christianity hath been in a slumber. For, in this second Chap. v. 7. saith the Apostle, the Mystery of Iniquity doth already work.
Since this Apostasy began to work, since that very Time, Christianity hath been in a slumber. For, in this second Chap. v. 7. Says the Apostle, the Mystery of Iniquity does already work.
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1955
Now, as soon as ever the Mystery of Iniquity began to work: immediately there began a slumber upon the Christian Religion:
Now, as soon as ever the Mystery of Iniquity began to work: immediately there began a slumber upon the Christian Religion:
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1956
And therefore one would wonder, Indeed, it is a place that one would wonder to read,
And Therefore one would wonder, Indeed, it is a place that one would wonder to read,
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1957
and to find, in the Epistle to the Philippians, what the Apostle speaks, Chap. 2. 20. For I have no man (saith he) likeminded (speaking of Timotheus) who will naturally, genuinely, sincerely care for your state:
and to find, in the Epistle to the Philippians, what the Apostle speaks, Chap. 2. 20. For I have no man (Says he) Likeminded (speaking of Timothy) who will naturally, genuinely, sincerely care for your state:
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1958
For (saith he) All seek their own, not the things which are Jesus Christ's. For (Says he) All seek their own, not the things which Are jesus Christ's.
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1959
I speak of him, as an extraordinary Person, saith the Apostle.
I speak of him, as an extraordinary Person, Says the Apostle.
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1960
By this we may plainly see, it was a great variation from what you read in the second and third Chapters of the Acts, where they minded nothing but only the Promotion of Christianity:
By this we may plainly see, it was a great variation from what you read in the second and third Chapters of the Acts, where they minded nothing but only the Promotion of Christianity:
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1961
No one called any thing their own; they minded nothing but Christianity it self. But Christianity hath been in a slumber ever since;No one called any thing their own; they minded nothing but Christianity it self. But Christianity hath been in a slumber ever since;
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1962
or else we should be Christians of another Life, of another Spirit, of another Power; I say, were it not that Christianity hath been in a slumber so long.
or Else we should be Christians of Another Life, of Another Spirit, of Another Power; I say, were it not that Christianity hath been in a slumber so long.
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1963
And this is with a great deal of spiritual Wit, (if I may so speak) and a great deal of spiritual Elegancy set out to us in the Song of Solomon. I shall have occasion to make great recourse to the Description that is there given to us.
And this is with a great deal of spiritual Wit, (if I may so speak) and a great deal of spiritual Elegancy Set out to us in the Song of Solomon. I shall have occasion to make great recourse to the Description that is there given to us.
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1964
Sol. Song, c. 5. v. 2. I sleep, but my heart waketh; Sol. Song, c. 5. v. 2. I sleep, but my heart waketh;
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1965
it is the voice of my Beloved that knocketh, saying, open to me, my Sister, my Love, my Dove, my undefiled:
it is the voice of my beloved that knocketh, saying, open to me, my Sister, my Love, my Dove, my undefiled:
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1966
for my Head is filled with Dew, and my Locks with the Drops of the Night. for my Head is filled with Due, and my Locks with the Drops of the Night.
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1967
What's the meaning of this? Indeed, I know Men are ready to say, That these things are only Imaginations and Whimsies,
What's the meaning of this? Indeed, I know Men Are ready to say, That these things Are only Imaginations and Whimsies,
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1968
and Apprehensions of ones own that speaks of them.
and Apprehensions of ones own that speaks of them.
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1969
But I have found a clear Thread, and Line drawn from David 's time, till the very Glorious Coming of Christ, in this very Song of Solomon. And I find, that the Time when the Apostacy came in, is just under the very description that we here have.
But I have found a clear Thread, and Line drawn from David is time, till the very Glorious Coming of christ, in this very Song of Solomon. And I find, that the Time when the Apostasy Come in, is just under the very description that we Here have.
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1970
As therefore, when after a clear Day, a Sun-shiny-day, at Night, the Drops of Dew, you know, they fall thick upon the heads of those that are in the Air.
As Therefore, when After a clear Day, a Sun-shiny-day, At Night, the Drops of Due, you know, they fallen thick upon the Heads of those that Are in the Air.
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1971
So Christ doth declare, A night should come, at that time upon his Church.
So christ does declare, A night should come, At that time upon his Church.
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1972
My head (saith he) is wet with the drops of Dew of the Night: My head (Says he) is wet with the drops of Due of the Night:
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1973
Because Christianity was drawing its Ceremonies long; they began then; at that very time, they begun then to draw out the shadows of the Evening:
Because Christianity was drawing its Ceremonies long; they began then; At that very time, they begun then to draw out the shadows of the Evening:
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1974
A great many Ceremonies came into Christianity, and a Form and Way of Prayer suitable and agreeable to it,
A great many Ceremonies Come into Christianity, and a From and Way of Prayer suitable and agreeable to it,
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1975
and such ways of Preaching as prepar'd for it. And then they came to be more intent upon the Remembrance of such a Saint,
and such ways of Preaching as prepared for it. And then they Come to be more intent upon the Remembrance of such a Saint,
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1976
and such a Martyr, and keeping their Days;
and such a Martyr, and keeping their Days;
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1977
and drawing as many outward Forms and Ceremonies of Religion as they could, and they neglected the Power of it.
and drawing as many outward Forms and Ceremonies of Religion as they could, and they neglected the Power of it.
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1978
And this Christ observes, and calls it, the Drops of Dew, the Drops of the Night upon his Head:
And this christ observes, and calls it, the Drops of Due, the Drops of the Night upon his Head:
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1979
And then the Church of Christ began to slumber.
And then the Church of christ began to slumber.
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1980
And this is the first Time that is to be taken notice of in regard of the slumbering, even of the wise Virgins; Of which I shall speak presently more particularly to you. The Second is this;
And this is the First Time that is to be taken notice of in regard of the slumbering, even of the wise Virgins; Of which I shall speak presently more particularly to you. The Second is this;
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1981
And I desire that none would be offended, or think me censorious in speaking of it:
And I desire that none would be offended, or think me censorious in speaking of it:
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1982
For I design nothing, (I can truly Appeal to God) but only to speak the Truth,
For I Design nothing, (I can truly Appeal to God) but only to speak the Truth,
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1983
and the Reality of Things, in a Point, where Scripture calls for the speaking of it.
and the Reality of Things, in a Point, where Scripture calls for the speaking of it.
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1984
That is, This Slumber hath been since the Reformation; As soon as ever the first Power had shewn it self;
That is, This Slumber hath been since the Reformation; As soon as ever the First Power had shown it self;
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1985
There was indeed, a mighty Spirit of Truth, and Spirit of Holiness in the first Reformation; Men and Women were then Christians of a high Rate, of a high Degree, of a high Excellency:
There was indeed, a mighty Spirit of Truth, and Spirit of Holiness in the First Reformation; Men and Women were then Christians of a high Rate, of a high Degree, of a high Excellency:
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1986
How willing were they to suffer in the days of Queen Mary, in our own Nation? How did they love one another? How did the Power and Glory of Christianity appear in them? But, I hope, it will be no scandal to say this, That it hath been in a decay for a Hundred Years:
How willing were they to suffer in the days of Queen Marry, in our own nation? How did they love one Another? How did the Power and Glory of Christianity appear in them? But, I hope, it will be no scandal to say this, That it hath been in a decay for a Hundred years:
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1987
For it is the very express words of one, that is, Dr. Burnet, that we know by the Name of the Bishop of Salisbury; he spake it plainly and openly in this City, That the Reformation has been losing ground for these Hundred Years.
For it is the very express words of one, that is, Dr. Burnet, that we know by the Name of the Bishop of Salisbury; he spoke it plainly and openly in this city, That the Reformation has been losing ground for these Hundred years.
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1988
And whence is this? But only a great slumber hath fallen upon the Profession of the Protestant Religion for a Hundred Years:
And whence is this? But only a great slumber hath fallen upon the Profession of the Protestant Religion for a Hundred years:
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1989
And the Glory and Power and Excellency of Christianity, we have not yet restored to its own Beauty, and to its own Glory.
And the Glory and Power and Excellency of Christianity, we have not yet restored to its own Beauty, and to its own Glory.
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1990
And this, I have endeavoured several times, (both in Discourse and in Writing) to make plain, That the Church of Sardis is the Representation of the Generality of the Christian Churches, under the Reformation. And, I desire, that you would but read,
And this, I have endeavoured several times, (both in Discourse and in Writing) to make plain, That the Church of Sardis is the Representation of the Generality of the Christian Churches, under the Reformation. And, I desire, that you would but read,
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Page 7
1991
and weigh the Description that is given of that Church, Rev. 3. 1, 2. And to the Angel of the Church in Sardis, write, These things saith he that hath the Seven Spirits of God, and the Seven Stars;
and weigh the Description that is given of that Church, Rev. 3. 1, 2. And to the Angel of the Church in Sardis, write, These things Says he that hath the Seven Spirits of God, and the Seven Stars;
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1992
I know thy works, that thou hast a Name that thou livest, and art dead.
I know thy works, that thou hast a Name that thou Livest, and art dead.
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1993
Be watchful (saith he) and strengthen the things which remain, that are ready to die. Be watchful: Be watchful (Says he) and strengthen the things which remain, that Are ready to die. Be watchful:
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1994
What's the meaning of that? But only to shew, that the State of the Protestant Churches had fallen into a great slumber, a great drowsiness: And therefore it is, that we know so little of the Power of Christianity at this day.
What's the meaning of that? But only to show, that the State of the Protestant Churches had fallen into a great slumber, a great drowsiness: And Therefore it is, that we know so little of the Power of Christianity At this day.
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1995
And saith he, I have not found thy works perfect before God. Remember therefore how thou hast received, and heard, and hold fast and repent. And Says he, I have not found thy works perfect before God. remember Therefore how thou hast received, and herd, and hold fast and Repent.
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1996
If therefore thou shalt not watch (observe that) I will come on thee as a Thief,
If Therefore thou shalt not watch (observe that) I will come on thee as a Thief,
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1997
and thou shalt not know what hour I will come upon thee; if thou dost not watch. and thou shalt not know what hour I will come upon thee; if thou dost not watch.
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1998
Here we plainly see what is opposed to slumbering, it is watching. And when Christ saith, Watch, so often, and so much;
Here we plainly see what is opposed to slumbering, it is watching. And when christ Says, Watch, so often, and so much;
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1999
it signifies, that his Church would fall into a slumbering condition;
it signifies, that his Church would fallen into a slumbering condition;
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2000
it had a Name to live, it was not perfectly dead: But it was not vigorous,it had a Name to live, it was not perfectly dead: But it was not vigorous,
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2001
and powerful in the ways of Christianity, And therefore watch, and strengthen the things that remain, which are ready to die.
and powerful in the ways of Christianity, And Therefore watch, and strengthen the things that remain, which Are ready to die.
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2002
I'll give you only two Arguments, why I am of this Judgment, That this very Parable I am upon, does look directly upon the state of the Protestant Churches; and so upon our selves,
I'll give you only two Arguments, why I am of this Judgement, That this very Parable I am upon, does look directly upon the state of the Protestant Churches; and so upon our selves,
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2003
as in the Profession of the Protestant Religion, at this very Time;
as in the Profession of the Protestant Religion, At this very Time;
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2004
I'll give you the two Arguments, and then I'll go on in a more practical way of discoursing the particulars, of this slumbring of Christians in the Profession of Christianity.
I'll give you the two Arguments, and then I'll go on in a more practical Way of discoursing the particulars, of this slumbering of Christians in the Profession of Christianity.
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2005
The First Argument I give you is,
The First Argument I give you is,
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Page 8
2006
Because it is now the Time, It is now the Time especially, when our Lord delays his coming.
Because it is now the Time, It is now the Time especially, when our Lord delays his coming.
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2007
For there shall not be Time, Times, nor so much, as half Time any more whole and entire;
For there shall not be Time, Times, nor so much, as half Time any more Whole and entire;
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2008
For at the Reformation Christ began to make an appearance of his Kingdom, and of his Coming;
For At the Reformation christ began to make an appearance of his Kingdom, and of his Coming;
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2009
And it is certain, the bringing in of the Reformation, as all true Protestants own, it was one of the greatest Works of Providence that ever hath been known in the World,
And it is certain, the bringing in of the Reformation, as all true Protestants own, it was one of the greatest Works of Providence that ever hath been known in the World,
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2010
and especially since the days of Christ.
and especially since the days of christ.
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2011
It was strange and wonderful, in the Times when God did it ▪ that he should bring in a Reformation against such high Pretences,
It was strange and wondered, in the Times when God did it ▪ that he should bring in a Reformation against such high Pretences,
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2012
as that of The Catholick Church, as Rome was called;
as that of The Catholic Church, as Room was called;
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2013
and against the Papacy and Hierarchy, that took upon themselves to be the great Patrons of,
and against the Papacy and Hierarchy, that took upon themselves to be the great Patrons of,
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2014
and Pretenders to Christian Religion, and the ▪ true Votaries and Servants of it, to have all things good within themselves.
and Pretenders to Christian Religion, and the ▪ true Votaries and Servants of it, to have all things good within themselves.
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2015
Now, That such a poor inconsiderable Person as Luther was, should make opposition to such a Body;
Now, That such a poor inconsiderable Person as Luther was, should make opposition to such a Body;
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2016
when as the Kings and Princes of Europe were utter Enemies to the Reformation: It was a Mighty Power of God.
when as the Kings and Princes of Europe were utter Enemies to the Reformation: It was a Mighty Power of God.
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2017
And, as I have often shew'd; Rev. 10. is the very Representation of the Reformation;
And, as I have often showed; Rev. 10. is the very Representation of the Reformation;
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2018
Christ came down from Heaven, clothed with a Cloud, and with a Rainbow upon his head. christ Come down from Heaven, clothed with a Cloud, and with a Rainbow upon his head.
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2019
And he set his right Foot upon the Sea, and his left Foot upon the Earth,
And he Set his right Foot upon the Sea, and his left Foot upon the Earth,
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2020
and cryed with a loud Voice, as when a Lyon roareth, and sware by him that liveth for ever and ever, That Time, and Times;
and cried with a loud Voice, as when a lion roareth, and sware by him that lives for ever and ever, That Time, and Times;
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2021
and even of half Time, that it should be no longer. and even of half Time, that it should be no longer.
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2022
Who would not (I say) but have expected, that Christ should immediately have come,
Who would not (I say) but have expected, that christ should immediately have come,
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2023
and changed the World, and brought in his Kingdom?
and changed the World, and brought in his Kingdom?
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2024
But our Lord delays his Coming only, till the Hundred and Eighty Years are made up;
But our Lord delays his Coming only, till the Hundred and Eighty years Are made up;
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2025
of which, there wants only now but Five Years. And, at the present, there is a great delay;
of which, there Wants only now but Five years. And, At the present, there is a great Delay;
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2026
though I make no doubt, It will not be long.
though I make no doubt, It will not be long.
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2027
But yet Men think, Christ hath delayed his Coming; and where is the Promise of it? and that he hath quite forgot it.
But yet Men think, christ hath delayed his Coming; and where is the Promise of it? and that he hath quite forgotten it.
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2028
In this Time therefore, of the Lord's delaying his Coming, there is such a great slumber upon the Christian Church.
In this Time Therefore, of the Lord's delaying his Coming, there is such a great slumber upon the Christian Church.
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2029
In the second Place, I have this great Reason, that moves me much to think, that the present delay, that the Parable speaks of, under that spiritual slumber of the Churches of Christ, hath run along with the Time since the Reformation; Because Christ saith, in the first Words, Then shall the Kingdom of Heaven be likened unto Ten Virgins:
In the second Place, I have this great Reason, that moves me much to think, that the present Delay, that the Parable speaks of, under that spiritual slumber of the Churches of christ, hath run along with the Time since the Reformation; Because christ Says, in the First Words, Then shall the Kingdom of Heaven be likened unto Ten Virgins:
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2030
When? Why it shall be at that Time, as in the 24th of Matthew; though we divide Chapters, yet the sense is not divided, nor our Saviour's Sermon divided;
When? Why it shall be At that Time, as in the 24th of Matthew; though we divide Chapters, yet the sense is not divided, nor our Saviour's Sermon divided;
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2031
but our Lord is still going on in his Discourse, Mat. 24. 48, 49, &c. But and if that evil Servant shall say in his heart, my Lord delayeth his coming,
but our Lord is still going on in his Discourse, Mathew 24. 48, 49, etc. But and if that evil Servant shall say in his heart, my Lord delayeth his coming,
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2032
and shall begin to smite his fellow-servants, and to eat and drink with the drunken:
and shall begin to smite his Fellow servants, and to eat and drink with the drunken:
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2033
The Lord of that servant shall come in a day when he looketh not for him,
The Lord of that servant shall come in a day when he looks not for him,
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2034
and in an hour that he is not aware of; and shall cut him in sunder, and appoint him his portion with the Hypocrites:
and in an hour that he is not aware of; and shall Cut him in sunder, and appoint him his portion with the Hypocrites:
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2035
There shall be weeping and gnashing of Teeth. There shall be weeping and gnashing of Teeth.
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2036
There was never a greater Hypocrisie in the World than the Papacy: To which they say (you know, in Reverence) Your Holiness; as we say to Princes, Your Majesty, or Your Highness. And they say, Your Holiness, a Blasphemous Assumption;
There was never a greater Hypocrisy in the World than the Papacy: To which they say (you know, in reverence) Your Holiness; as we say to Princes, Your Majesty, or Your Highness. And they say, Your Holiness, a Blasphemous Assump;
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2037
and therefore he shall appoint him his portion with the Hypocrites; Because he hath been the Evil Servant, that hath said, My Lord delayeth his coming.
and Therefore he shall appoint him his portion with the Hypocrites; Because he hath been the Evil Servant, that hath said, My Lord delayeth his coming.
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2038
And so he begins to Eat and Drink with the Drunken, and to Smite the Men-servants, and Maid-servants:
And so he begins to Eat and Drink with the Drunken, and to Smite the Manservants, and Maidservants:
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2039
That is, to Persecute the true Servants of Jesus Christ, and of the Gospel.
That is, to Persecute the true Servants of jesus christ, and of the Gospel.
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2040
Then shall the Kingdom of Heaven be likned unto Ten Virgins, which took their Lamps, &c. when that Judgment is.Then shall the Kingdom of Heaven be likened unto Ten Virgins, which took their Lamps, etc. when that Judgement is.
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2041
So that the Time before the punishing of this Bad Servant, and the cutting him off,
So that the Time before the punishing of this Bad Servant, and the cutting him off,
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2042
and Devoting him to the Wrath and Indignation of God; Before this, there falls such a Slumber as this.
and Devoting him to the Wrath and Indignation of God; Before this, there falls such a Slumber as this.
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2043
Now therefore, Having made the way, I shall Endeavour to go on, and to speak to these two things.
Now Therefore, Having made the Way, I shall Endeavour to go on, and to speak to these two things.
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2044
First, To shew wherein (as to our particular) we are to observe a Spirit of Slumber; and that the power of Christianity does take small hold of us. And then, In the Second place;First, To show wherein (as to our particular) we Are to observe a Spirit of Slumber; and that the power of Christianity does take small hold of us. And then, In the Second place;
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2045
I shall Endeavour to shew you, wherein the Wise and Foolish Virgins Differ;
I shall Endeavour to show you, wherein the Wise and Foolish Virgins Differ;
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2046
though they are both in a Slumber; and they Die alike, they Sleep alike, yet there is a very vast and great difference betwixt them.
though they Are both in a Slumber; and they Die alike, they Sleep alike, yet there is a very vast and great difference betwixt them.
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2047
In the First place, This is a very great Argument that we are under the Slumber of Christianity;
In the First place, This is a very great Argument that we Are under the Slumber of Christianity;
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2048
That we are not really in a Holy Transport, in all the Services, and Enjoyments, and Ordinances of Christianity.
That we Are not really in a Holy Transport, in all the Services, and Enjoyments, and Ordinances of Christianity.
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2049
Indeed, we make a shift to pass through the Form, to hold up the Form of Prayer,
Indeed, we make a shift to pass through the From, to hold up the From of Prayer,
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2050
and of Preaching, and of the Lord's Supper, and of good Discourse sometimes one with another:
and of Preaching, and of the Lord's Supper, and of good Discourse sometime one with Another:
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2051
But we have not that mighty Affection, we are just like Persons in a Slumber: You know, they understand something of what you say to them;
But we have not that mighty Affection, we Are just like Persons in a Slumber: You know, they understand something of what you say to them;
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2052
and they make some kind of Answer: But they are so low and so imperfect herein;
and they make Some kind of Answer: But they Are so low and so imperfect herein;
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2053
that we may be sure, they are not in the Vigour of their Senses, and of their Understanding,
that we may be sure, they Are not in the Vigour of their Senses, and of their Understanding,
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2054
and of their Reasoning, and of their Discourse.
and of their Reasoning, and of their Discourse.
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2055
Surely, If we were raised to the Power of Christianity, we should have more of those High Elevations of mind, that the Apostle speaks of;
Surely, If we were raised to the Power of Christianity, we should have more of those High Elevations of mind, that the Apostle speaks of;
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2056
and that the Holy Men of Old, in former times, speak of.
and that the Holy Men of Old, in former times, speak of.
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2057
We should have such flaming Desires after God, and after Christ, that our hearts would be Ravished,
We should have such flaming Desires After God, and After christ, that our hearts would be Ravished,
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2058
and we should be drawn (as it were) out of our selves, in these things;
and we should be drawn (as it were) out of our selves, in these things;
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2059
Whereas we do but Nod (as I may so express it) in our way of Christianity;
Whereas we do but Nod (as I may so express it) in our Way of Christianity;
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2060
Or, when we seem to do something, we are presently in a kind of Slumber, so that there wants the Power and Life of it.
Or, when we seem to do something, we Are presently in a kind of Slumber, so that there Wants the Power and Life of it.
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2061
When David saith, How sweet is thy Word to my taste? Sweeter than the Hony, or the Hony Comb; It was another State than we are in;
When David Says, How sweet is thy Word to my taste? Sweeten than the Honey, or the Honey Comb; It was Another State than we Are in;
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All the 119 Psalm is a perpetual Rapture and Extasie of Heart; All that time he was awake:
All the 119 Psalm is a perpetual Rapture and Ecstasy of Heart; All that time he was awake:
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So, Whom have I in Heaven but Thee? And there is none upon Earth that I desire beside Thee?
So, Whom have I in Heaven but Thee? And there is none upon Earth that I desire beside Thee?
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And, My Heart and my Flesh Faileth; but thou art the strength of my Heart and my Portion for ever.
And, My Heart and my Flesh Faileth; but thou art the strength of my Heart and my Portion for ever.
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My Soul breaketh for the longing that it hath unto thy Judgments at all times. My Soul breaks for the longing that it hath unto thy Judgments At all times.
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All our Converse with Christ, and with the Holy Ordinances of Christ, and all our Drawings nigh to God, They would be with a Holy Transport.
All our Converse with christ, and with the Holy Ordinances of christ, and all our Drawings High to God, They would be with a Holy Transport.
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So in the 42. Psalm, saith David; As the Hart panteth after the water-Brooks, so panteth my Soul after thee O God.
So in the 42. Psalm, Says David; As the Heart pants After the Water brooks, so pants my Soul After thee Oh God.
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You cannot really suppose, but that if we were fully possest with Religion, indeed, we should be carried out of our selves, in Love,
You cannot really suppose, but that if we were Fully possessed with Religion, indeed, we should be carried out of our selves, in Love,
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and Service, and Thankfulness, and Obedience, and all the Powers of Holiness and Religion;
and Service, and Thankfulness, and obedience, and all the Powers of Holiness and Religion;
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Whereas now, If a Person be but Civil to Religion, If he will but sit patiently,
Whereas now, If a Person be but Civil to Religion, If he will but fit patiently,
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and hear a Discourse of it; Or if he can but endure to be called off from the World, to God;
and hear a Discourse of it; Or if he can but endure to be called off from the World, to God;
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we look upon it as a great Attainment.
we look upon it as a great Attainment.
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But I say, If Christianity were not under Slumber, in the Spirits of Men, we should be in a high Transport;
But I say, If Christianity were not under Slumber, in the Spirits of Men, we should be in a high Transport;
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That, as the Apostle speaks in the 2 Cor, 5. The love of Christ Constrains us, because we thus judge. The Word (as the Learned Observe) signifies such a kind of Transports,
That, as the Apostle speaks in the 2 Cor, 5. The love of christ Constrains us, Because we thus judge. The Word (as the Learned Observe) signifies such a kind of Transports,
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as when Elijah was taken up by the Spirit, and carried hither and thither;
as when Elijah was taken up by the Spirit, and carried hither and thither;
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So the love of Christ constrains us, that is, Transports us every way, Ver. 14. Wherefore (saith he) henceforth know we no man after the Flesh (Ver. 16.) Yea, though we have known Christ after the Flesh, yet now henceforth know we him so no more.
So the love of christ constrains us, that is, Transports us every Way, Ver. 14. Wherefore (Says he) henceforth know we no man After the Flesh (Ver. 16.) Yea, though we have known christ After the Flesh, yet now henceforth know we him so no more.
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Surely, This is the Slumber of Christianity, that we are taken so much with outward appearances, with out-sides of men.
Surely, This is the Slumber of Christianity, that we Are taken so much with outward appearances, with outsides of men.
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The Apostle observed the Slumber of Christianity, upon this account in his Day;
The Apostle observed the Slumber of Christianity, upon this account in his Day;
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James 2. 2. If there come into your Assembly a man with a Gold Ring, in goodly Apparel, &c. Here Christianity began to be in a Slumber; not but that due regard ought to be to the several Ranks of Men:James 2. 2. If there come into your Assembly a man with a Gold Ring, in goodly Apparel, etc. Here Christianity began to be in a Slumber; not but that due regard ought to be to the several Ranks of Men:
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But in this regard, we know Men too much after the flesh, so that it argues Christianity much in a Slumber. Do but read, I beseech you; (don't think I speak, either vainly,
But in this regard, we know Men too much After the Flesh, so that it argues Christianity much in a Slumber. Do but read, I beseech you; (don't think I speak, either vainly,
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or without due consideration of what I say) Do but read those places of Scripture, that are so Eminent in setting out the Glory of Christianity:
or without due consideration of what I say) Do but read those places of Scripture, that Are so Eminent in setting out the Glory of Christianity:
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While we look not (saith the Apostle in 2 Cor. 4. 18) at the things which are seen, but at the things which are not seen; While we look not (Says the Apostle in 2 Cor. 4. 18) At the things which Are seen, but At the things which Are not seen;
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for the things which are seen are temporal, but the things which are not seen, are eternal. for the things which Are seen Are temporal, but the things which Are not seen, Are Eternal.
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Now I say, who is it, that loves thus to look upon the things that are seen as nothing,
Now I say, who is it, that loves thus to look upon the things that Are seen as nothing,
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and the things that are not seen as all? So (saith he) We know that if our earthly house of this Tabernacle were dissolved.
and the things that Are not seen as all? So (Says he) We know that if our earthly house of this Tabernacle were dissolved.
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(chap. 5. 1.) we have a building of God, an house not made with hands, eternal in the Heavens.
(chap. 5. 1.) we have a building of God, an house not made with hands, Eternal in the Heavens.
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ver. 2. For in this we groan earnestly, saith the Apostle.
ver. 2. For in this we groan earnestly, Says the Apostle.
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Who groans earnestly? I do not speak at all to be censorious, or to tax Men beyond Reason,
Who groans earnestly? I do not speak At all to be censorious, or to Tax Men beyond Reason,
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or any way to justifie my self;
or any Way to justify my self;
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but only this I am clearly sensible of, That the General Character of the Church of Sardis is fallen upon all the Protestant Churches, and upon all Protestant Persons:
but only this I am clearly sensible of, That the General Character of the Church of Sardis is fallen upon all the Protestant Churches, and upon all Protestant Persons:
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As David saith in another case, There is no one that doth not Slumber, (I may say) no not one.
As David Says in Another case, There is no one that does not Slumber, (I may say) no not one.
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Though there are some Christians more lively, and more wakeful, and more apprehensive than others;
Though there Are Some Christians more lively, and more wakeful, and more apprehensive than Others;
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yet there are none but Slumber; for the General Character of any Church, it falls upon particular persons, in a very great measure.
yet there Are none but Slumber; for the General Character of any Church, it falls upon particular Persons, in a very great measure.
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Now I say, those high Ecstasies of spirituality, of Heavenliness, of Holiness, of Purity, that are to be found in Scripture, make it plain, that the excellent and glorious,
Now I say, those high Ecstasies of spirituality, of Heavenliness, of Holiness, of Purity, that Are to be found in Scripture, make it plain, that the excellent and glorious,
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and powerful Spirit of Christianity is in a Slumber, as in us.
and powerful Spirit of Christianity is in a Slumber, as in us.
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And hereby, I would desire you to take notice, That the Discourse of the Kingdom of Christ is not,
And hereby, I would desire you to take notice, That the Discourse of the Kingdom of christ is not,
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as if some sensual or Worldly Glory were to be brought in; or that men were to be pleased with that:
as if Some sensual or Worldly Glory were to be brought in; or that men were to be pleased with that:
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For the thing that I expect, when the Kingdoms of this World shall be proclaimed to be the Kingdoms of the Lord and of his Christ, are quite of another nature:
For the thing that I expect, when the Kingdoms of this World shall be proclaimed to be the Kingdoms of the Lord and of his christ, Are quite of Another nature:
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That whoever of us are alive at that day, whether I or you, or any of us that truly love and fear him,
That whoever of us Are alive At that day, whither I or you, or any of us that truly love and Fear him,
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and love the Glory of his Kingdom;
and love the Glory of his Kingdom;
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I make no doubt, but the Glory and Power of Christianity shall sprout out afresh upon them,
I make no doubt, but the Glory and Power of Christianity shall sprout out afresh upon them,
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as the Psalmist saith, Then the Lord awaked, as one out of sleep, and like a mighty Man that shouteth by reason of Wine (Psal. 78. 65, 66.) And he smote his enemies in the hinder parts;
as the Psalmist Says, Then the Lord awaked, as one out of sleep, and like a mighty Man that Shouteth by reason of Wine (Psalm 78. 65, 66.) And he smote his enemies in the hinder parts;
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he put them to a perpetual reproach: he put them to a perpetual reproach:
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So we shall be able to smite the Lusts and Corruptions, and the power of Temptations that now so prevail upon us;
So we shall be able to smite the Lustiest and Corruptions, and the power of Temptations that now so prevail upon us;
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we shall be able to chase them, and to put them to flight, and to drive them before us.
we shall be able to chase them, and to put them to flight, and to drive them before us.
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We shall be able to love God and Christ, and to be mortified to this World;
We shall be able to love God and christ, and to be mortified to this World;
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we shall be able to express our selves abundantly in the ways of holiness, and to rejoice in God accordingly;
we shall be able to express our selves abundantly in the ways of holiness, and to rejoice in God accordingly;
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and it is no other Kingdom that I expect, But all shall bring in this, with its happy consequences;
and it is no other Kingdom that I expect, But all shall bring in this, with its happy consequences;
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I say, we shall be able to lay off, and aside from our selves, all the Vanity, Pride and Love of this World,
I say, we shall be able to lay off, and aside from our selves, all the Vanity, Pride and Love of this World,
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and all, not only the Gross Sins that are in the World, in regard of which, men are scandalous,
and all, not only the Gross Sins that Are in the World, in regard of which, men Are scandalous,
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and Christians evil spoken of every where, But those Sins that the World doth colour and varnish over,
and Christians evil spoken of every where, But those Sins that the World does colour and varnish over,
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and speak very kindly and fairly of; all the deadness in Hearing, in Praying and Discoursing. Alas!
and speak very kindly and fairly of; all the deadness in Hearing, in Praying and Discoursing. Alas!
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our Discourse of Religion, it is but a kind of Formality; we don't retain any thing of it:
our Discourse of Religion, it is but a kind of Formality; we don't retain any thing of it:
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But when this Slumber is taken off of Christianity, it shall be much otherwise.
But when this Slumber is taken off of Christianity, it shall be much otherwise.
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In the second Place, When the Slumber of Christianity is taken off, we shall see much clearer Scripture-Truths,
In the second Place, When the Slumber of Christianity is taken off, we shall see much clearer Scriptural truths,
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and in the Salvation and Redemption of Christ:
and in the Salvation and Redemption of christ:
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All the Dispute and Anger about these things will go off, for the clearness of things will be seen.
All the Dispute and Anger about these things will go off, for the clearness of things will be seen.
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And then, that Dispute that is upon us now, concerning the Kingdom of Christ; Some are utter Enemies to such Discourses of it, even good persons;
And then, that Dispute that is upon us now, Concerning the Kingdom of christ; some Are utter Enemies to such Discourses of it, even good Persons;
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and some are ready to scorn, and laugh it out of Countenance; and few there are that believe it, and are in the Truth of it;
and Some Are ready to scorn, and laugh it out of Countenance; and few there Are that believe it, and Are in the Truth of it;
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What is the Reason of this? but because these Scriptures are not so cleared.
What is the Reason of this? but Because these Scriptures Are not so cleared.
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And so, very many excellent and Eminent Servants of God, they are afriad to Discourse of the Free Grace of God,
And so, very many excellent and Eminent Servants of God, they Are afriad to Discourse of the Free Grace of God,
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and the Righteousness of Christ without Works, lest it should make men loose, and make men licentious;
and the Righteousness of christ without Works, lest it should make men lose, and make men licentious;
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and therefore they are streightning and curbing, and glancing all they can against such Discourses as these are.
and Therefore they Are straightening and curbing, and glancing all they can against such Discourses as these Are.
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The reason is, because the Spirit of Slumber is so much upon Christians, Isaiah 29. The Lord hath poured upon you the spirit of deep sleep, and hath closed your eyes;
The reason is, Because the Spirit of Slumber is so much upon Christians, Isaiah 29. The Lord hath poured upon you the Spirit of deep sleep, and hath closed your eyes;
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the Prophets, and your Rulers, the Seers hath he covered.
the prophets, and your Rulers, the Seers hath he covered.
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And the Vision of all is become unto you as the words of a Book that is sealed, which Men deliver to one that is learned, saying;
And the Vision of all is become unto you as the words of a Book that is sealed, which Men deliver to one that is learned, saying;
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read this, I pray thee, and he saith, I cannot, for it is sealed.
read this, I pray thee, and he Says, I cannot, for it is sealed.
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And the Book is delivered to one that is not learned, saying, read this, I pray thee;
And the Book is Delivered to one that is not learned, saying, read this, I pray thee;
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and he saith, I am not learned. and he Says, I am not learned.
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Now, this Spirit of deep sleep, I hope, is taken off from us by the Reformation, and by the clearness of the Gospel, in that manner that we enjoy it, in the main, now in the Protestant Profession;
Now, this Spirit of deep sleep, I hope, is taken off from us by the Reformation, and by the clearness of the Gospel, in that manner that we enjoy it, in the main, now in the Protestant Profession;
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but there is a Slumber still remaining:
but there is a Slumber still remaining:
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Or else Men would hear and learn with far greater ease, and in another manner Discourse with one another:
Or Else Men would hear and Learn with Far greater ease, and in Another manner Discourse with one Another:
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It will be wonderful when the Tongue of the dumb shall sing, as it is said in the Prophet. I am verily perswaded, That those that say least in Religion now, there will be such a change in them, by taking off the Spirit of Slumber, That the Tongue of the dumb shall sing:
It will be wondered when the Tongue of the dumb shall sing, as it is said in the Prophet. I am verily persuaded, That those that say least in Religion now, there will be such a change in them, by taking off the Spirit of Slumber, That the Tongue of the dumb shall sing:
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He that knows not how to speak, and is afraid to speak of Religion, because he thinks he has not knowledge enough, his Tongue shall sing in Discourses of the ways of God;
He that knows not how to speak, and is afraid to speak of Religion, Because he thinks he has not knowledge enough, his Tongue shall sing in Discourses of the ways of God;
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That is, he shall speak with great clearness, and great acceptableness. In the Third Place;
That is, he shall speak with great clearness, and great acceptableness. In the Third Place;
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We shall have a greater value for the state of Glory that is to be revealed,
We shall have a greater valve for the state of Glory that is to be revealed,
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and a greater undervaluing of the present state of this World:
and a greater undervaluing of the present state of this World:
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We shall not think we are undone, if we have not of this World, and of the things of it, in such an abundance, as we would have.
We shall not think we Are undone, if we have not of this World, and of the things of it, in such an abundance, as we would have.
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Or, if we cannot lay such foundations of Estates for the time to come;
Or, if we cannot lay such foundations of Estates for the time to come;
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Men will begin to say, That this present World is like a Cottage that is suddenly to be removed. And if Men had foreknown, in Jamaica, some Days or Weeks before, that their Houses should go down (as one may say) so quick into the Earth,
Men will begin to say, That this present World is like a Cottage that is suddenly to be removed. And if Men had foreknown, in Jamaica, Some Days or Weeks before, that their Houses should go down (as one may say) so quick into the Earth,
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and be swallowed up, and even the Earth it self so changed, what value do you think they would have had for those Houses,
and be swallowed up, and even the Earth it self so changed, what valve do you think they would have had for those Houses,
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or Grounds? and how many Years Purchace would they have valu'd all at as we ordinarily speak? So I say,
or Grounds? and how many years Purchase would they have valued all At as we ordinarily speak? So I say,
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when our present state is like a Cottage that is to be removed; that great value and esteem we have of the World shall go off.
when our present state is like a Cottage that is to be removed; that great valve and esteem we have of the World shall go off.
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If you will say, This is only a sort of Levelling Doctrine or Discourse;
If you will say, This is only a sort of Levelling Doctrine or Discourse;
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I do not intend it should move any one as for the present, but only to an expectation,
I do not intend it should move any one as for the present, but only to an expectation,
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and to take off our hearts from the present evil World: And I only desire to tell you, what shall be when you shall see such a Glory and Light of this World to come, appearing and shining out:
and to take off our hearts from the present evil World: And I only desire to tell you, what shall be when you shall see such a Glory and Light of this World to come, appearing and shining out:
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I do but desire that you would remember what hath been spoken to you out of the Word,
I do but desire that you would Remember what hath been spoken to you out of the Word,
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and in the Name of Jesus Christ, what hath been spoken of these things that are to come to pass.
and in the Name of jesus christ, what hath been spoken of these things that Are to come to pass.
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I'll give you but a brief Account of the Difference between the one and the other, (the Wise, and Foolish Virgins ) and so conclude in the Application of it.
I'll give you but a brief Account of the Difference between the one and the other, (the Wise, and Foolish Virgins) and so conclude in the Application of it.
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And I take it out of that 5th. Chapter of Solomons-Song. Here's the great Difference that is between the one sort, and the other sort.
And I take it out of that 5th. Chapter of Solomons-Song. Here's the great Difference that is between the one sort, and the other sort.
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Ver. 2. I Sleep (saith she) but my heart waketh. That is, there is a Principle within me;Ver. 2. I Sleep (Says she) but my heart waketh. That is, there is a Principle within me;
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there is a Spirit within me:
there is a Spirit within me:
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A Spirit within every Wise Virgin, that keeps a watch even while it is in a Slumber. As you know, many Persons, they have a wariness of things,
A Spirit within every Wise Virgae, that keeps a watch even while it is in a Slumber. As you know, many Persons, they have a wariness of things,
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though they are in a sort of Slumber; yet they are presently sensible if any thing comes, either as to advantage, or disadvantage.
though they Are in a sort of Slumber; yet they Are presently sensible if any thing comes, either as to advantage, or disadvantage.
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So there is a Spirit in every true Christian, that is aware of the Great Concernments of Eternity, that knows the Excellency of Christ, and that loves Jesus Christ;
So there is a Spirit in every true Christian, that is aware of the Great Concernments of Eternity, that knows the Excellency of christ, and that loves jesus christ;
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and that knows the Vanity of this World, and the things of it: Even while they are in a Slumber, their heart wakes concerning these things.
and that knows the Vanity of this World, and the things of it: Even while they Are in a Slumber, their heart wakes Concerning these things.
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And then, again, you read, They cannot be quiet, they have such kind of Items and Intimations from Christ, that they are presently aware:
And then, again, you read, They cannot be quiet, they have such kind of Items and Intimations from christ, that they Are presently aware:
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That when Christ speaks, presently the Beloved, the Church of Christ, the true Church answers him: ( ver. 4.) Saith she, My Beloved put in his hand by the hole of the Door, and my bowels were moved for him:
That when christ speaks, presently the beloved, the Church of christ, the true Church answers him: (for. 4.) Says she, My beloved put in his hand by the hold of the Door, and my bowels were moved for him:
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Indeed, she could not get quickly up, Indeed, saith she, I have put off my Coat,
Indeed, she could not get quickly up, Indeed, Says she, I have put off my Coat,
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how shall I put it on? That is, I have set my self in a way of Religion, that I hope, will do,how shall I put it on? That is, I have Set my self in a Way of Religion, that I hope, will do,
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and will be enough, and it is as much as others do;
and will be enough, and it is as much as Others do;
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and as much as generally is to be found among Christians, and as much as can suit with the present state of this World;
and as much as generally is to be found among Christians, and as much as can suit with the present state of this World;
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but Christ gave her an Intimation and Item from himself; And presently, saith she, My Bowels were moved for him;
but christ gave her an Intimation and Item from himself; And presently, Says she, My Bowels were moved for him;
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And I arose to open to my Beloved; and then she went seeking up and down the City:And I arose to open to my beloved; and then she went seeking up and down the city:
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And the Watchmen said, it is too much for you to take upon you; they take away her Vail from her; they impeach her Modesty as it were:
And the Watchmen said, it is too much for you to take upon you; they take away her vail from her; they impeach her Modesty as it were:
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But she goes on, I Charge you, O Daughters of Jerusalem, if ye find my Beloved, that ye tell him I am sick of love:
But she Goes on, I Charge you, Oh Daughters of Jerusalem, if you find my beloved, that you tell him I am sick of love:
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There is an earnest, and vehement, and inward affection in the heart, that is in every true, sincere Christian, in every wise Virgin; Though they sleep, yet their heart waketh:
There is an earnest, and vehement, and inward affection in the heart, that is in every true, sincere Christian, in every wise Virgae; Though they sleep, yet their heart waketh:
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There is a Principle and a Power, that shall never be deserted and forsaken of God,
There is a Principle and a Power, that shall never be deserted and forsaken of God,
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even in the midst of this inclination to Slumber: God will bring it forth in Power, and to Perfection;
even in the midst of this inclination to Slumber: God will bring it forth in Power, and to Perfection;
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and so you may Trace the thing along in your own souls:
and so you may Trace the thing along in your own Souls:
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Do you find that a little Intimation makes you very earnest and vehement after Christ? Do you find that there is such a stable desire of Christ,
Do you find that a little Intimation makes you very earnest and vehement After christ? Do you find that there is such a stable desire of christ,
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and his Grace and Spirit, That you desire he should know, that you are sick of love? And that you declare to the World, that you love him above all things else.
and his Grace and Spirit, That you desire he should know, that you Are sick of love? And that you declare to the World, that you love him above all things Else.
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And so, I shall proceed no further in this Discourse, but only close with Application.
And so, I shall proceed no further in this Discourse, but only close with Application.
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1. In the first place, It teaches us, That we should not magnifie the present state of any Church,
1. In the First place, It Teaches us, That we should not magnify the present state of any Church,
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or Churches whatsoever, or their way;
or Churches whatsoever, or their Way;
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for all of them come far short, though one much shorter than another, yet all come short.
for all of them come Far short, though one much shorter than Another, yet all come short.
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And so we should see in our own state: Alas!
And so we should see in our own state: Alas!
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it is but suitable to the Day, or rather (as I may say) to the Night that is yet continuing,
it is but suitable to the Day, or rather (as I may say) to the Night that is yet Continuing,
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and is not yet past off from us.
and is not yet passed off from us.
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Though indeed, God is exceedingly to be magnified and adored, in all the good of the Gospel and Christianity that we see in the World.
Though indeed, God is exceedingly to be magnified and adored, in all the good of the Gospel and Christianity that we see in the World.
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I am far from putting a Blemish or Diminution upon what God hath done; seeing there are so many Excellent Preachers of Christianity, and so many Excellent Christians;
I am Far from putting a Blemish or Diminution upon what God hath done; seeing there Are so many Excellent Preachers of Christianity, and so many Excellent Christians;
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and such a great Light of the Gospel, as we have: That such as were heretofore, would have wondred at the Goodness and Grace of God,
and such a great Light of the Gospel, as we have: That such as were heretofore, would have wondered At the goodness and Grace of God,
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if there should have been such a freedom of Preaching his Word every where, and gathering Souls to himself:
if there should have been such a freedom of Preaching his Word every where, and gathering Souls to himself:
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And that there are so many of his Servants have a desire towards his Name, and towards the Remembrance of him:
And that there Are so many of his Servants have a desire towards his Name, and towards the Remembrance of him:
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And therefore, I say, I desire to fore-caution as to that part; That I am not at all censorious, but acknowledging of the Infinite Grace of God.
And Therefore, I say, I desire to fore-caution as to that part; That I am not At all censorious, but acknowledging of the Infinite Grace of God.
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But yet I say still, That I would not have you think, we are at the Excellency of Christianity,
But yet I say still, That I would not have you think, we Are At the Excellency of Christianity,
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as it is in Publick, or as it is in Particulars: I make no doubt, but he that fears God now, shall fear him much more;
as it is in Public, or as it is in Particulars: I make no doubt, but he that fears God now, shall Fear him much more;
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and he that loves Christ now, shall love him much more;
and he that loves christ now, shall love him much more;
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and they that speak and think of his Name, shall do it much more, when this Slumber is taken off:
and they that speak and think of his Name, shall do it much more, when this Slumber is taken off:
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I tell you, you cannot do now what you would do; you cannot love God and Christ;
I tell you, you cannot do now what you would do; you cannot love God and christ;
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you cannot be so free, and undistracted, and retired in to the way of Christianity, as you would be.
you cannot be so free, and undistracted, and retired in to the Way of Christianity, as you would be.
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And therefore look upon it, That the present Day is the Day of the Slumber of the Glory of Christianity;
And Therefore look upon it, That the present Day is the Day of the Slumber of the Glory of Christianity;
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and therefore, let us bewail our selves, that we can get up no higher awakened: much more, that we cannot shake off that Slumber that is so much upon us.
and Therefore, let us bewail our selves, that we can get up no higher awakened: much more, that we cannot shake off that Slumber that is so much upon us.
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But still I say, we must expect a clearer, and lightsomer, and a brighter Air of the Gospel, and Sun-shine of it:
But still I say, we must expect a clearer, and lightsomer, and a Brighter Air of the Gospel, and Sunshine of it:
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We must expect the Sun of Righteousness with healing in his Wings. Do but consider how you come on upon a Duty, and how you come off;
We must expect the Sun of Righteousness with healing in his Wings. Do but Consider how you come on upon a Duty, and how you come off;
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and how you lose what you would retain; and how hard it is to gain, and how quickly it is gone off.
and how you loose what you would retain; and how hard it is to gain, and how quickly it is gone off.
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Our souls should be in a constant posture in this World;
Our Souls should be in a constant posture in this World;
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our Vessels for ordinary uses, should be Holiness to Jehovah; but if one Treats of this way,
our Vessels for ordinary uses, should be Holiness to Jehovah; but if one Treats of this Way,
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or that way, one finds, that the Glory of it does not sparkle and glister as it should, I speak not what I speak from my own spirit,
or that Way, one finds, that the Glory of it does not sparkle and glister as it should, I speak not what I speak from my own Spirit,
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but what God will speedily make good to all those that shall live in that Time,
but what God will speedily make good to all those that shall live in that Time,
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Then they shall say, How hath the Glory of Christianity changed me!
Then they shall say, How hath the Glory of Christianity changed me!
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We shall find the Vacancies and the Emptinesses and Blemishes that are upon us, shall be fill'd up, and taken off;
We shall find the Vacancies and the Emptinesses and Blemishes that Are upon us, shall be filled up, and taken off;
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and we shall walk in a higher Power and Spirit of Christianity:
and we shall walk in a higher Power and Spirit of Christianity:
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And therefore let no one boast, in regard of this or that Church-State, whatsoever it be;
And Therefore let no one boast, in regard of this or that Church-State, whatsoever it be;
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For certainly, All is under a Spirit of Slumber now; and there shall come a far more excellent State upon the Churches of Christ;
For Certainly, All is under a Spirit of Slumber now; and there shall come a Far more excellent State upon the Churches of christ;
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and so it shall descend upon every particular Person. And then, 2. In the Second Place, Let us earnestly aspire to this state in our selves;
and so it shall descend upon every particular Person. And then, 2. In the Second Place, Let us earnestly aspire to this state in our selves;
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as David says, I will not give Sleep to my eyes, nor Slumber to my Eye-lids, till I make an Habitation for the God of Jacob, So let us aspire now, as high as we can;
as David Says, I will not give Sleep to my eyes, nor Slumber to my Eyelids, till I make an Habitation for the God of Jacob, So let us aspire now, as high as we can;
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and let us earnestly desire this Glory of the Kingdom of our Lord Jesus Christ, that shall awaken us as a Man is awakened out of sleep, as the expression is in the Prophet.
and let us earnestly desire this Glory of the Kingdom of our Lord jesus christ, that shall awaken us as a Man is awakened out of sleep, as the expression is in the Prophet.
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For, I am perswaded, God will awaken all his Servants, as one is awakened out of Sleep;
For, I am persuaded, God will awaken all his Servants, as one is awakened out of Sleep;
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And therefore, let us earnestly long for that Time.
And Therefore, let us earnestly long for that Time.
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And whatever God is doing, or seems to do in the World, let us observe what Tendencies it has to this Excellent State of the Kingdom of our Lord Jesus Christ; and then this.
And whatever God is doing, or seems to do in the World, let us observe what Tendencies it has to this Excellent State of the Kingdom of our Lord jesus christ; and then this.
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Slumber shall be perfectly taken off. And then, 3, In the Third and last place; Let it comfort us exceedingly in God, and in Christ:Slumber shall be perfectly taken off. And then, 3, In the Third and last place; Let it Comfort us exceedingly in God, and in christ:
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And let us say, The Things that God hath prepared and designed, they are Things That Eye hath not seen,
And let us say, The Things that God hath prepared and designed, they Are Things That Eye hath not seen,
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nor Ear heard, nor have entred into the heart of man to conceive. nor Ear herd, nor have entered into the heart of man to conceive.
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For that in the 64th of Isaiah, is to be applied to the Coming of Christ.
For that in the 64th of Isaiah, is to be applied to the Coming of christ.
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O that thou wouldest Rent the Heavens, and that thou wouldest come down; and that the Mountains might flow down at thy Presence. Oh that thou Wouldst Rend the Heavens, and that thou Wouldst come down; and that the Mountains might flow down At thy Presence.
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As when the melting fire burneth, the fire causeth the Waters to boil, &c. And then (saith he) Things that Eye hath not seen,
As when the melting fire burns, the fire Causes the Waters to boil, etc. And then (Says he) Things that Eye hath not seen,
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nor Ear heard, yet he hath prepared for him that waiteth for him. Since the beginning of the World, Men have not heard, nor perceived by the Ear,
nor Ear herd, yet he hath prepared for him that waits for him. Since the beginning of the World, Men have not herd, nor perceived by the Ear,
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neither hath the Eye seen, O God, besides thee, what he hath prepared for him that waiteth for him. neither hath the Eye seen, Oh God, beside thee, what he hath prepared for him that waits for him.
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Consider it at your own Freedom; This State is near coming forth;
Consider it At your own Freedom; This State is near coming forth;
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such an one, as hath not been seen, or heard of since the Foundation of the World:
such an one, as hath not been seen, or herd of since the Foundation of the World:
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In which, we shall no longer complain, at the rate we do now;
In which, we shall no longer complain, At the rate we do now;
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That all our Righteousnesses are as filthy Rags, and That our Iniquities like the Wind, take us away:
That all our Righteousness Are as filthy Rags, and That our Iniquities like the Wind, take us away:
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And That we do not stir up our selves to take hold of God:
And That we do not stir up our selves to take hold of God:
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But then there shall be a General Stirring up of one another, to take hold of the Lord our God.
But then there shall be a General Stirring up of one Another, to take hold of the Lord our God.
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SERMON VII. On Matthew 25. v. 1. Then shall the Kingdom of Heaven be likened unto Ten Virgins, which took their Lamps,
SERMON VII. On Matthew 25. v. 1. Then shall the Kingdom of Heaven be likened unto Ten Virgins, which took their Lamps,
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and went forth to meet the Bridegroom, &c. I Have in several Discourses, endeavoured to express to you the Divine Sense and Meaning of our Lord in this Parable, who (as I told you) Opened his Mouth in Parables;
and went forth to meet the Bridegroom, etc. I Have in several Discourses, endeavoured to express to you the Divine Sense and Meaning of our Lord in this Parable, who (as I told you) Opened his Mouth in Parables;
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and in this Parable, in a very Eminent Manner; and hath made known things hid from the very Foundation of the World.
and in this Parable, in a very Eminent Manner; and hath made known things hid from the very Foundation of the World.
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The Points that I have already Discoursed, it may be necessary to give you only just a Remembrance of;
The Points that I have already Discoursed, it may be necessary to give you only just a Remembrance of;
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and to come to that, that is now to be proposed: The first was this.
and to come to that, that is now to be proposed: The First was this.
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That the Kingdom of Christ, in all the motions, in all the parts, in all the Dates and Times of it, is the Kingdom of Heaven.
That the Kingdom of christ, in all the motions, in all the parts, in all the Dates and Times of it, is the Kingdom of Heaven.
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It is not to be looked upon, as an Earthly or a Sensual Kingdom, but the Kingdom of Heaven. In the second Place,
It is not to be looked upon, as an Earthly or a Sensual Kingdom, but the Kingdom of Heaven. In the second Place,
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That True Christianity is an Espousal unto Jesus Christ: The Scripture hath delighted to set it forth under the Resemblance of Marriage and Espousals.That True Christianity is an Espousal unto jesus christ: The Scripture hath delighted to Set it forth under the Resemblance of Marriage and Espousals.
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Thirdly, That all the Eye of a Christian is, not to the present state, (though it be necessary in the way) but it is to the future, and to the higher state.
Thirdly, That all the Eye of a Christian is, not to the present state, (though it be necessary in the Way) but it is to the future, and to the higher state.
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For, as I opened to you out of the Old Testament, it was the Command of God;
For, as I opened to you out of the Old Testament, it was the Command of God;
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That there should be a Contract between the Person that had taken a Beautiful Woman Captive, and her that was taken Captive, if he desired to Marry her;
That there should be a Contract between the Person that had taken a Beautiful Woman Captive, and her that was taken Captive, if he desired to Marry her;
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There was to be a time of Contract; Thirty Days God did precisely appoint;
There was to be a time of Contract; Thirty Days God did precisely appoint;
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That it might shadow to us, That the present state is but a state of our Espousals and Contract. And therefore, our chief Intention, the Great Eye of the Soul, must be to the Solemnity and the Glory of the Nuptials of the Marriage it self;
That it might shadow to us, That the present state is but a state of our Espousals and Contract. And Therefore, our chief Intention, the Great Eye of the Soul, must be to the Solemnity and the Glory of the Nuptials of the Marriage it self;
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The Virgins took their Lamps therefore, and went forth to meet the Bridegroom. In the Fourth Place, I opened to you, the great Solemnity.The Virgins took their Lamps Therefore, and went forth to meet the Bridegroom. In the Fourth Place, I opened to you, the great Solemnity.
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Fifthly, That notwithstanding the Death, and Resurrection, and Ascention of Christ into Glory; there is a great Delay of his coming.
Fifthly, That notwithstanding the Death, and Resurrection, and Ascension of christ into Glory; there is a great delay of his coming.
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And though this seems very strange and unreasonable it should be so;
And though this seems very strange and unreasonable it should be so;
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I endeavoured to open to you the Reason that Scripture hath given, why it is so.
I endeavoured to open to you the Reason that Scripture hath given, why it is so.
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In the Sixth Place, in the last Discourse, I opened to you this, What a Drousie, and Sleepy state of Christianity hath come upon Christians,
In the Sixth Place, in the last Discourse, I opened to you this, What a Drowsy, and Sleepy state of Christianity hath come upon Christians,
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and upon the Profession of Christ, by reason of the Bridegroom's tarrying. and upon the Profession of christ, by reason of the Bridegroom's tarrying.
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I shall now go on to speak of this, viz. At Midnight there was a cry made,
I shall now go on to speak of this, viz. At Midnight there was a cry made,
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Behold, the Bridgroom cometh, Go ye out to meet him. Behold, the Bridegroom comes, Go you out to meet him.
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I have considered, and weighed the Parable in all the parts of it in all the Scope of it;
I have considered, and weighed the Parable in all the parts of it in all the Scope of it;
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and I cannot find that it can relate to any thing, but to the very Glory of the Coming of our Lord Jesus Christ.
and I cannot find that it can relate to any thing, but to the very Glory of the Coming of our Lord jesus christ.
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For, immediately, it comes to this; That the Door was shut:
For, immediately, it comes to this; That the Door was shut:
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They that were ready, went in with him to the Wedding, and the Door was shut. Christ profest to them without,
They that were ready, went in with him to the Wedding, and the Door was shut. christ professed to them without,
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when once the Door was shut; I know you not.
when once the Door was shut; I know you not.
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And there is no such thing as that, before the great coming of our Lord Jesus Christ.
And there is no such thing as that, before the great coming of our Lord jesus christ.
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And therefore this Cry at Midnight, is no other, than that which the Apostle speaks, in the 1. Thess. 4. 16. For the Lord himself shall descend from Heaven with a shout, with the Voice of the Archangel,
And Therefore this Cry At Midnight, is no other, than that which the Apostle speaks, in the 1. Thess 4. 16. For the Lord himself shall descend from Heaven with a shout, with the Voice of the Archangel,
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and with the Trump of God: and the Dead in Christ shall rise first. and with the Trump of God: and the Dead in christ shall rise First.
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This is the great Cry that shall be made, it shall be the Cry at the Trump of the Archangel, the Voice of the Archangel. And so in the 1 Cor. 15. The Apostle speaks the very same thing, that it should come to this;
This is the great Cry that shall be made, it shall be the Cry At the Trump of the Archangel, the Voice of the Archangel. And so in the 1 Cor. 15. The Apostle speaks the very same thing, that it should come to this;
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There should be an immediate Raising of the Dead. Ver. 52. In a Moment, in the twinkling of an Eye, at the last Trump (for the Trumpet shall Sound ) and the Dead shall be raised Incorruptible, and we shall be Changed. This therefore is the Midnight-Cry, Indeed, there may be some Resemblances of it, by sudden Judgments,
There should be an immediate Raising of the Dead. Ver. 52. In a Moment, in the twinkling of an Eye, At the last Trump (for the Trumpet shall Found) and the Dead shall be raised Incorruptible, and we shall be Changed. This Therefore is the Midnight-cry, Indeed, there may be Some Resemblances of it, by sudden Judgments,
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and by sudden Affrightments upon the World, As we may easily Apprehend, of late, at Jamaica, It was to them like a Day of Judgment.
and by sudden Affrightments upon the World, As we may Easily Apprehend, of late, At Jamaica, It was to them like a Day of Judgement.
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I say, It must needs be like to such a Midnight-Cry, when an immediate stroak of God came upon them;
I say, It must needs be like to such a Midnight-cry, when an immediate stroke of God Come upon them;
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A Thundring, and Lightning, and an Opening of the Earth, and a Rising up (as it were) of the Sea, to sweep down the Inhabitants into it self, this looked Just like the end of the World.
A Thundering, and Lightning, and an Opening of the Earth, and a Rising up (as it were) of the Sea, to sweep down the Inhabitants into it self, this looked Just like the end of the World.
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And though God gave us a little Item of such a thing, though it did not so come upon us, as that beyond the Sea;
And though God gave us a little Item of such a thing, though it did not so come upon us, as that beyond the Sea;
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yet we may easily Consider, it might have been like a Mid-night, if God had done with us as he did with them.
yet we may Easily Consider, it might have been like a Midnight, if God had done with us as he did with them.
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But yet still, this would not have been that Midnight-Cry, but even to those that are gone down into the Depth, in that place:
But yet still, this would not have been that Midnight-cry, but even to those that Are gone down into the Depth, in that place:
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Yet still there remains a Midnight-Cry that shall awaken them. 'Twas like a Midnight-Cry upon Sodom, when it was from Heaven Consumed by Fire:
Yet still there remains a Midnight-cry that shall awaken them. 'Twas like a Midnight-cry upon Sodom, when it was from Heaven Consumed by Fire:
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But yet, it is very evident, that Midnight-Cry remains still to come, upon that very Sodom and Gomorah. And therefore I say,
But yet, it is very evident, that Midnight-cry remains still to come, upon that very Sodom and Gomorrah. And Therefore I say,
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Though I allow Allusions to such a Scripture as this, when any Judgment that has been,
Though I allow Allusions to such a Scripture as this, when any Judgement that has been,
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or may be is set out to us;
or may be is Set out to us;
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there may be an Allusion to it, even as the Scripture bears us out by its Authority to do so.
there may be an Allusion to it, even as the Scripture bears us out by its authority to do so.
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but yet, I say to you, That it is very certain, That the Midnight-Cry remains to those, that have been under such a Midnight-Cry.
but yet, I say to you, That it is very certain, That the Midnight-cry remains to those, that have been under such a Midnight-cry.
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Saith Christ, Mat. 10. 15. It shall be more Tolerable for the Land of Sodom and Gomorrah in the day of Judgment,
Says christ, Mathew 10. 15. It shall be more Tolerable for the Land of Sodom and Gomorrah in the day of Judgement,
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than for that City, You see here, Sodom and Gomorrah are to be under the Cry of the Day of Judgment.than for that city, You see Here, Sodom and Gomorrah Are to be under the Cry of the Day of Judgement.
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And so I say, Those under that Judgment lately in that Colony that part of this Nation,
And so I say, Those under that Judgement lately in that Colony that part of this nation,
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though beyond the Sea, there remains still, and they are bound under the expectation, and waiting for a Midnight-Cry; though they have had such a one already upon them.
though beyond the Sea, there remains still, and they Are bound under the expectation, and waiting for a Midnight-cry; though they have had such a one already upon them.
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And, if such a Judgment should come upon this City, or this Nation, that would not excuse any that were swallowed up;
And, if such a Judgement should come upon this city, or this nation, that would not excuse any that were swallowed up;
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but they must expect such a Midnight-Cry to come upon them. And, this I desire you to take notice of, That it may open to you,
but they must expect such a Midnight-cry to come upon them. And, this I desire you to take notice of, That it may open to you,
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and inform you of this Midnight-Cry. Whosoever therefore shall go down into the Grave before the Coming of Jesus Christ;
and inform you of this Midnight-cry. Whosoever Therefore shall go down into the Grave before the Coming of jesus christ;
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you must lie down with this assurance, this certainty;
you must lie down with this assurance, this certainty;
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That though you go never so quiet to the Grave, though you are conducted to those Lodgings and Apartments of Death, with never so much order,
That though you go never so quiet to the Grave, though you Are conducted to those Lodgings and Apartments of Death, with never so much order,
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and with never so much silence; yet there must be a Midnight-Cry to awake you out of those Graves;
and with never so much silence; yet there must be a Midnight-cry to awake you out of those Graves;
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every one of us must be awakened by the Midnight-Cry, and all that have gone before us, must awake, by this Midnight-Cry; Arise every one,
every one of us must be awakened by the Midnight-cry, and all that have gone before us, must awake, by this Midnight-cry; Arise every one,
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and go forth to meet the Bridegroom. and go forth to meet the Bridegroom.
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Now this is the Point therefore, that I shall endeavour to open to you, concerning the Case and Condition that persons shall be in,
Now this is the Point Therefore, that I shall endeavour to open to you, Concerning the Case and Condition that Persons shall be in,
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when they are awakened thus of a sudden:
when they Are awakened thus of a sudden:
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For I told you, those Slumbrings express the Drowsie State of Christianity that is even now;
For I told you, those Slumbrings express the Drowsy State of Christianity that is even now;
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but this sleeping properly expresseth Death;
but this sleeping properly Expresses Death;
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And the Midnight-Cry that awakens out of that sleep, it is that Trump of God, and that Shout and Voice of the Arch-Angel: And that will be a Cry indeed,
And the Midnight-cry that awakens out of that sleep, it is that Trump of God, and that Shout and Voice of the Arch-Angel: And that will be a Cry indeed,
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and so shrill, that no Grave can hide, or remove us from it;
and so shrill, that no Grave can hide, or remove us from it;
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but it shall certainly sound in the Ears of the Dead, that they shall presently, at that very Summons, at that very Cry, they shall rise up immediately,
but it shall Certainly found in the Ears of the Dead, that they shall presently, At that very Summons, At that very Cry, they shall rise up immediately,
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and whether they will or no, They must go forth and meet the Bridegroom. I shall therefore propose to Discourse this Point:
and whither they will or no, They must go forth and meet the Bridegroom. I shall Therefore propose to Discourse this Point:
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That in the very same circumstances (pray consider) that any of us lie down in the Grave; That in the very same Circumstances (pray Consider) that any of us lie down in the Grave;
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in the very same we must be awakened up again; We must be called out of the Grave, in the very same State. in the very same we must be awakened up again; We must be called out of the Grave, in the very same State.
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Whoever has gone out of this present World, a Believer in Jesus Christ, a truly repenting person, a sanctified and justified person,
Whoever has gone out of this present World, a Believer in jesus christ, a truly repenting person, a sanctified and justified person,
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as such, they shall rise at that Cry.
as such, they shall rise At that Cry.
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And they that have gone out in their sins, in their Lusts, in their Impurity, in their false profession of Christianity;
And they that have gone out in their Sins, in their Lustiest, in their Impurity, in their false profession of Christianity;
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in that very same condition they must rise again. The Virgins that were wise, they rise wise Virgins at the Midnight Cry.
in that very same condition they must rise again. The Virgins that were wise, they rise wise Virgins At the Midnight Cry.
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And the Virgins that were foolish; they are not mended by all that time that they have spent;
And the Virgins that were foolish; they Are not mended by all that time that they have spent;
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either their Bodies in the Grave, or their Spirits in what state soever, but they rise foolish Virgins: For so you see here, ( ver. 8.) The Virgins all arose,
either their Bodies in the Grave, or their Spirits in what state soever, but they rise foolish Virgins: For so you see Here, (for. 8.) The Virgins all arose,
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and trimmed their Lamps, and the foolish said, the foolish were foolish still; and they said unto the wise, for the wise were wise still.and trimmed their Lamps, and the foolish said, the foolish were foolish still; and they said unto the wise, for the wise were wise still.
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I shall therefore Endeavour to make this Point as plain to you, and as forceable as I can, by way of Practice and Engagement upon us, to look well about us,
I shall Therefore Endeavour to make this Point as plain to you, and as forceable as I can, by Way of Practice and Engagement upon us, to look well about us,
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and to consider what our State and Condition is, because we shall rise the very same that we lie down.
and to Consider what our State and Condition is, Because we shall rise the very same that we lie down.
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And therefore I shall lay it out in these Heads of Discourse:
And Therefore I shall lay it out in these Heads of Discourse:
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First, I shall open to you, That those that rise at that Midnight-Cry, They shall certainly presently know, what their State and Condition is;
First, I shall open to you, That those that rise At that Midnight-cry, They shall Certainly presently know, what their State and Condition is;
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and yet notwithstanding that (which is the great wonder of the thing) they shall so act,
and yet notwithstanding that (which is the great wonder of the thing) they shall so act,
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and they shall so endeavour to demean themselves, in mending their circumstances, wherein they lay down,
and they shall so endeavour to demean themselves, in mending their Circumstances, wherein they lay down,
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as this Parable represents, and yet shall not be able to do it. This indeed, may seem very wonderful, as I shall endeavour to open to you. And then,
as this Parable represents, and yet shall not be able to do it. This indeed, may seem very wondered, as I shall endeavour to open to you. And then,
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In the Second place, I shall shew you how every person shall rise in such a kind of circumstance,
In the Second place, I shall show you how every person shall rise in such a kind of circumstance,
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like one that hears the Midnight-Cry. But more particularly, I shall open this in a Foolish Virgin state;
like one that hears the Midnight-cry. But more particularly, I shall open this in a Foolish Virgae state;
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that is, in a State wherein we seem to be truly Christians, we hope so of our selves,
that is, in a State wherein we seem to be truly Christians, we hope so of our selves,
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and others hope so of us, and yet we are not so.
and Others hope so of us, and yet we Are not so.
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And, I shall open to you, what a kind of struggle there will be, notwithstanding such foolish Virgins must needs know their State in the main;
And, I shall open to you, what a kind of struggle there will be, notwithstanding such foolish Virgins must needs know their State in the main;
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yet the thing will be administred by God in such a marvellous manner, That they shall endeavour to mend and to change the disadvantage of their present Circumstances.
yet the thing will be administered by God in such a marvellous manner, That they shall endeavour to mend and to change the disadvantage of their present circumstances.
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And then, I shall conclude with Application. First, Therefore, I shall begin with this;
And then, I shall conclude with Application. First, Therefore, I shall begin with this;
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That Every person, at that Midnight-Cry, must needs presently know his own State, his own condition, with relation to Happiness or Misery;
That Every person, At that Midnight-cry, must needs presently know his own State, his own condition, with Relation to Happiness or Misery;
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And This I shall open to you, in these three Evidences or Arguments, That every person must needs at that Mid-night-Cry, immediately know and discover what their State and Condition is.
