3386
when there is no hope of a reward.
when there is no hope of a reward.
c-crq pc-acp vbz dx n1 pp-f dt n1.
(14) verse (DIV2)
553
Page 105
3664
All Officers are but servants, and not Masters.
All Officers Are but Servants, and not Masters.
d n2 vbr cc-acp n2, cc xx n2.
(15) verse (DIV2)
607
Page 114
6421
There ought to be no sinfull debasing waies amongst us.
There ought to be no sinful debasing ways among us.
pc-acp pi pc-acp vbi dx j vvg n2 p-acp pno12.
(22) verse (DIV2)
1095
Page 198
7500
but still his people they were as wicked as ever;
but still his people they were as wicked as ever;
cc-acp av po31 n1 pns32 vbdr a-acp j c-acp av;
(24) verse (DIV2)
1303
Page 234
8648
Verse 22. Whether Paul, or Apollo, or Cephas.Verse 22. Whither Paul, or Apollo, or Cephas.
n1 crd cs np1, cc np1, cc np1.
(28) verse (DIV2)
1519
Page 270
2295
or unruly affections, is by Faith to apply Christ to the soul.
or unruly affections, is by Faith to apply christ to the soul.
cc j n2, vbz p-acp n1 pc-acp vvi np1 p-acp dt n1.
(11) verse (DIV2)
382
Page 72
4247
I said not to Jacob, seek my face in vain, Isa. 45.19.I said not to Jacob, seek my face in vain, Isaiah 45.19.
pns11 vvd xx p-acp np1, vvb po11 n1 p-acp j, np1 crd.
(16) verse (DIV2)
715
Page 131
5416
and to have ease, are forced to confesse it, Prov. 5.14.
and to have ease, Are forced to confess it, Curae 5.14.
cc pc-acp vhi n1, vbr vvn pc-acp vvi pn31, np1 crd.
(19) verse (DIV2)
907
Page 166
5438
or a prepared heart for it.
or a prepared heart for it.
cc dt j-vvn n1 p-acp pn31.
(19) verse (DIV2)
909
Page 167
6479
Ice and cold alwaies, no Sunne beames to comfort and refresh.
Ice and cold always, no Sun beams to Comfort and refresh.
n1 cc j-jn av, dx n1 n2 pc-acp vvi cc vvi.
(22) verse (DIV2)
1102
Page 200
9941
and the putting of an end to the fashion of this world :and the putting of an end to the fashion of this world:
cc dt n-vvg pp-f dt n1 p-acp dt n1 pp-f d n1:
(31) part (DIV2)
1729
Page 9
1994
and all by-past sinnes, then is the friend of the Bridegrooms joy greatly fullfilled;
and all bypast Sins, then is the friend of the Bridegrooms joy greatly Fulfilled;
cc d j n2, av vbz dt n1 pp-f dt n2 vvb av-j vvn;
(11) verse (DIV2)
336
Page 63
2012
but to give up your selves to Christ. but to give up your selves to christ.
cc-acp pc-acp vvi a-acp po22 n2 p-acp np1.
(11) verse (DIV2)
338
Page 64
5169
Sixthly, It's compared to gold, for the efficacy and choice vertue thereof.
Sixthly, It's compared to gold, for the efficacy and choice virtue thereof.
j, pn31|vbz vvn p-acp n1, p-acp dt n1 cc n1 n1 av.
(18) verse (DIV2)
862
Page 159
5306
And thus it is with errour, it spreads from one to another;
And thus it is with error, it spreads from one to Another;
cc av pn31 vbz p-acp n1, pn31 vvz p-acp pi p-acp n-jn;
(18) verse (DIV2)
884
Page 163
5307
and not only so, but this young Serpent will grow up to a Dragon in time.
and not only so, but this young Serpent will grow up to a Dragon in time.
cc xx av-j av, cc-acp d j n1 vmb vvi a-acp p-acp dt n1 p-acp n1.
(18) verse (DIV2)
884
Page 163
5355
but where errors and falshoods are, there is a disgrace and dishonour to it.
but where errors and falsehoods Are, there is a disgrace and dishonour to it.
cc-acp c-crq n2 cc n2 vbr, pc-acp vbz dt n1 cc vvi p-acp pn31.
(18) verse (DIV2)
891
Page 164
5414
then it will no longer be smothered up;
then it will no longer be smothered up;
cs pn31 vmb av-dx av-jc vbi vvn a-acp;
(19) verse (DIV2)
907
Page 166
5735
as Paul saith, 1 Timothy 6.13. So it was NONLATINALPHABET, a Martyrdome ;
as Paul Says, 1 Timothy 6.13. So it was, a Martyrdom;
c-acp np1 vvz, crd np1 crd. av pn31 vbds, dt n1;
(19) verse (DIV2)
959
Page 176
6344
so God will in time judge all those that say they are Christians, and are not,
so God will in time judge all those that say they Are Christians, and Are not,
av np1 vmb p-acp n1 vvi d d cst vvb pns32 vbr np1, cc vbr xx,
(22) verse (DIV2)
1077
Page 196
6345
but are of Satan, doing his work.
but Are of Satan, doing his work.
cc-acp vbr pp-f np1, vdg po31 n1.
(22) verse (DIV2)
1077
Page 196
6541
And how absurd would it be to say, the Father and the Sonne are Persons,
And how absurd would it be to say, the Father and the Son Are Persons,
cc c-crq j vmd pn31 vbi pc-acp vvi, dt n1 cc dt n1 vbr n2,
(22) verse (DIV2)
1127
Page 202
7418
Now in this later respect, though it be not a Judge, but is to be judged,
Now in this later respect, though it be not a Judge, but is to be judged,
av p-acp d jc n1, cs pn31 vbb xx dt n1, cc-acp vbz pc-acp vbi vvn,
(24) verse (DIV2)
1293
Page 231
7419
yet it's an excellent instrument to faith.
yet it's an excellent Instrument to faith.
av pn31|vbz dt j n1 p-acp n1.
(24) verse (DIV2)
1293
Page 231
8435
and improveth all things graciously to the honour of God, and his own salvation.
and improveth all things graciously to the honour of God, and his own salvation.
cc vvz d n2 av-j p-acp dt n1 pp-f np1, cc po31 d n1.
(27) verse (DIV2)
1477
Page 264
9114
Thus Moses Gods servant dieth. Thus David served in his generation.
Thus Moses God's servant Dieth. Thus David served in his generation.
av np1 npg1 n1 vvz. av np1 vvd p-acp po31 n1.
(28) verse (DIV2)
1605
Page 284
9136
and therefore do suddenly drop into hell.
and Therefore do suddenly drop into hell.
cc av vdb av-j vvi p-acp n1.
(28) verse (DIV2)
1607
Page 285
9157
Oh the very name of death and mortality should strike terrour into thee;
O the very name of death and mortality should strike terror into thee;
uh dt j n1 pp-f n1 cc n1 vmd vvi n1 p-acp pno21;
(28) verse (DIV2)
1611
Page 286
9788
And by the lust of the flesh, they understand, all pleasures and delights;
And by the lust of the Flesh, they understand, all pleasures and delights;
cc p-acp dt n1 pp-f dt n1, pns32 vvb, d n2 cc n2;
(31) part (DIV2)
1718
Page 5
9877
yet he never got his heart above the bagge;
yet he never god his heart above the bag;
av pns31 av-x vvd po31 n1 p-acp dt n1;
(31) part (DIV2)
1725
Page 8
9939
it's not because they delight in him.
it's not Because they delight in him.
pn31|vbz xx c-acp pns32 vvb p-acp pno31.
(31) part (DIV2)
1728
Page 9
11027
Whatsoever thy necessities are, thou art to depend on God for the supply.
Whatsoever thy necessities Are, thou art to depend on God for the supply.
r-crq po21 n2 vbr, pns21 vb2r pc-acp vvi p-acp np1 p-acp dt n1.
(32) part (DIV2)
1843
Page 42
11045
for there is no Promise made to such.
for there is no Promise made to such.
c-acp pc-acp vbz dx n1 vvn p-acp d.
(32) part (DIV2)
1849
Page 43
44
as they now stand corrupted with blindness and ignorance are not prepared to receive it.
as they now stand corrupted with blindness and ignorance Are not prepared to receive it.
c-acp pns32 av vvb vvn p-acp n1 cc n1 vbr xx vvn pc-acp vvi pn31.
(6) exposition (DIV1)
12
Page 3
730
2. God suffers these reliques in us, that there may be daily exercise for faith, patience,
2. God suffers these Relics in us, that there may be daily exercise for faith, patience,
crd np1 vvz d n2 p-acp pno12, cst a-acp vmb vbi j n1 p-acp n1, n1,
(8) verse (DIV2)
120
Page 24
0
AN EXPOSITION WITH Practical Observations ON THE Third Chapter of the first Epistle of St Paul TO THE CORINTHIANS. 1 COR. 3.1.
an EXPOSITION WITH Practical Observations ON THE Third Chapter of the First Epistle of Saint Paul TO THE CORINTHIANS. 1 COR. 3.1.
dt n1 p-acp j n2 p-acp dt ord n1 pp-f dt ord n1 pp-f zz np1 p-acp dt njp2. vvn fw-la. crd.
(6) exposition (DIV1)
0
Page 1
1
And I, Brethren, could not speak unto you, as unto spiritual, but as unto carnal, as unto babes in Christ.
And I, Brothers, could not speak unto you, as unto spiritual, but as unto carnal, as unto babes in christ.
cc pns11, n2, vmd xx vvi p-acp pn22, c-acp p-acp j, cc-acp c-acp p-acp j, c-acp p-acp n2 p-acp np1.
(6) exposition (DIV1)
1
Page 1
2
FOr the Apostles method, observe this;
FOr the Apostles method, observe this;
p-acp dt n2 n1, vvb d;
(6) exposition (DIV1)
2
Page 1
3
you have his Complaint, and the Cause of his complaint: His Complaint, I Brethren, could not speak unto you, as spiritual, but as carnal. Where,
you have his Complaint, and the Cause of his complaint: His Complaint, I Brothers, could not speak unto you, as spiritual, but as carnal. Where,
pn22 vhb po31 n1, cc dt vvb pp-f po31 n1: po31 n1, pns11 n2, vmd xx vvi p-acp pn22, c-acp j, cc-acp c-acp j. c-crq,
(6) exposition (DIV1)
2
Page 1
4
First, There is the Compellation, Brethren. He reproveth, yet keeps up his love: This mollifieth and suppleth the wound;
First, There is the Compellation, Brothers. He Reproveth, yet keeps up his love: This mollifieth and suppleth the wound;
ord, pc-acp vbz dt n1, n2. pns31 vvz, av vvz a-acp po31 n1: d vvz cc vvz dt n1;
(6) exposition (DIV1)
3
Page 1
5
Dilige & loquere quod velis, said Austin. Some have observed in the Old Testament, the Prophets in their Sermons were more severe, Thus saith the Lord, and they never call their Auditors Brethren ;Dilige & Speak quod velis, said Austin. some have observed in the Old Testament, the prophets in their Sermons were more severe, Thus Says the Lord, and they never call their Auditors Brothers;
vvi cc vvi fw-la fw-la, vvd np1. d vhb vvn p-acp dt j n1, dt n2 p-acp po32 n2 vbdr av-dc j, av vvz dt n1, cc pns32 av-x vvb po32 ng1 n2;
(6) exposition (DIV1)
3
Page 1
6
but in the Gospel, a dispensation of love, there is often Brethren, and I beseech you by the mercies of Christ.
but in the Gospel, a Dispensation of love, there is often Brothers, and I beseech you by the Mercies of christ.
cc-acp p-acp dt n1, dt n1 pp-f n1, pc-acp vbz av n2, cc pns11 vvb pn22 p-acp dt n2 pp-f np1.
(6) exposition (DIV1)
3
Page 1
7
Secondly, There is the Matter of the Complaint, I could not speak unto you. This phrase [ I cannot ] in Scripture, doth not signifie a plain absolute impotency ;
Secondly, There is the Matter of the Complaint, I could not speak unto you. This phrase [ I cannot ] in Scripture, does not signify a plain absolute impotency;
ord, pc-acp vbz dt n1 pp-f dt n1, pns11 vmd xx vvi p-acp pn22. d n1 [ pns11 vmbx ] p-acp n1, vdz xx vvi dt j j n1;
(6) exposition (DIV1)
4
Page 1
8
for no question Paul being full of spiritual gifts, might, if he would have preached to them, though carnal;
for no question Paul being full of spiritual Gifts, might, if he would have preached to them, though carnal;
p-acp dx n1 np1 vbg j pp-f j n2, n1, cs pns31 vmd vhi vvn p-acp pno32, cs j;
(6) exposition (DIV1)
4
Page 1
9
but it denoteth either some inward affection in our selves, or outward occasion from others, that makes us suspend our actions. Thus, The world cannot but hate you ▪ •iz.
but it denoteth either Some inward affection in our selves, or outward occasion from Others, that makes us suspend our actions. Thus, The world cannot but hate you ▪ •iz.
cc-acp pn31 vvz d d j n1 p-acp po12 n2, cc j n1 p-acp n2-jn, cst vvz pno12 vvi po12 n2. av, dt n1 vmbx p-acp vvi pn22 ▪ av.
(6) exposition (DIV1)
4
Page 2
10
because of the inward venemous affection against God.
Because of the inward venomous affection against God.
c-acp pp-f dt j j n1 p-acp np1.
(6) exposition (DIV1)
4
Page 2
11
How can I do ••is, and sinne against God? viz. because of his inward love to God.How can I do ••is, and sin against God? viz. Because of his inward love to God.
q-crq vmb pns11 vdi n1, cc n1 p-acp np1? n1 c-acp pp-f po31 j n1 p-acp np1.
(6) exposition (DIV1)
4
Page 2
12
Mark 6. it is said, Christ could do no miracles there, because of their unbelief; Mark 6. it is said, christ could do no Miracles there, Because of their unbelief;
vvb crd pn31 vbz vvn, np1 vmd vdi dx n2 a-acp, c-acp pp-f po32 n1;
(6) exposition (DIV1)
4
Page 2
13
and so here, I could not, that is, my prudence, my wisdome hindered me, you were not a subject capable, according to that Rule, Illud possumus, quod jure possumus.
and so Here, I could not, that is, my prudence, my Wisdom hindered me, you were not a Subject capable, according to that Rule, Illud possumus, quod jure possumus.
cc av av, pns11 vmd xx, cst vbz, po11 n1, po11 n1 vvd pno11, pn22 vbdr xx dt n-jn j, vvg p-acp d n1, fw-la fw-la, fw-la fw-la fw-la.
(6) exposition (DIV1)
4
Page 2
14
Thirdly, The Object of this complaint, the Corinthians described, first, Negatively, not as spiritual ; then Positively, but as carnal.
Thirdly, The Object of this complaint, the Corinthians described, First, Negatively, not as spiritual; then Positively, but as carnal.
ord, dt n1 pp-f d n1, dt np1 vvn, ord, av-j, xx p-acp j; av av-j, cc-acp c-acp j.
(6) exposition (DIV1)
5
Page 2
15
Of these in their proper place.
Of these in their proper place.
pp-f d p-acp po32 j n1.
(6) exposition (DIV1)
5
Page 2
16
Fourthly, The Explication of that phrase Carnal, which might seem to provoke them much, As babes in Christ. Many profitable points are in this verse.
Fourthly, The Explication of that phrase Carnal, which might seem to provoke them much, As babes in christ. Many profitable points Are in this verse.
ord, dt n1 pp-f d n1 j, r-crq vmd vvi pc-acp vvi pno32 d, p-acp n2 p-acp np1. d j n2 vbr p-acp d n1.
(6) exposition (DIV1)
6
Page 2
17
And first from that phrase, I could not speak to you, Observe
And First from that phrase, I could not speak to you, Observe
cc ord p-acp d n1, pns11 vmd xx vvi p-acp pn22, vvb
(6) exposition (DIV1)
6
Page 2
18
That the ignorance and sinfulness of a people, are a just cause, why faithfull and wise Ministers of the Word, do not sometimes preach of the more sublime and excellent points in Christianity. That the ignorance and sinfulness of a people, Are a just cause, why faithful and wise Ministers of the Word, do not sometime preach of the more sublime and excellent points in Christianity.
cst dt n1 cc n1 pp-f dt n1, vbr dt j n1, q-crq j cc j n2 pp-f dt n1, vdb xx av vvi pp-f dt av-dc j cc j n2 p-acp np1.
(6) exposition (DIV1)
7
Page 2
19
Paul desired not only to lay a good foundation, but also to build an excellent superstruction,Paul desired not only to lay a good Foundation, but also to built an excellent superstruction,
np1 vvd xx av-j pc-acp vvi dt j n1, cc-acp av pc-acp vvi dt j n1,
(6) exposition (DIV1)
8
Page 2
20
but the rudeness and ignorance of his hearers restrained him:
but the rudeness and ignorance of his hearers restrained him:
cc-acp dt n1 cc n1 pp-f po31 n2 vvd pno31:
(6) exposition (DIV1)
8
Page 2
21
Even as the Husbandman doth not sow his best seed, wheat, and the like, because his ground is so barren and lean, that it will not bear it.
Even as the Husbandman does not sow his best seed, wheat, and the like, Because his ground is so barren and lean, that it will not bear it.
av c-acp dt n1 vdz xx vvi po31 js n1, n1, cc dt j, c-acp po31 n1 vbz av j cc j, cst pn31 vmb xx vvi pn31.
(6) exposition (DIV1)
8
Page 2
22
As the Schoolmaster teacheth not his choisest notions, because the Scholar cannot receive them.
As the Schoolmaster Teaches not his Choicest notions, Because the Scholar cannot receive them.
p-acp dt n1 vvz xx po31 js n2, c-acp dt n1 vmbx vvi pno32.
(6) exposition (DIV1)
8
Page 2
23
See how sadly Paul complaineth, Heb. 5.12, 13. they were not such who could receive strong meat ;
See how sadly Paul Complaineth, Hebrew 5.12, 13. they were not such who could receive strong meat;
vvb c-crq av-j np1 vvz, np1 crd, crd pns32 vbdr xx d r-crq vmd vvi j n1;
(6) exposition (DIV1)
8
Page 2
24
therefore he presseth them not to rest alwayes in the first principles and elements of Religion, but to be carried on to further perfection. Ministers are compar'd by Paul to Nurses, 1 Thess. 2.7.
Therefore he Presseth them not to rest always in the First principles and elements of Religion, but to be carried on to further perfection. Ministers Are compared by Paul to Nurse's, 1 Thess 2.7.
av pns31 vvz pno32 xx pc-acp vvi av p-acp dt ord n2 cc n2 pp-f n1, p-acp pc-acp vbi vvn a-acp p-acp jc n1. n2 vbr vvn p-acp np1 p-acp n2, vvn np1 crd.
(6) exposition (DIV1)
8
Page 2
25
if they should give bread and meat to young Infants, this were not to nourish them, but to choak them:
if they should give bred and meat to young Infants, this were not to nourish them, but to choke them:
cs pns32 vmd vvi n1 cc n1 p-acp j n2, d vbdr xx pc-acp vvi pno32, cc-acp pc-acp vvi pno32:
(6) exposition (DIV1)
8
Page 2
26
Our Saviour to this very purpose, shewing, that beginners are not prepared for lofty and more spiritual truths, excellently instanceth, in old bottles receiving new wine, Luk. 5.36. which presently break, not being able to bear the strength of it.
Our Saviour to this very purpose, showing, that beginners Are not prepared for lofty and more spiritual truths, excellently Instanceth, in old bottles receiving new wine, Luk. 5.36. which presently break, not being able to bear the strength of it.
po12 n1 p-acp d j n1, vvg, cst n2 vbr xx vvn p-acp j cc av-dc j n2, av-j vvz, p-acp j n2 vvg j n1, np1 crd. r-crq av-j vvb, xx vbg j pc-acp vvi dt n1 pp-f pn31.
(6) exposition (DIV1)
8
Page 2
43
Now this later sort of matter, which is the marrow and life of all preaching, many of our Congregations,
Now this later sort of matter, which is the marrow and life of all preaching, many of our Congregations,
av d jc n1 pp-f n1, r-crq vbz dt n1 cc n1 pp-f d vvg, d pp-f po12 n2,
(6) exposition (DIV1)
12
Page 3
27
To open the Doctrine, consider, That in Christianity, and so in our preaching, there is a two-fold kind of matter: 1. That which is Fundamental, plain, necessary and easie, being the first principles of Religion, the total ignorance whereof damneth. 2. There are admirable Cons•quences and Conclusions to be deduced from,
To open the Doctrine, Consider, That in Christianity, and so in our preaching, there is a twofold kind of matter: 1. That which is Fundamental, plain, necessary and easy, being the First principles of Religion, the total ignorance whereof damneth. 2. There Are admirable Cons•quences and Conclusions to be deduced from,
pc-acp vvi dt n1, vvb, cst p-acp np1, cc av p-acp po12 vvg, pc-acp vbz dt n1 j pp-f n1: crd d r-crq vbz j, j, j cc j, vbg dt ord n2 pp-f n1, dt j n1 c-crq vvz. crd pc-acp vbr j n2 cc n2 pc-acp vbi vvn p-acp,
(6) exposition (DIV1)
9
Page 2
28
and improved out of these, unto which the godly are to grow, not resting in the former ▪ but greedily desiring the later. The fore-named place, Heb. 5.12. evidenceth this;
and improved out of these, unto which the godly Are to grow, not resting in the former ▪ but greedily desiring the later. The forenamed place, Hebrew 5.12. Evidenceth this;
cc vvn av pp-f d, p-acp r-crq dt j vbr pc-acp vvi, xx vvg p-acp dt j ▪ cc-acp av-j vvg dt jc. dt j n1, np1 crd. vvz d;
(6) exposition (DIV1)
9
Page 2
29
where he tels us of first principles, such as every one must learn, Repentance from dead works, Faith in God, the Resurrection of the dead, and eternal Judgment;
where he tells us of First principles, such as every one must Learn, Repentance from dead works, Faith in God, the Resurrection of the dead, and Eternal Judgement;
c-crq pns31 vvz pno12 pp-f ord n2, d c-acp d pi vmb vvi, n1 p-acp j n2, n1 p-acp np1, dt n1 pp-f dt j, cc j n1;
(6) exposition (DIV1)
9
Page 2
30
so these be principles and foundations, and it is as impossible to build up towards Heaven without these,
so these be principles and foundations, and it is as impossible to built up towards Heaven without these,
av d vbb n2 cc n2, cc pn31 vbz a-acp j pc-acp vvi a-acp p-acp n1 p-acp d,
(6) exposition (DIV1)
9
Page 2
31
as to build an house without a foundation.
as to built an house without a Foundation.
c-acp pc-acp vvi dt n1 p-acp dt n1.
(6) exposition (DIV1)
9
Page 2
32
The Apostle compareth these to milk, and the other to strong meat. Now as it is a shame for a child alwayes to suck;
The Apostle compareth these to milk, and the other to strong meat. Now as it is a shame for a child always to suck;
dt n1 vvz d p-acp n1, cc dt n-jn p-acp j n1. av c-acp pn31 vbz dt n1 p-acp dt n1 av pc-acp vvi;
(6) exposition (DIV1)
9
Page 2
33
so it is not only a shame, but a grievous sinne, for a people to be capable of nothing but milk.
so it is not only a shame, but a grievous sin, for a people to be capable of nothing but milk.
av pn31 vbz xx av-j dt n1, cc-acp dt j n1, p-acp dt n1 pc-acp vbi j pp-f pix cc-acp n1.
(6) exposition (DIV1)
9
Page 2
34
To be children alwayes: And if Paul was so offended at it, What cause have the Ministers of God in these dayes to burn with zeal,To be children always: And if Paul was so offended At it, What cause have the Ministers of God in these days to burn with zeal,
pc-acp vbi n2 av: cc cs np1 vbds av vvn p-acp pn31, q-crq n1 vhb dt n2 pp-f np1 p-acp d n2 pc-acp vvi p-acp n1,
(6) exposition (DIV1)
9
Page 2
35
because of the general ignorance upon most people? Alas, how many do not so much as understand the first principles? How many have not laid a foundation? We cannot preach to them, no not as babes, much lesse as grown men, they are even bruitish Pagans almost for their ignorance in religious things. But of that more hereafter.
Because of the general ignorance upon most people? Alas, how many do not so much as understand the First principles? How many have not laid a Foundation? We cannot preach to them, no not as babes, much less as grown men, they Are even brutish Pagans almost for their ignorance in religious things. But of that more hereafter.
c-acp pp-f dt j n1 p-acp ds n1? np1, c-crq d vdb xx av av-d c-acp vvi dt ord n2? c-crq d vhb xx vvn dt n1? pns12 vmbx vvi p-acp pno32, uh-dx xx p-acp n2, av-d av-dc p-acp vvn n2, pns32 vbr av j n2-jn av p-acp po32 n1 p-acp j n2. p-acp pp-f d dc av.
(6) exposition (DIV1)
9
Page 2
36
This is to shew you, That Christs school hath many forms, and it is a sinne and a shame to be alwayes in the Alphabet.
This is to show you, That Christ school hath many forms, and it is a sin and a shame to be always in the Alphabet.
d vbz pc-acp vvi pn22, cst npg1 n1 vhz d n2, cc pn31 vbz dt n1 cc dt n1 pc-acp vbi av p-acp dt n1.
(6) exposition (DIV1)
10
Page 2
37
For further prosecuting the Doctrine, Consider first, How Ignorance doth restrain the Ministers abilities. And 2. How sinfulness, for both these are in the Doctrine.
For further prosecuting the Doctrine, Consider First, How Ignorance does restrain the Ministers abilities. And 2. How sinfulness, for both these Are in the Doctrine.
p-acp jc vvg dt n1, vvi ord, c-crq n1 vdz vvi dt n2 n2. cc crd q-crq n1, p-acp d d vbr p-acp dt n1.
(6) exposition (DIV1)
10
Page 3
38
And both these Paul intends in calling them carnal. Ignorance is an impediment to our preaching, in these particulars:
And both these Paul intends in calling them carnal. Ignorance is an impediment to our preaching, in these particulars:
cc d d np1 vvz p-acp vvg pno32 j. n1 vbz dt n1 p-acp po12 vvg, p-acp d n2-j:
(6) exposition (DIV1)
11
Page 3
39
First, The more eminent and sublime mysteries of the Gospel about Christ and his righteousnesse, we cannot so frequently preach upon,
First, The more eminent and sublime Mysteres of the Gospel about christ and his righteousness, we cannot so frequently preach upon,
ord, dt av-dc j cc j n2 pp-f dt n1 p-acp np1 cc po31 n1, pns12 vmbx av av-j vvi p-acp,
(6) exposition (DIV1)
12
Page 3
40
but these things which may be known of God by the natural light of conscience, and by the works of Creation. but these things which may be known of God by the natural Light of conscience, and by the works of Creation.
cc-acp d n2 r-crq vmb vbi vvn pp-f np1 p-acp dt j n1 pp-f n1, cc p-acp dt n2 pp-f n1.
(6) exposition (DIV1)
12
Page 3
41
There are things known of God, partly by natural light of conscience, especially if furthered with Education;
There Are things known of God, partly by natural Light of conscience, especially if furthered with Education;
pc-acp vbr n2 vvn pp-f np1, av p-acp j n1 pp-f n1, av-j cs vvn p-acp n1;
(6) exposition (DIV1)
12
Page 3
42
and things by supernatural Revelation, and Authority of the Scripture meerly; such is the whole Doctrine about Christ and his Offices.
and things by supernatural Revelation, and authority of the Scripture merely; such is the Whole Doctrine about christ and his Offices.
cc n2 p-acp j n1, cc n1 pp-f dt n1 av-j; d vbz dt j-jn n1 p-acp np1 cc po31 n2.
(6) exposition (DIV1)
12
Page 3
45
For generally people know no more than what may be known of God, by the common principles of reason,
For generally people know no more than what may be known of God, by the Common principles of reason,
p-acp av-j n1 vvb dx dc cs r-crq vmb vbi vvn pp-f np1, p-acp dt j n2 pp-f n1,
(6) exposition (DIV1)
12
Page 3
46
and what their Parents have taught them by tradition;
and what their Parents have taught them by tradition;
cc r-crq po32 n2 vhb vvn pno32 p-acp n1;
(6) exposition (DIV1)
12
Page 3
47
but for acquaintance with the truths of the Gospel, which are revealed to us in the Scripture, they have but a glimering about them, if any apprehension at all.
but for acquaintance with the truths of the Gospel, which Are revealed to us in the Scripture, they have but a glimmering about them, if any apprehension At all.
cc-acp p-acp n1 p-acp dt n2 pp-f dt n1, r-crq vbr vvn p-acp pno12 p-acp dt n1, pns32 vhb p-acp dt j-vvg p-acp pno32, cs d n1 p-acp d.
(6) exposition (DIV1)
12
Page 3
48
When Peter had made that Confession of Christ, Thou art the Sonne of the living God ;
When Peter had made that Confessi of christ, Thou art the Son of the living God;
c-crq np1 vhd vvn d n1 pp-f np1, pns21 vb2r dt n1 pp-f dt j-vvg n1;
(6) exposition (DIV1)
12
Page 3
49
Christ saith, Flesh and blood had not revealed this to him, Mat. 16.17.
christ Says, Flesh and blood had not revealed this to him, Mathew 16.17.
np1 vvz, n1 cc n1 vhd xx vvn d p-acp pno31, np1 crd.
(6) exposition (DIV1)
12
Page 3
50
Now most people have no more knowledge, no more apprehension in matters of Religion, than what flesh and blood revealeth to them.
Now most people have no more knowledge, no more apprehension in matters of Religion, than what Flesh and blood Revealeth to them.
av ds n1 vhb dx dc n1, av-dx dc n1 p-acp n2 pp-f n1, cs r-crq n1 cc n1 vvz p-acp pno32.
(6) exposition (DIV1)
12
Page 3
51
We that are Ministers, and have occasion to enquire into the knowledge of people, have cause thus to complain. Heb. 5.19. a notable place, Every one that is a babe, is unskilfull in the Word of righteousnesse, that is, in the Mystery of the Gospel:
We that Are Ministers, and have occasion to inquire into the knowledge of people, have cause thus to complain. Hebrew 5.19. a notable place, Every one that is a babe, is unskilful in the Word of righteousness, that is, in the Mystery of the Gospel:
pns12 d vbr n2, cc vhb n1 pc-acp vvi p-acp dt n1 pp-f n1, vhb n1 av pc-acp vvi. np1 crd. dt j n1, d pi cst vbz dt n1, vbz j p-acp dt n1 pp-f n1, cst vbz, p-acp dt n1 pp-f dt n1:
(6) exposition (DIV1)
12
Page 3
52
so that to preach much of Christ, till people be prepared by knowledge, or fitted by principles for him, is to throw seed on the ground before it be plowed.
so that to preach much of christ, till people be prepared by knowledge, or fitted by principles for him, is to throw seed on the ground before it be plowed.
av cst pc-acp vvi d pp-f np1, c-acp n1 vbb vvn p-acp n1, cc vvn p-acp n2 p-acp pno31, vbz pc-acp vvi n1 p-acp dt n1 p-acp pn31 vbb vvn.
(6) exposition (DIV1)
12
Page 3
53
Secondly, As those sublime mysteries cannot be often preached on, (though sometimes we must,
Secondly, As those sublime Mysteres cannot be often preached on, (though sometime we must,
ord, c-acp d j n2 vmbx vbi av vvn a-acp, (cs av pns12 vmb,
(6) exposition (DIV1)
13
Page 3
54
because we are debtors to the wise, as well as the foolish, and there are spiritual as well as carnal in our Congregations) so likewise, That growth in knowledge, and increase more and more in heavenly light and knowledge, cannot be pressed where grosse ignorance is.
Because we Are debtors to the wise, as well as the foolish, and there Are spiritual as well as carnal in our Congregations) so likewise, That growth in knowledge, and increase more and more in heavenly Light and knowledge, cannot be pressed where gross ignorance is.
c-acp pns12 vbr n2 p-acp dt j, c-acp av c-acp dt j, cc pc-acp vbr j c-acp av c-acp j p-acp po12 n2) av av, cst n1 p-acp n1, cc vvi av-dc cc av-dc p-acp j n1 cc n1, vmbx vbi vvn c-crq j n1 vbz.
(6) exposition (DIV1)
13
Page 3
55
You shall see this much pressed in Scripture, not to rest in foundations, to grow in knowledge:
You shall see this much pressed in Scripture, not to rest in foundations, to grow in knowledge:
pn22 vmb vvi d d vvn p-acp n1, xx pc-acp vvi p-acp n2, p-acp vvb p-acp n1:
(6) exposition (DIV1)
13
Page 3
56
Yea one main end of the Ministry, is to carry us unto a full stature in Christ, Ephes. 4 13. Now (alas) how can our Ministry be for growth to such, who are not so much as babes, who are not yet begotten anew by the Word? Can we expect any increase or fruit,
Yea one main end of the Ministry, is to carry us unto a full stature in christ, Ephesians 4 13. Now (alas) how can our Ministry be for growth to such, who Are not so much as babes, who Are not yet begotten anew by the Word? Can we expect any increase or fruit,
uh pi j n1 pp-f dt n1, vbz pc-acp vvi pno12 p-acp dt j n1 p-acp np1, np1 crd crd av (uh) c-crq vmb po12 n1 vbi p-acp n1 p-acp d, r-crq vbr xx av av-d c-acp n2, r-crq vbr xx av vvn av p-acp dt n1? vmb pns12 vvi d n1 cc n1,
(6) exposition (DIV1)
13
Page 3
57
when men are not so much as plants planted by God? Many Congregations being like Golgotha, places not of dead skuls,
when men Are not so much as plants planted by God? Many Congregations being like Golgotha, places not of dead skulls,
c-crq n2 vbr xx av av-d c-acp n2 vvn p-acp np1? av-d n2 vbg av-j np1, n2 xx pp-f j n2,
(6) exposition (DIV1)
13
Page 3
58
but of dead hearts, Oh how short do our people come of the primitive Christians!
but of dead hearts, O how short doe our people come of the primitive Christians!
cc-acp pp-f j n2, uh q-crq j n1 po12 n1 vvn pp-f dt j np1!
(6) exposition (DIV1)
13
Page 3
59
These very Corinthians, see how Paul commends them, 1 Cor. 1.5, 7. Ye are inriched in all utterance and knowledge, and yet he finds faults with them.
These very Corinthians, see how Paul commends them, 1 Cor. 1.5, 7. You Are enriched in all utterance and knowledge, and yet he finds Faults with them.
np1 av np1, vvb q-crq np1 vvz pno32, crd np1 crd, crd pn22 vbr vvn p-acp d n1 cc n1, cc av pns31 vvz n2 p-acp pno32.
(6) exposition (DIV1)
13
Page 3
60
Alas, the Ministers of God have farre higher and larger degrees of knowledge and grace to press you to,
Alas, the Ministers of God have Far higher and larger Degrees of knowledge and grace to press you to,
np1, dt n2 pp-f np1 vhb av-j jc cc jc n2 pp-f n1 cc n1 pc-acp vvi pn22 pc-acp,
(6) exposition (DIV1)
13
Page 3
61
if once the foundation were laid.
if once the Foundation were laid.
cs a-acp dt n1 vbdr vvn.
(6) exposition (DIV1)
13
Page 3
62
Thirdly, There are many choise and excellent duties, in the exercise whereof a Christian would have much joy,
Thirdly, There Are many choice and excellent duties, in the exercise whereof a Christian would have much joy,
ord, pc-acp vbr d n1 cc j n2, p-acp dt n1 c-crq dt njp vmd vhi d n1,
(6) exposition (DIV1)
14
Page 3
63
and bring much glory to God;
and bring much glory to God;
cc vvi d n1 p-acp np1;
(6) exposition (DIV1)
14
Page 3
64
but the ignorance of a people makes the Mixister not so frequently urge those, because other things must be done first. but the ignorance of a people makes the Mixister not so frequently urge those, Because other things must be done First.
cc-acp dt n1 pp-f dt n1 vvz dt n1 xx av av-j vvi d, c-acp j-jn n2 vmb vbi vdn ord.
(6) exposition (DIV1)
14
Page 3
65
The duties are these, Let the word of God dwell plentifully in you, teaching and admonishing one another, Col. 3 6. And again, Exhort and provoke one another, &c, Heb. 10.14 Thus the Father, he is to make his family like the Church of God, he is to instruct those that are under him in the knowledge of the Lord.
The duties Are these, Let the word of God dwell plentifully in you, teaching and admonishing one Another, Col. 3 6. And again, Exhort and provoke one Another, etc., Hebrew 10.14 Thus the Father, he is to make his family like the Church of God, he is to instruct those that Are under him in the knowledge of the Lord.
dt n2 vbr d, vvb dt n1 pp-f np1 vvi av-j p-acp pn22, vvg cc vvg pi j-jn, np1 crd crd cc av, vvb cc vvi pi j-jn, av, np1 crd av dt n1, pns31 vbz pc-acp vvi po31 n1 av-j dt n1 pp-f np1, pns31 vbz p-acp vvb d cst vbr p-acp pno31 p-acp dt n1 pp-f dt n1.
(6) exposition (DIV1)
14
Page 3
66
Husbands they are to be such as can inform their wives, if they doubt of any thing in Religion, Let them ask their husbands at home, saith Paul. 1 Cor. 14.35.Husbands they Are to be such as can inform their wives, if they doubt of any thing in Religion, Let them ask their Husbands At home, Says Paul. 1 Cor. 14.35.
ng1 pns32 vbr pc-acp vbi d c-acp vmb vvi po32 n2, cs pns32 vvb pp-f d n1 p-acp n1, vvb pno32 vvi po32 n2 p-acp n1-an, vvz np1. vvn np1 crd.
(6) exposition (DIV1)
14
Page 3
67
So families are to serve God, as Joshua and Abraham resolved, which is by praying to him, and calling upon his Name:
So families Are to serve God, as joshua and Abraham resolved, which is by praying to him, and calling upon his Name:
av n2 vbr pc-acp vvi np1, c-acp np1 cc np1 vvn, r-crq vbz p-acp vvg p-acp pno31, cc vvg p-acp po31 n1:
(6) exposition (DIV1)
14
Page 3
68
How can these things be pressed by a Minister upon a people grosly ignorant? How few Parents or Masters have you that know how to serve God in their family? How few Husbands that know how to inform their wives in matter of Religion? And how few Neighbours are able to teach and admonish one another out of the Word,
How can these things be pressed by a Minister upon a people grossly ignorant? How few Parents or Masters have you that know how to serve God in their family? How few Husbands that know how to inform their wives in matter of Religion? And how few Neighbours Are able to teach and admonish one Another out of the Word,
c-crq vmb d n2 vbb vvn p-acp dt n1 p-acp dt n1 av-j j? c-crq d n2 cc ng1 vhb pn22 d vvi c-crq pc-acp vvi np1 p-acp po32 n1? c-crq d n2 cst vvb c-crq pc-acp vvi po32 n2 p-acp n1 pp-f n1? cc c-crq d n2 vbr j pc-acp vvi cc vvi pi j-jn av pp-f dt n1,
(6) exposition (DIV1)
14
Page 4
69
whereas the constant exercise of those duties, would bring admirable glory to God, would be infinite comfort to faithfull Ministers;
whereas the constant exercise of those duties, would bring admirable glory to God, would be infinite Comfort to faithful Ministers;
cs dt j n1 pp-f d n2, vmd vvi j n1 p-acp np1, vmd vbi j n1 p-acp j n2;
(6) exposition (DIV1)
14
Page 4
70
but ignorance and dulnesse hath covered the face of all people? How many Families are there who eat,but ignorance and dulness hath covered the face of all people? How many Families Are there who eat,
cc-acp n1 cc n1 vhz vvn dt n1 pp-f d n1? q-crq d n2 vbr a-acp r-crq vvb,
(6) exposition (DIV1)
14
Page 4
71
and drink, and swear, and curse, and go to bed, and rise like so many bruit beasts,
and drink, and swear, and curse, and go to Bed, and rise like so many bruit beasts,
cc vvi, cc vvi, cc n1, cc vvi p-acp n1, cc vvi av-j av d n1 n2,
(6) exposition (DIV1)
14
Page 4
72
and you can no more expect religious duties from them, than understanding and discourse from the worm that crawleth on the ground? Oh that we could once preach to our auditors as spiritual in this particular!
and you can no more expect religious duties from them, than understanding and discourse from the worm that crawl on the ground? O that we could once preach to our Auditors as spiritual in this particular!
cc pn22 vmb av-dx av-dc vvi j n2 p-acp pno32, cs n1 cc n1 p-acp dt n1 cst vvb p-acp dt n1? uh cst pns12 vmd a-acp vvi p-acp po12 n2 p-acp j p-acp d j!
(6) exposition (DIV1)
14
Page 4
73
Fourthly, The ignorance of a people, restraineth the Ministers of God, that they cannot so powerfully presse at first, the pure and sincere worship of God,
Fourthly, The ignorance of a people, restraineth the Ministers of God, that they cannot so powerfully press At First, the pure and sincere worship of God,
ord, dt n1 pp-f dt n1, vvz dt n2 pp-f np1, cst pns32 vmbx av av-j vvi p-acp ord, dt j cc j n1 pp-f np1,
(6) exposition (DIV1)
15
Page 4
74
and the leaving of all superstitious and traditional wayes of worship, but they must by degrees, here a little,
and the leaving of all superstitious and traditional ways of worship, but they must by Degrees, Here a little,
cc dt vvg pp-f d j cc j n2 pp-f n1, cc-acp pns32 vmb p-acp n2, av dt j,
(6) exposition (DIV1)
15
Page 4
75
and there a little, as they are able to bear it. and there a little, as they Are able to bear it.
cc a-acp dt j, c-acp pns32 vbr j pc-acp vvi pn31.
(6) exposition (DIV1)
15
Page 4
76
Thus our Saviour shewed in that fore-mentioned place, Luke 5. No man putteth new wine in old bottles ;
Thus our Saviour showed in that forementioned place, Lycia 5. No man putteth new wine in old bottles;
av po12 n1 vvd p-acp d j n1, av crd dx n1 vvz j n1 p-acp j n2;
(6) exposition (DIV1)
15
Page 4
77
The people were offended, that Christ and his Disciples did not follow that external worship, which others did;
The people were offended, that christ and his Disciples did not follow that external worship, which Others did;
dt n1 vbdr vvn, cst np1 cc po31 n2 vdd xx vvi cst j n1, r-crq n2-jn vdd;
(6) exposition (DIV1)
15
Page 4
78
and he tels them, it is with Auditors and Disciples, as with bottles, if old, they are not able to bear new and spirituous wine.
and he tells them, it is with Auditors and Disciples, as with bottles, if old, they Are not able to bear new and spirituous wine.
cc pns31 vvz pno32, pn31 vbz p-acp n2 cc n2, c-acp p-acp n2, cs j, pns32 vbr xx j pc-acp vvi j cc j n1.
(6) exposition (DIV1)
15
Page 4
79
Hence our Saviour told the Disciples at another time, I have many ohings to tell you,
Hence our Saviour told the Disciples At Another time, I have many ohings to tell you,
av po12 n1 vvd dt n2 p-acp j-jn n1, pns11 vhb d n2 pc-acp vvi pn22,
(6) exposition (DIV1)
15
Page 4
80
but you cannot hear them now ;but you cannot hear them now;
cc-acp pn22 vmbx vvi pno32 av;
(6) exposition (DIV1)
15
Page 4
81
therefore they were to stay at Jerusalem, till they were indowed with the holy Ghost from above.
Therefore they were to stay At Jerusalem, till they were endowed with the holy Ghost from above.
av pns32 vbdr pc-acp vvi p-acp np1, c-acp pns32 vbdr vvn p-acp dt j n1 p-acp a-acp.
(6) exposition (DIV1)
15
Page 4
82
If we should at first press a people plunged into all ignorance and superstition to the highest and exact worship of God, they would judge it madnesse.
If we should At First press a people plunged into all ignorance and Superstition to the highest and exact worship of God, they would judge it madness.
cs pns12 vmd p-acp ord vvi dt n1 vvn p-acp d n1 cc n1 p-acp dt js cc j n1 pp-f np1, pns32 vmd vvi pn31 n1.
(6) exposition (DIV1)
15
Page 4
83
Hence our Saviour by degrees, instructs the woman of Samaria, who worshipped she knew not what.
Hence our Saviour by Degrees, instructs the woman of Samaria, who worshipped she knew not what.
av po12 n1 p-acp n2, vvz dt n1 pp-f np1, r-crq vvd pns31 vvd xx r-crq.
(6) exposition (DIV1)
15
Page 4
84
And Calvin commends that known counsel of Austin to a Bishop, who desired his advise about Discipline, where the sinne of drunkennesse had generally infected all, which was, That he should proceed wisely and mildly, Monendo magis quam minando, &c. So Cyprian saith of himself, In remittendis delictis penò ipse delinquo, yet this must not be used for slothfulnesse and remisness in Church reformation;
And calvin commends that known counsel of Austin to a Bishop, who desired his Advice about Discipline, where the sin of Drunkenness had generally infected all, which was, That he should proceed wisely and mildly, Monendo magis quam minando, etc. So Cyprian Says of himself, In remittendis delictis penò ipse delinquo, yet this must not be used for slothfulness and remissness in Church Reformation;
np1 np1 vvz d j-vvn n1 pp-f np1 p-acp dt n1, r-crq vvd po31 n1 p-acp n1, c-crq dt n1 pp-f n1 vhd av-j vvn d, r-crq vbds, cst pns31 vmd vvi av-j cc av-j, fw-la fw-la fw-la fw-la, av av jp vvz pp-f px31, p-acp fw-la fw-la fw-la fw-la fw-la, av d vmb xx vbi vvn p-acp n1 cc n1 p-acp n1 n1;
(6) exposition (DIV1)
15
Page 4
85
For how greatly hath God blessed even the endeavours of a few against universal impiety. Thus much for Ignorance.
For how greatly hath God blessed even the endeavours of a few against universal impiety. Thus much for Ignorance.
c-acp q-crq av-j vhz np1 vvn av dt n2 pp-f dt d p-acp j n1. av av-d c-acp n1.
(6) exposition (DIV1)
15
Page 4
86
Then the Sinfulness of people make them uncapable of many precious truths in Religion. As Then the Sinfulness of people make them uncapable of many precious truths in Religion. As
av dt n1 pp-f n1 vvi pno32 j pp-f d j n2 p-acp n1. p-acp
(6) exposition (DIV1)
16
Page 4
87
First, The Ministers labour is most spent in discovering the damnable nature of grosse sins, taking them off from their bruitish beastly wayes ;
First, The Ministers labour is most spent in discovering the damnable nature of gross Sins, taking them off from their brutish beastly ways;
ord, dt ng1 n1 vbz av-ds vvn p-acp vvg dt j n1 pp-f j n2, vvg pno32 a-acp p-acp po32 j j n2;
(6) exposition (DIV1)
17
Page 4
88
and as for spiritual sins, unbelief, diffidence in the promises, carnal confidence in themselves, &c. These they cannot so much presse against,
and as for spiritual Sins, unbelief, diffidence in the promises, carnal confidence in themselves, etc. These they cannot so much press against,
cc c-acp p-acp j n2, n1, n1 p-acp dt n2, j n1 p-acp px32, av d pns32 vmbx av av-d vvi p-acp,
(6) exposition (DIV1)
17
Page 4
89
because such Auditors come farre short of civility, and therefore much lesse reach to piety. Hence,
Because such Auditors come Far short of civility, and Therefore much less reach to piety. Hence,
c-acp d n2 vvb av-j j pp-f n1, cc av av-d av-dc vvi p-acp n1. av,
(6) exposition (DIV1)
17
Page 4
90
though they can go along with Sermons that urge the leaving of grosse sinnes, yet those about Regeneration, and a New creature, they cannot perceive.
though they can go along with Sermons that urge the leaving of gross Sins, yet those about Regeneration, and a New creature, they cannot perceive.
cs pns32 vmb vvi a-acp p-acp n2 cst vvb dt vvg pp-f j n2, av d p-acp n1, cc dt j n1, pns32 vmbx vvi.
(6) exposition (DIV1)
17
Page 4
91
Thus our Saviour, If I have spoken to you earthly things, and ye understand xot, how can ye heavenly? John 3.12.
Thus our Saviour, If I have spoken to you earthly things, and you understand xot, how can you heavenly? John 3.12.
av po12 n1, cs pns11 vhb vvn p-acp pn22 j n2, cc pn22 vvb n1, q-crq vmb pn22 j? np1 crd.
(6) exposition (DIV1)
17
Page 4
92
Secondly, To a people living in grosse sins, we cannot so frequently and gloriously preach Jesus Christ in the Offices of a Mediatour.
Secondly, To a people living in gross Sins, we cannot so frequently and gloriously preach jesus christ in the Offices of a Mediator.
ord, p-acp dt n1 vvg p-acp j n2, pns12 vmbx av av-j cc av-j vvi np1 np1 p-acp dt n2 pp-f dt n1.
(6) exposition (DIV1)
18
Page 4
93
We cannot make it our work to set forth the promise of the Gospel in its glory.
We cannot make it our work to Set forth the promise of the Gospel in its glory.
pns12 vmbx vvi pn31 po12 n1 pc-acp vvi av dt n1 pp-f dt n1 p-acp po31 n1.
(6) exposition (DIV1)
18
Page 4
94
We cannot preach of joy and peace in believing. We cannot commend the resting and relying upon Christ;
We cannot preach of joy and peace in believing. We cannot commend the resting and relying upon christ;
pns12 vmbx vvi pp-f n1 cc n1 p-acp vvg. pns12 vmbx vvi dt j-vvg cc vvg p-acp np1;
(6) exposition (DIV1)
18
Page 4
95
for before this be done, men must be convinced of the guilt of their particular sinnes.
for before this be done, men must be convinced of the guilt of their particular Sins.
c-acp p-acp d vbb vdn, n2 vmb vbi vvn pp-f dt n1 pp-f po32 j n2.
(6) exposition (DIV1)
18
Page 4
96
Thus Paul did to Felix, when desired to preach of faith in Christ.
Thus Paul did to Felix, when desired to preach of faith in christ.
av np1 vdd p-acp np1, c-crq vvd pc-acp vvi pp-f n1 p-acp np1.
(6) exposition (DIV1)
18
Page 4
97
Thus Peter indeavoured to prick the consciences of those, that murdered Christ the life of glory.
Thus Peter endeavoured to prick the Consciences of those, that murdered christ the life of glory.
av np1 vvd pc-acp vvi dt n2 pp-f d, cst vvd np1 dt n1 pp-f n1.
(6) exposition (DIV1)
18
Page 4
98
Thirdly, The performing of duties in a spiritual and gracious manner, so as to have communion with God, and to enjoy him.
Thirdly, The performing of duties in a spiritual and gracious manner, so as to have communion with God, and to enjoy him.
ord, dt n-vvg pp-f n2 p-acp dt j cc j n1, av c-acp pc-acp vhi n1 p-acp np1, cc pc-acp vvi pno31.
(6) exposition (DIV1)
19
Page 4
99
This also is too high for sinfull wicked men, Wisdome is too high for a fool, saith Solomon ;
This also is too high for sinful wicked men, Wisdom is too high for a fool, Says Solomon;
d av vbz av j c-acp j j n2, n1 vbz av j c-acp dt n1, vvz np1;
(6) exposition (DIV1)
19
Page 4
100
and so the spiritual praying, hearing, enjoying of God in those Ordinances, is a paradox and mystery to them.
and so the spiritual praying, hearing, enjoying of God in those Ordinances, is a paradox and mystery to them.
cc av dt j n-vvg, vvg, vvg pp-f np1 p-acp d n2, vbz dt n1 cc n1 p-acp pno32.
(6) exposition (DIV1)
19
Page 5
101
What a glorious expression is that, We beholding as in a glasse the glory of God, are transformed into his image? 2 Cor. 3.18.
What a glorious expression is that, We beholding as in a glass the glory of God, Are transformed into his image? 2 Cor. 3.18.
q-crq dt j n1 vbz d, pns12 vvg p-acp p-acp dt n1 dt n1 pp-f np1, vbr vvn p-acp po31 n1? crd np1 crd.
(6) exposition (DIV1)
19
Page 5
102
but the world hath not received the Spirit of God to know these things, as the Apostle saith in 1 Cor. 2. Ʋse. To arouse and awaken people out of their ignorance and sinfulnesse.
but the world hath not received the Spirit of God to know these things, as the Apostle Says in 1 Cor. 2. Ʋse. To arouse and awaken people out of their ignorance and sinfulness.
cc-acp dt n1 vhz xx vvn dt n1 pp-f np1 pc-acp vvi d n2, p-acp dt n1 vvz p-acp crd np1 crd n1. pc-acp vvi cc vvi n1 av pp-f po32 n1 cc n1.
(6) exposition (DIV1)
19
Page 5
103
If Aristotle thought a young man no fit Auditor for his Morals, because he was subject to unruly affections,
If Aristotle Thought a young man no fit Auditor for his Morals, Because he was Subject to unruly affections,
cs np1 vvd dt j n1 dx j n1 p-acp po31 n2, c-acp pns31 vbds j-jn p-acp j n2,
(6) exposition (DIV1)
20
Page 5
104
how fit can people blind in mind, corrupt in affections, be to receive the truths of God? How great is the labour and grief of a Minister to preach to those that are not so much as babes in Christ? The very Ox and Horse know the noise and command of the Driver,
how fit can people blind in mind, corrupt in affections, be to receive the truths of God? How great is the labour and grief of a Minister to preach to those that Are not so much as babes in christ? The very Ox and Horse know the noise and command of the Driver,
c-crq j vmb n1 vvi p-acp n1, vvb p-acp n2, vbb pc-acp vvi dt n2 pp-f np1? q-crq j vbz dt n1 cc n1 pp-f dt n1 pc-acp vvi p-acp d cst vbr xx av av-d c-acp n2 p-acp np1? dt j n1 cc n1 vvb dt n1 cc n1 pp-f dt n1,
(6) exposition (DIV1)
20
Page 5
105
and turn as he would have them, onely man is more unruly and bruitish, refusing to order his steps, as he is commanded.
and turn as he would have them, only man is more unruly and brutish, refusing to order his steps, as he is commanded.
cc vvi c-acp pns31 vmd vhi pno32, av-j n1 vbz av-dc j cc j, vvg pc-acp vvi po31 n2, c-acp pns31 vbz vvn.
(6) exposition (DIV1)
20
Page 5
106
How much of the study, labour, parts, and godlinesse of a Minister may be lost through the indociblenesse of hearers? Though we preach not Latine,
How much of the study, labour, parts, and godliness of a Minister may be lost through the indocibleness of hearers? Though we preach not Latin,
c-crq d pp-f dt n1, n1, n2, cc n1 pp-f dt n1 vmb vbi vvn p-acp dt n1 pp-f n2? cs pns12 vvb xx jp,
(6) exposition (DIV1)
20
Page 5
107
yet the matter we preach may be so spiritual, heavenly, that it may be as untelligible, as an unknown tongue.
yet the matter we preach may be so spiritual, heavenly, that it may be as untelligible, as an unknown tongue.
av dt n1 pns12 vvb vmb vbi av j, j, cst pn31 vmb vbi a-acp j, c-acp dt j n1.
(6) exposition (DIV1)
20
Page 5
108
We would go on to perfection, were not your slownesse, slothfulnesse an obstruction.
We would go on to perfection, were not your slowness, slothfulness an obstruction.
pns12 vmd vvi a-acp p-acp n1, vbdr xx po22 n1, n1 dt n1.
(6) exposition (DIV1)
20
Page 5
109
Is not Christ, nor the glorious promise no more published? thank we our selves for this.
Is not christ, nor the glorious promise no more published? thank we our selves for this.
vbz xx np1, ccx dt j n1 av-dx av-dc vvn? vvb pns12 po12 n2 p-acp d.
(6) exposition (DIV1)
20
Page 5
110
To such are the wounds, the blows and the threatnings of the Law, not the imbracements,
To such Are the wounds, the blows and the threatenings of the Law, not the embracements,
p-acp d vbr dt n2, dt n2 cc dt n2-vvg pp-f dt n1, xx dt n2,
(6) exposition (DIV1)
20
Page 5
111
or love of the Gospel, belonging.
or love of the Gospel, belonging.
cc n1 pp-f dt n1, vvg.
(6) exposition (DIV1)
20
Page 5
112
The second thing observable, is the Subject or Matter of the Apostles complaint, [ Not as spiritual, but as carnal ;
The second thing observable, is the Subject or Matter of the Apostles complaint, [ Not as spiritual, but as carnal;
dt ord n1 j, vbz dt j-jn cc n1 pp-f dt n2 n1, [ xx p-acp j, cc-acp c-acp j;
(6) exposition (DIV1)
21
Page 5
113
] This is not to be understood of all, but of many amongst them; for he doth acknowledg some wise and perfect to whom he was a debtor.
] This is not to be understood of all, but of many among them; for he does acknowledge Some wise and perfect to whom he was a debtor.
] d vbz xx pc-acp vbi vvn pp-f d, p-acp pp-f d p-acp pno32; c-acp pns31 vdz vvi d j cc j p-acp ro-crq pns31 vbds dt n1.
(6) exposition (DIV1)
21
Page 5
114
Now you must know this word or attribute [ carnal ] hath several significations in Scripture; Now you must know this word or attribute [ carnal ] hath several significations in Scripture;
av pn22 vmb vvi d n1 cc n1 [ j ] vhz j n2 p-acp n1;
(6) exposition (DIV1)
22
Page 5
115
sometimes it signifieth no more, than to partake of the same stock with us. Thus the Apostle cals them carnal Masters, or Masters after the flesh, Ephes. 6.5.
sometime it signifies no more, than to partake of the same stock with us. Thus the Apostle calls them carnal Masters, or Masters After the Flesh, Ephesians 6.5.
av pn31 vvz av-dx av-dc, cs pc-acp vvi pp-f dt d n1 p-acp pno12. av dt n1 vvz pno32 j n2, cc n2 p-acp dt n1, np1 crd.
(6) exposition (DIV1)
22
Page 5
116
And the Apostle makes a distinction between being in the flesh, and walking after the flesh, 2 Cor. 10.3.
And the Apostle makes a distinction between being in the Flesh, and walking After the Flesh, 2 Cor. 10.3.
cc dt n1 vvz dt n1 p-acp vbg p-acp dt n1, cc vvg p-acp dt n1, crd np1 crd.
(6) exposition (DIV1)
22
Page 5
117
2. He is said to be carnal, that although he hath a great measure of grace,
2. He is said to be carnal, that although he hath a great measure of grace,
crd pns31 vbz vvn pc-acp vbi j, cst cs pns31 vhz dt j n1 pp-f n1,
(6) exposition (DIV1)
23
Page 5
405
As the vessel is first seasoned, or the tree at first planted, so it is likely to continue.
As the vessel is First seasoned, or the tree At First planted, so it is likely to continue.
p-acp dt n1 vbz ord vvn, cc dt n1 p-acp ord vvn, av pn31 vbz j pc-acp vvi.
(7) verse (DIV2)
70
Page 14
118
and with much spiritual fortitude doth conquer sinne, yet it many times haled him away captive to those reliques and remainders of corruption in him.
and with much spiritual fortitude does conquer sin, yet it many times haled him away captive to those Relics and remainders of corruption in him.
cc p-acp d j n1 vdz vvi n1, av pn31 d n2 vvd pno31 av j-jn p-acp d n2 cc n2 pp-f n1 p-acp pno31.
(6) exposition (DIV1)
23
Page 5
119
And this (as I remember) is but in one place, where Paul saith, But I am carnal, and sold under sin, Rom. 7.14.
And this (as I Remember) is but in one place, where Paul Says, But I am carnal, and sold under since, Rom. 7.14.
cc d (c-acp pns11 vvb) vbz p-acp p-acp crd n1, c-crq np1 vvz, p-acp pns11 vbm j, cc vvn p-acp n1, np1 crd.
(6) exposition (DIV1)
23
Page 5
120
3. The most frequent application of this word, is to those, who wholly give up themselves to the lusts of the flesh, and make provision for them.
3. The most frequent application of this word, is to those, who wholly give up themselves to the Lustiest of the Flesh, and make provision for them.
crd dt av-ds j n1 pp-f d n1, vbz pc-acp d, r-crq av-jn vvb a-acp px32 p-acp dt n2 pp-f dt n1, cc vvi n1 p-acp pno32.
(6) exposition (DIV1)
24
Page 5
121
Even as customary sins are called the works of the flesh, Ephes. 2.3. This is the most general use of the word, as we use it also in English.
Even as customary Sins Are called the works of the Flesh, Ephesians 2.3. This is the most general use of the word, as we use it also in English.
j c-acp j n2 vbr vvn dt n2 pp-f dt n1, np1 crd. d vbz dt av-ds j n1 pp-f dt n1, c-acp pns12 vvb pn31 av p-acp np1.
(6) exposition (DIV1)
24
Page 5
122
4. Carnal is used comparatively, for those who are indeed godly, but very weak and infirm, retaining many corruptions,
4. Carnal is used comparatively, for those who Are indeed godly, but very weak and infirm, retaining many corruptions,
crd j vbz vvn av-j, p-acp d r-crq vbr av j, cc-acp av j cc j, vvg d n2,
(6) exposition (DIV1)
25
Page 5
123
and savouring much of the flesh, though they for the main are godly. And in this sense it is used in the Text.
and savouring much of the Flesh, though they for the main Are godly. And in this sense it is used in the Text.
cc vvg d pp-f dt n1, cs pns32 p-acp dt j vbr j. cc p-acp d n1 pn31 vbz vvn p-acp dt np1
(6) exposition (DIV1)
25
Page 5
124
As unto carnal ] He useth the word [ As ] for mitigation sake; and then explains his meaning, calling them babes in Christ. Observe,As unto carnal ] He uses the word [ As ] for mitigation sake; and then explains his meaning, calling them babes in christ. Observe,
a-acp p-acp j ] pns31 vvz dt n1 [ c-acp ] p-acp n1 n1; cc av vvz po31 n1, vvg pno32 n2 p-acp np1. vvb,
(6) exposition (DIV1)
26
Page 5
125
That even among those who are truly, and indeed of the visible Church of God, there is a vast difference, some are spiritual, some are carnal, some are men, some are babes. That even among those who Are truly, and indeed of the visible Church of God, there is a vast difference, Some Are spiritual, Some Are carnal, Some Are men, Some Are babes.
cst av p-acp d r-crq vbr av-j, cc av pp-f dt j n1 pp-f np1, pc-acp vbz dt j n1, d vbr j, d vbr j, d vbr n2, d vbr n2.
(6) exposition (DIV1)
27
Page 5
126
Though God created Adam and Eve in their full perfection, yet he doth not regenerate us into a full stature in Christ.
Though God created Adam and Eve in their full perfection, yet he does not regenerate us into a full stature in christ.
cs np1 vvd np1 cc n1 p-acp po32 j n1, av pns31 vdz xx vvn pno12 p-acp dt j n1 p-acp np1.
(6) exposition (DIV1)
28
Page 5
127
Though it be the opinion of some Divines, That at the Resurrection, all the godly shall rise in their compleat perfection, children, in that stature, they might have grown up unto;
Though it be the opinion of Some Divines, That At the Resurrection, all the godly shall rise in their complete perfection, children, in that stature, they might have grown up unto;
cs pn31 vbb dt n1 pp-f d n2-jn, cst p-acp dt n1, d dt j vmb vvi p-acp po32 j n1, n2, p-acp d n1, pns32 vmd vhi vvn a-acp p-acp;
(6) exposition (DIV1)
28
Page 5
128
yet it is not so here;
yet it is not so Here;
av pn31 vbz xx av av;
(6) exposition (DIV1)
28
Page 5
129
we are spiritually begotten babes in Christ, and so have several degrees into which we are to grow;
we Are spiritually begotten babes in christ, and so have several Degrees into which we Are to grow;
pns12 vbr av-j vvn n2 p-acp np1, cc av vhb j n2 p-acp r-crq pns12 vbr pc-acp vvi;
(6) exposition (DIV1)
28
Page 5
130
yea one Christian may so far exceed another both in parts and graces, that one would wonder, that the same Heaven should ever receive them at last.
yea one Christian may so Far exceed Another both in parts and graces, that one would wonder, that the same Heaven should ever receive them At last.
uh pi njp vmb av av-j vvi j-jn d p-acp n2 cc n2, cst pi vmd vvi, cst dt d n1 vmd av vvi pno32 p-acp ord.
(6) exposition (DIV1)
28
Page 6
131
Yea one Christian in time may exceedingly differ from himself:
Yea one Christian in time may exceedingly differ from himself:
uh pi njp p-acp n1 vmb av-vvg vvi p-acp px31:
(6) exposition (DIV1)
28
Page 6
132
As the Apostles, how rude and evil at first, but how admirable and wonderfull, when they had received the Spirit from above in a fuller measure? Thus as one starre differeth from another in glory ;
As the Apostles, how rude and evil At First, but how admirable and wonderful, when they had received the Spirit from above in a fuller measure? Thus as one star differeth from Another in glory;
c-acp dt n2, c-crq j cc j-jn p-acp ord, cc-acp c-crq j cc j, c-crq pns32 vhd vvn dt n1 p-acp a-acp p-acp dt jc n1? av p-acp crd n1 vvz p-acp j-jn p-acp n1;
(6) exposition (DIV1)
28
Page 6
133
There is a vast difference between the Sunne and any of the lesse starres; so it is many times in the visible Church. To open this Point, Consider,
There is a vast difference between the Sun and any of the less Stars; so it is many times in the visible Church. To open this Point, Consider,
pc-acp vbz dt j n1 p-acp dt n1 cc d pp-f dt av-dc n2; av pn31 vbz d n2 p-acp dt j n1. pc-acp vvi d n1, vvb,
(6) exposition (DIV1)
28
Page 6
134
First, That it is a great Dispute, Who are truly members of the visible Church? The Papists they make all publick and grosse sinners to be truly of the Church;
First, That it is a great Dispute, Who Are truly members of the visible Church? The Papists they make all public and gross Sinners to be truly of the Church;
ord, cst pn31 vbz dt j vvb, q-crq vbr av-j n2 pp-f dt j n1? dt njp2 pns32 vvb d j cc j n2 pc-acp vbi av-j pp-f dt n1;
(6) exposition (DIV1)
30
Page 6
135
even as a wicked or ungodly man may be truly and indeed a Citizen of such a City, and have the Liberties thereof.
even as a wicked or ungodly man may be truly and indeed a Citizen of such a city, and have the Liberties thereof.
av c-acp dt j cc j n1 vmb vbi av-j cc av dt n1 pp-f d dt n1, cc vhb dt n2 av.
(6) exposition (DIV1)
30
Page 6
136
But the Reformed Divines, they say, Grosse and prophane men are not truly and indeed of the visible Church, which is a company of sheep, and not goats.
But the Reformed Divines, they say, Gross and profane men Are not truly and indeed of the visible Church, which is a company of sheep, and not Goats.
p-acp dt vvn n2-jn, pns32 vvb, j cc j n2 vbr xx av-j cc av pp-f dt j n1, r-crq vbz dt n1 pp-f n1, cc xx n2.
(6) exposition (DIV1)
30
Page 6
137
It is that through neglect of Discipline and want of godly order, prophane obstinate men may abide in the Church, who yet are to be cast out of it.
It is that through neglect of Discipline and want of godly order, profane obstinate men may abide in the Church, who yet Are to be cast out of it.
pn31 vbz cst p-acp n1 pp-f n1 cc n1 pp-f j n1, j j n2 vmb vvi p-acp dt n1, r-crq av vbr pc-acp vbi vvn av pp-f pn31.
(6) exposition (DIV1)
30
Page 6
138
And this is not a ground for any to separate uncharitably and sinfully from the Church so polluted;
And this is not a ground for any to separate uncharitably and sinfully from the Church so polluted;
cc d vbz xx dt n1 p-acp d pc-acp vvi av-j cc av-j p-acp dt n1 av vvn;
(6) exposition (DIV1)
30
Page 6
139
yet such wicked men continuing amongst believers, are not internally, but externally, and in appearance only of the Church:
yet such wicked men Continuing among believers, Are not internally, but externally, and in appearance only of the Church:
av d j n2 vvg p-acp n2, vbr xx av-j, cc-acp av-j, cc p-acp n1 av-j pp-f dt n1:
(6) exposition (DIV1)
30
Page 6
140
Even as a wicked branch, or a dead hand is a part of the body equivocally, it receiveth no life or influence;
Even as a wicked branch, or a dead hand is a part of the body equivocally, it receives no life or influence;
av c-acp dt j n1, cc dt j n1 vbz dt n1 pp-f dt n1 av-j, pn31 vvz dx n1 cc n1;
(6) exposition (DIV1)
30
Page 6
141
so neither do these, though they pray, hear, come to Church, yet they receive no more spiritual benefit from Christ,
so neither do these, though they pray, hear, come to Church, yet they receive no more spiritual benefit from christ,
av av-d vdb d, cs pns32 vvb, vvb, vvb p-acp n1, av pns32 vvb av-dx av-dc j n1 p-acp np1,
(6) exposition (DIV1)
30
Page 6
142
then the glasse eye doth vital operation from the soul.
then the glass eye does vital operation from the soul.
cs dt n1 n1 vdz j n1 p-acp dt n1.
(6) exposition (DIV1)
30
Page 6
143
And Bellarmine himself doth at last acknowledge, That publick and open sinners, though they be De corpore Ecclesiae, yet they are not De Anima. Happily therefore the Papists do not so much contradict the Doctrine of the Protestants, as themselves.
And Bellarmine himself does At last acknowledge, That public and open Sinners, though they be De corpore Ecclesiae, yet they Are not De Anima. Happily Therefore the Papists do not so much contradict the Doctrine of the Protestants, as themselves.
np1 np1 px31 vdz p-acp vvi vvi, cst j cc j n2, cs pns32 vbb fw-fr fw-la np1, av pns32 vbr xx fw-fr fw-la. av-j av dt njp2 vdb xx av av-d vvi dt n1 pp-f dt n2, c-acp px32.
(6) exposition (DIV1)
30
Page 6
144
For Amesius doth reject that Proposition, which Bellarmine doth impose on us; as if we held internal grace necessarily constituent of a member of a visible Church;
For Ames does reject that Proposition, which Bellarmine does impose on us; as if we held internal grace necessarily constituent of a member of a visible Church;
p-acp np1 vdz vvi d n1, r-crq np1 vdz vvi p-acp pno12; c-acp cs pns12 vvd j n1 av-j j pp-f dt n1 pp-f dt j n1;
(6) exposition (DIV1)
30
Page 6
145
external profession of faith, and of obedience to Christ, is enough to this, though Regeneration be wanting.
external profession of faith, and of Obedience to christ, is enough to this, though Regeneration be wanting.
j n1 pp-f n1, cc pp-f n1 p-acp np1, vbz av-d p-acp d, cs n1 vbb vvg.
(6) exposition (DIV1)
30
Page 6
146
John said, Some were not of them, though they were amongst them, 1 Joh. 2.19. Secondly, In the primitive times, they had a two-fold distinction of those that were in the visible Society. John said, some were not of them, though they were among them, 1 John 2.19. Secondly, In the primitive times, they had a twofold distinction of those that were in the visible Society.
np1 vvd, d vbdr xx pp-f pno32, cs pns32 vbdr p-acp pno32, vvn np1 crd. ord, p-acp dt j n2, pns32 vhd dt n1 n1 pp-f d cst vbdr p-acp dt j n1.
(6) exposition (DIV1)
30
Page 6
147
There were the NONLATINALPHABET, such as did take care onely about the body, and things pleasing to the sense, which is the generality of people minding the necessities of the body, and the pleasures thereof.
There were the, such as did take care only about the body, and things pleasing to the sense, which is the generality of people minding the necessities of the body, and the pleasures thereof.
a-acp vbdr dt, d c-acp vdd vvi n1 av-j p-acp dt n1, cc n2 vvg p-acp dt n1, r-crq vbz dt n1 pp-f n1 vvg dt n2 pp-f dt n1, cc dt n2 av.
(6) exposition (DIV1)
31
Page 6
148
These are even like bruit beasts.
These Are even like bruit beasts.
d vbr av j n1 n2.
(6) exposition (DIV1)
31
Page 6
149
2. There were NONLATINALPHABET, Animal, or natural men, and those indeed had the natural perfections of the soul, learning, parts, morality,
2. There were, Animal, or natural men, and those indeed had the natural perfections of the soul, learning, parts, morality,
crd pc-acp vbdr, n1, cc j n2, cc d av vhd dt j n2 pp-f dt n1, n1, n2, n1,
(6) exposition (DIV1)
32
Page 6
150
and whatsoever in an humane way, would elevate the reason of a man.
and whatsoever in an humane Way, would elevate the reason of a man.
cc r-crq p-acp dt j n1, vmd vvi dt n1 pp-f dt n1.
(6) exposition (DIV1)
32
Page 6
151
Lastly, There were the NONLATINALPHABET, the spiritual ones, who being sanctified by the Spirit of God, did all things upon spiritual grounds, and to spiritual ends.
Lastly, There were the, the spiritual ones, who being sanctified by the Spirit of God, did all things upon spiritual grounds, and to spiritual ends.
ord, pc-acp vbdr dt, dt j pi2, r-crq vbg vvn p-acp dt n1 pp-f np1, vdd d n2 p-acp j n2, cc p-acp j n2.
(6) exposition (DIV1)
33
Page 6
152
Though this distinction may be allowed in an orthodox sense;
Though this distinction may be allowed in an orthodox sense;
cs d n1 vmb vbi vvn p-acp dt n1 n1;
(6) exposition (DIV1)
34
Page 6
153
yet the Valentinians they made such a division, and by their spiritual men meant such, who could not sinne at all.
yet the Valentinians they made such a division, and by their spiritual men meant such, who could not sin At all.
av dt njp2 pns32 vvd d dt n1, cc p-acp po32 j n2 vvd d, r-crq vmd xx vvi p-acp d.
(6) exposition (DIV1)
34
Page 6
173
Now as there are these degrees and differences in the truly godly, so there are peculiar and proper duties required of them.
Now as there Are these Degrees and differences in the truly godly, so there Are peculiar and proper duties required of them.
av c-acp pc-acp vbr d n2 cc n2 p-acp dt av-j j, av a-acp vbr j cc j n2 vvn pp-f pno32.
(6) exposition (DIV1)
39
Page 7
154
But the second and more common division of their hearers, were into the Catechumeni, such who were to be instructed and taught the principles of Religion.
But the second and more Common division of their hearers, were into the Catechumen, such who were to be instructed and taught the principles of Religion.
p-acp dt ord cc av-dc j n1 pp-f po32 n2, vbdr p-acp dt np2, d r-crq vbdr pc-acp vbi vvn cc vvd dt n2 pp-f n1.
(6) exposition (DIV1)
35
Page 6
155
For they admitted no grown person into Church-communion, that were not competently taught the foundations of Religion.
For they admitted no grown person into Church-communion, that were not competently taught the foundations of Religion.
p-acp pns32 vvd dx j-vvn n1 p-acp n1, cst vbdr xx av-j vvn dt n2 pp-f n1.
(6) exposition (DIV1)
35
Page 6
156
Oh how many are amongst us, though aged and married persons, that need to be placed in this forme!
O how many Are among us, though aged and married Persons, that need to be placed in this Form!
uh q-crq d vbr p-acp pno12, cs j-vvn cc j-vvn n2, cst vvb pc-acp vbi vvn p-acp d n1!
(6) exposition (DIV1)
35
Page 6
157
2. Poenitentes, the Penitents, of whom there were several degrees;
2. Penitents, the Penitents, of whom there were several Degrees;
crd fw-la, dt n2-jn, pp-f ro-crq a-acp vbdr j n2;
(6) exposition (DIV1)
36
Page 6
158
and such were those, who being Christians in profession, did yet fall into grosse and scandalous sinnes, such were kept from the Sacrament.
and such were those, who being Christians in profession, did yet fallen into gross and scandalous Sins, such were kept from the Sacrament.
cc d vbdr d, r-crq vbg njpg2 p-acp n1, vdd av vvi p-acp j cc j n2, d vbdr vvn p-acp dt n1.
(6) exposition (DIV1)
36
Page 6
159
They had a distinct place in the Church, as not worthy the communion of the rest. They had a distinct place in the Church, as not worthy the communion of the rest.
pns32 vhd dt j n1 p-acp dt n1, c-acp xx j dt n1 pp-f dt n1.
(6) exposition (DIV1)
36
Page 6
160
Oh Beloved, in the Apostles times, in the primitive times, when there was spiritual zeal for the glory of God, a prophane impenitent man was no more owned for one of theirs,
O beloved, in the Apostles times, in the primitive times, when there was spiritual zeal for the glory of God, a profane impenitent man was no more owned for one of theirs,
uh j-vvn, p-acp dt n2 n2, p-acp dt j n2, c-crq pc-acp vbds j n1 p-acp dt n1 pp-f np1, dt j j n1 vbds av-dx av-dc j-vvn p-acp crd pp-f png32,
(6) exposition (DIV1)
36
Page 7
161
than we would own a toad in our dishes, or a swine in our garden. No, not with such an one not to eat, Withdraw from such a man.
than we would own a toad in our Dishes, or a Swine in our garden. No, not with such an one not to eat, Withdraw from such a man.
cs pns12 vmd vvi dt n1 p-acp po12 n2, cc dt n1 p-acp po12 n1. uh-dx, xx p-acp d dt crd xx pc-acp vvi, vvb p-acp d dt n1.
(6) exposition (DIV1)
36
Page 7
162
Cast him out, saith the Apostle; and thus for many hundred years after Christ. But (alas) we are like so many Hospitals full of diseased persons.Cast him out, Says the Apostle; and thus for many hundred Years After christ. But (alas) we Are like so many Hospitals full of diseased Persons.
n1 pno31 av, vvz dt n1; cc av p-acp d crd n2 p-acp np1. cc-acp (uh) pns12 vbr av-j av d n2 j pp-f j-vvn n2.
(6) exposition (DIV1)
36
Page 7
163
The other were those that were initiated and received into their Society, and made partakers of the Sacrament. But
The other were those that were initiated and received into their Society, and made partakers of the Sacrament. But
dt n-jn vbdr d cst vbdr vvn cc vvn p-acp po32 n1, cc vvd n2 pp-f dt n1. p-acp
(6) exposition (DIV1)
37
Page 7
164
3. The Apostle in the Text, he speaks of two degrees onely amongst the godly, the Spiritual, and the Carnal, the men and the babes, even as we speak of the Incipients and Proficients. Now the spiritual man is he that hath attained to an higher degree both of knowledge in the understanding and sanctification, in the heart;
3. The Apostle in the Text, he speaks of two Degrees only among the godly, the Spiritual, and the Carnal, the men and the babes, even as we speak of the Incipients and Proficients. Now the spiritual man is he that hath attained to an higher degree both of knowledge in the understanding and sanctification, in the heart;
crd dt n1 p-acp dt n1, pns31 vvz pp-f crd n2 av-j p-acp dt j, dt j, cc dt j, dt n2 cc dt n2, av c-acp pns12 vvb pp-f dt n2 cc n2. av dt j n1 vbz pns31 cst vhz vvn p-acp dt jc n1 d pp-f n1 p-acp dt vvg cc n1, p-acp dt n1;
(6) exposition (DIV1)
38
Page 7
165
of such the Apostle speaketh, Gal. 6.1 This later is necessary.
of such the Apostle speaks, Gal. 6.1 This later is necessary.
pp-f d dt n1 vvz, np1 crd d jc vbz j.
(6) exposition (DIV1)
38
Page 7
166
For if a man have never such spiritual abilities, if he abound in the knowledge of all mysteries, can preach, pray,
For if a man have never such spiritual abilities, if he abound in the knowledge of all Mysteres, can preach, pray,
p-acp cs dt n1 vhb av d j n2, cs pns31 vvb p-acp dt n1 pp-f d n2, vmb vvi, vvb,
(6) exposition (DIV1)
38
Page 7
167
and do all things to the ravishment of the hearer, yet if he be not sanctified in his heart, he is carnal, and not spiritual.
and do all things to the ravishment of the hearer, yet if he be not sanctified in his heart, he is carnal, and not spiritual.
cc vdb d n2 p-acp dt n1 pp-f dt n1, av cs pns31 vbb xx vvn p-acp po31 n1, pns31 vbz j, cc xx j.
(6) exposition (DIV1)
38
Page 7
168
These Corinthians are said to abound in all utterance, and they came behind no Church in any gift;
These Corinthians Are said to abound in all utterance, and they Come behind no Church in any gift;
np1 np1 vbr vvn pc-acp vvi p-acp d n1, cc pns32 vvd p-acp dx n1 p-acp d n1;
(6) exposition (DIV1)
38
Page 7
169
yet no Church so carnal, and so full of the works of the flesh as this;
yet no Church so carnal, and so full of the works of the Flesh as this;
av dx n1 av j, cc av j pp-f dt n2 pp-f dt n1 c-acp d;
(6) exposition (DIV1)
38
Page 7
170
here were grosse heresies, here were divisions and schismes among them, and several grosse practices ;
Here were gross heresies, Here were divisions and schisms among them, and several gross practices;
av vbdr j n2, av vbdr n2 cc n2 p-acp pno32, cc j j n2;
(6) exposition (DIV1)
38
Page 7
171
so that a spiritual people, is not presently a people of parts, and knowledge, and abilities onely,
so that a spiritual people, is not presently a people of parts, and knowledge, and abilities only,
av cst dt j n1, vbz xx av-j dt n1 pp-f n2, cc n1, cc n2 av-j,
(6) exposition (DIV1)
38
Page 7
172
but of grace and raised sanctification also.
but of grace and raised sanctification also.
cc-acp pp-f vvb cc j-vvn n1 av.
(6) exposition (DIV1)
38
Page 7
425
If God had commanded some greater matter of thee;
If God had commanded Some greater matter of thee;
cs np1 vhd vvn d jc n1 pp-f pno21;
(7) verse (DIV2)
74
Page 15
174
The spiritual man, he is first to be charitable and indulgent to those that are weaker, not to despise and contemne them,
The spiritual man, he is First to be charitable and indulgent to those that Are Weaker, not to despise and contemn them,
dt j n1, pns31 vbz ord pc-acp vbi j cc j p-acp d cst vbr jc, xx pc-acp vvi cc vvi pno32,
(6) exposition (DIV1)
39
Page 7
175
for they are those whom Christ also thought not his blood too dear for.
for they Are those whom christ also Thought not his blood too dear for.
c-acp pns32 vbr d r-crq np1 av vvd xx po31 n1 av j-jn p-acp.
(6) exposition (DIV1)
39
Page 7
176
Thus Rom. 14. speaking of the weak and the strong, he bids him, receive the weak, NONLATINALPHABET, into his bosome, as it were, with much pity and compassion;
Thus Rom. 14. speaking of the weak and the strong, he bids him, receive the weak,, into his bosom, as it were, with much pity and compassion;
av np1 crd vvg pp-f dt j cc dt j, pns31 vvz pno31, vvb dt j,, p-acp po31 n1, c-acp pn31 vbdr, p-acp d n1 cc n1;
(6) exposition (DIV1)
39
Page 7
177
he is to be the good Samaritan, to pour o•l in his wounds, Gal. 6.1. Ye that are spiritual, restore such an one with compassion ▪ as we do rejoynt dislocated parts of the body.
he is to be the good Samaritan, to pour o•l in his wounds, Gal. 6.1. You that Are spiritual, restore such an one with compassion ▪ as we do rejoynt dislocated parts of the body.
pns31 vbz pc-acp vbi dt j np1, pc-acp vvi av p-acp po31 n2, np1 crd. pn22 cst vbr j, vvb d dt pi p-acp n1 ▪ a-acp pns12 vdb vvi vvn n2 pp-f dt n1.
(6) exposition (DIV1)
39
Page 7
178
It's farre from the Spirit or Christ to contemn those that are weak in parts or graces.
It's Far from the Spirit or christ to contemn those that Are weak in parts or graces.
pn31|vbz av-j p-acp dt n1 cc np1 pc-acp vvi d cst vbr j p-acp n2 cc n2.
(6) exposition (DIV1)
39
Page 7
179
Christ did not, he would not breake the bruised reed, Matth. 12.20.
christ did not, he would not break the Bruised reed, Matthew 12.20.
np1 vdd xx, pns31 vmd xx vvi dt j-vvn n1, np1 crd.
(6) exposition (DIV1)
39
Page 7
180
How patient and condescend•ng was he to his Disciples, notwithstanding all their dulnesse and corruptions? Therefore that opinion of some Anabaptists is full of pride and arrogancy, that say, The Church should consist of none,
How patient and condescend•ng was he to his Disciples, notwithstanding all their dulness and corruptions? Therefore that opinion of Some Anabaptists is full of pride and arrogance, that say, The Church should consist of none,
q-crq j cc n1 vbds pns31 p-acp po31 n2, c-acp d po32 n1 cc n2? av d n1 pp-f d np1 vbz j pp-f n1 cc n1, cst vvb, dt n1 vmd vvi pp-f pix,
(6) exposition (DIV1)
39
Page 7
181
but those that are as perfect as Angels As Jacob drove the sheep great with lamb, with much tendernesse and ease:but those that Are as perfect as Angels As Jacob drove the sheep great with lamb, with much tenderness and ease:
cc-acp d cst vbr a-acp j c-acp n2 p-acp np1 vvd dt n1 j p-acp n1, p-acp d n1 cc n1:
(6) exposition (DIV1)
39
Page 7
182
So art thou to have great care of those weak Christians, who have burdens upon them,
So art thou to have great care of those weak Christians, who have burdens upon them,
av vb2r pns21 pc-acp vhi j n1 pp-f d j np1, r-crq vhb n2 p-acp pno32,
(6) exposition (DIV1)
39
Page 7
183
how thou puttest them beyond their streng•h, and so they despair.
how thou puttest them beyond their streng•h, and so they despair.
c-crq pns21 vvd2 pno32 p-acp po32 n1, cc av pns32 vvb.
(6) exposition (DIV1)
39
Page 7
184
Secondly, The spiritual man is to walk humbly, and to be alwayes in an holy fear and trembling.
Secondly, The spiritual man is to walk humbly, and to be always in an holy Fear and trembling.
ord, dt j n1 vbz pc-acp vvi av-j, cc pc-acp vbi av p-acp dt j n1 cc j-vvg.
(6) exposition (DIV1)
40
Page 7
185
Their full is most grievous, who fall from the pinacle of the Temple. Satans greatest design is against the spiritual Christians;
Their full is most grievous, who fallen from the pinnacle of the Temple. Satan greatest Design is against the spiritual Christians;
po32 j vbz av-ds j, r-crq vvb p-acp dt n1 pp-f dt n1. npg1 js n1 vbz p-acp dt j np1;
(6) exposition (DIV1)
40
Page 7
186
those that are more eminent than others to throw into the mire; for hereby Religion will have the greater wound and dishonour.
those that Are more eminent than Others to throw into the mire; for hereby Religion will have the greater wound and dishonour.
d cst vbr av-dc j cs n2-jn pc-acp vvi p-acp dt n1; c-acp av n1 vmb vhi dt jc n1 cc n1.
(6) exposition (DIV1)
40
Page 7
187
Thus Satan desired to winnow the Disciples, Luke 22.31. And, Thou that standest, take heed lest thou fall, 1 Cor. 10.11. And, Gal. 6.1. Thou that are spiritual, consider thy self also, that thou mayest be tempted.
Thus Satan desired to winnow the Disciples, Lycia 22.31. And, Thou that Standest, take heed lest thou fallen, 1 Cor. 10.11. And, Gal. 6.1. Thou that Are spiritual, Consider thy self also, that thou Mayest be tempted.
av np1 vvd pc-acp vvi dt n2, av crd. np1, pns21 cst vv2, vvb n1 cs pns21 vvb, vvn np1 crd. np1, np1 crd. pns21 cst vbr j, vvb po21 n1 av, cst pns21 vm2 vbi vvn.
(6) exposition (DIV1)
40
Page 7
188
It's wofull, when a Christian of great parts and grace, begins to have any confidence in himself, as Peter had;
It's woeful, when a Christian of great parts and grace, begins to have any confidence in himself, as Peter had;
pn31|vbz j, c-crq dt njp pp-f j n2 cc n1, vvz pc-acp vhi d n1 p-acp px31, c-acp np1 vhd;
(6) exposition (DIV1)
40
Page 7
189
then you will quickly see these Cedars fall to the ground. Grow therefore in grace, yet keep up fear and trembling.
then you will quickly see these Cedars fallen to the ground. Grow Therefore in grace, yet keep up Fear and trembling.
cs pn22 vmb av-j vvi d n2 vvb p-acp dt n1. np1 av p-acp n1, av vvb a-acp n1 cc j-vvg.
(6) exposition (DIV1)
40
Page 7
190
Thirdly, The spiritual man is to consider, God requireth more of him, than of others, his account will be the m•re terrible.
Thirdly, The spiritual man is to Consider, God requires more of him, than of Others, his account will be the m•re terrible.
ord, dt j n1 vbz pc-acp vvi, np1 vvz dc pp-f pno31, cs pp-f n2-jn, po31 n1 vmb vbi dt av-dc j.
(6) exposition (DIV1)
41
Page 7
191
If God hath given thee ten, or five talents, know, where God hath given more, there he w•ll expect more increase ;
If God hath given thee ten, or five Talents, know, where God hath given more, there he w•ll expect more increase;
cs np1 vhz vvn pno21 crd, cc crd n2, vvb, c-crq np1 vhz vvn av-dc, a-acp pns31 vvd vvi dc n1;
(6) exposition (DIV1)
41
Page 7
230
So that in these words, you have Paul 's action, and the matter and Object of it, expressed metaphorically :
So that in these words, you have Paul is actium, and the matter and Object of it, expressed metaphorically:
av cst p-acp d n2, pn22 vhb np1 vbz n1, cc dt n1 cc n1 pp-f pn31, vvd av-j:
(7) verse (DIV2)
47
Page 9
192
See then, how faithfull and fruitfull thou art in thy place? Is thy mouth like a fountain of living water to others? Art thou in thy house, in thy neighbourhood, as a tree of life? Do the souls of others blesse thee for thy teaching, reproving? Yea such are to be great helpers in the Gospel.
See then, how faithful and fruitful thou art in thy place? Is thy Mouth like a fountain of living water to Others? Art thou in thy house, in thy neighbourhood, as a tree of life? Do the Souls of Others bless thee for thy teaching, reproving? Yea such Are to be great helpers in the Gospel.
vvb av, c-crq j cc j pns21 vb2r p-acp po21 n1? vbz po21 n1 av-j dt n1 pp-f j-vvg n1 p-acp n2-jn? vb2r pns21 p-acp po21 n1, p-acp po21 n1, p-acp dt n1 pp-f n1? vdb dt n2 pp-f n2-jn n1 pno21 p-acp po21 n-vvg, vvg? uh d vbr pc-acp vbi j n2 p-acp dt n1.
(6) exposition (DIV1)
41
Page 8
193
Paul gives great commendation of many Christians, men and women, who did much further the successe of the Gospel.Paul gives great commendation of many Christians, men and women, who did much further the success of the Gospel.
np1 vvz j n1 pp-f d np1, n2 cc n2, r-crq vdd d av-j dt n1 pp-f dt n1.
(6) exposition (DIV1)
41
Page 8
194
Then as for the Carnal or Babes, two things belong to them, First, That they be not dejected, or quite out of hopes, because they are babes. Then as for the Carnal or Babes, two things belong to them, First, That they be not dejected, or quite out of hope's, Because they Are babes.
av c-acp p-acp dt j cc n2, crd n2 vvb p-acp pno32, ord, cst pns32 vbb xx vvn, cc av av pp-f n2, c-acp pns32 vbr n2.
(6) exposition (DIV1)
42
Page 8
195
Fathers have naturally tender and dear affections to those children that are most infirm and weak.
Father's have naturally tender and dear affections to those children that Are most infirm and weak.
n2 vhb av-j j cc j-jn n2 p-acp d n2 cst vbr av-ds j cc j.
(6) exposition (DIV1)
43
Page 8
196
Christ had care of the bruised reed; he rebuked those that would have kept little children from him, how much rather these spiritual babes,
christ had care of the Bruised reed; he rebuked those that would have kept little children from him, how much rather these spiritual babes,
np1 vhd n1 pp-f dt vvd n1; pns31 vvd d cst vmd vhi vvn j n2 p-acp pno31, c-crq d av-c d j n2,
(6) exposition (DIV1)
43
Page 8
197
and the promise of pardon, and glory, is made to the least degree of grace? Do not then judge that which is little, nothing at all.
and the promise of pardon, and glory, is made to the least degree of grace? Do not then judge that which is little, nothing At all.
cc dt n1 pp-f n1, cc n1, vbz vvn p-acp dt ds n1 pp-f n1? vdb xx av vvi d r-crq vbz j, pix p-acp av-d.
(6) exposition (DIV1)
43
Page 8
198
The least faith receiveth Christ as truly, though not so firmly, as the strongest. The little pupill in a mans eye, can receive the species of the great Mountains;
The least faith receives christ as truly, though not so firmly, as the Strongest. The little pupil in a men eye, can receive the species of the great Mountains;
dt ds n1 vvz np1 a-acp av-j, cs xx av av-j, c-acp dt js. dt j n1 p-acp dt ng1 n1, vmb vvi dt n2 pp-f dt j n2;
(6) exposition (DIV1)
43
Page 8
199
And though thou hast not such graces and parts, as David and Paul, yet thou hast the same God and Christ, which they have.
And though thou hast not such graces and parts, as David and Paul, yet thou hast the same God and christ, which they have.
cc cs pns21 vh2 xx d n2 cc n2, c-acp np1 cc np1, av pns21 vh2 dt d np1 cc np1, r-crq pns32 vhb.
(6) exposition (DIV1)
43
Page 8
200
Look to it therefore, you that are babes in Christ, you are apt to be discouraged and dejected:
Look to it Therefore, you that Are babes in christ, you Are apt to be discouraged and dejected:
n1 p-acp pn31 av, pn22 cst vbr n2 p-acp np1, pn22 vbr j pc-acp vbi vvn cc vvn:
(6) exposition (DIV1)
43
Page 8
201
remember the branch doth not bear the root, but the root it, and thou dost not so much lay hold on Christ,
Remember the branch does not bear the root, but the root it, and thou dost not so much lay hold on christ,
vvb dt n1 vdz xx vvi dt n1, cc-acp dt n1 pn31, cc pns21 vd2 xx av av-d vvi vvi p-acp np1,
(6) exposition (DIV1)
43
Page 8
202
as Christ layes hold on thee.
as christ lays hold on thee.
c-acp np1 vvz vvb p-acp pno21.
(6) exposition (DIV1)
43
Page 8
203
The little child in danger catcheth hold of his father, and its safety is not so much, that the child holds the father, as the father it.
The little child in danger Catches hold of his father, and its safety is not so much, that the child holds the father, as the father it.
dt j n1 p-acp n1 vvz n1 pp-f po31 n1, cc po31 n1 vbz xx av av-d, cst dt n1 vvz dt n1, c-acp dt n1 pn31.
(6) exposition (DIV1)
43
Page 8
204
Thy safety and happinesse is not, because thy grace joyns thee to Christ, but because his Spirit knits thee to himself.
Thy safety and happiness is not, Because thy grace joins thee to christ, but Because his Spirit knits thee to himself.
po21 n1 cc n1 vbz xx, c-acp po21 n1 vvz pno21 p-acp np1, cc-acp c-acp po31 n1 vvz pno21 p-acp px31.
(6) exposition (DIV1)
43
Page 8
205
Secondly, Take heed of resting in low things.
Secondly, Take heed of resting in low things.
ord, vvb n1 pp-f vvg p-acp j n2.
(6) exposition (DIV1)
44
Page 8
206
To be alwayes weak, to be alwayes carnal doth highly provoke God, and grieve a faithfull Ministry, as appeareth by Paul :
To be always weak, to be always carnal does highly provoke God, and grieve a faithful Ministry, as appears by Paul:
pc-acp vbi av j, pc-acp vbi av j vdz av-j vvi np1, cc vvi dt j n1, c-acp vvz p-acp np1:
(6) exposition (DIV1)
44
Page 8
207
to grow in grace, and bring forth much fruit, are made necessary to our continuance in the state of grace.
to grow in grace, and bring forth much fruit, Are made necessary to our Continuance in the state of grace.
pc-acp vvi p-acp n1, cc vvi av d n1, vbr vvn j p-acp po12 n1 p-acp dt n1 pp-f n1.
(6) exposition (DIV1)
44
Page 8
208
And if Paul and such Gyants thought themselves dwarfs, and therefore they pressed forward, Phil. 3.14.
And if Paul and such Giants Thought themselves dwarfs, and Therefore they pressed forward, Philip 3.14.
cc cs np1 cc d n2 vvd px32 ng1, cc av pns32 vvd av-j, np1 crd.
(6) exposition (DIV1)
44
Page 8
209
How much rather must dwarfs indeed make haste? Oh say, What a proficient might I have been,
How much rather must dwarfs indeed make haste? O say, What a proficient might I have been,
c-crq d av-c vmb ng1 av vvi n1? uh vvb, q-crq dt j vmd pns11 vhb vbn,
(6) exposition (DIV1)
44
Page 8
210
if I had still pursued forward and forward? If the rich man still increasing his wealth, is desirous to adde to his treasure;
if I had still pursued forward and forward? If the rich man still increasing his wealth, is desirous to add to his treasure;
cs pns11 vhd av vvn av-j cc av-j? cs dt j n1 av vvg po31 n1, vbz j pc-acp vvi p-acp po31 n1;
(6) exposition (DIV1)
44
Page 8
211
how much rather shouldst thou desire the growth of grace? He that thinks he hath grace enough, never had any grace at all ;
how much rather Shouldst thou desire the growth of grace? He that thinks he hath grace enough, never had any grace At all;
c-crq d av-c vmd2 pns21 vvi dt n1 pp-f n1? pns31 cst vvz pns31 vhz n1 av-d, av-x vhd d n1 p-acp d;
(6) exposition (DIV1)
44
Page 8
212
And the rather we must grow, because we hinder our selves of the chiefest truths, and the choisest consolations in the Scripture, which are commonly for those that are spiritual. But of this enough here.
And the rather we must grow, Because we hinder our selves of the chiefest truths, and the Choicest consolations in the Scripture, which Are commonly for those that Are spiritual. But of this enough Here.
cc dt av-c pns12 vmb vvi, c-acp pns12 vvb po12 n2 pp-f dt js-jn n2, cc dt js n2 p-acp dt n1, r-crq vbr av-j p-acp d cst vbr j. p-acp pp-f d av-d av.
(6) exposition (DIV1)
44
Page 8
213
Ʋse 1. To confute that proud and arrogant Doctrine, that will have none members of a Church, but who are perfect;Ʋse 1. To confute that proud and arrogant Doctrine, that will have none members of a Church, but who Are perfect;
j crd p-acp vvi d j cc j n1, cst vmb vhi pix n2 pp-f dt n1, cc-acp r-crq vbr j;
(6) exposition (DIV1)
45
Page 8
214
and those also who arrogate perfection to themselves.
and those also who arrogate perfection to themselves.
cc d av r-crq vvi n1 p-acp px32.
(6) exposition (DIV1)
45
Page 8
215
Where can such be found? Must they not set ladders and climb up themselves alone to Heaven,
Where can such be found? Must they not Set ladders and climb up themselves alone to Heaven,
q-crq vmb d vbi vvn? vmb pns32 xx vvi n2 cc vvi a-acp px32 j p-acp n1,
(6) exposition (DIV1)
45
Page 8
216
as Constantine told a Novatian? We are not to encourage the weak in their weaknesse, much lesse to comfort the heart of a sinner;
as Constantine told a Novatian? We Are not to encourage the weak in their weakness, much less to Comfort the heart of a sinner;
c-acp np1 vvd dt np1? pns12 vbr xx pc-acp vvi dt j p-acp po32 n1, av-d av-dc pc-acp vvi dt n1 pp-f dt n1;
(6) exposition (DIV1)
45
Page 8
217
but yet we must not expect souls free from sinne here, no more than bodies from pain and diseases.
but yet we must not expect Souls free from sin Here, no more than bodies from pain and diseases.
cc-acp av pns12 vmb xx vvi n2 j p-acp n1 av, av-dx dc cs n2 p-acp n1 cc n2.
(6) exposition (DIV1)
45
Page 8
218
That constant prayer, to forgive us our sins, argueth we have spots and blemishes in our lives.
That constant prayer, to forgive us our Sins, argue we have spots and blemishes in our lives.
cst j n1, pc-acp vvi pno12 po12 n2, vvz pns12 vhb n2 cc n2 p-acp po12 n2.
(6) exposition (DIV1)
45
Page 8
219
Ʋse 2. Of Instruction. If those that are truly godly, yet imperfect, retaining some ignorance, and some infirmities on them, are such a trouble unto the godly Ministers;Ʋse 2. Of Instruction. If those that Are truly godly, yet imperfect, retaining Some ignorance, and Some infirmities on them, Are such a trouble unto the godly Ministers;
j crd pp-f n1. cs d cst vbr av-j j, av j, vvg d n1, cc d n2 p-acp pno32, vbr d dt n1 p-acp dt j n2;
(6) exposition (DIV1)
46
Page 8
220
How unsufferable then are such as are altogether carnal? If wheat, because of some blemish in it, be to be blamed, What then is cockle and plain weeds? If imperfect fruit displease the Gardener, What then do brambles and weeds? Oh that you would consider your selves, you who live in the constant practice of grosse sins, who sow to the flesh!
How unsufferable then Are such as Are altogether carnal? If wheat, Because of Some blemish in it, be to be blamed, What then is cockle and plain weeds? If imperfect fruit displease the Gardener, What then do brambles and weeds? O that you would Consider your selves, you who live in the constant practice of gross Sins, who sow to the Flesh!
c-crq j av vbr d c-acp vbr av j? cs n1, c-acp pp-f d n1 p-acp pn31, vbb pc-acp vbi vvn, q-crq av vbz n1 cc j n2? cs j n1 vvi dt n1, q-crq av vdb n2 cc n2? uh cst pn22 vmd vvi po22 n2, pn22 r-crq vvb p-acp dt j n1 pp-f j n2, r-crq vvb p-acp dt n1!
(6) exposition (DIV1)
46
Page 8
221
What would Paul and the holy Apostles, if they were alive, say to you? What do you in Christs vineyard, who are bushes and thorns? What do ye in his sheepfold, who are goats and swine? you are a trouble to God, and to his Embassadors;
What would Paul and the holy Apostles, if they were alive, say to you? What do you in Christ vineyard, who Are Bushes and thorns? What do you in his sheepfold, who Are Goats and Swine? you Are a trouble to God, and to his ambassadors;
q-crq vmd np1 cc dt j n2, cs pns32 vbdr j, vvb p-acp pn22? q-crq vdb pn22 p-acp npg1 n1, r-crq vbr n2 cc n2? q-crq vdb pn22 p-acp po31 n1, r-crq vbr n2 cc n1? pn22 vbr dt n1 p-acp np1, cc p-acp po31 n2;
(6) exposition (DIV1)
46
Page 8
222
no godly man can cast his eye on you, but with much grief and hearty sighing.
no godly man can cast his eye on you, but with much grief and hearty sighing.
dx j n1 vmb vvi po31 n1 p-acp pn22, cc-acp p-acp d n1 cc j vvg.
(6) exposition (DIV1)
46
Page 8
223
If babes be offensive, what are monsters and beasts? Such as these are spots and blots in our Assemblies, a reproach to Christianity, a very burden to the inanimate creatures,
If babes be offensive, what Are monsters and beasts? Such as these Are spots and blots in our Assemblies, a reproach to Christianity, a very burden to the inanimate creatures,
cs n2 vbb j, r-crq vbr n2 cc n2? d c-acp d vbr n2 cc vvz p-acp po12 n2, dt n1 p-acp np1, dt j n1 p-acp dt j n2,
(6) exposition (DIV1)
46
Page 8
224
and yet no burden to themselves.
and yet no burden to themselves.
cc av dx n1 p-acp px32.
(6) exposition (DIV1)
46
Page 8
225
Verse 2. I have fed you with milk, and not with meat.Verse 2. I have fed you with milk, and not with meat.
n1 crd pns11 vhb vvn pn22 p-acp n1, cc xx p-acp n1.
(7) verse (DIV2)
46
Page 9
226
THis second verse is a further amplification of Paul 's complaint, They were babes, and not strong men.
THis second verse is a further amplification of Paul is complaint, They were babes, and not strong men.
d ord n1 vbz dt jc n1 pp-f np1 vbz n1, pns32 vbdr n2, cc xx j n2.
(7) verse (DIV2)
47
Page 9
227
Wherein did this appear? by the meat he did provide for them.
Wherein did this appear? by the meat he did provide for them.
q-crq vdd d vvi? p-acp dt n1 pns31 vdd vvi p-acp pno32.
(7) verse (DIV2)
47
Page 9
228
He compareth himself to a Nurse, who does not provide strong meat, but milk for babes;
He compareth himself to a Nurse, who does not provide strong meat, but milk for babes;
pns31 vvz px31 p-acp dt n1, r-crq vdz xx vvi j n1, cc-acp n1 p-acp n2;
(7) verse (DIV2)
47
Page 9
229
for that were to kill them, rather then to nourish them.
for that were to kill them, rather then to nourish them.
p-acp d vbdr pc-acp vvi pno32, av-c cs pc-acp vvi pno32.
(7) verse (DIV2)
47
Page 9
231
The action, NONLATINALPHABET, I have fed you ; or rather, I have given you to drink : For so NONLATINALPHABET doth properly signify. Mat. 25.25. I was thirsty, NONLATINALPHABET, you gave me drink. So Rom. 12.20. Rev. 14 8. Afterwards it is used for watering. Yet because, in a general sense, milk is called Childrens meat, so also may they be said to be fed by it.
The actium,, I have fed you; or rather, I have given you to drink: For so does properly signify. Mathew 25.25. I was thirsty,, you gave me drink. So Rom. 12.20. Rev. 14 8. Afterwards it is used for watering. Yet Because, in a general sense, milk is called Children's meat, so also may they be said to be fed by it.
dt n1,, pns11 vhb vvn pn22; cc av-c, pns11 vhb vvn pn22 pc-acp vvi: c-acp av vdz av-j vvi. np1 crd. pns11 vbds j,, pn22 vvd pno11 vvi. av np1 crd. n1 crd crd av pn31 vbz vvn p-acp vvg. av c-acp, p-acp dt j n1, n1 vbz vvn ng2 n1, av av vmb pns32 vbi vvn pc-acp vbi vvn p-acp pn31.
(7) verse (DIV2)
47
Page 9
232
Now this action of Pauls, does denote the great skill, and prudence, which the Apostle used, considering what was fit for his Hearers, and condescending thereunto.
Now this actium of Paul's, does denote the great skill, and prudence, which the Apostle used, considering what was fit for his Hearers, and condescending thereunto.
av d n1 pp-f np1, vdz vvi dt j n1, cc n1, r-crq dt n1 vvd, vvg r-crq vbds vvn p-acp po31 n2, cc vvg av.
(7) verse (DIV2)
47
Page 9
233
He that was rapt up into the third Heavens, what sublime Misteries might he have preached upon? But he preaches not to shew his parts and learning,
He that was rapt up into the third Heavens, what sublime Mysteres might he have preached upon? But he Preaches not to show his parts and learning,
pns31 cst vbds vvn a-acp p-acp dt ord n2, r-crq j n2 vmd pns31 vhb vvn p-acp? p-acp pns31 vvz xx pc-acp vvi po31 n2 cc n1,
(7) verse (DIV2)
47
Page 9
234
but to do good to them.
but to do good to them.
cc-acp pc-acp vdi j p-acp pno32.
(7) verse (DIV2)
47
Page 9
235
Secondly, You have the object of this action, milk. Although sometimes the whole Word of God, with the truth contained therein, be compared to milk.
Secondly, You have the Object of this actium, milk. Although sometime the Whole Word of God, with the truth contained therein, be compared to milk.
ord, pn22 vhb dt n1 pp-f d n1, n1. cs av dt j-jn n1 pp-f np1, p-acp dt n1 vvd av, vbb vvn p-acp n1.
(7) verse (DIV2)
47
Page 9
236
As when Peter saith, As new born babes desire the sincere milk of the Word, 1 Pet. 2.2.
As when Peter Says, As new born babes desire the sincere milk of the Word, 1 Pet. 2.2.
p-acp c-crq np1 vvz, p-acp j j-vvn n2 vvb dt j n1 pp-f dt n1, vvn np1 crd.
(7) verse (DIV2)
47
Page 9
237
There the strongest Christians are exhorted to be like new born babes, because of the greediness, delight,
There the Strongest Christians Are exhorted to be like new born babes, Because of the greediness, delight,
a-acp dt js njpg2 vbr vvn pc-acp vbi av-j j j-vvn n2, c-acp pp-f dt n1, n1,
(7) verse (DIV2)
47
Page 9
238
and sweetness they should find in the Word of God.
and sweetness they should find in the Word of God.
cc n1 pns32 vmd vvi p-acp dt n1 pp-f np1.