And This I shall open to you, in these three Evidences or Arguments, That every person must needs At that Mid-night-Cry, immediately know and discover what their State and Condition is.
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1. The first Argument or Evidence of it is this;
1. The First Argument or Evidence of it is this;
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Because the Spirit of a Man comes to the rising of the Body, with the Notices,
Because the Spirit of a Man comes to the rising of the Body, with the Notices,
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and with the Impressions of what State it hath been in, from the time of Death, to the time of that Resurrection.
and with the Impressions of what State it hath been in, from the time of Death, to the time of that Resurrection.
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The Spirit of a Man, I say, that hath gone out of the Body, it comes full of the sence of that state and condition, wherein it hath been in all that time:
The Spirit of a Man, I say, that hath gone out of the Body, it comes full of the sense of that state and condition, wherein it hath been in all that time:
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For, there is not such a kind of oblivion, or forgetfulness, or slumber upon the Spirit, by being reunited to the Body, that it does not know,
For, there is not such a kind of oblivion, or forgetfulness, or slumber upon the Spirit, by being Reunited to the Body, that it does not know,
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nor understand the case, or the condition, that it hath been in all that time. Dives indeed, in Hell, knew his own State and Condition;
nor understand the case, or the condition, that it hath been in all that time. Dives indeed, in Hell, knew his own State and Condition;
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but it may be supposed, That when a Spirit hath been out of the Body,
but it may be supposed, That when a Spirit hath been out of the Body,
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when it comes into the Body again, it only knows what it was in the Body,
when it comes into the Body again, it only knows what it was in the Body,
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when it left the Body, and not what the State and Condition hath been all along since it left the Body.
when it left the Body, and not what the State and Condition hath been all along since it left the Body.
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But we should consider, when the Scripture speaks these things, we have great reason to believe,
But we should Consider, when the Scripture speaks these things, we have great reason to believe,
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as I shall shew you, these Representations seem so disposed, that we may understand, men shall endeavour to change their circumstances then,
as I shall show you, these Representations seem so disposed, that we may understand, men shall endeavour to change their Circumstances then,
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yet for all that, they come under apprehensions of that state and condition they have been in all along.
yet for all that, they come under apprehensions of that state and condition they have been in all along.
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And therefore ( John 5. 28.) our Saviour seems to speak, that they do (as it were) come right forward into the state of Condemnation that have done evil.
And Therefore (John 5. 28.) our Saviour seems to speak, that they do (as it were) come right forward into the state of Condemnation that have done evil.
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Marvel not at this, for the hour is coming, in the which all that are in the Graves shall hear his voice, Marvel not At this, for the hour is coming, in the which all that Are in the Graves shall hear his voice,
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and shall come forth, they that have done good, unto the resurrection of life, and they that have done evil, unto the resurrection of damnation. and shall come forth, they that have done good, unto the resurrection of life, and they that have done evil, unto the resurrection of damnation.
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They come immediately forth, each to their own state; that state wherein they have been since Death, and at Death:
They come immediately forth, each to their own state; that state wherein they have been since Death, and At Death:
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So Dan. 12. 1, 2. There shall be a time of great trouble:
So Dan. 12. 1, 2. There shall be a time of great trouble:
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And many of them that sleep in the dust of the Earth, shall awake, some to everlasting life,
And many of them that sleep in the dust of the Earth, shall awake, Some to everlasting life,
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and some to shame and everlasting contempt. and Some to shame and everlasting contempt.
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For the Spirits that have been with God and Christ, they come with the blessed assurances of that state and condition:
For the Spirits that have been with God and christ, they come with the blessed assurances of that state and condition:
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And they that have been in Chains of Darkness to the Judgment of the Great Day, under the knowledge of that, they come under the Judgment of eternal fire; as the expression is, in the Apostles Peter and Jude.
And they that have been in Chains of Darkness to the Judgement of the Great Day, under the knowledge of that, they come under the Judgement of Eternal fire; as the expression is, in the Apostles Peter and U^de.
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Every one, They come (as it were) breathing, and carrying upon them, the favour, the odour of that state and condition wherein they have been.
Every one, They come (as it were) breathing, and carrying upon them, the favour, the odour of that state and condition wherein they have been.
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The Spirit of a Man knows its own state, even when it returns into the Body:
The Spirit of a Man knows its own state, even when it returns into the Body:
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And there is this great Scripture that doth assure us, if you should think, that what I have already given, doth not rise up to the very Point, Rom. 2. 15. You shall see in what manner all come forth at that day, They shew the work of the Law written in their hearts, their Conscience also bearing witness,
And there is this great Scripture that does assure us, if you should think, that what I have already given, does not rise up to the very Point, Rom. 2. 15. You shall see in what manner all come forth At that day, They show the work of the Law written in their hearts, their Conscience also bearing witness,
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and their thoughts, the mean while, accusing, or else excusing one another:
and their thoughts, the mean while, accusing, or Else excusing one Another:
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in the day (observe that) in the day when God shall judge the secrets of Men by Jesus Christ, according to my Gospel: in the day (observe that) in the day when God shall judge the secrets of Men by jesus christ, according to my Gospel:
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Here's the manner in which they come forth in that day;
Here's the manner in which they come forth in that day;
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they come with Thoughts either accusing or excusing: And then (saith the Apostle) is the time when there is that vigorous Accusation or Excusation of Conscience;
they come with Thoughts either accusing or excusing: And then (Says the Apostle) is the time when there is that vigorous Accusation or Excusation of Conscience;
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it is in the day when God shall judge the secrets of Men by Jesus Christ, according to my Gospel:
it is in the day when God shall judge the secrets of Men by jesus christ, according to my Gospel:
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So that Men rise, even in that Midnight-Cry, when they come into Bodies, with Thoughts full, either of Accusation or Excusation; They come with all their Thoughts about them, they do not leave their Thoughts either in Heaven or in Hell;
So that Men rise, even in that Midnight-cry, when they come into Bodies, with Thoughts full, either of Accusation or Excusation; They come with all their Thoughts about them, they do not leave their Thoughts either in Heaven or in Hell;
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but they come with Thoughts either accusing or excusing. That's the first Argument.
but they come with Thoughts either accusing or excusing. That's the First Argument.
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2. The second Argument is this, They know in what Company they come, and whether they are in the Glorious and Blessed Company or not:
2. The second Argument is this, They know in what Company they come, and whither they Are in the Glorious and Blessed Company or not:
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For it is very evident, the Saints come together with Christ; and therefore they are assured, because they know the Company they come along with:
For it is very evident, the Saints come together with christ; and Therefore they Are assured, Because they know the Company they come along with:
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So in 1 Thes. 4. saith the Apostle, The dead in Christ, God will bring them with him: So they come with Christ;
So in 1 Thebes 4. Says the Apostle, The dead in christ, God will bring them with him: So they come with christ;
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they know that they come in his company, and they are assured.
they know that they come in his company, and they Are assured.
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There is a great deal of difference (you know) between those that come along with the Judge,
There is a great deal of difference (you know) between those that come along with the Judge,
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and make a part of his Honourable Retinue and Attendance, and those that come out of Prison,
and make a part of his Honourable Retinue and Attendance, and those that come out of Prison,
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and behold the Face of the Judge, as sitting in Judgment upon them, 1 Thes. 4. 14, 15. For if we believe that Jesus died,
and behold the Face of the Judge, as sitting in Judgement upon them, 1 Thebes 4. 14, 15. For if we believe that jesus died,
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and rose again, Them also which sleep in Jesus, will God bring with him.
and rose again, Them also which sleep in jesus, will God bring with him.
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For we say unto you by the Word of the Lord, that we which are alive,
For we say unto you by the Word of the Lord, that we which Are alive,
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and remain unto the Coming of the Lord, shall not prevent them which are asleep: They shall certainly come with Jesus Christ;and remain unto the Coming of the Lord, shall not prevent them which Are asleep: They shall Certainly come with jesus christ;
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And so, Zach. 14. 5. The Lord my God shall come, and all the Saints with thee.
And so, Zach 14. 5. The Lord my God shall come, and all the Saints with thee.
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They come in the Glory of the Company of Jesus Christ. And this our Saviour calls, a Being set at the Right Hand.
They come in the Glory of the Company of jesus christ. And this our Saviour calls, a Being Set At the Right Hand.
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It is the very same thing with that, Mat. the 25. He shall set the Goats on the Left Hand, and the Sheep on the Right;
It is the very same thing with that, Mathew the 25. He shall Set the Goats on the Left Hand, and the Sheep on the Right;
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That is, they come with him on his Right Hand. And in that Scripture, Rev. 19. It is said, The Heavens opened unto Jesus Christ;
That is, they come with him on his Right Hand. And in that Scripture, Rev. 19. It is said, The Heavens opened unto jesus christ;
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and the Armies which were in Heaven, they follow him on White horses.
and the Armies which were in Heaven, they follow him on White Horses.
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Ver. 11. And I saw Heaven opened, and beheld a White-horse, and he that sat upon him was called Faithful and True:
Ver. 11. And I saw Heaven opened, and beheld a White-horse, and he that sat upon him was called Faithful and True:
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His Eyes were as a flame of Fire. His Eyes were as a flame of Fire.
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Ver. 12. And it is said, The Armies which were in Heaven followed him upon White-Horses:
Ver. 12. And it is said, The Armies which were in Heaven followed him upon White-Horses:
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Ver. 14. That is, The Saints in Bodies of Glory;
Ver. 14. That is, The Saints in Bodies of Glory;
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For the White Horses, and the Fine Linnen White and Clean, that are there named, mean the Glory of the Saints, in Bodies of the Resurrection.
For the White Horses, and the Fine Linen White and Clean, that Are there nam, mean the Glory of the Saints, in Bodies of the Resurrection.
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On the other side, the Wicked, they come Aloof; they come no nearer, nor no faster than they must needs;
On the other side, the Wicked, they come Aloof; they come no nearer, nor no faster than they must needs;
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they are forced and called for, as Prisoners in Chains and Fetters must come, that are brought:
they Are forced and called for, as Prisoners in Chains and Fetters must come, that Are brought:
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And so they must come in this way, Sinners and Wicked Persons, that have not Repented nor Believed in Jesus Christ;
And so they must come in this Way, Sinners and Wicked Persons, that have not Repented nor Believed in jesus christ;
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that have not the White Horses to Ride upon, and the Fine Linnen White and Clean to be Arrayed in. And it brings in, The Third thing.
that have not the White Horses to Ride upon, and the Fine Linen White and Clean to be Arrayed in. And it brings in, The Third thing.
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For, the very Bodies, the very Cloaths, that the one and the other will have on, do enough assure them, exactly what they are,
For, the very Bodies, the very Clothes, that the one and the other will have on, do enough assure them, exactly what they Are,
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whether the Saved, or the Miserable; whether the Happy or the Unhappy: I say, The garments wherewith they are Cloathed.
whither the Saved, or the Miserable; whither the Happy or the Unhappy: I say, The garments wherewith they Are Clothed.
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For, while Saints have Linnen White and Clean; the Wicked, they are Dark and Duskie, they are in Prison-Cloaths,
For, while Saints have Linen White and Clean; the Wicked, they Are Dark and Dusky, they Are in Prison-Cloaths,
p-acp, cs n2 vhb n1 j-jn cc j; dt j, pns32 vbr j cc j, pns32 vbr p-acp n2,
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2372
and Prison-Raggs, they have Fetters about them:
and Prison-Raggs, they have Fetters about them:
cc n2, pns32 vhb n2 p-acp pno32:
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468
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2373
They know by that, as well as Men know by theit Garb, what the State and Condition of one another is.
They know by that, as well as Men know by theit Garb, what the State and Condition of one Another is.
pns32 vvb p-acp d, c-acp av c-acp n2 vvb p-acp n1 n1, r-crq dt n1 cc n1 pp-f crd j-jn vbz.
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468
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2374
Now this I look upon, to give the Reason to that Expression, Rev. 16. Just when Christ is coming, he said, Just at the very time when he is coming (Ver. 15.) Behold, I come as a Thief;
Now this I look upon, to give the Reason to that Expression, Rev. 16. Just when christ is coming, he said, Just At the very time when he is coming (Ver. 15.) Behold, I come as a Thief;
av d pns11 vvb p-acp, pc-acp vvi dt n1 p-acp d n1, n1 crd j c-crq np1 vbz vvg, pns31 vvd, j p-acp dt j n1 c-crq pns31 vbz vvg (np1 crd) vvb, pns11 vvb p-acp dt n1;
(11) sermon (DIV2)
468
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2375
Blessed is he that Watcheth, and keepeth his Garments lest he walk naked, and they see his shame. Blessed is he that Watches, and Keepeth his Garments lest he walk naked, and they see his shame.
vvn vbz pns31 cst vvz, cc vvz po31 n2 cs pns31 vvb j, cc pns32 vvb po31 n1.
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2376
Blessed is he that watcheth, &c. That is, Blessed is he that looks well to it, that when he rises again, he may have a Robe of Immortality;Blessed is he that watches, etc. That is, Blessed is he that looks well to it, that when he rises again, he may have a Robe of Immortality;
vvn vbz pns31 cst vvz, av cst vbz, vvn vbz pns31 cst vvz av p-acp pn31, cst c-crq pns31 vvz av, pns31 vmb vhi dt n1 pp-f n1;
(11) sermon (DIV2)
469
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2377
That he may have a Garment suitable to that State, Suitable to the Glory and Excellency of that Time.
That he may have a Garment suitable to that State, Suitable to the Glory and Excellency of that Time.
cst pns31 vmb vhi dt n1 j p-acp d n1, j p-acp dt n1 cc n1 pp-f d n1.
(11) sermon (DIV2)
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2378
Blessed is he that watcheth, and keepeth his Garments; hath so taken care, to lay off the Cloathing of the Body;Blessed is he that watches, and Keepeth his Garments; hath so taken care, to lay off the Clothing of the Body;
vvn vbz pns31 cst vvz, cc vvz po31 n2; vhz av vvn n1, pc-acp vvi a-acp dt n1 pp-f dt n1;
(11) sermon (DIV2)
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2379
that when he comes into it again, it may instead of all the Darkness and Corruption, In which it lay down, it may be a Body of Glory;
that when he comes into it again, it may instead of all the Darkness and Corruption, In which it lay down, it may be a Body of Glory;
cst c-crq pns31 vvz p-acp pn31 av, pn31 vmb av pp-f d dt n1 cc n1, p-acp r-crq pn31 vvd a-acp, pn31 vmb vbi dt n1 pp-f n1;
(11) sermon (DIV2)
470
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2380
a Body Incorruptible, as it is said, in the 1 Cor. 15. 52. The Dead shall be raised Incorruptible.
a Body Incorruptible, as it is said, in the 1 Cor. 15. 52. The Dead shall be raised Incorruptible.
dt n1 j, c-acp pn31 vbz vvn, p-acp dt crd np1 crd crd dt j vmb vbi vvn j.
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2381
They shall be Raised, He speaks evidently of the Saints of Christ, They shall be raised in a moment Incorruptible. They shall be Raised, He speaks evidently of the Saints of christ, They shall be raised in a moment Incorruptible.
pns32 vmb vbi vvn, pns31 vvz av-j pp-f dt n2 pp-f np1, pns32 vmb vbi vvn p-acp dt n1 j.
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2382
And that's the first thing that I have laid down and endeavoured to Argue to you;
And that's the First thing that I have laid down and endeavoured to Argue to you;
cc d|vbz dt ord n1 cst pns11 vhb vvn a-acp cc vvn p-acp vvb p-acp pn22;
(11) sermon (DIV2)
471
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2383
The time of Christs coming, That will be the time, when that Midnight-Cry shall be,
The time of Christ coming, That will be the time, when that Midnight-cry shall be,
dt n1 pp-f npg1 n-vvg, cst vmb vbi dt n1, c-crq d j vmb vbi,
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2384
and that when we shall be in the first hearing of it, and come forth, we shall know in what state and condition we are.
and that when we shall be in the First hearing of it, and come forth, we shall know in what state and condition we Are.
cc cst c-crq pns12 vmb vbi p-acp dt ord n-vvg pp-f pn31, cc vvb av, pns12 vmb vvi p-acp r-crq n1 cc n1 pns12 vbr.
(11) sermon (DIV2)
471
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2385
First, By the Notices given to us from our Spirits, from our Thoughts Accusing, or Excusing at that very time, in that very day. And then,First, By the Notices given to us from our Spirits, from our Thoughts Accusing, or Excusing At that very time, in that very day. And then,
ord, p-acp dt n2 vvn p-acp pno12 p-acp po12 n2, p-acp po12 n2 vvg, cc vvg p-acp d j n1, p-acp cst j n1. cc av,
(11) sermon (DIV2)
472
Page 26
2386
Again, from the Company we are in; whether we come with Christ, or whether we are those that are brought before him, whether we will or no. And then,
Again, from the Company we Are in; whither we come with christ, or whither we Are those that Are brought before him, whither we will or no. And then,
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(11) sermon (DIV2)
473
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2387
Thirdly, By that Habit of Body, wherein we shall be; either a Body of Glory, or a Body of Shame and Contempt. Thirdly, By that Habit of Body, wherein we shall be; either a Body of Glory, or a Body of Shame and Contempt.
ord, p-acp d n1 pp-f n1, c-crq pns12 vmb vbi; d dt n1 pp-f n1, cc dt n1 pp-f n1 cc n1.
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2388
And yet, notwithstanding This, which is the wonder of the Thing:
And yet, notwithstanding This, which is the wonder of the Thing:
cc av, c-acp d, r-crq vbz dt n1 pp-f dt n1:
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2389
and I confess, after my utmost thoughts and enquiry into it, I cannot satisfie my self how it should be:
and I confess, After my utmost thoughts and enquiry into it, I cannot satisfy my self how it should be:
cc pns11 vvb, p-acp po11 j n2 cc n1 p-acp pn31, pns11 vmbx vvi po11 n1 c-crq pn31 vmd vbi:
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2390
That notwithstanding this, Men are just in the same Circumstances wherein they lay down, and as if the Day of Judgment had taken them then, in the State and Condition that they had been in in the World, that which was their Prevalent,
That notwithstanding this, Men Are just in the same circumstances wherein they lay down, and as if the Day of Judgement had taken them then, in the State and Condition that they had been in in the World, that which was their Prevalent,
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(11) sermon (DIV2)
475
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2391
and their Superiour, and their Final State, that which truely gave them their Denomination. Now, I shall only give you this Account of it;
and their Superior, and their Final State, that which truly gave them their Denomination. Now, I shall only give you this Account of it;
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(11) sermon (DIV2)
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2392
though indeed I do not know how:
though indeed I do not know how:
cs av pns11 vdb xx vvi c-crq:
(11) sermon (DIV2)
476
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2393
It is a Wonder of the mighty Wisdom and the mighty power of God, that a man should so rise;
It is a Wonder of the mighty Wisdom and the mighty power of God, that a man should so rise;
pn31 vbz dt n1 pp-f dt j n1 cc dt j n1 pp-f np1, cst dt n1 vmd av vvi;
(11) sermon (DIV2)
476
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2394
That these Foolish Virgins must have notice, that they are Foolish Virgins, by what I now Argue to you;
That these Foolish Virgins must have notice, that they Are Foolish Virgins, by what I now Argue to you;
cst d j ng1 vmb vhi n1, cst pns32 vbr j n2, p-acp r-crq pns11 av vvb p-acp pn22;
(11) sermon (DIV2)
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2395
and that yet they should Endeavour to make the best of their Condition,
and that yet they should Endeavour to make the best of their Condition,
cc cst av pns32 vmd vvi pc-acp vvi dt js pp-f po32 n1,
(11) sermon (DIV2)
476
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2396
And I would do it in a word or two, because I would discourse the Point of the Foolish Virgins, especially to you at this time, and according to this Parable.
And I would do it in a word or two, Because I would discourse the Point of the Foolish Virgins, especially to you At this time, and according to this Parable.
cc pns11 vmd vdi pn31 p-acp dt n1 cc crd, c-acp pns11 vmd vvi dt n1 pp-f dt j n2, av-j p-acp pn22 p-acp d n1, cc vvg p-acp d n1.
(11) sermon (DIV2)
477
Page 26
2397
Suppose a Man be a common Swearer, a common Drunkard, a common Impure, Luxurious Person, a Person that lives in Debauchery:
Suppose a Man be a Common Swearer, a Common Drunkard, a Common Impure, Luxurious Person, a Person that lives in Debauchery:
vvb dt n1 vbb dt j n1, dt j n1, dt j j, j n1, dt n1 cst vvz p-acp n1:
(11) sermon (DIV2)
477
Page 27
2398
This Man, suppose such an one die without having repented, and having returned to God, or the change of his course:
This Man, suppose such an one die without having repented, and having returned to God, or the change of his course:
d n1, vvb d dt pi vvb p-acp vhg vvn, cc vhg vvn p-acp np1, cc dt n1 pp-f po31 n1:
(11) sermon (DIV2)
477
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2399
This Person shall rise, he shall rise in all the horrour of such a state when Judgment comes upon him:
This Person shall rise, he shall rise in all the horror of such a state when Judgement comes upon him:
d n1 vmb vvi, pns31 vmb vvi p-acp d dt n1 pp-f d dt n1 c-crq n1 vvz p-acp pno31:
(11) sermon (DIV2)
477
Page 27
2400
However, Men will not be perswaded of it now, or be brought to abhor or change such an insolent way of life,
However, Men will not be persuaded of it now, or be brought to abhor or change such an insolent Way of life,
c-acp, n2 vmb xx vbi vvn pp-f pn31 av, cc vbi vvn pc-acp vvi cc vvi d dt j n1 pp-f n1,
(11) sermon (DIV2)
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2401
as they live in, nor will consider it now;
as they live in, nor will Consider it now;
c-acp pns32 vvb p-acp, ccx vmb vvi pn31 av;
(11) sermon (DIV2)
477
Page 27
2402
yet they shall be raised in circumstances suitable to that very state in which they died.
yet they shall be raised in Circumstances suitable to that very state in which they died.
av pns32 vmb vbi vvn p-acp n2 j p-acp d j n1 p-acp r-crq pns32 vvd.
(11) sermon (DIV2)
477
Page 27
2403
As now, suppose a Man should be taken in an Earthquake, or by such a Judgment as they in Jamaica, or any other place;
As now, suppose a Man should be taken in an Earthquake, or by such a Judgement as they in Jamaica, or any other place;
c-acp av, vvb dt n1 vmd vbi vvn p-acp dt n1, cc p-acp d dt n1 c-acp pns32 p-acp np1, cc d j-jn n1;
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2404
and that he was sensible of it a little before, what a danger he was in,
and that he was sensible of it a little before, what a danger he was in,
cc cst pns31 vbds j pp-f pn31 dt j a-acp, r-crq dt n1 pns31 vbds p-acp,
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2405
and that it should come upon him while he was in his Cups, and Roar of Prophaneness;
and that it should come upon him while he was in his Cups, and Roar of Profaneness;
cc cst pn31 vmd vvi p-acp pno31 cs pns31 vbds p-acp po31 n2, cc vvi pp-f n1;
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2406
when he was scoffing and laughing at Religion;
when he was scoffing and laughing At Religion;
c-crq pns31 vbds vvg cc vvg p-acp n1;
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478
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2407
What do you think such a Person would do, if he had but a little notice of it before? I'll give you a plain Representation what a Case such a Person would be in, by the very same Case, by a precedent (as I may properly call it) that hath been before.
What do you think such a Person would do, if he had but a little notice of it before? I'll give you a plain Representation what a Case such a Person would be in, by the very same Case, by a precedent (as I may properly call it) that hath been before.
q-crq vdb pn22 vvi d dt n1 vmd vdi, cs pns31 vhd p-acp dt j n1 pp-f pn31 a-acp? pns11|vmb vvb pn22 dt j n1 r-crq dt n1 d dt n1 vmd vbi p-acp, p-acp dt j d n1, p-acp dt n1 (c-acp pns11 vmb av-j vvi pn31) cst vhz vbn a-acp.
(11) sermon (DIV2)
478
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2408
If you look therefore into Dan. 5. you shall find the very same Case, Belshazzar (ver. 1.) made a great Feast to a Thousand of his Lords:
If you look Therefore into Dan. 5. you shall find the very same Case, Belshazzar (ver. 1.) made a great Feast to a Thousand of his lords:
cs pn22 vvb av p-acp np1 crd pn22 vmb vvi dt j d n1, np1 (fw-la. crd) vvd dt j n1 p-acp dt crd pp-f po31 n2:
(11) sermon (DIV2)
478
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2409
And they brought the Golden and Silver Vessels, and they drank Wine, and Praised the Gods of Gold and of Silver, &c. In the same hour came forth Fingers of a Mans Hand,
And they brought the Golden and Silver Vessels, and they drank Wine, and Praised the God's of Gold and of Silver, etc. In the same hour Come forth Fingers of a men Hand,
cc pns32 vvd dt j cc n1 n2, cc pns32 vvd n1, cc vvn dt n2 pp-f n1 cc pp-f n1, av p-acp dt d n1 vvd av n2 pp-f dt ng1 n1,
(11) sermon (DIV2)
478
Page 27
2410
and wrote over against the Candlestick, upon the Plaister of the Wall of the Kings Palace,
and wrote over against the Candlestick, upon the Plaster of the Wall of the Kings Palace,
cc vvd a-acp p-acp dt n1, p-acp dt vvb pp-f dt n1 pp-f dt ng1 n1,
(11) sermon (DIV2)
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2411
and the King saw part of the Hand that wrote.
and the King saw part of the Hand that wrote.
cc dt n1 vvd n1 pp-f dt n1 cst vvd.
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2412
Then the Kings Countenance was changed, and his thoughts troubled him, so that the Joints of his Loins were loosed,
Then the Kings Countenance was changed, and his thoughts troubled him, so that the Joints of his Loins were loosed,
av dt ng1 n1 vbds vvn, cc po31 n2 vvd pno31, av cst dt n2 pp-f po31 n2 vbdr vvn,
(11) sermon (DIV2)
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2413
and his Knees smote one against the other. This is the very case of such Persons.and his Knees smote one against the other. This is the very case of such Persons.
cc po31 n2 vvd pi p-acp dt n-jn. d vbz dt j n1 pp-f d n2.
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2414
I may boldly pronounce it in the Name of Christ, and in the Word of the Gospel, and of Truth;
I may boldly pronounce it in the Name of christ, and in the Word of the Gospel, and of Truth;
pns11 vmb av-j vvi pn31 p-acp dt n1 pp-f np1, cc p-acp dt n1 pp-f dt n1, cc pp-f n1;
(11) sermon (DIV2)
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2415
Look upon your Swaggerers, and those that make nothing to scorn Religion; That make a Scoff at Sin; That never open their Mouths, but with an Oath, or in a Blasphemy;
Look upon your Swaggerers, and those that make nothing to scorn Religion; That make a Scoff At since; That never open their Mouths, but with an Oath, or in a Blasphemy;
vvb p-acp po22 n2, cc d cst vvb pix pc-acp vvi n1; cst vvb dt vvb p-acp n1; cst av-x vvb po32 n2, cc-acp p-acp dt n1, cc p-acp dt n1;
(11) sermon (DIV2)
479
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2416
That these very Persons, supposing they die in this State, and with these Sins unrepented of, They shall rise in the very same,
That these very Persons, supposing they die in this State, and with these Sins unrepented of, They shall rise in the very same,
cst d j n2, vvg pns32 vvb p-acp d n1, cc p-acp d n2 n1 pp-f, pns32 vmb vvi p-acp dt av d,
(11) sermon (DIV2)
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2417
and with the horrour of Judgment on them. They shall see (as it were) the Fingers upon the Wall;
and with the horror of Judgement on them. They shall see (as it were) the Fingers upon the Wall;
cc p-acp dt n1 pp-f n1 p-acp pno32. pns32 vmb vvi (c-acp pn31 vbdr) dt n2 p-acp dt n1;
(11) sermon (DIV2)
479
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2418
and their Joints shall be loosed, and their Knees smite one against another:
and their Joints shall be loosed, and their Knees smite one against Another:
cc po32 n2 vmb vbi vvn, cc po32 n2 vvi pi p-acp n-jn:
(11) sermon (DIV2)
479
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2419
They'll say to the Rocks, Fall on us, and to the Mountains, hide and cover us:
They'll say to the Rocks, Fallen on us, and to the Mountains, hide and cover us:
pns32|vmb vvb p-acp dt n2, vvb p-acp pno12, cc p-acp dt n2, vvb cc vvi pno12:
(11) sermon (DIV2)
479
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2420
Distress and Anguish shall come upon them, as it is said, Prov. 1. It shall come like a Whirlwind:
Distress and Anguish shall come upon them, as it is said, Curae 1. It shall come like a Whirlwind:
n1 cc n1 vmb vvi p-acp pno32, c-acp pn31 vbz vvn, np1 crd pn31 vmb vvi av-j dt n1:
(11) sermon (DIV2)
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Page 27
2421
Then shall they call upon me, and I will not answer. Men that scorn and scoff at Religion now, they shall be forced then to cry,Then shall they call upon me, and I will not answer. Men that scorn and scoff At Religion now, they shall be forced then to cry,
av vmb pns32 vvi p-acp pno11, cc pns11 vmb xx vvi. n2 cst vvb cc n1 p-acp n1 av, pns32 vmb vbi vvn av pc-acp vvi,
(11) sermon (DIV2)
479
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2422
but they shall not find God;
but they shall not find God;
cc-acp pns32 vmb xx vvi np1;
(11) sermon (DIV2)
479
Page 28
2423
But then I'll laugh (saith God) at their calamity, and mock when their fear cometh.
But then I'll laugh (Says God) At their calamity, and mock when their Fear comes.
cc-acp cs pns11|vmb vvi (vvz np1) p-acp po32 n1, cc vvb c-crq po32 n1 vvz.
(11) sermon (DIV2)
479
Page 28
2424
In the second Place, Take a covetous Worldling, that does not so much as think there is any thing more,
In the second Place, Take a covetous Worldling, that does not so much as think there is any thing more,
p-acp dt ord n1, vvb dt j n1, cst vdz xx av av-d c-acp vvb pc-acp vbz d n1 av-dc,
(11) sermon (DIV2)
480
Page 28
2425
but to look well to this World, and he guilds his Covetousness over with so much Religion as is necessary for his present Concernment, to secure him from any thing of danger:
but to look well to this World, and he guilds his Covetousness over with so much Religion as is necessary for his present Concernment, to secure him from any thing of danger:
cc-acp pc-acp vvi av p-acp d n1, cc pns31 vvz po31 n1 a-acp p-acp av d n1 c-acp vbz j p-acp po31 j n1, pc-acp vvi pno31 p-acp d n1 pp-f n1:
(11) sermon (DIV2)
480
Page 28
2426
I say, he keeps all his Worldliness within compass, with something of Religion; but he does not really consider what a great state, a state of Eternity is,
I say, he keeps all his Worldliness within compass, with something of Religion; but he does not really Consider what a great state, a state of Eternity is,
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(11) sermon (DIV2)
480
Page 28
2427
and what a little, the present state of the World is.
and what a little, the present state of the World is.
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(11) sermon (DIV2)
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Page 28
2428
Now, would you know in what a Case such a Man shall rise in? He shall rise in an amaze,
Now, would you know in what a Case such a Man shall rise in? He shall rise in an amaze,
av, vmd pn22 vvi p-acp r-crq dt n1 d dt n1 vmb vvi p-acp? pns31 vmb vvi p-acp dt n1,
(11) sermon (DIV2)
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2429
and say, I never thought of the World to come, I thought of the present World;
and say, I never Thought of the World to come, I Thought of the present World;
cc vvi, pns11 av-x vvd pp-f dt n1 pc-acp vvi, pns11 vvd pp-f dt j n1;
(11) sermon (DIV2)
481
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2430
I knew how ill it would be with my Family, if I did not take care of that;
I knew how ill it would be with my Family, if I did not take care of that;
pns11 vvd c-crq av-jn pn31 vmd vbi p-acp po11 n1, cs pns11 vdd xx vvi n1 pp-f d;
(11) sermon (DIV2)
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2431
but never thought of the other World;
but never Thought of the other World;
cc-acp av-x vvd pp-f dt j-jn n1;
(11) sermon (DIV2)
481
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2432
I had so much Silver and Gold, and Fruits of the Earth laid up for many years,
I had so much Silver and Gold, and Fruits of the Earth laid up for many Years,
pns11 vhd av d n1 cc n1, cc n2 pp-f dt n1 vvd a-acp p-acp d n2,
(11) sermon (DIV2)
481
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2433
and said, Take thine ease, my Soul, Eat, Drink and be Merry; and he never considered the greatness of this Eternal Condition.
and said, Take thine ease, my Soul, Eat, Drink and be Merry; and he never considered the greatness of this Eternal Condition.
cc vvd, vvb po21 n1, po11 n1, vvb, vvb cc vbi j; cc pns31 av-x vvd dt n1 pp-f d j n1.
(11) sermon (DIV2)
481
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2434
Now, Observe what Christ speaks Luke 12. 19. when he said, Soul, Take thine Ease, Eat, Drink and be Merry,
Now, Observe what christ speaks Lycia 12. 19. when he said, Soul, Take thine Ease, Eat, Drink and be Merry,
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for thou hast much Goods laid up for many years: Then God said to him, Thou Fool!
for thou hast much Goods laid up for many Years: Then God said to him, Thou Fool!
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This Night shall thy Soul be required of thee:
This Night shall thy Soul be required of thee:
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And then, whose shall these things be which thou hast provided? So is he that layeth up Treasure,
And then, whose shall these things be which thou hast provided? So is he that Layeth up Treasure,
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and is not rich towards God. and is not rich towards God.
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I never thought (saith this Sensualist) of such a thing as that, this was a strange Notion in my life-time;
I never Thought (Says this Sensualist) of such a thing as that, this was a strange Notion in my lifetime;
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a Notion, that I did not know how to understand, or to think it any thing but Fancy, and meer Discourse;
a Notion, that I did not know how to understand, or to think it any thing but Fancy, and mere Discourse;
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but now I find what it is, not to be rich towards God.
but now I find what it is, not to be rich towards God.
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And so I say, By these two Persons, I have briefly set out to you, what the Circumstances shall be in which Men shall rise that have not minded God and their Eternal Condition.
And so I say, By these two Persons, I have briefly Set out to you, what the circumstances shall be in which Men shall rise that have not minded God and their Eternal Condition.
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But, according to the Subject that is before me, I shall open to you, especially, the Foolish Virgins, that we may all take care;
But, according to the Subject that is before me, I shall open to you, especially, the Foolish Virgins, that we may all take care;
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for it is indeed, a very nice Case; I say, a very nice Case;
for it is indeed, a very Nicaenae Case; I say, a very Nicaenae Case;
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That a Man should be a Virgin; that any Person should be a Virgin in the account of Jesus Christ;
That a Man should be a Virgae; that any Person should be a Virgae in the account of jesus christ;
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and yet, because he is a foolish Virgin he is utterly undone:
and yet, Because he is a foolish Virgae he is utterly undone:
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That is a Virgin, that hath the Truth of Religion, that hath the Truth of Doctrine, the Truth of Worship,
That is a Virgae, that hath the Truth of Religion, that hath the Truth of Doctrine, the Truth of Worship,
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and he must needs be supposed to be a Person of a sober outward Conversation;
and he must needs be supposed to be a Person of a Sobrium outward Conversation;
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or else, he could not deserve the Name or Appearance, or Stile of a Virgin; He must not be a Swearer, Drunkard or Unclean Person;
or Else, he could not deserve the Name or Appearance, or Style of a Virgae; He must not be a Swearer, Drunkard or Unclean Person;
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He must not be one that wallows, or tumbles in evil;
He must not be one that wallows, or tumbles in evil;
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for who would call such an one (with relation to God and Religion) a Virgin? And yet, notwithstanding this,
for who would call such an one (with Relation to God and Religion) a Virgae? And yet, notwithstanding this,
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because he is a foolish Virgin, all the Misery here exprest, comes upon him. Let us therefore consider our selves;
Because he is a foolish Virgae, all the Misery Here expressed, comes upon him. Let us Therefore Consider our selves;
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I would hope, That we might have a very good Title and Pretension to this Stile of a Virgin; and that we hold the Truth of the Gospel,
I would hope, That we might have a very good Title and Pretension to this Style of a Virgae; and that we hold the Truth of the Gospel,
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and the Purity of Worship, and the Holiness of Conversation, in regard of all outward Appearance;
and the Purity of Worship, and the Holiness of Conversation, in regard of all outward Appearance;
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and yet, let us look well to this, That we are not Fools therein:
and yet, let us look well to this, That we Are not Fools therein:
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And therefore, I'll set out to you, in several particulars, according to the Wisdom of our Lord Jesus, in this Parable:
And Therefore, I'll Set out to you, in several particulars, according to the Wisdom of our Lord jesus, in this Parable:
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I'll shew you the danger of being a foolish Virgin, and in what kind of Circumstances they shall rise,
I'll show you the danger of being a foolish Virgae, and in what kind of circumstances they shall rise,
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and how it shall be with them (as it were) from first to last;
and how it shall be with them (as it were) from First to last;
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as our Lord hath here given to us, and yet I'll do it with brevity; for the things will be very plain:
as our Lord hath Here given to us, and yet I'll do it with brevity; for the things will be very plain:
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And if we would be but faithful to our selves, in taking notice of them, and laying them up in our hearts, and examining our hearts according to them;
And if we would be but faithful to our selves, in taking notice of them, and laying them up in our hearts, and examining our hearts according to them;
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There needs not much to be said, but thought and considered, and meditated upon much by every one of us, in relation to each particular.
There needs not much to be said, but Thought and considered, and meditated upon much by every one of us, in Relation to each particular.
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The First thing which expresses the circumstances in which foolish Virgins shall arise, is this,
The First thing which Expresses the Circumstances in which foolish Virgins shall arise, is this,
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They will presently begin to make the best of that Name of Profession, and that Name Virginity that hath been upon them:
They will presently begin to make the best of that Name of Profession, and that Name Virginity that hath been upon them:
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They'll be ready to say, I have had a Lamp;
They'll be ready to say, I have had a Lamp;
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I carry that to be sure with me, I have had a Name of Profession and Christianity upon me:
I carry that to be sure with me, I have had a Name of Profession and Christianity upon me:
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I have Endeavoured to Hear and to Pray, and to Receive the Lords Supper, and to keep the Lord's Day:
I have Endeavoured to Hear and to Pray, and to Receive the lords Supper, and to keep the Lord's Day:
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I'll be certain to take that along with me; for all the Virgins arose, and Trimmed their Lamps.
I'll be certain to take that along with me; for all the Virgins arose, and Trimmed their Lamps.
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The wise indeed had Right to do it, and they did it upon good grounds,
The wise indeed had Right to do it, and they did it upon good grounds,
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and the foolish did the very same thing, and therefore it is significantly exprest in the Text;
and the foolish did the very same thing, and Therefore it is significantly expressed in the Text;
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All those Virgins, not only wise but foolish, They arose and Trimmed their Lamps: All those Virgins, not only wise but foolish, They arose and Trimmed their Lamps:
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That is, they set out their Profession as large, and as favourable, and with as much advantage as they could.
That is, they Set out their Profession as large, and as favourable, and with as much advantage as they could.
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Now therefore, Here is our great Point, to look to this, That we have not only the Lamp of Profession;
Now Therefore, Here is our great Point, to look to this, That we have not only the Lamp of Profession;
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but that we have the Truth and Sincerity of Faith and Repentance, of Holiness, of an Interest in Christ, and in his Bloud:
but that we have the Truth and Sincerity of Faith and Repentance, of Holiness, of an Interest in christ, and in his Blood:
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I'll give you two Scriptures to this case, one on the side of the wise Virgins, and one on the side of the foolish Virgins, and so pass on.
I'll give you two Scriptures to this case, one on the side of the wise Virgins, and one on the side of the foolish Virgins, and so pass on.
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And I would desire you would take notice of these Scriptures, that may be helpful to bring these things to your Minds;
And I would desire you would take notice of these Scriptures, that may be helpful to bring these things to your Minds;
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That all of us may enter into deep Reflection, and serious Examination upon it.
That all of us may enter into deep Reflection, and serious Examination upon it.
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In the 1 Pet. 1. 22. saith the Apostle (speaking of these things) seeing ye have purified your souls in obeying the Truth through the Spirit,
In the 1 Pet. 1. 22. Says the Apostle (speaking of these things) seeing you have purified your Souls in obeying the Truth through the Spirit,
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unto unfeigned love of the Brethren, &c. Being born again, not of corruptible seed, but of incorruptible, by the Word of God; unto unfeigned love of the Brothers, etc. Being born again, not of corruptible seed, but of incorruptible, by the Word of God;
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and, now observe how he had Discoursed of this Point before ( ver. 17.) And if ye call on the Father, who without respect of persons judgeth according to every mans work, pass the time of your sojourning here in fear.
and, now observe how he had Discoursed of this Point before (for. 17.) And if you call on the Father, who without respect of Persons Judgeth according to every men work, pass the time of your sojourning Here in Fear.
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In what fear does he mean? not in a slavish fear (as I shall shew you presently) but in a holy care, in a holy awe, in a wise and judicious search into things;
In what Fear does he mean? not in a slavish Fear (as I shall show you presently) but in a holy care, in a holy awe, in a wise and judicious search into things;
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and so he speaks ( ver. 7.) That the Tryal of your Faith being much more precious than of Gold that perisheth,
and so he speaks (for. 7.) That the Trial of your Faith being much more precious than of Gold that Perishes,
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though it be tried with Fire, might be found unto Praise and Honour and Glory at the appearing of Jesus Christ. though it be tried with Fire, might be found unto Praise and Honour and Glory At the appearing of jesus christ.
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O let every one take this Scripture into Mind, into serious consideration, and pass the time of our sojourning here, in a holy,
Oh let every one take this Scripture into Mind, into serious consideration, and pass the time of our sojourning Here, in a holy,
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and wise, and judicious Awe and Fear: That the Tryal of our Faith, though it be tryed with Fire, &c. Observe how notably the Apostle speaks,
and wise, and judicious Awe and fear: That the Trial of our Faith, though it be tried with Fire, etc. Observe how notably the Apostle speaks,
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as if he should say, Your Faith will be tryed with Fire, with the Fire of that Day, whether it be true and right Faith or not;
as if he should say, Your Faith will be tried with Fire, with the Fire of that Day, whither it be true and right Faith or not;
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And it will be tryed in a moment, and instantly, because a short work will the Lord make upon the Earth.
And it will be tried in a moment, and instantly, Because a short work will the Lord make upon the Earth.
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For (as I told you) it will appear presently, by the Thoughts we have about us, by the Company we come with, by the Bodies we have on;
For (as I told you) it will appear presently, by the Thoughts we have about us, by the Company we come with, by the Bodies we have on;
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And this will be in the Face of the Fire you must come;
And this will be in the Face of the Fire you must come;
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and if it be only a drossy-Faith, it won't stand the Fire; it won't be able to endure:
and if it be only a drossy-Faith, it won't stand the Fire; it won't be able to endure:
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If it be only a painted Faith, it will presently come to nothing: And (therefore saith the Apostle) look that your Faith be found to Honour,
If it be only a painted Faith, it will presently come to nothing: And (Therefore Says the Apostle) look that your Faith be found to Honour,
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and Glory, and Praise at the appearing of Jesus Christ. and Glory, and Praise At the appearing of jesus christ.
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And then, on the Side of the Foolish Virgins; Consider That in the 13th Chapter of Luke 26. Then shall ye begin to say, We have eaten and drunk in thy Presence,
And then, on the Side of the Foolish Virgins; Consider That in the 13th Chapter of Lycia 26. Then shall you begin to say, We have eaten and drunk in thy Presence,
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and thou hast taught in our streets. They shall begin to say;
and thou hast taught in our streets. They shall begin to say;
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when they find the Door shut upon them, They shall begin to say, Lord, We have Eat and Drunk in thy Presence,
when they find the Door shut upon them, They shall begin to say, Lord, We have Eat and Drunk in thy Presence,
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and thou hast taught in our streets. But he shall say, I tell you, I know you not whence you are;
and thou hast taught in our streets. But he shall say, I tell you, I know you not whence you Are;
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depart from me all ye workers of iniquity, ver. 24. Strive to enter in at the strait Gate,
depart from me all you workers of iniquity, ver. 24. Strive to enter in At the strait Gate,
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for many, I say unto you, shall seek to enter in, and shall not be able. for many, I say unto you, shall seek to enter in, and shall not be able.
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I expound it Especially (though I don't deny, that at this time, there are some Half-seekers that cannot enter) But it is especially at that time, of the coming of the Bridegroom;
I expound it Especially (though I don't deny, that At this time, there Are Some Half-seekers that cannot enter) But it is especially At that time, of the coming of the Bridegroom;
pns11 vvb pn31 av-j (cs pns11 vdbx vvb, cst p-acp d n1, pc-acp vbr d j cst vmbx vvi) cc-acp pn31 vbz av-j p-acp d n1, pp-f dt n-vvg pp-f dt n1;
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They shall seek to enter, and they shall not be able.
They shall seek to enter, and they shall not be able.
pns32 vmb vvi pc-acp vvi, cc pns32 vmb xx vbi j.
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491
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2500
When once the Master of the House is risen up, and hath shut the Door, &c. Then shall ye begin to say, We have eaten and drunk in thy presence,
When once the Master of the House is risen up, and hath shut the Door, etc. Then shall you begin to say, We have eaten and drunk in thy presence,
c-crq a-acp dt n1 pp-f dt n1 vbz vvn a-acp, cc vhz vvn dt n1, av av vmb pn22 vvi pc-acp vvi, pns12 vhb vvn cc vvn p-acp po21 n1,
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and thou hast taught in our streets. So here's the First thing;and thou hast taught in our streets. So here's the First thing;
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they endeavour to make the best of their profession, that they have had here in the World.
they endeavour to make the best of their profession, that they have had Here in the World.
pns32 vvb pc-acp vvi dt js pp-f po32 n1, cst pns32 vhb vhn av p-acp dt n1.
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2503
So will all foolish Virgins do in all their Duties, of all that they have said for God, or any good works;
So will all foolish Virgins do in all their Duties, of all that they have said for God, or any good works;
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but If the power of these things have not been, it will not be able to carry any out,
but If the power of these things have not been, it will not be able to carry any out,
cc-acp cs dt n1 pp-f d n2 vhb xx vbn, pn31 vmb xx vbi j pc-acp vvi d av,
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2505
though we shall endeavour to make the best of our Profession; that's the first Description of the State of the foolish Virgins, when they arose.
though we shall endeavour to make the best of our Profession; that's the First Description of the State of the foolish Virgins, when they arose.
cs pns12 vmb vvi pc-acp vvi dt js pp-f po12 n1; d|vbz dt ord n1 pp-f dt n1 pp-f dt j n2, c-crq pns32 vvd.
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2506
2. I come to the Second thing that our Lord here mentions, And that is,
2. I come to the Second thing that our Lord Here mentions, And that is,
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2507
They shall presently be sensible (pray observe that) that their Grace doth not hold out, that they were but counterfeit, that they were but dross, that they were but Tinsel: They shall presently be sensible (pray observe that) that their Grace does not hold out, that they were but counterfeit, that they were but dross, that they were but Tinsel:
pns32 vmb av-j vbi j (vvb vvb cst) d po32 n1 vdz xx vvi av, cst pns32 vbdr cc-acp n-jn, cst pns32 vbdr p-acp n1, cst pns32 vbdr p-acp n1:
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2508
For presently they say, they want supply, Give us of your Oil, for our Lamps are gone out:
For presently they say, they want supply, Give us of your Oil, for our Lamps Are gone out:
c-acp av-j pns32 vvb, pns32 vvb n1, vvb pno12 pp-f po22 n1, p-acp po12 n2 vbr vvn av:
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2509
It is a sad and woful thing, That a Man should lose all the Prayers, and all the Profession that he made here in the World:
It is a sad and woeful thing, That a Man should loose all the Prayers, and all the Profession that he made Here in the World:
pn31 vbz dt j cc j n1, cst dt n1 vmd vvi d dt n2, cc d dt n1 cst pns31 vvd av p-acp dt n1:
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2510
And yet, when he comes into his Body again, though he was sent out of the World with Prayers and Duties (I don't speak to discourage you in any of these things,
And yet, when he comes into his Body again, though he was sent out of the World with Prayers and Duties (I don't speak to discourage you in any of these things,
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(11) sermon (DIV2)
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2511
but to provoke you to it, to look to the Life, and to the Power) presently say, My Lamp is gone out;
but to provoke you to it, to look to the Life, and to the Power) presently say, My Lamp is gone out;
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2512
all my Hearing and Praying is come to nothing, they did not go down to the root, to the bottom of my Heart and Life, they are become nothing, Our Lamps are gone out:
all my Hearing and Praying is come to nothing, they did not go down to the root, to the bottom of my Heart and Life, they Are become nothing, Our Lamps Are gone out:
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2513
This is suitable to the expression we read in the Proverbs: It is said, that the Lamp of the wicked shall be put out in obscure darkness.
This is suitable to the expression we read in the Proverbs: It is said, that the Lamp of the wicked shall be put out in Obscure darkness.
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O how great will that Darkness be, when that Light that is in us, shall be plainly found,
Oh how great will that Darkness be, when that Light that is in us, shall be plainly found,
uh q-crq j n1 cst n1 vbi, c-crq d j cst vbz p-acp pno12, vmb vbi av-j vvn,
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and felt, and perceived to be Darkness! O what a miserable thing is it, when a Man shall be forced to say, All my Religion and Profession, it is gone out, it is a Lamp gone out! Our Lamps are gone out:
and felt, and perceived to be Darkness! O what a miserable thing is it, when a Man shall be forced to say, All my Religion and Profession, it is gone out, it is a Lamp gone out! Our Lamps Are gone out:
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2516
It is a most hideous Representation of the thing, as could be made: We walked in the Light of our Lamps, when we were here in the World;
It is a most hideous Representation of the thing, as could be made: We walked in the Light of our Lamps, when we were Here in the World;
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And now, when all comes to the Tryal of the Day, and of the fire, when it comes to be Examined, indeed, Our Lamps are gone out.
And now, when all comes to the Trial of the Day, and of the fire, when it comes to be Examined, indeed, Our Lamps Are gone out.
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2518
Just as if a Man were entring into some dark Vault;
Just as if a Man were entering into Some dark Vault;
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as you know, Miners, they go with Lights, and as soon as they come into the dark and black of the Vapours, their Lights presently go out,
as you know, Miners, they go with Lights, and as soon as they come into the dark and black of the Vapours, their Lights presently go out,
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(11) sermon (DIV2)
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and they know not which way to go, nor how to guide themselves:
and they know not which Way to go, nor how to guide themselves:
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And so in that Day, it will be a very lamentable and terrible state to us, to be forced to say, That Our Lamps are gone out.
And so in that Day, it will be a very lamentable and terrible state to us, to be forced to say, That Our Lamps Are gone out.
cc av p-acp d n1, pn31 vmb vbi dt av j cc j n1 p-acp pno12, pc-acp vbi vvn pc-acp vvi, cst po12 n2 vbr vvn av.
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3. In the Third place, you may consider this now, that they would light their Lamps again:
3. In the Third place, you may Consider this now, that they would Light their Lamps again:
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2523
They would furnish themselves with Oil from those that they have joined with in the World,
They would furnish themselves with Oil from those that they have joined with in the World,
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2524
while they were here in the World;
while they were Here in the World;
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2525
They said unto the Wise, Give us of your Oil, for our Lamps are gone out.
They said unto the Wise, Give us of your Oil, for our Lamps Are gone out.
pns32 vvd p-acp dt j, vvb pno12 pp-f po22 n1, p-acp po12 n2 vbr vvn av.
(11) sermon (DIV2)
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2526
There is an Endeavour to pin themselves (as it were) upon the Saints and Servants of God, with whom they held a Converse and Correspondence here:
There is an Endeavour to pin themselves (as it were) upon the Saints and Servants of God, with whom they held a Converse and Correspondence Here:
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2527
They say, Give us of your Oil; Shall we be no better, That you have prayed and profest with us;
They say, Give us of your Oil; Shall we be no better, That you have prayed and professed with us;
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2528
and that you have heard the Word of God with us, and that we were joined with you;
and that you have herd the Word of God with us, and that we were joined with you;
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2529
shall this do us no good? Give us of your Oil. But you see, 4. In the Fourth Place, There is no manner of Relief that way;
shall this do us no good? Give us of your Oil. But you see, 4. In the Fourth Place, There is no manner of Relief that Way;
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(11) sermon (DIV2)
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2530
no good at all will be done us, if we have not the power of Faith and Repentance in our selves;
no good At all will be done us, if we have not the power of Faith and Repentance in our selves;
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2531
If we have not real converse, and Communion with, and Union to Jesus Christ, it will do us no good at that Day, that we have had our Conversation and Worship, that we have had our Communion with the Servants of God.
If we have not real converse, and Communion with, and union to jesus christ, it will do us no good At that Day, that we have had our Conversation and Worship, that we have had our Communion with the Servants of God.
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2532
It is said ( Matth. 8. 11.) That many shall come from the East and West,
It is said (Matthew 8. 11.) That many shall come from the East and West,
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2533
and shall sit down with Abraham, and Isaac, and Jacob, in the Kingdom of Heaven,
and shall fit down with Abraham, and Isaac, and Jacob, in the Kingdom of Heaven,
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but the Children of the Kingdom (there's the great Emphasis of the thing) shall be cast out into outer darkness;
but the Children of the Kingdom (there's the great Emphasis of the thing) shall be cast out into outer darkness;
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2535
there shall be weeping and gnashing of Teeth: there shall be weeping and gnashing of Teeth:
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2536
Though they were the Children of the Kingdom, and though they had a Right Abraham, Isaac and Jacob, in regard of the Glorying they had made of being their Children: So that it is not our Converse and Communion with Saints,
Though they were the Children of the Kingdom, and though they had a Right Abraham, Isaac and Jacob, in regard of the Glorying they had made of being their Children: So that it is not our Converse and Communion with Saints,
c-acp pns32 vbdr dt n2 pp-f dt n1, cc cs pns32 vhd dt j-jn np1, np1 cc np1, p-acp n1 pp-f dt vvg pns32 vhd vvn pp-f vbg po32 n2: av cst pn31 vbz xx po12 n1 cc n1 p-acp n2,
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2537
or our being of a Church;
or our being of a Church;
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2538
it will do no Man any good to be the Son or Daughter of such a Church, (as some Men love to speak) or to be a Member of such a Church, as others speak:
it will do no Man any good to be the Son or Daughter of such a Church, (as Some Men love to speak) or to be a Member of such a Church, as Others speak:
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2539
I say, these things will do us no good, if we have not the Power and Life of Grace in our hearts, Let every Man prove his own Work (as the Apostle saith) and then he shall have rejoicing in himself, and not in another.
I say, these things will do us no good, if we have not the Power and Life of Grace in our hearts, Let every Man prove his own Work (as the Apostle Says) and then he shall have rejoicing in himself, and not in Another.
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2540
And so in this regard, we may further understand the Circumstances, in which the foolish Virgins arise: They cannot have the least advantage,
And so in this regard, we may further understand the circumstances, in which the foolish Virgins arise: They cannot have the least advantage,
cc av p-acp d n1, pns12 vmb av-jc vvi dt n2, p-acp r-crq dt j n2 vvb: pns32 vmbx vhi dt ds n1,
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2541
or the least good, by all the Saints that they have known, and have kept company with,
or the least good, by all the Saints that they have known, and have kept company with,
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2542
or heard, or Received the Lords Supper with: Nay, though they had Eat and Drunk in Christ's Presence;
or herd, or Received the lords Supper with: Nay, though they had Eat and Drunk in Christ's Presence;
cc vvn, cc vvd dt n2 n1 p-acp: uh-x, cs pns32 vhd vvb cc vvn p-acp npg1 n1;
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2543
and if they had heard Christ himself, it would have done them no good, without the Power wherewith Christ taught them in.
and if they had herd christ himself, it would have done them no good, without the Power wherewith christ taught them in.
cc cs pns32 vhd vvn np1 px31, pn31 vmd vhi vdn pno32 dx j, p-acp dt n1 c-crq np1 vvd pno32 p-acp.
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2544
I speak not this, that we should slight the Society of Saints, but that we should love them entirely,
I speak not this, that we should slight the Society of Saints, but that we should love them entirely,
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2545
and our delight should be in them, as in the Excellent of the Earth. But still, we must have the same spirit of Faith with them,
and our delight should be in them, as in the Excellent of the Earth. But still, we must have the same Spirit of Faith with them,
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(11) sermon (DIV2)
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2546
or else it will do us no good: No, say they, not so, lest we have not enough for our selves and you.
or Else it will do us no good: No, say they, not so, lest we have not enough for our selves and you.
cc av pn31 vmb vdi pno12 av-dx j: uh-dx, vvb pns32, xx av, cs pns12 vhb xx av-d p-acp po12 n2 cc pn22.
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2547
Which shews indeed, the Vanity and Folly of Popery, in carrying Men upon the hopes of other Men;
Which shows indeed, the Vanity and Folly of Popery, in carrying Men upon the hope's of other Men;
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2548
the Merits of such a Saint, and such a Saint:
the Merits of such a Saint, and such a Saint:
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2549
It is a thing so silly, and so foolish and beggarly in Religion, that I don't think it worth the speaking of;
It is a thing so silly, and so foolish and beggarly in Religion, that I don't think it worth the speaking of;
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but there have been times, when such Foppery and Foolery hath taken place upon Multitudes of this Nation;
but there have been times, when such Foppery and Foolery hath taken place upon Multitudes of this nation;
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2551
but blessed be God it is not so now: Though there be multitudes of Persons that would have gone upon the Faith and Holiness,
but blessed be God it is not so now: Though there be Multitudes of Persons that would have gone upon the Faith and Holiness,
cc-acp vvn vbb np1 pn31 vbz xx av av: cs pc-acp vbb n2 pp-f n2 cst vmd vhi vvn p-acp dt n1 cc n1,
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2552
and the Charity, even by way of Judgment and Opinion, of such a Saint heretofore:
and the Charity, even by Way of Judgement and Opinion, of such a Saint heretofore:
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But I think it not worth the spending much time on the Opinion, but on the mistake of Professors now.
But I think it not worth the spending much time on the Opinion, but on the mistake of Professors now.
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2554
I go on to the next Particular: And that is, They went to buy. What is the meaning of this but only this;
I go on to the next Particular: And that is, They went to buy. What is the meaning of this but only this;
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2555
their vehemency, if it were possible for them to mend their Faith, to mend their Repentance at that time:
their vehemency, if it were possible for them to mend their Faith, to mend their Repentance At that time:
po32 n1, cs pn31 vbdr j p-acp pno32 pc-acp vvi po32 n1, pc-acp vvi po32 n1 p-acp d n1:
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2556
It is a shadow of this, O that it were possible now, That instead of the false Faith I have, I might have a true Faith;
It is a shadow of this, Oh that it were possible now, That instead of the false Faith I have, I might have a true Faith;
pn31 vbz dt n1 pp-f d, uh cst pn31 vbdr j av, cst av pp-f dt j n1 pns11 vhb, pns11 vmd vhi dt j n1;
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2557
I would have a true Repentance upon any Terms whatsoever.
I would have a true Repentance upon any Terms whatsoever.
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2558
O the Cry that Foolish Virgins will make, when they have had Opportunity, and lost their Opportunity!
O the Cry that Foolish Virgins will make, when they have had Opportunity, and lost their Opportunity!
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2559
While they went to buy, the Bridegroom came; and they that were ready, went in with him to the Wedding: While they went to buy, the Bridegroom Come; and they that were ready, went in with him to the Wedding:
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2560
They that were ready, that had true Faith and Repentance, just at the time that the others went to buy:They that were ready, that had true Faith and Repentance, just At the time that the Others went to buy:
pns32 d vbdr j, cst vhd j n1 cc n1, j p-acp dt n1 cst dt n2-jn vvd pc-acp vvi:
(11) sermon (DIV2)
499
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2561
And the Door was shut, and they came and said, Lord, Lord, Open to us; But he answered and said, Verily I say unto you, I know you not. WhereinAnd the Door was shut, and they Come and said, Lord, Lord, Open to us; But he answered and said, Verily I say unto you, I know you not. Wherein
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(11) sermon (DIV2)
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2562
First of all, We may observe, as I said, They would have it at any rate,
First of all, We may observe, as I said, They would have it At any rate,
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(11) sermon (DIV2)
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2563
if it were possible to be had, the Truth of Faith, and the Truth of Repentance,
if it were possible to be had, the Truth of Faith, and the Truth of Repentance,
cs pn31 vbdr j pc-acp vbi vhn, dt n1 pp-f n1, cc dt n1 pp-f n1,
(11) sermon (DIV2)
500
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2564
and the Truth of Holiness, and of the Spirit of God dwelling in them;
and the Truth of Holiness, and of the Spirit of God Dwelling in them;
cc dt n1 pp-f n1, cc pp-f dt n1 pp-f np1 vvg p-acp pno32;
(11) sermon (DIV2)
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2565
But while they were endeavouring to amend, and to repair what they had so miserably been mistaken in while they were here;
But while they were endeavouring to amend, and to repair what they had so miserably been mistaken in while they were Here;
cc-acp cs pns32 vbdr vvg pc-acp vvi, cc pc-acp vvi r-crq pns32 vhd av av-j vbn vvn p-acp n1 pns32 vbdr av;
(11) sermon (DIV2)
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2566
They find, There's no Amendment in that State, They find, that there is no going over the thing again.
They find, There's no Amendment in that State, They find, that there is no going over the thing again.
pns32 vvb, pc-acp|vbz dx n1 p-acp d n1, pns32 vvb, cst pc-acp vbz dx vvg p-acp dt n1 av.
(11) sermon (DIV2)
500
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2567
Work therefore (saith Christ) while it is day; for the Night cometh when no Man can work. Work Therefore (Says christ) while it is day; for the Night comes when no Man can work.
vvb av (vvz np1) n1 pn31 vbz n1; p-acp dt n1 vvz c-crq dx n1 vmb vvi.
(11) sermon (DIV2)
500
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2568
And therefore, let us look to it, while we are here in the World. I shall therefore close the Discourse, in the brief Application of it.
And Therefore, let us look to it, while we Are Here in the World. I shall Therefore close the Discourse, in the brief Application of it.
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(11) sermon (DIV2)
500
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2569
1. In the First Place, it teaches us very seriously to consider, and so far as any of us have Opportunity, to Propogate the koowledge of this thing, among all the Prophane and Wicked of the World;
1. In the First Place, it Teaches us very seriously to Consider, and so Far as any of us have Opportunity, to Propagate the koowledge of this thing, among all the Profane and Wicked of the World;
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(11) sermon (DIV2)
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2570
so far as (I say) they will bear it; or that we can have place to speak so much to them;
so Far as (I say) they will bear it; or that we can have place to speak so much to them;
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(11) sermon (DIV2)
502
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2571
To consider, if foolish Virgins will not be accepted in that Day;
To Consider, if foolish Virgins will not be accepted in that Day;
pc-acp vvi, cs j ng1 vmb xx vbi vvn p-acp d n1;
(11) sermon (DIV2)
502
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2572
O! What will be the End of those that are so boldly and insolently prophane and wicked?
OH! What will be the End of those that Are so boldly and insolently profane and wicked?
uh q-crq vmb vbi dt vvb pp-f d cst vbr av av-j cc av-j j cc j?
(11) sermon (DIV2)
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2573
It were a happy thing indeed, in regard of the present state of things, and of the hopes of something better;
It were a happy thing indeed, in regard of the present state of things, and of the hope's of something better;
pn31 vbdr dt j n1 av, p-acp n1 pp-f dt j n1 pp-f n2, cc pp-f dt n2 pp-f pi jc;
(11) sermon (DIV2)
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2574
That we could prevail upon Persons that we know, are prodigiously Contemners of God, and bold in Sin,
That we could prevail upon Persons that we know, Are prodigiously Contemners of God, and bold in since,
cst pns12 vmd vvi p-acp n2 cst pns12 vvb, vbr av-j n2 pp-f np1, cc j p-acp n1,
(11) sermon (DIV2)
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2575
and Railers at, and Scoffers of every thing that is good, and that wallow like Swine in the Mire,
and Railers At, and Scoffers of every thing that is good, and that wallow like Swine in the Mire,
cc n2 p-acp, cc n2 pp-f d n1 cst vbz j, cc d vvb av-j n1 p-acp dt n1,
(11) sermon (DIV2)
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2576
and that are drinking up the Vomit of their Sins perpetually, and doing the same things over and over again.
and that Are drinking up the Vomit of their Sins perpetually, and doing the same things over and over again.
cc d vbr vvg a-acp dt n1 pp-f po32 n2 av-j, cc vdg av d n2 a-acp cc a-acp av.
(11) sermon (DIV2)
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2577
O that Persons would be prevailed with to read the First of the Proverbs! And to draw the Land-scaph of their Case, by looking upon Belshazzar, and reading his Story:
O that Persons would be prevailed with to read the First of the Proverbs! And to draw the Land-scaph of their Case, by looking upon Belshazzar, and reading his Story:
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(11) sermon (DIV2)
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2578
I say, That they would be prevailed with:
I say, That they would be prevailed with:
pns11 vvb, cst pns32 vmd vbi vvn p-acp:
(11) sermon (DIV2)
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2579
Men that are Carousing and shewing their Contempt of God, and of every thing sacred, Oh that they might be prevailed with.
Men that Are Carousing and showing their Contempt of God, and of every thing sacred, O that they might be prevailed with.
n2 cst vbr vvg cc vvg po32 n1 pp-f np1, cc pp-f d n1 j, uh cst pns32 vmd vbi vvn p-acp.
(11) sermon (DIV2)
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2580
For (as the Apostle saith) If the righteous be scarcely saved, and foolish Virgins perish, where shall the Wicked and Ʋngodly appear? And 2. In the Second Place;
For (as the Apostle Says) If the righteous be scarcely saved, and foolish Virgins perish, where shall the Wicked and Ʋngodly appear? And 2. In the Second Place;
p-acp (c-acp dt n1 vvz) cs dt j vbi av-j vvn, cc j ng1 vvb, c-crq vmb dt j cc j vvi? cc crd p-acp dt ord n1;
(11) sermon (DIV2)
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2581
Then let every one of us, as I hope, upon the generality, there may be drawn this Title of a Virgin, without any injury done to Christ;
Then let every one of us, as I hope, upon the generality, there may be drawn this Title of a Virgae, without any injury done to christ;
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(11) sermon (DIV2)
504
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2582
I hope, we do make a Profession of God and Christ, seriously;
I hope, we do make a Profession of God and christ, seriously;
pns11 vvb, pns12 vdb vvi dt n1 pp-f np1 cc np1, av-j;
(11) sermon (DIV2)
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2583
We do Pray and Hear, and wait upon God in his Word, and read the Scripture,
We do Pray and Hear, and wait upon God in his Word, and read the Scripture,
pns12 vdb vvi cc vvi, cc vvi p-acp np1 p-acp po31 n1, cc vvb dt n1,
(11) sermon (DIV2)
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2584
and we are serious in drawing nigh to Christ at his Table;
and we Are serious in drawing High to christ At his Table;
cc pns12 vbr j p-acp vvg av-j p-acp np1 p-acp po31 n1;
(11) sermon (DIV2)
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2585
I say, I hope the Title of the Virgin may be put upon many of us, in these regards.
I say, I hope the Title of the Virgae may be put upon many of us, in these regards.
pns11 vvb, pns11 vvb dt n1 pp-f dt n1 vmb vbi vvn p-acp d pp-f pno12, p-acp d n2.
(11) sermon (DIV2)
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2586
But, Let it not be grievous to any of us (either Hearer or Speakers) to consider this, That there are Foolish Virgins, as well as Wise: You may have a very desirable and commendable Profession of Christianity upon you:
But, Let it not be grievous to any of us (either Hearer or Speakers) to Consider this, That there Are Foolish Virgins, as well as Wise: You may have a very desirable and commendable Profession of Christianity upon you:
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(11) sermon (DIV2)
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2587
We may have this, and yet be foolish Virgins.
We may have this, and yet be foolish Virgins.
pns12 vmb vhi d, cc av vbi j n2.
(11) sermon (DIV2)
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2588
Consider seriously, If there be folly in our Virginity, it will utterly spoil it, it will be such a Dead Fly in the Ointment of Virginity, that it will certainly spoil and poison all:
Consider seriously, If there be folly in our Virginity, it will utterly spoil it, it will be such a Dead Fly in the Ointment of Virginity, that it will Certainly spoil and poison all:
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(11) sermon (DIV2)
506
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2589
As our Lord speaks, If the Salt have lost its savour:
As our Lord speaks, If the Salt have lost its savour:
c-acp po12 n1 vvz, cs dt n1 vhb vvn po31 n1:
(11) sermon (DIV2)
506
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2590
The Word in the Greek is, if it be foolish Salt, it goes to the Dunghil: There may be Virginity, but if it be foolish Virginity, it will come to be said, Our Lamps are gone out:
The Word in the Greek is, if it be foolish Salt, it Goes to the Dunghill: There may be Virginity, but if it be foolish Virginity, it will come to be said, Our Lamps Are gone out:
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(11) sermon (DIV2)
506
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2591
We have heard and profest Christianity with you, but lo! now Our Lamps are gone out! We cannot hold out;
We have herd and professed Christianity with you, but lo! now Our Lamps Are gone out! We cannot hold out;
pns12 vhb vvn cc vvd np1 p-acp pn22, cc-acp uh! av po12 n2 vbr vvn av! pns12 vmbx vvi av;
(11) sermon (DIV2)
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2592
Immediately the Fire of that Day (as we say, the Sun will put out those little Fires) So the Fire of that Day, the Glory of that Day, will put out our Lamps.