(7) verse (DIV2)
47
Page 9
239
Therefore the Greek word is, NONLATINALPHABET, swallow it down. But here it's spoken by way of opposition,
Therefore the Greek word is,, swallow it down. But Here it's spoken by Way of opposition,
av dt jp n1 vbz,, vvb pn31 a-acp. p-acp av pn31|vbz vvn p-acp n1 pp-f n1,
(7) verse (DIV2)
47
Page 9
240
and doth signify, as compared with Heb. 5. the plain and easie Principles of Religion. The Alphabet, the Foundation, whithout which there cannot be any superstruction.
and does signify, as compared with Hebrew 5. the plain and easy Principles of Religion. The Alphabet, the Foundation, without which there cannot be any superstruction.
cc vdz vvi, c-acp vvn p-acp np1 crd dt j cc j n2 pp-f n1. dt n1, dt n1, p-acp r-crq a-acp vmbx vbi d n1.
(7) verse (DIV2)
47
Page 9
241
So that two profitable Doctrines may be observed hence: 1. It must be the Prudence and Wisdom of the Minister, to preach such matter,
So that two profitable Doctrines may be observed hence: 1. It must be the Prudence and Wisdom of the Minister, to preach such matter,
av d crd j n2 vmb vbi vvn av: crd pn31 vmb vbi dt n1 cc n1 pp-f dt n1, pc-acp vvi d n1,
(7) verse (DIV2)
47
Page 9
242
and in such a way, as the Hearers may receive good. and in such a Way, as the Hearers may receive good.
cc p-acp d dt n1, c-acp dt n2 vmb vvi j.
(7) verse (DIV2)
47
Page 9
243
2. It's necessary to acquaint people with the Principles of Religion, before they go higher in Christianity. Of the first;
2. It's necessary to acquaint people with the Principles of Religion, before they go higher in Christianity. Of the First;
crd pn31|vbz j pc-acp vvi n1 p-acp dt n2 pp-f n1, c-acp pns32 vvb av-jc p-acp np1. pp-f dt ord;
(7) verse (DIV2)
47
Page 9
244
There is a great deal of prudence and wisdom required in the Ministers of God, so to preach, as that it may be profitable to the Hearers. There is a great deal of prudence and Wisdom required in the Ministers of God, so to preach, as that it may be profitable to the Hearers.
pc-acp vbz dt j n1 pp-f n1 cc n1 vvn p-acp dt n2 pp-f np1, av pc-acp vvi, c-acp cst pn31 vmb vbi j p-acp dt n2.
(7) verse (DIV2)
48
Page 9
245
The Nurse is carefully to observe what meat (and how prepared) the Child may eat:
The Nurse is carefully to observe what meat (and how prepared) the Child may eat:
dt n1 vbz av-j pc-acp vvi r-crq n1 (cc q-crq vvd) dt n1 vmb vvi:
(7) verse (DIV2)
48
Page 9
246
The Shepherd, what are the fit Pastours for to lead his Sheep into: The Husbandman, what is the proper seed for such ground:
The Shepherd, what Are the fit Pastors for to led his Sheep into: The Husbandman, what is the proper seed for such ground:
dt n1, r-crq vbr dt j ng1 c-acp pc-acp vvi po31 n1 p-acp: dt n1, r-crq vbz dt j n1 p-acp d n1:
(7) verse (DIV2)
48
Page 9
247
The Physician, what is the proper Physick for such constitutions:
The physician, what is the proper Physic for such constitutions:
dt n1, r-crq vbz dt j n1 p-acp d n2:
(7) verse (DIV2)
48
Page 9
248
Seeing it's a sure Rule, That the actions of Agents, are received, according to the disposition of the Patients.
Seeing it's a sure Rule, That the actions of Agents, Are received, according to the disposition of the Patients.
vvg pn31|vbz dt j n1, cst dt n2 pp-f n2, vbr vvn, vvg p-acp dt n1 pp-f dt n2.
(7) verse (DIV2)
48
Page 9
249
As the Apostle argues against publique duties in an unknown tongue, so it holds as well against unknown matter. To open this Doctrine, Consider,
As the Apostle argues against public duties in an unknown tongue, so it holds as well against unknown matter. To open this Doctrine, Consider,
p-acp dt n1 vvz p-acp j n2 p-acp dt j n1, av pn31 vvz a-acp av p-acp j n1. pc-acp vvi d n1, vvb,
(7) verse (DIV2)
48
Page 9
250
That a Ministers duty of feeding his Flock ▪ lies in two things; His teaching of them, and His governing of them: And both these require great prudence.
That a Ministers duty of feeding his Flock ▪ lies in two things; His teaching of them, and His governing of them: And both these require great prudence.
cst dt ng1 n1 pp-f vvg po31 vvb ▪ n2 p-acp crd n2; po31 n-vvg pp-f pno32, cc po31 n-vvg pp-f pno32: cc d d vvb j n1.
(7) verse (DIV2)
50
Page 9
251
The Scripture cals it a Key, whereupon Divines have a distinction of the Key of knowledge, and the Key of jurisdiction ;
The Scripture calls it a Key, whereupon Divines have a distinction of the Key of knowledge, and the Key of jurisdiction;
dt n1 vvz pn31 dt n1, c-crq n2-jn vhb dt n1 pp-f dt n1 pp-f n1, cc dt n1 pp-f n1;
(7) verse (DIV2)
50
Page 9
252
in all which, they are to be Lights, and Guides ▪ to be so many Arguses full of eyes.
in all which, they Are to be Lights, and Guides ▪ to be so many Arguses full of eyes.
p-acp d r-crq, pns32 vbr pc-acp vbi n2, cc n2 ▪ pc-acp vbi av d np2 j pp-f n2.
(7) verse (DIV2)
50
Page 9
253
If Solomon, above all things prayed for Wisdome, to govern the people in civil things,
If Solomon, above all things prayed for Wisdom, to govern the people in civil things,
cs np1, p-acp d n2 vvd p-acp n1, pc-acp vvi dt n1 p-acp j n2,
(7) verse (DIV2)
50
Page 9
254
how much more have we cause to pray for Wisdome in the Administration of spiritual things? How easily may we give you poyson for Bread, without Wisdome? A Serpent for a Fish without Wisdome? How easily (without Prudence) may even the good and wholsome things we preach, prove also dangerous to you?
how much more have we cause to pray for Wisdom in the Administration of spiritual things? How Easily may we give you poison for Bred, without Wisdom? A Serpent for a Fish without Wisdom? How Easily (without Prudence) may even the good and wholesome things we preach, prove also dangerous to you?
c-crq d dc vhb pns12 n1 pc-acp vvi p-acp n1 p-acp dt n1 pp-f j n2? c-crq av-j vmb pns12 vvb pn22 n1 p-acp n1, p-acp n1? dt n1 p-acp dt n1 p-acp n1? c-crq av-j (p-acp n1) vmb av dt j cc j n2 pns12 vvb, vvb av j p-acp pn22?
(7) verse (DIV2)
50
Page 10
255
First therefore for our Doctrine, As the Key of knowledge ; that is branched out into several Particulars, wherein an Art of Arts is required:
First Therefore for our Doctrine, As the Key of knowledge; that is branched out into several Particulars, wherein an Art of Arts is required:
ord av p-acp po12 n1, c-acp dt n1 pp-f n1; d vbz vvn av p-acp j n2-j, c-crq dt n1 pp-f n2 vbz vvn:
(7) verse (DIV2)
51
Page 10
256
As a wise Master-builder, (saith the Apostle) at the 10th vers. As a wise Master-builder, (Says the Apostle) At the 10th vers.
p-acp dt j n1, (vvz dt n1) p-acp dt ord fw-la.
(7) verse (DIV2)
51
Page 10
257
First, for Information. There is required judgment, and a sound mind to separate Truth from falsehood : First, for Information. There is required judgement, and a found mind to separate Truth from falsehood:
ord, c-acp n1. pc-acp vbz vvn n1, cc dt j n1 pc-acp vvi n1 p-acp n1:
(7) verse (DIV2)
52
Page 10
258
To know which is gold and precious stone, and which is hay and stubble: To winnow the chaff from the wheat.
To know which is gold and precious stone, and which is hay and stubble: To winnow the chaff from the wheat.
pc-acp vvi r-crq vbz n1 cc j n1, cc r-crq vbz n1 cc n1: pc-acp vvi dt n1 p-acp dt n1.
(7) verse (DIV2)
52
Page 10
259
Hence a Minister is required, to be able to divide the Word of God aright, 2 Tim. 2.15. as they did the Sacrifice, giving that to God, which did belong to him;
Hence a Minister is required, to be able to divide the Word of God aright, 2 Tim. 2.15. as they did the Sacrifice, giving that to God, which did belong to him;
av dt n1 vbz vvn, pc-acp vbi j pc-acp vvi dt n1 pp-f np1 av, crd np1 crd. c-acp pns32 vdd dt n1, vvg cst p-acp np1, r-crq vdd vvi p-acp pno31;
(7) verse (DIV2)
52
Page 10
260
and that to man, which did belong to him:
and that to man, which did belong to him:
cc cst p-acp n1, r-crq vdd vvi p-acp pno31:
(7) verse (DIV2)
52
Page 10
261
The consequent of which Wisdome, is not to be ashamed, as if shame would sometimes or other confound those that had not this skill.
The consequent of which Wisdom, is not to be ashamed, as if shame would sometime or other confound those that had not this skill.
dt j pp-f r-crq n1, vbz xx pc-acp vbi j, c-acp cs n1 vmd av cc av-jn vvi d cst vhd xx d n1.
(7) verse (DIV2)
52
Page 10
262
It's impossible but you should be fed with chaff instead of wheat, with dung instead of meat,
It's impossible but you should be fed with chaff instead of wheat, with dung instead of meat,
pn31|vbz j p-acp pn22 vmd vbi vvn p-acp n1 av pp-f n1, p-acp n1 av pp-f n1,
(7) verse (DIV2)
52
Page 10
263
if the Minister cannot separate the precious from the vile. The Scripture speaks of some that were ignorant, that did wrest the Scriptures (2 Pet. 3.16.) to their own damnation ;
if the Minister cannot separate the precious from the vile. The Scripture speaks of Some that were ignorant, that did wrest the Scriptures (2 Pet. 3.16.) to their own damnation;
cs dt n1 vmbx vvi dt j p-acp dt j. dt n1 vvz pp-f d cst vbdr j, cst vdd vvi dt n2 (crd np1 crd.) p-acp po32 d n1;
(7) verse (DIV2)
52
Page 10
264
but the ignorant Minister, he may wrest it to the damnation of many others.
but the ignorant Minister, he may wrest it to the damnation of many Others.
cc-acp dt j n1, pns31 vmb vvi pn31 p-acp dt n1 pp-f d n2-jn.
(7) verse (DIV2)
52
Page 10
265
How many in the world swallow down damnable Heresies, feed on the draffe of corrupt Doctrines,
How many in the world swallow down damnable Heresies, feed on the draff of corrupt Doctrines,
c-crq d p-acp dt n1 vvb a-acp j n2, vvb p-acp dt n1 pp-f j n2,
(7) verse (DIV2)
52
Page 10
266
because God hath sent false Prophets and false Teachers amongst them.
Because God hath sent false prophets and false Teachers among them.
c-acp np1 vhz vvn j n2 cc j n2 p-acp pno32.
(7) verse (DIV2)
52
Page 10
267
Secondly, As wisdome is required to choose out true, and sound matter, so to proportion it to the Capacity of the Hearers.
Secondly, As Wisdom is required to choose out true, and found matter, so to proportion it to the Capacity of the Hearers.
ord, p-acp n1 vbz vvn pc-acp vvi av j, cc j n1, av pc-acp vvi pn31 p-acp dt n1 pp-f dt n2.
(7) verse (DIV2)
53
Page 10
268
He is to be the wise Scribe, that brings out of his Treasure new and old, Mat. 13 25. That is, such which may affect every Hearer:
He is to be the wise Scribe, that brings out of his Treasure new and old, Mathew 13 25. That is, such which may affect every Hearer:
pns31 vbz pc-acp vbi dt j vvi, cst vvz av pp-f po31 n1 j cc j, np1 crd crd cst vbz, d r-crq vmb vvi d n1:
(7) verse (DIV2)
53
Page 10
386
But to have the Knowledge of God taught, would be the greatest burden in the world.
But to have the Knowledge of God taught, would be the greatest burden in the world.
cc-acp pc-acp vhi dt n1 pp-f np1 vvn, vmd vbi dt js n1 p-acp dt n1.
(7) verse (DIV2)
68
Page 14
269
It's an allusion to Cantic. 7.13. They are indeed, as Paul saith, Act. 20.27. to acquaint them with the whole counsell of God ;
It's an allusion to Cantic. 7.13. They Are indeed, as Paul Says, Act. 20.27. to acquaint them with the Whole counsel of God;
pn31|vbz dt n1 p-acp j. crd. pns32 vbr av, c-acp np1 vvz, n1 crd. pc-acp vvi pno32 p-acp dt j-jn n1 pp-f np1;
(7) verse (DIV2)
53
Page 10
270
yet in a methodical way, the most easie, and most plain. First, To preach the Nature of God and his Attributes;
yet in a methodical Way, the most easy, and most plain. First, To preach the Nature of God and his Attributes;
av p-acp dt j n1, dt av-ds j, cc av-ds j. ord, pc-acp vvi dt n1 pp-f np1 cc po31 n2;
(7) verse (DIV2)
53
Page 10
271
of Original sinne, of Conversion, of Justification ; as also about Christ and his Offices.
of Original sin, of Conversion, of Justification; as also about christ and his Offices.
a-acp j-jn n1, pp-f n1, pp-f n1; c-acp av p-acp np1 cc po31 n2.
(7) verse (DIV2)
54
Page 10
272
These are the New things, and the Old And as God made the most necessary things first,
These Are the New things, and the Old And as God made the most necessary things First,
d vbr dt j n2, cc dt j cc p-acp np1 vvd dt av-ds j n2 ord,
(7) verse (DIV2)
54
Page 10
273
and the ornaments in the world afterwards, so are we.
and the Ornament in the world afterwards, so Are we.
cc dt n2 p-acp dt n1 av, av vbr pns12.
(7) verse (DIV2)
54
Page 10
274
Paul in his Epistle to the Romanes, begins with the knowledge of God by the creatures,Paul in his Epistle to the Romans, begins with the knowledge of God by the creatures,
np1 p-acp po31 n1 p-acp dt njp2, vvz p-acp dt n1 pp-f np1 p-acp dt n2,
(7) verse (DIV2)
54
Page 10
275
then Original sinne, afterwards Justification and Sanctification, and then proceeds to Election.
then Original sin, afterwards Justification and Sanctification, and then proceeds to Election.
av j-jn n1, av n1 cc n1, cc av vvz p-acp n1.
(7) verse (DIV2)
54
Page 10
276
It's an excellent Rule of Nazianzen, We are not to preach of every thing, to every man, at every time, in every place ;
It's an excellent Rule of Nazianzen, We Are not to preach of every thing, to every man, At every time, in every place;
pn31|vbz dt j n1 pp-f np1, pns12 vbr xx pc-acp vvi pp-f d n1, p-acp d n1, p-acp d n1, p-acp d n1;
(7) verse (DIV2)
54
Page 10
277
but in prudence, to dispence as Auditours are able to bear it: So did our Saviour.
but in prudence, to dispense as Auditors Are able to bear it: So did our Saviour.
cc-acp p-acp n1, pc-acp vvi p-acp n2 vbr j pc-acp vvi pn31: av vdd po12 n1.
(7) verse (DIV2)
54
Page 10
278
A second part of this Doctrinal Key, is, To preach comfort, and dispense the grace of God in the Gospel. A second part of this Doctrinal Key, is, To preach Comfort, and dispense the grace of God in the Gospel.
dt ord n1 pp-f d j n1, vbz, pc-acp vvi n1, cc vvi dt n1 pp-f np1 p-acp dt n1.
(7) verse (DIV2)
55
Page 10
279
But here is much wisdome required, that be doth it not to unbroken and impenitent sinners.
But Here is much Wisdom required, that be does it not to unbroken and impenitent Sinners.
p-acp av vbz d n1 vvd, cst vbb vdz pn31 xx p-acp j cc j n2.
(7) verse (DIV2)
55
Page 10
280
To preach a Saviour to those that do not find themselves lost, to commend a Physician to those that find themselves whole, to pour oyl, where there are no wounds, is to pervert all order.
To preach a Saviour to those that do not find themselves lost, to commend a physician to those that find themselves Whole, to pour oil, where there Are no wounds, is to pervert all order.
p-acp vvi dt n1 p-acp d cst vdb xx vvi px32 vvn, pc-acp vvi dt n1 p-acp d cst vvb px32 j-jn, pc-acp vvi n1, c-crq pc-acp vbr dx n2, vbz pc-acp vvi d n1.
(7) verse (DIV2)
55
Page 10
281
Ho every one that thirsteth, saith our Saviour, Joh 7.37. And, Come unto me all ye that are heavy laden, Mat. 11.28. The Spirit of God, convinces the world of sin, and then of righteousness. Ho every one that Thirsteth, Says our Saviour, John 7.37. And, Come unto me all you that Are heavy laden, Mathew 11.28. The Spirit of God, convinces the world of since, and then of righteousness.
uh d crd cst vvz, vvz po12 n1, np1 crd. np1, vvb p-acp pno11 d pn22 cst vbr j vvn, np1 crd. dt n1 pp-f np1, vvz dt n1 pp-f n1, cc av pp-f n1.
(7) verse (DIV2)
55
Page 10
282
Oh but how much unwise and unfaithfull preaching is there in this respect? How many are there, that strengthen wicked mens hearts,
O but how much unwise and unfaithful preaching is there in this respect? How many Are there, that strengthen wicked men's hearts,
uh p-acp c-crq d j cc j vvg vbz a-acp p-acp d n1? c-crq d vbr a-acp, cst vvb j ng2 n2,
(7) verse (DIV2)
55
Page 10
283
and make them not sad, whom God would have made sad? That daube with untemppered morter, that say to every prophane man,
and make them not sad, whom God would have made sad? That daub with untemppered mortar, that say to every profane man,
cc vvi pno32 xx j, r-crq np1 vmd vhi vvn j? cst vvb p-acp j-vvn n1, cst vvb p-acp d j n1,
(7) verse (DIV2)
55
Page 10
284
if he do but cry, Lord have mercy upon me, Be of good comfort, thy sinnes are forgiven thee.
if he do but cry, Lord have mercy upon me, Be of good Comfort, thy Sins Are forgiven thee.
cs pns31 vdb cc-acp vvb, n1 vhb n1 p-acp pno11, vbb pp-f j n1, po21 n2 vbr vvn pno21.
(7) verse (DIV2)
55
Page 10
285
It's this daubing, and soothing up people in their wickedness, striking out all fear of hell and damnation, that makes them wallow like swine in their filth.
It's this daubing, and soothing up people in their wickedness, striking out all Fear of hell and damnation, that makes them wallow like Swine in their filth.
pn31|vbz d vvg, cc vvg a-acp n1 p-acp po32 n1, vvg av d n1 pp-f n1 cc n1, cst vvz pno32 vvi av-j n1 p-acp po32 n1.
(7) verse (DIV2)
55
Page 10
286
To such to preach no comfort, but the Law and Threatnings;
To such to preach no Comfort, but the Law and Threatenings;
p-acp d pc-acp vvi dx n1, cc-acp dt n1 cc n2-vvg;
(7) verse (DIV2)
55
Page 10
287
but to those that are broken in heart, a tongue of the learned is required to speak a word in season.
but to those that Are broken in heart, a tongue of the learned is required to speak a word in season.
cc-acp p-acp d cst vbr vvn p-acp n1, dt n1 pp-f dt j vbz vvn pc-acp vvi dt n1 p-acp n1.
(7) verse (DIV2)
55
Page 10
288
How carefull was Paul, that the incestuous person should not be overwhelmed with grief, 2 Cor. 2? And here is the more wisdome,
How careful was Paul, that the incestuous person should not be overwhelmed with grief, 2 Cor. 2? And Here is the more Wisdom,
q-crq j vbds np1, cst dt j n1 vmd xx vbi vvn p-acp n1, crd np1 crd? cc av vbz dt av-dc n1,
(7) verse (DIV2)
55
Page 10
289
because Satans temptations are subtile and insinuating;
Because Satan temptations Are subtle and insinuating;
c-acp npg1 n2 vbr j cc j-vvg;
(7) verse (DIV2)
55
Page 11
290
We are not ignorant of his devices, of his schismes, what false circumventions and appearances he will have.We Are not ignorant of his devices, of his schisms, what false circumventions and appearances he will have.
pns12 vbr xx j pp-f po31 n2, pp-f po31 n2, r-crq j n2 cc n2 pns31 vmb vhi.
(7) verse (DIV2)
55
Page 11
291
Now, How many are there, that are not acquainted themselves with the depths of Satan, that are no better Comforters then Jobs Friends were? Christ himself was affected with all our temptations, that he might know how the more feelingly to pity others.
Now, How many Are there, that Are not acquainted themselves with the depths of Satan, that Are no better Comforters then Jobs Friends were? christ himself was affected with all our temptations, that he might know how the more feelingly to pity Others.
av, c-crq d vbr a-acp, cst vbr xx vvn px32 p-acp dt n2 pp-f np1, cst vbr dx jc n2 cs n2 n2 vbdr? np1 px31 vbds vvn p-acp d po12 n2, cst pns31 vmd vvi c-crq dt av-dc av-vvg p-acp n1 n2-jn.
(7) verse (DIV2)
55
Page 11
292
Thus a Minister that hath himself been in the deep matters of God, that hath himself been exercised with all kind of temptations, he can only tell how to speak to the heart of another.
Thus a Minister that hath himself been in the deep matters of God, that hath himself been exercised with all kind of temptations, he can only tell how to speak to the heart of Another.
av dt n1 cst vhz px31 vbn p-acp dt j-jn n2 pp-f np1, cst vhz px31 vbn vvn p-acp d n1 pp-f n2, pns31 vmb av-j vvi c-crq pc-acp vvi p-acp dt n1 pp-f n-jn.
(7) verse (DIV2)
55
Page 11
293
So that you see, much wisdome is required in the giving of comfort.
So that you see, much Wisdom is required in the giving of Comfort.
av cst pn22 vvb, d n1 vbz vvn p-acp dt vvg pp-f n1.
(7) verse (DIV2)
55
Page 11
294
Alas, every sick man, every dying man, looks we should give comfort, and they would have a word of comfort!
Alas, every sick man, every dying man, looks we should give Comfort, and they would have a word of Comfort!
np1, d j n1, d j-vvg n1, vvz pns12 vmd vvi n1, cc pns32 vmd vhi dt n1 pp-f n1!
(7) verse (DIV2)
55
Page 11
295
Oh, but what hath thy life been!
O, but what hath thy life been!
uh, cc-acp q-crq vhz po21 n1 vbi!
(7) verse (DIV2)
55
Page 11
296
What truth of grace is there in thee? Have not some wicked men cryed out of their sinnes, in fear of death,
What truth of grace is there in thee? Have not Some wicked men cried out of their Sins, in Fear of death,
q-crq n1 pp-f n1 vbz a-acp p-acp pno21? vhb xx d j n2 vvd av pp-f po32 n2, p-acp n1 pp-f n1,
(7) verse (DIV2)
55
Page 11
297
and publique judgments, as Pharaoh did? Therefore we must take heed what we do; we must not comfort, whom God would not have comforted. Here is great wisdome required.
and public Judgments, as Pharaoh did? Therefore we must take heed what we do; we must not Comfort, whom God would not have comforted. Here is great Wisdom required.
cc j n2, c-acp np1 vdd? av pns12 vmb vvi n1 r-crq pns12 vdb; pns12 vmb xx vvi, ro-crq np1 vmd xx vhi vvn. av vbz j n1 vvd.
(7) verse (DIV2)
55
Page 11
298
A third part of his Doctrinal Key, is, To rebuke and reprove for sinne.
A third part of his Doctrinal Key, is, To rebuke and reprove for sin.
dt ord n1 pp-f po31 j n1, vbz, pc-acp vvi cc vvi p-acp n1.
(7) verse (DIV2)
56
Page 11
299
Now, how great a skill is it, wisely to reprove, to have zeal and knowledge together? Some must be reproved sharply, T•t. 1.13 cuttingly. We must not spare.
Now, how great a skill is it, wisely to reprove, to have zeal and knowledge together? some must be reproved sharply, T•t. 1.13 cuttingly. We must not spare.
av, c-crq j dt n1 vbz pn31, av-j pc-acp vvi, pc-acp vhi n1 cc n1 av? d vmb vbi vvn av-j, n1. crd av-j. pns12 vmb xx vvi.
(7) verse (DIV2)
56
Page 11
300
Thus John called some a generation of vipers, Mat. 3.7. and our Saviour, Wo to ye Scribes, Pharisees, Hypocrites ;
Thus John called Some a generation of vipers, Mathew 3.7. and our Saviour, Woe to you Scribes, Pharisees, Hypocrites;
av np1 vvd d dt n1 pp-f n2, np1 crd. cc po12 n1, n1 p-acp pn22 n2, np2, n2;
(7) verse (DIV2)
56
Page 11
301
many times repeating that, upbraiding of them.
many times repeating that, upbraiding of them.
d n2 vvg cst, vvg pp-f pno32.
(7) verse (DIV2)
56
Page 11
302
These were obstinate impenitent Hypocrites, Mat. 23.13, 14, 15. and little blows will not move them. Others again are tender, tractable:
These were obstinate impenitent Hypocrites, Mathew 23.13, 14, 15. and little blows will not move them. Others again Are tender, tractable:
np1 vbdr j j n2, np1 crd, crd, crd cc j n2 vmb xx vvi pno32. ng2-jn av vbr j, j:
(7) verse (DIV2)
56
Page 11
303
meekness will do more than austerity So that there is scarce any thing requireth more wisdome than publique and private reproofs.
meekness will do more than austerity So that there is scarce any thing requires more Wisdom than public and private reproofs.
n1 vmb vdi av-dc cs n1 av cst pc-acp vbz av-j d n1 vvz dc n1 cs j cc j n2.
(7) verse (DIV2)
56
Page 11
304
Men can so hardly bear them, Genus quoddam Maritirii est reprehensionem ▪ patienter ferre, It is a kind of martyrdome to bear a reproof patiently.
Men can so hardly bear them, Genus Quoddam Maritirii est reprehensionem ▪ Patienter Far, It is a kind of martyrdom to bear a reproof patiently.
np1 vmb av av vvi pno32, fw-la n1 fw-la fw-la fw-la ▪ js av-j, pn31 vbz dt n1 pp-f n1 pc-acp vvi dt n1 av-j.
(7) verse (DIV2)
56
Page 11
305
And Ministers are either apt to be too awfull, and pleasing of men, or else too boisterous or passionate.
And Ministers Are either apt to be too awful, and pleasing of men, or Else too boisterous or passionate.
cc n2 vbr av-d j pc-acp vbi av j, cc vvg pp-f n2, cc av av j cc j.
(7) verse (DIV2)
56
Page 11
306
So that the Shepherd of irrational Sheep, have a farre more easie task, then spiritual Shepherds of men especially in superstitious Customes, in false waies of worship.
So that the Shepherd of irrational Sheep, have a Far more easy task, then spiritual Shepherd's of men especially in superstitious Customs, in false ways of worship.
av cst dt n1 pp-f j n1, vhb dt av-j av-dc j n1, av j n2 pp-f n2 av-j p-acp j n2, p-acp j n2 pp-f n1.
(7) verse (DIV2)
56
Page 11
307
Here an Angels wisdome will scarce suffice.
Here an Angels Wisdom will scarce suffice.
av dt ng1 n1 vmb av-j vvi.
(7) verse (DIV2)
56
Page 11
308
What a trouble was that to the Church in her infancy, about the retaining or leaving the Jewish Ceremonies? The Questions and differences grew so hot, that it had almost torn the Church in pieces.
What a trouble was that to the Church in her infancy, about the retaining or leaving the Jewish Ceremonies? The Questions and differences grew so hight, that it had almost torn the Church in Pieces.
q-crq dt n1 vbds d p-acp dt n1 p-acp po31 n1, p-acp dt vvg cc vvg dt jp n2? dt n2 cc n2 vvd av j, cst pn31 vhd av vvn dt n1 p-acp n2.
(7) verse (DIV2)
56
Page 11
309
The Council of Jerusalem was called about this;
The Council of Jerusalem was called about this;
dt n1 pp-f np1 vbds vvn p-acp d;
(7) verse (DIV2)
56
Page 11
310
many still Judaizing thought, that if you took the observation of times, and outward Ceremonies away, you took away all Religion.
many still Judaizing Thought, that if you took the observation of times, and outward Ceremonies away, you took away all Religion.
d av vvg n1, cst cs pn22 vvd dt n1 pp-f n2, cc j n2 av, pn22 vvd av d n1.
(7) verse (DIV2)
56
Page 11
311
Paul in his Epistle to the Galatians, and Rom. 14. is very diligent to inform them about this, endeavouring to make them spiritual,Paul in his Epistle to the Galatians, and Rom. 14. is very diligent to inform them about this, endeavouring to make them spiritual,
np1 p-acp po31 n1 p-acp dt np1, cc np1 crd vbz av j pc-acp vvi pno32 p-acp d, vvg pc-acp vvi pno32 j,
(7) verse (DIV2)
56
Page 11
312
and to draw up their hearts from those beggerly elements:
and to draw up their hearts from those beggarly elements:
cc pc-acp vvi a-acp po32 n2 p-acp d j n2:
(7) verse (DIV2)
56
Page 11
313
Paul was circumspect how to walk in this slippery Controversie, To the Jew, I became a Jew, 1 Cor. 9.20.Paul was circumspect how to walk in this slippery Controversy, To the Jew, I became a Jew, 1 Cor. 9.20.
np1 vbds j c-crq pc-acp vvi p-acp d j n1, p-acp dt np1, pns11 vvd dt np1, vvn np1 crd.
(7) verse (DIV2)
56
Page 11
314
Not that he was a dissembler, or an Hypocrite, or humoured them in their superstitious weakness,
Not that he was a dissembler, or an Hypocrite, or humoured them in their superstitious weakness,
xx cst pns31 vbds dt n1, cc dt n1, cc vvd pno32 p-acp po32 j n1,
(7) verse (DIV2)
56
Page 11
315
but he took upon him all sweet affections; he was as a Jew to a Jew, as weak to weak;
but he took upon him all sweet affections; he was as a Jew to a Jew, as weak to weak;
cc-acp pns31 vvd p-acp pno31 d j n2; pns31 vbds p-acp dt np1 p-acp dt np1, c-acp j p-acp j;
(7) verse (DIV2)
56
Page 11
316
he would consider them, as if he were in their case:
he would Consider them, as if he were in their case:
pns31 vmd vvi pno32, c-acp cs pns31 vbdr p-acp po32 n1:
(7) verse (DIV2)
56
Page 11
317
Yea, to walk in these Controversies was so hard, that Peter gave great occasion of offence;
Yea, to walk in these Controversies was so hard, that Peter gave great occasion of offence;
uh, pc-acp vvi p-acp d n2 vbds av j, cst np1 vvd j n1 pp-f n1;
(7) verse (DIV2)
56
Page 11
318
yea, Barnabas was also laid aside, for he did not NONLATINALPHABET, which made Paul resist him to the face, with this dissimulation, Gal 1. Now if the Apostle, was so industrious to root out the practice of those Rites and Ceremonies, which yet God himself had once commanded,
yea, Barnabas was also laid aside, for he did not, which made Paul resist him to the face, with this dissimulation, Gall 1. Now if the Apostle, was so Industria to root out the practice of those Rites and Ceremonies, which yet God himself had once commanded,
uh, np1 vbds av vvn av, c-acp pns31 vdd xx, r-crq vvd np1 vvb pno31 p-acp dt n1, p-acp d n1, n1 crd av cs dt n1, vbds av j pc-acp vvi av dt n1 pp-f d n2 cc n2, r-crq av np1 px31 vhd a-acp vvn,
(7) verse (DIV2)
56
Page 11
319
how much rather should we those things which were brought into the Church, without any command of God,
how much rather should we those things which were brought into the Church, without any command of God,
c-crq d av-c vmd po12 d n2 r-crq vbdr vvn p-acp dt n1, p-acp d n1 pp-f np1,
(7) verse (DIV2)
56
Page 11
320
or warrant of Scripture, but meerly by the will of man? or warrant of Scripture, but merely by the will of man?
cc n1 pp-f n1, cc-acp av-j p-acp dt n1 pp-f n1?
(7) verse (DIV2)
56
Page 11
321
As for the other kind of Keyes, Church-Government, the wise managing of that, is far more difficult, then Political:
As for the other kind of Keys, Church-Government, the wise managing of that, is Far more difficult, then Political:
p-acp p-acp dt j-jn n1 pp-f n2, n1, dt j n-vvg pp-f d, vbz av-j av-dc j, av j:
(7) verse (DIV2)
57
Page 11
322
But I shall wave that, as not so proper to this Text. Let us consider the Reason, Why this Doctrinal feeding requireth such skill and Prudence. And
But I shall wave that, as not so proper to this Text. Let us Consider the Reason, Why this Doctrinal feeding requires such skill and Prudence. And
cc-acp pns11 vmb vvi d, c-acp xx av j p-acp d np1 vvb pno12 vvi dt n1, q-crq d j n-vvg vvz d n1 cc n1. cc
(7) verse (DIV2)
57
Page 11
323
First, Because divine truths are not to be managed by humane, wordly wisdome, but by spiritual wisdome: First, Because divine truths Are not to be managed by humane, wordly Wisdom, but by spiritual Wisdom:
ord, p-acp j-jn n2 vbr xx pc-acp vbi vvn p-acp j, j n1, cc-acp p-acp j n1:
(7) verse (DIV2)
59
Page 12
324
As it's God that teacheth people to profit, Isa. 48.17. so it's God that teacheth the Minister to preach profitably:
As it's God that Teaches people to profit, Isaiah 48.17. so it's God that Teaches the Minister to preach profitably:
c-acp pn31|vbz np1 cst vvz n1 pc-acp vvi, np1 crd. av pn31|vbz np1 cst vvz dt n1 pc-acp vvi av-j:
(7) verse (DIV2)
59
Page 12
325
Hence the word of wisdome is reckoned among the gifts of Gods Spirit, 1 Cor. 14. and the Apostle saith, We are not able of our selves to think a good thought, 2 Cor. 2.5. as some expound it, in the way of our Ministery, we cannot think that which is good and profitable to mens soules without God:
Hence the word of Wisdom is reckoned among the Gifts of God's Spirit, 1 Cor. 14. and the Apostle Says, We Are not able of our selves to think a good Thought, 2 Cor. 2.5. as Some expound it, in the Way of our Ministry, we cannot think that which is good and profitable to men's Souls without God:
av dt n1 pp-f n1 vbz vvn p-acp dt n2 pp-f npg1 n1, crd np1 crd cc dt n1 vvz, pns12 vbr xx j pp-f po12 n2 pc-acp vvi dt j n1, crd np1 crd. c-acp d vvb pn31, p-acp dt n1 pp-f po12 n1, pns12 vmbx vvi d r-crq vbz j cc j p-acp ng2 n2 p-acp np1:
(7) verse (DIV2)
59
Page 12
326
Hence as of Christ the cheif sheepherd it is said, the Spirit of wisdome, counsell, and understanding shall rest on him, Isa. 11.2. so it would be happy if the same Spirit proportionably did rest on inferiour shepherds, I have caught you with an holy guile, 2 Cor. 12.16.
Hence as of christ the chief shepherd it is said, the Spirit of Wisdom, counsel, and understanding shall rest on him, Isaiah 11.2. so it would be happy if the same Spirit proportionably did rest on inferior shepherd's, I have caught you with an holy guile, 2 Cor. 12.16.
av c-acp pp-f np1 dt n-jn n1 pn31 vbz vvn, dt n1 pp-f n1, n1, cc n1 vmb vvi p-acp pno31, np1 crd. av pn31 vmd vbi j cs dt d n1 av-j vdd vvi p-acp j-jn n2, pns11 vhb vvn pn22 p-acp dt j n1, crd np1 crd.
(7) verse (DIV2)
59
Page 12
327
There are divine stratagems to win mens soules, and if Aholiab and Bezaliel are said to have the Spirit of wisdome given them to build the material Tabernacle,
There Are divine stratagems to win men's Souls, and if Aholiab and Bezaliel Are said to have the Spirit of Wisdom given them to built the material Tabernacle,
pc-acp vbr j-jn n2 pc-acp vvi ng2 n2, cc cs np1 cc np1 vbr vvn pc-acp vhi dt n1 pp-f n1 vvn pno32 pc-acp vvi dt j-jn n1,
(7) verse (DIV2)
59
Page 12
328
how much more do others need it to edifie this spiritual one? Exod. 36.1. Seeing then the managing of holy truths is not had by humane prudence, but by wisdome from above, we must be Scribes instructed to the kingdome of heaven :
how much more do Others need it to edify this spiritual one? Exod 36.1. Seeing then the managing of holy truths is not had by humane prudence, but by Wisdom from above, we must be Scribes instructed to the Kingdom of heaven:
c-crq av-d av-dc vdb n2-jn vvb pn31 pc-acp vvi d j pi? np1 crd. vvg av dt n-vvg pp-f j n2 vbz xx vhd p-acp j n1, cc-acp p-acp n1 p-acp a-acp, pns12 vmb vbi n2 vvn p-acp dt n1 pp-f n1:
(7) verse (DIV2)
59
Page 12
329
we are not born but made Preachers of the Gospel by God, no marvel if this be so great a work.
we Are not born but made Preachers of the Gospel by God, no marvel if this be so great a work.
pns12 vbr xx vvn cc-acp vvn n2 pp-f dt n1 p-acp np1, dx n1 cs d vbb av j dt n1.
(7) verse (DIV2)
59
Page 12
330
Secondly, Therefore is wisdome necessary in our preaching of divine things, because the miscarriage of these precious truths, is a farre greater loss then any earthly loss. Secondly, Therefore is Wisdom necessary in our preaching of divine things, Because the miscarriage of these precious truths, is a Far greater loss then any earthly loss.
ord, av vbz n1 j p-acp po12 vvg a-acp j-jn n2, c-acp dt n1 pp-f d j n2, vbz dt av-j jc n1 cs d j n1.
(7) verse (DIV2)
60
Page 12
331
It's pity for want of skill in any calling to miscarry in a mans wordly affairs, but much more in heavenly;
It's pity for want of skill in any calling to miscarry in a men wordly affairs, but much more in heavenly;
pn31|vbz n1 p-acp n1 pp-f n1 p-acp d vvg pc-acp vvi p-acp dt ng1 j n2, cc-acp av-d av-dc p-acp j;
(7) verse (DIV2)
60
Page 12
332
there needs not only faithfulness but wisdome. A wise and faithfull steward it is that makes five multiply to ten.
there needs not only faithfulness but Wisdom. A wise and faithful steward it is that makes five multiply to ten.
pc-acp vvz xx av-j n1 p-acp n1. dt j cc j n1 pn31 vbz cst vvz crd vvi p-acp crd.
(7) verse (DIV2)
60
Page 12
333
If the Prophet speaking of the Husbandmans skill, about his several graines, tithes, and wheat, having several instruments for them, saith, his God teacheth him, Isa. 28.26. otherwise planting, and sowing, and all cost would be in vain;
If the Prophet speaking of the Husbandman's skill, about his several grains, Tithes, and wheat, having several Instruments for them, Says, his God Teaches him, Isaiah 28.26. otherwise planting, and sowing, and all cost would be in vain;
cs dt n1 vvg pp-f dt ng1 n1, p-acp po31 j n2, n2, cc n1, vhg j n2 p-acp pno32, vvz, po31 n1 vvz pno31, np1 crd. av vvg, cc vvg, cc d n1 vmd vbi p-acp j;
(7) verse (DIV2)
60
Page 12
334
so it's here, if God teach us not, direct us not, all our preaching is in vain,
so it's Here, if God teach us not, Direct us not, all our preaching is in vain,
av pn31|vbz av, cs np1 vvb pno12 xx, vvb pno12 xx, d po12 vvg vbz p-acp j,
(7) verse (DIV2)
60
Page 12
335
and our Sabbath dayes are lost.
and our Sabbath days Are lost.
cc po12 n1 n2 vbr vvn.
(7) verse (DIV2)
60
Page 12
336
Our Saviour would not have any peece of material bread lost, but asketh them, how many baskets full took they up? why then should any thing be lost of the bread of life?
Our Saviour would not have any piece of material bred lost, but asks them, how many baskets full took they up? why then should any thing be lost of the bred of life?
po12 n1 vmd xx vhi d n1 pp-f j-jn n1 vvn, cc-acp vvz pno32, c-crq d n2 av-j vvd pns32 a-acp? uh-crq av vmd d n1 vbi vvn pp-f dt n1 pp-f n1?
(7) verse (DIV2)
60
Page 12
337
Thirdly, Therefore is wisdome necessary, because of the untowardness and unteachableness of people, which have sundry humors, sundry appetites, sundry affections, and desires; Thirdly, Therefore is Wisdom necessary, Because of the untowardness and Unteachableness of people, which have sundry humours, sundry appetites, sundry affections, and Desires;
ord, av vbz n1 j, c-acp pp-f dt n1 cc n1 pp-f n1, r-crq vhb j n2, j n2, j n2, cc n2;
(7) verse (DIV2)
61
Page 12
338
Nazianzen was much affected with the difficulty of his Ministery in this respect; so many opinions, so many different affections, and desires:Nazianzen was much affected with the difficulty of his Ministry in this respect; so many opinions, so many different affections, and Desires:
np1 vbds av-d vvn p-acp dt n1 pp-f po31 n1 p-acp d n1; av d n2, av d j n2, cc n2:
(7) verse (DIV2)
61
Page 12
339
that which draweth on some, will drive others away;
that which draws on Some, will drive Others away;
cst r-crq vvz p-acp d, vmb vvi n2-jn av;
(7) verse (DIV2)
61
Page 12
340
now who is able to administer fit and convenient food, but he that is endued with heavenly prudence?
now who is able to administer fit and convenient food, but he that is endued with heavenly prudence?
av q-crq vbz j pc-acp vvi j cc j n1, cc-acp pns31 cst vbz vvn p-acp j n1?
(7) verse (DIV2)
61
Page 12
341
Ʋse. To shew peoples duty, how much they are to pray unto God for their teachers, that they may be directed into all good thoughts for their soules good.Ʋse. To show peoples duty, how much they Are to pray unto God for their Teachers, that they may be directed into all good thoughts for their Souls good.
n1. pc-acp vvi ng1 n1, c-crq d pns32 vbr pc-acp vvi p-acp np1 p-acp po32 n2, cst pns32 vmb vbi vvn p-acp d j n2 p-acp po32 n2 j.
(7) verse (DIV2)
62
Page 12
342
Thou gettest no more profit, thou canst not understand, thou art not affected, Oh see, if this be not a just reward for thy want of prayers for thy guide!
Thou gettest no more profit, thou Canst not understand, thou art not affected, O see, if this be not a just reward for thy want of Prayers for thy guide!
pns21 vv2 av-dx dc n1, pns21 vm2 xx vvi, pns21 vb2r xx vvn, uh vvb, cs d vbb xx dt j n1 p-acp po21 n1 pp-f n2 p-acp po21 n1!
(7) verse (DIV2)
62
Page 12
343
How often doth Paul desire the prayers of the people he writes to? how happy is it when the Ministery is profitable to thee,
How often does Paul desire the Prayers of the people he writes to? how happy is it when the Ministry is profitable to thee,
uh-crq av vdz np1 vvb dt n2 pp-f dt n1 pns31 vvz p-acp? q-crq j vbz pn31 c-crq dt n1 vbz j p-acp pno21,
(7) verse (DIV2)
62
Page 12
344
and thou art profiting to it? As God must be with the Preacher, so he must be with the hearer:
and thou art profiting to it? As God must be with the Preacher, so he must be with the hearer:
cc pns21 vb2r vvg p-acp pn31? p-acp np1 vmb vbi p-acp dt n1, av pns31 vmb vbi p-acp dt n1:
(7) verse (DIV2)
62
Page 12
345
a coal of fire on his tongue to purify it, and a coal of fire on your eares to cleanse them.
a coal of fire on his tongue to purify it, and a coal of fire on your ears to cleanse them.
dt n1 pp-f n1 p-acp po31 n1 pc-acp vvi pn31, cc dt n1 pp-f n1 p-acp po22 n2 pc-acp vvi pno32.
(7) verse (DIV2)
62
Page 12
346
Oh then how ungodly are they, who instead of praying, curse, grudge, and nourish malice, for the Ministers work sake meerly, when that should make him honourable!
O then how ungodly Are they, who instead of praying, curse, grudge, and nourish malice, for the Ministers work sake merely, when that should make him honourable!
uh av c-crq j vbr pns32, r-crq av pp-f vvg, n1, n1, cc vvi n1, p-acp dt n2 vvb n1 av-j, c-crq d vmd vvi pno31 j!
(7) verse (DIV2)
62
Page 12
347
Consider, why is the Ministery good to others and not to thee? why is it the word of power and wisdome to others,
Consider, why is the Ministry good to Others and not to thee? why is it the word of power and Wisdom to Others,
np1, q-crq vbz dt n1 j p-acp n2-jn cc xx p-acp pno21? q-crq vbz pn31 dt n1 pp-f n1 cc n1 p-acp n2-jn,
(7) verse (DIV2)
62
Page 12
348
but of weakness and folly to thee;
but of weakness and folly to thee;
cc-acp pp-f n1 cc n1 p-acp pno21;
(7) verse (DIV2)
62
Page 12
349
See if all this cometh not by thy prophane neglect and contempt of earnest prayer for to make it so to thee? it's honey to others,
See if all this comes not by thy profane neglect and contempt of earnest prayer for to make it so to thee? it's honey to Others,
vvb cs d d vvz xx p-acp po21 j n1 cc n1 pp-f j n1 c-acp pc-acp vvi pn31 av p-acp pno21? pn31|vbz n1 p-acp n2-jn,
(7) verse (DIV2)
62
Page 12
350
but gall to thee, it's a savour of life to others, but death to thee. Some sinne or spiritual judgement is upon thee, and therefore be afraid.
but Gall to thee, it's a savour of life to Others, but death to thee. some sin or spiritual judgement is upon thee, and Therefore be afraid.
cc-acp n1 p-acp pno21, pn31|vbz dt n1 pp-f n1 p-acp n2-jn, cc-acp n1 p-acp pno21. d n1 cc j n1 vbz p-acp pno21, cc av vbi j.
(7) verse (DIV2)
62
Page 12
351
The second Doctrine remaineth to be amplified, which is,
The second Doctrine remains to be amplified, which is,
dt ord n1 vvz pc-acp vbi vvn, r-crq vbz,
(7) verse (DIV2)
63
Page 12
352
That it's very necessary to have a people instructed with the principles of Religion, before they make further progress in Religion. That it's very necessary to have a people instructed with the principles of Religion, before they make further progress in Religion.
cst pn31|vbz av j pc-acp vhi dt n1 vvn p-acp dt n2 pp-f n1, c-acp pns32 vvb jc n1 p-acp n1.
(7) verse (DIV2)
64
Page 13
353
Thus the Apostle, I have fed you with milk. Thus the Apostle, I have fed you with milk.
av dt n1, pns11 vhb vvn pn22 p-acp n1.
(7) verse (DIV2)
65
Page 13
354
Children, as they speak like children, think like children, and do like children (as the Apostle in another case, 1 Cor. 13.) so they have meat fit for children.
Children, as they speak like children, think like children, and do like children (as the Apostle in Another case, 1 Cor. 13.) so they have meat fit for children.
n2, c-acp pns32 vvb av-j n2, vvb av-j n2, cc vdb j n2 (c-acp dt n1 p-acp j-jn n1, crd np1 crd) av pns32 vhb n1 j p-acp n2.
(7) verse (DIV2)
65
Page 13
355
And this point is of great consequence.
And this point is of great consequence.
cc d n1 vbz pp-f j n1.
(7) verse (DIV2)
65
Page 13
356
For how universal and damnable is the ignorance of most, who have not yet learned the Alphabet of Religion, scarce have heard whether there be an Holy Ghost or no? Who,
For how universal and damnable is the ignorance of most, who have not yet learned the Alphabet of Religion, scarce have herd whither there be an Holy Ghost or no? Who,
p-acp c-crq j cc j vbz dt n1 pp-f ds, r-crq vhb xx av j dt n1 pp-f n1, av-j vhb vvn cs pc-acp vbi dt j n1 cc dx? q-crq,
(7) verse (DIV2)
65
Page 13
357
though they have Christ often in their mouths, yet know not what Christ was, and thereupon may justly have that doom upon them, which our Saviour passeth upon the woman of Samaria, Ye worship ye know not what ; Joh. 4.22. To open this Doctrine,
though they have christ often in their mouths, yet know not what christ was, and thereupon may justly have that doom upon them, which our Saviour passes upon the woman of Samaria, You worship you know not what; John 4.22. To open this Doctrine,
cs pns32 vhb np1 av p-acp po32 n2, av vvb xx r-crq np1 vbds, cc av vmb av-j vhi d n1 p-acp pno32, r-crq po12 n1 vvz p-acp dt n1 pp-f np1, pn22 vvb pn22 vvb xx r-crq; np1 crd. p-acp vvi d n1,
(7) verse (DIV2)
65
Page 13
358
Consider first, And bewail the miserable atheisme, ignorance, and blindness that every man naturally is born in, about Religion and divine truths. Hence Eph 5.8. they are called darkness it self, in the abstract, and the natural man cannot receive the spiritual things of God, 1 Cor. 2. Zophar compareth every man by his birth to the wild Asses colt, Job 11.12.
Consider First, And bewail the miserable atheism, ignorance, and blindness that every man naturally is born in, about Religion and divine truths. Hence Ephesians 5.8. they Are called darkness it self, in the abstract, and the natural man cannot receive the spiritual things of God, 1 Cor. 2. Zophar compareth every man by his birth to the wild Asses colt, Job 11.12.
vvi ord, cc vvi dt j n1, n1, cc n1 cst d n1 av-j vbz vvn p-acp, p-acp n1 cc j-jn n2. av np1 crd. pns32 vbr vvn n1 pn31 n1, p-acp dt n-jn, cc dt j n1 vmbx vvi dt j n2 pp-f np1, vvn np1 crd np1 vvz d n1 p-acp po31 n1 p-acp dt j ng1 n1, np1 crd.
(7) verse (DIV2)
66
Page 13
359
What is more brutish then that? Now there are thousands of people, and those living in the Church of God, who are not yet come out of this brutish ignorance, men that never felt this Sunne,
What is more brutish then that? Now there Are thousands of people, and those living in the Church of God, who Are not yet come out of this brutish ignorance, men that never felt this Sun,
q-crq vbz av-dc j cs d? av a-acp vbr crd pp-f n1, cc d vvg p-acp dt n1 pp-f np1, r-crq vbr xx av vvn av pp-f d j n1, n2 cst av-x vvd d n1,
(7) verse (DIV2)
66
Page 13
360
or day-starre of the Gospel arising in their hearts.
or daystar of the Gospel arising in their hearts.
cc n1 pp-f dt n1 vvg p-acp po32 n2.
(7) verse (DIV2)
66
Page 13
361
Thus as God promised, knowledge should cover the face of the earth, as waters do the seas, Isa. 11.9. Darkness covers our Congregations, as it did the chaos at first.
Thus as God promised, knowledge should cover the face of the earth, as waters do the Seas, Isaiah 11.9. Darkness covers our Congregations, as it did the chaos At First.
av c-acp np1 vvd, n1 vmd vvi dt n1 pp-f dt n1, c-acp n2 vdb dt n2, np1 crd. n1 vvz po12 n2, c-acp pn31 vdd dt n1 p-acp ord.
(7) verse (DIV2)
66
Page 13
362
Secondly, As people are thus naturally ignorant of divine truths, so also their wilful slothfulness about them is much more damnable.
Secondly, As people Are thus naturally ignorant of divine truths, so also their wilful slothfulness about them is much more damnable.
ord, c-acp n1 vbr av av-j j pp-f j-jn n2, av av po32 j n1 p-acp pno32 vbz d dc j.
(7) verse (DIV2)
67
Page 13
426
If he had required all thy time, all thy study, thou wast obliged to have done it.
If he had required all thy time, all thy study, thou wast obliged to have done it.
cs pns31 vhd vvn d po21 n1, d po21 n1, pns21 vbd2s vvn pc-acp vhi vdn pn31.
(7) verse (DIV2)
74
Page 15
363
He that doth not know his masters will, shall be beaten with many stripes; but he that shuts his eyes that he may not know;
He that does not know his Masters will, shall be beaten with many stripes; but he that shuts his eyes that he may not know;
pns31 cst vdz xx vvi po31 n2 vmb, vmb vbi vvn p-acp d n2; cc-acp pns31 cst vvz po31 n2 cst pns31 vmb xx vvi;
(7) verse (DIV2)
67
Page 13
364
he that bids the knowledge of the most High, depart from him, he shall be beaten with more stripes. Oh then!
he that bids the knowledge of the most High, depart from him, he shall be beaten with more stripes. O then!
pns31 cst vvz dt n1 pp-f dt av-ds j, vvb p-acp pno31, pns31 vmb vbi vvn p-acp dc n2. uh av!
(7) verse (DIV2)
67
Page 13
365
why is it that thou art such a blind Bat, or Owle in the day of the Gospel? thou canst not say, it's impossible for us to get knowledge;
why is it that thou art such a blind Bat, or Owl in the day of the Gospel? thou Canst not say, it's impossible for us to get knowledge;
q-crq vbz pn31 cst pns21 vb2r d dt j n1, cc n1 p-acp dt n1 pp-f dt n1? pns21 vm2 xx vvi, pn31|vbz j p-acp pno12 pc-acp vvi n1;
(7) verse (DIV2)
67
Page 13
366
No, how great are the helps and meanes that God hath vouchsafed in these dayes? Theodoret tells us, That in his dayes, the common sort of people, maides, old women, handycrafts men, labourers, these could all tell the ground of their faith ;
No, how great Are the helps and means that God hath vouchsafed in these days? Theodoret tells us, That in his days, the Common sort of people, maids, old women, handicrafts men, labourers, these could all tell the ground of their faith;
uh-dx, c-crq j vbr dt n2 cc n2 cst np1 vhz vvn p-acp d n2? np1 vvz pno12, cst p-acp po31 n2, dt j n1 pp-f n1, n2, j n2, n2 n2, n2, d vmd d vvi dt n1 pp-f po32 n1;
(7) verse (DIV2)
67
Page 13
367
but there are few among us who can rise up to that duty, to give an account of our hope,
but there Are few among us who can rise up to that duty, to give an account of our hope,
cc-acp pc-acp vbr d p-acp pno12 r-crq vmb vvi a-acp p-acp d n1, pc-acp vvi dt n1 pp-f po12 n1,
(7) verse (DIV2)
67
Page 13
368
yet the Scripture requireth this of all, 1 Pet. 3.15.
yet the Scripture requires this of all, 1 Pet. 3.15.
av dt n1 vvz d pp-f d, crd np1 crd.
(7) verse (DIV2)
67
Page 13
369
Why then dost thou say, I must know how to work, how to plow, to sow, to maintain my natural life,
Why then dost thou say, I must know how to work, how to blow, to sow, to maintain my natural life,
uh-crq av vd2 pns21 vvi, pns11 vmb vvi c-crq pc-acp vvi, c-crq pc-acp vvi, pc-acp vvi, pc-acp vvi po11 j n1,
(7) verse (DIV2)
67
Page 13
370
and not also be as diligent about thy supernatural?
and not also be as diligent about thy supernatural?
cc xx av vbi a-acp j p-acp po21 j?
(7) verse (DIV2)
67
Page 13
371
Thirdly, Because naturally we are thus like a wilderness full of bryars, therefore God hath strictly commanded this duty of instructing,
Thirdly, Because naturally we Are thus like a Wilderness full of briars, Therefore God hath strictly commanded this duty of instructing,
ord, c-acp av-j pns12 vbr av av-j dt n1 j pp-f n2, av np1 vhz av-j vvn d n1 pp-f vvg,
(7) verse (DIV2)
68
Page 13
372
and informing those that are rude and ignorant in the wayes of God. and informing those that Are rude and ignorant in the ways of God.
cc vvg d cst vbr j cc j p-acp dt n2 pp-f np1.
(7) verse (DIV2)
68
Page 13
373
And this duty is not only upon the Ministers, but the Scripture commands it indispensably upon Parents and Governours. Thus in Deut. 6.7.
And this duty is not only upon the Ministers, but the Scripture commands it indispensably upon Parents and Governors. Thus in Deuteronomy 6.7.
cc d n1 vbz xx av-j p-acp dt n2, cc-acp dt n1 vvz pn31 av-j p-acp n2 cc n2. av p-acp np1 crd.
(7) verse (DIV2)
68
Page 13
374
they are commanded to wh•t the law upon their family, and to write it upon the posts,
they Are commanded to wh•t the law upon their family, and to write it upon the posts,
pns32 vbr vvn p-acp vvb dt n1 p-acp po32 n1, cc pc-acp vvi pn31 p-acp dt n2,
(7) verse (DIV2)
68
Page 13
375
and to be speaking of them daily: and to be speaking of them daily:
cc pc-acp vbi vvg pp-f pno32 av-j:
(7) verse (DIV2)
68
Page 13
376
Thus Joshua and Abraham, they made their family to serve the Lord, which cannot be without the knowledge of him.
Thus joshua and Abraham, they made their family to serve the Lord, which cannot be without the knowledge of him.
av np1 cc np1, pns32 vvd po32 n1 pc-acp vvi dt n1, r-crq vmbx vbi p-acp dt n1 pp-f pno31.
(7) verse (DIV2)
68
Page 13
377
In the new Testament, Paul commands parents, To bring up their children in the knowledge of the Lord, Eph. 6.5.
In the new Testament, Paul commands Parents, To bring up their children in the knowledge of the Lord, Ephesians 6.5.
p-acp dt j n1, np1 vvz n2, pc-acp vvi a-acp po32 n2 p-acp dt n1 pp-f dt n1, np1 crd.
(7) verse (DIV2)
68
Page 13
378
And Solomons Proverbs are full of these exhortations.
And Solomons Proverbs Are full of these exhortations.
np1 np1 n2 vbr j pp-f d n2.
(7) verse (DIV2)
68
Page 13
379
For certainly if the Scripture say, Jer. 9 23. Let not the rich man boast in his riches,
For Certainly if the Scripture say, Jer. 9 23. Let not the rich man boast in his riches,
p-acp av-j cs dt n1 vvb, np1 crd crd vvb xx dt j n1 vvi p-acp po31 n2,
(7) verse (DIV2)
68
Page 13
380
nor the great man in his honours, but in that he knows God ;nor the great man in his honours, but in that he knows God;
ccx dt j n1 p-acp po31 n2, cc-acp p-acp cst pns31 vvz np1;
(7) verse (DIV2)
68
Page 13
381
then the endeavour of parents to provide wealth, riches, lands, or a great portion, is nothing so acceptable,
then the endeavour of Parents to provide wealth, riches, Lands, or a great portion, is nothing so acceptable,
av dt n1 pp-f n2 pc-acp vvi n1, n2, n2, cc dt j n1, vbz pix av j,
(7) verse (DIV2)
68
Page 13
382
as to teach them the fear of God.
as to teach them the Fear of God.
c-acp pc-acp vvi pno32 dt n1 pp-f np1.
(7) verse (DIV2)
68
Page 13
383
Oh therefore that at last our families might be made Christs Schools, wherin the principles and commands of Christ may be frequently urged!
O Therefore that At last our families might be made Christ Schools, wherein the principles and commands of christ may be frequently urged!
uh av d p-acp ord po12 n2 vmd vbi vvn npg1 n2, c-crq dt n2 cc n2 pp-f np1 vmb vbi av-j vvn!
(7) verse (DIV2)
68
Page 13
384
Oh who can make lamentations bitter enough for the neglect of this! In many Families, there is the Devils School;
O who can make lamentations bitter enough for the neglect of this! In many Families, there is the Devils School;
uh q-crq vmb vvi n2 j av-d p-acp dt n1 pp-f d! p-acp d n2, pc-acp vbz dt ng1 n1;
(7) verse (DIV2)
68
Page 13
385
people may learn to curse, to swear, to become bruit beasts:
people may Learn to curse, to swear, to become bruit beasts:
n1 vmb vvi pc-acp vvi, pc-acp vvi, pc-acp vvi n1 n2:
(7) verse (DIV2)
68
Page 14
387
Well, consider that of Jeremy 10.25. Pour down thy wrath upon the Families, that call not on thy Name :
Well, Consider that of Jeremiah 10.25. Pour down thy wrath upon the Families, that call not on thy Name:
uh-av, vvb d pp-f np1 crd. vvb a-acp po21 n1 p-acp dt n2, cst vvb xx p-acp po21 n1:
(7) verse (DIV2)
68
Page 14
388
Which by consequence, at least, reacheth private Families and Housholds.
Which by consequence, At least, reaches private Families and Households.
r-crq p-acp n1, p-acp ds, vvz j n2 cc n2.
(7) verse (DIV2)
68
Page 14
389
And how can they call, if they do not believe ? and how can they believe, if they do not know ? As Aristotle observeth, That Families are the beginnings of Common wealths ;
And how can they call, if they do not believe? and how can they believe, if they do not know? As Aristotle observeth, That Families Are the beginnings of Common wealths;
cc q-crq vmb pns32 vvb, cs pns32 vdb xx vvi? cc q-crq vmb pns32 vvb, cs pns32 vdb xx vvi? p-acp np1 vvz, cst n2 vbr dt n2 pp-f j ng1;
(7) verse (DIV2)
68
Page 14
390
and so they are good, or bad, as particular Families are. So it is with the Church, that consists of particular Families.
and so they Are good, or bad, as particular Families Are. So it is with the Church, that consists of particular Families.
cc av pns32 vbr j, cc j, c-acp j n2 vbr. av pn31 vbz p-acp dt n1, cst vvz pp-f j n2.
(7) verse (DIV2)
68
Page 14
391
But if they be like a Cage of unclean birds, like the Wilderness, wherein dreadfull Birds are, what good can be expected from a Church consisting of such? Men speak of Houses where the Devils walk, where spirits haunt, men dare not dwell there:
But if they be like a Cage of unclean Birds, like the Wilderness, wherein dreadful Birds Are, what good can be expected from a Church consisting of such? Men speak of Houses where the Devils walk, where spirits haunt, men Dare not dwell there:
p-acp cs pns32 vbb av-j dt n1 pp-f j n2, av-j dt n1, c-crq j n2 vbr, r-crq j vmb vbi vvn p-acp dt n1 vvg pp-f d? np1 vvb pp-f n2 c-crq dt n2 vvb, c-crq n2 vvb, n2 vvb xx vvi a-acp:
(7) verse (DIV2)
68
Page 14
392
I tell thee, That a Family where ignorance and prophaneness is nourished, is an house, not only haunted, but even possessed by Devils.
I tell thee, That a Family where ignorance and profaneness is nourished, is an house, not only haunted, but even possessed by Devils.
pns11 vvb pno21, cst dt n1 c-crq n1 cc n1 vbz vvn, vbz dt n1, xx av-j vvn, cc-acp av vvn p-acp n2.
(7) verse (DIV2)
68
Page 14
393
And how canst thou eat, sleep, and live in such a place?
And how Canst thou eat, sleep, and live in such a place?
cc q-crq vm2 pns21 vvi, n1, cc vvi p-acp d dt n1?
(7) verse (DIV2)
68
Page 14
394
Fourthly, In the primitive times, there were a rank of people, that were called Catecumini, (as we said before) Candidati, or Competentes ;
Fourthly, In the primitive times, there were a rank of people, that were called Catecumini, (as we said before) Candidates, or Competentes;
ord, p-acp dt j n2, a-acp vbdr dt n1 pp-f n1, cst vbdr vvn fw-la, (c-acp pns12 vvd a-acp) np1, cc n2;
(7) verse (DIV2)
69
Page 14
395
such who being converted from Paganism, were not yet fully instructed in the matters of Religi•n, and therefore they had time to get knowledg,
such who being converted from Paganism, were not yet Fully instructed in the matters of Religi•n, and Therefore they had time to get knowledge,
d r-crq vbg vvn p-acp n1, vbdr xx av av-j vvn p-acp dt n2 pp-f av, cc av pns32 vhd n1 p-acp vvb n1,
(7) verse (DIV2)
69
Page 14
396
before ever they were admitted to Church-Communion. And answerable to this, there was a Catechist, one whose work and office it was, to instruct such before they were Baptized.
before ever they were admitted to Church-Communion. And answerable to this, there was a Catechist, one whose work and office it was, to instruct such before they were Baptised.
c-acp av pns32 vbdr vvn p-acp n1. cc j p-acp d, pc-acp vbds dt vvn, pi rg-crq n1 cc n1 pn31 vbds, p-acp vvb d c-acp pns32 vbdr j-vvn.
(7) verse (DIV2)
69
Page 14
397
Thus you see, how carefull in Antiquity they were, that they might have no ignorant persons among them.
Thus you see, how careful in Antiquity they were, that they might have no ignorant Persons among them.
av pn22 vvb, c-crq j p-acp n1 pns32 vbdr, cst pns32 vmd vhi dx j n2 p-acp pno32.
(7) verse (DIV2)
69
Page 14
398
And certainly, as in all Arts, there are Principles which must be learned, before they can come to Conclusions ; so it's here in Religion.
And Certainly, as in all Arts, there Are Principles which must be learned, before they can come to Conclusions; so it's Here in Religion.
cc av-j, c-acp p-acp d n2, pc-acp vbr n2 r-crq vmb vbi vvn, c-acp pns32 vmb vvi p-acp n2; av pn31|vbz av p-acp n1.
(7) verse (DIV2)
69
Page 14
399
And oh, that we could see this Knowledge brought in amongst people! To be a Christian, is to be anointed ;
And o, that we could see this Knowledge brought in among people! To be a Christian, is to be anointed;
cc uh, cst pns12 vmd vvi d n1 vvn p-acp p-acp n1! pc-acp vbi dt njp, vbz pc-acp vbi vvn;
(7) verse (DIV2)
69
Page 14
400
and this Ʋnction teacheth us all things, (Joh. 2.20.) viz. necessary to salvation. Fifthly, Principles of Religion (largely so called) are of two sorts; either Corrupt, Idolatrical, and Heretical ;
and this Ʋnction Teaches us all things, (John 2.20.) viz. necessary to salvation. Fifthly, Principles of Religion (largely so called) Are of two sorts; either Corrupt, Idolatrical, and Heretical;
cc d n1 vvz pno12 d n2, (np1 crd.) n1 j p-acp n1. ord, n2 pp-f n1 (av-j av vvn) vbr pp-f crd n2; d j, j, cc j;
(7) verse (DIV2)
69
Page 14
401
or true, Sound, and Consonant to the Scripture.
or true, Found, and Consonant to the Scripture.
cc j, vvb, cc j p-acp dt n1.
(7) verse (DIV2)
70
Page 14
402
Now there are many in the world, are too forward to infuse poysonous and dangerous Principles;
Now there Are many in the world, Are too forward to infuse poisonous and dangerous Principles;
av a-acp vbr d p-acp dt n1, vbr av av-j pc-acp vvi j cc j n2;
(7) verse (DIV2)
70
Page 14
403
so great a matter is it, to consider what men are seasoned with at first, either privately or publiquely.
so great a matter is it, to Consider what men Are seasoned with At First, either privately or publicly.
av j dt n1 vbz pn31, pc-acp vvi r-crq n2 vbr vvn p-acp p-acp ord, d av-j cc av-j.
(7) verse (DIV2)
70
Page 14
404
Thus many are infected with Popish and superstitious Principles; many with erroneous and false Doctrines; and these foundations being laid, it's very difficult ever to remove them.
Thus many Are infected with Popish and superstitious Principles; many with erroneous and false Doctrines; and these foundations being laid, it's very difficult ever to remove them.
av d vbr vvn p-acp j cc j n2; d p-acp j cc j n2; cc d n2 vbg vvn, pn31|vbz av j av pc-acp vvi pno32.
(7) verse (DIV2)
70
Page 14
406
The Apostle cals those Jewish Ceremonies, the beggerly elements, Gal. 4.9. or Principles of the world. Why so? because the superstitious Teachers made them the first Elements, the Principles, the foundation of all;
The Apostle calls those Jewish Ceremonies, the beggarly elements, Gal. 4.9. or Principles of the world. Why so? Because the superstitious Teachers made them the First Elements, the Principles, the Foundation of all;
dt n1 vvz d jp n2, dt j n2, np1 crd. cc n2 pp-f dt n1. q-crq av? c-acp dt j n2 vvd pno32 dt ord n2, dt n2, dt n1 pp-f d;
(7) verse (DIV2)
70
Page 14
407
and therefore they thought all Religion was taken away, if they were removed.
and Therefore they Thought all Religion was taken away, if they were removed.
cc av pns32 vvd d n1 vbds vvn av, cs pns32 vbdr vvn.
(7) verse (DIV2)
70
Page 14
408
And thus you have divers persons, they have indeed some Principles of Religion, but they are Popish, and Superstitious, such as put out the Knowledge of Christ, and the Scriptures.
And thus you have diverse Persons, they have indeed Some Principles of Religion, but they Are Popish, and Superstitious, such as put out the Knowledge of christ, and the Scriptures.
cc av pn22 vhb j n2, pns32 vhb av d n2 pp-f n1, p-acp pns32 vbr j, cc j, d c-acp vvd av dt n1 pp-f np1, cc dt n2.
(7) verse (DIV2)
70
Page 14
409
And, It's a two-fold labour (as Socrates said) to a perverted Disciple of his, to teach them, for they must first be untaught their erroneous Principles,
And, It's a twofold labour (as Socrates said) to a perverted Disciple of his, to teach them, for they must First be untaught their erroneous Principles,
np1, pn31|vbz dt n1 n1 (c-acp npg1 vvd) p-acp dt vvn n1 pp-f png31, pc-acp vvi pno32, c-acp pns32 vmb ord vbi j po32 j n2,
(7) verse (DIV2)
70
Page 14
410
and then must be instructed in the truth.
and then must be instructed in the truth.
cc av vmb vbi vvn p-acp dt n1.
(7) verse (DIV2)
70
Page 14
411
Oh then, look to this, that thy Principles about Religion be not false, ignorant, and superstitious ones!
O then, look to this, that thy Principles about Religion be not false, ignorant, and superstitious ones!
uh av, vvb p-acp d, cst po21 n2 p-acp n1 vbb xx j, j, cc j pi2!
(7) verse (DIV2)
70
Page 14
412
Sixthly, The true Principles of Religion, are reduced to severall heads, and are both short and easie, but necessary to be known.
Sixthly, The true Principles of Religion, Are reduced to several Heads, and Are both short and easy, but necessary to be known.
j, dt j n2 pp-f n1, vbr vvn p-acp j n2, cc vbr d j cc j, cc-acp j pc-acp vbi vvn.
(7) verse (DIV2)
71
Page 14
413
The Doctrine about God, and Christ, and our selves, which is the Credendum. The Doctrine about Faith and Repentance, which is the Agendum. And about things to come, which is the Sperandum.
The Doctrine about God, and christ, and our selves, which is the Credendum. The Doctrine about Faith and Repentance, which is the Agendum. And about things to come, which is the Sperandum.
dt n1 p-acp np1, cc np1, cc po12 n2, r-crq vbz dt fw-la. dt n1 p-acp n1 cc n1, r-crq vbz dt fw-la. cc p-acp n2 pc-acp vvi, r-crq vbz dt fw-la.
(7) verse (DIV2)
71
Page 14
414
About God, we are to believe, That he is, and a rewarder of those that seek him.
About God, we Are to believe, That he is, and a rewarder of those that seek him.
p-acp np1, pns12 vbr pc-acp vvi, cst pns31 vbz, cc dt n1 pp-f d cst vvb pno31.
(7) verse (DIV2)
72
Page 14
415
About Christ, This is eternal life, to know Jesus Christ, (Joh. 17.2.) and the holy Ghost ;
About christ, This is Eternal life, to know jesus christ, (John 17.2.) and the holy Ghost;
p-acp np1, d vbz j n1, pc-acp vvi np1 np1, (np1 crd.) cc dt j n1;
(7) verse (DIV2)
72
Page 14
416
for, we are Baptized in his Name.
for, we Are Baptised in his Name.
p-acp, pns12 vbr j-vvn p-acp po31 n1.
(7) verse (DIV2)
72
Page 14
417
About our selves, the desperate pollution of our natures, the hainousness of sinne, the aggravation of the curses of the Law.
About our selves, the desperate pollution of our nature's, the heinousness of sin, the aggravation of the curses of the Law.
p-acp po12 n2, dt j n1 pp-f po12 n2, dt n1 pp-f n1, dt n1 pp-f dt n2 pp-f dt n1.
(7) verse (DIV2)
72
Page 15
418
The things to be done, are Repentance, which driveth out of our sins; and Faith, which driveth out of our own righteousness.
The things to be done, Are Repentance, which drives out of our Sins; and Faith, which drives out of our own righteousness.
dt n2 p-acp vbb vdn, vbr n1, r-crq vvz av pp-f po12 n2; cc n1, r-crq vvz av pp-f po12 d n1.
(7) verse (DIV2)
73
Page 15
419
But because these are Divine Works, therefore a man must be regenerated and born again. And this Principle Christ insisted on to Nicodemus, Joh 3. The things to come, are, The Resurrection of the Body ; The immortality of the Soul ; The Day of Judgment ;
But Because these Are Divine Works, Therefore a man must be regenerated and born again. And this Principle christ insisted on to Nicodemus, John 3. The things to come, Are, The Resurrection of the Body; The immortality of the Soul; The Day of Judgement;
cc-acp c-acp d vbr j-jn vvz, av dt n1 vmb vbi vvn cc vvn av. cc d n1 np1 vvd a-acp p-acp np1, np1 crd dt n2 pc-acp vvi, vbr, dt n1 pp-f dt n1; dt n1 pp-f dt n1; dt n1 pp-f n1;
(7) verse (DIV2)
73
Page 15
420
The He•ven and Hell, provided for the godly and the wicked. These Principles are plain and easie;
The He•ven and Hell, provided for the godly and the wicked. These Principles Are plain and easy;
dt av cc n1, vvn p-acp dt j cc dt j. np1 n2 vbr j cc j;
(7) verse (DIV2)
74
Page 15
421
not to flesh and blood, but in respect of the manifestation of them. They are laid down clearly in Scripture:
not to Flesh and blood, but in respect of the manifestation of them. They Are laid down clearly in Scripture:
xx p-acp n1 cc n1, cc-acp p-acp n1 pp-f dt n1 pp-f pno32. pns32 vbr vvn a-acp av-j p-acp n1:
(7) verse (DIV2)
74
Page 15
422
None, without horrible impudency, can deny them. Indeed, there are many sublime Disputes about the Trinity, and about Christs Incarnation;
None, without horrible impudence, can deny them. Indeed, there Are many sublime Disputes about the Trinity, and about Christ Incarnation;
pi, p-acp j n1, vmb vvi pno32. np1, pc-acp vbr d j vvz p-acp dt np1, cc p-acp npg1 n1;
(7) verse (DIV2)
74
Page 15
423
but these are not necessary to be believed by every one. Oh then, how great is thy ingratitude!
but these Are not necessary to be believed by every one. O then, how great is thy ingratitude!
cc-acp d vbr xx j pc-acp vbi vvn p-acp d crd. uh av, c-crq j vbz po21 n1!
(7) verse (DIV2)
74
Page 15
424
God hath made the necessary things easie, and plain, and yet thou art not acquainted with them.
God hath made the necessary things easy, and plain, and yet thou art not acquainted with them.
np1 vhz vvn dt j n2 j, cc j, cc av pns21 vb2r xx vvn p-acp pno32.
(7) verse (DIV2)
74
Page 15
427
How much rather in things of so easie apprehension? But now, when we say, These divine Principles are easie ;
How much rather in things of so easy apprehension? But now, when we say, These divine Principles Are easy;
c-crq d av-c p-acp n2 pp-f av j n1? p-acp av, c-crq pns12 vvb, d j-jn n2 vbr j;
(7) verse (DIV2)
74
Page 15
428
you must take heed of two mistakes.
you must take heed of two mistakes.
pn22 vmb vvi n1 pp-f crd n2.
(7) verse (DIV2)
75
Page 15
429
1. We do not mean, that the divine Faith and Belief of them, is easie to flesh and blood; no:
1. We do not mean, that the divine Faith and Belief of them, is easy to Flesh and blood; no:
crd pns12 vdb xx vvi, cst dt j-jn n1 cc n1 pp-f pno32, vbz j p-acp n1 cc n1; dx:
(7) verse (DIV2)
76
Page 15
430
but they are easie, supposing the grace of God, in respect of other particulars in Religion For otherwise:but they Are easy, supposing the grace of God, in respect of other particulars in Religion For otherwise:
cc-acp pns32 vbr j, vvg dt n1 pp-f np1, p-acp n1 pp-f j-jn n2-j p-acp n1 c-acp av:
(7) verse (DIV2)
76
Page 15
431
To believe with a Divine Faith, viz. by the Spirit of God inabling upon divine Authority, (which is only true Faith) is the immediate work of Gods Spirit.
To believe with a Divine Faith, viz. by the Spirit of God enabling upon divine authority, (which is only true Faith) is the immediate work of God's Spirit.
pc-acp vvi p-acp dt j-jn n1, n1 p-acp dt n1 pp-f np1 vvg p-acp j-jn n1, (r-crq vbz av-j j n1) vbz dt j n1 pp-f npg1 n1.
(7) verse (DIV2)
76
Page 15
432
Therefore Faith, though it be but Historicall, and not saving, is the gift of God.
Therefore Faith, though it be but Historical, and not Saving, is the gift of God.
av n1, cs pn31 vbb p-acp np1, cc xx vvg, vbz dt n1 pp-f np1.
(7) verse (DIV2)
76
Page 15
433
When we desire a Knowledge, and Faith of these Principles, we mean not such a Faith as most men have, a Faith of custom and humane education;
When we desire a Knowledge, and Faith of these Principles, we mean not such a Faith as most men have, a Faith of custom and humane education;
c-crq pns12 vvb dt n1, cc n1 pp-f d n2, pns12 vvb xx d dt n1 c-acp ds n2 vhb, dt n1 pp-f n1 cc j n1;
(7) verse (DIV2)
76
Page 15
434
a Faith, because they are brought up in such a Religion: but upon Judgment and Knowledge grounded upon the Scripture.
a Faith, Because they Are brought up in such a Religion: but upon Judgement and Knowledge grounded upon the Scripture.
dt n1, c-acp pns32 vbr vvn a-acp p-acp d dt n1: cc-acp p-acp n1 cc n1 vvn p-acp dt n1.
(7) verse (DIV2)
76
Page 15
435
That which is usually called the Colliars Faith, To believe as the Church believes ;
That which is usually called the Coal sellers Faith, To believe as the Church believes;
cst r-crq vbz av-j vvn dt ng1 n1, pc-acp vvi p-acp dt n1 vvz;
(7) verse (DIV2)
76
Page 15
436
Is the Husbandmans, and the Tradesmans, and the rich mans, and the poor mans Faith, too much in the world.
Is the Husbandman's, and the Tradesman's, and the rich men, and the poor men Faith, too much in the world.
vbz dt ng1, cc dt ng1, cc dt j ng1, cc dt j ng1 n1, av av-d p-acp dt n1.
(7) verse (DIV2)
76
Page 15
437
So that as Christ saith, His yoke is easie, and yet also it is very hard: Easie to the heart sanctified, but grieveous to the unregenerate. So it is here:
So that as christ Says, His yoke is easy, and yet also it is very hard: Easy to the heart sanctified, but grievous to the unregenerate. So it is Here:
av cst p-acp np1 vvz, po31 n1 vbz j, cc av av pn31 vbz av av-j: j p-acp dt n1 j-vvn, p-acp j p-acp dt j. av pn31 vbz av:
(7) verse (DIV2)
76
Page 15
438
The Principles of Religion are easie and plain to the mind inlightned, but they are either foolishness,
The Principles of Religion Are easy and plain to the mind enlightened, but they Are either foolishness,
dt n2 pp-f n1 vbr j cc j p-acp dt n1 vvn, cc-acp pns32 vbr d n1,
(7) verse (DIV2)
76
Page 15
439
or absurdities to the greatest Scholar that is, if h•s heart be not opened. And thus Paul found himself derided, and called a Babler amongst the Athenians.
or absurdities to the greatest Scholar that is, if h•s heart be not opened. And thus Paul found himself derided, and called a Babbler among the Athenians.
cc n2 p-acp dt js n1 cst vbz, cs j n1 vbb xx vvn. cc av np1 vvd px31 vvn, cc vvd dt n1 p-acp dt njp2.
(7) verse (DIV2)
76
Page 15
440
2. We do not mean, that the bare saying of the Principles of Religian by heart and rote, is the true believing and knowing of them.
2. We do not mean, that the bore saying of the Principles of Religion by heart and rote, is the true believing and knowing of them.
crd pns12 vdb xx vvi, cst dt j n-vvg pp-f dt n2 pp-f np1 p-acp n1 cc n1, vbz dt j vvg cc vvg pp-f pno32.
(7) verse (DIV2)
77
Page 15
441
As the Child is not said to be fed with milk, unless it swallow it down, and be nourished by it.
As the Child is not said to be fed with milk, unless it swallow it down, and be nourished by it.
p-acp dt n1 vbz xx vvn pc-acp vbi vvn p-acp n1, cs pn31 vvb pn31 a-acp, cc vbi vvn p-acp pn31.
(7) verse (DIV2)
77
Page 15
442
So neither can they be said to believe the Principles of Religion, unless they do with understanding apply them ▪ and receive them into their hearts.
So neither can they be said to believe the Principles of Religion, unless they do with understanding apply them ▪ and receive them into their hearts.
av dx vmb pns32 vbi vvn p-acp vvb dt n2 pp-f n1, cs pns32 vdb p-acp j-vvg vvb pno32 ▪ cc vvb pno32 p-acp po32 n2.
(7) verse (DIV2)
77
Page 15
443
But this is all that most attain unto, they can tell you, God made them ; That Christ is their Saviour ;
But this is all that most attain unto, they can tell you, God made them; That christ is their Saviour;
p-acp d vbz d cst ds vvi p-acp, pns32 vmb vvi pn22, np1 vvd pno32; cst np1 vbz po32 n1;
(7) verse (DIV2)
77
Page 15
444
That they must repent of sinne: But these things are by meer rote.
That they must Repent of sin: But these things Are by mere rote.
d pns32 vmb vvi pp-f n1: p-acp d n2 vbr p-acp j n1.
(7) verse (DIV2)
77
Page 15
445
They learn them, as formerly in Popery they learned their Prayers in Lattin, they knew not what they prayed for;
They Learn them, as formerly in Popery they learned their Prayers in Latin, they knew not what they prayed for;
pns32 vvb pno32, c-acp av-j p-acp n1 pns32 vvd po32 n2 p-acp jp, pns32 vvd xx r-crq pns32 vvd p-acp;
(7) verse (DIV2)
77
Page 15
446
so neither these, what they do believe. Now the Groun•s for Instruction in these Principles, are,
so neither these, what they do believe. Now the Groun•s for Instruction in these Principles, Are,
av dx d, r-crq pns32 vdb vvi. av dt n2 p-acp n1 p-acp d n2, vbr,
(7) verse (DIV2)
77
Page 15
582
What high price did David put upon it? It was more necessary than his food.
What high price did David put upon it? It was more necessary than his food.
q-crq j n1 vdd np1 vvn p-acp pn31? pn31 vbds av-dc j cs po31 n1.
(7) verse (DIV2)
100
Page 19
447
First, Because God accounts of no zeal, nor devout affections, if they be not the fruit of Knowledge.
First, Because God accounts of no zeal, nor devout affections, if they be not the fruit of Knowledge.
ord, p-acp np1 vvz pp-f dx n1, ccx j n2, cs pns32 vbb xx dt n1 pp-f n1.
(7) verse (DIV2)
79
Page 15
448
Thus Christ told the woman, that was so zealous for her Fathers worship, Ye worship ye know not what, Joh. 4 22. Though God once accepted bruit beasts as a S•rifice to him, Yet now (saith the Apostle) let's offer up our selves a reasonable Sacrifice, Rom. 12.1. The Jew had a zeal, but not according to Knowledge.
Thus christ told the woman, that was so zealous for her Father's worship, You worship you know not what, John 4 22. Though God once accepted bruit beasts as a S•rifice to him, Yet now (Says the Apostle) let's offer up our selves a reasonable Sacrifice, Rom. 12.1. The Jew had a zeal, but not according to Knowledge.
av np1 vvd dt n1, cst vbds av j p-acp po31 ng1 n1, pn22 vvb pn22 vvb xx r-crq, np1 crd crd cs np1 a-acp vvd n1 n2 p-acp dt n1 p-acp pno31, av av (vvz dt n1) vvb|pno12 vvb a-acp po12 n2 dt j n1, np1 crd. dt np1 vhd dt n1, cc-acp xx vvg p-acp n1.
(7) verse (DIV2)
79
Page 15
449
Therefore those crafty Principles in Popery, to keep men in Ignorance, (to make it the Mother of Devotion) that thereby they may reign,
Therefore those crafty Principles in Popery, to keep men in Ignorance, (to make it the Mother of Devotion) that thereby they may Reign,
av d j n2 p-acp n1, pc-acp vvi n2 p-acp n1, (pc-acp vvi pn31 dt n1 pp-f n1) cst av pns32 vmb vvi,
(7) verse (DIV2)
79
Page 16
450
and do what they list, is to lead men blind-fold into Hell. Secondly, The Principles are Foundations, and are the Root.
and do what they list, is to led men blindfold into Hell. Secondly, The Principles Are Foundations, and Are the Root.
cc vdb r-crq pns32 vvb, vbz pc-acp vvi n2 j p-acp n1. ord, dt n2 vbr n2, cc vbr dt n1.
(7) verse (DIV2)
79
Page 16
451
Now, he would be an unwise Artificer, that should intend to rear up a House, and lay no Foundation.
Now, he would be an unwise Artificer, that should intend to rear up a House, and lay no Foundation.
av, pns31 vmd vbi dt j n1, cst vmd vvi pc-acp vvi a-acp dt n1, cc vvb dx n1.
(7) verse (DIV2)
80
Page 16
452
So that, as long as we preach to a people ignorant of these, we have no bottom to stand upon. Principles are like Seed:
So that, as long as we preach to a people ignorant of these, we have no bottom to stand upon. Principles Are like Seed:
av cst, c-acp av-j c-acp pns12 vvb p-acp dt n1 j pp-f d, pns12 vhb dx n1 pc-acp vvi p-acp. np1 vbr av-j n1:
(7) verse (DIV2)
80
Page 16
453
Every poor man will make hard shift to get Seed to sow with. Thirdly, Without this good Foundation laid, no Preaching, or Duties, can have any spiritual effect.
Every poor man will make hard shift to get Seed to sow with. Thirdly, Without this good Foundation laid, no Preaching, or Duties, can have any spiritual Effect.
d j n1 vmb vvi j n1 pc-acp vvi n1 pc-acp vvi p-acp. ord, p-acp d j n1 vvn, av-dx vvg, cc n2, vmb vhi d j n1.
(7) verse (DIV2)
80
Page 16
454
For, Why are not the bruit Beasts? Why not fools and mad men, capable of any benefit by the Word preached? But,
For, Why Are not the bruit Beasts? Why not Fools and mad men, capable of any benefit by the Word preached? But,
p-acp, q-crq vbr xx dt n1 n2? q-crq xx n2 cc j n2, j pp-f d n1 p-acp dt n1 vvn? p-acp,
(7) verse (DIV2)
81
Page 16
455
because the one have not rational souls;
Because the one have not rational Souls;
c-acp dt pi vhb xx j n2;
(7) verse (DIV2)
81
Page 16
456
and the other, though they have them, yet the actual use and exercise of Reason is bound up.
and the other, though they have them, yet the actual use and exercise of Reason is bound up.
cc dt n-jn, cs pns32 vhb pno32, av dt j n1 cc n1 pp-f n1 vbz vvn a-acp.
(7) verse (DIV2)
81
Page 16
457
It is thus with all people destitute of Fundamental Principles: All is done in an unknown tongue.
It is thus with all people destitute of Fundamental Principles: All is done in an unknown tongue.
pn31 vbz av p-acp d n1 j pp-f j n2: d vbz vdn p-acp dt j n1.
(7) verse (DIV2)
81
Page 16
458
They are Barbarians to us, and we to them. Fourthly, Conversion cannot be wrought without some Knowledge of the Principles.
They Are Barbarians to us, and we to them. Fourthly, Conversion cannot be wrought without Some Knowledge of the Principles.
pns32 vbr n2-jn p-acp pno12, cc pns12 p-acp pno32. ord, n1 vmbx vbi vvn p-acp d n1 pp-f dt n2.
(7) verse (DIV2)
81
Page 16
459
We cannot believe in him we do not know. We cannot love him we do not know. The Heathens, they indeed, built an Altar To the unknown God But it is unsufferable for a Christian,
We cannot believe in him we do not know. We cannot love him we do not know. The heathens, they indeed, built an Altar To the unknown God But it is unsufferable for a Christian,
pns12 vmbx vvb p-acp pno31 pns12 vdb xx vvi. pns12 vmbx vvb pno31 pns12 vdb xx vvi. dt n2-jn, pns32 av, vvd dt n1 p-acp dt j np1 p-acp pn31 vbz j p-acp dt njp,
(7) verse (DIV2)
82
Page 16
460
if a Christian should perform his duties to an unknown God, or unknown Christ. They must understand, and so be converted, Isa. 6.10. God makes light shine out of darkness.
if a Christian should perform his duties to an unknown God, or unknown christ. They must understand, and so be converted, Isaiah 6.10. God makes Light shine out of darkness.
cs dt njp vmd vvi po31 n2 p-acp dt j np1, cc j np1. pns32 vmb vvi, cc av vbi vvn, np1 crd. np1 vvz j n1 av pp-f n1.
(7) verse (DIV2)
82
Page 16
461
5. The Knowledge of these Principles is necessary to salvation. You that are ignorant totally of them, cannot upon any just grounds hope for salvation.
5. The Knowledge of these Principles is necessary to salvation. You that Are ignorant totally of them, cannot upon any just grounds hope for salvation.
crd dt n1 pp-f d n2 vbz j p-acp n1. pn22 cst vbr j av-j pp-f pno32, vmbx p-acp d j n2 vvb p-acp n1.
(7) verse (DIV2)
83
Page 16
462
This is eternal life, to know thee the only true God, and Jesus Christ whom thou hast sent, Joh. 17.2. They are a people of no understanding, therefore he that made them will not save them, Isa. 27.11. God would have all men to be saved, and come to the Knowledge of the Truth, 2 Tim 3.7. Oh then, how should you, who sit in this palpable darkness be afraid!This is Eternal life, to know thee the only true God, and jesus christ whom thou hast sent, John 17.2. They Are a people of no understanding, Therefore he that made them will not save them, Isaiah 27.11. God would have all men to be saved, and come to the Knowledge of the Truth, 2 Time 3.7. O then, how should you, who fit in this palpable darkness be afraid!
d vbz j n1, pc-acp vvi pno21 dt j j np1, cc np1 np1 ro-crq pns21 vh2 vvn, np1 crd. pns32 vbr dt n1 pp-f dx n1, av pns31 cst vvd pno32 vmb xx vvi pno32, np1 crd. np1 vmd vhi d n2 pc-acp vbi vvn, cc vvb p-acp dt n1 pp-f dt n1, crd n1 crd. uh av, q-crq vmd pn22, r-crq vvb p-acp d j n1 vbb j!
(7) verse (DIV2)
83
Page 16
463
People use to fear in the dark; and certainly thou should bewail thy self. I am an old man, an old woman;
People use to Fear in the dark; and Certainly thou should bewail thy self. I am an old man, an old woman;
n1 vvb pc-acp vvi p-acp dt j; cc av-j pns21 vmb vvi po21 n1. pns11 vbm dt j n1, dt j n1;
(7) verse (DIV2)
83
Page 16
464
I have lived thus long where the word hath been preached, and yet how little do I know.
I have lived thus long where the word hath been preached, and yet how little do I know.
pns11 vhb vvn av av-j c-crq dt n1 vhz vbn vvn, cc av c-crq av-j vdb pns11 vvb.
(7) verse (DIV2)
83
Page 16
465
Sixthly, None can pretend excuses for their ignorance herein. To have much Knowledg in Religion, there is required much time and study; many abilities, better education.
Sixthly, None can pretend excuses for their ignorance herein. To have much Knowledge in Religion, there is required much time and study; many abilities, better education.
j, pix vmb vvi n2 p-acp po32 n1 av. pc-acp vhi d n1 p-acp n1, pc-acp vbz vvn d n1 cc n1; d n2, j n1.
(7) verse (DIV2)
84
Page 16
466
But for these Foundations, none can excuse, themselves because God hath revealed them in a plain easie manner:
But for these Foundations, none can excuse, themselves Because God hath revealed them in a plain easy manner:
p-acp p-acp d n2, pix vmb vvi, px32 p-acp np1 vhz vvn pno32 p-acp dt j j n1:
(7) verse (DIV2)
84
Page 16
467
He that runneth may read them. So that it is our slowthfulness if we do not know.
He that Runneth may read them. So that it is our slowthfulness if we do not know.
pns31 cst vvz vmb vvi pno32. av cst pn31 vbz po12 n1 cs pns12 vdb xx vvi.
(7) verse (DIV2)
84
Page 16
468
Seventhly, Want of sound Knowledge in these, makes many Errors and Heresies. Many affect to speak, and hold opinions in Religion, before ever they were well instructed.
Seventhly, Want of found Knowledge in these, makes many Errors and Heresies. Many affect to speak, and hold opinions in Religion, before ever they were well instructed.
crd, vvb pp-f j n1 p-acp d, vvz d n2 cc n2. d vvb pc-acp vvi, cc vvi n2 p-acp n1, c-acp av pns32 vbdr av vvn.
(7) verse (DIV2)
85
Page 16
469
Those that did not hold Christ the Head, they presently fell to the worship of Angels.
Those that did not hold christ the Head, they presently fell to the worship of Angels.
d cst vdd xx vvi np1 dt n1, pns32 av-j vvd p-acp dt n1 pp-f n2.
(7) verse (DIV2)
85
Page 16
470
The empty straw, is carried about with every wind. He that hath no bottom, moveth up and down.
The empty straw, is carried about with every wind. He that hath no bottom, moves up and down.
dt j n1, vbz vvn a-acp p-acp d n1. pns31 cst vhz dx n1, vvz a-acp cc a-acp.
(7) verse (DIV2)
85
Page 16
471
Ʋse. Of sharp Reproof, to such who continue in this damnable Ignorance, and that though they live where the Word is preached.Ʋse. Of sharp Reproof, to such who continue in this damnable Ignorance, and that though they live where the Word is preached.
n1. pp-f j n1, p-acp d r-crq vvb p-acp d j n1, cc cst cs pns32 vvb c-crq dt n1 vbz vvn.
(7) verse (DIV2)
86
Page 16
472
If the Corinthians were to be blamed because they could not bear strong food, what then belongs to them who are not capable of milk? The very Principles of Religion are too hard for them.
If the Corinthians were to be blamed Because they could not bear strong food, what then belongs to them who Are not capable of milk? The very Principles of Religion Are too hard for them.
cs dt np1 vbdr pc-acp vbi vvn c-acp pns32 vmd xx vvi j n1, r-crq av vvz p-acp pno32 r-crq vbr xx j pp-f n1? dt j n2 pp-f n1 vbr av j c-acp pno32.
(7) verse (DIV2)
86
Page 16
473
They know not what you mean, when you speak of these things. Thus they are as bruit beasts, made to be destroyed.
They know not what you mean, when you speak of these things. Thus they Are as bruit beasts, made to be destroyed.
pns32 vvb xx r-crq pn22 vvb, c-crq pn22 vvb pp-f d n2. av pns32 vbr p-acp n1 n2, vvd pc-acp vbi vvn.
(7) verse (DIV2)
86
Page 16
474
You may find as much knowledg of God, amongst Pagans and Heathens, as among some that live in the bosom of the Church.
You may find as much knowledge of God, among Pagans and heathens, as among Some that live in the bosom of the Church.
pn22 vmb vvi p-acp d n1 pp-f np1, p-acp n2-jn cc n2-jn, c-acp p-acp d cst vvb p-acp dt n1 pp-f dt n1.
(7) verse (DIV2)
86
Page 16
475
Some have not the Knowledg of God; I speak to your shame. Many have not the Knowledg of God;
some have not the Knowledge of God; I speak to your shame. Many have not the Knowledge of God;
d vhb xx dt n1 pp-f np1; pns11 vvb p-acp po22 n1. av-d vhb xx dt n1 pp-f np1;
(7) verse (DIV2)
86
Page 16
476
It may be spoken to the confusion of our faces How doth this darkness cover mens faces by Aitheism, prophanenes,
It may be spoken to the confusion of our faces How does this darkness cover men's faces by Aitheism, profaneness,
pn31 vmb vbi vvn p-acp dt n1 pp-f po12 n2 c-crq vdz d n1 vvi ng2 n2 p-acp n1, n1,
(7) verse (DIV2)
86
Page 16
477
and great negligence? They make it not their business to enquire after Knowledg. They greatly n•glect the means of Knowledg, Prayer, Hearing, Reading, Instructing of others.
and great negligence? They make it not their business to inquire After Knowledge. They greatly n•glect the means of Knowledge, Prayer, Hearing, Reading, Instructing of Others.
cc j n1? pns32 vvb pn31 xx po32 n1 p-acp vvi p-acp n1. pns32 av-j vvb dt n2 pp-f n1, n1, vvg, vvg, vvg pp-f n2-jn.
(7) verse (DIV2)
86
Page 16
478
Say a man be greatly Ignorant, and you say he hath enough to damn him to all eternity: He will commit any sin; He will embrace any Idolatry;
Say a man be greatly Ignorant, and you say he hath enough to damn him to all eternity: He will commit any since; He will embrace any Idolatry;
vvb dt n1 vbi av-j j, cc pn22 vvb pns31 vhz av-d pc-acp vvi pno31 p-acp d n1: pns31 vmb vvi d n1; pns31 vmb vvi d n1;
(7) verse (DIV2)
86
Page 16
479
even as the man in the dark stumbles, and knows not where he goeth.
even as the man in the dark stumbles, and knows not where he Goes.
av c-acp dt n1 p-acp dt j vvz, cc vvz xx c-crq pns31 vvz.
(7) verse (DIV2)
86
Page 16
480
Especially, this is a sure barre against receiving of the Sacrament, for that requires discerning of the Lords body, of examining themselves;
Especially, this is a sure bar against receiving of the Sacrament, for that requires discerning of the lords body, of examining themselves;
av-j, d vbz dt j n1 p-acp vvg pp-f dt n1, c-acp cst vvz vvg pp-f dt n2 n1, pp-f vvg px32;
(7) verse (DIV2)
86
Page 16
481
which can never be done without a competent measure of Knowledg in Religion. For hitherto ye were not able to bear it, neither now are ye able.
which can never be done without a competent measure of Knowledge in Religion. For hitherto you were not able to bear it, neither now Are you able.
r-crq vmb av-x vbi vdn p-acp dt j n1 pp-f n1 p-acp n1. c-acp av pn22 vbdr xx j pc-acp vvi pn31, av-dx av vbr pn22 j.
(7) verse (DIV2)
86
Page 16
482
These words contain the reason of Pauls prudence, in dispensing spiritual meat to the Corinthians, milk, and not solid food.
These words contain the reason of Paul's prudence, in dispensing spiritual meat to the Corinthians, milk, and not solid food.
d n2 vvi dt n1 pp-f npg1 n1, p-acp vvg j n1 p-acp dt np1, vvi, cc xx j n1.
(7) verse (DIV2)
88
Page 17
483
We may not preach all things to all people. There are gyants and dwarfs; there are carnal and spiritual.
We may not preach all things to all people. There Are Giants and dwarfs; there Are carnal and spiritual.
pns12 vmb xx vvi d n2 p-acp d n1. pc-acp vbr n2 cc ng1; pc-acp vbr j cc j.
(7) verse (DIV2)
88
Page 17
484
The words have no difficulty, only our Translators supply a word, for in the Greek it is thus only, For hitherto ye were not able, neither are ye now able ;
The words have no difficulty, only our Translators supply a word, for in the Greek it is thus only, For hitherto you were not able, neither Are you now able;
dt n2 vhb dx n1, av-j po12 n2 vvi dt n1, c-acp p-acp dt jp pn31 vbz av av-j, c-acp av pn22 vbdr xx j, av-dx vbr pn22 av j;
(7) verse (DIV2)
89
Page 17
485
they supply [ to bear ] or to concoct and digest; for he pursueth that metaphor, of making Truth the food of the soul.
they supply [ to bear ] or to concoct and digest; for he pursueth that metaphor, of making Truth the food of the soul.
pns32 vvb [ pc-acp vvi ] cc pc-acp vvi cc vvi; c-acp pns31 vvz d n1, pp-f vvg n1 dt n1 pp-f dt n1.
(7) verse (DIV2)
89
Page 17
486
Veritas est cibus animi. Such a defective expression we have of the Hebrew word NONLATINALPHABET potero, Isa. 1.13. speaking of their solemn feasts, I cannot bear them. And Psal. 101.5. Him that hath an high look, I will not bear. Veritas est cibus animi. Such a defective expression we have of the Hebrew word potero, Isaiah 1.13. speaking of their solemn feasts, I cannot bear them. And Psalm 101.5. Him that hath an high look, I will not bear.
fw-la fw-la fw-la fw-la. d dt j n1 pns12 vhb pp-f dt njp n1 fw-la, np1 crd. vvg pp-f po32 j n2, pns11 vmbx vvi pno32. cc np1 crd. pno31 cst vhz dt j n1, pns11 vmb xx vvi.
(7) verse (DIV2)
89
Page 17
487
So that the words denote the weaknesse and infancy of these Corinthians, and that, though they had given themselves up to the faith of Chr•st,
So that the words denote the weakness and infancy of these Corinthians, and that, though they had given themselves up to the faith of Chr•st,
av cst dt n2 vvb dt n1 cc n1 pp-f d np1, cc d, cs pns32 vhd vvn px32 a-acp p-acp dt n1 pp-f n1,
(7) verse (DIV2)
89
Page 17
488
and had daily waterings by the Apostle, after their first plantation. Observe,
and had daily waterings by the Apostle, After their First plantation. Observe,
cc vhd j n2-vvg p-acp dt n1, p-acp po32 ord n1. vvb,
(7) verse (DIV2)
89
Page 17
489
That it is a great sinne and just reproach to a people, Observ. that have lived long under the means of grace, That it is a great sin and just reproach to a people, Observation that have lived long under the means of grace,
cst pn31 vbz dt j n1 cc j n1 p-acp dt n1, np1 cst vhb vvn av-j p-acp dt n2 pp-f n1,
(7) verse (DIV2)
90
Page 17
490
if they have not got the due profit by it. The Word preached is commended in Scripture for several and divine operations.if they have not god the due profit by it. The Word preached is commended in Scripture for several and divine operations.
cs pns32 vhb xx vvn dt j-jn n1 p-acp pn31. dt n1 vvn vbz vvn p-acp n1 p-acp j cc j-jn n2.
(7) verse (DIV2)
90
Page 17
491
Now if thou hast many years been under these droppings, and yet art a dry wildernesse,
Now if thou hast many Years been under these droppings, and yet art a dry Wilderness,
av cs pns21 vh2 d n2 vbn p-acp d n2, cc av vb2r dt j n1,
(7) verse (DIV2)
91
Page 17
492
how unsufferable is it? In other things of the world, you think it not to be endured.
how unsufferable is it? In other things of the world, you think it not to be endured.
c-crq j vbz pn31? p-acp j-jn n2 pp-f dt n1, pn22 vvb pn31 xx pc-acp vbi vvn.
(7) verse (DIV2)
91
Page 17
493
You send your children to be taught, and if in many years they should not yet be able to spell the Alphabet, you would think all cost in vain.
You send your children to be taught, and if in many Years they should not yet be able to spell the Alphabet, you would think all cost in vain.
pn22 vvb po22 n2 pc-acp vbi vvn, cc cs p-acp d n2 pns32 vmd xx av vbi j pc-acp vvi dt n1, pn22 vmd vvi d n1 p-acp j.
(7) verse (DIV2)
91
Page 17
494
If year after year you plow, and prepare a field for Corn, and yet there come up nothing but weeds and thistles, this is a vanity of vanities, and vexation of spirit.
If year After year you blow, and prepare a field for Corn, and yet there come up nothing but weeds and thistles, this is a vanity of vanities, and vexation of Spirit.
cs n1 p-acp n1 pn22 vvi, cc vvb dt n1 p-acp n1, cc av pc-acp vvi a-acp pix cc-acp n2 cc n2, d vbz dt n1 pp-f n2, cc n1 pp-f n1.
(7) verse (DIV2)
91
Page 17
495
What the Heathens speak of their Tantalus, to be up to the chin in water, and yet ready to perish for thirst, is true in thee.
What the heathens speak of their Tantalus, to be up to the chin in water, and yet ready to perish for thirst, is true in thee.
q-crq dt n2-jn vvi pp-f po32 np1, pc-acp vbi a-acp p-acp dt n1 p-acp n1, cc av j pc-acp vvi p-acp n1, vbz j p-acp pno21.
(7) verse (DIV2)
91
Page 17
496
For opening this, let us consider, What are those choise and noble effects of the Ministry,
For opening this, let us Consider, What Are those choice and noble effects of the Ministry,
p-acp vvg d, vvb pno12 vvi, r-crq vbr d n1 cc j n2 pp-f dt n1,
(7) verse (DIV2)
92
Page 17
497
for the defect whereof a people may be severely blamed. for the defect whereof a people may be severely blamed.
p-acp dt n1 c-crq dt n1 vmb vbi av-j vvn.
(7) verse (DIV2)
92
Page 17
498
And they are of two sorts, Intellectual upon the understanding, or Pract•cal upon the heart, affections, and outward conversation. For the Word of God is both a shining and a burning light.
And they Are of two sorts, Intellectual upon the understanding, or Pract•cal upon the heart, affections, and outward Conversation. For the Word of God is both a shining and a burning Light.
cc pns32 vbr pp-f crd n2, j p-acp dt n1, cc j p-acp dt n1, n2, cc j n1. p-acp dt n1 pp-f np1 vbz d dt j-vvg cc dt j-vvg n1.
(7) verse (DIV2)
92
Page 17
499
And for the first, That people will be found without all excuse, and under a great condemnation, who have not found those intellectual effects.
And for the First, That people will be found without all excuse, and under a great condemnation, who have not found those intellectual effects.
cc p-acp dt ord, cst n1 vmb vbi vvn p-acp d n1, cc p-acp dt j n1, r-crq vhb xx vvn d j n2.
(7) verse (DIV2)
92
Page 17
642
He doth not say, let it not be, but let it not reign.
He does not say, let it not be, but let it not Reign.
pns31 vdz xx vvi, vvb pn31 xx vbi, cc-acp vvb pn31 xx vvi.
(8) verse (DIV2)
109
Page 22
500
First, Illumination, and enlightning of the understanding, to believe the first principles and foundations of Religion.
First, Illumination, and enlightening of the understanding, to believe the First principles and foundations of Religion.
ord, n1, cc n1 pp-f dt n1, pc-acp vvi dt ord n2 cc n2 pp-f n1.
(7) verse (DIV2)
93
Page 17
501
Every Science, and so that of Divinity hath its first principles, which are easie and plain.
Every Science, and so that of Divinity hath its First principles, which Are easy and plain.
d n1, cc av d pp-f n1 vhz po31 ord n2, r-crq vbr j cc j.
(7) verse (DIV2)
93
Page 17
502
Principia luce suâ lucent, they shine with their own light, as the Sunne shineth with its own light, you need not another Sunne to see it.Principia luce suâ lucent, they shine with their own Light, as the Sun shines with its own Light, you need not Another Sun to see it.
fw-la n1 fw-la j, pns32 vvb p-acp po32 d n1, c-acp dt n1 vvz p-acp po31 d n1, pn22 vvb xx j-jn n1 pc-acp vvi pn31.
(7) verse (DIV2)
93
Page 17
503
So that if these principles, this light be put on the Candlestick, held out in the Min•stry, they of themselves do easily enlighten the whole house;
So that if these principles, this Light be put on the Candlestick, held out in the Min•stry, they of themselves do Easily enlighten the Whole house;
av cst cs d n2, d n1 vbi vvn p-acp dt n1, vvd av p-acp dt n1, pns32 pp-f px32 vdb av-j vvi dt j-jn n1;
(7) verse (DIV2)
93
Page 17
504
that is, Suppose a man come with attention and faith, (for oportet discentem credere, and principles cannot be proved ;) but especially the sanctification of the Spirit of God is required.
that is, Suppose a man come with attention and faith, (for oportet discentem Believe, and principles cannot be proved;) but especially the sanctification of the Spirit of God is required.
d vbz, vvb dt n1 vvb p-acp n1 cc n1, (c-acp fw-la fw-la fw-la, cc n2 vmbx vbi vvn;) p-acp av-j dt n1 pp-f dt n1 pp-f np1 vbz vvn.
(7) verse (DIV2)
93
Page 17
505
So though the Sunne be never so visible, if the eye be not prepared, all is in vain to a blind man.
So though the Sun be never so visible, if the eye be not prepared, all is in vain to a blind man.
av cs dt n1 vbb av-x av j, cs dt n1 vbb xx vvn, d vbz p-acp j p-acp dt j n1.
(7) verse (DIV2)
93
Page 17
506
Now then supposing this, Who can plead for that damnable ignorance in many people, that have lived so many years, where the Word hath been preached? What can such say more than Heathens or Pagans, that do all things to an unknown god (as you heard) and believe,
Now then supposing this, Who can plead for that damnable ignorance in many people, that have lived so many Years, where the Word hath been preached? What can such say more than heathens or Pagans, that do all things to an unknown god (as you herd) and believe,
av av vvg d, r-crq vmb vvi p-acp d j n1 p-acp d n1, cst vhb vvn av d n2, c-crq dt n1 vhz vbn vvn? q-crq vmb d vvi av-dc cs n2-jn cc n2-jn, cst vdb d n2 p-acp dt j n1 (c-acp pn22 vvd) cc vvb,
(7) verse (DIV2)
93
Page 17
507
and worship they know not what? I tell you, such have not the first stone yet laid for any spiritual foundation.
and worship they know not what? I tell you, such have not the First stone yet laid for any spiritual Foundation.
cc n1 pns32 vvb xx r-crq? pns11 vvb pn22, d vhb xx dt ord n1 av vvn p-acp d j n1.
(7) verse (DIV2)
93
Page 17
508
What do such Bats and Owles in the Sunne-shine of the Gospel? Oh if thou hadst lived in Sodome or Aegypt, it had not been such a wonder,
What do such Bats and Owls in the Sunshine of the Gospel? O if thou Hadst lived in Sodom or Egypt, it had not been such a wonder,
q-crq vdb d n2 cc n2 p-acp dt n1 pp-f dt n1? uh cs pns21 vhd2 vvn p-acp np1 cc np1, pn31 vhd xx vbn d dt n1,
(7) verse (DIV2)
93
Page 18
509
but in Jerusalem to be so blind, argueth thy case damnable!
but in Jerusalem to be so blind, argue thy case damnable!
cc-acp p-acp np1 pc-acp vbi av j, vvz po21 n1 j!
(7) verse (DIV2)
93
Page 18
510
Secondly, The Word preached expects this effect, not only to lay a foundation, but to build upwards, not only to plant, but to grow. Thus Ephes. 4.13. the Offices in the Church are to bring us to a full stature in Christ. Paul went up and down to confirm and increase, where he had laid a foundation.
Secondly, The Word preached expects this Effect, not only to lay a Foundation, but to built upward, not only to plant, but to grow. Thus Ephesians 4.13. the Offices in the Church Are to bring us to a full stature in christ. Paul went up and down to confirm and increase, where he had laid a Foundation.
ord, dt n1 vvn vvz d n1, xx av-j pc-acp vvi dt n1, p-acp pc-acp vvi av-j, xx av-j pc-acp vvi, cc-acp pc-acp vvi. av np1 crd. dt n2 p-acp dt n1 vbr pc-acp vvi pno12 p-acp dt j n1 p-acp np1. np1 vvd a-acp cc a-acp pc-acp vvi cc vvi, c-crq pns31 vhd vvn dt n1.
(7) verse (DIV2)
94
Page 18
511
Where God gives talents he looks for increase. The Ministry is a talent, of which God will require a strict account:
Where God gives Talents he looks for increase. The Ministry is a talon, of which God will require a strict account:
c-crq np1 vvz n2 pns31 vvz p-acp n1. dt n1 vbz dt n1, pp-f r-crq np1 vmb vvi dt j n1:
(7) verse (DIV2)
94
Page 18
512
So that it's a just reproach to a people that live under the means, if they be not out of the lower form,
So that it's a just reproach to a people that live under the means, if they be not out of the lower from,
av cst pn31|vbz dt j n1 p-acp dt n1 cst vvb p-acp dt n2, cs pns32 vbb xx av pp-f dt jc n1,
(7) verse (DIV2)
94
Page 18
513
if they have not left first and low principles, rising to higher perfection:
if they have not left First and low principles, rising to higher perfection:
cs pns32 vhb xx vvn ord cc j n2, vvg p-acp jc n1:
(7) verse (DIV2)
94
Page 18
514
As Paul doth sharply reprove the Hebrews for this want of growth, Heb. 6. Oh then sit not down at the lower round in the ladder, stay not at the bottome of the hill. Christianity is a race.
As Paul does sharply reprove the Hebrews for this want of growth, Hebrew 6. O then fit not down At the lower round in the ladder, stay not At the bottom of the hill. Christianity is a raze.
c-acp np1 vdz av-j vvi dt np1 p-acp d n1 pp-f n1, np1 crd uh av vvb xx a-acp p-acp dt jc av-j p-acp dt n1, vvb xx p-acp dt n1 pp-f dt n1. np1 vbz dt n1.
(7) verse (DIV2)
94
Page 18
515
There is work, and work enough for thee.
There is work, and work enough for thee.
pc-acp vbz n1, cc n1 av-d p-acp pno21.
(7) verse (DIV2)
94
Page 18
516
Thus David prayeth, His eyes may be opened to understand the wonderfull things of the Law, Psal. 119. His eyes were already opened,
Thus David Prayeth, His eyes may be opened to understand the wonderful things of the Law, Psalm 119. His eyes were already opened,
av np1 vvz, po31 n2 vmb vbi vvn pc-acp vvi dt j n2 pp-f dt n1, np1 crd po31 n2 vbdr av vvn,
(7) verse (DIV2)
94
Page 18
663
as well as babes in Christianity, that God would forgive their sinne.
as well as babes in Christianity, that God would forgive their sin.
c-acp av c-acp n2 p-acp np1, cst np1 vmd vvi po32 n1.
(8) verse (DIV2)
110
Page 22
517
and he had more knowledge than his teachars, yet he prayeth as fervently to have his eyes opened,
and he had more knowledge than his teachars, yet he Prayeth as fervently to have his eyes opened,
cc pns31 vhd dc n1 cs po31 n2, av pns31 vvz a-acp av-j pc-acp vhi po31 n2 vvd,
(7) verse (DIV2)
94
Page 18
518
as if he were a beginner, and Eph. 1. Paul prayeth for those already enlightned, that the Spirit of wisdome and illumination might be upon them.
as if he were a beginner, and Ephesians 1. Paul Prayeth for those already enlightened, that the Spirit of Wisdom and illumination might be upon them.
c-acp cs pns31 vbdr dt n1, cc np1 crd np1 vvz p-acp d av vvd, cst dt n1 pp-f n1 cc n1 vmd vbi p-acp pno32.
(7) verse (DIV2)
94
Page 18
519
What Paul said to Timothy, Let thy profiting appear to all, 1 Tim. 4.15. so say we, you that hear and enjoy teaching, Let your profiting appear to all.
What Paul said to Timothy, Let thy profiting appear to all, 1 Tim. 4.15. so say we, you that hear and enjoy teaching, Let your profiting appear to all.
q-crq np1 vvd p-acp np1, vvb po21 vvg n1 p-acp d, crd np1 crd. av vvb pns12, pn22 cst vvb cc vvb vvg, vvb po22 vvg vvi p-acp d.
(7) verse (DIV2)
94
Page 18
520
Let all the world see, there is a vast difference between living under no Ministry, or a negligent Ministry, and an instructing one.
Let all the world see, there is a vast difference between living under no Ministry, or a negligent Ministry, and an instructing one.
vvb d dt n1 vvb, pc-acp vbz dt j n1 p-acp vvg p-acp dx n1, cc dt j n1, cc dt n-vvg pi.
(7) verse (DIV2)
94
Page 18
521
If Corn should grow no better in improved grounds, then in the barren heath, it would be very strange.
If Corn should grow no better in improved grounds, then in the barren heath, it would be very strange.
cs n1 vmd vvi av-dx av-jc p-acp j-vvn n2, av p-acp dt j n1, pn31 vmd vbi av j.
(7) verse (DIV2)
94
Page 18
522
To a blind man, the day and night is all one, he seeth as well at one time as another.
To a blind man, the day and night is all one, he sees as well At one time as Another.
p-acp dt j n1, dt n1 cc n1 vbz d pi, pns31 vvz a-acp av p-acp crd n1 c-acp j-jn.
(7) verse (DIV2)
94
Page 18
523
Oh fear thy self in a state of blindnesse, to whom preaching and no preaching, the Ministry and no Ministry is all one,
O Fear thy self in a state of blindness, to whom preaching and not preaching, the Ministry and no Ministry is all one,
uh vvb po21 n1 p-acp dt n1 pp-f n1, p-acp ro-crq vvg cc xx vvg, dt n1 cc dx n1 vbz d pi,
(7) verse (DIV2)
94
Page 18
524
for thou makest no more progresse!
for thou Makest no more progress!
c-acp pns21 vv2 av-dx dc n1!
(7) verse (DIV2)
94
Page 18
525
Thirdly, A third Effect of the Ministry is, To establish and settle in the truth, to give a sound mind ▪ For through mens corruptions, pride and vain-glory, the Ministry,
Thirdly, A third Effect of the Ministry is, To establish and settle in the truth, to give a found mind ▪ For through men's corruptions, pride and vainglory, the Ministry,
ord, dt ord vvb pp-f dt n1 vbz, pc-acp vvi cc vvi p-acp dt n1, pc-acp vvi dt j n1 ▪ p-acp p-acp ng2 n2, n1 cc n1, dt n1,
(7) verse (DIV2)
95
Page 18
526
as it may increase mens parts, so accidentally increase their errours.
as it may increase men's parts, so accidentally increase their errors.
c-acp pn31 vmb vvi ng2 n2, av av-j vvi po32 n2.
(7) verse (DIV2)
95
Page 18
527
As April - showrs that make the flowers fresh and sweet, so cause many croking frogs also. This age doth testifie it;
As April - showers that make the flowers fresh and sweet, so cause many croaking frogs also. This age does testify it;
p-acp np1 - n2 cst vvb dt n2 j cc j, av vvb d j-vvg n2 av. d n1 vdz vvi pn31;
(7) verse (DIV2)
95
Page 18
528
If men get any knowledge, any parts, or abilities, This is like new wine in old bottles, it breaketh the bottles.
If men get any knowledge, any parts, or abilities, This is like new wine in old bottles, it breaks the bottles.
cs n2 vvb d n1, d n2, cc n2, d vbz av-j j n1 p-acp j n2, pn31 vvz dt n2.
(7) verse (DIV2)
95
Page 18
529
The sails are too big for the ship, and so they are Doctores, before they be Discipuli, they are teachers of others before well taught themselves.
The sails Are too big for the ship, and so they Are Doctors, before they be disciples, they Are Teachers of Others before well taught themselves.
dt n2 vbr av j c-acp dt n1, cc av pns32 vbr n2, c-acp pns32 vbb fw-la, pns32 vbr n2 pp-f n2-jn p-acp av vvn px32.
(7) verse (DIV2)
95
Page 18
530
Now it's a shame and a blame for any people to runne into erroneous Doctrines, that enjoy a sound Ministry. Mark that place, Ephes. 4.14. speaking of the Office of the Ministry, one effect he mentioneth is, That we should not be carried away as children with every wind of Doctrine.
Now it's a shame and a blame for any people to run into erroneous Doctrines, that enjoy a found Ministry. Mark that place, Ephesians 4.14. speaking of the Office of the Ministry, one Effect he mentioneth is, That we should not be carried away as children with every wind of Doctrine.
av pn31|vbz dt n1 cc dt n1 p-acp d n1 pc-acp vvi p-acp j n2, cst vvb dt j n1. n1 cst n1, np1 crd. vvg pp-f dt n1 pp-f dt n1, crd n1 pns31 vvz vbz, cst pns12 vmd xx vbi vvn av p-acp n2 p-acp d n1 pp-f n1.
(7) verse (DIV2)
95
Page 18
531
Hence Ministers are called Guides and Shepherds ;
Hence Ministers Are called Guides and Shepherd's;
av n2 vbr vvn n2 cc n2;
(7) verse (DIV2)
95
Page 18
532
and a great preservative it is to attend upon them, and submit to them, not with a blind obedience,
and a great preservative it is to attend upon them, and submit to them, not with a blind Obedience,
cc dt j n1 pn31 vbz pc-acp vvi p-acp pno32, cc vvi p-acp pno32, xx p-acp dt j n1,
(7) verse (DIV2)
95
Page 18
533
but as owning the institution of Christ, and the way to keep from falshoods; and this is not to preach our selves, but your good.
but as owning the Institution of christ, and the Way to keep from falsehoods; and this is not to preach our selves, but your good.
cc-acp c-acp vvg dt n1 pp-f np1, cc dt n1 pc-acp vvi p-acp n2; cc d vbz xx pc-acp vvi po12 n2, cc-acp po22 j.
(7) verse (DIV2)
95
Page 18
534
It's best for the sheep to keep to his faithfull Shepherd. They are not infallible it's true, much lesse art thou infallible;
It's best for the sheep to keep to his faithful Shepherd. They Are not infallible it's true, much less art thou infallible;
pn31|vbz js p-acp dt n1 pc-acp vvi p-acp po31 j n1. pns32 vbr xx j pn31|vbz j, av-d av-dc n1 pns21 j;
(7) verse (DIV2)
95
Page 18
535
therefore a blessing is to be expected in Gods order.
Therefore a blessing is to be expected in God's order.
av dt n1 vbz pc-acp vbi vvn p-acp npg1 n1.
(7) verse (DIV2)
95
Page 18
536
Lastly, It is a shame to a people living under the Ministry of the Gospel a long while,
Lastly, It is a shame to a people living under the Ministry of the Gospel a long while,
ord, pn31 vbz dt n1 p-acp dt n1 vvg p-acp dt n1 pp-f dt n1 dt j n1,
(7) verse (DIV2)
96
Page 18
537
if they are not thereby furnished with abilities for those several personal duties, that God requireth of them. if they Are not thereby furnished with abilities for those several personal duties, that God requires of them.
cs pns32 vbr xx av vvn p-acp n2 p-acp d j j n2, cst np1 vvz pp-f pno32.
(7) verse (DIV2)
96
Page 18
538
As for example, Parents must bring up their children in the knowledge of the Lord.
As for Exampl, Parents must bring up their children in the knowledge of the Lord.
c-acp p-acp n1, n2 vmb vvi a-acp po32 n2 p-acp dt n1 pp-f dt n1.
(7) verse (DIV2)
96
Page 18
539
Private Christians are to have the Word dwell so plentifully in them, that they are to admonish one another.Private Christians Are to have the Word dwell so plentifully in them, that they Are to admonish one Another.
j np1 vbr pc-acp vhi dt n1 vvb av av-j p-acp pno32, cst pns32 vbr pc-acp vvi pi j-jn.
(7) verse (DIV2)
96
Page 18
540
The Husband is to instruct his wife at home, if she doubt of the things of Religion.
The Husband is to instruct his wife At home, if she doubt of the things of Religion.
dt n1 vbz pc-acp vvi po31 n1 p-acp n1-an, cs pns31 vvb pp-f dt n2 pp-f n1.
(7) verse (DIV2)
96
Page 18
541
They are to instruct, rebuke, as occasion serveth.
They Are to instruct, rebuke, as occasion serves.
pns32 vbr pc-acp vvi, n1, c-acp n1 vvz.
(7) verse (DIV2)
96
Page 18
542
Now how uncomely is it (as we formerly shewed) if thou a man so old,
Now how uncomely is it (as we formerly showed) if thou a man so old,
av c-crq j vbz pn31 (c-acp pns12 av-j vvn) cs pns21 dt n1 av j,
(7) verse (DIV2)
96
Page 18
543
so long hearing the Word preached, canst not discharge these personal duties? Oh the dreadfull account!
so long hearing the Word preached, Canst not discharge these personal duties? O the dreadful account!
av av-j vvg dt n1 vvd, vm2 xx vvi d j n2? uh dt j n1!
(7) verse (DIV2)
96
Page 18
544
Oh the many duties God looks for at your hands, which will not be expected from others!
O the many duties God looks for At your hands, which will not be expected from Others!
uh dt d n2 np1 vvz p-acp p-acp po22 n2, r-crq vmb xx vbi vvn p-acp n2-jn!
(7) verse (DIV2)
96
Page 19
545
In the next place, Let us observe, what a sinne it is, if people are not able to bear,
In the next place, Let us observe, what a sin it is, if people Are not able to bear,
p-acp dt ord n1, vvb pno12 vvi, q-crq dt n1 pn31 vbz, cs n1 vbr xx j pc-acp vvi,
(7) verse (DIV2)
97
Page 19
546
or receive, the practical operations of the Word. or receive, the practical operations of the Word.
cc vvi, dt j n2 pp-f dt n1.
(7) verse (DIV2)
97
Page 19
547
For all knowledge, if it be not after godlinesse, is a tinkling cymbal. The Word is not only the tree of knowledge,
For all knowledge, if it be not After godliness, is a tinkling cymbal. The Word is not only the tree of knowledge,
p-acp d n1, cs pn31 vbb xx p-acp n1, vbz dt j-vvg n1. dt n1 vbz xx av-j dt n1 pp-f n1,
(7) verse (DIV2)
97
Page 19
548
but the tree of life also. And
but the tree of life also. And
cc-acp dt n1 pp-f n1 av. cc
(7) verse (DIV2)
97
Page 19
549
First, The Word is usually cloathed with this Majesty, as to awe mens consciences, to make them civil, to cause them to forbear many grosse and rude wayes they were once accustomed unto.
First, The Word is usually clothed with this Majesty, as to awe men's Consciences, to make them civil, to cause them to forbear many gross and rude ways they were once accustomed unto.
ord, dt n1 vbz av-j vvn p-acp d n1, c-acp pc-acp vvi ng2 n2, pc-acp vvi pno32 j, pc-acp vvi pno32 pc-acp vvi d j cc j n2 pns32 vbdr a-acp vvn p-acp.
(7) verse (DIV2)
98
Page 19
550
Thus Johns Ministry, though it did not convert Herod, yet it made him do many things gladly. The rocky and stony ground was a little mollified on the top to receive the Word,
Thus Johns Ministry, though it did not convert Herod, yet it made him do many things gladly. The rocky and stony ground was a little mollified on the top to receive the Word,
av np1 n1, cs pn31 vdd xx vvi np1, av pn31 vvd pno31 vdi d n2 av-j. dt j cc j n1 vbds dt j vvn p-acp dt n1 pc-acp vvi dt n1,
(7) verse (DIV2)
98
Page 19
551
though it was not soft at bottome.
though it was not soft At bottom.
cs pn31 vbds xx j p-acp n1.
(7) verse (DIV2)
98
Page 19
552
The Word, though it doth not soak to the bottome of mens hearts, though it doth not enter so deep,
The Word, though it does not soak to the bottom of men's hearts, though it does not enter so deep,
dt n1, cs pn31 vdz xx vvi p-acp dt n1 pp-f ng2 n2, cs pn31 vdz xx vvi av j-jn,
(7) verse (DIV2)
98
Page 19
553
yet it thaweth above sometimes, and men grow more civil. This makes the wals fall down, though it doth not take the City.
yet it thaweth above sometime, and men grow more civil. This makes the walls fallen down, though it does not take the city.
av pn31 vvz a-acp av, cc n2 vvb av-dc j. np1 vvz dt n2 vvb a-acp, cs pn31 vdz xx vvi dt n1.
(7) verse (DIV2)
98
Page 19
554
Oh woe then, and again woe to that man, to whom the Word hath not done so much as this,
O woe then, and again woe to that man, to whom the Word hath not done so much as this,
uh n1 av, cc av n1 p-acp d n1, p-acp ro-crq dt n1 vhz xx vdn av av-d c-acp d,
(7) verse (DIV2)
98
Page 19
555
but he is as prophane as a very beast, as if he had lived in hell,
but he is as profane as a very beast, as if he had lived in hell,
cc-acp pns31 vbz a-acp j c-acp dt j n1, c-acp cs pns31 vhd vvn p-acp n1,
(7) verse (DIV2)
98
Page 19
556
and not under the preaching of the Word, which is called the kingdom of Heaven!
and not under the preaching of the Word, which is called the Kingdom of Heaven!
cc xx p-acp dt vvg pp-f dt n1, r-crq vbz vvn dt n1 pp-f n1!
(7) verse (DIV2)
98
Page 19
557
The wild beasts of the field, they hide themselves, when once the day begins to break forth.
The wild beasts of the field, they hide themselves, when once the day begins to break forth.
dt j n2 pp-f dt n1, pns32 vvb px32, c-crq c-acp dt n1 vvz pc-acp vvi av.
(7) verse (DIV2)
98
Page 19
558
And certainly, prophane, uncivil men, should even call to the mountains and hils to cover them, rather than be seen in such evil wayes.
And Certainly, profane, Uncivil men, should even call to the Mountains and hills to cover them, rather than be seen in such evil ways.
cc av-j, j, j n2, vmd av vvi p-acp dt n2 cc n2 pc-acp vvi pno32, av-c cs vbi vvn p-acp d j-jn n2.
(7) verse (DIV2)
98
Page 19
559
Those that are drunk are drunk in the night, saith the Apostle, 1 Thess. 5.7. and they are called, works of darknsse. Why then dost thou stumble in the day? Thou hast light to see where thou shouldst walk.Those that Are drunk Are drunk in the night, Says the Apostle, 1 Thess 5.7. and they Are called, works of darknsse. Why then dost thou Stumble in the day? Thou hast Light to see where thou Shouldst walk.
d cst vbr vvn vbr vvn p-acp dt n1, vvz dt n1, crd np1 crd. cc pns32 vbr vvn, n2 pp-f n1. q-crq av vd2 pns21 vvi p-acp dt n1? pns21 vh2 n1 pc-acp vvi c-crq pns21 vmd2 vvi.
(7) verse (DIV2)
98
Page 19
560
The Apostle speaks of one sort of wickednesse, That it was not so much as named among Heathens, 1 Cor. 5. Oh then,
The Apostle speaks of one sort of wickedness, That it was not so much as nam among heathens, 1 Cor. 5. O then,
dt n1 vvz pp-f crd n1 pp-f n1, cst pn31 vbds xx av av-d c-acp vvd p-acp n2-jn, vvn np1 crd uh av,
(7) verse (DIV2)
98
Page 19
561
How many grosse sinnes are there, that should not be so much as named, much lesse practised among Christians!
How many gross Sins Are there, that should not be so much as nam, much less practised among Christians!
c-crq d j n2 vbr a-acp, cst vmd xx vbi av av-d c-acp vvn, av-d av-dc vvn p-acp np1!
(7) verse (DIV2)
98
Page 19
562
It's a dishonour even to the word of God, if thou shalt not do so much, which the very light of nature,
It's a dishonour even to the word of God, if thou shalt not do so much, which the very Light of nature,
pn31|vbz dt n1 av p-acp dt n1 pp-f np1, cs pns21 vm2 xx vdi av av-d, r-crq dt j n1 pp-f n1,
(7) verse (DIV2)
98
Page 19
563
and moral Philosophy hath done among others.
and moral Philosophy hath done among Others.
cc j n1 vhz vdn p-acp n2-jn.
(7) verse (DIV2)
98
Page 19
564
2. The word of God (which is indeed the proper work of it) doth convert, regenerate, make men new creatures, not only civil,
2. The word of God (which is indeed the proper work of it) does convert, regenerate, make men new creatures, not only civil,
crd dt n1 pp-f np1 (r-crq vbz av dt j n1 pp-f pn31) vdz vvi, vvn, vvb n2 j n2, xx av-j j,
(7) verse (DIV2)
99
Page 19
565
but godly, doing things from God, and through God, and to God. but godly, doing things from God, and through God, and to God.
cc-acp j, vdg n2 p-acp np1, cc p-acp np1, cc p-acp np1.
(7) verse (DIV2)
99
Page 19
566
Herein the word of God discovers it self, to come from God, because it makes men of a divine nature.
Herein the word of God discovers it self, to come from God, Because it makes men of a divine nature.
av dt n1 pp-f np1 vvz pn31 n1, pc-acp vvi p-acp np1, c-acp pn31 vvz n2 pp-f dt j-jn n1.
(7) verse (DIV2)
99
Page 19
567
Every agent assimilates the Patient into its own nature: Fire will turn all things into fire:Every agent assimilates the Patient into its own nature: Fire will turn all things into fire:
d n1 vvz dt j p-acp po31 d n1: n1 vmb vvi d n2 p-acp n1:
(7) verse (DIV2)
99
Page 19
568
And thus the word of God coming from Heaven makes men heavenly. They that live under the Sunne are coloured by the beams of it.
And thus the word of God coming from Heaven makes men heavenly. They that live under the Sun Are coloured by the beams of it.
cc av dt n1 pp-f np1 vvg p-acp n1 vvz n2 j. pns32 cst vvb p-acp dt n1 vbr vvn p-acp dt n2 pp-f pn31.
(7) verse (DIV2)
99
Page 19
569
Oh then, how cometh it about, that thou hast lived so long under the means,
O then, how comes it about, that thou hast lived so long under the means,
uh av, q-crq vvz pn31 a-acp, cst pns21 vh2 vvn av av-j p-acp dt n2,
(7) verse (DIV2)
99
Page 19
570
and knowest not these things? The Doctrine of Regeneration, of a new creature, thou art not able to bear.
and Knowest not these things? The Doctrine of Regeneration, of a new creature, thou art not able to bear.
cc vv2 xx d n2? dt n1 pp-f n1, pp-f dt j n1, pns21 vb2r xx j pc-acp vvi.
(7) verse (DIV2)
99
Page 19
571
It's above thee, it's a riddle and a paradox to thee, as it was to Nicodemus. Paul speaks of these very Corinthians, That they were his epistle to be read and seen of all men, 2 Cor. 3.2. They were h•s walking epistle, what he had commanded them to do, they willingly did it;
It's above thee, it's a riddle and a paradox to thee, as it was to Nicodemus. Paul speaks of these very Corinthians, That they were his epistle to be read and seen of all men, 2 Cor. 3.2. They were h•s walking epistle, what he had commanded them to do, they willingly did it;
pn31|vbz p-acp pno21, pn31|vbz dt n1 cc dt n1 p-acp pno21, c-acp pn31 vbds p-acp np1. np1 vvz pp-f d j np1, cst pns32 vbdr po31 n1 pc-acp vbi vvn cc vvn pp-f d n2, crd np1 crd. pns32 vbdr av vvg n1, r-crq pns31 vhd vvn pno32 pc-acp vdi, pns32 av-j vdd pn31;
(7) verse (DIV2)
99
Page 19
572
all might see, what preaching, what godly exhortations Paul gave by their lives.
all might see, what preaching, what godly exhortations Paul gave by their lives.
d vmd vvi, r-crq vvg, r-crq j n2 np1 vvd p-acp po32 n2.
(7) verse (DIV2)
99
Page 19
573
Oh it's an happy thing, when a Minister can say, You are our Sermons to be seen and read of all men!
O it's an happy thing, when a Minister can say, You Are our Sermons to be seen and read of all men!
uh pn31|vbz dt j n1, c-crq dt n1 vmb vvi, pn22 vbr po12 n2 pc-acp vbi vvn cc vvn pp-f d n2!
(7) verse (DIV2)
99
Page 19
574
All men by your lives may see what is preached to you, and what you hear.
All men by your lives may see what is preached to you, and what you hear.
av-d n2 p-acp po22 n2 vmb vvi r-crq vbz vvn p-acp pn22, cc r-crq pn22 vvb.
(7) verse (DIV2)
99
Page 19
575
Christ said to the Pharisees, You are of your Father the Devil, and his works you do.
christ said to the Pharisees, You Are of your Father the devil, and his works you do.
np1 vvd p-acp dt np2, pn22 vbr pp-f po22 n1 dt n1, cc po31 n2 pn22 vdb.
(7) verse (DIV2)
99
Page 19
576
Let the contrary be applied to you, You are of God, and his words you do. Observe that place, John 8.47. Ye therefore hear not my words, because ye are not of God.
Let the contrary be applied to you, You Are of God, and his words you do. Observe that place, John 8.47. You Therefore hear not my words, Because you Are not of God.
vvb dt j-jn vbi vvn p-acp pn22, pn22 vbr pp-f np1, cc po31 n2 pn22 vdb. vvb d n1, np1 crd. pn22 av vvb xx po11 n2, c-acp pn22 vbr xx pp-f np1.
(7) verse (DIV2)
99
Page 19
577
See what terrour is in this place. If a m•n receive not Gods word, and manifest it in his life, it is,
See what terror is in this place. If a m•n receive not God's word, and manifest it in his life, it is,
vvb r-crq n1 vbz p-acp d n1. cs dt n1 vvb xx npg1 n1, cc vvi pn31 p-acp po31 n1, pn31 vbz,
(7) verse (DIV2)
99
Page 19
578
because he is not of God.
Because he is not of God.
c-acp pns31 vbz xx pp-f np1.
(7) verse (DIV2)
99
Page 19
579
There is not a greater signe of reprobation, than disobedience to Gods will, and rej•cting his Word preached.
There is not a greater Signen of reprobation, than disobedience to God's will, and rej•cting his Word preached.
pc-acp vbz xx dt jc n1 pp-f n1, cs n1 p-acp n2 vmb, cc vvg po31 n1 vvd.
(7) verse (DIV2)
99
Page 19
580
3. The word of God should have this effect, to make men willing and glad in the hearing of it.
3. The word of God should have this Effect, to make men willing and glad in the hearing of it.
crd dt n1 pp-f np1 vmd vhi d n1, pc-acp vvi n2 j cc j p-acp dt n-vvg pp-f pn31.
(7) verse (DIV2)
100
Page 19
581
Nothing should be more necessary and pleasant to them.
Nothing should be more necessary and pleasant to them.
np1 vmd vbi av-dc j cc j p-acp pno32.
(7) verse (DIV2)
100
Page 19
583
With what delight and alacrity did they exhort one another to go to the house of the Lord? The preaching of the Word is like setting up spiritual trading and merchandize,
With what delight and alacrity did they exhort one Another to go to the house of the Lord? The preaching of the Word is like setting up spiritual trading and merchandise,
p-acp r-crq n1 cc n1 vdd pns32 vvi pi j-jn pc-acp vvi p-acp dt n1 pp-f dt n1? dt vvg pp-f dt n1 vbz av-j vvg a-acp j n-vvg cc n1,
(7) verse (DIV2)
100
Page 20
584
how busie and active should men be? It's the Spring time, for spiritual Bees to make honey.
how busy and active should men be? It's the Spring time, for spiritual Bees to make honey.
c-crq j cc j vmd n2 vbi? pn31|vbz dt n1 n1, p-acp j n2 pc-acp vvi n1.
(7) verse (DIV2)
100
Page 20
585
It's the Summer time, for spiritual Ants to labour and treasure up.
It's the Summer time, for spiritual Aunts to labour and treasure up.
pn31|vbz dt n1 n1, p-acp j n2 pc-acp vvi cc n1 a-acp.
(7) verse (DIV2)
100
Page 20
586
Since the dayes of John Baptist untill now, the kingdome of Heaven suffers violence, Mat. 11.12. They take it by force. Since the days of John Baptist until now, the Kingdom of Heaven suffers violence, Mathew 11.12. They take it by force.
p-acp dt n2 pp-f np1 np1 c-acp av, dt n1 pp-f n1 vvz n1, np1 crd. pns32 vvb pn31 p-acp n1.
(7) verse (DIV2)
100
Page 20
587
Thus the Scripture exhorts, Heb. 3. While it's called to day. And again, Now is the acceptable time.
Thus the Scripture exhorts, Hebrew 3. While it's called to day. And again, Now is the acceptable time.
av dt n1 vvz, np1 crd cs pn31|vbz vvn p-acp n1. cc av, av vbz dt j n1.
(7) verse (DIV2)
100
Page 20
588
Some are threatned to runne from East and West, from North to South, because of the famine of the Word, Amos 8.12. You should do as Joseph in the seven years plenty, he laid up against the seven years famine.
some Are threatened to run from East and West, from North to South, Because of the famine of the Word, Amos 8.12. You should do as Joseph in the seven Years plenty, he laid up against the seven Years famine.
d vbr vvn pc-acp vvi p-acp n1 cc n1, p-acp n1 p-acp n1, c-acp pp-f dt n1 pp-f dt n1, np1 crd. pn22 vmd vdi c-acp np1 p-acp dt crd ng2 n1, pns31 vvd a-acp p-acp dt crd ng2 n1.
(7) verse (DIV2)
100
Page 20
589
Even Johns hearers, though they had no bottome of grace, did for a while rejoyce in his light.
Even Johns hearers, though they had no bottom of grace, did for a while rejoice in his Light.
j np1 n2, cs pns32 vhd dx n1 pp-f n1, vdd p-acp dt n1 vvb p-acp po31 n1.
(7) verse (DIV2)
100
Page 20
590
Oh then, how uncomfortable is it to see men live like bruit beasts under the Ministry, not prizing of it, no wayes thankfull to God for it;
O then, how uncomfortable is it to see men live like bruit beasts under the Ministry, not prizing of it, no ways thankful to God for it;
uh av, c-crq j vbz pn31 pc-acp vvi n2 vvb j n1 n2 p-acp dt n1, xx vvg pp-f pn31, dx n2 j p-acp np1 p-acp pn31;
(7) verse (DIV2)
100
Page 20
591
but like the Prodigal regard husks, when manna is near!
but like the Prodigal regard husks, when manna is near!
cc-acp av-j dt j-jn n1 n2, c-crq n1 vbz j!
(7) verse (DIV2)
100
Page 20
592
4. It's a sinne and reproach, if where the Word hath been long preached, there is not a preparednesse for,
4. It's a sin and reproach, if where the Word hath been long preached, there is not a preparedness for,
crd pn31|vbz dt n1 cc n1, cs c-crq dt n1 vhz vbn av-j vvn, pc-acp vbz xx dt n1 p-acp,
(7) verse (DIV2)
101
Page 20
593
and conformity unto all the instituted Ordinances of Jesus Christ. The Church is a spiritual Society, and have a visible Communion, or external Forme;and conformity unto all the instituted Ordinances of jesus christ. The Church is a spiritual Society, and have a visible Communion, or external Form;
cc n1 p-acp d dt vvn n2 pp-f np1 np1. dt n1 vbz dt j n1, cc vhb dt j n1, cc j n1;
(7) verse (DIV2)
101
Page 20
594
and that consists in Preaching, in Administration of the Sacraments, in godly Discipline, spiritual Censures upon obstinate Offenders.
and that consists in Preaching, in Administration of the Sacraments, in godly Discipline, spiritual Censures upon obstinate Offenders.
cc d vvz p-acp vvg, p-acp n1 pp-f dt n2, p-acp j n1, j n2 p-acp j n2.
(7) verse (DIV2)
101
Page 20
595
Now all Congregations should be able to bear these things.
Now all Congregations should be able to bear these things.
av d n2 vmd vbi j pc-acp vvi d n2.
(7) verse (DIV2)
101
Page 20
596
When our Saviour told his Disciples, That they must eat his flesh, and drinke his bloud ;
When our Saviour told his Disciples, That they must eat his Flesh, and drink his blood;
c-crq po12 n1 vvd po31 n2, cst pns32 vmb vvi po31 n1, cc vvi po31 n1;
(7) verse (DIV2)
101
Page 20
597
some cried out, This is an hard saying, Who can bear it? John 6.60. and from that time forsook him.
Some cried out, This is an hard saying, Who can bear it? John 6.60. and from that time forsook him.
d vvd av, d vbz dt j n-vvg, r-crq vmb vvi pn31? np1 crd. cc p-acp d n1 vvd pno31.
(7) verse (DIV2)
101
Page 20
598
And thus it is in spiritual Discipline, to have comely Order about the Sacraments; all that walk disorderly admonished; the contumacious cast out;
And thus it is in spiritual Discipline, to have comely Order about the Sacraments; all that walk disorderly admonished; the contumacious cast out;
cc av pn31 vbz p-acp j n1, pc-acp vhi j n1 p-acp dt n2; d cst vvb av-j vvn; dt j vvd av;
(7) verse (DIV2)
101
Page 20
599
men cry out, who can bear it? and to this day they cannot bear it.
men cry out, who can bear it? and to this day they cannot bear it.
n2 vvb av, r-crq vmb vvi pn31? cc p-acp d n1 pns32 vmbx vvi pn31.
(7) verse (DIV2)
101
Page 20
600
These Corinthians had grosse abuses crept in about the Lords Supper, Men did not examine themselves, they came drunke and irreverent. Therefore the Apostle brings them to the first Institution, 1 Corinth. 11. Now these things particular Congregations should be prepared for.
These Corinthians had gross Abuses crept in about the lords Supper, Men did not examine themselves, they Come drunk and irreverent. Therefore the Apostle brings them to the First Institution, 1 Corinth. 11. Now these things particular Congregations should be prepared for.
np1 np1 vhd j n2 vvn p-acp p-acp dt n2 n1, n2 vdd xx vvi px32, pns32 vvd vvn cc j. av dt n1 vvz pno32 p-acp dt ord n1, crd np1. crd av d n2 j n2 vmd vbi vvn p-acp.
(7) verse (DIV2)
101
Page 20
601
Lastly, It is their shame, if they cannot bear and submit unto all those duties of self-denyal, taking up the crosse, preparation for persecutions.
Lastly, It is their shame, if they cannot bear and submit unto all those duties of self-denial, taking up the cross, preparation for persecutions.
ord, pn31 vbz po32 n1, cs pns32 vmbx vvi cc vvi p-acp d d n2 pp-f n1, vvg a-acp dt n1, n1 p-acp n2.
(7) verse (DIV2)
102
Page 20
602
We may observe, that our Saviour, and so the Apostles, did much endeavour to take men off from expectations of carnal advantages by the Gospel.
We may observe, that our Saviour, and so the Apostles, did much endeavour to take men off from Expectations of carnal advantages by the Gospel.
pns12 vmb vvi, cst po12 n1, cc av dt n2, vdd av-d vvi pc-acp vvi n2 a-acp p-acp n2 pp-f j n2 p-acp dt n1.
(7) verse (DIV2)
102
Page 20
603
The Devil shewed all the glory of the world;
The devil showed all the glory of the world;
dt n1 vvd d dt n1 pp-f dt n1;
(7) verse (DIV2)
102
Page 20
604
but Christ all the misery and temptations that would accompany the profession of his Truth, Ye shall be hated of all men for my Names sake, John 15.19.
but christ all the misery and temptations that would accompany the profession of his Truth, You shall be hated of all men for my Names sake, John 15.19.
cc-acp np1 d dt n1 cc n2 cst vmd vvi dt n1 pp-f po31 n1, pn22 vmb vbi vvn pp-f d n2 p-acp po11 n2 n1, np1 crd.
(7) verse (DIV2)
102
Page 20
605
So that where the Word hath been preached, there men must bear commands, and also many sufferings.
So that where the Word hath been preached, there men must bear commands, and also many sufferings.
av cst c-crq dt n1 vhz vbn vvn, a-acp n2 vmb vvi n2, cc av d n2.
(7) verse (DIV2)
102
Page 20
606
Ʋse of Instruction. If ye would receive the Word in the light and efficacy of it, keep not any compliance with humane and carnal lusts;Ʋse of Instruction. If you would receive the Word in the Light and efficacy of it, keep not any compliance with humane and carnal Lustiest;
n1 pp-f n1. cs pn22 vmd vvi dt n1 p-acp dt n1 cc n1 pp-f pn31, vvb xx d n1 p-acp j cc j n2;
(7) verse (DIV2)
103
Page 20
607
The Truth is above your natural understanding, and the duties above your corrupt lives and affections.
The Truth is above your natural understanding, and the duties above your corrupt lives and affections.
dt n1 vbz p-acp po22 j n1, cc dt n2 p-acp po22 j n2 cc n2.
(7) verse (DIV2)
103
Page 20
608
Sore eyes cannot bear the light. Festered wounds cannot bear salt, and yet the Ministry is both light and salt.
Soar eyes cannot bear the Light. Festered wounds cannot bear salt, and yet the Ministry is both Light and salt.
j n2 vmbx vvi dt n1. j-vvn n2 vmbx vvi n1, cc av dt n1 vbz d n1 cc n1.
(7) verse (DIV2)
103
Page 20
609
Think if there be Truths, if there be purity, you cannot bear them.
Think if there be Truths, if there be purity, you cannot bear them.
vvb cs pc-acp vbb n2, cs pc-acp vbi n1, pn22 vmbx vvi pno32.
(7) verse (DIV2)
103
Page 20
610
Know also, there is wrath and vengeance for the refusal of these, And who can bear them? Who is able to endure those everlasting burnings? You cannot bear the Sermon, that bids thee, Depart from sinne,
Know also, there is wrath and vengeance for the refusal of these, And who can bear them? Who is able to endure those everlasting burnings? You cannot bear the Sermon, that bids thee, Depart from sin,
vvb av, pc-acp vbz n1 cc n1 p-acp dt n1 pp-f d, cc r-crq vmb vvi pno32? q-crq vbz j pc-acp vvi d j n2? pn22 vmbx vvi dt n1, cst vvz pno21, vvb p-acp n1,
(7) verse (DIV2)
103
Page 20
611
How then that terrible sentence, which bids thee, Depart into everlasting burnings?
How then that terrible sentence, which bids thee, Depart into everlasting burnings?
c-crq av d j n1, r-crq vvz pno21, vvb p-acp j n2?
(7) verse (DIV2)
103
Page 20
612
Verse 3. For ye are yet carnal.Verse 3. For you Are yet carnal.
n1 crd p-acp pn22 vbr av j.
(8) verse (DIV2)
103
Page 21
613
PAul having in the verse before declared the reason, why he fed them with childrens milk, viz. because they were not able to digest solid meat.PAul having in the verse before declared the reason, why he fed them with Children's milk, viz. Because they were not able to digest solid meat.
np1 vhg p-acp dt n1 a-acp vvd dt n1, c-crq pns31 vvd pno32 p-acp ng2 n1, n1 c-acp pns32 vbdr xx j pc-acp vvi j n1.
(8) verse (DIV2)
104
Page 21
614
In this verse, he comes to the Designation or Specification of this their Infancy and Incapacity. And this he declareth, 1. Generally, For ye are yet carnal.
In this verse, he comes to the Designation or Specification of this their Infancy and Incapacity. And this he Declareth, 1. Generally, For you Are yet carnal.
p-acp d n1, pns31 vvz p-acp dt n1 cc n1 pp-f d po32 n1 cc n1. cc d pns31 vvz, crd av-j, c-acp pn22 vbr av j.
(8) verse (DIV2)
104
Page 21
615
2. Particularly, In their envyings, strifes, and factions that were amongst them.
2. Particularly, In their envyings, strifes, and factions that were among them.
crd av-jn, p-acp po32 n2-vvg, n2, cc n2 cst vbdr p-acp pno32.
(8) verse (DIV2)
104
Page 21
616
At this time, let us view the General, For ye are carnal. In what sense the Apostle called them so, is explained, vers. 1. viz. not absolutely, but comparatively.
At this time, let us view the General, For you Are carnal. In what sense the Apostle called them so, is explained, vers. 1. viz. not absolutely, but comparatively.
p-acp d n1, vvb pno12 vvi dt n1, p-acp pn22 vbr j. p-acp r-crq n1 dt n1 vvd pno32 av, vbz vvn, fw-la. crd n1 xx av-j, cc-acp av-j.
(8) verse (DIV2)
105
Page 21
617
They had the seed and root of grace, but yet corruption was also very prevalent in them.
They had the seed and root of grace, but yet corruption was also very prevalent in them.
pns32 vhd dt n1 cc n1 pp-f n1, cc-acp av n1 vbds av av j p-acp pno32.
(8) verse (DIV2)
105
Page 21
618
Object. To what hath been said in explication of this, you may make one Objection, Why the Apostle, if they were godly for the main, doth call them carnal: Object. To what hath been said in explication of this, you may make one Objection, Why the Apostle, if they were godly for the main, does call them carnal:
n1. p-acp r-crq vhz vbn vvn p-acp n1 pp-f d, pn22 vmb vvi crd n1, c-crq dt n1, cs pns32 vbdr j p-acp dt j, vdz vvi pno32 j:
(8) verse (DIV2)
106
Page 21
619
Is it not a certain Rule, that the denomination ought to be from the greater or better part? Do we not say, there is an heap of wheat,
Is it not a certain Rule, that the denomination ought to be from the greater or better part? Do we not say, there is an heap of wheat,
vbz pn31 xx dt j n1, cst dt n1 vmd pc-acp vbi p-acp dt jc cc jc n1? vdb pns12 xx vvi, pc-acp vbz dt n1 pp-f n1,
(8) verse (DIV2)
106
Page 21
620
though some chaff and cockle be among it? And do not the Orthodox say thus to the Papists? For when the Papists say, That if there be corruption in every work we doe,
though Some chaff and cockle be among it? And do not the Orthodox say thus to the Papists? For when the Papists say, That if there be corruption in every work we do,
cs d n1 cc n1 vbb p-acp pn31? cc vdb xx dt n1 vvb av p-acp dt njp2? p-acp c-crq dt njp2 vvb, cst cs pc-acp vbi n1 p-acp d n1 pns12 vdb,
(8) verse (DIV2)
106
Page 21
621
if a godly man hath a principle of sinne in him, as well as of grace;
if a godly man hath a principle of sin in him, as well as of grace;
cs dt j n1 vhz dt n1 pp-f n1 p-acp pno31, c-acp av c-acp pp-f n1;
(8) verse (DIV2)
106
Page 21
622
Then (say they) we may as well call him a wicked man as a godly man, we may as well call it a sinfull action, as a godly action. Then (say they) we may as well call him a wicked man as a godly man, we may as well call it a sinful actium, as a godly actium.
av (vvb pns32) pns12 vmb a-acp av vvi pno31 dt j n1 p-acp dt j n1, pns12 vmb a-acp av vvb pn31 dt j n1, c-acp dt j n1.
(8) verse (DIV2)
106
Page 21
623
To this it is answered, That seeing a godly man regenerated is made a new creature,
To this it is answered, That seeing a godly man regenerated is made a new creature,
p-acp d pn31 vbz vvn, cst vvg dt j n1 vvn vbz vvn dt j n1,
(8) verse (DIV2)
107
Page 21
624
and so that which is fundamentally predominant in him is grace; and sinne is praeter naturam, beside his nature.
and so that which is fundamentally predominant in him is grace; and sin is praeter naturam, beside his nature.
cc av cst r-crq vbz av-j j p-acp pno31 vbz n1; cc n1 vbz n1 fw-la, p-acp po31 n1.
(8) verse (DIV2)
107
Page 21
625
Insomuch that the Scripture saith, Being born of God, he doth not sinne, 1 John 3.9. He is a godly man, but not perfect.
Insomuch that the Scripture Says, Being born of God, he does not sin, 1 John 3.9. He is a godly man, but not perfect.
av cst dt n1 vvz, vbg vvn pp-f np1, pns31 vdz xx n1, vvn np1 crd. pns31 vbz dt j n1, cc-acp xx j.
(8) verse (DIV2)
107
Page 21
626
As a sick man is truly a man, if life be in him, though not a sound, healthfull man. This must be granted;
As a sick man is truly a man, if life be in him, though not a found, healthful man. This must be granted;
p-acp dt j n1 vbz av-j dt n1, cs n1 vbb p-acp pno31, cs xx dt n1, j n1. d vmb vbi vvn;
(8) verse (DIV2)
107
Page 21
627
and therefore these Corinthians, that were godly for the main (we speak not of individuals,
and Therefore these Corinthians, that were godly for the main (we speak not of individuals,
cc av d np1, cst vbdr j p-acp dt j (pns12 vvb xx pp-f n2,
(8) verse (DIV2)
107
Page 21
628
but indefinitely) when absolutely considered, are called Saints, 1 Cor. 1. and the Temple of the Lord, and the sanctified ones in Jesus Christ.
but indefinitely) when absolutely considered, Are called Saints, 1 Cor. 1. and the Temple of the Lord, and the sanctified ones in jesus christ.
cc-acp av-j) c-crq av-j vvn, vbr vvn n2, vvn np1 crd cc dt n1 pp-f dt n1, cc dt vvd pi2 p-acp np1 np1.
(8) verse (DIV2)
107
Page 21
629
But if we take them comparatively, as the Apostle here doth, then that Rule comes in, Minus boni respectu majoris, habet rationum mali.
But if we take them comparatively, as the Apostle Here does, then that Rule comes in, Minus boni respectu majoris, habet rationum mali.
cc-acp cs pns12 vvb pno32 av-j, c-acp dt n1 av vdz, cs d n1 vvz p-acp, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la.
(8) verse (DIV2)
107
Page 21
630
So that if these Corinthians were compared with others of greater progresse, they were carnal.
So that if these Corinthians were compared with Others of greater progress, they were carnal.
av cst cs d np1 vbdr vvn p-acp n2-jn pp-f jc n1, pns32 vbdr j.
(8) verse (DIV2)
107
Page 21
631
Even as in learning, one of competent knowledge, compared to an eminent Scholar, is but an ignorant man:
Even as in learning, one of competent knowledge, compared to an eminent Scholar, is but an ignorant man:
j c-acp p-acp n1, crd pp-f j n1, vvn p-acp dt j n1, vbz p-acp dt j n1:
(8) verse (DIV2)
107
Page 21
632
so that this is spoken by way of reproach unto them. They suffer those remainders of corruption in them to prevail;
so that this is spoken by Way of reproach unto them. They suffer those remainders of corruption in them to prevail;
av cst d vbz vvn p-acp n1 pp-f n1 p-acp pno32. pns32 vvb d n2 pp-f n1 p-acp pno32 pc-acp vvi;
(8) verse (DIV2)
107
Page 21
633
they cut not off the hair, wherein the strength of sinne lieth;
they Cut not off the hair, wherein the strength of sin lies;
pns32 vvb xx a-acp dt n1, c-crq dt n1 pp-f n1 vvz;
(8) verse (DIV2)
107
Page 21
634
they have a flux of this noisome blood running on them, and yet they seek not out to a Physician, to have it cured. Observe,
they have a flux of this noisome blood running on them, and yet they seek not out to a physician, to have it cured. Observe,
pns32 vhb dt n1 pp-f d j n1 vvg p-acp pno32, cc av pns32 vvb xx av p-acp dt n1, pc-acp vhi pn31 vvn. vvb,
(8) verse (DIV2)
107
Page 21
635
That the reliques of corruption, which do abide in the godly, Observ. ought to be an heavy burden to them, against which they are daily to strive and combate. That the Relics of corruption, which do abide in the godly, Observation ought to be an heavy burden to them, against which they Are daily to strive and combat.
cst dt n2 pp-f n1, r-crq vdb vvi p-acp dt j, np1 vmd p-acp vbi dt j n1 p-acp pno32, p-acp r-crq pns32 vbr j pc-acp vvi cc vvi.
(8) verse (DIV2)
108
Page 21
636
As God, when he gave the Israelites Canaan in full possession, yet let the Inhabitants and wild beasts be still there, not totally destroyed, that they might have daily exercise and dependance upon God.
As God, when he gave the Israelites Canaan in full possession, yet let the Inhabitants and wild beasts be still there, not totally destroyed, that they might have daily exercise and dependence upon God.
p-acp np1, c-crq pns31 vvd dt np1 np1 p-acp j n1, av vvb dt n2 cc j n2 vbb av a-acp, xx av-j vvn, cst pns32 vmd vhi j n1 cc n1 p-acp np1.
(8) verse (DIV2)
109
Page 21
637
So it is here ▪ though God hath put thy soul in full possession of Christ;
So it is Here ▪ though God hath put thy soul in full possession of christ;
av pn31 vbz av ▪ cs np1 vhz vvn po21 n1 p-acp j n1 pp-f np1;
(8) verse (DIV2)
109
Page 21
638
though thou art renewed and sanctified, yet all that corruption within shall not be subdued;
though thou art renewed and sanctified, yet all that corruption within shall not be subdued;
cs pns21 vb2r vvn cc vvn, av d cst n1 a-acp vmb xx vbi vvn;
(8) verse (DIV2)
109
Page 21
639
but this is left like a thorne in thy eyes, and a prick in thy side, to make thee pray often to God for his grace.
but this is left like a thorn in thy eyes, and a prick in thy side, to make thee pray often to God for his grace.
cc-acp d vbz vvn av-j dt n1 p-acp po21 n2, cc dt n1 p-acp po21 n1, pc-acp vvi pno21 vvb av p-acp np1 p-acp po31 n1.
(8) verse (DIV2)
109
Page 21
640
Hence are those commands even to such that are godly, To mortifie the deeds of the flesh, Col. 3.5.
Hence Are those commands even to such that Are godly, To mortify the Deeds of the Flesh, Col. 3.5.
av vbr d n2 av p-acp d cst vbr j, pc-acp vvi dt n2 pp-f dt n1, np1 crd.
(8) verse (DIV2)
109
Page 22
641
And to crucifie them, Gal. 5.24. which argueth, sinne hath some life in them still. And the Apostle, Rom. 6.12. exhorts, That sinne may not reign in their mortal bodies ;
And to crucify them, Gal. 5.24. which argue, sin hath Some life in them still. And the Apostle, Rom. 6.12. exhorts, That sin may not Reign in their Mortal bodies;
cc pc-acp vvi pno32, np1 crd. r-crq vvz, n1 vhz d n1 p-acp pno32 av. cc dt n1, np1 crd. vvz, cst n1 vmb xx vvi p-acp po32 j-jn n2;
(8) verse (DIV2)
109
Page 22
643
Though the Tree be cut down, yet here is the stump and root in the godly. To open this, Consider,
Though the Tree be Cut down, yet Here is the stump and root in the godly. To open this, Consider,
cs dt n1 vbb vvn a-acp, av av vbz dt n1 cc n1 p-acp dt j. p-acp vvi d, vvb,
(8) verse (DIV2)
109
Page 22
644
First, That even the most spiritual that are, the Christians of the first magnitude, even those that shine like Sunnes in the world, have yet spots, blemishes and wrinkles in them. First, That even the most spiritual that Are, the Christians of the First magnitude, even those that shine like Suns in the world, have yet spots, blemishes and wrinkles in them.
ord, cst av dt av-ds j cst vbr, dt np1 pp-f dt ord n1, av d cst vvb av-j n2 p-acp dt n1, vhb av n2, n2 cc n2 p-acp pno32.
(8) verse (DIV2)
110
Page 22
645
So that not only these Corinthians, of an inferiour form, but even Paul himself, who reproveth those for being carnal,
So that not only these Corinthians, of an inferior from, but even Paul himself, who Reproveth those for being carnal,
av cst xx av-j d np1, pp-f dt j-jn n1, cc-acp av np1 px31, r-crq vvz d p-acp vbg j,
(8) verse (DIV2)
110
Page 22
646
yet Rom. 7. he complaineth of himself, That he is carnal, and that when he would do good, evil is present with him.
yet Rom. 7. he Complaineth of himself, That he is carnal, and that when he would do good, evil is present with him.
av np1 crd pns31 vvz pp-f px31, cst pns31 vbz j, cc cst c-crq pns31 vmd vdi j, j-jn vbz j p-acp pno31.
(8) verse (DIV2)
110
Page 22
647
That Chapter doth excellently declare, what a great conflict and combate the people of God have in these:
That Chapter does excellently declare, what a great conflict and combat the people of God have in these:
cst n1 vdz av-j vvi, q-crq dt j n1 cc vvi dt n1 pp-f np1 vhb p-acp d:
(8) verse (DIV2)
110
Page 22
648
for when they would believe, unbelief hindereth them; when they would be heavenly-minded, earthlinesse hinders them.
for when they would believe, unbelief hindereth them; when they would be heavenly-minded, earthliness hinders them.
c-acp c-crq pns32 vmd vvi, n1 vvz pno32; c-crq pns32 vmd vbi j, n1 vvz pno32.
(8) verse (DIV2)
110
Page 22
649
And Gal. 6. the Apostle speaks there universally of all the godly, of those that are Pillars, as well as others, of the •yes and head in the body, as well as the feet; The Spirit lusteth against the flesh,
And Gal. 6. the Apostle speaks there universally of all the godly, of those that Are Pillars, as well as Others, of the •yes and head in the body, as well as the feet; The Spirit Lusteth against the Flesh,
np1 np1 crd dt n1 vvz a-acp av-j pp-f d dt j, pp-f d cst vbr n2, c-acp av c-acp n2-jn, pp-f dt n2 cc n1 p-acp dt n1, c-acp av c-acp dt n2; dt n1 vvz p-acp dt n1,
(8) verse (DIV2)
110
Page 22
650
and the flesh against the Spirit, Gal. 5.17. That the things you would not do, those you do. and the Flesh against the Spirit, Gal. 5.17. That the things you would not do, those you do.
cc dt n1 p-acp dt n1, np1 crd. cst dt n2 pn22 vmd xx vdi, d pn22 vdb.
(8) verse (DIV2)
110
Page 22
651
So that it's plain, no godly man in the world, is inabled in his whole heart with all might to what is good,
So that it's plain, no godly man in the world, is enabled in his Whole heart with all might to what is good,
av cst pn31|vbz j, dx j n1 p-acp dt n1, vbz vvn p-acp po31 j-jn n1 p-acp d n1 p-acp r-crq vbz j,
(8) verse (DIV2)
110
Page 22
652
as Adam, or the Saints glorified in Heaven; but they have opposition within them. They have heart against heart, mind against mind, will against will, affections against affections.
as Adam, or the Saints glorified in Heaven; but they have opposition within them. They have heart against heart, mind against mind, will against will, affections against affections.
c-acp np1, cc dt n2 vvn p-acp n1; cc-acp pns32 vhb n1 p-acp pno32. pns32 vhb n1 p-acp n1, n1 p-acp n1, vmb p-acp n1, n2 p-acp n2.
(8) verse (DIV2)
110
Page 22
653
They are like a blind man, and a dead man coupled together.
They Are like a blind man, and a dead man coupled together.
pns32 vbr av-j dt j n1, cc dt j n1 vvn av.
(8) verse (DIV2)
110
Page 22
654
Austin did much dispute this point, by reason of the Pelagians, Whether any man might be perfect in this life, free from all sinne? And although he seemed not to deny, that a man might be,Austin did much dispute this point, by reason of the Pelagians, Whither any man might be perfect in this life, free from all sin? And although he seemed not to deny, that a man might be,
np1 vdd av-d vvi d n1, p-acp n1 pp-f dt n2, cs d n1 vmd vbi j p-acp d n1, j p-acp d n1? cc cs pns31 vvd xx pc-acp vvi, cst dt n1 vmd vbi,
(8) verse (DIV2)
110
Page 22
655
yet he affirms (de facto) none ever was. But that former also must be distinguished of.
yet he affirms (de facto) none ever was. But that former also must be distinguished of.
av pns31 vvz (fw-la fw-la) pix av vbds. p-acp cst j av vmb vbi vvn pp-f.
(8) verse (DIV2)
110
Page 22
656
For if you regard the power of God, no question he can cure all diseases. He that gives thee any degree of grace, can make thee altogether godly.
For if you regard the power of God, no question he can cure all diseases. He that gives thee any degree of grace, can make thee altogether godly.
p-acp cs pn22 vvb dt n1 pp-f np1, dx n1 pns31 vmb vvi d n2. pns31 cst vvz pno21 d n1 pp-f n1, vmb vvi pno21 av j.
(8) verse (DIV2)
110
Page 22
657
God who made the world by degrees in the space of six dayes, could have done it in a moment, as Austin thought he did.
God who made the world by Degrees in the Molle of six days, could have done it in a moment, as Austin Thought he did.
np1 r-crq vvd dt n1 p-acp n2 p-acp dt n1 pp-f crd n2, vmd vhi vdn pn31 p-acp dt n1, c-acp np1 vvd pns31 vdd.
(8) verse (DIV2)
110
Page 22
658
And so may we say, Men may be without sinne.
And so may we say, Men may be without sin.
cc av vmb pns12 vvi, n2 vmb vbi p-acp n1.
(8) verse (DIV2)
110
Page 22
659
But if we speak of the ordinary power of God, or his declared will, whereby he hath decreed not to give to men such a measure of grace,
But if we speak of the ordinary power of God, or his declared will, whereby he hath decreed not to give to men such a measure of grace,
p-acp cs pns12 vvb pp-f dt j n1 pp-f np1, cc po31 vvn n1, c-crq pns31 vhz vvn xx pc-acp vvi p-acp n2 d dt n1 pp-f n1,
(8) verse (DIV2)
110
Page 22
660
as shall subdue all sinne, then we say it cannot be: But the best gold will have some drosse;
as shall subdue all sin, then we say it cannot be: But the best gold will have Some dross;
c-acp vmb vvi d n1, cs pns12 vvb pn31 vmbx vbi: cc-acp dt js n1 vmb vhi d n1;
(8) verse (DIV2)
110
Page 22
661
The best Garden will have some weeds.
The best Garden will have Some weeds.
dt js n1 vmb vhi d n2.
(8) verse (DIV2)
110
Page 22
662
Hence they have a perpetual patern of Prayer, which a David, a Paul is to pray,
Hence they have a perpetual pattern of Prayer, which a David, a Paul is to pray,
av pns32 vhb dt j n1 pp-f n1, r-crq dt np1, dt np1 vbz pc-acp vvi,
(8) verse (DIV2)
110
Page 22
664
So that this is an undoubted truth, that even the most holy carry about with them a body of sinne, which they are alwayes crucifying.
So that this is an undoubted truth, that even the most holy carry about with them a body of sin, which they Are always crucifying.
av cst d vbz dt j n1, cst av dt av-ds j vvi a-acp p-acp pno32 dt n1 pp-f n1, r-crq pns32 vbr av vvg.
(8) verse (DIV2)
110
Page 22
665
Secondly, Yet there are other Christians, who have sinne more prevalent over them, and are easier overcome,
Secondly, Yet there Are other Christians, who have sin more prevalent over them, and Are Easier overcome,
ord, av a-acp vbr j-jn np1, r-crq vhb n1 av-dc j p-acp pno32, cc vbr jc vvn,
(8) verse (DIV2)
111
Page 22
666
and these deserve more to be called carnal than the former, their corruptions are more visible than their grace. and these deserve more to be called carnal than the former, their corruptions Are more visible than their grace.
cc d vvb av-dc pc-acp vbi vvn j cs dt j, po32 n2 vbr av-dc j cs po32 n1.
(8) verse (DIV2)
111
Page 22
667
As David had several degrees of worthy valiant men;
As David had several Degrees of worthy valiant men;
p-acp np1 vhd j n2 pp-f j j n2;
(8) verse (DIV2)
111
Page 22
668
some were valiant and strong, but did not attain by farre to the degree of the first Worthies.
Some were valiant and strong, but did not attain by Far to the degree of the First Worthies.
d vbdr j cc j, cc-acp vdd xx vvi p-acp av-j p-acp dt n1 pp-f dt ord n2-jn.
(8) verse (DIV2)
111
Page 22
669
Such a degree there is in Christs souldiers; all have spiritual strength, and the armour of Christ upon them;
Such a degree there is in Christ Soldiers; all have spiritual strength, and the armour of christ upon them;
d dt n1 a-acp vbz p-acp npg1 n2; d vhb j n1, cc dt n1 pp-f np1 p-acp pno32;
(8) verse (DIV2)
111
Page 22
670
but there are some who are the worthies of the first rank; others there are, who are negligent and carelesse, who often fall into the enemies hands,
but there Are Some who Are the worthies of the First rank; Others there Are, who Are negligent and careless, who often fallen into the enemies hands,
cc-acp pc-acp vbr d r-crq vbr dt n2-j pp-f dt ord n1; n2-jn pc-acp vbr, r-crq vbr j cc j, r-crq av vvb p-acp dt ng1 n2,
(8) verse (DIV2)
111
Page 22
671
and get wounds and blows often to their consciences.
and get wounds and blows often to their Consciences.
cc vvi n2 cc vvz av p-acp po32 n2.
(8) verse (DIV2)
111
Page 22
672
It's a sad thing to see a godly man, not keeping his garments clean, but spotting and defiling them by the pitch in the world.
It's a sad thing to see a godly man, not keeping his garments clean, but spotting and defiling them by the pitch in the world.
pn31|vbz dt j n1 pc-acp vvi dt j n1, xx vvg po31 n2 j, cc-acp vvg cc vvg pno32 p-acp dt n1 p-acp dt n1.
(8) verse (DIV2)
111
Page 22
673
They walk as men, saith the Apostle; carnal, as others; proud, as others; earthly, as others; passionate, as others.They walk as men, Says the Apostle; carnal, as Others; proud, as Others; earthly, as Others; passionate, as Others.
pns32 vvb p-acp n2, vvz dt n1; j, c-acp n2-jn; j, c-acp n2-jn; j, c-acp n2-jn; j, c-acp n2-jn.
(8) verse (DIV2)
111
Page 22
674
Oh take heed, that thy life be not as the sluggards field, all grown over with bryars and thorns!
O take heed, that thy life be not as the sluggards field, all grown over with briars and thorns!
uh vvb n1, cst po21 n1 vbb xx p-acp dt n2 n1, d vvn a-acp p-acp n2 cc n2!
(8) verse (DIV2)
111
Page 22
675
This is too often, that men hide their light in a bushel; nay, lose their savourinesse;
This is too often, that men hide their Light in a bushel; nay, loose their savoriness;
d vbz av av, cst n2 vvb po32 n1 p-acp dt n1; uh-x, vvb po32 n1;
(8) verse (DIV2)
111
Page 22
676
although godlinesse be in the bottome, yet nothing but bitternesse and corruption doth appear.
although godliness be in the bottom, yet nothing but bitterness and corruption does appear.
cs n1 vbb p-acp dt n1, av pix cc-acp n1 cc n1 vdz vvi.
(8) verse (DIV2)
111
Page 22
677
Thirdly, As corruption doth thus abide in all the godly, and worketh differently, so it doth sometimes flame out into open fire;
Thirdly, As corruption does thus abide in all the godly, and works differently, so it does sometime flame out into open fire;
ord, p-acp n1 vdz av vvi p-acp d dt j, cc vvz av-j, av pn31 vdz av vvi av p-acp j n1;
(8) verse (DIV2)
112
Page 23
678
so that it's no longer the lust and motions of sinne within, but the grosse operations without. so that it's no longer the lust and motions of sin within, but the gross operations without.
av cst pn31|vbz av-dx av-jc dt n1 cc n2 pp-f n1 p-acp, cc-acp dt j n2 p-acp.
(8) verse (DIV2)
112
Page 23
679
In Peter, you see what a leak there was ready to drown the whole Ship. He perfidiously denieth his Master with terrible cursings and execration.
In Peter, you see what a leak there was ready to drown the Whole Ship. He perfidiously Denieth his Master with terrible cursings and execration.
p-acp np1, pn22 vvb r-crq dt n1 a-acp vbds j pc-acp vvi dt j-jn np1 pns31 av-j vvz po31 n1 p-acp j n2-vvg cc n1.
(8) verse (DIV2)
112
Page 23
680
We need not tell of David and others.
We need not tell of David and Others.
pns12 vvb xx vvi pp-f np1 cc n2-jn.
(8) verse (DIV2)
112
Page 23
681
The Apostles, how often did they discover their carnal frame of heart, by contentions about honour and primacy? Thus you see, 〈 ◊ 〉 •••ven in the godly, there are not only sparks and seeds of sinne,
The Apostles, how often did they discover their carnal frame of heart, by contentions about honour and primacy? Thus you see, 〈 ◊ 〉 •••ven in the godly, there Are not only sparks and seeds of sin,
dt n2, c-crq av vdd pns32 vvi po32 j n1 pp-f n1, p-acp n2 p-acp n1 cc n1? av pn22 vvb, 〈 sy 〉 vvp p-acp dt j, pc-acp vbr xx av-j n2 cc n2 pp-f n1,
(8) verse (DIV2)
112
Page 23
682
but through negligence and carelesnesse they may notably backslide and fall into the hands of the Philistims, into the hand• of grosse sinnes.
but through negligence and carelessness they may notably backslide and fallen into the hands of the philistines, into the hand• of gross Sins.
cc-acp p-acp n1 cc n1 pns32 vmb av-j vvi cc vvi p-acp dt n2 pp-f dt njp2, p-acp dt n1 pp-f j n2.
(8) verse (DIV2)
112
Page 23
683
It is greatly disputed, Whether the sinnes they may fall into, may be called reigning sinnes? Some learned men say, I; some say, No:
It is greatly disputed, Whither the Sins they may fallen into, may be called reigning Sins? some learned men say, I; Some say, No:
pn31 vbz av-j vvn, cs dt n2 pns32 vmb vvi p-acp, vmb vbi vvn vvg n2? d j n2 vvb, pns11; d vvb, uh-dx:
(8) verse (DIV2)
112
Page 23
684
But they may be reconciled, by a true explication of the word [ reigning ] for they do not so reign,
But they may be reconciled, by a true explication of the word [ reigning ] for they do not so Reign,
cc-acp pns32 vmb vbi vvn, p-acp dt j n1 pp-f dt n1 [ j-vvg ] c-acp pns32 vdb xx av vvi,
(8) verse (DIV2)
112
Page 23
685
as to have full possession, with plenary delight, and constant content. Indeed David did deliberate and wilfully consent to accomplish his wickednesse;
as to have full possession, with plenary delight, and constant content. Indeed David did deliberate and wilfully consent to accomplish his wickedness;
c-acp pc-acp vhi j n1, p-acp j-jn n1, cc j n1. np1 np1 vdd vvi cc av-j vvi pc-acp vvi po31 n1;
(8) verse (DIV2)
112
Page 23
686
so that for the present, there was no actual resisting in him;
so that for the present, there was no actual resisting in him;
av cst p-acp dt j, pc-acp vbds dx j vvg p-acp pno31;
(8) verse (DIV2)
112
Page 23
687
yet there was the life of grace radically in him, he was kept by Gods power,
yet there was the life of grace radically in him, he was kept by God's power,
av a-acp vbds dt n1 pp-f n1 av-j p-acp pno31, pns31 vbds vvn p-acp npg1 n1,
(8) verse (DIV2)
112
Page 23
688
and the promise against his own will.
and the promise against his own will.
cc dt n1 p-acp po31 d n1.
(8) verse (DIV2)
112
Page 23
689
And thus in regard of that dominion of sinne, for a while it might be said to reign;
And thus in regard of that dominion of sin, for a while it might be said to Reign;
cc av p-acp n1 pp-f d n1 pp-f n1, p-acp dt n1 pn31 vmd vbi vvn pc-acp vvi;
(8) verse (DIV2)
112
Page 23
690
but because this was not perpetual, grace quickening of him, to recover again, it is justly said not to reign.
but Because this was not perpetual, grace quickening of him, to recover again, it is justly said not to Reign.
cc-acp c-acp d vbds xx j, vvb j-vvg pp-f pno31, pc-acp vvi av, pn31 vbz av-j vvn xx pc-acp vvi.
(8) verse (DIV2)
112
Page 23
691
Now because such sinnes may arise, and carry the whole man away captive; therefore the godly are exhorted.
Now Because such Sins may arise, and carry the Whole man away captive; Therefore the godly Are exhorted.
av c-acp d n2 vmb vvi, cc vvi dt j-jn n1 av j-jn; av dt j vbr vvn.
(8) verse (DIV2)
112
Page 23
692
To watch and pray, 1 Pet 4, 7. Yea constantly to pray, That God •ould not lead them into temptation. To watch and pray, 1 Pet 4, 7. Yea constantly to prey, That God •ould not led them into temptation.
pc-acp vvi cc vvb, crd n1 crd, crd uh av-j p-acp n1, cst np1 vmd xx vvi pno32 p-acp n1.
(8) verse (DIV2)
112
Page 23
693
Whereas if there were no tinder within, upon which the sparks of temptation falling, would presently blow up, there need to be no fear of any temptation.
Whereas if there were no tinder within, upon which the sparks of temptation falling, would presently blow up, there need to be no Fear of any temptation.
cs cs pc-acp vbdr dx n1 a-acp, p-acp r-crq dt n2 pp-f n1 vvg, vmd av-j vvi a-acp, pc-acp vvi pc-acp vbi dx n1 pp-f d n1.
(8) verse (DIV2)
112
Page 23
694
In the next place, Let us consider, Whence it is that the godly do not fully conquer sinne:
In the next place, Let us Consider, Whence it is that the godly do not Fully conquer sin:
p-acp dt ord n1, vvb pno12 vvi, c-crq pn31 vbz d dt j vdb xx av-j vvi n1:
(8) verse (DIV2)
113
Page 23
695
For if you respect Christ he is greater than the Devil; and if you respect grace, that is more efficacious than sinne;
For if you respect christ he is greater than the devil; and if you respect grace, that is more efficacious than sin;
c-acp cs pn22 vvb np1 pns31 vbz jc cs dt n1; cc cs pn22 vvb n1, cst vbz av-dc j cs n1;
(8) verse (DIV2)
113
Page 23
696
How then should any lusts, passions or motions abide in us? Now the efficient grounds are these:
How then should any Lustiest, passion or motions abide in us? Now the efficient grounds Are these:
q-crq av vmd d n2, n2 cc n2 vvi p-acp pno12? av dt j n2 vbr d:
(8) verse (DIV2)
113
Page 23
697
And then the final grounds shall be mentioned afterwards.
And then the final grounds shall be mentioned afterwards.
cc av dt j n2 vmb vbi vvn av.
(8) verse (DIV2)
113
Page 23
698
The efficient, first, Because original corruption, which is the fountain of those streams is not wholly dried up.
The efficient, First, Because original corruption, which is the fountain of those streams is not wholly dried up.
dt j, ord, p-acp n-jn n1, r-crq vbz dt n1 pp-f d n2 vbz xx av-jn vvn a-acp.
(8) verse (DIV2)
114
Page 23
699
We cannot expect the streams should be dried, when that is not.
We cannot expect the streams should be dried, when that is not.
pns12 vmbx vvi dt n2 vmd vbi vvn, c-crq d vbz xx.
(8) verse (DIV2)
114
Page 23
700
Marvel not then, if the godly are carnal, diffident, earthly, froward, for that which nourisheth these is not destroyed.
Marvel not then, if the godly Are carnal, diffident, earthly, froward, for that which Nourishes these is not destroyed.
n1 xx av, cs dt j vbr j, j, j, j, c-acp d r-crq vvz d vbz xx vvn.
(8) verse (DIV2)
114
Page 23
701
Though Samsons hair be cut off, yet it is not pulled up by the root.
Though Samsons hair be Cut off, yet it is not pulled up by the root.
cs np2 n1 vbb vvn a-acp, av pn31 vbz xx vvn a-acp p-acp dt n1.
(8) verse (DIV2)
114
Page 23
702
There is the law of sin in the members, as well as the law of God written in their inward parts. There is the law of since in the members, as well as the law of God written in their inward parts.
pc-acp vbz dt n1 pp-f n1 p-acp dt n2, c-acp av c-acp dt n1 pp-f np1 vvn p-acp po32 j n2.
(8) verse (DIV2)
114
Page 23
703
So that there cannot but be those sinfull affections and corrupt desires stirring in thee;
So that there cannot but be those sinful affections and corrupt Desires stirring in thee;
av cst a-acp vmbx p-acp vbi d j n2 cc j n2 vvg p-acp pno21;
(8) verse (DIV2)
114
Page 23
704
these noisome vapours cannot but exhale, as long as that filthy lake or bogge is within thee.
these noisome vapours cannot but exhale, as long as that filthy lake or bog is within thee.
d j n2 vmbx cc-acp vvi, c-acp av-j c-acp d j n1 cc n1 vbz p-acp pno21.
(8) verse (DIV2)
114
Page 23
705
2. The Spirit of God by which we come to mortifie these corruptions, doth not put forth its full power.
2. The Spirit of God by which we come to mortify these corruptions, does not put forth its full power.
crd dt n1 pp-f np1 p-acp r-crq pns12 vvb pc-acp vvi d n2, vdz xx vvi av po31 j n1.
(8) verse (DIV2)
115
Page 23
706
It's a free agent, Rom 8. If ye through the Spirit, mortifie ; So that by the Spirit of God, we come to conquer and subdue sinne.
It's a free agent, Rom 8. If you through the Spirit, mortify; So that by the Spirit of God, we come to conquer and subdue sin.
pn31|vbz dt j n1, np1 crd cs pn22 p-acp dt n1, vvi; av cst p-acp dt n1 pp-f np1, pns12 vvb pc-acp vvi cc vvi n1.
(8) verse (DIV2)
115
Page 23
707
Now this is not in our power, no more than the Apostles could miracles, when,
Now this is not in our power, no more than the Apostles could Miracles, when,
av d vbz xx p-acp po12 n1, av-dx dc cs dt n2 vmd n2, c-crq,
(8) verse (DIV2)
115
Page 23
729
say, thou needest Christs robes all the day long for thy nakednesse.
say, thou Needest Christ robes all the day long for thy nakedness.
vvb, pns21 vv2 npg1 n2 d dt n1 av-j p-acp po21 n1.
(8) verse (DIV2)
119
Page 24
708
and how much they listed (though there be some difference between miraculous gifts and sanctification.) If the Spirit of God did come upon thee in the full measure of sanctification,
and how much they listed (though there be Some difference between miraculous Gifts and sanctification.) If the Spirit of God did come upon thee in the full measure of sanctification,
cc c-crq d pns32 vvd (cs pc-acp vbb d n1 p-acp j n2 cc n1.) cs dt n1 pp-f np1 vdd vvi p-acp pno21 p-acp dt j n1 pp-f n1,
(8) verse (DIV2)
115
Page 23
709
then thou wouldst of a leper, become all over clean; but Christ only received the Spirit without measure.
then thou Wouldst of a leper, become all over clean; but christ only received the Spirit without measure.
cs pns21 vmd2 a-acp dt n1, vvb d p-acp j; cc-acp np1 av-j vvd dt n1 p-acp n1.
(8) verse (DIV2)
115
Page 23
710
It's stinted to thee, thou seest more and more to be daily done in Christianity.
It's stinted to thee, thou See more and more to be daily done in Christianity.
pn31|vbz vvd p-acp pno21, pns21 vv2 av-dc cc av-dc pc-acp vbi av-j vdn p-acp np1.
(8) verse (DIV2)
115
Page 23
711
3 Therefore doth corruption remain, Because the instrument of Sanctification and Mortification, that also is imperfect and weak.
3 Therefore does corruption remain, Because the Instrument of Sanctification and Mortification, that also is imperfect and weak.
crd av vdz n1 vvi, c-acp dt n1 pp-f n1 cc n1, cst av vbz j cc j.
(8) verse (DIV2)
116
Page 23
712
Act. 10. Faith purifieth the heart, Rom. 11. Faith receiveth the fatnesse of the Olive-tree. Ephes. 3. Christ dwels in the heart by faith.
Act. 10. Faith Purifieth the heart, Rom. 11. Faith receives the fatness of the Olive-tree. Ephesians 3. christ dwells in the heart by faith.
n1 crd n1 vvz dt n1, np1 crd n1 vvz dt n1 pp-f dt n1. np1 crd np1 vvz p-acp dt n1 p-acp n1.
(8) verse (DIV2)
116
Page 23
713
Heb. 11. All those glorious works of righteousnesse were done by faith. So that if our faith be weak, the effects of it also will be weak;
Hebrew 11. All those glorious works of righteousness were done by faith. So that if our faith be weak, the effects of it also will be weak;
np1 crd av-d d j n2 pp-f n1 vbdr vdn p-acp n1. av cst cs po12 n1 vbi j, dt n2 pp-f pn31 av vmb vbi j;
(8) verse (DIV2)
116
Page 23
714
and that every mans faith is weak, appeareth, Because we know but in part, and so can adhere and apply but in part.
and that every men faith is weak, appears, Because we know but in part, and so can adhere and apply but in part.
cc cst d ng1 n1 vbz j, vvz, c-acp pns12 vvb cc-acp p-acp n1, cc av vmb vvi cc vvi p-acp p-acp n1.
(8) verse (DIV2)
116
Page 23
715
Lastly, Therefore doth corruption abide in us, Because the Law of God is spiritual, pure and exact.
Lastly, Therefore does corruption abide in us, Because the Law of God is spiritual, pure and exact.
ord, av vdz n1 vvi p-acp pno12, c-acp dt n1 pp-f np1 vbz j, j cc j.
(8) verse (DIV2)
117
Page 24
716
This is not an efficient ground, so much as occasional, to discover and manifest that this sour leaven still is in us.
This is not an efficient ground, so much as occasional, to discover and manifest that this sour leaven still is in us.
d vbz xx dt j n1, av av-d c-acp j, pc-acp vvi cc vvi cst d j n1 av vbz p-acp pno12.
(8) verse (DIV2)
117
Page 24
717
The Law of God requiring the whole man, an universality of the Subject and Object, and of Degrees, and of Time, which it's impossible for us to do;
The Law of God requiring the Whole man, an universality of the Subject and Object, and of Degrees, and of Time, which it's impossible for us to do;
dt n1 pp-f np1 vvg dt j-jn n1, dt n1 pp-f dt j-jn cc n1, cc pp-f n2, cc pp-f n1, r-crq pn31|vbz j p-acp pno12 pc-acp vdi;
(8) verse (DIV2)
117
Page 24
718
therefore the transgression of the Law makes it to be sinne.
Therefore the Transgression of the Law makes it to be sin.
av dt n1 pp-f dt n1 vvz pn31 pc-acp vbi n1.
(8) verse (DIV2)
117
Page 24
719
If the Law have not forbidden weak love, weak faith, it had been no more sinne,
If the Law have not forbidden weak love, weak faith, it had been no more sin,
cs dt n1 vhb xx vvn j n1, j n1, pn31 vhd vbn dx dc n1,
(8) verse (DIV2)
117
Page 24
720
than weak health, or weak strength.
than weak health, or weak strength.
cs j n1, cc j n1.
(8) verse (DIV2)
117
Page 24
721
It had been a languor, or penalty only, as the Papists say, not truly, and formally a sinne.
It had been a languor, or penalty only, as the Papists say, not truly, and formally a sin.
pn31 vhd vbn dt n1, cc n1 av-j, c-acp dt njp2 vvb, xx av-j, cc av-j dt n1.
(8) verse (DIV2)
117
Page 24
722
In the next place, Observe the final grounds, Why God who is thus able to bid us be whole at once;
In the next place, Observe the final grounds, Why God who is thus able to bid us be Whole At once;
p-acp dt ord n1, vvb dt j n2, c-crq np1 r-crq vbz av j pc-acp vvi pno12 vbi j-jn p-acp a-acp;
(8) verse (DIV2)
118
Page 24
723
Or as Christ, whom he cured corporally, he cured perfectly;
Or as christ, whom he cured corporally, he cured perfectly;
cc c-acp np1, ro-crq pns31 vvd av-j, pns31 vvd av-j;
(8) verse (DIV2)
118
Page 24
724
he wrought no half-cures, why should he not do thus in spiritual healings, as Castalio urgeth? he wrought no half-cures, why should he not do thus in spiritual healings, as Castalio urges?
pns31 vvd dx n2, q-crq vmd pns31 xx vdi av p-acp j n2-vvg, c-acp np1 vvz?
(8) verse (DIV2)
118
Page 24
725
1. Because God intends in this life, to glorifie evangelical grace, and the righousnesse of the Gospel by faith, as the Epistles of Paul abundantly witnesse.
1. Because God intends in this life, to Glorify Evangelical grace, and the righousnesse of the Gospel by faith, as the Epistles of Paul abundantly witness.
crd p-acp np1 vvz p-acp d n1, pc-acp vvi j n1, cc dt n1 pp-f dt n1 p-acp n1, p-acp dt n2 pp-f np1 av-j vvi.
(8) verse (DIV2)
119
Page 24
726
Now if we had a righteousnesse of our own works, how could it be imputed without works? How could we with Paul account our own righteousness dung and drosse for the righteousnesse of Christ by faith,
Now if we had a righteousness of our own works, how could it be imputed without works? How could we with Paul account our own righteousness dung and dross for the righteousness of christ by faith,
av cs pns12 vhd dt n1 pp-f po12 d n2, q-crq vmd pn31 vbi vvn p-acp n2? q-crq vmd pns12 p-acp np1 vvb po12 d n1 n1 cc n1 p-acp dt n1 pp-f np1 p-acp n1,
(8) verse (DIV2)
119
Page 24
727
if ours were gold? Oh then!
if ours were gold? O then!
cs png12 vbdr n1? uh av!
(8) verse (DIV2)
119
Page 24
728
how wise should the godly man be? Dost thou discover thy foul, noisome heart? Dost thou tremble to see so much of the flesh in thee? Take the advantage to glorifie the grace of the Gospel;
how wise should the godly man be? Dost thou discover thy foul, noisome heart? Dost thou tremble to see so much of the Flesh in thee? Take the advantage to Glorify the grace of the Gospel;
q-crq j vmd dt j n1 vbi? vd2 pns21 vvi po21 j, j n1? vd2 pns21 vvi pc-acp vvi av d pp-f dt n1 p-acp pno21? vvb dt n1 pc-acp vvi dt n1 pp-f dt n1;
(8) verse (DIV2)
119
Page 24
731
and other graces, so that these are left to increase the crown of glory, not to diminish it. and other graces, so that these Are left to increase the crown of glory, not to diminish it.
cc j-jn n2, av cst d vbr vvn pc-acp vvi dt n1 pp-f n1, xx pc-acp vvi pn31.
(8) verse (DIV2)
120
Page 24
732
The people of Israel used themselves to warlike exercises, (they were to be taught the use of the Bow) because their enemies were not totally subdued;
The people of Israel used themselves to warlike exercises, (they were to be taught the use of the Bow) Because their enemies were not totally subdued;
dt n1 pp-f np1 vvn px32 p-acp j n2, (pns32 vbdr pc-acp vbi vvn dt n1 pp-f dt n1) c-acp po32 n2 vbdr xx av-j vvn;
(8) verse (DIV2)
120
Page 24
733
so that therefore God would have these things to try thee, that thy spiritual valor and fortitude may the more appear.
so that Therefore God would have these things to try thee, that thy spiritual valour and fortitude may the more appear.
av cst av np1 vmd vhi d n2 pc-acp vvi pno21, cst po21 j n1 cc n1 vmb dt av-dc vvi.
(8) verse (DIV2)
120
Page 24
734
Tempests and winds discover the skill of the Mariner. Thou mayest turn these clods of earth into chaines of pearl.
Tempests and winds discover the skill of the Mariner. Thou Mayest turn these clods of earth into chains of pearl.
n2 cc n2 vvb dt n1 pp-f dt n1. pns21 vm2 vvi d n2 pp-f n1 p-acp n2 pp-f n1.
(8) verse (DIV2)
120
Page 24
735
3. That we might not be puffed up in our selves, nor others lift up by admiration.
3. That we might not be puffed up in our selves, nor Others lift up by admiration.
crd cst pns12 vmd xx vbi vvn a-acp p-acp po12 n2, ccx n2-jn n1 a-acp p-acp n1.
(8) verse (DIV2)
121
Page 24
736
For as the Heathens when they saw the viper fall off from Pauls hand, and not hurt him, changed their minds, thinking they were gods;
For as the heathens when they saw the viper fallen off from Paul's hand, and not hurt him, changed their minds, thinking they were God's;
c-acp p-acp dt n2-jn c-crq pns32 vvd dt n1 vvb a-acp p-acp npg1 n1, cc xx vvi pno31, vvd po32 n2, vvg pns32 vbdr n2;
(8) verse (DIV2)
121
Page 24
737
but while the viper at first was on them, they thought vengeance pursued him.
but while the viper At First was on them, they Thought vengeance pursued him.
cc-acp cs dt n1 p-acp ord vbds p-acp pno32, pns32 vvd n1 vvd pno31.
(8) verse (DIV2)
121
Page 24
738
Thus when men see vipers cleave to thee as others, thou hast thy infirmities, thou hast thy weaknesses,
Thus when men see vipers cleave to thee as Others, thou hast thy infirmities, thou hast thy Weaknesses,
av c-crq n2 vvb n2 vvb p-acp pno21 p-acp n2-jn, pns21 vh2 po21 n2, pns21 vh2 po21 n2,
(8) verse (DIV2)
121
Page 24
739
then thou art low in thy own and other mens eyes. Lastly, These thorns are still in thy side, that Heaven may be the sweeter.
then thou art low in thy own and other men's eyes. Lastly, These thorns Are still in thy side, that Heaven may be the Sweeten.
cs pns21 vb2r j p-acp po21 d cc j-jn ng2 n2. ord, d n2 vbr av p-acp po21 n1, cst n1 vmb vbi dt jc.
(8) verse (DIV2)
121
Page 24
740
Lift up your heads, for your redemption draweth nigh. Then it will be no more a vile, mortal body, or a corrupt diseased soul:Lift up your Heads, for your redemption draws High. Then it will be no more a vile, Mortal body, or a corrupt diseased soul:
vvb a-acp po22 n2, p-acp po22 n1 vvz av-j. av pn31 vmb vbi dx av-dc dt j, j-jn n1, cc dt j j-vvn n1:
(8) verse (DIV2)
122
Page 24
741
Then pride, unbelief, dulnesse, will be no more a trouble; thou wilt be no longer in the valley, but upon the Mount.
Then pride, unbelief, dulness, will be no more a trouble; thou wilt be no longer in the valley, but upon the Mount.
av n1, n1, n1, vmb vbi dx av-dc dt n1; pns21 vm2 vbi av-dx av-jc p-acp dt n1, cc-acp p-acp dt n1.
(8) verse (DIV2)
122
Page 24
742
Ʋse 1. Of Instruction to the people of God, that they should not despair under the discovery of daily infirmities. Ʋse 1. Of Instruction to the people of God, that they should not despair under the discovery of daily infirmities.
j crd pp-f n1 p-acp dt n1 pp-f np1, cst pns32 vmd xx vvi p-acp dt n1 pp-f j n2.
(8) verse (DIV2)
123
Page 24
743
I do not encourage thee to sinne, I do not foster thee in thy infirmities, only make righteous judgement in this case.
I do not encourage thee to sin, I do not foster thee in thy infirmities, only make righteous judgement in this case.
pns11 vdb xx vvi pno21 p-acp n1, pns11 vdb xx vvi pno21 p-acp po21 n2, av-j vvb j n1 p-acp d n1.
(8) verse (DIV2)
123
Page 24
744
Thou cryest out, How can I be godly, and have no better an heart? How can Christ dwell in me,
Thou Christ out, How can I be godly, and have no better an heart? How can christ dwell in me,
pns21 vv2 av, q-crq vmb pns11 vbi j, cc vhb dx jc dt n1? q-crq vmb np1 vvi p-acp pno11,
(8) verse (DIV2)
123
Page 24
745
and I feel no more of his power? Oh distinguish between weak grace and no grace, between the presence of sinne, and the dominion of it!
and I feel no more of his power? O distinguish between weak grace and no grace, between the presence of sin, and the dominion of it!
cc pns11 vvb av-dx dc pp-f po31 n1? uh vvb p-acp j n1 cc dx n1, p-acp dt n1 pp-f n1, cc dt n1 pp-f pn31!
(8) verse (DIV2)
123
Page 24
746
Consider, God hath left these for admirable ends, and none of these is to discourage, and overwhelm thee:
Consider, God hath left these for admirable ends, and none of these is to discourage, and overwhelm thee:
np1, np1 vhz vvn d p-acp j n2, cc pix pp-f d vbz pc-acp vvi, cc vvi pno21:
(8) verse (DIV2)
123
Page 24
747
especially do thou cry out of those deeps to the grace of the Gospel; be as much enlarged, yea more than Paul was in this matter, if thou canst.
especially doe thou cry out of those deeps to the grace of the Gospel; be as much enlarged, yea more than Paul was in this matter, if thou Canst.
av-j n1 pns21 vvi av pp-f d n2-jn p-acp dt n1 pp-f dt n1; vbb p-acp av-d vvn, uh av-dc cs np1 vbds p-acp d n1, cs pns21 vm2.
(8) verse (DIV2)
123
Page 24
748
Ʋse 2. Of Information to wicked men. Ʋse 2. Of Information to wicked men.
j crd pp-f np1 p-acp j n2.
(8) verse (DIV2)
124
Page 24
749
Do not conclude there is no grace in the world, and that all men are hypocrites and liars,
Do not conclude there is no grace in the world, and that all men Are Hypocrites and liars,
vdb xx vvi pc-acp vbz dx n1 p-acp dt n1, cc cst d n2 vbr n2 cc n2,
(8) verse (DIV2)
124
Page 24
750
because even the godly are subject to sinful weaknesses. This is to be the spider, to suck poison from a sweet truth.
Because even the godly Are Subject to sinful Weaknesses. This is to be the spider, to suck poison from a sweet truth.
c-acp av dt j vbr j-jn p-acp j n2. d vbz pc-acp vbi dt n1, pc-acp vvi n1 p-acp dt j n1.
(8) verse (DIV2)
124
Page 24
751
Do not expect more from them, than is to be expected.
Do not expect more from them, than is to be expected.
vdb xx vvi av-dc p-acp pno32, cs vbz pc-acp vbi vvn.
(8) verse (DIV2)
124
Page 24
752
Ʋse 3. If the reliques of corruption be thus to be bewailed, as an heavy burden,Ʋse 3. If the Relics of corruption be thus to be bewailed, as an heavy burden,
j crd cs dt n2 pp-f n1 vbb av pc-acp vbi vvn, c-acp dt j n1,
(8) verse (DIV2)
125
Page 25
753
how then should they howl and roar out, that are under the whole power of sinne? That are not comparatively, but absolutely carnal:
how then should they howl and roar out, that Are under the Whole power of sin? That Are not comparatively, but absolutely carnal:
c-crq av vmd pns32 vvi cc vvi av, cst vbr p-acp dt j-jn n1 pp-f n1? d vbr xx av-j, cc-acp av-j j:
(8) verse (DIV2)
125
Page 25
754
That have not weak grace, but no grace.
That have not weak grace, but no grace.
cst vhb xx j n1, cc-acp dx n1.
(8) verse (DIV2)
125
Page 25
755
Sinne is not only present with them, but they with willingness and delight subject themselves thereunto.
Sin is not only present with them, but they with willingness and delight Subject themselves thereunto.
n1 vbz xx av-j vvi p-acp pno32, cc-acp pns32 p-acp n1 cc n1 vvi px32 av.
(8) verse (DIV2)
125
Page 25
756
If he speaks of strifes and factions, when you do these things, Are ye not carnall? How much rather of Revelling, Wantonness, beastly lusts, cursed oathes;
If he speaks of strifes and factions, when you do these things, are you not carnal? How much rather of Reveling, Wantonness, beastly Lustiest, cursed Oaths;
cs pns31 vvz pp-f n2 cc n2, c-crq pn22 vdb d n2, vbr pn22 xx j? c-crq av-d av pp-f vvg, n1, j n2, j-vvn n2;
(8) verse (DIV2)
125
Page 25
757
Are ye not carnall? Oh, remember all this is in a mortal body, here to day, to morrow it may be in Hell. are you not carnal? O, Remember all this is in a Mortal body, Here to day, to morrow it may be in Hell.
vbr pn22 xx j? uh, vvb d d vbz p-acp dt j-jn n1, av p-acp n1, p-acp n1 pn31 vmb vbi p-acp n1.
(8) verse (DIV2)
125
Page 25
758
For whereas there is among you Envying, Strife, and Divisions, are ye not Carnal? The Apostle generally declared the ground of their Indisposition, and Incapacity of heavenly, sublime Truths.For whereas there is among you Envying, Strife, and Divisions, Are you not Carnal? The Apostle generally declared the ground of their Indisposition, and Incapacity of heavenly, sublime Truths.
c-acp cs pc-acp vbz p-acp pn22 vvg, n1, cc n2, vbr pn22 xx j? dt n1 av-j vvn dt n1 pp-f po32 n1, cc n1 pp-f j, j n2.
(8) verse (DIV2)
126
Page 25
759
Now he enumerats the Particulars, whereof Envy stands in the front. Some make a Gradation;
Now he enumerats the Particulars, whereof Envy Stands in the front. some make a Gradation;
av pns31 n2 dt n2-j, c-crq vvb vvz p-acp dt n1. d vvb dt n1;
(8) verse (DIV2)
127
Page 25
760
Envy breeds strife, and strife breeds Divisions, or Factions. If we regard the generall state of the Church in all Ages, especially in our daies;Envy breeds strife, and strife breeds Divisions, or Factions. If we regard the general state of the Church in all Ages, especially in our days;
n1 vvz n1, cc n1 vvz n2, cc n2. cs pns12 vvb dt j n1 pp-f dt n1 p-acp d n2, av-j p-acp po12 n2;
(8) verse (DIV2)
127
Page 25
761
there is no Subject more necessary to treat upon, then these Distempers: Especially to shew the Sinfulness and Cures of them.
there is no Subject more necessary to Treat upon, then these Distempers: Especially to show the Sinfulness and Cures of them.
pc-acp vbz dx j-jn n1 j pc-acp vvi p-acp, cs d n2: av-j pc-acp vvi dt n1 cc vvz pp-f pno32.
(8) verse (DIV2)
127
Page 25
762
The being divided into so many crums, and atomes, that unless Democritus his Opinion should prove true, All things are composed of atomes:
The being divided into so many crumbs, and Atoms, that unless Democritus his Opinion should prove true, All things Are composed of Atoms:
np1 vbg vvn p-acp av d n2, cc n2, cst cs np1 po31 n1 vmd vvi j, d n2 vbr vvn pp-f n2:
(8) verse (DIV2)
127
Page 25
763
Or rather, unless God shew his power, to make drie bones, that lie here one,
Or rather, unless God show his power, to make dry bones, that lie Here one,
cc av-c, cs np1 vvb po31 n1, pc-acp vvi j n2, cst vvb av crd,
(8) verse (DIV2)
127
Page 25
764
and there another, as in Ezekiel 's Vision, to come every one to his proper place,
and there Another, as in Ezekielem is Vision, to come every one to his proper place,
cc a-acp j-jn, c-acp p-acp np1 vbz n1, pc-acp vvi d pi p-acp po31 j n1,
(8) verse (DIV2)
127
Page 25
765
and have flesh and life bestowed on them; I know not how we can escape totall destruction.
and have Flesh and life bestowed on them; I know not how we can escape total destruction.
cc vhb n1 cc n1 vvn p-acp pno32; pns11 vvb xx c-crq pns12 vmb vvi j n1.
(8) verse (DIV2)
127
Page 25
766
It being such a known Maxim of state, which Christ himself hath confirmed: A Kingdom divided against it self, cannot stand.
It being such a known Maxim of state, which christ himself hath confirmed: A Kingdom divided against it self, cannot stand.
pn31 vbg d dt j-vvn n1 pp-f n1, r-crq np1 px31 vhz vvn: dt n1 vvn p-acp pn31 n1, vmbx vvi.
(8) verse (DIV2)
127
Page 25
767
And so, Churches against Churches, godly man against godly man, they cannot stand Although I say this be necessary to the publique, (yet because I know not how necessary for this particular Auditory,
And so, Churches against Churches, godly man against godly man, they cannot stand Although I say this be necessary to the public, (yet Because I know not how necessary for this particular Auditory,
cc av, n2 p-acp n2, j n1 p-acp j n1, pns32 vmbx vvi cs pns11 vvb d vbi j p-acp dt j, (av c-acp pns11 vvb xx c-crq j p-acp d j j,
(8) verse (DIV2)
127
Page 25
768
though I shall not pass by these Particulars) yet I shall not handle them to the exactness of the Subject and latitude thereof.
though I shall not pass by these Particulars) yet I shall not handle them to the exactness of the Subject and latitude thereof.
cs pns11 vmb xx vvi p-acp d n2-j) av pns11 vmb xx vvi pno32 p-acp dt n1 pp-f dt j-jn cc n1 av.
(8) verse (DIV2)
127
Page 25
769
And let us consider the first Subject, Envying ;
And let us Consider the First Subject, Envying;
cc vvb pno12 vvi dt ord n-jn, vvg;
(8) verse (DIV2)
128
Page 25
770
NONLATINALPHABET. This word is used sometimes in a good sense, and sometimes in a bad sense. In a good sense, it's attributed to God, and signifies that Jealousy he hath about his Church;
. This word is used sometime in a good sense, and sometime in a bad sense. In a good sense, it's attributed to God, and signifies that Jealousy he hath about his Church;
. d n1 vbz vvn av p-acp dt j n1, cc av p-acp dt j n1. p-acp dt j n1, pn31|vbz vvn p-acp np1, cc vvz d n1 pns31 vhz p-acp po31 n1;
(8) verse (DIV2)
128
Page 25
808
and under Persecutions of a common enemy,) are yet ready to have envyings and bitter affections one towards another.
and under Persecutions of a Common enemy,) Are yet ready to have envyings and bitter affections one towards Another.
cc p-acp n2 pp-f dt j n1,) vbr av j pc-acp vhi n2-vvg cc j n2 pi p-acp n-jn.
(8) verse (DIV2)
135
Page 26
771
especially his worship. When attributed to good men, it signifies either that honest and lawdable endeavour in them, whereby they are inflamed to imitate, or go beyond the Virtue of others, without any sinfull grief or hatred.
especially his worship. When attributed to good men, it signifies either that honest and laudable endeavour in them, whereby they Are inflamed to imitate, or go beyond the Virtue of Others, without any sinful grief or hatred.
av-j po31 vvi. c-crq vvn p-acp j n2, pn31 vvz d d j cc j n1 p-acp pno32, c-crq pns32 vbr vvn p-acp vvi, cc vvb p-acp dt n1 pp-f n2-jn, p-acp d j n1 cc n1.
(8) verse (DIV2)
128
Page 25
772
This is commonly called emulation, 1 Cor. 12.14. Gal. 4. Or,
This is commonly called emulation, 1 Cor. 12.14. Gal. 4. Or,
d vbz av-j vvn n1, vvn np1 crd. np1 crd cc,
(8) verse (DIV2)
128
Page 25
773
Secondly, It's taken oft for that grief of mind, produced by an holy indignation in us, at those things which we conceive are unworthily done against those whom we love.
Secondly, It's taken oft for that grief of mind, produced by an holy Indignation in us, At those things which we conceive Are unworthily done against those whom we love.
ord, pn31|vbz vvn av p-acp d n1 pp-f n1, vvn p-acp dt j n1 p-acp pno12, p-acp d n2 r-crq pns12 vvb vbr av-j vdn p-acp d ro-crq pns12 vvb.
(8) verse (DIV2)
129
Page 25
774
And that either God or others. God, 2 Cor. 7. Or others, Col. 4. Or else (which is not so oft in humane Greek Authours,
And that either God or Others. God, 2 Cor. 7. Or Others, Col. 4. Or Else (which is not so oft in humane Greek Authors,
cc cst d np1 cc n2-jn. np1, crd np1 crd cc n2-jn, np1 crd cc av (r-crq vbz xx av av p-acp j jp n2,
(8) verse (DIV2)
129
Page 25
775
if at all) it is taken for Envy ; as Act. 13.17. Gal. 5. Where NONLATINALPHABET and NONLATINALPHABET, are rekoned among the lusts of the flesh. And somtimes the Epithete NONLATINALPHABET is added to it, bitter Envy. Although the more known word in the Scripture for Envy, is NONLATINALPHABET. This for the word. Observe
if At all) it is taken for Envy; as Act. 13.17. Gal. 5. Where and, Are reckoned among the Lustiest of the Flesh. And sometimes the Epithet is added to it, bitter Envy. Although the more known word in the Scripture for Envy, is. This for the word. Observe
cs p-acp d) pn31 vbz vvn p-acp vvb; c-acp n1 crd. np1 crd q-crq cc, vbr vvn p-acp dt n2 pp-f dt n1. cc av dt n1 vbz vvn p-acp pn31, j n1. cs dt av-dc j-vvn n1 p-acp dt n1 p-acp vvb, vbz. np1 p-acp dt n1. vvb
(8) verse (DIV2)
129
Page 25
776
That Envying, wheresoever it is, is a fruit of the Flesh, Of sinfull Envy. and such a sinne, that a godly man should especially watch against. That Envying, wheresoever it is, is a fruit of the Flesh, Of sinful Envy. and such a sin, that a godly man should especially watch against.
cst vvg, c-crq pn31 vbz, vbz dt n1 pp-f dt n1, pp-f j n1. cc d dt n1, cst dt j n1 vmd av-j vvi p-acp.
(8) verse (DIV2)
130
Page 25
777
Are ye not carnall, because of this Envying? To open this Doctrine. Consider are you not carnal, Because of this Envying? To open this Doctrine. Consider
vbr pn22 xx j, c-acp pp-f d vvg? pc-acp vvi d n1. np1
(8) verse (DIV2)
131
Page 25
778
First, That the Original and Fountain of this Envy, is the same with the other great impieties that are committed in the world ; First, That the Original and Fountain of this Envy, is the same with the other great impieties that Are committed in the world;
ord, cst dt j-jn cc n1 pp-f d n1, vbz dt d p-acp dt j-jn j n2 cst vbr vvn p-acp dt n1;
(8) verse (DIV2)
133
Page 26
779
viz. The flesh, or Corrupt part in a man.
viz. The Flesh, or Corrupt part in a man.
n1 dt n1, cc j n1 p-acp dt n1.
(8) verse (DIV2)
133
Page 26
780
So Gal. 5. and James 4. Envying strifes, are said to come from the wisdome of the flesh, and diabolical wisdome, opposite to the wisdome from above ;
So Gal. 5. and James 4. Envying strifes, Are said to come from the Wisdom of the Flesh, and diabolical Wisdom, opposite to the Wisdom from above;
av np1 crd cc np1 crd vvg n2, vbr vvn pc-acp vvi p-acp dt n1 pp-f dt n1, cc j n1, j-jn p-acp dt n1 p-acp p-acp;
(8) verse (DIV2)
133
Page 26
781
which is chast, peaceable, and long-suffering. So then, seeing this is a lesser stream from that bitter Fountain:
which is chaste, peaceable, and long-suffering. So then, seeing this is a lesser stream from that bitter Fountain:
r-crq vbz j, j, cc j. av av, vvg d vbz dt jc n1 p-acp d j n1:
(8) verse (DIV2)
133
Page 26
782
This is part of the gall and wormwood every one is in by nature:
This is part of the Gall and wormwood every one is in by nature:
d vbz n1 pp-f dt n1 cc n1 d pi vbz p-acp p-acp n1:
(8) verse (DIV2)
133
Page 26
783
No man can conclude he is wholly godly, that hath not power to mortifie this sinne in some degree.
No man can conclude he is wholly godly, that hath not power to mortify this sin in Some degree.
dx n1 vmb vvi pns31 vbz av-jn j, cst vhz xx n1 pc-acp vvi d n1 p-acp d n1.
(8) verse (DIV2)
133
Page 26
784
And therefore in that, Gal. 5. the Apostle reckons it amongst all those gross sinnes: Murders, Ʋncleanness, Idolatries, Wichcrafts.
And Therefore in that, Gal. 5. the Apostle reckons it among all those gross Sins: Murders, Ʋncleanness, Idolatries, Wichcrafts.
cc av p-acp d, np1 crd dt n1 vvz pn31 p-acp d d j n2: n2, n1, n2, n2.
(8) verse (DIV2)
133
Page 26
785
And concludeth, They that do such things, shall never inherit the Kingdom of Heaven.
And Concludeth, They that do such things, shall never inherit the Kingdom of Heaven.
cc vvz, pns32 cst vdb d n2, vmb av-x vvi dt n1 pp-f n1.
(8) verse (DIV2)
133
Page 26
786
Yet though the Scripture brand this sinne as the seed of the Devil, and the spawn of the flesh;
Yet though the Scripture brand this sin as the seed of the devil, and the spawn of the Flesh;
av cs dt n1 vvb d n1 p-acp dt n1 pp-f dt n1, cc dt n1 pp-f dt n1;
(8) verse (DIV2)
133
Page 26
787
how prevalent is this sinne, every where amongst bad;
how prevalent is this sin, every where among bad;
c-crq j vbz d n1, d c-crq p-acp j;
(8) verse (DIV2)
133
Page 26
788
yea, amongst good? How many sad Envyings, and evil eyes are there towards one anothers good? For so the Scripture cals it an evil eye, because they look with discontent, and grudging upon others.
yea, among good? How many sad Envyings, and evil eyes Are there towards one another's good? For so the Scripture calls it an evil eye, Because they look with discontent, and grudging upon Others.
uh, p-acp j? c-crq d j n2-vvg, cc j-jn n2 vbr a-acp p-acp crd j-jn j? p-acp av dt n1 vvz pn31 dt j-jn n1, c-acp pns32 vvb p-acp n-jn, cc vvg p-acp n2-jn.