Immediately the Fire of that Day (as we say, the Sun will put out those little Fires) So the Fire of that Day, the Glory of that Day, will put out our Lamps.
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(11) sermon (DIV2)
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2593
But this is that Point, That I shall especially Discourse to you, next, To shew you, Wherein is the difference between a Lamp that goes out,
But this is that Point, That I shall especially Discourse to you, next, To show you, Wherein is the difference between a Lamp that Goes out,
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(11) sermon (DIV2)
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2594
and a Lamp that is furnished with the Treasure of Oil still within it self; That hath still new supply, that hath a Fountain to supply it;and a Lamp that is furnished with the Treasure of Oil still within it self; That hath still new supply, that hath a Fountain to supply it;
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(11) sermon (DIV2)
507
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2595
That doth not go out, upon the very spot, as we say:
That does not go out, upon the very spot, as we say:
cst vdz xx vvi av, p-acp dt j n1, c-acp pns12 vvb:
(11) sermon (DIV2)
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2596
And, if the Lord enable me to clear so great a Point, (to the Conviction of every one, that both hears and speaks) How great might the advantage be? For, I would not discourage any from his Profession;
And, if the Lord enable me to clear so great a Point, (to the Conviction of every one, that both hears and speaks) How great might the advantage be? For, I would not discourage any from his Profession;
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(11) sermon (DIV2)
507
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2597
God forbid, that any one should be stopp'd or hinder'd in the way of Christianity, so far as they have proceeded;
God forbid, that any one should be stopped or hindered in the Way of Christianity, so Far as they have proceeded;
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(11) sermon (DIV2)
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2598
but yet you see, this is a necessary faithfulness, to be told of our danger,
but yet you see, this is a necessary faithfulness, to be told of our danger,
cc-acp av pn22 vvb, d vbz dt j n1, pc-acp vbi vvn pp-f po12 n1,
(11) sermon (DIV2)
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2599
and perswaded and convinced of it, if by any means we might escape out of the Snare, that the Snare might be broken, and we escape.
and persuaded and convinced of it, if by any means we might escape out of the Snare, that the Snare might be broken, and we escape.
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(11) sermon (DIV2)
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2600
The Third Application I make is this:
The Third Application I make is this:
dt ord n1 pns11 vvb vbz d:
(11) sermon (DIV2)
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2601
3. That according to the assurance I have given you, and that I profess in the Presence of God, with greatest sincerity, upon duest Consideration, to be more and more assured, That the Kingdom of Jesus Christ draws very near,
3. That according to the assurance I have given you, and that I profess in the Presence of God, with greatest sincerity, upon duest Consideration, to be more and more assured, That the Kingdom of jesus christ draws very near,
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(11) sermon (DIV2)
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2602
and very hard, and very fast upon us; and very hard, and very fast upon us;
cc av av-j, cc av av-j p-acp pno12;
(11) sermon (DIV2)
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2603
That therefore you would have another Consideration of these things, than those that lived a great way of of the Time.
That Therefore you would have Another Consideration of these things, than those that lived a great Way of of the Time.
cst av pn22 vmd vhi j-jn n1 pp-f d n2, cs d cst vvd dt j n1 pp-f pp-f dt n1.
(11) sermon (DIV2)
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2604
For, though it is true, if any of us come to die, it will be the same case,
For, though it is true, if any of us come to die, it will be the same case,
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(11) sermon (DIV2)
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2605
as if the Day of Judgment were just now upon him;
as if the Day of Judgement were just now upon him;
c-acp cs dt n1 pp-f n1 vbdr j av p-acp pno31;
(11) sermon (DIV2)
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2606
but yet still, the Scripture makes use of this, as a further and higher Argument, It is high time now to awake, the Night passeth, the Day is at hand, your Salvation is nearer;
but yet still, the Scripture makes use of this, as a further and higher Argument, It is high time now to awake, the Night passes, the Day is At hand, your Salvation is nearer;
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(11) sermon (DIV2)
509
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2607
And therefore, I beseech you, That you would seriously take it into Consideration, and to Heart, That the ends of the World must needs be upon us; For,
And Therefore, I beseech you, That you would seriously take it into Consideration, and to Heart, That the ends of the World must needs be upon us; For,
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(11) sermon (DIV2)
509
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2608
if the Apostle said, that the Ends of the World came upon them, so many Hundred Years since,
if the Apostle said, that the Ends of the World Come upon them, so many Hundred years since,
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(11) sermon (DIV2)
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2609
how can it be, but that the Ends of the World must be upon us? We are on the very last Sands of the Glass of the World:
how can it be, but that the Ends of the World must be upon us? We Are on the very last Sands of the Glass of the World:
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(11) sermon (DIV2)
509
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2610
And therefore, Let this Preaching of John the Baptist, and Christ be in all your Ears and Hearts, Repent, for the Kingdom of Heaven is at hand:
And Therefore, Let this Preaching of John the Baptist, and christ be in all your Ears and Hearts, repent, for the Kingdom of Heaven is At hand:
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(11) sermon (DIV2)
509
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2611
Look to be wise Virgins, for the Bridegroom will not long delay his coming: He hath delay'd it so long,
Look to be wise Virgins, for the Bridegroom will not long Delay his coming: He hath delayed it so long,
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(11) sermon (DIV2)
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2612
but will not delay it long now: And then,
but will not Delay it long now: And then,
cc-acp vmb xx vvi pn31 av-j av: cc av,
(11) sermon (DIV2)
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2613
4. In the last Place, I beseech you, be not so afraid of the Coming of the Kingdom of Christ: This will be your great advantage;
4. In the last Place, I beseech you, be not so afraid of the Coming of the Kingdom of christ: This will be your great advantage;
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(11) sermon (DIV2)
510
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2614
If any would choose, they would choose to see the Kingdom of Christ in its succession:
If any would choose, they would choose to see the Kingdom of christ in its succession:
cs d vmd vvi, pns32 vmd vvi pc-acp vvi dt n1 pp-f np1 p-acp po31 n1:
(11) sermon (DIV2)
510
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2615
For, I have always taken care to distinguish to you these two.
For, I have always taken care to distinguish to you these two.
p-acp, pns11 vhb av vvn n1 pc-acp vvi p-acp pn22 d crd.
(11) sermon (DIV2)
510
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2616
There is a great Difference betwixt the Kingdom of Christ coming in its Glory, as it shall be at the Time ▪ designed by this Text and Parable;
There is a great Difference betwixt the Kingdom of christ coming in its Glory, as it shall be At the Time ▪ designed by this Text and Parable;
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(11) sermon (DIV2)
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2617
and another thing intended by its Succession, Rev. 11. 15. As a King Entring upon his Reign;
and Another thing intended by its Succession, Rev. 11. 15. As a King Entering upon his Reign;
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(11) sermon (DIV2)
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2618
which you know, is immediately, and as soon as the former King went off, and (as they speak) Demised, It is another thing, his Inauguration:
which you know, is immediately, and as soon as the former King went off, and (as they speak) Demised, It is Another thing, his Inauguration:
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(11) sermon (DIV2)
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2619
You know there is a distance of Time, between the Entring in of the Reign, and Succession;
You know there is a distance of Time, between the Entering in of the Reign, and Succession;
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(11) sermon (DIV2)
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2620
and the Coronation, the great Time of Glory:
and the Coronation, the great Time of Glory:
cc dt n1, dt j n1 pp-f n1:
(11) sermon (DIV2)
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2621
And so there's a difference betwixt Christ's coming, when the Midnight-Cry shall be, and his coming into the Succession of his Kingdom: For, there shall be a wonderful pouring out of the Spirit of God,
And so there's a difference betwixt Christ's coming, when the Midnight-cry shall be, and his coming into the Succession of his Kingdom: For, there shall be a wondered pouring out of the Spirit of God,
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as soon as ever the Kingdom of Christ shall come into its Succession: There shall be a mighty Preaching of the Everlasting Gospel;
as soon as ever the Kingdom of christ shall come into its Succession: There shall be a mighty Preaching of the Everlasting Gospel;
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Christianity shall grow much higher, much more pure, much more efficacious;
Christianity shall grow much higher, much more pure, much more efficacious;
np1 vmb vvi av-d av-jc, av-d av-dc j, av-d av-dc j;
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there shall be bringing in multitudes of Gentiles, that are now Unbelievers in Christ, Mahometan or Pagan; Antichristians, and the Ancient Israel coming in, as I have often said:
there shall be bringing in Multitudes of Gentiles, that Are now Unbelievers in christ, Mahometan or Pagan; Antichristians, and the Ancient Israel coming in, as I have often said:
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Who then can be perswaded, that it shall be possible to see the Jews and Gentiles flocking in to Christ,
Who then can be persuaded, that it shall be possible to see the jews and Gentiles flocking in to christ,
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and that there should be any, that should not believe in Christ, and receive his Gospel? And therefore, I say, know assuredly, That it will be a great advantage to you.
and that there should be any, that should not believe in christ, and receive his Gospel? And Therefore, I say, know assuredly, That it will be a great advantage to you.
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And, for my part, There's nothing that I more earnestly defire, or have a greater value for,
And, for my part, There's nothing that I more earnestly desire, or have a greater valve for,
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than to see the Dawns of the Kingdom of Christ; Oh! That God would give any of us leave to see this, We should have great advantage of making our Calling and Election sure, of working out our salvation with fear and trembling, of being perswaded of the things that pertain to the Kingdom of God;
than to see the Dawns of the Kingdom of christ; Oh! That God would give any of us leave to see this, We should have great advantage of making our Calling and Election sure, of working out our salvation with Fear and trembling, of being persuaded of the things that pertain to the Kingdom of God;
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we should have great opportunities every way;
we should have great opportunities every Way;
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And therefore, as Christ speaks, when he propounded the Parable to them, Matth. 13. 17. I say unto you, That many Prophets and Righteous Men have desired to see those things which ye see,
And Therefore, as christ speaks, when he propounded the Parable to them, Matthew 13. 17. I say unto you, That many prophets and Righteous Men have desired to see those things which you see,
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and have not seen them, and to hear those things which ye hear, and have not heard them: and have not seen them, and to hear those things which you hear, and have not herd them:
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So if God shall continue any of our lives, but a few years, to see the Kingdom of Christ appearing in this First Glory;
So if God shall continue any of our lives, but a few Years, to see the Kingdom of christ appearing in this First Glory;
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O happy and blessed shall we be!
Oh happy and blessed shall we be!
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For, from the very beginning and foundation of the World to this day, Many Prophets and Righteous Men have desired to see those things which we shall see then, and have not seen them;
For, from the very beginning and Foundation of the World to this day, Many prophets and Righteous Men have desired to see those things which we shall see then, and have not seen them;
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and to hear those things that we shall hear, and have not heard them.
and to hear those things that we shall hear, and have not herd them.
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In the mean time, Let none of us be discouraged, if God call us sooner out of the World;
In the mean time, Let none of us be discouraged, if God call us sooner out of the World;
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For, as the Apostle saith, All those that are Christ's, he will certainly bring with him: And, it will certainly be a happier and securer state, to be sleeping in Jesus, and dying in Jesus; For though we do not see these things here, our Spirits shall see them above;
For, as the Apostle Says, All those that Are Christ's, he will Certainly bring with him: And, it will Certainly be a Happier and securer state, to be sleeping in jesus, and dying in jesus; For though we do not see these things Here, our Spirits shall see them above;
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and our Bodies shall be raised in Glory for us to come with Christ in:
and our Bodies shall be raised in Glory for us to come with christ in:
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And as to those who are not as they desire to be, for my part, I know not any thing can be spoken for better Tydings,
And as to those who Are not as they desire to be, for my part, I know not any thing can be spoken for better Tidings,
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or any thing that should more earnestly engage our Faith, and Prayer, than to have that great opportunity, to wind up our Faith and Love,
or any thing that should more earnestly engage our Faith, and Prayer, than to have that great opportunity, to wind up our Faith and Love,
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and Repentance, to their own height;
and Repentance, to their own height;
cc n1, p-acp po32 d n1;
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even that of the Coming of the Kingdom of Christ into its Succession, and to see those blessed things,
even that of thee Coming of the Kingdom of christ into its Succession, and to see those blessed things,
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and to hear them, that many excellent persons have desired to see, and hear, and have not:
and to hear them, that many excellent Persons have desired to see, and hear, and have not:
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And therefore, let none be offended, that the Kingdom of Christ is near at hand;
And Therefore, let none be offended, that the Kingdom of christ is near At hand;
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for, we shall have greater, and more blessed advantages and opportunities, to make our Calling and Election sure, when that time comes.
for, we shall have greater, and more blessed advantages and opportunities, to make our Calling and Election sure, when that time comes.
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Let us therefore desire, to hear those loud Voices from Heaven Proclaim, That the Kingdoms of this World, are become the Kingdoms of our Lord, and of his Christ:
Let us Therefore desire, to hear those loud Voices from Heaven Proclaim, That the Kingdoms of this World, Are become the Kingdoms of our Lord, and of his christ:
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On which will soon follow that pouring out of the Spirit, and the Preaching the Everlasting Gospel.
On which will soon follow that pouring out of the Spirit, and the Preaching the Everlasting Gospel.
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SERMON VIII. On Matthew 25. v. 6, &c.
SERMON VIII. On Matthew 25. v. 6, etc.
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And at Midnight there was a Cry made, Behold, the Bridegroom cometh, go ye out to meet him.
And At Midnight there was a Cry made, Behold, the Bridegroom comes, go you out to meet him.
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Then all those Virgins arose, and trimmed their Lamps.
Then all those Virgins arose, and trimmed their Lamps.
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And the Foolish said unto the Wise, Give us of your Oil, for our Lamps are gone out, &c. I Have led you through several parts of this great and admirable Parable:
And the Foolish said unto the Wise, Give us of your Oil, for our Lamps Are gone out, etc. I Have led you through several parts of this great and admirable Parable:
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The last thing I Discoursed to you, was concerning the Midnight-Cry, and endeavoured to shew you:
The last thing I Discoursed to you, was Concerning the Midnight-cry, and endeavoured to show you:
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That though there might be some use made of it, as a Description of any Judgment, that should come upon the Churches of Christ, before his Coming; That though there might be Some use made of it, as a Description of any Judgement, that should come upon the Churches of christ, before his Coming;
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Yet, That the Principal Intention is, That Cry, That Voice of the Son of God, That Shout that the Lord will descend in, That Voice of the Archangel, That Trump of God, that shall raise all that are asleep in their Graves, and shall bring them forth. Yet, That the Principal Intention is, That Cry, That Voice of the Son of God, That Shout that the Lord will descend in, That Voice of the Archangel, That Trump of God, that shall raise all that Are asleep in their Graves, and shall bring them forth.
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I Endeavoured to open to you, That every one shall rise in the very same Circumstances wherein they lay down in Death, and in the Grave.
I Endeavoured to open to you, That every one shall rise in the very same circumstances wherein they lay down in Death, and in the Grave.
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And therefore, That the Day of Judgment coming upon Prophane and Insolent Persons, upon the Fools that say in their hearts, There is no God, will be like the Writing of the Fingers on the Wall before Belshazzar, that we read of Dan. 5. And as it comes upon ignorant Persons in Christianity,
And Therefore, That the Day of Judgement coming upon Profane and Insolent Persons, upon the Fools that say in their hearts, There is no God, will be like the Writing of the Fingers on the Wall before Belshazzar, that we read of Dan. 5. And as it comes upon ignorant Persons in Christianity,
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and upon the Worldlings, those Fools that say, We have much Goods laid up for many Years;
and upon the Worldlings, those Fools that say, We have much Goods laid up for many years;
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and therefore, Soul, Take thy ease, Eat, Drink and be Merry.
and Therefore, Soul, Take thy ease, Eat, Drink and be Merry.
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O! what an Earthquake will it be upon them, to see the Kingdom of Christ! Now, They shall be raised, both the Fools that say, That there is no God, and the Worldlings, &c. They shall be raised just in the same Terror, in the same Consternation,
OH! what an Earthquake will it be upon them, to see the Kingdom of christ! Now, They shall be raised, both the Fools that say, That there is no God, and the Worldlings, etc. They shall be raised just in the same Terror, in the same Consternation,
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as if the Earthquake was now upon them, or in the Time of Life, now on Earth.
as if the Earthquake was now upon them, or in the Time of Life, now on Earth.
c-acp cs dt n1 vbds av p-acp pno32, cc p-acp dt n1 pp-f n1, av p-acp n1.
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But I proposed to shew you also, Wherein the state of the foolish, and the wise Virgins differ; wherein this great difference lies, That one enter into the Wedding,
But I proposed to show you also, Wherein the state of the foolish, and the wise Virgins differ; wherein this great difference lies, That one enter into the Wedding,
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and the other are shut out. and the other Are shut out.
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And that is it, which now, by the assistance of God, I would undertake, and go forward, to give you a clear Representation of this great Matter:
And that is it, which now, by the assistance of God, I would undertake, and go forward, to give you a clear Representation of this great Matter:
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For (as I told you) Virgins, bespeaks a being of the Pure and True Religion;
For (as I told you) Virgins, bespeaks a being of the Pure and True Religion;
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the true Religion of the Gospel, the Doctrine of God in the Gospel:
the true Religion of the Gospel, the Doctrine of God in the Gospel:
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For all, whatsoever false Doctrine, or false Worship does adulterate this, it is called in Scripture, not by the Name of Virginity, but by the Name of Whoredom, by the Name of Adultery and Fornication. ▪
For all, whatsoever false Doctrine, or false Worship does adulterate this, it is called in Scripture, not by the Name of Virginity, but by the Name of Whoredom, by the Name of Adultery and Fornication. ▪
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Whatever defiles the Religion of Jesus Christ, is not stiled Virginity, but by other Names;
Whatever defiles the Religion of jesus christ, is not styled Virginity, but by other Names;
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And therefore it is certain, That these Virgins must be of the truest and of the purest Religion of Jesus Christ.
And Therefore it is certain, That these Virgins must be of the Truest and of the Purest Religion of jesus christ.
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In the second Place I told you, That they must needs be of a tollerable, sober Conversation:
In the second Place I told you, That they must needs be of a tolerable, Sobrium Conversation:
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They are not of the Prophane, the Drunkards or the Swearers, or the Sensualists of the World;
They Are not of the Profane, the Drunkards or the Swearers, or the Sensualists of the World;
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but they are those, that walk in such unblameable life, that they are worthy to be counted, and to be stiled Virgins.
but they Are those, that walk in such unblameable life, that they Are worthy to be counted, and to be styled Virgins.
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What a critical Case therefore, What a very nice and curious Point is this, that distinguishes between the wise and the foolish Virgins?
What a critical Case Therefore, What a very Nicaenae and curious Point is this, that Distinguishes between the wise and the foolish Virgins?
q-crq dt j n1 av, q-crq dt j j cc j n1 vbz d, cst vvz p-acp dt j cc dt j n2?
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2673
If therefore God shall be pleased, in any measure, to enable me to open this to you,
If Therefore God shall be pleased, in any measure, to enable me to open this to you,
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and that you may aright conceive, and understand so great a Point;
and that you may aright conceive, and understand so great a Point;
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I hope, That by his Blessing, our coming together may be for the better, and not for the worse.
I hope, That by his Blessing, our coming together may be for the better, and not for the Worse.
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I shall therefore apply my self to it, First, By considering the scope of the Parable in this Matter:
I shall Therefore apply my self to it, First, By considering the scope of the Parable in this Matter:
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And, I find, That it lies here: The one had Oyl in their Lamps, but they had not Oyl in their Vessels.
And, I find, That it lies Here: The one had Oil in their Lamps, but they had not Oil in their Vessels.
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The other had Oyl in their Vessels as well as in their Lamps. So, that it comes to this;
The other had Oil in their Vessels as well as in their Lamps. So, that it comes to this;
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One hath a Treasure, a Store of Grace, beyond the Profession, the other hath not. I shall Answer very plainly, and down-right Discourse in this thing;
One hath a Treasure, a Store of Grace, beyond the Profession, the other hath not. I shall Answer very plainly, and downright Discourse in this thing;
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by leading you to some great Expressions of Scripture, which do to me assure, what our Lord intends.
by leading you to Some great Expressions of Scripture, which do to me assure, what our Lord intends.
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2681
In the Third Chapter of the Epistle to the Ephesians, v. 16, &c. The Apostle, in that Great and Excellent Prayer, begs of the Father of Glory; the Father of Glory! An Expression most suitable and agreeable to the Kingdom of Christ, appearing in its Glory, to which this Parable refers:
In the Third Chapter of the Epistle to the Ephesians, v. 16, etc. The Apostle, in that Great and Excellent Prayer, begs of the Father of Glory; the Father of Glory! an Expression most suitable and agreeable to the Kingdom of christ, appearing in its Glory, to which this Parable refers:
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That he would grant you, according to the riches of his Glory, to be strengthned with might, by his Spirit in the inner man: That he would grant you, according to the riches of his Glory, to be strengthened with might, by his Spirit in the inner man:
cst pns31 vmd vvi pn22, vvg p-acp dt n2 pp-f po31 n1, pc-acp vbi vvn p-acp n1, p-acp po31 n1 p-acp dt j n1:
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That Christ may dwell in your hearts by Faith: That christ may dwell in your hearts by Faith:
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I look upon this to be Oyl in the Vessel. It is Christ abiding in the heart:
I look upon this to be Oil in the Vessel. It is christ abiding in the heart:
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For tho indeed the Vessel is not the Fountain; yet it speaks the Vessel closely conjoyned with the Fountain; and the Fountain continually springing into't.
For though indeed the Vessel is not the Fountain; yet it speaks the Vessel closely conjoined with the Fountain; and the Fountain continually springing intoed.
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Another place of Scripture that I would give you: You know Faith and Love, they are much required and insisted on in the Gospel,
another place of Scripture that I would give you: You know Faith and Love, they Are much required and insisted on in the Gospel,
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now observe what the Apostle saith, in the 1 Tim. 1. 14. And the Grace of our Lord was exceeding abundant, with Faith and Love which is in Christ Jesus:
now observe what the Apostle Says, in the 1 Tim. 1. 14. And the Grace of our Lord was exceeding abundant, with Faith and Love which is in christ jesus:
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Where is the Treasure of Faith and Love? It is in Christ Jesus, it is never out of him;
Where is the Treasure of Faith and Love? It is in christ jesus, it is never out of him;
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the Spring of it is never out of him; Faith and Love which is in Christ Jesus;
the Spring of it is never out of him; Faith and Love which is in christ jesus;
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The Spring overflows to the Vessel, with Faith and Love, but the Spring and the Fountain is Christ himself.
The Spring overflows to the Vessel, with Faith and Love, but the Spring and the Fountain is christ himself.
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And so, 2 Tim. 2, 1. Thou therefore, my Son, be strong in the Grace that is in Christ Jesus:
And so, 2 Tim. 2, 1. Thou Therefore, my Son, be strong in the Grace that is in christ jesus:
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Be strong in the Grace that is in him. Be strong in the Grace that is in him.
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It is never out of him, though it flows to the Souls and Spirits of Believers,
It is never out of him, though it flows to the Souls and Spirits of Believers,
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yet it is never out of Christ. So that here is the Oyl in the Treasure of it;
yet it is never out of christ. So that Here is the Oil in the Treasure of it;
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it is when the Soul is united to Christ, the Fountain of it; here is the Oyl that is able to bear up.
it is when the Soul is united to christ, the Fountain of it; Here is the Oil that is able to bear up.
pn31 vbz c-crq dt n1 vbz vvn p-acp np1, dt n1 pp-f pn31; av vbz dt n1 cst vbz j pc-acp vvi a-acp.
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2696
For, in two things, I think, the comparison lies, that our Lord intended in this Parable, between Grace and Oyl.
For, in two things, I think, the comparison lies, that our Lord intended in this Parable, between Grace and Oil.
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First, It must needs be of such an excellent quality, that it can bear up with the Glory of that Day; And then,
First, It must needs be of such an excellent quality, that it can bear up with the Glory of that Day; And then,
ord, pn31 vmb av vbi pp-f d dt j n1, cst pn31 vmb vvi a-acp p-acp dt n1 pp-f d n1; cc av,
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2698
In the Second place, It must be so abundant, that it can last with the Glory of that Day.
In the Second place, It must be so abundant, that it can last with the Glory of that Day.
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For, if the Oyl be not of the high and excellent kind, it will presently go out.
For, if the Oil be not of the high and excellent kind, it will presently go out.
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As you know, the higher Light of the Sun, it puts out the lower Light of Fire or Tapers, that we have below;
As you know, the higher Light of the Sun, it puts out the lower Light of Fire or Tapers, that we have below;
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so the Glory of that Day will put out any Light, but only the Light of the Righteousness and Grace that is in Jesus Christ, and none else will last;
so the Glory of that Day will put out any Light, but only the Light of the Righteousness and Grace that is in jesus christ, and none Else will last;
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There's no Spring of Light, but only that which comes from him, Heb. 7. 16. who is after the power of an endless life.
There's no Spring of Light, but only that which comes from him, Hebrew 7. 16. who is After the power of an endless life.
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It is only Christ that is Oil in the Treasure; Therefore, take the most Excellent Grace;
It is only christ that is Oil in the Treasure; Therefore, take the most Excellent Grace;
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That's the Point that I would endeavour to carry out to you: Take the most Excellent Grace;
That's the Point that I would endeavour to carry out to you: Take the most Excellent Grace;
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if it be out of Christ, if it be only in the Person himself, it is a Lamp that will go out;
if it be out of christ, if it be only in the Person himself, it is a Lamp that will go out;
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but if the Vessel be at the Fountain Head, and is joined to the Fountain; then it is able to supply to the Glory of that Day.
but if the Vessel be At the Fountain Head, and is joined to the Fountain; then it is able to supply to the Glory of that Day.
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And I shall represent it to you therefore, by a History of Scripture, that may serve as an excellent Parallel, to Expound the Parable that I am now upon;
And I shall represent it to you Therefore, by a History of Scripture, that may serve as an excellent Parallel, to Expound the Parable that I am now upon;
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In 2 Kings 4. 1. There cried a certain Woman of the Wives of the Sons of the Prophets unto Elisha, saying, Thy Servant my Husband is dead,
In 2 Kings 4. 1. There cried a certain Woman of the Wives of the Sons of the prophets unto Elisha, saying, Thy Servant my Husband is dead,
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and thou knowest that thy Servant did fear the Lord; and the Creditor is come to take unto him my two Sons to be Bond-men.
and thou Knowest that thy Servant did Fear the Lord; and the Creditor is come to take unto him my two Sons to be Bondmen.
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And Elisha said unto her, What shall I do for thee? Tell me, What hast thou in the House? And she said, Thine Hand-Maid hath not any thing in the House, save a Pot of Oil. Then he said, Go, Borrow thee Vessels abroad of all thy Neighbours,
And Elisha said unto her, What shall I do for thee? Tell me, What hast thou in the House? And she said, Thine Hand-Maid hath not any thing in the House, save a Pot of Oil. Then he said, Go, Borrow thee Vessels abroad of all thy Neighbours,
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even empty Vessels, borrow not a few.
even empty Vessels, borrow not a few.
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And when thou art come in, thou shalt shut ▪ the Door upon thee, and upon thy Sons,
And when thou art come in, thou shalt shut ▪ the Door upon thee, and upon thy Sons,
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and shall pour out into all those Vessels, and thou shalt set aside that which is full.
and shall pour out into all those Vessels, and thou shalt Set aside that which is full.
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So she went from him, and shut the Door upon her, and upon her Sons, who brought the Vessels to her, and she poured out.
So she went from him, and shut the Door upon her, and upon her Sons, who brought the Vessels to her, and she poured out.
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And it came to pass, when the Vessels were full, that she said unto her Son, bring me yet a Vessel.
And it Come to pass, when the Vessels were full, that she said unto her Son, bring me yet a Vessel.
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And he said unto her, There is not a Vessel more. And the Oil stayed. Now this is the thing only, That I would represent to you;And he said unto her, There is not a Vessel more. And the Oil stayed. Now this is the thing only, That I would represent to you;
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That to us, that are in a miserable and needy, and wanting condition, and in danger to be Bond-Men and Bond-Women to the Wrath and Justice of God for ever, Here is the Oil multiplied; The Oil multiplies from the Fountain, from the Infinite Grace that is in Jesus Christ, that we may stand at that Day.
That to us, that Are in a miserable and needy, and wanting condition, and in danger to be Bond-Men and Bond-Women to the Wrath and justice of God for ever, Here is the Oil multiplied; The Oil multiplies from the Fountain, from the Infinite Grace that is in jesus christ, that we may stand At that Day.
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And therefore, That which I would advise, and press upon every one of us, from this very Point is, That above all things we would mind our being in Christ.
And Therefore, That which I would Advice, and press upon every one of us, from this very Point is, That above all things we would mind our being in christ.
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I shall endeavour to free it from all Objections that you may be ready to make, before I close the Point.
I shall endeavour to free it from all Objections that you may be ready to make, before I close the Point.
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But, to give you a Parable, or a Representation that is nearer, and does indeed intend this very thing;
But, to give you a Parable, or a Representation that is nearer, and does indeed intend this very thing;
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If you look into the Prophet Zachary, you shall see what it is to have Oil, not only in the Lamp, but in the Vessel; that is, to have a continual supply.
If you look into the Prophet Zachary, you shall see what it is to have Oil, not only in the Lamp, but in the Vessel; that is, to have a continual supply.
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For, though indeed, this Parable seems to go no further, than Oil in the Vessel; yet when we come to enter into it, we must needs find, that it must be Oil from the Fountain alone, that can do us good, Zach. 4. 1, 2. And the Angel that talked with me, came again,
For, though indeed, this Parable seems to go no further, than Oil in the Vessel; yet when we come to enter into it, we must needs find, that it must be Oil from the Fountain alone, that can do us good, Zach 4. 1, 2. And the Angel that talked with me, Come again,
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and waked me, as a Man that is wakened out of his sleep;
and waked me, as a Man that is wakened out of his sleep;
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And said unto me, what Seest thou? and I said, I looked, and behold, a Candlestick all of Gold, with a bowl upon the top of it,
And said unto me, what See thou? and I said, I looked, and behold, a Candlestick all of Gold, with a bowl upon the top of it,
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and his Seven Lamps thereon, and Seven Pipes to the Seven Lamps, which were upon the top thereof:
and his Seven Lamps thereon, and Seven Pipes to the Seven Lamps, which were upon the top thereof:
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And two Olive-Trees by it, one upon the Right side of the Bowl, and the other upon the Left side thereof. And it came to that;And two Olive-Trees by it, one upon the Right side of the Bowl, and the other upon the Left side thereof. And it Come to that;
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The Sons of oyl (as they are called, v. 12.) through the Golden Pipes empty the Golden Oil out of themselves into the Golden Bowl. The Sons of oil (as they Are called, v. 12.) through the Golden Pipes empty the Golden Oil out of themselves into the Golden Bowl.
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Now, What's the Meaning of all this? Not by Might, nor by Power, but by my Spirit, saith the Lord; that's the Meaning of all:
Now, What's the Meaning of all this? Not by Might, nor by Power, but by my Spirit, Says the Lord; that's the Meaning of all:
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They Empty the Golden Oil out of themselves.
They Empty the Golden Oil out of themselves.
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That Golden Oil, by which our Lamps will bear up and shine at that Day, it must come from those Sons of Oyl; That is, From those Olive-branches, Both which are only a Representation of Christ's Fulness in his Righteousness, and in his Spirit.
That Golden Oil, by which our Lamps will bear up and shine At that Day, it must come from those Sons of Oil; That is, From those Olive branches, Both which Are only a Representation of Christ's Fullness in his Righteousness, and in his Spirit.
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So that here is that, that alone can bear us up, and bear up the Shining of our Lamps in that Day of the Glorious Solemnity of the Marriage of the Lamb: That which alone can bear us up, is the Righteousness and Spirit of Jesus Christ;
So that Here is that, that alone can bear us up, and bear up the Shining of our Lamps in that Day of the Glorious Solemnity of the Marriage of the Lamb: That which alone can bear us up, is the Righteousness and Spirit of jesus christ;
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Which are always Connected and Joyned one with another. And, Proportionable hereunto are other Similitudes;
Which Are always Connected and Joined one with Another. And, Proportionable hereunto Are other Similitudes;
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The Wedding-Garment, that we read of, Matt. 22. which, a Man not having on, when he came to the Wedding, he was sound Speechless; That is Nothing,
The wedding garment, that we read of, Matt. 22. which, a Man not having on, when he Come to the Wedding, he was found Speechless; That is Nothing,
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but the Garment of the Righteousness of our Lord Jesus Christ, and of the Graces of his Spirit.
but the Garment of the Righteousness of our Lord jesus christ, and of the Graces of his Spirit.
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The King came in to see the Guests, he saw there a Man which had not on a Wedding-Garment; The King Come in to see the Guests, he saw there a Man which had not on a wedding garment;
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(The same with Oyl in the Vessel:) And he saith unto him, Friend, How camest thou in hither, not having a Wedding Garment? And he was Speechless;
(The same with Oil in the Vessel:) And he Says unto him, Friend, How camest thou in hither, not having a Wedding Garment? And he was Speechless;
(dt d p-acp n1 p-acp dt n1:) cc pns31 vvz p-acp pno31, n1, q-crq vvd2 pns21 p-acp av, xx vhg dt n1 n1? cc pns31 vbds j;
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Bind him Hand and Foot, and take him away, saith Christ, and cast him into outer Darkness, because he had not the Linen White and Clean, the Righteousness of Saints, Robes wash'd in the Blood of the Lamb; Bind him Hand and Foot, and take him away, Says christ, and cast him into outer Darkness, Because he had not the Linen White and Clean, the Righteousness of Saints, Robes washed in the Blood of the Lamb;
vvb pno31 n1 cc n1, cc vvb pno31 av, vvz np1, cc vvd pno31 p-acp j n1, c-acp pns31 vhd xx dt n1 j-jn cc j, dt n1 pp-f n2, n2 vvn p-acp dt n1 pp-f dt n1;
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for that's the Wedding-Garment. He had not put on the Wedding-Garment of Christ; he had not on the White Raiment. Buy of me Gold tryed in the Fire, and White Raiment (suitable to that Time) and buy of me Eye-Salve, that thou may'st see, &c. Rev. 3. All is from Christ.
for that's the wedding garment. He had not put on the wedding garment of christ; he had not on the White Raiment. Buy of me Gold tried in the Fire, and White Raiment (suitable to that Time) and buy of me Eye-salve, that thou Mayest see, etc. Rev. 3. All is from christ.
p-acp d|vbz dt n1. pns31 vhd xx vvn p-acp dt n1 pp-f np1; pns31 vhd xx p-acp dt j-jn n1. vvb pp-f pno11 n1 vvn p-acp dt n1, cc j-jn n1 (j p-acp d n1) cc vvb pp-f pno11 n1, cst pns21 vm2 vvi, av n1 crd av-d vbz p-acp np1.
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So that the Whole Matter is This; Whether we are in Christ, or whether we are not in Christ?
So that the whole Matter is This; Whither we Are in christ, or whither we Are not in christ?
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So the Apostle John saith, 1 John 5. 12. He that hath the Son, (here's the plain Proposition, the Case of every Man) He that hath the Son, hath Life;
So the Apostle John Says, 1 John 5. 12. He that hath the Son, (here's the plain Proposition, the Case of every Man) He that hath the Son, hath Life;
av dt n1 np1 vvz, crd np1 crd crd pns31 cst vhz dt n1, (av|vbz dt j n1, dt n1 pp-f d n1) pns31 cst vhz dt n1, vhz n1;
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And he that hath not the Son of God, hath not Life:
And he that hath not the Son of God, hath not Life:
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And this is ihe Record, that God hath given to us Eternal Life, (the Place is as full to the Purpose,And this is ihe Record, that God hath given to us Eternal Life, (the Place is as full to the Purpose,
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as possibly can be) God hath given to us Eternal Life, and this Life is in his Son, in the Fountain.
as possibly can be) God hath given to us Eternal Life, and this Life is in his Son, in the Fountain.
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The Sun of Righteousness arises with healing in his Wings. The Sun of Righteousness arises with healing in his Wings.
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He that hath the Son, hath Life, and he that hath not the Son of God, hath not Life: He that hath the Son, hath Life, and he that hath not the Son of God, hath not Life:
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And hereby, we may understand that great Place of Scripture, which else may be more hard to be understood, Rom. 9. 28. saith the Apostle there, out of the Prophet Isaiah. A short work (saith he) will the Lord make upon the Earth:
And hereby, we may understand that great Place of Scripture, which Else may be more hard to be understood, Rom. 9. 28. Says the Apostle there, out of the Prophet Isaiah. A short work (Says he) will the Lord make upon the Earth:
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What is the meaning of that, That he will make such a short Work upon the Earth? The Meaning is this, That it shall come to this speedy Question:
What is the meaning of that, That he will make such a short Work upon the Earth? The Meaning is this, That it shall come to this speedy Question:
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Are you in Christ? Or are you not in Christ? For he will finish the Work,
are you in christ? Or Are you not in christ? For he will finish the Work,
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and cut it short in Righteousness; because a short Work will the Lord make upon the Earth. A short Work. and Cut it short in Righteousness; Because a short Work will the Lord make upon the Earth. A short Work.
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Many are ready to think, That the Judiciary part of the Day of Judgment will be a mighty long time;
Many Are ready to think, That the Judiciary part of the Day of Judgement will be a mighty long time;
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Because every Case of a Man must be examined, and his Works; It is a Mistake, when we think so.
Because every Case of a Man must be examined, and his Works; It is a Mistake, when we think so.
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For though it will be, as exact to every Man, as if every Man's Case were laid down in his particular Works, viz. of those who are not pardoned;
For though it will be, as exact to every Man, as if every Man's Case were laid down in his particular Works, viz. of those who Are not pardoned;
c-acp cs pn31 vmb vbi, c-acp j p-acp d n1, c-acp cs d ng1 n1 vbdr vvn a-acp p-acp po31 j vvz, n1 pp-f d r-crq vbr xx vvn;
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But yet it will be a time of the blotting out of Iniquity; I say, a Time of the full blotting out of Sin, in all the Servants of God;
But yet it will be a time of the blotting out of Iniquity; I say, a Time of the full blotting out of since, in all the Servants of God;
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Though Sins are sought for, they shall not be found, There shall be none, but upon the Wicked.
Though Sins Are sought for, they shall not be found, There shall be none, but upon the Wicked.
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A short Work will the Lord make upon the Wicked, when they are found not to be in Christ;A short Work will the Lord make upon the Wicked, when they Are found not to be in christ;
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They have not a biding Light;
They have not a biding Light;
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They are presently found by the Company they are in, and by the Habit of the Body;
They Are presently found by the Company they Are in, and by the Habit of the Body;
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For the Saints are in the Habit of Bodies of Glory; And the other, in the Habit of Bodies of Contempt:
For the Saints Are in the Habit of Bodies of Glory; And the other, in the Habit of Bodies of Contempt:
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So, a short Work will the Lord make: It will be presently seen by our Appearance, whether we are Christ's, or no.
So, a short Work will the Lord make: It will be presently seen by our Appearance, whither we Are Christ's, or no.
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Now this I shall endeavour to Argue to you a little from Scripture-Reason, And then it shall be the Principal Part of this Discourse to clear to you the Doubts and Scruples,
Now this I shall endeavour to Argue to you a little from Scriptural reason, And then it shall be the Principal Part of this Discourse to clear to you the Doubts and Scruples,
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and Objections, that may arise in your Minds; That this cannot be so. First, In regard of other Scriptures, that insist so much upon what is in us;
and Objections, that may arise in your Minds; That this cannot be so. First, In regard of other Scriptures, that insist so much upon what is in us;
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And then to Answer these Questions. In the Second Place, you may say, How shall we come to have an Interest in Christ? And In the Third Place;
And then to Answer these Questions. In the Second Place, you may say, How shall we come to have an Interest in christ? And In the Third Place;
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How shall we know, That we have an Interest in Christ? And so I shall conclude with the Application of All.
How shall we know, That we have an Interest in christ? And so I shall conclude with the Application of All.
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The Great Scripture-Argument I would give you, is this: If we could seriously consider the Infinite Holiness, and Purity of God;
The Great Scripture-argument I would give you, is this: If we could seriously Consider the Infinite Holiness, and Purity of God;
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If we could but (I say) seriously lay this to Heart;
If we could but (I say) seriously lay this to Heart;
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That God cannot see Things, any other ways than they are, How would it clear this? A great many Good Men are ready to say,
That God cannot see Things, any other ways than they Are, How would it clear this? A great many Good Men Are ready to say,
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The Evangelical Righteousness that we have, shall stand before God, in Justification; for Christ's sake. I say, If we seriously consider, That God is Infinitely Holy;
The Evangelical Righteousness that we have, shall stand before God, in Justification; for Christ's sake. I say, If we seriously Consider, That God is Infinitely Holy;
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That the Angels he charges with Folly; That the Heavens are not clean in his Sight;
That the Angels he charges with Folly; That the Heavens Are not clean in his Sighed;
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That he cannot see any otherwise, than Things are:
That he cannot see any otherwise, than Things Are:
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I do beseech you to consider, Whether you would venture into the Presence of such a Holiness, with the Best Graces, that you know in any Person in the World? For my part, I do not know how Men can Answer it in their own Judgments:
I do beseech you to Consider, Whither you would venture into the Presence of such a Holiness, with the Best Graces, that you know in any Person in the World? For my part, I do not know how Men can Answer it in their own Judgments:
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But I think, it is as impossible for any Man to appear with the Holiness of the best Saint, that ever was in the World, (except the Righteousness of Christ) as I think it impossible for a Man to stand in the Greatest Presence, without Confusion, having nothing but the Squallidness,
But I think, it is as impossible for any Man to appear with the Holiness of the best Saint, that ever was in the World, (except the Righteousness of christ) as I think it impossible for a Man to stand in the Greatest Presence, without Confusion, having nothing but the Squalidness,
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and Filthiness of Impure Garments, and Putrefaction all over him. For, surely, the Saints of God speak in the Name of all Saints;
and Filthiness of Impure Garments, and Putrefaction all over him. For, surely, the Saints of God speak in the Name of all Saints;
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All our Righteousnesses are as filthy Rags; and our Iniquities, like the Wind, hurry us away: All our Righteousness Are as filthy Rags; and our Iniquities, like the Wind, hurry us away:
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And there's no standing, but by that stable Righteousness of Jesus Christ, Jehovah our Righteousness,
And there's no standing, but by that stable Righteousness of jesus christ, Jehovah our Righteousness,
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and by the Holiness that flows from his Death, and from his Resurrection, and that is under the Cover of his Blood,
and by the Holiness that flows from his Death, and from his Resurrection, and that is under the Cover of his Blood,
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and under the Answer, that his Righteousness makes for the Imperfection of it. I am sure, this Reason is so solid, so substantial, and so weighty;
and under the Answer, that his Righteousness makes for the Imperfection of it. I am sure, this Reason is so solid, so substantial, and so weighty;
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That whoever Considers it, must needs yield, and submit to it, if they do not go off from it,
That whoever Considers it, must needs yield, and submit to it, if they do not go off from it,
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but strictly and precisely consider it;
but strictly and precisely Consider it;
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That no other Righteousness can be accepted, but only the Righteousness of Christ, and the Holiness that flows from it, that needs the Cover of his Righteousness,
That no other Righteousness can be accepted, but only the Righteousness of christ, and the Holiness that flows from it, that needs the Cover of his Righteousness,
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and is made up in its own Imperfection, by the Perfection of his Righteousness.
and is made up in its own Imperfection, by the Perfection of his Righteousness.
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Surely, it must be a great Hazard, for such a Person as Paul, to go before the Judgment-Seat, with his own Righteousness,
Surely, it must be a great Hazard, for such a Person as Paul, to go before the Judgment seat, with his own Righteousness,
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when he said, (even in a State of Grace, and in Jesus Christ) 1 Cor. 4. 4. I know nothing by my self,
when he said, (even in a State of Grace, and in jesus christ) 1 Cor. 4. 4. I know nothing by my self,
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yet am I not hereby justified; For he that judgeth me, is the Lord: yet am I not hereby justified; For he that Judgeth me, is the Lord:
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If we have not now the Righteousness of Christ, How then can we stand before God!
If we have not now the Righteousness of christ, How then can we stand before God!
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I Argue this, not so much, to make you of an Opinion, or a Judgment; (for that I ought not to aim at) but with the utmost Sincerity,
I Argue this, not so much, to make you of an Opinion, or a Judgement; (for that I ought not to aim At) but with the utmost Sincerity,
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as God inables me, that you may know, your Peace, and Safety, and Security lies only in the Righteousness of Christ.
as God inables me, that you may know, your Peace, and Safety, and Security lies only in the Righteousness of christ.
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That Lamp will certainly be put out in obscure Darkness, that hath not the Golden Oil:
That Lamp will Certainly be put out in Obscure Darkness, that hath not the Golden Oil:
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And therefore I speak, that you may have your Hearts full of this; Christ, and Christ only.
And Therefore I speak, that you may have your Hearts full of this; christ, and christ only.
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I am so far from being moved by any Objection, that I am assured, That this is the True Grace of God that I now Preach to you, wherein we are all to stand:
I am so Far from being moved by any Objection, that I am assured, That this is the True Grace of God that I now Preach to you, wherein we Are all to stand:
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We read, Heb. 24. Christ is not entered into the Holy Places made with Hands, which are Figures of the true, but into Heaven it self, now to appear in the Presence of God for us:
We read, Hebrew 24. christ is not entered into the Holy Places made with Hands, which Are Figures of the true, but into Heaven it self, now to appear in the Presence of God for us:
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We Translate it, In the Presence of God; but the Greek is much more Emphatical: He Appears, or is made apparent to the Face of God for us:
We Translate it, In the Presence of God; but the Greek is much more Emphatical: He Appears, or is made apparent to the Face of God for us:
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Now, Christ is present with, and makes himself appear to the very Face of God; That Face, that is Ten Thousand times Brighter than the Sun,
Now, christ is present with, and makes himself appear to the very Face of God; That Face, that is Ten Thousand times Brighter than the Sun,
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and that Dazles all Created Righteousness;
and that Dazzles all Created Righteousness;
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Christ appears to that very Face, and he appears now, in his own Blood, to that very Face, for us.
christ appears to that very Face, and he appears now, in his own Blood, to that very Face, for us.
np1 vvz p-acp d j n1, cc pns31 vvz av, p-acp po31 d n1, p-acp cst j n1, p-acp pno12.
(12) sermon (DIV2)
568
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Herein is our great Comfort, when we come before the Face of God; Christ appears to that very Face, in our Behalf:
Herein is our great Comfort, when we come before the Face of God; christ appears to that very Face, in our Behalf:
av vbz po12 j n1, c-crq pns12 vvb p-acp dt n1 pp-f np1; np1 vvz p-acp d j n1, p-acp po12 n1:
(12) sermon (DIV2)
568
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2796
It is further said, Nor yet that he should offer himself often; as the High-Priest Offer'd other Sacrifices:
It is further said, Nor yet that he should offer himself often; as the High-Priest Offered other Sacrifices:
pn31 vbz av-jc vvn, ccx av d pns31 vmd vvi px31 av; c-acp dt n1 vvn j-jn n2:
(12) sermon (DIV2)
568
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2797
For then must he often have Suffered, since the Foundation of the World. It may be, you only read this, with a General Thought of it;For then must he often have Suffered, since the Foundation of the World. It may be, you only read this, with a General Thought of it;
c-acp av vmb pns31 av vhb vvd, c-acp dt n1 pp-f dt n1. pn31 vmb vbi, pn22 av-j vvb d, p-acp dt j n1 pp-f pn31;
(12) sermon (DIV2)
568
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2798
and may not have considered the deep Sense, and the Importance of it.
and may not have considered the deep Sense, and the Importance of it.
cc vmb xx vhi vvn dt j-jn n1, cc dt n1 pp-f pn31.
(12) sermon (DIV2)
569
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2799
For, I ask, Why Christ must have Suffered often, from the Foundation of the World, if he had not been a Lamb slain, once for All?
For, I ask, Why christ must have Suffered often, from the Foundation of the World, if he had not been a Lamb slave, once for All?
p-acp, pns11 vvb, q-crq np1 vmb vhi vvd av, p-acp dt n1 pp-f dt n1, cs pns31 vhd xx vbn dt n1 vvn, a-acp p-acp d?
(12) sermon (DIV2)
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The Answer is, If his Offering had not been an Offering once for All, It must have arisen from the Insufficiency of it, the Weakness,
The Answer is, If his Offering had not been an Offering once for All, It must have arisen from the Insufficiency of it, the Weakness,
dt n1 vbz, cs po31 vvg vhd xx vbn dt vvg a-acp p-acp d, pn31 vmb vhi vvn p-acp dt n1 pp-f pn31, dt n1,
(12) sermon (DIV2)
571
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2801
and Imperfection of it, to have done All at once; and then he must, (as the Apostle says) Have Suffer'd often, since the Foundation of the World;
and Imperfection of it, to have done All At once; and then he must, (as the Apostle Says) Have Suffered often, since the Foundation of the World;
cc n1 pp-f pn31, pc-acp vhi vdn d p-acp a-acp; cc av pns31 vmb, (c-acp dt n1 vvz) vhb vvd av, c-acp dt n1 pp-f dt n1;
(12) sermon (DIV2)
571
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2802
and not have Died only 1700 Years ago, when the World was about 4000 Years old;
and not have Died only 1700 years ago, when the World was about 4000 years old;
cc xx vhi vvn av-j crd n2 av, c-crq dt n1 vbds p-acp crd n2 j;
(12) sermon (DIV2)
571
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2803
but he must have Suffer'd from the very Foundation of the World: He must have begun there, where the Sin of Man, the Apostacy of Adam enter'd,
but he must have Suffered from the very Foundation of the World: He must have begun there, where the since of Man, the Apostasy of Adam entered,
cc-acp pns31 vmb vhi vvd p-acp dt j n1 pp-f dt n1: pns31 vmb vhi vvn a-acp, c-crq dt n1 pp-f n1, dt n1 pp-f np1 vvn,
(12) sermon (DIV2)
571
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2804
and he must still have been Suffering;
and he must still have been Suffering;
cc pns31 vmb av vhi vbn vvg;
(12) sermon (DIV2)
571
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2805
For the World could not have been born up, but by the Efficacy of his Sacrifice,
For the World could not have been born up, but by the Efficacy of his Sacrifice,
c-acp dt n1 vmd xx vhi vbn vvn a-acp, cc-acp p-acp dt n1 pp-f po31 n1,
(12) sermon (DIV2)
571
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2806
and therefore it must still have been renew'd.
and Therefore it must still have been renewed.
cc av pn31 vmb av vhi vbn vvn.
(12) sermon (DIV2)
571
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2807
The World hath been variously divided, the Old World before the Flood, and then before the Law, and since the Law till Christ; It is capable of more Divisions;
The World hath been variously divided, the Old World before the Flood, and then before the Law, and since the Law till christ; It is capable of more Divisions;
dt n1 vhz vbn av-j vvn, dt j n1 p-acp dt n1, cc av a-acp dt n1, cc c-acp dt n1 p-acp np1; pn31 vbz j pp-f dc n2;
(12) sermon (DIV2)
571
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2808
but divide it as we can, I do not see how any Division of it could have been without the Sacrifice of Christ,
but divide it as we can, I do not see how any Division of it could have been without the Sacrifice of christ,
cc-acp vvb pn31 c-acp pns12 vmb, pns11 vdb xx vvi c-crq d n1 pp-f pn31 vmd vhi vbn p-acp dt n1 pp-f np1,
(12) sermon (DIV2)
571
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2809
nor how often each Division would have requir'd the Benefit of it, if once Offering had not been for All; but because once Offering of a Lamb without Spot, by the Eternal Spirit, doth Perfect and Consecrate for ever to the Enjoyment of God,
nor how often each Division would have required the Benefit of it, if once Offering had not been for All; but Because once Offering of a Lamb without Spot, by the Eternal Spirit, does Perfect and Consecrate for ever to the Enjoyment of God,
ccx c-crq av d n1 vmd vhi vvn dt n1 pp-f pn31, cs a-acp vvg vhd xx vbn p-acp d; p-acp c-acp a-acp vvg pp-f dt n1 p-acp n1, p-acp dt j n1, vdz j cc vvi p-acp av p-acp dt n1 pp-f np1,
(12) sermon (DIV2)
571
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2810
and Freedom from Wrath Them who are Sanctified from the Guilt and the Power of Sin;
and Freedom from Wrath Them who Are Sanctified from the Gilded and the Power of since;
cc n1 p-acp n1 pno32 r-crq vbr vvn p-acp dt j-vvn cc dt n1 pp-f n1;
(12) sermon (DIV2)
571
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2811
And so it looks backward to all such before it, as a Lamb slain, from the Foundation of the World, and forward to all, who shall be to the Delivery up of the Kingdom to God All in All, and even throughout Eternity, supporting Saints in their Union to the Father and his Love by Himself: Hence this Great High-Priest chose his Time in the End of the World, shewing the Right of Christ, to have put an end upon this Sunk, Fallen, Defiled World;
And so it looks backward to all such before it, as a Lamb slave, from the Foundation of the World, and forward to all, who shall be to the Delivery up of the Kingdom to God All in All, and even throughout Eternity, supporting Saints in their union to the Father and his Love by Himself: Hence this Great High-Priest chosen his Time in the End of the World, showing the Right of christ, to have put an end upon this Sunk, Fallen, Defiled World;
cc av pn31 vvz av-j p-acp d d c-acp pn31, c-acp dt n1 vvn, p-acp dt n1 pp-f dt n1, cc av-j p-acp d, r-crq vmb vbi p-acp dt n1 a-acp pp-f dt n1 p-acp np1 d p-acp d, cc av p-acp n1, vvg n2 p-acp po32 n1 p-acp dt n1 cc po31 n1 p-acp px31: av d j n1 vvd po31 n1 p-acp dt vvb pp-f dt n1, vvg dt n-jn pp-f np1, pc-acp vhi vvn dt n1 p-acp d vvn, vvn, j-vvn n1;
(12) sermon (DIV2)
571
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2812
but that for Wisest and Holiest Purposes, Vision and Prophesie, in the Great Efficacy of his Redemption were Seal'd,
but that for Wisest and Holiest Purposes, Vision and Prophesy, in the Great Efficacy of his Redemption were Sealed,
cc-acp d c-acp js cc js n2, n1 cc vvb, p-acp dt j n1 pp-f po31 n1 vbdr vvn,
(12) sermon (DIV2)
571
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2813
and now of necessity are near to be opened:
and now of necessity Are near to be opened:
cc av pp-f n1 vbr j pc-acp vbi vvn:
(12) sermon (DIV2)
571
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2814
This was the Fulness of Time, not far from the Fulness of Times, or of all Time; That is, from the Kingdom of Christ.
This was the Fullness of Time, not Far from the Fullness of Times, or of all Time; That is, from the Kingdom of christ.
d vbds dt n1 pp-f n1, xx av-j p-acp dt n1 pp-f n2, cc pp-f d n1; cst vbz, p-acp dt n1 pp-f np1.
(12) sermon (DIV2)
571
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2815
Now on this Foundation of his Sacrifice for ever perfecting Them who are Sanctified, we learn, That as All is Deriv'd from Christ, Wisdom, Righteousness, Sanctification, Redemption;
Now on this Foundation of his Sacrifice for ever perfecting Them who Are Sanctified, we Learn, That as All is Derived from christ, Wisdom, Righteousness, Sanctification, Redemption;
av p-acp d n1 pp-f po31 n1 c-acp av vvg pno32 r-crq vbr vvn, pns12 vvb, cst p-acp d vbz vvn p-acp np1, n1, n1, n1, n1;
(12) sermon (DIV2)
572
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2816
So it is Conserv'd in him, he hath for ever perfected, as in himself;
So it is Conserved in him, he hath for ever perfected, as in himself;
av pn31 vbz vvn p-acp pno31, pns31 vhz p-acp av vvn, a-acp p-acp px31;
(12) sermon (DIV2)
572
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2817
For all still rests in him, and depends upon Fresh Receivings from him, as is most evident in this;
For all still rests in him, and depends upon Fresh Receivings from him, as is most evident in this;
c-acp d av vvz p-acp pno31, cc vvz p-acp j n2-vvg p-acp pno31, c-acp vbz ds j p-acp d;
(12) sermon (DIV2)
572
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2818
He went immediately into the Holy Places made without Hands, there to appear in the Presence of God;
He went immediately into the Holy Places made without Hands, there to appear in the Presence of God;
pns31 vvd av-j p-acp dt j n2 vvn p-acp n2, a-acp p-acp vvb p-acp dt n1 pp-f np1;
(12) sermon (DIV2)
572
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2819
or according to the Force of the Greek, there to be made Illustrious to the very Face of God for us:
or according to the Force of the Greek, there to be made Illustrious to the very Face of God for us:
cc vvg p-acp dt n1 pp-f dt jp, a-acp pc-acp vbi vvn j p-acp dt j n1 pp-f np1 p-acp pno12:
(12) sermon (DIV2)
572
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2820
So that notwithstanding what he hath done, we could not dare to appear to the Face of God, if he were not there for us, appearing to that very Face, receiving the Grace,
So that notwithstanding what he hath done, we could not Dare to appear to the Face of God, if he were not there for us, appearing to that very Face, receiving the Grace,
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(12) sermon (DIV2)
572
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2821
and Favour of it, and Reflecting it on us:
and Favour of it, and Reflecting it on us:
cc n1 pp-f pn31, cc vvg pn31 p-acp pno12:
(12) sermon (DIV2)
572
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2822
And so in Sanctification, in the strictest, and most proper Sense of it, It is continually Issuing from his Blood; The Blood of the Everlasting Covenant sends forth the Efficacy of making perfect in every good Work, working in us, that which is well pleasing in his Sight.
And so in Sanctification, in the Strictest, and most proper Sense of it, It is continually Issuing from his Blood; The Blood of the Everlasting Covenant sends forth the Efficacy of making perfect in every good Work, working in us, that which is well pleasing in his Sighed.
cc av p-acp n1, p-acp dt js, cc av-ds j n1 pp-f pn31, pn31 vbz av-j vvg p-acp po31 n1; dt n1 pp-f dt j n1 vvz av dt n1 pp-f vvg j p-acp d j n1, vvg p-acp pno12, cst r-crq vbz av vvg p-acp po31 n1.
(12) sermon (DIV2)
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2823
Now then from hence arises a Necessity of continual Looking to Jesus, the Author and Finisher of our Faith, in both Justification and Sanctification.
Now then from hence arises a Necessity of continual Looking to jesus, the Author and Finisher of our Faith, in both Justification and Sanctification.
av av p-acp av vvz dt n1 pp-f j vvg p-acp np1, dt n1 cc n1 pp-f po12 n1, p-acp d n1 cc n1.
(12) sermon (DIV2)
573
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2824
Take then, as in relation to the Point of Justification, our Faith, our Love, our Repentance, our Charity, our Holiness, our Obedience,
Take then, as in Relation to the Point of Justification, our Faith, our Love, our Repentance, our Charity, our Holiness, our obedience,
vvb av, c-acp p-acp n1 p-acp dt n1 pp-f n1, po12 n1, po12 n1, po12 n1, po12 n1, po12 n1, po12 n1,
(12) sermon (DIV2)
574
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2825
and separate these from the Satisfaction, Righteousness of Jesus Christ, and how can they stand before God on any account whatever,
and separate these from the Satisfaction, Righteousness of jesus christ, and how can they stand before God on any account whatever,
cc vvi d p-acp dt n1, n1 pp-f np1 np1, cc q-crq vmb pns32 vvi p-acp np1 p-acp d n1 r-crq,
(12) sermon (DIV2)
574
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2826
even in the Sense of All that do at all acknowledge Christ! But beyond this, How pitiful are they, compar'd with Everlasting Righteousness, with Infinite Righteousness! Nay,
even in the Sense of All that do At all acknowledge christ! But beyond this, How pitiful Are they, compared with Everlasting Righteousness, with Infinite Righteousness! Nay,
av p-acp dt n1 pp-f d cst vdb p-acp d vvb np1! p-acp p-acp d, c-crq j vbr pns32, vvn p-acp j n1, p-acp j n1! uh,
(12) sermon (DIV2)
574
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2827
so Imperfect, and so Polluted are they, that they cannot so much as enter into any the least Consideration in the Point of Righteousness,
so Imperfect, and so Polluted Are they, that they cannot so much as enter into any the least Consideration in the Point of Righteousness,
av j, cc av vvd vbr pns32, cst pns32 vmbx av av-d c-acp vvi p-acp d dt ds n1 p-acp dt n1 pp-f n1,
(12) sermon (DIV2)
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2828
or Justification, but they must needs before a Righteous, and Holy God, Themselves, and the Persons, in whom they are, fall under Condemnation:
or Justification, but they must needs before a Righteous, and Holy God, Themselves, and the Persons, in whom they Are, fallen under Condemnation:
cc n1, cc-acp pns32 vmb av p-acp dt j, cc j np1, px32, cc dt n2, p-acp ro-crq pns32 vbr, vvb p-acp n1:
(12) sermon (DIV2)
574
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2829
And in point of Holiness, if you divide them from Christ, They are like a Beam,
And in point of Holiness, if you divide them from christ, They Are like a Beam,
cc p-acp n1 pp-f n1, cs pn22 vvb pno32 p-acp np1, pns32 vbr av-j dt n1,
(12) sermon (DIV2)
574
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2830
or a Ray cut off from the Sun, it immediately vanishes, and comes to nothing; As therefore, The Conscience truly enlightned, will say;
or a Ray Cut off from the Sun, it immediately Vanishes, and comes to nothing; As Therefore, The Conscience truly enlightened, will say;
cc dt n1 vvn a-acp p-acp dt n1, pn31 av-j vvz, cc vvz p-acp pix; c-acp av, dt n1 av-j vvn, vmb vvi;
(12) sermon (DIV2)
574
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2831
Alas, I cannot come before God with this, and that, which looks like Godliness, Holiness, or what we call Religion, as in Prayer, or other Duties;
Alas, I cannot come before God with this, and that, which looks like Godliness, Holiness, or what we call Religion, as in Prayer, or other Duties;
uh, pns11 vmbx vvi p-acp np1 p-acp d, cc cst, r-crq vvz av-j n1, n1, cc r-crq pns12 vvb n1, c-acp p-acp n1, cc j-jn n2;
(12) sermon (DIV2)
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2832
I must have the Infinite Righteousness of Jesus Christ, else I know my Lamp will immediately go out: So in point of Sanctification,
I must have the Infinite Righteousness of jesus christ, Else I know my Lamp will immediately go out: So in point of Sanctification,
pns11 vmb vhi dt j n1 pp-f np1 np1, av pns11 vvb po11 n1 vmb av-j vvb av: av p-acp n1 pp-f n1,
(12) sermon (DIV2)
574
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2833
even that Holiness we receive from Christ, all its Excellency and Life is in Union to Christ,
even that Holiness we receive from christ, all its Excellency and Life is in union to christ,
av d n1 pns12 vvb p-acp np1, d po31 n1 cc n1 vbz p-acp n1 p-acp np1,
(12) sermon (DIV2)
574
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2834
If it be separate from him, it is like a Drop out of the Fountain; A Drop in the Fountain is considerable, while it is in it;
If it be separate from him, it is like a Drop out of the Fountain; A Drop in the Fountain is considerable, while it is in it;
cs pn31 vbb j p-acp pno31, pn31 vbz av-j dt n1 av pp-f dt n1; dt n1 p-acp dt n1 vbz j, cs pn31 vbz p-acp pn31;
(12) sermon (DIV2)
574
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2835
If you separate it from it, it presently is lost, and comes to nothing:
If you separate it from it, it presently is lost, and comes to nothing:
cs pn22 vvb pn31 p-acp pn31, pn31 av-j vbz vvn, cc vvz p-acp pix:
(12) sermon (DIV2)
574
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2836
My Son (says he unto Timothy) be strong in the Grace, that is in Jesus Christ; it must be in him, Conserv'd in him;My Son (Says he unto Timothy) be strong in the Grace, that is in jesus christ; it must be in him, Conserved in him;
po11 n1 (vvz pns31 p-acp np1) vbi j p-acp dt n1, cst vbz p-acp np1 np1; pn31 vmb vbi p-acp pno31, vvn p-acp pno31;
(12) sermon (DIV2)
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2837
Else, it is as a Ray wandring from the Sun, or a Drop from the Fountain,
Else, it is as a Ray wandering from the Sun, or a Drop from the Fountain,
av, pn31 vbz p-acp dt n1 vvg p-acp dt n1, cc dt n1 p-acp dt n1,
(12) sermon (DIV2)
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2838
or to speak in the Language of the Parable, as a Lamp from the Vessel, or even the Vessel from the Son of Oil: The Sum of all is, our dependance is on Christ alone, our Union, and Communion with him;
or to speak in the Language of the Parable, as a Lamp from the Vessel, or even the Vessel from the Son of Oil: The Sum of all is, our dependence is on christ alone, our union, and Communion with him;
cc pc-acp vvi p-acp dt n1 pp-f dt n1, c-acp dt n1 p-acp dt n1, cc av dt n1 p-acp dt n1 pp-f n1: dt n1 pp-f d vbz, po12 n1 vbz p-acp np1 av-j, po12 n1, cc n1 p-acp pno31;
(12) sermon (DIV2)
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2839
He is the Fountain, he is the Great Son of Oil; All Lamps go out, not so united;
He is the Fountain, he is the Great Son of Oil; All Lamps go out, not so united;
pns31 vbz dt n1, pns31 vbz dt j n1 pp-f n1; d n2 vvb av, xx av vvn;
(12) sermon (DIV2)
574
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2840
In Jehovah, shall one say, Have I Righteousness, and Strength, strength of Holiness also; In him shall all his Seed be Justified and Glory.
In Jehovah, shall one say, Have I Righteousness, and Strength, strength of Holiness also; In him shall all his Seed be Justified and Glory.
p-acp np1, vmb pi vvi, vhb pns11 n1, cc n1, n1 pp-f n1 av; p-acp pno31 vmb d po31 n1 vbi vvn cc n1.
(12) sermon (DIV2)
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2841
Thus far I have endeavoured to fix and establish this Point to you; And from which, I hope, and am assur'd, I shall never find Reason to depart;
Thus Far I have endeavoured to fix and establish this Point to you; And from which, I hope, and am assured, I shall never find Reason to depart;
av av-j pns11 vhb vvn pc-acp vvi cc vvi d n1 p-acp pn22; cc p-acp r-crq, pns11 vvb, cc vbm vvn, pns11 vmb av-x vvi n1 pc-acp vvi;
(12) sermon (DIV2)
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2842
That the Oil in the Vessel, is the Heart united to Jesus Christ by Faith;
That the Oil in the Vessel, is the Heart united to jesus christ by Faith;
cst dt n1 p-acp dt n1, vbz dt n1 vvn p-acp np1 np1 p-acp n1;
(12) sermon (DIV2)
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2843
The Having the Son, and so having Life; For he is the Great Son of Oyl, the Branch made strong, even the Fountain, the Root, the Spring to Eternity.
The Having the Son, and so having Life; For he is the Great Son of Oil, the Branch made strong, even the Fountain, the Root, the Spring to Eternity.
dt vhg dt n1, cc av vhg n1; c-acp pns31 vbz dt j n1 pp-f n1, dt n1 vvd j, av dt n1, dt n1, dt n1 p-acp n1.
(12) sermon (DIV2)
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2844
I shall now endeavour to answer, and to clear up, what may rise, by way of Objection, in any of our Thoughts to this Truth.
I shall now endeavour to answer, and to clear up, what may rise, by Way of Objection, in any of our Thoughts to this Truth.
pns11 vmb av vvi pc-acp vvi, cc pc-acp vvi a-acp, r-crq vmb vvi, p-acp n1 pp-f n1, p-acp d pp-f po12 n2 p-acp d n1.
(12) sermon (DIV2)
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2845
Object. 1. It may be said, All the Graces and Duties of Christianity, of Holiness, are they not spoken of,
Object. 1. It may be said, All the Graces and Duties of Christianity, of Holiness, Are they not spoken of,
n1. crd pn31 vmb vbi vvn, d dt n2 cc n2 pp-f np1, pp-f n1, vbr pns32 xx vvn pp-f,
(12) sermon (DIV2)
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2846
as received from, and done by the Power of Christ, and yet as if they were ours,
as received from, and done by the Power of christ, and yet as if they were ours,
c-acp vvn p-acp, cc vdn p-acp dt n1 pp-f np1, cc av c-acp cs pns32 vbdr png12,
(12) sermon (DIV2)
577
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2847
and we stood by them before God, as in our selves? Is it not said of such a Saint,
and we stood by them before God, as in our selves? Is it not said of such a Saint,
cc pns12 vvd p-acp pno32 p-acp np1, c-acp p-acp po12 n2? vbz pn31 xx vvn pp-f d dt n1,
(12) sermon (DIV2)
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2848
as of Enoch, That he walked with God? Of Noah, That he wis Just, and Perfect,
as of Enoch, That he walked with God? Of Noah, That he wis Just, and Perfect,
c-acp pp-f np1, cst pns31 vvn p-acp np1? pp-f np1, cst pns31 vvb j, cc j,
(12) sermon (DIV2)
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2849
and Ʋpright in his Generations, and that he Walked with God? Of Abraham, That he Believed in God, and it was imputed to him for Righteousness? Of David, and other Good Kings, That they Served God with an Upright Heart? Of Job, That he was an Upright, Perfect Man, That he Feared God, and Eschewed Evil? These Things seem to be spoken absolutely,
and Ʋpright in his Generations, and that he Walked with God? Of Abraham, That he Believed in God, and it was imputed to him for Righteousness? Of David, and other Good Kings, That they Served God with an Upright Heart? Of Job, That he was an Upright, Perfect Man, That he Feared God, and Eschewed Evil? These Things seem to be spoken absolutely,
cc av-j p-acp po31 n2, cc d pns31 vvd p-acp np1? pp-f np1, cst pns31 vvd p-acp np1, cc pn31 vbds vvn p-acp pno31 p-acp n1? pp-f np1, cc j-jn j n2, cst pns32 vvd np1 p-acp dt av-j n1? pp-f np1, cst pns31 vbds dt av-j, j n1, cst pns31 vvd np1, cc vvd j-jn? d n2 vvb pc-acp vbi vvn av-j,
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and as if the Persons of whom they are spoken in these High Characters, Subsisted by themselves;
and as if the Persons of whom they Are spoken in these High Characters, Subsisted by themselves;
cc c-acp cs dt n2 pp-f ro-crq pns32 vbr vvn p-acp d j n2, vvn p-acp px32;
(12) sermon (DIV2)
577
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2851
Christ may indeed lie at the Bottom, and be the Foundation, why all is accepted,
christ may indeed lie At the Bottom, and be the Foundation, why all is accepted,
np1 vmb av vvi p-acp dt n1, cc vbb dt n1, c-crq d vbz vvn,
(12) sermon (DIV2)
577
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2852
and all is upon his Account principally, but yet under him, these Qualifications may be consider'd as our Righteousness. and all is upon his Account principally, but yet under him, these Qualifications may be considered as our Righteousness.
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(12) sermon (DIV2)
577
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2853
Answ. Now to this I shall answer very plainly; That Scripture hath indeed laid this Foundation; Jesus Christ;Answer Now to this I shall answer very plainly; That Scripture hath indeed laid this Foundation; jesus christ;
np1 av p-acp d pns11 vmb vvi av av-j; cst n1 vhz av vvn d n1; np1 np1;
(12) sermon (DIV2)
578
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2854
and Other no Man can lay, that acknowledges the Gospel of Christ:
and Other no Man can lay, that acknowledges the Gospel of christ:
cc j-jn dx n1 vmb vvi, cst vvz dt n1 pp-f np1:
(12) sermon (DIV2)
578
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2855
And this being firmly setled, and the Consequences of it look'd every way into, the Key of All is given into our Hands:
And this being firmly settled, and the Consequences of it looked every Way into, the Key of All is given into our Hands:
cc d vbg av-j vvn, cc dt n2 pp-f pn31 vvd d n1 p-acp, dt n1 pp-f d vbz vvn p-acp po12 n2:
(12) sermon (DIV2)
578
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2856
For though Scripture speaks freely, and at large, and as may most serve in the Hand of the Spirit,
For though Scripture speaks freely, and At large, and as may most serve in the Hand of the Spirit,
c-acp cs n1 vvz av-j, cc p-acp j, cc a-acp vmb av-js vvi p-acp dt n1 pp-f dt n1,
(12) sermon (DIV2)
578
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as an Instrument to work upon the Hearts of those, who are in Christ; As, Blessed are the Ʋndefiled in the Way;
as an Instrument to work upon the Hearts of those, who Are in christ; As, Blessed Are the Ʋndefiled in the Way;
c-acp dt n1 pc-acp vvi p-acp dt n2 pp-f d, r-crq vbr p-acp np1; c-acp, vvn vbr dt j p-acp dt n1;
(12) sermon (DIV2)
578
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2858
Blessed are they that keep his Testimonies; Blessed is he that Considereth the Poor; And Innumerable the like Scriptures;Blessed Are they that keep his Testimonies; Blessed is he that Considereth the Poor; And Innumerable the like Scriptures;
vvn vbr pns32 cst vvb po31 n2; vvn vbz pns31 cst vvz dt j; cc j dt j n2;
(12) sermon (DIV2)
578
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2859
Which look, as if we had a Righteousness in our selves;
Which look, as if we had a Righteousness in our selves;
r-crq n1, c-acp cs pns12 vhd dt n1 p-acp po12 n2;
(12) sermon (DIV2)
578
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2860
Yet how exact, how positive is it in leading us to the Spring, to the Fountain, to the Sun of Righteousness, Christ;
Yet how exact, how positive is it in leading us to the Spring, to the Fountain, to the Sun of Righteousness, christ;
av c-crq j, c-crq j vbz pn31 p-acp vvg pno12 p-acp dt n1, p-acp dt n1, p-acp dt n1 pp-f n1, np1;
(12) sermon (DIV2)
578
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2861
and thereby giving us (as I said) a Key into All!
and thereby giving us (as I said) a Key into All!
cc av vvg pno12 (c-acp pns11 vvd) dt n1 p-acp d!
(12) sermon (DIV2)
578
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2862
That All is, not only from him, but All is in him, (as the Sun holding all Light in it self,) while it shines from him;
That All is, not only from him, but All is in him, (as the Sun holding all Light in it self,) while it shines from him;
cst d vbz, xx av-j p-acp pno31, cc-acp d vbz p-acp pno31, (c-acp dt n1 vvg d n1 p-acp pn31 n1,) cs pn31 vvz p-acp pno31;
(12) sermon (DIV2)
578
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2863
The Head holding all Influences within himself, the Root, Fountain, All in him, while from him:
The Head holding all Influences within himself, the Root, Fountain, All in him, while from him:
dt n1 vvg d n2 p-acp px31, dt n1, n1, d p-acp pno31, cs p-acp pno31:
(12) sermon (DIV2)
578
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2864
Noah was Righteous, because Heir of the Righteousness of Faith uniting to Christ: Noah was Righteous, Because Heir of the Righteousness of Faith uniting to christ:
np1 vbds j, c-acp n1 pp-f dt n1 pp-f n1 n-vvg p-acp np1:
(12) sermon (DIV2)
578
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2865
David describes, in relation to Abraham and all Saints, the Blessedness of the Man, to whom the Lord imputeth Righteousness without Works; David describes, in Relation to Abraham and all Saints, the Blessedness of the Man, to whom the Lord imputeth Righteousness without Works;
np1 vvz, p-acp n1 p-acp np1 cc d n2, dt n1 pp-f dt n1, p-acp ro-crq dt n1 vvz n1 p-acp vvz;
(12) sermon (DIV2)
578
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2866
It consists in Free Pardon, and not imputing Sin;
It consists in Free Pardon, and not imputing since;
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(12) sermon (DIV2)
578
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2867
Blessed is the Man (saith he) whose Iniquities are Forgiven, and whose Sins are covered; Blessed is the Man to whom the Lord imputeth not Sin: Blessed is the Man (Says he) whose Iniquities Are Forgiven, and whose Sins Are covered; Blessed is the Man to whom the Lord imputeth not since:
vvn vbz dt n1 (vvz pns31) rg-crq n2 vbr vvn, cc rg-crq n2 vbr vvn; vvn vbz dt n1 p-acp ro-crq dt n1 vvz xx n1:
(12) sermon (DIV2)
578
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2868
The Apostle Paul hath many high Expressions shewing the Necessity of Holiness;
The Apostle Paul hath many high Expressions showing the Necessity of Holiness;
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(12) sermon (DIV2)
578
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2869
and yet he says, I desire to be found in Christ, not having my own Righteousness,
and yet he Says, I desire to be found in christ, not having my own Righteousness,
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(12) sermon (DIV2)
578
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2870
but that, which is by the Faith of the Son of God; as David says, We will make mention of thy Righteousness, even of thine only. but that, which is by the Faith of the Son of God; as David Says, We will make mention of thy Righteousness, even of thine only.
cc-acp cst, r-crq vbz p-acp dt n1 pp-f dt n1 pp-f np1; p-acp np1 vvz, pns12 vmb vvi n1 pp-f po21 n1, av pp-f po21 j.
(12) sermon (DIV2)
578
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2871
Thus, notwithstanding all the Holiness, and Graces of Believers, the Righteousness of Christ is their Righteousness alone, in the Point of Justification;
Thus, notwithstanding all the Holiness, and Graces of Believers, the Righteousness of christ is their Righteousness alone, in the Point of Justification;
av, c-acp d dt n1, cc n2 pp-f n2, dt n1 pp-f np1 vbz po32 n1 av-j, p-acp dt n1 pp-f n1;
(12) sermon (DIV2)
578
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2872
And this Righteousness never goes out of himself, for then it would soon fail;
And this Righteousness never Goes out of himself, for then it would soon fail;
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(12) sermon (DIV2)
578
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2873
But it is always Conserved in himself, he is Jehovah, our Righteousness: And so our Holiness, the inward Holiness of Saints dwells in him,
But it is always Conserved in himself, he is Jehovah, our Righteousness: And so our Holiness, the inward Holiness of Saints dwells in him,
cc-acp pn31 vbz av vvn p-acp px31, pns31 vbz np1, po12 n1: cc av po12 n1, dt j n1 pp-f n2 vvz p-acp pno31,
(12) sermon (DIV2)
578
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2874
and from him is continually communicated, even while the Gracious Frame is fixed in them;
and from him is continually communicated, even while the Gracious Frame is fixed in them;
cc p-acp pno31 vbz av-j vvn, av cs dt j n1 vbz vvn p-acp pno32;
(12) sermon (DIV2)
578
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2875
Yet the Frame is in Union to him, we are in Christ Jesus, or in Union to him, Created to Good Works; In Christ Jesus is the New Creature, or New Creation; We know him first,
Yet the Frame is in union to him, we Are in christ jesus, or in union to him, Created to Good Works; In christ jesus is the New Creature, or New Creation; We know him First,
av dt n1 vbz p-acp n1 p-acp pno31, pns12 vbr p-acp np1 np1, cc p-acp n1 p-acp pno31, vvn p-acp j vvz; p-acp np1 np1 vbz dt j n1, cc j n1; pns12 vvb pno31 ord,
(12) sermon (DIV2)
578
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2876
and then the Power of his Resurrection; He is our Sanctification, and our very Wisdom for Faith and Repentance;
and then the Power of his Resurrection; He is our Sanctification, and our very Wisdom for Faith and Repentance;
cc av dt n1 pp-f po31 n1; pns31 vbz po12 n1, cc po12 j n1 p-acp n1 cc n1;
(12) sermon (DIV2)
578
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2877
We are Married unto him, that is Risen from the Dead, that we may bring forth Fruits unto God;
We Are Married unto him, that is Risen from the Dead, that we may bring forth Fruits unto God;
pns12 vbr vvn p-acp pno31, cst vbz vvn p-acp dt j, d pns12 vmb vvi av n2 p-acp np1;
(12) sermon (DIV2)
578
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2878
So that All is not only from him, but in him: All therefore that is spoken of, as in us, or by us, is no other,
So that All is not only from him, but in him: All Therefore that is spoken of, as in us, or by us, is no other,
av cst d vbz xx av-j p-acp pno31, cc-acp p-acp pno31: d av cst vbz vvn pp-f, c-acp p-acp pno12, cc p-acp pno12, vbz dx n-jn,
(12) sermon (DIV2)
578
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2879
but like the Attributing such and such Things to the Eyes, or to the Hands, and Feet.
but like the Attributing such and such Things to the Eyes, or to the Hands, and Feet.
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(12) sermon (DIV2)
578
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2880
There is a Preparation of each Member to the Uses, and Offices proper to it,
There is a Preparation of each Member to the Uses, and Offices proper to it,
pc-acp vbz dt n1 pp-f d n1 p-acp dt n2, cc n2 j p-acp pn31,
(12) sermon (DIV2)
578
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2881
but the very Active Part is proper to the Head alone and to that Spirit dwelling in it, without which they are but Lumps of Clay;
but the very Active Part is proper to the Head alone and to that Spirit Dwelling in it, without which they Are but Lumps of Clay;
cc-acp dt j j n1 vbz j p-acp dt n1 av-j cc p-acp d n1 vvg p-acp pn31, p-acp r-crq pns32 vbr p-acp n2 pp-f n1;
(12) sermon (DIV2)
578
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2882
So that Graces, and Gracious Actions are attributed to Believers who are the Curious Workmanship of God to such Good Works; but it is,
So that Graces, and Gracious Actions Are attributed to Believers who Are the Curious Workmanship of God to such Good Works; but it is,
av d n2, cc j n2 vbr vvn p-acp n2 r-crq vbr dt j n1 pp-f np1 p-acp d j vvz; p-acp pn31 vbz,
(12) sermon (DIV2)
578
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2883
as they are in Christ, in whom their Spiritual Life always resides, in and from whom it flows to them;
as they Are in christ, in whom their Spiritual Life always resides, in and from whom it flows to them;
c-acp pns32 vbr p-acp np1, p-acp ro-crq po32 j n1 av vvz, p-acp cc p-acp ro-crq pn31 vvz p-acp pno32;
(12) sermon (DIV2)
578
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2884
So that the Oyl in the Vessel shining through the Lamp is still in Union to him, the Great Messiah, or Annointed of God.
So that the Oil in the Vessel shining through the Lamp is still in union to him, the Great Messiah, or Anointed of God.
av cst dt n1 p-acp dt n1 vvg p-acp dt n1 vbz av p-acp n1 p-acp pno31, dt j np1, cc j-vvn pp-f np1.
(12) sermon (DIV2)
578
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2885
Object. 2. A Second Objection, may be taken from that, in this Matth. 25, 34. You know, it is there said,
Object. 2. A Second Objection, may be taken from that, in this Matthew 25, 34. You know, it is there said,
n1. crd dt ord n1, vmb vbi vvn p-acp d, p-acp d np1 crd, crd pn22 vvb, pn31 vbz a-acp vvn,
(12) sermon (DIV2)
579
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2886
When Christ had set the Goats on the Left Hand, and the Sheep on the Right; He speaks in this manner; When christ had Set the Goats on the Left Hand, and the Sheep on the Right; He speaks in this manner;
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(12) sermon (DIV2)
579
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2887
Then shall the King say unto them Come ye Blessed of my Father, Inherit the Kingdom prepared for ••u:
Then shall the King say unto them Come you Blessed of my Father, Inherit the Kingdom prepared for ••u:
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(12) sermon (DIV2)
579
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2888
For I was an hungry, and ye gave me Meat; I was Thirsty, and ye gave me Drink;
For I was an hungry, and you gave me Meat; I was Thirsty, and you gave me Drink;
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(12) sermon (DIV2)
579
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2889
A Stranger, and ye took me in; Naked, and ye cloathed me; Sick and in Prison, and ye Visited me:
A Stranger, and you took me in; Naked, and you clothed me; Sick and in Prison, and you Visited me:
dt n1, cc pn22 vvd pno11 p-acp; j, cc pn22 vvd pno11; j cc p-acp n1, cc pn22 vvd pno11:
(12) sermon (DIV2)
579
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2890
And so on the other side, he said to the Wicked, Ye did not so and so; And so on the other side, he said to the Wicked, You did not so and so;
cc av p-acp dt j-jn n1, pns31 vvd p-acp dt j, pn22 vdd xx av cc av;
(12) sermon (DIV2)
579
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2891
And ye did nothing to my Succour and Relief:
And you did nothing to my Succour and Relief:
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(12) sermon (DIV2)
579
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2892
Is it not plain therefore, may Men say, That it is not according to the Righteousness of Christ,
Is it not plain Therefore, may Men say, That it is not according to the Righteousness of christ,
vbz pn31 xx j av, vmb n2 vvi, cst pn31 vbz xx vvg p-acp dt n1 pp-f np1,
(12) sermon (DIV2)
579
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2893
or a Being in Christ, but according as we have done? Now I'll give you a clear Answer agreeable to what I said before:or a Being in christ, but according as we have done? Now I'll give you a clear Answer agreeable to what I said before:
cc av vbg p-acp np1, cc-acp vvg c-acp pns12 vhb vdn? av pns11|vmb vvi pn22 dt j n1 j p-acp r-crq pns11 vvd a-acp:
(12) sermon (DIV2)
579
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2894
It is true, Where Christ hath laid the Foundation, and hath opened the Spring of his Righteousness, he takes any Grace he pleases, and Insists upon it;
It is true, Where christ hath laid the Foundation, and hath opened the Spring of his Righteousness, he Takes any Grace he Pleases, and Insists upon it;
pn31 vbz j, c-crq np1 vhz vvn dt n1, cc vhz vvn dt n1 pp-f po31 n1, pns31 vvz d n1 pns31 vvz, cc vvz p-acp pn31;
(12) sermon (DIV2)
580
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2895
Because it is all of the Contexture, and Frame, and whole Webb (as I may say) of his Righteousness;
Because it is all of the Contexture, and Frame, and Whole Web (as I may say) of his Righteousness;
c-acp pn31 vbz d pp-f dt n1, cc vvi, cc j-jn n1 (c-acp pns11 vmb vvi) pp-f po31 n1;
(12) sermon (DIV2)
580
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2896
It is Weav'd out of his Righteousness, and Redemption:
It is Weaved out of his Righteousness, and Redemption:
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(12) sermon (DIV2)
580
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2897
And therefore, he'll take what Grace soever he pleases, because it is in the Fountain still;
And Therefore, he'll take what Grace soever he Pleases, Because it is in the Fountain still;
cc av, pns31|vmb vvi r-crq n1 av pns31 vvz, c-acp pn31 vbz p-acp dt n1 av;
(12) sermon (DIV2)
580
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2898
It is all in the Sun, and in the Fountain:
It is all in the Sun, and in the Fountain:
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(12) sermon (DIV2)
580
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2899
As if the Sun should say, Here's such or such a Particle of Light, and it shall do any thing proportionable to the Nature of such a Beam of Light;
As if the Sun should say, Here's such or such a Particle of Light, and it shall do any thing proportionable to the Nature of such a Beam of Light;
c-acp cs dt n1 vmd vvi, av|vbz d cc d dt n1 pp-f n1, cc pn31 vmb vdi d n1 j p-acp dt n1 pp-f d dt n1 pp-f n1;
(12) sermon (DIV2)
580
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2900
But, consider, such a Beam is in me;
But, Consider, such a Beam is in me;
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(12) sermon (DIV2)
580
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2901
But if it go out of me, it will presently be as a Lamp gone out.
But if it go out of me, it will presently be as a Lamp gone out.
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(12) sermon (DIV2)
580
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2902
So, our Faith, our Love, or our Repentance, or our Holiness, take them in the Fountain,
So, our Faith, our Love, or our Repentance, or our Holiness, take them in the Fountain,
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(12) sermon (DIV2)
581
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2903
and in the Spring, they are of great Moment: If you take them out, they are nothing at all: So here's the Case.
and in the Spring, they Are of great Moment: If you take them out, they Are nothing At all: So here's the Case.
cc p-acp dt n1, pns32 vbr pp-f j n1: cs pn22 vvb pno32 av, pns32 vbr pix p-acp d: av av|vbz dt n1.
(12) sermon (DIV2)
581
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2904
Because the Robes of the Saints are Wash'd all over in the Blood of Christ; And because all our Graces are in him,
Because the Robes of the Saints Are Washed all over in the Blood of christ; And Because all our Graces Are in him,
p-acp dt n2 pp-f dt n2 vbr vvn d a-acp p-acp dt n1 pp-f np1; cc c-acp d po12 n2 vbr p-acp pno31,
(12) sermon (DIV2)
582
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2905
as in the Fountain, they are of great Value, not any to be taken in the single Grace, by it self, (though Christ is pleased to instance in this,
as in the Fountain, they Are of great Valve, not any to be taken in the single Grace, by it self, (though christ is pleased to instance in this,
c-acp p-acp dt n1, pns32 vbr pp-f j vvi, xx d pc-acp vbi vvn p-acp dt j n1, p-acp pn31 n1, (c-acp np1 vbz vvn p-acp n1 p-acp d,
(12) sermon (DIV2)
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2906
or that, as he sees meet) but whether one or more are spoken of, they are all spoken of,
or that, as he sees meet) but whither one or more Are spoken of, they Are all spoken of,
cc cst, c-acp pns31 vvz n1) cc-acp cs crd cc n1 vbr vvn pp-f, pns32 vbr d vvn pp-f,
(12) sermon (DIV2)
582
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2907
as they are in the whole Orb, and the whole Body and Sphere of Light, his own Righteousness and Perfection;
as they Are in the Whole Orb, and the Whole Body and Sphere of Light, his own Righteousness and Perfection;
c-acp pns32 vbr p-acp dt j-jn n1, cc dt j-jn n1 cc n1 pp-f n1, po31 d n1 cc n1;
(12) sermon (DIV2)
582
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2908
And they all are Communicated from him:
And they all Are Communicated from him:
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(12) sermon (DIV2)
582
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2909
And therefore it is, that these Graces are spoken so Graciously of, because they are in him.
And Therefore it is, that these Graces Are spoken so Graciously of, Because they Are in him.
cc av pn31 vbz, cst d n2 vbr vvn av av-j pp-f, c-acp pns32 vbr p-acp pno31.
(12) sermon (DIV2)
582
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2910
In the Third Place, you may say, But suppose I am satisfied and convinced, That it is not what is in my Self,
In the Third Place, you may say, But suppose I am satisfied and convinced, That it is not what is in my Self,
p-acp dt ord n1, pn22 vmb vvi, p-acp vvi pns11 vbm vvn cc vvd, cst pn31 vbz xx r-crq vbz p-acp po11 n1,
(12) sermon (DIV2)
583
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2911
but what is in Christ, where all my Imperfections are made up, and where every thing is in Purity and Perfection;
but what is in christ, where all my Imperfections Are made up, and where every thing is in Purity and Perfection;
cc-acp q-crq vbz p-acp np1, c-crq d po11 n2 vbr vvn a-acp, cc c-crq d n1 vbz p-acp n1 cc n1;
(12) sermon (DIV2)
583
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2912
This is the Great Thing lies upon me, That I don't know how to come to Christ, that I may be his, and that he may be mine.This is the Great Thing lies upon me, That I don't know how to come to christ, that I may be his, and that he may be mine.
d vbz dt j n1 vvz p-acp pno11, cst pns11 vdbx vvb c-crq pc-acp vvi p-acp np1, cst pns11 vmb vbi png31, cc cst pns31 vmb vbi png11.
(12) sermon (DIV2)
583
Page 51
2913
And therefore, this is that I shall Answer to you; There are under the Profession of Christianity two Sorts of Men.
And Therefore, this is that I shall Answer to you; There Are under the Profession of Christianity two Sorts of Men.
cc av, d vbz cst pns11 vmb vvi p-acp pn22; pc-acp vbr p-acp dt n1 pp-f np1 crd n2 pp-f n2.
(12) sermon (DIV2)
584
Page 51
2914
First, Those that never care for these Things, that never mind them, that never consider them, that never ask the Question,
First, Those that never care for these Things, that never mind them, that never Consider them, that never ask the Question,
ord, d cst av-x vvb p-acp d n2, cst av-x n1 pno32, cst av-x vvb pno32, cst av-x vvb dt n1,
(12) sermon (DIV2)
585
Page 51
2915
Whether Christ is theirs, or not? Nor have any Thought, or any Trouble about it:
Whither christ is theirs, or not? Nor have any Thought, or any Trouble about it:
cs np1 vbz png32, cc xx? ccx vhb d n1, cc d vvb p-acp pn31:
(12) sermon (DIV2)
585
Page 51
2916
Now, to such Persons, there's no great need of answering;
Now, to such Persons, there's no great need of answering;
av, p-acp d n2, pc-acp|vbz dx j n1 pp-f vvg;
(12) sermon (DIV2)
585
Page 51
2917
It is a vain Thing to Resolve Cases of Conscience to an Atheist, to him that saith, There's no God, There's no Religion:
It is a vain Thing to Resolve Cases of Conscience to an Atheist, to him that Says, There's no God, There's no Religion:
pn31 vbz dt j n1 pc-acp vvi n2 pp-f n1 p-acp dt n1, p-acp pno31 cst vvz, pc-acp|vbz dx n1, pc-acp|vbz dx n1:
(12) sermon (DIV2)
585
Page 51
2918
So it is in vain to answer such Scruples to the Man that never minds Christ,
So it is in vain to answer such Scruples to the Man that never minds christ,
av pn31 vbz p-acp j pc-acp vvi d n2 p-acp dt n1 cst av-x vvz np1,
(12) sermon (DIV2)
585
Page 51
2919
or considers himself, Whether in Christ, or not?
or considers himself, Whither in christ, or not?
cc vvz px31, cs p-acp np1, cc xx?
(12) sermon (DIV2)
585
Page 51
2920
But, if there are any of us, that are really under the Sense of the Want of Christ,
But, if there Are any of us, that Are really under the Sense of the Want of christ,
p-acp, cs pc-acp vbr d pp-f pno12, cst vbr av-j p-acp dt n1 pp-f dt n1 pp-f np1,
(12) sermon (DIV2)
586
Page 51
2921
and of the Greatness of that Want, If there be any such;
and of the Greatness of that Want, If there be any such;
cc pp-f dt n1 pp-f d n1, cs pc-acp vbb d d;
(12) sermon (DIV2)
586
Page 51
2922
Why then there is not at any time such a Thought in our Hearts as this,
Why then there is not At any time such a Thought in our Hearts as this,
q-crq av pc-acp vbz xx p-acp d n1 d dt n1 p-acp po12 n2 c-acp d,
(12) sermon (DIV2)
586
Page 51
2923
Whether we are Christ's, or not, but it is a Hopeful Argument, That Jesus Christ doth Call us, and does Invite us:
Whither we Are Christ's, or not, but it is a Hopeful Argument, That jesus christ does Call us, and does Invite us:
cs pns12 vbr npg1, cc xx, cc-acp pn31 vbz dt j n1, cst np1 np1 vdz vvi pno12, cc vdz vvi pno12:
(12) sermon (DIV2)
586
Page 51
2924
He doth Call and Invite us, or else, Why should it so be, That we are concerned and troubled about our having,
He does Call and Invite us, or Else, Why should it so be, That we Are concerned and troubled about our having,
pns31 vdz vvi cc vvb pno12, cc av, q-crq vmd pn31 av vbi, cst pns12 vbr vvn cc vvn p-acp po12 vhg,
(12) sermon (DIV2)
586
Page 51
2925
or not having of him? Our Case is just like the Case of that Blind Man in the Gospel, that we read of, Mark 10. 46. When they were come to Jericho, there was a great Number of People:
or not having of him? Our Case is just like the Case of that Blind Man in the Gospel, that we read of, Mark 10. 46. When they were come to Jericho, there was a great Number of People:
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(12) sermon (DIV2)
586
Page 51
2926
And Blind Bartimeus, the Son of Timeus, sate by the Way-side, Begging:
And Blind Bartimaeus, the Son of Timaeus, sat by the Wayside, Begging:
cc j np1, dt n1 pp-f np1, vvd p-acp dt n1, vvg:
(12) sermon (DIV2)
586
Page 51
2927
And when he heard that it was Jesus of Nazareth, he began to cry out and say, Jesus, thou Son of David, have Mercy on me: And many charged him that he should hold his Peace: And when he herd that it was jesus of Nazareth, he began to cry out and say, jesus, thou Son of David, have Mercy on me: And many charged him that he should hold his Peace:
cc c-crq pns31 vvd cst pn31 vbds np1 pp-f np1, pns31 vvd pc-acp vvi av cc vvi, np1, pns21 n1 pp-f np1, vhb n1 p-acp pno11: cc av-d vvd pno31 cst pns31 vmd vvi po31 n1:
(12) sermon (DIV2)
586
Page 52
2928
They would not have him make such ado after Christ;
They would not have him make such ado After christ;
pns32 vmd xx vhi pno31 vvi d n1 p-acp np1;
(12) sermon (DIV2)
586
Page 52
2929
But he cry'd the more a great deal, Thou Son of David, have Mercy on me. And Jesus stood still, and commanded him to be called;
But he cried the more a great deal, Thou Son of David, have Mercy on me. And jesus stood still, and commanded him to be called;
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(12) sermon (DIV2)
586
Page 52
2930
And they call the Blind-Man, saying unto him, Be of good Comfort, rise, he calleth thee.
And they call the Blind-Man, saying unto him, Be of good Comfort, rise, he calls thee.
cc pns32 vvb dt n1, vvg p-acp pno31, vbb pp-f j n1, vvb, pns31 vvz pno21.
(12) sermon (DIV2)
586
Page 52
2931
I would only make an Allusion, and so an Application of this: Christ coming near him, Invited his Desires, and when he Desired, Christ further Invited him.
I would only make an Allusion, and so an Application of this: christ coming near him, Invited his Desires, and when he Desired, christ further Invited him.
pns11 vmd av-j vvi dt n1, cc av dt n1 pp-f d: np1 vvg av-j pno31, vvd po31 n2, cc c-crq pns31 vvd, np1 av-j vvd pno31.
(12) sermon (DIV2)
586
Page 52
2932
When we find our Souls moved with any thing of the Sense of the Want of Christ, or Desire after him;
When we find our Souls moved with any thing of the Sense of the Want of christ, or Desire After him;
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(12) sermon (DIV2)
587
Page 52
2933
It is a sign Christ is coming near to us, and when we find that, let us cry out more earnestly after him,
It is a Signen christ is coming near to us, and when we find that, let us cry out more earnestly After him,
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(12) sermon (DIV2)
587
Page 52
2934
and though our own Corruptions, our own Unbelief, our own Fears, our own Lusts say, Don't make such a stir after Christ;
and though our own Corruptions, our own Unbelief, our own Fears, our own Lustiest say, Don't make such a stir After christ;
cc cs po12 d n2, po12 d n1, po12 d n2, po12 d n2 vvi, vdbx vvi d dt n1 p-acp np1;
(12) sermon (DIV2)
587
Page 52
2935
They charge us to hold our Peace, and Satan charges us, and many Doctrines in the World, (yea, of some very good Men) they charge us to hold our Peace, and say,
They charge us to hold our Peace, and Satan charges us, and many Doctrines in the World, (yea, of Some very good Men) they charge us to hold our Peace, and say,
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(12) sermon (DIV2)
587
Page 52
2936
First of all, Get more Humiliation and Sense of Sin; Get Holiness;
First of all, Get more Humiliation and Sense of since; Get Holiness;
ord pp-f d, vvb dc n1 cc n1 pp-f n1; vvb n1;
(12) sermon (DIV2)
588
Page 52
2937
Get Resolutions of being better, and don't expect and ask for Salvation, till you come so and so qualified.
Get Resolutions of being better, and don't expect and ask for Salvation, till you come so and so qualified.
vvb n2 pp-f vbg j, cc vdbx vvb cc vvi p-acp n1, c-acp pn22 vvb av cc av vvn.
(12) sermon (DIV2)
588
Page 52
2938
Now, I say, in this Case, Let us cry so much the more;
Now, I say, in this Case, Let us cry so much the more;
av, pns11 vvb, p-acp d n1, vvb pno12 vvi av av-d dt av-dc;
(12) sermon (DIV2)
589
Page 52
2939
For if we want Humiliation, where should we have it, but only from Christ? If we want Resolutions to Holiness, where should we have them,
For if we want Humiliation, where should we have it, but only from christ? If we want Resolutions to Holiness, where should we have them,
c-acp cs pns12 vvb n1, q-crq vmd pns12 vhi pn31, cc-acp av-j p-acp np1? cs pns12 vvb n2 p-acp n1, q-crq vmd pns12 vhi pno32,
(12) sermon (DIV2)
589
Page 52
2940
but from Christ? It is not intended, that you should be negligent of Humiliation, or Sense of Sin, or Sorrow for it, or Resolutions for Holiness;
but from christ? It is not intended, that you should be negligent of Humiliation, or Sense of since, or Sorrow for it, or Resolutions for Holiness;
cc-acp p-acp np1? pn31 vbz xx vvn, cst pn22 vmd vbi j pp-f n1, cc n1 pp-f n1, cc n1 p-acp pn31, cc n2 p-acp n1;
(12) sermon (DIV2)
589
Page 52
2941
But the Question is, Where shall we have these? Now, I say, We can have them no where, but from Christ;
But the Question is, Where shall we have these? Now, I say, We can have them not where, but from christ;
cc-acp dt n1 vbz, q-crq vmb pns12 vhi d? av, pns11 vvb, pns12 vmb vhi pno32 xx c-crq, cc-acp p-acp np1;
(12) sermon (DIV2)
589
Page 52
2942
From the First Item of coming to God, even from first to last, to an Everlasting Happiness, it is from God, it is from Christ; He calleth all those whose Souls are moved,
From the First Item of coming to God, even from First to last, to an Everlasting Happiness, it is from God, it is from christ; He calls all those whose Souls Are moved,
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(12) sermon (DIV2)
590
Page 52
2943
and those that have had no more Sense of these things heretofore, than the very Stones and Stocks,
and those that have had no more Sense of these things heretofore, than the very Stones and Stocks,
cc d cst vhb vhn dx dc n1 pp-f d n2 av, cs dt j n2 cc n2,
(12) sermon (DIV2)
590
Page 52
2944
than the very Heathen and Pagans;
than the very Heathen and Pagans;
cs dt j j-jn cc n2-jn;
(12) sermon (DIV2)
590
Page 52
2945
To all these, I say, If Christ do but move and stir you, fly ye to him,
To all these, I say, If christ do but move and stir you, fly you to him,
p-acp d d, pns11 vvb, cs np1 vdb p-acp vvi cc vvi pn22, vvb pn22 p-acp pno31,
(12) sermon (DIV2)
590
Page 52
2946
and say, If I perish, I'll perish here:
and say, If I perish, I'll perish Here:
cc vvi, cs pns11 vvb, pns11|vmb vvi av:
(12) sermon (DIV2)
590
Page 52
2947
I know nothing in my want of Everlasting Life, but only coming to Christ to help me, may every Soul say. Objection.
I know nothing in my want of Everlasting Life, but only coming to christ to help me, may every Soul say. Objection.
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(12) sermon (DIV2)
590
Page 52
2948
But then you'll say, There's a Danger, that Men should Sleep, and do nothing, but put off all with coming to Christ. Don't fear this;But then You'll say, There's a Danger, that Men should Sleep, and do nothing, but put off all with coming to christ. Don't Fear this;
cc-acp cs pn22|vmb vvi, pc-acp|vbz dt n1, cst n2 vmd vvi, cc vdb pix, cc-acp vvd a-acp d p-acp vvg p-acp np1. vdbx vvb d;
(12) sermon (DIV2)
591
Page 52
2949
If we are indeed in Motion to Christ, be assured of this; He'll come to you, and make himself further known to you;
If we Are indeed in Motion to christ, be assured of this; He'll come to you, and make himself further known to you;
cs pns12 vbr av p-acp n1 p-acp np1, vbb vvn pp-f d; pns31|vmb vvi p-acp pn22, cc vvi px31 av-jc vvn p-acp pn22;
(12) sermon (DIV2)
592
Page 53
2950
And, in that very Moment, that you think to be doing something, look upon Christ as the very Author and Finisher of our Faith,
And, in that very Moment, that you think to be doing something, look upon christ as the very Author and Finisher of our Faith,
cc, p-acp cst j n1, cst pn22 vvb pc-acp vbi vdg pi, vvb p-acp np1 p-acp dt j n1 cc n1 pp-f po12 n1,
(12) sermon (DIV2)
592
Page 53
2951
and in his Strength go and do it;
and in his Strength go and do it;
cc p-acp po31 n1 vvi cc vdb pn31;
(12) sermon (DIV2)
592
Page 53
2952
For, surely, we may stand long enough fetching Water out of a Flint, till Jesus Christ, be pleased to turn the Flint into a standing Water:
For, surely, we may stand long enough fetching Water out of a Flint, till jesus christ, be pleased to turn the Flint into a standing Water:
c-acp, av-j, pns12 vmb vvi av-j av-d j-vvg n1 av pp-f dt n1, c-acp np1 np1, vbb vvn pc-acp vvi dt n1 p-acp dt j-vvg n1:
(12) sermon (DIV2)
592
Page 53
2953
Such an Expression is in the Psalms.
Such an Expression is in the Psalms.
d dt n1 vbz p-acp dt n2.
(12) sermon (DIV2)
592
Page 53
2954
So I say, The Flint in the Heart, the Heart of Flint, Christ will turn into a Standing-Water; And it can never be done, till Christ do it.
So I say, The Flint in the Heart, the Heart of Flint, christ will turn into a Standing-Water; And it can never be done, till christ do it.
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(12) sermon (DIV2)
593
Page 53
2955
And therefore, I know not how to advise such otherwise;
And Therefore, I know not how to Advice such otherwise;
cc av, pns11 vvb xx c-crq pc-acp vvi d av;
(12) sermon (DIV2)
594
Page 53
2956
Many complain of the Want of this and that Grace, What Advice would you give us? Alas!
Many complain of the Want of this and that Grace, What advice would you give us? Alas!
d vvb pp-f dt n1 pp-f d cc d n1, q-crq n1 vmd pn22 vvi pno12? np1!
(12) sermon (DIV2)
594
Page 53
2957
Many would say, Be Industrious and Earnest;
Many would say, Be Industria and Earnest;
av-d vmd vvi, vbb j cc j;
(12) sermon (DIV2)
594
Page 53
2958
I do not deny, but there's a Place for it, But, I say, It is for a Man to begin at the Wrong End of the Thing, to begin there without looking first to Christ:
I do not deny, but there's a Place for it, But, I say, It is for a Man to begin At the Wrong End of the Thing, to begin there without looking First to christ:
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(12) sermon (DIV2)
594
Page 53
2959
Let us therefore go to Christ; For Faith and Love are in him abundant; And he'll draw Souls to himself;
Let us Therefore go to christ; For Faith and Love Are in him abundant; And he'll draw Souls to himself;
vvb pno12 av vvi p-acp np1; p-acp n1 cc n1 vbr p-acp pno31 j; cc pns31|vmb vvi n2 p-acp px31;
(12) sermon (DIV2)
594
Page 53
2960
When I am lifted up (saith he) I will Draw all Men to me;
When I am lifted up (Says he) I will Draw all Men to me;
c-crq pns11 vbm vvn a-acp (vvz pns31) pns11 vmb vvb d n2 p-acp pno11;
(12) sermon (DIV2)
594
Page 53
2961
The Death of Christ upon the Cross was a Spiritual Emblem of this Drawing: And the Father Draws, and the Spirit Convinces, That Persons may by it be Drawn to Christ:
The Death of christ upon the Cross was a Spiritual Emblem of this Drawing: And the Father Draws, and the Spirit Convinces, That Persons may by it be Drawn to christ:
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(12) sermon (DIV2)
594
Page 53
2962
It is therefore in the High and Supream Hand;
It is Therefore in the High and Supreme Hand;
pn31 vbz av p-acp dt j cc j n1;
(12) sermon (DIV2)
594
Page 53
2963
And when we have any Intimations and Motives upon us, to move, and to stir, still go to the Fountain;
And when we have any Intimations and Motives upon us, to move, and to stir, still go to the Fountain;
cc c-crq pns12 vhb d n2 cc n2 p-acp pno12, pc-acp vvi, cc pc-acp vvi, av vvb p-acp dt n1;
(12) sermon (DIV2)
594
Page 53
2964
Go to him that is the Son of Oil:
Go to him that is the Son of Oil:
vvb p-acp pno31 cst vbz dt n1 pp-f n1:
(12) sermon (DIV2)
594
Page 53
2965
These Rays and Beams lead to him that is the Spring of all Grace, from the very first to the last.
These Rays and Beams led to him that is the Spring of all Grace, from the very First to the last.
d n2 cc n2 vvb p-acp pno31 cst vbz dt n1 pp-f d n1, p-acp dt av ord p-acp dt ord.
(12) sermon (DIV2)
594
Page 53
2966
It is worthy our Consideration, that Place of the Prophet Isaiah, Chap. 22. last Verses, And I will fasten him as a Nail in a sure Place,
It is worthy our Consideration, that Place of the Prophet Isaiah, Chap. 22. last Verses, And I will fasten him as a Nail in a sure Place,
pn31 vbz j po12 n1, cst n1 pp-f dt n1 np1, np1 crd ord n2, cc pns11 vmb vvi pno31 p-acp dt n1 p-acp dt j n1,
(12) sermon (DIV2)
595
Page 53
2967
and he shall be for a Glorious Throne to his Father's House:
and he shall be for a Glorious Throne to his Father's House:
cc pns31 vmb vbi p-acp dt j n1 p-acp po31 ng1 n1:
(12) sermon (DIV2)
595
Page 53
2968
And they shall hang upon him all the Glory of his Father's House, the Off-spring and the Issue; And they shall hang upon him all the Glory of his Father's House, the Offspring and the Issue;
cc pns32 vmb vvi p-acp pno31 d dt n1 pp-f po31 ng1 n1, dt n1 cc dt n1;
(12) sermon (DIV2)
595
Page 53
2969
(The very Beginning and the End) Vessels of all Quantities; from the Vessels of Cups, even to all the Vessels of Flagons; They hang all upon him.
(The very Beginning and the End) Vessels of all Quantities; from the Vessels of Cups, even to all the Vessels of Flagons; They hang all upon him.
(dt j n1 cc dt vvb) n2 pp-f d n2; p-acp dt n2 pp-f n2, av p-acp d dt n2 pp-f n2; pns32 vvb d p-acp pno31.
(12) sermon (DIV2)
595
Page 53
2970
Now therefore, If you would hang your Humiliation, or Preparation, that's a Vessel of the Off-spring, and it is a small Vessel, a Vessel of small Quantity;
Now Therefore, If you would hang your Humiliation, or Preparation, that's a Vessel of the Offspring, and it is a small Vessel, a Vessel of small Quantity;
av av, cs pn22 vmd vvi po22 n1, cc n1, d|vbz dt n1 pp-f dt n1, cc pn31 vbz dt j n1, dt n1 pp-f j n1;
(12) sermon (DIV2)
596
Page 53
2971
if you hang this any where, but upon the Nail in the sure Place, nothing of Good can be expected;
if you hang this any where, but upon the Nail in the sure Place, nothing of Good can be expected;
cs pn22 vvb d d c-crq, cc-acp p-acp dt n1 p-acp dt j n1, pix pp-f j vmb vbi vvn;
(12) sermon (DIV2)
596
Page 53
2972
But if you would hang, even the least Vessel, the Vessel of least Quantity any where, hang it upon Christ, Hang it upon the Nail in the sure Place.
But if you would hang, even the least Vessel, the Vessel of least Quantity any where, hang it upon christ, Hang it upon the Nail in the sure Place.
cc-acp cs pn22 vmd vvi, av dt ds n1, dt n1 pp-f ds n1 d c-crq, vvb pn31 p-acp np1, vvb pn31 p-acp dt n1 p-acp dt j n1.
(12) sermon (DIV2)
596
Page 53
2973
And, if any of you have any Troubled Thoughts, or Contest of Mind about these Things, I beseech you, That you would go up to this Nail that is fastned in a sure Place;
And, if any of you have any Troubled Thoughts, or Contest of Mind about these Things, I beseech you, That you would go up to this Nail that is fastened in a sure Place;
cc, cs d pp-f pn22 vhb d j-vvn n2, cc vvi pp-f n1 p-acp d n2, pns11 vvb pn22, cst pn22 vmd vvi a-acp p-acp d vvi cst vbz vvn p-acp dt j n1;
(12) sermon (DIV2)
597
Page 54
2974
For that Vessel, that we hang any where else, it shall certainly be cut down, and the Nail we hang it upon will certainly be cut down, or removed, for the Lord hath spoken it;
For that Vessel, that we hang any where Else, it shall Certainly be Cut down, and the Nail we hang it upon will Certainly be Cut down, or removed, for the Lord hath spoken it;
p-acp d n1, cst pns12 vvb d c-crq av, pn31 vmb av-j vbb vvn a-acp, cc dt n1 pns12 vvb pn31 p-acp n1 av-j vbi vvn a-acp, cc vvn, p-acp dt n1 vhz vvn pn31;
(12) sermon (DIV2)
597
Page 54
2975
All our Lamps that shine in their own Light, they will go out in that Day, at the Appearance of Christ,
All our Lamps that shine in their own Light, they will go out in that Day, At the Appearance of christ,
d po12 n2 cst vvb p-acp po32 d n1, pns32 vmb vvi av p-acp d n1, p-acp dt n1 pp-f np1,
(12) sermon (DIV2)
597
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2976
like Sparks, that we compass our selves with, of our own kindling; All that do so, shall lie down in Sorrow.
like Sparks, that we compass our selves with, of our own kindling; All that do so, shall lie down in Sorrow.
av-j n2, cst pns12 vvi po12 n2 p-acp, pp-f po12 d vvg; d cst vdb av, vmb vvi a-acp p-acp n1.
(12) sermon (DIV2)
597
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2977
The Last Objection is, But, how shall we know that we are in Christ? Can we discern it any otherwise,
The Last Objection is, But, how shall we know that we Are in christ? Can we discern it any otherwise,
dt ord n1 vbz, p-acp, q-crq vmb pns12 vvi cst pns12 vbr p-acp np1? vmb pns12 vvi pn31 d av,
(12) sermon (DIV2)
598
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2978
than by the Marks and Signs of Grace, that we find in our Selves? If therefore we find not Faith,
than by the Marks and Signs of Grace, that we find in our Selves? If Therefore we find not Faith,
cs p-acp dt n2 cc n2 pp-f n1, cst pns12 vvb p-acp po12 n2? cs av pns12 vvb xx n1,
(12) sermon (DIV2)
598
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2979
if we find not Repentance, and all the Fruits of Holiness, How can we think, or dare we think that we are in Christ? if we find not Repentance, and all the Fruits of Holiness, How can we think, or Dare we think that we Are in christ?
cs pns12 vvb xx n1, cc d dt n2 pp-f n1, q-crq vmb pns12 vvi, cc vvb pns12 vvb cst pns12 vbr p-acp np1?
(12) sermon (DIV2)
598
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2980
Now therefore, To this I would give you this Twofold Answer.
Now Therefore, To this I would give you this Twofold Answer.
av av, p-acp d pns11 vmd vvi pn22 d j n1.
(12) sermon (DIV2)
599
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2981
First, It is certain, That the Supream Witness to any of our Souls, it must be from the Spirit of Christ, it must be from the Spirit of Adoption, crying Abba, Father.
First, It is certain, That the Supreme Witness to any of our Souls, it must be from the Spirit of christ, it must be from the Spirit of Adoption, crying Abba, Father.
ord, pn31 vbz j, cst dt j n1 p-acp d pp-f po12 n2, pn31 vmb vbi p-acp dt n1 pp-f np1, pn31 vmb vbi p-acp dt n1 pp-f n1, vvg np1, n1.
(12) sermon (DIV2)
600
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2982
He is called the Spirit of the Son; I beseech you seriously consider it, Gal. 4. 6. Because ye are Sons, God hath sent forth the Spirit of his Son into your Hearts, crying, Abba, Father: Why does he call it the Spirit of the Son? But to shew, that it is the Witness coming from Christ:
He is called the Spirit of the Son; I beseech you seriously Consider it, Gal. 4. 6. Because you Are Sons, God hath sent forth the Spirit of his Son into your Hearts, crying, Abba, Father: Why does he call it the Spirit of the Son? But to show, that it is the Witness coming from christ:
pns31 vbz vvn dt n1 pp-f dt n1; pns11 vvb pn22 av-j vvb pn31, np1 crd crd c-acp pn22 vbr n2, np1 vhz vvn av dt n1 pp-f po31 n1 p-acp po22 n2, vvg, np1, n1: uh-crq vdz pns31 vvi pn31 dt n1 pp-f dt n1? p-acp pc-acp vvi, cst pn31 vbz dt vvb vvg p-acp np1:
(12) sermon (DIV2)
601
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2983
If therefore it comes from him, The Great Witness of the Spirit is, That we are in Christ:
If Therefore it comes from him, The Great Witness of the Spirit is, That we Are in christ:
cs av pn31 vvz p-acp pno31, dt j n1 pp-f dt n1 vbz, cst pns12 vbr p-acp np1:
(12) sermon (DIV2)
601
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2984
It doth not come to us in our own Righteousness;
It does not come to us in our own Righteousness;
pn31 vdz xx vvi p-acp pno12 p-acp po12 d n1;
(12) sermon (DIV2)
601
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2985
For then, Why should it be called, The Spirit of the Son? No, not in our own Sanctification, does it come to us;
For then, Why should it be called, The Spirit of the Son? No, not in our own Sanctification, does it come to us;
c-acp av, q-crq vmd pn31 vbi vvn, dt n1 pp-f dt n1? uh-dx, xx p-acp po12 d n1, vdz pn31 vvi p-acp pno12;
(12) sermon (DIV2)
601
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2986
But it is, The Spirit of the Son; And, It's a sure Testimony of its Glorifying Christ, in taking the Things that are Christ's,
But it is, The Spirit of the Son; And, It's a sure Testimony of its Glorifying christ, in taking the Things that Are Christ's,
cc-acp pn31 vbz, dt n1 pp-f dt n1; cc, pn31|vbz dt j n1 pp-f po31 vvg np1, p-acp vvg dt n2 cst vbr npg1,
(12) sermon (DIV2)
601
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2987
and Giving to us even in its Testimony. You may say, This may Deceive us; And we don't know, Whether it is the Spirit, or not?
and Giving to us even in its Testimony. You may say, This may Deceive us; And we don't know, Whither it is the Spirit, or not?
cc vvg p-acp pno12 av p-acp po31 n1. pn22 vmb vvi, d vmb vvi pno12; cc pns12 vdbx vvb, cs pn31 vbz dt n1, cc xx?
(12) sermon (DIV2)
601
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2988
Observe what the Apostle saith, in 1 John 5. speaking of the Witness of the Spirit;
Observe what the Apostle Says, in 1 John 5. speaking of the Witness of the Spirit;
vvb r-crq dt n1 vvz, p-acp crd np1 crd vvg pp-f dt n1 pp-f dt n1;
(12) sermon (DIV2)
603
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2989
(latter part of the 6th Verse) And the Witness of the Spirit is Truth:
(latter part of the 6th Verse) And the Witness of the Spirit is Truth:
(d n1 pp-f dt ord n1) cc dt n1 pp-f dt n1 vbz n1:
(12) sermon (DIV2)
603
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2990
Why does he say, The Witness of the Spirit is Truth, but to meet with the Things that are in our Hearts, that we are ready to say:
Why does he say, The Witness of the Spirit is Truth, but to meet with the Things that Are in our Hearts, that we Are ready to say:
uh-crq vdz pns31 vvi, dt n1 pp-f dt n1 vbz n1, p-acp pc-acp vvi p-acp dt n2 cst vbr p-acp po12 n2, cst pns12 vbr j pc-acp vvi:
(12) sermon (DIV2)
603
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2991
There are other Good Witnesses, we dare not Believe the Spirit alone; But we have other Good Witnesses, and we must bring them in;
There Are other Good Witnesses, we Dare not Believe the Spirit alone; But we have other Good Witnesses, and we must bring them in;
a-acp vbr j-jn j n2, pns12 vvb xx vvb dt n1 av-j; cc-acp pns12 vhb j-jn j n2, cc pns12 vmb vvi pno32 p-acp;
(12) sermon (DIV2)
603
Page 54
2992
And if they say so too, then we may Believe the Spirit, or else not. Now the Apostle saith, The Witness of the Spirit is Truth;
And if they say so too, then we may Believe the Spirit, or Else not. Now the Apostle Says, The Witness of the Spirit is Truth;
cc cs pns32 vvb av av, cs pns12 vmb vvi dt n1, cc av xx. av dt n1 vvz, dt n1 pp-f dt n1 vbz n1;
(12) sermon (DIV2)
603
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2993
To let us know, there is a separate single Witness of the Spirit of God, that is true.
To let us know, there is a separate single Witness of the Spirit of God, that is true.
pc-acp vvi pno12 vvi, pc-acp vbz dt j j n1 pp-f dt n1 pp-f np1, cst vbz j.
(12) sermon (DIV2)
604
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2994
I know no Reason at all, That we should be afraid to Affirm this;
I know no Reason At all, That we should be afraid to Affirm this;
pns11 vvb dx n1 p-acp d, cst pns12 vmd vbi j p-acp vvb d;
(12) sermon (DIV2)
605
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2995
For, If the Spirit of God dwells (as Generally the Best and most Judicious Discoursers of these Things, allow) if the Spirit of God dwell in us, Why should it be strange, that the Spirit of God should whisper its Witness in this way? And the Apostle speaks of this very Witness, when he saith, The Witness of the Spirit is True: But then,
For, If the Spirit of God dwells (as Generally the Best and most Judicious Discoursers of these Things, allow) if the Spirit of God dwell in us, Why should it be strange, that the Spirit of God should whisper its Witness in this Way? And the Apostle speaks of this very Witness, when he Says, The Witness of the Spirit is True: But then,
c-acp, cs dt n1 pp-f np1 vvz (c-acp av-j dt js cc av-ds j n2 pp-f d n2, vvi) cs dt n1 pp-f np1 vvi p-acp pno12, q-crq vmd pn31 vbi j, cst dt n1 pp-f np1 vmd vvi po31 n1 p-acp d n1? cc dt n1 vvz pp-f d j vvb, c-crq pns31 vvz, dt n1 pp-f dt n1 vbz j: cc-acp av,
(12) sermon (DIV2)
605
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2996
In the Second Place, I do acknowledge this freely and abundantly, That the Spirit of God doth make use of this,
In the Second Place, I do acknowledge this freely and abundantly, That the Spirit of God does make use of this,
p-acp dt ord n1, pns11 vdb vvi d av-j cc av-j, cst dt n1 pp-f np1 vdz vvi n1 pp-f d,
(12) sermon (DIV2)
606
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2997
or that particular Grace, or Holiness in general, in a Saint of Christ: As he pleases, sometimes he Witnesseth only by himself, sometimes by such and such Graces:
or that particular Grace, or Holiness in general, in a Saint of christ: As he Pleases, sometime he Witnesseth only by himself, sometime by such and such Graces:
cc cst j n1, cc n1 p-acp n1, p-acp dt n1 pp-f np1: c-acp pns31 vvz, av pns31 vvz av-j p-acp px31, av p-acp d cc d n2:
(12) sermon (DIV2)
606
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2998
And why? Not because the Graces themselves are alone able to bear up the Witness; That I plainly deny. But then,
And why? Not Because the Graces themselves Are alone able to bear up the Witness; That I plainly deny. But then,
cc q-crq? xx c-acp dt n2 px32 vbr j j pc-acp vvi a-acp dt n1; cst pns11 av-j vvb. p-acp av,
(12) sermon (DIV2)
606
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2999
The Spirit Witnesseth not only of Grace, of Faith, of Repen•ance, and Holiness, &c. but as they are in Christ;
The Spirit Witnesseth not only of Grace, of Faith, of Repen•ance, and Holiness, etc. but as they Are in christ;
dt n1 vvz xx av-j pp-f n1, pp-f n1, pp-f n1, cc n1, av p-acp c-acp pns32 vbr p-acp np1;
(12) sermon (DIV2)
607
Page 55
3000
Faith and Love in Christ Jesus; And as they are made up of his Righteousness; and flow from his Death, Resurrection and Intercession.Faith and Love in christ jesus; And as they Are made up of his Righteousness; and flow from his Death, Resurrection and Intercession.
n1 cc n1 p-acp np1 np1; cc c-acp pns32 vbr vvn a-acp pp-f po31 n1; cc vvb p-acp po31 n1, n1 cc n1.
(12) sermon (DIV2)
607
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3001
And here is that, that I said to you, Christ takes any Grace of his Servants,
And Here is that, that I said to you, christ Takes any Grace of his Servants,
cc av vbz d, cst pns11 vvd p-acp pn22, np1 vvz d n1 pp-f po31 n2,
(12) sermon (DIV2)
608
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3002
and shews it at the Day of Judgment;
and shows it At the Day of Judgement;
cc vvz pn31 p-acp dt n1 pp-f n1;
(12) sermon (DIV2)
608
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3003
Not as it is out of himself, but as it is in himself, and in his own Righteousness, and by his Spirit;
Not as it is out of himself, but as it is in himself, and in his own Righteousness, and by his Spirit;
xx p-acp pn31 vbz av pp-f px31, cc-acp c-acp pn31 vbz p-acp px31, cc p-acp po31 d n1, cc p-acp po31 n1;
(12) sermon (DIV2)
608
Page 55
3004
He now shews to any of his Servants, any of their Graces, but not as out of Christ,
He now shows to any of his Servants, any of their Graces, but not as out of christ,
pns31 av vvz p-acp d pp-f po31 n2, d pp-f po32 n2, cc-acp xx c-acp av pp-f np1,
(12) sermon (DIV2)
608
Page 55
3005
but as in Christ, surrounded, made up, fill'd up with his Righteousness:
but as in christ, surrounded, made up, filled up with his Righteousness:
cc-acp c-acp p-acp np1, vvn, vvd a-acp, vvn a-acp p-acp po31 n1:
(12) sermon (DIV2)
608
Page 55
3006
As I remember the Expression in the Book of Exodus, where the Jewels that were in the Ʋrim and Thummim, in the Breast-plate of the High-Priest; Their setting is called, Filling up.
As I Remember the Expression in the Book of Exodus, where the Jewels that were in the Ʋrim and Thummim, in the Breastplate of the High-Priest; Their setting is called, Filling up.
c-acp pns11 vvb dt n1 p-acp dt n1 pp-f fw-la, c-crq dt n2 cst vbdr p-acp dt j cc vvb, p-acp dt n1 pp-f dt n1; po32 vvg vbz vvn, vvg a-acp.
(12) sermon (DIV2)
608
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3007
They were filled up in the Gold, the Receptacles and Lodgings of them were filled up, Exod. 28. So I say, In every Grace, there's the filling up of the Righteousness of Christ.
They were filled up in the Gold, the Receptacles and Lodgings of them were filled up, Exod 28. So I say, In every Grace, there's the filling up of the Righteousness of christ.
pns32 vbdr vvn a-acp p-acp dt n1, dt n2 cc n2 pp-f pno32 vbdr vvn a-acp, np1 crd av pns11 vvb, p-acp d n1, pc-acp|vbz dt vvg a-acp pp-f dt n1 pp-f np1.
(12) sermon (DIV2)
609
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3008
Take all the Graces of Paul, and of Peter, or any of the Servants of Christ;
Take all the Graces of Paul, and of Peter, or any of the Servants of christ;
vvb d dt n2 pp-f np1, cc pp-f np1, cc d pp-f dt n2 pp-f np1;
(12) sermon (DIV2)
610
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3009
And if they had not been Set in the Righteousness of Christ, if there were not a Filling up by the Righteousness of Christ, they would all come to nought;
And if they had not been Set in the Righteousness of christ, if there were not a Filling up by the Righteousness of christ, they would all come to nought;
cc cs pns32 vhd xx vbn vvn p-acp dt n1 pp-f np1, cs pc-acp vbdr xx dt vvg a-acp p-acp dt n1 pp-f np1, pns32 vmd d vvi p-acp pix;
(12) sermon (DIV2)
610
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3010
And therefore they are filled up with his Righteousness. And so I do acknowledge, That it may be;
And Therefore they Are filled up with his Righteousness. And so I do acknowledge, That it may be;
cc av pns32 vbr vvn a-acp p-acp po31 n1. cc av pns11 vdb vvi, cst pn31 vmb vbi;
(12) sermon (DIV2)
610
Page 55
3011
That the Spirit of God may give his Servants a Witness, and a Testimony from their own Graces:
That the Spirit of God may give his Servants a Witness, and a Testimony from their own Graces:
cst dt n1 pp-f np1 vmb vvi po31 n2 dt n1, cc dt n1 p-acp po32 d n2:
(12) sermon (DIV2)
611
Page 56
3012
And so, in 1 John 4. 17. Herein (saith he) is our Love made perfect, That we may have Boldness in the Day of Judgment;
And so, in 1 John 4. 17. Herein (Says he) is our Love made perfect, That we may have Boldness in the Day of Judgement;
cc av, p-acp crd np1 crd crd av (vvz pns31) vbz po12 n1 vvd j, cst pns12 vmb vhi n1 p-acp dt n1 pp-f n1;
(12) sermon (DIV2)
611
Page 56
3013
Because as he is, so are we in this World: There is no Fear in Love, but perfect Love casteth out Fear;
Because as he is, so Are we in this World: There is no fear in Love, but perfect Love Cast out fear;
c-acp c-acp pns31 vbz, av vbr pns12 p-acp d n1: pc-acp vbz dx vvb p-acp n1, p-acp j n1 vvz av n1;
(12) sermon (DIV2)
611
Page 56
3014
He that feareth, is not made perfect in Love. Here the Apostle speaks of a Tormenting, a Disturbing, and Perplexing Fear:He that fears, is not made perfect in Love. Here the Apostle speaks of a Tormenting, a Disturbing, and Perplexing fear:
pns31 cst vvz, vbz xx vvn j p-acp n1. av dt n1 vvz pp-f dt j-vvg, dt j-vvg, cc vvg n1:
(12) sermon (DIV2)
611
Page 56
3015
The Power of Love to Christ drives it out; Because as he was, so are we in this World;
The Power of Love to christ drives it out; Because as he was, so Are we in this World;
dt n1 pp-f n1 p-acp np1 vvz pn31 av; c-acp c-acp pns31 vbds, av vbr pns12 p-acp d n1;
(12) sermon (DIV2)
611
Page 56
3016
That is, The more Christ is pleased to Sanctifie his People, (taking it still for a Sanctification in himself) as he is made to us Wisdom in our Calling, Righteousness in our Justification, Holiness in our Sanctification, and Eternal Glory, stiled Redemption, all in him, and from him.
That is, The more christ is pleased to Sanctify his People, (taking it still for a Sanctification in himself) as he is made to us Wisdom in our Calling, Righteousness in our Justification, Holiness in our Sanctification, and Eternal Glory, styled Redemption, all in him, and from him.
cst vbz, dt av-dc np1 vbz vvn p-acp vvb po31 n1, (vvg pn31 av p-acp dt n1 p-acp px31) c-acp pns31 vbz vvn p-acp pno12 n1 p-acp po12 vvg, n1 p-acp po12 n1, n1 p-acp po12 n1, cc j n1, vvd n1, d p-acp pno31, cc p-acp pno31.
(12) sermon (DIV2)
611
Page 56
3017
I shall therefore wind up This, in these two Brief Applications.
I shall Therefore wind up This, in these two Brief Applications.
pns11 vmb av vvi a-acp d, p-acp d crd j n2.
(12) sermon (DIV2)
612
Page 56
3018
The First is, You see here, as Solomon speaks in another Case, When all is spoken, that can be spoken, We know (saith he) it is but Man; It is nothing but Man;
The First is, You see Here, as Solomon speaks in Another Case, When all is spoken, that can be spoken, We know (Says he) it is but Man; It is nothing but Man;
dt ord vbz, pn22 vvb av, c-acp np1 vvz p-acp j-jn n1, c-crq d vbz vvn, cst vmb vbi vvn, pns12 vvb (vvz pns31) pn31 vbz p-acp n1; pn31 vbz pix p-acp n1;
(12) sermon (DIV2)
613
Page 56
3019
That is, speaking of the Weakness of Man;
That is, speaking of the Weakness of Man;
cst vbz, vvg pp-f dt n1 pp-f n1;
(12) sermon (DIV2)
613
Page 56
3020
All that can be said (saith he) you have nothing but Weak, Frail Man:
All that can be said (Says he) you have nothing but Weak, Frail Man:
d cst vmb vbi vvn (vvz pns31) pn22 vhb pix cc-acp j, j n1:
(12) sermon (DIV2)
613
Page 56
3021
And, on the other side, (speaking of Christ) There's nothing to be said, but this;
And, on the other side, (speaking of christ) There's nothing to be said, but this;
cc, p-acp dt j-jn n1, (vvg pp-f np1) pc-acp|vbz pix pc-acp vbi vvn, cc-acp d;
(12) sermon (DIV2)
613
Page 56
3022
He is All, All in All, we are nothing: Here's the Sum of the Matter; We are Nothing;He is All, All in All, we Are nothing: Here's the Sum of the Matter; We Are Nothing;
pns31 vbz d, av-d p-acp d, pns12 vbr pix: av|vbz dt n1 pp-f dt n1; pns12 vbr pix;
(12) sermon (DIV2)
613
Page 56
3023
all that is in us is Nothing;
all that is in us is Nothing;
d cst vbz p-acp pno12 vbz pix;
(12) sermon (DIV2)
613
Page 56
3024
All that God, or his Spirit hath wrought in us, it is nothing, (if you could take it out of Christ) it will be a Lamp put out in obscure Darkness.
All that God, or his Spirit hath wrought in us, it is nothing, (if you could take it out of christ) it will be a Lamp put out in Obscure Darkness.
d cst np1, cc po31 n1 vhz vvn p-acp pno12, pn31 vbz pix, (cs pn22 vmd vvi pn31 av pp-f np1) pn31 vmb vbi dt n1 vvd av p-acp j n1.
(12) sermon (DIV2)
613
Page 56
3025
Carry this constantly upon your Thoughts; He that hath the Son, hath Life; And he that hath not the Son of God, hath not Life.
Carry this constantly upon your Thoughts; He that hath the Son, hath Life; And he that hath not the Son of God, hath not Life.
vvi d av-j p-acp po22 n2; pns31 cst vhz dt n1, vhz n1; cc pns31 cst vhz xx dt n1 pp-f np1, vhz xx n1.
(12) sermon (DIV2)
614
Page 56
3026
We rest upon nothing, when we rest upon our selves:
We rest upon nothing, when we rest upon our selves:
pns12 vvb p-acp pix, c-crq pns12 vvb p-acp po12 n2:
(12) sermon (DIV2)
614
Page 56
3027
Let us take him in, who is the Great Melchisedeck, that King of Righteousness, that King of Peace;
Let us take him in, who is the Great Melchisedeck, that King of Righteousness, that King of Peace;
vvb pno12 vvi pno31 p-acp, r-crq vbz dt j np1, cst n1 pp-f n1, cst n1 pp-f n1;
(12) sermon (DIV2)
614
Page 56
3028
Let us never go without him, let us never say, Here's such and such a Grace,
Let us never go without him, let us never say, Here's such and such a Grace,
vvb pno12 av-x vvi p-acp pno31, vvb pno12 av-x vvi, av|vbz d cc d dt n1,
(12) sermon (DIV2)
614
Page 56
3029
and such and such a good Action, but let it lead us to the Spring and to the Fountain;
and such and such a good Actium, but let it led us to the Spring and to the Fountain;
cc d cc d dt j n1, cc-acp vvb pn31 vvi pno12 p-acp dt n1 cc p-acp dt n1;
(12) sermon (DIV2)
614
Page 56
3030
If we can but Chatter, as Hezekiah, the Name of Christ; It is the Blessed Name that is poured forth;
If we can but Chatter, as Hezekiah, the Name of christ; It is the Blessed Name that is poured forth;
cs pns12 vmb p-acp n1, p-acp np1, dt n1 pp-f np1; pn31 vbz dt j-vvn vvb cst vbz vvn av;
(12) sermon (DIV2)
614
Page 56
3031
It is the Savour of the Knowledge of Christ, that makes acceptable to God.
It is the Savour of the Knowledge of christ, that makes acceptable to God.
pn31 vbz dt vvb pp-f dt n1 pp-f np1, cst vvz j p-acp np1.
(12) sermon (DIV2)
614
Page 56
3032
If we can but only lie down at the Foot of God and Christ, and earnestly beg for his Sake, according to the Great Expressions of Scripture in Prayer;
If we can but only lie down At the Foot of God and christ, and earnestly beg for his Sake, according to the Great Expressions of Scripture in Prayer;
cs pns12 vmb p-acp av-j vvi a-acp p-acp dt n1 pp-f np1 cc np1, cc av-j vvi p-acp po31 n1, vvg p-acp dt j n2 pp-f n1 p-acp n1;
(12) sermon (DIV2)
615
Page 56
3033
If we want Quickning, if we want Comfort, if we want Humiliation, if we want the Sense of Sin, Sorrow for it;
If we want Quickening, if we want Comfort, if we want Humiliation, if we want the Sense of since, Sorrow for it;
cs pns12 vvb j-vvg, cs pns12 vvb n1, cs pns12 vvb n1, cs pns12 vvb dt n1 pp-f n1, n1 p-acp pn31;
(12) sermon (DIV2)
615
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3034
I have no Intention in these Discourses, that you should throw these Things away, or think lightly of them;
I have no Intention in these Discourses, that you should throw these Things away, or think lightly of them;
pns11 vhb dx n1 p-acp d n2, cst pn22 vmd vvi d n2 av, cc vvb av-j pp-f pno32;
(12) sermon (DIV2)
615
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3035
But that you should have them all from the Fountain, and in the Fountain, by a continual Union with him, and Communication from him.
But that you should have them all from the Fountain, and in the Fountain, by a continual union with him, and Communication from him.
cc-acp cst pn22 vmd vhi pno32 d p-acp dt n1, cc p-acp dt n1, p-acp dt j n1 p-acp pno31, cc n1 p-acp pno31.