(8) verse (DIV2)
133
Page 26
809
So remarkeable is that place, James 4.5. The spirit that is in us lusteth to Envy.
So remarkable is that place, James 4.5. The Spirit that is in us Lusteth to Envy.
av j vbz d n1, np1 crd. dt n1 cst vbz p-acp pno12 vvz p-acp n1.
(8) verse (DIV2)
135
Page 26
789
Envy is a squint-ey'd sinne, and so the more deformed sinne. Vixque tenet lachrymas, quia nil lachrymabile cernit. Envy is a squint-eyed sin, and so the more deformed sin. Vixque tenet lachrymas, quia nil lachrymabile cernit.
vvb vbz dt j n1, cc av dt av-dc j-vvn n1. fw-la n1 fw-la, fw-la fw-la fw-la fw-la.
(8) verse (DIV2)
133
Page 26
790
Secondly, This sinne of Envy, may either be in the full Predominancy of it, or only in Motions and Combates; Secondly, This sin of Envy, may either be in the full Predominancy of it, or only in Motions and Combats;
ord, d n1 pp-f n1, vmb d vbi p-acp dt j n1 pp-f pn31, cc av-j p-acp n2 cc n2;
(8) verse (DIV2)
134
Page 26
791
or if breaking out into act, bewailed and repented of. In the former manner, it is in wicked men;or if breaking out into act, bewailed and repented of. In the former manner, it is in wicked men;
cc cs vvg av p-acp n1, vvd cc vvn pp-f. p-acp dt j n1, pn31 vbz p-acp j n2;
(8) verse (DIV2)
134
Page 26
792
In the latter sort, it may be even in the godly.
In the latter sort, it may be even in the godly.
p-acp dt d n1, pn31 vmb vbi av p-acp dt j.
(8) verse (DIV2)
134
Page 26
793
For this Envy is such an imbred sinne, that the Spirit of Regeneration finds it one of the last enemies to be destroyed.
For this Envy is such an imbred sin, that the Spirit of Regeneration finds it one of the last enemies to be destroyed.
p-acp d n1 vbz d dt j-vvn n1, cst dt n1 pp-f n1 vvz pn31 crd pp-f dt ord n2 pc-acp vbi vvn.
(8) verse (DIV2)
134
Page 26
794
Wicked men are as full of it, as Toades of poyson. Thus Act. 13. The Jews are said to be filled with Envy against the Apostles.
Wicked men Are as full of it, as Toads of poison. Thus Act. 13. The jews Are said to be filled with Envy against the Apostles.
j n2 vbr a-acp j pp-f pn31, c-acp n2 pp-f n1. av n1 crd dt np2 vbr vvn pc-acp vbi vvn p-acp vvb p-acp dt n2.
(8) verse (DIV2)
134
Page 26
795
Filled they were with this sinne, as the godly on the contrary, are filled with the holy Ghost. Filled they were with this sin, as the godly on the contrary, Are filled with the holy Ghost.
vvd pns32 vbdr p-acp d n1, c-acp dt j p-acp dt n-jn, vbr vvn p-acp dt j n1.
(8) verse (DIV2)
134
Page 26
796
And hereupon, this Envy within, carryes them violently to all outward wickedness; especially Murder: For that is the natural fruit of Envy.
And hereupon, this Envy within, carries them violently to all outward wickedness; especially Murder: For that is the natural fruit of Envy.
cc av, d n1 p-acp, vvz pno32 av-j p-acp d j n1; av-j n1: c-acp d vbz dt j n1 pp-f n1.
(8) verse (DIV2)
134
Page 26
797
Whom men envy, they presently resolve the death of; if there be no restraint. NONLATINALPHABET and NONLATINALPHABET, are very near in sound and efficacy.
Whom men envy, they presently resolve the death of; if there be no restraint. and, Are very near in found and efficacy.
ro-crq n2 vvb, pns32 av-j vvi dt n1 pp-f; cs pc-acp vbb dx n1. cc, vbr av av-j p-acp n1 cc n1.
(8) verse (DIV2)
134
Page 26
798
Thus Pilate knew, that for Envy the Pharisees desired to crucify Christ. And the Apostle puts NONLATINALPHABET and NONLATINALPHABET, Gal, 5 21. Envyings and Murthers together.
Thus Pilate knew, that for Envy the Pharisees desired to crucify christ. And the Apostle puts and, Gall, 5 21. Envyings and Murders together.
av np1 vvd, cst p-acp n1 dt np2 vvd pc-acp vvi np1. cc dt n1 vvz cc, n1, crd crd n2 cc n2 av.
(8) verse (DIV2)
134
Page 26
799
As the words are alike, so one presently follows the other. In the godly this sinne is too vigorously also.
As the words Are alike, so one presently follows the other. In the godly this sin is too vigorously also.
p-acp dt n2 vbr av, av pi av-j vvz dt j-jn. p-acp dt j d n1 vbz av av-j av.
(8) verse (DIV2)
134
Page 26
800
These Corinthians, and the Hebrews James writeth to, were ready to devoure and consume one another, by these Envyes.
These Corinthians, and the Hebrews James Writeth to, were ready to devour and consume one Another, by these envies.
np1 np1, cc dt np1 np1 vvz p-acp, vbdr j pc-acp vvi cc vvi pi j-jn, p-acp d n2.
(8) verse (DIV2)
135
Page 26
801
The Church of God, would alwaies abide like an Ark, compacted so close together, that no waters could enter in;
The Church of God, would always abide like an Ark, compacted so close together, that no waters could enter in;
dt n1 pp-f np1, vmd av vvi av-j dt n1, vvn av av-j av, cst dx n2 vmd vvi p-acp;
(8) verse (DIV2)
135
Page 26
802
did not Envyings, and evil eyes upon one another, dissolve the cement and sodering, whereby they are united.
did not Envyings, and evil eyes upon one Another, dissolve the cement and soldering, whereby they Are united.
vdd xx n2, cc j-jn n2 p-acp crd j-jn, vvb dt n1 cc vvg, c-crq pns32 vbr vvn.
(8) verse (DIV2)
135
Page 26
803
We shall find the Disciples of John, and of Christ, even those sweet Roses, to have these worms breed in them.
We shall find the Disciples of John, and of christ, even those sweet Roses, to have these worms breed in them.
pns12 vmb vvi dt n2 pp-f np1, cc pp-f np1, av d j n2, pc-acp vhi d n2 vvi p-acp pno32.
(8) verse (DIV2)
135
Page 26
804
When John 's Disciples saw the multitudes run after Christ, and there Master was not so much admired as before, they came in an envious manner, and complained of it.
When John is Disciples saw the Multitudes run After christ, and there Master was not so much admired as before, they Come in an envious manner, and complained of it.
c-crq np1 vbz n2 vvd dt n2 vvb p-acp np1, cc pc-acp n1 vbds xx av av-d vvn c-acp a-acp, pns32 vvd p-acp dt j n1, cc vvd pp-f pn31.
(8) verse (DIV2)
135
Page 26
805
But how graciously did John labour to rebuke that ill spirit, Joh. 3.30.? The Disciples of Christ also, they were sometimes upon envyings and proud contentions; (For these alwaies go together.) and strived to have more greatness then others.
But how graciously did John labour to rebuke that ill Spirit, John 3.30.? The Disciples of christ also, they were sometime upon envyings and proud contentions; (For these always go together.) and strived to have more greatness then Others.
p-acp q-crq av-j vdd np1 n1 pc-acp vvi d j-jn n1, np1 crd.? dt n2 pp-f np1 av, pns32 vbdr av p-acp n2-vvg cc j n2; (c-acp d av vvb av.) cc vvd pc-acp vhi dc n1 cs n2-jn.
(8) verse (DIV2)
135
Page 26
806
Yea, at that time when Christ informed them of Persecutions and troubles which should be undergone for his sake.
Yea, At that time when christ informed them of Persecutions and Troubles which should be undergone for his sake.
uh, p-acp d n1 c-crq np1 vvd pno32 pp-f n2 cc n2 r-crq vmd vbi vvn p-acp po31 n1.
(8) verse (DIV2)
135
Page 26
807
So that you see, even the Children of God, (and that while they are low,
So that you see, even the Children of God, (and that while they Are low,
av cst pn22 vvb, av dt n2 pp-f np1, (cc cst cs pns32 vbr j,
(8) verse (DIV2)
135
Page 26
810
Even the spirit in the godly, lusteth to Envy: Is violently carried out that way.
Even the Spirit in the godly, Lusteth to Envy: Is violently carried out that Way.
av-j dt n1 p-acp dt j, vvz p-acp n1: vbz av-j vvn av d n1.
(8) verse (DIV2)
135
Page 26
811
Thirdly Consider, That Envy is accompanied with a grief and a trouble, that others are indeed, Thirdly Consider, That Envy is accompanied with a grief and a trouble, that Others Are indeed,
ord vvi, cst n1 vbz vvn p-acp dt n1 cc dt n1, cst n2-jn vbr av,
(8) verse (DIV2)
136
Page 26
812
or in an apprehension, in a better condition then themselves. So that it is a sinne that makes a man like a Devil.or in an apprehension, in a better condition then themselves. So that it is a sin that makes a man like a devil.
cc p-acp dt n1, p-acp dt jc n1 cs px32. av cst pn31 vbz dt n1 cst vvz dt n1 av-j dt n1.
(8) verse (DIV2)
136
Page 26
813
The Devil first envied God in his happiness and glorious estate. And now, since he is condemned into eternal torments, he envies man;
The devil First envied God in his happiness and glorious estate. And now, since he is condemned into Eternal torments, he envies man;
dt n1 ord vvd np1 p-acp po31 n1 cc j n1. cc av, c-acp pns31 vbz vvn p-acp j n2, pns31 vvz n1;
(8) verse (DIV2)
136
Page 27
814
the godly man, that hath an interest in Christ. He is tormented to see men delivered out of his Chaines.
the godly man, that hath an Interest in christ. He is tormented to see men Delivered out of his Chains.
dt j n1, cst vhz dt n1 p-acp np1. pns31 vbz vvn pc-acp vvi n2 vvn av pp-f po31 n2.
(8) verse (DIV2)
136
Page 27
815
He is troubled that others have good, though he hath no advantage by it. That so many men are damned, it's no advantage to the Devil;
He is troubled that Others have good, though he hath no advantage by it. That so many men Are damned, it's no advantage to the devil;
pns31 vbz vvn d n2-jn vhb j, cs pns31 vhz dx n1 p-acp pn31. cst av d n2 vbr vvn, pn31|vbz dx n1 p-acp dt n1;
(8) verse (DIV2)
136
Page 27
816
yea it increaseth his torment, because they were tempted by him: yet his Envy and malice carrieth him out thus.
yea it increases his torment, Because they were tempted by him: yet his Envy and malice Carrieth him out thus.
uh pn31 vvz po31 n1, c-acp pns32 vbdr vvn p-acp pno31: av po31 n1 cc n1 vvz pno31 av av.
(8) verse (DIV2)
136
Page 27
817
Now, this devilish disposition is in every envious man. The Apostle James cals it so, Chap. 14.15.
Now, this devilish disposition is in every envious man. The Apostle James calls it so, Chap. 14.15.
av, d j n1 vbz p-acp d j n1. dt n1 np1 vvz pn31 av, np1 crd.
(8) verse (DIV2)
136
Page 27
818
So that all the while thou art troubled to see it better with others then thee, thou art in a devilish frame. It's devilish wisdome: It's devilish grief and vexation.
So that all the while thou art troubled to see it better with Others then thee, thou art in a devilish frame. It's devilish Wisdom: It's devilish grief and vexation.
av cst d dt n1 pns21 vb2r vvn pc-acp vvi pn31 jc p-acp n2-jn av pno21, pns21 vb2r p-acp dt j n1. pn31|vbz j n1: pn31|vbz j n1 cc n1.
(8) verse (DIV2)
136
Page 27
819
Oh, how should this make the People of God tremble at it!
O, how should this make the People of God tremble At it!
uh, q-crq vmd d vvi dt n1 pp-f np1 vvi p-acp pn31!
(8) verse (DIV2)
136
Page 27
820
Now, the good that is in others, for which this Envy may work, may be of several Natures. As
Now, the good that is in Others, for which this Envy may work, may be of several Nature's. As
av, dt j cst vbz p-acp n2-jn, p-acp r-crq d vvb vmb vvi, vmb vbi pp-f j n2. p-acp
(8) verse (DIV2)
137
Page 27
821
First, Because of the Riches, Power, Greatness, and outward prosperity of others. Thy eye is evil, because God giveth wealth to others, not to thee:
First, Because of the Riches, Power, Greatness, and outward Prosperity of Others. Thy eye is evil, Because God gives wealth to Others, not to thee:
ord, c-acp pp-f dt n2, n1, n1, cc j n1 pp-f n2-jn. po21 n1 vbz j-jn, c-acp np1 vvz n1 p-acp n2-jn, xx p-acp pno21:
(8) verse (DIV2)
138
Page 27
822
Health to others, not to thee: Prosperity to others, not to thee.
Health to Others, not to thee: Prosperity to Others, not to thee.
n1 p-acp n2-jn, xx p-acp pno21: n1 p-acp n2-jn, xx p-acp pno21.
(8) verse (DIV2)
138
Page 27
823
Thus Josephs Brethren envied Joseph because of his Dream, that all their Sheafes should bow to his Sheaf;
Thus Josephs Brothers envied Joseph Because of his Dream, that all their Sheaves should bow to his Sheaf;
av np1 n2 vvn np1 c-acp pp-f po31 n1, cst d po32 n2 vmd vvi p-acp po31 n1;
(8) verse (DIV2)
138
Page 27
824
and because he had more of his Fathers love. Take heed then, of being troubled at the Prosperity, and the good condition of others. This is Envy.
and Because he had more of his Father's love. Take heed then, of being troubled At the Prosperity, and the good condition of Others. This is Envy.
cc c-acp pns31 vhd dc pp-f po31 ng1 n1. vvb n1 av, pp-f vbg vvn p-acp dt n1, cc dt j n1 pp-f n2-jn. d vbz n1.
(8) verse (DIV2)
138
Page 27
825
And, Shalt thou be bad to thy own soul, because God is good to others? Because God hath not given thee the good things others have, wilt thou throw away thy soul also? Or,
And, Shalt thou be bad to thy own soul, Because God is good to Others? Because God hath not given thee the good things Others have, wilt thou throw away thy soul also? Or,
np1, vm2 pns21 vbi j p-acp po21 d n1, c-acp np1 vbz j p-acp n2-jn? p-acp np1 vhz xx vvn pno21 dt j n2 n2-jn vhb, vm2 pns21 vvi av po21 n1 av? cc,
(8) verse (DIV2)
138
Page 27
826
Secondly, It may be, Because of the Applause, and Honour, or Esteem others have : Which will lessen thine. This is powerfull Envy.
Secondly, It may be, Because of the Applause, and Honour, or Esteem Others have: Which will lessen thine. This is powerful Envy.
ord, pn31 vmb vbi, c-acp pp-f dt n1, cc n1, cc vvb n2-jn vhb: r-crq vmb vvi png21. d vbz j n1.
(8) verse (DIV2)
139
Page 27
827
When two Suns are (as it were) together, when the increase of one, will be the decrease of the other.
When two Suns Are (as it were) together, when the increase of one, will be the decrease of the other.
c-crq crd n2 vbr (c-acp pn31 vbdr) av, c-crq dt n1 pp-f crd, vmb vbi dt n1 pp-f dt j-jn.
(8) verse (DIV2)
139
Page 27
828
This was the main quarrell, and the cause of all the Envy against Christ and his Disciples.
This was the main quarrel, and the cause of all the Envy against christ and his Disciples.
d vbds dt j n1, cc dt n1 pp-f d dt n1 p-acp np1 cc po31 n2.
(8) verse (DIV2)
139
Page 27
829
They saw the people runne after him: They saw multitudes following of him, and their wickedness and hypocrisie began to be discovered:
They saw the people run After him: They saw Multitudes following of him, and their wickedness and hypocrisy began to be discovered:
pns32 vvd dt n1 vvn p-acp pno31: pns32 vvd n2 vvg pp-f pno31, cc po32 n1 cc n1 vvd pc-acp vbi vvn:
(8) verse (DIV2)
139
Page 27
830
And this made them mad with Envy. Thirdly, It may be still higher: Because of the Parts and Abilities that others have better then theirs.
And this made them mad with Envy. Thirdly, It may be still higher: Because of the Parts and Abilities that Others have better then theirs.
cc d vvd pno32 j p-acp n1. ord, pn31 vmb vbi av jc: c-acp pp-f dt n2 cc n2 cst n2-jn vhb jc cs png32.
(8) verse (DIV2)
139
Page 27
831
And it's a greater sinne, to Envy others because of their Religious Parts and Abilities, then for any outward mercy:
And it's a greater sin, to Envy Others Because of their Religious Parts and Abilities, then for any outward mercy:
cc pn31|vbz dt jc n1, p-acp n1 n2-jn p-acp pp-f po32 j n2 cc n2, av p-acp d j n1:
(8) verse (DIV2)
140
Page 27
832
Because these are the free gift of Gods Spirit.
Because these Are the free gift of God's Spirit.
c-acp d vbr dt j n1 pp-f npg1 n1.
(8) verse (DIV2)
140
Page 27
833
Now for this were the great Envyings amongst the Corinthians. They were a people living in a rich and Populous City:
Now for this were the great Envyings among the Corinthians. They were a people living in a rich and Populous city:
av p-acp d vbdr dt j n2-vvg p-acp dt np1. pns32 vbdr dt n1 vvg p-acp dt j cc j n1:
(8) verse (DIV2)
140
Page 27
834
They abounded more in Parts and Gifts, then any Church we read of. And so, here were the greatest Envyings and Factions.
They abounded more in Parts and Gifts, then any Church we read of. And so, Here were the greatest Envyings and Factions.
pns32 vvd av-dc p-acp n2 cc n2, cs d n1 pns12 vvb pp-f. cc av, av vbdr dt js n2 cc n2.
(8) verse (DIV2)
140
Page 27
835
Insomuch, that it's farre more happy to have sanctifying Graces, then inlarged Gifts: Farre more glorious to have Love, then large Knowledg.
Insomuch, that it's Far more happy to have sanctifying Graces, then enlarged Gifts: far more glorious to have Love, then large Knowledge.
av, cst pn31|vbz av-j av-dc j pc-acp vhi j-vvg n2, av vvn n2: av-j av-dc j pc-acp vhi n1, av j n1.
(8) verse (DIV2)
140
Page 27
836
That made the Apostle to commend Love so much to the Corinthians, undervaluing all Gifts in respect of that, Numb. 11.29. We read there of a good man Envying, because the Spirit of Prophesying was poured out upon others;
That made the Apostle to commend Love so much to the Corinthians, undervaluing all Gifts in respect of that, Numb. 11.29. We read there of a good man Envying, Because the Spirit of Prophesying was poured out upon Others;
cst vvd dt n1 pc-acp vvi n1 av av-d p-acp dt np1, vvg d n2 p-acp n1 pp-f d, j. crd. pns12 vvb a-acp pp-f dt j n1 vvg, p-acp dt n1 pp-f vvg vbds vvn av p-acp n2-jn;
(8) verse (DIV2)
140
Page 27
837
and Moses gives him a reproof for it. So that where there is the more Knowledg, the more Parts in Religion;
and Moses gives him a reproof for it. So that where there is the more Knowledge, the more Parts in Religion;
cc np1 vvz pno31 dt n1 p-acp pn31. av cst c-crq pc-acp vbz dt av-dc n1, dt dc n2 p-acp n1;
(8) verse (DIV2)
140
Page 27
838
there (through mens corruptions) are many times more Envyings and Factions.
there (through men's corruptions) Are many times more Envyings and Factions.
a-acp (p-acp ng2 n2) vbr d n2 dc n2 cc n2.
(8) verse (DIV2)
140
Page 27
839
Now the way to cure these, is not (as the Papists ) to keepe people in ignorance, but to press mortification, and the true works of grace, above all Parts.
Now the Way to cure these, is not (as the Papists) to keep people in ignorance, but to press mortification, and the true works of grace, above all Parts.
av dt n1 pc-acp vvi d, vbz xx (c-acp dt njp2) pc-acp vvi n1 p-acp n1, p-acp pc-acp vvi n1, cc dt j n2 pp-f n1, p-acp d n2.
(8) verse (DIV2)
140
Page 27
840
Lastly, That is the highest poyson and wickedness that can be in Envy, viz. When it is for the Graces and Godliness of others.
Lastly, That is the highest poison and wickedness that can be in Envy, viz. When it is for the Graces and Godliness of Others.
ord, cst vbz dt js n1 cc n1 cst vmb vbi p-acp n1, n1 c-crq pn31 vbz p-acp dt n2 cc n1 pp-f n2-jn.
(8) verse (DIV2)
141
Page 27
841
Thou hast a wicked, malicious, and envious heart to others, meerly because they are godly.
Thou hast a wicked, malicious, and envious heart to Others, merely Because they Are godly.
pns21 vh2 dt j, j, cc j n1 p-acp n2-jn, av-j c-acp pns32 vbr j.
(8) verse (DIV2)
141
Page 27
842
Though this be so hainous a sinne, that some make it a tendency to the sinne against the holy Ghost,
Though this be so heinous a sin, that Some make it a tendency to the sin against the holy Ghost,
cs d vbb av j dt n1, cst d vvb pn31 dt n1 p-acp dt n1 p-acp dt j n1,
(8) verse (DIV2)
141
Page 27
843
yet how often is it practised? How many men are reproached, envied by their neighbours and others, meerly for their godliness? They are carried out with devilish spite, because of that.
yet how often is it practised? How many men Are reproached, envied by their neighbours and Others, merely for their godliness? They Are carried out with devilish spite, Because of that.
av q-crq av vbz pn31 vvn? c-crq d n2 vbr vvn, vvn p-acp po32 n2 cc n2-jn, av-j p-acp po32 n1? pns32 vbr vvn av p-acp j n1, c-acp pp-f d.
(8) verse (DIV2)
141
Page 27
844
If they were prophane, superstitious, carnal, and dissolute as they are, then there were no better men in the world.
If they were profane, superstitious, carnal, and dissolute as they Are, then there were no better men in the world.
cs pns32 vbdr j, j, j, cc j c-acp pns32 vbr, av pc-acp vbdr dx jc n2 p-acp dt n1.
(8) verse (DIV2)
141
Page 27
845
But this maketh them the object of their envy, that they are godly.
But this makes them the Object of their envy, that they Are godly.
p-acp d vvz pno32 dt n1 pp-f po32 n1, cst pns32 vbr j.
(8) verse (DIV2)
141
Page 28
846
Thus Cain, he envyed, and so hated his brother Abel. We might have thought, there being no more men,
Thus Cain, he envied, and so hated his brother Abel. We might have Thought, there being no more men,
av np1, pns31 vvn, cc av vvd po31 n1 np1. pns12 vmd vhi vvn, a-acp vbg av-dx dc n2,
(8) verse (DIV2)
141
Page 28
847
then those two, except their Father, they should dearely have loved one another; but Abel 's works they were godly, and God had a respect to his sacrifice,
then those two, except their Father, they should dearly have loved one Another; but Abel is works they were godly, and God had a respect to his sacrifice,
cs d crd, c-acp po32 n1, pns32 vmd av-jn vhi vvn pi j-jn; cc-acp np1 vbz n2 pns32 vbdr j, cc np1 vhd dt n1 p-acp po31 n1,
(8) verse (DIV2)
141
Page 28
848
and not to Cain 's, and this made him envy, hate, and at last murder him.
and not to Cain is, and this made him envy, hate, and At last murder him.
cc xx p-acp np1 vbz, cc d vvd pno31 n1, vvb, cc p-acp ord vvi pno31.
(8) verse (DIV2)
141
Page 28
849
And this might be charged upon the Pharisees, when Christ terrifieth them about the sinne against the Holy Ghost;
And this might be charged upon the Pharisees, when christ terrifieth them about the sin against the Holy Ghost;
cc d vmd vbi vvn p-acp dt np2, c-crq np1 vvz pno32 p-acp dt n1 p-acp dt j n1;
(8) verse (DIV2)
141
Page 28
850
for indeed as you heard, to envy, spite, and malice a man because of his godliness, it's an high degree to that unpardonable sinne: Look to it;
for indeed as you herd, to envy, spite, and malice a man Because of his godliness, it's an high degree to that unpardonable sin: Look to it;
c-acp av c-acp pn22 vvd, pc-acp vvi, n1, cc n1 dt n1 c-acp pp-f po31 n1, pn31|vbz dt j n1 p-acp d j n1: vvb p-acp pn31;
(8) verse (DIV2)
141
Page 28
851
there is too many guilty of this dolefull crime. Thus much for the object of Envy.
there is too many guilty of this doleful crime. Thus much for the Object of Envy.
pc-acp vbz av d j pp-f d j n1. av av-d c-acp dt n1 pp-f n1.
(8) verse (DIV2)
141
Page 28
852
In the next place let us consider the subject, who are prone to it. And
In the next place let us Consider the Subject, who Are prove to it. And
p-acp dt ord n1 vvb pno12 vvi dt j-jn, r-crq vbr j p-acp pn31. cc
(8) verse (DIV2)
142
Page 28
853
First, Those that are of weak, ignorant, and narrow spirits, Job 5 21. Envy slayeth the silly one. First, Those that Are of weak, ignorant, and narrow spirits, Job 5 21. Envy slays the silly one.
ord, d cst vbr pp-f j, j, cc j n2, n1 crd crd n1 vvz dt j pi.
(8) verse (DIV2)
143
Page 28
854
It is the fruit of weakness in a man, his very envy betrayeth his thoughts, that he thinks others are above him.
It is the fruit of weakness in a man, his very envy betrayeth his thoughts, that he thinks Others Are above him.
pn31 vbz dt n1 pp-f n1 p-acp dt n1, po31 j n1 vvz po31 n2, cst pns31 vvz n2-jn vbr p-acp pno31.
(8) verse (DIV2)
143
Page 28
855
Austin observeth this envy in children, as one of the first sinnes they are actually guilty of:Austin observeth this envy in children, as one of the First Sins they Are actually guilty of:
np1 vvz d n1 p-acp n2, c-acp pi pp-f dt ord n2 pns32 vbr av-j j pp-f:
(8) verse (DIV2)
143
Page 28
856
Vidi ego zelantem parvulum, (saith he) he took notice, that the child sucking, would envy another at the same breast.Vidi ego zelantem parvulum, (Says he) he took notice, that the child sucking, would envy Another At the same breast.
fw-la fw-la fw-la fw-la, (vvz pns31) pns31 vvd n1, cst dt n1 vvg, vmd vvi j-jn p-acp dt d n1.
(8) verse (DIV2)
143
Page 28
857
And that it argueth sillyness, doth appear in this, There is no inordinate •ffection, but men will sometimes confess it, only no man will ever acknowledge he envyeth another, he will confess he feares another, he will acknowledge he doth not love another,
And that it argue silliness, does appear in this, There is no inordinate •ffection, but men will sometime confess it, only no man will ever acknowledge he envyeth Another, he will confess he fears Another, he will acknowledge he does not love Another,
cc cst pn31 vvz n1, vdz vvi p-acp d, pc-acp vbz dx j n1, cc-acp n2 vmb av vvi pn31, j av-dx n1 vmb av vvi pns31 vvz j-jn, pns31 vmb vvi pns31 vvz j-jn, pns31 vmb vvi pns31 vdz xx vvi j-jn,
(8) verse (DIV2)
143
Page 28
858
but seldome that he envyeth such a man, because this denoteth a thought, that such a man is Superiour to him,
but seldom that he envyeth such a man, Because this denoteth a Thought, that such a man is Superior to him,
cc-acp av cst pns31 vvz d dt n1, c-acp d vvz dt n1, cst d dt n1 vbz j-jn p-acp pno31,
(8) verse (DIV2)
143
Page 28
859
and that is against the natural pride in every man.
and that is against the natural pride in every man.
cc d vbz p-acp dt j n1 p-acp d n1.
(8) verse (DIV2)
143
Page 28
860
Secondly, Those are subject to this sin of envy, who are in a similitude of condition, estate, trad,
Secondly, Those Are Subject to this since of envy, who Are in a similitude of condition, estate, trad,
ord, d vbr j-jn p-acp d n1 pp-f n1, r-crq vbr p-acp dt n1 pp-f n1, n1, vvd,
(8) verse (DIV2)
144
Page 28
861
or profession, or where there is any competition for one thing, and both cannot have it, NONLATINALPHABET, One tradesman envyeth another of the same trade, or profit;or profession, or where there is any competition for one thing, and both cannot have it,, One tradesman envyeth Another of the same trade, or profit;
cc n1, cc c-crq pc-acp vbz d n1 p-acp crd n1, cc d vmbx vhi pn31,, crd n1 vvz j-jn pp-f dt d n1, cc n1;
(8) verse (DIV2)
144
Page 28
862
thus one Scholler, one Gentleman, one Favourite another, one Co-partner in Government another.
thus one Scholar, one Gentleman, one Favourite Another, one Copartner in Government Another.
av crd n1, crd n1, crd n1 j-jn, crd n1 p-acp n1 j-jn.
(8) verse (DIV2)
144
Page 28
863
The reason why Lycinius grew so desperately mad against the Christians, whom he had formerly defended, was,
The reason why Lycinius grew so desperately mad against the Christians, whom he had formerly defended, was,
dt n1 q-crq np1 vvd av av-j j p-acp dt njpg2, ro-crq pns31 vhd av-j vvn, vbds,
(8) verse (DIV2)
144
Page 28
864
because Christians in their meetings, prayed for Constantine and not him;
Because Christians in their meetings, prayed for Constantine and not him;
c-acp np1 p-acp po32 n2, vvd p-acp np1 cc xx pno31;
(8) verse (DIV2)
144
Page 28
865
the ground of Saul 's envy and hatred to David, was because the women sang, Saul slew his thousands, and David his ten thousands. Phil. 1.19.
the ground of Saul is envy and hatred to David, was Because the women sang, Saul slew his thousands, and David his ten thousands. Philip 1.19.
dt n1 pp-f np1 vbz n1 cc n1 p-acp np1, vbds p-acp dt n2 vvd, np1 vvd po31 crd, cc np1 po31 crd crd. np1 crd.
(8) verse (DIV2)
144
Page 28
866
Some preach Christ out of envy, These were teachers, that out of envy to Paul, who had all the glory, took the occasion, some preach christ out of envy, These were Teachers, that out of envy to Paul, who had all the glory, took the occasion,
d vvb np1 av pp-f n1, d vbdr n2, cst av pp-f n1 p-acp np1, r-crq vhd d dt n1, vvd dt n1,
(8) verse (DIV2)
144
Page 28
867
now he was imprisoned, and could not preach to set forth Christ;
now he was imprisoned, and could not preach to Set forth christ;
av pns31 vbds vvn, cc vmd xx vvi pc-acp vvi av np1;
(8) verse (DIV2)
144
Page 28
868
and they thought Paul like themselves, ambitious of glory, and esteem, and therefore that this would grieve and vex Paul ;
and they Thought Paul like themselves, ambitious of glory, and esteem, and Therefore that this would grieve and vex Paul;
cc pns32 vvd np1 vvb px32, j pp-f n1, cc n1, cc av cst d vmd vvi cc vvi np1;
(8) verse (DIV2)
144
Page 28
869
but such was his grace, that he could rejoyce in it.
but such was his grace, that he could rejoice in it.
cc-acp d vbds po31 n1, cst pns31 vmd vvi p-acp pn31.
(8) verse (DIV2)
144
Page 28
870
Thirdly, Such are subject to Envy, who because they cannot abide the good of others, they therefore study all the wayes to disparage,
Thirdly, Such Are Subject to Envy, who Because they cannot abide the good of Others, they Therefore study all the ways to disparage,
ord, d vbr j-jn p-acp n1, r-crq c-acp pns32 vmbx vvi dt j pp-f n2-jn, pns32 av vvb d dt n2 pc-acp vvi,
(8) verse (DIV2)
145
Page 28
871
and obscure the name, and excellency of such: and Obscure the name, and excellency of such:
cc vvi dt n1, cc n1 pp-f d:
(8) verse (DIV2)
145
Page 28
914
Oh! if it lay in an envious man, to make men great, or admired, or despicable,
Oh! if it lay in an envious man, to make men great, or admired, or despicable,
uh cs pn31 vvb p-acp dt j n1, pc-acp vvi n2 j, cc vvn, cc j,
(8) verse (DIV2)
149
Page 29
872
If they have any failings, if there be any weaknesses, they rake in them, talk of them, neglecting the good,
If they have any failings, if there be any Weaknesses, they rake in them, talk of them, neglecting the good,
cs pns32 vhb d n2-vvg, cs pc-acp vbb d n2, pns32 vvb p-acp pno32, n1 pp-f pno32, vvg dt j,
(8) verse (DIV2)
145
Page 28
873
as the Kite that flyeth over the pleasant meadows, and delights upon the dunghills, and Carrion;
as the Kite that flies over the pleasant meadows, and delights upon the dunghills, and Carrion;
c-acp dt n1 cst vvz p-acp dt j n2, cc n2 p-acp dt n2, cc n1;
(8) verse (DIV2)
145
Page 28
874
therefore an envious man discovers himself by his talk, his words;
Therefore an envious man discovers himself by his talk, his words;
av dt j n1 vvz px31 p-acp po31 n1, po31 n2;
(8) verse (DIV2)
145
Page 28
875
though such a man hath never so much worth, and excellency, in him, yet that he will never mention;
though such a man hath never so much worth, and excellency, in him, yet that he will never mention;
cs d dt n1 vhz av av av-d j, cc n1, p-acp pno31, av cst pns31 vmb av-x vvi;
(8) verse (DIV2)
145
Page 28
876
or if he do, it's only craftily, that others may not think, he doth it out of envy.
or if he do, it's only craftily, that Others may not think, he does it out of envy.
cc cs pns31 vdb, pn31|vbz j av-j, cst n2-jn vmb xx vvi, pns31 vdz pn31 av pp-f n1.
(8) verse (DIV2)
145
Page 28
877
Thus where charity covereth a multitude of sinne, envy covereth a multitude of graces.
Thus where charity Covereth a multitude of sin, envy Covereth a multitude of graces.
av c-crq n1 vvz dt n1 pp-f n1, n1 vvz dt n1 pp-f n2.
(8) verse (DIV2)
145
Page 28
878
Ʋse 1. Of all envyings, take heed of that which is against men, because they are godly,Ʋse 1. Of all envyings, take heed of that which is against men, Because they Are godly,
j crd pp-f d n2-vvg, vvb n1 pp-f d r-crq vbz p-acp n2, c-acp pns32 vbr j,
(8) verse (DIV2)
146
Page 28
879
because they live more holily then thou dost, their lives condemne thy life, their purity thy uncleanness, their pure worship of God thy superstition;
Because they live more holily then thou dost, their lives condemn thy life, their purity thy uncleanness, their pure worship of God thy Superstition;
c-acp pns32 vvb av-dc av-j cs pns21 vd2, po32 n2 vvi po21 n1, po32 n1 po21 n1, po32 j n1 pp-f np1 po21 n1;
(8) verse (DIV2)
146
Page 28
880
and this makes the• as full of poyson, as a Serpent. Oh if there were an opportunity!
and this makes the• as full of poison, as a Serpent. O if there were an opportunity!
cc d vvz n1 p-acp j pp-f n1, c-acp dt n1. uh cs pc-acp vbdr dt n1!
(8) verse (DIV2)
146
Page 28
881
Never did Paul once, or Bonner, or any persecuter, more greedily destroy those that fear God, then thou couldst!
Never did Paul once, or Bonner, or any Persecutor, more greedily destroy those that Fear God, then thou Couldst!
av-x vdd np1 a-acp, cc np1, cc d n1, av-dc av-j vvi d cst vvb np1, cs pns21 vmd2!
(8) verse (DIV2)
146
Page 28
882
Never comfort thy self, that thou dost not envy, or hate them for their godliness, but thou condemnest them for this fault, and that fault!
Never Comfort thy self, that thou dost not envy, or hate them for their godliness, but thou Condemnest them for this fault, and that fault!
av-x vvb po21 n1, cst pns21 vd2 xx vvi, cc vvb pno32 p-acp po32 n1, cc-acp pns21 vv2 pno32 c-acp d n1, cc d n1!
(8) verse (DIV2)
146
Page 28
883
for the Pharisees that were so moved with envy against Christ, they said, it was not for his good works, they pretended he spake blasphemy, he broke the Sabbath, you see they had religious pretexts.
for the Pharisees that were so moved with envy against christ, they said, it was not for his good works, they pretended he spoke blasphemy, he broke the Sabbath, you see they had religious pretexts.
p-acp dt np1 cst vbdr av vvn p-acp n1 p-acp np1, pns32 vvd, pn31 vbds xx p-acp po31 j n2, pns32 vvd pns31 vvd n1, pns31 vvd dt n1, pn22 vvb pns32 vhd j n2.
(8) verse (DIV2)
146
Page 29
884
Take heed of this sinne, that bordereth so near upon the unpardonable sinne! it's too rife, it's too common amongst men:
Take heed of this sin, that bordereth so near upon the unpardonable sin! it's too rife, it's too Common among men:
vvb n1 pp-f d n1, cst vvz av av-j p-acp dt j n1! pn31|vbz av av-j, pn31|vbz av j p-acp n2:
(8) verse (DIV2)
146
Page 29
885
if God give thee not grace to be godly thy self, if God give thee not a heart to be holy,
if God give thee not grace to be godly thy self, if God give thee not a heart to be holy,
cs np1 vvb pno21 xx n1 pc-acp vbi j po21 n1, cs np1 vvb pno21 xx dt n1 pc-acp vbi j,
(8) verse (DIV2)
146
Page 29
886
yet let not the Devil so farre fill thy heart, as to make thee envy, rage,
yet let not the devil so Far fill thy heart, as to make thee envy, rage,
av vvb xx dt n1 av av-j vvi po21 n1, c-acp pc-acp vvi pno21 n1, n1,
(8) verse (DIV2)
146
Page 29
887
and blaspheme, at godliness in other.
and Blaspheme, At godliness in other.
cc vvi, p-acp n1 p-acp j-jn.
(8) verse (DIV2)
146
Page 29
888
Oh there is a great deal of difference between that sinner, whom carnal pleasures or love to the world doth keep from godliness!
O there is a great deal of difference between that sinner, whom carnal pleasures or love to the world does keep from godliness!
uh a-acp vbz dt j n1 pp-f n1 p-acp d n1, ro-crq j n2 cc n1 p-acp dt n1 vdz vvi p-acp n1!
(8) verse (DIV2)
146
Page 29
889
and that sinner whom envy and a secret rancour against godliness, makes keep off from the practise of it!
and that sinner whom envy and a secret rancour against godliness, makes keep off from the practice of it!
cc d n1 ro-crq n1 cc dt j-jn n1 p-acp n1, vvz vvi a-acp p-acp dt n1 pp-f pn31!
(8) verse (DIV2)
146
Page 29
890
Ʋse. 2. You that are godly especially, take heed of this:Ʋse. 2. You that Are godly especially, take heed of this:
n1. crd pn22 cst vbr j av-j, vvb n1 pp-f d:
(8) verse (DIV2)
147
Page 29
891
How contrary is this spirit of envy, to that love Christ hath put into you? He prayed most earnestly,
How contrary is this Spirit of envy, to that love christ hath put into you? He prayed most earnestly,
c-crq j-jn vbz d n1 pp-f n1, p-acp d n1 np1 vhz vvn p-acp pn22? pns31 vvd av-ds av-j,
(8) verse (DIV2)
147
Page 29
892
as the great thing before his death, that the godly might be one, How then comes envyings,
as the great thing before his death, that the godly might be one, How then comes envyings,
c-acp dt j n1 p-acp po31 n1, cst dt j vmd vbi pi, c-crq av vvz n2,
(8) verse (DIV2)
147
Page 29
893
and bitter thoughts among you? you that ought to have one heart, one mind, yea to lay down your lives for one another:
and bitter thoughts among you? you that ought to have one heart, one mind, yea to lay down your lives for one Another:
cc j n2 p-acp pn22? pn22 cst vmd pc-acp vhi crd n1, crd n1, uh p-acp vvi a-acp po22 n2 p-acp crd j-jn:
(8) verse (DIV2)
147
Page 29
894
How comes this divelish sinne to be in you? How come doves to have gall? Christ that thought it no robbery to be equall to God,
How comes this devilish sin to be in you? How come Dove to have Gall? christ that Thought it no robbery to be equal to God,
q-crq vvz d j n1 pc-acp vbi p-acp pn22? np1 vvb n2 pc-acp vhi n1? np1 cst vvd pn31 dx n1 pc-acp vbi j-jn p-acp np1,
(8) verse (DIV2)
147
Page 29
895
yet became in the forme of a contemptible man, for the godlyes sake ;yet became in the Form of a contemptible man, for the godlyes sake;
av vvd p-acp dt n1 pp-f dt j n1, p-acp dt js n1;
(8) verse (DIV2)
147
Page 29
896
and hast thou so much glory, or honour, to deny thy self in, as he had? Grudge not one against another, or sigh not, as the Greek is;
and hast thou so much glory, or honour, to deny thy self in, as he had? Grudge not one against Another, or sighs not, as the Greek is;
cc vh2 pns21 av av-d n1, cc n1, pc-acp vvi po21 n1 p-acp, c-acp pns31 vhd? vvb xx pi p-acp n-jn, cc vvb xx, c-acp dt jp vbz;
(8) verse (DIV2)
147
Page 29
897
no godly man, should have the least bitterness, or inward sighs, and discontentedness against another, Jam 5 9. Let us in the next place, consider the aggravation of this sinne, and howsoever the heathenish Poets, have described it in such an ugly, loathsome, and deformed shape, that all may see the unloveliness of it;
no godly man, should have the least bitterness, or inward sighs, and discontentedness against Another, Jam 5 9. Let us in the next place, Consider the aggravation of this sin, and howsoever the Heathenish Poets, have described it in such an ugly, loathsome, and deformed shape, that all may see the unloveliness of it;
uh-x j n1, vmd vhi dt ds n1, cc j n2, cc n1 p-acp j-jn, fw-la crd crd vvb pno12 p-acp dt ord n1, vvb dt n1 pp-f d n1, cc c-acp dt j n2, vhb vvn pn31 p-acp d dt j, j, cc j-vvn n1, cst d vmb vvi dt n1 pp-f pn31;
(8) verse (DIV2)
147
Page 29
898
yet they being matter only of fancy, and witty invention, we shall draw the pourtraiture of it from the Word of God, which is a two-edged sword, and every arrow from this quiver, may justly strike to the heart of it.
yet they being matter only of fancy, and witty invention, we shall draw the portraiture of it from the Word of God, which is a two-edged sword, and every arrow from this quiver, may justly strike to the heart of it.
av pns32 vbg n1 av-j pp-f n1, cc j n1, pns12 vmb vvi dt n1 pp-f pn31 p-acp dt n1 pp-f np1, r-crq vbz dt j n1, cc d n1 p-acp d n1, vmb av-j vvi p-acp dt n1 pp-f pn31.
(8) verse (DIV2)
148
Page 29
899
First, The wickedness of this sinne, may be excellently illustrated by that admirable good it is opposite to ;
First, The wickedness of this sin, may be excellently illustrated by that admirable good it is opposite to;
ord, dt n1 pp-f d n1, vmb vbi av-j vvn p-acp d j j pn31 vbz j-jn p-acp;
(8) verse (DIV2)
149
Page 29
900
for this is a rule, That privation is the worst, whose habit is the best, that is the greatest evil, which is opposite to the greatest good:
for this is a Rule, That privation is the worst, whose habit is the best, that is the greatest evil, which is opposite to the greatest good:
p-acp d vbz dt n1, cst n1 vbz dt js, rg-crq n1 vbz dt js, cst vbz dt js n-jn, r-crq vbz j-jn p-acp dt js j:
(8) verse (DIV2)
149
Page 29
901
Now there is a three-fold good that envy doth oppose, as fire water, and darkness light. 1. The infinite goodness in God.
Now there is a threefold good that envy does oppose, as fire water, and darkness Light. 1. The infinite Goodness in God.
av pc-acp vbz dt j j cst n1 vdz vvi, c-acp n1 n1, cc n1 n1. crd dt j n1 p-acp np1.
(8) verse (DIV2)
149
Page 29
902
2. The inestimable goodness in Christ. 3. The admirable goodness, in the grace of love, or charity :
2. The inestimable Goodness in christ. 3. The admirable Goodness, in the grace of love, or charity:
crd dt j n1 p-acp np1. crd dt j n1, p-acp dt n1 pp-f n1, cc n1:
(8) verse (DIV2)
149
Page 29
903
So that if you would know, how great an evil envy is, say, it is as great an evil,
So that if you would know, how great an evil envy is, say, it is as great an evil,
av cst cs pn22 vmd vvi, c-crq j dt j-jn n1 vbz, vvb, pn31 vbz a-acp j dt n-jn,
(8) verse (DIV2)
149
Page 29
904
as God is good, as Christ is good;
as God is good, as christ is good;
c-acp np1 vbz j, c-acp np1 vbz j;
(8) verse (DIV2)
149
Page 29
905
it opposeth Gods goodness, so that phrase implyeth, Is thy eye evil, because God is good? Mat. 20 15. that is not intensively,
it Opposeth God's Goodness, so that phrase Implies, Is thy eye evil, Because God is good? Mathew 20 15. that is not intensively,
pn31 vvz ng1 n1, av d n1 vvz, vbz po21 n1 j-jn, c-acp np1 vbz j? np1 crd crd cst vbz xx av-j,
(8) verse (DIV2)
149
Page 29
906
but privatively, for envy doth take God and Christ from me, my neighbour from me, and my self from my self;
but privatively, for envy does take God and christ from me, my neighbour from me, and my self from my self;
cc-acp av-j, p-acp n1 vdz vvi np1 cc np1 p-acp pno11, po11 n1 p-acp pno11, cc po11 n1 p-acp po11 n1;
(8) verse (DIV2)
149
Page 29
907
it maketh Gods goodness, and thy neighbours goodness, to be his evil who envyeth;
it makes God's Goodness, and thy neighbours Goodness, to be his evil who envyeth;
pn31 vvz ng1 n1, cc po21 ng1 n1, pc-acp vbi po31 j-jn r-crq vvz;
(8) verse (DIV2)
149
Page 29
908
this bitterness upon thy heart, is because God is such a fountain of goodness, that he communicates his mercies freely:
this bitterness upon thy heart, is Because God is such a fountain of Goodness, that he communicates his Mercies freely:
d n1 p-acp po21 n1, vbz p-acp np1 vbz d dt n1 pp-f n1, cst pns31 n2 po31 n2 av-j:
(8) verse (DIV2)
149
Page 29
909
Were envy able to fall upon that pure, and spotless Majesty of God, he would not have created the world,
Were envy able to fallen upon that pure, and spotless Majesty of God, he would not have created the world,
vbdr n1 j pc-acp vvi p-acp d j, cc j n1 pp-f np1, pns31 vmd xx vhi vvn dt n1,
(8) verse (DIV2)
149
Page 29
910
nor made such glorious Angels, nor give such excellent perfections to some in the world? for many times God loseth his glory by this meanes,
nor made such glorious Angels, nor give such excellent perfections to Some in the world? for many times God loses his glory by this means,
ccx vvd d j n2, ccx vvi d j n2 p-acp d p-acp dt n1? p-acp d n2 np1 vvz po31 n1 p-acp d n2,
(8) verse (DIV2)
149
Page 29
911
when they do not praise him, but dishonour him:
when they do not praise him, but dishonour him:
c-crq pns32 vdb xx vvi pno31, cc-acp vvb pno31:
(8) verse (DIV2)
149
Page 29
912
yet for all this, behold the goodness of God, that doth so liberally diffuse it self,
yet for all this, behold the Goodness of God, that does so liberally diffuse it self,
av c-acp d d, vvb dt n1 pp-f np1, cst vdz av av-j vvi pn31 n1,
(8) verse (DIV2)
149
Page 29
913
though his glory be obscured thereby.
though his glory be obscured thereby.
cs po31 n1 vbi vvn av.
(8) verse (DIV2)
149
Page 29
915
and contemptible, how quickly would he make the world a poor Hospital, that he might have all the glory!
and contemptible, how quickly would he make the world a poor Hospital, that he might have all the glory!
cc j, c-crq av-j vmd pns31 vvi dt n1 dt j n1, cst pns31 vmd vhi d dt n1!
(8) verse (DIV2)
149
Page 29
916
Behold then, the venemous poison of this sinne of envy, which doth grudge, and repine, at the glorious Attribute of God, his bounty, and liberality;
Behold then, the venomous poison of this sin of envy, which does grudge, and repine, At the glorious Attribute of God, his bounty, and liberality;
vvb av, dt j n1 pp-f d n1 pp-f n1, r-crq vdz vvi, cc vvi, p-acp dt j n1 pp-f np1, po31 n1, cc n1;
(8) verse (DIV2)
149
Page 29
917
that which David is so ravished with himself, and calls upon Angels, and other creatures, to praise God for, viz. His mercy which endureth for ever, this the envious man is vexed at.
that which David is so ravished with himself, and calls upon Angels, and other creatures, to praise God for, viz. His mercy which Endureth for ever, this the envious man is vexed At.
cst r-crq np1 vbz av vvn p-acp px31, cc vvz p-acp n2, cc j-jn n2, pc-acp vvi np1 p-acp, n1 po31 n1 r-crq vvz p-acp av, d dt j n1 vbz vvn p-acp.
(8) verse (DIV2)
149
Page 29
918
There was a seed of this bitter wormwood in Jonah, how discontented, and grieved was he, that God did not destroy that populous City of Ninev•h, on a suddain,
There was a seed of this bitter wormwood in Jonah, how discontented, and grieved was he, that God did not destroy that populous city of Ninev•h, on a sudden,
pc-acp vbds dt n1 pp-f d j n1 p-acp np1, c-crq vvn, cc vvn vbds pns31, cst np1 vdd xx vvi cst j n1 pp-f av, p-acp dt j,
(8) verse (DIV2)
149
Page 30
919
and how patiently did God expostulate with him, and confute him by his own Gourd, that he was troubled at,
and how patiently did God expostulate with him, and confute him by his own Gourd, that he was troubled At,
cc c-crq av-j vdd np1 vvi p-acp pno31, cc vvi pno31 p-acp po31 d n1, cst pns31 vbds vvn p-acp,
(8) verse (DIV2)
149
Page 30
920
because consumed by a worme on a suddain? Jon. 4.10.
Because consumed by a worm on a sudden? Jon. 4.10.
c-acp vvn p-acp dt n1 p-acp dt j? np1 crd.
(8) verse (DIV2)
149
Page 30
921
Oh if an envious man would think, thus would I have God no better to me, then to such an one!
O if an envious man would think, thus would I have God no better to me, then to such an one!
uh cs dt j n1 vmd vvi, av vmd pns11 vhi np1 av-dx av-jc p-acp pno11, av p-acp d dt crd!
(8) verse (DIV2)
149
Page 30
922
Should I be willing, to have the Lord deal with me, as I desire to others? this might change him.
Should I be willing, to have the Lord deal with me, as I desire to Others? this might change him.
vmd pns11 vbi j, pc-acp vhi dt n1 vvb p-acp pno11, c-acp pns11 vvb p-acp n2-jn? d vmd vvi pno31.
(8) verse (DIV2)
149
Page 30
923
It's related of Nero, an envious, cruel man, That he would sometimes bewail, there were none of those terrible judgements in his time, as in former ages;
It's related of Nero, an envious, cruel man, That he would sometime bewail, there were none of those terrible Judgments in his time, as in former ages;
pn31|vbz vvn pp-f np1, dt j, j n1, cst pns31 vmd av vvi, pc-acp vbdr pix pp-f d j n2 p-acp po31 n1, c-acp p-acp j n2;
(8) verse (DIV2)
149
Page 30
924
That there were no suddain earthquakes, no violent plagues, and such sore demonstrations of Gods wrath:
That there were no sudden earthquakes, no violent plagues, and such soar demonstrations of God's wrath:
cst a-acp vbdr dx j n2, dx j n2, cc d j n2 pp-f npg1 n1:
(8) verse (DIV2)
149
Page 30
925
well might be called clay, and blood mingled together. 2. It opposeth that admirable goodness in Christ :
well might be called clay, and blood mingled together. 2. It Opposeth that admirable Goodness in christ:
av vmd vbi vvn n1, cc n1 vvn av. crd pn31 vvz d j n1 p-acp np1:
(8) verse (DIV2)
149
Page 30
926
Oh come with admiration, and read, and consider, the life of Christ, and his death,
O come with admiration, and read, and Consider, the life of christ, and his death,
uh vvb p-acp n1, cc vvi, cc vvi, dt n1 pp-f np1, cc po31 n1,
(8) verse (DIV2)
150
Page 30
927
and you will see, envy is as direct contrary to him, as the Serpent to the Dove!
and you will see, envy is as Direct contrary to him, as the Serpent to the Dove!
cc pn22 vmb vvi, n1 vbz a-acp j n-jn p-acp pno31, c-acp dt n1 p-acp dt n1!
(8) verse (DIV2)
150
Page 30
928
Consider what he was, and yet how debasing himself for our sakes;
Consider what he was, and yet how debasing himself for our sakes;
np1 r-crq pns31 vbds, cc av q-crq vvg px31 p-acp po12 n2;
(8) verse (DIV2)
150
Page 30
929
He thought it no robbery to be equall with God, Phil. 2. for it was his due, being of the same essence with him,He Thought it no robbery to be equal with God, Philip 2. for it was his due, being of the same essence with him,
pns31 vvd pn31 dx n1 pc-acp vbi j-jn p-acp np1, np1 crd p-acp pn31 vbds po31 j-jn, vbg pp-f dt d n1 p-acp pno31,
(8) verse (DIV2)
150
Page 30
930
so that he might alwayes have declared that infinite Majesty:
so that he might always have declared that infinite Majesty:
av cst pns31 vmd av vhi vvn d j n1:
(8) verse (DIV2)
150
Page 30
931
but he willingly doth obscure this Sunne in a cloud, this Divinity in a vail of flesh;
but he willingly does Obscure this Sun in a cloud, this Divinity in a Vail of Flesh;
cc-acp pns31 av-j vdz vvi d n1 p-acp dt n1, d n1 p-acp dt n1 pp-f n1;
(8) verse (DIV2)
150
Page 30
932
and when he doth not take the nature of Angels, but man, even then he doth act the condition of the great,
and when he does not take the nature of Angels, but man, even then he does act the condition of the great,
cc c-crq pns31 vdz xx vvi dt n1 pp-f n2, cc-acp n1, av cs pns31 vdz vvi dt n1 pp-f dt j,
(8) verse (DIV2)
150
Page 30
933
and mighty, and honoured men of the world, but of the most contemptible, a worme, and no man;
and mighty, and honoured men of the world, but of the most contemptible, a worm, and no man;
cc j, cc j-vvn n2 pp-f dt n1, cc-acp pp-f dt av-ds j, dt n1, cc dx n1;
(8) verse (DIV2)
150
Page 30
934
yea see how good to us, to those that hated him, envied him; how destitute of a place to lay his head in;
yea see how good to us, to those that hated him, envied him; how destitute of a place to lay his head in;
uh vvb c-crq j p-acp pno12, p-acp d cst vvd pno31, vvd pno31; c-crq j pp-f dt n1 pc-acp vvi po31 n1 p-acp;
(8) verse (DIV2)
150
Page 30
935
that supported all the world by his power, at his death how abused, scorned, reproached, and handled in the most ignominious, and scurrilous manner.
that supported all the world by his power, At his death how abused, scorned, reproached, and handled in the most ignominious, and scurrilous manner.
cst vvd d dt n1 p-acp po31 n1, p-acp po31 n1 c-crq vvn, j-vvn, vvn, cc vvn p-acp dt av-ds j, cc j n1.
(8) verse (DIV2)
150
Page 30
936
Oh admire all this, you that hear and believe!
O admire all this, you that hear and believe!
uh vvb d d, pn22 cst vvb cc vvb!
(8) verse (DIV2)
150
Page 30
937
Had there been any gall in this Dove, any envy in Christ, would he have emptied himself,
Had there been any Gall in this Dove, any envy in christ, would he have emptied himself,
vhd a-acp vbn d n1 p-acp d n1, d n1 p-acp np1, vmd pns31 vhb vvn px31,
(8) verse (DIV2)
150
Page 30
938
thus to make thee full? Would he have become poor, to make thee rich? Oh then if envy at any time stirre in thy heart, say, Did Christ do thus? Was he of this temper? and it must need fill thee with confusion.
thus to make thee full? Would he have become poor, to make thee rich? O then if envy At any time stir in thy heart, say, Did christ do thus? Was he of this temper? and it must need fill thee with confusion.
av pc-acp vvi pno21 j? vmd pns31 vhb vvn j, pc-acp vvi pno21 j? uh av cs n1 p-acp d n1 vvi p-acp po21 n1, vvb, vdd np1 vdb av? vbds pns31 pp-f d n1? cc pn31 vmb vvi vvi pno21 p-acp n1.
(8) verse (DIV2)
150
Page 30
939
3. The grace of love and charity is often prayed for, and that by Christ himself, that his people ▪ might have it;
3. The grace of love and charity is often prayed for, and that by christ himself, that his people ▪ might have it;
crd dt n1 pp-f n1 cc n1 vbz av vvn p-acp, cc cst p-acp np1 px31, cst po31 n1 ▪ vmd vhi pn31;
(8) verse (DIV2)
151
Page 30
940
he prayeth for nothing so earnestly as that. he Prayeth for nothing so earnestly as that.
pns31 vvz p-acp pix av av-j c-acp d.
(8) verse (DIV2)
151
Page 30
941
It is made the sign and symptome of Christs Disciples, not by miracles, not by prophesies,
It is made the Signen and Symptom of Christ Disciples, not by Miracles, not by prophecies,
pn31 vbz vvn dt n1 cc n1 pp-f npg1 n2, xx p-acp n2, xx p-acp n2,
(8) verse (DIV2)
151
Page 30
942
but by love, shall all men know Christs Disciples. It is a duty enjoyned also;
but by love, shall all men know Christ Disciples. It is a duty enjoined also;
cc-acp p-acp n1, vmb d n2 vvb npg1 n2. pn31 vbz dt n1 vvd av;
(8) verse (DIV2)
151
Page 30
943
for faith hath the preeminence in the upper region of justification, so love in the lower of sanctification;
for faith hath the preeminence in the upper region of justification, so love in the lower of sanctification;
p-acp n1 vhz dt n1 p-acp dt jc n1 pp-f n1, av vvb p-acp dt jc pp-f n1;
(8) verse (DIV2)
151
Page 30
944
now the nature of the grace of love, is to have idem velle, and idem nolle, to make all good things, and all bad things common:
now the nature of the grace of love, is to have idem velle, and idem nolle, to make all good things, and all bad things Common:
av dt n1 pp-f dt n1 pp-f n1, vbz pc-acp vhi fw-la fw-fr, cc fw-la fw-la, pc-acp vvi d j n2, cc d j n2 j:
(8) verse (DIV2)
151
Page 30
945
yea the soul of the lover, is not where it animateth, so much as where it loveth;
yea the soul of the lover, is not where it animateth, so much as where it loves;
uh dt n1 pp-f dt n1, vbz xx c-crq pn31 vvz, av av-d c-acp c-crq pn31 vvz;
(8) verse (DIV2)
151
Page 30
946
Love seeketh not her own, love envieth not, love is not puffed up, 1 Cor. 13.4, 5. Oh then,Love seeks not her own, love Envieth not, love is not puffed up, 1 Cor. 13.4, 5. O then,
n1 vvz xx po31 d, n1 vvz xx, n1 vbz xx vvn a-acp, vvn np1 crd, crd uh av,
(8) verse (DIV2)
151
Page 30
947
if as in the Temple, every thing was covered with gold, so among Christians, every word,
if as in the Temple, every thing was covered with gold, so among Christians, every word,
cs p-acp p-acp dt n1, d n1 vbds vvn p-acp n1, av p-acp np1, d n1,
(8) verse (DIV2)
151
Page 30
948
and action, should be covered with love: Let all your things be done with charity, 1 Cor. 16.14.
and actium, should be covered with love: Let all your things be done with charity, 1 Cor. 16.14.
cc n1, vmd vbi vvn p-acp n1: vvb d po22 n2 vbb vdn p-acp n1, vvn np1 crd.
(8) verse (DIV2)
151
Page 30
949
Then what a damnable sinne is envy, which breaks these silken cords? when these hellish motions of envy stirre in thee, cry out for the Spirit of love;
Then what a damnable sin is envy, which breaks these silken cords? when these hellish motions of envy stir in thee, cry out for the Spirit of love;
av q-crq dt j n1 vbz n1, r-crq vvz d j n2? c-crq d j n2 pp-f n1 vvi p-acp pno21, vvb av p-acp dt n1 pp-f n1;
(8) verse (DIV2)
151
Page 30
950
Oh say this is none of Christs Spirit, this is not a Gospel Spirit! As love is the fullfilling of the law, so envy is the dissolution of it,
O say this is none of Christ Spirit, this is not a Gospel Spirit! As love is the fulfilling of the law, so envy is the dissolution of it,
uh vvb d vbz pix pp-f npg1 n1, d vbz xx dt n1 n1! p-acp n1 vbz dt j-vvg pp-f dt n1, av n1 vbz dt n1 pp-f pn31,
(8) verse (DIV2)
151
Page 30
951
and as Moses, and the Prophets, hang upon love, so they do all fall to the ground, where envy is;
and as Moses, and the prophets, hang upon love, so they do all fallen to the ground, where envy is;
cc c-acp np1, cc dt n2, vvb p-acp n1, av pns32 vdb d vvi p-acp dt n1, c-crq n1 vbz;
(8) verse (DIV2)
151
Page 30
952
if then there were but these three objects to look on, God, Christ, and Charity, it might make a man to abhorre, to take this toad of envy in his breast. But
if then there were but these three objects to look on, God, christ, and Charity, it might make a man to abhor, to take this toad of envy in his breast. But
cs av pc-acp vbdr p-acp d crd n2 pc-acp vvi a-acp, np1, np1, cc n1, pn31 vmd vvi dt n1 pc-acp vvi, pc-acp vvi d n1 pp-f n1 p-acp po31 n1. p-acp
(8) verse (DIV2)
151
Page 30
953
Secondly, There is still further abomination in this sinne; for it's the very lively image of the Devil.
Secondly, There is still further abomination in this sin; for it's the very lively image of the devil.
ord, pc-acp vbz av jc n1 p-acp d n1; p-acp pn31|vbz dt j j n1 pp-f dt n1.
(8) verse (DIV2)
152
Page 30
954
There is nothing so like the Devil, as an envious man, with his hornes to push at every one,
There is nothing so like the devil, as an envious man, with his horns to push At every one,
pc-acp vbz pix av av-j dt n1, c-acp dt j n1, p-acp po31 n2 pc-acp vvi p-acp d pi,
(8) verse (DIV2)
152
Page 30
955
and his cloven foot to make divisions, and wranglings:
and his cloven foot to make divisions, and wranglings:
cc po31 j-vvn n1 pc-acp vvi n2, cc n2-vvg:
(8) verse (DIV2)
152
Page 30
956
This you heard, this wisdome, viz. whereby men make strifes, and envyings, is said to be divelish, Jam. 3.15. Oh then!
This you herd, this Wisdom, viz. whereby men make strifes, and envyings, is said to be devilish, Jam. 3.15. O then!
d pn22 vvd, d n1, n1 c-crq n2 vvb n2, cc n2-vvg, vbz vvn pc-acp vbi j, np1 crd. uh av!
(8) verse (DIV2)
152
Page 30
957
What accord hath Christ with Belial ? Why art not thou ashamed to look God,
What accord hath christ with Belial? Why art not thou ashamed to look God,
q-crq n1 vhz np1 p-acp np1? q-crq vb2r xx pns21 j pc-acp vvi np1,
(8) verse (DIV2)
152
Page 30
958
or good men in the face, that hast this divelish temper in thee? As the Bafilisk doth so hate man, that they say, he will take the very picture of him, if he can:
or good men in the face, that hast this devilish temper in thee? As the Bafilisk does so hate man, that they say, he will take the very picture of him, if he can:
cc j n2 p-acp dt n1, cst vh2 d j n1 p-acp pno21? p-acp dt n1 vdz av vvb n1, cst pns32 vvb, pns31 vmb vvi dt j n1 pp-f pno31, cs pns31 vmb:
(8) verse (DIV2)
152
Page 31
959
Thus the envy and malice of the Devil, is so great against God, that because he cannot vent himself upon God,
Thus the envy and malice of the devil, is so great against God, that Because he cannot vent himself upon God,
av dt n1 cc n1 pp-f dt n1, vbz av j p-acp np1, cst c-acp pns31 vmbx vvi px31 p-acp np1,
(8) verse (DIV2)
152
Page 31
960
therefore he doth upon man, made after Gods image, and although it be no profit to him,
Therefore he does upon man, made After God's image, and although it be no profit to him,
av pns31 vdz p-acp n1, vvn p-acp npg1 n1, cc cs pn31 vbb dx n1 p-acp pno31,
(8) verse (DIV2)
152
Page 31
961
yea an encrease of his torment, to tempt man to sinne, and to damne him, yet he delights to do it:
yea an increase of his torment, to tempt man to sin, and to damn him, yet he delights to do it:
uh dt n1 pp-f po31 n1, pc-acp vvi n1 p-acp n1, cc pc-acp vvi pno31, av pns31 vvz pc-acp vdi pn31:
(8) verse (DIV2)
152
Page 31
962
Other sinnes of Drunkeness, and Uncleanness, turn men into Beasts, but this of envy, doth into Devils, insomuch that an envious man, in the constant full power of it (I speak not of motions,
Other Sins of drunkenness, and Uncleanness, turn men into Beasts, but this of envy, does into Devils, insomuch that an envious man, in the constant full power of it (I speak not of motions,
n-jn n2 pp-f n1, cc n1, vvb n2 p-acp n2, cc-acp d pp-f n1, vdz p-acp n2, av cst dt j n1, p-acp dt j j n1 pp-f pn31 (pns11 vvb xx pp-f n2,
(8) verse (DIV2)
152
Page 31
963
and temptations,) is farther off from godliness, then a beastly prophane man. Thirdly, This sinne of Envy, is a mother-sinne, a fountaine-sinne.
and temptations,) is farther off from godliness, then a beastly profane man. Thirdly, This sin of Envy, is a mother-sinne, a fountaine-sinne.
cc n2,) vbz jc p-acp p-acp n1, cs dt j j n1. ord, d n1 pp-f n1, vbz dt n1, dt n1.
(8) verse (DIV2)
152
Page 31
964
There is no wickedness in the world, but this sinne will conceive it, and bring it forth:
There is no wickedness in the world, but this sin will conceive it, and bring it forth:
pc-acp vbz dx n1 p-acp dt n1, cc-acp d n1 vmb vvi pn31, cc vvb pn31 av:
(8) verse (DIV2)
153
Page 31
965
Through envy, they stoned Paul, through envy, they murdered Christ;
Through envy, they stoned Paul, through envy, they murdered christ;
p-acp n1, pns32 vvn np1, p-acp n1, pns32 vvd np1;
(8) verse (DIV2)
153
Page 31
966
all the persecutors of Christians, did burn with envy themselves, before they burnt the Martyrs at the stake. Hence Jam. 4.5. the Apostle alledgeth that place, The spirit within us lusteth to envy, aiming at that, Gen. 6.5. The imagination of the thoughts of the heart are only evil, and that continually ;
all the persecutors of Christians, did burn with envy themselves, before they burned the Martyrs At the stake. Hence Jam. 4.5. the Apostle allegeth that place, The Spirit within us Lusteth to envy, aiming At that, Gen. 6.5. The imagination of the thoughts of the heart Are only evil, and that continually;
d dt n2 pp-f np1, vdd vvi p-acp n1 px32, c-acp pns32 vvd dt n2 p-acp dt n1. av np1 crd. dt n1 vvz d n1, dt n1 p-acp pno12 vvz pc-acp vvi, vvg p-acp d, np1 crd. dt n1 pp-f dt n2 pp-f dt n1 vbr av-j j-jn, cc cst av-j;
(8) verse (DIV2)
153
Page 31
967
Now he nameth not the general, but particularizeth in envy, as that which is the cheif cause of many sinnes;
Now he names not the general, but particularizeth in envy, as that which is the chief cause of many Sins;
av pns31 vvz xx dt n1, cc-acp vvz p-acp n1, c-acp d r-crq vbz dt n-jn n1 pp-f d n2;
(8) verse (DIV2)
153
Page 31
968
For where envying and strife is, there is confusion, and every evil work Jam 3 16. Nay not only personal, private evils are in the womb of this,For where envying and strife is, there is confusion, and every evil work Jam 3 16. Nay not only personal, private evils Are in the womb of this,
p-acp c-crq vvg cc n1 vbz, pc-acp vbz n1, cc d j-jn n1 fw-la crd crd uh-x xx av-j j, j n2-jn vbr p-acp dt n1 pp-f d,
(8) verse (DIV2)
153
Page 31
969
but all publique miseries commonly begin from this spark of envy. A Commonwealth is made a field of bloud, through the envy of ambitious men;
but all public misery's commonly begin from this spark of envy. A Commonwealth is made a field of blood, through the envy of ambitious men;
cc-acp d j n2 av-j vvb p-acp d n1 pp-f n1. dt n1 vbz vvn dt n1 pp-f n1, p-acp dt n1 pp-f j n2;
(8) verse (DIV2)
153
Page 31
970
the Church is cut inpeices like the Levites wife, through envy of ecclesiastical persons, insomuch that we may say, all Kingdomes and Churches in some respects, have died of this disease:
the Church is Cut inpeices like the Levites wife, through envy of ecclesiastical Persons, insomuch that we may say, all Kingdoms and Churches in Some respects, have died of this disease:
dt n1 vbz vvn n2 av-j dt np1 n1, p-acp n1 pp-f j n2, av cst pns12 vmb vvi, d n2 cc n2 p-acp d n2, vhb vvn pp-f d n1:
(8) verse (DIV2)
153
Page 31
971
this hath cut all the nerves, whereby any society is compacted together.
this hath Cut all the nerves, whereby any society is compacted together.
d vhz vvn d dt n2, c-crq d n1 vbz vvn av.
(8) verse (DIV2)
153
Page 31
972
Oh therefore pray we, that God would have out this incendiary, and Boutefeu from all Churches and States!
O Therefore pray we, that God would have out this incendiary, and Boutefeu from all Churches and States!
uh av vvb pns12, cst np1 vmd vhi av d n-jn, cc np1 p-acp d n2 cc n2!
(8) verse (DIV2)
153
Page 31
973
The Devil is called the enemy, Mat. 13.15. and therefore the envious one, that came and sowed tares;
The devil is called the enemy, Mathew 13.15. and Therefore the envious one, that Come and sowed tares;
dt n1 vbz vvn dt n1, np1 crd. cc av dt j pi, cst vvd cc vvd n2;
(8) verse (DIV2)
153
Page 31
974
so that all the tares of discord, dissensions and different opinions, are sowed by the envious one, that grudgeth at our peace and unity.
so that all the tares of discord, dissensions and different opinions, Are sowed by the envious one, that grudgeth At our peace and unity.
av cst d dt n2 pp-f n1, n2 cc j n2, vbr vvn p-acp dt j pi, cst vvz p-acp po12 n1 cc n1.
(8) verse (DIV2)
153
Page 31
975
Fourthly, This sinne is a just torment to him that commits it. When a sinne is a sinne, and a punishment, it's the more deadly sinne;
Fourthly, This sin is a just torment to him that commits it. When a sin is a sin, and a punishment, it's the more deadly sin;
ord, d n1 vbz dt j n1 p-acp pno31 cst vvz pn31. c-crq dt n1 vbz dt n1, cc dt n1, pn31|vbz dt av-dc j n1;
(8) verse (DIV2)
154
Page 31
976
now this of envy, it's a very gibbett, a very rack to him that is moved with it, he is like one possessed with the Devil, that formeth that is thrown into fire and water, his heart is a very hell, he hath a torturing within him,
now this of envy, it's a very gibbet, a very rack to him that is moved with it, he is like one possessed with the devil, that formeth that is thrown into fire and water, his heart is a very hell, he hath a torturing within him,
av d pp-f n1, pn31|vbz dt j n1, dt j n1 p-acp pno31 cst vbz vvn p-acp pn31, pns31 vbz av-j crd vvn p-acp dt n1, cst vvz cst vbz vvn p-acp n1 cc n1, po31 n1 vbz dt j n1, pns31 vhz dt j-vvg p-acp pno31,
(8) verse (DIV2)
154
Page 31
977
as if so many Devils were pulling of him.
as if so many Devils were pulling of him.
c-acp cs av d n2 vbdr vvg pp-f pno31.
(8) verse (DIV2)
154
Page 31
978
The Heathen observed it saying, That the greatest Tyrants that ever were, never found out a greater torment.
The Heathen observed it saying, That the greatest Tyrants that ever were, never found out a greater torment.
dt j-jn vvn pn31 vvg, cst dt js n2 cst av vbdr, av vvn av dt jc n1.
(8) verse (DIV2)
154
Page 31
979
And certainly if the motions and stirrings of envy in the godly, be like so many Scorpions stings in them, what are they to wicked men, where envy is in its full power.
And Certainly if the motions and stirrings of envy in the godly, be like so many Scorpions stings in them, what Are they to wicked men, where envy is in its full power.
cc av-j cs dt n2 cc n2 pp-f n1 p-acp dt j, vbb j av d n2 n2 p-acp pno32, r-crq vbr pns32 p-acp j n2, c-crq n1 vbz p-acp po31 j n1.
(8) verse (DIV2)
154
Page 31
980
Fifthly, This sinne of Envy doth deprive Christians of all exercise and comfort of common graces.
Fifthly, This sin of Envy does deprive Christians of all exercise and Comfort of Common graces.
ord, d n1 pp-f n1 vdz vvi np1 pp-f d n1 cc n1 pp-f j n2.
(8) verse (DIV2)
155
Page 31
981
The people of God are as building and lively stones compacted together: at the first beginning of the Gospel they were with one heart, and one mind.
The people of God Are as building and lively stones compacted together: At the First beginning of the Gospel they were with one heart, and one mind.
dt n1 pp-f np1 vbr p-acp n1 cc j n2 vvn av: p-acp dt ord n1 pp-f dt n1 pns32 vbdr p-acp crd n1, cc crd n1.
(8) verse (DIV2)
155
Page 31
982
The duties of communion and relation to one another, are frequently spoken of, such as exhorting one another, reproving, comforting, whetting, and encouraging one another;
The duties of communion and Relation to one Another, Are frequently spoken of, such as exhorting one Another, reproving, comforting, whetting, and encouraging one Another;
dt n2 pp-f n1 cc n1 p-acp crd j-jn, vbr av-j vvn pp-f, d c-acp vvg pi j-jn, vvg, vvg, vvg, cc vvg pi j-jn;
(8) verse (DIV2)
155
Page 31
983
compared therefore to members of the body, all which have need of another.
compared Therefore to members of the body, all which have need of Another.
vvn av p-acp n2 pp-f dt n1, d r-crq vhb n1 pp-f n-jn.
(8) verse (DIV2)
155
Page 31
984
Now if one member should envy the good of another, how quickly would the whole be consumed? Thou hast faith to help anothers unbelief, thou art strong to support the weak, thou art quick to raise up him that is du•l, grace is not only for thy self but to profit others with,
Now if one member should envy the good of Another, how quickly would the Whole be consumed? Thou hast faith to help another's unbelief, thou art strong to support the weak, thou art quick to raise up him that is du•l, grace is not only for thy self but to profit Others with,
av cs crd n1 vmd vvi dt j pp-f j-jn, c-crq av-j vmd dt j-jn vbi vvn? pns21 vh2 n1 pc-acp vvi j-jn n1, pns21 vb2r j pc-acp vvi dt j, pns21 vb2r j pc-acp vvi p-acp pno31 cst vbz j, n1 vbz xx av-j p-acp po21 n1 cc-acp pc-acp vvi n2-jn p-acp,
(8) verse (DIV2)
155
Page 31
985
as coals of fire together do enflame one another.
as coals of fire together do inflame one Another.
c-acp n2 pp-f n1 av vdb vvi pi j-jn.
(8) verse (DIV2)
155
Page 31
986
Now envy that sets all at distance, obstructeth the nourishment that is to go to every part,
Now envy that sets all At distance, obstructeth the nourishment that is to go to every part,
av n1 cst vvz d p-acp n1, vvz dt n1 cst vbz pc-acp vvi p-acp d n1,
(8) verse (DIV2)
155
Page 31
987
and instead of helping and drawing out anothers graces, it draweth out their corruptions:
and instead of helping and drawing out another's graces, it draws out their corruptions:
cc av pp-f vvg cc vvg av j-jn n2, pn31 vvz av po32 n2:
(8) verse (DIV2)
155
Page 31
988
this makes strangeness, suspicions, uncharitable censures, so that Lambs become Tygers to one another, and Myrtle-trees Brambles.
this makes strangeness, suspicions, uncharitable censures, so that Lambs become Tigers to one Another, and Myrtle-trees Brambles.
d vvz n1, n2, j n2, av d n2 vvb n2 p-acp crd j-jn, cc n2 n2.
(8) verse (DIV2)
155
Page 31
989
Lastly, It's a tenacious inbred sinne. You see even in the regenerate, these sparkes of Hell are alive:
Lastly, It's a tenacious inbred sin. You see even in the regenerate, these sparks of Hell Are alive:
ord, pn31|vbz dt j j n1. pn22 vvb av p-acp dt j-vvn, d n2 pp-f n1 vbr j:
(8) verse (DIV2)
156
Page 31
990
These worms will breed in the sweetest Roses: These mothes in the finest Garments.
These worms will breed in the Sweetest Roses: These moths in the Finest Garments.
d n2 vmb vvi p-acp dt js n2: d n2 p-acp dt js n2.
(8) verse (DIV2)
156
Page 32
991
So that the more contumacious and inherent this sinne is, the greater cause to be afraid of it.
So that the more contumacious and inherent this sin is, the greater cause to be afraid of it.
av cst dt av-dc j cc j d n1 vbz, dt jc n1 pc-acp vbi j pp-f pn31.
(8) verse (DIV2)
156
Page 32
992
Well, If it be so dangerous a sinne, what Remedies may be used against it? If this Viper will stick on us, Well, If it be so dangerous a sin, what Remedies may be used against it? If this Viper will stick on us,
av, cs pn31 vbb av j dt n1, r-crq n2 vmb vbi vvn p-acp pn31? cs d n1 vmb vvi p-acp pno12,
(8) verse (DIV2)
157
Page 32
993
how may we (at least) order it, so that it shall not stay on,
how may we (At least) order it, so that it shall not stay on,
q-crq vmb pns12 (p-acp ds) n1 pn31, av cst pn31 vmb xx vvi a-acp,
(8) verse (DIV2)
157
Page 32
994
so as to make us fall down dead by the poison of it. And First, Turn Envy into Pity ;
so as to make us fallen down dead by the poison of it. And First, Turn Envy into Pity;
av c-acp pc-acp vvi pno12 vvi a-acp j p-acp dt n1 pp-f pn31. cc ord, vvb n1 p-acp n1;
(8) verse (DIV2)
157
Page 32
995
and this is an excellent cure. Nothing breaketh Envy, so soon as Pity.
and this is an excellent cure. Nothing breaks Envy, so soon as Pity.
cc d vbz dt j n1. pix vvz n1, av av c-acp n1.
(8) verse (DIV2)
158
Page 32
1174
For as all punishment and constant sufferings for a point in Religion, doth not make a Martyr;
For as all punishment and constant sufferings for a point in Religion, does not make a Martyr;
p-acp p-acp d n1 cc j n2 p-acp dt n1 p-acp n1, vdz xx vvi dt n1;
(8) verse (DIV2)
204
Page 37
996
Now their is no good thou enviest at in others, but it affords meditation of Pity and Prayer for them that have it, rather then Envy.
Now their is no good thou Enviest At in Others, but it affords meditation of Pity and Prayer for them that have it, rather then Envy.
av po32 vbz dx j pns21 vv2 p-acp p-acp n2-jn, cc-acp pn31 vvz n1 pp-f n1 cc n1 p-acp pno32 cst vhb pn31, av-c cs n1.
(8) verse (DIV2)
158
Page 32
997
For if they be wicked men, whose prosperity thou enviest, David tels you, they stand in slippery places, and they are fatted to destruction.
For if they be wicked men, whose Prosperity thou Enviest, David tells you, they stand in slippery places, and they Are fatted to destruction.
p-acp cs pns32 vbb j n2, rg-crq n1 pns21 vv2, np1 vvz pn22, pns32 vvb p-acp j n2, cc pns32 vbr vvn p-acp n1.
(8) verse (DIV2)
158
Page 32
998
Does any envy the Garlands and Crowns that were put on Beasts, when they went to be sacrificed? The godly, who are so apt to look with an ill eye, at the great abundance, success,
Does any envy the Garlands and Crowns that were put on Beasts, when they went to be sacrificed? The godly, who Are so apt to look with an ill eye, At the great abundance, success,
vdz d vvi dt n2 cc n2 cst vbdr vvn p-acp n2, c-crq pns32 vvd pc-acp vbi vvn? dt j, r-crq vbr av j pc-acp vvi p-acp dt j-jn n1, p-acp dt j n1, n1,
(8) verse (DIV2)
158
Page 32
999
and outward happiness of wicked men, should remember this;
and outward happiness of wicked men, should Remember this;
cc j n1 pp-f j n2, vmd vvi d;
(8) verse (DIV2)
158
Page 32
1000
Their great Honours, are but like oyl poured into the fire, to make it burn hotter.
Their great Honours, Are but like oil poured into the fire, to make it burn hotter.
po32 j ng1, vbr cc-acp j n1 vvn p-acp dt n1, pc-acp vvi pn31 n1 jc.
(8) verse (DIV2)
158
Page 32
1001
And if he be godly that hath outward mercies, then he hath the greater account to give:
And if he be godly that hath outward Mercies, then he hath the greater account to give:
cc cs pns31 vbb j cst vhz j n2, cs pns31 vhz dt jc n1 pc-acp vvi:
(8) verse (DIV2)
158
Page 32
1002
He hath received more Talents, and so greater increase is expected. So that he is more to be prayed for:
He hath received more Talents, and so greater increase is expected. So that he is more to be prayed for:
pns31 vhz vvn dc n2, cc av jc n1 vbz vvn. av cst pns31 vbz av-dc pc-acp vbi vvn p-acp:
(8) verse (DIV2)
158
Page 32
1003
He having a greater Treasure, is more obnoxious to theifts and dangers.
He having a greater Treasure, is more obnoxious to theifts and dangers.
pns31 vhg dt jc n1, vbz av-dc j p-acp n2 cc n2.
(8) verse (DIV2)
158
Page 32
1004
Secondly, Consider That if instead of Envy, thou wouldst bless and praise God for the Gifts and Graces bestowed upon others, they would thereby be made thine.
Secondly, Consider That if instead of Envy, thou Wouldst bless and praise God for the Gifts and Graces bestowed upon Others, they would thereby be made thine.
ord, vvb cst cs av pp-f n1, pns21 vmd2 vvi cc vvi np1 p-acp dt n2 cc n2 vvn p-acp n2-jn, pns32 vmd av vbi vvn png21.
(8) verse (DIV2)
159
Page 32
1005
When thou canst glorify God for the great abilities given to others, and rejoyce in the success they have;
When thou Canst Glorify God for the great abilities given to Others, and rejoice in the success they have;
c-crq pns21 vm2 vvi np1 p-acp dt j n2 vvn p-acp n2-jn, cc vvi p-acp dt n1 pns32 vhb;
(8) verse (DIV2)
159
Page 32
1006
though thy glory be obscured, this makes it accountable to thee.
though thy glory be obscured, this makes it accountable to thee.
cs po21 n1 vbi vvn, d vvz pn31 j p-acp pno21.
(8) verse (DIV2)
159
Page 32
1007
For as he that wils, and consents, and delights in other mens wickedness, makes theirs his,
For as he that wills, and consents, and delights in other men's wickedness, makes theirs his,
p-acp c-acp pns31 cst vvz, cc n2, cc n2 p-acp j-jn ng2 n1, vvz png32 po31,
(8) verse (DIV2)
159
Page 32
1008
so it is in good things. Lastly, Be contented with thy condition. Envy commonly comes from discontent at what is ours.
so it is in good things. Lastly, Be contented with thy condition. Envy commonly comes from discontent At what is ours.
av pn31 vbz p-acp j n2. ord, vbb vvn p-acp po21 n1. n1 av-j vvz p-acp n-jn p-acp r-crq vbz png12.
(8) verse (DIV2)
159
Page 32
1009
If therefore thou canst bless and praise God with joyfulness of heart, for what thou hast, this will kill that snake of Envy in thy breast.
If Therefore thou Canst bless and praise God with joyfulness of heart, for what thou hast, this will kill that snake of Envy in thy breast.
cs av pns21 vm2 vvi cc vvi np1 p-acp n1 pp-f n1, p-acp r-crq pns21 vh2, d vmb vvi d n1 pp-f n1 p-acp po21 n1.
(8) verse (DIV2)
160
Page 32
1010
But thou maist say, How shall I know a just zeal against others, especially when they have applause and followers in the world, (though in an evil way,) from Envy? For this may seem very hard. As for Instances:
But thou Mayest say, How shall I know a just zeal against Others, especially when they have applause and followers in the world, (though in an evil Way,) from Envy? For this may seem very hard. As for Instances:
cc-acp pns21 vm2 vvi, c-crq vmb pns11 vvi dt j n1 p-acp n2-jn, av-j c-crq pns32 vhb n1 cc n2 p-acp dt n1, (cs p-acp dt j-jn n1,) p-acp n1? p-acp d vmb vvi av av-j. c-acp p-acp n2:
(8) verse (DIV2)
161
Page 32
1011
Numb. 11. There some prophesied as well as Moses, and others envied it for Moses his sake:Numb. 11. There Some prophesied as well as Moses, and Others envied it for Moses his sake:
j. crd a-acp d vvd a-acp av c-acp np1, cc n2-jn vvd pn31 p-acp np1 po31 n1:
(8) verse (DIV2)
162
Page 32
1012
They would have him have all the glory: For which they were blamed. Yet when Corah and his company, said Moses and Aaron took too much upon them;
They would have him have all the glory: For which they were blamed. Yet when Corah and his company, said Moses and Aaron took too much upon them;
pns32 vmd vhi pno31 vhi d dt n1: c-acp r-crq pns32 vbdr vvn. av c-crq np1 cc po31 n1, vvd np1 cc np1 vvd av av-d p-acp pno32;
(8) verse (DIV2)
162
Page 32
1013
and that all the people of God were holy as well as they; Moses was enraged against them: Not from Envy, but Zeal. In the New Testament.
and that all the people of God were holy as well as they; Moses was enraged against them: Not from Envy, but Zeal. In the New Testament.
cc cst d dt n1 pp-f np1 vbdr j c-acp av c-acp pns32; np1 vbds vvn p-acp pno32: xx p-acp n1, cc-acp n1. p-acp dt j n1.
(8) verse (DIV2)
162
Page 32
1014
The Pharisees were hot against Christ, because all the people followed him: And it's plain, Envy moved them.
The Pharisees were hight against christ, Because all the people followed him: And it's plain, Envy moved them.
dt np1 vbdr j p-acp np1, c-acp d dt n1 vvd pno31: cc pn31|vbz j, n1 vvd pno32.
(8) verse (DIV2)
163
Page 32
1175
so neither division or opposing in a lawfull way of a multitude, when erring, is a faction.
so neither division or opposing in a lawful Way of a multitude, when erring, is a faction.
av dx n1 cc vvg p-acp dt j n1 pp-f dt n1, c-crq vvg, vbz dt n1.
(8) verse (DIV2)
204
Page 37
1015
Yet there were false Apostles, that led captive silly women, and had many followers. Now Paul is severe against them;
Yet there were false Apostles, that led captive silly women, and had many followers. Now Paul is severe against them;
av a-acp vbdr j n2, cst vvd n-jn j n2, cc vhd d n2. av np1 vbz j p-acp pno32;
(8) verse (DIV2)
163
Page 32
1016
and it is not Envy, but Zeal.
and it is not Envy, but Zeal.
cc pn31 vbz xx n1, cc-acp n1.
(8) verse (DIV2)
163
Page 32
1017
Thus the Ministers of God, may preach against false Teachers that have many followers, and yet it be no Envy.
Thus the Ministers of God, may preach against false Teachers that have many followers, and yet it be no Envy.
av dt n2 pp-f np1, vmb vvi p-acp j n2 cst vhb d n2, cc av pn31 vbb dx n1.
(8) verse (DIV2)
163
Page 32
1018
Now (I may afterwards be larger upon this, when I come to speak of the particular Factions in this Church;) only the difference briefly between Envy and Zeal, may be Now (I may afterwards be larger upon this, when I come to speak of the particular Factions in this Church;) only the difference briefly between Envy and Zeal, may be
av (pns11 vmb av vbi jc p-acp d, c-crq pns11 vvb pc-acp vvi pp-f dt j n2 p-acp d n1;) av-j dt n1 av-j p-acp vvb cc n1, vmb vbi
(8) verse (DIV2)
164
Page 32
1019
First, In the matter. They are affected in a good thing, the cause of God : The others, many times in a false thing.
First, In the matter. They Are affected in a good thing, the cause of God: The Others, many times in a false thing.
ord, p-acp dt n1. pns32 vbr vvn p-acp dt j n1, dt n1 pp-f np1: dt n2-jn, d n2 p-acp dt j n1.
(8) verse (DIV2)
165
Page 32
1020
Secondly, True Zeal seeketh to gain followers, and esteem not for themselves, but to present them to Christ.
Secondly, True Zeal seeks to gain followers, and esteem not for themselves, but to present them to christ.
ord, j n1 vvz p-acp vvb n2, cc vvb xx p-acp px32, cc-acp pc-acp vvi pno32 p-acp np1.
(8) verse (DIV2)
166
Page 32
1021
Thirdly, True Zeal can reign in debasements, and though they be accounted as nothing, if the Work of God go on. So cannot Envy.
Thirdly, True Zeal can Reign in debasements, and though they be accounted as nothing, if the Work of God go on. So cannot Envy.
ord, j n1 vmb vvi p-acp n2, cc cs pns32 vbb vvn c-acp pix, cs dt vvb pp-f np1 vvb a-acp. np1 vmbx n1.
(8) verse (DIV2)
167
Page 32
1022
Ʋse. To abandon this red Dragan from your societies. Let not Envy enter into your Families.Ʋse. To abandon this read Dragan from your societies. Let not Envy enter into your Families.
n1. p-acp vvi d j-jn np1 p-acp po22 n2. vvb xx n1 vvi p-acp po22 n2.
(8) verse (DIV2)
168
Page 32
1023
Let Envy be no more between neighbours;
Let Envy be no more between neighbours;
vvb n1 vbi av-dx dc p-acp n2;
(8) verse (DIV2)
168
Page 33
1024
especially, that is most horrible, when a rich man shall Envy a poor man, if he get any thing.
especially, that is most horrible, when a rich man shall Envy a poor man, if he get any thing.
av-j, cst vbz av-ds j, c-crq dt j n1 vmb n1 dt j n1, cs pns31 vvb d n1.
(8) verse (DIV2)
168
Page 33
1025
Oh fear, lest God bring such desolating judgments, that this shall be nothing but object of pity and wo!
O Fear, lest God bring such desolating Judgments, that this shall be nothing but Object of pity and woe!
uh n1, cs np1 vvb d vvg n2, cst d vmb vbi pix p-acp n1 pp-f n1 cc n1!
(8) verse (DIV2)
168
Page 33
1026
For whereas there is among you Strife. We are come to the second sign specified. This thorne argued them to be brambles, not figs:For whereas there is among you Strife. We Are come to the second Signen specified. This thorn argued them to be brambles, not figs:
c-acp cs pc-acp vbz p-acp pn22 n1. pns12 vbr vvn p-acp dt ord n1 vvd. d n1 vvd pno32 pc-acp vbi n2, xx n2:
(8) verse (DIV2)
169
Page 33
1027
In a great measure carnal, not spiritual.
In a great measure carnal, not spiritual.
p-acp dt j n1 j, xx j.
(8) verse (DIV2)
170
Page 33
1028
This sinne (we told you) might be considered as a further degree of evil, then the former.
This sin (we told you) might be considered as a further degree of evil, then the former.
d n1 (pns12 vvd pn22) vmd vbi vvn p-acp dt jc n1 pp-f n-jn, cs dt j.
(8) verse (DIV2)
170
Page 33
1029
Envy was a bitter affection in the heart: Strife comes to words, and many actions of enmity and malice.
Envy was a bitter affection in the heart: Strife comes to words, and many actions of enmity and malice.
n1 vbds dt j n1 p-acp dt n1: n1 vvz p-acp n2, cc d n2 pp-f n1 cc n1.
(8) verse (DIV2)
170
Page 33
1030
Now there could not be a greater reproach and uncomeliness, then to see those that were Brethren by Profession,
Now there could not be a greater reproach and uncomeliness, then to see those that were Brothers by Profession,
av a-acp vmd xx vbi dt jc n1 cc n1, cs pc-acp vvi d cst vbdr n2 p-acp n1,
(8) verse (DIV2)
170
Page 33
1031
and Christianity, to have that brand upon them, which Paul gives to others: Hating and hated of one another.
and Christianity, to have that brand upon them, which Paul gives to Others: Hating and hated of one Another.
cc np1, pc-acp vhi d n1 p-acp pno32, r-crq np1 vvz pc-acp n2-jn: vvg cc j-vvn pp-f pi j-jn.
(8) verse (DIV2)
170
Page 33
1032
If the Psalmist in vehement affection cryed out, How good and comely a thing is it, to see Brethren live together in Ʋnity? Psal. 133.1, 2. comparing it to that precious oyntment poured upon Aarons head : On the contrary;
If the Psalmist in vehement affection cried out, How good and comely a thing is it, to see Brothers live together in Ʋnity? Psalm 133.1, 2. comparing it to that precious ointment poured upon Aaron's head: On the contrary;
cs dt n1 p-acp j n1 vvd av, c-crq j cc j dt n1 vbz pn31, pc-acp vvi n2 vvi av p-acp n1? np1 crd, crd vvg pn31 p-acp d j n1 vvn p-acp npg1 n1: p-acp dt n-jn;
(8) verse (DIV2)
170
Page 33
1033
How bitter and wofull a thing is it, to see those that are called Christians, through malice, uncharitableness,
How bitter and woeful a thing is it, to see those that Are called Christians, through malice, uncharitableness,
c-crq j cc j dt n1 vbz pn31, pc-acp vvi d cst vbr vvn np1, p-acp n1, n1,
(8) verse (DIV2)
170
Page 33
1034
and contentions, made so many Tygars to one another? Observe That Strifes, and quarrelling Contentions amongst Christians, Observ. argue them to be so farre Carnal.
and contentions, made so many Tigers to one Another? Observe That Strifes, and quarreling Contentions among Christians, Observation argue them to be so Far Carnal.
cc n2, vvd av d n2 p-acp crd j-jn? vvb cst n2, cc vvg n2 p-acp np1, np1 vvb pno32 pc-acp vbi av av-j j.
(8) verse (DIV2)
170
Page 33
1056
Wicked men never joyn together, unless it be to oppose godliness. In the second place, take notice there is a two-fold Striving or Contention.
Wicked men never join together, unless it be to oppose godliness. In the second place, take notice there is a twofold Striving or Contention.
j n2 av-x vvi av, cs pn31 vbb pc-acp vvi n1. p-acp dt ord n1, vvb n1 a-acp vbz dt n1 vvg cc n1.
(8) verse (DIV2)
174
Page 34
1035
It's not from God, nor his Spirit ; It's not from Christ and his Word, that they are given to such froward, malicious, and turbulent dispositions.
It's not from God, nor his Spirit; It's not from christ and his Word, that they Are given to such froward, malicious, and turbulent dispositions.
pn31|vbz xx p-acp np1, ccx po31 n1; pn31|vbz xx p-acp np1 cc po31 n1, cst pns32 vbr vvn p-acp d j, j, cc j n2.
(8) verse (DIV2)
172
Page 33
1036
This Doctrine hath its great use.
This Doctrine hath its great use.
d n1 vhz po31 j n1.
(8) verse (DIV2)
172
Page 33
1037
For what inward rank or hath neighbour to neighbour? What detraction and back-bitings have men one of another? Insomuch,
For what inward rank or hath neighbour to neighbour? What detraction and backbitings have men one of Another? Insomuch,
p-acp r-crq j n1 cc vhz n1 p-acp n1? q-crq n1 cc n2 vhb n2 crd pp-f n-jn? av,
(8) verse (DIV2)
172
Page 33
1038
as humanity, which hath been taken for courtesie, kindness and civility, may be put for malice, hatred, and all violent unjust dealings one with another. For opening this Point. Consider,
as humanity, which hath been taken for courtesy, kindness and civility, may be put for malice, hatred, and all violent unjust dealings one with Another. For opening this Point. Consider,
c-acp n1, r-crq vhz vbn vvn p-acp n1, n1 cc n1, vmb vbi vvn p-acp n1, n1, cc d j j n2-vvg pi p-acp n-jn. p-acp vvg d n1. np1,
(8) verse (DIV2)
172
Page 33
1039
First, That the true ground of all Love and Peace, all Concord and Agreement, can only be upon a Motive of Godliness and honesty.
First, That the true ground of all Love and Peace, all Concord and Agreement, can only be upon a Motive of Godliness and honesty.
ord, cst dt j n1 pp-f d n1 cc n1, d n1 cc n1, vmb av-j vbi p-acp dt n1 pp-f n1 cc n1.
(8) verse (DIV2)
174
Page 33
1040
Only godly men can truly love one another, because the Motive of it, is the Image of God:
Only godly men can truly love one Another, Because the Motive of it, is the Image of God:
av-j j n2 vmb av-j vvi pi j-jn, c-acp dt n1 pp-f pn31, vbz dt n1 pp-f np1:
(8) verse (DIV2)
174
Page 33
1041
The cause of it, is Gods command: And the end of it, is to do good temporal and spiritual, to one another.
The cause of it, is God's command: And the end of it, is to do good temporal and spiritual, to one Another.
dt n1 pp-f pn31, vbz ng1 n1: cc dt n1 pp-f pn31, vbz pc-acp vdi j j cc j, p-acp crd j-jn.
(8) verse (DIV2)
174
Page 33
1042
Hence this is called love in the Faith, Tit. 3.15. and in the Spirit, Col. 1.8.
Hence this is called love in the Faith, Tit. 3.15. and in the Spirit, Col. 1.8.
av d vbz vvn n1 p-acp dt n1, np1 crd. cc p-acp dt n1, np1 crd.
(8) verse (DIV2)
174
Page 33
1043
And therefore, if the people of God at any time quarrell, and strive one with another;
And Therefore, if the people of God At any time quarrel, and strive one with Another;
cc av, cs dt n1 pp-f np1 p-acp d n1 n1, cc vvi pi p-acp n-jn;
(8) verse (DIV2)
174
Page 33
1044
there is so much manifestation, that their love was not because they were godly, but for other ends.
there is so much manifestation, that their love was not Because they were godly, but for other ends.
pc-acp vbz av d n1, cst po32 n1 vbds xx c-acp pns32 vbdr j, cc-acp p-acp j-jn n2.
(8) verse (DIV2)
174
Page 33
1045
For if so, then because they are the Children of God still, they are such as have grace.
For if so, then Because they Are the Children of God still, they Are such as have grace.
p-acp cs av, av c-acp pns32 vbr dt n2 pp-f np1 av, pns32 vbr d c-acp vhb n1.
(8) verse (DIV2)
174
Page 33
1046
They are such as God hath cast his love upon, therefore thou darest not but love them still.
They Are such as God hath cast his love upon, Therefore thou Darest not but love them still.
pns32 vbr d c-acp np1 vhz vvn po31 n1 p-acp, av pns21 vv2 xx p-acp n1 pno32 av.
(8) verse (DIV2)
174
Page 33
1047
How darest thou but be reconciled with him, to whom God the Father through Christ, is reconciled ? The Apostle doth very frequently urge this duty of love, and that without dissimulation ;
How Darest thou but be reconciled with him, to whom God the Father through christ, is reconciled? The Apostle does very frequently urge this duty of love, and that without dissimulation;
q-crq vv2 pns21 p-acp vbi vvn p-acp pno31, p-acp r-crq np1 dt n1 p-acp np1, vbz vvn? dt n1 vdz av av-j vvi d n1 pp-f vvb, cc cst p-acp n1;
(8) verse (DIV2)
174
Page 33
1048
knowing the corruptions and falsehood, that would be even in the godly, did they not take heed.
knowing the corruptions and falsehood, that would be even in the godly, did they not take heed.
vvg dt n2 cc n1, cst vmd vbi av p-acp dt j, vdd pns32 xx vvi n1.
(8) verse (DIV2)
174
Page 33
1049
But as for the wicked, the very Heathen said, Amicitia nisi inter bonus esse non potest :
But as for the wicked, the very Heathen said, Amicitia nisi inter bonus esse non potest:
cc-acp c-acp p-acp dt j, dt j j-jn vvd, np1 fw-la fw-la fw-la fw-la fw-la fw-la:
(8) verse (DIV2)
174
Page 33
1050
Friendship can only be upon grounds of goodness and honesty.
Friendship can only be upon grounds of Goodness and honesty.
n1 vmb av-j vbi p-acp n2 pp-f n1 cc n1.
(8) verse (DIV2)
174
Page 33
1051
Therefore if you see any man agree upon evil grounds, because others are wicked like themselves,
Therefore if you see any man agree upon evil grounds, Because Others Are wicked like themselves,
av cs pn22 vvb d n1 vvi p-acp j-jn n2, c-acp n2-jn vbr j av-j px32,
(8) verse (DIV2)
174
Page 33
1052
or for matter of profit, or matter of pleasure;
or for matter of profit, or matter of pleasure;
cc p-acp n1 pp-f n1, cc n1 pp-f n1;
(8) verse (DIV2)
174
Page 33
1053
here is no sure Concord, But are as dogs, playing together in the room, while bones are cast amongst, and then they snarle and fight with one another.
Here is no sure Concord, But Are as Dogs, playing together in the room, while bones Are cast among, and then they snarl and fight with one Another.
av vbz dx j n1, cc-acp vbr p-acp n2, vvg av p-acp dt n1, cs n2 vbr vvn p-acp, cc av pns32 vvi cc vvi p-acp crd j-jn.
(8) verse (DIV2)
174
Page 33
1054
Take all the wicked men that are, though they are never so great, yet matter of pleasure or profit, will presently divide them.
Take all the wicked men that Are, though they Are never so great, yet matter of pleasure or profit, will presently divide them.
vvb d dt j n2 cst vbr, cs pns32 vbr av-x av j, av n1 pp-f n1 cc n1, vmb av-j vvi pno32.
(8) verse (DIV2)
174
Page 34
1055
So that it's no wonder, if Herod and Pilate cannot agree, unless it be against Christ.
So that it's not wonder, if Herod and Pilate cannot agree, unless it be against christ.
av cst pn31|vbz xx n1, cs np1 cc np1 vmbx vvi, cs pn31 vbb p-acp np1.
(8) verse (DIV2)
174
Page 34
1176
The Christians were charged by the Heathens for making factions.
The Christians were charged by the heathens for making factions.
dt np1 vbdr vvn p-acp dt n2-jn p-acp vvg n2.
(8) verse (DIV2)
204
Page 37
1057
First, That which is good and laudable. Thus Jude commands to contend for the Faith once delivered ;
First, That which is good and laudable. Thus U^de commands to contend for the Faith once Delivered;
ord, cst r-crq vbz j cc j. av np1 vvz p-acp vvb p-acp dt n1 a-acp vvn;
(8) verse (DIV2)
176
Page 34
1058
To be in an agony for it, vers. 4. And we must in our places strive, and ever zealously quarrell with wicked men,
To be in an agony for it, vers. 4. And we must in our places strive, and ever zealously quarrel with wicked men,
p-acp vbb p-acp dt n1 p-acp pn31, fw-la. crd cc pns12 vmb p-acp po12 n2 vvi, cc av av-j vvi p-acp j n2,
(8) verse (DIV2)
176
Page 34
1059
for the honour and glory of God.
for the honour and glory of God.
p-acp dt n1 cc n1 pp-f np1.
(8) verse (DIV2)
176
Page 34
1060
Now though this Contention and Striving be not intended here, yet I shall speak a little to it in the close,
Now though this Contention and Striving be not intended Here, yet I shall speak a little to it in the close,
av cs d n1 cc vvg vbb xx vvn av, av pns11 vmb vvi dt j p-acp pn31 p-acp dt j,
(8) verse (DIV2)
176
Page 34
1061
because there are those who account all zeal and fervency for God, to be quarrelling and making tumults: As Jer. 15.10. Wo is me that my mother bear me, because I am a man of contention.
Because there Are those who account all zeal and fervency for God, to be quarreling and making tumults: As Jer. 15.10. Woe is me that my mother bear me, Because I am a man of contention.
c-acp pc-acp vbr d r-crq vvb d n1 cc n1 p-acp np1, pc-acp vbi vvg cc vvg n2: c-acp np1 crd. n1 vbz pno11 cst po11 n1 vvb pno11, c-acp pns11 vbm dt n1 pp-f n1.
(8) verse (DIV2)
176
Page 34
1062
Why so? He reproved them for their sinnes:
Why so? He reproved them for their Sins:
q-crq av? pns31 vvd pno32 p-acp po32 n2:
(8) verse (DIV2)
176
Page 34
1063
He spake contrary to their carnal humours, and thereupon he was thought to be the only troubler of the Kingdom. But
He spoke contrary to their carnal humours, and thereupon he was Thought to be the only troubler of the Kingdom. But
pns31 vvd j-jn p-acp po32 j n2, cc av pns31 vbds vvn pc-acp vbi dt j n1 pp-f dt n1. p-acp
(8) verse (DIV2)
176
Page 34
1064
Secondly, Their is a sinfull and ungodly Striving. And that may be about a two-fold Object. Either in Civil worldly things, quarrelling and wrangling about them, Secondly, Their is a sinful and ungodly Striving. And that may be about a twofold Object. Either in Civil worldly things, quarreling and wrangling about them,
ord, po32 vbz dt j cc j vvg. cc cst vmb vbi p-acp dt n1 n1. av-d p-acp j j n2, vvg cc vvg p-acp pno32,
(8) verse (DIV2)
177
Page 34
1065
or in Religious matters. Their is a desire in some, to be cavilling against the Truth,
or in Religious matters. Their is a desire in Some, to be caviling against the Truth,
cc p-acp j n2. po32 vbz dt n1 p-acp d, pc-acp vbi vvg p-acp dt n1,
(8) verse (DIV2)
177
Page 34
1066
and to be gain-saying those Duties that are commanded; or needlessly striving with idle Disputes, that make not for godliness:
and to be gainsaying those Duties that Are commanded; or needlessly striving with idle Disputes, that make not for godliness:
cc pc-acp vbi j d n2 cst vbr vvn; cc av-j vvg p-acp j vvz, cst vvb xx p-acp n1:
(8) verse (DIV2)
177
Page 34
1067
Of which the Apostle speaketh fully, Tit. 3.7. A great disease in these times. Now lets briefly speak to both these. And we will
Of which the Apostle speaks Fully, Tit. 3.7. A great disease in these times. Now lets briefly speak to both these. And we will
pp-f r-crq dt n1 vvz av-j, np1 crd. dt j n1 p-acp d n2. av vvz av-j vvi p-acp d d. cc pns12 vmb
(8) verse (DIV2)
177
Page 34
1068
First, Shew the Sinfulness of the Causes. Secondly, The Effects wherein they manifest themselves. And Thirdly, The Aggravation of the sinne. First, Show the Sinfulness of the Causes. Secondly, The Effects wherein they manifest themselves. And Thirdly, The Aggravation of the sin.
ord, vvb dt n1 pp-f dt n2. ord, dt n2 c-crq pns32 j px32. cc ord, dt n1 pp-f dt n1.
(8) verse (DIV2)
179
Page 34
1069
The Cause in the general, is, That bitter poisonous fountain of corruption within every man. Man by nature, is a Spider, a Toade:
The Cause in the general, is, That bitter poisonous fountain of corruption within every man. Man by nature, is a Spider, a Toad:
dt vvb p-acp dt n1, vbz, cst j j n1 pp-f n1 p-acp d n1. n1 p-acp n1, vbz dt n1, dt n1:
(8) verse (DIV2)
182
Page 34
1070
He can spit nothing but venome. He is a bramble that tears every one that cometh near him.
He can spit nothing but venom. He is a bramble that tears every one that comes near him.
pns31 vmb vvi pix cc-acp n1. pns31 vbz dt n1 cst vvz d pi cst vvz av-j pno31.
(8) verse (DIV2)
182
Page 34
1071
Thus Gal. 5. strifes and Contentions are made the manifest works of the flesh. It's not a doubtfull or an hard matter, to determine whence they come.
Thus Gal. 5. strifes and Contentions Are made the manifest works of the Flesh. It's not a doubtful or an hard matter, to determine whence they come.
av np1 crd n2 cc n2 vbr vvn dt j n2 pp-f dt n1. pn31|vbz xx dt j cc dt j n1, pc-acp vvi c-crq pns32 vvb.
(8) verse (DIV2)
182
Page 34
1072
All thy jangleings, clamours, and evil speakings, they come from that gall and wormwood in thee. James 4.1. Whence come wars and fightings? He cals that strife amongst them a Warre. Do they not come from the lusts that warre in your members? See here;
All thy jangleings, clamours, and evil speakings, they come from that Gall and wormwood in thee. James 4.1. Whence come wars and fightings? He calls that strife among them a War. Do they not come from the Lustiest that war in your members? See Here;
av-d po21 n2, n2, cc j-jn n2, pns32 vvb p-acp d n1 cc n1 p-acp pno21. np1 crd. q-crq vvb n2 cc n2-vvg? pns31 vvz d n1 p-acp pno32 dt n1. vdb pns32 xx vvn p-acp dt n2 cst vvb p-acp po22 n2? vvb av;
(8) verse (DIV2)
182
Page 34
1073
There is no man striveth, and brawleth with another, but he hath a lust in his heart, which striveth and fighteth against his soul. Thou seekest to be wronged, to undoe another,
There is no man striveth, and brawleth with Another, but he hath a lust in his heart, which striveth and fights against his soul. Thou Seekest to be wronged, to undo Another,
pc-acp vbz dx n1 vvz, cc vvz p-acp j-jn, cc-acp pns31 vhz dt vvb p-acp po31 n1, r-crq vvz cc vvz p-acp po31 n1. pns21 vv2 pc-acp vbi vvn, p-acp vvb j-jn,
(8) verse (DIV2)
182
Page 34
1074
but that anger in thy heart, will undoe and damn thy own soul. But the Particular Lusts, are,
but that anger in thy heart, will undo and damn thy own soul. But the Particular Lustiest, Are,
cc-acp cst n1 p-acp po21 n1, vmb vvi cc vvb po21 d n1. p-acp dt j-jn vvz, vbr,
(8) verse (DIV2)
182
Page 34
1275
but thinketh he doth know, as much as others!
but Thinketh he does know, as much as Others!
cc-acp vvz pns31 vdz vvi, c-acp d c-acp n2-jn!
(8) verse (DIV2)
222
Page 40
1075
1. Pride. Where pride is, there is Contention, Prov. 13.10. A proud man, he cannot but strive, no more then fire cannot but set all on a flame, where it is.
1. Pride. Where pride is, there is Contention, Curae 13.10. A proud man, he cannot but strive, no more then fire cannot but Set all on a flame, where it is.
crd n1. q-crq n1 vbz, pc-acp vbz n1, np1 crd. dt j n1, pns31 vmbx p-acp vvi, av-dx dc cs n1 vmbx cc-acp vvi d p-acp dt n1, c-crq pn31 vbz.
(8) verse (DIV2)
184
Page 34
1076
All the Divisions and Troubles that are, either publique or private, come from Pride. Every man would have his will to be done :
All the Divisions and Troubles that Are, either public or private, come from Pride. Every man would have his will to be done:
av-d dt n2 cc vvz cst vbr, d j cc j, vvb p-acp n1. d n1 vmd vhi po31 n1 pc-acp vbi vdn:
(8) verse (DIV2)
184
Page 34
1077
Whereas humility and lowlimindedness, that keeps all in peace and quietness.
Whereas humility and lowlimindedness, that keeps all in peace and quietness.
cs n1 cc n1, cst vvz d p-acp n1 cc n1.
(8) verse (DIV2)
184
Page 34
1078
The Chimny that is higher then other parts of the house, puts out all the smoak and dark vapours;
The Chimney that is higher then other parts of the house, puts out all the smoke and dark vapours;
dt n1 cst vbz jc cs j-jn n2 pp-f dt n1, vvz av d dt n1 cc j n2;
(8) verse (DIV2)
184
Page 34
1079
and those sometimes that would exalt themselves above others, they must needs evaporate their loathsome stomack against others. 2. Ambition and vain glory ; Which comes near to Pride.
and those sometime that would exalt themselves above Others, they must needs evaporate their loathsome stomach against Others. 2. Ambition and vain glory; Which comes near to Pride.
cc d av cst vmd vvi px32 p-acp n2-jn, pns32 vmb av vvi po32 j n1 p-acp n2-jn. crd n1 cc j n1; r-crq vvz av-j p-acp n1.
(8) verse (DIV2)
184
Page 34
1080
When men are ambitious for great earthly power, or the high places in the Church, this maketh many quarrels.
When men Are ambitious for great earthly power, or the high places in the Church, this makes many quarrels.
c-crq n2 vbr j p-acp j j n1, cc dt j n2 p-acp dt n1, d vvz d n2.
(8) verse (DIV2)
185
Page 34
1081
Absolom 's ambition for the Kingdom, what a terrible shake did it make in Israel? This ambition is an huge Whale, that quickly will swallow up all the good and welfare of others;Absalom is ambition for the Kingdom, what a terrible shake did it make in Israel? This ambition is an huge Whale, that quickly will swallow up all the good and welfare of Others;
np1 vbz n1 p-acp dt n1, r-crq dt j n1 vdd pn31 vvi p-acp np1? d n1 vbz dt j n1, cst av-j vmb vvi a-acp d dt j cc n1 pp-f n2-jn;
(8) verse (DIV2)
185
Page 34
1082
and it's no less dangerous in the Church.
and it's no less dangerous in the Church.
cc pn31|vbz dx av-dc j p-acp dt n1.
(8) verse (DIV2)
185
Page 34
1083
Have not the Divisions thereof, been through the ambition and vainglory of some, who have inordinately loved applaus,
Have not the Divisions thereof, been through the ambition and vainglory of Some, who have inordinately loved applause,
vhb xx dt n2 av, vbi p-acp dt n1 cc n1 pp-f d, r-crq vhb av-j vvn n1,
(8) verse (DIV2)
185
Page 34
1084
and many followers? This hath alwaies been like a Sword in the side of the Church, that hath brought out both blood and water.
and many followers? This hath always been like a Sword in the side of the Church, that hath brought out both blood and water.
cc d n2? np1 vhz av vbn av-j dt n1 p-acp dt n1 pp-f dt n1, cst vhz vvn av d n1 cc n1.
(8) verse (DIV2)
185
Page 34
1085
3. Malicious froward dispositions. There are some of that rancorous, turbulent natures, that they cannot be quiet,
3. Malicious froward dispositions. There Are Some of that rancorous, turbulent nature's, that they cannot be quiet,
crd j j n2. pc-acp vbr d pp-f d j, j n2, cst pns32 vmbx vbi j-jn,
(8) verse (DIV2)
186
Page 35
1086
but in the disturbing of others: Salamanders that can live no where, but in the fire;
but in the disturbing of Others: Salamanders that can live no where, but in the fire;
cc-acp p-acp dt vvg pp-f n2-jn: n2 cst vmb vvi dx c-crq, cc-acp p-acp dt n1;
(8) verse (DIV2)
186
Page 35
1087
never at rest, but when they are in brawlings or contentions, that have not only their tongues, as James saith,
never At rest, but when they Are in brawlings or contentions, that have not only their tongues, as James Says,
av-x p-acp n1, cc-acp c-crq pns32 vbr p-acp n2-vvg cc n2, cst vhb xx av-j po32 n2, p-acp np1 vvz,
(8) verse (DIV2)
186
Page 35
1088
but their hearts also set on fire from hell, Jam. 3.6.
but their hearts also Set on fire from hell, Jam. 3.6.
cc-acp po32 n2 av vvn p-acp n1 p-acp n1, np1 crd.
(8) verse (DIV2)
186
Page 35
1089
As these are dangerous persons in a Kingdome, for they do to it, as the Devil to the possessed body, throw it sometimes in the water, and sometimes in the fire;
As these Are dangerous Persons in a Kingdom, for they do to it, as the devil to the possessed body, throw it sometime in the water, and sometime in the fire;
p-acp d vbr j n2 p-acp dt n1, c-acp pns32 vdb p-acp pn31, c-acp dt n1 p-acp dt j-vvn n1, vvb pn31 av p-acp dt n1, cc av p-acp dt n1;
(8) verse (DIV2)
186
Page 35
1090
so they are also in Families, and in Townes. These are cursed men. For as Peace-makers are blessed, so strife-makers, and quarrel makers are cursed men.
so they Are also in Families, and in Towns. These Are cursed men. For as Peacemakers Are blessed, so strife-makers, and quarrel makers Are cursed men.
av pns32 vbr av p-acp n2, cc p-acp n2. d vbr vvn n2. p-acp p-acp n2 vbr vvn, av n2, cc vvi n2 vbr vvn n2.
(8) verse (DIV2)
186
Page 35
1091
4. Covetousnesse and sinfull love to the things of the world, that makes men quarrel and brawl.
4. Covetousness and sinful love to the things of the world, that makes men quarrel and brawl.
crd n1 cc j n1 p-acp dt n2 pp-f dt n1, cst vvz n2 n1 cc n1.
(8) verse (DIV2)
187
Page 35
1092
So that some say, those two Pronouns Meum and Tuum make all the strife that is in the world;
So that Some say, those two Pronouns Meum and Tuum make all the strife that is in the world;
av cst d vvb, d crd n2 fw-la cc fw-la vvb d dt n1 cst vbz p-acp dt n1;
(8) verse (DIV2)
187
Page 35
1093
an unjust covetous desire to have more than is thy own, or lusting after other mens,
an unjust covetous desire to have more than is thy own, or lusting After other men's,
dt j j n1 pc-acp vhi dc cs vbz po21 d, cc j-vvg p-acp j-jn ng2,
(8) verse (DIV2)
187
Page 35
1094
or discontent at thy own condition This makes thee fill the world with quarrels.
or discontent At thy own condition This makes thee fill the world with quarrels.
cc n-jn p-acp po21 d n1 d vvz pno21 vvi dt n1 p-acp n2.
(8) verse (DIV2)
187
Page 35
1095
Lastly, Impatience, when men know not how with patience and godly wisdome to passe by many injuries and wrongs.
Lastly, Impatience, when men know not how with patience and godly Wisdom to pass by many injuries and wrongs.
ord, n1, c-crq n2 vvb xx c-crq p-acp n1 cc j n1 pc-acp vvi p-acp d n2 cc n2-jn.
(8) verse (DIV2)
188
Page 35
1096
The Scripture bids us overcome evil with good ; and if a man strike on one cheek to turn another, Luke 6.29.
The Scripture bids us overcome evil with good; and if a man strike on one cheek to turn Another, Lycia 6.29.
dt n1 vvz pno12 vvi j-jn p-acp j; cc cs dt n1 vvb p-acp crd n1 pc-acp vvi j-jn, av crd.
(8) verse (DIV2)
188
Page 35
1097
He doth not there forbid a lawfull resistance of evil before a Magistrate, or a defence of his right,
He does not there forbid a lawful resistance of evil before a Magistrate, or a defence of his right,
pns31 vdz xx pc-acp vvi dt j n1 pp-f j-jn c-acp dt n1, cc dt n1 pp-f po31 n-jn,
(8) verse (DIV2)
188
Page 35
1098
but all private revenge, and impatience of spirit, whereby we are ready to resolve, As he hath done to me, I will do to him;
but all private revenge, and impatience of Spirit, whereby we Are ready to resolve, As he hath done to me, I will do to him;
cc-acp d j n1, cc n1 pp-f n1, c-crq pns12 vbr j pc-acp vvi, c-acp pns31 vhz vdn p-acp pno11, pns11 vmb vdi p-acp pno31;
(8) verse (DIV2)
188
Page 35
1099
Oh no! Christ teacheth us a spirit of meeknesse, of patience, to pray for those that persecute and hate us.
O no! christ Teaches us a Spirit of meekness, of patience, to pray for those that persecute and hate us.
uh uh np1 vvz pno12 dt n1 pp-f n1, pp-f n1, p-acp vvb p-acp d cst vvi cc vvi pno12.
(8) verse (DIV2)
188
Page 35
1100
Now the sinfull Effects, first, Of striving about worldly things, is discovered, 1. In passionate and railing speeches;
Now the sinful Effects, First, Of striving about worldly things, is discovered, 1. In passionate and railing Speeches;
av dt j n2, ord, pp-f vvg p-acp j n2, vbz vvn, crd p-acp j cc j-vvg n2;
(8) verse (DIV2)
189
Page 35
1101
Let all clamour and evil speaking be laid aside, Ephes. 4.31. Mat. 5.22. Whosoever is angry with his brother, calling him fool, is in danger of hell fire. Let all clamour and evil speaking be laid aside, Ephesians 4.31. Mathew 5.22. Whosoever is angry with his brother, calling him fool, is in danger of hell fire.
vvb d n1 cc n-jn vvg vbi vvn av, np1 crd. np1 crd. r-crq vbz j p-acp po31 n1, vvg pno31 n1, vbz p-acp n1 pp-f n1 n1.
(8) verse (DIV2)
190
Page 35
1102
Little do you think of this, whose mouths are as loathsome as open sepulchres: Oh the names and foul language, that that mad rage makes thee cast upon others!
Little do you think of this, whose mouths Are as loathsome as open sepulchres: O the names and foul language, that that mad rage makes thee cast upon Others!
av-j vdb pn22 vvi pp-f d, rg-crq n2 vbr a-acp j c-acp j n2: uh dt n2 cc j n1, cst d j n1 vvz pno21 vvi p-acp n2-jn!
(8) verse (DIV2)
190
Page 35
1103
Whereas the Angel did not give the Devil railing accusations ; Those foul mouths, they argue a foule heart;
Whereas the Angel did not give the devil railing accusations; Those foul mouths, they argue a foul heart;
cs dt n1 vdd xx vvi dt n1 vvg n2; d j n2, pns32 vvb dt j n1;
(8) verse (DIV2)
190
Page 35
1104
that black tongue of thine will at last be punished with black darknesse in hell without repentance.
that black tongue of thine will At last be punished with black darkness in hell without Repentance.
cst j-jn n1 pp-f png21 vmb p-acp ord vbi vvn p-acp j-jn n1 p-acp n1 p-acp n1.
(8) verse (DIV2)
190
Page 35
1105
2. It's seen in backbiting, slandering, inventing of lies against others, whispering, and secretly reproaching of others, where they are not present to justifie themselves.
2. It's seen in backbiting, slandering, inventing of lies against Others, whispering, and secretly reproaching of Others, where they Are not present to justify themselves.
crd pn31|vbz vvn p-acp n1, vvg, vvg pp-f n2 p-acp n2-jn, vvg, cc av-jn vvg pp-f n2-jn, c-crq pns32 vbr xx j pc-acp vvi px32.
(8) verse (DIV2)
191
Page 35
1106
These sinnes should not be named among Christians:
These Sins should not be nam among Christians:
d n2 vmd xx vbi vvn p-acp np1:
(8) verse (DIV2)
191
Page 35
1107
but now men are not only wolves, but Devils to men, NONLATINALPHABET, falsly slandering, and traducing others.
but now men Are not only wolves, but Devils to men,, falsely slandering, and traducing Others.
cc-acp av n2 vbr xx av-j n2, cc-acp n2 p-acp n2,, av-j vvg, cc vvg n2-jn.
(8) verse (DIV2)
191
Page 35
1108
To be a backbiter is reckoned up in the Catalogue of the great sinnes, the Heathens were guilty of, Rom. 1. and Psal. 15.3. is made the character of one, Who shall no• ascend unto Gods holy hill.
To be a backbiter is reckoned up in the Catalogue of the great Sins, the heathens were guilty of, Rom. 1. and Psalm 15.3. is made the character of one, Who shall no• ascend unto God's holy hill.
pc-acp vbi dt n1 vbz vvn a-acp p-acp dt n1 pp-f dt j n2, dt n2-jn vbdr j pp-f, np1 crd cc np1 crd. vbz vvn dt n1 pp-f crd, r-crq vmb n1 vvi p-acp npg1 j n1.
(8) verse (DIV2)
191
Page 35
1109
Thou hast a Devil in thy tongue, and the other hath in his ear, to whom thou spreadest these slanders. Thou hast a devil in thy tongue, and the other hath in his ear, to whom thou spreadest these slanders.
pns21 vh2 dt n1 p-acp po21 n1, cc dt n-jn vhz p-acp po31 n1, p-acp ro-crq pns21 vv2 d n2.
(8) verse (DIV2)
191
Page 35
1110
Thus Christ himself, How was he slandered? And Paul. Whereas the dogs with their tongues did lick Lazarus sores whole, thou doest with thy tongue make the whole places sore;
Thus christ himself, How was he slandered? And Paul. Whereas the Dogs with their tongues did lick Lazarus sores Whole, thou dost with thy tongue make the Whole places soar;
av np1 px31, c-crq vbds pns31 vvn? np1 np1. cs dt n2 p-acp po32 n2 vdd vvi np1 n2 j-jn, pns21 vd2 p-acp po21 n1 vvi dt j-jn n2 av-j;
(8) verse (DIV2)
191
Page 35
1111
But consider that Psalm of Doeg, a small mischievous slanderer, What shall be given unto thee, O thou lying tongue? Coals of fire, Psal. 120 5 Fire is thy sinne,
But Consider that Psalm of Doeg, a small mischievous slanderer, What shall be given unto thee, Oh thou lying tongue? Coals of fire, Psalm 120 5 Fire is thy sin,
cc-acp vvb d n1 pp-f np1, dt j j n1, q-crq vmb vbi vvn p-acp pno21, uh pns21 j-vvg n1? n2 pp-f n1, np1 crd crd n1 vbz po21 n1,
(8) verse (DIV2)
191
Page 35
1112
and fire will be thy punishment.
and fire will be thy punishment.
cc n1 vmb vbi po21 n1.
(8) verse (DIV2)
191
Page 35
1113
3. A delight to go to Law, and to implead others at the Courts of Judicature.
3. A delight to go to Law, and to implead Others At the Courts of Judicature.
crd dt n1 pc-acp vvi p-acp n1, cc pc-acp vvi n2-jn p-acp dt n2 pp-f n1.
(8) verse (DIV2)
192
Page 35
1169
The Greek word is NONLATINALPHABET, The same word ( Gal. 5.) is translated Seditions. There are three Greek words in the Scripture, which expresse Factions or Divisions. That in the Text,
The Greek word is, The same word (Gal. 5.) is translated Seditions. There Are three Greek words in the Scripture, which express Factions or Divisions. That in the Text,
dt jp n1 vbz, dt d n1 (np1 crd) vbz vvn n2. pc-acp vbr crd jp n2 p-acp dt n1, r-crq j n2 cc n2. cst p-acp dt n1,
(8) verse (DIV2)
204
Page 37
1114
The Corinthians strifes did break out in this manner, 1 Cor. 6. They went to Law with one another, Why do ye not rather suffer wrong, saith he? Now it's true, the Apostle doth not there prohibit all kind of going to Law for our own,
The Corinthians strifes did break out in this manner, 1 Cor. 6. They went to Law with one Another, Why do you not rather suffer wrong, Says he? Now it's true, the Apostle does not there prohibit all kind of going to Law for our own,
dt np1 n2 vdd vvi av p-acp d n1, crd np1 crd pns32 vvd p-acp n1 p-acp crd j-jn, q-crq vdb pn22 xx av-c vvi j-jn, vvz pns31? av pn31|vbz j, dt n1 vdz xx pc-acp vvi d n1 pp-f vvg p-acp n1 p-acp po12 d,
(8) verse (DIV2)
192
Page 35
1115
but the readinesse of heart thereunto, and the scandal of going before Heathens, and their want of preparation of heart to suffer wrong, rather than to go to that extremity;
but the readiness of heart thereunto, and the scandal of going before heathens, and their want of preparation of heart to suffer wrong, rather than to go to that extremity;
cc-acp dt n1 pp-f n1 av, cc dt n1 pp-f vvg p-acp n2-jn, cc po32 n1 pp-f n1 pp-f n1 pc-acp vvi n-jn, av-c cs pc-acp vvi p-acp d n1;
(8) verse (DIV2)
192
Page 35
1116
they did not try all other wayes of reconceliation first.
they did not try all other ways of reconceliation First.
pns32 vdd xx vvi d j-jn n2 pp-f n1 ord.
(8) verse (DIV2)
192
Page 35
1117
And is not brawling and squabling the very trade, the meat and drink of many quarrelling people? They will go to Law presently.
And is not brawling and squabbling the very trade, the meat and drink of many quarreling people? They will go to Law presently.
cc vbz xx vvg cc n-vvg dt j n1, dt n1 cc n1 pp-f d vvg n1? pns32 vmb vvi p-acp n1 av-j.
(8) verse (DIV2)
192
Page 36
1118
Indeed the Prophet saith, To the Law, to the testimony ; but that Law would quickly moderate this.
Indeed the Prophet Says, To the Law, to the testimony; but that Law would quickly moderate this.
np1 dt n1 vvz, p-acp dt n1, p-acp dt n1; cc-acp cst n1 vmd av-j vvi d.
(8) verse (DIV2)
192
Page 36
1119
Thou wilt goe to Law whatsoever it cost thee, what if it cost thee thy soul, thy salvation,
Thou wilt go to Law whatsoever it cost thee, what if it cost thee thy soul, thy salvation,
pns21 vm2 vvi p-acp n1 r-crq pn31 vvd pno21, r-crq cs pn31 vvb pno21 po21 n1, po21 n1,
(8) verse (DIV2)
192
Page 36
1120
as it may doe by thy anger, malice, revenge and impatience therein?
as it may do by thy anger, malice, revenge and impatience therein?
c-acp pn31 vmb vdi p-acp po21 n1, n1, n1 cc n1 av?
(8) verse (DIV2)
192
Page 36
1121
Lastly, This civil or uncivil contention, rather is seen in the procuring of all that hurt and mischief to others we can, either in Name or Estate.
Lastly, This civil or Uncivil contention, rather is seen in the procuring of all that hurt and mischief to Others we can, either in Name or Estate.
ord, d j cc j n1, av-c vbz vvn p-acp dt n-vvg pp-f d cst n1 cc n1 p-acp n2-jn pns12 vmb, d p-acp n1 cc n1.
(8) verse (DIV2)
193
Page 36
1122
So that whereas the command is, to procure all good, thou art ready to do all mischief to thy neighbour.
So that whereas the command is, to procure all good, thou art ready to do all mischief to thy neighbour.
av cst cs dt n1 vbz, pc-acp vvi d j, pns21 vb2r j pc-acp vdi d n1 p-acp po21 n1.
(8) verse (DIV2)
193
Page 36
1123
We might think these things need to be preached onely to Jewes, and Turks, to Canibals or such savage men;
We might think these things need to be preached only to Jews, and Turks, to Cannibals or such savage men;
pns12 vmd vvi d n2 vvb pc-acp vbi vvn av-j p-acp np2, cc n2, p-acp n2 cc d j-jn n2;
(8) verse (DIV2)
193
Page 36
1124
but even Christians are turned such horses and mules, that they need this bit to be put in their mouths.
but even Christians Are turned such Horses and mules, that they need this bit to be put in their mouths.
cc-acp av np1 vbr vvn d n2 cc n2, cst pns32 vvb d n1 pc-acp vbi vvn p-acp po32 n2.
(8) verse (DIV2)
193
Page 36
1125
So that you see, this strife is in tongue and hand; and if the tongue hath a world of evil, how much evil then is there,
So that you see, this strife is in tongue and hand; and if the tongue hath a world of evil, how much evil then is there,
av cst pn22 vvb, d n1 vbz p-acp n1 cc n1; cc cs dt n1 vhz dt n1 pp-f n-jn, c-crq d j-jn av vbz a-acp,
(8) verse (DIV2)
193
Page 36
1126
when tongue, and hand, and heart are all full? As for striving in religious matters, that is seen two wayes:
when tongue, and hand, and heart Are all full? As for striving in religious matters, that is seen two ways:
c-crq n1, cc n1, cc n1 vbr d j? c-acp p-acp vvg p-acp j n2, cst vbz vvn crd n2:
(8) verse (DIV2)
193
Page 36
1127
1. When men are given to cavill and contradict the truth, though never so evidently discovered, especially because of the purity of it,
1. When men Are given to cavil and contradict the truth, though never so evidently discovered, especially Because of the purity of it,
crd c-crq n2 vbr vvn p-acp n1 cc vvi dt n1, cs av-x av av-j vvn, av-j c-acp pp-f dt n1 pp-f pn31,
(8) verse (DIV2)
195
Page 36
1128
because it convinceth and arraigneth thy lusts, greatly condemning them. Thus the Pharisees were frowardly bent to oppose Christ;Because it Convinces and arraigneth thy Lustiest, greatly condemning them. Thus the Pharisees were frowardly bent to oppose christ;
c-acp pn31 vvz cc vvz po21 n2, av-j vvg pno32. av dt np1 vbdr av-j vvn pc-acp vvi np1;
(8) verse (DIV2)
195
Page 36
1129
insomuch that when they were silenced, and had nothing to say, they did as the Devil to him, Depart for a season, and afterwards came to tempt him again.
insomuch that when they were silenced, and had nothing to say, they did as the devil to him, Depart for a season, and afterwards Come to tempt him again.
av cst c-crq pns32 vbdr vvn, cc vhd pix pc-acp vvi, pns32 vdd p-acp dt n1 p-acp pno31, vvb p-acp dt n1, cc av vvd pc-acp vvi pno31 av.
(8) verse (DIV2)
195
Page 36
1130
Take heed of such a froward disposition, it's farre from the nature of Christs Sheepe, which heare his voice, and follow him.
Take heed of such a froward disposition, it's Far from the nature of Christ Sheep, which hear his voice, and follow him.
vvb n1 pp-f d dt j n1, pn31|vbz av-j p-acp dt n1 pp-f npg1 n1, r-crq vvb po31 n1, cc vvi pno31.
(8) verse (DIV2)
195
Page 36
1131
2. When men dote about Questions and Disputes, that have no profit, or if profit, yet attend not to them in their place.
2. When men dote about Questions and Disputes, that have no profit, or if profit, yet attend not to them in their place.
crd c-crq n2 vvb p-acp n2 cc vvz, cst vhb dx n1, cc cs n1, av vvb xx p-acp pno32 p-acp po32 n1.
(8) verse (DIV2)
196
Page 36
1170
when men divide themselves into parties, in a sinfull and inordinate way;
when men divide themselves into parties, in a sinful and inordinate Way;
c-crq n2 vvb px32 p-acp n2, p-acp dt j cc j n1;
(8) verse (DIV2)
204
Page 37
1132
The Apostle condemneth this doting and striving about words; and for this reason, Because they profit not, Tit. 3.9. A man with needlesse disputes, is like a field that beareth nothing but bryars and thorns.
The Apostle Condemneth this doting and striving about words; and for this reason, Because they profit not, Tit. 3.9. A man with needless disputes, is like a field that bears nothing but briars and thorns.
dt n1 vvz d j-vvg cc vvg p-acp n2; cc p-acp d n1, c-acp pns32 vvb xx, np1 crd. dt n1 p-acp j vvz, vbz av-j dt n1 cst vvz pix cc-acp n2 cc n2.
(8) verse (DIV2)
196
Page 36
1133
There came a man to ask Christ, Whether many should be saved? Our Saviour doth not answer the Question directly,
There Come a man to ask christ, Whither many should be saved? Our Saviour does not answer the Question directly,
a-acp vvd dt n1 pc-acp vvi np1, cs d vmd vbi vvn? po12 n1 vdz xx vvi dt n1 av-j,
(8) verse (DIV2)
196
Page 36
1134
but bids him, Strive to enter in at the straight gate, Luke 13.23. thereby rebuking his curiosity.
but bids him, Strive to enter in At the straight gate, Lycia 13.23. thereby rebuking his curiosity.
cc-acp vvz pno31, vvb pc-acp vvi p-acp p-acp dt j n1, av crd. av vvg po31 n1.
(8) verse (DIV2)
196
Page 36
1135
And Zuinglius did truly observe and complain, That men seldome came from religious disputes more crucified ▪ and more heavenly.
And Zwingli did truly observe and complain, That men seldom Come from religious disputes more Crucified ▪ and more heavenly.
np1 np1 vdd av-j vvi cc vvi, cst n2 av vvd p-acp j vvz av-dc vvn ▪ cc av-dc j.
(8) verse (DIV2)
196
Page 36
1136
I intend to spend but one Sermon on this Subject, and therefore I must heap many things together; I intend to spend but one Sermon on this Subject, and Therefore I must heap many things together;
pns11 vvb pc-acp vvi cc-acp crd n1 p-acp d j-jn, cc av pns11 vmb vvi d n2 av;
(8) verse (DIV2)
197
Page 36
1137
I come to the Aggravation of this sinne of Contention.
I come to the Aggravation of this sin of Contention.
pns11 vvb p-acp dt n1 pp-f d n1 pp-f n1.
(8) verse (DIV2)
197
Page 36
1138
1. This striving temper is directly opposite to many commands, that vehemently presse love, brotherly kindnesse, peaceablenesse.
1. This striving temper is directly opposite to many commands, that vehemently press love, brotherly kindness, peaceableness.
crd d vvg n1 vbz av-j j-jn p-acp d n2, cst av-j vvb n1, av-j n1, n1.
(8) verse (DIV2)
198
Page 36
1139
As much as lyeth in you, have peace with all men, Rom. 12.18. Be affable, be courteous, 1 Pet. 3.8.As much as lies in you, have peace with all men, Rom. 12.18. Be affable, be courteous, 1 Pet. 3.8.
p-acp d c-acp vvz p-acp pn22, vhb n1 p-acp d n2, np1 crd. vbb j, vbb j, vvn np1 crd.
(8) verse (DIV2)
198
Page 36
1140
Thus you see, as Christ himself did not strive or lift up his voice in the street, but lived meekly, peaceably; so ought we.
Thus you see, as christ himself did not strive or lift up his voice in the street, but lived meekly, peaceably; so ought we.
av pn22 vvb, c-acp np1 px31 vdd xx vvi cc vvi a-acp po31 n1 p-acp dt n1, cc-acp vvd av-j, av-j; av vmd pns12.
(8) verse (DIV2)
198
Page 36
1141
2. These strifes and quarrellings make all our prayers and Religion in vain.
2. These strifes and quarrelings make all our Prayers and Religion in vain.
crd d n2 cc n2-vvg vvb av-d po12 n2 cc n1 p-acp j.
(8) verse (DIV2)
199
Page 36
1142
God heareth no prayer from that man, who is in anger and malice with others, Forgive us our sins, as we forgive others.
God hears no prayer from that man, who is in anger and malice with Others, Forgive us our Sins, as we forgive Others.
np1 vvz dx n1 p-acp d n1, r-crq vbz p-acp n1 cc n1 p-acp n2-jn, vvb pno12 po12 n2, c-acp pns12 vvi n2-jn.
(8) verse (DIV2)
199
Page 36
1143
Yea, if a man have brought his gift to the altar, and remember such a man hath ought against him, he must leave that, and be reconciled, Mat. 5.24. Oh how could contentions and quarrels be thus among you, if this were thought on.
Yea, if a man have brought his gift to the altar, and Remember such a man hath ought against him, he must leave that, and be reconciled, Mathew 5.24. O how could contentions and quarrels be thus among you, if this were Thought on.
uh, cs dt n1 vhb vvn po31 n1 p-acp dt n1, cc vvb d dt n1 vhz pi p-acp pno31, pns31 vmb vvi d, cc vbi vvn, np1 crd. uh q-crq vmd n2 cc n2 vbb av p-acp pn22, cs d vbdr vvn a-acp.
(8) verse (DIV2)
199
Page 36
1144
3. The relation we are in, commands peace and unity. There is one God, one Christ, one Spirit, one Baptism, Eph. 4.5. Why fall ye out seeing ye are Brethren :
3. The Relation we Are in, commands peace and unity. There is one God, one christ, one Spirit, one Baptism, Ephesians 4.5. Why fallen you out seeing you Are Brothers:
crd dt n1 pns12 vbr p-acp, vvz n1 cc n1. pc-acp vbz pi np1, crd np1, crd n1, crd n1, np1 crd. q-crq vvb pn22 av vvg pn22 vbr n2:
(8) verse (DIV2)
200
Page 36
1145
so that Christianity is reproached, when you seek to devour one another; it is an argument the faith of Christ never had any power over thee.
so that Christianity is reproached, when you seek to devour one Another; it is an argument the faith of christ never had any power over thee.
av cst np1 vbz vvn, c-crq pn22 vvb pc-acp vvi pi j-jn; pn31 vbz dt n1 dt n1 pp-f np1 av-x vhd d n1 p-acp pno21.
(8) verse (DIV2)
200
Page 36
1146
As for the good Contention, I mentioned, that is, When men strive and contend for the truths of God,
As for the good Contention, I mentioned, that is, When men strive and contend for the truths of God,
c-acp p-acp dt j n1, pns11 vvd, cst vbz, c-crq n2 vvb cc vvi p-acp dt n2 pp-f np1,
(8) verse (DIV2)
201
Page 36
1147
for his honour and glory, when he is zealous to reprove and punish sinne. There are many men that call this Contention, and this they condemn for turbulency;for his honour and glory, when he is zealous to reprove and Punish sin. There Are many men that call this Contention, and this they condemn for turbulency;
p-acp po31 n1 cc n1, c-crq pns31 vbz j pc-acp vvi cc vvi n1. pc-acp vbr d n2 cst vvb d n1, cc d pns32 vvb p-acp n1;
(8) verse (DIV2)
201
Page 36
1148
as Ahab called Elijah, the troubler of Israel, because he rebuked him, and Jezabel, for their cruelty and injustice.
as Ahab called Elijah, the troubler of Israel, Because he rebuked him, and Jezebel, for their cruelty and injustice.
c-acp np1 vvn np1, dt n1 pp-f np1, p-acp pns31 vvd pno31, cc np1, p-acp po32 n1 cc n1.
(8) verse (DIV2)
201
Page 37
1149
And thus Jeremiah, you heard, was accounted a man of strife, that set all together by the ears.
And thus Jeremiah, you herd, was accounted a man of strife, that Set all together by the ears.
cc av np1, pn22 vvd, vbds vvn dt n1 pp-f n1, cst vvd d av p-acp dt n2.
(8) verse (DIV2)
201
Page 37
1171
otherwise to divide from wickednesse, and from the general impieties and errours of the world, is no faction,
otherwise to divide from wickedness, and from the general impieties and errors of the world, is no faction,
av pc-acp vvi p-acp n1, cc p-acp dt j n2 cc n2 pp-f dt n1, vbz dx n1,
(8) verse (DIV2)
204
Page 37
1150
Now this striving for God against the sinnes, against the humours of men cannot be omitted without great sacriledge. And if the suppressing of sinne in an orderly way, make any strife, it's thy fault, not his that is zealous.
Now this striving for God against the Sins, against the humours of men cannot be omitted without great sacrilege. And if the suppressing of sin in an orderly Way, make any strife, it's thy fault, not his that is zealous.
av d vvg p-acp np1 p-acp dt n2, p-acp dt n2 pp-f n2 vmbx vbi vvn p-acp j n1. cc cs dt vvg pp-f n1 p-acp dt j n1, vvb d n1, pn31|vbz po21 n1, xx po31 d vbz j.
(8) verse (DIV2)
201
Page 37
1151
Christ himself came to set father against sonne, and a mans enemies in his own house against him ;
christ himself Come to Set father against son, and a men enemies in his own house against him;
np1 px31 vvd p-acp vvn n1 p-acp n1, cc dt ng1 n2 p-acp po31 d n1 p-acp pno31;
(8) verse (DIV2)
201
Page 37
1152
but this was not the fault of Christs Doctrine, but of their corruption. And further, This striving and trouble will work a good effect.
but this was not the fault of Christ Doctrine, but of their corruption. And further, This striving and trouble will work a good Effect.
cc-acp d vbds xx dt n1 pp-f npg1 n1, cc-acp pp-f po32 n1. cc av-jc, d vvg cc n1 vmb vvi dt j n1.
(8) verse (DIV2)
201
Page 37
1153
The Angel that came down with healing, moved and troubled the water, but that was for good.
The Angel that Come down with healing, moved and troubled the water, but that was for good.
dt n1 cst vvd a-acp p-acp vvg, vvd cc vvn dt n1, cc-acp cst vbds p-acp j.
(8) verse (DIV2)
201
Page 37
1154
So the Physician he stirreth the humours, he puts into great pain and sicknesse for a while,
So the physician he stirs the humours, he puts into great pain and sickness for a while,
np1 dt n1 pns31 vvz dt n2, pns31 vvz p-acp j n1 cc n1 p-acp dt n1,
(8) verse (DIV2)
201
Page 37
1155
but this is the way to health. It's good to be troublesome to the sins of men;
but this is the Way to health. It's good to be troublesome to the Sins of men;
cc-acp d vbz dt n1 p-acp n1. pn31|vbz j pc-acp vbi j p-acp dt n2 pp-f n2;
(8) verse (DIV2)
201
Page 37
1156
and better be a man of strifes, in this sense, then preach peace to sinners. Ʋse of Admonition, To lay aside all those malicious revengefull actions one towards another.
and better be a man of strifes, in this sense, then preach peace to Sinners. Ʋse of Admonition, To lay aside all those malicious revengeful actions one towards Another.
cc j vbb dt n1 pp-f n2, p-acp d n1, av vvb n1 p-acp n2. n1 pp-f n1, pc-acp vvi av d d j j n2 pi p-acp n-jn.
(8) verse (DIV2)
201
Page 37
1157
These times of warre have especially wrought such bitter enmity against one another, that this generation will not quiet it, unlesse grace overcome.
These times of war have especially wrought such bitter enmity against one Another, that this generation will not quiet it, unless grace overcome.
d n2 pp-f n1 vhb av-j vvn d j n1 p-acp crd j-jn, cst d n1 vmb xx vvi pn31, cs n1 vvn.
(8) verse (DIV2)
202
Page 37
1158
Take the Apostles Rule, Let nothing be done through contention, and pride, and covetousnesse, or impatience ;
Take the Apostles Rule, Let nothing be done through contention, and pride, and covetousness, or impatience;
vvb dt n2 vvi, vvb pix vbi vdn p-acp n1, cc n1, cc n1, cc n1;
(8) verse (DIV2)
202
Page 37
1159
and then what calmnesse and quietnesse will there be? As he said of Physicians, Quot funera, tot opprobria, so many funerals, so many reproaches to them.
and then what calmness and quietness will there be? As he said of Physicians, Quot funera, tot Opprobria, so many funerals, so many Reproaches to them.
cc av q-crq n1 cc n1 vmb a-acp vbi? p-acp pns31 vvd pp-f n2, fw-la fw-la, fw-la fw-la, av d n2, av d n2 p-acp pno32.
(8) verse (DIV2)
202
Page 37
1160
And certainly, so many branglings, so many Law suits, so many reproaches to the Gospel of peace, to Christ the Prince of peace, to the Officers in the Church, the Ministers of peace.
And Certainly, so many branglings, so many Law suits, so many Reproaches to the Gospel of peace, to christ the Prince of peace, to the Officers in the Church, the Ministers of peace.
cc av-j, av d n2-vvg, av d n1 vvz, av d n2 p-acp dt n1 pp-f n1, p-acp np1 dt n1 pp-f n1, p-acp dt n2 p-acp dt n1, dt n2 pp-f n1.
(8) verse (DIV2)
202
Page 37
1161
I speak not of necessary defensive Law-suits, to which men are unwillingly haled having used all other means before,
I speak not of necessary defensive Lawsuits, to which men Are unwillingly haled having used all other means before,
pns11 vvb xx pp-f j j n2, p-acp r-crq n2 vbr av-j vvn vhg vvn d j-jn n2 a-acp,
(8) verse (DIV2)
202
Page 37
1162
but that pronenesse and impatiency that is in men. Oh be not thus Tygers and Savages one to another!
but that proneness and impatiency that is in men. O be not thus Tigers and Savages one to Another!
cc-acp cst n1 cc n1 cst vbz p-acp n2. uh vbb xx av n2 cc n2-jn pi p-acp j-jn!
(8) verse (DIV2)
202
Page 37
1163
Thou that dealest in anger, how doest thou expect Gods love? Thou that wilt not be pacified,
Thou that dealest in anger, how dost thou expect God's love? Thou that wilt not be pacified,
pns21 cst vv2 p-acp n1, q-crq vd2 pns21 vvi npg1 n1? pns21 cst vm2 xx vbi vvn,
(8) verse (DIV2)
202
Page 37
1164
but breathest revenge, how shall God spare thee? Whereas there is divisions amongst you.
but breathest revenge, how shall God spare thee? Whereas there is divisions among you.
cc-acp vv2 n1, q-crq vmb np1 vvi pno21? cs pc-acp vbz n2 p-acp pn22.
(8) verse (DIV2)
202
Page 37
1165
We are now upon the third and last sinne enumerated, as an argument of their carnal estate.
We Are now upon the third and last sin enumerated, as an argument of their carnal estate.
pns12 vbr av p-acp dt ord cc ord n1 vvn, p-acp dt n1 pp-f po32 j n1.
(8) verse (DIV2)
204
Page 37
1166
The worst wine, or rather vinegar, is left to the last. Divisions. Some render it factions ;
The worst wine, or rather vinegar, is left to the last. Divisions. some render it factions;
dt js n1, cc av-c n1, vbz vvn p-acp dt ord. n2. d vvb pn31 n2;
(8) verse (DIV2)
204
Page 37
1167
it addeth to the wickednesse of the former, that by this envying and strife men are divided into several parties.
it adds to the wickedness of the former, that by this envying and strife men Are divided into several parties.
pn31 vvz p-acp dt n1 pp-f dt j, cst p-acp d vvg cc n1 n2 vbr vvn p-acp j n2.
(8) verse (DIV2)
204
Page 37
1168
They imbody themselves in several factions, to the destruction of the whole.
They imbody themselves in several factions, to the destruction of the Whole.
pns32 n1 px32 p-acp j n2, p-acp dt n1 pp-f dt j-jn.
(8) verse (DIV2)
204
Page 37
1172
though the world be apt to call godly men factious;
though the world be apt to call godly men factious;
cs dt n1 vbb j pc-acp vvi j n2 j;
(8) verse (DIV2)
204
Page 37
1173
so that not the meer division, but the cause and the ground is to be considered.
so that not the mere division, but the cause and the ground is to be considered.
av cst xx dt j n1, cc-acp dt n1 cc dt n1 vbz pc-acp vbi vvn.
(8) verse (DIV2)
204
Page 37
1177
To this Tertullian answered, (Apolog.) Quandò boni coeunt non est factio, sed curia dicenda.
To this Tertullian answered, (Apology) Quandò boni coeunt non est Factio, sed curia dicenda.
p-acp d np1 vvd, (np1) np1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la.
(8) verse (DIV2)
204
Page 37
1178
The other word NONLATINALPHABET is 1 Cor. 11. a metaphor from cloath, or the body, when one part is rent from the other.
The other word is 1 Cor. 11. a metaphor from cloth, or the body, when one part is rend from the other.
dt j-jn n1 vbz crd np1 crd dt n1 p-acp n1, cc dt n1, c-crq crd n1 vbz vvn p-acp dt n-jn.
(8) verse (DIV2)
205
Page 37
1179
As Austin thought it a very difficult thing to define what heresie was; so it is also what Schism is.
As Austin Thought it a very difficult thing to define what heresy was; so it is also what Schism is.
p-acp np1 vvd pn31 dt j j n1 pc-acp vvi r-crq n1 vbds; av pn31 vbz av q-crq n1 vbz.
(8) verse (DIV2)
205
Page 37
1180
This is certain, it's a breach of that love and union which ought to be among Christians.
This is certain, it's a breach of that love and Union which ought to be among Christians.
d vbz j, pn31|vbz dt n1 pp-f d n1 cc n1 r-crq vmd pc-acp vbi p-acp np1.
(8) verse (DIV2)
205
Page 37
1181
3. There is Heresie, or a Sect ▪ which is more than a Schism, especially as Ecclesiastical use hath made it.
3. There is Heresy, or a Sect ▪ which is more than a Schism, especially as Ecclesiastical use hath made it.
crd pc-acp vbz n1, cc dt n1 ▪ r-crq vbz av-dc cs dt n1, av-j p-acp j n1 vhz vvn pn31.
(8) verse (DIV2)
206
Page 37
1182
And although it was at first used for a meer opinion, or way, without any evil sense;
And although it was At First used for a mere opinion, or Way, without any evil sense;
cc cs pn31 vbds p-acp ord vvn p-acp dt j n1, cc n1, p-acp d j-jn n1;
(8) verse (DIV2)
206
Page 37
1183
as when Tully said, Cato in ea fuit haeresi ; and some say it is so used in the Acts of the Apostles ;
as when Tully said, Cato in ea fuit Heresy; and Some say it is so used in the Acts of the Apostles;
c-acp c-crq np1 vvd, np1 p-acp fw-la fw-la fw-la; cc d vvb pn31 vbz av vvn p-acp dt n2 pp-f dt n2;
(8) verse (DIV2)
206
Page 37
1184
but in the Epistles it is alwayes used in a bad sense.
but in the Epistles it is always used in a bad sense.
cc-acp p-acp dt n2 pn31 vbz av vvn p-acp dt j n1.
(8) verse (DIV2)
206
Page 38
1185
I shall not trouble you with what learned men say in the Explication of these words;
I shall not trouble you with what learned men say in the Explication of these words;
pns11 vmb xx vvi pn22 p-acp r-crq j n2 vvb p-acp dt n1 pp-f d n2;
(8) verse (DIV2)
207
Page 38
1186
This is enough, That the Scripture condemneth them as great sinnes. They come from a bitter root;
This is enough, That the Scripture Condemneth them as great Sins. They come from a bitter root;
d vbz av-d, cst dt n1 vvz pno32 p-acp j n2. pns32 vvb p-acp dt j n1;
(8) verse (DIV2)
207
Page 38
1187
Christ nor his Church do not own such things. Observe, That Divisions and Factions do quickly creep into the best and purest Churches.
christ nor his Church do not own such things. Observe, That Divisions and Factions do quickly creep into the best and Purest Churches.
np1 ccx po31 n1 vdb xx d d n2. vvb, cst n2 cc n2 vdb av-j vvi p-acp dt js cc js n2.
(8) verse (DIV2)
207
Page 38
1188
This Church of Corinth was a Garden planted by Paul, and notwithstanding all his care, his constant inspection,
This Church of Corinth was a Garden planted by Paul, and notwithstanding all his care, his constant inspection,
d n1 pp-f np1 vbds dt n1 vvn p-acp np1, cc p-acp d po31 n1, po31 j n1,
(8) verse (DIV2)
209
Page 38
1189
yet these weeds grow up in it.
yet these weeds grow up in it.
av d n2 vvb a-acp p-acp pn31.
(8) verse (DIV2)
209
Page 38
1190
In the Parable, when the good seed was sown, the Devil came and sowed his tares,
In the Parable, when the good seed was sown, the devil Come and sowed his tares,
p-acp dt n1, c-crq dt j n1 vbds vvn, dt n1 vvd cc vvd po31 n2,
(8) verse (DIV2)
209
Page 38
1191
while men slept, Matth. 13. But here, while the Officers were awake and diligent yet these tares grow up.
while men slept, Matthew 13. But Here, while the Officers were awake and diligent yet these tares grow up.
cs n2 vvd, np1 crd p-acp av, cs dt n2 vbdr j cc j av d n2 vvb a-acp.
(8) verse (DIV2)
209
Page 38
1192
To open this point, I shall but give you drops out of the Ocean of this matter.
To open this point, I shall but give you drops out of the Ocean of this matter.
pc-acp vvi d n1, pns11 vmb cc-acp vvi pn22 n2 av pp-f dt n1 pp-f d n1.
(8) verse (DIV2)
210
Page 38
1193
It's a subject to be handled with tears; onely the Scripture gives cordials, that the godly should not sink under it.
It's a Subject to be handled with tears; only the Scripture gives cordials, that the godly should not sink under it.
pn31|vbz dt j-jn pc-acp vbi vvn p-acp n2; av-j dt n1 vvz n2, cst dt j vmd xx vvi p-acp pn31.
(8) verse (DIV2)
210
Page 38
1194
First, Let us divide, (for Logical divisions are good to teach and instruct, though Church divisions are not) and then shew wherein the Nature of a division, or faction lieth. First, Let us divide, (for Logical divisions Are good to teach and instruct, though Church divisions Are not) and then show wherein the Nature of a division, or faction lies.
ord, vvb pno12 vvi, (c-acp j n2 vbr j pc-acp vvi cc vvi, cs n1 n2 vbr xx) cc av vvb c-crq dt n1 pp-f dt n1, cc n1 vvz.
(8) verse (DIV2)
211
Page 38
1195
Then the Reasons, why such things will be. Divisions or Factions may be either,
Then the Reasons, why such things will be. Divisions or Factions may be either,
av dt n2, q-crq d n2 vmb vbi. n2 cc n2 vmb vbi av-d,
(8) verse (DIV2)
211
Page 38
1196
1. Civil, or Ecclesiastical. Civil, are all those rents and ruptures that are made by the lusts of men in a Commonwealth. 1. Civil, or Ecclesiastical. Civil, Are all those rends and ruptures that Are made by the Lustiest of men in a Commonwealth.
crd j, cc j. j, vbr d d n2 cc n2 cst vbr vvn p-acp dt n2 pp-f n2 p-acp dt n1.
(8) verse (DIV2)
212
Page 38
1197
Thus Jeroboam made a division, he rent ten Tribes from the other two, and made a distinct Kingdom;
Thus Jeroboam made a division, he rend ten Tribes from the other two, and made a distinct Kingdom;
av np1 vvd dt n1, pns31 vvd crd n2 p-acp dt j-jn crd, cc vvd dt j n1;
(8) verse (DIV2)
212
Page 38
1198
and which, would make one wonder, but that God had foretold it, those ten Tribes never re-united again, that breach was never made up.
and which, would make one wonder, but that God had foretold it, those ten Tribes never Reunited again, that breach was never made up.
cc r-crq, vmd vvi crd n1, cc-acp cst np1 vhd vvn pn31, d crd n2 av vvn av, cst n1 vbds av-x vvn a-acp.
(8) verse (DIV2)
212
Page 38
1199
These Civil seditions are sad Prognosticks of the destruction of those places where they are,
These Civil seditions Are sad Prognostics of the destruction of those places where they Are,
np1 j n2 vbr j n2 pp-f dt n1 pp-f d n2 c-crq pns32 vbr,
(8) verse (DIV2)
212
Page 38
1200
as the renting of the Temple, was a Prognostick of the abolition of all the Jewish worship.
as the renting of the Temple, was a Prognostic of the abolition of all the Jewish worship.
c-acp dt vvg pp-f dt n1, vbds dt n1 pp-f dt n1 pp-f d dt jp n1.
(8) verse (DIV2)
212
Page 38
1201
Aristotle giving several differences between Monarchy and Tyranny, reckons this for one, That tyranny makes and foments factions, nourisheth divisions, that so while people haue a mutual hatred against, Aristotle giving several differences between Monarchy and Tyranny, reckons this for one, That tyranny makes and foments factions, Nourishes divisions, that so while people have a mutual hatred against,
np1 vvg j n2 p-acp n1 cc n1, vvz d p-acp crd, cst n1 vvz cc n2 n2, vvz n2, cst av cs n1 vhb dt j n1 p-acp,
(8) verse (DIV2)
212
Page 38
1202
and diffidence one in another, that reigneth the more securely, according to that Rule, Divide & impera. But this is wicked policy.and diffidence one in Another, that Reigneth the more securely, according to that Rule, Divide & Impera. But this is wicked policy.
cc n1 crd p-acp n-jn, cst vvz dt av-dc av-j, vvg p-acp d n1, vvb cc fw-la. p-acp d vbz j n1.
(8) verse (DIV2)
212
Page 38
1203
Our Saviour cals those blessed, that are peace-makers ;
Our Saviour calls those blessed, that Are peacemakers;
po12 n1 vvz d vvn, cst vbr n2;
(8) verse (DIV2)
212
Page 38
1204
and they who indeavour to make all the godly as one man, do instrumentally accomplish Christs prayer for this thing.
and they who endeavour to make all the godly as one man, do instrumentally accomplish Christ prayer for this thing.
cc pns32 r-crq vvb pc-acp vvi d dt j c-acp crd n1, vdb av-j vvi npg1 n1 p-acp d n1.
(8) verse (DIV2)
212
Page 38
1205
It was horrible wickednesse in Ahitophel, to perswade Absolom to go into his fathers Concubines, thinking thereby to make a perpetual irreconcilablenesse These are not the Scripture-rules of State government.
It was horrible wickedness in Ahithophel, to persuade Absalom to go into his Father's Concubines, thinking thereby to make a perpetual irreconcilablenesse These Are not the Scriptural rules of State government.
pn31 vbds j n1 p-acp np1, pc-acp vvi np1 pc-acp vvi p-acp po31 ng1 ng1, vvg av pc-acp vvi dt j n1 d vbr xx dt n2 pp-f n1 n1.
(8) verse (DIV2)
212
Page 38
1206
The other Divisions are in the Church ; The other Divisions Are in the Church;
dt j-jn n2 vbr p-acp dt n1;
(8) verse (DIV2)
213
Page 38
1207
and they are o• two sorts, either when different Doctrines, and Opinions are maintained, and these are called Heresies: Or when there is a soundnesse of Doctrine,
and they Are o• two sorts, either when different Doctrines, and Opinions Are maintained, and these Are called Heresies: Or when there is a soundness of Doctrine,
cc pns32 vbr n1 crd n2, av-d c-crq j n2, cc n2 vbr vvn, cc d vbr vvn n2: cc c-crq pc-acp vbz dt n1 pp-f n1,
(8) verse (DIV2)
213
Page 38
1208
yet men break the bonds of love, and live in malice, frowardnesse and uncharitablenesse, and this is called Schism. Now all these kinds of divisions are very sad and dangerous things.
yet men break the bonds of love, and live in malice, frowardness and uncharitableness, and this is called Schism. Now all these Kinds of divisions Are very sad and dangerous things.
av n2 vvb dt n2 pp-f n1, cc vvi p-acp n1, n1 cc n1, cc d vbz vvn n1. av d d n2 pp-f n2 vbr av j cc j n2.
(8) verse (DIV2)
213
Page 38
1209
And when God speaks of the destruction of a people, Zech. 10.11, 13. it's excellently described of breaking two staffs, the one called beauty, the other bonds, that is,
And when God speaks of the destruction of a people, Zechariah 10.11, 13. it's excellently described of breaking two staffs, the one called beauty, the other bonds, that is,
cc c-crq np1 vvz pp-f dt n1 pp-f dt n1, np1 crd, crd pn31|vbz av-j vvn pp-f vvg crd n2, dt crd vvn n1, dt j-jn n2, cst vbz,
(8) verse (DIV2)
213
Page 38
1210
as some expound it, their unity and their order.
as Some expound it, their unity and their order.
c-acp d vvb pn31, po32 n1 cc po32 vvi.
(8) verse (DIV2)
213
Page 38
1211
2. Factions or Divisions are either Personal, between godly men particularly, or more publick between Societies and Societies, Churches and Churches.
2. Factions or Divisions Are either Personal, between godly men particularly, or more public between Societies and Societies, Churches and Churches.
crd n2 cc n2 vbr d j, p-acp j n2 av-j, cc av-dc j p-acp n2 cc n2, n2 cc n2.
(8) verse (DIV2)
214
Page 38
1212
Between Persons: Thus Paul and Barnabas, they were in a bitter dissention one with another, NONLATINALPHABET, Acts 15.39. and that about the companion they should take.
Between Persons: Thus Paul and Barnabas, they were in a bitter dissension one with Another,, Acts 15.39. and that about the Companion they should take.
p-acp n2: av np1 cc np1, pns32 vbdr p-acp dt j n1 crd p-acp n-jn,, n2 crd. cc cst p-acp dt n1 pns32 vmd vvi.
(8) verse (DIV2)
214
Page 38
1213
So Paul and Peter; Paul reproved Peter, and withstood him to the face, Gal. 1. Or more publick.
So Paul and Peter; Paul reproved Peter, and withstood him to the face, Gal. 1. Or more public.
np1 np1 cc np1; np1 vvd np1, cc vvd pno31 p-acp dt n1, np1 crd cc av-dc j.
(8) verse (DIV2)
214
Page 38
1214
Thus many Jews that believed, raised great dissentions about Circumcision, and the retaining of the customs of the Law.
Thus many jews that believed, raised great dissensions about Circumcision, and the retaining of the customs of the Law.
av d np2 cst vvd, vvd j n2 p-acp n1, cc dt vvg pp-f dt n2 pp-f dt n1.
(8) verse (DIV2)
214
Page 38
1215
What sad divisions did that dispute make? In Antiquity the like might be shewed. Epiphanius and Chrysostom were at extream variance one with another, and both orthodox.
What sad divisions did that dispute make? In Antiquity the like might be showed. Epiphanius and Chrysostom were At extreme variance one with Another, and both orthodox.
q-crq j n2 vdd d vvi vvi? p-acp n1 dt av-j vmd vbi vvn. np1 cc np1 vbdr p-acp j-jn n1 crd p-acp n-jn, cc d n1.
(8) verse (DIV2)
214
Page 39
1216
Several dayes before the famous Council of Nice was gathered, those many hundred Bishops that were assembled together were spent in libelling and in accusations of one another, till Constantine took all the papers and burnt them.
Several days before the famous Council of Nicaenae was gathered, those many hundred Bishops that were assembled together were spent in libeling and in accusations of one Another, till Constantine took all the papers and burned them.
j n2 p-acp dt j n1 pp-f j vbds vvn, d d crd n2 cst vbdr vvn av vbdr vvn p-acp vvg cc p-acp n2 pp-f crd j-jn, c-acp np1 vvd d dt n2 cc vvd pno32.
(8) verse (DIV2)
214
Page 39
1217
We might tell you of the other great Council of Constantinople against Nestorius, with what factions, carnal policies,
We might tell you of the other great Council of Constantinople against Nestorius, with what factions, carnal policies,
pns12 vmd vvi pn22 pp-f dt j-jn j n1 pp-f np1 p-acp np1, p-acp r-crq n2, j n2,
(8) verse (DIV2)
214
Page 39
1218
and sinfull animosities, Nestorius and his party did strive against the Orthodox. But of this enough.
and sinful animosities, Nestorius and his party did strive against the Orthodox. But of this enough.
cc j n2, np1 cc po31 n1 vdd vvi p-acp dt n1. p-acp pp-f d d.
(8) verse (DIV2)
214
Page 39
1219
We see how prone these worms are to breed in the sweetest roses: Satan is busie in this way;
We see how prove these worms Are to breed in the Sweetest roses: Satan is busy in this Way;
pns12 vvb c-crq j d n2 vbr pc-acp vvi p-acp dt js n2: np1 vbz j p-acp d n1;
(8) verse (DIV2)
214
Page 39
1220
God put enmity between the Serpent and the womans seed, and he labours to put enmity between the womans seed among themselves Now let all these divisions be what they will, publique or personal, Civil or Religious, they come from sin, and tend to confusion.
God put enmity between the Serpent and the woman's seed, and he labours to put enmity between the woman's seed among themselves Now let all these divisions be what they will, public or personal, Civil or Religious, they come from since, and tend to confusion.
np1 vvd n1 p-acp dt n1 cc dt ng1 n1, cc pns31 vvz pc-acp vvi n1 p-acp dt ng1 n1 p-acp px32 av vvi d d n2 vbb r-crq pns32 vmb, j cc j, j cc j, pns32 vvb p-acp n1, cc vvi p-acp n1.
(8) verse (DIV2)
214
Page 39
1221
Now God he is the God of order and of peace, not of confusion, 1 Cor. 14.33.
Now God he is the God of order and of peace, not of confusion, 1 Cor. 14.33.
av np1 pns31 vbz dt n1 pp-f n1 cc pp-f n1, xx pp-f n1, crd np1 crd.
(8) verse (DIV2)
214
Page 39
1222
In the next place, What makes division or faction? And 1. That is, when men promote any false or wicked way against truth and godlin•sse.
In the next place, What makes division or faction? And 1. That is, when men promote any false or wicked Way against truth and godlin•sse.
p-acp dt ord n1, q-crq vvz n1 cc n1? cc crd cst vbz, c-crq n2 vvb d j cc j n1 p-acp n1 cc n1.
(8) verse (DIV2)
215
Page 39
1223
We see all parties brand one another with divisions and factions. The Papist cals the Protestant a Sectary, and that though a Metropolitane;
We see all parties brand one Another with divisions and factions. The Papist calls the Protestant a Sectary, and that though a Metropolitan;
pns12 vvb d n2 vvi pi j-jn p-acp n2 cc n2. dt njp vvz dt n1 dt n1, cc cst cs dt j-jn;
(8) verse (DIV2)
216
Page 39
1224
and saith, The leaving of their Church, that had so much Antiquity and Ʋniversality, was a schisme.
and Says, The leaving of their Church, that had so much Antiquity and Ʋniversality, was a Schism.
cc vvz, dt vvg pp-f po32 n1, cst vhd av d n1 cc n1, vbds dt n1.
(8) verse (DIV2)
216
Page 39
1225
The Metropolitane he maketh all those guilty of schisme, whether Bishops or Presbyters, that recede from obedience to him,
The Metropolitan he makes all those guilty of Schism, whither Bishops or Presbyters, that recede from Obedience to him,
dt j-jn pns31 vvz d d j pp-f n1, cs n2 cc n2, cst vvb p-acp n1 p-acp pno31,
(8) verse (DIV2)
216
Page 39
1226
as appeareth in a late Book.
as appears in a late Book.
c-acp vvz p-acp dt j n1.
(8) verse (DIV2)
216
Page 39
1227
(Hammond of Schisme.) But it's not the calling, or the branding of any with the name of schisme, that makes the thing so;(Hammond of Schism.) But it's not the calling, or the branding of any with the name of Schism, that makes the thing so;
(np1 pp-f n1.) cc-acp pn31|vbz xx dt n1, cc dt j-vvg pp-f d p-acp dt n1 pp-f n1, cst vvz dt n1 av;
(8) verse (DIV2)
216
Page 39
1228
but you must consider the cause and the matter.
but you must Consider the cause and the matter.
cc-acp pn22 vmb vvi dt n1 cc dt n1.
(8) verse (DIV2)
216
Page 39
1229
If Elijah, and some few with him, will not bow their knees to Baal, nor will not go with the multitude of Idolaters, this is no sinfull division or faction.
If Elijah, and Some few with him, will not bow their knees to Baal, nor will not go with the multitude of Idolaters, this is no sinful division or faction.
cs np1, cc d d p-acp pno31, vmb xx vvi po32 n2 p-acp np1, ccx vmb xx vvi p-acp dt n1 pp-f n2, d vbz dx j n1 cc n1.
(8) verse (DIV2)
216
Page 39
1230
When Arianisme like a deluge did overflow the Church, the Orthodox, who were called Eustathiani, from Eustathius (the President in the Council of Nice, and a valiant Champion for the Truth) had their private and secret meetings, not daring to communicate in the publick worship with the Arians, yet no sound man in judgement will brand these with schisme.
When Arianism like a deluge did overflow the Church, the Orthodox, who were called Eustathian, from Eustathius (the President in the Council of Nicaenae, and a valiant Champion for the Truth) had their private and secret meetings, not daring to communicate in the public worship with the Arians, yet no found man in judgement will brand these with Schism.
c-crq np1 av-j dt n1 vdd vvi dt n1, dt n1, r-crq vbdr vvn np1, p-acp np1 (dt n1 p-acp dt n1 pp-f j, cc dt j n1 p-acp dt n1) vhd po32 j cc j-jn n2, xx vvg pc-acp vvi p-acp dt j n1 p-acp dt n2, av dx j n1 p-acp n1 vmb vvi d p-acp n1.
(8) verse (DIV2)
216
Page 39
1231
If the people of God come out from Babylon, and separate from their uncleannesses, this is no schisme or faction,
If the people of God come out from Babylon, and separate from their Uncleannesses, this is no Schism or faction,
cs dt n1 pp-f np1 vvb av p-acp np1, cc vvi p-acp po32 n2, d vbz dx n1 cc n1,
(8) verse (DIV2)
216
Page 39
1232
but a duty, God commanded them.
but a duty, God commanded them.
cc-acp dt n1, np1 vvd pno32.
(8) verse (DIV2)
216
Page 39
1233
So that before we charge any with this crime, we must alwayes consider, the Cause and the Matter, who hath the truth, who hath Gods Cause, otherwise men are hereticks and schismaticks to one another,
So that before we charge any with this crime, we must always Consider, the Cause and the Matter, who hath the truth, who hath God's Cause, otherwise men Are Heretics and Schismatics to one Another,
av d c-acp pns12 vvb d p-acp d n1, pns12 vmb av vvi, dt vvb cc dt n1, r-crq vhz dt n1, r-crq vhz npg1 n1, av n2 vbr n2 cc n2-jn pc-acp pi j-jn,
(8) verse (DIV2)
216
Page 39
1234
and so they judge by partiality, not by the Rule. Neither is it enough for men to say, they have Scripture, or to alledg Scripture,
and so they judge by partiality, not by the Rule. Neither is it enough for men to say, they have Scripture, or to allege Scripture,
cc av pns32 vvb p-acp n1, xx p-acp dt n1. av-d vbz pn31 d p-acp n2 pc-acp vvi, pns32 vhb n1, cc pc-acp vvi n1,
(8) verse (DIV2)
216
Page 39
1331
As they speak of a River called Alpheus, that emptieth it self in the Sea,
As they speak of a River called Alpheus, that emptieth it self in the Sea,
p-acp pns32 vvb pp-f dt n1 vvn np1, cst vvz pn31 n1 p-acp dt n1,
(8) verse (DIV2)
235
Page 42
1235
for that may be wrested to their destruction, but the true sense and meaning of it, which is attained by those that walk humbly in Gods way,
for that may be wrested to their destruction, but the true sense and meaning of it, which is attained by those that walk humbly in God's Way,
p-acp d vmb vbi vvn p-acp po32 n1, cc-acp dt j n1 cc n1 pp-f pn31, r-crq vbz vvn p-acp d cst vvb av-j p-acp npg1 n1,
(8) verse (DIV2)
216
Page 39
1236
and use those means God hath appointed in his Church. If therefore a man plead against the Idolatries, the impieties and falshoods of other men; This is no faction;
and use those means God hath appointed in his Church. If Therefore a man plead against the Idolatries, the impieties and falsehoods of other men; This is no faction;
cc vvi d n2 np1 vhz vvn p-acp po31 n1. cs av dt n1 vvi p-acp dt n2, dt n2 cc n2 pp-f j-jn n2; d vbz dx n1;
(8) verse (DIV2)
216
Page 39
1237
if so, Paul himself, who condemneth these, had been the most factious man in the world;
if so, Paul himself, who Condemneth these, had been the most factious man in the world;
cs av, np1 px31, r-crq vvz d, vhd vbn dt av-ds j n1 p-acp dt n1;
(8) verse (DIV2)
216
Page 39
1238
For who more zealous than he in Christs way against the superstitious Pharisees, and those who pleaded the Law for Justification?
For who more zealous than he in Christ Way against the superstitious Pharisees, and those who pleaded the Law for Justification?
p-acp r-crq dc j cs pns31 p-acp npg1 n1 p-acp dt j np2, cc d r-crq vvd dt n1 p-acp n1?
(8) verse (DIV2)
216
Page 39
1239
Secondly, Faction and division is seen, when though the matter be true, or good they strive for,
Secondly, Faction and division is seen, when though the matter be true, or good they strive for,
ord, n1 cc n1 vbz vvn, c-crq c-acp dt n1 vbb j, cc j pns32 vvb p-acp,
(8) verse (DIV2)
217
Page 39
1240
yet they do it not in a godly orderly way. He that striveth is not crowned unlesse he strive lawfully, 2 Tim. 2.5. A good intention, even in a good matter without good order, is not warrantable.yet they do it not in a godly orderly Way. He that striveth is not crowned unless he strive lawfully, 2 Tim. 2.5. A good intention, even in a good matter without good order, is not warrantable.
av pns32 vdb pn31 xx p-acp dt j j n1. pns31 cst vvz vbz xx vvn cs pns31 vvb av-j, crd np1 crd. dt j n1, av p-acp dt j n1 p-acp j n1, vbz xx j.
(8) verse (DIV2)
217
Page 39
1241
The Disciples that would have fire come down from Heaven, knew not what spirit they were of.
The Disciples that would have fire come down from Heaven, knew not what Spirit they were of.
dt n2 cst vmd vhi n1 vvb a-acp p-acp n1, vvd xx r-crq n1 pns32 vbdr pp-f.
(8) verse (DIV2)
217
Page 39
1242
Ʋzzahs sudden punishment for the touching of the Ark, should make us look not only to a duty,Ʋzzahs sudden punishment for the touching of the Ark, should make us look not only to a duty,
npg1 j n1 p-acp dt vvg pp-f dt n1, vmd vvi pno12 vvb xx av-j p-acp dt n1,
(8) verse (DIV2)
217
Page 39
1243
but to the order of a duty.
but to the order of a duty.
cc-acp p-acp dt n1 pp-f dt n1.
(8) verse (DIV2)
217
Page 39
1244
The Apostle layeth down this injunction, We must not do evil that good may come on it, Rom. 3.8.
The Apostle Layeth down this injunction, We must not do evil that good may come on it, Rom. 3.8.
dt n1 vvz a-acp d n1, pns12 vmb xx vdi j-jn d j vmb vvi p-acp pn31, np1 crd.
(8) verse (DIV2)
217
Page 39
1245
And he saith of those teachers, that would make such constructions from his Doctrine, That their damnation was just.
And he Says of those Teachers, that would make such constructions from his Doctrine, That their damnation was just.
cc pns31 vvz pp-f d n2, cst vmd vvi d n2 p-acp po31 n1, cst po32 n1 vbds j.
(8) verse (DIV2)
217
Page 39
1246
The Apostle by the similitude of members in the body, doth shew, how every member should keep to his own office.
The Apostle by the similitude of members in the body, does show, how every member should keep to his own office.
dt n1 p-acp dt n1 pp-f n2 p-acp dt n1, vdz vvi, c-crq d n1 vmd vvi p-acp po31 d n1.
(8) verse (DIV2)
217
Page 39
1247
A third thing in Division is, When men do not keep to their proper places, to their Offices.
A third thing in Division is, When men do not keep to their proper places, to their Offices.
dt ord n1 p-acp n1 vbz, c-crq n2 vdb xx vvi p-acp po32 j n2, p-acp po32 n2.
(8) verse (DIV2)
218
Page 40
1248
If the foot will be the eye; if the hand will be the head; here is a monster, not a comely body.
If the foot will be the eye; if the hand will be the head; Here is a monster, not a comely body.
cs dt n1 vmb vbi dt n1; cs dt n1 vmb vbi dt n1; av vbz dt n1, xx dt j n1.
(8) verse (DIV2)
218
Page 40
1249
The Apostle Paul is very large in this, and oh that this age would observe it!
The Apostle Paul is very large in this, and o that this age would observe it!
dt n1 np1 vbz av j p-acp d, cc uh cst d n1 vmd vvi pn31!
(8) verse (DIV2)
218
Page 40
1250
To teach every member in the body to keep to its own Office, and to its own Calling, not to take one anothers operations,
To teach every member in the body to keep to its own Office, and to its own Calling, not to take one another's operations,
p-acp vvi d n1 p-acp dt n1 pc-acp vvi p-acp po31 d n1, cc p-acp po31 d vvg, xx pc-acp vvi pi ng1-jn n2,
(8) verse (DIV2)
218
Page 40
1251
but to convey their mutual nourishment one to another in their proper way.
but to convey their mutual nourishment one to Another in their proper Way.
cc-acp pc-acp vvi po32 j n1 crd p-acp j-jn p-acp po32 j n1.
(8) verse (DIV2)
218
Page 40
1252
In what a blessed Unity, and comely Order would the Church of God be, if every member would do its proper work? The Apostle calling so much for humility and modesty,
In what a blessed Unity, and comely Order would the Church of God be, if every member would do its proper work? The Apostle calling so much for humility and modesty,
p-acp r-crq dt j-vvn n1, cc j n1 vmd dt n1 pp-f np1 vbi, cs d n1 vmd vdi po31 j n1? dt n1 vvg av av-d p-acp n1 cc n1,
(8) verse (DIV2)
218
Page 40
1253
and not to think of our selves above what we ought to do, fore-saw how hard a matter it would be for Christians to keep up Unity and Concord among themselves.
and not to think of our selves above what we ought to do, foresaw how hard a matter it would be for Christians to keep up Unity and Concord among themselves.
cc xx pc-acp vvi pp-f po12 n2 p-acp r-crq pns12 vmd pc-acp vdi, vvd c-crq av-j dt n1 pn31 vmd vbi p-acp np1 pc-acp vvi a-acp n1 cc n1 p-acp px32.
(8) verse (DIV2)
218
Page 40
1254
Fourthly, Thus it's division and faction, when the affections and passions of men are scured and imbittered with any carnal dist•mpers;
Fourthly, Thus it's division and faction, when the affections and passion of men Are scured and imbittered with any carnal dist•mpers;
ord, av pn31|vbz n1 cc n1, c-crq dt n2 cc n2 pp-f n2 vbr vvn cc vvn p-acp d j n2;
(8) verse (DIV2)
219
Page 40
1255
so that this sinne doth affect the heart and spirit of a man, and then it breaks out into actions. so that this sin does affect the heart and Spirit of a man, and then it breaks out into actions.
av cst d n1 vdz vvi dt n1 cc n1 pp-f dt n1, cc av pn31 vvz av p-acp n2.
(8) verse (DIV2)
219
Page 40
1256
Though men should be in a good way, and are for the truth and glory of God,
Though men should be in a good Way, and Are for the truth and glory of God,
cs n2 vmd vbi p-acp dt j n1, cc vbr p-acp dt n1 cc n1 pp-f np1,
(8) verse (DIV2)
219
Page 40
1257
yet if they do this in anger, and passion, and frowardnesse of heart, here is a sinfull division upon them,
yet if they do this in anger, and passion, and frowardness of heart, Here is a sinful division upon them,
av cs pns32 vdb d p-acp n1, cc n1, cc n1 pp-f n1, av vbz dt j n1 p-acp pno32,
(8) verse (DIV2)
219
Page 40
1258
though for the matter and way it self they be right: Gods righteousnesse and truth needeth not our passions.
though for the matter and Way it self they be right: God's righteousness and truth needs not our passion.
cs p-acp dt n1 cc n1 pn31 n1 pns32 vbb j-jn: npg1 n1 cc n1 vvz xx po12 n2.
(8) verse (DIV2)
219
Page 40
1259
So that all these, or any of these, is enough to make the divisions in the Text here forbidden.
So that all these, or any of these, is enough to make the divisions in the Text Here forbidden.
av cst d d, cc d pp-f d, vbz av-d pc-acp vvi dt n2 p-acp dt n1 av vvn.
(8) verse (DIV2)
219
Page 40
1260
In the next place, What are the Causes, that make these the efficient cause•? In the next place, What Are the Causes, that make these the efficient cause•?
p-acp dt ord n1, q-crq vbr dt n2, cst vvb d dt j n1?
(8) verse (DIV2)
220
Page 40
1261
First, The ignorance of men, as long as men, know but in part, have not perfection in the understanding;
First, The ignorance of men, as long as men, know but in part, have not perfection in the understanding;
ord, dt n1 pp-f n2, c-acp av-j c-acp n2, vvb cc-acp p-acp n1, vhb xx n1 p-acp dt n1;
(8) verse (DIV2)
221
Page 40
1262
and this breedeth difference of opinions, and difference of opinions, difference of affections. The Apostle chargeth the wresting of the Scripture to mens destruction, upon their ignorance.and this breeds difference of opinions, and difference of opinions, difference of affections. The Apostle charges the wresting of the Scripture to men's destruction, upon their ignorance.
cc d vvz n1 pp-f n2, cc n1 pp-f n2, n1 pp-f n2. dt n1 vvz dt vvg pp-f dt n1 p-acp ng2 n1, p-acp po32 n1.
(8) verse (DIV2)
221
Page 40
1263
In which Epistle are many things hard to be understood, which the ignorant or unlearned wrest, 2 Pet. 3.16.
In which Epistle Are many things hard to be understood, which the ignorant or unlearned wrest, 2 Pet. 3.16.
p-acp r-crq n1 vbr d n2 j pc-acp vbi vvn, r-crq dt j cc j n1, crd np1 crd.
(8) verse (DIV2)
221
Page 40
1264
Thus our Saviour told them, They erred about the resurrection, because they knew not the Scripture, Mat. 2.29.
Thus our Saviour told them, They erred about the resurrection, Because they knew not the Scripture, Mathew 2.29.
av po12 n1 vvd pno32, pns32 vvd p-acp dt n1, c-acp pns32 vvd xx dt n1, np1 crd.
(8) verse (DIV2)
221
Page 40
1265
So that those who have but a slighty, flatry-knowledge in matters of Religion, they presently runne into wayes of division. These are children easily seduced.
So that those who have but a slighty, flatry-knowledge in matters of Religion, they presently run into ways of division. These Are children Easily seduced.
av cst d r-crq vhb p-acp dt j, n1 p-acp n2 pp-f n1, pns32 av-j vvi p-acp n2 pp-f n1. d vbr n2 av-j vvn.
(8) verse (DIV2)
221
Page 40
1266
Secondly, Self-confidence and arrogancy. When men think those abilities, or that worth is in them, which indeed is not.
Secondly, Self-confidence and arrogance. When men think those abilities, or that worth is in them, which indeed is not.
ord, n1 cc n1. c-crq n2 vvb d n2, cc d n1 vbz p-acp pno32, r-crq av vbz xx.
(8) verse (DIV2)
222
Page 40
1267
This makes them bold, and distracting of the Church. Thus Corah, Dathan and Abiram, they said, Num. 16.3. All the Congregation is holy ;
This makes them bold, and distracting of the Church. Thus Corah, Dathan and Abiram, they said, Num. 16.3. All the Congregation is holy;
np1 vvz pno32 j, cc n-vvg pp-f dt n1. av np1, np1 cc np1, pns32 vvd, np1 crd. d dt n1 vbz j;
(8) verse (DIV2)
222
Page 40
1268
They thought there was as much in every person, as in the Priests whom God had set apart for that office.
They Thought there was as much in every person, as in the Priests whom God had Set apart for that office.
pns32 vvd a-acp vbds c-acp av-d p-acp d n1, c-acp p-acp dt n2 r-crq np1 vhd vvn av p-acp d n1.
(8) verse (DIV2)
222
Page 40
1269
Oh what an excellent patern is that to all, which David giveth!
O what an excellent pattern is that to all, which David gives!
uh r-crq dt j n1 vbz d p-acp d, r-crq np1 vvz!
(8) verse (DIV2)
222
Page 40
1270
O Lord, I have not lifted up my self too high, or, to things above me! Psal. 131.1. It was an excellent speech of Ambrose, Heretiques with Scripture are like David in Sauls armour, they are too heavy, too weighty for them;Oh Lord, I have not lifted up my self too high, or, to things above me! Psalm 131.1. It was an excellent speech of Ambrose, Heretics with Scripture Are like David in Saul's armour, they Are too heavy, too weighty for them;
uh n1, pns11 vhb xx vvn a-acp po11 n1 av j, cc, p-acp n2 p-acp pno11! np1 crd. pn31 vbds dt j n1 pp-f np1, n2 p-acp n1 vbr j np1 p-acp np1 n1, pns32 vbr av j, av j c-acp pno32;
(8) verse (DIV2)
222
Page 40
1271
in stead of defending themselves, they are wounded with it. Hence the Apostle commands us, not to mind high things, Rom. 12.16. viz. which are above our power or capacity.
in stead of defending themselves, they Are wounded with it. Hence the Apostle commands us, not to mind high things, Rom. 12.16. viz. which Are above our power or capacity.
p-acp n1 pp-f vvg px32, pns32 vbr vvn p-acp pn31. av dt n1 vvz pno12, xx pc-acp vvi j n2, np1 crd. n1 r-crq vbr p-acp po12 n1 cc n1.
(8) verse (DIV2)
222
Page 40
1272
We are all to grow in knowledge, and mind the things of Religion, but still we must be sensible of our own weaknesses.
We Are all to grow in knowledge, and mind the things of Religion, but still we must be sensible of our own Weaknesses.
pns12 vbr av-d pc-acp vvi p-acp n1, cc vvi dt n2 pp-f n1, cc-acp av pns12 vmb vbi j pp-f po12 d n2.
(8) verse (DIV2)
222
Page 40
1273
If any man think he knoweth any thing, he knoweth nothing yet as he ought to know, 1 Cor. 8.2.If any man think he Knoweth any thing, he Knoweth nothing yet as he ought to know, 1 Cor. 8.2.
cs d n1 vvi pns31 vvz d n1, pns31 vvz pix av a-acp pns31 vmd pc-acp vvi, vvn np1 crd.
(8) verse (DIV2)
222
Page 40
1274
Oh it's a dangerous thing, when a man that is weak doth not know his weaknesse,
O it's a dangerous thing, when a man that is weak does not know his weakness,
uh pn31|vbz dt j n1, c-crq dt n1 cst vbz j vdz xx vvi po31 n1,
(8) verse (DIV2)
222
Page 40
1276
Thirdly, The last efficient are (for these will come in better in the after verses) Worldly hopes and desires of carnal advantages.
Thirdly, The last efficient Are (for these will come in better in the After Verses) Worldly hope's and Desires of carnal advantages.
ord, dt ord j vbr (c-acp d vmb vvi p-acp jc p-acp dt p-acp n2) j n2 cc n2 pp-f j n2.
(8) verse (DIV2)
223
Page 40
1277
What made Judas cause such a sad breach among the Disciples, but earthly gain? The Apostle chargeth this upon many false Apostles, this made the shipwrack of their faith, and a good conscience;
What made Judas cause such a sad breach among the Disciples, but earthly gain? The Apostle charges this upon many false Apostles, this made the shipwreck of their faith, and a good conscience;
q-crq vvd np1 n1 d dt j n1 p-acp dt n2, cc-acp j n1? dt n1 vvz d p-acp d j n2, d vvd dt n1 pp-f po32 n1, cc dt j n1;
(8) verse (DIV2)
223
Page 40
1278
when men judge gain godlinesse, judge gain Religion, and measure all things by this, it cannot but make great divisions. when men judge gain godliness, judge gain Religion, and measure all things by this, it cannot but make great divisions.
c-crq n2 vvb n1 n1, vvb vvi n1, cc vvb d n2 p-acp d, pn31 vmbx cc-acp vvi j n2.
(8) verse (DIV2)
223
Page 40
1279
Many of those Hereticks in former times were so discontent, they missed that worldly greatnesse and pomp they expected, which made Austin put this in the definition of an Heretick, that he doth beget,
Many of those Heretics in former times were so discontent, they missed that worldly greatness and pomp they expected, which made Austin put this in the definition of an Heretic, that he does beget,
av-d pp-f d n2 p-acp j n2 vbdr av j-jn, pns32 vvd cst j n1 cc n1 pns32 vvd, r-crq vvd np1 vvd d p-acp dt n1 pp-f dt n1, cst pns31 vdz vvi,
(8) verse (DIV2)
223
Page 41
1280
or follow new opinions, Alicujus temporalis commodi gratiâ, for the sake of some temporal advantage. Lastly, There is an occasional cause, but not efficient, and that hath been the tyranny, and scandalous lives of Church-officers.
or follow new opinions, Alicujus temporalis Convenient gratiâ, for the sake of Some temporal advantage. Lastly, There is an occasional cause, but not efficient, and that hath been the tyranny, and scandalous lives of Church-officers.
cc vvi j n2, fw-la fw-la fw-la fw-la, p-acp dt n1 pp-f d j n1. ord, pc-acp vbz dt j n1, cc-acp xx j, cc cst vhz vbn dt n1, cc j n2 pp-f n2.
(8) verse (DIV2)
223
Page 41
1281
This hath many times made sad rents.
This hath many times made sad rends.
d vhz d n2 vvd j n2.
(8) verse (DIV2)
224
Page 41
1282
Church-officers by their loose lives, and rigid cruelty, have made schismes, and then they cry out of them,
Church-officers by their lose lives, and rigid cruelty, have made schisms, and then they cry out of them,
n2 p-acp po32 j n2, cc j n1, vhb vvn n2, cc av pns32 vvb av pp-f pno32,
(8) verse (DIV2)
224
Page 41
1283
and punish them. One cause of Tertullians Montanizing was, the loose lives of the Roman Clergy.
and Punish them. One cause of Tertullia's Montanizing was, the lose lives of the Roman Clergy.
cc vvi pno32. crd n1 pp-f n2 vvg vbds, dt j n2 pp-f dt njp n1.
(8) verse (DIV2)
224
Page 41
1284
We see by Christs Parable, Luke 12.45. it's no new thing for such Officers to rule in Christs house, as shall drink and be drunk, and beat their fellow-servants, putting off the thoughts of their Masters coming.
We see by Christ Parable, Lycia 12.45. it's no new thing for such Officers to Rule in Christ house, as shall drink and be drunk, and beatrice their Fellow servants, putting off the thoughts of their Masters coming.
pns12 vvb p-acp npg1 n1, av crd. pn31|vbz dx j n1 p-acp d n2 pc-acp vvi p-acp npg1 n1, c-acp vmb vvi cc vbi vvn, cc vvi po32 n2, vvg a-acp dt n2 pp-f po32 n2 vvg.
(8) verse (DIV2)
224
Page 41
1285
Therefore the bloody cruelty, or licentious prophane lives of those that have ruled in the Church, have made a just cause of troubles and divisions;
Therefore the bloody cruelty, or licentious profane lives of those that have ruled in the Church, have made a just cause of Troubles and divisions;
av dt j n1, cc j j n2 pp-f d cst vhb vvn p-acp dt n1, vhb vvn dt j n1 pp-f n2 cc n2;
(8) verse (DIV2)
224
Page 41
1286
neither are those that make the division then to be blamed, if it be in that which is good, and after a good manner:
neither Are those that make the division then to be blamed, if it be in that which is good, and After a good manner:
d vbr d cst vvb dt n1 av pc-acp vbi vvn, cs pn31 vbb p-acp d r-crq vbz j, cc p-acp dt j n1:
(8) verse (DIV2)
224
Page 41
1287
but the actings and lives of such Church-officers. I should speak of the final causes, but they will come in afterwards.
but the actings and lives of such Church-officers. I should speak of the final Causes, but they will come in afterwards.
cc-acp dt n2 cc n2 pp-f d n2. pns11 vmd vvi pp-f dt j n2, cc-acp pns32 vmb vvi p-acp av.
(8) verse (DIV2)
224
Page 41
1288
Ʋse 1. Of Instruction, That Ʋnity and Catholick consent is not a sure mark of a Chu•ch, Ʋse 1. Of Instruction, That Ʋnity and Catholic consent is not a sure mark of a Chu•ch,
j crd pp-f n1, cst n1 cc njp n1 vbz xx dt j n1 pp-f dt n1,
(8) verse (DIV2)
225
Page 41
1289
or divisions a note of a false oxe. The Papists, they think they strike us to the ground by this.or divisions a note of a false ox. The Papists, they think they strike us to the ground by this.
cc n2 dt n1 pp-f dt j n1. dt njp2, pns32 vvb pns32 vvb pno12 p-acp dt n1 p-acp d.
(8) verse (DIV2)
225
Page 41
1290
You Protestants are fallen into manifold Sects; they will reckon up fourscore factions. Now this indeed is a very plausible objection;
You Protestants Are fallen into manifold Sects; they will reckon up fourscore factions. Now this indeed is a very plausible objection;
pn22 n2 vbr vvn p-acp j n2; pns32 vmb vvi a-acp crd n2. av d av vbz dt av j n1;
(8) verse (DIV2)
225
Page 41
1291
but it might have been cast upon the Church of Corinth, and upon the primitive Churches.
but it might have been cast upon the Church of Corinth, and upon the primitive Churches.
cc-acp pn31 vmd vhi vbn vvn p-acp dt n1 pp-f np1, cc p-acp dt j n2.
(8) verse (DIV2)
225
Page 41
1292
As for the Protestants, they that take themselves to be so indeed (for Socinians and others, we own them not) they differ not in fundamentals.
As for the Protestants, they that take themselves to be so indeed (for socinians and Others, we own them not) they differ not in fundamentals.
p-acp p-acp dt n2, pns32 cst vvb px32 pc-acp vbi av av (c-acp njp2 cc n2-jn, pns12 d pno32 xx) pns32 vvb xx p-acp n2-j.
(8) verse (DIV2)
225
Page 41
1293
In matter of Church-goverment, or Rites of Religion, there may be some discrepancy, but in fundamental Articles they consent.
In matter of Church-government, or Rites of Religion, there may be Some discrepancy, but in fundamental Articles they consent.
p-acp n1 pp-f n1, cc n2 pp-f n1, pc-acp vmb vbi d n1, cc-acp p-acp j n2 pns32 vvb.
(8) verse (DIV2)
225
Page 41
1294
And as for Papists themselves, their Writers have factions and bitter strifes one with another, as might be shewed at large.
And as for Papists themselves, their Writers have factions and bitter strifes one with Another, as might be showed At large.
cc c-acp c-acp njp2 px32, po32 n2 vhb n2 cc j n2 pi p-acp n-jn, c-acp vmd vbi vvn p-acp j.
(8) verse (DIV2)
225
Page 41
1295
They have no such consent, as the vulgar people are made to believe.
They have no such consent, as the Vulgar people Are made to believe.
pns32 vhb dx d n1, c-acp dt j n1 vbr vvn pc-acp vvi.
(8) verse (DIV2)
225
Page 41
1296
Do not therefore be scandalized to see diversity of factions and opinions? What grief is it to hear people say, one is of this way,
Do not Therefore be scandalized to see diversity of factions and opinions? What grief is it to hear people say, one is of this Way,
vdb xx av vbi vvn pc-acp vvi n1 pp-f n2 cc n2? q-crq n1 vbz pn31 pc-acp vvi n1 vvi, pi vbz pp-f d n1,
(8) verse (DIV2)
225
Page 41
1297
and another is of that way? who can tell what is true? and so they grow very Atheists.
and Another is of that Way? who can tell what is true? and so they grow very Atheists.
cc n-jn vbz pp-f d n1? q-crq vmb vvi r-crq vbz j? cc av pns32 vvb j n2.
(8) verse (DIV2)
225
Page 41
1298
If thy faith were sound, this would not stagger thee; God hath wise ends in suffering of these breaches.
If thy faith were found, this would not stagger thee; God hath wise ends in suffering of these Breaches.
cs po21 n1 vbdr j, d vmd xx vvi pno21; np1 vhz j n2 p-acp vvg pp-f d n2.
(8) verse (DIV2)
225
Page 41
1299
Ʋse 2. Take heed whom you call factious and seditious; for, if men go no farther than to strive for the true Doctrine against errors, Ʋse 2. Take heed whom you call factious and seditious; for, if men go no farther than to strive for the true Doctrine against errors,
j crd vvb n1 ro-crq pn22 vvb j cc j; p-acp, cs n2 vvb av-dx av-jc cs pc-acp vvi p-acp dt j n1 p-acp n2,
(8) verse (DIV2)
226
Page 41
1300
or the power of godlinesse against prophanenesse, and that in a prudent and orderly way; this is no faction but zeal. or the power of godliness against profaneness, and that in a prudent and orderly Way; this is no faction but zeal.
cc dt n1 pp-f n1 p-acp n1, cc cst p-acp dt j cc j n1; d vbz dx n1 p-acp n1.
(8) verse (DIV2)
226
Page 41
1301
Christ himself made these divisions, Father against sonne, and son against father; to disquiet Satans kingdome;
christ himself made these divisions, Father against son, and son against father; to disquiet Satan Kingdom;
np1 px31 vvd d n2, n1 p-acp n1, cc n1 p-acp n1; pc-acp vvi npg1 n1;
(8) verse (DIV2)
226
Page 41
1302
to bring sinne to a due punishment;
to bring sin to a due punishment;
pc-acp vvi n1 p-acp dt j-jn n1;
(8) verse (DIV2)
226
Page 41
1303
to make a cord, as Christ did, to cast out all prophanenesse and superstition out of the Church of God.
to make a cord, as christ did, to cast out all profaneness and Superstition out of the Church of God.
pc-acp vvi dt n1, c-acp np1 vdd, pc-acp vvi av d n1 cc n1 av pp-f dt n1 pp-f np1.
(8) verse (DIV2)
226
Page 41
1304
This is still no faction, but true zeal, and love to God. Ʋse 3. Of Admonition, to those that are or would be accounted godly;
This is still no faction, but true zeal, and love to God. Ʋse 3. Of Admonition, to those that Are or would be accounted godly;
d vbz av dx n1, cc-acp j n1, cc vvb p-acp np1. j crd pp-f n1, p-acp d cst vbr cc vmd vbi vvn j;
(8) verse (DIV2)
226
Page 41
1305
be humble, modest, keep your places God hath put you in. be humble, modest, keep your places God hath put you in.
vbb j, j, vvb po22 n2 np1 vhz vvn pn22 p-acp.
(8) verse (DIV2)
227
Page 41
1306
Oh think it had been better thou hadst never been born, than to make any sinfull divisions in the Church! I say sinfull.
O think it had been better thou Hadst never been born, than to make any sinful divisions in the Church! I say sinful.
uh vvb pn31 vhd vbn jc pns21 vhd2 av-x vbn vvn, cs pc-acp vvi d j n2 p-acp dt n1! pns11 vvb j.
(8) verse (DIV2)
227
Page 41
1307
For to divide from sinne and Idolatry, is a necessary duty; onely be sure hat be sinne and Idolatry, which thou callest so.
For to divide from sin and Idolatry, is a necessary duty; only be sure hat be sin and Idolatry, which thou Callest so.
p-acp pc-acp vvi p-acp n1 cc n1, vbz dt j n1; av-j vbb j n1 vbi n1 cc n1, r-crq pns21 vv2 av.
(8) verse (DIV2)
227
Page 41
1308
All that reproach and scandal which comes to Religion and godlinesse by divisions, will in a great measure fall on thee.
All that reproach and scandal which comes to Religion and godliness by divisions, will in a great measure fallen on thee.
av-d d n1 cc n1 r-crq vvz p-acp n1 cc n1 p-acp n2, vmb p-acp dt j n1 vvi p-acp pno21.
(8) verse (DIV2)
227
Page 41
1309
Take up Jonahs resolution, when he saw the tempests and winds did rise, because of him, Take and throw me into the sea, for I have sinned.
Take up Jonahs resolution, when he saw the tempests and winds did rise, Because of him, Take and throw me into the sea, for I have sinned.
vvb a-acp np1 n1, c-crq pns31 vvd dt n2 cc n2 vdd vvi, c-acp pp-f pno31, vvb cc vvb pno11 p-acp dt n1, c-acp pns11 vhb vvn.
(8) verse (DIV2)
227
Page 41
1310
If godly men cannot be of one mind, yet humility, moderation, pure ends, and love to the Word and Ministry, will much further it;
If godly men cannot be of one mind, yet humility, moderation, pure ends, and love to the Word and Ministry, will much further it;
cs j n2 vmbx vbi pp-f crd n1, av n1, n1, j n2, cc vvb p-acp dt n1 cc n1, vmb av-d av-jc pn31;
(8) verse (DIV2)
227
Page 41
1311
for the divisions of Reuben were great searchings of heart, Cursed be their fury, for in their anger they dug down a wall, yea they tore the body of Christ.
for the divisions of Reuben were great searchings of heart, Cursed be their fury, for in their anger they dug down a wall, yea they tore the body of christ.
p-acp dt n2 pp-f np1 vbdr j n2-vvg pp-f n1, vvn vbi po32 n1, c-acp p-acp po32 n1 pns32 vvd a-acp dt n1, uh pns32 vvd dt n1 pp-f np1.
(8) verse (DIV2)
227
Page 41
1312
Are ye not carnal, and walk as men? are you not carnal, and walk as men?
vbr pn22 xx j, cc vvi p-acp n2?
(8) verse (DIV2)
228
Page 42
1332
yet even in the very Sea it keepeth its sweetnesse, and is not made salt and brackish,
yet even in the very Sea it Keepeth its sweetness, and is not made salt and brackish,
av av p-acp dt j n1 pn31 vvz po31 n1, cc vbz xx vvn n1 cc j,
(8) verse (DIV2)
235
Page 42
1333
as the waters of the Sea are. They are in the world, but not of it.
as the waters of the Sea Are. They Are in the world, but not of it.
c-acp dt n2 pp-f dt n1 vbr. pns32 vbr p-acp dt n1, cc-acp xx pp-f pn31.
(8) verse (DIV2)
235
Page 42
1334
Hence Rom. 12. Be ye not conformed unto the fashion of the world; but be transformed in your minds.
Hence Rom. 12. Be you not conformed unto the fashion of the world; but be transformed in your minds.
av np1 crd vbb pn22 xx vvn p-acp dt n1 pp-f dt n1; cc-acp vbi vvn p-acp po22 n2.
(8) verse (DIV2)
235
Page 42
1313
The Apostle had proved they were carnal, and so incapable subjects for the sublimer Mysteries of Christ, by an enumeration of severall sinnes, that did necessarily demonstrate this, upon which he makes a repetition, or re-inforcement of the Conclusion to be proved, Are ye not carnal? Where the Interrogation doth put more quickness and sharpness into his words.
The Apostle had proved they were carnal, and so incapable subject's for the sublimer Mysteres of christ, by an enumeration of several Sins, that did necessarily demonstrate this, upon which he makes a repetition, or reinforcement of the Conclusion to be proved, are you not carnal? Where the Interrogation does put more quickness and sharpness into his words.
dt n1 vhd vvn pns32 vbdr j, cc av j n2-jn p-acp dt n1 n2 pp-f np1, p-acp dt n1 pp-f j n2, cst vdd av-j vvi d, p-acp r-crq pns31 vvz dt n1, cc n1 pp-f dt n1 pc-acp vbi vvn, vbr pn22 xx j? c-crq dt n1 vdz vvi dc n1 cc n1 p-acp po31 n2.
(8) verse (DIV2)
229
Page 42
1314
And for the further amplification and shame of them, he addeth; Do ye not walk as men.
And for the further amplification and shame of them, he adds; Do you not walk as men.
cc p-acp dt jc n1 cc n1 pp-f pno32, pns31 vvz; vdb pn22 xx vvi p-acp n2.
(8) verse (DIV2)
229
Page 42
1315
As if he had said, What a reproach and dishonour is it to you, who are called of God; who have put on Christ;
As if he had said, What a reproach and dishonour is it to you, who Are called of God; who have put on christ;
c-acp cs pns31 vhd vvn, q-crq dt n1 cc n1 vbz pn31 p-acp pn22, r-crq vbr vvn pp-f np1; r-crq vhb vvn p-acp np1;
(8) verse (DIV2)
229
Page 42
1316
who are sanctified by his Name; to be as other men of the world? Passionate as they are:
who Are sanctified by his Name; to be as other men of the world? Passionate as they Are:
r-crq vbr vvn p-acp po31 n1; pc-acp vbi a-acp j-jn n2 pp-f dt n1? j c-acp pns32 vbr:
(8) verse (DIV2)
229
Page 42
1317
Covetous, earthly, envious, and quarrelsome as they are. In the Scripture, the word man, or according to a man, hath severall significations.
Covetous, earthly, envious, and quarrelsome as they Are. In the Scripture, the word man, or according to a man, hath several significations.
j, j, j, cc j c-acp pns32 vbr. p-acp dt n1, dt n1 n1, cc vvg p-acp dt n1, vhz j n2.
(8) verse (DIV2)
229
Page 42
1318
Sometimes it is put for love and mildness. Thus God said in Hosea, Hos. 11.4. He drew them by the cords of a man ; that is, love.
Sometime it is put for love and mildness. Thus God said in Hosea, Hos. 11.4. He drew them by the cords of a man; that is, love.
av pn31 vbz vvn p-acp vvb cc n1. av np1 vvd p-acp np1, np1 crd. pns31 vvd pno32 p-acp dt n2 pp-f dt n1; d vbz, n1.
(8) verse (DIV2)
231
Page 42
1319
And so, to chastise with the rod of man, (2 Sam. 7.14.) is to do it moderately and mercifully.
And so, to chastise with the rod of man, (2 Sam. 7.14.) is to do it moderately and mercifully.
cc av, p-acp vvb p-acp dt n1 pp-f n1, (crd np1 crd.) vbz pc-acp vdi pn31 av-j cc av-j.
(8) verse (DIV2)
231
Page 42
1320
At other times, the Phrase, to speak after a man, denotes, to use any similitude, or Comparison from matters used amongst men, Gal. 3.15.
At other times, the Phrase, to speak After a man, denotes, to use any similitude, or Comparison from matters used among men, Gal. 3.15.
p-acp j-jn n2, dt n1, pc-acp vvi p-acp dt n1, vvz, pc-acp vvi d n1, cc n1 p-acp n2 vvn p-acp n2, np1 crd.
(8) verse (DIV2)
232
Page 42
1321
But most frequently, the word is used in a debasing way : Either for frailty and misery ;
But most frequently, the word is used in a debasing Way: Either for frailty and misery;
p-acp av-ds av-j, dt n1 vbz vvn p-acp dt vvg n1: av-d c-acp n1 cc n1;
(8) verse (DIV2)
233
Page 42
1322
As, What is man? And, That they may know themselves to be but men, Psal. 9.20. Ye shall die like men.
As, What is man? And, That they may know themselves to be but men, Psalm 9.20. You shall die like men.
c-acp, q-crq vbz n1? cc, cst pns32 vmb vvi px32 pc-acp vbi p-acp n2, np1 crd. pn22 vmb vvi av-j n2.
(8) verse (DIV2)
233
Page 42
1323
Or else, for that which is sinfull and wicked ;
Or Else, for that which is sinful and wicked;
cc av, c-acp d r-crq vbz j cc j;
(8) verse (DIV2)
233
Page 42
1324
because man is wholly corrupted and plunged into all sin, Rom. 6.19 Hos. 6.9 So that to call one a man,
Because man is wholly corrupted and plunged into all since, Rom. 6.19 Hos. 6.9 So that to call one a man,
c-acp n1 vbz av-jn vvn cc vvn p-acp d n1, np1 crd np1 crd av cst pc-acp vvi pi dt n1,
(8) verse (DIV2)
233
Page 42
1325
or to say a man, you name all sinne and misery at the same time. Oh, how should this debase and vilifie the proudest and higest of men!
or to say a man, you name all sin and misery At the same time. O, how should this debase and vilify the proudest and higest of men!
cc pc-acp vvi dt n1, pn22 vvb d n1 cc n1 p-acp dt d n1. uh, q-crq vmd d vvi cc vvi dt js cc js pp-f n2!
(8) verse (DIV2)
233
Page 42
1326
How should this make them look upon themselves as worse then Toades or Serpents, in many respects? And in this sense it is used here:
How should this make them look upon themselves as Worse then Toads or Serpents, in many respects? And in this sense it is used Here:
q-crq vmd d vvi pno32 vvi p-acp px32 c-acp av-jc cs n2 cc n2, p-acp d n2? cc p-acp d n1 pn31 vbz vvn av:
(8) verse (DIV2)
233
Page 42
1327
Walk ye not as men, in opposition to God, his Power, and Holiness, which he demonstrated in all Believers.
Walk you not as men, in opposition to God, his Power, and Holiness, which he demonstrated in all Believers.
vvb pn22 xx p-acp n2, p-acp n1 p-acp np1, po31 n1, cc n1, r-crq pns31 vvn p-acp d n2.
(8) verse (DIV2)
233
Page 42
1328
Doct. That all those who are named Christians, and would be accounted so, yet walke and live.
Doct. That all those who Are nam Christians, and would be accounted so, yet walk and live.
np1 cst d d r-crq vbr vvn np1, cc vmd vbi vvn av, av vvb cc vvi.
(8) verse (DIV2)
234
Page 42
1329
, as those that are more than meer men. , as those that Are more than mere men.
, a-acp d cst vbr av-dc cs j n2.
(8) verse (DIV2)
234
Page 42
1330
They must not live according to the wayes, ignorance, folly, and customes of the world, They are to shine as lights amongst a froward and crooked generation, Phil. 2.14. Pure Religion, is said to keep it self unspotted from the world, Jam. 1.27. All the wicked and ungodly wayes in it, are not to defile and soil him. They must not live according to the ways, ignorance, folly, and customs of the world, They Are to shine as lights among a froward and crooked generation, Philip 2.14. Pure Religion, is said to keep it self unspotted from the world, Jam. 1.27. All the wicked and ungodly ways in it, Are not to defile and soil him.
pns32 vmb xx vvi vvg p-acp dt n2, n1, n1, cc n2 pp-f dt n1, pns32 vbr pc-acp vvi p-acp n2 p-acp dt j cc j n1, np1 crd. j n1, vbz vvn pc-acp vvi pn31 n1 j p-acp dt n1, np1 crd. av-d dt j cc j n2 p-acp pn31, vbr xx pc-acp vvi cc vvi pno31.
(8) verse (DIV2)
235
Page 42
1335
Here you may see, who are men of the best fashion in a place, not men of the greatest wealth, honours, or earthly dignity;
Here you may see, who Are men of the best fashion in a place, not men of the greatest wealth, honours, or earthly dignity;
av pn22 vmb vvi, r-crq vbr n2 pp-f dt js n1 p-acp dt n1, xx n2 pp-f dt js n1, n2, cc j n1;
(8) verse (DIV2)
235
Page 42
1336
but who do not conforme to the fashion of the world;
but who do not conform to the fashion of the world;
cc-acp q-crq vdb xx vvi p-acp dt n1 pp-f dt n1;
(8) verse (DIV2)
235
Page 42
1337
that hath not the cursing, swearing, lying, uncleannesse, and all the works of darknesse, that the world is said to lie in.
that hath not the cursing, swearing, lying, uncleanness, and all the works of darkness, that the world is said to lie in.
cst vhz xx dt vvg, vvg, vvg, n1, cc d dt n2 pp-f n1, cst dt n1 vbz vvn pc-acp vvi p-acp.
(8) verse (DIV2)
235
Page 42
1338
Let us improve this Doctrine, and I know no truth a sharper sword to enter into your bowels than this.
Let us improve this Doctrine, and I know no truth a sharper sword to enter into your bowels than this.
vvb pno12 vvi d n1, cc pns11 vvb dx n1 dt jc n1 pc-acp vvi p-acp po22 n2 cs d.
(8) verse (DIV2)
236
Page 42
1339
For generally men think it a disgrace not to live as most men do; what to grow so precise and strict, as not to do as others do;
For generally men think it a disgrace not to live as most men do; what to grow so precise and strict, as not to do as Others do;
p-acp av-j n2 vvb pn31 dt n1 xx pc-acp vvi c-acp ds n2 vdb; r-crq pc-acp vvi av j cc j, c-acp xx pc-acp vdi p-acp n2-jn vdb;
(8) verse (DIV2)
236
Page 42
1340
They are afraid to own such, to be thought such. Oh what Antipodes are such men to the Scripture!
They Are afraid to own such, to be Thought such. O what Antipodes Are such men to the Scripture!
pns32 vbr j p-acp d d, pc-acp vbi vvn d. uh q-crq n2 vbr d n2 p-acp dt n1!
(8) verse (DIV2)
236
Page 42
1341
Either lay down the name of a Christian, or else live above what men of the world do.
Either lay down the name of a Christian, or Else live above what men of the world do.
av-d vvb a-acp dt n1 pp-f dt njp, cc av vvb p-acp r-crq n2 pp-f dt n1 vdb.
(8) verse (DIV2)
236
Page 42
1342
As Alexander said to a souldier, named Alexander. Either lay aside his name, or else do valiant acts.
As Alexander said to a soldier, nam Alexander. Either lay aside his name, or Else do valiant acts.
p-acp np1 vvd p-acp dt n1, vvn np1. av-d vvd av po31 n1, cc av vdb j n2.
(8) verse (DIV2)
236
Page 43
1343
Matth. 5. If ye love them that love you, what singular thing do ye, do not even the publicans the same? Mark that, there is a godly singularity,Matthew 5. If you love them that love you, what singular thing do you, do not even the Publicans the same? Mark that, there is a godly singularity,
np1 crd cs pn22 vvb pno32 cst vvb pn22, r-crq j n1 vdb pn22, vdb xx av dt n2 dt d? vvb cst, pc-acp vbz dt j n1,
(8) verse (DIV2)
236
Page 43
1344
and the people of God must be singular; not do so, or live so, as most men in the world do.
and the people of God must be singular; not do so, or live so, as most men in the world do.
cc dt n1 pp-f np1 vmb vbi j; xx vdi av, cc vvi av, c-acp ds n2 p-acp dt n1 vdb.