(12) sermon (DIV2)
615
Page 57
3036
Therefore, if any of us want any of these, the more we should cry to him;
Therefore, if any of us want any of these, the more we should cry to him;
av, cs d pp-f pno12 vvi d pp-f d, dt av-dc pns12 vmd vvi p-acp pno31;
(12) sermon (DIV2)
616
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3037
If such a Sin grow too hard, and such a Lust and Corruption will take hold upon us and Domineer in our Souls,
If such a since grow too hard, and such a Lust and Corruption will take hold upon us and Domineer in our Souls,
cs d dt n1 vvb av av-j, cc d dt n1 cc n1 vmb vvi n1 p-acp pno12 cc vvi p-acp po12 n2,
(12) sermon (DIV2)
616
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3038
whether should we go, but to the Great Redeemer? And when we come to have a continual Converse with him,
whither should we go, but to the Great Redeemer? And when we come to have a continual Converse with him,
cs vmd pns12 vvi, cc-acp p-acp dt j n1? cc c-crq pns12 vvb pc-acp vhi dt j n1 p-acp pno31,
(12) sermon (DIV2)
616
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3039
and to have all our Graces from him, and in him, consisting wholly in him, this will bring us to such a Love, such an Acquaintance with him, that it will cast out fear;
and to have all our Graces from him, and in him, consisting wholly in him, this will bring us to such a Love, such an Acquaintance with him, that it will cast out Fear;
cc pc-acp vhi d po12 n2 p-acp pno31, cc p-acp pno31, vvg av-jn p-acp pno31, d vmb vvi pno12 p-acp d dt n1, d dt n1 p-acp pno31, cst pn31 vmb vvi av n1;
(12) sermon (DIV2)
616
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3040
As those that we continually Converse with, our Love arises far above our Fear, and so,
As those that we continually Converse with, our Love arises Far above our fear, and so,
c-acp d cst pns12 av-j vvb p-acp, po12 n1 vvz av-j p-acp po12 n1, cc av,
(12) sermon (DIV2)
616
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3041
when we Converse thus with Jesus Christ: I beseech you, that you would take the Name of Christ;
when we Converse thus with jesus christ: I beseech you, that you would take the Name of christ;
c-crq pns12 vvb av p-acp np1 np1: pns11 vvb pn22, cst pn22 vmd vvi dt n1 pp-f np1;
(12) sermon (DIV2)
616
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3042
And if you cannot get your Hearts so affected as you desire, yet let not that Name go,
And if you cannot get your Hearts so affected as you desire, yet let not that Name go,
cc cs pn22 vmbx vvi po22 n2 av vvn c-acp pn22 vvb, av vvb xx d n1 vvi,
(12) sermon (DIV2)
616
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3043
but press it upon your Hearts, in Prayer to God through Christ;
but press it upon your Hearts, in Prayer to God through christ;
cc-acp vvb pn31 p-acp po22 n2, p-acp n1 p-acp np1 p-acp np1;
(12) sermon (DIV2)
616
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3044
I am surely perswaded, the Flinty Rock will be turned into a Standing-Water: If you say,
I am surely persuaded, the Flinty Rock will be turned into a Standing-Water: If you say,
pns11 vbm av-j vvn, dt j n1 vmb vbi vvn p-acp dt n1: cs pn22 vvb,
(12) sermon (DIV2)
616
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3045
How? There's no need to give a Man Satisfaction, if a Man slights it, and has no care about this;
How? There's no need to give a Man Satisfaction, if a Man slights it, and has no care about this;
q-crq? pc-acp|vbz dx n1 pc-acp vvi dt n1 n1, cs dt n1 vvz pn31, cc vhz dx n1 p-acp d;
(12) sermon (DIV2)
616
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3046
But if our Souls are indeed and in earnest Affected, as Bartimeus, cry more earnestly;
But if our Souls Are indeed and in earnest Affected, as Bartimaeus, cry more earnestly;
cc-acp cs po12 n2 vbr av cc p-acp n1 vvd, c-acp np1, vvb av-dc av-j;
(12) sermon (DIV2)
616
Page 57
3047
And if any thing bids you hold your Peace, yet you'll find that it will be said to you, He calleth thee; And so stand up,
And if any thing bids you hold your Peace, yet You'll find that it will be said to you, He calls thee; And so stand up,
cc cs d n1 vvz pn22 vvb po22 n1, av pn22|vmb vvi cst pn31 vmb vbi vvn p-acp pn22, pns31 vvz pno21; cc av vvb a-acp,
(12) sermon (DIV2)
616
Page 57
3048
and lay the Weight and Burden of all upon him, as I said before;
and lay the Weight and Burden of all upon him, as I said before;
cc vvd dt n1 cc n1 pp-f d p-acp pno31, c-acp pns11 vvd a-acp;
(12) sermon (DIV2)
616
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3049
From the Off-spring to the Issue, from Flagons of great Quantity, even to little Cups, the least Thing in Religion, let all be hung upon this Nail in the sure Place: And then, The Second Thing;From the Offspring to the Issue, from Flagons of great Quantity, even to little Cups, the least Thing in Religion, let all be hung upon this Nail in the sure Place: And then, The Second Thing;
p-acp dt n1 p-acp dt n1, p-acp n2 pp-f j n1, av p-acp j n2, dt ds n1 p-acp n1, vvb d vbi vvn p-acp d vvi p-acp dt j n1: cc av, dt ord n1;
(12) sermon (DIV2)
616
Page 57
3050
Because I desire still to make mention to you, of the Great and Gladsome Expectation of the Kingdom of our Lord Jesus, to come into its Succession;
Because I desire still to make mention to you, of the Great and Gladsome Expectation of the Kingdom of our Lord jesus, to come into its Succession;
c-acp pns11 vvb av pc-acp vvi n1 p-acp pn22, pp-f dt j cc j n1 pp-f dt n1 pp-f po12 n1 np1, pc-acp vvi p-acp po31 n1;
(12) sermon (DIV2)
617
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3051
Let us all earnestly beg, That it may be so;
Let us all earnestly beg, That it may be so;
vvb pno12 d av-j vvi, cst pn31 vmb vbi av;
(12) sermon (DIV2)
617
Page 57
3052
And then I am sure, these Things will be cleared, there will be no clashing then:
And then I am sure, these Things will be cleared, there will be no clashing then:
cc cs pns11 vbm j, d n2 vmb vbi vvn, pc-acp vmb vbi dx vvg av:
(12) sermon (DIV2)
617
Page 57
3053
For the Name of Christ will swallow up every thing;
For the Name of christ will swallow up every thing;
c-acp dt n1 pp-f np1 vmb vvi a-acp d n1;
(12) sermon (DIV2)
617
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3054
The Glory of the Doctrine of Christ, when a Few years are but over, I make no Question, the Name of Christ will sound so loud, that all Things will be drawn up to him,
The Glory of the Doctrine of christ, when a Few Years Are but over, I make no Question, the Name of christ will found so loud, that all Things will be drawn up to him,
dt n1 pp-f dt n1 pp-f np1, c-crq dt d n2 vbr p-acp a-acp, pns11 vvb dx n1, dt n1 pp-f np1 vmb vvi av av-j, cst d n2 vmb vbi vvn a-acp p-acp pno31,
(12) sermon (DIV2)
617
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3055
and be united into that Blessed, and Excellent Name of Christ.
and be united into that Blessed, and Excellent Name of christ.
cc vbi vvn p-acp d j-vvn, cc j n1 pp-f np1.
(12) sermon (DIV2)
617
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3056
And therefore, we will say (with which, I'll conclude this Discourse) Thy Name is as Oyntment poured forth,
And Therefore, we will say (with which, I'll conclude this Discourse) Thy Name is as Ointment poured forth,
cc av, pns12 vmb vvi (p-acp r-crq, pns11|vmb vvi d n1) po21 n1 vbz p-acp n1 vvd av,
(12) sermon (DIV2)
618
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3057
therefore do the Virgins love Thee, &c.Therefore do the Virgins love Thee, etc.
av vdb dt ng1 n1 pno21, av
(12) sermon (DIV2)
618
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3058
SERMON IX. On Matthew 25. Beginning at the First Verse, but more particularly at the Tenth Verse.
SERMON IX. On Matthew 25. Beginning At the First Verse, but more particularly At the Tenth Verse.
n1 crd. p-acp np1 crd vvg p-acp dt ord n1, cc-acp av-dc av-j p-acp dt ord n1.
(13) sermon (DIV2)
618
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3059
10. And while they (that is the Foolish Virgins) went to Buy, the Bridegroom came;
10. And while they (that is the Foolish Virgins) went to Buy, the Bridegroom Come;
crd cc cs pns32 (cst vbz dt j n2) vvd pc-acp vvi, dt n1 vvd;
(13) sermon (DIV2)
619
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3060
And they that were Ready, went in with him to the Marriage, and the Door was shut.
And they that were Ready, went in with him to the Marriage, and the Door was shut.
cc pns32 cst vbdr j, vvd p-acp p-acp pno31 p-acp dt n1, cc dt n1 vbds vvn.
(13) sermon (DIV2)
619
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3061
11. Afterward came also the other Virgins, saying, Lord, Lord, open to us. 12. But he answered and said;
11. Afterwards Come also the other Virgins, saying, Lord, Lord, open to us. 12. But he answered and said;
crd av vvd av dt j-jn n2, vvg, n1, n1, vvb p-acp pno12. crd p-acp pns31 vvd cc vvd;
(13) sermon (DIV2)
620
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3062
Verily, I say unto you, I know you not. I Have past through this Parable; And there remain only Two Points, that I proposed further to Discuss. And that is,
Verily, I say unto you, I know you not. I Have passed through this Parable; And there remain only Two Points, that I proposed further to Discuss. And that is,
av-j, pns11 vvb p-acp pn22, pns11 vvb pn22 xx. pns11 vhb vvn p-acp d n1; cc pc-acp vvi av-j crd n2, cst pns11 vvd av-jc p-acp vvb. cc d vbz,
(13) sermon (DIV2)
621
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3063
First, Concerning the Peremptory and Positive Answer, that our Lord gives the Foolish Virgins; They cry, Lord, Lord, open to us; First, Concerning the Peremptory and Positive Answer, that our Lord gives the Foolish Virgins; They cry, Lord, Lord, open to us;
ord, vvg dt j cc j n1, cst po12 n1 vvz dt j n2; pns32 vvb, n1, n1, vvb p-acp pno12;
(13) sermon (DIV2)
624
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3064
The Door was shut, while they went to Buy, of which, I have spoken to you before;
The Door was shut, while they went to Buy, of which, I have spoken to you before;
dt n1 vbds vvn, cs pns32 vvd pc-acp vvi, pp-f r-crq, pns11 vhb vvn p-acp pn22 a-acp;
(13) sermon (DIV2)
624
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3065
And when they came, and knocked, to have the Door opened, the Positive and Peremptory Answer, that they received, was this;
And when they Come, and knocked, to have the Door opened, the Positive and Peremptory Answer, that they received, was this;
cc c-crq pns32 vvd, cc vvd, pc-acp vhi dt n1 vvd, dt j cc j n1, cst pns32 vvd, vbds d;
(13) sermon (DIV2)
624
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3066
Verily, I say unto you, I know you not. And then, The Last Point is the Application of all;Verily, I say unto you, I know you not. And then, The Last Point is the Application of all;
av-j, pns11 vvb p-acp pn22, pns11 vvb pn22 xx. cc av, dt ord n1 vbz dt n1 pp-f d;
(13) sermon (DIV2)
624
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3067
Watch therefore, for ye know neither the Day, nor the Hour, when the Son of Man cometh. Watch Therefore, for you know neither the Day, nor the Hour, when the Son of Man comes.
vvb av, c-acp pn22 vvb av-dx dt n1, ccx dt n1, c-crq dt n1 pp-f n1 vvz.
(13) sermon (DIV2)
625
Page 58
3068
I intend, by the Assistance of God, to speak to you of the First of these two Latter Propositions at this time;
I intend, by the Assistance of God, to speak to you of the First of these two Latter Propositions At this time;
pns11 vvb, p-acp dt n1 pp-f np1, pc-acp vvi p-acp pn22 pp-f dt ord pp-f d crd d n2 p-acp d n1;
(13) sermon (DIV2)
626
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3069
That is, Concerning the Positive Answer, I know you not. Both the Shortness, and the Irrevocableness, and Irreversableness of it is dreadful;
That is, Concerning the Positive Answer, I know you not. Both the Shortness, and the Irrevocableness, and Irreversableness of it is dreadful;
cst vbz, vvg dt j n1, pns11 vvb pn22 xx. d dt n1, cc dt n1, cc n1 pp-f pn31 vbz j;
(13) sermon (DIV2)
626
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3070
It is in vain any further to make Application; For, I know you not. And then,
It is in vain any further to make Application; For, I know you not. And then,
pn31 vbz p-acp j d av-jc pc-acp vvi n1; p-acp, pns11 vvb pn22 xx. cc av,
(13) sermon (DIV2)
627
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3071
The Phrase, or the Term in which it is conveyed; It is not in any thing but this; I know you not.
The Phrase, or the Term in which it is conveyed; It is not in any thing but this; I know you not.
dt n1, cc dt n1 p-acp r-crq pn31 vbz vvn; pn31 vbz xx p-acp d n1 p-acp d; pns11 vvb pn22 xx.
(13) sermon (DIV2)
628
Page 58
3072
So then, the Proposition, or Doctrine, that I shall lay down to you, is this:
So then, the Proposition, or Doctrine, that I shall lay down to you, is this:
av av, dt n1, cc n1, cst pns11 vmb vvi a-acp p-acp pn22, vbz d:
(13) sermon (DIV2)
629
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3073
That it must be sadly acknowledged (and every one is to take it to himself,) That a Virgin, if a Foolish Virgin, shall not be admitted,
That it must be sadly acknowledged (and every one is to take it to himself,) That a Virgae, if a Foolish Virgae, shall not be admitted,
cst pn31 vmb vbi av-j vvn (cc d pi vbz pc-acp vvi pn31 pc-acp px31,) cst dt n1, cs dt j n1, vmb xx vbi vvn,
(13) sermon (DIV2)
630
Page 59
3074
nor suffered to enter into the Glory of that Marriage-Feast, that Marriage-Supper of the Lamb.
nor suffered to enter into the Glory of that Marriage-feast, that Marriage supper of the Lamb.
ccx vvd pc-acp vvi p-acp dt n1 pp-f d n1, cst n1 pp-f dt n1.
(13) sermon (DIV2)
630
Page 59
3075
For that's the Meaning of the Door being shut, where a Great Festival-Room is, and where those that are Ushered in as Guests, are Received, and Entertained;
For that's the Meaning of the Door being shut, where a Great Festival-Room is, and where those that Are Ushered in as Guests, Are Received, and Entertained;
p-acp d dt vvg pp-f dt n1 vbg vvn, c-crq dt j n1 vbz, cc c-crq d cst vbr vvn p-acp p-acp n2, vbr vvn, cc vvn;
(13) sermon (DIV2)
631
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3076
The Door is shut; And they that have not a Right to Enter, are for ever Debarred; They cannot Enter;The Door is shut; And they that have not a Right to Enter, Are for ever Debarred; They cannot Enter;
dt n1 vbz vvn; cc pns32 cst vhb xx dt j-jn pc-acp vvi, vbr p-acp av vvn; pns32 vmbx vvi;
(13) sermon (DIV2)
631
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3077
The Door is shut, and no Entreaty will prevail; Christ Answers them plainly, That he knows them not. The Door is shut, and no Entreaty will prevail; christ Answers them plainly, That he knows them not.
dt n1 vbz vvn, cc dx n1 vmb vvi; np1 n2 pno32 av-j, cst pns31 vvz pno32 xx.
(13) sermon (DIV2)
631
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3078
Now therefore, I would propose these several Things, to Discourse to you at this Time. First, I would take notice of our Lord's Language, I know you not: And then,
Now Therefore, I would propose these several Things, to Discourse to you At this Time. First, I would take notice of our Lord's Language, I know you not: And then,
av av, pns11 vmd vvi d j n2, p-acp n1 p-acp pn22 p-acp d n1. ord, pns11 vmd vvi n1 pp-f po12 ng1 n1, pns11 vvb pn22 xx: cc av,
(13) sermon (DIV2)
632
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3079
In the Second Place, I would open to you, who these are (by way of Earnest pressing the Consideration upon you) who these are, to whom Christ saith, I know you not; Which may very well Startle and Amaze.
In the Second Place, I would open to you, who these Are (by Way of Earnest pressing the Consideration upon you) who these Are, to whom christ Says, I know you not; Which may very well Startle and Amaze.
p-acp dt ord n1, pns11 vmd vvi p-acp pn22, r-crq d vbr (p-acp n1 pp-f n1 vvg dt n1 p-acp pn22) r-crq d vbr, p-acp ro-crq np1 vvz, pns11 vvb pn22 xx; r-crq vmb av av vvi cc vvb.
(13) sermon (DIV2)
634
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3080
In the Third Place, I would Discourse to you, the Reasons, Why Foolish Virgins (though Virgins ) cannot have the Door opened to them: And then,
In the Third Place, I would Discourse to you, the Reasons, Why Foolish Virgins (though Virgins) cannot have the Door opened to them: And then,
p-acp dt ord n1, pns11 vmd n1 p-acp pn22, dt n2, q-crq j ng1 (cs ng1) vmbx vhi dt n1 vvd p-acp pno32: cc av,
(13) sermon (DIV2)
635
Page 59
3081
In the Fourth Place, I'll Answer the Scruples, and Objections, that may arise in your Thoughts, against the Great Doctrine of the Gospel, upon this Account: And then,
In the Fourth Place, I'll Answer the Scruples, and Objections, that may arise in your Thoughts, against the Great Doctrine of the Gospel, upon this Account: And then,
p-acp dt ord n1, pns11|vmb vvb dt n2, cc n2, cst vmb vvi p-acp po22 n2, p-acp dt j n1 pp-f dt n1, p-acp d vvb: cc av,
(13) sermon (DIV2)
636
Page 59
3082
In the Last Place, I would conclude with the Application of it. First, Concerning the Phrase that is here used by Christ; And, it is very Remarkable;
In the Last Place, I would conclude with the Application of it. First, Concerning the Phrase that is Here used by christ; And, it is very Remarkable;
p-acp dt ord n1, pns11 vmd vvi p-acp dt n1 pp-f pn31. ord, vvg dt n1 cst vbz av vvn p-acp np1; cc, pn31 vbz av j;
(13) sermon (DIV2)
637
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3083
That whenever Persons that seem to have a Claim, and a Challenge, and a Right to Christ, upon the Account of Profession,
That whenever Persons that seem to have a Claim, and a Challenge, and a Right to christ, upon the Account of Profession,
cst av n2 cst vvb pc-acp vhi dt n1, cc dt vvb, cc dt n-jn p-acp np1, p-acp dt vvb pp-f n1,
(13) sermon (DIV2)
638
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3084
and upon the best Profession, as I shall shew you;
and upon the best Profession, as I shall show you;
cc p-acp dt js n1, c-acp pns11 vmb vvi pn22;
(13) sermon (DIV2)
638
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3085
Whenever they make Approach to Christ, as if he were mistaken, he does not consider who they are that knock at the Door, and desire him to open, yet still, he Represents himself,
Whenever they make Approach to christ, as if he were mistaken, he does not Consider who they Are that knock At the Door, and desire him to open, yet still, he Represents himself,
av pns32 vvb n1 p-acp np1, c-acp cs pns31 vbdr vvn, pns31 vdz xx vvi r-crq pns32 vbr d vvb p-acp dt n1, cc vvb pno31 p-acp j, av av, pns31 vvz px31,
(13) sermon (DIV2)
638
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3086
and Remonstrates to them, in this very Phrase, I know you not; And so I shall enter into a Brief Consideration of the Meaning and Importance of it.
and Remonstrates to them, in this very Phrase, I know you not; And so I shall enter into a Brief Consideration of the Meaning and Importance of it.
cc vvz p-acp pno32, p-acp d j n1, pns11 vvb pn22 xx; cc av pns11 vmb vvi p-acp dt j n1 pp-f dt vvg cc n1 pp-f pn31.
(13) sermon (DIV2)
638
Page 59
3087
First, That it is the Ordinary, or Stated Phrase and Manner of Speaking, that Christ uses:
First, That it is the Ordinary, or Stated Phrase and Manner of Speaking, that christ uses:
ord, cst pn31 vbz dt j, cc vvn n1 cc n1 pp-f vvg, cst np1 vvz:
(13) sermon (DIV2)
639
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3088
Matt. 7. in that Great Sermon of Christ upon the Mount, beginning at the 21st. Verse;Matt. 7. in that Great Sermon of christ upon the Mount, beginning At the 21st. Verse;
np1 crd p-acp d j n1 pp-f np1 p-acp dt n1, vvg p-acp dt ord. n1;
(13) sermon (DIV2)
639
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3089
Not every one that saith unto me, Lord, Lord, shall Enter into the Kingdom of Heaven; Not every one that Says unto me, Lord, Lord, shall Enter into the Kingdom of Heaven;
xx d pi cst vvz p-acp pno11, n1, n1, vmb vvi p-acp dt n1 pp-f n1;
(13) sermon (DIV2)
639
Page 60
3090
But he that doth the Will of my Father which is in Heaven:
But he that does the Will of my Father which is in Heaven:
cc-acp pns31 cst vdz dt n1 pp-f po11 n1 r-crq vbz p-acp n1:
(13) sermon (DIV2)
639
Page 60
3091
Many will say to me in that Day, Lord, Lord, have we not Prophesied in thy Name? And in thy Name have cast out Devils,
Many will say to me in that Day, Lord, Lord, have we not Prophesied in thy Name? And in thy Name have cast out Devils,
d vmb vvi p-acp pno11 p-acp d n1, n1, n1, vhb pns12 xx vvn p-acp po21 n1? cc p-acp po21 n1 vhb vvn av n2,
(13) sermon (DIV2)
639
Page 60
3092
And in thy Name done many Wonderful Works? And then will I profess unto them, I never knew you;
And in thy Name done many Wondered Works? And then will I profess unto them, I never knew you;
cc p-acp po21 n1 vdn d j vvz? cc av vmb pns11 vvi p-acp pno32, pns11 av-x vvd pn22;
(13) sermon (DIV2)
639
Page 60
3093
Depart from me, ye that work Iniquity: Here's the Language Christ uses.Depart from me, you that work Iniquity: Here's the Language christ uses.
vvb p-acp pno11, pn22 cst vvb n1: av|vbz dt n1 np1 vvz.
(13) sermon (DIV2)
639
Page 60
3094
You pretend (saith he) to know me, to be of my Acquaintance, to have a Familiarity with me,
You pretend (Says he) to know me, to be of my Acquaintance, to have a Familiarity with me,
pn22 vvb (vvz pns31) pc-acp vvi pno11, pc-acp vbi pp-f po11 n1, pc-acp vhi dt n1 p-acp pno11,
(13) sermon (DIV2)
640
Page 60
3095
and to have many Pledges of my Presence with you, and of being known to you;
and to have many Pledges of my Presence with you, and of being known to you;
cc pc-acp vhi d n2 pp-f po11 n1 p-acp pn22, cc pp-f vbg vvn p-acp pn22;
(13) sermon (DIV2)
640
Page 60
3096
But, I know you not; I never knew you.
But, I know you not; I never knew you.
cc-acp, pns11 vvb pn22 xx; pns11 av-x vvd pn22.
(13) sermon (DIV2)
640
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3097
It is a very Dreadful, and Severe Expression, to those that would claim upon Christ by former Acquaintance;
It is a very Dreadful, and Severe Expression, to those that would claim upon christ by former Acquaintance;
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All of you know, it is the Manner among Men, when any one, that we would have nothing to do with;
All of you know, it is the Manner among Men, when any one, that we would have nothing to do with;
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And (as we speak in our Ordinary Language) that we would shake off, when they would desire to lay a fair Challenge, or a Claim to our Acquaintance, or Friendship;
And (as we speak in our Ordinary Language) that we would shake off, when they would desire to lay a fair Challenge, or a Claim to our Acquaintance, or Friendship;
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We tell them, We don't know them: A Person comes, and would fain Interest himself in us;
We tell them, We don't know them: A Person comes, and would fain Interest himself in us;
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You know, it is an ordinary thing to say, I don't know you, or I have had very little knowledge of you.
You know, it is an ordinary thing to say, I don't know you, or I have had very little knowledge of you.
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So, to those that say, Lord, Wilt thou Deny us? Have we not Hear'd? Have we not Preached? Have we not Eat and Drunk in thy Presence? Have we not Cast out Devils in thy Name? What! Wilt thou shake us off? Wilt thou deny that ever thou knew'st us? Here's the force of the Expression:
So, to those that say, Lord, Wilt thou Deny us? Have we not Heard? Have we not Preached? Have we not Eat and Drunk in thy Presence? Have we not Cast out Devils in thy Name? What! Wilt thou shake us off? Wilt thou deny that ever thou Knewest us? Here's the force of the Expression:
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So, Luke 13. 25. When once the Master of the House is risen up, and hath shut to the Door, and ye begin to stand without,
So, Lycia 13. 25. When once the Master of the House is risen up, and hath shut to the Door, and you begin to stand without,
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and to knock, at the Door, saying, Lord, Lord, open to us; And he shall answer and say unto you, I know you not, whence you are:
and to knock, At the Door, saying, Lord, Lord, open to us; And he shall answer and say unto you, I know you not, whence you Are:
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What! Would you that are Strangers, and that I never had any particular Intimacy with, would you have the Door opened for you? What! Would you that Are Strangers, and that I never had any particular Intimacy with, would you have the Door opened for you?
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Then shall ye begin to say, (Ver. 26.) We have Eaten and Drunk in thy Presence,
Then shall you begin to say, (Ver. 26.) We have Eaten and Drunk in thy Presence,
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and thou hast taught in our Streets; But he shall say, I tell you, I know you not, whence you are;
and thou hast taught in our Streets; But he shall say, I tell you, I know you not, whence you Are;
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Depart from me all ye Workers of Iniquity; There shall be Weeping and Gnashing of Teeth;
Depart from me all you Workers of Iniquity; There shall be Weeping and Gnashing of Teeth;
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when ye shall see Abraham, and Isaac, and Jacob, and all the Prophets in the Kingdom of God,
when you shall see Abraham, and Isaac, and Jacob, and all the prophets in the Kingdom of God,
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and you your Selves thrust out: and you your Selves thrust out:
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So you see, it is the Language of Scripture, the very Language of Scripture, I know you not.
So you see, it is the Language of Scripture, the very Language of Scripture, I know you not.
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That we may therefore understand the Sense and the Meaning of it; I shall open it in Three Particulars, very briefly: The First is this;
That we may Therefore understand the Sense and the Meaning of it; I shall open it in Three Particulars, very briefly: The First is this;
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There is a Knowledge of God from Eternity; A Knowledge of Eternal Grace, of Eternal Love;
There is a Knowledge of God from Eternity; A Knowledge of Eternal Grace, of Eternal Love;
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A Fore-Knowledge, as the Scripture speaks, whom God hath foreknown, Rom. 8. A full, and an Excellent Place, to this very Purpose;
A Fore-Knowledge, as the Scripture speaks, whom God hath foreknown, Rom. 8. A full, and an Excellent Place, to this very Purpose;
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Whom he did foreknow, (ver. 29.) he also did predestinate to be conformed to the Image of his Son, &c. So there is a Knowledge of God from Eternity, of every Person.Whom he did foreknow, (ver. 29.) he also did predestinate to be conformed to the Image of his Son, etc. So there is a Knowledge of God from Eternity, of every Person.
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I know, this is a very hard thing to Flesh and Blood to believe; That God should Fore-know some, and not Fore-know others;
I know, this is a very hard thing to Flesh and Blood to believe; That God should Foreknow Some, and not Foreknow Others;
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And especially, except they can hang it upon the Condition, That God should foresee, who should Believe, and who should Repent:
And especially, except they can hang it upon the Condition, That God should foresee, who should Believe, and who should repent:
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But as I have formerly endeavoured to clear to you, That there is nothing hard, when it comes to be considered;
But as I have formerly endeavoured to clear to you, That there is nothing hard, when it comes to be considered;
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And that there are more Saints, upon the Account of this Fore-knowledge of God, than if he had never Fore-known at all:
And that there Are more Saints, upon the Account of this Foreknowledge of God, than if he had never Foreknown At all:
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For, there might not have been one Saint, according to Adam 's Behaviour in Paradice, who had far greater Advantages,
For, there might not have been one Saint, according to Adam is Behaviour in Paradise, who had Far greater Advantages,
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and yet you know, he was lost himself, and all his Posterity in him, if a Mediator had not come, and interposed.
and yet you know, he was lost himself, and all his Posterity in him, if a Mediator had not come, and interposed.
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Let a Man therefore be set in the best or worst circumstances you can suppose;
Let a Man Therefore be Set in the best or worst Circumstances you can suppose;
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And, I am sure, there's more particular Hopes from God's Fore-knowledge and Purpose, than if there had been no Purpose, or no Fore-knowledge of God, 2 Tim. 1. 9. So, Chap. 2, 19. The Foundation of God stands sure:
And, I am sure, there's more particular Hope's from God's Foreknowledge and Purpose, than if there had been no Purpose, or no Foreknowledge of God, 2 Tim. 1. 9. So, Chap. 2, 19. The Foundation of God Stands sure:
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Why does it stand sure? Because (saith he) it hath this very Seal, The Lord knoweth them that are his:
Why does it stand sure? Because (Says he) it hath this very Seal, The Lord Knoweth them that Are his:
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So saith Christ, I know my Sheep. And if we should say, Ay, he knew them,
So Says christ, I know my Sheep. And if we should say, Ay, he knew them,
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because they were already come into him:
Because they were already come into him:
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Saith he, I have other Sheep, that I have not yet brought in, and that I must bring in, and them I know too:
Says he, I have other Sheep, that I have not yet brought in, and that I must bring in, and them I know too:
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So that there is a Knowledge before the Foundation of the World, or coming in.
So that there is a Knowledge before the Foundation of the World, or coming in.
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And, undoubtedly, though, as you shall see, I shall endeavour to make the Thing as plain,
And, undoubtedly, though, as you shall see, I shall endeavour to make the Thing as plain,
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and as free to your Thoughts, as I can, in the Progress of this Discourse;
and as free to your Thoughts, as I can, in the Progress of this Discourse;
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Yet I desire to give Glory to the Fore-knowledge of God, and tell you, That it is not your Disadvantage, but its your great Advantage.
Yet I desire to give Glory to the Foreknowledge of God, and tell you, That it is not your Disadvantage, but its your great Advantage.
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I durst boldly take any Person in this Assembly, at this Time, and say to him, That there's a great deal more Hopes, that God hath foreknown you, than that by your own Strength, you should prevail, for your own Eternal Happiness.
I durst boldly take any Person in this Assembly, At this Time, and say to him, That there's a great deal more Hope's, that God hath foreknown you, than that by your own Strength, you should prevail, for your own Eternal Happiness.
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There's a Notable Expression in 1 Cor. 8. The Apostle begins thus;
There's a Notable Expression in 1 Cor. 8. The Apostle begins thus;
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Saith he, We all have Knowledge; Knowledge puffeth up, but Charity edifieth: And if any Man think (saith he) that he knoweth any thing, he knoweth nothing yet as he ought to know:
Says he, We all have Knowledge; Knowledge Puffeth up, but Charity Edifieth: And if any Man think (Says he) that he Knoweth any thing, he Knoweth nothing yet as he ought to know:
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But if any Man love God, the same is known of him. If any Man comes truly to understand God, then he is known of God first;But if any Man love God, the same is known of him. If any Man comes truly to understand God, then he is known of God First;
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and if any Man Love God, the same is known and Loved of him first.
and if any Man Love God, the same is known and Loved of him First.
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I do not deny, but these Expressions may be taken in the Second and Practical Sense, I shall next give you;
I do not deny, but these Expressions may be taken in the Second and Practical Sense, I shall next give you;
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But I look upon it, That the Apostle first goes up to the Fountain of Knowledge, to that Spring of All-saving Knowledge, God's Knowing Men, in his Eternal Love, in and through Jesus Christ.
But I look upon it, That the Apostle First Goes up to the Fountain of Knowledge, to that Spring of All-saving Knowledge, God's Knowing Men, in his Eternal Love, in and through jesus christ.
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The Second Knowing of Men therefore is that, which Men will more easily assent to, and take down;
The Second Knowing of Men Therefore is that, which Men will more Easily assent to, and take down;
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And that is, When we are in the Ways of Love, and Service, and Obedience to God,
And that is, When we Are in the Ways of Love, and Service, and obedience to God,
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then he knows with Approbation, he knows with Delight;
then he knows with Approbation, he knows with Delight;
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God knows every one of us now, we are all well known to him, and all our Ways,
God knows every one of us now, we Are all well known to him, and all our Ways,
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and our Thoughts and Actions are all known to him; He knows us a great deal better than we know our selves:
and our Thoughts and Actions Are all known to him; He knows us a great deal better than we know our selves:
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As he speaks, Amos 4. last, He declareth unto Man what is his Thought:
As he speaks, Amos 4. last, He Declareth unto Man what is his Thought:
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As if he should say, Would you have me Ignorant of your Thoughts, and that you must tell them me,
As if he should say, Would you have me Ignorant of your Thoughts, and that you must tell them me,
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or else I cannot know them? No, He declareth unto Man what is his Thought:
or Else I cannot know them? No, He Declareth unto Man what is his Thought:
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He unriddles all our Thoughts, and Purposes, and Intentions in us; And so he knows us, every one very well:
He unriddles all our Thoughts, and Purposes, and Intentions in us; And so he knows us, every one very well:
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As it is said, John 2. 25. He needed not that any should testifie of Man;
As it is said, John 2. 25. He needed not that any should testify of Man;
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For he knew what was in Man; He knoweth our Thoughts afar off. For he knew what was in Man; He Knoweth our Thoughts afar off.
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But now, this is a Knowing (as Scripture speaks) afar off, in another Sense:
But now, this is a Knowing (as Scripture speaks) afar off, in Another Sense:
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He knows our Thoughts, long before we conceive them;
He knows our Thoughts, long before we conceive them;
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He tells to Man his Thoughts, that hereafter will arise up, and how they will rise up:
He tells to Man his Thoughts, that hereafter will arise up, and how they will rise up:
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As it is said in the Prophet Ezekiel, concerning Gog and Magog; Thoughts shall come up in thee.
As it is said in the Prophet Ezekielem, Concerning Gog and Magog; Thoughts shall come up in thee.
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I tell thee, long before thou camest into Being; God knows our Thoughts, at the uttermost Distance:
I tell thee, long before thou camest into Being; God knows our Thoughts, At the uttermost Distance:
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But he knows with Approbation, all those that are his;
But he knows with Approbation, all those that Are his;
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And, therefore that may be the Sense of the Form and Expression, of being known of God: If any Man Love God, he is known of him: If any Man be in the Way of Holiness, and Righteousness, God knows him;
And, Therefore that may be the Sense of the From and Expression, of being known of God: If any Man Love God, he is known of him: If any Man be in the Way of Holiness, and Righteousness, God knows him;
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He knows him with great Approbation;
He knows him with great Approbation;
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For so Knowledge, in Scripture does several times speak, Psal. 1. 6. For the Lord knoweth the Way of the Righteous;
For so Knowledge, in Scripture does several times speak, Psalm 1. 6. For the Lord Knoweth the Way of the Righteous;
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But the Way of the Ʋngodly shall Perish. But the Way of the Ʋngodly shall Perish.
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The Lord knoweth; That is, He takes delight to Contemplate, as Men desire to know a Thing, they like,
The Lord Knoweth; That is, He Takes delight to Contemplate, as Men desire to know a Thing, they like,
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and Love, they search into it, by Study, Meditation, and Contemplation; The Lord knoweth the Way of the Righteous;
and Love, they search into it, by Study, Meditation, and Contemplation; The Lord Knoweth the Way of the Righteous;
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He knoweth it so, as to delight in it: Thou most upright, doest weigh the Path of the Just;
He Knoweth it so, as to delight in it: Thou most upright, dost weigh the Path of the Just;
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As it is said, Isa. 26. A Third Way of Knowing is, The acknowledging of Persons, at the Day of the Marriage-Feast; He knows them, that is, he will confess them: As Christ saith, Whosoever denieth me before Men, him will I deny; I will not know him:
As it is said, Isaiah 26. A Third Way of Knowing is, The acknowledging of Persons, At the Day of the Marriage-feast; He knows them, that is, he will confess them: As christ Says, Whosoever Denieth me before Men, him will I deny; I will not know him:
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And I will confess his Name:
And I will confess his Name:
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If any Man takes care to watch, and to keep his Garments, and not to defile them, saith Christ, I will know that Person;
If any Man Takes care to watch, and to keep his Garments, and not to defile them, Says christ, I will know that Person;
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I will Confess him, I will not Disown him;I will Confess him, I will not Disown him;
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I will not say, I do not know him, but I will acknowledge him at that time, Rev. 3. 5. He that overcometh, the same shall be clothed in White Raiment;
I will not say, I do not know him, but I will acknowledge him At that time, Rev. 3. 5. He that Overcometh, the same shall be clothed in White Raiment;
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And, I will not blot out his Name out of the Book of Life, but I will confess his Name before my Father, and before his Angels.
And, I will not blot out his Name out of the Book of Life, but I will confess his Name before my Father, and before his Angels.
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And therefore here we may find, why Christ useth this Expression, I know you not; Because the Persons that were lost, they were not known to God, in his Eternal Love, and Grace, from Everlasting;
And Therefore Here we may find, why christ uses this Expression, I know you not; Because the Persons that were lost, they were not known to God, in his Eternal Love, and Grace, from Everlasting;
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And They were never approved by Christ, even in their very professing him.
And They were never approved by christ, even in their very professing him.
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And Lastly, Christ is ashamed to own such Acquaintance, when they say to him, Lord, Have we not been often with Thee, in thy House, in thy Ordinances, in Prayer,
And Lastly, christ is ashamed to own such Acquaintance, when they say to him, Lord, Have we not been often with Thee, in thy House, in thy Ordinances, in Prayer,
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and Preaching, and Hearing, and in the Lord's Supper, and in all the Duties of thy Worship? Lord, Do'st thou not know us? Can'st thou not Remember we were at such and such a Time Hearing,
and Preaching, and Hearing, and in the Lord's Supper, and in all the Duties of thy Worship? Lord, Dost thou not know us? Canst thou not remember we were At such and such a Time Hearing,
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and Receiving the Lord's Supper, and Praying unto Thee? Can'st thou not Remember this? And Christ is ashamed, that ever it was so, That we not having departed from Iniquity, that we could ever make a Pretence to him;
and Receiving the Lord's Supper, and Praying unto Thee? Canst thou not remember this? And christ is ashamed, that ever it was so, That we not having departed from Iniquity, that we could ever make a Pretence to him;
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That we could ever say, That he had any thing to do with us, or we with him:
That we could ever say, That he had any thing to do with us, or we with him:
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And so I have dispatcht the First Particular, to open to you the Sense of these Words, I know you not.
And so I have dispatched the First Particular, to open to you the Sense of these Words, I know you not.
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I come to the Second, And that is, of the Persons, of whom it is said, I never knew you, I know you not;
I come to the Second, And that is, of the Persons, of whom it is said, I never knew you, I know you not;
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They are Virgins, tho foolish, And certainly, it speaks the highest Reach that any one can make without True Grace, that is spoken of here:
They Are Virgins, though foolish, And Certainly, it speaks the highest Reach that any one can make without True Grace, that is spoken of Here:
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This must be said, and acknowledged, though I confess, it is one of the Dreadfullest Things that I know in Scripture,
This must be said, and acknowledged, though I confess, it is one of the Dreadfullest Things that I know in Scripture,
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and the most Discouraging, as it may seem, in the Ways of Religion;
and the most Discouraging, as it may seem, in the Ways of Religion;
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That Christ should say of Persons that have been Virgins, That he doth not know that there hath been such a particular Acquaintance,
That christ should say of Persons that have been Virgins, That he does not know that there hath been such a particular Acquaintance,
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and (as it were) Endearment between Christ and them; They owned themselves to him, and to be his;
and (as it were) Endearment between christ and them; They owned themselves to him, and to be his;
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And yet for all that, he should say, I know you not. They are the highest Attainers in Christianity, and in the Profession of God, in Natural,
And yet for all that, he should say, I know you not. They Are the highest Attainders in Christianity, and in the Profession of God, in Natural,
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or in Revealed Religion, and yet Christ says, I know you not: I'll give you a little clearing of this to you, a Lustre of this Truth upon your Minds, in very great briefness.
or in Revealed Religion, and yet christ Says, I know you not: I'll give you a little clearing of this to you, a Lustre of this Truth upon your Minds, in very great briefness.
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First therefore, I would consider Persons that are Profane and Wicked, and that live loosly, under the whole Heavens, Let their Religion be what it will, They that are Cruel and Unjust, and Unmerciful;
First Therefore, I would Consider Persons that Are Profane and Wicked, and that live loosely, under the Whole Heavens, Let their Religion be what it will, They that Are Cruel and Unjust, and Unmerciful;
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They that are Intemperate and Sensual, and Debauched;
They that Are Intemperate and Sensual, and Debauched;
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They that are Profane, and Contemners of God, according to the Light, that they have, let it be what it will, it is no wonder, that Christ should say to them, I know you not, I never knew any of you;
They that Are Profane, and Contemners of God, according to the Light, that they have, let it be what it will, it is no wonder, that christ should say to them, I know you not, I never knew any of you;
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You by your Profession of the Name, (called Mahometanism, or by the Name of this or that Paganism ) What have I to do with you? As God saith to his People, You have I known above all the Families of the Earth, &c. As if God should say, I do not know the Heathen, or Pagan, or obstinate Jew; Because he never came into the Profession of my Name:
You by your Profession of the Name, (called Mahometanism, or by the Name of this or that Paganism) What have I to do with you? As God Says to his People, You have I known above all the Families of the Earth, etc. As if God should say, I do not know the Heathen, or Pagan, or obstinate Jew; Because he never Come into the Profession of my Name:
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But now, one would think the Name of Christian should Envelop, should gather all within Salvation and Happiness, that they that Name the Name of Jesus Christ, as a Saviour and Redeemer,
But now, one would think the Name of Christian should Envelop, should gather all within Salvation and Happiness, that they that Name the Name of jesus christ, as a Saviour and Redeemer,
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and Call upon it, should be Saved.
and Call upon it, should be Saved.
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But yet even among Christians there are such kind of Persons as are Blasphemers, Common Swearers, Common Drunkards, Common Impure Persons, Covetous, Extortioners, Unmerciful, Unjust, Idolaters;
But yet even among Christians there Are such kind of Persons as Are Blasphemers, Common Swearers, Common Drunkards, Common Impure Persons, Covetous, Extortioners, Unmerciful, Unjust, Idolaters;
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And of these it is no wonder Christ should say to such, I know you not: Even Natural Conscience will Justifie Christ in that, in saying, I know you not.
And of these it is no wonder christ should say to such, I know you not: Even Natural Conscience will Justify christ in that, in saying, I know you not.
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But it seems hard, when Persons professing the Name of Christ, Sober, that had lived better than others.
But it seems hard, when Persons professing the Name of christ, Sobrium, that had lived better than Others.
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when they have not an Acknowledgment and owning from Jesus Christ:
when they have not an Acknowledgment and owning from jesus christ:
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And therefore it is worthy our Consideration, that we read of, Matth. 19. of the young Man that had done every thing; when the Commandments were reckoned up and repeated to him, saith he, All these have I kept from my youth.
And Therefore it is worthy our Consideration, that we read of, Matthew 19. of the young Man that had done every thing; when the commandments were reckoned up and repeated to him, Says he, All these have I kept from my youth.
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He was so sober a man, so just a liver, what lack I yet? says he:
He was so Sobrium a man, so just a liver, what lack I yet? Says he:
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Here was a plain, good Liver, a man of a good Life: You know it is very much spoken of, a Good Life, a Good Life.
Here was a plain, good Liver, a man of a good Life: You know it is very much spoken of, a Good Life, a Good Life.
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And, it is true, it ought to be required, and every one ought to mind this of himself;
And, it is true, it ought to be required, and every one ought to mind this of himself;
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nothing can be spoken in derogation or diminution to it, in it self;
nothing can be spoken in derogation or diminution to it, in it self;
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And yet, this young man, that had kept all this, and was so good, that Christ looked upon him, and loved him;
And yet, this young man, that had kept all this, and was so good, that christ looked upon him, and loved him;
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He saw a great amiableness and loveliness in his Person and Deportment; And yet for all this, Christ intimates very severely;
He saw a great amiableness and loveliness in his Person and Deportment; And yet for all this, christ intimates very severely;
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he animadverts, and makes very harsh notes upon this Person; when Christ proposes to sell all, he went away sorrowful.
he animadverts, and makes very harsh notes upon this Person; when christ proposes to fell all, he went away sorrowful.
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And Christ makes this sharp Remark upon him; With great difficulty such men shall enter into the Kingdom of Heaven;
And christ makes this sharp Remark upon him; With great difficulty such men shall enter into the Kingdom of Heaven;
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Verily, I say unto you, it is hardly possible, that a rich man should enter into the Kingdom of Heaven; Verily, I say unto you, it is hardly possible, that a rich man should enter into the Kingdom of Heaven;
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Nay, though he be such a good Liver. If a man that is look'd upon as a Religious Man,
Nay, though he be such a good Liver. If a man that is looked upon as a Religious Man,
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and that makes a great Figure in the World, and that God hath blest;
and that makes a great Figure in the World, and that God hath blessed;
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Now this Man living so sober, in regard of all the Commandments in outward acts ( all these commandments have I kept from my youth up.
Now this Man living so Sobrium, in regard of all the commandments in outward acts (all these Commandments have I kept from my youth up.
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) One would think, it were not possible, that such a Man should not go to Heaven:
) One would think, it were not possible, that such a Man should not go to Heaven:
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And yet, saith Christ, Verily, I say unto you, with relation to this lovely young man, it is a hard thing for a rich man to enter into the Kingdom of Heaven.
And yet, Says christ, Verily, I say unto you, with Relation to this lovely young man, it is a hard thing for a rich man to enter into the Kingdom of Heaven.
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Certainly he did not come up to that, was properly the Virgin - state in the acknowledgment of Christ, however he was of unspotted, unblameable external conversation;
Certainly he did not come up to that, was properly the Virgae - state in the acknowledgment of christ, however he was of unspotted, unblameable external Conversation;
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he had too, an acknowledgment of Christ as a very Excelling man and a Great Master of Divine Knowledg;
he had too, an acknowledgment of christ as a very Excelling man and a Great Master of Divine Knowledge;
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but He had not a Sense of his Divine Glory, nor the very power of Christianity so as to Grasp the Inside of it, to Lay Hold upon the very Spirit and Life of it,
but He had not a Sense of his Divine Glory, nor the very power of Christianity so as to Grasp the Inside of it, to Lay Hold upon the very Spirit and Life of it,
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as in Christ, and so to devest Himself of every thing for Chrst, if Called to it;
as in christ, and so to devest Himself of every thing for Christ, if Called to it;
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Nay he was unwilling to Own, and Follow Christ, in the very Outward Profession and herein he came short of the Foolish Virgins, who yet Fall short of Heaven;
Nay he was unwilling to Own, and Follow christ, in the very Outward Profession and herein he Come short of the Foolish Virgins, who yet Fallen short of Heaven;
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and therefore Christ preaches upon him this General Doctrine; How Hard is it for a Rich man to Enter into the Kingdom of Heaven!
and Therefore christ Preaches upon him this General Doctrine; How Hard is it for a Rich man to Enter into the Kingdom of Heaven!
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In the Third place, I might Name to you the men of Tradition, the men of Superstition;
In the Third place, I might Name to you the men of Tradition, the men of Superstition;
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that look upon it as their Glory, and Security for Heaven, to add many things to the Commands of God,
that look upon it as their Glory, and Security for Heaven, to add many things to the Commands of God,
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and of Christ, as if they either exceeded, or made more perfect, or more beautiful, decent and honourable, the Religion of Divine Institution, by their own super-added observations;
and of christ, as if they either exceeded, or made more perfect, or more beautiful, decent and honourable, the Religion of Divine Institution, by their own superadded observations;
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but this needs not to be much insisted upon;
but this needs not to be much insisted upon;
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because Christ hath declared from the Word of God in the Old Testament by the Prophet Esay, This People draw nigh to me with their Lips,
Because christ hath declared from the Word of God in the Old Testament by the Prophet Isaiah, This People draw High to me with their Lips,
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but their hearts are far from me;
but their hearts Are Far from me;
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But in vain do they worship me, teaching for Doctrines the commandmens of men, Matth. 15, &c. But now, these Virgins, as they hold the Truth,But in vain do they worship me, teaching for Doctrines the Commandments of men, Matthew 15, etc. But now, these Virgins, as they hold the Truth,
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so the purity of the Worship of the Gospel;
so the purity of the Worship of the Gospel;
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and were also of an unblameable outward Conversation, as was before opened concerning the Virgin State:
and were also of an unblameable outward Conversation, as was before opened Concerning the Virgae State:
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From all this, we may plainly perceive, it is a very nice Case, to distinguish either in Doctrine or in Practice, between Virginity enlivened, with Wisdom; and Virginity, that hath the dead Fly of Folly in it.
From all this, we may plainly perceive, it is a very Nicaenae Case, to distinguish either in Doctrine or in Practice, between Virginity enlivened, with Wisdom; and Virginity, that hath the dead Fly of Folly in it.
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I come therefore to the Third Head of Discourse, to give you the Reasons of this, even Tremendous Dispensation of God;
I come Therefore to the Third Head of Discourse, to give you the Reasons of this, even Tremendous Dispensation of God;
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That there should be Virgins, and yet Foolish Virgins: For to speak the very bottom and foundation of the matter:That there should be Virgins, and yet Foolish Virgins: For to speak the very bottom and Foundation of the matter:
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This Resemblance of our Lords, of the Case of Souls or Spirits not accepted by Christ, compared with the Apostles Expression, of presenting them as chast Virgins to Christ;
This Resemblance of our lords, of the Case of Souls or Spirits not accepted by christ, compared with the Apostles Expression, of presenting them as chaste Virgins to christ;
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and yet that some Virgins presented to him, he charges, according to those expressions in Job, with folly; It seems to carry an Allusion in a spiritual sence, to that Case, Deut. 24. 1, &c. Those that are espoused as Virgins to Christ,
and yet that Some Virgins presented to him, he charges, according to those expressions in Job, with folly; It seems to carry an Allusion in a spiritual sense, to that Case, Deuteronomy 24. 1, etc. Those that Are espoused as Virgins to christ,
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and yet they are not clean in his sight, they are for ever, eternally separated from him, even divorced from him;
and yet they Are not clean in his sighed, they Are for ever, eternally separated from him, even divorced from him;
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He sends them a Renunciation, a Bill of Divorcement from himself; This is dreadfully stupendious.
He sends them a Renunciation, a Bill of Divorcement from himself; This is dreadfully stupendious.
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These Two Accounts I would give hereof according to Scripture, why there is such a severity of the Gospel towards those, who are Virgins, and are found foolish Virgins.
These Two Accounts I would give hereof according to Scripture, why there is such a severity of the Gospel towards those, who Are Virgins, and Are found foolish Virgins.
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1. Our Lord Jesus Christ would hereby Remonstrate to us the great Corruption and Depravation of Human Nature;
1. Our Lord jesus christ would hereby Remonstrate to us the great Corruption and Depravation of Human Nature;
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we do not enough apprehend, what a Nature, and what Hearts thereupon we carry about us; Hearts deceitful above all things;
we do not enough apprehend, what a Nature, and what Hearts thereupon we carry about us; Hearts deceitful above all things;
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and desperately wicked, who can know them!
and desperately wicked, who can know them!
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It is strange, so excellent, so pure a thing as a Virgin State should be defiled,
It is strange, so excellent, so pure a thing as a Virgae State should be defiled,
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and made wholly unacceptable to Christ by Folly; our Lord therefore, hereby calls upon us, to be aware what Natures and Hearts we bear about with us;
and made wholly unacceptable to christ by Folly; our Lord Therefore, hereby calls upon us, to be aware what Nature's and Hearts we bear about with us;
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since that very time, that God made Man Ʋpright in Knowledge, Wisdom, Righteousness and true Holiness, and he defiled his Nature with the folly of many inventions; The Nature of Man Taints,
since that very time, that God made Man Ʋpright in Knowledge, Wisdom, Righteousness and true Holiness, and he defiled his Nature with the folly of many Inventions; The Nature of Man Taints,
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and defiles every thing, even Virginity it self; though not by a false Religion;
and defiles every thing, even Virginity it self; though not by a false Religion;
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a false Worship, or grosly polluted Conversation, yet by the folly of insincerity, and want of the Treasure of Grace standing in Union to Christ:
a false Worship, or grossly polluted Conversation, yet by the folly of insincerity, and want of the Treasure of Grace standing in union to christ:
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This should carry us to fear our own Hearts, Blessed is the Man that feareth always,
This should carry us to Fear our own Hearts, Blessed is the Man that fears always,
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but he that trusteth in his own heart is a Fool; he deceiveth himself, as the Apostle James saith;but he that Trusteth in his own heart is a Fool; he deceives himself, as the Apostle James Says;
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Many ways seem right enough in our own Eyes, but the issue and end thereof is death. Let us therefore, as the Apostle Peter warns, Pass the time of our sojourning here in fear; Many ways seem right enough in our own Eyes, but the issue and end thereof is death. Let us Therefore, as the Apostle Peter warns, Pass the time of our sojourning Here in Fear;
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and as the Apostle Paul saith, be jealous over our selves, least while we think, we present our selves as chast Virgins to Christ, that we are Espoused to him, there should be any corruption from the simplicity that is in Christ Jesus.
and as the Apostle Paul Says, be jealous over our selves, least while we think, we present our selves as chaste Virgins to christ, that we Are Espoused to him, there should be any corruption from the simplicity that is in christ jesus.
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Christ is one most single, simple Jesus, without Multiplicity;
christ is one most single, simple jesus, without multiplicity;
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as in Doctrine and Worship, so in our Union to him, whoever misses him in that uncompounded Faith,
as in Doctrine and Worship, so in our union to him, whoever misses him in that uncompounded Faith,
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and undivided Affection, defiles the Virgin-State, and looses the Glory and Purity of it: You may be Virgins as to the Chastity of Profession, and outward Conversation;
and undivided Affection, defiles the Virgin-State, and looses the Glory and Purity of it: You may be Virgins as to the Chastity of Profession, and outward Conversation;
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and yet you may loose the Wisdom of Virginity; if there be not a singleness of Eye and Heart to Christ, which cannot be but in Union to himself;
and yet you may lose the Wisdom of Virginity; if there be not a singleness of Eye and Heart to christ, which cannot be but in union to himself;
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from thence arises the simplicity that is in Christ, and our conformity to it.
from thence arises the simplicity that is in christ, and our conformity to it.
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A Second Reason, why so severe and dreadful a Dispensation is offered to you in this Parable, that I shall now give you is, That we might learn Three great Lessons from it;
A Second Reason, why so severe and dreadful a Dispensation is offered to you in this Parable, that I shall now give you is, That we might Learn Three great Lessons from it;
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it is not to discourage, or beat you off from your Profession, but that you may bow down your Ears and Hearts to these three things.
it is not to discourage, or beatrice you off from your Profession, but that you may bow down your Ears and Hearts to these three things.
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1. That you may depend upon the Free Grace of Electing Love;
1. That you may depend upon the Free Grace of Electing Love;
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every one ought to humble himself, ond to lie in the Dust before God in the sence of this, It is not of him that willeth,
every one ought to humble himself, and to lie in the Dust before God in the sense of this, It is not of him that wills,
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or of him that runneth, but of God that sheweth Mercy: And who art thou, Oh Man! that repliest against God: or of him that Runneth, but of God that shows Mercy: And who art thou, O Man! that repliest against God:
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All this speaks the necessity of lying low before God, in the sence of this supream Grace.
All this speaks the necessity of lying low before God, in the sense of this supreme Grace.
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And what can tend more thus to humble us, that to consider, Virgins may be Virgins, and yet Foolish Virgins! This should make us look to a Love and Grace above and beyond any thing in our selves,
And what can tend more thus to humble us, that to Consider, Virgins may be Virgins, and yet Foolish Virgins! This should make us look to a Love and Grace above and beyond any thing in our selves,
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or that is wrought in our selves; we should keep our Eye on this: The Apostle after the Description of the Antichristian Apostacy, retires to Election;
or that is wrought in our selves; we should keep our Eye on this: The Apostle After the Description of the Antichristian Apostasy, retires to Election;
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God hath chosen us to Salvation: God hath chosen us to Salvation:
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This is not to draw off our minds from any of those Graces, that are the fruits of Election,
This is not to draw off our minds from any of those Graces, that Are the fruits of Election,
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but to carry up our Minds above them, to the Fountain of them:
but to carry up our Minds above them, to the Fountain of them:
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And there is no greater assurance of the Truth of Grace, than to look up to Electing Grace;
And there is no greater assurance of the Truth of Grace, than to look up to Electing Grace;
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Knowing Brethren, your Election of God, and giving diligence in every Grace, to make our Calling and Election sure: Knowing Brothers, your Election of God, and giving diligence in every Grace, to make our Calling and Election sure:
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The Apostle hath given us a great Admonition for Adoring Supream Grace, Rom. 11. 32, &c. God hath concluded them all in unbelief, that he might have mercy upon all:
The Apostle hath given us a great Admonition for Adoring Supreme Grace, Rom. 11. 32, etc. God hath concluded them all in unbelief, that he might have mercy upon all:
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(That is, upon all that he will have mercy upon: He hath shut them up in such a way, that they could not stir,
(That is, upon all that he will have mercy upon: He hath shut them up in such a Way, that they could not stir,
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if his Grace did not open the way.) O the depth of the Riches, both of the Wisdom and Knowledge of God! how unsearchable are his judgments,
if his Grace did not open the Way.) Oh the depth of the Riches, both of the Wisdom and Knowledge of God! how unsearchable Are his Judgments,
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and his ways past finding out!
and his ways passed finding out!
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For who hath known the Mind of the Lord, or who hath been his Counseller? Who could direct God what he should do in the eternal concernments of Souls? Or, Who hath first given to him,
For who hath known the Mind of the Lord, or who hath been his Counsellor? Who could Direct God what he should do in the Eternal concernments of Souls? Or, Who hath First given to him,
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and it shall be recompenced unto him again? Can any say to God, Thou hast done unjustly or unrighteously, that thou hast not chosen me? Why, what hast thou done,and it shall be recompensed unto him again? Can any say to God, Thou hast done unjustly or unrighteously, that thou hast not chosen me? Why, what hast thou done,
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or any Creature done to oblige him? If he hath, I dare assure him, it shall be recompenced to him to the uttermost.
or any Creature done to oblige him? If he hath, I Dare assure him, it shall be recompensed to him to the uttermost.
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But I assure him, he that replies thus, he is a Bold Man: and Proud and Haughty, is his Name.
But I assure him, he that replies thus, he is a Bold Man: and Proud and Haughty, is his Name.
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And, as Christ saith, Thou hast hid these things from the wise and prudent, and hast revealed them to Babes.
And, as christ Says, Thou hast hid these things from the wise and prudent, and hast revealed them to Babes.
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For of him, and through him, and to him are all things; to whom be Glory for ever. For of him, and through him, and to him Are all things; to whom be Glory for ever.
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And therefore I desire to be among the number of those, that do not quarrel with God;
And Therefore I desire to be among the number of those, that do not quarrel with God;
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That dare not enter a contest, and a contention with him, concerning his Eternal Choice;
That Dare not enter a contest, and a contention with him, Concerning his Eternal Choice;
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(13) sermon (DIV2)
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Let us humble our selves, every one at his foot, and say, Of thee, and through thee,
Let us humble our selves, every one At his foot, and say, Of thee, and through thee,
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(13) sermon (DIV2)
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and to thee are all things, and I desire to be to thy Glory.and to thee Are all things, and I desire to be to thy Glory.
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(13) sermon (DIV2)
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Thus let us make our selves nothing before God, nothing at all, but make him all.
Thus let us make our selves nothing before God, nothing At all, but make him all.
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(13) sermon (DIV2)
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We never did any thing for him, we could never lay an Obligation, and therefore, we have nothing to say, but Free Grace, Free Grace;
We never did any thing for him, we could never lay an Obligation, and Therefore, we have nothing to say, but Free Grace, Free Grace;
pns12 av vdd d n1 p-acp pno31, pns12 vmd av-x vvi dt n1, cc av, pns12 vhb pix pc-acp vvi, cc-acp j n1, j n1;
(13) sermon (DIV2)
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Free Love, and Free foreknowledge of God. Free Love, and Free foreknowledge of God.
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(13) sermon (DIV2)
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2. In the Second Place, This Parable in this dreadful part teaches, That we should all be beholding to Christ,
2. In the Second Place, This Parable in this dreadful part Teaches, That we should all be beholding to christ,
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(13) sermon (DIV2)
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and to the Free Grace that is in him, the Pardon of Sin, the Righteousness of Christ, his Bloud, and his Redemption:
and to the Free Grace that is in him, the Pardon of since, the Righteousness of christ, his Blood, and his Redemption:
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(13) sermon (DIV2)
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Here's our all, I say, here is our all.
Here's our all, I say, Here is our all.
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(13) sermon (DIV2)
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3282
For, as I opened to you, the Great Point is, Whether in Christ or not? Whether Christ be in us,
For, as I opened to you, the Great Point is, Whither in christ or not? Whither christ be in us,
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(13) sermon (DIV2)
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and whether we are in him? Whether we are found in him, as the Apostle speaks, Phil. 3. 7, &c. Here's the Point, That every one may depend upon the Righteousness of God in Christ.
and whither we Are in him? Whither we Are found in him, as the Apostle speaks, Philip 3. 7, etc. Here's the Point, That every one may depend upon the Righteousness of God in christ.
cc cs pns12 vbr p-acp pno31? cs pns12 vbr vvn p-acp pno31, p-acp dt n1 vvz, np1 crd crd, av av|vbz dt n1, cst d pi vmb vvi p-acp dt n1 pp-f np1 p-acp np1.
(13) sermon (DIV2)
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It is not the works that we have done;
It is not the works that we have done;
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(13) sermon (DIV2)
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but according to his own mercy he saved us, by the washing of Regeneration, and renewing of the Holy Spirit.
but according to his own mercy he saved us, by the washing of Regeneration, and renewing of the Holy Spirit.
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(13) sermon (DIV2)
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And here the wise Virgins reached out themselves to be found in Christ, and only in him; but the Foolish Virgins fell short here.
And Here the wise Virgins reached out themselves to be found in christ, and only in him; but the Foolish Virgins fell short Here.
cc av dt j ng1 vvd av px32 pc-acp vbi vvn p-acp np1, cc av-j p-acp pno31; p-acp dt j ng1 vvd j av.
(13) sermon (DIV2)
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3. Thirdly, We can do nothing but by the Spirit of Christ. Our only hope is in the Spirit of the Lord our God;
3. Thirdly, We can do nothing but by the Spirit of christ. Our only hope is in the Spirit of the Lord our God;
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(13) sermon (DIV2)
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And therefore the foolish Virgins were mistaken, That they did all in their own strength and power:
And Therefore the foolish Virgins were mistaken, That they did all in their own strength and power:
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(13) sermon (DIV2)
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They trusted in their own Beauty;
They trusted in their own Beauty;
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(13) sermon (DIV2)
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they trusted in their own Virginity, and did not mind the Righteousness of Christ, the Free Grace of God,
they trusted in their own Virginity, and did not mind the Righteousness of christ, the Free Grace of God,
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(13) sermon (DIV2)
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and the Spirit of Jesus Christ.
and the Spirit of jesus christ.
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(13) sermon (DIV2)
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I come to the Fourth thing I proposed, and that is, To answer the Objections that may be made against this state of this Case I have given you;
I come to the Fourth thing I proposed, and that is, To answer the Objections that may be made against this state of this Case I have given you;
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(13) sermon (DIV2)
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And, I desire to speak plainly, yet in very short to you, in this matter:
And, I desire to speak plainly, yet in very short to you, in this matter:
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(13) sermon (DIV2)
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You may say then, What can any one do? What hope can there be? Though I am in the True Religion,
You may say then, What can any one doe? What hope can there be? Though I am in the True Religion,
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and in the True Worship of God;
and in the True Worship of God;
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and though I am in an unblameable Conversation, and yet I may be lost and undone,
and though I am in an unblameable Conversation, and yet I may be lost and undone,
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(13) sermon (DIV2)
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because I have not Wisdom, because I have not something that I am not able to apprehend, or to be sensible of. Because I have not Wisdom, Because I have not something that I am not able to apprehend, or to be sensible of.
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(13) sermon (DIV2)
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3298
Now therfore, I'll satisfie you in this;
Now Therefore, I'll satisfy you in this;
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(13) sermon (DIV2)
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because you may think, In all Religion, there lies a discouragement upon us, If things be thus;
Because you may think, In all Religion, there lies a discouragement upon us, If things be thus;
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(13) sermon (DIV2)
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Therefore I'll Answer you in Two things, very briefly.
Therefore I'll Answer you in Two things, very briefly.
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(13) sermon (DIV2)
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First, Let no man mistake, for I am sure, Let any thing be preached that can be preached,First, Let no man mistake, for I am sure, Let any thing be preached that can be preached,
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(13) sermon (DIV2)
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yet there shall not so much as be one Moral Person fewer in the World:
yet there shall not so much as be one Moral Person fewer in the World:
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(13) sermon (DIV2)
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I am sure, that the measure of Restraining Grace, of Preventing Grace, of Morallizing Grace, that God will give to the World, nothing of Discourse,
I am sure, that the measure of Restraining Grace, of Preventing Grace, of Morallizing Grace, that God will give to the World, nothing of Discourse,
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(13) sermon (DIV2)
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or Opinion shall be able to straiten it, or to lessen it. I say, I am sure of this;
or Opinion shall be able to straiten it, or to lessen it. I say, I am sure of this;
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(13) sermon (DIV2)
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There shall not be one Honest Man in the World less, because Christ preached to that young Man that had kept all the Commandments from his youth;
There shall not be one Honest Man in the World less, Because christ preached to that young Man that had kept all the commandments from his youth;
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(13) sermon (DIV2)
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Thou art yet under a great difficulty, as to the Kingdom of Heaven.
Thou art yet under a great difficulty, as to the Kingdom of Heaven.
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(13) sermon (DIV2)
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A man might have taken the Advantage of that discourse of Christ with this young man, and have made a Clamour,
A man might have taken the Advantage of that discourse of christ with this young man, and have made a Clamour,
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(13) sermon (DIV2)
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and noise of it, and said, here's one that despises, and discourages a good young man: for he saith, How hardly shall such a young man, that hath kept all the Commands from his youth, enter into the Kingdom of Heaven? but Christ knew very well, that he should not hinder,
and noise of it, and said, here's one that despises, and discourages a good young man: for he Says, How hardly shall such a young man, that hath kept all the Commands from his youth, enter into the Kingdom of Heaven? but christ knew very well, that he should not hinder,
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(13) sermon (DIV2)
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or lessen, or straiten Moral Honesty, or Goodness in the World by what he said; for he knew all these things are in God, and from God;
or lessen, or straiten Moral Honesty, or goodness in the World by what he said; for he knew all these things Are in God, and from God;
cc vvi, cc vvn j n1, cc n1 p-acp dt n1 p-acp r-crq pns31 vvd; c-acp pns31 vvd d d n2 vbr p-acp np1, cc p-acp np1;
(13) sermon (DIV2)
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and there shall not one hair from the head of Morality (as I may so speak) Fall to the Ground, because of any thing that can be said;
and there shall not one hair from the head of Morality (as I may so speak) Fallen to the Ground, Because of any thing that can be said;
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(13) sermon (DIV2)
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for, There is a Common Grace of Morality and Honesty given out from God, and Christ,
for, There is a Common Grace of Morality and Honesty given out from God, and christ,
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(13) sermon (DIV2)
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and whomsoever he thinks fit to Receive it, They shall receive it, and must receive it,
and whomsoever he thinks fit to Receive it, They shall receive it, and must receive it,
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(13) sermon (DIV2)
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and they shall be under the power of it, and live suitably to it:
and they shall be under the power of it, and live suitably to it:
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(13) sermon (DIV2)
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And so for the Grace of God, There shall no one be hindred of his Graee;
And so for the Grace of God, There shall no one be hindered of his Grace;
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(13) sermon (DIV2)
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Let men have as many Conceptions, as they can have of things, and however Discouraging; if his Truth be duely spoken and in the season;
Let men have as many Conceptions, as they can have of things, and however Discouraging; if his Truth be duly spoken and in the season;
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(13) sermon (DIV2)
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Therefore dont think, that the preaching of the Truth of Scripture can do any hurt: for, God is allwayes present, breathing in the Word, both with a Spirit of Morality,
Therefore doubt think, that the preaching of the Truth of Scripture can do any hurt: for, God is always present, breathing in the Word, both with a Spirit of Morality,
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(13) sermon (DIV2)
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and common Gifts of Righteousness, and also with a Spirit of Grace;
and Common Gifts of Righteousness, and also with a Spirit of Grace;
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(13) sermon (DIV2)
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and none shall be ever able to straighten his Spirit, in any of the Effects of it:
and none shall be ever able to straighten his Spirit, in any of the Effects of it:
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(13) sermon (DIV2)
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And the Truths of God spoken according to his Word shall be subordinated to it. In the Second Place;
And the Truths of God spoken according to his Word shall be subordinated to it. In the Second Place;
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(13) sermon (DIV2)
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I do always acknowledge and Declare, with Greatest Freedom, and Sincerity, That this is the onely way of Preaching the Gospel;
I do always acknowledge and Declare, with Greatest Freedom, and Sincerity, That this is the only Way of Preaching the Gospel;
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(13) sermon (DIV2)
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To preach it so, that Every one should be Sensible of True Holiness and True Grace;
To preach it so, that Every one should be Sensible of True Holiness and True Grace;
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(13) sermon (DIV2)
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And yet withal, They must be Sensible of Free Grace, the free Grace of God, the free Choice of God:
And yet withal, They must be Sensible of Free Grace, the free Grace of God, the free Choice of God:
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Free Grace in the Righteousness of Christ, of the Spirit Blowing where it listeth, and where it pleaseth, as our Lord tells us.