(8) verse (DIV2)
236
Page 43
1345
The Apostle in this phrase, To live as men, or, According to man, may imply these things:
The Apostle in this phrase, To live as men, or, According to man, may imply these things:
dt n1 p-acp d n1, pc-acp vvi p-acp n2, cc, vvg p-acp n1, vmb vvi d n2:
(8) verse (DIV2)
237
Page 43
1346
First, Meer men have no divine faith in the matters of Religion, wrought in them by the Spirit of God,
First, Mere men have no divine faith in the matters of Religion, wrought in them by the Spirit of God,
ord, j n2 vhb dx j-jn n1 p-acp dt n2 pp-f n1, vvn p-acp pno32 p-acp dt n1 pp-f np1,
(8) verse (DIV2)
238
Page 43
1347
but walk according to the natural dictates of conscience and education, and so are for that Religion which they have been brought up in,
but walk according to the natural dictates of conscience and education, and so Are for that Religion which they have been brought up in,
cc-acp vvi vvg p-acp dt j vvz pp-f n1 cc n1, cc av vbr p-acp d n1 r-crq pns32 vhb vbn vvn a-acp p-acp,
(8) verse (DIV2)
238
Page 43
1348
and accustomed to, whether it be right or wrong, whether good or bad. and accustomed to, whither it be right or wrong, whither good or bad.
cc vvn p-acp, cs pn31 vbb j-jn cc n-jn, cs j cc j.
(8) verse (DIV2)
238
Page 43
1349
This our Saviour cleareth, when Peter made that excellent Confession of Faith, That Christ was the Sonne of God ;
This our Saviour cleareth, when Peter made that excellent Confessi of Faith, That christ was the Son of God;
d po12 n1 vvz, c-crq np1 vvd cst j n1 pp-f n1, cst np1 vbds dt n1 pp-f np1;
(8) verse (DIV2)
238
Page 43
1350
our Saviour graciously accepts of it, and tels him, Flesh and bloud hath not revealed this to him, Mat. 16.17.
our Saviour graciously accepts of it, and tells him, Flesh and blood hath not revealed this to him, Mathew 16.17.
po12 n1 av-j vvz pp-f pn31, cc vvz pno31, n1 cc n1 vhz xx vvn d p-acp pno31, np1 crd.
(8) verse (DIV2)
238
Page 43
1351
So that then, men walk as men in all matters of Religion;
So that then, men walk as men in all matters of Religion;
av cst av, n2 vvb p-acp n2 p-acp d n2 pp-f n1;
(8) verse (DIV2)
238
Page 43
1352
when they have no more than custome, or the countenance of the Laws of the Land, where they live, no more than flesh and blood hath made known to them.
when they have no more than custom, or the countenance of the Laws of the Land, where they live, no more than Flesh and blood hath made known to them.
c-crq pns32 vhb dx dc cs n1, cc dt n1 pp-f dt n2 pp-f dt n1, c-crq pns32 vvb, av-dx dc cs n1 cc n1 vhz vvn vvn p-acp pno32.
(8) verse (DIV2)
238
Page 43
1353
Thus we see the Jews, the Turks, the Papists ; they all wilfully adhere to the Religion, they have been used to;
Thus we see the jews, the Turks, the Papists; they all wilfully adhere to the Religion, they have been used to;
av pns12 vvb dt np2, dt n2, dt njp2; pns32 d av-j vvi p-acp dt n1, pns32 vhb vbn vvn p-acp;
(8) verse (DIV2)
238
Page 43
1354
and so many Christians, believe in Christ, upon no better grounds than they do in their falsehoods.
and so many Christians, believe in christ, upon no better grounds than they do in their falsehoods.
cc av d np1, vvb p-acp np1, p-acp dx jc n2 cs pns32 vdb p-acp po32 n2.
(8) verse (DIV2)
238
Page 43
1355
Be not then any longer such men, and servants of men, as the Apostle cals it;
Be not then any longer such men, and Servants of men, as the Apostle calls it;
vbb xx av av-d av-jc d n2, cc n2 pp-f n2, c-acp dt n1 vvz pn31;
(8) verse (DIV2)
238
Page 43
1356
that is, to believe the tru•hs of Religion upon humane authority, humane motives.
that is, to believe the tru•hs of Religion upon humane Authority, humane motives.
cst vbz, pc-acp vvi dt n2 pp-f n1 p-acp j n1, j n2.
(8) verse (DIV2)
238
Page 43
1357
That our Saviour meaneth, when he bids us, Call no man master on earth, because Christ is the only Master, Mat. 23.8. Not that the instruction and teaching of Church officers is to be rejected (as some absurdly would inferre from those places) for we are commanded to hear them, and to enquire for the truth at their mouth ;
That our Saviour means, when he bids us, Call no man master on earth, Because christ is the only Master, Mathew 23.8. Not that the instruction and teaching of Church Officers is to be rejected (as Some absurdly would infer from those places) for we Are commanded to hear them, and to inquire for the truth At their Mouth;
cst po12 n1 vvz, c-crq pns31 vvz pno12, vvb dx n1 n1 p-acp n1, c-acp np1 vbz dt j n1, np1 crd. xx d dt n1 cc n-vvg pp-f n1 n2 vbz pc-acp vbi vvn (c-acp d av-j vmd vvi p-acp d n2) c-acp pns12 vbr vvn pc-acp vvi pno32, cc pc-acp vvi p-acp dt n1 p-acp po32 n1;
(8) verse (DIV2)
238
Page 43
1358
only it's not a divine faith, till it be upon divine grounds; Not as the word of men, but as the word of God, 1 Thess. 2.13.
only it's not a divine faith, till it be upon divine grounds; Not as the word of men, but as the word of God, 1 Thess 2.13.
av-j pn31|vbz xx dt j-jn n1, c-acp pn31 vbb p-acp j-jn n2; xx p-acp dt n1 pp-f n2, cc-acp c-acp dt n1 pp-f np1, vvn np1 crd.
(8) verse (DIV2)
238
Page 43
1359
It's a sad thing to consider, how many walk as men in this respect, being in matter of Religion, without any eyes of their own,
It's a sad thing to Consider, how many walk as men in this respect, being in matter of Religion, without any eyes of their own,
pn31|vbz dt j n1 pc-acp vvi, c-crq d n1 c-acp n2 p-acp d n1, vbg p-acp n1 pp-f n1, p-acp d n2 pp-f po32 d,
(8) verse (DIV2)
238
Page 43
1360
as if another mans faith were to justifie them, and not their own!
as if Another men faith were to justify them, and not their own!
c-acp cs j-jn ng1 n1 vbdr pc-acp vvi pno32, cc xx po32 d!
(8) verse (DIV2)
238
Page 43
1361
Secondly, To walk as a meer man, is to propound some outward inferiour comforts, as the ultimate end,
Secondly, To walk as a mere man, is to propound Some outward inferior comforts, as the ultimate end,
ord, pc-acp vvi p-acp dt j n1, vbz pc-acp vvi d j j-jn n2, c-acp dt j n1,
(8) verse (DIV2)
239
Page 43
1362
and chief felicity of our souls. and chief felicity of our Souls.
cc j-jn n1 pp-f po12 n2.
(8) verse (DIV2)
239
Page 43
1363
Take a man, as a meer man, and the utmost end for which he labours and strives in this world, is some earthly advantages.
Take a man, as a mere man, and the utmost end for which he labours and strives in this world, is Some earthly advantages.
vvb dt n1, c-acp dt j n1, cc dt j n1 p-acp r-crq pns31 vvz cc vvz p-acp d n1, vbz d j n2.
(8) verse (DIV2)
239
Page 43
1364
Oh but what saith the Apostle of true Christians! We walk not by sense, but by faith, 2 Cor. 5.7. And we behold not the things that are seen, but the things that are not seen.
O but what Says the Apostle of true Christians! We walk not by sense, but by faith, 2 Cor. 5.7. And we behold not the things that Are seen, but the things that Are not seen.
uh cc-acp q-crq vvz dt n1 pp-f j np1! pns12 vvb xx p-acp n1, cc-acp p-acp n1, crd np1 crd. cc pns12 vvb xx dt n2 cst vbr vvn, cc-acp dt n2 cst vbr xx vvn.
(8) verse (DIV2)
239
Page 43
1365
What made Moses deny all that earthly greatnesse he might have had in Pharaohs Court? Who would have made such a choise as he did? To suffer reproaches for Christ, rather than the pleasures of Aegypt? Why is this? Because he saw him that was invisible,
What made Moses deny all that earthly greatness he might have had in Pharaohs Court? Who would have made such a choice as he did? To suffer Reproaches for christ, rather than the pleasures of Egypt? Why is this? Because he saw him that was invisible,
q-crq vvd np1 vvb d cst j n1 pns31 vmd vhi vhn p-acp np1 n1? q-crq vmd vhi vvn d dt n1 c-acp pns31 vdd? p-acp vvi n2 p-acp np1, av-c cs dt n2 pp-f np1? q-crq vbz d? c-acp pns31 vvd pno31 cst vbds j,
(8) verse (DIV2)
239
Page 43
1366
and had an eye to the recompence of reward, Heb. 11. See then, Moses more than a man, he propounds to himself,and had an eye to the recompense of reward, Hebrew 11. See then, Moses more than a man, he propounds to himself,
cc vhd dt n1 p-acp dt n1 pp-f n1, np1 crd n1 av, np1 av-dc cs dt n1, pns31 vvz p-acp px31,
(8) verse (DIV2)
239
Page 43
1367
as the greatest happinesse, the enjoyment of God, and communion with him.
as the greatest happiness, the enjoyment of God, and communion with him.
c-acp dt js n1, dt n1 pp-f np1, cc n1 p-acp pno31.
(8) verse (DIV2)
239
Page 43
1368
And as the Sunne puts out the lesser light of the starres, so this good in God, obscured that in all earthly things.
And as the Sun puts out the lesser Light of the Stars, so this good in God, obscured that in all earthly things.
cc c-acp dt n1 vvz av dt jc n1 pp-f dt n2, av d j p-acp np1, vvd cst p-acp d j n2.
(8) verse (DIV2)
239
Page 43
1369
Then therefore men walk as men, when they look no further than the good things of this life, riches, honours, earthly pomp and greatnesse;
Then Therefore men walk as men, when they look no further than the good things of this life, riches, honours, earthly pomp and greatness;
av av n2 vvb p-acp n2, c-crq pns32 vvb av-dx av-jc cs dt j n2 pp-f d n1, n2, n2, j n1 cc n1;
(8) verse (DIV2)
239
Page 43
1370
and as for the enjoyment of God, which is indeed the true end, that they come short of.
and as for the enjoyment of God, which is indeed the true end, that they come short of.
cc c-acp p-acp dt n1 pp-f np1, r-crq vbz av dt j n1, cst pns32 vvb j pp-f.
(8) verse (DIV2)
239
Page 43
1371
Oh do not then walk as men any longer, placing all your affections, thoughts and desires in inferiour comforts!
O do not then walk as men any longer, placing all your affections, thoughts and Desires in inferior comforts!
uh vdb xx av vvi p-acp n2 d av-jc, vvg d po22 n2, n2 cc n2 p-acp j-jn n2!
(8) verse (DIV2)
239
Page 43
1372
Is this to have your conversation in Heaven? Is this to sit with Christ in heavenly places? Is this to make God your portion? Is not this rather to have the Serpents curse upon you, to lick up the dust of the earth, and to mind earthly-things?
Is this to have your Conversation in Heaven? Is this to fit with christ in heavenly places? Is this to make God your portion? Is not this rather to have the Serpents curse upon you, to lick up the dust of the earth, and to mind earthly-things?
vbz d pc-acp vhi po22 n1 p-acp n1? vbz d pc-acp vvi p-acp np1 p-acp j n2? vbz d pc-acp vvi np1 po22 n1? vbz xx d av pc-acp vhi dt ng1 n1 p-acp pn22, pc-acp vvi a-acp dt n1 pp-f dt n1, cc pc-acp vvi n2?
(8) verse (DIV2)
239
Page 43
1373
Thirdly, To walk as meer men, is to put confidence and hope onely in second causes,
Thirdly, To walk as mere men, is to put confidence and hope only in second Causes,
ord, pc-acp vvi c-acp j n2, vbz pc-acp vvi n1 cc n1 av-j p-acp ord n2,
(8) verse (DIV2)
240
Page 43
1845
others said, I am of Paul, I am of Apollo, but saith Paul, I am of Christ.
Others said, I am of Paul, I am of Apollo, but Says Paul, I am of christ.
n2-jn vvd, pns11 vbm pp-f np1, pns11 vbm pp-f np1, p-acp vvz np1, pns11 vbm pp-f np1.
(10) verse (DIV2)
311
Page 58
1374
and visible instruments, not trusting the promise of God, or believing his power, that he reigneth and ruleth in Heaven and earth, doing what he pleaseth. and visible Instruments, not trusting the promise of God, or believing his power, that he Reigneth and Ruleth in Heaven and earth, doing what he Pleases.
cc j n2, xx vvg dt n1 pp-f np1, cc vvg po31 n1, cst pns31 vvz cc vvz p-acp n1 cc n1, vdg r-crq pns31 vvz.
(8) verse (DIV2)
240
Page 43
1375
This is not only to walk as men, but as the wise men, and most admired men in the world.
This is not only to walk as men, but as the wise men, and most admired men in the world.
d vbz xx av-j pc-acp vvi p-acp n2, cc-acp c-acp dt j n2, cc av-ds j-vvn n2 p-acp dt n1.
(8) verse (DIV2)
240
Page 44
1376
The Scripture brings in the thoughts of the wise men, as if God sate in Heaven,
The Scripture brings in the thoughts of the wise men, as if God sat in Heaven,
dt n1 vvz p-acp dt n2 pp-f dt j n2, c-acp cs np1 vvd p-acp n1,
(8) verse (DIV2)
240
Page 44
1377
and did not judge all things, as he pleased:
and did not judge all things, as he pleased:
cc vdd xx vvi d n2, c-acp pns31 vvd:
(8) verse (DIV2)
240
Page 44
1378
The fool hath said in his heart (and that fool is every meer man) there is no God, Psal. 14.1. No Judge, no Governour;The fool hath said in his heart (and that fool is every mere man) there is no God, Psalm 14.1. No Judge, no Governor;
dt n1 vhz vvn p-acp po31 n1 (cc d n1 vbz d j n1) pc-acp vbz dx n1, np1 crd. dx n1, dx n1;
(8) verse (DIV2)
240
Page 44
1379
Therefore they look only to instruments, to second causes, and they puff up themselves, and grow insolent,
Therefore they look only to Instruments, to second Causes, and they puff up themselves, and grow insolent,
av pns32 vvb av-j p-acp n2, pc-acp vvi n2, cc pns32 vvb a-acp px32, cc vvb j,
(8) verse (DIV2)
240
Page 44
1380
when they have these bladders to swim with:
when they have these bladders to swim with:
c-crq pns32 vhb d n2 pc-acp vvi p-acp:
(8) verse (DIV2)
240
Page 44
1381
As on the other side, they sink, even as Pharaohs hoast, into despair, when such outward props are taken away.
As on the other side, they sink, even as Pharaohs host, into despair, when such outward props Are taken away.
c-acp p-acp dt j-jn n1, pns32 vvb, av c-acp np1 n1, p-acp n1, c-crq d j n2 vbr vvn av.
(8) verse (DIV2)
240
Page 44
1382
Know then, that all thy dedejections, cares, and doubtfull thoughts, either about thy self, or the publick, they argue thee to walk as a meer man.
Know then, that all thy dedejections, Cares, and doubtful thoughts, either about thy self, or the public, they argue thee to walk as a mere man.
vvb av, cst d po21 n2, n2, cc j n2, av-d p-acp po21 n1, cc dt j, pns32 vvb pno21 pc-acp vvi p-acp dt j n1.
(8) verse (DIV2)
240
Page 44
1383
Our Saviour doth excellently shame his Disciples for this, when using several Arguments to the Disciples against their distrust and carefulnesse, he tels them, Such things the Gentiles and Heathens seek after, Mat. 6.7.
Our Saviour does excellently shame his Disciples for this, when using several Arguments to the Disciples against their distrust and carefulness, he tells them, Such things the Gentiles and heathens seek After, Mathew 6.7.
po12 n1 vdz av-j vvi po31 n2 p-acp d, c-crq vvg j n2 p-acp dt n2 p-acp po32 n1 cc n1, pns31 vvz pno32, d n2 dt n2-j cc n2-jn vvb p-acp, np1 crd.
(8) verse (DIV2)
240
Page 44
1384
So that to walk as men, is to be affected in our own particular, or in the publick good,
So that to walk as men, is to be affected in our own particular, or in the public good,
av cst pc-acp vvi p-acp n2, vbz pc-acp vbi vvn p-acp po12 d j, cc p-acp dt j j,
(8) verse (DIV2)
240
Page 44
1385
as if there were no promise, no God; as if men were Omnipotent, as if men brought about all things.
as if there were no promise, no God; as if men were Omnipotent, as if men brought about all things.
c-acp cs pc-acp vbdr dx n1, dx n1; c-acp cs n2 vbdr j, c-acp cs n2 vvn p-acp d n2.
(8) verse (DIV2)
240
Page 44
1386
When Melancthon was often dejected, about the affairs of the Church, being prone to distrust and fears, Luther told him, That God had bound up the affairs of the Church in one common place, which his Rhetorick and Logick had not, and that was faith.
When Melanchthon was often dejected, about the affairs of the Church, being prove to distrust and fears, Luther told him, That God had bound up the affairs of the Church in one Common place, which his Rhetoric and Logic had not, and that was faith.
c-crq np1 vbds av vvn, p-acp dt n2 pp-f dt n1, vbg j pc-acp vvi cc n2, np1 vvd pno31, cst np1 vhd vvn a-acp dt n2 pp-f dt n1 p-acp crd j n1, r-crq po31 n1 cc n1 vhd xx, cc cst vbds n1.
(8) verse (DIV2)
240
Page 44
1387
The godly were more than men, in Hosea 14.3. when, being ashamed of their carnal confidence, they said, Ashur shall not save us, we will not ride upon horses.
The godly were more than men, in Hosea 14.3. when, being ashamed of their carnal confidence, they said, Ashur shall not save us, we will not ride upon Horses.
dt j vbdr av-dc cs n2, p-acp np1 crd. c-crq, vbg j pp-f po32 j n1, pns32 vvd, np1 vmb xx vvi pno12, pns12 vmb xx vvi p-acp n2.
(8) verse (DIV2)
240
Page 44
1388
Fourthly, To walk like men, is to be full of falshood, deceitfulnesse, or hypocrisie, to have no truth in heart or word one to another.
Fourthly, To walk like men, is to be full of falsehood, deceitfulness, or hypocrisy, to have no truth in heart or word one to Another.
ord, pc-acp vvi av-j n2, vbz pc-acp vbi j pp-f n1, n1, cc n1, pc-acp vhi dx n1 p-acp n1 cc n1 crd p-acp n-jn.
(8) verse (DIV2)
241
Page 44
1389
Thus David saith, Every man is a liar ; and he makes that sad complaint, Help Lord, for the good and faithfull man perisheth;
Thus David Says, Every man is a liar; and he makes that sad complaint, Help Lord, for the good and faithful man Perishes;
av np1 vvz, d n1 vbz dt n1; cc pns31 vvz d j n1, vvb n1, p-acp dt j cc j n1 vvz;
(8) verse (DIV2)
241
Page 44
1390
every man speaketh vanity to his neighbour, Psal. 12.1. Oh this is the way of men upon the earth!every man speaks vanity to his neighbour, Psalm 12.1. O this is the Way of men upon the earth!
d n1 vvz n1 p-acp po31 n1, np1 crd. uh d vbz dt n1 pp-f n2 p-acp dt n1!
(8) verse (DIV2)
241
Page 44
1391
Hence the Scripture exhorts us, Not to put trust in men, (Psal. 146.3.) no not in Princes, or the great ones of the world.
Hence the Scripture exhorts us, Not to put trust in men, (Psalm 146.3.) no not in Princes, or the great ones of the world.
av dt n1 vvz pno12, xx pc-acp vvi n1 p-acp n2, (np1 crd.) dx xx p-acp n2, cc dt j pi2 pp-f dt n1.
(8) verse (DIV2)
241
Page 44
1392
Oh but all such lying, hypocrisie and dissimulation should not be named among Christians!
O but all such lying, hypocrisy and dissimulation should not be nam among Christians!
uh p-acp d d j-vvg, n1 cc n1 vmd xx vbi vvn p-acp np1!
(8) verse (DIV2)
241
Page 44
1866
That although Christ onely is to be relied upon, Observ. as the Head of his Church, That although christ only is to be relied upon, Observation as the Head of his Church,
cst cs np1 av-j vbz pc-acp vbi vvn p-acp, np1 p-acp dt n1 pp-f po31 n1,
(10) verse (DIV2)
313
Page 59
1393
Christiana fides should be farre more firm and resolved, than Romana fides. Let us love (saith the Apostle) not in word only, but in heart and deed also, 1 John 3.18. The Christians at first did meet together with one heart, and one accord. Christian fides should be Far more firm and resolved, than Roman fides. Let us love (Says the Apostle) not in word only, but in heart and deed also, 1 John 3.18. The Christians At First did meet together with one heart, and one accord.
np1 fw-la vmd vbi av-j av-dc j cc vvn, cs fw-la fw-la. vvb pno12 vvi (vvz dt n1) xx p-acp n1 av-j, cc-acp p-acp n1 cc n1 av, vvn np1 crd. dt njpg2 p-acp ord vdd vvi av p-acp crd n1, cc crd n1.
(8) verse (DIV2)
241
Page 44
1394
The very Poet said, he hated him even to hell, who spake one thing with his mouth,
The very Poet said, he hated him even to hell, who spoke one thing with his Mouth,
dt j n1 vvd, pns31 vvd pno31 av p-acp n1, r-crq vvd crd n1 p-acp po31 n1,
(8) verse (DIV2)
241
Page 44
1395
and thought another thing in his heart.
and Thought Another thing in his heart.
cc vvd j-jn n1 p-acp po31 n1.
(8) verse (DIV2)
241
Page 44
1396
Know then, that cunning Artifices, and lying dissimulations are farre from that truth that God desireth in the inward parts.
Know then, that cunning Artifices, and lying dissimulations Are Far from that truth that God Desires in the inward parts.
vvb av, cst j-jn fw-la, cc vvg n2 vbr av-j p-acp d n1 cst np1 vvz p-acp dt j n2.
(8) verse (DIV2)
241
Page 44
1397
Christs sheep must not be the Devils foxes.
Christ sheep must not be the Devils foxes.
npg1 n1 vmb xx vbi dt ng1 n2.
(8) verse (DIV2)
241
Page 44
1398
It was the Heathens desire, That his brest might be as transparent as glass, that so all his thoughts within him might be seen.
It was the heathens desire, That his breast might be as transparent as glass, that so all his thoughts within him might be seen.
pn31 vbds dt n2-jn vvi, cst po31 n1 vmd vbi a-acp j c-acp n1, cst av d po31 n2 p-acp pno31 vmd vbi vvn.
(8) verse (DIV2)
241
Page 44
1399
How should this shame the guile, dissimulations and falshoods that are in men one to another?
How should this shame the guile, dissimulations and falsehoods that Are in men one to Another?
q-crq vmd d n1 dt n1, n2 cc n2 cst vbr p-acp n2 crd p-acp j-jn?
(8) verse (DIV2)
241
Page 44
1400
Fifthly, To walk as men, is here in the Text to be in anger, hatred, and revengefull thoughts one against another;
Fifthly, To walk as men, is Here in the Text to be in anger, hatred, and revengeful thoughts one against Another;
ord, pc-acp vvi p-acp n2, vbz av p-acp dt n1 pc-acp vbi p-acp n1, n1, cc j n2 pi p-acp n-jn;
(8) verse (DIV2)
242
Page 44
1401
whereas all beasts agree among themselves, even the savage Bears and Tygers, yea the Devils are not divided one against another. whereas all beasts agree among themselves, even the savage Bears and Tigers, yea the Devils Are not divided one against Another.
cs d n2 vvb p-acp px32, av dt j-jn n2 cc n2, uh dt n2 vbr xx vvn crd p-acp n-jn.
(8) verse (DIV2)
242
Page 44
1402
Man naturally finds nothing so sweet, as revenge upon others.
Man naturally finds nothing so sweet, as revenge upon Others.
n1 av-j vvz pix av j, c-acp n1 p-acp n2-jn.
(8) verse (DIV2)
242
Page 44
1403
Therefore our Saviour, to shew that we must be more than man, bids us, Love our enemies, do good to those that hate us,
Therefore our Saviour, to show that we must be more than man, bids us, Love our enemies, do good to those that hate us,
av po12 n1, pc-acp vvi cst pns12 vmb vbi av-dc cs n1, vvz pno12, vvb po12 n2, vdb j p-acp d cst vvb pno12,
(8) verse (DIV2)
242
Page 44
1404
and despitefully use us, Mat. 5. This is a lesson or duty that cannot be found in Tullies Offices ;and despitefully use us, Mathew 5. This is a Lesson or duty that cannot be found in Yields Offices;
cc av-j vvb pno12, np1 crd d vbz dt n1 cc n1 cst vmbx vbi vvn p-acp npg1 n2;
(8) verse (DIV2)
242
Page 44
1405
he thought it lawfull to be revenged upon enemies.
he Thought it lawful to be revenged upon enemies.
pns31 vvd pn31 j pc-acp vbi vvn p-acp n2.
(8) verse (DIV2)
242
Page 44
1406
Yea, Aquinas a great Schoolman thinketh, That to love and forgive our enemies is not a precept or command to all,
Yea, Aquinas a great Schoolman Thinketh, That to love and forgive our enemies is not a precept or command to all,
uh, np1 dt j np1 vvz, cst pc-acp vvi cc vvb po12 n2 vbz xx dt n1 cc n1 p-acp d,
(8) verse (DIV2)
242
Page 44
1407
but a counsel of perfection, to some of more perfect and admirable excellencies. but a counsel of perfection, to Some of more perfect and admirable excellencies.
cc-acp dt n1 pp-f n1, p-acp d pp-f dc j cc j n2.
(8) verse (DIV2)
242
Page 44
1408
Oh then, when you see men full of back-bitings, uncharitablenesse, envyings, and revengefull purposes, you may see those walk as men!
O then, when you see men full of backbitings, uncharitableness, envyings, and revengeful Purposes, you may see those walk as men!
uh av, c-crq pn22 vvb n2 j pp-f n2, n1, n2-vvg, cc j n2, pn22 vmb vvi d n1 c-acp n2!
(8) verse (DIV2)
242
Page 44
1409
When Jacob expected nothing but cruelty and bloudy revenge from Esau, and finding the clean contrary, he saith, He saw his face like the Angel of God, above a meer man.
When Jacob expected nothing but cruelty and bloody revenge from Esau, and finding the clean contrary, he Says, He saw his face like the Angel of God, above a mere man.
c-crq np1 vvn pix cc-acp n1 cc j n1 p-acp np1, cc vvg dt j n-jn, pns31 vvz, pns31 vvd po31 n1 av-j dt n1 pp-f np1, p-acp dt j n1.
(8) verse (DIV2)
242
Page 44
1410
Sixthly, To walk as men, is to make a mans self the Alpha and Omega, the center wherein all the lines must meet.
Sixthly, To walk as men, is to make a men self the Alpha and Omega, the centre wherein all the lines must meet.
j, pc-acp vvi p-acp n2, vbz pc-acp vvi dt ng1 n1 dt np1 cc np1, dt n1 c-crq d dt n2 vmb vvi.
(8) verse (DIV2)
243
Page 44
1411
The Apostle reckoning up a Catalogue of monstrous sinners, he puts this in the front, Men shall be lovers of themselves, 2 Tim. 3.2.
The Apostle reckoning up a Catalogue of monstrous Sinners, he puts this in the front, Men shall be lovers of themselves, 2 Tim. 3.2.
dt n1 vvg a-acp dt n1 pp-f j n2, pns31 vvz d p-acp dt n1, n2 vmb vbi n2 pp-f px32, crd np1 crd.
(8) verse (DIV2)
243
Page 45
1412
And Christ on the other side, requireth it as the fundamental qualification in every Disciple, To deny himself, and take up his cross, Luk. 9.23.
And christ on the other side, requires it as the fundamental qualification in every Disciple, To deny himself, and take up his cross, Luk. 9.23.
cc np1 p-acp dt j-jn n1, vvz pn31 p-acp dt j n1 p-acp d n1, pc-acp vvi px31, cc vvb a-acp po31 n1, np1 crd.
(8) verse (DIV2)
243
Page 45
1413
Now for a man to deny himself pleasures his self-interests, his self-advantages, this doth argue men to be of God.
Now for a man to deny himself pleasures his self-interests, his self-advantages, this does argue men to be of God.
av p-acp dt n1 pc-acp vvi px31 ng1 po31 n2, po31 n2, d vdz vvi n2 pc-acp vbi pp-f np1.
(8) verse (DIV2)
243
Page 45
1414
It's noted as the great admirable perfection in Christ, whose copy we are to write after, That he emptied himself, and became of no reputation, Phil. 2. That he pleased not himself;
It's noted as the great admirable perfection in christ, whose copy we Are to write After, That he emptied himself, and became of no reputation, Philip 2. That he pleased not himself;
pn31|vbz vvn p-acp dt j j n1 p-acp np1, rg-crq n1 pns12 vbr pc-acp vvi a-acp, cst pns31 vvn px31, cc vvd pp-f dx n1, np1 crd cst pns31 vvd xx px31;
(8) verse (DIV2)
243
Page 45
1415
In nothing did he seek his own glory, his own ease, his own exaltation.
In nothing did he seek his own glory, his own ease, his own exaltation.
p-acp pix vdd pns31 vvi po31 d n1, po31 d n1, po31 d n1.
(8) verse (DIV2)
243
Page 45
1416
And there is nothing can more demonstrate Christians to be above men, then to be as Christ was in this respect.
And there is nothing can more demonstrate Christians to be above men, then to be as christ was in this respect.
cc pc-acp vbz pix vmb av-dc vvi np1 pc-acp vbi p-acp n2, cs pc-acp vbi p-acp np1 vbds p-acp d n1.
(8) verse (DIV2)
243
Page 45
1417
It was a sad complaint of old. All seek their own, and not the things of Jesus Christ, Phil, 2 21. Lastly, To walk as man, is to commit any sinne, rather then to be persecuted for the truth of God.
It was a sad complaint of old. All seek their own, and not the things of jesus christ, Philip, 2 21. Lastly, To walk as man, is to commit any sin, rather then to be persecuted for the truth of God.
pn31 vbds dt j n1 pp-f j. d vvb po32 d, cc xx dt n2 pp-f np1 np1, np1, crd crd ord, pc-acp vvi p-acp n1, vbz pc-acp vvi d n1, av-c cs pc-acp vbi vvn p-acp dt n1 pp-f np1.
(8) verse (DIV2)
243
Page 45
1418
To swear, or forswear, to turn into all shapes, to avoid danger. To swear, or forswear, to turn into all shapes, to avoid danger.
p-acp vvi, cc vvi, pc-acp vvi p-acp d n2, pc-acp vvi n1.
(8) verse (DIV2)
244
Page 45
1419
This Christ aimed at, when Peter would have him decline his sufferings, Get thee behind me Satan, (said Christ) Thou savourest not the things of God, but of man, Mat. 16.23.
This christ aimed At, when Peter would have him decline his sufferings, Get thee behind me Satan, (said christ) Thou savourest not the things of God, but of man, Mathew 16.23.
d np1 vvd p-acp, c-crq np1 vmd vhi pno31 vvi po31 n2, vvb pno21 p-acp pno11 np1, (vvd np1) pns21 vv2 xx dt n2 pp-f np1, cc-acp pp-f n1, np1 crd.
(8) verse (DIV2)
244
Page 45
1420
What is it to savour the things of a man? To do any thing, or to use any unlawful, and unwarrantable wayes to escape the present danger;
What is it to savour the things of a man? To do any thing, or to use any unlawful, and unwarrantable ways to escape the present danger;
q-crq vbz pn31 pc-acp vvi dt n2 pp-f dt n1? pc-acp vdi d n1, cc pc-acp vvi d j, cc j n2 pc-acp vvi dt j n1;
(8) verse (DIV2)
244
Page 45
1421
such are counted wise men, and crafty men, whereas this is dishonesty and ungodliness, and no wisdome,
such Are counted wise men, and crafty men, whereas this is dishonesty and ungodliness, and no Wisdom,
d vbr vvn j n2, cc j n2, cs d vbz n1 cc n1, cc dx n1,
(8) verse (DIV2)
244
Page 45
1422
for such forsake their own mercy.
for such forsake their own mercy.
p-acp d vvb po32 d n1.
(8) verse (DIV2)
244
Page 45
1423
Ʋse of Examination. How are all our Congregations? How live they? How walk they? Do they not live as men? yea,Ʋse of Examination. How Are all our Congregations? How live they? How walk they? Do they not live as men? yea,
n1 pp-f n1. c-crq vbr d po12 n2? np1 vvb pns32? np1 vvb pns32? vdb pns32 xx vvi p-acp n2? uh,
(8) verse (DIV2)
245
Page 45
1424
how many like bruit beasts? how many like Devils? Oh whose image and superscription is this? Doth God require this? Doth his Word command such things? Did Christ live thus in the world? Are ye not called to be holy as God is holy? Are ye not to do Gods will on earth,
how many like bruit beasts? how many like Devils? O whose image and superscription is this? Does God require this? Does his Word command such things? Did christ live thus in the world? are you not called to be holy as God is holy? are you not to do God's will on earth,
c-crq d j n1 n2? q-crq d j n2? uh rg-crq n1 cc n1 vbz d? vdz np1 vvi d? vdz po31 n1 vvi d n2? vdd np1 vvi av p-acp dt n1? vbr pn22 xx vvn pc-acp vbi j c-acp np1 vbz j? vbr pn22 xx pc-acp vdi n2 vmb p-acp n1,
(8) verse (DIV2)
245
Page 45
1425
as Angels in heaven? Why then are ye as men? Who are you then that say, you will do as others, you will not be singular, you will not be strict and precise? Thy Christianity doth inforce thee to these things,
as Angels in heaven? Why then Are you as men? Who Are you then that say, you will do as Others, you will not be singular, you will not be strict and precise? Thy Christianity does enforce thee to these things,
c-acp n2 p-acp n1? uh-crq av vbr pn22 p-acp n2? q-crq vbr pn22 av cst vvb, pn22 vmb vdi p-acp n2-jn, pn22 vmb xx vbi j, pn22 vmb xx vbi j cc j? po21 np1 vdz vvi pno21 p-acp d n2,
(8) verse (DIV2)
245
Page 45
1426
if thou dost hearken to it, If ye will be Christians indeed, you must not live according to the fashion of the world;
if thou dost harken to it, If you will be Christians indeed, you must not live according to the fashion of the world;
cs pns21 vd2 vvi p-acp pn31, cs pn22 vmb vbi np1 av, pn22 vmb xx vvi vvg p-acp dt n1 pp-f dt n1;
(8) verse (DIV2)
245
Page 45
1427
yea the world most wonder that you runne not in the same excesse with them; that you will not swear, curse, riot it, and live loosely.
yea the world most wonder that you run not in the same excess with them; that you will not swear, curse, riot it, and live loosely.
uh dt n1 av-ds vvb cst pn22 vvb xx p-acp dt d n1 p-acp pno32; cst pn22 vmb xx vvi, vvb, n1 pn31, cc vvi av-j.
(8) verse (DIV2)
245
Page 45
1428
Do not please your selves with a meer title. Ʋse 2. of Exhortation to the godly.
Do not please your selves with a mere title. Ʋse 2. of Exhortation to the godly.
vdb xx vvi po22 n2 p-acp dt j n1. j crd pp-f n1 p-acp dt j.
(8) verse (DIV2)
245
Page 45
1429
Oh see to what exactness, circumspection you should rise!
O see to what exactness, circumspection you should rise!
uh vvb p-acp r-crq n1, n1 pn22 vmd vvi!
(8) verse (DIV2)
246
Page 45
1430
Be ashamed and blush, if thou art as men of the world, proud as they, earthly as they, peevish and discontented as thee.
Be ashamed and blush, if thou art as men of the world, proud as they, earthly as they, peevish and discontented as thee.
vbb j cc vvi, cs pns21 vb2r p-acp n2 pp-f dt n1, j c-acp pns32, j c-acp pns32, j cc j-vvn c-acp pno21.
(8) verse (DIV2)
246
Page 45
1431
Oh when thou art overtaken with such distempers, go and chide thy self!
O when thou art overtaken with such distempers, go and chide thy self!
uh c-crq pns21 vb2r vvn p-acp d n2, vvb cc vvi po21 n1!
(8) verse (DIV2)
246
Page 45
1506
Now if we dare not do these things, but discharge our work faithfully, we are had in no respect,
Now if we Dare not do these things, but discharge our work faithfully, we Are had in no respect,
av cs pns12 vvb xx vdi d n2, cc-acp vvb po12 n1 av-j, pns12 vbr vhn p-acp dx n1,
(9) verse (DIV2)
256
Page 48
1432
Lord, how have I been a foolish, and ignorant man to day? I am like others of the world, I have not behaved my self as one that is born of God, that hath a more divine Spirit!
Lord, how have I been a foolish, and ignorant man to day? I am like Others of the world, I have not behaved my self as one that is born of God, that hath a more divine Spirit!
n1, q-crq vhb pns11 vbn dt j, cc j n1 p-acp n1? pns11 vbm j n2-jn pp-f dt n1, pns11 vhb xx vvn po11 n1 c-acp pi cst vbz vvn pp-f np1, cst vhz dt av-dc j-jn n1!
(8) verse (DIV2)
246
Page 45
1433
As it's a great shame to see a grown man speaking and doing like a child; so it is here.
As it's a great shame to see a grown man speaking and doing like a child; so it is Here.
p-acp pn31|vbz dt j n1 pc-acp vvi dt j-vvn n1 vvg cc vdg j dt n1; av pn31 vbz av.
(8) verse (DIV2)
246
Page 45
1434
As Michal in a sinful scornfull way said of David in a good action, we may of thee in a sinful action, Thou hast made thy self as one of the vile ones to day, that frowardness, discontent passionateness, argueth thee to be like one of the world.
As Michal in a sinful scornful Way said of David in a good actium, we may of thee in a sinful actium, Thou hast made thy self as one of the vile ones to day, that frowardness, discontent passionateness, argue thee to be like one of the world.
p-acp np1 p-acp dt j j n1 vvd pp-f np1 p-acp dt j n1, pns12 vmb pp-f pno21 p-acp dt j n1, pns21 vh2 vvn po21 n1 p-acp crd pp-f dt j pi2 p-acp n1, cst n1, j-jn n1, vvz pno21 pc-acp vbi av-j crd pp-f dt n1.
(8) verse (DIV2)
246
Page 45
1435
Verse 4. For whereas one saith, I am of Paul, and another, I am of Apollo, are ye not carnal?Verse 4. For whereas one Says, I am of Paul, and Another, I am of Apollo, Are you not carnal?
n1 crd c-acp cs crd vvz, pns11 vbm pp-f np1, cc j-jn, pns11 vbm pp-f np1, vbr pn22 xx j?
(9) verse (DIV2)
246
Page 45
1436
THe Apostles scope is (as you have heard) to repress the pride and contentions that were in the Church of Corinth. And now in this fourth Verse, he describeth the particular factions and divisions among them, One saith I am of Paul,
THe Apostles scope is (as you have herd) to repress the pride and contentions that were in the Church of Corinth. And now in this fourth Verse, he Describeth the particular factions and divisions among them, One Says I am of Paul,
dt np1 n1 vbz (c-acp pn22 vhb vvn) pc-acp vvi dt n1 cc n2 cst vbdr p-acp dt n1 pp-f np1. cc av p-acp d ord n1, pns31 vvz dt j n2 cc n2 p-acp pno32, pi vvz pns11 vbm pp-f np1,
(9) verse (DIV2)
247
Page 45
1437
and another, I am of Apollo.
and Another, I am of Apollo.
cc j-jn, pns11 vbm pp-f np1.
(9) verse (DIV2)
247
Page 45
1438
Paul was the first Apostle that preached the Gospel to them, who though unskilful in speech as he saith, speaking as some think only by way of conception,Paul was the First Apostle that preached the Gospel to them, who though unskilful in speech as he Says, speaking as Some think only by Way of conception,
np1 vbds dt ord n1 cst vvd dt n1 p-acp pno32, r-crq cs j p-acp n1 c-acp pns31 vvz, vvg p-acp d vvb av-j p-acp n1 pp-f n1,
(9) verse (DIV2)
247
Page 45
1439
yet was mighty in power through God to them.
yet was mighty in power through God to them.
av vbds j p-acp n1 p-acp np1 p-acp pno32.
(9) verse (DIV2)
247
Page 45
1440
Apollo he came after Paul, and was more eloquent, and so more apt to affect the hearers, this some maketh the ground of the faction,Apollo he Come After Paul, and was more eloquent, and so more apt to affect the hearers, this Some makes the ground of the faction,
np1 pns31 vvd p-acp np1, cc vbds av-dc j, cc av av-dc j pc-acp vvi dt n2, d d vvz dt n1 pp-f dt n1,
(9) verse (DIV2)
247
Page 45
1441
but it is first disputed, Whether indeed the Corinthians set up these eminent persons as heads of factions? or that he did only by supposition attribute these things to themselves,
but it is First disputed, Whither indeed the Corinthians Set up these eminent Persons as Heads of factions? or that he did only by supposition attribute these things to themselves,
cc-acp pn31 vbz ord vvn, cs av dt np1 vvn a-acp d j n2 c-acp n2 pp-f n2? cc cst pns31 vdd av-j p-acp n1 vvi d n2 p-acp px32,
(9) verse (DIV2)
247
Page 46
1442
as may seem seem, 1 Cor. 4.6.
as may seem seem, 1 Cor. 4.6.
c-acp vmb vvi vvi, crd np1 crd.
(9) verse (DIV2)
247
Page 46
1443
I shall therefore wave that Question, and handle it when I come to consider these divisions in the heads of them,
I shall Therefore wave that Question, and handle it when I come to Consider these divisions in the Heads of them,
pns11 vmb av vvi d n1, cc vvi pn31 c-crq pns11 vvb pc-acp vvi d n2 p-acp dt n2 pp-f pno32,
(9) verse (DIV2)
247
Page 46
1444
and whether it be lawful for Christians to name themselves after the names of any men? whereas then you see the Corinthians blamed for setting up these names,
and whither it be lawful for Christians to name themselves After the names of any men? whereas then you see the Corinthians blamed for setting up these names,
cc cs pn31 vbb j p-acp njpg2 pc-acp vvi px32 p-acp dt n2 pp-f d n2? cs av pn22 vvb dt np1 vvn p-acp vvg a-acp d n2,
(9) verse (DIV2)
247
Page 46
1445
though men of great worth and repute in the Church. I observe
though men of great worth and repute in the Church. I observe
cs n2 pp-f j n1 cc n1 p-acp dt n1. pns11 vvb
(9) verse (DIV2)
247
Page 46
1446
That although it's the duty of people to have a great and high esteem of the Ministers of the Gospel, That although it's the duty of people to have a great and high esteem of the Ministers of the Gospel,
cst cs pn31|vbz dt n1 pp-f n1 pc-acp vhi dt j cc j n1 pp-f dt n2 pp-f dt n1,
(9) verse (DIV2)
248
Page 46
1447
yet they are not sinfully and inordinately to admire, or rest meerly upon any mens persons. yet they Are not sinfully and inordinately to admire, or rest merely upon any men's Persons.
av pns32 vbr xx av-j cc av-j pc-acp vvi, cc vvi av-j p-acp d ng2 n2.
(9) verse (DIV2)
248
Page 46
1448
You that are the sheep of Christ, have a great duty required of you, you are to abound in all love and ready submission unto the doctrine of your faithfull Shepherds,
You that Are the sheep of christ, have a great duty required of you, you Are to abound in all love and ready submission unto the Doctrine of your faithful Shepherd's,
pn22 cst vbr dt n1 pp-f np1, vhb dt j n1 vvn pp-f pn22, pn22 vbr pc-acp vvi p-acp d n1 cc j n1 p-acp dt n1 pp-f po22 j n2,
(9) verse (DIV2)
249
Page 46
1449
and yet also, not so to admire any person, as thereby to be drawn into errours or falshoods, they may possibly maintain.
and yet also, not so to admire any person, as thereby to be drawn into errors or falsehoods, they may possibly maintain.
cc av av, xx av pc-acp vvi d n1, c-acp av pc-acp vbi vvn p-acp n2 cc n2, pns32 vmb av-j vvi.
(9) verse (DIV2)
249
Page 46
1507
and that for our very works sake;
and that for our very works sake;
cc cst p-acp po12 j n2 n1;
(9) verse (DIV2)
256
Page 48
1450
The Apostle Jud. 12. makes one great cause of the errours these men followed he speaks of, that they had mens persons in admiration ;
The Apostle Jud. 12. makes one great cause of the errors these men followed he speaks of, that they had men's Persons in admiration;
dt n1 np1 crd vvz crd j n1 pp-f dt n2 d n2 vvd pns31 vvz pp-f, cst pns32 vhd ng2 n2 p-acp n1;
(9) verse (DIV2)
249
Page 46
1451
That is, when men love the truth for the persons sake, not the person for the truths sake,
That is, when men love the truth for the Persons sake, not the person for the truths sake,
cst vbz, c-crq n2 vvb dt n1 p-acp dt ng1 n1, xx dt n1 p-acp dt ng1 n1,
(9) verse (DIV2)
249
Page 46
1452
when men are of such an opinion, or such a faith, because those that they admire are so,
when men Are of such an opinion, or such a faith, Because those that they admire Are so,
c-crq n2 vbr pp-f d dt n1, cc d dt n1, c-acp d cst pns32 vvb vbr av,
(9) verse (DIV2)
249
Page 46
1453
though they understand nothing in it: whereas it is an excellent rule of Tertullian, lib. de prescript.
though they understand nothing in it: whereas it is an excellent Rule of Tertullian, lib. de prescript.
cs pns32 vvb pix p-acp pn31: cs pn31 vbz dt j n1 pp-f np1, n1. fw-fr n1.
(9) verse (DIV2)
249
Page 46
1454
Non fidem ex personis, but personas ex fide dignoscimus. This truth may much heal the disease of the times,Non fidem ex Persons, but personas ex fide dignoscimus. This truth may much heal the disease of the times,
np1 fw-la fw-la fw-la, p-acp fw-la fw-la fw-la fw-la. d n1 vmb av-d vvi dt n1 pp-f dt n2,
(9) verse (DIV2)
249
Page 46
1455
for men beleive much as they affect, and admire, and few have a sound mind and judgement to discerne of things that differ, qui credit quod vult, non quod est, cupit errare :
for men believe much as they affect, and admire, and few have a found mind and judgement to discern of things that differ, qui credit quod vult, non quod est, Cupit errare:
c-acp n2 vvb av-d c-acp pns32 vvb, cc vvi, cc d vhb dt j n1 cc n1 pc-acp vvi pp-f n2 cst vvb, fw-fr n1 fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la:
(9) verse (DIV2)
249
Page 46
1456
but I shall speak little of this to this auditory. Two parts there are in the Doctrine.
but I shall speak little of this to this auditory. Two parts there Are in the Doctrine.
cc-acp pns11 vmb vvi j pp-f d p-acp d j. crd n2 a-acp vbr p-acp dt n1.
(9) verse (DIV2)
249
Page 46
1457
First, That great and high respect is to be shewed to the faithfull Ministers of the Gospel.
First, That great and high respect is to be showed to the faithful Ministers of the Gospel.
ord, cst j cc j n1 vbz pc-acp vbi vvn p-acp dt j n2 pp-f dt n1.
(9) verse (DIV2)
250
Page 46
1458
Secondly, Yet this respect must not degenerate into sinful admiration, so as factiously to set up one Minister against another.
Secondly, Yet this respect must not degenerate into sinful admiration, so as factiously to Set up one Minister against Another.
ord, av d n1 vmb xx vvi p-acp j n1, av c-acp av-j pc-acp vvi a-acp crd n1 p-acp n-jn.
(9) verse (DIV2)
251
Page 46
1459
Let us consider the first part, and here I shall not speak of that temporal respect and honour which Gods Word in several places commands,
Let us Consider the First part, and Here I shall not speak of that temporal respect and honour which God's Word in several places commands,
vvb pno12 vvi dt ord n1, cc av pns11 vmb xx vvi pp-f d j n1 cc n1 r-crq npg1 n1 p-acp j n2 n2,
(9) verse (DIV2)
252
Page 46
1460
lest by captious men we should be thought to plead for our own selves;
lest by captious men we should be Thought to plead for our own selves;
cs p-acp j n2 pns12 vmd vbi vvn pc-acp vvi p-acp po12 d n2;
(9) verse (DIV2)
252
Page 46
1461
but for that spiritual respect and entertainment of the Ministery, which is for your good not for ours:
but for that spiritual respect and entertainment of the Ministry, which is for your good not for ours:
cc-acp p-acp d j n1 cc n1 pp-f dt n1, r-crq vbz p-acp po22 j xx p-acp png12:
(9) verse (DIV2)
252
Page 46
1462
people are apt to think, if they come to hear us, if they commend our Sermons, that this is for an advantage;
people Are apt to think, if they come to hear us, if they commend our Sermons, that this is for an advantage;
n1 vbr j pc-acp vvi, cs pns32 vvb pc-acp vvi pno12, cs pns32 vvb po12 n2, cst d vbz p-acp dt n1;
(9) verse (DIV2)
252
Page 46
1463
No, the powerfull receiveing of divine truths is for their good.
No, the powerful receiving of divine truths is for their good.
uh-dx, dt j n-vvg pp-f j-jn n2 vbz p-acp po32 j.
(9) verse (DIV2)
252
Page 46
1464
The wearied traveller that drinks of the spring by the way, doth not benefit the fountain, but advantageth himself;
The wearied traveller that drinks of the spring by the Way, does not benefit the fountain, but advantageth himself;
dt j-vvn n1 cst vvz pp-f dt n1 p-acp dt n1, vdz xx vvi dt n1, cc-acp vvz px31;
(9) verse (DIV2)
252
Page 46
1465
now the spiritual respect or entertainment of the Ministery, lieth in these particulars.
now the spiritual respect or entertainment of the Ministry, lies in these particulars.
av dt j n1 cc n1 pp-f dt n1, vvz p-acp d n2-j.
(9) verse (DIV2)
252
Page 46
1466
1. Highly to account of the office and the work of the Ministery, as being the divine institution and appointment of Christ in his Church. Thus the Apostle Chap. 4.1. Let a man account of us as the stewards of Christ. 1. Highly to account of the office and the work of the Ministry, as being the divine Institution and appointment of christ in his Church. Thus the Apostle Chap. 4.1. Let a man account of us as the Stewards of christ.
crd av-j p-acp n1 pp-f dt n1 cc dt n1 pp-f dt n1, c-acp vbg dt j-jn n1 cc n1 pp-f np1 p-acp po31 n1. av dt n1 np1 crd. vvb dt n1 n1 pp-f pno12 p-acp dt n2 pp-f np1.
(9) verse (DIV2)
253
Page 46
1467
They are the officers set up in Christs house, to give the food of life, and God hath set in his Church, pastors and teachers, 1 Cor. 12.28. and Eph. 4.11. Act. 20.28. The Elders of the Church are said to be made overseers by God, to feed the Church.
They Are the Officers Set up in Christ house, to give the food of life, and God hath Set in his Church, Pastors and Teachers, 1 Cor. 12.28. and Ephesians 4.11. Act. 20.28. The Elders of the Church Are said to be made Overseers by God, to feed the Church.
pns32 vbr dt n2 vvn a-acp p-acp npg1 n1, pc-acp vvi dt n1 pp-f n1, cc np1 vhz vvn p-acp po31 n1, n2 cc n2, vvn np1 crd. cc np1 crd. n1 crd. dt n2-jn pp-f dt n1 vbr vvn pc-acp vbi vvn n2 p-acp np1, pc-acp vvi dt n1.
(9) verse (DIV2)
253
Page 46
1468
So that if any man set himself against the office of the Ministery, to slight it,
So that if any man Set himself against the office of the Ministry, to slight it,
av cst cs d n1 vvd px31 p-acp dt n1 pp-f dt n1, pc-acp vvi pn31,
(9) verse (DIV2)
253
Page 46
1469
or contemne it, he doth immediately oppose the institution of Christ.
or contemn it, he does immediately oppose the Institution of christ.
cc vvb pn31, pns31 vdz av-j vvi dt n1 pp-f np1.
(9) verse (DIV2)
253
Page 46
1470
God hath set it, and wilt thou endeavour to pull it down, so that prophane and carnal men who argue against it, know not what they talk of, they consider not the Scripture, nor the Word of God:
God hath Set it, and wilt thou endeavour to pull it down, so that profane and carnal men who argue against it, know not what they talk of, they Consider not the Scripture, nor the Word of God:
np1 vhz vvd pn31, cc vm2 pns21 vvi p-acp vvb pn31 a-acp, av cst j cc j n2 r-crq vvb p-acp pn31, vvb xx r-crq pns32 vvb pp-f, pns32 vvb xx dt n1, ccx dt n1 pp-f np1:
(9) verse (DIV2)
253
Page 46
1471
and if thy heart were not much hardened, thou wouldst have an awfull reverence and fear of this divine office.
and if thy heart were not much hardened, thou Wouldst have an awful Reverence and Fear of this divine office.
cc cs po21 n1 vbdr xx av-d vvn, pns21 vmd2 vhi dt j n1 cc n1 pp-f d j-jn n1.
(9) verse (DIV2)
253
Page 46
1472
Even the very Heathens have exalted the office of their Priests that drew nigh to God,
Even the very heathens have exalted the office of their Priests that drew High to God,
np1 dt j n2-jn vhb vvn dt n1 pp-f po32 n2 cst vvd av-j p-acp np1,
(9) verse (DIV2)
253
Page 46
1473
and Aristotle well observeth, that all religion, yea and the notion of the gods themselves would be vilified,
and Aristotle well observeth, that all Religion, yea and the notion of the God's themselves would be vilified,
cc np1 av vvz, cst d n1, uh cc dt n1 pp-f dt n2 px32 vmd vbi vvn,
(9) verse (DIV2)
253
Page 46
1474
when they that were imployed in that office, were contemned.
when they that were employed in that office, were contemned.
c-crq pns32 d vbdr vvn p-acp d n1, vbdr vvn.
(9) verse (DIV2)
253
Page 47
1475
2. Your spiritual respect lieth in the hearing of the Word preached, and the receiving the Word with all gladness of heart.
2. Your spiritual respect lies in the hearing of the Word preached, and the receiving the Word with all gladness of heart.
crd po22 j n1 vvz p-acp dt n-vvg pp-f dt n1 vvd, cc dt vvg dt n1 p-acp d n1 pp-f n1.
(9) verse (DIV2)
254
Page 47
1476
Thus Christ saith, He that heareth you, heareth me, Luk, 10.16. and therefore they are compared to Embassadours, that do in Christs stead entreat you to be reconciled unto God, 2 Cor. 5.20.
Thus christ Says, He that hears you, hears me, Luk, 10.16. and Therefore they Are compared to ambassadors, that do in Christ stead entreat you to be reconciled unto God, 2 Cor. 5.20.
av np1 vvz, pns31 cst vvz pn22, vvz pno11, np1, crd. cc av pns32 vbr vvn p-acp n2, cst vdb p-acp npg1 n1 vvi pn22 pc-acp vbi vvn p-acp np1, crd np1 crd.
(9) verse (DIV2)
254
Page 47
1477
Indeed prophane and ungodly Ministers, or erroneus and superstitious Ministers, they falsifie their trust, they alter their embassage,
Indeed profane and ungodly Ministers, or Erroneous and superstitious Ministers, they falsify their trust, they altar their Embassy,
np1 j cc j n2, cc fw-la cc j n2, pns32 vvi po32 n1, pns32 vvi po32 n1,
(9) verse (DIV2)
254
Page 47
1478
and therefore the Scripture compareth them to unsavoury salt, that is fit for nothing, but to be cast on the dunghill :
and Therefore the Scripture compareth them to unsavoury salt, that is fit for nothing, but to be cast on the dunghill:
cc av dt n1 vvz pno32 p-acp j n1, cst vbz j p-acp pix, cc-acp pc-acp vbi vvn p-acp dt n1:
(9) verse (DIV2)
254
Page 47
1479
and God speaking of the corrupt Levites saith, Mal. 2 3. I will spread dung upon your faces :
and God speaking of the corrupt Levites Says, Malachi 2 3. I will spread dung upon your faces:
cc np1 vvg pp-f dt j np1 vvz, np1 crd crd pns11 vmb vvi n1 p-acp po22 n2:
(9) verse (DIV2)
254
Page 47
1480
Thus God dealeth with those Ministers that walk unworthily;
Thus God deals with those Ministers that walk unworthily;
av np1 vvz p-acp d n2 cst vvb av-j;
(9) verse (DIV2)
254
Page 47
1481
but as for those that diligently and faithfully preach the Gospel, such are to be heard and received withall joy, How beautifull are the feet of those that bring the glad tidings of the Gospel? Rom. 10.15.
but as for those that diligently and faithfully preach the Gospel, such Are to be herd and received withal joy, How beautiful Are the feet of those that bring the glad tidings of the Gospel? Rom. 10.15.
cc-acp c-acp p-acp d cst av-j cc av-j vvi dt n1, d vbr pc-acp vbi vvn cc vvn av n1, c-crq j vbr dt n2 pp-f d cst vvb dt j n2 pp-f dt n1? np1 crd.
(9) verse (DIV2)
254
Page 47
1482
and there is nothing that God doth so much curse, as the prophane rejecting of his Word, and Ministery.
and there is nothing that God does so much curse, as the profane rejecting of his Word, and Ministry.
cc pc-acp vbz pix cst np1 vdz av av-d vvi, c-acp dt j vvg pp-f po31 n1, cc n1.
(9) verse (DIV2)
254
Page 47
1483
Jerusalem was quite off, and there was no more remedy left for her, when she refused the Prophets rising early and delivering the message of God to them, 2 Chron. ult. The tree that had often culture and cost bestowed upon it,Jerusalem was quite off, and there was no more remedy left for her, when she refused the prophets rising early and delivering the message of God to them, 2 Chronicles ult. The tree that had often culture and cost bestowed upon it,
np1 vbds av a-acp, cc a-acp vbds dx dc n1 vvn p-acp pno31, c-crq pns31 vvd dt n2 vvg av-j cc vvg dt n1 pp-f np1 p-acp pno32, crd np1 n1. dt n1 cst vhd av n1 cc n1 vvn p-acp pn31,
(9) verse (DIV2)
254
Page 47
1484
and yet barren, was at last to be cut down and burnt in the fire;
and yet barren, was At last to be Cut down and burned in the fire;
cc av j, vbds p-acp ord pc-acp vbi vvn a-acp cc vvn p-acp dt n1;
(9) verse (DIV2)
254
Page 47
1485
so then as the Ministers are to pray God would give them an open mouth, so you hear also, open eares, and open hearts. Shall the advice of the Physician for thy body,
so then as the Ministers Are to pray God would give them an open Mouth, so you hear also, open ears, and open hearts. Shall the Advice of the physician for thy body,
av av c-acp dt n2 vbr pc-acp vvi np1 vmd vvi pno32 dt j n1, av pn22 vvb av, j n2, cc j n2. vmb dt n1 pp-f dt n1 p-acp po21 n1,
(9) verse (DIV2)
254
Page 47
1486
and the advice of the Lawyer for thy estate be accepted, and not the advice of the Minister of God for thy soul? Hence they are called guides :
and the Advice of the Lawyer for thy estate be accepted, and not the Advice of the Minister of God for thy soul? Hence they Are called guides:
cc dt n1 pp-f dt n1 p-acp po21 n1 vbi vvn, cc xx dt n1 pp-f dt n1 pp-f np1 p-acp po21 n1? av pns32 vbr vvn vvz:
(9) verse (DIV2)
254
Page 47
1487
Now what disobedience is it, when they would gu•d thee in the way of holiness, they would lead thee out of the dangerous bogs,
Now what disobedience is it, when they would gu•d thee in the Way of holiness, they would led thee out of the dangerous bogs,
av q-crq n1 vbz pn31, c-crq pns32 vmd vvi pno21 p-acp dt n1 pp-f n1, pns32 vmd vvi pno21 av pp-f dt j n2,
(9) verse (DIV2)
254
Page 47
1488
and precipices thou venturest on, yet thou will not follow? Oh how will this cut thy heart one day? that the Ministers of God would have guided thee in other wayes, have lead thee to other actions,
and precipices thou venturest on, yet thou will not follow? O how will this Cut thy heart one day? that the Ministers of God would have guided thee in other ways, have led thee to other actions,
cc n2 pns21 n1 a-acp, av pns21 vmb xx vvi? uh q-crq vmb d vvi po21 n1 crd n1? cst dt n2 pp-f np1 vmd vhi vvn pno21 p-acp j-jn n2, vhb vvn pno21 p-acp j-jn n2,
(9) verse (DIV2)
254
Page 47
1489
but thou wouldst willingly fall in the ditch, even into hell.
but thou Wouldst willingly fallen in the ditch, even into hell.
cc-acp pns21 vmd2 av-j vvi p-acp dt n1, av p-acp n1.
(9) verse (DIV2)
254
Page 47
1490
3. You are not only to give them respectfull hearing, and diligent waiting upon their Ministery,
3. You Are not only to give them respectful hearing, and diligent waiting upon their Ministry,
crd pn22 vbr xx av-j pc-acp vvi pno32 j n-vvg, cc av-j vvg p-acp po32 n1,
(9) verse (DIV2)
255
Page 47
1491
but to obey and submit unto that work of the Lord, which they enjoyn •ou out of Gods Word. but to obey and submit unto that work of the Lord, which they enjoin •ou out of God's Word.
cc-acp pc-acp vvi cc vvi p-acp d n1 pp-f dt n1, r-crq pns32 vvb av av pp-f npg1 n1.
(9) verse (DIV2)
255
Page 47
1492
Therefore twice in one Chapter Heb. 13.17. the Apostle calls on them, To obey and submit themselves to such as watch for their souls, and makes one of his Reasons, this is good for you.
Therefore twice in one Chapter Hebrew 13.17. the Apostle calls on them, To obey and submit themselves to such as watch for their Souls, and makes one of his Reasons, this is good for you.
av av p-acp crd n1 np1 crd. dt n1 vvz p-acp pno32, pc-acp vvi cc vvi px32 p-acp d c-acp vvi p-acp po32 n2, cc vvz crd pp-f po31 n2, d vbz j p-acp pn22.
(9) verse (DIV2)
255
Page 47
1493
Prophane and proud men, they are apt to scorn the truths we preach, they will not submit to the doctrine we hold out;
Profane and proud men, they Are apt to scorn the truths we preach, they will not submit to the Doctrine we hold out;
j cc j n2, pns32 vbr j pc-acp vvi dt n2 pns12 vvb, pns32 vmb xx vvi p-acp dt n1 pns12 vvb av;
(9) verse (DIV2)
255
Page 47
1494
but if they did rightly consider this is good for them, how readily would they obey? If therefore you become our living Sermons,
but if they did rightly Consider this is good for them, how readily would they obey? If Therefore you become our living Sermons,
cc-acp cs pns32 vdd av-jn vvi d vbz j p-acp pno32, c-crq av-j vmd pns32 vvi? cs av pn22 vvb po12 j-vvg n2,
(9) verse (DIV2)
255
Page 47
1495
and turn the things you hear into practice, though we shall rejoyce in it, yet the advantage will be yours.
and turn the things you hear into practice, though we shall rejoice in it, yet the advantage will be yours.
cc vvi dt n2 pn22 vvb p-acp n1, cs pns12 vmb vvi p-acp pn31, av dt n1 vmb vbi png22.
(9) verse (DIV2)
255
Page 47
1496
Oh then take heed how ye refuse to submit unto those things, that out of Gods Word we enjoyne you!
O then take heed how you refuse to submit unto those things, that out of God's Word we enjoin you!
uh av vvb n1 c-crq pn22 vvb pc-acp vvi p-acp d n2, cst av pp-f npg1 n1 pns12 vvb pn22!
(9) verse (DIV2)
255
Page 47
1497
If we urge commandements of men, if we come in our own name, and not in Gods,
If we urge Commandments of men, if we come in our own name, and not in God's,
cs pns12 vvb n2 pp-f n2, cs pns12 vvb p-acp po12 d n1, cc xx p-acp n2,
(9) verse (DIV2)
255
Page 47
1498
if the Word of God command not that which we command, then it may be neglected;
if the Word of God command not that which we command, then it may be neglected;
cs dt n1 pp-f np1 vvb xx d r-crq pns12 vvb, cs pn31 vmb vbi vvn;
(9) verse (DIV2)
255
Page 47
1499
but when we bring you clear Scripture, and say, Thus saith the Lord ; then how great is your disobedience? Consider that Heb. 12.25. The Apostle aggravates the sinne of those that refuse Christ now speaking from heaven, above those that refused Moses. You may say, who refuse Christ speaking from heaven? Even such as obey not the Word delivered by the Ministers of God unto them:
but when we bring you clear Scripture, and say, Thus Says the Lord; then how great is your disobedience? Consider that Hebrew 12.25. The Apostle aggravates the sin of those that refuse christ now speaking from heaven, above those that refused Moses. You may say, who refuse christ speaking from heaven? Even such as obey not the Word Delivered by the Ministers of God unto them:
cc-acp c-crq pns12 vvb pn22 j n1, cc vvi, av vvz dt n1; av c-crq j vbz po22 n1? np1 cst np1 crd. dt n1 vvz dt n1 pp-f d cst vvb np1 av vvg p-acp n1, p-acp d cst vvd np1. pn22 vmb vvi, r-crq n1 np1 vvg p-acp n1? j d c-acp vvb xx dt n1 vvn p-acp dt n2 pp-f np1 p-acp pno32:
(9) verse (DIV2)
255
Page 47
1500
How often hast thou heard, Go away and sinne no more, curse no more, swear no more? but yet thou hast not submitted to this.
How often hast thou herd, Go away and sin no more, curse no more, swear no more? but yet thou hast not submitted to this.
c-crq av vh2 pns21 vvn, vvb av cc vvb av-dx av-dc, vvb av-dx av-dc, vvb av-dx dc? cc-acp av pns21 vh2 xx vvn p-acp d.
(9) verse (DIV2)
255
Page 47
1501
4. All this hearing, love, and obedience, must be to them for the works sake. This the Apostle urgeth, and there is a greater matter in that:
4. All this hearing, love, and Obedience, must be to them for the works sake. This the Apostle urges, and there is a greater matter in that:
crd d d vvg, n1, cc n1, vmb vbi p-acp pno32 p-acp dt n2 n1. d dt n1 vvz, cc pc-acp vbz dt jc n1 p-acp d:
(9) verse (DIV2)
256
Page 47
1502
Have them in all respect for their work sake, 1 Thes. 5 13. For many may carry it fair,Have them in all respect for their work sake, 1 Thebes 5 13. For many may carry it fair,
vhb pno32 p-acp d n1 p-acp po32 n1 n1, vvn np1 crd crd p-acp d vmb vvi pn31 j,
(9) verse (DIV2)
256
Page 47
1503
and respect the Ministers of God for other ends, but it's nothing if it be not for their workes sake;
and respect the Ministers of God for other ends, but it's nothing if it be not for their works sake;
cc vvb dt n2 pp-f np1 p-acp j-jn n2, cc-acp pn31|vbz pix cs pn31 vbb xx p-acp po32 n2 n1;
(9) verse (DIV2)
256
Page 47
1504
now their work doth mainly consist in instruction, and reproof; and this is very distastfull and thankless to prophane and wicked men:
now their work does mainly consist in instruction, and reproof; and this is very distasteful and thankless to profane and wicked men:
av po32 n1 vdz av-j vvi p-acp n1, cc n1; cc d vbz av j cc j pc-acp vvi cc j n2:
(9) verse (DIV2)
256
Page 47
1505
there is nothing men desire so much as to be pleased in their sinnes, that we should heal their wounds slightly, saying peace, when there is no peace.
there is nothing men desire so much as to be pleased in their Sins, that we should heal their wounds slightly, saying peace, when there is no peace.
pc-acp vbz pix n2 vvi av av-d c-acp pc-acp vbi vvn p-acp po32 n2, cst pns12 vmd vvi po32 n2 av-j, vvg n1, c-crq pc-acp vbz dx n1.
(9) verse (DIV2)
256
Page 48
1508
so that the work of the Ministery informing, reproving, and powerfully terrifying for sinne and wickedness, that ought to be esteemed by you.
so that the work of the Ministry informing, reproving, and powerfully terrifying for sin and wickedness, that ought to be esteemed by you.
av cst dt n1 pp-f dt n1 vvg, vvg, cc av-j vvg p-acp n1 cc n1, cst pi pc-acp vbi vvn p-acp pn22.
(9) verse (DIV2)
256
Page 48
1509
5. You ought to shew your spiritual respect and entertainment to the Ministery, in avoiding all those evil and wicked wayes, which may grieve and make sad the hearts of godly Ministers.
5. You ought to show your spiritual respect and entertainment to the Ministry, in avoiding all those evil and wicked ways, which may grieve and make sad the hearts of godly Ministers.
crd pn22 vmd pc-acp vvi po22 j n1 cc n1 p-acp dt n1, p-acp vvg d d n-jn cc j n2, r-crq vmb vvi cc vvi j dt n2 pp-f j n2.
(9) verse (DIV2)
257
Page 48
1510
When Jeremiah saw his people walk so disobediently, he said, His soul should mourn in secret for them, Jer. 13.17. Did not Christ weep over Jerusalem, because she refused the Prophets that were sent to her.
When Jeremiah saw his people walk so disobediently, he said, His soul should mourn in secret for them, Jer. 13.17. Did not christ weep over Jerusalem, Because she refused the prophets that were sent to her.
c-crq np1 vvd po31 n1 vvi av av-j, pns31 vvd, po31 n1 vmd vvi p-acp j-jn p-acp pno32, np1 crd. vdd xx np1 vvi p-acp np1, c-acp pns31 vvd dt n2 cst vbdr vvn p-acp pno31.
(9) verse (DIV2)
257
Page 48
1511
And Paul pressing beleivers to unity and godliness, he useth this Argument, Fullfill ye my joy, Phil. 2.2. and again, We live, if ye stand fast, 1 Thes. 3.8.
And Paul pressing believers to unity and godliness, he uses this Argument, Fulfil you my joy, Philip 2.2. and again, We live, if you stand fast, 1 Thebes 3.8.
np1 np1 vvg n2 p-acp n1 cc n1, pns31 vvz d n1, vvb pn22 po11 n1, np1 crd. cc av, pns12 vvb, cs pn22 vvb av-j, vvn np1 crd.
(9) verse (DIV2)
257
Page 48
1512
So that all the impieties and errours that any of you shall runne into, are like thornes in the eyes of a godly Minister, this will make them give their account with greif,
So that all the impieties and errors that any of you shall run into, Are like thorns in the eyes of a godly Minister, this will make them give their account with grief,
av cst d dt n2 cc n2 cst d pp-f pn22 vmb vvi p-acp, vbr av-j n2 p-acp dt n2 pp-f dt j n1, d vmb vvi pno32 vvi po32 n1 p-acp n1,
(9) verse (DIV2)
257
Page 48
1513
as the Apostle saith, Heb. 13 17. Oh that these wicked actions which greive the Spirit of God, which greive the hearts of godly men,
as the Apostle Says, Hebrew 13 17. O that these wicked actions which grieve the Spirit of God, which grieve the hearts of godly men,
c-acp dt n1 vvz, np1 crd crd uh cst d j n2 r-crq vvb dt n1 pp-f np1, r-crq vvb dt n2 pp-f j n2,
(9) verse (DIV2)
257
Page 48
1514
and godly Ministers, should not also greive thee. Now let us consider, when this respect may degenerate into sinful admiration. And
and godly Ministers, should not also grieve thee. Now let us Consider, when this respect may degenerate into sinful admiration. And
cc j n2, vmd xx av vvi pno21. av vvb pno12 vvi, c-crq d n1 vmb vvi p-acp j n1. cc
(9) verse (DIV2)
257
Page 48
1515
First, When we set up the gifts and persons of men, so as to neglect Christ working in and by them. First, When we Set up the Gifts and Persons of men, so as to neglect christ working in and by them.
ord, c-crq pns12 vvd a-acp dt n2 cc n2 pp-f n2, av c-acp pc-acp vvi np1 vvg p-acp cc p-acp pno32.
(9) verse (DIV2)
258
Page 48
1516
If it be so great a sinne in temporal and outward things, to take of the glory due to God, and attribute it to instruments;
If it be so great a sin in temporal and outward things, to take of the glory due to God, and attribute it to Instruments;
cs pn31 vbb av j dt n1 p-acp j cc j n2, pc-acp vvi pp-f dt n1 j-jn p-acp np1, cc vvb pn31 p-acp n2;
(9) verse (DIV2)
258
Page 48
1517
how much more is this in spiritual things? Therefore observe the Apostle, he to cure this desease amongst them, takes them off from instruments,
how much more is this in spiritual things? Therefore observe the Apostle, he to cure this disease among them, Takes them off from Instruments,
c-crq d dc vbz d p-acp j n2? av vvb dt n1, pns31 pc-acp vvi d n1 p-acp pno32, vvz pno32 a-acp p-acp n2,
(9) verse (DIV2)
258
Page 48
1518
and bids them look up to God, What is Paul, and what is Apollo saith he, but instruments by which ye beleive,
and bids them look up to God, What is Paul, and what is Apollo Says he, but Instruments by which you believe,
cc vvz pno32 vvi a-acp p-acp np1, q-crq vbz np1, cc r-crq vbz np1 vvz pns31, p-acp n2 p-acp r-crq pn22 vvb,
(9) verse (DIV2)
258
Page 48
1519
and God he only giveth the encrease, though others may plant and water ;and God he only gives the increase, though Others may plant and water;
cc np1 pns31 av-j vvz dt n1, cs n2-jn vmb vvi cc n1;
(9) verse (DIV2)
258
Page 48
1520
and that is the reason say some, why in the first Chapter of this first Epistle he doth so often name Jesus Christ:
and that is the reason say Some, why in the First Chapter of this First Epistle he does so often name jesus christ:
cc d vbz dt n1 vvb d, c-crq p-acp dt ord n1 pp-f d ord n1 pns31 vdz av av n1 np1 np1:
(9) verse (DIV2)
258
Page 48
1521
to take them off from instruments, and to look more to him;
to take them off from Instruments, and to look more to him;
pc-acp vvi pno32 a-acp p-acp n2, cc pc-acp vvi av-dc p-acp pno31;
(9) verse (DIV2)
258
Page 48
1522
not that the instruments are to be excluded, but God the principal agent is to be owned, and honoured.
not that the Instruments Are to be excluded, but God the principal agent is to be owned, and honoured.
xx cst dt n2 vbr pc-acp vbi vvn, cc-acp np1 dt j-jn n1 vbz pc-acp vbi j-vvn, cc vvn.
(9) verse (DIV2)
258
Page 48
1523
Rest not then upon excellent parts and powerfull preaching, for it's God that worketh by these.
Rest not then upon excellent parts and powerful preaching, for it's God that works by these.
n1 xx av p-acp j n2 cc j vvg, c-acp pn31|vbz np1 cst vvz p-acp d.
(9) verse (DIV2)
258
Page 48
1524
Secondly, Then men sinfully admire, when they set up the gifts and abilities of one, to the contempt of others.
Secondly, Then men sinfully admire, when they Set up the Gifts and abilities of one, to the contempt of Others.
ord, av n2 av-j vvi, c-crq pns32 vvd a-acp dt n2 cc n2 pp-f crd, p-acp dt n1 pp-f n2-jn.
(9) verse (DIV2)
259
Page 48
1525
No doubt but God giveth variety of gifts, and some are more eminent then other, yet none are so to preferre the excellent, as to contemne and discourage the weaker.
No doubt but God gives variety of Gifts, and Some Are more eminent then other, yet none Are so to prefer the excellent, as to contemn and discourage the Weaker.
dx n1 p-acp np1 vvz n1 pp-f n2, cc d vbr av-dc j cs j-jn, av pix vbr av pc-acp vvi dt j, c-acp pc-acp vvi cc vvi dt jc.
(9) verse (DIV2)
259
Page 48
1526
What the Apostle speaketh about the several members of the Church, some are more excellent and honourable then others,
What the Apostle speaks about the several members of the Church, Some Are more excellent and honourable then Others,
q-crq dt n1 vvz p-acp dt j n2 pp-f dt n1, d vbr av-dc j cc j cs n2-jn,
(9) verse (DIV2)
259
Page 48
1527
yet the meanest is not to be dispised, is also to be done about the several gifts and parts of Ministers.
yet the Meanest is not to be despised, is also to be done about the several Gifts and parts of Ministers.
av dt js vbz xx pc-acp vbi vvn, vbz av pc-acp vbi vdn p-acp dt j n2 cc n2 pp-f n2.
(9) verse (DIV2)
259
Page 48
1528
Thirdly, Then men sinfully admire, when their failings and errours they will follow, and defend.
Thirdly, Then men sinfully admire, when their failings and errors they will follow, and defend.
ord, av n2 av-j vvi, c-crq po32 n2-vvg cc n2 pns32 vmb vvi, cc vvi.
(9) verse (DIV2)
260
Page 48
1529
If these Corinthians that were for Peter, should have been led aside, as he did many to Circumcision, this was their infirmity.
If these Corinthians that were for Peter, should have been led aside, as he did many to Circumcision, this was their infirmity.
cs d np1 cst vbdr p-acp np1, vmd vhi vbn vvn av, c-acp pns31 vdd d p-acp n1, d vbds po32 n1.
(9) verse (DIV2)
260
Page 48
1530
In primitive times, Origen a famous and eminent man, proved a great temptation to the Church;
In primitive times, Origen a famous and eminent man, proved a great temptation to the Church;
p-acp j n2, np1 dt j cc j n1, vvd dt j n1 p-acp dt n1;
(9) verse (DIV2)
260
Page 48
1531
for men had rather erre with him, then think the truth with others. Thus among the Sadducees and the Pharisees, whatsoever the grandees of their sect taught them,
for men had rather err with him, then think the truth with Others. Thus among the Sadducees and the Pharisees, whatsoever the grandees of their sect taught them,
p-acp n2 vhd av-c vvb p-acp pno31, av vvb dt n1 p-acp n2-jn. av p-acp dt np2 cc dt np2, r-crq dt n2 pp-f po32 n1 vvd pno32,
(9) verse (DIV2)
260
Page 48
1532
though it were that the left hand was the right, yet they thought themselves bound to beleive it. But of this more hereafter.
though it were that the left hand was the right, yet they Thought themselves bound to believe it. But of this more hereafter.
cs pn31 vbdr d dt j n1 vbds dt j-jn, av pns32 vvd px32 vvi pc-acp vvi pn31. p-acp pp-f d dc av.
(9) verse (DIV2)
260
Page 48
1533
Let us make Ʋses, First of exhortation, to receive the Ministery of God, with that spiritual respect as you ought to do.
Let us make Ʋses, First of exhortation, to receive the Ministry of God, with that spiritual respect as you ought to do.
vvb pno12 vvi n2, ord pp-f n1, pc-acp vvi dt n1 pp-f np1, p-acp cst j n1 c-acp pn22 vmd pc-acp vdi.
(9) verse (DIV2)
261
Page 48
1534
The best praise and love you can have to the Ministers of God in their work, is to turn all that is preached into practice;
The best praise and love you can have to the Ministers of God in their work, is to turn all that is preached into practice;
dt js n1 cc vvb pn22 vmb vhi p-acp dt n2 pp-f np1 p-acp po32 n1, vbz pc-acp vvi d cst vbz vvn p-acp n1;
(9) verse (DIV2)
261
Page 48
1535
there is no sinne for which God will sooner be avenged, then this contempt of the Ministry:
there is no sin for which God will sooner be avenged, then this contempt of the Ministry:
pc-acp vbz dx n1 p-acp r-crq np1 vmb av-c vbi vvn, cs d n1 pp-f dt n1:
(9) verse (DIV2)
261
Page 48
1536
What is a greater contempt, then to be often invited, often exhorted to forsake thy sinnes,
What is a greater contempt, then to be often invited, often exhorted to forsake thy Sins,
q-crq vbz dt jc n1, cs pc-acp vbi av vvn, av vvd pc-acp vvi po21 n2,
(9) verse (DIV2)
261
Page 48
1537
yet to retain them still? You do not despise or reject men, but God himself:
yet to retain them still? You do not despise or reject men, but God himself:
av pc-acp vvi pno32 av? pn22 vdb xx vvi cc vvi n2, cc-acp np1 px31:
(9) verse (DIV2)
261
Page 48
1538
God did for many yeares bear with Jerusalem, and was unwilling to give her up to total destruction, till his Prophets were slighted and abused;
God did for many Years bear with Jerusalem, and was unwilling to give her up to total destruction, till his prophets were slighted and abused;
np1 vdd p-acp d n2 vvb p-acp np1, cc vbds j pc-acp vvi pno31 a-acp p-acp j n1, c-acp po31 n2 vbdr vvn cc vvn;
(9) verse (DIV2)
261
Page 48
1539
then they that would not have Ged rule over them, had the greatest tyrants, and proudest enemies to trample over them.
then they that would not have Ged Rule over them, had the greatest Tyrants, and proudest enemies to trample over them.
av pns32 cst vmd xx vhi vvn n1 p-acp pno32, vhd dt js n2, cc js n2 pc-acp vvi p-acp pno32.
(9) verse (DIV2)
261
Page 49
1540
Now there are divers Motives to give this spiritual entertainment to the Ministery. For
Now there Are diverse Motives to give this spiritual entertainment to the Ministry. For
av a-acp vbr j n2 pc-acp vvi d j n1 p-acp dt n1. p-acp
(9) verse (DIV2)
261
Page 49
1541
1. They are the Embassadours of God, they come from God, and declare his will. Do not thou then harden thy self presumptuously against this way of God.
1. They Are the ambassadors of God, they come from God, and declare his will. Do not thou then harden thy self presumptuously against this Way of God.
crd pns32 vbr dt n2 pp-f np1, pns32 vvb p-acp np1, cc vvi po31 n1. vdb xx pns21 av vvi po21 n1 av-j p-acp d n1 pp-f np1.
(9) verse (DIV2)
262
Page 49
1542
2. The Ministery will judge thee at that great day.
2. The Ministry will judge thee At that great day.
crd dt n1 vmb vvi pno21 p-acp d j n1.
(9) verse (DIV2)
263
Page 49
1543
You must give an account of all the pains and labour that hath been taken to reform thee.
You must give an account of all the pains and labour that hath been taken to reform thee.
pn22 vmb vvi dt n1 pp-f d dt n2 cc n1 cst vhz vbn vvn pc-acp vvi pno21.
(9) verse (DIV2)
263
Page 49
1544
3. If you receive the Word, you receive not that alone, but all blessings with it.
3. If you receive the Word, you receive not that alone, but all blessings with it.
crd cs pn22 vvb dt n1, pn22 vvb xx d av-j, cc-acp d n2 p-acp pn31.
(9) verse (DIV2)
264
Page 49
1545
When Obed-Edom hath the Ark, then Gods blessings do manifestly accompany it.
When Obed-Edom hath the Ark, then God's blessings do manifestly accompany it.
c-crq np1 vhz dt n1, cs npg1 n2 vdb av-j vvi pn31.
(9) verse (DIV2)
264
Page 49
1546
Ʋse 2. Of Instruction, Why the Devil in all ages hath still set himself against the faithfull Ministery? It is because that is the great engine to destroy his kingdome.Ʋse 2. Of Instruction, Why the devil in all ages hath still Set himself against the faithful Ministry? It is Because that is the great engine to destroy his Kingdom.
j crd pp-f n1, q-crq dt n1 p-acp d n2 vhz av vvn px31 p-acp dt j n1? pn31 vbz p-acp d vbz dt j n1 pc-acp vvi po31 n1.
(9) verse (DIV2)
265
Page 49
1547
As also this may informe us who are his instruments in this matter? Even such as feel not the benefit of these Ordinances:
As also this may inform us who Are his Instruments in this matter? Even such as feel not the benefit of these Ordinances:
p-acp av d vmb vvi pno12 r-crq vbr po31 n2 p-acp d n1? j d c-acp vvb xx dt n1 pp-f d n2:
(9) verse (DIV2)
265
Page 49
1548
there is nothing that maketh a man to love the Ministery upon good grounds, but the spiritual good they receive by it.
there is nothing that makes a man to love the Ministry upon good grounds, but the spiritual good they receive by it.
pc-acp vbz pix cst vvz dt n1 pc-acp vvi dt n1 p-acp j n2, cc-acp dt j av-j pns32 vvb p-acp pn31.
(9) verse (DIV2)
265
Page 49
1549
When these Corinthians slighted Paul, and doubted about his call, he proveth it by experimental works on them.
When these Corinthians slighted Paul, and doubted about his call, he Proves it by experimental works on them.
c-crq d np1 vvn np1, cc vvn p-acp po31 n1, pns31 vvz pn31 p-acp j n2 p-acp pno32.
(9) verse (DIV2)
265
Page 49
1550
Conclude it therefore, that all those men who cavil and oppose the Ministery, they are such who know not what it was to get any spiritual good by that office.
Conclude it Therefore, that all those men who cavil and oppose the Ministry, they Are such who know not what it was to get any spiritual good by that office.
vvb pn31 av, cst d d n2 r-crq vvb cc vvi dt n1, pns32 vbr d r-crq vvb xx r-crq pn31 vbds pc-acp vvi d j j p-acp d n1.
(9) verse (DIV2)
265
Page 49
1551
For while one saith I am of Paul, and another, I am of Apollo, are ye not Carnal? For while one Says I am of Paul, and Another, I am of Apollo, Are you not Carnal?
c-acp cs pi vvz pns11 vbm pp-f np1, cc j-jn, pns11 vbm pp-f np1, vbr pn22 xx j?
(9) verse (DIV2)
266
Page 49
1552
These words (you have heard) prohibit a sinfull admiration of any mans person, or gifts, though he be an Apostle Paul, though he be an eloquent Apollo. More spiritual matter this Text will also afford;
These words (you have herd) prohibit a sinful admiration of any men person, or Gifts, though he be an Apostle Paul, though he be an eloquent Apollo. More spiritual matter this Text will also afford;
d n2 (pn22 vhb vvn) vvi dt j n1 pp-f d ng1 n1, cc n2, c-acp pns31 vbb dt n1 np1, c-acp pns31 vbb dt j np1. av-dc j n1 d n1 vmb av vvi;
(9) verse (DIV2)
267
Page 49
1553
only I must first answer that Question; Whether the Corinthians did indeed set up these eminent godly men as Heads, of Parties;
only I must First answer that Question; Whither the Corinthians did indeed Set up these eminent godly men as Heads, of Parties;
av-j pns11 vmb ord vvi d n1; cs dt np1 vdd av vvi a-acp d j j n2 c-acp n2, pp-f n2;
(9) verse (DIV2)
267
Page 49
1554
or whether his meaning was, that they set up many false Apostles, and became factious Disciples to such:
or whither his meaning was, that they Set up many false Apostles, and became factious Disciples to such:
cc cs po31 n1 vbds, cst pns32 vvd a-acp d j n2, cc vvd j n2 p-acp d:
(9) verse (DIV2)
267
Page 49
1555
only the Apostle spareth to name them, thinking it wisdome to do so, and instanceth in himself and other Pillars;
only the Apostle spares to name them, thinking it Wisdom to do so, and Instanceth in himself and other Pillars;
av-j dt n1 vvz pc-acp vvi pno32, vvg pn31 n1 pc-acp vdi av, cc vvz p-acp px31 cc j-jn n2;
(9) verse (DIV2)
267
Page 49
1556
teaching them hereby, that if such as were faithfull and godly ought not to be exalted,
teaching them hereby, that if such as were faithful and godly ought not to be exalted,
vvg pno32 av, cst cs d c-acp vbdr j cc j vmd xx pc-acp vbi vvn,
(9) verse (DIV2)
267
Page 49
1557
how much less corrupt and false Teachers? Some are for the Affirmative, and some for the Negative, but I think both Expositions may well be joyned together.
how much less corrupt and false Teachers? some Are for the Affirmative, and Some for the Negative, but I think both Expositions may well be joined together.
c-crq av-d av-dc j cc j n2? d vbr p-acp dt j, cc d p-acp dt j-jn, cc-acp pns11 vvb d n2 vmb av vbi vvn av.
(9) verse (DIV2)
267
Page 49
1558
For, the Corinthians (some of them) did too much glory in Paul and Apollo, and set them up. Otherwise;
For, the Corinthians (Some of them) did too much glory in Paul and Apollo, and Set them up. Otherwise;
p-acp, dt np1 (d pp-f pno32) vdd av d n1 p-acp np1 cc np1, cc vvi pno32 a-acp. av;
(9) verse (DIV2)
267
Page 49
1559
Why should Paul bless God so much for that Providence, that he had baptized so few? For men were apt to set up those that baptized them,
Why should Paul bless God so much for that Providence, that he had baptised so few? For men were apt to Set up those that baptised them,
q-crq vmd np1 vvb np1 av av-d c-acp cst n1, cst pns31 vhd vvn av d? p-acp n2 vbdr j pc-acp vvi a-acp d d j-vvn pno32,
(9) verse (DIV2)
267
Page 49
1560
as if they had been baptized into their name.
as if they had been baptised into their name.
c-acp cs pns32 vhd vbn vvn p-acp po32 n1.
(9) verse (DIV2)
267
Page 49
1561
Therefore, certainly the Corinthians did sinfully rest and glory in such as Paul. Wherfore he takes them off,
Therefore, Certainly the Corinthians did sinfully rest and glory in such as Paul. Wherefore he Takes them off,
av, av-j dt np1 vdd av-j vvi cc n1 p-acp d c-acp np1. c-crq pns31 vvz pno32 a-acp,
(9) verse (DIV2)
267
Page 49
1562
and excellently concludes, Let him that glorieth, glory in the Lord, 1 Cor. 1.13. Thus the first Exposition is true.
and excellently concludes, Let him that Glorieth, glory in the Lord, 1 Cor. 1.13. Thus the First Exposition is true.
cc av-j vvz, vvb pno31 cst vvz, n1 p-acp dt n1, vvn np1 crd. av dt ord n1 vbz j.
(9) verse (DIV2)
267
Page 49
1563
Then that the other also is true, that although Paul instanceth in himself and others, yet therby meaning other ambitious Teachers that affected Disciples, appeareth also, 1 Cor. 4.6.
Then that the other also is true, that although Paul Instanceth in himself and Others, yet thereby meaning other ambitious Teachers that affected Disciples, appears also, 1 Cor. 4.6.
av cst dt n-jn av vbz j, cst cs np1 vvz p-acp px31 cc n2-jn, av av vvg n-jn j n2 cst j-vvn n2, vvz av, crd np1 crd.
(9) verse (DIV2)
267
Page 49
1564
where he saith, He had by a Figure transferred those things to himself and Apollo, for their sakes.
where he Says, He had by a Figure transferred those things to himself and Apollo, for their sakes.
c-crq pns31 vvz, pns31 vhd p-acp dt n1 vvd d n2 p-acp px31 cc np1, p-acp po32 n2.
(9) verse (DIV2)
267
Page 49
1605
And therefore the Scripture cals them by that Name. Not that all will be holy in a Church, no:
And Therefore the Scripture calls them by that Name. Not that all will be holy in a Church, no:
cc av dt n1 vvz pno32 p-acp d n1. xx cst d vmb vbi j p-acp dt n1, dx:
(9) verse (DIV2)
275
Page 51
1606
There will be tares, as well as Wheat.
There will be tares, as well as Wheat.
pc-acp vmb vbi n2, c-acp av c-acp n1.
(9) verse (DIV2)
275
Page 51
1565
That is, for their Instruction, to teach them, that they must not think of Paul and Apollo above what they should (as many of them did) much less of false ambitious corrupt Teachers, as many others also did.
That is, for their Instruction, to teach them, that they must not think of Paul and Apollo above what they should (as many of them did) much less of false ambitious corrupt Teachers, as many Others also did.
cst vbz, p-acp po32 n1, pc-acp vvi pno32, cst pns32 vmb xx vvi pp-f np1 cc np1 p-acp r-crq pns32 vmd (c-acp d pp-f pno32 vdd) d av-dc pp-f j j j n2, c-acp d n2-jn av vdd.
(9) verse (DIV2)
267
Page 49
1566
This explained, we may observe two more Doctrines.
This explained, we may observe two more Doctrines.
d vvd, pns12 vmb vvi crd dc n2.
(9) verse (DIV2)
268
Page 49
1567
1. That it is not lawfull for Christians to call themselves by the Name of any men, 1. That it is not lawful for Christians to call themselves by the Name of any men,
crd cst pn31 vbz xx j p-acp njpg2 pc-acp vvi px32 p-acp dt n1 pp-f d n2,
(9) verse (DIV2)
269
Page 50
1568
though never so Eminent, so as to build on them. Christ and his Truth, are the foundation we must build upon.though never so Eminent, so as to built on them. christ and his Truth, Are the Foundation we must built upon.
cs av-x av j, av c-acp pc-acp vvi p-acp pno32. np1 cc po31 n1, vbr dt n1 pns12 vmb vvi p-acp.
(9) verse (DIV2)
269
Page 50
1569
The Apostles indeed, are called the foundations, Rev. 22.14. but they were immediately inspired; and they were but secondary foundations, fundamenta fundata, not fundamemta fundantia, as Divines say.
The Apostles indeed, Are called the foundations, Rev. 22.14. but they were immediately inspired; and they were but secondary foundations, Fundamenta found, not fundamemta fundantia, as Divines say.
dt n2 av, vbr vvn dt n2, n1 crd. cc-acp pns32 vbdr av-j vvn; cc pns32 vbdr cc-acp j n2, fw-la fw-la, xx fw-la fw-la, p-acp n2-jn vvb.
(9) verse (DIV2)
270
Page 50
1570
So that we are not Believers in Paul, or Peter :
So that we Are not Believers in Paul, or Peter:
av cst pns12 vbr xx n2 p-acp np1, cc np1:
(9) verse (DIV2)
270
Page 50
1571
We are not the Apostles Believers, much less the Fathers, or any Doctors and Teachers in the world.
We Are not the Apostles Believers, much less the Father's, or any Doctors and Teachers in the world.
pns12 vbr xx dt n2 n2, av-d av-dc dt n2, cc d n2 cc n2 p-acp dt n1.
(9) verse (DIV2)
270
Page 50
1572
That is our Saviours meaning, when he saith, Call no man Master but Christ, Mat 23 8. It is true, this Doctrine is abused by some,
That is our Saviors meaning, when he Says, Call no man Master but christ, Mathew 23 8. It is true, this Doctrine is abused by Some,
cst vbz po12 ng1 n1, c-crq pns31 vvz, vvb dx n1 n1 p-acp np1, n1 crd crd pn31 vbz j, d n1 vbz vvn p-acp d,
(9) verse (DIV2)
270
Page 50
1573
as is to be shewed, when I come to speak of those, who said they were of Christ, viz. in a sinfull factious way.
as is to be showed, when I come to speak of those, who said they were of christ, viz. in a sinful factious Way.
c-acp vbz pc-acp vbi vvn, c-crq pns11 vvb pc-acp vvi pp-f d, r-crq vvd pns32 vbdr pp-f np1, n1 p-acp dt j j n1.
(9) verse (DIV2)
270
Page 50
1574
They were not for Paul, or Apollo, or any Ministers; they cryed down all the Ministry:
They were not for Paul, or Apollo, or any Ministers; they cried down all the Ministry:
pns32 vbdr xx p-acp np1, cc np1, cc d n2; pns32 vvd a-acp d dt n1:
(9) verse (DIV2)
270
Page 50
1575
They are for Christ to teach them immediately.
They Are for christ to teach them immediately.
pns32 vbr p-acp np1 pc-acp vvi pno32 av-j.
(9) verse (DIV2)
270
Page 50
1576
But thus farre the Doctrine is true, we may not be called after any mans name.
But thus Far the Doctrine is true, we may not be called After any men name.
p-acp av av-j dt n1 vbz j, pns12 vmb xx vbi vvn p-acp d ng1 n1.
(9) verse (DIV2)
270
Page 50
1577
We are not to set up any Persons or Councils in Christs stead: We are not to believe in them.
We Are not to Set up any Persons or Councils in Christ stead: We Are not to believe in them.
pns12 vbr xx pc-acp vvi a-acp d n2 cc n2 p-acp npg1 n1: pns12 vbr xx pc-acp vvi p-acp pno32.
(9) verse (DIV2)
270
Page 50
1578
Homines non debent aedificari super homines, said Austin. For the opening of this, let us Consider,Homines non debent aedificari super homines, said Austin. For the opening of this, let us Consider,
fw-la fw-fr fw-la fw-la fw-la fw-la, vvd np1. p-acp dt n-vvg pp-f d, vvb pno12 vvi,
(9) verse (DIV2)
270
Page 50
1579
First, The Names that Christians have had in the New Testament, and afterwards in the Church. First, The Names that Christians have had in the New Testament, and afterwards in the Church.
ord, dt n2 cst np1 vhb vhn p-acp dt j n1, cc av p-acp dt n1.
(9) verse (DIV2)
272
Page 50
1580
For by wise Names, we come to know the nature of things. And
For by wise Names, we come to know the nature of things. And
c-acp p-acp j n2, pns12 vvb pc-acp vvi dt n1 pp-f n2. cc
(9) verse (DIV2)
272
Page 50
1581
First, Christ did often call those that followed him, his Disciples. Thus, He that would be his Disciple, must hate Father and Mother for his sake.
First, christ did often call those that followed him, his Disciples. Thus, He that would be his Disciple, must hate Father and Mother for his sake.
ord, np1 vdd av vvi d cst vvd pno31, po31 n2. av, pns31 cst vmd vbi po31 n1, vmb vvi n1 cc n1 p-acp po31 n1.
(9) verse (DIV2)
273
Page 50
1582
And when the Apostles are sent out, their Instruction is, NONLATINALPHABET, make Disciples. Indeed, there are the seventy Disciples, who were in a Church-Office next the Apostles:
And when the Apostles Are sent out, their Instruction is,, make Disciples. Indeed, there Are the seventy Disciples, who were in a Church-Office next the Apostles:
cc c-crq dt n2 vbr vvn av, po32 n1 vbz,, vvb n2. av, pc-acp vbr dt crd n2, r-crq vbdr p-acp dt n1 ord dt n2:
(9) verse (DIV2)
273
Page 50
1583
but every follower of Christ, his Doctrine and way, was called a Disciple ; but it is Christs Disciples.
but every follower of christ, his Doctrine and Way, was called a Disciple; but it is Christ Disciples.
cc-acp d n1 pp-f np1, po31 n1 cc n1, vbds vvn dt n1; cc-acp pn31 vbz npg1 n2.
(9) verse (DIV2)
273
Page 50
1584
They were never called the Apostles Disciples, or any mans Disciples. They were never called the Apostles Disciples, or any men Disciples.
pns32 vbdr av-x vvn dt n2 n2, cc d ng1 n2.
(9) verse (DIV2)
273
Page 50
1607
Nor that we are to depart from a Church where wicked men are not cast out:
Nor that we Are to depart from a Church where wicked men Are not cast out:
ccx cst pns12 vbr pc-acp vvi p-acp dt n1 c-crq j n2 vbr xx vvn av:
(9) verse (DIV2)
275
Page 51
1909
A second Instrumental Cause of Grace is, The Ministry appointed in the Church of God.
A second Instrumental Cause of Grace is, The Ministry appointed in the Church of God.
dt ord j n1 pp-f n1 vbz, dt n1 vvn p-acp dt n1 pp-f np1.
(10) verse (DIV2)
320
Page 60
1585
And certainly, this doth excellently denote what Christians should do, viz. Take that duty which God from Heaven commanded us concerning Christ. Hear him, Mat. 17.5. a Disciple is not to dispute, but to believe. A Disciple is wholly to learn and receive from his Master.
And Certainly, this does excellently denote what Christians should do, viz. Take that duty which God from Heaven commanded us Concerning christ. Hear him, Mathew 17.5. a Disciple is not to dispute, but to believe. A Disciple is wholly to Learn and receive from his Master.
cc av-j, d vdz av-j vvi r-crq np1 vmd vdi, n1 vvb d n1 r-crq np1 p-acp n1 vvd pno12 vvg np1. vvb pno31, np1 crd. dt n1 vbz xx pc-acp vvi, p-acp p-acp vvb. dt n1 vbz av-jn p-acp vvb cc vvb p-acp po31 n1.
(9) verse (DIV2)
273
Page 50
1586
And oh, how excellent would this be, if every Christian would thus hearken to what Christ saith!
And o, how excellent would this be, if every Christian would thus harken to what christ Says!
cc uh, c-crq j vmd d vbi, cs d np1 vmd av vvi p-acp r-crq np1 vvz!
(9) verse (DIV2)
273
Page 50
1587
If thou art Christs Disciple, learn of him how to live; how to walk; how to obey.
If thou art Christ Disciple, Learn of him how to live; how to walk; how to obey.
cs pns21 vb2r npg1 n1, vvb pp-f pno31 c-crq pc-acp vvi; c-crq pc-acp vvi; c-crq pc-acp vvi.
(9) verse (DIV2)
273
Page 50
1588
Lean not to thy own understanding ; Lean not to others; for only Christ is Truth.Lean not to thy own understanding; Lean not to Others; for only christ is Truth.
vvb xx p-acp po21 d n1; vvb xx p-acp n2-jn; c-acp av-j np1 vbz n1.
(9) verse (DIV2)
273
Page 50
1589
Another Name (and that most frequent) was Believers. Christians are often called by this title; None more frequent. another Name (and that most frequent) was Believers. Christians Are often called by this title; None more frequent.
j-jn n1 (cc cst av-ds j) vbds n2. np1 vbr av vvn p-acp d n1; pix av-dc j.
(9) verse (DIV2)
274
Page 50
1590
And this also doth difference Christians from all other sects in the world.
And this also does difference Christians from all other Sects in the world.
cc d av vdz n1 np1 p-acp d j-jn n2 p-acp dt n1.
(9) verse (DIV2)
274
Page 50
1591
All the Philosophers, they affected to be knowing men, not believing. Averroes by scorn, called Christians credentes, Believers:
All the Philosophers, they affected to be knowing men, not believing. Averroes by scorn, called Christians Believers, Believers:
av-d dt n2, pns32 vvd pc-acp vbi vvg n2, xx vvg. np1 p-acp n1, vvn np1 fw-la, n2:
(9) verse (DIV2)
274
Page 50
1592
For such as he, affected to know the Causes of things, and to inquire in the hidden secrets of Nature, counting it a disgrace to believe upon meer Authority.
For such as he, affected to know the Causes of things, and to inquire in the hidden secrets of Nature, counting it a disgrace to believe upon mere authority.
c-acp d c-acp pns31, vvd pc-acp vvi dt n2 pp-f n2, cc pc-acp vvi p-acp dt j-vvn n2-jn pp-f n1, vvg pn31 dt n1 pc-acp vvi p-acp j n1.
(9) verse (DIV2)
274
Page 50
1593
Thus Julian upbraided Christians with their NONLATINALPHABET, believe only. Hence Rom. 1. The preaching of Christ, was accounted foolishness to the Gentiles.
Thus Julian upbraided Christians with their, believe only. Hence Rom. 1. The preaching of christ, was accounted foolishness to the Gentiles.
av np1 vvn np1 p-acp po32, vvb av-j. av np1 crd dt vvg pp-f np1, vbds vvn n1 p-acp dt n2-j.
(9) verse (DIV2)
274
Page 50
1594
They sought for wisdome, for strong demonstrations;
They sought for Wisdom, for strong demonstrations;
pns32 vvd p-acp n1, p-acp j n2;
(9) verse (DIV2)
274
Page 50
1595
but the Apostles meerly declaring and preaching such Doctrines, were accounted foolish bablers. So that to be a Believer doth denote the captivating of our understandings unto the Word of God,
but the Apostles merely declaring and preaching such Doctrines, were accounted foolish babblers. So that to be a Believer does denote the captivating of our understandings unto the Word of God,
cc-acp dt n2 av-j vvg cc vvg d n2, vbdr vvn j n2. av cst pc-acp vbi dt n1 vdz vvi dt j-vvg pp-f po12 n2 p-acp dt n1 pp-f np1,
(9) verse (DIV2)
274
Page 50
1596
and every sublime thought, or reasoning that doth exalt it selfe.
and every sublime Thought, or reasoning that does exalt it self.
cc d j n1, cc vvg cst vdz vvi pn31 n1.
(9) verse (DIV2)
274
Page 50
1597
And certainly, if a Christian would think, how much he is to submit his understanding to believe the Doctrines of the Scripture, it would much inable him also to believe the Promises for the Church in general,
And Certainly, if a Christian would think, how much he is to submit his understanding to believe the Doctrines of the Scripture, it would much inable him also to believe the Promises for the Church in general,
cc av-j, cs dt njp vmd vvi, c-crq d pns31 vbz pc-acp vvi po31 n1 pc-acp vvi dt n2 pp-f dt n1, pn31 vmd av-d j pno31 av pc-acp vvi dt vvz p-acp dt n1 p-acp n1,
(9) verse (DIV2)
274
Page 50
1598
or in particular for his own self. Faith of assent would breed Faith of fideucial adherence.
or in particular for his own self. Faith of assent would breed Faith of fideucial adherence.
cc p-acp j c-acp po31 d n1. n1 pp-f n1 vmd vvi n1 pp-f j n1.
(9) verse (DIV2)
274
Page 50
1599
Should it be so great a matter to believe, that God will raise up the Church,
Should it be so great a matter to believe, that God will raise up the Church,
vmd pn31 vbi av j dt n1 pc-acp vvi, cst np1 vmb vvi a-acp dt n1,
(9) verse (DIV2)
274
Page 51
1600
when it hath no help? Or, subdue thy corruptions, when thou believest greater matters in Doctrine? As the Trinity, That God was made man ;
when it hath no help? Or, subdue thy corruptions, when thou Believest greater matters in Doctrine? As the Trinity, That God was made man;
c-crq pn31 vhz dx n1? cc, vvb po21 n2, c-crq pns21 vv2 jc n2 p-acp n1? p-acp dt np1, cst np1 vbds vvn n1;
(9) verse (DIV2)
274
Page 51
1601
the resurrection of the body. This is an excellent point to be pressed, though not so proper here.
the resurrection of the body. This is an excellent point to be pressed, though not so proper Here.
dt n1 pp-f dt n1. d vbz dt j n1 pc-acp vbi vvn, cs xx av j av.
(9) verse (DIV2)
274
Page 51
1602
Another Name often attributed to Christians, is, Saints. The Saints at Corinth: and in many places.
another Name often attributed to Christians, is, Saints. The Saints At Corinth: and in many places.
j-jn n1 av vvn p-acp np1, vbz, n2. dt n2 p-acp np1: cc p-acp d n2.
(9) verse (DIV2)
275
Page 51
1603
Oh, the very Name of this title, should strike blasting and confusion into man!
O, the very Name of this title, should strike blasting and confusion into man!
uh, dt j n1 pp-f d n1, vmd vvi vvg cc n1 p-acp n1!
(9) verse (DIV2)
275
Page 51
1604
Art thou a Saint-lyer, a Saint-drunkard, a Saint-Blasphemer? All that are Christians, should be Saints and Holy.
Art thou a Saint-lyer, a Saint-drunkard, a Saint-Blasphemer? All that Are Christians, should be Saints and Holy.
vb2r pns21 dt n1, dt n1, dt n1? d cst vbr np1, vmd vbi n2 cc j.
(9) verse (DIV2)
275
Page 51
1608
Or, that the Sacraments are to be administred to none, but who are truly godly, though they be free from gross sinnes; These things cannot be inferred;
Or, that the Sacraments Are to be administered to none, but who Are truly godly, though they be free from gross Sins; These things cannot be inferred;
cc, cst dt n2 vbr pc-acp vbi vvn p-acp pix, cc-acp r-crq vbr av-j j, cs pns32 vbb j p-acp j n2; d n2 vmbx vbi vvn;
(9) verse (DIV2)
275
Page 51
1609
only Christians are called to be Saints, and are Saints by Calling, and so should be in their lives.
only Christians Are called to be Saints, and Are Saints by Calling, and so should be in their lives.
j np1 vbr vvn pc-acp vbi n2, cc vbr n2 p-acp vvg, cc av vmd vbi p-acp po32 n2.