Free Grace in the Righteousness of christ, of the Spirit Blowing where it lists, and where it Pleases, as our Lord tells us.
j n1 p-acp dt n1 pp-f np1, pp-f dt n1 vvg c-crq pn31 vvz, cc c-crq pn31 vvz, c-acp po12 n1 vvz pno12.
(13) sermon (DIV2)
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These things are not to be Divided nor Justled out one by another; for they both stand fair in the Wisdom of God;
These things Are not to be Divided nor Justled out one by Another; for they both stand fair in the Wisdom of God;
np1 n2 vbr xx pc-acp vbi vvn ccx vvn av crd p-acp n-jn; c-acp pns32 d vvb j p-acp dt n1 pp-f np1;
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and they are both to be offered to the Minds and Consciences of men;
and they Are both to be offered to the Minds and Consciences of men;
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(13) sermon (DIV2)
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and they shall both work Effectually for the great ends and purposes, that God hath appointed:
and they shall both work Effectually for the great ends and Purposes, that God hath appointed:
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(13) sermon (DIV2)
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And, as (as Christ saith) If any one be offended, let them be offended;
And, as (as christ Says) If any one be offended, let them be offended;
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(13) sermon (DIV2)
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Why? Because, every Plant which my Heavenly Father hath not planted, shall be rooted up.
Why? Because, every Plant which my Heavenly Father hath not planted, shall be rooted up.
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(13) sermon (DIV2)
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That is, there shall be no Plant lost, but what God leaves to it self, in his just and righteous Judgment;
That is, there shall be no Plant lost, but what God leaves to it self, in his just and righteous Judgement;
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That is, A Moral Man, and an Honest Man, and a Sober Man, so by the Grace of God, he shall be so still;
That is, A Moral Man, and an Honest Man, and a Sobrium Man, so by the Grace of God, he shall be so still;
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God hath chosen and mark'd him out, to be such a one. And he that is truly good, he shall be so.
God hath chosen and marked him out, to be such a one. And he that is truly good, he shall be so.
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And yet, all this shall be conveyed in the power of Preaching, and in such kind of Threatnings and Promises, such kind of Expostulations, as Scriptures speak;
And yet, all this shall be conveyed in the power of Preaching, and in such kind of Threatenings and Promises, such kind of Expostulations, as Scriptures speak;
cc av, d d vmb vbi vvn p-acp dt n1 pp-f vvg, cc p-acp d n1 pp-f n2-vvg cc vvz, d n1 pp-f n2, c-acp n2 vvb;
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and therefore, I would not have you think, that these things should be put to a Jarre by any Mens Preaching;
and Therefore, I would not have you think, that these things should be put to a Jar by any Men's Preaching;
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for every one is under the righteous Government of God:
for every one is under the righteous Government of God:
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(13) sermon (DIV2)
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Now therefore, let Truths run ever, according to the Word of God, let them run freely,
Now Therefore, let Truths run ever, according to the Word of God, let them run freely,
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(13) sermon (DIV2)
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as a stream from Free Grace; Let them then, be with all the Freeness and Publickness spoken of, that can be.
as a stream from Free Grace; Let them then, be with all the Freeness and Publicness spoken of, that can be.
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And, as it is said in Exodus 14. There was a Pillar of Cloud, and a Pillar of Fire, in one;
And, as it is said in Exodus 14. There was a Pillar of Cloud, and a Pillar of Fire, in one;
cc, c-acp pn31 vbz vvn p-acp fw-la crd pc-acp vbds dt n1 pp-f n1, cc dt n1 pp-f n1, p-acp pi;
(13) sermon (DIV2)
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And the Pillar of Cloud was turned, that is, the dark side was turned upon the Egyptians, and the light side upon the Israelites; So I say,
And the Pillar of Cloud was turned, that is, the dark side was turned upon the egyptians, and the Light side upon the Israelites; So I say,
cc dt n1 pp-f n1 vbds vvn, cst vbz, dt j n1 vbds vvn p-acp dt njp2, cc dt j n1 p-acp dt np1; av pns11 vvb,
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when the Word of God is preached, the Light side shall be upon the person that God will have a sober, honest, righteous, good man;
when the Word of God is preached, the Light side shall be upon the person that God will have a Sobrium, honest, righteous, good man;
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and the dark side shall be upon the dissolute, and upon the prophane, and upon the intemperate;
and the dark side shall be upon the dissolute, and upon the profane, and upon the intemperate;
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(13) sermon (DIV2)
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And so the dark side shall be upon them, that God leaves to themselves, and the Light side shall be upon those, that God will bring under his Grace,
And so the dark side shall be upon them, that God leaves to themselves, and the Light side shall be upon those, that God will bring under his Grace,
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and under his Spirit, and under the Power of Holiness. And so I have Discoursed the Doctrinal part of this great Point to you;
and under his Spirit, and under the Power of Holiness. And so I have Discoursed the Doctrinal part of this great Point to you;
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and I hope, so, That none of you should have any just cause of being offended, at what I have spoken;
and I hope, so, That none of you should have any just cause of being offended, At what I have spoken;
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but that it should engage every one of us to run up to Grace, and to Christ;
but that it should engage every one of us to run up to Grace, and to christ;
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for the hopes are greater that I have laid down to you out of the Scriptures, wherein our Springs lie then when they call upon us for our own Action and Duty;
for the hope's Are greater that I have laid down to you out of the Scriptures, wherein our Springs lie then when they call upon us for our own Actium and Duty;
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And when they do so, they shew us the great necessity of Christ, of the Spirit of Christ, of Free Grace.
And when they do so, they show us the great necessity of christ, of the Spirit of christ, of Free Grace.
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For, don't we see, Men are Preaching up Free-Will and Works as much as they can? And yet for all that, was there ever so much prophaneness and wickedness, was there ever any less Power and Life of the Gospel,
For, don't we see, Men Are Preaching up Freewill and Works as much as they can? And yet for all that, was there ever so much profaneness and wickedness, was there ever any less Power and Life of the Gospel,
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since the Reformation than now there is? And therefore, though the Pulpits be full of this,
since the Reformation than now there is? And Therefore, though the Pulpits be full of this,
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yet we don't see the powerful Grace of God go along so, that we have reason to rejoice at such Preaching;
yet we don't see the powerful Grace of God go along so, that we have reason to rejoice At such Preaching;
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but those that Preach the Righteousness of Christ without Works, and set forth the fulness of Free Grace,
but those that Preach the Righteousness of christ without Works, and Set forth the fullness of Free Grace,
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and of the Supream Dominion of God, and yet in a way of Holiness, I can remember and trace back, That there were great effects of this;
and of the Supreme Dominion of God, and yet in a Way of Holiness, I can Remember and trace back, That there were great effects of this;
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Mens Lives were mightily Changed and Reformed; They were mightily changed, notwithstanding that this Preaching was endeavoured to be stifled and stopt;
Men's Lives were mightily Changed and Reformed; They were mightily changed, notwithstanding that this Preaching was endeavoured to be stifled and stopped;
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There were many effects, both in City and Country, in bringing Men to God and to Christ, by that Preaching, and so there are still;
There were many effects, both in city and Country, in bringing Men to God and to christ, by that Preaching, and so there Are still;
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and therefore to close all in the Application. 1. In the First Place; I would earnestly beseech you, That you would prize this Grace:
and Therefore to close all in the Application. 1. In the First Place; I would earnestly beseech you, That you would prize this Grace:
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And Oh! that God would be pleased to turn the Bright-side of what I have now spoken on,
And Oh! that God would be pleased to turn the Bright-side of what I have now spoken on,
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and that you would go into your secret Closets and Meditations, and lay your selves low before God,
and that you would go into your secret Closets and Meditations, and lay your selves low before God,
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and acknowledge the freeness of God's Grace; One have I chosen, and another have I left:
and acknowledge the freeness of God's Grace; One have I chosen, and Another have I left:
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Be not afraid of this, I say, it shall do you no hurt at all; God may make it a time of Love;
Be not afraid of this, I say, it shall do you no hurt At all; God may make it a time of Love;
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And the more you depend upon Grace, upon the Righteousness of Christ, the more holiness;
And the more you depend upon Grace, upon the Righteousness of christ, the more holiness;
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and the more you shall find the Power and Breathing of the Spirit of Jesus Christ upon you.
and the more you shall find the Power and Breathing of the Spirit of jesus christ upon you.
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And therefore, Remember the Three things whereupon we stand, viz. The Free Grace of God, before the Foundation of the World.
And Therefore, remember the Three things whereupon we stand, viz. The Free Grace of God, before the Foundation of the World.
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The Righteousness of Jesus Christ, our whole Trust, as to our acceptance wit• God. The Spirit of Grace in building up in the ways of Holiness: AndThe Righteousness of jesus christ, our Whole Trust, as to our acceptance wit• God. The Spirit of Grace in building up in the ways of Holiness: And
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2. In the Second Place, Let not (from all that I have spoken) any think That any thing will be accepted, without sincerity of Grace.
2. In the Second Place, Let not (from all that I have spoken) any think That any thing will be accepted, without sincerity of Grace.
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For, where-ever there hath been the Love of God, or the Righteousness of Christ, that hath taken hold of any ones State and Condition;
For, wherever there hath been the Love of God, or the Righteousness of christ, that hath taken hold of any ones State and Condition;
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and where the Spirit of God hath taken hold upon any ones heart, there shall be sure to be the mighty Effect of Grace, and Holiness and Spirituality;
and where the Spirit of God hath taken hold upon any ones heart, there shall be sure to be the mighty Effect of Grace, and Holiness and Spirituality;
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and, that in a Man's own action, he shan't lie still, and say, I'll see what God will work upon me, but he shall be up and be up and be doing,
and, that in a Man's own actium, he shan't lie still, and say, I'll see what God will work upon me, but he shall be up and be up and be doing,
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because the Lord is with him: He shall be active and full of motion, striving, and full of industry;Because the Lord is with him: He shall be active and full of motion, striving, and full of industry;
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because the Light-Side of the Scripture is upon him, and he is kept from every thing that offends;
Because the Light-Side of the Scripture is upon him, and he is kept from every thing that offends;
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His foot shall not be taken (as Scripture saith) while he holds himself close, in dependance upon Free Grace, upon the free Choice and Election of Grace:
His foot shall not be taken (as Scripture Says) while he holds himself close, in dependence upon Free Grace, upon the free Choice and Election of Grace:
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I am sure, you shall not be ashamed, if God move your hearts, and if the Light-Side of Scripture be upon you in these things;
I am sure, you shall not be ashamed, if God move your hearts, and if the Light-Side of Scripture be upon you in these things;
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you shall find God will be your Confidence, and your sure and strong hold; his Name in these things shall be your strong Tower, to which ye shall run and be safe.
you shall find God will be your Confidence, and your sure and strong hold; his Name in these things shall be your strong Tower, to which you shall run and be safe.
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In the Third Place, I desire you would give me but one Moments time, to move you to beg for the Coming of the Kingdom of Jesus Christ; and for the Time, it shall first be preparing for its Glory;
In the Third Place, I desire you would give me but one Moments time, to move you to beg for the Coming of the Kingdom of jesus christ; and for the Time, it shall First be preparing for its Glory;
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and which I have declared to be so near, upon so great Ground of Scripture.
and which I have declared to be so near, upon so great Ground of Scripture.
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Now, I would give you Ground of earnestly begging for this Kingdom of Christ, and the succession of it;
Now, I would give you Ground of earnestly begging for this Kingdom of christ, and the succession of it;
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And why? Because there shall be great Converting Grace, bringing in Strangers to God and to Christ;
And why? Because there shall be great Converting Grace, bringing in Strangers to God and to christ;
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There shall be a greater Power in bringing men to the Purity and Simplicity that is in Christ:
There shall be a greater Power in bringing men to the Purity and Simplicity that is in christ:
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Then many foolish Virgins yet, shall be made wise; many not Virgins yet, shall be Espoused to Christ:
Then many foolish Virgins yet, shall be made wise; many not Virgins yet, shall be Espoused to christ:
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And, if you say, Why was not this always? The Answer that I shall give you is this:
And, if you say, Why was not this always? The Answer that I shall give you is this:
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It is in the power of God to dispence Grace as he pleases: It is in the power of God to dispense Grace as he Pleases:
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You may as well say, Why had not our fore-Fathers the Gospel, as pure as we have? Why had they not the Scripture so clear? And why had they it not in their own Language, Two or Three,
You may as well say, Why had not our fore-Fathers the Gospel, as pure as we have? Why had they not the Scripture so clear? And why had they it not in their own Language, Two or Three,
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or Four or Five Hundred Years ago? It was a dangerous thing within these Two Hundred Years, to have the Bible in English, or the New Testament in their Houses:
or Four or Five Hundred years ago? It was a dangerous thing within these Two Hundred years, to have the bible in English, or the New Testament in their Houses:
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Then it was a certain sign, That that Man was in danger of his Life, to have it so.
Then it was a certain Signen, That that Man was in danger of his Life, to have it so.
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Why did not God give it with that freedom, as we have it? And then,
Why did not God give it with that freedom, as we have it? And then,
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if you look back to Sixteen Hundred Years ago, there was nothing in the World at large,
if you look back to Sixteen Hundred years ago, there was nothing in the World At large,
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but Idols, and serving of Devils: And the Gospel was not Preached:
but Idols, and serving of Devils: And the Gospel was not Preached:
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Till after the Apostles Times, it did not come into these Islands of Britain. It is not for us to know how to Rule and to Govern Times and Seasons; But God hath disposed of every thing;
Till After the Apostles Times, it did not come into these Islands of Britain. It is not for us to know how to Rule and to Govern Times and Seasons; But God hath disposed of every thing;
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Blessed are your Eyes, for you see, and your Ears, for they hear. But I would but only give you one or two Scriptures, of the great advantage,Blessed Are your Eyes, for you see, and your Ears, for they hear. But I would but only give you one or two Scriptures, of the great advantage,
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if we should but live to see the Kingdom of Jesus Christ:
if we should but live to see the Kingdom of jesus christ:
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And therefore, I beseech you all, That you would earnestly pray, That that Kingdom may be coming forth.
And Therefore, I beseech you all, That you would earnestly pray, That that Kingdom may be coming forth.
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In the 29th of Isaiah, if you observe the reading at the 15th Verse, you shall find, that there was a Book offered,
In the 29th of Isaiah, if you observe the reading At the 15th Verse, you shall find, that there was a Book offered,
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and the Learned said, it was sealed;
and the Learned said, it was sealed;
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and therefore, say they, How can we read it? And the unlearned said, we cannot read it, for we are not learned:
and Therefore, say they, How can we read it? And the unlearned said, we cannot read it, for we Are not learned:
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If learned Men cannot read it, how should we read it? But saith God, in the following part of the Chapter, This very Book shall be opened, it shall come to pass in that day (that is,
If learned Men cannot read it, how should we read it? But Says God, in the following part of the Chapter, This very Book shall be opened, it shall come to pass in that day (that is,
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when the Kingdom of Christ shall come) The deaf shall hear the words of the Book,
when the Kingdom of christ shall come) The deaf shall hear the words of the Book,
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and the eyes of the blind shall see out of obscurity, and out of darkness; that is, There shall be so mighty a change of things, that that Book that the learned, and the unlearned could not meddle with, the very deaf shall hear the Words of this Book: and the eyes of the blind shall see out of obscurity, and out of darkness; that is, There shall be so mighty a change of things, that that Book that the learned, and the unlearned could not meddle with, the very deaf shall hear the Words of this Book:
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It is a very wonderful Scripture to this purpose, it shews us plainly the great things, that shall be done by God at that Day:
It is a very wondered Scripture to this purpose, it shows us plainly the great things, that shall be done by God At that Day:
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And I make no doubt, but that these Scriptures, that Men are afraid that any should meddle with, and they think it Presumption;
And I make no doubt, but that these Scriptures, that Men Are afraid that any should meddle with, and they think it Presumption;
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And how should we meddle with such hard Scriptures? I make no doubt, but the Eyes of the blind shall see out of obscurity, and out of darkness.
And how should we meddle with such hard Scriptures? I make no doubt, but the Eyes of the blind shall see out of obscurity, and out of darkness.
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And so Isa. 35. 8. And an high way shall be there, and a way, and it shall be called the way of holiness;
And so Isaiah 35. 8. And an high Way shall be there, and a Way, and it shall be called the Way of holiness;
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the unclean shall not pass over it, but it shall be for those. The way-faring men, though fools, shall not err in that way; the unclean shall not pass over it, but it shall be for those. The wayfaring men, though Fools, shall not err in that Way;
dt j vmb xx vvi p-acp pn31, cc-acp pn31 vmb vbi p-acp d. dt j n2, cs n2, vmb xx vvi p-acp d n1;
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So great a Light of the Gospel shall shine out.
So great a Light of the Gospel shall shine out.
av j dt n1 pp-f dt n1 vmb vvi av.
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Pray, therefore, don't be so against the Preaching of the Kingdom of Christ, in your Judgments, or in your Discourses;
prey, Therefore, don't be so against the Preaching of the Kingdom of christ, in your Judgments, or in your Discourses;
n1, av, vdbx vbi av p-acp dt vvg pp-f dt n1 pp-f np1, p-acp po22 n2, cc p-acp po22 n2;
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but rather bow your Knees, and buckle your hearts, and your thoughts down to the very lowest at the Throne of Grace, to desire, that this Kingdom may come. Why do you envy one another the great Happiness that shall be in the Kingdom of Christ? For, a great Offspring,
but rather bow your Knees, and buckle your hearts, and your thoughts down to the very lowest At the Throne of Grace, to desire, that this Kingdom may come. Why do you envy one Another the great Happiness that shall be in the Kingdom of christ? For, a great Offspring,
cc-acp av-c vvb po22 n2, cc vvb po22 n2, cc po22 n2 a-acp p-acp dt av js p-acp dt n1 pp-f n1, pc-acp vvi, cst d n1 vmb vvi. q-crq vdb pn22 vvi pi j-jn dt j n1 cst vmb vbi p-acp dt n1 pp-f np1? p-acp, dt j n1,
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like the Drops of Dew from the Womb of the Morning, must at that time be brought home to Christ:
like the Drops of Due from the Womb of the Morning, must At that time be brought home to christ:
av-j dt n2 pp-f n1 p-acp dt n1 pp-f dt n1, vmb p-acp d n1 vbi vvn av-an p-acp np1:
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And many of those that are Virgins but in Form must come to have it in the Truth and Reality, and Sincerity of it.
And many of those that Are Virgins but in From must come to have it in the Truth and Reality, and Sincerity of it.
cc d pp-f d cst vbr ng1 cc-acp p-acp n1 vmb vvi pc-acp vhi pn31 p-acp dt n1 cc n1, cc n1 pp-f pn31.
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And therefore, let us earnestly pray, according to that Prayer, stiled the Lords Prayer; Let us with earnestness and understanding, pray, Thy Kingdom, O Lord, let it come, &c.
And Therefore, let us earnestly pray, according to that Prayer, styled the lords Prayer; Let us with earnestness and understanding, pray, Thy Kingdom, Oh Lord, let it come, etc.
cc av, vvb pno12 av-j vvi, vvg p-acp d n1, vvd dt n2 n1; vvb pno12 p-acp n1 cc n1, vvb, po21 n1, uh n1, vvb pn31 vvi, av
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SERMON X. On Matth. 25. 13. Watch therefore, for ye know neither the Day, nor the Hour wherein the Son of Man cometh.
SERMON X. On Matthew 25. 13. Watch Therefore, for you know neither the Day, nor the Hour wherein the Son of Man comes.
n1 fw-la p-acp np1 crd crd vvb av, c-acp pn22 vvb av-dx dt n1, ccx dt n1 c-crq dt n1 pp-f n1 vvz.
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I Come now to the Use, or (as we speak) Application, which our Lord makes of this Great and Excellent Parable, Watch, for you know neither the day nor the hour, in which the Son of Man cometh:
I Come now to the Use, or (as we speak) Application, which our Lord makes of this Great and Excellent Parable, Watch, for you know neither the day nor the hour, in which the Son of Man comes:
pns11 vvb av p-acp dt n1, cc (c-acp pns12 vvb) n1, r-crq po12 n1 vvz pp-f d j cc j n1, vvb, p-acp pn22 vvb av-dx dt n1 ccx dt n1, p-acp r-crq dt n1 pp-f n1 vvz:
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And it may be, upon the hearing of the Words, you may be ready to say, That I am upon a Scripture that overthrows the Attempts of drawing such a Scripture Line of Time, as I have endeavoured to hold out,
And it may be, upon the hearing of the Words, you may be ready to say, That I am upon a Scripture that overthrows thee Attempts of drawing such a Scripture Line of Time, as I have endeavoured to hold out,
cc pn31 vmb vbi, p-acp dt n-vvg pp-f dt n2, pn22 vmb vbi j pc-acp vvi, cst pns11 vbm p-acp dt n1 cst vvz pno32 vvz pp-f vvg d dt n1 n1 pp-f n1, c-acp pns11 vhb vvn pc-acp vvi av,
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and to perswade the Truth of, as should lead to the very Coming of the Bridegroom, the great Son of Man. But indeed, the intention of it,
and to persuade the Truth of, as should led to the very Coming of the Bridegroom, the great Son of Man. But indeed, the intention of it,
cc pc-acp vvi dt n1 pp-f, c-acp vmd vvi p-acp dt j vvg pp-f dt n1, dt j n1 pp-f n1 p-acp av, dt n1 pp-f pn31,
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as I shall shew you, is quite another thing, and does not concern it self in that matter, either one way or other:
as I shall show you, is quite Another thing, and does not concern it self in that matter, either one Way or other:
c-acp pns11 vmb vvi pn22, vbz av j-jn n1, cc vdz xx vvi pn31 n1 p-acp d n1, d crd n1 cc n-jn:
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The main Point in it is that great practical one, That every one of us ought to be upon our Guard, upon our Watch,
The main Point in it is that great practical one, That every one of us ought to be upon our Guard, upon our Watch,
dt j n1 p-acp pn31 vbz cst j j pi, cst d crd pp-f pno12 vmd pc-acp vbi p-acp po12 n1, p-acp po12 n1,
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while we are here in the World, in relation to that great Appearance of our Lord Jesus Christ: while we Are Here in the World, in Relation to that great Appearance of our Lord jesus christ:
cs pns12 vbr av p-acp dt n1, p-acp n1 p-acp d j n1 pp-f po12 n1 np1 np1:
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We are to wait all our days according to our opportunity of enjoying the Gospel, in the compass of Time God gives us, which may,
We Are to wait all our days according to our opportunity of enjoying the Gospel, in the compass of Time God gives us, which may,
pns12 vbr pc-acp vvi d po12 n2 vvg p-acp po12 n1 pp-f vvg dt n1, p-acp dt n1 pp-f n1 np1 vvz pno12, r-crq vmb,
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as you know, be longer, or shorter, as our Lives are in the dispose of God;
as you know, be longer, or shorter, as our Lives Are in the dispose of God;
c-acp pn22 vvb, vbb av-jc, cc jc, c-acp po12 n2 vbr p-acp dt n1 pp-f np1;
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he may take us away this very Night, if he pleases;
he may take us away this very Night, if he Pleases;
pns31 vmb vvi pno12 av d j n1, cs pns31 vvz;
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and yet for all this, we must have made such a provision, and preparation for the Coming of the Bridegroom; which will else be with a dreadful and ruinous surprise upon us whensoever it be:
and yet for all this, we must have made such a provision, and preparation for the Coming of the Bridegroom; which will Else be with a dreadful and ruinous surprise upon us whensoever it be:
cc av p-acp d d, pns12 vmb vhi vvn d dt n1, cc n1 p-acp dt vvg pp-f dt n1; r-crq vmb av vbi p-acp dt j cc j n1 p-acp pno12 c-crq pn31 vbb:
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We are infinitely obliged (give me leave to use so great a Word, in so great a Point) we are, I say, infinitely obliged therefore, to take heed in so great a matter;
We Are infinitely obliged (give me leave to use so great a Word, in so great a Point) we Are, I say, infinitely obliged Therefore, to take heed in so great a matter;
pns12 vbr av-j vvn (vvb pno11 n1 pc-acp vvi av j dt n1, p-acp av j dt n1) pns12 vbr, pns11 vvb, av-j vvn av, pc-acp vvi n1 p-acp av j dt n1;
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If it was as many Years to the Coming of Christ, as it hath been since he spake these Words,
If it was as many years to the Coming of christ, as it hath been since he spoke these Words,
cs pn31 vbds p-acp d n2 p-acp dt vvg pp-f np1, c-acp pn31 vhz vbn c-acp pns31 vvd d n2,
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and though we were sure it would be so:
and though we were sure it would be so:
cc cs pns12 vbdr j pn31 vmd vbi av:
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That therefore, which I will propose to open to you, shall be summ'd in this main Doctrine:
That Therefore, which I will propose to open to you, shall be summed in this main Doctrine:
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Doct. Every one that hears the Word of the Gospel, concerning the Coming and Kingdom of Christ ( take it in your own sense as much as you please) is bound to watch, as if it might be the very next Day and Hour;
Doct. Every one that hears the Word of the Gospel, Concerning the Coming and Kingdom of christ (take it in your own sense as much as you please) is bound to watch, as if it might be the very next Day and Hour;
np1 d pi cst vvz dt n1 pp-f dt n1, vvg dt vvg cc n1 pp-f np1 (vvb pn31 p-acp po22 d n1 p-acp d c-acp pn22 vvb) vbz vvn p-acp vvb, c-acp cs pn31 vmd vbi dt av ord n1 cc n1;
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yea though he had lived in the days of Christ, and had then known certainly, that that Coming and Kingdom, should not have been in so many Ages as have run out since. yea though he had lived in the days of christ, and had then known Certainly, that that Coming and Kingdom, should not have been in so many Ages as have run out since.
uh cs pns31 vhd vvn p-acp dt n2 pp-f np1, cc vhd av vvn av-j, cst d vvg cc n1, vmd xx vhi vbn p-acp av d n2 c-acp vhb vvn av a-acp.
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For the knowing what Day, or Hour, is not a knowing, or not knowing by Computation, or Account of Time;
For the knowing what Day, or Hour, is not a knowing, or not knowing by Computation, or Account of Time;
p-acp dt j-vvg r-crq n1, cc n1, vbz xx dt vvg, cc xx vvg p-acp n1, cc vvb pp-f n1;
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but by an effectual providing a Treasure of Oil, that we may not be found foolish Virgins at that day.
but by an effectual providing a Treasure of Oil, that we may not be found foolish Virgins At that day.
cc-acp p-acp dt j vvg dt n1 pp-f n1, cst pns12 vmb xx vbi vvn j ng1 p-acp d n1.
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Our watchful knowing is knowing by Union to the great Son of Oil, Christ himself:
Our watchful knowing is knowing by union to the great Son of Oil, christ himself:
po12 j vvg vbz vvg p-acp n1 p-acp dt j n1 pp-f n1, np1 px31:
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And if any Man did know never so certainly, the precise time of the Coming of the Bridegroom, yet he would not know, in our Lord's sence, at what hour he'll come,
And if any Man did know never so Certainly, the precise time of the Coming of the Bridegroom, yet he would not know, in our Lord's sense, At what hour he'll come,
cc cs d n1 vdd vvi av-x av av-j, dt j n1 pp-f dt vvg pp-f dt n1, av pns31 vmd xx vvi, p-acp po12 ng1 n1, p-acp r-crq n1 pns31|vmb vvi,
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but would be in the same surprise, as if he knew nothing at all:
but would be in the same surprise, as if he knew nothing At all:
cc-acp vmd vbi p-acp dt d n1, c-acp cs pns31 vvd pix p-acp d:
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That Day most certainly comes unawares, upon all overcharged with furfeiting and drunkenness, and Cares of this Life;
That Day most Certainly comes unawares, upon all overcharged with furfeiting and Drunkenness, and Cares of this Life;
cst n1 av-ds av-j vvz av-j, p-acp d vvn p-acp vvg cc n1, cc n2 pp-f d n1;
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upon all that sleep, and are not watchful by Faith and Holiness;
upon all that sleep, and Are not watchful by Faith and Holiness;
p-acp d d vvi, cc vbr xx j p-acp n1 cc n1;
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It comes at a day when it is not looked for, and at an hour the evil servant is not aware, who eats and drinks with the drunken;
It comes At a day when it is not looked for, and At an hour the evil servant is not aware, who eats and drinks with the drunken;
pn31 vvz p-acp dt n1 c-crq pn31 vbz xx vvn p-acp, cc p-acp dt n1 dt j-jn n1 vbz xx j, r-crq vvz cc vvz p-acp dt j;
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They only know that day, whose Loins are girded, and whose Lights are burning, who, when their Lord cometh, upon account of the Wedding, open to him immediately;
They only know that day, whose Loins Are girded, and whose Lights Are burning, who, when their Lord comes, upon account of the Wedding, open to him immediately;
pns32 av-j vvb d n1, rg-crq n2 vbr vvn, cc rg-crq n2 vbr vvg, r-crq, c-crq po32 n1 vvz, p-acp n1 pp-f dt n1, vvb p-acp pno31 av-j;
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Blessed are those servants, whom their Lord when he cometh, shall find so doing; Verily, saith Christ, he will gird himself, and will make them sit down to Meat, and will serve them; be ye therefore ready;
Blessed Are those Servants, whom their Lord when he comes, shall find so doing; Verily, Says christ, he will gird himself, and will make them fit down to Meat, and will serve them; be you Therefore ready;
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for the Son of Man cometh at an hour ye think not; that is, if you are not ready; for the Son of Man comes At an hour you think not; that is, if you Are not ready;
p-acp dt n1 pp-f n1 vvz p-acp dt n1 pn22 vvb xx; cst vbz, cs pn22 vbr xx j;
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For the very sence of knowing, or not knowing the time, is being ready or not ready; if not ready, we are not aware.
For the very sense of knowing, or not knowing the time, is being ready or not ready; if not ready, we Are not aware.
p-acp dt j n1 pp-f vvg, cc xx vvg dt n1, vbz n1 j cc xx j; cs xx j, pns12 vbr xx j.
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The knowing of time, or not knowing, is but the cover and outside of this true, effective knowing, or not so knowing.
The knowing of time, or not knowing, is but the cover and outside of this true, effective knowing, or not so knowing.
dt vvg pp-f n1, cc xx vvg, vbz p-acp dt n1 cc n1-an pp-f d j, j vvg, cc xx av vvg.
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I will therefore, first endeavour to open to you the true state of this thing,
I will Therefore, First endeavour to open to you the true state of this thing,
pns11 vmb av, ord n1 pc-acp vvi p-acp pn22 dt j n1 pp-f d n1,
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and then lay down to you several particular Directions for the right Exercise of this Watch: And in a Second Head, give you the Arguments of Persuasion to this Watch, and so close the whole with Application.
and then lay down to you several particular Directions for the right Exercise of this Watch: And in a Second Head, give you the Arguments of Persuasion to this Watch, and so close the Whole with Application.
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1. To shew you then in the First Place, the true sence of this great Proposition, from this our Lord's Application of the Parable: And in the general, You know the Conclusion of a Discourse is the Practical Application;
1. To show you then in the First Place, the true sense of this great Proposition, from this our Lord's Application of the Parable: And in the general, You know the Conclusion of a Discourse is the Practical Application;
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and that you know, is regularly drawn out of the main substance of it:
and that you know, is regularly drawn out of the main substance of it:
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This Application is then drawn out of the substance of the Parable; and that most evidently, is the having Oil in our Vessels, as hath been explain'd:
This Application is then drawn out of the substance of the Parable; and that most evidently, is the having Oil in our Vessels, as hath been explained:
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The watching is therefore, our looking well to that, having Oil in our Vessels;
The watching is Therefore, our looking well to that, having Oil in our Vessels;
dt vvg vbz av, po12 vvg av p-acp d, vhg n1 p-acp po12 n2;
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for they watch'd, who were so ready, though the Bridegroom delaying his coming, they slumbred, and lay down in Death;
for they watched, who were so ready, though the Bridegroom delaying his coming, they slumbered, and lay down in Death;
c-acp pns32 vvd, r-crq vbdr av j, cs dt n1 vvg po31 vvg, pns32 vvd, cc vvb a-acp p-acp n1;
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they did not watch, who so slumbred, and went out of the World by Death, that they had not a provision ready for the Bridegrooms Coming; so that the knowing or not knowing the Time, is not at all touched upon;
they did not watch, who so slumbered, and went out of the World by Death, that they had not a provision ready for the Bridegrooms Coming; so that the knowing or not knowing the Time, is not At all touched upon;
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But more particularly, to attain our Lord's sence in the most plain and practical instances of a Spiritual Life, according to the Gospel, as Directions to watching.
But more particularly, to attain our Lord's sense in the most plain and practical instances of a Spiritual Life, according to the Gospel, as Directions to watching.
cc-acp av-dc av-jn, pc-acp vvi po12 ng1 n1 p-acp dt av-ds j cc j n2 pp-f dt j n1, vvg p-acp dt n1, c-acp n2 p-acp vvg.
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1. Look diligently, that we are taken out of the Gall of Bitterness, and from under the Bond of Iniquity, That we are taken out of the state of Children of Wrath, by being implanted into Christ, and translated into the Kingdom of his dear Son, in whom is Redemption in his Bloud,
1. Look diligently, that we Are taken out of the Gall of Bitterness, and from under the Bound of Iniquity, That we Are taken out of the state of Children of Wrath, by being implanted into christ, and translated into the Kingdom of his dear Son, in whom is Redemption in his Blood,
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even the forgiveness of sins, according to the riches of his Grace; even the forgiveness of Sins, according to the riches of his Grace;
av dt n1 pp-f n2, vvg p-acp dt n2 pp-f po31 n1;
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that we awake from that sleep, and stand up from the dead, that Christ may give us life:
that we awake from that sleep, and stand up from the dead, that christ may give us life:
cst pns12 vvb p-acp d n1, cc vvb a-acp p-acp dt j, cst np1 vmb vvi pno12 n1:
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Let us look well, that we are brought into the State of Grace;
Let us look well, that we Are brought into the State of Grace;
vvb pno12 vvi av, cst pns12 vbr vvn p-acp dt n1 pp-f n1;
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for that is the principal and fundamental Point of Watching, and the Essential Difference between a wise and a foolish Virgin; to be brought into Christ; and to have his Spirit.
for that is the principal and fundamental Point of Watching, and the Essential Difference between a wise and a foolish Virgae; to be brought into christ; and to have his Spirit.
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2. Let us be continually carnest, and fervent in Prayer;
2. Let us be continually carnest, and fervent in Prayer;
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watch unto Prayer, as the Apostle Peter speaks, 1 Pet. 4. 7. And as our Lord commands, Watch and pray, that you may be accounted worthy to escape all these things,
watch unto Prayer, as the Apostle Peter speaks, 1 Pet. 4. 7. And as our Lord commands, Watch and pray, that you may be accounted worthy to escape all these things,
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and to stand before the Son of Man at his Coming, Luke 21. 36. Pray earnestly with importunate Crys, that you may not be given over,and to stand before the Son of Man At his Coming, Lycia 21. 36. prey earnestly with importunate Cries, that you may not be given over,
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and found in a state of Ruine and Condemnation at that Great Day.
and found in a state of Ruin and Condemnation At that Great Day.
cc vvd p-acp dt n1 pp-f n1 cc n1 p-acp d j n1.
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Christ was whole Nights in Prayer; with strong Crys and Tears, he offered up Supplications unto him that was able to save him from death,
christ was Whole Nights in Prayer; with strong Cries and Tears, he offered up Supplications unto him that was able to save him from death,
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and was heard in that he feared; And how then should we think to meet him without that exercise;and was herd in that he feared; And how then should we think to meet him without that exercise;
cc vbds vvn p-acp cst pns31 vvd; cc q-crq av vmd pns12 vvi pc-acp vvi pno31 p-acp d n1;
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let us therefore be instant in Prayer.
let us Therefore be instant in Prayer.
vvb pno12 av vbi j-jn p-acp n1.
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3. Let us be very diligent in meditating on the Word of God, Blessed is the Man that meditates in his Law day and night;
3. Let us be very diligent in meditating on the Word of God, Blessed is the Man that meditates in his Law day and night;
crd vvb pno12 vbi av j p-acp vvg p-acp dt n1 pp-f np1, vvn vbz dt n1 cst vvz p-acp po31 n1 n1 cc n1;
(14) sermon (DIV2)
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that's watching, to meditate day and night; that's watching, to meditate day and night;
d|vbz vvg, pc-acp vvi n1 cc n1;
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and whereas Christ says, I know you not, it is said, The Lord knows the way of such holy, righteous servants of his, through his Grace in Christ:
and whereas christ Says, I know you not, it is said, The Lord knows the Way of such holy, righteous Servants of his, through his Grace in christ:
cc cs np1 vvz, pns11 vvb pn22 xx, pn31 vbz vvn, dt n1 vvz dt n1 pp-f d j, j n2 pp-f png31, p-acp po31 n1 p-acp np1:
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And it is an evidence of being in him, Psal. 1. 6. 4. Let us shew our watching, by keeping our selves from our iniquity, and from all the Temptations to it;
And it is an evidence of being in him, Psalm 1. 6. 4. Let us show our watching, by keeping our selves from our iniquity, and from all the Temptations to it;
cc pn31 vbz dt n1 pp-f vbg p-acp pno31, np1 crd crd crd vvb pno12 vvi po12 vvg, p-acp vvg po12 n2 p-acp po12 n1, cc p-acp d dt n2 p-acp pn31;
(14) sermon (DIV2)
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Watch and pray, (saith our Lord) that ye enter not into Temptation, Luke 22. 43. Be sober (saith the Apostle Peter) and watch unto Prayer; Watch and pray, (Says our Lord) that you enter not into Temptation, Lycia 22. 43. Be Sobrium (Says the Apostle Peter) and watch unto Prayer;
vvb cc vvb, (vvz po12 n1) d pn22 vvb xx p-acp n1, av crd crd vbb j (vvz dt n1 np1) cc vvb p-acp n1;
(14) sermon (DIV2)
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Gird up the loins of your mind, and hope perfectly, for the glory that shall be brought to you at the Revelation of Jesus Christ, 1 Pet. 1. 13. with c. 4. 7. And be sober, be vigilant,
Gird up the loins of your mind, and hope perfectly, for the glory that shall be brought to you At the Revelation of jesus christ, 1 Pet. 1. 13. with c. 4. 7. And be Sobrium, be vigilant,
vvb a-acp dt n2 pp-f po22 n1, cc vvb av-j, p-acp dt n1 cst vmb vbi vvn p-acp pn22 p-acp dt n1 pp-f np1 np1, vvn np1 crd crd p-acp sy. crd crd cc vbb j, vbb j,
(14) sermon (DIV2)
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or watchful, for your Adversary the Devil, goeth about like a roaring Lion, seeking whom he may devour, c. 5, 2. All this shews the great Watchfulness our Souls should maintain against our own Iniquity, that we may be upright before him, and not be as foolish Virgins. And it is the more admonishing, that in like Discourses of our Lords with this Parable,or watchful, for your Adversary the devil, Goes about like a roaring lion, seeking whom he may devour, c. 5, 2. All this shows the great Watchfulness our Souls should maintain against our own Iniquity, that we may be upright before him, and not be as foolish Virgins. And it is the more admonishing, that in like Discourses of our lords with this Parable,
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(14) sermon (DIV2)
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when he discovers such foolish Virgins, he says, Depart from me, ye that work iniquity. 5. Our Watchfulness must be exercis'd in adding Grace to Grace;
when he discovers such foolish Virgins, he Says, Depart from me, you that work iniquity. 5. Our Watchfulness must be exercised in adding Grace to Grace;
c-crq pns31 vvz d j n2, pns31 vvz, vvb p-acp pno11, pn22 cst vvb n1. crd po12 n1 vmb vbi vvn p-acp vvg n1 p-acp n1;
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for otherwise, as the Apostle saith, we shall be blind, and not see so afar off, as to behold the King in his beauty, and the Land that is very far off, 2 Pet. 1. 9, &c. with Isa. 33. 17. Thus an abundant and rich Entrance shall be ministred unto us, into the Everlasting Kingdom of our Lord Jesus Christ;
for otherwise, as the Apostle Says, we shall be blind, and not see so afar off, as to behold the King in his beauty, and the Land that is very Far off, 2 Pet. 1. 9, etc. with Isaiah 33. 17. Thus an abundant and rich Entrance shall be ministered unto us, into the Everlasting Kingdom of our Lord jesus christ;
c-acp av, c-acp dt n1 vvz, pns12 vmb vbi j, cc xx vvi av av a-acp, a-acp pc-acp vvi dt n1 p-acp po31 n1, cc dt n1 cst vbz av av-j a-acp, crd np1 crd crd, av p-acp np1 crd crd av dt j cc j n1 vmb vbi vvn p-acp pno12, p-acp dt j n1 pp-f po12 n1 np1 np1;
(14) sermon (DIV2)
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We shall be ready, and not go to buy, and find the Door shut.
We shall be ready, and not go to buy, and find the Door shut.
pns12 vmb vbi j, cc xx vvi pc-acp vvi, cc vvb dt n1 vvn.
(14) sermon (DIV2)
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6. We Watch by continual Meditation upon being dissolved, and being with Christ, and upon the Glory of his Coming;
6. We Watch by continual Meditation upon being dissolved, and being with christ, and upon the Glory of his Coming;
crd pns12 vvb p-acp j n1 p-acp vbg vvn, cc vbg p-acp np1, cc p-acp dt n1 pp-f po31 vvg;
(14) sermon (DIV2)
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We need not be written to of the Times and Seasons, for we our selves shall know, that the Day of God so cometh as a Thief in the night;
We need not be written to of the Times and Seasons, for we our selves shall know, that the Day of God so comes as a Thief in the night;
pns12 vvb xx vbi vvn p-acp pp-f dt n2 cc n2, c-acp pns12 po12 n2 vmb vvi, cst dt n1 pp-f np1 av vvz p-acp dt n1 p-acp dt n1;
(14) sermon (DIV2)
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and as sudden destruction cometh on them, that say Peace, Peace; and as sudden destruction comes on them, that say Peace, Peace;
cc c-acp j n1 vvz p-acp pno32, cst vvb n1, uh-n;
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but they that watch thus, and are sober, are not in darkness, and in the night; but are of the Day, and not asleep, 1 Thes. 5. 5. &c. 7. We must Watch against the Sin of the very Age and Day wherein we live;
but they that watch thus, and Are Sobrium, Are not in darkness, and in the night; but Are of the Day, and not asleep, 1 Thebes 5. 5. etc. 7. We must Watch against the since of the very Age and Day wherein we live;
p-acp pns32 d vvb av, cc vbr j, vbr xx p-acp n1, cc p-acp dt n1; p-acp vbr pp-f dt n1, cc xx j, vvn np1 crd crd av crd pns12 vmb vvi p-acp dt n1 pp-f dt j n1 cc n1 c-crq pns12 vvb;
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when we live in a prophane Age, take heed of that;
when we live in a profane Age, take heed of that;
c-crq pns12 vvb p-acp dt j n1, vvb n1 pp-f d;
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when you live in a formal, hypocritical time, take heed of having a Name to live, and being dead;
when you live in a formal, hypocritical time, take heed of having a Name to live, and being dead;
c-crq pn22 vvb p-acp dt j, j n1, vvb n1 pp-f vhg dt n1 pc-acp vvi, cc vbg j;
(14) sermon (DIV2)
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for Christ comes on such as a Thief, at unawares.
for christ comes on such as a Thief, At unawares.
p-acp np1 vvz p-acp d c-acp dt n1, p-acp av-j.
(14) sermon (DIV2)
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They shall not know, at what time he will come upon them, Rev. 3. 3. If a Sensual, Luxurious, Worldly Age;
They shall not know, At what time he will come upon them, Rev. 3. 3. If a Sensual, Luxurious, Worldly Age;
pns32 vmb xx vvi, p-acp r-crq n1 pns31 vmb vvi p-acp pno32, n1 crd crd cs dt j, j, j n1;
(14) sermon (DIV2)
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Take heed of being overcharged with those evils, and the Cares of this Life.
Take heed of being overcharged with those evils, and the Cares of this Life.
vvb n1 pp-f vbg vvn p-acp d n2-jn, cc dt n2 pp-f d n1.
(14) sermon (DIV2)
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8. Let us possess our selves with the most clear and distinct Apprehensions of the Appearances of the Kingdom of Christ, as the Kingdom of the Resurrection,
8. Let us possess our selves with the most clear and distinct Apprehensions of the Appearances of the Kingdom of christ, as the Kingdom of the Resurrection,
crd vvb pno12 vvi po12 n2 p-acp dt av-ds j cc j n2 pp-f dt n2 pp-f dt n1 pp-f np1, p-acp dt n1 pp-f dt n1,
(14) sermon (DIV2)
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and of the Appearances of Saints in Bodies of Light and Glory, Rev. 16. 15. Behold I come as a Thief, Blessed is he that watcheth,
and of the Appearances of Saints in Bodies of Light and Glory, Rev. 16. 15. Behold I come as a Thief, Blessed is he that watches,
cc pp-f dt n2 pp-f n2 p-acp n2 pp-f n1 cc n1, n1 crd crd vvb pns11 vvb p-acp dt n1, vvn vbz pns31 cst vvz,
(14) sermon (DIV2)
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and keepeth his Garments, that is, that looketh to the presenting his Body now, as a sacrifice, a living and acceptable sacrifice well pleasing to God in Christ, Rom. 12. Thus we shall appear in Bodies of Glory, and not of Contempt; in the Redemption of our Bodies, and Men cannot see our shame when Christ cometh, and all his Saints with him. and Keepeth his Garments, that is, that looks to the presenting his Body now, as a sacrifice, a living and acceptable sacrifice well pleasing to God in christ, Rom. 12. Thus we shall appear in Bodies of Glory, and not of Contempt; in the Redemption of our Bodies, and Men cannot see our shame when christ comes, and all his Saints with him.
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(14) sermon (DIV2)
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Head 2. I come therefore to the Second Head, to lay down the Arguments of Perswasion, that we may be moved to this watch. Head 2. I come Therefore to the Second Head, to lay down the Arguments of Persuasion, that we may be moved to this watch.
n1 crd pns11 vvb av p-acp dt ord n1, pc-acp vvi a-acp dt n2 pp-f n1, cst pns12 vmb vbi vvn p-acp d vvi.
(14) sermon (DIV2)
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Argument 1. The Time of Watch is only the Time of the present Life: Argument 1. The Time of Watch is only the Time of the present Life:
n1 crd dt n1 pp-f vvb vbz av-j dt n1 pp-f dt j n1:
(14) sermon (DIV2)
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Whatever we would do for the After State, it is to be done in the Present State, in the Time of the present Life; There is no Counsel nor Device in the Grave whither we are going;
Whatever we would do for the After State, it is to be done in the Present State, in the Time of the present Life; There is no Counsel nor Device in the Grave whither we Are going;
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(14) sermon (DIV2)
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and therefore, whatever Our Hands find to do, for that After-State, let us do it now;
and Therefore, whatever Our Hands find to do, for that After-State, let us do it now;
cc av, r-crq po12 n2 vvi pc-acp vdi, p-acp d n1, vvb pno12 vdi pn31 av;
(14) sermon (DIV2)
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For in dying, Spirits going out of Bodies enter into their Determinative State; They enter in the State they were in here;
For in dying, Spirits going out of Bodies enter into their Determinative State; They enter in the State they were in Here;
c-acp p-acp vvg, n2 vvg av pp-f n2 vvb p-acp po32 j n1; pns32 vvb p-acp dt n1 pns32 vbdr p-acp av;
(14) sermon (DIV2)
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They carry out the Oil, they have, whether only in the Lamp of their Profession, or in the Vessel, the Heart united to Christ the Fountain;
They carry out the Oil, they have, whither only in the Lamp of their Profession, or in the Vessel, the Heart united to christ the Fountain;
pns32 vvb av dt n1, pns32 vhb, cs av-j p-acp dt n1 pp-f po32 n1, cc p-acp dt n1, dt n1 vvn p-acp np1 dt n1;
(14) sermon (DIV2)
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And so they must abide, so they must appear, when the Bridegroom cometh; This is the holy and wise Decree of God, concerning the Human Spirit, and who dare controll it.
And so they must abide, so they must appear, when the Bridegroom comes; This is the holy and wise decree of God, Concerning the Human Spirit, and who Dare control it.
cc av pns32 vmb vvi, av pns32 vmb vvi, c-crq dt n1 vvz; d vbz dt j cc j n1 pp-f np1, vvg dt j n1, cc q-crq vvb vvi pn31.
(14) sermon (DIV2)
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From hence then it necessarily follows, That this Watch is to be maintained in this Present State;
From hence then it necessarily follows, That this Watch is to be maintained in this Present State;
p-acp av av pn31 av-j vvz, cst d vvb vbz pc-acp vbi vvn p-acp d j n1;
(14) sermon (DIV2)
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and that, it can be only here;
and that, it can be only Here;
cc cst, pn31 vmb vbi av-j av;
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and that therefore, it is only in order to and with relation to the Coming of the Bridegroom, but not with relation to the Time of his Coming; for then the Doctrine of Watching had not been proper to Persons living so many Ages before it;
and that Therefore, it is only in order to and with Relation to the Coming of the Bridegroom, but not with Relation to the Time of his Coming; for then the Doctrine of Watching had not been proper to Persons living so many Ages before it;
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(14) sermon (DIV2)
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but because every person successively living since the Time our Lord spake these words, is in the Time of his Life to exercise this Watch; that is, to see he hath the Oil in his Vessel, and not in his Lamp only, that he may stand before the Son of Man at his Coming;
but Because every person successively living since the Time our Lord spoke these words, is in the Time of his Life to exercise this Watch; that is, to see he hath the Oil in his Vessel, and not in his Lamp only, that he may stand before the Son of Man At his Coming;
cc-acp c-acp d n1 av-j vvg p-acp dt n1 po12 n1 vvd d n2, vbz p-acp dt n1 pp-f po31 n1 pc-acp vvi d vvb; cst vbz, pc-acp vvi pns31 vhz dt n1 p-acp po31 n1, cc xx p-acp po31 n1 av-j, cst pns31 vmb vvi p-acp dt n1 pp-f n1 p-acp po31 vvg;
(14) sermon (DIV2)
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Therefore it is a Doctrine necessary to every Age, as well those furthest off, as those nearest to his Coming; because every one hath but a Life-Time to Watch in;
Therefore it is a Doctrine necessary to every Age, as well those furthest off, as those nearest to his Coming; Because every one hath but a Life-Time to Watch in;
av pn31 vbz dt n1 j p-acp d n1, c-acp av d js a-acp, c-acp d av-j p-acp po31 vvg; p-acp d pi vhz p-acp dt n1 p-acp vvb p-acp;
(14) sermon (DIV2)
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and he is much more to be wrought upon by the sence of the shortness and incertainty of his own Life,
and he is much more to be wrought upon by the sense of the shortness and incertainty of his own Life,
cc pns31 vbz d dc pc-acp vbi vvn p-acp p-acp dt n1 pp-f dt n1 cc n1 pp-f po31 d n1,
(14) sermon (DIV2)
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than by the nearness of the Bridegrooms Coming, and the incertainty of the time of that,
than by the nearness of the Bridegrooms Coming, and the incertainty of the time of that,
cs p-acp dt n1 pp-f dt n2 vvg, cc dt n1 pp-f dt n1 pp-f d,
(14) sermon (DIV2)
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as we plainly see by every Days Experience:
as we plainly see by every Days Experience:
c-acp pns12 av-j vvb p-acp d n2 n1:
(14) sermon (DIV2)
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And this is much the more uncontestable, by observing the Apostle Paul 's earnestness, against the Christians of those Times, thinking the Day of Christ was then at hand, which he solemnly affirms, could not be, till an Apostacy of 1260 Days of Years should have come in (and that not immediately neither) and have run out;
And this is much the more contestable, by observing the Apostle Paul is earnestness, against the Christians of those Times, thinking the Day of christ was then At hand, which he solemnly affirms, could not be, till an Apostasy of 1260 Days of years should have come in (and that not immediately neither) and have run out;
cc d vbz d dt av-dc j, p-acp vvg dt n1 np1 vbz n1, p-acp dt np1 pp-f d n2, vvg dt n1 pp-f np1 vbds av p-acp n1, r-crq pns31 av-j vvz, vmd xx vbi, c-acp dt n1 pp-f crd n2 pp-f n2 vmd vhi vvn p-acp (cc cst xx av-j av-dx) cc vhb vvn av;
(14) sermon (DIV2)
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Yea, our very Lord himself, when They thought the Kingdom of God should immediately have appeared, Luke 19. 11, &c. gives the Parable of a Nobleman going into a far Country, and returning; importing a distance of Time;
Yea, our very Lord himself, when They Thought the Kingdom of God should immediately have appeared, Lycia 19. 11, etc. gives the Parable of a Nobleman going into a Far Country, and returning; importing a distance of Time;
uh, po12 j n1 px31, c-crq pns32 vvd dt n1 pp-f np1 vmd av-j vhi vvn, av crd crd, av vvz dt n1 pp-f dt n1 vvg p-acp dt j n1, cc vvg; vvg dt n1 pp-f n1;
(14) sermon (DIV2)
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all which had been a contradiction to watching, because we know not the day nor hour;
all which had been a contradiction to watching, Because we know not the day nor hour;
d r-crq vhd vbn dt n1 p-acp vvg, c-acp pns12 vvb xx dt n1 ccx n1;
(14) sermon (DIV2)
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if the meaning had not been a making provision in the present Life for the Bridegrooms Coming, how many Ages after soever it should be;
if the meaning had not been a making provision in the present Life for the Bridegrooms Coming, how many Ages After soever it should be;
cs dt n1 vhd xx vbn dt vvg n1 p-acp dt j n1 p-acp dt n2 vvg, c-crq d n2 c-acp av pn31 vmd vbi;
(14) sermon (DIV2)
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and that else, it would come upon us at unawares, and on the sudden, and find us unready, unprovided for it.
and that Else, it would come upon us At unawares, and on the sudden, and find us unready, unprovided for it.
cc cst av, pn31 vmd vvi p-acp pno12 p-acp av-j, cc p-acp dt j, cc vvb pno12 j, j-vvn p-acp pn31.
(14) sermon (DIV2)
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Argument 2. It further appears, That Watching is the making such provision in this present Time for the Bridegrooms Coming, as will bear up to the Glory of that Time;Argument 2. It further appears, That Watching is the making such provision in this present Time for the Bridegrooms Coming, as will bear up to the Glory of that Time;
n1 crd pn31 av-j vvz, cst vvg vbz dt vvg d n1 p-acp d j n1 p-acp dt n2 vvg, c-acp vmb vvi a-acp p-acp dt n1 pp-f d n1;
(14) sermon (DIV2)
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because in the same State wherein we lie down, we shall rise at that day, whenever it be,
Because in the same State wherein we lie down, we shall rise At that day, whenever it be,
c-acp p-acp dt d n1 c-crq pns12 vvb a-acp, pns12 vmb vvi p-acp d n1, av pn31 vbi,
(14) sermon (DIV2)
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and openly appear therein in the face of Heaven and Earth. The Judgment of Spirits, though it be before God and Christ, and Aangels, and Saints;
and openly appear therein in the face of Heaven and Earth. The Judgement of Spirits, though it be before God and christ, and Aangels, and Saints;
cc av-j vvi av p-acp dt n1 pp-f n1 cc n1. dt n1 pp-f n2, cs pn31 vbb p-acp np1 cc np1, cc n2, cc n2;
(14) sermon (DIV2)
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yet Scripture speaks of it as of a private Judgment;
yet Scripture speaks of it as of a private Judgement;
av n1 vvz pp-f pn31 a-acp pp-f dt j n1;
(14) sermon (DIV2)
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for the Day of the Appearance of Christ is spoken of, Rom. 2. 5. as the Revelation or uncovering that righteous Judgment of God; which as pass'd upon Spirits returning to God that gave them, is as covered and secret;
for the Day of the Appearance of christ is spoken of, Rom. 2. 5. as the Revelation or uncovering that righteous Judgement of God; which as passed upon Spirits returning to God that gave them, is as covered and secret;
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(14) sermon (DIV2)
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There is greatest reason to be assured, That when Spirits of Saints come into the hand of Christ, there is joy in Heaven; for if there be joy at their Conversion in the presence of the Angels of God, and so of Saints, there is much more so in the coming of Spirits to Glory;
There is greatest reason to be assured, That when Spirits of Saints come into the hand of christ, there is joy in Heaven; for if there be joy At their Conversion in the presence of the Angels of God, and so of Saints, there is much more so in the coming of Spirits to Glory;
pc-acp vbz js n1 pc-acp vbi vvn, cst c-crq n2 pp-f n2 vvn p-acp dt n1 pp-f np1, pc-acp vbz n1 p-acp n1; c-acp cs pc-acp vbi n1 p-acp po32 n1 p-acp dt n1 pp-f dt n2 pp-f np1, cc av pp-f n2, pc-acp vbz d dc av p-acp dt n-vvg pp-f n2 p-acp n1;
(14) sermon (DIV2)
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but this Joy, and the Shouts of it are not heard down on Earth;
but this Joy, and the Shouts of it Are not herd down on Earth;
cc-acp d n1, cc dt n2 pp-f pn31 vbr xx vvn a-acp p-acp n1;
(14) sermon (DIV2)
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But at that Appearance of Christ, they are presented with exceeding joy before Heaven and Earth;
But At that Appearance of christ, they Are presented with exceeding joy before Heaven and Earth;
cc-acp p-acp d n1 pp-f np1, pns32 vbr vvn p-acp vvg n1 p-acp n1 cc n1;
(14) sermon (DIV2)
700
Page 80
3508
And so are All, not in Christ, with contempt and dishonour: And this is the great Mystery and Wonder of the Oeconomy, the Order of that Day;
And so Are All, not in christ, with contempt and dishonour: And this is the great Mystery and Wonder of the Oeconomy, the Order of that Day;
cc av vbr d, xx p-acp np1, p-acp n1 cc n1: cc d vbz dt j n1 cc n1 pp-f dt np1, dt n1 pp-f d n1;
(14) sermon (DIV2)
700
Page 80
3509
That persons rise in the very same State, wherein they lie down; God will have it so, for the clearness of his Judgment;
That Persons rise in the very same State, wherein they lie down; God will have it so, for the clearness of his Judgement;
d n2 vvb p-acp dt av d n1, c-crq pns32 vvb a-acp; np1 vmb vhi pn31 av, p-acp dt n1 pp-f po31 n1;
(14) sermon (DIV2)
700
Page 80
3510
though persons die in the corner of a Bed, as the Prophets expression is, yet they shall openly appear in the same circumstances they died;
though Persons die in the corner of a Bed, as the prophets expression is, yet they shall openly appear in the same Circumstances they died;
cs n2 vvb p-acp dt n1 pp-f dt n1, p-acp dt ng1 n1 vbz, av pns32 vmb av-j vvi p-acp dt d n2 pns32 vvd;
(14) sermon (DIV2)
700
Page 80
3511
God will have every ones Judgment, as in all orderly Governments, to be sub Dio,, openly in the Face of Heaven and Earth;
God will have every ones Judgement, as in all orderly Governments, to be sub Dio,, openly in the Face of Heaven and Earth;
np1 vmb vhi d pig n1, c-acp p-acp d j n2, pc-acp vbi fw-la fw-mi,, av-j p-acp dt n1 pp-f n1 cc n1;
(14) sermon (DIV2)
700
Page 80
3512
they shall all appear as in the Fact NONLATINALPHABET;
they shall all appear as in the Fact;
pns32 vmb d vvi a-acp p-acp dt n1;
(14) sermon (DIV2)
700
Page 80
3513
Thus he will be glorified in his Saints, and admired in all them that believe, in that day;
Thus he will be glorified in his Saints, and admired in all them that believe, in that day;
av pns31 vmb vbi vvn p-acp po31 n2, cc vvn p-acp d pno32 cst vvb, p-acp d n1;
(14) sermon (DIV2)
700
Page 80
3514
and justified in the Condemnation of all, whom he condemns. If God should dispose of some to Hell, and some to Heaven;
and justified in the Condemnation of all, whom he condemns. If God should dispose of Some to Hell, and Some to Heaven;
cc vvn p-acp dt n1 pp-f d, ro-crq pns31 vvz. cs np1 vmd vvi pp-f d p-acp n1, cc d p-acp n1;
(14) sermon (DIV2)
700
Page 80
3515
and that there were no publick account of the matter, we might think, they were so disposed of by God,
and that there were no public account of the matter, we might think, they were so disposed of by God,
cc cst a-acp vbdr dx j n1 pp-f dt n1, pns12 vmd vvi, pns32 vbdr av vvn pp-f p-acp np1,
(14) sermon (DIV2)
700
Page 80
3516
as by an Arbitrary Power, and in secret, and so his Justice called in Question: But when Spirits, that have been so disposed of in private, both Spirits so publickly,
as by an Arbitrary Power, and in secret, and so his justice called in Question: But when Spirits, that have been so disposed of in private, both Spirits so publicly,
c-acp p-acp dt j-jn n1, cc p-acp j-jn, cc av po31 n1 vvn p-acp n1: cc-acp c-crq n2, cst vhb vbn av vvn pp-f p-acp j, d n2 av av-j,
(14) sermon (DIV2)
700
Page 80
3517
and Bodies are called for together, and the Judgment affirmed; This is clear and open proceeding;
and Bodies Are called for together, and the Judgement affirmed; This is clear and open proceeding;
cc n2 vbr vvn p-acp av, cc dt n1 vvd; d vbz j cc j n-vvg;
(14) sermon (DIV2)
700
Page 80
3518
and therefore a Day of Judgment, and of Resurrection is so often spoken of: All shall be brought Face to Face;
and Therefore a Day of Judgement, and of Resurrection is so often spoken of: All shall be brought Face to Face;
cc av dt n1 pp-f n1, cc pp-f n1 vbz av av vvn pp-f: d vmb vbi vvn n1 p-acp n1;
(14) sermon (DIV2)
700
Page 80
3519
and we shall not only know one another, who have conversed together, but even of all Ages;
and we shall not only know one Another, who have conversed together, but even of all Ages;
cc pns12 vmb xx av-j vvi pi j-jn, r-crq vhb vvn av, cc-acp av pp-f d n2;
(14) sermon (DIV2)
700
Page 80
3520
Abraham, Isaac and Jacob; Cain and Esau, Saul, Achitophel and Judas; All shall be known, and we shall know what becomes of every one to Eternity;Abraham, Isaac and Jacob; Cain and Esau, Saul, Ahithophel and Judas; All shall be known, and we shall know what becomes of every one to Eternity;
np1, np1 cc np1; np1 cc np1, np1, np1 cc np1; d vmb vbi vvn, cc pns12 vmb vvi r-crq vvz pp-f d crd p-acp n1;
(14) sermon (DIV2)
700
Page 80
3521
Death here, and Spirits entring into their everlasting state is not All;
Death Here, and Spirits entering into their everlasting state is not All;
n1 av, cc n2 vvg p-acp po32 j n1 vbz xx d;
(14) sermon (DIV2)
700
Page 80
3522
of which we may say, Who knows the Spirit of a Saint, of a wise Virgin, that goes upward;
of which we may say, Who knows the Spirit of a Saint, of a wise Virgae, that Goes upward;
pp-f r-crq pns12 vmb vvi, r-crq vvz dt n1 pp-f dt n1, pp-f dt j n1, cst vvz av-j;
(14) sermon (DIV2)
700
Page 80
3523
of a wicked man, of a foolish Virgin that goes downward: But at that Day shall be known;
of a wicked man, of a foolish Virgae that Goes downward: But At that Day shall be known;
pp-f dt j n1, pp-f dt j n1 cst vvz av-j: cc-acp p-acp d n1 vmb vbi vvn;
(14) sermon (DIV2)
700
Page 81
3524
All the Good Men, we have read of in Scripture, or in true Accounts of History;
All the Good Men, we have read of in Scripture, or in true Accounts of History;
d dt j n2, pns12 vhb vvn pp-f p-acp n1, cc p-acp j n2 pp-f n1;
(14) sermon (DIV2)
700
Page 81
3525
And the Evil Men, and Hypocrites; Each Company, and Person, apart, and apart; God and Christ will pass upon all openly, and in Publick.
And the Evil Men, and Hypocrites; Each Company, and Person, apart, and apart; God and christ will pass upon all openly, and in Public.
cc dt j-jn n2, cc n2; d n1, cc n1, av, cc av; np1 cc np1 vmb vvi p-acp d av-j, cc p-acp j.
(14) sermon (DIV2)
700
Page 81
3526
And that which I would further urge, every one shall Rise in the very Fact, the NONLATINALPHABET, in which they lay down, Belshazzars in their way, Diveses in their way, the Worldlings in their way;
And that which I would further urge, every one shall Rise in the very Fact, the, in which they lay down, Belshazzars in their Way, Diverse in their Way, the Worldlings in their Way;
cc cst r-crq pns11 vmd av-jc vvi, d pi vmb vvi p-acp dt j n1, dt, p-acp r-crq pns32 vvd a-acp, n2 p-acp po32 n1, n2 p-acp po32 n1, dt n2 p-acp po32 n1;
(14) sermon (DIV2)
701
Page 81
3527
and the Foolish Virgins in their way, Crying, Lord, Lord, without Truth, and Power, as here;
and the Foolish Virgins in their Way, Crying, Lord, Lord, without Truth, and Power, as Here;
cc dt j ng1 p-acp po32 n1, vvg, n1, n1, p-acp n1, cc n1, c-acp av;
(14) sermon (DIV2)
701
Page 81
3528
The great Tyrants, Enemies of the Kingdom of Christ, in their way:
The great Tyrants, Enemies of the Kingdom of christ, in their Way:
dt j n2, n2 pp-f dt n1 pp-f np1, p-acp po32 n1:
(14) sermon (DIV2)
701
Page 81
3529
To that purpose, they are describ'd, as having laid their Weapons of War under their Heads, with their Iniquities upon their Bones, Ezek. 32. 17. and so they'll come to the Battel of Armageddon; The Iniquity,
To that purpose, they Are described, as having laid their Weapons of War under their Heads, with their Iniquities upon their Bones, Ezekiel 32. 17. and so They'll come to the Battle of Armageddon; The Iniquity,
p-acp d n1, pns32 vbr vvn, c-acp vhg vvn po32 n2 pp-f n1 p-acp po32 n2, p-acp po32 n2 p-acp po32 n2, np1 crd crd cc av pns32|vmb vvi p-acp dt n1 pp-f np1; dt n1,
(14) sermon (DIV2)
701
Page 81
3530
and the Bones, the Persons, and Weapons of War will appear together, in that Day of the Revelation of the Righteous Judgment of God;
and the Bones, the Persons, and Weapons of War will appear together, in that Day of the Revelation of the Righteous Judgement of God;
cc dt n2, dt n2, cc n2 pp-f n1 vmb vvi av, p-acp d n1 pp-f dt n1 pp-f dt j n1 pp-f np1;
(14) sermon (DIV2)
701
Page 81
3531
as even then in actual War against the Lamb and his Saints.
as even then in actual War against the Lamb and his Saints.
a-acp av av p-acp j n1 p-acp dt n1 cc po31 n2.
(14) sermon (DIV2)
701
Page 81
3532
This is the Great, and stupendious management of the Day of Judgment, of that Day, and Hour, of which in this Sense especially;
This is the Great, and stupendious management of the Day of Judgement, of that Day, and Hour, of which in this Sense especially;
d vbz dt j, cc j n1 pp-f dt n1 pp-f n1, pp-f cst n1, cc n1, pp-f r-crq p-acp d n1 av-j;
(14) sermon (DIV2)
701
Page 81
3533
and not as relating to Time; no one knows, no Angels, no not the Son, as Man;
and not as relating to Time; no one knows, no Angels, no not the Son, as Man;
cc xx c-acp vvg p-acp n1; dx crd vvz, dx n2, dx xx dt n1, p-acp n1;
(14) sermon (DIV2)
701
Page 81
3534
The Father only, the Eternal Beeing alone had Wisdom to find out, Authority, Dominion, and Power, thus to execute.The Father only, the Eternal Being alone had Wisdom to find out, authority, Dominion, and Power, thus to execute.
dt n1 av-j, dt j vbg j vhd n1 pc-acp vvi av, n1, n1, cc n1, av pc-acp vvi.