(9) verse (DIV2)
275
Page 51
1610
Oh, consider this, you who are prophane Beasts, and tremble at it!
O, Consider this, you who Are profane Beasts, and tremble At it!
uh, vvb d, pn22 r-crq vbr j n2, cc vvi p-acp pn31!
(9) verse (DIV2)
275
Page 51
1611
But the most famous and distinguishing Name of the people of God, is, Christians, They were first called so at Antioch, saith the Scripture, Act. 11.26.
But the most famous and distinguishing Name of the people of God, is, Christians, They were First called so At Antioch, Says the Scripture, Act. 11.26.
p-acp dt av-ds j cc j-vvg n1 pp-f dt n1 pp-f np1, vbz, np1, pns32 vbdr ord vvn av p-acp np1, vvz dt n1, n1 crd.
(9) verse (DIV2)
276
Page 51
1612
Some have questioned, whether others did not then put this Name upon them by scorn and reproach, because Christ was crucified;
some have questioned, whither Others did not then put this Name upon them by scorn and reproach, Because christ was Crucified;
d vhb vvn, cs n2-jn vdd xx av vvi d n1 p-acp pno32 p-acp n1 cc n1, c-acp np1 vbds vvn;
(9) verse (DIV2)
276
Page 51
1613
or whether they themselves did not voluntarily take upon them this Name, as being a glory and honour to them.
or whither they themselves did not voluntarily take upon them this Name, as being a glory and honour to them.
cc cs pns32 px32 vdd xx av-jn vvi p-acp pno32 d n1, c-acp vbg dt n1 cc n1 p-acp pno32.
(9) verse (DIV2)
276
Page 51
1614
I rather think the latter, because it's used as a Name of honour. If any man suffer as a Christian, (saith Peter ) 1 Pet. 1.3.
I rather think the latter, Because it's used as a Name of honour. If any man suffer as a Christian, (Says Peter) 1 Pet. 1.3.
pns11 av-c vvb dt d, c-acp pn31|vbz vvn p-acp dt n1 pp-f n1. cs d n1 vvi p-acp dt njp, (vvz np1) crd np1 crd.
(9) verse (DIV2)
276
Page 51
1615
Now this title Christian, is of great importance.
Now this title Christian, is of great importance.
av d n1 njp, vbz pp-f j n1.
(9) verse (DIV2)
276
Page 51
1616
Many are apt to say, As they are a Christian, when there is no reall Christianity in them.
Many Are apt to say, As they Are a Christian, when there is no real Christianity in them.
av-d vbr j pc-acp vvi, c-acp pns32 vbr dt njp, c-crq pc-acp vbz dx j np1 p-acp pno32.
(9) verse (DIV2)
276
Page 51
1617
For to be a Christian, is as much as to be one anointed: For as Christ was so called,
For to be a Christian, is as much as to be one anointed: For as christ was so called,
p-acp pc-acp vbi dt njp, vbz p-acp d c-acp pc-acp vbi crd vvn: c-acp c-acp np1 vbds av vvn,
(9) verse (DIV2)
276
Page 51
1618
because annointed with all Graces in an unlimited manner; so every Member of Christ, is called a Christian, because anointed with Graces.
Because anointed with all Graces in an unlimited manner; so every Member of christ, is called a Christian, Because anointed with Graces.
c-acp vvn p-acp d n2 p-acp dt j n1; av d n1 pp-f np1, vbz vvn dt njp, c-acp vvn p-acp n2.
(9) verse (DIV2)
276
Page 51
1619
Oh then, thou that gloriest, in that thou art no Heathen, no Infidel, no Jew, but a Christian;
O then, thou that gloriest, in that thou art no Heathen, no Infidel, no Jew, but a Christian;
uh av, pns21 cst vv2, p-acp cst pns21 vb2r dx j-jn, dx n1, av-dx np1, cc-acp dt njp;
(9) verse (DIV2)
276
Page 51
1620
consider whether this be not a vain boast!
Consider whither this be not a vain boast!
vvb cs d vbb xx dt j n1!
(9) verse (DIV2)
276
Page 51
1621
For is thy prophaneness, thy wickedness, thy impieties, the anointing of Gods Spirit? So that to have the reall power of Christianity, is a difficult and straight work.
For is thy profaneness, thy wickedness, thy impieties, the anointing of God's Spirit? So that to have the real power of Christianity, is a difficult and straight work.
p-acp vbz po21 n1, po21 n1, po21 n2, dt vvg pp-f npg1 n1? av cst pc-acp vhi dt j n1 pp-f np1, vbz dt j cc j n1.
(9) verse (DIV2)
276
Page 51
1622
In after times, the title Christian still continued.
In After times, the title Christian still continued.
p-acp p-acp n2, dt n1 njp av vvd.
(9) verse (DIV2)
277
Page 51
1623
And although they were sometimes called Cornelians from Cornelius, Cyrillians from Cyrillus, and Joannitae from John Chrysostome, Eustathiani from Eustathius ;
And although they were sometime called Cornelians from Cornelius, Cyrillians from Cyril, and Joannitae from John Chrysostom, Eustathian from Eustathius;
cc cs pns32 vbdr av vvn njp2 p-acp np1, np1 p-acp np1, cc np1 p-acp np1 np1, np1 p-acp np1;
(9) verse (DIV2)
277
Page 51
1624
yet they did not own these Names.
yet they did not own these Names.
av pns32 vdd xx d d n2.
(9) verse (DIV2)
277
Page 51
1625
And as Heresies began to rise up in many places, some teaching one thing, some another;
And as Heresies began to rise up in many places, Some teaching one thing, Some Another;
cc c-acp n2 vvd pc-acp vvi a-acp p-acp d n2, d vvg crd n1, d n-jn;
(9) verse (DIV2)
277
Page 51
1626
the Christian that kept to the true Faith, that was constantly and universally believed in all the ages of the Church, beginning from Christ and the Apostles times, was called Catholique, or universall;
the Christian that kept to the true Faith, that was constantly and universally believed in all the ages of the Church, beginning from christ and the Apostles times, was called Catholic, or universal;
dt njp cst vvd p-acp dt j n1, cst vbds av-j cc av-j vvn p-acp d dt n2 pp-f dt n1, vvg p-acp np1 cc dt n2 n2, vbds vvn jp, cc j;
(9) verse (DIV2)
277
Page 51
1627
in which sense he said, Christianus mihi nomen, Catholicus cognomen.
in which sense he said, Christian mihi Nome, Catholicus cognomen.
p-acp r-crq n1 pns31 vvd, np1 fw-la fw-la, np1 fw-la.
(9) verse (DIV2)
277
Page 51
1628
So that to be a Catholique, was to believe that Faith which had been universally taught,
So that to be a Catholic, was to believe that Faith which had been universally taught,
av cst pc-acp vbi dt jp, vbds pc-acp vvi d n1 r-crq vhd vbn av-j vvn,
(9) verse (DIV2)
277
Page 51
1629
first by Christ and the Apostles, afterwards by faithfull men in all ages.
First by christ and the Apostles, afterwards by faithful men in all ages.
ord p-acp np1 cc dt n2, av p-acp j n2 p-acp d n2.
(9) verse (DIV2)
277
Page 51
1651
but in the mighty power of God.
but in the mighty power of God.
cc-acp p-acp dt j n1 pp-f np1.
(9) verse (DIV2)
279
Page 52
1630
And for the Papist to call himself a Catholique, when the Roman Church hath so manifestly degenerated from the Apostolical and Scripture Doctrine;
And for the Papist to call himself a Catholic, when the Roman Church hath so manifestly degenerated from the Apostolical and Scripture Doctrine;
cc p-acp dt njp pc-acp vvi px31 dt jp, c-crq dt njp n1 vhz av av-j vvn p-acp dt j cc n1 n1;
(9) verse (DIV2)
277
Page 51
1631
and for them to make the Roman and the Catholique Church all one; is as absurd,
and for them to make the Roman and the Catholic Church all one; is as absurd,
cc p-acp pno32 pc-acp vvi dt np1 cc dt jp n1 d pi; vbz p-acp j,
(9) verse (DIV2)
277
Page 51
1632
as if a man should call London, or England, all the world. The Papist therefore is no Catholique in a true sense;as if a man should call London, or England, all the world. The Papist Therefore is no Catholic in a true sense;
c-acp cs dt n1 vmd vvi np1, cc np1, d dt n1. dt njp av vbz dx jp p-acp dt j n1;
(9) verse (DIV2)
277
Page 51
1633
because he cannot prove his Faith by the Apostolical Doctrine in the Scripture: yea, accuseth the Scripture as insufficient.
Because he cannot prove his Faith by the Apostolical Doctrine in the Scripture: yea, Accuseth the Scripture as insufficient.
c-acp pns31 vmbx vvi po31 n1 p-acp dt j n1 p-acp dt n1: uh, vvz dt n1 c-acp j.
(9) verse (DIV2)
277
Page 51
1634
And some of their learned men have confessed, that if they should try thir cause by the Scripture meerly, it was gone.
And Some of their learned men have confessed, that if they should try their cause by the Scripture merely, it was gone.
cc d pp-f po32 j n2 vhb vvn, cst cs pns32 vmd vvi po32 n1 p-acp dt n1 av-j, pn31 vbds vvn.
(9) verse (DIV2)
277
Page 51
1635
I shall instance in one famous Name, given to such who truly own Christ and his Truths,
I shall instance in one famous Name, given to such who truly own christ and his Truths,
pns11 vmb n1 p-acp crd j n1, vvn p-acp d r-crq av-j d np1 cc po31 n2,
(9) verse (DIV2)
277
Page 51
1636
and that is, Protestants. They were called thus, not many years since, in Luther 's time;
and that is, Protestants. They were called thus, not many Years since, in Luther is time;
cc d vbz, n2. pns32 vbdr vvn av, xx d n2 a-acp, p-acp np1 vbz n1;
(9) verse (DIV2)
277
Page 51
1637
whereas the Orthodox had got some indulgence for the profession of their true Religion, and pure worship.
whereas the Orthodox had god Some indulgence for the profession of their true Religion, and pure worship.
cs dt n1 vhd vvn d n1 p-acp dt n1 pp-f po32 j n1, cc j n1.
(9) verse (DIV2)
277
Page 52
1638
The Popish party did importune the Emperour of Germany, to make an Edict at Worms, and afterwards at Spires, That no Religion should be publickly professed and owned but the Roman.
The Popish party did importune the Emperor of Germany, to make an Edict At Worms, and afterwards At Spires, That no Religion should be publicly professed and owned but the Roman.
dt j n1 vdd vvi dt n1 pp-f np1, pc-acp vvi dt n1 p-acp n2, cc av p-acp vvz, cst dx n1 vmd vbi av-j vvn cc vvd p-acp dt njp.
(9) verse (DIV2)
277
Page 52
1639
The Lutheran Party, both Noblemen and others, made a Solemn Protestation against that unjust Decree, and ever since all that reformed from Popery, have been called Protestants. So that all those, who have a compliance with Popery, that admire their way in their heart,
The Lutheran Party, both Noblemen and Others, made a Solemn Protestation against that unjust decree, and ever since all that reformed from Popery, have been called Protestants. So that all those, who have a compliance with Popery, that admire their Way in their heart,
dt njp n1, d n2 cc n2-jn, vvd dt j n1 p-acp d j n1, cc av c-acp d cst vvd p-acp n1, vhb vbn vvn n2. av cst d d, r-crq vhb dt n1 p-acp n1, cst vvb po32 n1 p-acp po32 n1,
(9) verse (DIV2)
277
Page 52
1640
or act by their principles, cannot truly be called Protestants.
or act by their principles, cannot truly be called Protestants.
cc vvi p-acp po32 n2, vmbx av-j vbi vvn n2.
(9) verse (DIV2)
277
Page 52
1641
Thus you have heard the chief names by which Christians are called, And still after no mans name.
Thus you have herd the chief names by which Christians Are called, And still After no men name.
av pn22 vhb vvn dt j-jn n2 p-acp r-crq njpg2 vbr vvn, cc av p-acp dx ng1 n1.
(9) verse (DIV2)
277
Page 52
1642
And whereas Papists call us Lutherans, Calvinists, &c. we indeed own Luther and Calvin, and such men for worthy and famous instruments of Gods glory in their time;
And whereas Papists call us Lutherans, Calvinists, etc. we indeed own Luther and calvin, and such men for worthy and famous Instruments of God's glory in their time;
cc cs njp2 vvi pno12 njp2, np1, av pns12 av d np1 cc np1, cc d n2 p-acp j cc j n2 pp-f npg1 n1 p-acp po32 n1;
(9) verse (DIV2)
277
Page 52
1643
but it is their calumny to call us after their Names.
but it is their calumny to call us After their Names.
cc-acp pn31 vbz po32 n1 pc-acp vvi pno12 p-acp po32 n2.
(9) verse (DIV2)
277
Page 52
1644
It is true, a man by way of difference or distinction, he may say a Lutheran and Calvinist, to denote some peculiar opinion;
It is true, a man by Way of difference or distinction, he may say a Lutheran and Calvinist, to denote Some peculiar opinion;
pn31 vbz j, dt n1 p-acp n1 pp-f n1 cc n1, pns31 vmb vvi dt np1 cc np1, pc-acp vvi d j n1;
(9) verse (DIV2)
277
Page 52
1645
but to own any man, as an Author of our Faith, or the foundation of Religion, is not consistent with true Christianity.
but to own any man, as an Author of our Faith, or the Foundation of Religion, is not consistent with true Christianity.
cc-acp p-acp d d n1, c-acp dt n1 pp-f po12 n1, cc dt n1 pp-f n1, vbz xx j p-acp j np1.
(9) verse (DIV2)
277
Page 52
1646
There are pregnant Reasons for this:
There Are pregnant Reasons for this:
pc-acp vbr j n2 p-acp d:
(9) verse (DIV2)
278
Page 52
1647
First, Because as our faith in regard of the efficient cause is the gift of God,
First, Because as our faith in regard of the efficient cause is the gift of God,
ord, c-acp c-acp po12 n1 p-acp n1 pp-f dt j n1 vbz dt n1 pp-f np1,
(9) verse (DIV2)
279
Page 52
1648
so the object and motive of it, must be Gods authori•y, because he speaks and revealeth such things. so the Object and motive of it, must be God's authori•y, Because he speaks and Revealeth such things.
av dt n1 cc n1 pp-f pn31, vmb vbi npg1 n1, c-acp pns31 vvz cc vvz d n2.
(9) verse (DIV2)
279
Page 52
1649
Humane faith is, because a man sa••h such a thing; divine faith, because God saith so.
Humane faith is, Because a man sa••h such a thing; divine faith, Because God Says so.
j n1 vbz, c-acp dt n1 vhz d dt n1; j-jn n1, c-acp np1 vvz av.
(9) verse (DIV2)
279
Page 52
1650
Now see how carefull the Apostle was, that the Churches faith should not be in humane wisdome,
Now see how careful the Apostle was, that the Churches faith should not be in humane Wisdom,
av vvb c-crq j dt n1 vbds, cst dt ng1 n1 vmd xx vbi p-acp j n1,
(9) verse (DIV2)
279
Page 52
1652
And so the Thessalonians received it, not as the word of man, but as the word of God, 1 Thess. 2.13. The Apostle saith, They had not dominion of their faith, 2 Cor. 1.24. They were not able to make any Articles of Faith necessary to be believed.
And so the Thessalonians received it, not as the word of man, but as the word of God, 1 Thess 2.13. The Apostle Says, They had not dominion of their faith, 2 Cor. 1.24. They were not able to make any Articles of Faith necessary to be believed.
cc av dt njp2 vvd pn31, xx p-acp dt n1 pp-f n1, cc-acp c-acp dt n1 pp-f np1, crd np1 crd. dt n1 vvz, pns32 vhd xx n1 pp-f po32 n1, crd np1 crd. pns32 vbdr xx j pc-acp vvi d n2 pp-f n1 j pc-acp vbi vvn.
(9) verse (DIV2)
279
Page 52
1653
You see then, none may be called after men; we are not their Disciples, their believers;
You see then, none may be called After men; we Are not their Disciples, their believers;
pn22 vvb av, pix vmb vbi vvn p-acp n2; pns12 vbr xx po32 n2, po32 n2;
(9) verse (DIV2)
279
Page 52
1654
for that which resteth on men is but an humane faith, and we ought to have a divine faith.
for that which rests on men is but an humane faith, and we ought to have a divine faith.
p-acp d r-crq vvz p-acp n2 vbz p-acp dt j n1, cc pns12 vmd pc-acp vhi dt j-jn n1.
(9) verse (DIV2)
279
Page 52
1655
Men indeed may be instruments to propound the things to be believed, but the motive is a divine testimony, because God saith so. Men indeed may be Instruments to propound the things to be believed, but the motive is a divine testimony, Because God Says so.
n2 av vmb vbi n2 pc-acp vvi dt n2 pc-acp vbi vvn, cc-acp dt n1 vbz dt j-jn n1, c-acp np1 vvz av.
(9) verse (DIV2)
279
Page 52
1656
Solomon by his wisdome declared, to which woman the childe belonged to, but he did not cause the affections of the mother to the child:Solomon by his Wisdom declared, to which woman the child belonged to, but he did not cause the affections of the mother to the child:
np1 p-acp po31 n1 vvd, p-acp r-crq n1 dt n1 vvd p-acp, cc-acp pns31 vdd xx vvi dt n2 pp-f dt n1 p-acp dt n1:
(9) verse (DIV2)
279
Page 52
1657
So faithfull Officers of the Church may declare the truth of God, but they cannot work faith in thee.
So faithful Officers of the Church may declare the truth of God, but they cannot work faith in thee.
av j n2 pp-f dt n1 vmb vvi dt n1 pp-f np1, cc-acp pns32 vmbx vvi n1 p-acp pno21.
(9) verse (DIV2)
279
Page 52
1658
Secondly, Therefore we may not be called after men, to build on them, because we are not baptized into any mans name;
Secondly, Therefore we may not be called After men, to built on them, Because we Are not baptised into any men name;
ord, av pns12 vmb xx vbi vvn p-acp n2, pc-acp vvi p-acp pno32, c-acp pns12 vbr xx vvn p-acp d ng1 n1;
(9) verse (DIV2)
280
Page 52
1659
and we are onely to professe those, in whose name we are baptized into? 1 Cor. 1.13.and we Are only to profess those, in whose name we Are baptised into? 1 Cor. 1.13.
cc pns12 vbr j pc-acp vvi d, p-acp rg-crq n1 pns12 vbr vvn p-acp? vvn np1 crd.
(9) verse (DIV2)
280
Page 52
1660
Paul doth powerfully urge this Argument, why they might not say, they were of Paul, because they were not baptized into the name of Paul. So then his Disciple thou art,Paul does powerfully urge this Argument, why they might not say, they were of Paul, Because they were not baptised into the name of Paul. So then his Disciple thou art,
np1 vdz av-j vvi d n1, c-crq pns32 vmd xx vvi, pns32 vbdr pp-f np1, c-acp pns32 vbdr xx vvn p-acp dt n1 pp-f np1. av av po31 n1 pns21 vb2r,
(9) verse (DIV2)
280
Page 52
1661
and his badge thou onely art to wear, in whose name thou wert baptized;
and his badge thou only art to wear, in whose name thou Wertenberg baptised;
cc po31 n1 pns21 j n1 pc-acp vvi, p-acp rg-crq n1 pns21 vbd2r vvn;
(9) verse (DIV2)
280
Page 52
1662
and that is not into the name of a man, but the Name of the Father, Son and holy Ghost.
and that is not into the name of a man, but the Name of the Father, Son and holy Ghost.
cc d vbz xx p-acp dt n1 pp-f dt n1, cc-acp dt n1 pp-f dt n1, n1 cc j n1.
(9) verse (DIV2)
280
Page 52
1663
Thirdly, The Apostle presseth another Argument; Was Paul crucified for you? Did Paul die for you, 1 Cor. 1.13. His meaning is, In him onely we are to believe, who is able to make our reconciliation with God, who hath wrought our Redemption for us.
Thirdly, The Apostle Presseth Another Argument; Was Paul Crucified for you? Did Paul die for you, 1 Cor. 1.13. His meaning is, In him only we Are to believe, who is able to make our reconciliation with God, who hath wrought our Redemption for us.
ord, dt n1 vvz j-jn n1; vbds np1 vvn p-acp pn22? vdd np1 vvi p-acp pn22, vvn np1 crd. po31 n1 vbz, p-acp pno31 j pns12 vbr pc-acp vvi, r-crq vbz j pc-acp vvi po12 n1 p-acp np1, r-crq vhz vvn po12 n1 p-acp pno12.
(9) verse (DIV2)
281
Page 52
1664
And therefore it's a very high sinne to build your faith on a man; It's to make him a Saviour, it's to put him in Christs room.
And Therefore it's a very high sin to built your faith on a man; It's to make him a Saviour, it's to put him in Christ room.
cc av pn31|vbz dt j j n1 pc-acp vvi po22 n1 p-acp dt n1; pn31|vbz pc-acp vvi pno31 dt n1, pn31|vbz pc-acp vvi pno31 p-acp npg1 n1.
(9) verse (DIV2)
281
Page 52
1665
Fourthly, Our Apostle urgeth a further Argument in the same Chapter, He that glorieth, let him glory in the Lord:
Fourthly, Our Apostle urges a further Argument in the same Chapter, He that Glorieth, let him glory in the Lord:
ord, po12 n1 vvz dt jc n1 p-acp dt d n1, pns31 cst vvz, vvb pno31 n1 p-acp dt n1:
(9) verse (DIV2)
282
Page 52
1666
And Christ is made unto us Wisdome. So all boasting in men is to be excluded, as well as boasting in works.And christ is made unto us Wisdom. So all boasting in men is to be excluded, as well as boasting in works.
cc np1 vbz vvn p-acp pno12 n1. av av-d vvg p-acp n2 vbz pc-acp vbi vvn, c-acp av c-acp vvg p-acp n2.
(9) verse (DIV2)
282
Page 52
1667
Oh but what is the cause of so many errors, of so many divisions! It's from boasting in men, such a man, and such a man;
O but what is the cause of so many errors, of so many divisions! It's from boasting in men, such a man, and such a man;
uh cc-acp q-crq vbz dt n1 pp-f av d n2, pp-f av d n2! pn31|vbz p-acp vvg p-acp n2, d dt n1, cc d dt n1;
(9) verse (DIV2)
282
Page 52
1668
and by this meanes the glory due to God is taken away.
and by this means the glory due to God is taken away.
cc p-acp d n2 dt n1 j-jn p-acp np1 vbz vvn av.
(9) verse (DIV2)
282
Page 52
1669
Fifthly, The Scripture makes it a great sinne in matters of Religion, and the worship of God, to be servants of men, 1 Cor. 7.23.
Fifthly, The Scripture makes it a great sin in matters of Religion, and the worship of God, to be Servants of men, 1 Cor. 7.23.
ord, dt n1 vvz pn31 dt j n1 p-acp n2 pp-f n1, cc dt n1 pp-f np1, pc-acp vbi n2 pp-f n2, vvn np1 crd.
(9) verse (DIV2)
283
Page 52
1711
yet by these names of holy men, they made unholy and wicked divisions. Observe
yet by these names of holy men, they made unholy and wicked divisions. Observe
av p-acp d n2 pp-f j n2, pns32 vvd j cc j n2. vvb
(9) verse (DIV2)
290
Page 54
1670
Now what is it to be a servant of men? when, as bruit beasts, we are wholly led at the command of others;
Now what is it to be a servant of men? when, as bruit beasts, we Are wholly led At the command of Others;
av q-crq vbz pn31 p-acp vbb dt n1 pp-f n2? q-crq, c-acp n1 n2, pns12 vbr av-jn vvn p-acp dt n1 pp-f n2-jn;
(9) verse (DIV2)
283
Page 53
1671
believe what they bid us believe; worship with such worship as they command; yet this hath been an universal sinne in all ages of the Church.
believe what they bid us believe; worship with such worship as they command; yet this hath been an universal sin in all ages of the Church.
vvb r-crq pns32 vvb pno12 vvi; vvb p-acp d n1 c-acp pns32 vvb; av d vhz vbn dt j n1 p-acp d n2 pp-f dt n1.
(9) verse (DIV2)
283
Page 53
1672
Men nuzzled in ignorance and pleasing themselves in their folly, have without any judgement or information from Gods Word taken such a Religion,
Men nuzzled in ignorance and pleasing themselves in their folly, have without any judgement or information from God's Word taken such a Religion,
np1 vvn p-acp n1 cc vvg px32 p-acp po32 n1, vhb p-acp d n1 cc n1 p-acp npg1 n1 vvn d dt n1,
(9) verse (DIV2)
283
Page 53
1673
and followed such a Worship, as hath been imposed upon them.
and followed such a Worship, as hath been imposed upon them.
cc vvd d dt n1, c-acp vhz vbn vvn p-acp pno32.
(9) verse (DIV2)
283
Page 53
1674
Hence they have been sometimes of one Religion, and sometimes of another, because they have been servants to men, and not Disciples of Christ. Malunt credere, quam judicare.
Hence they have been sometime of one Religion, and sometime of Another, Because they have been Servants to men, and not Disciples of christ. Malunt Believe, quam judicare.
av pns32 vhb vbn av pp-f crd n1, cc av pp-f j-jn, c-acp pns32 vhb vbn n2 p-acp n2, cc xx n2 pp-f np1. np1 fw-la, fw-la fw-la.
(9) verse (DIV2)
283
Page 53
1675
Thus they offer an Asse for a sacrifice.
Thus they offer an Ass for a sacrifice.
av pns32 vvb dt n1 p-acp dt n1.
(9) verse (DIV2)
283
Page 53
1676
Sixthly, The Ministers of God, though never so eminent, have been afraid of this, they have prohibited such restings upon them.
Sixthly, The Ministers of God, though never so eminent, have been afraid of this, they have prohibited such restings upon them.
j, dt n2 pp-f np1, cs av-x av j, vhb vbn j pp-f d, pns32 vhb vvn d n2-vvg p-acp pno32.
(9) verse (DIV2)
284
Page 53
1677
But of this in another Doctrine, viz. That it's the property of godly Ministers, not to bring men to themselves, but to Christ. Several Uses may be made. As
But of this in Another Doctrine, viz. That it's the property of godly Ministers, not to bring men to themselves, but to christ. Several Uses may be made. As
cc-acp pp-f d p-acp j-jn n1, n1 cst pn31|vbz dt n1 pp-f j n2, xx pc-acp vvi n2 p-acp px32, cc-acp p-acp np1. j n2 vmb vbi vvn. p-acp
(9) verse (DIV2)
284
Page 53
1678
First, That a Papist as a Papist, following the principles of Popery and going no further, hath but an humane blind faith.
First, That a Papist as a Papist, following the principles of Popery and going no further, hath but an humane blind faith.
ord, cst dt njp p-acp dt njp, vvg dt n2 pp-f n1 cc vvg dx av-jc, vhz p-acp dt j j n1.
(9) verse (DIV2)
286
Page 53
1679
They are so of the Pope, and bound to his Determinations, that all their Religion is built upon his Decision. One of their learnedst Rabbies Valentia, brings in a private Man, consulting what Religion he should chuse and he argueth, That if he be a Protestant,
They Are so of the Pope, and bound to his Determinations, that all their Religion is built upon his Decision. One of their Learnedest Rabbies Valentia, brings in a private Man, consulting what Religion he should choose and he argue, That if he be a Protestant,
pns32 vbr av pp-f dt n1, cc vvn p-acp po31 n2, cst d po32 n1 vbz vvn p-acp po31 n1. crd pp-f po32 js n2 np1, vvz p-acp dt j n1, vvg r-crq n1 pns31 vmd vvi cc pns31 vvz, cst cs pns31 vbb dt n1,
(9) verse (DIV2)
286
Page 53
1680
then he must reade the Bible, and other Authours; and (saith he) I have not time to do that.
then he must read the bible, and other Authors; and (Says he) I have not time to do that.
cs pns31 vmb vvi dt n1, cc j-jn n2; cc (vvz pns31) pns11 vhb xx n1 pc-acp vdi d.
(9) verse (DIV2)
286
Page 53
1681
Therefore I will be of the Popish Religion, for it's but believing as the Church, and as the Pope believeth.
Therefore I will be of the Popish Religion, for it's but believing as the Church, and as the Pope Believeth.
av pns11 vmb vbi pp-f dt j n1, c-acp pn31|vbz p-acp vvg p-acp dt n1, cc p-acp dt n1 vvz.
(9) verse (DIV2)
286
Page 53
1682
Now (saith the Jesuite) God will at the Day of Judgement crown this man with glory for believing so,
Now (Says the Jesuit) God will At the Day of Judgement crown this man with glory for believing so,
av (vvz dt np1) np1 vmb p-acp dt n1 pp-f n1 vvi d n1 p-acp n1 p-acp vvg av,
(9) verse (DIV2)
286
Page 53
1683
yea he merits by believing so.
yea he merits by believing so.
uh pns31 vvz p-acp vvg av.
(9) verse (DIV2)
286
Page 53
1684
Now, how contrary is this to Scripture, which bids us, Search the Scriptures, Try the Spirits;
Now, how contrary is this to Scripture, which bids us, Search the Scriptures, Try the Spirits;
av, c-crq n-jn vbz d p-acp n1, r-crq vvz pno12, vvb dt n2, vvb dt n2;
(9) verse (DIV2)
286
Page 53
1685
Not think of man above what is meet? So that their Faith is an humane Faith, their Religion an humane Religion, believed for mans sake.Not think of man above what is meet? So that their Faith is an humane Faith, their Religion an humane Religion, believed for men sake.
xx vvb pp-f n1 p-acp r-crq vbz j? av cst po32 n1 vbz dt j n1, po32 n1 dt j n1, vvn p-acp ng1 n1.
(9) verse (DIV2)
286
Page 53
1686
And that is the reason, why the people of the greatest ignorance are most taken with it,
And that is the reason, why the people of the greatest ignorance Are most taken with it,
cc cst vbz dt n1, q-crq dt n1 pp-f dt js n1 vbr av-ds vvn p-acp pn31,
(9) verse (DIV2)
286
Page 53
1687
for it commends ignorance, and pleaseth the vulgar fancy with a gorgeous worship. Ʋse 2. To bewaile the great ignorance and blindnesse that is even in most Protestants.
for it commends ignorance, and Pleases the Vulgar fancy with a gorgeous worship. Ʋse 2. To bewail the great ignorance and blindness that is even in most Protestants.
c-acp pn31 vvz n1, cc vvz dt j n1 p-acp dt j n1. j crd pc-acp vvi dt j n1 cc n1 cst vbz av p-acp ds n2.
(9) verse (DIV2)
286
Page 53
1688
For how few are there that believe this Religion upon judgment, and searching the Scriptures, upon knowledge and faith of the Word,
For how few Are there that believe this Religion upon judgement, and searching the Scriptures, upon knowledge and faith of the Word,
c-acp c-crq d vbr pc-acp d vvb d n1 p-acp n1, cc vvg dt n2, p-acp n1 cc n1 pp-f dt n1,
(9) verse (DIV2)
287
Page 53
1689
but they were brought up in it, and the Lawes of the Land command it? Oh consider,
but they were brought up in it, and the Laws of the Land command it? O Consider,
cc-acp pns32 vbdr vvn a-acp p-acp pn31, cc dt n2 pp-f dt n1 vvb pn31? uh vvb,
(9) verse (DIV2)
287
Page 53
1690
if God would not have a Sacrifice without eyes, no more will he have a Faith, and a Religion without eyes!
if God would not have a Sacrifice without eyes, no more will he have a Faith, and a Religion without eyes!
cs np1 vmd xx vhi dt n1 p-acp n2, av-dx dc vmb pns31 vhb dt n1, cc dt n1 p-acp n2!
(9) verse (DIV2)
287
Page 53
1691
What Jeremiah can make Lamentations equal to this grosse ignorance, that covers the face of all Congregations? You have no more than an humane Faith,
What Jeremiah can make Lamentations equal to this gross ignorance, that covers the face of all Congregations? You have no more than an humane Faith,
q-crq np1 vmb vvi n2 j-jn p-acp d j n1, cst vvz dt n1 pp-f d n2? pn22 vhb dx dc cs dt j n1,
(9) verse (DIV2)
287
Page 53
1692
and an humane Religion or Worship of God. Ʋse 3. To blesse God for the Instruments of Faith, and the Ministers of grace;
and an humane Religion or Worship of God. Ʋse 3. To bless God for the Instruments of Faith, and the Ministers of grace;
cc dt j n1 cc n1 pp-f np1. j crd pc-acp vvi np1 p-acp dt n2 pp-f n1, cc dt n2 pp-f n1;
(9) verse (DIV2)
287
Page 53
1693
but still to rest in God for all benefit and fruit by their labours. but still to rest in God for all benefit and fruit by their labours.
cc-acp av pc-acp vvi p-acp np1 p-acp d n1 cc n1 p-acp po32 n2.
(9) verse (DIV2)
288
Page 53
1694
It may be the Ministry hath been no more efficacious, no more lively and profitable to thee,
It may be the Ministry hath been no more efficacious, no more lively and profitable to thee,
pn31 vmb vbi dt n1 vhz vbn dx av-dc j, av-dx av-dc j cc j p-acp pno21,
(9) verse (DIV2)
288
Page 53
1695
because thou hast not owned God in it, as thou shouldest.
Because thou hast not owned God in it, as thou Shouldst.
c-acp pns21 vh2 xx j-vvn n1 p-acp pn31, c-acp pns21 vmd2.
(9) verse (DIV2)
288
Page 53
1696
It is God that openeth the eyes, it's God that openeth the ears, and the hearts of men: Therefore look up to him.
It is God that Openeth the eyes, it's God that Openeth the ears, and the hearts of men: Therefore look up to him.
pn31 vbz np1 cst vvz dt n2, pn31|vbz np1 cst vvz dt n2, cc dt n2 pp-f n2: av vvb a-acp p-acp pno31.
(9) verse (DIV2)
288
Page 53
1697
For while one saith, I am of Paul, and another, I am of Apollo, are ye not carnal? For while one Says, I am of Paul, and Another, I am of Apollo, Are you not carnal?
c-acp cs pi vvz, pns11 vbm pp-f np1, cc j-jn, pns11 vbm pp-f np1, vbr pn22 xx j?
(9) verse (DIV2)
289
Page 54
1698
The divisions here reproved in the Text, have afforded us profitable Observations, and yet we have not finished all. We come to a third; The divisions Here reproved in the Text, have afforded us profitable Observations, and yet we have not finished all. We come to a third;
dt n2 av vvn p-acp dt n1, vhb vvn pno12 j n2, cc av pns12 vhb xx vvn d. pns12 vvb p-acp dt ord;
(9) verse (DIV2)
290
Page 54
1699
Observe the devils subtilty, and emnity, to the good and glory of Gods Church:
Observe the Devils subtlety, and Enmity, to the good and glory of God's Church:
vvb dt ng1 n1, cc n1, p-acp dt j cc n1 pp-f npg1 n1:
(9) verse (DIV2)
290
Page 54
1700
how many engines he useth sometimes he stirres up false Apostles, who by their venemous doctrine may impoison the fountaines where all should drink;
how many Engines he uses sometime he stirs up false Apostles, who by their venomous Doctrine may impoison the fountains where all should drink;
c-crq d n2 pns31 vvz av pns31 n2 a-acp j n2, r-crq p-acp po32 j n1 vmb vvi dt n2 c-crq d vmd vvi;
(9) verse (DIV2)
290
Page 54
1701
and if that will not do, then he labours to overthrow the Church, by the repute and names of eminent teachers;
and if that will not do, then he labours to overthrow the Church, by the repute and names of eminent Teachers;
cc cs d vmb xx vdi, cs pns31 vvz pc-acp vvi dt n1, p-acp dt vvb cc n2 pp-f j n2;
(9) verse (DIV2)
290
Page 54
1702
if the wickedness and malice of ungodly teachers do not hurt, then the affected admiration of those that are true and godly, shall bring about his end.
if the wickedness and malice of ungodly Teachers do not hurt, then the affected admiration of those that Are true and godly, shall bring about his end.
cs dt n1 cc n1 pp-f j n2 vdb xx vvi, cs dt j-vvn n1 pp-f d cst vbr j cc j, vmb vvi p-acp po31 n1.
(9) verse (DIV2)
290
Page 54
1703
Nero was a man that envied and hated other mens excellencies, and therefore at his Court,Nero was a man that envied and hated other men's excellencies, and Therefore At his Court,
np1 vbds dt n1 cst vvd cc vvn j-jn ng2 n2, cc av p-acp po31 n1,
(9) verse (DIV2)
290
Page 54
1704
when any had a mind to undoe another, they would praise him, which made Tacitus say, Pessimum genus, inimicorum laudantium.
when any had a mind to undo Another, they would praise him, which made Tacitus say, Pessimum genus, Enemies laudantium.
c-crq d vhd dt n1 pc-acp vvi j-jn, pns32 vmd vvi pno31, r-crq vvd np1 vvb, fw-la fw-la, fw-la fw-la.
(9) verse (DIV2)
290
Page 54
1705
And thus the Devil stirring up Disciples fondly and sinfully to praise eminent persons, wrought the same destruction,
And thus the devil stirring up Disciples fondly and sinfully to praise eminent Persons, wrought the same destruction,
cc av dt n1 vvg a-acp n2 av-j cc av-j pc-acp vvi j n2, vvd dt d n1,
(9) verse (DIV2)
290
Page 54
1706
as he would have done by open hostility and persecution.
as he would have done by open hostility and persecution.
c-acp pns31 vmd vhi vdn p-acp j n1 cc n1.
(9) verse (DIV2)
290
Page 54
1707
If he cannot by such Heretiques as Hymeneus and Philetus, by open doctrine draw off from Christ,
If he cannot by such Heretics as Hymenaeus and Philetus, by open Doctrine draw off from christ,
cs pns31 vmbx p-acp d n2 p-acp np1 cc np1, p-acp j n1 vvi a-acp p-acp np1,
(9) verse (DIV2)
290
Page 54
1708
then he will by secret applause and admiration, make them so rest upon Paul and Peter, that Christ shall not be eied as the author of all faith, and success by the Ministery.
then he will by secret applause and admiration, make them so rest upon Paul and Peter, that christ shall not be eyed as the author of all faith, and success by the Ministry.
cs pns31 vmb p-acp j-jn n1 cc n1, vvb pno32 av vvi p-acp np1 cc np1, cst np1 vmb xx vbi vvn p-acp dt n1 pp-f d n1, cc n1 p-acp dt n1.
(9) verse (DIV2)
290
Page 54
1709
And Austin 's observation is remarkable, Quamvis non per impiorum sed sanctorum nomina, tamen impia agebant Schismata.
And Austin is observation is remarkable, Quamvis non per Impious sed sanctorum nomina, tamen Impia agebant Schismata.
np1 np1 vbz n1 vbz j, fw-fr fw-fr fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
(9) verse (DIV2)
290
Page 54
1710
Although they did not advance the names and persons of wicked men, but of holy and eminent men,
Although they did not advance the names and Persons of wicked men, but of holy and eminent men,
cs pns32 vdd xx vvi dt n2 cc n2 pp-f j n2, cc-acp pp-f j cc j n2,
(9) verse (DIV2)
290
Page 54
1712
That when the Devil cannot hurt the Church by a prophane and sinfull Ministery, then he labours to destroy it by abusing the names and esteem of those who are truly holy and eminent. That when the devil cannot hurt the Church by a profane and sinful Ministry, then he labours to destroy it by abusing the names and esteem of those who Are truly holy and eminent.
cst c-crq dt n1 vmbx vvi dt n1 p-acp dt j cc j n1, cs pns31 vvz pc-acp vvi pn31 p-acp vvg dt n2 cc n1 pp-f d r-crq vbr av-j j cc j.
(9) verse (DIV2)
291
Page 54
1713
The Devil hath his methods, Eph. 6.11. and he is the old Dragon for cruelty and craft;
The devil hath his methods, Ephesians 6.11. and he is the old Dragon for cruelty and craft;
dt n1 vhz po31 n2, np1 crd. cc pns31 vbz dt j n1 p-acp n1 cc n1;
(9) verse (DIV2)
292
Page 54
1714
sometimes he is compared to a Lion roaring, and that is in times of persecution; sometimes to a glittering and curious Serpent, and that is in subtle pretences and colours.
sometime he is compared to a lion roaring, and that is in times of persecution; sometime to a glittering and curious Serpent, and that is in subtle pretences and colours.
av pns31 vbz vvn p-acp dt n1 vvg, cc d vbz p-acp n2 pp-f n1; av p-acp dt vvg cc j n1, cc d vbz p-acp j n2 cc n2.
(9) verse (DIV2)
292
Page 54
1715
Now Bernard said, Timeo Serpentem magis quam leonem rugientem : yea he is said to have his depths, Rev. 2.24. his secrets, and mysteries of his state of darkness;
Now Bernard said, Timeo Serpentem magis quam leonem rugientem: yea he is said to have his depths, Rev. 2.24. his secrets, and Mysteres of his state of darkness;
av np1 vvd, np1 fw-la fw-la fw-la fw-la fw-la: uh pns31 vbz vvn pc-acp vhi po31 n2, n1 crd. po31 n2-jn, cc n2 pp-f po31 n1 pp-f n1;
(9) verse (DIV2)
292
Page 54
1716
and as they say of some witchery, that it comes by praising:
and as they say of Some witchery, that it comes by praising:
cc c-acp pns32 vvb pp-f d n1, cst pn31 vvz p-acp vvg:
(9) verse (DIV2)
292
Page 54
1717
Hence that phrase praefiscisne loquor, when we are about to praise any, so the Devil when he cannot destroy souls by stirring up wicked instruments, he will endeavour that men should think of good instruments more then they ought.
Hence that phrase praefiscisne Loquor, when we Are about to praise any, so the devil when he cannot destroy Souls by stirring up wicked Instruments, he will endeavour that men should think of good Instruments more then they ought.
av cst n1 fw-la fw-la, c-crq pns12 vbr a-acp pc-acp vvi d, av dt n1 c-crq pns31 vmbx vvi n2 p-acp vvg a-acp j n2, pns31 vmb vvi d n2 vmd vvi pp-f j n2 av-dc cs pns32 vmd.
(9) verse (DIV2)
292
Page 54
1718
To open this, First take notice, What is the common and most notorious way of Satans doing hurt to the Church of God, by the Ministers and Officers in the Church, To open this, First take notice, What is the Common and most notorious Way of Satan doing hurt to the Church of God, by the Ministers and Officers in the Church,
pc-acp vvi d, ord vvb n1, q-crq vbz dt j cc av-ds j n1 pp-f npg1 vdg n1 p-acp dt n1 pp-f np1, p-acp dt n2 cc n2 p-acp dt n1,
(9) verse (DIV2)
293
Page 54
1719
And this way he would alwayes take, if he could. And this Way he would always take, if he could.
cc d n1 pns31 vmd av vvi, cs pns31 vmd.
(9) verse (DIV2)
293
Page 54
1720
The first is by corrupting the lives and conversations of the Ministery, making them prophane and scandalous, by which means all Religion comes to be abhorred.
The First is by corrupting the lives and conversations of the Ministry, making them profane and scandalous, by which means all Religion comes to be abhorred.
dt ord vbz p-acp vvg dt n2 cc n2 pp-f dt n1, vvg pno32 j cc j, p-acp r-crq vvz d n1 vvz pc-acp vbi vvn.
(9) verse (DIV2)
294
Page 54
1721
Thus Hophnes and Phinehas Elyes sonnes, because of their tyrannical violence and uncleanness, it's said the people abhorred the sacrifice of the Lord, 1 Sam. 2.14.
Thus Hophni and Phinehas Ely's Sons, Because of their tyrannical violence and uncleanness, it's said the people abhorred the sacrifice of the Lord, 1 Sam. 2.14.
av npg1 cc np1 vvz n2, c-acp pp-f po32 j n1 cc n1, pn31|vbz vvn dt n1 vvd dt n1 pp-f dt n1, vvn np1 crd.
(9) verse (DIV2)
294
Page 54
1722
So that a prophane Minister is like a poisoned fountain, where all must drink; he doth not only damne his own soul, but draweth others to hell with him.
So that a profane Minister is like a poisoned fountain, where all must drink; he does not only damn his own soul, but draws Others to hell with him.
av cst dt j n1 vbz av-j dt j-vvn n1, c-crq d vmb vvi; pns31 vdz xx av-j vvi po31 d n1, cc-acp vvz n2-jn p-acp n1 p-acp pno31.
(9) verse (DIV2)
294
Page 54
1723
Thus in the Old Testament, the corruption of the whole Church did in a great measure arise from the prophaness of the Priests.
Thus in the Old Testament, the corruption of the Whole Church did in a great measure arise from the profaneness of the Priests.
av p-acp dt j n1, dt n1 pp-f dt j-jn n1 vdd p-acp dt j n1 vvb p-acp dt n1 pp-f dt n2.
(9) verse (DIV2)
294
Page 54
1724
Hence in the New Testament it's so carefully required in a Minister, that he be blameless, a lover of good men, not given to any grosse sinne :
Hence in the New Testament it's so carefully required in a Minister, that he be blameless, a lover of good men, not given to any gross sin:
av p-acp dt j n1 pn31|vbz av av-j vvn p-acp dt n1, cst pns31 vbb j, dt n1 pp-f j n2, xx vvn p-acp d j n1:
(9) verse (DIV2)
294
Page 54
1725
so that the Devil cannot have more service done him, nor destroy the kingdome of Christ more,
so that the devil cannot have more service done him, nor destroy the Kingdom of christ more,
av cst dt n1 vmbx vhi dc n1 vdn pno31, ccx vvi dt n1 pp-f np1 av-dc,
(9) verse (DIV2)
294
Page 55
1726
then by the scandalous and prophane lives of Ministers; this hardens the people, this makes them contemne exhortations:
then by the scandalous and profane lives of Ministers; this hardens the people, this makes them contemn exhortations:
cs p-acp dt j cc j n2 pp-f n2; d vvz dt n1, d vvz pno32 vvi n2:
(9) verse (DIV2)
294
Page 55
1727
whereas let a Minister walk holily, though their love to lusts will make them hate them,
whereas let a Minister walk holily, though their love to Lustiest will make them hate them,
cs vvb dt n1 vvb av-j, cs po32 n1 p-acp n2 vmb vvi pno32 vvi pno32,
(9) verse (DIV2)
294
Page 55
1728
yet in their consciences they cannot but fear and reverence them, as Herod did John Baptist, because he was a just man, Mark 6.20
yet in their Consciences they cannot but Fear and Reverence them, as Herod did John Baptist, Because he was a just man, Mark 6.20
av p-acp po32 n2 pns32 vmbx p-acp vvi cc vvi pno32, c-acp np1 vdd np1 np1, c-acp pns31 vbds dt j n1, vvb crd
(9) verse (DIV2)
294
Page 55
1729
Secondly, If he cannot hurt the Church this way, then by raising up Ministers full of superstition,
Secondly, If he cannot hurt the Church this Way, then by raising up Ministers full of Superstition,
ord, cs pns31 vmbx vvi dt n1 d n1, av p-acp vvg a-acp n2 j pp-f n1,
(9) verse (DIV2)
295
Page 55
1730
and doting upon unwritten traditions, and bringing in a will-worship, where there is no rule or warrant. and doting upon unwritten traditions, and bringing in a will-worship, where there is no Rule or warrant.
cc vvg p-acp j n2, cc vvg p-acp dt n1, c-crq pc-acp vbz dx n1 cc n1.
(9) verse (DIV2)
295
Page 55
1731
[ One man though learned is not able to maintain his new notion of NONLATINALPHABET, will-worship, as if it were in a good sense, against the general sense of many others;
[ One man though learned is not able to maintain his new notion of, will-worship, as if it were in a good sense, against the general sense of many Others;
[ pi n1 c-acp j vbz xx j pc-acp vvi po31 j n1 pp-f, n1, c-acp cs pn31 vbdr p-acp dt j n1, p-acp dt j n1 pp-f d n2-jn;
(9) verse (DIV2)
295
Page 55
1732
and this doth exceedingly please ignorant people.
and this does exceedingly please ignorant people.
cc d vdz av-vvg av j n1.
(9) verse (DIV2)
295
Page 55
1733
What opposition did Paul find by such, that taught tast not, touch not, that brought in worshipping of Angels, and left Christ the Head? and all this was done under a colour of wisdome and humility, Col. 2.23.
What opposition did Paul find by such, that taught taste not, touch not, that brought in worshipping of Angels, and left christ the Head? and all this was done under a colour of Wisdom and humility, Col. 2.23.
q-crq n1 vdd np1 vvb p-acp d, cst vvd vvb xx, vvb xx, cst vvd p-acp vvg pp-f n2, cc j np1 dt n1? cc d d vbds vdn p-acp dt n1 pp-f n1 cc n1, np1 crd.
(9) verse (DIV2)
295
Page 55
1734
Even as in Popery still they urge we must have the Saints and Angels Mediators to God for us;
Even as in Popery still they urge we must have the Saints and Angels Mediators to God for us;
j c-acp p-acp n1 av pns32 vvb pns12 vmb vhi dt n2 cc n2 n2 p-acp np1 p-acp pno12;
(9) verse (DIV2)
295
Page 55
1735
for is it fit, say they, an inferiour person should go into the presence of a great King, without the favourite? Thus the Heathens argued of old, and thus the Papists;
for is it fit, say they, an inferior person should go into the presence of a great King, without the favourite? Thus the heathens argued of old, and thus the Papists;
p-acp vbz pn31 j, vvb pns32, dt j-jn n1 vmd vvi p-acp dt n1 pp-f dt j n1, p-acp dt n1? av dt n2-jn vvd pp-f j, cc av dt njp2;
(9) verse (DIV2)
295
Page 55
1736
now these things carry a shew of humility, and so those thousands of superstitious ceremonies and wayes of worship that have been brought into the Church, they come under the name of zeal and devotion ;
now these things carry a show of humility, and so those thousands of superstitious ceremonies and ways of worship that have been brought into the Church, they come under the name of zeal and devotion;
av d n2 vvb dt n1 pp-f n1, cc av d crd pp-f j n2 cc n2 pp-f n1 cst vhb vbn vvn p-acp dt n1, pns32 vvb p-acp dt n1 pp-f n1 cc n1;
(9) verse (DIV2)
295
Page 55
1737
but observe the Scripture, you shall see Baptisme, the Lords Supper, when purely administred although in a grave and holy way,
but observe the Scripture, you shall see Baptism, the lords Supper, when purely administered although in a grave and holy Way,
cc-acp vvb dt n1, pn22 vmb vvi n1, dt n2 n1, c-crq av-j vvn cs p-acp dt n1 cc j n1,
(9) verse (DIV2)
295
Page 55
1738
yet in such simplicity and plainness, that there is not the least mention of the least ceremony or traditional worship that afterwards was introduced;
yet in such simplicity and plainness, that there is not the least mention of the least ceremony or traditional worship that afterwards was introduced;
av p-acp d n1 cc n1, cst pc-acp vbz xx dt ds n1 pp-f dt ds n1 cc j n1 cst av vbds vvd;
(9) verse (DIV2)
295
Page 55
1739
and this the Apostle meant when he said, He was afraid lest the Serpent should beguile them from the simplicity of the Gospel of Christ, 1 Cor. 11.3. Oh that is a worthy place!
and this the Apostle meant when he said, He was afraid lest the Serpent should beguile them from the simplicity of the Gospel of christ, 1 Cor. 11.3. O that is a worthy place!
cc d dt n1 vvd c-crq pns31 vvd, pns31 vbds j cs dt n1 vmd vvi pno32 p-acp dt n1 pp-f dt n1 pp-f np1, vvn np1 crd. uh d vbz dt j n1!
(9) verse (DIV2)
295
Page 55
1740
there is a simplicity in the Doctrine, Worship, and life of the Gospel, and your minds are easily corrupted from this.
there is a simplicity in the Doctrine, Worship, and life of the Gospel, and your minds Are Easily corrupted from this.
pc-acp vbz dt n1 p-acp dt n1, n1, cc n1 pp-f dt n1, cc po22 n2 vbr av-j vvn p-acp d.
(9) verse (DIV2)
295
Page 55
1741
Thirdly, If the Devil cannot yet scatter this little flock of Christ, then he raiseth up all the power civil and ecclesiastical against it that he can.
Thirdly, If the devil cannot yet scatter this little flock of christ, then he Raiseth up all the power civil and ecclesiastical against it that he can.
ord, cs dt n1 vmbx av vvi d j n1 pp-f np1, cs pns31 vvz a-acp d dt n1 j cc j p-acp pn31 cst pns31 vmb.
(9) verse (DIV2)
296
Page 55
1742
Thus they were the builders (Church-officers) that refused Christ, Mat. 21.42. Observe, and you shall see the greatest persecutors of Christ and the Apostles were the Priests, a Councel of them was called, they were alwayes combining to put them to death;
Thus they were the Builders (Church-officers) that refused christ, Mathew 21.42. Observe, and you shall see the greatest persecutors of christ and the Apostles were the Priests, a Council of them was called, they were always combining to put them to death;
av pns32 vbdr dt n2 (n2) cst vvd np1, np1 crd. vvb, cc pn22 vmb vvi dt js n2 pp-f np1 cc dt n2 vbdr dt n2, dt n1 pp-f pno32 vbds vvn, pns32 vbdr av vvg pc-acp vvi pno32 p-acp n1;
(9) verse (DIV2)
296
Page 55
1743
so that a corrupt superstitious Ministery hath alwayes been the greatest enemies to Reformation and god•iness:
so that a corrupt superstitious Ministry hath always been the greatest enemies to Reformation and god•iness:
av cst dt j j n1 vhz av vbn dt js n2 p-acp n1 cc n1:
(9) verse (DIV2)
296
Page 55
1744
Heu Domine qui sunt in Ecclesiâ primi, sunt impersecutione primi! Heu Domine qui sunt in Ecclesiâ Primi, sunt impersecutione Primi!
fw-la fw-la fw-la fw-la p-acp fw-la fw-la, fw-la fw-la fw-la!
(9) verse (DIV2)
296
Page 55
1745
And therefore at our first Reformation, the Protestants d•d truly affirm there could never be any Reformation,
And Therefore At our First Reformation, the Protestants d•d truly affirm there could never be any Reformation,
cc av p-acp po12 ord n1, dt n2 vdd av-j vvi a-acp vmd av vbi d n1,
(9) verse (DIV2)
296
Page 55
1746
unless they first began with the Court of Rome, and the corrupt Clergy.
unless they First began with the Court of Rome, and the corrupt Clergy.
cs pns32 ord vvd p-acp dt n1 pp-f np1, cc dt j n1.
(9) verse (DIV2)
296
Page 55
1767
We might clear this in after ages by several instances, especially Origen, a man so famous for godlinesse, learning,
We might clear this in After ages by several instances, especially Origen, a man so famous for godliness, learning,
pns12 vmd vvi d p-acp p-acp n2 p-acp j n2, av-j np1, dt n1 av j p-acp n1, n1,
(9) verse (DIV2)
299
Page 56
1747
Sigysmund the Emperour said to one counselling to begin the Reformation à Minoritis, yea saith he à Majoritis. The Sunne in an Eclipse makes great corruptive alterations in sublunary things, was the tradition;Sigysmund the Emperor said to one counseling to begin the Reformation à Minorities, yea Says he à Majorities. The Sun in an Eclipse makes great corruptive alterations in sublunary things, was the tradition;
np1 dt n1 vvd p-acp pi vvg pc-acp vvi dt n1 fw-fr np1, uh vvz pns31 fw-fr np1. dt n1 p-acp dt n1 vvz j n-jn n2 p-acp j n2, vbds dt n1;
(9) verse (DIV2)
296
Page 55
1748
and so a corrupted Ministery cannot but oppose and set against all those, that discover and reprove their abominations,
and so a corrupted Ministry cannot but oppose and Set against all those, that discover and reprove their abominations,
cc av dt j-vvn n1 vmbx p-acp vvi cc vvi p-acp d d, cst vvb cc vvi po32 n2,
(9) verse (DIV2)
296
Page 55
1749
and thereby are destructive to the souls of their followers.
and thereby Are destructive to the Souls of their followers.
cc av vbr j p-acp dt n2 pp-f po32 n2.
(9) verse (DIV2)
296
Page 55
1750
Now with these venomed arrowes hath the Devil for the most part shot into the bowels of the Church.
Now with these venomed arrows hath the devil for the most part shot into the bowels of the Church.
av p-acp d j-vvn n2 vhz dt n1 p-acp dt av-ds n1 vvn p-acp dt n2 pp-f dt n1.
(9) verse (DIV2)
296
Page 55
1751
But if he cannot do thus, yet there will be a godly faithfull Ministery, maugre all his malice.
But if he cannot do thus, yet there will be a godly faithful Ministry, maugre all his malice.
p-acp cs pns31 vmbx vdi av, av pc-acp vmb vbi dt j j n1, p-acp d po31 n1.
(9) verse (DIV2)
296
Page 55
1752
Fourthly, Then he steereth the clean contrary;
Fourthly, Then he steereth the clean contrary;
ord, av pns31 vvz dt j n-jn;
(9) verse (DIV2)
297
Page 55
1753
He will see how he can destroy mens soules, by causing men to give them too much honour. He will see how he can destroy men's Souls, by causing men to give them too much honour.
pns31 vmb vvi c-crq pns31 vmb vvi ng2 n2, p-acp vvg n2 pc-acp vvi pno32 av d n1.
(9) verse (DIV2)
297
Page 55
1754
Even as Nehemiah 's enemies that did oppose and do all they could, to hinder the building of the Temple; Even as Nehemiah is enemies that did oppose and do all they could, to hinder the building of the Temple;
av-j c-acp np1 vbz n2 cst vdd vvi cc vdb d pns32 vmd, pc-acp vvi dt n-vvg pp-f dt n1;
(9) verse (DIV2)
297
Page 55
1755
when they could no longer prevail by open violence, then they proffered to build with them. You have a notable History, Act. 19.13, 14. of vagabond Jewes that were conjurers, who took upon them to adjure by the name of Jesus. Thus you see the Devil,
when they could no longer prevail by open violence, then they proffered to built with them. You have a notable History, Act. 19.13, 14. of vagabond Jews that were conjurers, who took upon them to adjure by the name of jesus. Thus you see the devil,
c-crq pns32 vmd av-dx av-jc vvi p-acp j n1, cs pns32 vvd pc-acp vvi p-acp pno32. pn22 vhb dt j n1, n1 crd, crd pp-f n1 np2 cst vbdr n2, r-crq vvd p-acp pno32 pc-acp vvb p-acp dt n1 pp-f np1. av pn22 vvb dt n1,
(9) verse (DIV2)
297
Page 55
1756
when he could no longer work in his own name, he works in Christs name; And therefore Paul saith, He transformeth himself into an Angel of light, 2 Cor. 11.14.
when he could no longer work in his own name, he works in Christ name; And Therefore Paul Says, He Transformeth himself into an Angel of Light, 2 Cor. 11.14.
c-crq pns31 vmd av-dx av-jc vvi p-acp po31 d n1, pns31 vvz p-acp npg1 n1; cc av np1 vvz, pns31 vvz px31 p-acp dt n1 pp-f n1, crd np1 crd.
(9) verse (DIV2)
297
Page 55
1757
Now he cannot do that better, then by abusing the repute of those that are eminent godly Teachers.
Now he cannot do that better, then by abusing the repute of those that Are eminent godly Teachers.
av pns31 vmbx vdi d av-jc, cs p-acp vvg dt n1 pp-f d cst vbr j j n2.
(9) verse (DIV2)
297
Page 56
1758
Let us consider, How many wayes even by godly eminent men, he may hurt the Church? And Let us Consider, How many ways even by godly eminent men, he may hurt the Church? And
vvb pno12 vvi, c-crq d n2 av p-acp j j n2, pns31 vmb vvi dt n1? cc
(9) verse (DIV2)
298
Page 56
1759
First, When he doth tempt and draw them away into any errour or falshood, than their example draweth many after them.
First, When he does tempt and draw them away into any error or falsehood, than their Exampl draws many After them.
ord, c-crq pns31 vdz vvi cc vvi pno32 av p-acp d n1 cc n1, cs po32 n1 vvz d p-acp pno32.
(9) verse (DIV2)
299
Page 56
1760
The godlinesse and learning they have, makes a way for an universal reviving of their falshoods.
The godliness and learning they have, makes a Way for an universal reviving of their falsehoods.
dt n1 cc n1 pns32 vhb, vvz dt n1 p-acp dt j vvg pp-f po32 n2.
(9) verse (DIV2)
299
Page 56
1761
We see this in Peter, when he, out of fear, complied too much with the Jews, confirming them in their superstition;
We see this in Peter, when he, out of Fear, complied too much with the jews, confirming them in their Superstition;
pns12 vvb d p-acp np1, c-crq pns31, av pp-f n1, vvn av av-d p-acp dt np2, vvg pno32 p-acp po32 n1;
(9) verse (DIV2)
299
Page 56
1762
it's said, He compelled others to live as Jews, Gal. 2.14.
it's said, He compelled Others to live as jews, Gal. 2.14.
pn31|vbz vvn, pns31 vvd n2-jn pc-acp vvi c-acp np2, np1 crd.
(9) verse (DIV2)
299
Page 56
1763
How did he compell them? He did not threaten and use violence, as Paul compelled Christians to blaspheme;
How did he compel them? He did not threaten and use violence, as Paul compelled Christians to Blaspheme;
q-crq vdd pns31 vvi pno32? pns31 vdd xx vvi cc vvi n1, c-acp np1 vvn np1 pc-acp vvi;
(9) verse (DIV2)
299
Page 56
1764
but his example meerly was so potent, none dared do otherwise than Peter, a Pillar of the Church;
but his Exampl merely was so potent, none dared doe otherwise than Peter, a Pillar of the Church;
cc-acp po31 n1 av-j vbds av j, pix vvd n1 av cs np1, dt n1 pp-f dt n1;
(9) verse (DIV2)
299
Page 56
1765
yea, Insomuch that Barnabas also was led aside by this dissimulation.
yea, Insomuch that Barnabas also was led aside by this dissimulation.
uh, av cst np1 av vbds vvn av p-acp d n1.
(9) verse (DIV2)
299
Page 56
1766
So that the Devil, if he can no longer by the Chief-priest indanger the Church, he will by the errours of one of the chief Apostles.
So that the devil, if he can no longer by the Chief priest endanger the Church, he will by the errors of one of the chief Apostles.
av cst dt n1, cs pns31 vmb av-dx av-jc p-acp dt n1 vvi dt n1, pns31 vmb p-acp dt n2 pp-f crd pp-f dt j-jn n2.
(9) verse (DIV2)
299
Page 56
1846
Thus they expounded it, thinking it not matter of reproof, for any to say, they were of Christ,
Thus they expounded it, thinking it not matter of reproof, for any to say, they were of christ,
av pns32 vvn pn31, vvg pn31 xx n1 pp-f n1, p-acp d pc-acp vvi, pns32 vbdr pp-f np1,
(10) verse (DIV2)
311
Page 58
1768
and suffering for the faith of Christ, that men thought it safer to erre with Origen, than be in the truth with others.
and suffering for the faith of christ, that men Thought it safer to err with Origen, than be in the truth with Others.
cc vvg p-acp dt n1 pp-f np1, cst n2 vvd pn31 jc pc-acp vvi p-acp np1, av vbi p-acp dt n1 p-acp n2-jn.
(9) verse (DIV2)
299
Page 56
1769
What a great temptation did he prove to the Church? as Lyrinensis doth excellently amplifie it? He could do more hurt by one Origen, than by many Marcionites or Manichees.
What a great temptation did he prove to the Church? as Lerins does excellently amplify it? He could do more hurt by one Origen, than by many Marcionites or manichees.
q-crq dt j n1 vdd pns31 vvi p-acp dt n1? p-acp np1 vdz av-j vvi pn31? pns31 vmd vdi av-dc vvn p-acp crd np1, cs p-acp d np1 cc n2.
(9) verse (DIV2)
299
Page 56
1770
Secondly, If he cannot corrupt their minds, then he tempts eminent instruments in the Church to some failing in their lives, to some unjustifiable practices, that so their whole Doctrine may be condemned. Secondly, If he cannot corrupt their minds, then he tempts eminent Instruments in the Church to Some failing in their lives, to Some unjustifiable practices, that so their Whole Doctrine may be condemned.
ord, cs pns31 vmbx vvi po32 n2, cs pns31 vvz j n2 p-acp dt n1 p-acp d vvg p-acp po32 n2, p-acp d j n2, cst av po32 j-jn n1 vmb vbi vvn.
(9) verse (DIV2)
300
Page 56
1771
How circumspectly and warily did Paul walk, that the enemies of the Gospel might not have wherewith to blaspheme? Therefore our Saviour said, The Devil had desired to winnow the Apostles, Luke 22.31. In winnowing there is the purging of the wheat, and the driving away of the chaff.
How circumspectly and warily did Paul walk, that the enemies of the Gospel might not have wherewith to Blaspheme? Therefore our Saviour said, The devil had desired to winnow the Apostles, Lycia 22.31. In winnowing there is the purging of the wheat, and the driving away of the chaff.
c-crq av-j cc av-j vdd np1 vvb, cst dt n2 pp-f dt n1 vmd xx vhi c-crq pc-acp vvi? av po12 n1 vvd, dt n1 vhd vvn pc-acp vvi dt n2, av crd. p-acp vvg a-acp vbz dt n-vvg pp-f dt n1, cc dt vvg av pp-f dt n1.
(9) verse (DIV2)
300
Page 56
1772
Now the Devil hoped for the later, to find them but chaff; as he thought by his temptations to make it appear, Job was but an hypocrite,
Now the devil hoped for the later, to find them but chaff; as he Thought by his temptations to make it appear, Job was but an hypocrite,
av dt n1 vvd p-acp dt jc, pc-acp vvi pno32 p-acp n1; c-acp pns31 vvd p-acp po31 n2 pc-acp vvi pn31 vvi, np1 vbds p-acp dt n1,
(9) verse (DIV2)
300
Page 56
1773
and served God only for carnal ends. And thus the Devil he labours to stirre up flesh and bloud in them;
and served God only for carnal ends. And thus the devil he labours to stir up Flesh and blood in them;
cc vvn np1 av-j p-acp j n2. cc av dt n1 pns31 vvz pc-acp vvi a-acp n1 cc n1 p-acp pno32;
(9) verse (DIV2)
300
Page 56
1774
as it was wofull in Peter to deny his Master, whereby prophane persons might say, who would care what Peter saith, he in danger will lie and forswear his own Master? Especially Judas was a fit instrument for him, he used him, to bring about the death of Christ;
as it was woeful in Peter to deny his Master, whereby profane Persons might say, who would care what Peter Says, he in danger will lie and forswear his own Master? Especially Judas was a fit Instrument for him, he used him, to bring about the death of christ;
c-acp pn31 vbds j p-acp np1 pc-acp vvi po31 n1, c-crq j n2 vmd vvi, r-crq vmd vvi r-crq np1 vvz, pns31 p-acp n1 vmb vvi cc vvi po31 d n1? av-j np1 vbds dt j n1 p-acp pno31, pns31 vvd pno31, pc-acp vvi p-acp dt n1 pp-f np1;
(9) verse (DIV2)
300
Page 56
1775
so that Judas did as much hurt, as all the Priests;
so that Judas did as much hurt, as all the Priests;
av d np1 vdd c-acp av-d vvn, c-acp d dt n2;
(9) verse (DIV2)
300
Page 56
1776
for he was one of Christs followers, knew his way, and for him to become Satans instrument, this made much for the kingdome of Satan.
for he was one of Christ followers, knew his Way, and for him to become Satan Instrument, this made much for the Kingdom of Satan.
c-acp pns31 vbds pi pp-f npg1 n2, vvd po31 n1, cc p-acp pno31 pc-acp vvi npg1 n1, d vvd av-d p-acp dt n1 pp-f np1.
(9) verse (DIV2)
300
Page 56
1777
Not that Judas was once truly godly, as some plead alate, thereby proving the Apostasie of the Saints;
Not that Judas was once truly godly, as Some plead alate, thereby proving the Apostasy of the Saints;
xx d np1 vbds a-acp av-j j, c-acp d vvb av, av vvg dt n1 pp-f dt n2;
(9) verse (DIV2)
300
Page 56
1778
but in esteem and appearance he was for a while (at least) reputed of as a Saint.
but in esteem and appearance he was for a while (At least) reputed of as a Saint.
cc-acp p-acp n1 cc n1 pns31 vbds p-acp dt n1 (p-acp ds) vvn pp-f p-acp dt n1.
(9) verse (DIV2)
300
Page 56
1779
Thirdly, If he can neither corrupt their judgements or practices, then he sets them up too high, he maketh men in Christs room. Thirdly, If he can neither corrupt their Judgments or practices, then he sets them up too high, he makes men in Christ room.
ord, cs pns31 vmb av-dx vvi po32 n2 cc n2, cs pns31 vvz pno32 a-acp av j, pns31 vvz n2 p-acp npg1 n1.
(9) verse (DIV2)
301
Page 56
1780
And this the Apostle doth so much argue against, They have nothing but what they receive, they are but instruments ;
And this the Apostle does so much argue against, They have nothing but what they receive, they Are but Instruments;
cc d dt n1 vdz av av-d vvi p-acp, pns32 vhb pix cc-acp r-crq pns32 vvb, pns32 vbr p-acp n2;
(9) verse (DIV2)
301
Page 56
1781
so as Paul spake in another case, viz. of miracles, asking the people, Why do ye look upon us,
so as Paul spoke in Another case, viz. of Miracles, asking the people, Why do you look upon us,
av c-acp np1 vvd p-acp j-jn n1, n1 pp-f n2, vvg dt n1, q-crq vdb pn22 vvi p-acp pno12,
(9) verse (DIV2)
301
Page 56
1782
as if we by our own power had done this wonder? The same may be applied to all ministerial successe.as if we by our own power had done this wonder? The same may be applied to all ministerial success.
c-acp cs pns12 p-acp po12 d n1 vhd vdn d n1? dt d vmb vbi vvn p-acp d j n1.
(9) verse (DIV2)
301
Page 56
1783
It's not Paul, or Apollo doth enlighten the mind, doth convert the heart.
It's not Paul, or Apollo does enlighten the mind, does convert the heart.
pn31|vbz xx np1, cc np1 vdz vvi dt n1, vdz vvi dt n1.
(9) verse (DIV2)
301
Page 56
1784
See how much hurt the Devil doth the Church, by the name of these instanced in;
See how much hurt the devil does the Church, by the name of these instanced in;
vvb c-crq av-d vvn dt n1 vdz dt n1, p-acp dt n1 pp-f d vvn p-acp;
(9) verse (DIV2)
301
Page 56
1865
Thus the Donatists did monopolize the word Christians to themselves. Observe,
Thus the Donatists did monopolize the word Christians to themselves. Observe,
av dt n2 vdd vvi dt n1 np1 p-acp px32. vvb,
(10) verse (DIV2)
312
Page 59
1785
One saith, I am of Cephas, that is, of Peter. Now the name and repute of Peter, is that upon which all Popery is built.One Says, I am of Cephas, that is, of Peter. Now the name and repute of Peter, is that upon which all Popery is built.
crd vvz, pns11 vbm pp-f np1, cst vbz, pp-f np1. av dt n1 cc n1 pp-f np1, vbz d p-acp r-crq d n1 vbz vvn.
(9) verse (DIV2)
301
Page 56
1786
They are the Successours of Peter ; It's the Patrimony of Peter ; They made him an Universal Head, superiour to all other Apostles. For the Fathers also;
They Are the Successors of Peter; It's the Patrimony of Peter; They made him an Universal Head, superior to all other Apostles. For the Father's also;
pns32 vbr dt n2 pp-f np1; pn31|vbz dt n1 pp-f np1; pns32 vvd pno31 dt j-u n1, j-jn p-acp d j-jn n2. p-acp dt n2 av;
(9) verse (DIV2)
301
Page 56
1787
it's true, many of them were of eminent parts and gifts, yet all of them had their errours:
it's true, many of them were of eminent parts and Gifts, yet all of them had their errors:
pn31|vbz j, d pp-f pno32 vbdr pp-f j n2 cc n2, av d pp-f pno32 vhd po32 n2:
(9) verse (DIV2)
301
Page 56
1788
But how much hurt hath been done to the Church, by setting them up as a Rule,
But how much hurt hath been done to the Church, by setting them up as a Rule,
cc-acp c-crq d n1 vhz vbn vdn p-acp dt n1, p-acp vvg pno32 a-acp p-acp dt n1,
(9) verse (DIV2)
301
Page 56
1789
or infallible Judgers and Interpreters? Therefore Austin, good man (as it were) fore-seeing this, disclaimeth it,
or infallible Judgers and Interpreters? Therefore Austin, good man (as it were) Foreseeing this, disclaimeth it,
cc j n2 cc n2? av np1, j n1 (c-acp pn31 vbdr) j d, vvz pn31,
(9) verse (DIV2)
301
Page 56
1790
and saith, He would have none read his, or other mens books, so as the Canonical Scriptures, Soli Scripturae fides, caeteris judicium.
and Says, He would have none read his, or other men's books, so as the Canonical Scriptures, Soli Scriptures fides, caeteris judicium.
cc vvz, pns31 vmd vhi pix vvi po31, cc j-jn ng2 n2, av c-acp dt j n2, fw-la fw-la fw-la, fw-la fw-la.
(9) verse (DIV2)
301
Page 57
1791
Luther was afraid to leave any of his Works behind him, lest they should draw men off from Scripture.Luther was afraid to leave any of his Works behind him, lest they should draw men off from Scripture.
np1 vbds j pc-acp vvi d pp-f png31 vvz p-acp pno31, cs pns32 vmd vvi n2 a-acp p-acp n1.
(9) verse (DIV2)
301
Page 57
1792
Thus the godly have been afraid with Paul, lest any should idolize them.
Thus the godly have been afraid with Paul, lest any should idolise them.
av dt j vhb vbn j p-acp np1, cs d vmd vvb pno32.
(9) verse (DIV2)
301
Page 57
1793
We reade of a Dispute that the Arch-angel, and the Devil had about Moses his body. Some think it was this, though other Interpretations are given;
We read of a Dispute that the Archangel, and the devil had about Moses his body. some think it was this, though other Interpretations Are given;
pns12 vvb pp-f dt vvb cst dt n1, cc dt n1 vhd p-acp np1 po31 n1. d vvb pn31 vbds d, cs j-jn n2 vbr vvn;
(9) verse (DIV2)
301
Page 57
1794
God, we know, did wonderfully hide Moses his body, when he was dead, from the Israelites, and the Devil would have it known and buried, that so it might have been adored afterwards, as in Popery.
God, we know, did wonderfully hide Moses his body, when he was dead, from the Israelites, and the devil would have it known and buried, that so it might have been adored afterwards, as in Popery.
np1, pns12 vvb, vdd av-j vvi np1 po31 n1, c-crq pns31 vbds j, p-acp dt np2, cc dt n1 vmd vhi pn31 vvn cc vvn, cst av pn31 vmd vhi vbn vvn av, c-acp p-acp n1.
(9) verse (DIV2)
301
Page 57
1795
What adoration? what invocation, and divine worship is given unto some Saints, and to some that were no Saints,
What adoration? what invocation, and divine worship is given unto Some Saints, and to Some that were no Saints,
q-crq n1? q-crq n1, cc j-jn n1 vbz vvn p-acp d n2, cc p-acp d cst vbdr dx n2,
(9) verse (DIV2)
301
Page 57
1796
but canonized by the Pope? 2. The Devil worketh mischief to the Church, even by the repute of good men,
but canonized by the Pope? 2. The devil works mischief to the Church, even by the repute of good men,
cc-acp vvn p-acp dt n1? crd dt n1 vvz n1 p-acp dt n1, av p-acp dt n1 pp-f j n2,
(9) verse (DIV2)
301
Page 57
1797
when such opinions and doctrines are attributed to them, as they never owned. For as the Devil hath brought in his superstitions by pretended places of Scripture;when such opinions and doctrines Are attributed to them, as they never owned. For as the devil hath brought in his superstitions by pretended places of Scripture;
c-crq d n2 cc n2 vbr vvn p-acp pno32, c-acp pns32 av-x vvd. c-acp p-acp dt n1 vhz vvn p-acp po31 n2 p-acp j-vvn n2 pp-f n1;
(9) verse (DIV2)
302
Page 57
1798
hence he wre••ed Scripture, when he tempted Christ; so also he useth the names of eminent instruments of God, to countenance falshoods.
hence he wre••ed Scripture, when he tempted christ; so also he uses the names of eminent Instruments of God, to countenance falsehoods.
av pns31 vvd n1, c-crq pns31 vvd np1; av av pns31 vvz dt n2 pp-f j n2 pp-f np1, pc-acp vvi n2.
(9) verse (DIV2)
302
Page 57
1799
Thus Paul writing to the Thessalonians, 2 Thess 2.3. bids them, Not be troubled, as by letter, or epistle from him, as if the day of judgement were at hand.
Thus Paul writing to the Thessalonians, 2 Thess 2.3. bids them, Not be troubled, as by Letter, or epistle from him, as if the day of judgement were At hand.
av np1 vvg p-acp dt njp2, crd d crd. vvz pno32, xx vbi vvn, c-acp p-acp n1, cc n1 p-acp pno31, c-acp cs dt n1 pp-f n1 vbdr p-acp n1.
(9) verse (DIV2)
302
Page 57
1800
It seemeth there were some, that taught in those dayes, that the day of judgement was immediately approaching,
It seems there were Some, that taught in those days, that the day of judgement was immediately approaching,
pn31 vvz a-acp vbdr d, cst vvd p-acp d n2, cst dt n1 pp-f n1 vbds av-j vvg,
(9) verse (DIV2)
302
Page 57
1801
and this did much trouble the godly:
and this did much trouble the godly:
cc d vdd av-d vvi dt j:
(9) verse (DIV2)
302
Page 57
1802
for they believed it, and why did they believe it? Some pretended it was Pauls judgement, they had a letter, and an epistle from him to this purpose.
for they believed it, and why did they believe it? some pretended it was Paul's judgement, they had a Letter, and an epistle from him to this purpose.
c-acp pns32 vvd pn31, cc q-crq vdd pns32 vvi pn31? d vvd pn31 vbds npg1 n1, pns32 vhd dt n1, cc dt n1 p-acp pno31 p-acp d n1.
(9) verse (DIV2)
302
Page 57
1803
Here, you see, even in those dayes, men to propaga•• or countenance their falshoods, would abuse eminent men,
Here, you see, even in those days, men to propaga•• or countenance their falsehoods, would abuse eminent men,
av, pn22 vvb, av p-acp d n2, n2 p-acp n1 cc n1 po32 n2, vmd vvi j n2,
(9) verse (DIV2)
302
Page 57
1804
and so most of the Ancients have many spurious and counterfeit Tractates go under their name, as Ignatius and Clemens ;
and so most of the Ancients have many spurious and counterfeit Tractates go under their name, as Ignatius and Clemens;
cc av ds pp-f dt n2-j vhb d j cc j-jn vvz vvi p-acp po32 n1, c-acp np1 cc np1;
(9) verse (DIV2)
302
Page 57
1805
and why so? but that under this pretence many superstitious customes might be pleaded for.
and why so? but that under this pretence many superstitious customs might be pleaded for.
cc q-crq av? cc-acp cst p-acp d n1 d j n2 vmd vbi vvn p-acp.
(9) verse (DIV2)
302
Page 57
1806
Yea, there is a Book, called Enochs Prophecie, and Barnabas his Gospel, and many such, pretended to be written by those that had divine inspirations,
Yea, there is a Book, called Enochs Prophecy, and Barnabas his Gospel, and many such, pretended to be written by those that had divine inspirations,
uh, pc-acp vbz dt n1, vvn np1 n1, cc np1 po31 n1, cc d d, vvd pc-acp vbi vvn p-acp d cst vhd j-jn n2,
(9) verse (DIV2)
302
Page 57
1807
and all are this grand Impostors.
and all Are this grand Impostors.
cc d vbr d j n2.
(9) verse (DIV2)
302
Page 57
1808
Lastly, The Devil brings hurt by good mens name, when he s•weth discord and dissentions among them.
Lastly, The devil brings hurt by good men's name, when he s•weth discord and dissensions among them.
ord, dt n1 vvz n1 p-acp j ng2 n1, c-crq pns31 vvz n1 cc n2 p-acp pno32.
(9) verse (DIV2)
303
Page 57
1809
This makes the common enemy triumph:
This makes the Common enemy triumph:
d vvz dt j n1 n1:
(9) verse (DIV2)
303
Page 57
1810
Oh (say the Papists) if you Protestants have the Spirit, why are there so many Sects? Why doth the Lutherans spirit,
O (say the Papists) if you Protestants have the Spirit, why Are there so many Sects? Why does the Lutherans Spirit,
uh (vvb dt njp2) cs pn22 n2 vhb dt n1, q-crq vbr a-acp av d n2? q-crq vdz dt njp2 n1,
(9) verse (DIV2)
303
Page 57
1811
and Calvinists disagree? Now although we might better retort on them, Why have there been several Popes, who have all said, they determined infallibly,
and Calvinists disagree? Now although we might better retort on them, Why have there been several Popes, who have all said, they determined infallibly,
cc np1 vvi? av cs pns12 vmd av-jc vvi p-acp pno32, q-crq vhb a-acp vbn j n2, r-crq vhb d vvn, pns32 vvd av-j,
(9) verse (DIV2)
303
Page 57
1812
and yet have condemned one anothers Canons? And could this be by the same spirit? Yet the answer is plain in the Parable,
and yet have condemned one another's Canonas? And could this be by the same Spirit? Yet the answer is plain in the Parable,
cc av vhb vvn pi ng1-jn n2? cc vmd d vbi p-acp dt d n1? av dt n1 vbz j p-acp dt n1,
(9) verse (DIV2)
303
Page 57
1813
when it was asked, How came those tares, seeing the Master had sown good seed? The answer was, The envious one hath sowed them, Mat. 13. I might give Reasons for this. As
when it was asked, How Come those tares, seeing the Master had sown good seed? The answer was, The envious one hath sowed them, Mathew 13. I might give Reasons for this. As
c-crq pn31 vbds vvn, q-crq vvd d n2, vvg dt n1 vhd vvn j n1? dt n1 vbds, dt j pi vhz vvn pno32, np1 crd pns11 vmd vvi n2 p-acp d. p-acp
(9) verse (DIV2)
303
Page 57
1814
First, The insatiable malice of the Devil against the Church of God. He alwayes envieth the peace, the good order and Ordinances of the Church;
First, The insatiable malice of the devil against the Church of God. He always Envieth the peace, the good order and Ordinances of the Church;
ord, dt j n1 pp-f dt n1 p-acp dt n1 pp-f np1. pns31 av vvz dt n1, dt j n1 cc n2 pp-f dt n1;
(9) verse (DIV2)
305
Page 57
1815
and therefore, when he could no longer raise up bloudy persecutions against the Church (for Constantine was turned Christian) then it was divided and miserably rent with heresies.
and Therefore, when he could no longer raise up bloody persecutions against the Church (for Constantine was turned Christian) then it was divided and miserably rend with heresies.
cc av, c-crq pns31 vmd av-dx av-jc vvi p-acp j n2 p-acp dt n1 (c-acp np1 vbds vvn np1) cs pn31 vbds vvn cc av-j vvn p-acp n2.
(9) verse (DIV2)
305
Page 57
1816
So that the Church hath alwayes been like Noahs Ark on the waters floating up and down.
So that the Church hath always been like Noahs Ark on the waters floating up and down.
av cst dt n1 vhz av vbn j npg1 n1 p-acp dt n2 vvg a-acp cc a-acp.
(9) verse (DIV2)
305
Page 57
1817
Secondly, The very name of Religion and piety hath such authority upon mens consciences, that the greatest enemies of godlinesse have alwayes pretended to it.
Secondly, The very name of Religion and piety hath such Authority upon men's Consciences, that the greatest enemies of godliness have always pretended to it.
ord, dt j n1 pp-f n1 cc n1 vhz d n1 p-acp ng2 n2, cst dt js n2 pp-f n1 vhb av vvn p-acp pn31.
(9) verse (DIV2)
306
Page 57
1818
If the Pharisees persecute Christ, Oh (they say) it's for his blasphemies, he will not keep the Sabbath,
If the Pharisees persecute christ, O (they say) it's for his Blasphemies, he will not keep the Sabbath,
cs dt np2 vvi np1, uh (pns32 vvb) pn31|vbz p-acp po31 n2, pns31 vmb xx vvi dt n1,
(9) verse (DIV2)
306
Page 57
1819
and because he said, he was the Sonne of God.
and Because he said, he was the Son of God.
cc c-acp pns31 vvd, pns31 vbds dt n1 pp-f np1.
(9) verse (DIV2)
306
Page 57
1820
This doth mightily justifie Piety and Religion, that all men are fain to use the name of this for what they do.
This does mightily justify Piety and Religion, that all men Are fain to use the name of this for what they do.
d vdz av-j vvi n1 cc n1, cst d n2 vbr av-j pc-acp vvi dt n1 pp-f d p-acp r-crq pns32 vdb.
(9) verse (DIV2)
306
Page 57
1821
Ʋse of Exhortation. Take heed of two extreams, either a prophane delight in wicked, dissolute Ministers, such who will never trouble thy conscience, reprove thy sins:Ʋse of Exhortation. Take heed of two extremes, either a profane delight in wicked, dissolute Ministers, such who will never trouble thy conscience, reprove thy Sins:
n1 pp-f n1. vvb n1 pp-f crd n2-jn, d dt j n1 p-acp j, j n2, d r-crq vmb av-x vvi po21 n1, vvb po21 n2:
(9) verse (DIV2)
307
Page 57
1822
Or the other extream of minding godly instruments, so is not to look up to God.
Or the other extreme of minding godly Instruments, so is not to look up to God.
cc dt j-jn j-jn pp-f vvg j n2, av vbz xx pc-acp vvi a-acp p-acp np1.
(9) verse (DIV2)
307
Page 57
1823
The former is a general sinne.
The former is a general sin.
dt j vbz dt j n1.
(9) verse (DIV2)
307
Page 57
1844
but are instanced in, as an example, that they all should follow. Yea, Chrysostom thinketh this to be Pauls words;
but Are instanced in, as an Exampl, that they all should follow. Yea, Chrysostom Thinketh this to be Paul's words;
cc-acp vbr vvn p-acp, c-acp dt n1, cst pns32 d vmd vvi. uh, np1 vvz d pc-acp vbi npg1 n2;
(10) verse (DIV2)
311
Page 58
1824
For what people are there that would not have Ministers like themselves, loose, dissolute, as they are? Thus God of old complained of the wickednesse of Priests, and the people love to have it so. Oh that is too much!
For what people Are there that would not have Ministers like themselves, lose, dissolute, as they Are? Thus God of old complained of the wickedness of Priests, and the people love to have it so. O that is too much!
p-acp r-crq n1 vbr a-acp cst vmd xx vhi n2 vvi px32, j, j, c-acp pns32 vbr? av np1 pp-f j vvn pp-f dt n1 pp-f n2, cc dt n1 vvb pc-acp vhi pn31 av. uh cst vbz av av-d!
(9) verse (DIV2)
307
Page 58
1825
Give them one that is not so strict, that will do as they do.
Give them one that is not so strict, that will do as they do.
vvi pno32 crd cst vbz xx av j, cst vmb vdi c-acp pns32 vdb.
(9) verse (DIV2)
307
Page 58
1826
Oh wretched men, that think it not enough to be ungodly themselves, but they would those also who are to be guides to them; in the same manner;
O wretched men, that think it not enough to be ungodly themselves, but they would those also who Are to be guides to them; in the same manner;
uh j n2, cst vvb pn31 xx av-d pc-acp vbi j px32, cc-acp pns32 vmd d av r-crq vbr pc-acp vbi n2 p-acp pno32; p-acp dt d n1;
(9) verse (DIV2)
307
Page 58
1827
people will be deceived, and who can help it? They will have those that shall speak peace to them, give them comfort,
people will be deceived, and who can help it? They will have those that shall speak peace to them, give them Comfort,
n1 vmb vbi vvn, cc r-crq vmb vvi pn31? pns32 vmb vhi d cst vmb vvi n1 p-acp pno32, vvb pno32 vvi,
(9) verse (DIV2)
307
Page 58
1828
when yet the Lord hath commanded them to make the hearts of such sad.
when yet the Lord hath commanded them to make the hearts of such sad.
c-crq av dt n1 vhz vvn pno32 pc-acp vvi dt n2 pp-f d j.
(9) verse (DIV2)
307
Page 58
1829
1 COR. 1.12. And I of Christ? THat I may finish Pauls reproof from that Text, 1 Cor. 3.4.
1 COR. 1.12. And I of christ? THat I may finish Paul's reproof from that Text, 1 Cor. 3.4.
vvn fw-la. crd. cc pns11 pp-f np1? cst pns11 vmb vvi npg1 n1 p-acp d n1, crd np1 crd.
(10) verse (DIV2)
307
Page 58
1830
concerning the Faction• and Divisions at Corinth, I am necessitated to take in this Text, for here is a larger enumeration than in that place;
Concerning the Faction• and Divisions At Corinth, I am necessitated to take in this Text, for Here is a larger enumeration than in that place;
vvg dt np1 cc n2 p-acp np1, pns11 vbm vvn pc-acp vvi p-acp d n1, c-acp av vbz dt jc n1 cs p-acp d n1;
(10) verse (DIV2)
308
Page 58
1831
for here is an addition of two persons more, I am of Cephas, I am of Christ. By Cephas is meant Peter ;
for Here is an addition of two Persons more, I am of Cephas, I am of christ. By Cephas is meant Peter;
c-acp av vbz dt n1 pp-f crd n2 av-dc, pns11 vbm pp-f np1, pns11 vbm pp-f np1. p-acp np1 vbz vvn np1;
(10) verse (DIV2)
308
Page 58
1832
and because he was the Apostle of the Circumcision, as Paul of the Gentiles, Happily some of the believers, who did too much cleave to those legal Ceremonies might advance him.
and Because he was the Apostle of the Circumcision, as Paul of the Gentiles, Happily Some of the believers, who did too much cleave to those Legal Ceremonies might advance him.
cc c-acp pns31 vbds dt n1 pp-f dt n1, p-acp np1 pp-f dt n2-j, av-j d pp-f dt n2, r-crq vdd av av-d vvi p-acp d j n2 vmd vvi pno31.
(10) verse (DIV2)
308
Page 58
1833
And if that opinion of some be true, That in most Cities converted to the Faith, there were two Churches, the Gentile Christian Church,
And if that opinion of Some be true, That in most Cities converted to the Faith, there were two Churches, the Gentile Christian Church,
cc cs d n1 pp-f d vbb j, cst p-acp ds n2 vvn p-acp dt n1, pc-acp vbdr crd n2, dt j np1 n1,
(10) verse (DIV2)
308
Page 58
1834
and the Jewish Christian Church, then this might foment the division more;
and the Jewish Christian Church, then this might foment the division more;
cc dt jp njp n1, cs d n1 n1 dt n1 av-dc;
(10) verse (DIV2)
308
Page 58
1835
howsoever the Popish Interpreter laboureth under this difficulty, how they could be guilty of sinfull factions, who advanced Peter :
howsoever the Popish Interpreter Laboureth under this difficulty, how they could be guilty of sinful factions, who advanced Peter:
c-acp dt j n1 vvz p-acp d n1, c-crq pns32 vmd vbi j pp-f j n2, r-crq vvd np1:
(10) verse (DIV2)
308
Page 58
1836
but they build upon a rotten foundation.
but they built upon a rotten Foundation.
cc-acp pns32 vvb p-acp dt j-vvn n1.
(10) verse (DIV2)
308
Page 58
1837
But I shall not consider any further this division, that did exalt Instruments, and Ministers too high.
But I shall not Consider any further this division, that did exalt Instruments, and Ministers too high.
cc-acp pns11 vmb xx vvi d av-jc d n1, cst vdd vvi n2, cc n2 av j.
(10) verse (DIV2)
309
Page 58
1838
I come therefore to those that did offend on the contrary way, and that is such, Who did so set up Christ,
I come Therefore to those that did offend on the contrary Way, and that is such, Who did so Set up christ,
pns11 vvb av p-acp d cst vdd vvi p-acp dt j-jn n1, cc d vbz d, r-crq vdd av vvi a-acp np1,
(10) verse (DIV2)
310
Page 58
1839
as to neglect Paul, Apollo, and the Instruments of their faith. For here two contrary factions are forbidden, which are very frequent in the Church;as to neglect Paul, Apollo, and the Instruments of their faith. For Here two contrary factions Are forbidden, which Are very frequent in the Church;
c-acp pc-acp vvi np1, np1, cc dt n2 pp-f po32 n1. c-acp av crd j-jn n2 vbr vvn, r-crq vbr av j p-acp dt n1;
(10) verse (DIV2)
310
Page 58
1840
and oh that this age were not infected with this disease!
and o that this age were not infected with this disease!
cc uh cst d n1 vbdr xx vvn p-acp d n1!
(10) verse (DIV2)
310
Page 58
1841
Some did glory in their teachers, boasting of them in a contentious way, to the contempt of others.
some did glory in their Teachers, boasting of them in a contentious Way, to the contempt of Others.
d vdd vvi p-acp po32 n2, vvg pp-f pno32 p-acp dt j n1, p-acp dt n1 pp-f n2-jn.
(10) verse (DIV2)
310
Page 58
1842
Others again, they ranne into the clean contrary, and contemned all Teachers, all the Prophets, and pretended to be taught by Christ onely.
Others again, they ran into the clean contrary, and contemned all Teachers, all the prophets, and pretended to be taught by christ only.
ng2-jn av, pns32 vvd p-acp dt j n-jn, cc vvd d n2, d dt n2, cc vvd pc-acp vbi vvn p-acp np1 av-j.
(10) verse (DIV2)
310
Page 58
1843
And I of Christ. ] To open the word, we must acquaint you, that many of the Ancients thought, they that said thus, I am of Christ, were not to be reproved,And I of christ. ] To open the word, we must acquaint you, that many of the Ancients Thought, they that said thus, I am of christ, were not to be reproved,
cc pns11 pp-f np1. ] pc-acp vvi dt n1, pns12 vmb vvi pn22, cst d pp-f dt n2-j vvd, pns32 cst vvd av, pns11 vbm pp-f np1, vbdr xx pc-acp vbi vvn,
(10) verse (DIV2)
311
Page 58
1847
and (they say) Pauls arguments would hold for this, as much as they did against glorying in men.
and (they say) Paul's Arguments would hold for this, as much as they did against glorying in men.
cc (pns32 vvb) npg1 n2 vmd vvi p-acp d, c-acp d c-acp pns32 vdd p-acp vvg p-acp n2.
(10) verse (DIV2)
311
Page 58
1848
For though Paul was not crucified for them, yet Christ was. Though they were not baptized into Pauls name, yet they were into Christs. But to answer this:
For though Paul was not Crucified for them, yet christ was. Though they were not baptised into Paul's name, yet they were into Christ. But to answer this:
p-acp cs np1 vbds xx vvn p-acp pno32, av np1 vbds. cs pns32 vbdr xx vvn p-acp npg1 n1, av pns32 vbdr p-acp npg1. p-acp pc-acp vvi d:
(10) verse (DIV2)
311
Page 58
1849
It's true absolutely and simply, it's not a sinne, but a duty, for every believer to say, he is of Christ, To call no man Master,
It's true absolutely and simply, it's not a sin, but a duty, for every believer to say, he is of christ, To call no man Master,
pn31|vbz j av-j cc av-j, pn31|vbz xx dt n1, p-acp dt n1, p-acp d n1 pc-acp vvi, pns31 vbz pp-f np1, pc-acp vvi dx n1 n1,
(10) verse (DIV2)
311
Page 58
1850
but Christ, therefore he is called a Christian, because a worshipper of Christ. And the Apostle 1 Cor. 3.22. useth this Argument, The believers were not Pauls, or Apolloes ;but christ, Therefore he is called a Christian, Because a worshipper of christ. And the Apostle 1 Cor. 3.22. uses this Argument, The believers were not Paul's, or Apollo's;
cc-acp np1, av pns31 vbz vvn dt njp, c-acp dt n1 pp-f np1. cc dt n1 crd np1 crd. vvz d n1, dt n2 vbdr xx np1, cc npg1;
(10) verse (DIV2)
311
Page 58
1851
but on the contrary, Whether Paul or Apollo, &c. all are yours ; but then mark, he doth not say, Christ is yours, but you are Christs:
but on the contrary, Whither Paul or Apollo, etc. all Are yours; but then mark, he does not say, christ is yours, but you Are Christ:
cc-acp p-acp dt n-jn, cs np1 cc np1, av d vbr po22; cc-acp av vvb, pns31 vdz xx vvi, np1 vbz png22, cc-acp pn22 vbr npg1:
(10) verse (DIV2)
311
Page 58
1852
So for believers to say, They are Christs, is in the general a duty;
So for believers to say, They Are Christ, is in the general a duty;
av p-acp n2 pc-acp vvi, pns32 vbr npg1, vbz p-acp dt j dt n1;
(10) verse (DIV2)
311
Page 58
1853
but that which the Apostle here reproveth, is such a setting up of Christ, as doth oppose the Instruments that Christ also hath appointed,
but that which the Apostle Here Reproveth, is such a setting up of christ, as does oppose the Instruments that christ also hath appointed,
cc-acp cst r-crq dt n1 av vvz, vbz d dt vvg a-acp pp-f np1, c-acp vdz vvi dt n2 cst np1 av vhz vvn,
(10) verse (DIV2)
311
Page 59
1854
and that the Apostle blameth those, who said, They were Christs, it's plain by the Context:
and that the Apostle blameth those, who said, They were Christ, it's plain by the Context:
cc cst dt n1 vvz d, r-crq vvd, pns32 vbdr npg1, pn31|vbz j p-acp dt n1:
(10) verse (DIV2)
311
Page 59
1855
It's told me by the house of Chloe, That there are divisions and contentions. This was a fault complained of.
It's told me by the house of Chloe, That there Are divisions and contentions. This was a fault complained of.
pn31|vbz vvn pno11 p-acp dt n1 pp-f np1, cst a-acp vbr n2 cc n2. d vbds dt n1 vvd pp-f.
(10) verse (DIV2)
311
Page 59
1856
And then he instanceth in the matter of the contentions, I am of Paul, I am of Apollo, I am of Christ.
And then he Instanceth in the matter of the contentions, I am of Paul, I am of Apollo, I am of christ.
cc av pns31 vvz p-acp dt n1 pp-f dt n2, pns11 vbm pp-f np1, pns11 vbm pp-f np1, pns11 vbm pp-f np1.
(10) verse (DIV2)
311
Page 59
1857
This is in the same manner reckoned as the former;
This is in the same manner reckoned as the former;
d vbz p-acp dt d n1 vvn p-acp dt j;
(10) verse (DIV2)
311
Page 59
1858
whereas if the Interpretation of the Ancients were true, the expression must have been adversative [ But I am of Christ ] And then the Argument following is plain, Is Christ divided? viz. Is the Doctrine or Person of Christ divided? Hath Peter one Christ, Apollo another,
whereas if the Interpretation of the Ancients were true, the expression must have been adversative [ But I am of christ ] And then the Argument following is plain, Is christ divided? viz. Is the Doctrine or Person of christ divided? Hath Peter one christ, Apollo Another,
cs cs dt n1 pp-f dt n2-j vbdr j, dt n1 vmb vhi vbn j [ cc-acp pns11 vbm pp-f np1 ] cc av dt n1 vvg vbz j, vbz np1 vvn? n1 vbz dt n1 cc n1 pp-f np1 vvn? vhz np1 crd np1, np1 j-jn,
(10) verse (DIV2)
311
Page 59
1859
or these immediate pretenders another Christ? Now these that set up Christ thus in a sinfull way, may be either those, that pretended immediate teachings by Christ, for such were in the Apostles dayes;
or these immediate pretenders Another christ? Now these that Set up christ thus in a sinful Way, may be either those, that pretended immediate teachings by christ, for such were in the Apostles days;
cc d j n2 j-jn np1? av d cst vvd a-acp np1 av p-acp dt j n1, vmb vbi d d, cst vvd j n2-vvg p-acp np1, p-acp d vbdr p-acp dt n2 n2;
(10) verse (DIV2)
311
Page 59
1860
therefore he bids them, Try the Spirits, or such, who happily might have heard Christ himself teaching in his own person,
Therefore he bids them, Try the Spirits, or such, who happily might have herd christ himself teaching in his own person,
av pns31 vvz pno32, vvb dt n2, cc d, r-crq av-j vmd vhi vvn np1 px31 vvg p-acp po31 d n1,
(10) verse (DIV2)
311
Page 59
1861
and so did wrest those Doctrines that Christ taught, and yet in their sense made Christ the teacher of them, both may be included.
and so did wrest those Doctrines that christ taught, and yet in their sense made christ the teacher of them, both may be included.
cc av vdd vvi d n2 cst np1 vvd, cc av p-acp po32 n1 vvd np1 dt n1 pp-f pno32, d vmb vbi vvd.
(10) verse (DIV2)
311
Page 59
1862
Although I must adde, That a further thing also is to be comprehended in this factious exalting of Christ, v•z. not only thereby to exclude Instruments;
Although I must add, That a further thing also is to be comprehended in this factious exalting of christ, v•z. not only thereby to exclude Instruments;
cs pns11 vmb vvi, cst dt jc n1 av vbz pc-acp vbi vvn p-acp d j n-vvg pp-f np1, n1. xx av-j av pc-acp vvi n2;
(10) verse (DIV2)
312
Page 59
1863
but also to conclude, that they only had Christ amongst them.
but also to conclude, that they only had christ among them.
cc-acp av pc-acp vvi, cst pns32 av-j vhd np1 p-acp pno32.
(10) verse (DIV2)
312
Page 59
1864
For this is the property of many Sects, to appropriate Christ to themselves, as if none had Christ but they.
For this is the property of many Sects, to Appropriate christ to themselves, as if none had christ but they.
p-acp d vbz dt n1 pp-f d n2, pc-acp vvi np1 pc-acp px32, c-acp cs pi vhd np1 p-acp pns32.
(10) verse (DIV2)
312
Page 59
1867
yet it is not his will, that under this pretence, wee should despise, or contemne his Ministry,
yet it is not his will, that under this pretence, we should despise, or contemn his Ministry,
av pn31 vbz xx po31 n1, cst p-acp d n1, pns12 vmd vvi, cc vvi po31 n1,
(10) verse (DIV2)
313
Page 59
1868
and the means of grace he hath appointed. So that this Text, with the former, doth excellently bound the spirit of believers; and the means of grace he hath appointed. So that this Text, with the former, does excellently bound the Spirit of believers;
cc dt n2 pp-f n1 pns31 vhz vvn. av cst d n1, p-acp dt j, vdz av-j vvi dt n1 pp-f n2;
(10) verse (DIV2)
313
Page 59
1869
that though they delight and rejoyce in the gifts and office of the Ministry, reaping much spiritual benefit by it;
that though they delight and rejoice in the Gifts and office of the Ministry, reaping much spiritual benefit by it;
cst cs pns32 vvb cc vvi p-acp dt n2 cc n1 pp-f dt n1, vvg d j n1 p-acp pn31;
(10) verse (DIV2)
314
Page 59
1870
yet they are still to look up to Christ in the Ministry, as the author of all increase.
yet they Are still to look up to christ in the Ministry, as the author of all increase.
av pns32 vbr av pc-acp vvi a-acp p-acp np1 p-acp dt n1, c-acp dt n1 pp-f d n1.
(10) verse (DIV2)
314
Page 59
1871
And on the other side, Though the Ministry can do no good without Christs teaching, and it's the Spirit that giveth grace, not the Ministers;
And on the other side, Though the Ministry can do no good without Christ teaching, and it's the Spirit that gives grace, not the Ministers;
cc p-acp dt j-jn n1, cs dt n1 vmb vdi dx j p-acp npg1 n-vvg, cc pn31|vbz dt n1 cst vvz n1, xx dt n2;
(10) verse (DIV2)
314
Page 59
1872
yet we must not so immediately depend on Christ and his Spirit, as to neglect the instruments, and means he hath appointed.
yet we must not so immediately depend on christ and his Spirit, as to neglect the Instruments, and means he hath appointed.
av pns12 vmb xx av av-j vvi p-acp np1 cc po31 n1, c-acp pc-acp vvi dt n2, cc vvz pns31 vhz vvn.
(10) verse (DIV2)
314
Page 59
1873
Our Saviour cleareth this, when in one place, He sends his Disciples to preach, commanding all to hear them.
Our Saviour cleareth this, when in one place, He sends his Disciples to preach, commanding all to hear them.
po12 n1 vvz d, c-crq p-acp crd n1, pns31 vvz po31 n2 pc-acp vvi, vvg d pc-acp vvi pno32.
(10) verse (DIV2)
314
Page 59
1874
And yet again, Bids us call no man master upon earth. Here is no contradiction; but if a Christian be wise, he may excellently compose them.
And yet again, Bids us call no man master upon earth. Here is no contradiction; but if a Christian be wise, he may excellently compose them.
cc av av, vvz pno12 vvi dx n1 n1 p-acp n1. av vbz dx n1; cc-acp cs dt njp vbb j, pns31 vmb av-j vvi pno32.
(10) verse (DIV2)
314
Page 59
1875
No man is to be called Master, principally and authoritatively; yet Christ hath appointed Teachers and Doctors, by whom we are to believe.
No man is to be called Master, principally and authoritatively; yet christ hath appointed Teachers and Doctors, by whom we Are to believe.
dx n1 vbz pc-acp vbi vvn n1, av-j cc av-j; av np1 vhz vvn n2 cc n2, p-acp ro-crq pns12 vbr pc-acp vvi.
(10) verse (DIV2)
314
Page 59
1876
So that it's the errour and foolishnesse of men, when they runne into extreams;
So that it's the error and foolishness of men, when they run into extremes;
av cst pn31|vbz dt n1 cc n1 pp-f n2, c-crq pns32 vvb p-acp n2-jn;
(10) verse (DIV2)
314
Page 59
1877
even as in the Doctrine of Grace and Free-will. The Marcionites and Manic•ees, they denied the Natural Liberty of a man ;
even as in the Doctrine of Grace and Freewill. The Marcionites and Manic•ees, they denied the Natural Liberty of a man;
av c-acp p-acp dt n1 pp-f vvb cc j. dt np1 cc n2, pns32 vvd dt j n1 pp-f dt n1;
(10) verse (DIV2)
314
Page 59
1878
and the Pelagians on the contrary, the efficacious grace of God. To understand this, Consider,
and the Pelagians on the contrary, the efficacious grace of God. To understand this, Consider,
cc dt n2 p-acp dt n-jn, dt j n1 pp-f np1. pc-acp vvi d, vvb,
(10) verse (DIV2)
314
Page 59
1879
That there are principal and efficient causes of grace and salvation, and there are subordinate and instrumental, That there Are principal and efficient Causes of grace and salvation, and there Are subordinate and instrumental,
cst a-acp vbr j-jn cc j n2 pp-f n1 cc n1, cc pc-acp vbr j cc j,
(10) verse (DIV2)
316
Page 59
1880
and these must not be confounded. and these must not be confounded.
cc d vmb xx vbi vvn.
(10) verse (DIV2)
316
Page 59
1881
A sound mind must not make instrumentals, principals, as ignorant people doe, thinking the very Sacrament will save them.
A found mind must not make instrumentals, principals, as ignorant people do, thinking the very Sacrament will save them.
dt j n1 vmb xx vvi n2-j, n2, c-acp j n1 vdb, vvg dt j n1 vmb vvi pno32.
(10) verse (DIV2)
316
Page 59
1882
Nor yet must we exalt the principal, to exclude the instrumental, as Enthusihsts do.
Nor yet must we exalt the principal, to exclude the instrumental, as Enthusihsts do.
ccx av vmb pns12 vvi dt n-jn, pc-acp vvi dt j, c-acp vvz vdb.
(10) verse (DIV2)
316
Page 59
1883
The Efficient Cause of all grace is attributed onely to God, or the three Persons, the Father, Sonne and holy Ghost, in their appropriated way.
The Efficient Cause of all grace is attributed only to God, or the three Persons, the Father, Son and holy Ghost, in their appropriated Way.
dt j n1 pp-f d n1 vbz vvn av-j p-acp np1, cc dt crd n2, dt n1, n1 cc j n1, p-acp po32 vvn n1.