(14) sermon (DIV2)
701
Page 81
3535
It is therefore the great Point of watchfulness, to Live so, and so to Dye, as we would desire to Rise, and to Appear;
It is Therefore the great Point of watchfulness, to Live so, and so to Die, as we would desire to Rise, and to Appear;
pn31 vbz av dt j n1 pp-f n1, pc-acp vvi av, cc av pc-acp vvi, c-acp pns12 vmd vvi pc-acp vvi, cc pc-acp vvi;
(14) sermon (DIV2)
702
Page 81
3536
we are not therefore on this Account so sensible, as we ought to be, how great a thing it is to Dye:
we Are not Therefore on this Account so sensible, as we ought to be, how great a thing it is to Die:
pns12 vbr xx av p-acp d vvb av j, c-acp pns12 vmd pc-acp vbi, c-crq j dt n1 pn31 vbz pc-acp vvi:
(14) sermon (DIV2)
702
Page 81
3537
We know, it is a common Thing appointed to all, once to Dye, and it's no disgrace to dye the common Death of Men;
We know, it is a Common Thing appointed to all, once to Die, and it's no disgrace to die the Common Death of Men;
pns12 vvb, pn31 vbz dt j n1 vvn p-acp d, a-acp pc-acp vvi, cc pn31|vbz dx n1 pc-acp vvi dt j n1 pp-f n2;
(14) sermon (DIV2)
702
Page 81
3538
because all Dye; and some Sense Men have of a Private Judgment, at that Time; but to consider;
Because all Die; and Some Sense Men have of a Private Judgement, At that Time; but to Consider;
c-acp d vvi; cc d n1 n2 vhb pp-f dt j n1, p-acp d n1; cc-acp pc-acp vvi;
(14) sermon (DIV2)
702
Page 81
3539
thus we must Rise, and Appear, as we Dye, Oh how should it oblige us to Watch, to get into Jesus Christ, to be found in him; justified by his Blood, sanctified by his Spirit, full of Faith, Repentance, every Grace;
thus we must Rise, and Appear, as we Die, O how should it oblige us to Watch, to get into jesus christ, to be found in him; justified by his Blood, sanctified by his Spirit, full of Faith, Repentance, every Grace;
av pns12 vmb vvi, cc vvb, c-acp pns12 vvb, uh q-crq vmd pn31 vvi pno12 p-acp vvb, pc-acp vvi p-acp np1 np1, pc-acp vbi vvn p-acp pno31; vvn p-acp po31 n1, vvn p-acp po31 n1, j pp-f n1, n1, d n1;
(14) sermon (DIV2)
702
Page 81
3540
to Dye, and Sleep in, and by Jesus, that we may so Rise, and Appear, Come with him: This is indeed the knowing so,
to Die, and Sleep in, and by jesus, that we may so Rise, and Appear, Come with him: This is indeed the knowing so,
p-acp vvi, cc vvb p-acp, cc p-acp np1, cst pns12 vmb av vvi, cc vvb, vvb p-acp pno31: d vbz av dt vvg av,
(14) sermon (DIV2)
702
Page 81
3541
as that, that Day should not take us at unawares, and unready, as having not Oyl in the Vessel: For if you get it not now, you can never get it afterward.
as that, that Day should not take us At unawares, and unready, as having not Oil in the Vessel: For if you get it not now, you can never get it afterwards.
c-acp d, cst n1 vmd xx vvi pno12 p-acp av-j, cc j, c-acp vhg xx n1 p-acp dt n1: c-acp cs pn22 vvb pn31 xx av, pn22 vmb av-x vvi pn31 av.
(14) sermon (DIV2)
702
Page 81
3542
Let none of us therefore Dye with such vain Hopes.
Let none of us Therefore Die with such vain Hope's.
vvb pix pp-f pno12 av vvi p-acp d j ng1.
(14) sermon (DIV2)
702
Page 81
3543
Arg. 4. All things at the Coming of the Bridegroom shall be carried by such a Rapid Motion, That no Tongue can express the swiftness of it; Argument 4. All things At the Coming of the Bridegroom shall be carried by such a Rapid Motion, That no Tongue can express the swiftness of it;
np1 crd av-d n2 p-acp dt vvg pp-f dt n1 vmb vbi vvn p-acp d dt np1 n1, cst dx n1 vmb vvi dt n1 pp-f pn31;
(14) sermon (DIV2)
703
Page 82
3544
That Saints and wicked men are immediately, Body and Spirit, in that condition, as to Essential Happiness,
That Saints and wicked men Are immediately, Body and Spirit, in that condition, as to Essential Happiness,
d n2 cc j n2 vbr av-j, n1 cc n1, p-acp d n1, c-acp p-acp j n1,
(14) sermon (DIV2)
703
Page 82
3545
or Misery, wherein they shall be for ever; and with all the circumstances, in which they lived and died;
or Misery, wherein they shall be for ever; and with all the Circumstances, in which they lived and died;
cc n1, c-crq pns32 vmb vbi p-acp av; cc p-acp d dt n2, p-acp r-crq pns32 vvd cc vvd;
(14) sermon (DIV2)
703
Page 82
3546
it is incredible upon any account, but of Divine Power. it is incredible upon any account, but of Divine Power.
pn31 vbz j p-acp d n1, cc-acp pp-f j-jn n1.
(14) sermon (DIV2)
703
Page 82
3547
There are many Motions so swift, that a Man cannot know them, The greatest Naturalist cannot give an exact account of:
There Are many Motions so swift, that a Man cannot know them, The greatest Naturalist cannot give an exact account of:
pc-acp vbr d n2 av j, cst dt n1 vmbx vvi pno32, dt js n1 vmbx vvi dt j n1 pp-f:
(14) sermon (DIV2)
704
Page 82
3548
The great speed of a Bullet in the Air is wonderfully swift; the motion of the Sun, measur'd either by Hours, Quarters, Minutes or Seconds;
The great speed of a Bullet in the Air is wonderfully swift; the motion of the Sun, measured either by Hours, Quarters, Minutes or Seconds;
dt j n1 pp-f dt n1 p-acp dt n1 vbz av-j j; dt n1 pp-f dt n1, vvd av-d p-acp n2, n2, n2 cc ord;
(14) sermon (DIV2)
704
Page 82
3549
No one can conceive, what way the Sun makes in the Heavens in each of them,
No one can conceive, what Way the Sun makes in the Heavens in each of them,
uh-dx crd vmb vvi, q-crq n1 dt n1 vvz p-acp dt n2 p-acp d pp-f pno32,
(14) sermon (DIV2)
704
Page 82
3550
when he comes as a Bridegroom out of his Chamber, and rejoiceth as a strong man to run a Race;
when he comes as a Bridegroom out of his Chamber, and rejoices as a strong man to run a Raze;
c-crq pns31 vvz p-acp dt n1 av pp-f po31 n1, cc vvz p-acp dt j n1 pc-acp vvi dt n1;
(14) sermon (DIV2)
704
Page 82
3551
and yet, it is nothing in compare with this illustrious Bridegroom, of which that is but a dark shadow;
and yet, it is nothing in compare with this illustrious Bridegroom, of which that is but a dark shadow;
cc av, pn31 vbz pix p-acp vvi p-acp d j n1, pp-f r-crq d vbz p-acp dt j n1;
(14) sermon (DIV2)
704
Page 82
3552
I would mention some Scriptures giving account of this swiftness, Prov. 1. 27. The Destruction of Wicked Men is compared to a Whirlwind, a Motion so sudden, none can express:
I would mention Some Scriptures giving account of this swiftness, Curae 1. 27. The Destruction of Wicked Men is compared to a Whirlwind, a Motion so sudden, none can express:
pns11 vmd vvi d n2 vvg n1 pp-f d n1, np1 crd crd dt n1 pp-f j n2 vbz vvn p-acp dt n1, dt n1 av j, pix vmb vvi:
(14) sermon (DIV2)
704
Page 82
3553
Malach. 3. 5. I will be a swift Witness, A Witness ought to be considerate, and a Judge patient in hearing; and it is their commendation;Malachi 3. 5. I will be a swift Witness, A Witness ought to be considerate, and a Judge patient in hearing; and it is their commendation;
np1 crd crd pns11 vmb vbi dt j n1, dt n1 vmd pc-acp vbi j, cc dt n1 j p-acp vvg; cc pn31 vbz po32 n1;
(14) sermon (DIV2)
704
Page 82
3554
But it is the Glory of God, who is both Witness and Judge, all in one, that he is both most just, and yet most swift;
But it is the Glory of God, who is both Witness and Judge, all in one, that he is both most just, and yet most swift;
cc-acp pn31 vbz dt n1 pp-f np1, r-crq vbz d vvb cc vvb, d p-acp pi, cst pns31 vbz d av-ds j, cc av av-ds j;
(14) sermon (DIV2)
704
Page 82
3555
I'll do all (saith God) in a very little moment of time; I'll do all (Says God) in a very little moment of time;
pns11|vmb vdi d (vvz np1) p-acp dt j j n1 pp-f n1;
(14) sermon (DIV2)
704
Page 82
3556
again, you know of what a swift Motion, the Lightning is, from one End of Heaven to the other end of Heaven in a Moment.
again, you know of what a swift Motion, the Lightning is, from one End of Heaven to the other end of Heaven in a Moment.
av, pn22 vvb pp-f r-crq dt j n1, dt n1 vbz, p-acp crd vvb pp-f n1 p-acp dt j-jn n1 pp-f n1 p-acp dt n1.
(14) sermon (DIV2)
704
Page 82
3557
The Motion of the Sun is exceeding swift, and yet the Motion of Lightning, even as of Light from the Sun, is much swifter;
The Motion of the Sun is exceeding swift, and yet the Motion of Lightning, even as of Light from the Sun, is much swifter;
dt n1 pp-f dt n1 vbz vvg j, cc av dt n1 pp-f n1, av c-acp pp-f n1 p-acp dt n1, vbz av-d jc;
(14) sermon (DIV2)
704
Page 82
3558
now of such a swift Motion shall all the Carriage of the Day of the Son of Man be;
now of such a swift Motion shall all the Carriage of the Day of the Son of Man be;
av pp-f d dt j n1 vmb d dt n1 pp-f dt n1 pp-f dt n1 pp-f n1 vbi;
(14) sermon (DIV2)
704
Page 82
3559
or the Son of Man in his day, shall move as Lightning, Luke 17. 24. What a little time is an Atom of Time;
or the Son of Man in his day, shall move as Lightning, Lycia 17. 24. What a little time is an Atom of Time;
cc dt n1 pp-f n1 p-acp po31 n1, vmb vvi p-acp n1, av crd crd q-crq dt j n1 vbz dt n1 pp-f n1;
(14) sermon (DIV2)
704
Page 82
3560
it is the smallest, most undividible for littleness, we can conceive;
it is the Smallest, most undividible for littleness, we can conceive;
pn31 vbz dt js, ds j p-acp n1, pns12 vmb vvi;
(14) sermon (DIV2)
704
Page 82
3561
Now, saith the Apostle, 1 Cor. 15. 1, 2. In an Atom or Moment of Time, in the Twinkling of an Eye, the Dead shall be raised incorruptible;
Now, Says the Apostle, 1 Cor. 15. 1, 2. In an Atom or Moment of Time, in the Twinkling of an Eye, the Dead shall be raised incorruptible;
av, vvz dt n1, crd np1 crd crd, crd p-acp dt n1 cc n1 pp-f n1, p-acp dt vvg pp-f dt n1, dt j vmb vbi vvn j;
(14) sermon (DIV2)
704
Page 82
3562
and we the living Saints shall be changed: None can express or think this swiftness. Now from all this, it follows beyond all denial;and we the living Saints shall be changed: None can express or think this swiftness. Now from all this, it follows beyond all denial;
cc pns12 dt j-vvg n2 vmb vbi vvn: pix vmb vvi cc vvi d n1. av p-acp d d, pn31 vvz p-acp d n1;
(14) sermon (DIV2)
704
Page 82
3563
That if a man could give all the World, he cannot change himself on such a sudden;
That if a man could give all the World, he cannot change himself on such a sudden;
cst cs dt n1 vmd vvi d dt n1, pns31 vmbx vvi px31 p-acp d dt j;
(14) sermon (DIV2)
705
Page 82
3564
How can a Man change himself in the Twinkling of an Eye? and that therefore there is no possibility, that any should make a Change then:
How can a Man change himself in the Twinkling of an Eye? and that Therefore there is no possibility, that any should make a Change then:
q-crq vmb dt n1 vvi px31 p-acp dt vvg pp-f dt n1? cc cst av a-acp vbz dx n1, cst d vmd vvi dt n1 av:
(14) sermon (DIV2)
705
Page 82
3565
If we have run therefore with the Footmen, and they have wearied us, how shall we run with the Horsemen? and if while we were in a Land of Peace, we could not draw nigh, what shall we do in the swelling of Jordan? surely in the Floods of these great Waters, we cannot draw nigh to God;
If we have run Therefore with the Footmen, and they have wearied us, how shall we run with the Horsemen? and if while we were in a Land of Peace, we could not draw High, what shall we do in the swelling of Jordan? surely in the Floods of these great Waters, we cannot draw High to God;
cs pns12 vhb vvn av p-acp dt n2, cc pns32 vhb vvn pno12, q-crq vmb pns12 vvi p-acp dt n2? cc cs n1 pns12 vbdr p-acp dt n1 pp-f n1, pns12 vmd xx vvi av-j, r-crq vmb pns12 vdi p-acp dt n-vvg pp-f np1? av-j p-acp dt n2 pp-f d j n2, pns12 vmbx vvi av-j p-acp np1;
(14) sermon (DIV2)
705
Page 83
3566
and therefore, our watch, is to be with relation to the Coming of the Bridegroom; perfected while we are here,
and Therefore, our watch, is to be with Relation to the Coming of the Bridegroom; perfected while we Are Here,
cc av, po12 vvi, vbz pc-acp vbi p-acp n1 p-acp dt vvg pp-f dt n1; vvn cs pns12 vbr av,
(14) sermon (DIV2)
705
Page 83
3567
before we are gone out of the Body;
before we Are gone out of the Body;
c-acp pns12 vbr vvn av pp-f dt n1;
(14) sermon (DIV2)
705
Page 83
3568
for in our Rising again, all will be so sudden, there will be nothing to be done.
for in our Rising again, all will be so sudden, there will be nothing to be done.
c-acp p-acp po12 n-vvg av, d vmb vbi av j, pc-acp vmb vbi pix pc-acp vbi vdn.
(14) sermon (DIV2)
705
Page 83
3569
And this is a plain and downright sence of not knowing at what hour our Lord cometh, and does no ways concern a Scripture Line of Time to his Coming; For thus understanding, the Day of the Son of Man, the Bridegrooms Coming, will not be more sudden, on those who shall be alive at it,
And this is a plain and downright sense of not knowing At what hour our Lord comes, and does no ways concern a Scripture Line of Time to his Coming; For thus understanding, the Day of the Son of Man, the Bridegrooms Coming, will not be more sudden, on those who shall be alive At it,
cc d vbz dt j cc j n1 pp-f xx vvg p-acp r-crq n1 po12 n1 vvz, cc vdz dx n2 vvi dt n1 n1 pp-f n1 p-acp po31 vvg; p-acp av vvg, dt n1 pp-f dt n1 pp-f n1, dt n2 vvg, vmb xx vbi av-dc j, p-acp d r-crq vmb vbi j p-acp pn31,
(14) sermon (DIV2)
706
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3570
than on those who lived an Hundred Years ago, or any time since, or at this very Preaching of Christ,
than on those who lived an Hundred years ago, or any time since, or At this very Preaching of christ,
cs p-acp d r-crq vvd dt crd n2 av, cc d n1 a-acp, cc p-acp d j vvg pp-f np1,
(14) sermon (DIV2)
706
Page 83
3571
or indeed never so long before it;
or indeed never so long before it;
cc av av-x av av-j c-acp pn31;
(14) sermon (DIV2)
706
Page 83
3572
for all shall be raised to feel the suddenness of it, as David says, Psal. 58. 9. Before your Pots can feel the Thorns, he shall take them away living, and in his Wrath;
for all shall be raised to feel the suddenness of it, as David Says, Psalm 58. 9. Before your Pots can feel the Thorns, he shall take them away living, and in his Wrath;
p-acp d vmb vbi vvn pc-acp vvi dt n1 pp-f pn31, c-acp np1 vvz, np1 crd crd p-acp po22 n2 vmb vvi dt n2, pns31 vmb vvi pno32 av vvg, cc p-acp po31 n1;
(14) sermon (DIV2)
706
Page 83
3573
All shall be done so suddenly and in a moment:
All shall be done so suddenly and in a moment:
d vmb vbi vdn av av-j cc p-acp dt n1:
(14) sermon (DIV2)
706
Page 83
3574
And on the other side, take any of the Saints of God, at what time soever they lived, nearer or further off from that Day;
And on the other side, take any of the Saints of God, At what time soever they lived, nearer or further off from that Day;
cc p-acp dt j-jn n1, vvb d pp-f dt n2 pp-f np1, p-acp r-crq n1 av pns32 vvd, av-jc cc av-jc vvn p-acp d n1;
(14) sermon (DIV2)
706
Page 83
3575
that Day or Coming of the Bridegroom is no more sudden to those that live nearest,
that Day or Coming of the Bridegroom is no more sudden to those that live nearest,
cst n1 cc vvg pp-f dt n1 vbz av-dx av-dc j p-acp d cst vvb av-j,
(14) sermon (DIV2)
706
Page 83
3576
than to those who live furthest off;
than to those who live furthest off;
cs p-acp d r-crq vvb js vvn;
(14) sermon (DIV2)
706
Page 83
3577
because they are ready with Oil in their Vessels; if this were not so, there had been no force of our Lord's commanding those, to whom he spake, to Watch: For in his Discourses, he tells them of Judea and Jerusalems being led Captive of all Nations, till the Time of the Gentiles should be fulfilled;
Because they Are ready with Oil in their Vessels; if this were not so, there had been no force of our Lord's commanding those, to whom he spoke, to Watch: For in his Discourses, he tells them of Judea and Jerusalems being led Captive of all nations, till the Time of the Gentiles should be fulfilled;
c-acp pns32 vbr j p-acp n1 p-acp po32 n2; cs d vbdr xx av, a-acp vhd vbn dx n1 pp-f po12 n2 vvg d, p-acp ro-crq pns31 vvd, p-acp vvb: p-acp p-acp po31 n2, pns31 vvz pno32 pp-f np1 cc npg1 vbg vvd j-jn pp-f d n2, c-acp dt n1 pp-f dt n2-j vmd vbi vvn;
(14) sermon (DIV2)
706
Page 83
3578
and that very Captivation was Forty Years about, from the Preaching of Christ;
and that very Captivation was Forty years about, from the Preaching of christ;
cc d j n1 vbds crd n2 a-acp, p-acp dt vvg pp-f np1;
(14) sermon (DIV2)
706
Page 83
3579
and before that came, the Apostle Paul assures, That Day could not come, except the Apostacy came first, as was before said;
and before that Come, the Apostle Paul assures, That Day could not come, except the Apostasy Come First, as was before said;
cc c-acp cst vvd, dt n1 np1 vvz, cst n1 vmd xx vvi, c-acp dt n1 vvd ord, a-acp vbds p-acp vvn;
(14) sermon (DIV2)
706
Page 83
3580
The sum therefore is, The truth of Grace standing in Union to Christ by his Spirit,
The sum Therefore is, The truth of Grace standing in union to christ by his Spirit,
dt n1 av vbz, dt n1 pp-f n1 vvg p-acp n1 p-acp np1 p-acp po31 n1,
(14) sermon (DIV2)
706
Page 83
3581
and Holiness flowing from thence, is the true watching, and such a knowing, as to be ready, and that Day not to come as a snare, and at unawares; Thus Christ keeps his from the hour of Temptation that shall come upon all the Word, to try them that dwell upon the Earsh, Rev. 3. 10.
and Holiness flowing from thence, is the true watching, and such a knowing, as to be ready, and that Day not to come as a snare, and At unawares; Thus christ keeps his from the hour of Temptation that shall come upon all the Word, to try them that dwell upon the Earsh, Rev. 3. 10.
cc n1 vvg p-acp av, vbz dt j vvg, cc d dt vvg, a-acp pc-acp vbi j, cc d n1 xx p-acp vvb p-acp dt n1, cc p-acp av-j; av np1 vvz po31 p-acp dt n1 pp-f n1 cst vmb vvi p-acp d dt n1, pc-acp vvi pno32 cst vvb p-acp dt j, n1 crd crd
(14) sermon (DIV2)
706
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3582
Application. The General Application of so great a Point, that I shall conclude the Discourse of it with is, That we would search the Scriptures, Application. The General Application of so great a Point, that I shall conclude the Discourse of it with is, That we would search the Scriptures,
n1. dt j n1 pp-f av j dt n1, cst pns11 vmb vvi dt n1 pp-f pn31 p-acp vbz, cst pns12 vmd vvi dt n2,
(14) sermon (DIV2)
707
Page 83
3583
as those noble Bereans did, whether those things are so or not? I would desire no other Judge but the Scripture, that excellent Book, that I hope, we have all in so great esteem;as those noble Bereans did, whither those things Are so or not? I would desire no other Judge but the Scripture, that excellent Book, that I hope, we have all in so great esteem;
c-acp d j njp2 vdd, cs d n2 vbr av cc xx? pns11 vmd vvi dx j-jn n1 p-acp dt n1, cst j n1, cst pns11 vvb, pns12 vhb d p-acp av j n1;
(14) sermon (DIV2)
707
Page 83
3584
now by this it will appear, That I have not spoken these things of my self,
now by this it will appear, That I have not spoken these things of my self,
av p-acp d pn31 vmb vvi, cst pns11 vhb xx vvn d n2 pp-f po11 n1,
(14) sermon (DIV2)
707
Page 84
3585
and that I have not spoken the half of the Wisdom of that blessed Word therein.
and that I have not spoken the half of the Wisdom of that blessed Word therein.
cc cst pns11 vhb xx vvn dt j-jn pp-f dt n1 pp-f d j-vvn n1 av.
(14) sermon (DIV2)
707
Page 84
3586
And seeing we have so great reason to hope, the Kingdom of Christ is so near,
And seeing we have so great reason to hope, the Kingdom of christ is so near,
cc vvg pns12 vhb av j n1 pc-acp vvi, dt n1 pp-f np1 vbz av av-j,
(14) sermon (DIV2)
708
Page 84
3587
how earnest should we be for the advantage of the Time;
how earnest should we be for the advantage of the Time;
c-crq n1 vmd pns12 vbi p-acp dt n1 pp-f dt n1;
(14) sermon (DIV2)
708
Page 84
3588
How should we desire to see one, that is in Scripture way of speaking, the first of the Days of the Son of Man:
How should we desire to see one, that is in Scripture Way of speaking, the First of the Days of the Son of Man:
q-crq vmd pns12 vvi pc-acp vvi pi, cst vbz p-acp n1 n1 pp-f vvg, dt ord pp-f dt n2 pp-f dt n1 pp-f n1:
(14) sermon (DIV2)
708
Page 84
3589
Oh! What a change would such a one Day make in the World, If we say,
Oh! What a change would such a one Day make in the World, If we say,
uh q-crq dt n1 vmd d dt crd n1 vvb p-acp dt n1, cs pns12 vvb,
(14) sermon (DIV2)
708
Page 84
3590
Why hath not God vouchsafed the World so great an Advantage sooner? The Answer is, Times, in this regard, The Father hath set or constituted in his own power;
Why hath not God vouchsafed the World so great an Advantage sooner? The Answer is, Times, in this regard, The Father hath Set or constituted in his own power;
q-crq vhz xx np1 vvn dt n1 av j dt n1 av-c? dt n1 vbz, n2, p-acp d n1, dt n1 vhz vvn cc vvn p-acp po31 d n1;
(14) sermon (DIV2)
708
Page 84
3591
He distributes them as he pleases, Why did not our Lord Jesus appear sooner in the World? He came in the End of the World, and in these last days God hath spoken to us by his Son. And saith our Lord to his Disciples, Many Prophets and Righteous Men have desired to see the things you see,
He distributes them as he Pleases, Why did not our Lord jesus appear sooner in the World? He Come in the End of the World, and in these last days God hath spoken to us by his Son. And Says our Lord to his Disciples, Many prophets and Righteous Men have desired to see the things you see,
pns31 vvz pno32 c-acp pns31 vvz, q-crq vdd xx po12 n1 np1 vvi av-c p-acp dt n1? pns31 vvd p-acp dt vvb pp-f dt n1, cc p-acp d ord n2 np1 vhz vvn p-acp pno12 p-acp po31 n1 cc vvz po12 n1 p-acp po31 n2, d n2 cc j n2 vhb vvn pc-acp vvi dt n2 pn22 vvb,
(14) sermon (DIV2)
708
Page 84
3592
and have not seen them, and to hear the things you hear, and have not heard them. and have not seen them, and to hear the things you hear, and have not herd them.
cc vhb xx vvn pno32, cc pc-acp vvi dt n2 pn22 vvb, cc vhb xx vvn pno32.
(14) sermon (DIV2)
708
Page 84
3593
But when that Time comes, how will the Bridegrooms near approach change the World;
But when that Time comes, how will the Bridegrooms near approach change the World;
cc-acp c-crq d n1 vvz, q-crq vmb dt n2 av-j vvi vvi dt n1;
(14) sermon (DIV2)
708
Page 84
3594
Converts will come in as the Drops of Dew from the Womb of the Morning, which is stiled, The Dew of Christs youth;
Converts will come in as the Drops of Due from the Womb of the Morning, which is styled, The Due of Christ youth;
vvz vmb vvi p-acp c-acp dt n2 pp-f n1 p-acp dt n1 pp-f dt n1, r-crq vbz vvn, dt n1 pp-f npg1 n1;
(14) sermon (DIV2)
708
Page 84
3595
Then shall the eyes of the blind see out of obscurity;
Then shall the eyes of the blind see out of obscurity;
av vmb dt n2 pp-f dt j vvi av pp-f n1;
(14) sermon (DIV2)
708
Page 84
3596
the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped, and the Tongue of the stammerers shall speak plainly, Isa. 29. 18. & 32. 3, 4. The Lame shall leap as an Hart,
the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped, and the Tongue of the stammerers shall speak plainly, Isaiah 29. 18. & 32. 3, 4. The Lame shall leap as an Heart,
dt n2 pp-f dt j vmb vbi vvn, cc dt n2 pp-f dt j vmb vbi j, cc dt n1 pp-f dt n2 vmb vvi av-j, np1 crd crd cc crd crd, crd dt j vmb vvi p-acp dt n1,
(14) sermon (DIV2)
708
Page 84
3597
and the Tongue of the dumb shall sing;
and the Tongue of the dumb shall sing;
cc dt n1 pp-f dt j vmb vvi;
(14) sermon (DIV2)
708
Page 84
3598
and there shall be a way, it shall be called the way of holiness, the unclean shall not pass over it: and there shall be a Way, it shall be called the Way of holiness, the unclean shall not pass over it:
cc pc-acp vmb vbi dt n1, pn31 vmb vbi vvn dt n1 pp-f n1, dt j vmb xx vvi p-acp pn31:
(14) sermon (DIV2)
708
Page 84
3599
It shall be so plain and easie, that wayfaring Men though fools, shall not err therein:
It shall be so plain and easy, that wayfaring Men though Fools, shall not err therein:
pn31 vmb vbi av j cc j, cst vvg n2 cs n2, vmb xx vvi av:
(14) sermon (DIV2)
708
Page 84
3600
it shall be so secure, That no Lion, nor ravenous Beast shall be there, it shall be for those, viz. the servants of Christ. Oh! how shall all this flowing from the powring out of the Spirit from on high, awaken to make provision of Oil in the Vessel, to look to the truth of union to Christ,
it shall be so secure, That no lion, nor ravenous Beast shall be there, it shall be for those, viz. the Servants of christ. Oh! how shall all this flowing from the Pouring out of the Spirit from on high, awaken to make provision of Oil in the Vessel, to look to the truth of Union to christ,
pn31 vmb vbi av j, cst dx n1, ccx j n1 vmb vbi a-acp, pn31 vmb vbi p-acp d, n1 dt n2 pp-f np1. uh q-crq vmb d d vvg p-acp dt vvg av pp-f dt n1 p-acp p-acp j, vvi pc-acp vvi n1 pp-f n1 p-acp dt n1, pc-acp vvi p-acp dt n1 pp-f n1 p-acp np1,
(14) sermon (DIV2)
708
Page 84
3601
and secure against Foolish Virginity, For the Wilderness shall become a fruitful field.
and secure against Foolish Virginity, For the Wilderness shall become a fruitful field.
cc vvi p-acp j n1, p-acp dt n1 vmb vvi dt j n1.
(14) sermon (DIV2)
708
Page 84
3602
But the more particular Application, I reserve for the following Discourse, as conclusive of the whole.
But the more particular Application, I reserve for the following Discourse, as conclusive of the Whole.
p-acp dt av-dc j n1, pns11 vvb p-acp dt j-vvg n1, c-acp j pp-f dt j-jn.
(14) sermon (DIV2)
708
Page 84
3603
SERM. XI. On Matth. 25. 13. Watch therefore, for ye know neither the Day, nor the Hour wherein the Son of Man cometh.
SERMON. XI. On Matthew 25. 13. Watch Therefore, for you know neither the Day, nor the Hour wherein the Son of Man comes.
n1. crd. p-acp np1 crd crd vvb av, c-acp pn22 vvb av-dx dt n1, ccx dt n1 c-crq dt n1 pp-f n1 vvz.
(15) sermon (DIV2)
708
Page 84
3604
I Shall at this Time, by the assistance of God, fully conclude the long Discourse that I have had upon this Great Parable, by recollecting all that hath been spoken in practical Applications of it;
I Shall At this Time, by the assistance of God, Fully conclude the long Discourse that I have had upon this Great Parable, by recollecting all that hath been spoken in practical Applications of it;
pns11 vmb p-acp d n1, p-acp dt n1 pp-f np1, av-j vvi dt j n1 cst pns11 vhb vhn p-acp d j n1, p-acp vvg d cst vhz vbn vvn p-acp j n2 pp-f pn31;
(15) sermon (DIV2)
709
Page 85
3605
wherein I cannot but remember what I have so often mentioned, of our Lord's saying, I will open my mouth in Parables, and utter things that have been kept secret from the foundation of the World.
wherein I cannot but Remember what I have so often mentioned, of our Lord's saying, I will open my Mouth in Parables, and utter things that have been kept secret from the Foundation of the World.
c-crq pns11 vmbx p-acp vvi r-crq pns11 vhb av av vvn, pp-f po12 ng1 n1, pns11 vmb vvi po11 n1 p-acp n2, cc j n2 cst vhb vbn vvn j-jn p-acp dt n1 pp-f dt n1.
(15) sermon (DIV2)
709
Page 85
3606
By Jesus Christ himself, it is applied to himself.
By jesus christ himself, it is applied to himself.
p-acp np1 np1 px31, pn31 vbz vvn p-acp px31.
(15) sermon (DIV2)
709
Page 85
3607
And surely, this is an exceeding great Parable, and it is especially fitted to every one that draws near to God,
And surely, this is an exceeding great Parable, and it is especially fitted to every one that draws near to God,
cc av-j, d vbz dt j-vvg j n1, cc pn31 vbz av-j vvn p-acp d pi cst vvz av-j p-acp np1,
(15) sermon (DIV2)
710
Page 85
3608
and to Christ, in the profession of the Gospel.
and to christ, in the profession of the Gospel.
cc p-acp np1, p-acp dt n1 pp-f dt n1.
(15) sermon (DIV2)
710
Page 85
3609
For so (as I have told you) it is very evident, That this Name of Virgins, necessarily implies, the most Excellent State of Profession of Christianity, that is not truly and thoroughly, and universally sound;
For so (as I have told you) it is very evident, That this Name of Virgins, necessarily Implies, the most Excellent State of Profession of Christianity, that is not truly and thoroughly, and universally found;
p-acp av (c-acp pns11 vhb vvn pn22) pn31 vbz av j, cst d n1 pp-f n2, av-j vvz, dt av-ds j n1 pp-f n1 pp-f np1, cst vbz xx av-j cc av-j, cc av-j vvi;
(15) sermon (DIV2)
710
Page 85
3610
for were it not, that the word Foolish, comes in, and like a dead Fly (as I told you) makes the whole Box of oyntment, to send forth a stinking savour;
for were it not, that the word Foolish, comes in, and like a dead Fly (as I told you) makes the Whole Box of ointment, to send forth a stinking savour;
c-acp vbdr pn31 xx, cst dt n1 j, vvz p-acp, cc av-j dt j n1 (c-acp pns11 vvd pn22) vvz dt j-jn n1 pp-f n1, pc-acp vvi av dt j-vvg n1;
(15) sermon (DIV2)
710
Page 85
3611
the very name of Virginity, every where in Scripture, is on purpose to set forth the reality of Grace,
the very name of Virginity, every where in Scripture, is on purpose to Set forth the reality of Grace,
dt j n1 pp-f n1, d c-crq p-acp n1, vbz p-acp n1 pc-acp vvi av dt n1 pp-f n1,
(15) sermon (DIV2)
710
Page 85
3612
and of a State in Christ.
and of a State in christ.
cc pp-f dt n1 p-acp np1.
(15) sermon (DIV2)
710
Page 85
3613
It is said therefore, The Virgins shall be brought unto thee in Rayment of Needlework, Psal. 45. It is a Great State:
It is said Therefore, The Virgins shall be brought unto thee in Raiment of Needlework, Psalm 45. It is a Great State:
pn31 vbz vvn av, dt n2 vmb vbi vvn p-acp pno21 p-acp n1 pp-f n1, np1 crd pn31 vbz dt j n1:
(15) sermon (DIV2)
710
Page 85
3614
So I have espoused you, as a chaste Virgin to Christ. It is said of the 144000 on Mount Sion with the Lamb;
So I have espoused you, as a chaste Virgae to christ. It is said of the 144000 on Mount Sion with the Lamb;
av pns11 vhb vvn pn22, c-acp dt j n1 p-acp np1. pn31 vbz vvn pp-f dt crd p-acp n1 np1 p-acp dt n1;
(15) sermon (DIV2)
710
Page 85
3615
They have not defiled themselves with Women, for they are Virgins, Rev. 14. 4. So that,They have not defiled themselves with Women, for they Are Virgins, Rev. 14. 4. So that,
pns32 vhb xx vvn px32 p-acp n2, c-acp pns32 vbr n2, n1 crd crd av cst,
(15) sermon (DIV2)
710
Page 85
3616
if Christ did not diminish and abate this of Virgins with Folly, it could not but import the perfect and best state of Christianity.
if christ did not diminish and abate this of Virgins with Folly, it could not but import the perfect and best state of Christianity.
cs np1 vdd xx vvi cc vvi d pp-f n2 p-acp n1, pn31 vmd xx cc-acp vvi dt j cc js n1 pp-f np1.
(15) sermon (DIV2)
710
Page 85
3617
And therefore, the more we look upon our selves as Christians, and Christians of the right stamp;
And Therefore, the more we look upon our selves as Christians, and Christians of the right stamp;
cc av, dt av-dc pns12 vvb p-acp po12 n2 p-acp np1, cc np1 pp-f dt j-jn n1;
(15) sermon (DIV2)
710
Page 85
3618
the more we must look, that we be not Foolish Virgins; that our Virginity be not turned into folly. As it is said of Achitophel, God turned the counsel of Achitophel into foolishness, the very Virginity of his Counsel and Wisdom, that was esteemed as an Oracle, and never disgrac'd till that time.
the more we must look, that we be not Foolish Virgins; that our Virginity be not turned into folly. As it is said of Ahithophel, God turned the counsel of Ahithophel into foolishness, the very Virginity of his Counsel and Wisdom, that was esteemed as an Oracle, and never disgraced till that time.
dt av-dc pns12 vmb vvi, cst pns12 vbb xx j n2; cst po12 n1 vbb xx vvn p-acp n1. p-acp pn31 vbz vvn pp-f np1, np1 vvd dt n1 pp-f np1 p-acp n1, dt j n1 pp-f po31 vvb cc n1, cst vbds vvn p-acp dt n1, cc av-x vvn p-acp d n1.
(15) sermon (DIV2)
710
Page 85
3619
So when the Virginity of the Soul is turned into foolishness; It is a very great Judgment,
So when the Virginity of the Soul is turned into foolishness; It is a very great Judgement,
av c-crq dt n1 pp-f dt n1 vbz vvn p-acp n1; pn31 vbz dt av j n1,
(15) sermon (DIV2)
710
Page 85
3620
and the very expression of it, ought to awaken and rouze all our Spirits;
and the very expression of it, ought to awaken and rouse all our Spirits;
cc dt j n1 pp-f pn31, pi pc-acp vvi cc vvi d po12 n2;
(15) sermon (DIV2)
710
Page 85
3621
Not to discourage the thoughts of the sincere servants of Christ, and to make them sorrowful, whom God would have to be made glad, and to rejoice;
Not to discourage the thoughts of the sincere Servants of christ, and to make them sorrowful, whom God would have to be made glad, and to rejoice;
xx pc-acp vvi dt n2 pp-f dt j n2 pp-f np1, cc pc-acp vvi pno32 j, ro-crq np1 vmd vhi pc-acp vbi vvn j, cc pc-acp vvi;
(15) sermon (DIV2)
710
Page 85
3622
But that there may be a holy Jealousie in every one over our selves, and that we may not take Counterfeit for Gold indeed, and for Pearl indeed.
But that there may be a holy Jealousy in every one over our selves, and that we may not take Counterfeit for Gold indeed, and for Pearl indeed.
cc-acp cst a-acp vmb vbi dt j n1 p-acp d pi p-acp po12 n2, cc cst pns12 vmb xx vvi n1 p-acp n1 av, cc p-acp n1 av.
(15) sermon (DIV2)
710
Page 85
3623
I have therefore closed with this Application our Saviour hath made of his whole Discourse:
I have Therefore closed with this Application our Saviour hath made of his Whole Discourse:
pns11 vhb av vvn p-acp d n1 po12 n1 vhz vvn pp-f po31 j-jn n1:
(15) sermon (DIV2)
710
Page 85
3624
Watch therefore, for ye know neither the day, nor the hour wherein the Son of Man cometh. Watch Therefore, for you know neither the day, nor the hour wherein the Son of Man comes.
vvb av, c-acp pn22 vvb av-dx dt n1, ccx dt n1 c-crq dt n1 pp-f n1 vvz.
(15) sermon (DIV2)
710
Page 85
3625
That is, as if Christ should say, as I told you there will be nothing done at that time;
That is, as if christ should say, as I told you there will be nothing done At that time;
cst vbz, c-acp cs np1 vmd vvi, c-acp pns11 vvd pn22 a-acp vmb vbi pix vdn p-acp d n1;
(15) sermon (DIV2)
710
Page 85
3626
you can make no advantage, you cannot command that day and that hour; there's nothing at all to be done;
you can make no advantage, you cannot command that day and that hour; there's nothing At all to be done;
pn22 vmb vvi dx n1, pn22 vmbx vvi cst n1 cc d n1; pc-acp|vbz pix p-acp av-d pc-acp vbi vdn;
(15) sermon (DIV2)
710
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All shall be in so speedy a Motion, that there will be nothing to be done, by way of Amendment,
All shall be in so speedy a Motion, that there will be nothing to be done, by Way of Amendment,
d vmb vbi p-acp av j dt n1, cst a-acp vmb vbi pix pc-acp vbi vdn, p-acp n1 pp-f n1,
(15) sermon (DIV2)
710
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or Reparation of the Errors, that we have committed. Now therefore, as I proposed to you the last day several great particulars;
or Reparation of the Errors, that we have committed. Now Therefore, as I proposed to you the last day several great particulars;
cc n1 pp-f dt n2, cst pns12 vhb vvn. av av, c-acp pns11 vvd p-acp pn22 dt ord n1 j j n2-j;
(15) sermon (DIV2)
710
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3629
so I shall pursue them at this time in a way of fuller and more close Application.
so I shall pursue them At this time in a Way of fuller and more close Application.
av pns11 vmb vvi pno32 p-acp d n1 p-acp dt n1 pp-f jc cc av-dc j n1.
(15) sermon (DIV2)
710
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First, Take notice of that which is especially meant by watching: It must be that very thing, wherein the foolish Virgins fell short;First, Take notice of that which is especially meant by watching: It must be that very thing, wherein the foolish Virgins fell short;
ord, vvb n1 pp-f d r-crq vbz av-j vvn p-acp vvg: pn31 vmb vbi d j n1, c-crq dt j ng1 vvd j;
(15) sermon (DIV2)
711
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for though the wise, as well as the foolish (in the sence I have given to you) slumbred and slept; yet for all that, the foolish Virgins only did not watch. They are they, that our Saviour grounds the Application upon, Watch therefore, for ye know neither the day nor the hour, wherein the Son of Man cometh.
for though the wise, as well as the foolish (in the sense I have given to you) slumbered and slept; yet for all that, the foolish Virgins only did not watch. They Are they, that our Saviour grounds the Application upon, Watch Therefore, for you know neither the day nor the hour, wherein the Son of Man comes.
c-acp cs dt j, c-acp av c-acp dt j (p-acp dt n1 pns11 vhb vvn p-acp pn22) vvd cc vvd; av p-acp d d, dt j ng1 av-j vdd xx vvi. pns32 vbr pns32, cst po12 n1 n2 dt n1 p-acp, vvb av, c-acp pn22 vvb av-dx dt n1 ccx dt n1, c-crq dt n1 pp-f n1 vvz.
(15) sermon (DIV2)
711
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3632
The wise Virgins did watch in the main Point, because they looked to it, that all was done, that was necessary to be done, to meet Jesus Christ at his coming,
The wise Virgins did watch in the main Point, Because they looked to it, that all was done, that was necessary to be done, to meet jesus christ At his coming,
dt j ng1 vdd vvi p-acp dt j n1, c-acp pns32 vvd p-acp pn31, cst d vbds vdn, cst vbds j pc-acp vbi vdn, pc-acp vvi np1 np1 p-acp po31 n-vvg,
(15) sermon (DIV2)
711
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and to go in with him to the Wedding.
and to go in with him to the Wedding.
cc pc-acp vvi p-acp p-acp pno31 p-acp dt n1.
(15) sermon (DIV2)
711
Page 86
3634
And therefore, The First particular, wherein we are to exercise this Watch, is to look, That we have the Divine and Spiritual Life in us.
And Therefore, The First particular, wherein we Are to exercise this Watch, is to look, That we have the Divine and Spiritual Life in us.
cc av, dt ord j, c-crq pns12 vbr pc-acp vvi d vvb, vbz pc-acp vvi, cst pns12 vhb dt j-jn cc j n1 p-acp pno12.
(15) sermon (DIV2)
711
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3635
For no Man hath watched, that hath not looked well to this: That he is (as our Saviour expresses it) passed from death to life.
For no Man hath watched, that hath not looked well to this: That he is (as our Saviour Expresses it) passed from death to life.
p-acp dx n1 vhz vvn, cst vhz xx vvn av p-acp d: cst pns31 vbz (p-acp po12 n1 vvz pn31) vvn p-acp n1 p-acp n1.
(15) sermon (DIV2)
711
Page 86
3636
If any of us go out of the World (as I told you) In this very life, every thing is to be looked unto:
If any of us go out of the World (as I told you) In this very life, every thing is to be looked unto:
cs d pp-f pno12 vvi av pp-f dt n1 (c-acp pns11 vvd pn22) p-acp d j n1, d n1 vbz pc-acp vbi vvn p-acp:
(15) sermon (DIV2)
712
Page 86
3637
For, though the Day of Judgment, and the Coming of Christ, be a different thing, in many reguards from dying;
For, though the Day of Judgement, and the Coming of christ, be a different thing, in many regards from dying;
c-acp, cs dt n1 pp-f n1, cc dt vvg pp-f np1, vbb dt j n1, p-acp d vvz p-acp vvg;
(15) sermon (DIV2)
712
Page 86
3638
yet notwithstanding, whatever we would do, for that Day of the Coming of Christ, we must do it now,
yet notwithstanding, whatever we would do, for that Day of the Coming of christ, we must do it now,
av a-acp, r-crq pns12 vmd vdi, c-acp cst n1 pp-f dt vvg pp-f np1, pns12 vmb vdi pn31 av,
(15) sermon (DIV2)
712
Page 86
3639
while we are here in the World; All is sealed for Judgment and Eternity at Death:
while we Are Here in the World; All is sealed for Judgement and Eternity At Death:
cs pns12 vbr av p-acp dt n1; d vbz vvn p-acp n1 cc n1 p-acp n1:
(15) sermon (DIV2)
712
Page 86
3640
There's no purpose nor counsel in the Grave (concerning this point) whither we are going. When any rise from the dead, our Saviour makes it very apparent;There's no purpose nor counsel in the Grave (Concerning this point) whither we Are going. When any rise from the dead, our Saviour makes it very apparent;
pc-acp|vbz dx n1 ccx n1 p-acp dt j (vvg d n1) c-crq pns12 vbr vvg. c-crq d vvb p-acp dt j, po12 n1 vvz pn31 av j;
(15) sermon (DIV2)
712
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3641
John 5. They rise, either to Life, or Condemnation;John 5. They rise, either to Life, or Condemnation;
np1 crd pns32 vvb, av-d p-acp n1, cc n1;
(15) sermon (DIV2)
712
Page 86
3642
There's no arising so, as with any possibility of passing from death to life at that time, v. 28. Marvel not at this, (At what? it is plain what, viz. at the mighty quickning Voice of Christ now,
There's no arising so, as with any possibility of passing from death to life At that time, v. 28. Marvel not At this, (At what? it is plain what, viz. At the mighty quickening Voice of christ now,
pc-acp|vbz dx vvg av, c-acp p-acp d n1 pp-f vvg p-acp n1 p-acp n1 p-acp d n1, n1 crd n1 xx p-acp d, (p-acp q-crq? pn31 vbz j r-crq, n1 p-acp dt j j-vvg n1 pp-f np1 av,
(15) sermon (DIV2)
712
Page 86
3643
for of that Christ had spoken just before:) for the hour is coming, in the which all that are in the Graves shall hear his voice,
for of that christ had spoken just before:) for the hour is coming, in the which all that Are in the Graves shall hear his voice,
c-acp pp-f cst np1 vhd vvn av a-acp:) p-acp dt n1 vbz vvg, p-acp dt r-crq d cst vbr p-acp dt n2 vmb vvi po31 n1,
(15) sermon (DIV2)
712
Page 86
3644
and shall come forth, they that have done good, unto the resurrection of life, and they that have done evil, unto the resurrection of damnation. and shall come forth, they that have done good, unto the resurrection of life, and they that have done evil, unto the resurrection of damnation.
cc vmb vvi av, pns32 cst vhb vdn j, p-acp dt n1 pp-f n1, cc pns32 cst vhb vdn n-jn, p-acp dt n1 pp-f n1.
(15) sermon (DIV2)
712
Page 86
3645
You see here, all the whole World of Mankind, at that day of the Coming of Christ, they either rise to the Resurrection of Life,
You see Here, all the Whole World of Mankind, At that day of the Coming of christ, they either rise to the Resurrection of Life,
pn22 vvb av, d dt j-jn n1 pp-f n1, p-acp d n1 pp-f dt vvg pp-f np1, pns32 d vvi p-acp dt n1 pp-f n1,
(15) sermon (DIV2)
712
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3646
or to the Resurrection of Damnation, nothing is then to be done more. This is a most evident and apparent Truth:
or to the Resurrection of Damnation, nothing is then to be done more. This is a most evident and apparent Truth:
cc p-acp dt n1 pp-f n1, pix vbz av pc-acp vbi vdn n1. d vbz dt av-ds j cc j n1:
(15) sermon (DIV2)
712
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3647
And, as I have made out to you;
And, as I have made out to you;
cc, c-acp pns11 vhb vvn av p-acp pn22;
(15) sermon (DIV2)
712
Page 86
3648
Spirits coming in to Bodies, come either full of the notices of Eternal life, or full of the Notices of Eternal Death;
Spirits coming in to Bodies, come either full of the notices of Eternal life, or full of the Notices of Eternal Death;
n2 vvg p-acp p-acp n2, vvb d j pp-f dt n2 pp-f j n1, cc j pp-f dt n2 pp-f j n1;
(15) sermon (DIV2)
712
Page 87
3649
They carry all the Characters upon them: They rise, either to Honour, or to Everlasting shame and contempt.
They carry all the Characters upon them: They rise, either to Honour, or to Everlasting shame and contempt.
pns32 vvb d dt n2 p-acp pno32: pns32 vvb, d pc-acp vvi, cc p-acp j n1 cc n1.
(15) sermon (DIV2)
712
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3650
And therefore, as the Apostle speaks, Ephe. 5. Awake, thou that Sleepest, and stand up from the dead,
And Therefore, as the Apostle speaks, Ephes 5. Awake, thou that Sleepest, and stand up from the dead,
cc av, c-acp dt n1 vvz, np1 crd vvb, pns21 cst vv2, cc vvb a-acp p-acp dt j,
(15) sermon (DIV2)
712
Page 87
3651
and Christ shall give thee life, ver. and christ shall give thee life, ver.
cc np1 vmb vvi pno21 n1, fw-la.
(15) sermon (DIV2)
712
Page 87
3652
14. We must look well to this, That we hear the Voice of the Son of God now, and live: The time is coming,
14. We must look well to this, That we hear the Voice of the Son of God now, and live: The time is coming,
crd pns12 vmb vvi av p-acp d, cst pns12 vvb dt n1 pp-f dt n1 pp-f np1 av, cc vvi: dt n1 vbz vvg,
(15) sermon (DIV2)
712
Page 87
3653
and now is, the Dead shall hear the Voice of the Son of God, and they that hear shall live: and now is, the Dead shall hear the Voice of the Son of God, and they that hear shall live:
cc av vbz, dt j vmb vvi dt n1 pp-f dt n1 pp-f np1, cc pns32 cst vvb vmb vvi:
(15) sermon (DIV2)
712
Page 87
3654
Now is the quickning time, according to it Men come forth.
Now is the quickening time, according to it Men come forth.
av vbz dt j-vvg n1, vvg p-acp pn31 n2 vvn av.
(15) sermon (DIV2)
712
Page 87
3655
The time is begun now, (saith he) and it shall go on to the very coming of the Bridegroom, that they that hear the Voice of the Son of God shall live, ver. 25. Verily, verily, I say unto you, he that heareth my word,
The time is begun now, (Says he) and it shall go on to the very coming of the Bridegroom, that they that hear the Voice of the Son of God shall live, ver. 25. Verily, verily, I say unto you, he that hears my word,
dt n1 vbz vvn av, (vvz pns31) cc pn31 vmb vvi a-acp p-acp dt j n-vvg pp-f dt n1, cst pns32 cst vvb dt n1 pp-f dt n1 pp-f np1 vmb vvi, fw-la. crd av-j, av-j, pns11 vvb p-acp pn22, pns31 cst vvz po11 n1,
(15) sermon (DIV2)
712
Page 87
3656
and believeth on him that sent me, hath everlasting life, and shall not come into Condemnation,
and Believeth on him that sent me, hath everlasting life, and shall not come into Condemnation,
cc vvz p-acp pno31 cst vvd pno11, vhz j n1, cc vmb xx vvi p-acp n1,
(15) sermon (DIV2)
712
Page 87
3657
but is passed from death unto life. but is passed from death unto life.
cc-acp vbz vvn p-acp n1 p-acp n1.
(15) sermon (DIV2)
712
Page 87
3658
We must look whether we have shot that great Gulf, of passing from death to life; for, this is a Gulf to be passed now, which in that future state cannot be passed:
We must look whither we have shot that great Gulf, of passing from death to life; for, this is a Gulf to be passed now, which in that future state cannot be passed:
pns12 vmb vvi cs pns12 vhb vvn d j n1, pp-f vvg p-acp n1 p-acp n1; p-acp, d vbz dt n1 pc-acp vbi vvn av, r-crq p-acp d j-jn n1 vmbx vbi vvn:
(15) sermon (DIV2)
712
Page 87
3659
As you know in that 16th of Luke 24. There's a great Gulph fixed between us and you;
As you know in that 16th of Lycia 24. There's a great Gulf fixed between us and you;
c-acp pn22 vvb p-acp d ord pp-f av crd pc-acp|vbz dt j n1 vvn p-acp pno12 cc pn22;
(15) sermon (DIV2)
712
Page 87
3660
so that they which would pass from you to us cannot, neither doth any pass from us to you, that are in those Regions of darkness:so that they which would pass from you to us cannot, neither does any pass from us to you, that Are in those Regions of darkness:
av cst pns32 r-crq vmd vvi p-acp pn22 p-acp pno12 vmbx, av-dx vdz d vvi p-acp pno12 pc-acp pn22, cst vbr p-acp d n2 pp-f n1:
(15) sermon (DIV2)
712
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3661
So I say, the Gulf is now to be pass'd; There is a Pass now, but there shall be none in that State;
So I say, the Gulf is now to be passed; There is a Pass now, but there shall be none in that State;
av pns11 vvb, dt n1 vbz av pc-acp vbi vvn; pc-acp vbz dt n1 av, cc-acp a-acp vmb vbi pix p-acp d n1;
(15) sermon (DIV2)
712
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3662
they are past from death to life. they Are passed from death to life.
pns32 vbr vvn p-acp n1 p-acp n1.
(15) sermon (DIV2)
712
Page 87
3663
It is as if our Saviour should say, They have shot the Gulf: And therefore let us consider,
It is as if our Saviour should say, They have shot the Gulf: And Therefore let us Consider,
pn31 vbz c-acp cs po12 n1 vmd vvi, pns32 vhb vvn dt n1: cc av vvb pno12 vvi,
(15) sermon (DIV2)
712
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3664
whether God hath changed us (as it were) from West to East? Whether he hath turned us to the Rising of the Sun of Righteousness with Healing in his Wings? Whether he hath turned our thoughts to Eternity,
whither God hath changed us (as it were) from West to East? Whither he hath turned us to the Rising of the Sun of Righteousness with Healing in his Wings? Whither he hath turned our thoughts to Eternity,
cs np1 vhz vvn pno12 (c-acp pn31 vbdr) p-acp n1 p-acp n1? cs pns31 vhz vvn pno12 p-acp dt n-vvg pp-f dt n1 pp-f n1 p-acp vvg p-acp po31 n2? cs pns31 vhz vvn po12 n2 p-acp n1,
(15) sermon (DIV2)
712
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and from the present World, and all the Impurities of it? Whether the Face of our Spirits are to the Kingdom of God,
and from the present World, and all the Impurities of it? Whither the Face of our Spirits Are to the Kingdom of God,
cc p-acp dt j n1, cc d dt n2 pp-f pn31? cs dt n1 pp-f po12 n2 vbr p-acp dt n1 pp-f np1,
(15) sermon (DIV2)
712
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3666
or not? Let us look seriously to all those Scriptures, that teach us concerning the truth of Conversion; concerning the truth of Faith; concerning the truth of Repentance:
or not? Let us look seriously to all those Scriptures, that teach us Concerning the truth of Conversion; Concerning the truth of Faith; Concerning the truth of Repentance:
cc xx? vvb pno12 vvi av-j p-acp d d n2, cst vvb pno12 vvg dt n1 pp-f n1; vvg dt n1 pp-f n1; vvg dt n1 pp-f n1:
(15) sermon (DIV2)
712
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3667
It is our duty, undoubtedly, to trim our Lamps, in this reguard, now; and to search and ransack every thing in our own souls;
It is our duty, undoubtedly, to trim our Lamps, in this reguard, now; and to search and ransack every thing in our own Souls;
pn31 vbz po12 n1, av-j, p-acp vvb po12 n2, p-acp d n1, av; cc pc-acp vvi cc vvi d n1 p-acp po12 d n2;
(15) sermon (DIV2)
712
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3668
that we may be assured of the truth of Conversion, and that our hearts are so turned to God, that they can never be turned back again:
that we may be assured of the truth of Conversion, and that our hearts Are so turned to God, that they can never be turned back again:
cst pns12 vmb vbi vvn pp-f dt n1 pp-f n1, cc d po12 n2 vbr av vvn p-acp np1, cst pns32 vmb av-x vbi vvn av av:
(15) sermon (DIV2)
712
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That we turn our hearts back so to Christ, That we say, Whither should we go, thou hast the words of eternal life.
That we turn our hearts back so to christ, That we say, Whither should we go, thou hast the words of Eternal life.
cst pns12 vvb po12 n2 av av p-acp np1, cst pns12 vvb, q-crq vmd pns12 vvi, pns21 vh2 dt n2 pp-f j n1.
(15) sermon (DIV2)
712
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To find, that God hath so engag'd our hearts and thoughts to himself, that we can never more revolt from him:
To find, that God hath so engaged our hearts and thoughts to himself, that we can never more revolt from him:
pc-acp vvi, cst np1 vhz av vvn po12 n2 cc n2 p-acp px31, cst pns12 vmb av-x av-dc vvi p-acp pno31:
(15) sermon (DIV2)
712
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3671
And though we fall, and there are many things that we complain of, and bewail, and have reason to humble our selves;
And though we fallen, and there Are many things that we complain of, and bewail, and have reason to humble our selves;
cc cs pns12 vvb, cc pc-acp vbr d n2 cst pns12 vvb a-acp, cc vvi, cc vhb n1 pc-acp vvi po12 n2;
(15) sermon (DIV2)
712
Page 88
3672
yet notwithstanding this, our souls have that Union to Christ, we are so knit to him, That the Golden Oil still runs out upon us, from that great Son of Oil, that he empties out of himself, to us:
yet notwithstanding this, our Souls have that union to christ, we Are so knit to him, That the Golden Oil still runs out upon us, from that great Son of Oil, that he empties out of himself, to us:
av p-acp d, po12 n2 vhb d n1 p-acp np1, pns12 vbr av vvn p-acp pno31, cst dt j n1 av vvz av p-acp pno12, p-acp cst j n1 pp-f n1, cst pns31 vvz av pp-f px31, p-acp pno12:
(15) sermon (DIV2)
712
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3673
That Holy, anointed one, that stands before the Lord of the whole Earth is continually supplying,
That Holy, anointed one, that Stands before the Lord of the Whole Earth is continually supplying,
cst j, vvd pi, cst vvz p-acp dt n1 pp-f dt j-jn n1 vbz av-j vvg,
(15) sermon (DIV2)
712
Page 88
3674
and giving out to us, from himself.
and giving out to us, from himself.
cc vvg av p-acp pno12, p-acp px31.
(15) sermon (DIV2)
712
Page 88
3675
2. The Second thing that I proposed to you, by way of direction to this watching, is, That you would look to this, to be earnest, instant in fervent Prayer,
2. The Second thing that I proposed to you, by Way of direction to this watching, is, That you would look to this, to be earnest, instant in fervent Prayer,
crd dt ord n1 cst pns11 vvd p-acp pn22, p-acp n1 pp-f n1 p-acp d vvg, vbz, cst pn22 vmd vvi p-acp d, pc-acp vbi j, j-jn p-acp j n1,
(15) sermon (DIV2)
713
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3676
and to pray especially, to this very Point; That you may be counted worthy to stand before Jesus Christ at his coming.
and to pray especially, to this very Point; That you may be counted worthy to stand before jesus christ At his coming.
cc pc-acp vvi av-j, p-acp d j n1; cst pn22 vmb vbi vvn j pc-acp vvi p-acp np1 np1 p-acp po31 n-vvg.
(15) sermon (DIV2)
713
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3677
Our Prayers ought to be for the present state of Grace, indeed, and for all the signs of it;
Our Prayers ought to be for the present state of Grace, indeed, and for all the Signs of it;
po12 n2 vmd pc-acp vbi p-acp dt j n1 pp-f n1, av, cc p-acp d dt n2 pp-f pn31;
(15) sermon (DIV2)
713
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but we are to have a continual ardency in Prayer, to stand before Christ: For,
but we Are to have a continual ardency in Prayer, to stand before christ: For,
cc-acp pns12 vbr pc-acp vhi dt j n1 p-acp n1, p-acp vvb p-acp np1: p-acp,
(15) sermon (DIV2)
713
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if you consider, if the very Coming of Christ should be now, if he should now be coming and appearing, every one would be ready to run to their Prayers, to those Prayers they have accustomed themselves to;
if you Consider, if the very Coming of christ should be now, if he should now be coming and appearing, every one would be ready to run to their Prayers, to those Prayers they have accustomed themselves to;
cs pn22 vvb, cs dt j vvg pp-f np1 vmd vbi av, cs pns31 vmd av vbi vvg cc vvg, d crd vmd vbi j pc-acp vvi p-acp po32 n2, p-acp d n2 pns32 vhb vvn px32 p-acp;
(15) sermon (DIV2)
713
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nay, those that have used themselves to a common and formal way of Prayer, would be ready to stretch out themselves to a higher way;
nay, those that have used themselves to a Common and formal Way of Prayer, would be ready to stretch out themselves to a higher Way;
uh-x, d cst vhb vvn px32 p-acp dt j cc j n1 pp-f n1, vmd vbi j pc-acp vvi av px32 p-acp dt jc n1;
(15) sermon (DIV2)
713
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Wherefore, let us endeavour after this, to pray continually, (as if Christ were coming) That we may be delivered from the Guilt of Sin;
Wherefore, let us endeavour After this, to pray continually, (as if christ were coming) That we may be Delivered from the Gilded of since;
c-crq, vvb pno12 vvi p-acp d, pc-acp vvi av-j, (c-acp cs np1 vbdr vvg) cst pns12 vmb vbi vvn p-acp dt j-vvn pp-f n1;
(15) sermon (DIV2)
713
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That we may be delivered from all our corruptions; That we may be in Robes washed white in his bloud;
That we may be Delivered from all our corruptions; That we may be in Robes washed white in his blood;
cst pns12 vmb vbi vvn p-acp d po12 n2; cst pns12 vmb vbi p-acp n2 vvn j-jn p-acp po31 n1;
(15) sermon (DIV2)
713
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3683
That we may be in the Wedding Garment: That we may have every thing suited to the Glory of his Coming and Appearance:
That we may be in the Wedding Garment: That we may have every thing suited to the Glory of his Coming and Appearance:
cst pns12 vmb vbi p-acp dt n1 n1: cst pns12 vmb vhi d n1 vvn p-acp dt n1 pp-f po31 vvg cc n1:
(15) sermon (DIV2)
713
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So you shall find our Saviour directs his Disciples, upon this very account, Luke 21. Watch ye therefore (saith he) and pray always, that ye may be accounted worthy to escape all these things, that shall come to pass,
So you shall find our Saviour directs his Disciples, upon this very account, Lycia 21. Watch you Therefore (Says he) and pray always, that you may be accounted worthy to escape all these things, that shall come to pass,
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and to stand before the Son of Man, at his coming.
and to stand before the Son of Man, At his coming.
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Take heed that our hearts be not overcharged with surfeiting and drunkenness, and with the cares of this life: Take heed that our hearts be not overcharged with surfeiting and Drunkenness, and with the Cares of this life:
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But that we are in a continual posture of expecting the coming of our Lord Jesus Christ.
But that we Are in a continual posture of expecting the coming of our Lord jesus christ.
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And in the 12th Chapter of Luke 36, And ye your selves like unto Men that wait for their Lord,
And in the 12th Chapter of Lycia 36, And you your selves like unto Men that wait for their Lord,
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when he will come, because of the Wedding, that when he cometh and knocketh, they may open unto him immediately. when he will come, Because of the Wedding, that when he comes and knocketh, they may open unto him immediately.
c-crq pns31 vmb vvi, c-acp pp-f dt n1, cst c-crq pns31 vvz cc vvz, pns32 vmb vvi p-acp pno31 av-j.
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We should take great care of the state of our hearts now, that we may at that very time, be found not so as Gluttons, Drunkards are,
We should take great care of the state of our hearts now, that we may At that very time, be found not so as Gluttons, Drunkards Are,
pns12 vmd vvi j n1 pp-f dt n1 pp-f po12 n2 av, cst pns12 vmb p-acp d j n1, vbb vvn xx av c-acp n2, n2 vbr,
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but Watching, Praying. But you know, There's no such thing, as Gluttony and Drunkenness, in the Future State of Spirits;
but Watching, Praying. But you know, There's no such thing, as Gluttony and drunkenness, in the Future State of Spirits;
cc-acp vvg, vvg. p-acp pn22 vvb, pc-acp|vbz dx d n1, c-acp n1 cc n1, p-acp dt j-jn n1 pp-f n2;
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there's nothing of the cares of this life, in that future state;
there's nothing of the Cares of this life, in that future state;
pc-acp|vbz pix pp-f dt n2 pp-f d n1, p-acp d j-jn n1;
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but, they are the things that now oppress, and that now take away the hearts of Men.
but, they Are the things that now oppress, and that now take away the hearts of Men.
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And this know saith he ( ver. 39.) That if the good man of the house had known what hour the Thief would come;
And this know Says he (for. 39.) That if the good man of the house had known what hour the Thief would come;
np1 d vvb vvz pns31 (p-acp. crd) cst cs dt j n1 pp-f dt n1 vhd vvn r-crq n1 dt n1 vmd vvi;
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he would have watched, and not have Suffered his house to be broken through. Be ye therefore ready also;
he would have watched, and not have Suffered his house to be broken through. Be you Therefore ready also;
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for the Son of Man cometh in an hour when ye think not. The Argument therefore Lies that we should do now what we would do;for the Son of Man comes in an hour when you think not. The Argument Therefore Lies that we should do now what we would do;
p-acp dt n1 pp-f n1 vvz p-acp dt n1 c-crq pn22 vvb xx. dt n1 av vvz cst pns12 vmd vdi av r-crq pns12 vmd vdi;
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For just so we shall Rise and Appear: as hath been made out:
For just so we shall Rise and Appear: as hath been made out:
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There ought therefore to be a holy violence upon every ones preparation, by Earnest Prayer and Supplication for that Day;
There ought Therefore to be a holy violence upon every ones preparation, by Earnest Prayer and Supplication for that Day;
pc-acp vmd av pc-acp vbi dt j n1 p-acp d pig n1, p-acp j n1 cc n1 p-acp d n1;
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we ought every one to pray, as if just, that very day was upon him;
we ought every one to pray, as if just, that very day was upon him;
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We should pray with the same Earnestness, as if that Day, were even now upon us.
We should pray with the same Earnestness, as if that Day, were even now upon us.
pns12 vmd vvi p-acp dt d n1, c-acp cs d n1, vbdr av av p-acp pno12.
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This therefore is that Great Rule that our Saviour gives us, in Relation to that Time, that we should so pray now, That we should not at that Day, be in the Confusion,
This Therefore is that Great Rule that our Saviour gives us, in Relation to that Time, that we should so pray now, That we should not At that Day, be in the Confusion,
np1 av vbz d j n1 cst po12 n1 vvz pno12, p-acp n1 p-acp d n1, cst pns12 vmd av vvi av, cst pns12 vmd xx p-acp d n1, vbb p-acp dt n1,
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and in the Horrour of those Things.
and in the Horror of those Things.
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Luke 21. 35. Watch ye and pray, that ye may be accounted worthy to escape those things that shall come to pass,
Luke 21. 35. Watch you and pray, that you may be accounted worthy to escape those things that shall come to pass,
np1 crd crd vvb pn22 cc vvb, cst pn22 vmb vbi vvn j pc-acp vvi d n2 cst vmb vvi pc-acp vvi,
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and to stand before the Son of Man; and to stand before the Son of Man;
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You see here, that ye may stand before the Son of Man, there must be a watching to prayer; and a watching upon this very account.
You see Here, that you may stand before the Son of Man, there must be a watching to prayer; and a watching upon this very account.
pn22 vvb av, cst pn22 vmb vvi p-acp dt n1 pp-f n1, a-acp vmb vbi dt vvg p-acp n1; cc dt vvg p-acp d j n1.
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O! that we could be sensible of that Day, and stir up our supplications in that very point!
OH! that we could be sensible of that Day, and stir up our supplications in that very point!
uh cst pns12 vmd vbi j pp-f d n1, cc vvi a-acp po12 n2 p-acp d j n1!
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So the Apostle Peter, For I would endeavour to argue the Scripture upon you, that the great Intention and Earnestness of our Prayer, should run to that very Point, of the Coming of our Lord Jesus Christ, 1 Pet. 4. 7. The end of all things is at hand, and therefore watch unto Prayer.
So the Apostle Peter, For I would endeavour to argue the Scripture upon you, that the great Intention and Earnestness of our Prayer, should run to that very Point, of the Coming of our Lord jesus christ, 1 Pet. 4. 7. The end of all things is At hand, and Therefore watch unto Prayer.
np1 dt n1 np1, c-acp pns11 vmd vvi pc-acp vvi dt n1 p-acp pn22, cst dt j n1 cc n1 pp-f po12 n1, vmd vvi p-acp d j n1, pp-f dt vvg pp-f po12 n1 np1 np1, crd np1 crd crd dt n1 pp-f d n2 vbz p-acp n1, cc av vvb p-acp n1.
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Let us be continually watching unto Prayer, upon this very account, because the end of all things is at hand: Let us be continually watching unto Prayer, upon this very account, Because the end of all things is At hand:
vvb pno12 vbi av-j vvg p-acp n1, p-acp d j n1, c-acp dt n1 pp-f d n2 vbz p-acp n1:
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If we considered that, it would engage and stir up our Prayers, Be sober and watch unto Prayer, for our Prayers will meet us then, we shall rise in them at that Day.
If we considered that, it would engage and stir up our Prayers, Be Sobrium and watch unto Prayer, for our Prayers will meet us then, we shall rise in them At that Day.
cs pns12 vvd cst, pn31 vmd vvi cc vvi a-acp po12 n2, vbb j cc vvi p-acp n1, p-acp po12 n2 vmb vvi pno12 av, pns12 vmb vvi p-acp pno32 p-acp d n1.
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3. In the Third Place, Our Watchfulness should stand in this, in a constant, living sence of the Word of God (especially in this great point) upon us:
3. In the Third Place, Our Watchfulness should stand in this, in a constant, living sense of the Word of God (especially in this great point) upon us:
crd p-acp dt ord n1, po12 n1 vmd vvi p-acp d, p-acp dt j, j-vvg n1 pp-f dt n1 pp-f np1 (av-j p-acp d j n1) p-acp pno12:
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That we should have a Meditation upon the Word of God. It is a very hard thing for us to entertain our thoughts in the Night, when we are awake; or when we are alone;
That we should have a Meditation upon the Word of God. It is a very hard thing for us to entertain our thoughts in the Night, when we Are awake; or when we Are alone;
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it is a hard thing to know how to employ our Thoughts, and to engage them:
it is a hard thing to know how to employ our Thoughts, and to engage them:
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And therefore, if we could take the Word of God, That would keep us in an awful sence of God, and of eternal things.
And Therefore, if we could take the Word of God, That would keep us in an awful sense of God, and of Eternal things.
cc av, cs pns12 vmd vvi dt n1 pp-f np1, cst vmd vvi pno12 p-acp dt j n1 pp-f np1, cc pp-f j n2.
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David often speaks of his Meditation in the Word of God, Psal. 119. I meditate in thy Word; I meditate in thy Statutes; David often speaks of his Meditation in the Word of God, Psalm 119. I meditate in thy Word; I meditate in thy Statutes;
np1 av vvz pp-f po31 n1 p-acp dt n1 pp-f np1, np1 crd pns11 vvb p-acp po21 n1; pns11 vvb p-acp po21 n2;
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it is my meditation all the day: it is my meditation all the day:
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And Psal. 1. 1. Blessed is the man that walketh not in the counsel of the ungodly, &c. but his delight is in the Law of the Lord;
And Psalm 1. 1. Blessed is the man that walks not in the counsel of the ungodly, etc. but his delight is in the Law of the Lord;
cc np1 crd crd j-vvn vbz dt n1 cst vvz xx p-acp dt n1 pp-f dt j, av p-acp po31 n1 vbz p-acp dt n1 pp-f dt n1;
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and in that Law doth he meditate Day and Night. and in that Law does he meditate Day and Night.
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Saith David, I stir up my self, I awake in the night, that I might meditate in thy statutes.
Says David, I stir up my self, I awake in the night, that I might meditate in thy statutes.
vvz np1, pns11 vvb p-acp po11 n1, pns11 vvb p-acp dt n1, cst pns11 vmd vvi p-acp po21 n2.
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If we could seriously bring into our thoughts the Meditations of the end of all things; but we are so concern'd for this little spot of Time;
If we could seriously bring into our thoughts the Meditations of the end of all things; but we Are so concerned for this little spot of Time;
cs pns12 vmd av-j vvi p-acp po12 n2 dt n2 pp-f dt n1 pp-f d n2; p-acp pns12 vbr av vvn p-acp d j n1 pp-f n1;
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even for that next Moment that is before us, what we shall eat, and what we shall drink, and what we shall put on, and how this and that shall be maintained:
even for that next Moment that is before us, what we shall eat, and what we shall drink, and what we shall put on, and how this and that shall be maintained:
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If our hearts were but suitably and proportionably fixt upon that, What shall we do for our Eternal Condition? How shall we bear that Day? Would not any one set that Day before him,
If our hearts were but suitably and proportionably fixed upon that, What shall we do for our Eternal Condition? How shall we bear that Day? Would not any one Set that Day before him,
cs po12 n2 vbdr cc-acp av-j cc av-j vvn p-acp d, q-crq vmb pns12 vdi p-acp po12 j n1? q-crq vmb pns12 vvi d n1? vmd xx d crd vvn cst n1 p-acp pno31,
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if he were really possest of it? If a Man were to Plead his Cause,
if he were really possessed of it? If a Man were to Plead his Cause,
cs pns31 vbdr av-j vvn pp-f pn31? cs dt n1 vbdr pc-acp vvi po31 n1,
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and whole condition in this World: who of us could keep his Heart and Thoughts from oft running into't? Now,
and Whole condition in this World: who of us could keep his Heart and Thoughts from oft running intoed? Now,
cc j-jn n1 p-acp d n1: r-crq pp-f pno12 vmd vvi po31 n1 cc n2 p-acp av vvg p-acp|pn31? av,
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if we could keep our Meditations upon those Scriptures that speak of this Eternal Condition;
if we could keep our Meditations upon those Scriptures that speak of this Eternal Condition;
cs pns12 vmd vvi po12 n2 p-acp d n2 cst vvb pp-f d j n1;
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I beseech you, endeavour to get up your selves, and to aspire to it, by the Grace of God;
I beseech you, endeavour to get up your selves, and to aspire to it, by the Grace of God;
pns11 vvb pn22, vvb pc-acp vvi a-acp po22 n2, cc pc-acp vvi p-acp pn31, p-acp dt n1 pp-f np1;
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and that you would meditate on these things, as the Apostle Paul teaches Timothy, Meditate on these things, that thy profiting may appear to all men;
and that you would meditate on these things, as the Apostle Paul Teaches Timothy, Meditate on these things, that thy profiting may appear to all men;
cc cst pn22 vmd vvi p-acp d n2, p-acp dt n1 np1 vvz np1, vvi p-acp d n2, cst po21 vvg vmb vvi p-acp d n2;
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He speaks indeed there, of the preparation for the work of Preaching of the Gospel;
He speaks indeed there, of the preparation for the work of Preaching of the Gospel;
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But let us apply it, for we are every one concerned in this Great Point, to be Preachers to our selves:
But let us apply it, for we Are every one concerned in this Great Point, to be Preachers to our selves:
cc-acp vvb pno12 vvi pn31, c-acp pns12 vbr d pi vvd p-acp d j n1, pc-acp vbi n2 p-acp po12 n2:
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Certainly, if every one be not a Preacher to himself, all other Preachers can do him no good at all:
Certainly, if every one be not a Preacher to himself, all other Preachers can do him no good At all:
av-j, cs d pi vbi xx dt n1 p-acp px31, d j-jn n2 vmb vdi pno31 dx j p-acp d:
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And the Excellent Truths that lie in the Word of God, can do no good, till a Man comes to Preach them to himself:
And the Excellent Truths that lie in the Word of God, can do no good, till a Man comes to Preach them to himself:
cc dt j n2 cst vvb p-acp dt n1 pp-f np1, vmb vdi dx j, c-acp dt n1 vvz p-acp vvb pno32 p-acp px31:
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The Book of Ecclesiastes, is in the English of it, the Book of the Preaching soul: that Book of Solomon, which we call the Book of the Preacher, it was the Book of the Preacher, first to himself, Eccl. 1. 1. It is observed by Learned Men, the Word signifies, The Preaching Soul; Every one should be a Preaching Soul to himself,
The Book of Ecclesiastes, is in the English of it, the Book of the Preaching soul: that Book of Solomon, which we call the Book of the Preacher, it was the Book of the Preacher, First to himself, Ecclesiastes 1. 1. It is observed by Learned Men, the Word signifies, The Preaching Soul; Every one should be a Preaching Soul to himself,
dt n1 pp-f n2, vbz p-acp dt jp pp-f pn31, dt n1 pp-f dt vvg n1: cst n1 pp-f np1, r-crq pns12 vvb dt n1 pp-f dt n1, pn31 vbds dt n1 pp-f dt n1, ord p-acp px31, np1 crd crd pn31 vbz vvn p-acp j n2, dt n1 vvz, dt vvg n1; d pi vmd vbi dt vvg n1 p-acp px31,
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and Preaching this Great Point, Of the Coming and Kingdom of Christ.
and Preaching this Great Point, Of the Coming and Kingdom of christ.
cc vvg d j n1, pp-f dt vvg cc n1 pp-f np1.
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And this would engage our Watch, this would be like the snuffing the Lamps of our dark Apprehensions,
And this would engage our Watch, this would be like the snuffing the Lamps of our dark Apprehensions,
cc d vmd vvi po12 vvb, d vmd vbi av-j dt vvg dt n2 pp-f po12 j n2,
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and blowing up the Flame of our cold and benumm'd affections:
and blowing up the Flame of our cold and benumbed affections:
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It would make the Light more clear, and it would be like the blowing up the fire;
It would make the Light more clear, and it would be like the blowing up the fire;
pn31 vmd vvi dt n1 av-dc j, cc pn31 vmd vbi av-j dt vvg a-acp dt n1;
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it would enflame and warm us with the strength and vigour of those great apprehensions, that pertain to the Coming of Christ. Indeed, it is very sad, That the present state of the World is so covered,
it would inflame and warm us with the strength and vigour of those great apprehensions, that pertain to the Coming of christ. Indeed, it is very sad, That the present state of the World is so covered,
pn31 vmd vvi cc vvi pno12 p-acp dt n1 cc n1 pp-f d j n2, cst vvb p-acp dt vvg pp-f np1. av, pn31 vbz av j, cst dt j n1 pp-f dt n1 vbz av vvn,
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and so darkned, and so eclipsed, and so chill'd, and even frozen, in these things;
and so darkened, and so eclipsed, and so chilled, and even frozen, in these things;
cc av vvn, cc av vvn, cc av vvn, cc av vvn, p-acp d n2;
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We can go into no Company, nay, we our selves, though we are sensible of these Truths, we speak them, and hear of them;
We can go into no Company, nay, we our selves, though we Are sensible of these Truths, we speak them, and hear of them;
pns12 vmb vvi p-acp dx n1, uh-x, pns12 po12 n2, cs pns12 vbr j pp-f d n2, pns12 vvb pno32, cc vvi pp-f pno32;
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yet we don't know how to converse like the Servants of God, That we might be all Preachers to our selves,
yet we don't know how to converse like the Servants of God, That we might be all Preachers to our selves,
av pns12 vdbx vvb c-crq pc-acp vvi av-j dt n2 pp-f np1, cst pns12 vmd vbi d n2 p-acp po12 n2,
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and one to another in them;
and one to Another in them;
cc pi p-acp j-jn p-acp pno32;
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It is earnestly to be hoped, and prayed for, That a betterstate of things may come on;
It is earnestly to be hoped, and prayed for, That a betterstate of things may come on;
pn31 vbz av-j pc-acp vbi vvn, cc vvd p-acp, cst dt n1 pp-f n2 vmb vvi p-acp;
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and that the Spirit may be poured out abundantly; And, Would (as Moses said) all the Lords People were Prophets;
and that the Spirit may be poured out abundantly; And, Would (as Moses said) all the lords People were prophets;
cc d dt n1 vmb vbi vvn av av-j; cc, vmd (c-acp np1 vvd) d dt n2 n1 vbdr n2;
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I cannot reasonably think, that Moses spake of a thing that was impossible;
I cannot reasonably think, that Moses spoke of a thing that was impossible;
pns11 vmbx av-j vvi, cst np1 vvd pp-f dt n1 cst vbds j;
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But surely, there shall be a time, that every one of the Servants of God shall have something to say,
But surely, there shall be a time, that every one of the Servants of God shall have something to say,
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as Prophets of the Lord, one to another.
as prophets of the Lord, one to Another.
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And this is the time that is earnestly to be expected, and to be Prayed for:
And this is the time that is earnestly to be expected, and to be Prayed for:
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I make no doubt, but the World shall have such a Time of preparation in order to the Great and Glorious Coming of Christ, Acts 2. 17. Pray observe, God will pour out his Spirit, to this very end, to this very purpose, saith the Apostle, I will pour out my Syirit upon all flesh,
I make no doubt, but the World shall have such a Time of preparation in order to the Great and Glorious Coming of christ, Acts 2. 17. Pray observe, God will pour out his Spirit, to this very end, to this very purpose, Says the Apostle, I will pour out my Syirit upon all Flesh,
pns11 vvb dx n1, cc-acp dt n1 vmb vhi d dt n1 pp-f n1 p-acp n1 p-acp dt j cc j vvg pp-f np1, n2 crd crd uh-v vvb, np1 vmb vvi av po31 n1, p-acp d j n1, p-acp d j n1, vvz dt n1, pns11 vmb vvi av po11 n1 p-acp d n1,
(15) sermon (DIV2)
714
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3748
and your Sons and you Daughters shall Prophesie, and your young men shall see Visions, and your old men shall dream Dreams. and your Sons and you Daughters shall Prophesy, and your young men shall see Visions, and your old men shall dream Dreams.
cc po22 n2 cc pn22 n2 vmb vvi, cc po22 j n2 vmb vvi n2, cc po22 j n2 vmb vvi n2.
(15) sermon (DIV2)
714
Page 91
3749
Every one shall have something to offer to another, concerning God.
Every one shall have something to offer to Another, Concerning God.
d pi vmb vhi pi pc-acp vvi p-acp j-jn, vvg np1.
(15) sermon (DIV2)
714
Page 91
3750
And on my servants, and on my hand-maidens, I will pour out in those days of my Spirit, And on my Servants, and on my handmaidens, I will pour out in those days of my Spirit,
cc p-acp po11 n2, cc p-acp po11 n2, pns11 vmb vvi av p-acp d n2 pp-f po11 n1,
(15) sermon (DIV2)
714
Page 91
3751
and they shall Prophesie, And I will shew Wonders in Heaven above, and Signs in the Earth beneath, &c. And the Sun shall be turned into Darkness,
and they shall Prophesy, And I will show Wonders in Heaven above, and Signs in the Earth beneath, etc. And the Sun shall be turned into Darkness,
cc pns32 vmb vvi, cc pns11 vmb vvi n2 p-acp n1 a-acp, cc n2 p-acp dt n1 a-acp, av cc dt n1 vmb vbi vvn p-acp n1,
(15) sermon (DIV2)
714
Page 91
3752
and the Moon into Bloud, before that Great (pray, observe that) before that Great and illustrious Day of the Lord come. and the Moon into Blood, before that Great (pray, observe that) before that Great and illustrious Day of the Lord come.
cc dt n1 p-acp n1, c-acp cst j (vvb, vvb cst) p-acp d j cc j n1 pp-f dt n1 vvb.
(15) sermon (DIV2)
714
Page 91
3753
He will come in the still Voice of his Spirit poured out; and of every one being enabled,
He will come in the still Voice of his Spirit poured out; and of every one being enabled,
pns31 vmb vvi p-acp dt j n1 pp-f po31 n1 vvd av; cc pp-f d crd vbg vvn,
(15) sermon (DIV2)
714
Page 91
3754
as Moses saith, as a Prophet. For, would Moses (do you think) have said, Would every Atome of Dust upon the Earth could be a Star! (he would not have wish'd such a thing) or, That all the Drops of Water in the Sea might be turned into Gold and Pearls!
as Moses Says, as a Prophet. For, would Moses (do you think) have said, Would every Atom of Dust upon the Earth could be a Star! (he would not have wished such a thing) or, That all the Drops of Water in the Sea might be turned into Gold and Pearls!
c-acp np1 vvz, c-acp dt n1. p-acp, vmd np1 (vdb pn22 vvb) vhb vvn, vmd d n1 pp-f n1 p-acp dt n1 vmd vbi dt n1! (pns31 vmd xx vhi vvn d dt n1) cc, cst d dt n2 pp-f n1 p-acp dt n1 vmd vbi vvn p-acp n1 cc n2!
(15) sermon (DIV2)
714
Page 91
3755
These things would have been strange in Moses; because they are things that never shall be:
These things would have been strange in Moses; Because they Are things that never shall be:
np1 n2 vmd vhi vbn j p-acp np1; c-acp pns32 vbr n2 cst av-x vmb vbi:
(15) sermon (DIV2)
714
Page 91
3756
But now, That all the Lord's People shall be Prophets; That's a thing God will certainly do,
But now, That all the Lord's People shall be prophets; That's a thing God will Certainly do,
cc-acp av, cst d dt n1|vbz n1 vmb vbi n2; d|vbz dt n1 np1 vmb av-j vdi,
(15) sermon (DIV2)
714
Page 91
3757
and awaken the World with, before that Great and Illustrious Day of the Lord come. In the mean time, Let us endeavour to be Preaching-Souls unto our selves:
and awaken the World with, before that Great and Illustrious Day of the Lord come. In the mean time, Let us endeavour to be Preaching-Souls unto our selves:
cc vvi dt n1 p-acp, c-acp d j cc j n1 pp-f dt n1 vvb. p-acp dt j n1, vvb pno12 vvi pc-acp vbi n2 p-acp po12 n2:
(15) sermon (DIV2)
714
Page 91
3758
This is a thing, I am sure, that no one can have reason to be offended at;
This is a thing, I am sure, that no one can have reason to be offended At;
d vbz dt n1, pns11 vbm j, cst dx crd vmb vhi n1 pc-acp vbi vvn p-acp;
(15) sermon (DIV2)
714
Page 91
3759
Let Men be never so severe, that none must Preach, but such and such, so Educated, and Prepared;
Let Men be never so severe, that none must Preach, but such and such, so Educated, and Prepared;
vvb n2 vbb av-x av j, cst pix vmb vvi, p-acp d cc d, av vvn, cc vvn;
(15) sermon (DIV2)
714
Page 91
3760
yet, to be a Preaching-Soul to our selves, none can be scandalized, or offended at that. 4. In the Fourth Place;
yet, to be a Preaching-Soul to our selves, none can be scandalized, or offended At that. 4. In the Fourth Place;
av, pc-acp vbi dt n1 p-acp po12 n2, pix vmb vbi vvn, cc vvn p-acp d. crd p-acp dt ord n1;
(15) sermon (DIV2)
714
Page 91
3761
Let us take heed and keep our selves from our Iniquity;
Let us take heed and keep our selves from our Iniquity;
vvb pno12 vvi n1 cc vvi po12 n2 p-acp po12 n1;
(15) sermon (DIV2)
715
Page 91
3762
that there may be no Sin that we shall be found in at the coming of Christ, that we give Indulgence to now, no course of known sin,
that there may be no since that we shall be found in At the coming of christ, that we give Indulgence to now, no course of known since,
cst a-acp vmb vbi dx n1 cst pns12 vmb vbi vvn p-acp p-acp dt n-vvg pp-f np1, cst pns12 vvb n1 p-acp av, dx n1 pp-f j-vvn n1,
(15) sermon (DIV2)
715
Page 91
3763
or of the neglect of any known Duty.
or of the neglect of any known Duty.
cc pp-f dt n1 pp-f d j-vvn n1.
(15) sermon (DIV2)
715
Page 91
3764
Let us take care of this, that we do not allow our selves in any way of sin, that we search and try our ways continually, that we may turn unto God. Il'l give you two notable Scriptures to this very purpose; (though a great many more might be given) I was also upright before him,
Let us take care of this, that we do not allow our selves in any Way of since, that we search and try our ways continually, that we may turn unto God. Il'l give you two notable Scriptures to this very purpose; (though a great many more might be given) I was also upright before him,
vvb pno12 vvi n1 pp-f d, cst pns12 vdb xx vvi po12 n2 p-acp d n1 pp-f n1, cst pns12 vvb cc vvi po12 n2 av-j, cst pns12 vmb vvi p-acp np1. vmb vvi pn22 crd j n2 p-acp d j n1; (cs dt j d dc vmd vbi vvn) pns11 vbds av j p-acp pno31,
(15) sermon (DIV2)
715
Page 92
3765
and kept my self from mine iniquity, Psal. 18. 23. That's a very great Scripture, though I have already spake of it;and kept my self from mine iniquity, Psalm 18. 23. That's a very great Scripture, though I have already spoke of it;
cc vvd po11 n1 p-acp po11 n1, np1 crd crd d|vbz dt j j n1, cs pns11 vhb av vvd pp-f pn31;
(15) sermon (DIV2)
715
Page 92
3766
that especially, that I would direct you to now, is in the 139th Psalm 23. 24. Search me, O God, and know my heart;
that especially, that I would Direct you to now, is in the 139th Psalm 23. 24. Search me, Oh God, and know my heart;
cst av-j, cst pns11 vmd vvi pn22 p-acp av, vbz p-acp dt ord n1 crd crd n1 pno11, uh np1, cc vvb po11 n1;
(15) sermon (DIV2)
715
Page 92
3767
try me, and know my thoughts, and see if there be any wicked way in me,
try me, and know my thoughts, and see if there be any wicked Way in me,
vvb pno11, cc vvb po11 n2, cc vvb cs pc-acp vbb d j n1 p-acp pno11,
(15) sermon (DIV2)
715
Page 92
3768
and lead me in the way Everlasting. You see here, It is a very Difficult, point.and led me in the Way Everlasting. You see Here, It is a very Difficult, point.
cc vvb pno11 p-acp dt n1 j. pn22 vvb av, pn31 vbz dt av j, n1.
(15) sermon (DIV2)
715
Page 92
3769
For, If a Virgin may be shut out for ever; what Reason have we to lay:
For, If a Virgae may be shut out for ever; what Reason have we to lay:
p-acp, cs dt n1 vmb vbi vvn av p-acp av; q-crq n1 vhb pns12 pc-acp vvi:
(15) sermon (DIV2)
715
Page 92
3770
our thoughts open before God? and to say unto him, Search me, O God; I know not how to Search my Self;
our thoughts open before God? and to say unto him, Search me, Oh God; I know not how to Search my Self;
po12 n2 j p-acp np1? cc pc-acp vvi p-acp pno31, vvb pno11, uh np1; pns11 vvb xx c-crq pc-acp vvi po11 n1;
(15) sermon (DIV2)
715
Page 92
3771
I am so Dark, and Blind to my self, in my own peculiar Iniquity, That I know it not.
I am so Dark, and Blind to my self, in my own peculiar Iniquity, That I know it not.
pns11 vbm av j, cc j p-acp po11 n1, p-acp po11 d j n1, cst pns11 vvb pn31 xx.
(15) sermon (DIV2)
715
Page 92
3772
But do thou Search me, and know my heart, Try me, and know my thoughts, And see if there be any wicked way in me,
But doe thou Search me, and know my heart, Try me, and know my thoughts, And see if there be any wicked Way in me,
p-acp n1 pns21 vvb pno11, cc vvb po11 n1, vvb pno11, cc vvb po11 n2, cc vvb cs pc-acp vbb d j n1 p-acp pno11,
(15) sermon (DIV2)
715
Page 92
3773
and lead me in the way everlasting;
and led me in the Way everlasting;
cc vvb pno11 p-acp dt n1 j;
(15) sermon (DIV2)
715
Page 92
3774
Any wicked way in me, That is, The way of living in any Sin, or giving up my self to any Lust.Any wicked Way in me, That is, The Way of living in any since, or giving up my self to any Lust.
d j n1 p-acp pno11, cst vbz, dt n1 pp-f vvg p-acp d n1, cc vvg a-acp po11 n1 p-acp d n1.
(15) sermon (DIV2)
715
Page 92
3775
Let us be mighty Cautious, very careful in This, to lay our selves before God;
Let us be mighty Cautious, very careful in This, to lay our selves before God;
vvb pno12 vbi j j, av j p-acp d, pc-acp vvi po12 n2 p-acp np1;
(15) sermon (DIV2)
715
Page 92
3776
for, Indeed, If any one would say to me, Which way shall I help my self? You say, That a Virgin may be a Foolish Virgin;
for, Indeed, If any one would say to me, Which Way shall I help my self? You say, That a Virgae may be a Foolish Virgae;
p-acp, av, cs d pi vmd vvi p-acp pno11, r-crq n1 vmb pns11 vvi po11 n1? pn22 vvb, cst dt n1 vmb vbi dt j n1;
(15) sermon (DIV2)
715
Page 92
3777
You say, That Virginity is the Best State in the profession of Christianity;
You say, That Virginity is the Best State in the profession of Christianity;
pn22 vvb, cst n1 vbz dt js n1 p-acp dt n1 pp-f np1;
(15) sermon (DIV2)
715
Page 92
3778
And yet There may be such a Worm at the Root of it, as may wither it all;
And yet There may be such a Worm At the Root of it, as may wither it all;
cc av pc-acp vmb vbi d dt n1 p-acp dt n1 pp-f pn31, c-acp vmb vvi pn31 d;
(15) sermon (DIV2)
715
Page 92
3779
What then shall I do? Does not this Discourage in the way of Religion,
What then shall I do? Does not this Discourage in the Way of Religion,
q-crq av vmb pns11 vdi? vdz xx d vvi p-acp dt n1 pp-f n1,
(15) sermon (DIV2)
715
Page 92
3780
If I may be so Mistaken, and Deceived in it? Were not the Foolish Virgins as likely in their own Eyes,
If I may be so Mistaken, and Deceived in it? Were not the Foolish Virgins as likely in their own Eyes,
cs pns11 vmb vbi av vvn, cc vvd p-acp pn31? vbdr xx dt j ng1 p-acp j p-acp po32 d n2,
(15) sermon (DIV2)
715
Page 92
3781
as the Wise? Therefore I say;
as the Wise? Therefore I say;
c-acp dt j? av pns11 vvb;
(15) sermon (DIV2)
715
Page 92
3782
No other way, but to lie at the Foot of Christ, and of the Spirit of Christ,
No other Way, but to lie At the Foot of christ, and of the Spirit of christ,
dx j-jn n1, cc-acp pc-acp vvi p-acp dt n1 pp-f np1, cc pp-f dt n1 pp-f np1,
(15) sermon (DIV2)
715
Page 92
3783
and Earnestly to pray, Search me O God, and know my heart, Try me, and know my thoughts, and my Secret Retirements;
and Earnestly to pray, Search me Oh God, and know my heart, Try me, and know my thoughts, and my Secret Retirements;
cc av-j pc-acp vvi, vvb pno11 uh np1, cc vvb po11 n1, vvb pno11, cc vvb po11 n2, cc po11 j-jn n2;
(15) sermon (DIV2)
715
Page 92
3784
and see if there be any any Secret wickedness in me, and lead me in the way Everlasting. and see if there be any any Secret wickedness in me, and led me in the Way Everlasting.
cc vvb cs pc-acp vbb d d j-jn n1 p-acp pno11, cc vvb pno11 p-acp dt n1 j.
(15) sermon (DIV2)
715
Page 92
3785
If we did continually This, and if our hearts were fully Set upon it, certainly, God would bring forth our Righteousness as the Light,
If we did continually This, and if our hearts were Fully Set upon it, Certainly, God would bring forth our Righteousness as the Light,
cs pns12 vdd av-j d, cc cs po12 n2 vbdr av-j vvn p-acp pn31, av-j, np1 vmd vvi av po12 n1 p-acp dt n1,
(15) sermon (DIV2)
716
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3786
and our Judgment as the Noon-Day; Surely, God will Discover This, if we are Sincere.and our Judgement as the Noon-Day; Surely, God will Discover This, if we Are Sincere.
cc po12 n1 p-acp dt n1; av-j, np1 vmb vvi d, cs pns12 vbr j.
(15) sermon (DIV2)
716
Page 92
3787
It is the best counsel, that can be given, and the best Example, that can be laid before us.
It is the best counsel, that can be given, and the best Exampl, that can be laid before us.
pn31 vbz dt js n1, cst vmb vbi vvn, cc dt js n1, cst vmb vbi vvn p-acp pno12.
(15) sermon (DIV2)
716
Page 92
3788
And so, That of our Saviour I look upon as the peculiar duty in order to our waiting for the Kingdom of Jesus Christ;
And so, That of our Saviour I look upon as the peculiar duty in order to our waiting for the Kingdom of jesus christ;
cc av, cst pp-f po12 n1 pns11 vvb p-acp p-acp dt j n1 p-acp n1 p-acp po12 vvg p-acp dt n1 pp-f np1 np1;
(15) sermon (DIV2)
716
Page 92
3789
I say, I look upon it to be the very peculiar Duty;
I say, I look upon it to be the very peculiar Duty;
pns11 vvb, pns11 vvb p-acp pn31 pc-acp vbi dt av j n1;
(15) sermon (DIV2)
716
Page 92
3790
Our Lord saith, concerning this, Let your Loins be girded about, and your Lights burning, Luke 12. 35. And so the Apostle Peter expounds this Scripture more fully to us;
Our Lord Says, Concerning this, Let your Loins be girded about, and your Lights burning, Lycia 12. 35. And so the Apostle Peter expounds this Scripture more Fully to us;
po12 n1 vvz, vvg d, vvb po22 n2 vbb vvn a-acp, cc po22 n2 vvg, av crd crd cc av dt n1 np1 vvz d n1 av-dc av-j p-acp pno12;
(15) sermon (DIV2)
716
Page 92
3791
and he directs it to this very Point, of Looking to the Kingdom of our Lord Jesus Christ, 1 Pet. 1. 13. Wherefore gird up the Loins of your Mind, be sober,
and he directs it to this very Point, of Looking to the Kingdom of our Lord jesus christ, 1 Pet. 1. 13. Wherefore gird up the Loins of your Mind, be Sobrium,
cc pns31 vvz pn31 p-acp d j n1, pp-f vvg p-acp dt n1 pp-f po12 n1 np1 np1, crd np1 crd crd q-crq vvb a-acp dt n2 pp-f po22 n1, vbb j,
(15) sermon (DIV2)
716
Page 92
3792
and hope to the end, for the grace that is to be brought unto you at the revelation of Jesus Christ. and hope to the end, for the grace that is to be brought unto you At the Revelation of jesus christ.
cc vvb p-acp dt n1, p-acp dt n1 cst vbz pc-acp vbi vvn p-acp pn22 p-acp dt n1 pp-f np1 np1.
(15) sermon (DIV2)
716
Page 92
3793
Besides all the Grace of the Gospel at the present;
Beside all the Grace of the Gospel At the present;
p-acp d dt n1 pp-f dt n1 p-acp dt j;
(15) sermon (DIV2)
716
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3794
there is the Crowning-Grace, There is the Triumphing-Grace that is to be brought to us at the appearing of Christ. Gird up the loins of your mind;
there is the Crowning-Grace, There is the Triumphing-Grace that is to be brought to us At the appearing of christ. Gird up the loins of your mind;
pc-acp vbz dt n1, pc-acp vbz dt n1 cst vbz pc-acp vbi vvn p-acp pno12 p-acp dt vvg pp-f np1. np1 p-acp dt n2 pp-f po22 n1;
(15) sermon (DIV2)
716
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3795
be sober and hope to the end, for that salvation. be Sobrium and hope to the end, for that salvation.
vbb j cc vvb p-acp dt n1, c-acp cst n1.
(15) sermon (DIV2)
716
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3796
You know, the loins, they are taken for those parts of Human Nature, wherein is the Seat of Sensuality and Corruption most of all;
You know, the loins, they Are taken for those parts of Human Nature, wherein is the Seat of Sensuality and Corruption most of all;
pn22 vvb, dt n2, pns32 vbr vvn p-acp d n2 pp-f j n1, q-crq vbz dt n1 pp-f n1 cc n1 av-ds pp-f d;
(15) sermon (DIV2)
716
Page 93
3797
the Bodily-Lust that men are affected with;
the Bodily-Lust that men Are affected with;
dt n1 cst n2 vbr vvn p-acp;
(15) sermon (DIV2)
716
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3798
And as the loins are girded, a Man is the more expedite, and ready for Motion;
And as the loins Are girded, a Man is the more expedite, and ready for Motion;
cc c-acp dt n2 vbr vvn, dt n1 vbz dt av-dc n1, cc j p-acp n1;
(15) sermon (DIV2)
716
Page 93
3799
So, when all that superfluity of the Flesh, and impure, sensual affection is girt up, and we hope perfectly for the Grace that is to be brought to us at the Revelation of Jesus Christ:
So, when all that superfluity of the Flesh, and impure, sensual affection is girded up, and we hope perfectly for the Grace that is to be brought to us At the Revelation of jesus christ:
av, c-crq d cst n1 pp-f dt n1, cc j, j n1 vbz vvn a-acp, cc pns12 vvb av-j p-acp dt n1 cst vbz pc-acp vbi vvn p-acp pno12 p-acp dt n1 pp-f np1 np1:
(15) sermon (DIV2)
716
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3800
Let us earnestly therefore pray, Keep back thy Servant from presumptuous sins, that they may not have dominion over me.
Let us earnestly Therefore pray, Keep back thy Servant from presumptuous Sins, that they may not have dominion over me.
vvb pno12 av-j av vvb, vvb av po21 n1 p-acp j n2, cst pns32 vmb xx vhi n1 p-acp pno11.
(15) sermon (DIV2)
716
Page 93
3801
Then shall we lift up our face, clear as the Morning, and we shall lift up our head without spot, as Job. If Pride,Then shall we lift up our face, clear as the Morning, and we shall lift up our head without spot, as Job. If Pride,
av vmb pns12 vvi a-acp po12 n1, j c-acp dt n1, cc pns12 vmb vvi a-acp po12 n1 p-acp n1, p-acp n1. cs n1,
(15) sermon (DIV2)
716
Page 93
3802
if Lust, if any inclination to the love of this World, to sensual Pleasures and Delight,
if Lust, if any inclination to the love of this World, to sensual Pleasures and Delight,
cs n1, cs d n1 p-acp dt n1 pp-f d n1, p-acp j n2 cc n1,
(15) sermon (DIV2)
716
Page 93
3803
if any of this we find to be our sin, any immoderate Lust;
if any of this we find to be our since, any immoderate Lust;
cs d pp-f d pns12 vvb pc-acp vbi po12 n1, d j n1;
(15) sermon (DIV2)
716
Page 93
3804
or Sin, whatever it is, Let us gird up the loins of our minds, wherein we find any extravagant and impetuous Motion to evil prevail upon us.
or since, whatever it is, Let us gird up the loins of our minds, wherein we find any extravagant and impetuous Motion to evil prevail upon us.
cc n1, r-crq pn31 vbz, vvb pno12 vvi a-acp dt n2 pp-f po12 n2, c-crq pns12 vvb d j cc j n1 p-acp j-jn vvi p-acp pno12.
(15) sermon (DIV2)
716
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3805
5. In the Fifth Place, Let this be our great care, to meditate much upon Death, Judgment and Eternity:
5. In the Fifth Place, Let this be our great care, to meditate much upon Death, Judgement and Eternity:
crd p-acp dt ord n1, vvb d vbb po12 j n1, pc-acp vvi d p-acp n1, n1 cc n1:
(15) sermon (DIV2)
717
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3806
Let those common and general Notions prevail upon us:
Let those Common and general Notions prevail upon us:
vvb d j cc j n2 vvi p-acp pno12:
(15) sermon (DIV2)
717
Page 93
3807
For my part, I have always, and desire always to Declare, That I do not bind up any one to any particular apprehensions of my own, in these things,
For my part, I have always, and desire always to Declare, That I do not bind up any one to any particular apprehensions of my own, in these things,
c-acp po11 n1, pns11 vhb av, cc vvb av pc-acp vvi, cst pns11 vdb xx vvi a-acp d pi p-acp d j n2 pp-f po11 d, p-acp d n2,
(15) sermon (DIV2)
717
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3808
although I do fully believe such an appearance of the Glory and Kingdom of Christ:
although I do Fully believe such an appearance of the Glory and Kingdom of christ:
cs pns11 vdb av-j vvi d dt n1 pp-f dt n1 cc n1 pp-f np1:
(15) sermon (DIV2)
717
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3809
Yet I say to every one, Let those general and agreed Notions and Principles, be strong upon your hearts:
Yet I say to every one, Let those general and agreed Notions and Principles, be strong upon your hearts:
av pns11 vvb p-acp d crd, vvb d n1 cc j-vvn n2 cc n2, vbb j p-acp po22 n2:
(15) sermon (DIV2)
717
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3810
And the less you can intend, and encline to believe such an Appearance and Kingdom of Christ, be the more Intent upon those Four Last Things, as they are generally called:
And the less you can intend, and incline to believe such an Appearance and Kingdom of christ, be the more Intent upon those Four Last Things, as they Are generally called:
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that is, Death, Judgment, Heaven and Hell. Let those General and acknowledged, and impressed Points, be always upon your Minds.
that is, Death, Judgement, Heaven and Hell. Let those General and acknowledged, and impressed Points, be always upon your Minds.
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O! What kind of persons should we be, if we did but grow up to the acknowledged Points of Christianity, Death, Judgment, Heaven and Hell. Let us always take these into consideration,
OH! What kind of Persons should we be, if we did but grow up to the acknowledged Points of Christianity, Death, Judgement, Heaven and Hell. Let us always take these into consideration,
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and there is no Christian but owns them:
and there is no Christian but owns them:
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even Papists themselves, those of them that have been more Devout than others, have written very excellently and very notably upon these things;
even Papists themselves, those of them that have been more Devout than Others, have written very excellently and very notably upon these things;
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these Principles that run so mightily into all the sence of Christianity:
these Principles that run so mightily into all the sense of Christianity:
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God forbid, that any thing should be said to take off the plain Consideration, and the strong Apprehension,
God forbid, that any thing should be said to take off the plain Consideration, and the strong Apprehension,
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and the close Meditation, and the mighty influence of those Four Things from us.
and the close Meditation, and the mighty influence of those Four Things from us.
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For who can enough speak of them, or consider them? Take them in the plainest sence that you can;
For who can enough speak of them, or Consider them? Take them in the Plainest sense that you can;
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And Oh that God would give you to feel, even every one of us, to feel the full work of them upon our hearts;
And O that God would give you to feel, even every one of us, to feel the full work of them upon our hearts;
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that they may have, every one their perfect work upon our hearts:
that they may have, every one their perfect work upon our hearts:
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That (as I may allude) the Chariots of our Souls may be always moving upon these Four Wheels,
That (as I may allude) the Chariots of our Souls may be always moving upon these Four Wheels,
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and that our Chariots may never stand still, but lift us up continually above the Earth.
and that our Chariots may never stand still, but lift us up continually above the Earth.
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It is my earnest Prayer for every one of us (speaking and hearing) That our Souls may be as the Chariots of Aminadab; carried upon these Four Wheels of Death and Judgment, Heaven and Hell. And indeed,
It is my earnest Prayer for every one of us (speaking and hearing) That our Souls may be as the Chariots of Aminadab; carried upon these Four Wheels of Death and Judgement, Heaven and Hell. And indeed,
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though I look upon it as a great Scripture-Truth, and which hath so great Evidence, as cannot be contradicted;
though I look upon it as a great Scripture truth, and which hath so great Evidence, as cannot be contradicted;
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yet I am far from pressing any one to take into Consideration; I mean, those Apprehensions concerning such a Kingdom of Christ;
yet I am Far from pressing any one to take into Consideration; I mean, those Apprehensions Concerning such a Kingdom of christ;
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So that they should take off any thing from the serious Meditation of Death and Judgment, Heaven and Hell. And I would desire only those persons to take them into Consideration, that find they are more enlivened,
So that they should take off any thing from the serious Meditation of Death and Judgement, Heaven and Hell. And I would desire only those Persons to take them into Consideration, that find they Are more enlivened,
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and more enlarged, and more enflamed by the strong Consideration of the Great Things, Scripture hath spoken,
and more enlarged, and more inflamed by the strong Consideration of the Great Things, Scripture hath spoken,
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and that are in a visible and apparent way, to bring forth the Glory of the Kingdom of Jesus Christ.
and that Are in a visible and apparent Way, to bring forth the Glory of the Kingdom of jesus christ.
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And therefore, I hope, there is nothing that can be justly Taxed, in endeavouring to seek further into the Doctrines of Christianity, beyond those that are but the Beginning Principles of the Doctrine of Christ:
And Therefore, I hope, there is nothing that can be justly Taxed, in endeavouring to seek further into the Doctrines of Christianity, beyond those that Are but the Beginning Principles of the Doctrine of christ:
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I would exhort every serious Christian, to make these it his continual Meditation, and that nothing may take off the edge of his Spirit in these things.
I would exhort every serious Christian, to make these it his continual Meditation, and that nothing may take off the edge of his Spirit in these things.
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Say now, Am I not to die? And must I not come to Judgment? Is it not said, It is appointed to all men once to die,
Say now, Am I not to die? And must I not come to Judgement? Is it not said, It is appointed to all men once to die,
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and after this the Judgment? Am I not immediately to come into a Judgment,and After this the Judgement? Am I not immediately to come into a Judgement,
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and determination of my Eternal Condition? And am I not to stand before Christ in Judgment? Don't we all own that? And is there not a Heaven,
and determination of my Eternal Condition? And am I not to stand before christ in Judgement? Don't we all own that? And is there not a Heaven,
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and an Eternity of Happiness? And is there not on the other hand, a black and dark Eternity,
and an Eternity of Happiness? And is there not on the other hand, a black and dark Eternity,
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even utter darkness, and for ever? O that God would enable us to carry this all in our Minds!
even utter darkness, and for ever? O that God would enable us to carry this all in our Minds!
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the Eternity of Happiness, and the Eternity of Misery.
the Eternity of Happiness, and the Eternity of Misery.
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You know, great Princes are Pictured with great Globes in their hands, but Jesus Christ hath those Two great Globes, the Keys of Death, and Hell; and Eternal Life to give. Let these things be our plain and constant Meditation;
You know, great Princes Are Pictured with great Globes in their hands, but jesus christ hath those Two great Globes, the Keys of Death, and Hell; and Eternal Life to give. Let these things be our plain and constant Meditation;
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Let us cut off every thing that we think is singularity;
Let us Cut off every thing that we think is singularity;
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I am still of the same Apprehension, that the Scripture hath declared, a visible Kingdom and Glory that is near;
I am still of the same Apprehension, that the Scripture hath declared, a visible Kingdom and Glory that is near;
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Yet I beseech you, that you would get these into your constant Apprehension. And, O that they might fall upon every one;
Yet I beseech you, that you would get these into your constant Apprehension. And, Oh that they might fallen upon every one;
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Let nothing of Notion or Opinion take off from these Great Things; Let us continually take our Walk and Meditation into those Regions beyond this World:
Let nothing of Notion or Opinion take off from these Great Things; Let us continually take our Walk and Meditation into those Regions beyond this World:
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Let us say, I am to go out of this World, and this State; and O, how Great must the Change be!
Let us say, I am to go out of this World, and this State; and Oh, how Great must the Change be!
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That I must immediately enter into an Eternity of Happiness, or an Eternity of Misery.
That I must immediately enter into an Eternity of Happiness, or an Eternity of Misery.
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Nothing will make the Doctrine of Christ so powerful, as to have a strong Meditation of these Things: And then
Nothing will make the Doctrine of christ so powerful, as to have a strong Meditation of these Things: And then
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In the Seventh Place, Let us take heed of the sins of the Time wherein we live (though, by all means, we are to take heed of the open Prophanenesses that are in the Wortd) but, I beseech you, That we may all look to this, There are the peculiar Sins of those that are called Virgins; There's something peculiar to every Time;
In the Seventh Place, Let us take heed of the Sins of the Time wherein we live (though, by all means, we Are to take heed of the open Prophanenesses that Are in the Wortd) but, I beseech you, That we may all look to this, There Are the peculiar Sins of those that Are called Virgins; There's something peculiar to every Time;
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And therefore, as I have intimated to you, in that Rev. 3. 1. That Church of Sardis, I have for some time, look'd upon it to be the Pourtraiture of these very Times,
And Therefore, as I have intimated to you, in that Rev. 3. 1. That Church of Sardis, I have for Some time, looked upon it to be the Portraiture of these very Times,
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and this very State we are upon:
and this very State we Are upon:
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It is a Picture of the Church of Christ in that State we call Protestant, and in that State we call, The Reformation: And therefore, observe how that is described,
It is a Picture of the Church of christ in that State we call Protestant, and in that State we call, The Reformation: And Therefore, observe how that is described,
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and let us look very diligently, that we don't fall into those very sins:
and let us look very diligently, that we don't fallen into those very Sins:
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And unto the Angel of the Church in Sardis, Write, These things, saith he, that hath the Seven Spirits of God, and the Seven Stars: And unto the Angel of the Church in Sardis, Write, These things, Says he, that hath the Seven Spirits of God, and the Seven Stars:
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I know thy works, That thou hast a Name that thou livest and art dead. I know thy works, That thou hast a Name that thou Livest and art dead.
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O, Let us take heed of having a Name. To be a Protestant is a Name to live: To be of the Reformed Churches, is a Name to live: Take heed, Is it not the General State of this very Age, of this very Time? We have a Name to live, and yet are dead:
Oh, Let us take heed of having a Name. To be a Protestant is a Name to live: To be of the Reformed Churches, is a Name to live: Take heed, Is it not the General State of this very Age, of this very Time? We have a Name to live, and yet Are dead:
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Among all the several Professions and Churches of Christianity, in the Reformed way, at this Day,
Among all the several Professions and Churches of Christianity, in the Reformed Way, At this Day,
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surely it is a Sin that lies upon every one, They have a Name to live, and yet are dead:
surely it is a since that lies upon every one, They have a Name to live, and yet Are dead:
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We find it one in another, but every one may find too much, that he hath a Name to live, but is dead.
We find it one in Another, but every one may find too much, that he hath a Name to live, but is dead.
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We may say to our selves, Is this like one that is come out of Popery, upon the account of Conscience,
We may say to our selves, Is this like one that is come out of Popery, upon the account of Conscience,
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and upon the account of Truth and the Word of God? This is a Name to live;
and upon the account of Truth and the Word of God? This is a Name to live;
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because, say we, the things that Papists profess, and that they do, are not according to the Word of God:
Because, say we, the things that Papists profess, and that they do, Are not according to the Word of God:
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Why now, if it be a Name to live, to come out from among them, Take heed that we are not dead;
Why now, if it be a Name to live, to come out from among them, Take heed that we Are not dead;
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If we have not the Power of Godliness, in the Profession of the Reformed and Protestant Religion, It is but a Name to live;
If we have not the Power of Godliness, in the Profession of the Reformed and Protestant Religion, It is but a Name to live;
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be watchful, and strengthen the things that remain, and are ready to die. be watchful, and strengthen the things that remain, and Are ready to die.
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O! how truly may we say, That the Things in order to the Kingdom of Christ, they are ready to die;
OH! how truly may we say, That the Things in order to the Kingdom of christ, they Are ready to die;
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every where, among all sorts of Professors!
every where, among all sorts of Professors!
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How ready is the Publick Way of Worship to die, for want of the Power of what they Profess? And,
How ready is the Public Way of Worship to die, for want of the Power of what they Profess? And,
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if you look upon the Congregated Professors, with what reason do they complain, They are grown very Proud, very Worldly, very Vain, notwithstanding all their Profession.
if you look upon the Congregated Professors, with what reason do they complain, They Are grown very Proud, very Worldly, very Vain, notwithstanding all their Profession.
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So here's a Name to live, in order to the Kingdom of Christ, but they are ready to die.
So here's a Name to live, in order to the Kingdom of christ, but they Are ready to die.
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Be watchful, and strengthen the things which remain, that are ready to die; Here's that Watch that Christ speaks of:Be watchful, and strengthen the things which remain, that Are ready to die; Here's that Watch that christ speaks of:
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We should take heed, and watch, that the things which remain, and are ready to die, might be quickned and have a new life:
We should take heed, and watch, that the things which remain, and Are ready to die, might be quickened and have a new life:
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For (saith he) I have not found thy Works perfect before God: For (Says he) I have not found thy Works perfect before God:
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I have not found them filled out, and filled up: They are just like a Stalk of Wheat, that looks as if it were something,
I have not found them filled out, and filled up: They Are just like a Stalk of Wheat, that looks as if it were something,
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and yet, like one of Pharaoh's lean Ears, if we come to search, and enquire into it,
and yet, like one of Pharaoh's lean Ears, if we come to search, and inquire into it,
cc av, av-j crd pp-f npg1 j n2, cs pns12 vvb pc-acp vvi, cc vvi p-acp pn31,
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and to Rub it (as we speak) in our hands, we find it to be nothing;
and to Rub it (as we speak) in our hands, we find it to be nothing;
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so indeed, we may sadly complain, when we come to Rub Profession, either in others, or in our selves;
so indeed, we may sadly complain, when we come to Rub Profession, either in Others, or in our selves;
av av, pns12 vmb av-j vvi, c-crq pns12 vvb p-acp vvb n1, av-d p-acp n2-jn, cc p-acp po12 n2;
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it is very thin, and lean, and lank: And therefore our works are not filled up before God.
it is very thin, and lean, and lank: And Therefore our works Are not filled up before God.
pn31 vbz av j, cc j, cc j: cc av po12 n2 vbr xx vvn a-acp p-acp np1.
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Now, what saith Christ? I will come upon thee as a Thief, and thou shalt not know what hour I will come upon thee.
Now, what Says christ? I will come upon thee as a Thief, and thou shalt not know what hour I will come upon thee.
av, r-crq vvz np1? pns11 vmb vvi p-acp pno21 p-acp dt n1, cc pns21 vm2 xx vvi r-crq n1 pns11 vmb vvi p-acp pno21.
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Let us therefore be very diligent in this thing, to look to have the Power of our Profession, to have the Power of the Protestant Religion, to have the Power of the Reformation.
Let us Therefore be very diligent in this thing, to look to have the Power of our Profession, to have the Power of the Protestant Religion, to have the Power of the Reformation.
vvb pno12 av vbi av j p-acp d n1, pc-acp vvi pc-acp vhi dt n1 pp-f po12 n1, pc-acp vhi dt n1 pp-f dt n1 n1, pc-acp vhi dt n1 pp-f dt n1.
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For indeed, It is a very sad thing, that so many of us, as have a Zeal against Popery; a Zeal against the Corruption of that State;
For indeed, It is a very sad thing, that so many of us, as have a Zeal against Popery; a Zeal against the Corruption of that State;
c-acp av, pn31 vbz dt av j n1, cst av d pp-f pno12, c-acp vhb dt n1 p-acp n1; dt n1 p-acp dt n1 pp-f d n1;
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That yet we should sink so much below some of the Devotionists among them:
That yet we should sink so much below Some of the Devotionists among them:
cst av pns12 vmd vvi av av-d p-acp d pp-f dt np1 p-acp pno32:
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For undoubtedly, There are some among them, that seem to be under a greater Profession than many Protestants are.
For undoubtedly, There Are Some among them, that seem to be under a greater Profession than many Protestants Are.
p-acp av-j, pc-acp vbr d p-acp pno32, cst vvb pc-acp vbi p-acp dt jc n1 cs d n2 vbr.
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To hear a Man swear against their Religion profanely, and to see a Man Drinking, and Carousing, and saying, according to the very usual ways of Mens Discourse:
To hear a Man swear against their Religion profanely, and to see a Man Drinking, and Carousing, and saying, according to the very usual ways of Men's Discourse:
p-acp vvi dt n1 vvb p-acp po32 n1 av-j, cc pc-acp vvi dt n1 vvg, cc vvg, cc vvg, vvg p-acp dt j j n2 pp-f ng2 n1:
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To drink (as it were) Healths to Protestants: Is not this an abominable Shame,
To drink (as it were) Healths to Protestants: Is not this an abominable Shame,
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and that speaks our great dishonour? And that may make even Papists scandalized at the loose,
and that speaks our great dishonour? And that may make even Papists scandalized At the lose,
cc d vvz po12 j n1? cc cst vmb vvi av njp2 vvd p-acp dt j,
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and licentious way of those that call themselves Protestants; To hear Men Swear and Damn,
and licentious Way of those that call themselves Protestants; To hear Men Swear and Damn,
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and blaspheme, and yet at the very same time, to profess a Zeal against Popery. Certainly, this we ought to take care of, That we are not carried away by the Name of a Wicked, Licentious, Blasphemous and Prophane Protestantism. And beyond this, we should look;
and Blaspheme, and yet At the very same time, to profess a Zeal against Popery. Certainly, this we ought to take care of, That we Are not carried away by the Name of a Wicked, Licentious, Blasphemous and Profane Protestantism. And beyond this, we should look;
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That that Pride, Vanity, Cruelty, Earthliness and Oppression, and whatever the Sins are, that are among us, that we do not cover them,
That that Pride, Vanity, Cruelty, Earthliness and Oppression, and whatever the Sins Are, that Are among us, that we do not cover them,
cst d n1, n1, np1-n, n1 cc n1, cc r-crq dt n2 vbr, cst vbr p-acp pno12, cst pns12 vdb xx vvi pno32,
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and disguise them, under the Name of this;
and disguise them, under the Name of this;
cc vvi pno32, p-acp dt n1 pp-f d;
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Why yet, for all this, I am not a Papist, I am a Protestant; surely, God will Tear that Name out of the Mouths of such Protestants: As he saith in Ezekiel, You sow Pillows and Kerchiefs;
Why yet, for all this, I am not a Papist, I am a Protestant; surely, God will Tear that Name out of the Mouths of such Protestants: As he Says in Ezekielem, You sow Pillows and Kerchiefs;
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that is, some Disguising things upon their heads: And (saith he) I'll tear these Kierchiefs, Ezek. 13. So God will tear off from those that have the Profession of Protestantism, but have nothing of the Power, Life and Zeal of the Reformation, and their Open Testimony for the Kingdom of Jesus Christ, that very Profession from them.
that is, Some Disguising things upon their Heads: And (Says he) I'll tear these Kierchiefs, Ezekiel 13. So God will tear off from those that have the Profession of Protestantism, but have nothing of the Power, Life and Zeal of the Reformation, and their Open Testimony for the Kingdom of jesus christ, that very Profession from them.
cst vbz, d vvg n2 p-acp po32 n2: cc (vvz pns31) pns11|vmb vvi d n2, np1 crd av np1 vmb vvi a-acp p-acp d cst vhb dt n1 pp-f n1, p-acp vhi pix pp-f dt n1, n1 cc n1 pp-f dt n1, cc po32 j n1 p-acp dt n1 pp-f np1 np1, cst j n1 p-acp pno32.
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In the last Place (that I may draw to a Conclusion.) Notwithstanding all that I have said to you, concerning the Thoughts of Death and of Judgment, and of Heaven and Hell; yet I would desire, that we may have a sence of the Glory,
In the last Place (that I may draw to a Conclusion.) Notwithstanding all that I have said to you, Concerning the Thoughts of Death and of Judgement, and of Heaven and Hell; yet I would desire, that we may have a sense of the Glory,
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and of the Kingdom of Christ, that is to appear;
and of the Kingdom of christ, that is to appear;
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and that you would look to have it in your hearts, to have the Kingdom of God in your hearts.
and that you would look to have it in your hearts, to have the Kingdom of God in your hearts.
cc cst pn22 vmd vvi pc-acp vhi pn31 p-acp po22 n2, pc-acp vhi dt n1 pp-f np1 p-acp po22 n2.
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Let me propose a great Scripture to you upon this account:
Let me propose a great Scripture to you upon this account:
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And after a short Explanation of it, I'll conclude in a few Words, Luke 17. 20. There was a great Question put to Christ in this case;
And After a short Explanation of it, I'll conclude in a few Words, Lycia 17. 20. There was a great Question put to christ in this case;
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He was demanded of the Pharisees, when the Kingdom of God should come, he answered them and said, The Kingdom of God cometh not with Observation:
He was demanded of the Pharisees, when the Kingdom of God should come, he answered them and said, The Kingdom of God comes not with Observation:
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Neither shall they say, lo here, or lo there: for behold the Kingdom of God is within you. Neither shall they say, lo Here, or lo there: for behold the Kingdom of God is within you.
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That's the Kingdom of God; For in some way, certainly, there's none of us but Profess it, else,
That's the Kingdom of God; For in Some Way, Certainly, there's none of us but Profess it, Else,
d|vbz dt n1 pp-f np1; p-acp p-acp d n1, av-j, pc-acp|vbz pix pp-f pno12 p-acp vvb pn31, av,
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why do we pray it should come;
why do we pray it should come;
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When that, which is the Great Petition, the very Central-Petition of the Lord's Prayer, surely that's the very Key that turns all about? Now I say,
When that, which is the Great Petition, the very Central-Petition of the Lord's Prayer, surely that's the very Key that turns all about? Now I say,
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if you would believe a Kingdom of God in any sence:
if you would believe a Kingdom of God in any sense:
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And that you will be ready to say, When shall that Kingdom come? Remember what Christ saith, it does not come by Observation; for Men shall not say, Lo, here, or lo, there; Though indeed, it shall be a Glorious Sight, a Glorious Shew,
And that you will be ready to say, When shall that Kingdom come? remember what christ Says, it does not come by Observation; for Men shall not say, Lo, Here, or lo, there; Though indeed, it shall be a Glorious Sighed, a Glorious Show,
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as the Apostle saith, which in his Time he will shew.
as the Apostle Says, which in his Time he will show.
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Yet for all that, you shan't say, Lo, here comes Christ, and here come such and such Saints:
Yet for all that, you shan't say, Lo, Here comes christ, and Here come such and such Saints:
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And here comes such a Glory, and Heaven and Earth glowing in a flame.
And Here comes such a Glory, and Heaven and Earth glowing in a flame.
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You shan't say, here or there, thus and thus it is, though you shall have reason to say so:
You shan't say, Here or there, thus and thus it is, though you shall have reason to say so:
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yet (saith Christ) the main thing is, The Kingdom of God is within you.
yet (Says christ) the main thing is, The Kingdom of God is within you.
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What will you be the better for that Kingdom of God, if it be not within you? You must bring it to that Day, The Kingdom of God comes not with Observation;
What will you be the better for that Kingdom of God, if it be not within you? You must bring it to that Day, The Kingdom of God comes not with Observation;
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it does not come with a shew without us, but our God will come, and all his Saints shall come with him.
it does not come with a show without us, but our God will come, and all his Saints shall come with him.
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They shall come with Bodies of Glory, and Bodies of Light, Bodies full of Glory:
They shall come with Bodies of Glory, and Bodies of Light, Bodies full of Glory:
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it does not come with an outward shew, but within us: Every one that hath not the Kingdom of God within him, at that Day, they will appear by that very thing, to be foolish Virgins; for, they must bring that Kingdom in the Righteousness of Christ, with peace of Conscience, through his Bloud, by Grace,
it does not come with an outward show, but within us: Every one that hath not the Kingdom of God within him, At that Day, they will appear by that very thing, to be foolish Virgins; for, they must bring that Kingdom in the Righteousness of christ, with peace of Conscience, through his Blood, by Grace,
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and by Vertue of his Holy Spirit.
and by Virtue of his Holy Spirit.
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And now, I beseech you, That you would ballance these two things continually one with another.
And now, I beseech you, That you would balance these two things continually one with Another.
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You pray that the Kingdom of Christ may come: The Kingdom of Christ comes, when his Day comes; when the Day and Appearance of Christ comes, 2 Tim. 4. 1. Now, Amos. 5. 18. Saith God, Wo unto you that desire the Day of the Lord, to what end is it for you? the day of the Lord is darkness, and not light; As if a man did flee from a Lion, and a Bear met him; or went into the house, and leaned his hand on the wall, and a Serpent bit him.
You pray that the Kingdom of christ may come: The Kingdom of christ comes, when his Day comes; when the Day and Appearance of christ comes, 2 Tim. 4. 1. Now, Amos. 5. 18. Says God, Woe unto you that desire the Day of the Lord, to what end is it for you? the day of the Lord is darkness, and not Light; As if a man did flee from a lion, and a Bear met him; or went into the house, and leaned his hand on the wall, and a Serpent bit him.
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It is just such a thing (saith the Prophet) as if a man in a storm, should go into a house, and take shelter there;
It is just such a thing (Says the Prophet) as if a man in a storm, should go into a house, and take shelter there;
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and when he found the storm ready to carry him away, he goes, and leans upon a Wall, and there a Serpent comes out of a Hole, and bites him to Death;
and when he found the storm ready to carry him away, he Goes, and leans upon a Wall, and there a Serpent comes out of a Hold, and bites him to Death;
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Even so shall the Kingdom and Day of Christ be, It is in vain to say, Thy Kingdom come, If that Kingdom be not within us:
Even so shall the Kingdom and Day of christ be, It is in vain to say, Thy Kingdom come, If that Kingdom be not within us:
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for, It comes not with Observation, but it is within us. O Therefore!
for, It comes not with Observation, but it is within us. O Therefore!
c-acp, pn31 vvz xx p-acp n1, p-acp pn31 vbz p-acp pno12. np1 av!
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That we could be perswaded to get out of the formality of that Petition, and to look for that Kingdom within; Thy Kingdom come by my Enjoyment of such a presence of thy Kingdom within my own heart;
That we could be persuaded to get out of the formality of that Petition, and to look for that Kingdom within; Thy Kingdom come by my Enjoyment of such a presence of thy Kingdom within my own heart;
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That when it comes, I may come with it, and it may come along with me:
That when it comes, I may come with it, and it may come along with me:
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for else, I say, it will be darkness, and not light.
for Else, I say, it will be darkness, and not Light.
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I make no doubt, there was a great many, that the Prophet spake usually to them, of the Day of the Lord.
I make no doubt, there was a great many, that the Prophet spoke usually to them, of the Day of the Lord.
pns11 vvb dx n1, pc-acp vbds dt j d, cst dt n1 vvd av-j p-acp pno32, pp-f dt n1 pp-f dt n1.
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You know, it is an usual expression in Scripture, The Day of the Lord:
You know, it is an usual expression in Scripture, The Day of the Lord:
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And, upon the often hearing of it, Men come to say, We would fain see it:
And, upon the often hearing of it, Men come to say, We would fain see it:
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And so, many are ready to say concerning that Kingdom; if it be such a Glorious State and Thing, we would fain see it.
And so, many Are ready to say Concerning that Kingdom; if it be such a Glorious State and Thing, we would fain see it.
cc av, d vbr j pc-acp vvi vvg d n1; cs pn31 vbb d dt j n1 cc n1, pns12 vmd av-j vvi pn31.
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Now remember, it comes not with observation, but you must have it within you; for, if you have it not within you, it is in vain for you;
Now Remember, it comes not with observation, but you must have it within you; for, if you have it not within you, it is in vain for you;
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for, for what end do you desire the day of the Lord?
for, for what end do you desire the day of the Lord?
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To shut up this in a brief Recollection of all, In the First Place, I desire you seriously often to meditate upon this Parable,
To shut up this in a brief Recollection of all, In the First Place, I desire you seriously often to meditate upon this Parable,
pc-acp vvi a-acp d p-acp dt j n1 pp-f d, p-acp dt ord n1, pns11 vvb pn22 av-j av pc-acp vvi p-acp d n1,
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as I have in some weak manner, endeavoured to open it to you.
as I have in Some weak manner, endeavoured to open it to you.
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And to remember also, That even my Christianity (say to your selves) will not do me any service;
And to Remember also, That even my Christianity (say to your selves) will not do me any service;
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I had as good have been a Heathen, as to the main purpose of my Eternal Condition,
I had as good have been a Heathen, as to the main purpose of my Eternal Condition,
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if I have not Oil in my Vessel; if I have not truly a great replenishing of my Soul from the Great Son of Oil: And so,
if I have not Oil in my Vessel; if I have not truly a great replenishing of my Soul from the Great Son of Oil: And so,
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if you speak of Protestantism; If you have not Oil in your Vessel, it will be but a very empty thing,
if you speak of Protestantism; If you have not Oil in your Vessel, it will be but a very empty thing,
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and do you no good, except you have Oil in your Vessels; except you are united to Jesus Christ;
and do you no good, except you have Oil in your Vessels; except you Are united to jesus christ;
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except you have the Kingdom of God within you: And then In the Second Place:
except you have the Kingdom of God within you: And then In the Second Place:
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Another great Use (for I only draw out the main scope of the Parable, by way of Recollection,
another great Use (for I only draw out the main scope of the Parable, by Way of Recollection,
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unto you, and so conclude) I say, seriously consider, What ever you think to do for your souls, do it now,
unto you, and so conclude) I say, seriously Consider, What ever you think to do for your Souls, do it now,
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because there is no Time after, Work while it is day, the night cometh when none can work.
Because there is no Time After, Work while it is day, the night comes when none can work.
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All the time that persons have lain in the Grave (as we speak) or that their Spirits have been in Happiness,
All the time that Persons have lain in the Grave (as we speak) or that their Spirits have been in Happiness,
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or in Misery, they have not done the least thing for their souls;
or in Misery, they have not done the least thing for their Souls;
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they have not added one Cubit, nay, not one Hairs breadth to their Stature, they have not made one Hair (as our Lord speaks Proverbially ) either white or black, as to the State of their Spirits;
they have not added one Cubit, nay, not one Hairs breadth to their Stature, they have not made one Hair (as our Lord speaks Proverbially) either white or black, as to the State of their Spirits;
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And when Spirits come to meet their Bodies, in the Day of the Resurrection, every thing will be in such a speed, such a World in highest motion, That you cannot stay to change one ill Posture,
And when Spirits come to meet their Bodies, in the Day of the Resurrection, every thing will be in such a speed, such a World in highest motion, That you cannot stay to change one ill Posture,
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or Appearance, ot Representation of your souls.
or Appearance, It Representation of your Souls.
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You must not stay, I would speak according to the Language of the Parable, Can the Bride forget her Attire? If any of us have forgot our Attire, we cannot mind any thing that is amiss;
You must not stay, I would speak according to the Language of the Parable, Can the Bride forget her Attire? If any of us have forgotten our Attire, we cannot mind any thing that is amiss;
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We cannot fasten one Pin in that distress of our souls: We must be in the Wedding Garment perfectly attired, and arrayed:
We cannot fasten one Pin in that distress of our Souls: We must be in the Wedding Garment perfectly attired, and arrayed:
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For what is done then (as I have often said) is done in an Atome of Time, The dead shall be raised incorruptible, Wicked Men,
For what is done then (as I have often said) is done in an Atom of Time, The dead shall be raised incorruptible, Wicked Men,
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and Foolish Virgins, shall be raised just as they die. And therefore, mind seriously to do for your souls, what you'd do, in this present state. And then,
and Foolish Virgins, shall be raised just as they die. And Therefore, mind seriously to do for your Souls, what You would do, in this present state. And then,
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Lastly, As I have said, I say again, That you would earnestly pray for the Preparation of that Time, Pray earnestly for the pouring out of the Spirit; Lastly, As I have said, I say again, That you would earnestly pray for the Preparation of that Time, Pray earnestly for the pouring out of the Spirit;
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Do you think it will not be better for you, when God shall pour out his Spirit upon all flesh,
Do you think it will not be better for you, when God shall pour out his Spirit upon all Flesh,
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when your Sons and your Daughters shall Prophesie; when your Sons and your Daughters shall Prophesy;
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when your old men shall dream Dreams, and your young men shall see Visions? When there shall be an universal Prophesie upon the People of God;
when your old men shall dream Dreams, and your young men shall see Visions? When there shall be an universal Prophesy upon the People of God;
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as I have greatest reason to hope, that the time is very near: Why should we not earnestly pray for it, and desire it?
as I have greatest reason to hope, that the time is very near: Why should we not earnestly pray for it, and desire it?
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You think, there will be too much Clutter, and ado about Religion then; don't mistake, Whatsoever is done, shall run so easie, and quiet then, with such advantage,
You think, there will be too much Clutter, and ado about Religion then; don't mistake, Whatsoever is done, shall run so easy, and quiet then, with such advantage,
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and the Great Cares and Disadvantages of the World shall be taken off, and every thing shall be in a merciful order, that we may be prepared for that Great and Notable Day of the Lord.
and the Great Cares and Disadvantages of the World shall be taken off, and every thing shall be in a merciful order, that we may be prepared for that Great and Notable Day of the Lord.
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And therefore, Let us earnestly pray and wait, That a better state, both of Christianity in General,
And Therefore, Let us earnestly pray and wait, That a better state, both of Christianity in General,
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and the Reformation in particular, may come forth, That those Thunders that have been Sealed since the Reformation, for almost an Hundred and Eighty Years, That their Mouths may be open, and their Voices may utter themselves.
and the Reformation in particular, may come forth, That those Thunders that have been Sealed since the Reformation, for almost an Hundred and Eighty years, That their Mouths may be open, and their Voices may utter themselves.
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That every thing may be that tends to increase and promote Holiness, Purity and Spirituality, and Heavenliness;
That every thing may be that tends to increase and promote Holiness, Purity and Spirituality, and Heavenliness;
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for I am not speaking, nor never did speak to you of a Kingdom of Eating and Drinking, and putting on Glorious Apparel;
for I am not speaking, nor never did speak to you of a Kingdom of Eating and Drinking, and putting on Glorious Apparel;
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but that there shall be an universal knowledge of God and Jesus Christ.
but that there shall be an universal knowledge of God and jesus christ.
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And that none but those that are resolved to be filthy should remain filthy; and those who give up themselves in Holy ways, should be Encouraged,
And that none but those that Are resolved to be filthy should remain filthy; and those who give up themselves in Holy ways, should be Encouraged,
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and should mount up with Eagles Wings, and Grow stronger and stronger.
and should mount up with Eagles Wings, and Grow Stronger and Stronger.
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And therefore, that there is but the Hopes of these things, Let us Bless God Exceedingly.
And Therefore, that there is but the Hope's of these things, Let us Bless God Exceedingly.
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For many Prophets and Wisemen, and Kings, and Righteous Men have desired to see those things, which you see and have not seen them,
For many prophets and Wise men, and Kings, and Righteous Men have desired to see those things, which you see and have not seen them,
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and to hear those things, which you hear, and have not heard them. And yet for all that;and to hear those things, which you hear, and have not herd them. And yet for all that;
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If any of us are called to Die, who are Sincere, and faithfull; God will give us so much certainly of that Spirit of Prophesie, of Illumination;
If any of us Are called to Die, who Are Sincere, and faithful; God will give us so much Certainly of that Spirit of Prophesy, of Illumination;
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of Revelation, That shall carry us safe to Heaven;
of Revelation, That shall carry us safe to Heaven;
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and shall Search and Try us so, That we shall be led out of any wicked way into the way that is Everlasting.
and shall Search and Try us so, That we shall be led out of any wicked Way into the Way that is Everlasting.
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And therefore, Let not these things Discourage you, But let them Enflame our Care, Zeal, Endeavours and Desires;
And Therefore, Let not these things Discourage you, But let them Inflame our Care, Zeal, Endeavours and Desires;
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That we may Watch, Because Nothing con be done, when our Lord comes, but only, They that are Ready, Go in with Him to the Wedding. FINIS.
That we may Watch, Because Nothing con be done, when our Lord comes, but only, They that Are Ready, Go in with Him to the Wedding. FINIS.
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