(10) verse (DIV2)
316
Page 59
1884
So that it's true, Every good and perfect gift comes from God the Father of lights, Jam. 1. No man can come to Christ,
So that it's true, Every good and perfect gift comes from God the Father of lights, Jam. 1. No man can come to christ,
av cst pn31|vbz j, d j cc j n1 vvz p-acp np1 dt n1 pp-f n2, np1 crd dx n1 vmb vvi p-acp np1,
(10) verse (DIV2)
316
Page 59
1885
unlesse the Father draw him, John 6.44. And Christ saith, He will draw all men to him, John 12.32. He is the chief shepherd of our souls:
unless the Father draw him, John 6.44. And christ Says, He will draw all men to him, John 12.32. He is the chief shepherd of our Souls:
cs dt n1 vvb pno31, np1 crd. cc np1 vvz, pns31 vmb vvi d n2 p-acp pno31, np1 crd. pns31 vbz dt j-jn n1 pp-f po12 n2:
(10) verse (DIV2)
316
Page 59
1886
He is the truth, way, and life, John 14.6. The Spirit of God also, that leadeth into all truth, that sanctifieth, that inlightneth the mind. He is the truth, Way, and life, John 14.6. The Spirit of God also, that leads into all truth, that Sanctifieth, that Enlighteneth the mind.
pns31 vbz dt n1, n1, cc n1, np1 crd. dt n1 pp-f np1 av, cst vvz p-acp d n1, cst vvz, cst vvz dt n1.
(10) verse (DIV2)
316
Page 60
1887
So that when we have to do with a people, that do rest upon outward meanes:
So that when we have to do with a people, that do rest upon outward means:
av cst c-crq pns12 vhb pc-acp vdi p-acp dt n1, cst vdb vvi p-acp j n2:
(10) verse (DIV2)
316
Page 60
1888
As some thinke, the Ministers gifts, the Ministers parts, or the very coming of a Minister to them,
As Some think, the Ministers Gifts, the Ministers parts, or the very coming of a Minister to them,
c-acp d vvb, dt n2 n2, dt n2 n2, cc dt j n-vvg pp-f dt n1 p-acp pno32,
(10) verse (DIV2)
316
Page 60
1889
and praying for them, while sick, is enough to send them to Heaven. To such hearers, we are much to preach of the efficient, principal cause of grace;
and praying for them, while sick, is enough to send them to Heaven. To such hearers, we Are much to preach of the efficient, principal cause of grace;
cc vvg p-acp pno32, cs j, vbz av-d pc-acp vvi pno32 p-acp n1. p-acp d n2, pns12 vbr av-d pc-acp vvi pp-f dt j, j-jn n1 pp-f n1;
(10) verse (DIV2)
316
Page 60
1890
We are to cry, Sursum corda ;
We Are to cry, Sursum Corda;
pns12 vbr pc-acp vvi, fw-la fw-la;
(10) verse (DIV2)
316
Page 60
1891
we are to say as the Angel to the women, looking for Christ in the Sepulchre, He is risen ; Look up to Heaven:
we Are to say as the Angel to the women, looking for christ in the Sepulchre, He is risen; Look up to Heaven:
pns12 vbr pc-acp vvi p-acp dt n1 p-acp dt n2, vvg p-acp np1 p-acp dt n1, pns31 vbz vvn; vvb a-acp p-acp n1:
(10) verse (DIV2)
316
Page 60
1892
so to such, who rest upon external meanes and Instruments, Why look ye downwards, look upwards? We see among the people of Israel, yea,
so to such, who rest upon external means and Instruments, Why look you downwards, look upward? We see among the people of Israel, yea,
av p-acp d, r-crq n1 p-acp j n2 cc n2, q-crq vvb pn22 av, vvb av-j? pns12 vvb p-acp dt n1 pp-f np1, uh,
(10) verse (DIV2)
316
Page 60
1893
and Christians in the New Testament too, so great a pronenesse to relie on Instruments; but as in civil things we must not relie on an arme of flesh;
and Christians in the New Testament too, so great a proneness to rely on Instruments; but as in civil things we must not rely on an arm of Flesh;
cc np1 p-acp dt j n1 av, av j dt n1 pc-acp vvi p-acp n2; cc-acp c-acp p-acp j n2 pns12 vmb xx vvi p-acp dt n1 pp-f n1;
(10) verse (DIV2)
316
Page 60
1894
so neither in Church matters on a tongue or mouth of flesh, as the Ministers are.
so neither in Church matters on a tongue or Mouth of Flesh, as the Ministers Are.
av av-d p-acp n1 n2 p-acp dt n1 cc n1 pp-f n1, c-acp dt n2 vbr.
(10) verse (DIV2)
316
Page 60
1895
In the next place, There are Subordinate and Instrumental means of Grace, which God, though he could doe all spiritual things immediately for us,
In the next place, There Are Subordinate and Instrumental means of Grace, which God, though he could do all spiritual things immediately for us,
p-acp dt ord n1, pc-acp vbr j cc j n2 pp-f n1, r-crq np1, cs pns31 vmd vdi d j n2 av-j p-acp pno12,
(10) verse (DIV2)
317
Page 60
1896
and in us, yet he hath obliged us to the use of them. and in us, yet he hath obliged us to the use of them.
cc p-acp pno12, av pns31 vhz vvn pno12 p-acp dt n1 pp-f pno32.
(10) verse (DIV2)
317
Page 60
1897
So that it is an high contempt of God, and such may never expect the workings of his Spirit,
So that it is an high contempt of God, and such may never expect the workings of his Spirit,
av cst pn31 vbz dt j n1 pp-f np1, cc d vmb av-x vvi dt n2 pp-f po31 n1,
(10) verse (DIV2)
317
Page 60
1898
or virtue from Christ, that doth not use those instituted meanes he hath appointed.
or virtue from christ, that does not use those instituted means he hath appointed.
cc n1 p-acp np1, cst vdz xx vvi d vvn n2 pns31 vhz vvn.
(10) verse (DIV2)
317
Page 60
1899
Now there is a three-fold Instrumental cause of Grace, [ When we call them a Cause, we mean not a natural Cause producing Grace, by any inherent power, as fire doth burn;
Now there is a threefold Instrumental cause of Grace, [ When we call them a Cause, we mean not a natural Cause producing Grace, by any inherent power, as fire does burn;
av pc-acp vbz dt j j n1 pp-f n1, [ c-crq pns12 vvb pno32 dt vvb, pns12 vvb xx dt j n1 vvg n1, p-acp d j n1, c-acp n1 vdz vvi;
(10) verse (DIV2)
318
Page 60
1900
no, but onely instituted Causes, ] God in the faithfull use of these, will worke Grace in us. And they are three especially:
no, but only instituted Causes, ] God in the faithful use of these, will work Grace in us. And they Are three especially:
uh-dx, cc-acp j vvn n2, ] uh-np p-acp dt j n1 pp-f d, vmb vvi n1 p-acp pno12. cc pns32 vbr crd av-j:
(10) verse (DIV2)
318
Page 60
1901
First, There is the Scripture the Word of God. First, There is the Scripture the Word of God.
ord, pc-acp vbz dt n1 dt n1 pp-f np1.
(10) verse (DIV2)
319
Page 60
1902
This, as it is written, and consigned into a Canon, is a Rule by which all must believe, worship, and live;
This, as it is written, and consigned into a Canon, is a Rule by which all must believe, worship, and live;
np1, c-acp pn31 vbz vvn, cc vvd p-acp dt n1, vbz dt n1 p-acp r-crq d vmb vvi, n1, cc vvi;
(10) verse (DIV2)
319
Page 60
1903
Insomuch that if a man pretend any Revelations or teachings, which are not warrantable by this written Word, he is to be held as accursed;
Insomuch that if a man pretend any Revelations or teachings, which Are not warrantable by this written Word, he is to be held as accursed;
av cst cs dt n1 vvb d n2 cc n2-vvg, r-crq vbr xx j p-acp d j-vvn n1, pns31 vbz pc-acp vbi vvn c-acp vvn;
(10) verse (DIV2)
319
Page 60
1904
To the Law and to the Testimony, Isai. 8.20. Christ himself still directeth to the Scripture:To the Law and to the Testimony, Isaiah 8.20. christ himself still directeth to the Scripture:
p-acp dt n1 cc p-acp dt n1, np1 crd. np1 px31 av vvz p-acp dt n1:
(10) verse (DIV2)
319
Page 60
1905
Paul directs Timothy to the Scriptures;Paul directs Timothy to the Scriptures;
np1 vvz np1 p-acp dt n2;
(10) verse (DIV2)
319
Page 60
1906
and Peter commends believers, That they did give heed to the Word of God, as a light shining in darke places, 2 Pet. 1.19.
and Peter commends believers, That they did give heed to the Word of God, as a Light shining in dark places, 2 Pet. 1.19.
cc np1 vvz n2, cst pns32 vdd vvi n1 p-acp dt n1 pp-f np1, c-acp dt n1 vvg p-acp j n2, crd np1 crd.
(10) verse (DIV2)
319
Page 60
1907
So then, the Scripture or written Word of God, is one instrumental Cause of all our Faith and Godlinesse.
So then, the Scripture or written Word of God, is one instrumental Cause of all our Faith and Godliness.
av av, dt n1 cc j-vvn n1 pp-f np1, vbz pi j n1 pp-f d po12 n1 cc n1.
(10) verse (DIV2)
319
Page 60
1908
It's the Rule God hath tied us to, we are not to receive Angels from Heaven, Galat. 1.8. much lesse men on earth against Scripture.
It's the Rule God hath tied us to, we Are not to receive Angels from Heaven, Galatians 1.8. much less men on earth against Scripture.
pn31|vbz dt n1 np1 vhz vvn pno12 p-acp, pns12 vbr xx pc-acp vvi n2 p-acp n1, np1 crd. av-d av-dc n2 p-acp n1 p-acp n1.
(10) verse (DIV2)
319
Page 60
1910
It would be in vain to reckon up the places, that speake of its usefulnesse and necessity.
It would be in vain to reckon up the places, that speak of its usefulness and necessity.
pn31 vmd vbi p-acp j pc-acp vvi a-acp dt n2, cst vvb pp-f po31 n1 cc n1.
(10) verse (DIV2)
320
Page 60
1911
What is Paul, or Apollo, but instruments, or Ministers by which ye believe? 1 Cor. 3.5.What is Paul, or Apollo, but Instruments, or Ministers by which you believe? 1 Cor. 3.5.
q-crq vbz np1, cc np1, cc-acp n2, cc n2 p-acp r-crq pn22 vvb? vvn np1 crd.
(10) verse (DIV2)
320
Page 60
1912
Though they are not principals, yet they are instruments. Ephes. 4.11. God hath given gifts to men, Pastours and Teachers, for the perfecting of the Saints;
Though they Are not principals, yet they Are Instruments. Ephesians 4.11. God hath given Gifts to men, Pastors and Teachers, for the perfecting of the Saints;
cs pns32 vbr xx n2-jn, av pns32 vbr n2. np1 crd. np1 vhz vvn n2 p-acp n2, ng1 cc n2, p-acp dt j-vvg pp-f dt n2;
(10) verse (DIV2)
320
Page 60
1913
That they be not carried away with every wind of Doctrine. Yea, they are called Fathers, because they beget men to Christ ;That they be not carried away with every wind of Doctrine. Yea, they Are called Father's, Because they beget men to christ;
cst pns32 vbb xx vvn av p-acp d n1 pp-f n1. uh, pns32 vbr vvn n2, c-acp pns32 vvb n2 p-acp np1;
(10) verse (DIV2)
320
Page 60
1914
and they are said, to save men, and convert men, because they are instruments. Yea, they are called Workers with God, 2 Cor. 6.1. What a great expression is this? So that you see the Ministry is an instrumental cause.
and they Are said, to save men, and convert men, Because they Are Instruments. Yea, they Are called Workers with God, 2 Cor. 6.1. What a great expression is this? So that you see the Ministry is an instrumental cause.
cc pns32 vbr vvn, pc-acp vvi n2, cc vvb n2, c-acp pns32 vbr n2. uh, pns32 vbr vvn n2 p-acp np1, crd np1 crd. q-crq dt j n1 vbz d? av cst pn22 vvb dt n1 vbz dt j n1.
(10) verse (DIV2)
320
Page 60
1915
Lastly, There are the Sacraments, when duely administred and received, There are many great expressions given to them.
Lastly, There Are the Sacraments, when duly administered and received, There Are many great expressions given to them.
ord, pc-acp vbr dt n2, c-crq av-jn vvn cc vvn, pc-acp vbr d j n2 vvn p-acp pno32.
(10) verse (DIV2)
321
Page 60
1916
Bread and wine, (1 Cor. 10.) is the Communion of the Lords body and blood. Bred and wine, (1 Cor. 10.) is the Communion of the lords body and blood.
n1 cc n1, (vvd np1 crd) vbz dt n1 pp-f dt n2 n1 cc n1.
(10) verse (DIV2)
321
Page 60
1917
Baptisme is the putting on of Christ. Baptism is the putting on of christ.
n1 vbz dt vvg p-acp pp-f np1.
(10) verse (DIV2)
321
Page 60
1918
Now the truth is, the greatest error that ever was by putting too much in Instruments, hath been about the Sacraments.
Now the truth is, the greatest error that ever was by putting too much in Instruments, hath been about the Sacraments.
av dt n1 vbz, dt js n1 cst av vbds p-acp vvg av av-d p-acp n2, vhz vbn p-acp dt n2.
(10) verse (DIV2)
321
Page 60
1919
In Popery, the Scripture was farre enough from being set up too much, they disparaged that, making it insufficient and imperfect:
In Popery, the Scripture was Far enough from being Set up too much, they disparaged that, making it insufficient and imperfect:
p-acp n1, dt n1 vbds av-j av-d p-acp vbg vvn a-acp av av-d, pns32 vvn d, vvg pn31 j cc j:
(10) verse (DIV2)
321
Page 61
1920
but then for the Sacraments, they maintain, The very Act of receiving, is to work grace;
but then for the Sacraments, they maintain, The very Act of receiving, is to work grace;
cc-acp av c-acp dt n2, pns32 vvb, dt j n1 pp-f vvg, vbz pc-acp vvi n1;
(10) verse (DIV2)
321
Page 61
1921
and in this Popery many people do still remain, not considering that unworthy receivers, receive their damnation,
and in this Popery many people do still remain, not considering that unworthy Receivers, receive their damnation,
cc p-acp d n1 d n1 vdb av vvi, xx vvg d j n2, vvb po32 n1,
(10) verse (DIV2)
321
Page 61
1922
as well as the worthy, Christ and his benefits;
as well as the worthy, christ and his benefits;
c-acp av c-acp dt j, np1 cc po31 n2;
(10) verse (DIV2)
321
Page 61
1923
but when the Devil cannot destroy the power of godlinesse, by tempting men to put too much confidence in instrumentals,
but when the devil cannot destroy the power of godliness, by tempting men to put too much confidence in instrumentals,
cc-acp c-crq dt n1 vmbx vvi dt n1 pp-f n1, p-acp j-vvg n2 pc-acp vvi av d n1 p-acp n2-j,
(10) verse (DIV2)
321
Page 61
1924
then he brings about Atheism and irreligion, by a total rejecting of them, opposing them to Christ. Therefore
then he brings about Atheism and irreligion, by a total rejecting of them, opposing them to christ. Therefore
cs pns31 vvz p-acp n1 cc n1, p-acp dt j vvg pp-f pno32, vvg pno32 p-acp np1. av
(10) verse (DIV2)
321
Page 61
1925
Secondly, There have been Enthusiasts or Illuminatists, who have thought themselves spiritual onely; That have either in whole or in part rejected these instrumentals.
Secondly, There have been Enthusiasts or Illuminatists, who have Thought themselves spiritual only; That have either in Whole or in part rejected these instrumentals.
ord, pc-acp vhi vbn n2 cc n2, r-crq vhb vvn px32 j av-j; cst vhb d p-acp j-jn cc p-acp n1 vvd d n2-j.
(10) verse (DIV2)
322
Page 61
1926
A dangerous delusion it is, and hath many times surprized those who have been hopefull in the wayes of godlinesse,
A dangerous delusion it is, and hath many times surprised those who have been hopeful in the ways of godliness,
dt j n1 pn31 vbz, cc vhz d n2 vvn d r-crq vhb vbn j p-acp dt n2 pp-f n1,
(10) verse (DIV2)
322
Page 61
1927
and had many parts and religious abilities, but wanting a sure and sound foundation, they living against the knowledge of truth, God hath given them up to such delusions;
and had many parts and religious abilities, but wanting a sure and found Foundation, they living against the knowledge of truth, God hath given them up to such delusions;
cc vhd d n2 cc j n2, p-acp vvg dt j cc j n1, pns32 n1 p-acp dt n1 pp-f n1, np1 vhz vvn pno32 a-acp p-acp d n2;
(10) verse (DIV2)
322
Page 61
1928
neither have they stayed in denying the Ministry and Ordinances, but some of them have gone so farre,
neither have they stayed in denying the Ministry and Ordinances, but Some of them have gone so Far,
av-dx vhb pns32 vvn p-acp vvg dt n1 cc n2, p-acp d pp-f pno32 vhb vvn av av-j,
(10) verse (DIV2)
322
Page 61
1929
as to neglect the Scripture also, calling it the dead letter, and saying, a godly man is above the Scripture, and the Bible.
as to neglect the Scripture also, calling it the dead Letter, and saying, a godly man is above the Scripture, and the bible.
c-acp pc-acp vvi dt n1 av, vvg pn31 dt j n1, cc vvg, dt j n1 vbz p-acp dt n1, cc dt n1.
(10) verse (DIV2)
322
Page 61
1930
Thus subtil is the Devil, that when he cannot destroy by open prophanenesse, he makes them decline too much on the right hand, lifting them up to some pinnacle,
Thus subtle is the devil, that when he cannot destroy by open profaneness, he makes them decline too much on the right hand, lifting them up to Some pinnacle,
av j vbz dt n1, cst c-crq pns31 vmbx vvi p-acp j n1, pns31 vvz pno32 vvi av av-d p-acp dt j-jn n1, vvg pno32 a-acp p-acp d n1,
(10) verse (DIV2)
322
Page 61
1931
and then afterwards throwing them down by some dangerous temptation.
and then afterwards throwing them down by Some dangerous temptation.
cc av av vvg pno32 a-acp p-acp d j n1.
(10) verse (DIV2)
322
Page 61
1932
But this is a great sinne so to advance Christ, and the Spirit, as to oppose his instituted means and Ordinances.
But this is a great sin so to advance christ, and the Spirit, as to oppose his instituted means and Ordinances.
p-acp d vbz dt j n1 av pc-acp vvi np1, cc dt n1, c-acp pc-acp vvi po31 vvn n2 cc n2.
(10) verse (DIV2)
323
Page 61
1933
First, Because it's a presumptuous tempting of God.
First, Because it's a presumptuous tempting of God.
ord, c-acp pn31|vbz dt j n-vvg pp-f np1.
(10) verse (DIV2)
324
Page 61
1934
For as in providential things, if a man should argue thus, Man liveth not by bread,
For as in providential things, if a man should argue thus, Man lives not by bred,
c-acp c-acp p-acp j n2, cs dt n1 vmd vvi av, n1 vvz xx p-acp n1,
(10) verse (DIV2)
324
Page 61
1935
but the Word of Gods mouth ; Cloathes and food are nothing, if God do not give the blessing.but the Word of God's Mouth; Clothes and food Are nothing, if God do not give the blessing.
cc-acp dt n1 pp-f npg1 n1; n2 cc n1 vbr pix, cs np1 vdb xx vvi dt n1.
(10) verse (DIV2)
324
Page 61
1936
If a man upon this Argument should neglect all secondary helps, Would it not be a presumptuous tempting of God? You know how angry God was with Ahaz ;
If a man upon this Argument should neglect all secondary helps, Would it not be a presumptuous tempting of God? You know how angry God was with Ahaz;
cs dt n1 p-acp d n1 vmd vvi d j n2, vmd pn31 xx vbi dt j n-vvg pp-f np1? pn22 vvb c-crq j np1 vbds p-acp np1;
(10) verse (DIV2)
324
Page 61
1937
The Prophet promised unexpected deliverance to Israel, and profered a signe, to confirme this;
The Prophet promised unexpected deliverance to Israel, and proffered a Signen, to confirm this;
dt n1 vvd j n1 p-acp np1, cc vvn dt n1, pc-acp vvi d;
(10) verse (DIV2)
324
Page 61
1938
No (saith Ahaz ) I will not tempt God, I will aske no signe, Isai. 7.12.No (Says Ahaz) I will not tempt God, I will ask no Signen, Isaiah 7.12.
dx (vvz np1) pns11 vmb xx vvi np1, pns11 vmb vvi dx n1, np1 crd.
(10) verse (DIV2)
324
Page 61
1939
You might think this had been great faith, but it was great presumption, he tempted God,
You might think this had been great faith, but it was great presumption, he tempted God,
pn22 vmd vvi d vhd vbn j n1, cc-acp pn31 vbds j n1, pns31 vvd np1,
(10) verse (DIV2)
324
Page 61
1940
while he said, he would not:
while he said, he would not:
cs pns31 vvd, pns31 vmd xx:
(10) verse (DIV2)
324
Page 61
1941
Thou mayest think, this is high and raised Godlinesse, to have Christ onely, and the Spirit onely thy teachers:
Thou Mayest think, this is high and raised Godliness, to have christ only, and the Spirit only thy Teachers:
pns21 vm2 vvi, d vbz j cc j-vvn n1, pc-acp vhi np1 av-j, cc dt n1 av-j po21 n2:
(10) verse (DIV2)
324
Page 61
1942
but if thou doest this, to exclude his instituted meanes, thou doest tempt God.
but if thou dost this, to exclude his instituted means, thou dost tempt God.
cc-acp cs pns21 vd2 d, pc-acp vvi po31 vvn n2, pns21 vd2 vvi np1.
(10) verse (DIV2)
324
Page 61
1943
Secondly, It's great pride of heart, and disobedient unthankefulnesse to God, and that against his goodnesse and wisdome.
Secondly, It's great pride of heart, and disobedient unthankfulness to God, and that against his Goodness and Wisdom.
ord, pn31|vbz j n1 pp-f n1, cc j n1 p-acp np1, cc cst p-acp po31 n1 cc n1.
(10) verse (DIV2)
325
Page 61
1944
It's Gods great goodnesse, that he hath appointed men of the same mould with us, to deliver his Embassage.
It's God's great Goodness, that he hath appointed men of the same mould with us, to deliver his Embassy.
pn31|vbz n2 j n1, cst pns31 vhz vvn n2 pp-f dt d n1 p-acp pno12, pc-acp vvi po31 n1.
(10) verse (DIV2)
325
Page 61
1945
The people of Israel, when the Law was given, could not bear the expressions of Gods Majesty;
The people of Israel, when the Law was given, could not bear the expressions of God's Majesty;
dt n1 pp-f np1, c-crq dt n1 vbds vvn, vmd xx vvi dt n2 pp-f npg1 n1;
(10) verse (DIV2)
325
Page 61
1946
and if God had appeared at any time, they thought they should die presently.
and if God had appeared At any time, they Thought they should die presently.
cc cs np1 vhd vvn p-acp d n1, pns32 vvd pns32 vmd vvi av-j.
(10) verse (DIV2)
325
Page 61
1947
Now God knowing our frailty and weaknesse, did appoint men of the same nature and passions with us;
Now God knowing our frailty and weakness, did appoint men of the same nature and passion with us;
av np1 vvg po12 n1 cc n1, vdd vvi n2 pp-f dt d n1 cc n2 p-acp pno12;
(10) verse (DIV2)
325
Page 61
1948
and for thee to neglect this, is to be horribly unthankfull.
and for thee to neglect this, is to be horribly unthankful.
cc p-acp pno21 pc-acp vvi d, vbz pc-acp vbi av-j j.
(10) verse (DIV2)
325
Page 61
1949
And then the wisdome of God is much magnified, by the foolishnesse of preaching, as the Apostle cals it (in the account of humane wisdome) to save them ;
And then the Wisdom of God is much magnified, by the foolishness of preaching, as the Apostle calls it (in the account of humane Wisdom) to save them;
cc av dt n1 pp-f np1 vbz av-d vvn, p-acp dt n1 pp-f vvg, c-acp dt n1 vvz pn31 (p-acp dt n1 pp-f j n1) pc-acp vvi pno32;
(10) verse (DIV2)
325
Page 61
1950
and thereupon he amplifieth Gods wisdome, that chuseth vile and contemptible things to confound the mighty and wise things of the world, 1 Cor. 1. Take heed then of the neglect of the Ministry,
and thereupon he amplifieth God's Wisdom, that chooseth vile and contemptible things to confound the mighty and wise things of the world, 1 Cor. 1. Take heed then of the neglect of the Ministry,
cc av pns31 vvz npg1 n1, cst vvz j cc j n2 pc-acp vvi dt j cc j n2 pp-f dt n1, crd np1 crd vvb n1 av pp-f dt n1 pp-f dt n1,
(10) verse (DIV2)
325
Page 61
1951
and means of grace, it doth arise from that carnal pride, that cannot condiscend to the seeming low means in Christs way.
and means of grace, it does arise from that carnal pride, that cannot condescend to the seeming low means in Christ Way.
cc n2 pp-f n1, pn31 vdz vvi p-acp d j n1, cst vmbx vvi p-acp dt j-vvg j n2 p-acp npg1 n1.
(10) verse (DIV2)
325
Page 61
1993
Now if any soul will receive him, and be married to him, forsaking his former lusts,
Now if any soul will receive him, and be married to him, forsaking his former Lustiest,
av cs d n1 vmb vvi pno31, cc vbi vvn p-acp pno31, vvg po31 j n2,
(11) verse (DIV2)
336
Page 63
1952
Thirdly, And I will name no more (other matter belonging to this, will come in afterwards.) It's the immediate furthering of the kingdom of Satan.
Thirdly, And I will name no more (other matter belonging to this, will come in afterwards.) It's the immediate furthering of the Kingdom of Satan.
ord, cc pns11 vmb vvi av-dx av-dc (j-jn n1 vvg p-acp d, vmb vvi p-acp av.) pn31|vbz dt j j-vvg pp-f dt n1 pp-f np1.
(10) verse (DIV2)
326
Page 61
1953
Oh what a sad thing is it, that which the prophane enemies, and Antichristian adversaries did formerly endeavour to overthrow (to wit) the godly Ministry,
O what a sad thing is it, that which the profane enemies, and Antichristian Adversaries did formerly endeavour to overthrow (to wit) the godly Ministry,
uh q-crq dt j n1 vbz pn31, cst r-crq dt j n2, cc jp n2 vdd av-j vvi pc-acp vvi (p-acp n1) dt j n1,
(10) verse (DIV2)
326
Page 62
1954
and means of grace ▪ that thou shouldst in another way do it!
and means of grace ▪ that thou Shouldst in Another Way do it!
cc n2 pp-f n1 ▪ cst pns21 vmd2 p-acp j-jn n1 vdb pn31!
(10) verse (DIV2)
326
Page 62
1955
For the preaching of the Word, and the Ministry thereof, (how low soever it be with thee) yet the Scripture cals it, The Kingdom of Heaven, often,
For the preaching of the Word, and the Ministry thereof, (how low soever it be with thee) yet the Scripture calls it, The Kingdom of Heaven, often,
p-acp dt vvg pp-f dt n1, cc dt n1 av, (c-crq j av pn31 vbb p-acp pno21) av dt n1 vvz pn31, dt n1 pp-f n1, av,
(10) verse (DIV2)
326
Page 62
1956
and that is in a great measure, the Kingdome we pray might come. And therefore tremble,
and that is in a great measure, the Kingdom we pray might come. And Therefore tremble,
cc d vbz p-acp dt j n1, dt n1 pns12 vvb n1 vvi. cc av vvb,
(10) verse (DIV2)
326
Page 62
1957
and again tremble, left the Devil begin to undo thy soul, by withdrawing thee from the Ministry of Christ.
and again tremble, left the devil begin to undo thy soul, by withdrawing thee from the Ministry of christ.
cc av vvb, vvd dt n1 vvb pc-acp vvi po21 n1, p-acp vvg pno21 p-acp dt n1 pp-f np1.
(10) verse (DIV2)
326
Page 62
1958
Alas, thou thinkest to set against that, and overthrow that! But poor man, thou settest against thy soul, and overthrowest thy owne soul!
Alas, thou Thinkest to Set against that, and overthrow that! But poor man, thou settest against thy soul, and overthrowest thy own soul!
np1, pns21 vv2 pc-acp vvi p-acp d, cc vvi d! p-acp j n1, pns21 vv2 p-acp po21 n1, cc vv2 po21 d n1!
(10) verse (DIV2)
326
Page 62
1959
Doe not then entertain any opinion or practice, which opens a way to set Satan up in his Throne.
Do not then entertain any opinion or practice, which Opens a Way to Set Satan up in his Throne.
vdb xx av vvi d n1 cc n1, r-crq vvz dt n1 pc-acp vvi np1 a-acp p-acp po31 n1.
(10) verse (DIV2)
326
Page 62
1960
Ʋse of Admonition, To you, who have knowledge and parts, and a repute of Religion, take heed of Satans temptation, in this kinde. Ʋse of Admonition, To you, who have knowledge and parts, and a repute of Religion, take heed of Satan temptation, in this kind.
n1 pp-f n1, p-acp pn22, r-crq vhb n1 cc n2, cc dt n1 pp-f n1, vvb n1 pp-f npg1 n1, p-acp d n1.
(10) verse (DIV2)
327
Page 62
1961
It's a pleasing delusion, he hath seduced many this way. Lay therefore up a good foundation:
It's a pleasing delusion, he hath seduced many this Way. Lay Therefore up a good Foundation:
pn31|vbz dt j-vvg n1, pns31 vhz vvn d d n1. np1 av p-acp dt j n1:
(10) verse (DIV2)
327
Page 62
1962
Shake off such suggestions, as Paul did the Viper upon his hand; walk humbly; take heed of pride, self-conceit, affecting to be some extraordinary person.
Shake off such suggestions, as Paul did the Viper upon his hand; walk humbly; take heed of pride, self-conceit, affecting to be Some extraordinary person.
vvb a-acp d n2, c-acp np1 vdd dt n1 p-acp po31 n1; vvb av-j; vvb n1 pp-f n1, n1, vvg pc-acp vbi d j n1.
(10) verse (DIV2)
327
Page 62
1963
Oh be not ignorant of Satans devices and subtilties in this kind!
O be not ignorant of Satan devices and subtleties in this kind!
uh vbb xx j pp-f npg1 n2 cc n2 p-acp d n1!
(10) verse (DIV2)
327
Page 62
1964
Remember, if thou art godly, how usefull, profitable and comfortable a godly Ministry hath been unto thee.
remember, if thou art godly, how useful, profitable and comfortable a godly Ministry hath been unto thee.
np1, cs pns21 vb2r j, c-crq j, j cc j dt j n1 vhz vbn p-acp pno21.
(10) verse (DIV2)
327
Page 62
1965
Ʋse 2. To rebuke with all severity those atheistical prophane men, that neither regard Christ the principal, nor the Ministers, as Instruments. Ʋse 2. To rebuke with all severity those atheistical profane men, that neither regard christ the principal, nor the Ministers, as Instruments.
j crd pc-acp vvi p-acp d n1 d j j n2, cst dx n1 np1 dt n-jn, ccx dt n2, c-acp n2.
(10) verse (DIV2)
328
Page 62
1966
They are neither for Paul, nor Apollo, nor for Christ ; but they are for their lusts, their pleasures, their mammon;
They Are neither for Paul, nor Apollo, nor for christ; but they Are for their Lustiest, their pleasures, their mammon;
pns32 vbr av-d p-acp np1, ccx np1, ccx p-acp np1; cc-acp pns32 vbr p-acp po32 n2, po32 n2, po32 n1;
(10) verse (DIV2)
328
Page 62
1967
as for matters of Religion, either Christs teaching, or the Ministers teaching, they make no matter of.
as for matters of Religion, either Christ teaching, or the Ministers teaching, they make no matter of.
c-acp p-acp n2 pp-f n1, d npg1 n-vvg, cc dt n2 vvg, pns32 vvb dx n1 pp-f.
(10) verse (DIV2)
328
Page 62
1968
Verse 5. Who then is Paul? and who is Apollo?Verse 5. Who then is Paul? and who is Apollo?
n1 crd r-crq av vbz np1? cc q-crq vbz np1?
(11) verse (DIV2)
328
Page 62
1969
THese words are an argument to prove, why they should not set up any Teachers as the principal Head,
THese words Are an argument to prove, why they should not Set up any Teachers as the principal Head,
d n2 vbr dt n1 pc-acp vvi, c-crq pns32 vmd xx vvi a-acp d n2 p-acp dt j-jn n1,
(11) verse (DIV2)
329
Page 62
1970
but in all the parts and abilities of the Ministery still to look up to Christ.
but in all the parts and abilities of the Ministry still to look up to christ.
cc-acp p-acp d dt n2 cc n2 pp-f dt n1 av pc-acp vvi a-acp p-acp np1.
(11) verse (DIV2)
329
Page 62
1971
And the Argument is to this effect, Those that are instruments only, they must not be made principal agents;
And the Argument is to this Effect, Those that Are Instruments only, they must not be made principal agents;
cc dt n1 vbz pc-acp d n1, d cst vbr n2 av-j, pns32 vmb xx vbi vvn j-jn n2;
(11) verse (DIV2)
329
Page 62
1972
But even the most eminent Ministers, such as Paul and Apollo, are instruments onely. Therefore So that for opening the words, Consider the condition, and the state of the Ministery.But even the most eminent Ministers, such as Paul and Apollo, Are Instruments only. Therefore So that for opening the words, Consider the condition, and the state of the Ministry.
cc-acp av dt av-ds j n2, d c-acp np1 cc np1, vbr n2 av-j. av av cst p-acp vvg dt n2, vvb dt n1, cc dt n1 pp-f dt n1.
(11) verse (DIV2)
329
Page 62
1973
It's an instrument, They are Ministers, therefore of necessity to be used; God that might work conversion without it, hath yet appointed this instrument the Ministery. And yet
It's an Instrument, They Are Ministers, Therefore of necessity to be used; God that might work conversion without it, hath yet appointed this Instrument the Ministry. And yet
pn31|vbz dt n1, pns32 vbr n2, av pp-f n1 pc-acp vbi vvn; np1 cst vmd vvi n1 p-acp pn31, vhz av vvn d n1 dt n1. cc av
(11) verse (DIV2)
330
Page 62
1974
2. It's but a Ministery, not a principal.
2. It's but a Ministry, not a principal.
crd pn31|vbz p-acp dt n1, xx dt n-jn.
(11) verse (DIV2)
331
Page 62
1975
Secondly, There is the effect attributed to this instrumental cause, viz. Faith, The Ministers by which we believe.
Secondly, There is the Effect attributed to this instrumental cause, viz. Faith, The Ministers by which we believe.
ord, pc-acp vbz dt vvb vvn p-acp d j n1, n1 n1, dt n2 p-acp r-crq pns12 vvb.
(11) verse (DIV2)
332
Page 62
1976
Thirdly, Here is the diversity of the gifts in the instruments, with the efficient cause, Even as the Lord gave to every man.
Thirdly, Here is the diversity of the Gifts in the Instruments, with the efficient cause, Even as the Lord gave to every man.
ord, av vbz dt n1 pp-f dt n2 p-acp dt n2, p-acp dt j n1, av-j p-acp dt n1 vvd p-acp d n1.
(11) verse (DIV2)
333
Page 62
1977
Lastly, Consider the manner of Paul 's expression, Who is Paul? and who is Apollo ? This Rhetorical interrogation is spoken to take them off from instruments,
Lastly, Consider the manner of Paul is expression, Who is Paul? and who is Apollo? This Rhetorical interrogation is spoken to take them off from Instruments,
ord, vvb dt n1 pp-f np1 vbz n1, r-crq vbz np1? cc q-crq vbz np1? d j n1 vbz vvn pc-acp vvi pno32 a-acp p-acp n2,
(11) verse (DIV2)
334
Page 62
1978
and to look up to Christ.
and to look up to christ.
cc pc-acp vvi a-acp p-acp np1.
(11) verse (DIV2)
334
Page 62
1979
Now in this observe the modesty and godly uprightness of Paul, though he himself be one of the men that is thus admired,
Now in this observe the modesty and godly uprightness of Paul, though he himself be one of the men that is thus admired,
av p-acp d vvb dt n1 cc j n1 pp-f np1, c-acp pns31 px31 vbi crd pp-f dt n2 cst vbz av vvn,
(11) verse (DIV2)
334
Page 62
1980
yet he takes them off from himself, as well as others; he doth not take advantage of them by this their praise, and admiration of him. Observe
yet he Takes them off from himself, as well as Others; he does not take advantage of them by this their praise, and admiration of him. Observe
av pns31 vvz pno32 a-acp p-acp px31, c-acp av c-acp n2-jn; pns31 vdz xx vvi n1 pp-f pno32 p-acp d po32 n1, cc n1 pp-f pno31. vvb
(11) verse (DIV2)
334
Page 62
1981
That faithfull Ministers seek not to win or gain a people to themselves; The end of faithfull Ministers is not to win people to themselves, but to Christ. but to Christ. That faithful Ministers seek not to win or gain a people to themselves; The end of faithful Ministers is not to win people to themselves, but to christ. but to christ.
cst j n2 vvb xx pc-acp vvi cc vvi dt n1 p-acp px32; dt n1 pp-f j n2 vbz xx pc-acp vvi n1 p-acp px32, cc-acp p-acp np1. cc-acp p-acp np1.
(11) verse (DIV2)
335
Page 63
1982
They preach not that their gifts and abilities may be exalted, but that the people might be brought out of their sinnes to Christ.
They preach not that their Gifts and abilities may be exalted, but that the people might be brought out of their Sins to christ.
pns32 vvb xx d po32 n2 cc n2 vmb vbi vvn, cc-acp cst dt n1 vmd vbi vvn av pp-f po32 n2 p-acp np1.
(11) verse (DIV2)
336
Page 63
1983
Admire their preaching, praise their Doctrine never so much;
Admire their preaching, praise their Doctrine never so much;
np1 po32 vvg, vvb po32 n1 av-x av av-d;
(11) verse (DIV2)
336
Page 63
1984
yet if thou art in thy lusts still, if thy life be not reformed from thy impieties, they have no true joy concerning thee.
yet if thou art in thy Lustiest still, if thy life be not reformed from thy impieties, they have no true joy Concerning thee.
av cs pns21 vb2r p-acp po21 n2 av, cs po21 n1 vbb xx vvn p-acp po21 n2, pns32 vhb dx j n1 vvg pno21.
(11) verse (DIV2)
336
Page 63
1985
See how excellently Paul expresseth this, 2 Cor. 11.2. I have espoused you to one husband, that I may present you a chast Virgin to Christ.
See how excellently Paul Expresses this, 2 Cor. 11.2. I have espoused you to one husband, that I may present you a chaste Virgae to christ.
vvb c-crq av-j np1 vvz d, crd np1 crd. pns11 vhb vvn pn22 p-acp crd n1, cst pns11 vmb vvi pn22 dt j n1 p-acp np1.
(11) verse (DIV2)
336
Page 63
1986
He doth not espouse the people to himself, but to Christ; he wooeth and entreateth them for Christ:
He does not espouse the people to himself, but to christ; he wooeth and entreateth them for christ:
pns31 vdz xx vvi dt n1 p-acp px31, cc-acp p-acp np1; pns31 vvz cc vvz pno32 p-acp np1:
(11) verse (DIV2)
336
Page 63
1987
it is not your good to us, but your obedience unto Christ, that we aime at.
it is not your good to us, but your Obedience unto christ, that we aim At.
pn31 vbz xx po22 j p-acp pno12, cc-acp po22 n1 p-acp np1, cst pns12 vvb p-acp.
(11) verse (DIV2)
336
Page 63
1988
Thus John Baptist calls himself the friend of the Bridegroom, Joh. 3.29. which is the duty of every Minister;
Thus John Baptist calls himself the friend of the Bridegroom, John 3.29. which is the duty of every Minister;
av np1 np1 vvz px31 dt n1 pp-f dt n1, np1 crd. r-crq vbz dt n1 pp-f d n1;
(11) verse (DIV2)
336
Page 63
1989
the friend of the Bridegroom, which standeth and heareth, rejoyceth greatly because of the Bridegrooms voice.
the friend of the Bridegroom, which Stands and hears, Rejoiceth greatly Because of the Bridegrooms voice.
dt n1 pp-f dt n1, r-crq vvz cc vvz, vvz av-j c-acp pp-f dt n2 n1.
(11) verse (DIV2)
336
Page 63
1990
It's an allusion to the custome in those dayes; the Bridegroom he had his friend and spokesman to bring him into the Brides presence, and he heard their conference;
It's an allusion to the custom in those days; the Bridegroom he had his friend and spokesman to bring him into the Brides presence, and he herd their conference;
pn31|vbz dt n1 p-acp dt n1 p-acp d n2; dt n1 pns31 vhd po31 n1 cc n1 pc-acp vvi pno31 p-acp dt ng1 n1, cc pns31 vvd po32 n1;
(11) verse (DIV2)
336
Page 63
1991
if there were a willing agreement between them concluded, then the friend rejoyced greatly. Thus it was with John, and also with every Minister:
if there were a willing agreement between them concluded, then the friend rejoiced greatly. Thus it was with John, and also with every Minister:
cs pc-acp vbdr dt j n1 p-acp pno32 vvd, cs dt n1 vvd av-j. av pn31 vbds p-acp np1, cc av p-acp d n1:
(11) verse (DIV2)
336
Page 63
1992
We are Christs spokesmen, we wooe you, we entreat you, we bring you and Christ together every Sabbath day.
We Are Christ spokesmen, we woo you, we entreat you, we bring you and christ together every Sabbath day.
pns12 vbr npg1 n2, pns12 vvb pn22, pns12 vvb pn22, pns12 vvb pn22 cc np1 av d n1 n1.
(11) verse (DIV2)
336
Page 63
1995
it would therefore be horrible unfaithfullness in us, if we should do as Sampson 's friend did to him, who got Sampson 's wife for himself.
it would Therefore be horrible unfaithfulness in us, if we should do as Sampson is friend did to him, who god Sampson is wife for himself.
pn31 vmd av vbi j n1 p-acp pno12, cs pns12 vmd vdi c-acp np1 vbz n1 vdd p-acp pno31, r-crq vvd np1 vbz n1 p-acp px31.
(11) verse (DIV2)
336
Page 63
1996
To open this Doctrine, Consider in the general, There may be a twofold end of preaching the Word of God ;
To open this Doctrine, Consider in the general, There may be a twofold end of preaching the Word of God;
pc-acp vvi d n1, vvb p-acp dt n1, a-acp vmb vbi dt j n1 pp-f vvg dt n1 pp-f np1;
(11) verse (DIV2)
337
Page 63
1997
Either a corrupt, sinfull end, or a gracious, godly, plain, and upright end. The Apostle speaks of many false Teachers that did corrupt the Word, to please men, 2 Cor. 2.17.
Either a corrupt, sinful end, or a gracious, godly, plain, and upright end. The Apostle speaks of many false Teachers that did corrupt the Word, to please men, 2 Cor. 2.17.
d dt j, j n1, cc dt j, j, j, cc av-j n1. dt n1 vvz pp-f d j n2 cst vdd vvi dt n1, pc-acp vvi n2, crd np1 crd.
(11) verse (DIV2)
337
Page 63
1998
and they sought their own glory, their own advantages, they did not desire to make them Christs Disciples,
and they sought their own glory, their own advantages, they did not desire to make them Christ Disciples,
cc pns32 vvd po32 d n1, po32 d n2, pns32 vdd xx vvi pc-acp vvi pno32 npg1 n2,
(11) verse (DIV2)
337
Page 63
1999
but their own, they intended their own greatness, their own profit by them, Gal. 6.13.
but their own, they intended their own greatness, their own profit by them, Gal. 6.13.
cc-acp po32 d, pns32 vvd po32 d n1, po32 d n1 p-acp pno32, np1 crd.
(11) verse (DIV2)
337
Page 63
2000
Some false teachers, they perswaded men to be circumcised, that they might glory in their Disciples flesh, id est, That they might boast we have such and such followers, that will presently embrace our doctrine, receive our commands,
some false Teachers, they persuaded men to be circumcised, that they might glory in their Disciples Flesh, id est, That they might boast we have such and such followers, that will presently embrace our Doctrine, receive our commands,
d j n2, pns32 vvd n2 pc-acp vbi vvn, cst pns32 vmd vvi p-acp po32 n2 n1, fw-la fw-la, cst pns32 vmd vvi pns12 vhb d cc d n2, cst vmb av-j vvi po12 n1, vvb po12 n2,
(11) verse (DIV2)
337
Page 63
2001
and such a Ministery hath alwayes crept in the Church; for either they have aimed at external greatness, or else to propagate some false doctrines; and either of these wayes;
and such a Ministry hath always crept in the Church; for either they have aimed At external greatness, or Else to propagate Some false doctrines; and either of these ways;
cc d dt n1 vhz av vvn p-acp dt n1; p-acp d pns32 vhb vvn p-acp j n1, cc av pc-acp vvi d j n2; cc d pp-f d n2;
(11) verse (DIV2)
337
Page 63
2002
the people were not taught to come to Christ, they were not brought to receive him as their Lord,
the people were not taught to come to christ, they were not brought to receive him as their Lord,
dt n1 vbdr xx vvn pc-acp vvi p-acp np1, pns32 vbdr xx vvn pc-acp vvi pno31 p-acp po32 n1,
(11) verse (DIV2)
337
Page 63
2003
but to rest on them, as Teachers. Now see how Paul doth wonderfully disclaim all such corrupt preaching, 1 Thes. 2.3. Our exhortation was not of deceit, nor of uncleanness, or guil :
but to rest on them, as Teachers. Now see how Paul does wonderfully disclaim all such corrupt preaching, 1 Thebes 2.3. Our exhortation was not of deceit, nor of uncleanness, or guile:
cc-acp pc-acp vvi p-acp pno32, c-acp n2. av vvi q-crq np1 vdz av-j vvi d d j vvg, crd np1 crd. po12 n1 vbds xx pp-f n1, ccx pp-f n1, cc n1:
(11) verse (DIV2)
337
Page 63
2004
We did not please men, we sought not flattering words, we did not use the cloak of covetousness, he did not under fair pretences rob them of their estates,
We did not please men, we sought not flattering words, we did not use the cloak of covetousness, he did not under fair pretences rob them of their estates,
pns12 vdd xx vvi n2, pns12 vvd xx vvg n2, pns12 vdd xx vvi dt n1 pp-f n1, pns31 vdd xx p-acp j n2 vvi pno32 pp-f po32 n2,
(11) verse (DIV2)
337
Page 63
2005
as the Pharisees under pretence devoured widows houses made of long prayers.
as the Pharisees under pretence devoured Widows houses made of long Prayers.
c-acp dt np2 p-acp n1 vvn n2 n2 vvn pp-f j n2.
(11) verse (DIV2)
337
Page 63
2006
O what a pure and excellent frame of heart was this, to disclaim all such base and corrupt ends!
O what a pure and excellent frame of heart was this, to disclaim all such base and corrupt ends!
sy r-crq dt j cc j n1 pp-f n1 vbds d, pc-acp vvi d d j cc j n2!
(11) verse (DIV2)
337
Page 63
2007
and see how Paul to these Corinthians 2 Cor. 1.12. comforts himself with this testimony, That in simplicity and godly sincerity, not with fleshly wisdome, he had behaved himself.
and see how Paul to these Corinthians 2 Cor. 1.12. comforts himself with this testimony, That in simplicity and godly sincerity, not with fleshly Wisdom, he had behaved himself.
cc vvb c-crq np1 p-acp d np1 crd np1 crd. n2 px31 p-acp d n1, cst p-acp n1 cc j n1, xx p-acp j n1, pns31 vhd vvn px31.
(11) verse (DIV2)
337
Page 63
2008
Oh this is a precious cordial, when under all the censures, reproaches, and uncharitableness of the world to the Ministery, Ministers can upon good grounds comfort themselves, that they have walked in all godly sincerity, endeavouring the salvation of mens soules,
O this is a precious cordial, when under all the censures, Reproaches, and uncharitableness of the world to the Ministry, Ministers can upon good grounds Comfort themselves, that they have walked in all godly sincerity, endeavouring the salvation of men's Souls,
uh d vbz dt j n1, c-crq p-acp d dt n2, n2, cc n1 pp-f dt n1 p-acp dt n1, n2 vmb p-acp j n2 vvb px32, cst pns32 vhb vvn p-acp d j n1, vvg dt n1 pp-f ng2 n2,
(11) verse (DIV2)
337
Page 63
2009
and with tender bowels mourning for those that go astray, rejoycing to see any person or families owning Christ, setting up his wayes and Ordinances.
and with tender bowels mourning for those that go astray, rejoicing to see any person or families owning christ, setting up his ways and Ordinances.
cc p-acp j n2 vvg p-acp d cst vvb av, vvg pc-acp vvi d n1 cc n2 vvg np1, vvg a-acp po31 n2 cc n2.
(11) verse (DIV2)
337
Page 63
2010
Now this point will be profitable for you the hearers, as well as the Preachers in the discovery of it.
Now this point will be profitable for you the hearers, as well as the Preachers in the discovery of it.
av d n1 vmb vbi j p-acp pn22 dt n2, c-acp av c-acp dt n2 p-acp dt n1 pp-f pn31.
(11) verse (DIV2)
338
Page 64
2011
And we will first give you sure Characters of that Ministery, which would bring you not to applaud them, And we will First give you sure Characters of that Ministry, which would bring you not to applaud them,
cc pns12 vmb ord vvi pn22 j n2 pp-f d n1, r-crq vmd vvi pn22 xx pc-acp vvi pno32,
(11) verse (DIV2)
338
Page 64
2013
First, They that are so, do rejoyce in the grace and progress thereof in their people,
First, They that Are so, do rejoice in the grace and progress thereof in their people,
ord, pns32 cst vbr av, vdb vvi p-acp dt n1 cc n1 av p-acp po32 n1,
(11) verse (DIV2)
339
Page 64
2014
though they should not esteem, nor highly prize them. Oh this is a good sign!though they should not esteem, nor highly prize them. O this is a good Signen!
cs pns32 vmd xx vvi, ccx av-j vvi pno32. uh d vbz dt j n1!
(11) verse (DIV2)
339
Page 64
2015
Though thou dost not applaud, or admire them, yet if they see thee walk in the wayes of godliness,
Though thou dost not applaud, or admire them, yet if they see thee walk in the ways of godliness,
cs pns21 vd2 xx vvi, cc vvi pno32, av cs pns32 vvb pno21 vvi p-acp dt n2 pp-f n1,
(11) verse (DIV2)
339
Page 64
2016
and mortifie sinne, they are glad of it, and praise God for it: this proveth plainly it's not themselves they aime at Thus Paul, 2 Cor. 13.7. I pray God that ye do no evil, not that we should appear approved, but that ye should do that which is honest.
and mortify sin, they Are glad of it, and praise God for it: this Proves plainly it's not themselves they aim At Thus Paul, 2 Cor. 13.7. I pray God that you do no evil, not that we should appear approved, but that you should do that which is honest.
cc vvi n1, pns32 vbr j pp-f pn31, cc n1 np1 p-acp pn31: d vvz av-j pn31|vbz xx px32 pns32 vvb p-acp av np1, crd np1 crd. pns11 vvb np1 cst pn22 vdb dx n-jn, xx cst pns12 vmd vvi vvn, cc-acp cst pn22 vmd vdi d r-crq vbz j.
(11) verse (DIV2)
339
Page 64
2017
Paul earnestly prayeth, that they might not do any evil, especially such grosse evils as should deserve his censure, not that he might be approved, he cared not for that, let them think what they will,Paul earnestly Prayeth, that they might not do any evil, especially such gross evils as should deserve his censure, not that he might be approved, he cared not for that, let them think what they will,
np1 av-j vvz, cst pns32 vmd xx vdi d n-jn, av-j d j n2-jn c-acp vmd vvi po31 n1, xx cst pns31 vmd vbi vvn, pns31 vvd xx p-acp d, vvb pno32 vvi r-crq pns32 vmb,
(11) verse (DIV2)
339
Page 64
2018
and say what they will, if they keep from evil, he shall heartily be glad of it.
and say what they will, if they keep from evil, he shall heartily be glad of it.
cc vvb r-crq pns32 vmb, cs pns32 vvb p-acp n-jn, pns31 vmb av-j vbi j pp-f pn31.
(11) verse (DIV2)
339
Page 64
2019
To these very Corinthians also see what he saith, 1 Cor. 4.8, 9, 10. We are fooles for Christs sake, but ye are wise:
To these very Corinthians also see what he Says, 1 Cor. 4.8, 9, 10. We Are Fools for Christ sake, but you Are wise:
p-acp d j np1 av vvb r-crq pns31 vvz, crd np1 crd, crd, crd pns12 vbr n2 p-acp npg1 n1, cc-acp pn22 vbr j:
(11) verse (DIV2)
339
Page 64
2020
Ye are honourable, but we are despised: Ye have reigned as Kings without us, and I would to God ye did reign. You Are honourable, but we Are despised: You have reigned as Kings without us, and I would to God you did Reign.
pn22 vbr j, cc-acp pns12 vbr vvn: pn22 vhb vvn p-acp n2 p-acp pno12, cc pns11 vmd p-acp np1 pn22 vdd vvi.
(11) verse (DIV2)
339
Page 64
2021
The Apostles meaning is, That they thought themselves strong, and rich in all grace, they despised Paul for his afflictions,
The Apostles meaning is, That they Thought themselves strong, and rich in all grace, they despised Paul for his afflictions,
dt np1 vvg vbz, cst pns32 vvd px32 j, cc j p-acp d n1, pns32 vvd np1 p-acp po31 n2,
(11) verse (DIV2)
339
Page 64
2022
and contempt the world poured upon him.
and contempt the world poured upon him.
cc n1 dt n1 vvd p-acp pno31.
(11) verse (DIV2)
339
Page 64
2023
Oh saith Paul, this troubleth not me, I would ye did reign, I wish it were indeed so well with you as you think,
O Says Paul, this Troubles not me, I would you did Reign, I wish it were indeed so well with you as you think,
uh vvz np1, d vvz xx pno11, pns11 vmd pn22 vdd vvi, pns11 vvb pn31 vbdr av av av p-acp pn22 c-acp pn22 vvb,
(11) verse (DIV2)
339
Page 64
2024
and then for my part, I could be content with all the scorn and reproach I have in the world!
and then for my part, I could be content with all the scorn and reproach I have in the world!
cc av p-acp po11 n1, pns11 vmd vbi j p-acp d dt n1 cc n1 pns11 vhb p-acp dt n1!
(11) verse (DIV2)
339
Page 64
2025
Oh then when a Ministery is still praying for, desiring, and pressing men to the reformation of their lives,
O then when a Ministry is still praying for, desiring, and pressing men to the Reformation of their lives,
uh av c-crq dt n1 vbz av vvg p-acp, vvg, cc vvg n2 p-acp dt n1 pp-f po32 n2,
(11) verse (DIV2)
339
Page 64
2026
and for all their reproaches, uncharitable judgements, he matters them not, if he could see them forsake sinne, walk holily, obey the Lawes of Christ, let them account him a reprobate, the drosse of men, any thing he careth not.
and for all their Reproaches, uncharitable Judgments, he matters them not, if he could see them forsake sin, walk holily, obey the Laws of christ, let them account him a Reprobate, the dross of men, any thing he Careth not.
cc p-acp d po32 n2, j n2, pns31 n2 pno32 xx, cs pns31 vmd vvi pno32 vvi n1, vvb av-j, vvb dt n2 pp-f np1, vvb pno32 vvi pno31 dt n-jn, dt n1 pp-f n2, d n1 pns31 vvz xx.
(11) verse (DIV2)
339
Page 64
2027
Secondly, Then the Ministry seeks to bring men to Christ, and not themselves, when they are faithfull,
Secondly, Then the Ministry seeks to bring men to christ, and not themselves, when they Are faithful,
ord, av dt n1 vvz pc-acp vvi n2 p-acp np1, cc xx px32, c-crq pns32 vbr j,
(11) verse (DIV2)
340
Page 64
2028
and bold to reprove men for their sinnes. They do not seek to humour, or to please any men.and bold to reprove men for their Sins. They do not seek to humour, or to please any men.
cc j pc-acp vvi n2 p-acp po32 n2. pns32 vdb xx vvi p-acp n1, cc pc-acp vvi d n2.
(11) verse (DIV2)
340
Page 64
2029
Flattery is a debasing sinne in any, but in a Minister it's a kind of Sacriledge.
Flattery is a debasing sin in any, but in a Minister it's a kind of Sacrilege.
n1 vbz dt vvg n1 p-acp d, cc-acp p-acp dt n1 pn31|vbz dt n1 pp-f n1.
(11) verse (DIV2)
340
Page 64
2030
Now those places I mentioned, shew how Paul did abhorre such a way, We use not flattering words, we came not in deceit.
Now those places I mentioned, show how Paul did abhor such a Way, We use not flattering words, we Come not in deceit.
av d n2 pns11 vvd, vvb c-crq np1 vdd vvi d dt n1, pns12 vvb xx j-vvg n2, pns12 vvd xx p-acp n1.
(11) verse (DIV2)
340
Page 64
2031
And Gal. 1. he saith, If he should please men, viz. in their corruptions, in their lusts, He could not be the servant of Christ.
And Gal. 1. he Says, If he should please men, viz. in their corruptions, in their Lustiest, He could not be the servant of christ.
cc np1 crd pns31 vvz, cs pns31 vmd vvi n2, n1 p-acp po32 n2, p-acp po32 n2, pns31 vmd xx vbi dt n1 pp-f np1.
(11) verse (DIV2)
340
Page 64
2032
But the false Teachers, that set up themselves, and not Christ, They came with enticing words, they sought to please.
But the false Teachers, that Set up themselves, and not christ, They Come with enticing words, they sought to please.
p-acp dt j n2, cst vvd a-acp px32, cc xx np1, pns32 vvd p-acp j-vvg n2, pns32 vvd pc-acp vvi.
(11) verse (DIV2)
340
Page 64
2033
And thus the corrupt Teachers in the Old Testament, they did daub with untempered mortar, Ezek. 22.28. They preached peace, peace, to such as went on in their wicked wayes ;
And thus the corrupt Teachers in the Old Testament, they did daub with untempered mortar, Ezekiel 22.28. They preached peace, peace, to such as went on in their wicked ways;
cc av dt j n2 p-acp dt j n1, pns32 vdd vvi p-acp j n1, np1 crd. pns32 vvd n1, uh-n, p-acp d c-acp vvd a-acp p-acp po32 j n2;
(11) verse (DIV2)
340
Page 64
2034
and by this meanes the Priests did beare rule over them.
and by this means the Priests did bear Rule over them.
cc p-acp d n2 dt n2 vdd vvi n1 p-acp pno32.
(11) verse (DIV2)
340
Page 64
2035
There cannot be a surer signe of Ministers seeking themselves, and not Christ, then when they will let every man alone in his way, not reprove them for their impieties and wickednesse.
There cannot be a Surer Signen of Ministers seeking themselves, and not christ, then when they will let every man alone in his Way, not reprove them for their impieties and wickedness.
a-acp vmbx vbi dt jc n1 pp-f n2 vvg px32, cc xx np1, av c-crq pns32 vmb vvi d n1 av-j p-acp po31 n1, xx vvi pno32 p-acp po32 n2 cc n1.
(11) verse (DIV2)
340
Page 64
2036
Alas, if he did intreat for Christ, if he came upon Christs businesse, he would finde the Word of God,
Alas, if he did entreat for christ, if he Come upon Christ business, he would find the Word of God,
np1, cs pns31 vdd vvi p-acp np1, cs pns31 vvd p-acp npg1 n1, pns31 vmd vvi dt n1 pp-f np1,
(11) verse (DIV2)
340
Page 64
2037
like fire burning in his bones, and he could not hold his peace. And this should exceedingly convince people, to take all sharp reproofs kindly.
like fire burning in his bones, and he could not hold his peace. And this should exceedingly convince people, to take all sharp reproofs kindly.
j n1 vvg p-acp po31 n2, cc pns31 vmd xx vvi po31 n1. cc d vmd av-vvg vvi n1, pc-acp vvi d j n2 av-j.
(11) verse (DIV2)
340
Page 64
2038
If we presse hard against any sinne, thou livest in;
If we press hard against any sin, thou Livest in;
cs pns12 vvb av-j p-acp d n1, pns21 vv2 p-acp;
(11) verse (DIV2)
340
Page 64
2039
for if we did regard our selves, we should have more love in applying our selves to humour you, to encourage you, to do every thing for you, you desire.
for if we did regard our selves, we should have more love in applying our selves to humour you, to encourage you, to do every thing for you, you desire.
c-acp cs pns12 vdd vvi po12 n2, pns12 vmd vhi dc n1 p-acp vvg po12 n2 pc-acp vvi pn22, pc-acp vvi pn22, pc-acp vdi d n1 p-acp pn22, pn22 vvb.
(11) verse (DIV2)
340
Page 64
2040
But now, because we come for God, and it's his Glory and Honour we are to propound, we dare not be so unfaithfull,
But now, Because we come for God, and it's his Glory and Honour we Are to propound, we Dare not be so unfaithful,
p-acp av, c-acp pns12 vvb p-acp np1, cc pn31|vbz po31 n1 cc n1 pns12 vbr pc-acp vvi, pns12 vvb xx vbi av j,
(11) verse (DIV2)
340
Page 64
2041
as to conceale his anger against such sinnes. Oh, how should this convince you!
as to conceal his anger against such Sins. O, how should this convince you!
c-acp pc-acp vvi po31 n1 p-acp d n2. uh, q-crq vmd d vvi pn22!
(11) verse (DIV2)
340
Page 64
2042
The Minister in this reproof, in rebuking of those sinnes, goeth against himself, he will be more hated, he will lose by it,
The Minister in this reproof, in rebuking of those Sins, Goes against himself, he will be more hated, he will loose by it,
dt n1 p-acp d n1, p-acp vvg pp-f d n2, vvz p-acp px31, pns31 vmb vbi av-dc vvn, pns31 vmb vvi p-acp pn31,
(11) verse (DIV2)
340
Page 64
2043
and yet will doe it, because Christ commands him.
and yet will do it, Because christ commands him.
cc av vmb vdi pn31, c-acp np1 vvz pno31.
(11) verse (DIV2)
340
Page 64
2044
Thirdly, When a Ministry affects any new false waies, that cannot be justified by the Word, then it's a plain sign he cometh for himself, and not for Christ.
Thirdly, When a Ministry affects any new false ways, that cannot be justified by the Word, then it's a plain Signen he comes for himself, and not for christ.
ord, c-crq dt n1 vvz d j j n2, cst vmbx vbi vvn p-acp dt n1, av pn31|vbz dt j n1 pns31 vvz p-acp px31, cc xx p-acp np1.
(11) verse (DIV2)
341
Page 65
2045
Christ himself would not arrogate, to come in his own Name, but in his Fathers. And, The Doctrine I preach, is not mine, but my Fathers, Joh. 7.16. Whatsoever. I hear of my Father, that I do, Joh. 8.28.
christ himself would not arrogate, to come in his own Name, but in his Father's. And, The Doctrine I preach, is not mine, but my Father's, John 7.16. Whatsoever. I hear of my Father, that I do, John 8.28.
np1 px31 vmd xx vvi, pc-acp vvi p-acp po31 d n1, p-acp p-acp po31 n2. cc, dt n1 pns11 vvb, vbz xx png11, cc-acp po11 n2, np1 crd. r-crq. pns11 vvb pp-f po11 n1, cst pns11 vdb, np1 crd.
(11) verse (DIV2)
341
Page 65
2046
Lo here, and wonder, Christ himself, though the Treasure of wisdom, yet coming as sent by God the Father, doth therefore still attribute all his Doctrine to the Father.
Lo Here, and wonder, christ himself, though the Treasure of Wisdom, yet coming as sent by God the Father, does Therefore still attribute all his Doctrine to the Father.
np1 av, cc n1, np1 px31, cs dt n1 pp-f n1, av vvg a-acp vvd p-acp np1 dt n1, vdz av av vvi d po31 n1 p-acp dt n1.
(11) verse (DIV2)
341
Page 65
2047
Now, if Christ do thus, shall any Minister, who pretends he cometh in Christs Name, teach any other Doctrine but Christs Doctrine;
Now, if christ do thus, shall any Minister, who pretends he comes in Christ Name, teach any other Doctrine but Christ Doctrine;
av, cs np1 vdb av, vmb d vvi, r-crq vvz pns31 vvz p-acp npg1 n1, vvb d j-jn n1 p-acp npg1 n1;
(11) verse (DIV2)
341
Page 65
2048
Declare any thing but what is warranted by the written Word of God? I have delivered unto you (saith Paul ) that which I have also received, 1 Cor. 11. And, Timothy is to keep that which was committed to him, 2 Tim. 1.14.
Declare any thing but what is warranted by the written Word of God? I have Delivered unto you (Says Paul) that which I have also received, 1 Cor. 11. And, Timothy is to keep that which was committed to him, 2 Tim. 1.14.
vvb d n1 cc-acp q-crq vbz vvn p-acp dt j-vvn n1 pp-f np1? pns11 vhb vvn p-acp pn22 (vvz np1) d r-crq pns11 vhb av vvn, vvn np1 crd np1, np1 vbz pc-acp vvi d r-crq vbds vvn p-acp pno31, crd np1 crd.
(11) verse (DIV2)
341
Page 65
2070
All are yours, whether Paul or Apollo. And, We preach our selves your servants for Jesus Christ, 2 Cor. 4.5.All Are yours, whither Paul or Apollo. And, We preach our selves your Servants for jesus christ, 2 Cor. 4.5.
av-d vbr png22, cs np1 cc np1. cc, pns12 vvb po12 n2 po22 n2 p-acp np1 np1, crd np1 crd.
(11) verse (DIV2)
345
Page 65
2049
So then, this is as an Argument of a Ministry seeking it self, when it affecteth to broach new Opinions, that have no sound foundation in the Word of God.
So then, this is as an Argument of a Ministry seeking it self, when it affects to broach new Opinions, that have no found Foundation in the Word of God.
av av, d vbz p-acp dt n1 pp-f dt n1 vvg pn31 n1, c-crq pn31 vvz pc-acp vvi j n2, cst vhb dx j n1 p-acp dt n1 pp-f np1.
(11) verse (DIV2)
341
Page 65
2050
They are not in this, subordinate Teachers to Christ:
They Are not in this, subordinate Teachers to christ:
pns32 vbr xx p-acp d, j n2 p-acp np1:
(11) verse (DIV2)
341
Page 65
2051
They do not learn out of the Word, but they themselves are the chief Masters therein.
They do not Learn out of the Word, but they themselves Are the chief Masters therein.
pns32 vdb xx vvi av pp-f dt n1, cc-acp pns32 px32 vbr av j-jn n2 av.
(11) verse (DIV2)
341
Page 65
2052
Fourthly, Then they bring their people to themselves, and not to Christ, when they seek only great external pomp,
Fourthly, Then they bring their people to themselves, and not to christ, when they seek only great external pomp,
ord, av pns32 vvb po32 n1 p-acp px32, cc xx p-acp np1, c-crq pns32 vvb av-j j j n1,
(11) verse (DIV2)
342
Page 65
2053
or earthly advantages, and not the salvation of mens souls. In this, the Pope of Rome, and the Roman Clergy have been industrious.or earthly advantages, and not the salvation of men's Souls. In this, the Pope of Rome, and the Roman Clergy have been Industria.
cc j n2, cc xx dt n1 pp-f ng2 n2. p-acp d, dt n1 pp-f np1, cc dt njp n1 vhb vbn j.
(11) verse (DIV2)
342
Page 65
2054
How much craft? What artifice hath been used from age to age, to bring the Church of Rome to that temporal greatness it is come unto? They have commended ignorance ;
How much craft? What artifice hath been used from age to age, to bring the Church of Room to that temporal greatness it is come unto? They have commended ignorance;
c-crq d n1? q-crq n1 vhz vbn vvn p-acp n1 p-acp n1, pc-acp vvi dt n1 pp-f vvb p-acp cst j n1 pn31 vbz vvn p-acp? pns32 vhb vvn n1;
(11) verse (DIV2)
342
Page 65
2055
been indulgent to men in lusts; fomented discord between Princes; raised up Civil Warres, where they could send their Incendiaries; forge lies about Constantines Donation; and many such things.
been indulgent to men in Lustiest; fomented discord between Princes; raised up Civil Wars, where they could send their Incendiaries; forge lies about Constantines Donation; and many such things.
vbn j p-acp n2 p-acp n2; vvn n1 p-acp n2; vvn a-acp j n2, c-crq pns32 vmd vvi po32 n2-j; n1 vvz p-acp npg1 n1; cc d d n2.
(11) verse (DIV2)
342
Page 65
2056
And all hath been to make themselves great.
And all hath been to make themselves great.
cc d vhz vbn pc-acp vvi px32 j.
(11) verse (DIV2)
342
Page 65
2057
But saith the Apostle in the name of godly Ministers, We seek not yours, but you, 2 Cor. 12.14. The Apostle doth (indeed) urge it in severall places, That those, who sow spiritual things, should reap carnal ;
But Says the Apostle in the name of godly Ministers, We seek not yours, but you, 2 Cor. 12.14. The Apostle does (indeed) urge it in several places, That those, who sow spiritual things, should reap carnal;
p-acp vvz dt n1 p-acp dt n1 pp-f j n2, pns12 vvb xx png22, cc-acp pn22, crd np1 crd. dt n1 vdz (av) vvb pn31 p-acp j n2, cst d, r-crq vvb j n2, vmd vvi j;
(11) verse (DIV2)
342
Page 65
2058
yea, and be accounted worthy of double honour.
yea, and be accounted worthy of double honour.
uh, cc vbi vvn j pp-f j-jn n1.
(11) verse (DIV2)
342
Page 65
2059
But yet the principal and chief aim, must be the uniting of the people to Christ,
But yet the principal and chief aim, must be the uniting of the people to christ,
p-acp av dt j-jn cc j-jn n1, vmb vbi dt n-vvg pp-f dt n1 p-acp np1,
(11) verse (DIV2)
342
Page 65
2060
and causing them to give up their Names to him.
and causing them to give up their Names to him.
cc vvg pno32 pc-acp vvi a-acp po32 n2 p-acp pno31.
(11) verse (DIV2)
342
Page 65
2061
Lastly, Then doth the Ministry labour to bring to Christ, and not to themselves, when they do not affect a tyranny,
Lastly, Then does the Ministry labour to bring to christ, and not to themselves, when they do not affect a tyranny,
ord, av vdz dt n1 vvb pc-acp vvi p-acp np1, cc xx pc-acp px32, c-crq pns32 vdb xx vvi dt n1,
(11) verse (DIV2)
343
Page 65
2062
or dominion over the Faith and Consciences of men. or dominion over the Faith and Consciences of men.
cc n1 p-acp dt n1 cc n2 pp-f n2.
(11) verse (DIV2)
343
Page 65
2063
Thus the Apostle, Not having dominion over your Faith, 2 Cor. 1. ult. And Peter, Not lording it over Gods heritage, 1 Pet. 5.3.
Thus the Apostle, Not having dominion over your Faith, 2 Cor. 1. ult. And Peter, Not lording it over God's heritage, 1 Pet. 5.3.
av dt n1, xx vhg n1 p-acp po22 n1, crd np1 crd n1. cc np1, xx vvg pn31 p-acp npg1 n1, vvn np1 crd.
(11) verse (DIV2)
343
Page 65
2064
And that is especially done, when they are unwilling, the things they preach, should be tried by the Word.
And that is especially done, when they Are unwilling, the things they preach, should be tried by the Word.
cc cst vbz av-j vdn, c-crq pns32 vbr j, dt n2 pns32 vvb, vmd vbi vvn p-acp dt n1.
(11) verse (DIV2)
343
Page 65
2065
The Bereans are commended for trying Paul 's Doctrine by the Scriptures, Act. 17.10. They are to compose those duties together, to try all things, and yet to obey and submit to their Guides.
The Bereans Are commended for trying Paul is Doctrine by the Scriptures, Act. 17.10. They Are to compose those duties together, to try all things, and yet to obey and submit to their Guides.
dt njp2 vbr vvn p-acp vvg np1 vbz n1 p-acp dt n2, n1 crd. pns32 vbr pc-acp vvi d n2 av, pc-acp vvi d n2, cc av pc-acp vvi cc vvi p-acp po32 n2.
(11) verse (DIV2)
343
Page 65
2066
Now the Grounds, Why a faithfull Ministry doth thus? Is, First, From their Calling and Condition; They are servants unto Christ.
Now the Grounds, Why a faithful Ministry does thus? Is, First, From their Calling and Condition; They Are Servants unto christ.
av dt n2, q-crq dt j n1 vdz av? vbz, ord, p-acp po32 vvg cc n1; pns32 vbr n2 p-acp np1.
(11) verse (DIV2)
344
Page 65
2067
They are Embassadours, and so act not in their own name. They Are ambassadors, and so act not in their own name.
pns32 vbr n2, cc av vvb xx p-acp po32 d n1.
(11) verse (DIV2)
345
Page 65
2068
The servant in the Parable, that was commanded to traffique till his Master came, did not gain for himself, but his Master.
The servant in the Parable, that was commanded to traffic till his Master Come, did not gain for himself, but his Master.
dt n1 p-acp dt n1, cst vbds vvn pc-acp vvi p-acp po31 n1 vvd, vdd xx vvi p-acp px31, cc-acp po31 n1.
(11) verse (DIV2)
345
Page 65
2069
Yea, as they are servants to Christ, so in some sense, servants to the Church also.
Yea, as they Are Servants to christ, so in Some sense, Servants to the Church also.
uh, c-acp pns32 vbr n2 p-acp np1, av p-acp d n1, n2 p-acp dt n1 av.
(11) verse (DIV2)
345
Page 65
2071
They are not servants in this, as if they had their power from the Church, or did act in the Churches name, no:
They Are not Servants in this, as if they had their power from the Church, or did act in the Churches name, no:
pns32 vbr xx n2 p-acp d, c-acp cs pns32 vhd po32 n1 p-acp dt n1, cc vdd vvi p-acp dt ng1 n1, dx:
(11) verse (DIV2)
345
Page 65
2072
they act only in Christs Name. And, the Holy Ghost sets them Overseers, Act. 25. But they are Servants to the Church, because all their Parts and Abilities are finaliter, for the Use and Benefit of the Church.
they act only in Christ Name. And, the Holy Ghost sets them Overseers, Act. 25. But they Are Servants to the Church, Because all their Parts and Abilities Are finaliter, for the Use and Benefit of the Church.
pns32 vvi av-j p-acp npg1 n1. cc, dt j n1 vvz pno32 n2, n1 crd p-acp pns32 vbr n2 p-acp dt n1, c-acp d po32 n2 cc n2 vbr fw-la, p-acp dt n1 cc n1 pp-f dt n1.
(11) verse (DIV2)
345
Page 65
2073
Seeing then, they are Servants, they may not take the glory and honour to themselves.
Seeing then, they Are Servants, they may not take the glory and honour to themselves.
vvg av, pns32 vbr n2, pns32 vmb xx vvi dt n1 cc n1 p-acp px32.
(11) verse (DIV2)
345
Page 65
2074
Secondly, As they dare not seek themselves, but Christ, so if the people should set them up instead of Christ, they dare not own it.
Secondly, As they Dare not seek themselves, but christ, so if the people should Set them up instead of christ, they Dare not own it.
ord, c-acp pns32 vvb xx vvi px32, cc-acp np1, av cs dt n1 vmd vvi pno32 a-acp av pp-f np1, pns32 vvb xx vvi pn31.
(11) verse (DIV2)
346
Page 66
2075
Let no man think of us (saith Paul ) above what he ought to do. Let no man think of us (Says Paul) above what he ought to do.
vvb dx n1 vvb pp-f pno12 (vvz np1) p-acp r-crq pns31 vmd pc-acp vdi.
(11) verse (DIV2)
346
Page 66
2076
When the Lyconians would have given Divine worship to the Apostles, they rent their cloathes, and were grieved at their blasphemy.
When the Lyconians would have given Divine worship to the Apostles, they rend their clothes, and were grieved At their blasphemy.
c-crq dt njp2 vmd vhi vvn j-jn n1 p-acp dt n2, pns32 vvb po32 n2, cc vbdr vvn p-acp po32 n1.
(11) verse (DIV2)
346
Page 66
2077
Ʋse 1. How well pleasing it is to God, that the Ministers should walk in all simplicity and plainness of spirit.Ʋse 1. How well pleasing it is to God, that the Ministers should walk in all simplicity and plainness of Spirit.
j crd uh-crq av vvg pn31 vbz p-acp np1, cst dt n2 vmd vvi p-acp d n1 cc n1 pp-f n1.
(11) verse (DIV2)
347
Page 66
2078
Many Officers in the Church, have thought by carnal policy, and crafty designes, to have advanced themselves;
Many Officers in the Church, have Thought by carnal policy, and crafty designs, to have advanced themselves;
av-d n2 p-acp dt n1, vhb vvn p-acp j n1, cc j n2, pc-acp vhi vvn px32;
(11) verse (DIV2)
347
Page 66
2079
but nothing is so well-pleasing to him, as for us to abound in all humility, self-denyal,
but nothing is so Well-pleasing to him, as for us to abound in all humility, self-denial,
cc-acp pix vbz av j p-acp pno31, c-acp p-acp pno12 pc-acp vvi p-acp d n1, n1,
(11) verse (DIV2)
347
Page 66
2080
and publique affections to mens souls.
and public affections to men's Souls.
cc j n2 p-acp ng2 n2.
(11) verse (DIV2)
347
Page 66
2081
If you consider the rage of the Devil, and the malice of wicked men, you would wonder,
If you Consider the rage of the devil, and the malice of wicked men, you would wonder,
cs pn22 vvb dt n1 pp-f dt n1, cc dt n1 pp-f j n2, pn22 vmd vvi,
(11) verse (DIV2)
347
Page 66
2082
how God hath preserved a Ministry in all Ages.
how God hath preserved a Ministry in all Ages.
c-crq np1 vhz vvn dt n1 p-acp d n2.
(11) verse (DIV2)
347
Page 66
2083
But as the Ark was not preserved in the water, as Ships are by the skill of the Pilote,
But as the Ark was not preserved in the water, as Ships Are by the skill of the Pilot,
cc-acp c-acp dt n1 vbds xx vvn p-acp dt n1, c-acp n2 vbr p-acp dt n1 pp-f dt n1,
(11) verse (DIV2)
347
Page 66
2084
and other helps, but by Gods goodness: So it is with the Ministry and Government of the Church.
and other helps, but by God's Goodness: So it is with the Ministry and Government of the Church.
cc j-jn n2, cc-acp p-acp ng1 n1: av pn31 vbz p-acp dt n1 cc n1 pp-f dt n1.
(11) verse (DIV2)
347
Page 66
2085
Ʋse 2. Of Exhortation to you the people. Ʋse 2. Of Exhortation to you the people.
j crd pp-f n1 p-acp pn22 dt n1.
(11) verse (DIV2)
348
Page 66
2086
Hath the Ministry been usefull to bring you effectually to Christ himself? This is that Paul desired.
Hath the Ministry been useful to bring you effectually to christ himself? This is that Paul desired.
vhz dt n1 vbn j pc-acp vvi pn22 av-j p-acp np1 px31? d vbz cst np1 vvd.
(11) verse (DIV2)
348
Page 66
2087
You may hear much, you may pray much, you may be much affected with the matter preached,
You may hear much, you may pray much, you may be much affected with the matter preached,
pn22 vmb vvi d, pn22 vmb vvi av-d, pn22 vmb vbi av-d vvn p-acp dt n1 vvd,
(11) verse (DIV2)
348
Page 66
2088
and yet all this while not close with Christ; to receive him as a Saviour, and to obey him as a Lord.
and yet all this while not close with christ; to receive him as a Saviour, and to obey him as a Lord.
cc av d d cs xx av-j p-acp np1; pc-acp vvi pno31 p-acp dt n1, cc pc-acp vvi pno31 p-acp dt n1.
(11) verse (DIV2)
348
Page 66
2089
A woman may have many Letters and Tokens of love from him whom she loveth,
A woman may have many Letters and Tokens of love from him whom she loves,
dt n1 vmb vhi d n2 cc n2 pp-f n1 p-acp pno31 ro-crq pns31 vvz,
(11) verse (DIV2)
348
Page 66
2090
and be much affected to him, yet not married to him, nor enjoy him as her Husband:
and be much affected to him, yet not married to him, nor enjoy him as her Husband:
cc vbi av-d vvn p-acp pno31, av xx vvn p-acp pno31, ccx vvi pno31 p-acp po31 n1:
(11) verse (DIV2)
348
Page 66
2091
And so, thou maist have some affections and good desires, but thou art not yet united to Christ.
And so, thou Mayest have Some affections and good Desires, but thou art not yet united to christ.
cc av, pns21 vm2 vhi d n2 cc j n2, cc-acp pns21 vb2r xx av vvn p-acp np1.
(11) verse (DIV2)
348
Page 66
2092
The work of the Ministry is not done, till we can leave you in the arms of Christ:
The work of the Ministry is not done, till we can leave you in the arms of christ:
dt n1 pp-f dt n1 vbz xx vdn, c-acp pns12 vmb vvi pn22 p-acp dt n2 pp-f np1:
(11) verse (DIV2)
348
Page 66
2093
Till we have prepared the way for Christ to lodg in your fouls. Who then is Paul, and who is Apollo, but Ministers by whom ye believed?
Till we have prepared the Way for christ to lodge in your fouls. Who then is Paul, and who is Apollo, but Ministers by whom you believed?
c-acp pns12 vhb vvn dt n1 p-acp np1 pc-acp vvi p-acp po22 n2. r-crq av vbz np1, cc r-crq vbz np1, cc-acp n2 p-acp ro-crq pn22 vvn?
(11) verse (DIV2)
348
Page 66
2094
The former part of this Text hath been considered, viz. Paul 's modesty and sincerity in gaining people to Christ, and not to himself.
The former part of this Text hath been considered, viz. Paul is modesty and sincerity in gaining people to christ, and not to himself.
dt j n1 pp-f d n1 vhz vbn vvn, n1 np1 vbz n1 cc n1 p-acp vvg n1 p-acp np1, cc xx p-acp px31.
(11) verse (DIV2)
350
Page 66
2095
Now let's consider in what order, or rank of Causes the Apostle puts the Officers of the Church ;
Now let's Consider in what order, or rank of Causes the Apostle puts the Officers of the Church;
av vvb|pno12 vvi p-acp r-crq n1, cc n1 pp-f n2 dt n1 vvz dt n2 pp-f dt n1;
(11) verse (DIV2)
350
Page 66
2096
and that is, in the Instrumental Causes. Wherein you may Observe, the Effect, viz. Faith. 2. The Manner of working it, it is by Ministery. They are not principal Agents.
and that is, in the Instrumental Causes. Wherein you may Observe, the Effect, viz. Faith. 2. The Manner of working it, it is by Ministry. They Are not principal Agents.
cc d vbz, p-acp dt j n2. c-crq pn22 vmb vvi, dt vvb, n1 n1. crd dt n1 pp-f vvg pn31, pn31 vbz p-acp n1. pns32 vbr xx j-jn n2.
(11) verse (DIV2)
350
Page 66
2097
They are Ministers by whom you believed. They Are Ministers by whom you believed.
pns32 vbr n2 p-acp ro-crq pn22 vvd.
(11) verse (DIV2)
350
Page 66
2098
The Greek word is, NONLATINALPHABET, Deacons: And this is sometimes used for a special Office in the Church,
The Greek word is,, Deacons: And this is sometime used for a special Office in the Church,
dt jp n1 vbz,, n2: cc d vbz av vvn p-acp dt j n1 p-acp dt n1,
(11) verse (DIV2)
350
Page 66
2099
for those who had the care of the poor.
for those who had the care of the poor.
p-acp d r-crq vhd dt n1 pp-f dt j.
(11) verse (DIV2)
350
Page 66
2100
Thus the Elder and the Deacon, are sometimes used for the setled Officers in the Church:
Thus the Elder and the Deacon, Are sometime used for the settled Officers in the Church:
av dt jc cc dt n1, vbr av vvn p-acp dt vvd n2 p-acp dt n1:
(11) verse (DIV2)
350
Page 66
2101
but in this place and many others, the word is used largely for any Ministry or service:
but in this place and many Others, the word is used largely for any Ministry or service:
cc-acp p-acp d n1 cc d n2-jn, dt n1 vbz vvn av-j p-acp d n1 cc n1:
(11) verse (DIV2)
350
Page 66
2102
And so the Apostles, and Elders, and Pastours, may be called Deacons in this large sense:
And so the Apostles, and Elders, and Pastors, may be called Deacons in this large sense:
cc av dt n2, cc n2-jn, cc ng1, vmb vbi vvn n2 p-acp d j n1:
(11) verse (DIV2)
350
Page 66
2103
viz. Such who by their labours and pains, serve the Church and its good.viz. Such who by their labours and pains, serve the Church and its good.
n1 d r-crq p-acp po32 n2 cc n2, vvb dt n1 cc po31 j.
(11) verse (DIV2)
350
Page 66
2104
Observe, that this word NONLATINALPHABET, as almost all the rest of the Greek words that denote the duty and quality of Church-Officers, signifie no dignity or honour,
Observe, that this word, as almost all the rest of the Greek words that denote the duty and quality of Church-Officers, signify no dignity or honour,
vvb, cst d n1, c-acp av d dt n1 pp-f dt jp n2 cst vvb dt n1 cc n1 pp-f n2, vvb dx n1 cc n1,
(11) verse (DIV2)
350
Page 66
2105
but care, diligence, and all solicitude. Thus the most glorious creatures have Names, signifying their Ministry and service.
but care, diligence, and all solicitude. Thus the most glorious creatures have Names, signifying their Ministry and service.
cc-acp vvb, n1, cc d n1. av dt av-ds j n2 vhb n2, vvg po32 n1 cc n1.
(11) verse (DIV2)
350
Page 66
2106
The Hebrew word for the Sun, comes from a root that signifieth to serve ; as also, for an Angel to be sent by way of ministration.
The Hebrew word for the Sun, comes from a root that signifies to serve; as also, for an Angel to be sent by Way of ministration.
dt njp n1 p-acp dt n1, vvz p-acp dt n1 cst vvz pc-acp vvi; c-acp av, p-acp dt n1 pc-acp vbi vvn p-acp n1 pp-f n1.
(11) verse (DIV2)
350
Page 66
2107
So the simple word NONLATINALPHABET, Hesychius makes to signify, to make haste, to runne to the markes end;
So the simple word, Hesychius makes to signify, to make haste, to run to the marks end;
np1 dt j n1, np1 vvz pc-acp vvi, pc-acp vvi n1, pc-acp vvi p-acp dt n2 vvb;
(11) verse (DIV2)
350
Page 66
2108
also as a man by this much striving stirreth up dust (NONLATINALPHABET is dust) like that of Virgil :
also as a man by this much striving stirs up dust (is dust) like that of Virgil:
av c-acp dt n1 p-acp d d vvg vvz a-acp n1 (vbz n1) vvb d pp-f np1:
(11) verse (DIV2)
350
Page 66
2109
Pulverulenta fugâ Rutuli dant signa per agros.
Pulverulenta fugâ Rutuli daunt Signs per agros.
fw-la fw-la np1 vvi fw-la fw-la n2.
(11) verse (DIV2)
350
Page 66
2110
So that the word in its native signification, denoteth that earnest labour, and striving, which men that runne to some mark usually make, by stirring up so much dust, that doth even obnubilate the aire;
So that the word in its native signification, denoteth that earnest labour, and striving, which men that run to Some mark usually make, by stirring up so much dust, that does even obnubilate the air;
av cst dt n1 p-acp po31 j-jn n1, vvz d j n1, cc vvg, r-crq n2 d vvn p-acp d n1 av-j vvi, p-acp vvg a-acp av d n1, cst vdz av vvi dt n1;
(11) verse (DIV2)
351
Page 67
2111
and from this it doth metaphorically signify, that labour, pains; yea, agony, and striving, which the Ministers of God ought to have in their work: As Paul expressed it;
and from this it does metaphorically signify, that labour, pains; yea, agony, and striving, which the Ministers of God ought to have in their work: As Paul expressed it;
cc p-acp d pn31 vdz av-j vvi, cst n1, n2; uh, n1, cc vvg, r-crq dt n2 pp-f np1 vmd pc-acp vhi p-acp po32 n1: c-acp np1 vvd pn31;
(11) verse (DIV2)
351
Page 67
2112
I have fought a good fight, I have finished my course, 2 Tim. 4.7.I have fought a good fight, I have finished my course, 2 Tim. 4.7.
pns11 vhb vvn dt j n1, pns11 vhb vvn po11 n1, crd np1 crd.
(11) verse (DIV2)
351
Page 67
2113
Thus the word is opened, and it doth (as we told you) denote the quality and condition of the Officers of the Church, in respect of their Auditours. They are Ministers, Instruments by which God works Faith in the Hearers.
Thus the word is opened, and it does (as we told you) denote the quality and condition of the Officers of the Church, in respect of their Auditors. They Are Ministers, Instruments by which God works Faith in the Hearers.
av dt n1 vbz vvn, cc pn31 vdz (c-acp pns12 vvd pn22) vvb dt n1 cc n1 pp-f dt n2 pp-f dt n1, p-acp n1 pp-f po32 n2. pns32 vbr n2, n2 p-acp r-crq np1 vvz n1 p-acp dt n2.
(11) verse (DIV2)
351
Page 67
2196
As a house or family cannot be without bread, so neither can the Church without the preaching of the Word.
As a house or family cannot be without bred, so neither can the Church without the preaching of the Word.
p-acp dt n1 cc n1 vmbx vbi p-acp n1, av dx vmb dt n1 p-acp dt vvg pp-f dt n1.
(11) verse (DIV2)
367
Page 69
2114
Doct. That the Ministery in Gods Church is the Meanes and Instrumental Cause, he hath appointed to work Faith and all other Graces in the Hearers.
Doct. That the Ministry in God's Church is the Means and Instrumental Cause, he hath appointed to work Faith and all other Graces in the Hearers.
np1 cst dt n1 p-acp npg1 n1 vbz dt n2 cc j n1, pns31 vhz vvn pc-acp vvi n1 cc d j-jn n2 p-acp dt n2.
(11) verse (DIV2)
352
Page 67
2115
This Point hath its good use, for this will teach you what you should expect, pray,
This Point hath its good use, for this will teach you what you should expect, pray,
d n1 vhz po31 j n1, p-acp d vmb vvi pn22 r-crq pn22 vmd vvi, vvb,
(11) verse (DIV2)
353
Page 67
2116
and hope for by the Ministry. How doth it beget and increase Faith in thee? How doth it wash thee, and make thee clean?
and hope for by the Ministry. How does it beget and increase Faith in thee? How does it wash thee, and make thee clean?
cc vvb p-acp p-acp dt n1. q-crq vdz pn31 vvi cc vvi n1 p-acp pno21? q-crq vdz pn31 vvi pno21, cc vvb pno21 j?
(11) verse (DIV2)
353
Page 67
2117
But let us be more particular. And 1. We shall shew you how it's not an Instrumental Cause. And
But let us be more particular. And 1. We shall show you how it's not an Instrumental Cause. And
p-acp vvb pno12 vbi av-dc j. cc crd pns12 vmb vvi pn22 c-crq pn31|vbz xx dt j n1. cc
(11) verse (DIV2)
354
Page 67
2118
2 ▪ How it is. Only take Rom. 10.14. for an eminent place to confirm this Truth;
2 ▪ How it is. Only take Rom. 10.14. for an eminent place to confirm this Truth;
crd ▪ c-crq pn31 vbz. av-j vvb np1 crd. p-acp dt j n1 pc-acp vvi d n1;
(11) verse (DIV2)
356
Page 67
2119
where observe the excellent Gradation Paul makes: None can call upon God, or pray, without Faith;
where observe the excellent Gradation Paul makes: None can call upon God, or pray, without Faith;
q-crq vvb dt j n1 np1 vvz: pix vmb vvi p-acp np1, cc vvb, p-acp n1;
(11) verse (DIV2)
356
Page 67
2120
and none can believe, unless they hear; and none can hear, unless they have a Preacher;
and none can believe, unless they hear; and none can hear, unless they have a Preacher;
cc pix vmb vvi, cs pns32 vvb; cc pix vmb vvi, cs pns32 vhb dt n1;
(11) verse (DIV2)
356
Page 67
2121
and none can be a preacher, unless he be sent. and none can be a preacher, unless he be sent.
cc pix vmb vbi dt n1, cs pns31 vbb vvn.
(11) verse (DIV2)
356
Page 67
2122
See what a dependence here is, and how strong a place it is to prove the necessity of the Ministry.
See what a dependence Here is, and how strong a place it is to prove the necessity of the Ministry.
vvb r-crq dt n1 av vbz, cc c-crq j dt n1 pn31 vbz pc-acp vvi dt n1 pp-f dt n1.
(11) verse (DIV2)
356
Page 67
2123
This premised, we go to the method proposed.
This premised, we go to the method proposed.
np1 vvn, pns12 vvb p-acp dt n1 vvn.
(11) verse (DIV2)
356
Page 67
2124
First, When we say, it's the instituted meanes, or Instrumental Cause, it's not to be understood, as if the Ministry or Peaching of the Word, by any inward natural power of it self, can work grace in the hearts of the Hearers ; no:
First, When we say, it's the instituted means, or Instrumental Cause, it's not to be understood, as if the Ministry or Peaching of the Word, by any inward natural power of it self, can work grace in the hearts of the Hearers; no:
ord, c-crq pns12 vvb, pn31|vbz dt vvn n2, cc j n1, pn31|vbz xx pc-acp vbi vvn, c-acp cs dt n1 cc vvg pp-f dt n1, p-acp d j j n1 pp-f pn31 n1, vmb vvi n1 p-acp dt n2 pp-f dt n2; dx:
(11) verse (DIV2)
357
Page 67
2125
Experience witnesseth, that after ten thousand Sermons, men remain as ignorant, and as bruitish as before.
Experience Witnesseth, that After ten thousand Sermons, men remain as ignorant, and as brutish as before.
n1 vvz, cst p-acp crd crd n2, n2 vvb p-acp j, cc p-acp j c-acp a-acp.
(11) verse (DIV2)
357
Page 67
2126
The words reach only to the ear, but they make no forcible impression upon the soul.
The words reach only to the ear, but they make no forcible impression upon the soul.
dt n2 vvb av-j p-acp dt n1, cc-acp pns32 vvb dx j n1 p-acp dt n1.
(11) verse (DIV2)
357
Page 67
2127
So then, the Ministry doth not beget grace, as the fire burneth, or the hatchet cutteth;
So then, the Ministry does not beget grace, as the fire burns, or the hatchet cutteth;
av av, dt n1 vdz xx vvi n1, c-acp dt n1 vvz, cc dt n1 vvz;
(11) verse (DIV2)
357
Page 67
2128
which are Instruments that work by their own inward dispotion and power to pruduce their effects.
which Are Instruments that work by their own inward dispotion and power to pruduce their effects.
r-crq vbr n2 cst vvb p-acp po32 d j n1 cc n1 pc-acp vvi po32 n2.
(11) verse (DIV2)
357
Page 67
2129
This is good to observe, that so still our hearts and prayers may be up to God, who works in and by the Ministry.
This is good to observe, that so still our hearts and Prayers may be up to God, who works in and by the Ministry.
d vbz j pc-acp vvi, cst av av po12 n2 cc n2 vmb vbi a-acp p-acp np1, r-crq vvz p-acp cc p-acp dt n1.
(11) verse (DIV2)
357
Page 67
2130
Secondly, Because it's not a natural Cause ;
Secondly, Because it's not a natural Cause;
ord, c-acp pn31|vbz xx dt j n1;
(11) verse (DIV2)
358
Page 67
2131
therefore it doth not also work necessarily these Divine Effects in every subject, but where and when God is pleased to apply it.
Therefore it does not also work necessarily these Divine Effects in every Subject, but where and when God is pleased to apply it.
av pn31 vdz xx av vvb av-j d j-jn n2 p-acp d n-jn, p-acp c-crq cc c-crq np1 vbz vvn pc-acp vvi pn31.
(11) verse (DIV2)
358
Page 67
2132
The Sunne shineth every where, upon one thing as well as another: The fire burneth alwaies every where, in one place as well as another.
The Sun shines every where, upon one thing as well as Another: The fire burns always every where, in one place as well as Another.
dt n1 vvz d q-crq, p-acp crd n1 c-acp av c-acp j-jn: dt n1 vvz av d c-crq, p-acp crd n1 c-acp av c-acp j-jn.
(11) verse (DIV2)
358
Page 67
2133
But the Ministry doth not so, that is successfull in one place and not in another:
But the Ministry does not so, that is successful in one place and not in Another:
p-acp dt n1 vdz xx av, cst vbz j p-acp crd n1 cc xx p-acp j-jn:
(11) verse (DIV2)
358
Page 67
2134
That works upon one Congregation, and not upon another. And herein Gods wisdom makes a wonderfull difference. The most unlikely;
That works upon one Congregation, and not upon Another. And herein God's Wisdom makes a wonderful difference. The most unlikely;
cst vvz p-acp crd n1, cc xx p-acp j-jn. cc av npg1 n1 vvz dt j n1. dt av-ds j;
(11) verse (DIV2)
358
Page 67
2135
the most indisposed many times find the Ministry inlivening and quickning of them, when others are blinded and hardned.
the most indisposed many times find the Ministry enlivening and quickening of them, when Others Are blinded and hardened.
dt av-ds vvn d n2 vvi dt n1 n1 cc j-vvg pp-f pno32, c-crq n2-jn vbr vvn cc vvn.
(11) verse (DIV2)
358
Page 67
2136
So, that though we should have the Ministry of Angels, and of the most eminent men that ever lived, still we must take heed, that by our unthanfulness, negligence, prophaneness, we do not provoke God to withdraw his power and presence in the Ministry.
So, that though we should have the Ministry of Angels, and of the most eminent men that ever lived, still we must take heed, that by our unthanfulness, negligence, profaneness, we do not provoke God to withdraw his power and presence in the Ministry.
np1, cst cs pns12 vmd vhi dt n1 pp-f n2, cc pp-f dt av-ds j n2 cst av vvd, av pns12 vmb vvi n1, cst p-acp po12 n1, n1, n1, pns12 vdb xx vvi np1 pc-acp vvi po31 n1 cc n1 p-acp dt n1.
(11) verse (DIV2)
358
Page 67
2137
For if it be so (as it is to be feared it is so to too many people) then the Ministry is but a shadow;
For if it be so (as it is to be feared it is so to too many people) then the Ministry is but a shadow;
p-acp cs pn31 vbb av (c-acp pn31 vbz pc-acp vbi vvn pn31 vbz av p-acp av d n1) av dt n1 vbz p-acp dt n1;
(11) verse (DIV2)
358
Page 67
2138
or if a body, a body without a soul: It's but a dead letter:
or if a body, a body without a soul: It's but a dead Letter:
cc cs dt n1, dt n1 p-acp dt n1: pn31|vbz p-acp dt j n1:
(11) verse (DIV2)
358
Page 67
2139
Yea, not only the Law, but the Gospel and all preaching is but the ministration of death, and condemnation,
Yea, not only the Law, but the Gospel and all preaching is but the ministration of death, and condemnation,
uh, xx av-j dt n1, cc-acp dt n1 cc d vvg vbz p-acp dt n1 pp-f n1, cc n1,
(11) verse (DIV2)
358
Page 67
2140
when without Gods Spirit and power.
when without God's Spirit and power.
c-crq p-acp npg1 n1 cc n1.
(11) verse (DIV2)
358
Page 67
2141
As Elias servant, though he had his Masters staff, yet that could do no good, to raise the dead Child, till Eliah came himself.
As Elias servant, though he had his Masters staff, yet that could do no good, to raise the dead Child, till Elijah Come himself.
p-acp np1 n1, cs pns31 vhd po31 ng1 n1, av cst vmd vdi dx j, pc-acp vvi dt j n1, c-acp np1 vvd px31.
(11) verse (DIV2)
358
Page 68
2142
Oh, then say, Lord, be thou in their Sermons; in their Ministry!
O, then say, Lord, be thou in their Sermons; in their Ministry!
uh, av vvb, n1, vbb pns21 p-acp po32 n2; p-acp po32 n1!
(11) verse (DIV2)
358
Page 68
2143
In the next place, let us shew how it's a Cause or Instituted Meanes? And that is thus. In the next place, let us show how it's a Cause or Instituted Means? And that is thus.
p-acp dt ord n1, vvb pno12 vvi c-crq pn31|vbz dt n1 cc vvn n2? cc d vbz av.
(11) verse (DIV2)
359
Page 68
2144
First, God hath appointed the constant and diligent use of this in the Church, and the peoples constant and diligent attending on it. 2 Tim. 4.2. Preach the word in season, and out of season.
First, God hath appointed the constant and diligent use of this in the Church, and the peoples constant and diligent attending on it. 2 Tim. 4.2. Preach the word in season, and out of season.
ord, np1 vhz vvn dt j cc j n1 pp-f d p-acp dt n1, cc dt ng1 j cc j vvg p-acp pn31. crd np1 crd. vvb dt n1 p-acp n1, cc av pp-f n1.
(11) verse (DIV2)
360
Page 68
2145
That signifieth the diligent dispensing of the Word. And then the people, they are commanded to be swift to hear, James 1.19.
That signifies the diligent dispensing of the Word. And then the people, they Are commanded to be swift to hear, James 1.19.
cst vvz dt j vvg pp-f dt n1. cc av dt n1, pns32 vbr vvn p-acp vbb j pc-acp vvi, np1 crd.
(11) verse (DIV2)
360
Page 68
2146
And, As new born babes, desire the sincere milk of the Word, 1 Pet. 2 2. So that God hath indispensably commanded all people, of what degrees or rankes soever, To hear and depend upon the Ministry:
And, As new born babes, desire the sincere milk of the Word, 1 Pet. 2 2. So that God hath indispensably commanded all people, of what Degrees or ranks soever, To hear and depend upon the Ministry:
np1, p-acp j j-vvn n2, vvb dt j n1 pp-f dt n1, vvn np1 crd crd av cst np1 vhz av-j vvn d n1, pp-f r-crq n2 cc n2 av, pc-acp vvi cc vvi p-acp dt n1:
(11) verse (DIV2)
360
Page 68
2147
To wait at the gates of wisdome: To wait At the gates of Wisdom:
pc-acp vvi p-acp dt n2 pp-f n1:
(11) verse (DIV2)
360
Page 68
2148
To obey and submit themselves to such guides, Heb. 13. Let no man think himself too great,To obey and submit themselves to such guides, Hebrew 13. Let no man think himself too great,
pc-acp vvi cc vvi px32 p-acp d n2, np1 crd vvb dx n1 vvi px31 av j,
(11) verse (DIV2)
360
Page 68
2149
or too wise and learned, or too holy and godly: These are soul-destructive waies. For as it is a wo to us, if we preach not the Gospel;
or too wise and learned, or too holy and godly: These Are soul-destructive ways. For as it is a woe to us, if we preach not the Gospel;
cc av j cc j, cc av j cc j: d vbr j n2. p-acp c-acp pn31 vbz dt n1 p-acp pno12, cs pns12 vvb xx dt n1;
(11) verse (DIV2)
360
Page 68
2150
so it must be a wo to you, if you hear it not.
so it must be a woe to you, if you hear it not.
av pn31 vmb vbi dt n1 p-acp pn22, cs pn22 vvb pn31 xx.
(11) verse (DIV2)
360
Page 68
2151
For the same command that commands the diligent dispensing of this Word of life, doth also command to the constant receiving of it.
For the same command that commands the diligent dispensing of this Word of life, does also command to the constant receiving of it.
p-acp dt d n1 cst vvz dt j vvg pp-f d n1 pp-f n1, vdz av vvi p-acp dt j n-vvg pp-f pn31.
(11) verse (DIV2)
360
Page 68
2152
Thus you see God hath commanded it. It is not indifferent whether you will hear or no:
Thus you see God hath commanded it. It is not indifferent whither you will hear or no:
av pn22 vvb np1 vhz vvn pn31. pn31 vbz xx j cs pn22 vmb vvi cc dx:
(11) verse (DIV2)
360
Page 68
2153
He hath not given any exemption to any.
He hath not given any exemption to any.
pns31 vhz xx vvn d n1 p-acp d.
(11) verse (DIV2)
360
Page 68
2154
Secondly, As God hath thus commanded, so he hath also graciously promised to go along with it.
Secondly, As God hath thus commanded, so he hath also graciously promised to go along with it.
ord, p-acp np1 vhz av vvn, av pns31 vhz av av-j vvn pc-acp vvi a-acp p-acp pn31.
(11) verse (DIV2)
361
Page 68
2155
So that the Word works by reason of the Promise. God speaks a word of command to the Ministry; Let it pull down sinne; Let it build up grace:
So that the Word works by reason of the Promise. God speaks a word of command to the Ministry; Let it pull down sin; Let it built up grace:
av cst dt n1 vvz p-acp n1 pp-f dt n1. np1 vvz dt n1 pp-f n1 p-acp dt n1; vvb pn31 vvi a-acp n1; vvb pn31 vvi a-acp n1:
(11) verse (DIV2)
361
Page 68
2156
And then, it prevaileth against all opposition.
And then, it prevails against all opposition.
cc av, pn31 vvz p-acp d n1.
(11) verse (DIV2)
361
Page 68
2317
every mans heart is a filthy poisoned, noisome fountain, and faith cleanseth it, purifieth it.
every men heart is a filthy poisoned, noisome fountain, and faith Cleanseth it, Purifieth it.
d ng1 n1 vbz dt j j-vvn, j n1, cc n1 vvz pn31, vvz pn31.
(11) verse (DIV2)
384
Page 73
2157
Thus, when Christ gave his Apostles Commission to make Disciples, and to preach to all men, he encourageth them with this;
Thus, when christ gave his Apostles Commission to make Disciples, and to preach to all men, he Encourageth them with this;
av, c-crq np1 vvd po31 n2 n1 pc-acp vvi n2, cc pc-acp vvi p-acp d n2, pns31 vvz pno32 p-acp d;
(11) verse (DIV2)
361
Page 68
2158
That he would be with them to the end of the world, Mat. 28.20. Thus in this Chapter, Paul plants, and Apollo watereth, but God giveth the increase. That he would be with them to the end of the world, Mathew 28.20. Thus in this Chapter, Paul plants, and Apollo Waters, but God gives the increase.
cst pns31 vmd vbi p-acp pno32 p-acp dt n1 pp-f dt n1, np1 crd. av p-acp d n1, np1 vvz, cc np1 vvz, cc-acp np1 vvz dt n1.
(11) verse (DIV2)
361
Page 68
2159
So then, God hath commanded this way, those meanes: and hath promised to be powerfull in them.
So then, God hath commanded this Way, those means: and hath promised to be powerful in them.
av av, np1 vhz vvn d n1, d n2: cc vhz vvn pc-acp vbi j p-acp pno32.
(11) verse (DIV2)
361
Page 68
2160
And therefore it's God that sanctifieth: God that begetteth us: God that saveth by the Word.
And Therefore it's God that Sanctifieth: God that begetteth us: God that Saveth by the Word.
cc av pn31|vbz np1 cst vvz: np1 cst vvz pno12: np1 cst vvz p-acp dt n1.
(11) verse (DIV2)
361
Page 68
2161
As you see the Husbandman, he prepareth the ground, he throweth in seed, but he cannot make it grow.
As you see the Husbandman, he Prepareth the ground, he throweth in seed, but he cannot make it grow.
p-acp pn22 vvb dt n1, pns31 vvz dt n1, pns31 vvz p-acp n1, cc-acp pns31 vmbx vvi pn31 vvi.
(11) verse (DIV2)
361
Page 68
2162
In the Apostles time, and the first age of the Church, how wonderfull and admirable was the Word in propagating Faith? In converting men from their sinne,
In the Apostles time, and the First age of the Church, how wonderful and admirable was the Word in propagating Faith? In converting men from their sin,
p-acp dt n2 n1, cc dt ord n1 pp-f dt n1, c-crq j cc j vbds dt n1 p-acp j-vvg n1? p-acp vvg n2 p-acp po32 n1,
(11) verse (DIV2)
361
Page 68
2163
and lusts? And all, because God was mightily with them.
and Lustiest? And all, Because God was mightily with them.
cc n2? cc d, c-acp np1 vbds av-j p-acp pno32.
(11) verse (DIV2)
361
Page 68
2164
Thirdly, The Ministry is a meanes to beget Faith and Conversion, as it is accompanied with Arguments to convince the understanding and Consciences of men,
Thirdly, The Ministry is a means to beget Faith and Conversion, as it is accompanied with Arguments to convince the understanding and Consciences of men,
ord, dt n1 vbz dt n2 pc-acp vvi n1 cc n1, c-acp pn31 vbz vvn p-acp n2 pc-acp vvi dt n1 cc n2 pp-f n2,
(11) verse (DIV2)
362
Page 68
2165
as also with Arguments of terrour, or joy to move the affections. For this you must know, that although the Ministry works not by any inward power, as natural Causes;as also with Arguments of terror, or joy to move the affections. For this you must know, that although the Ministry works not by any inward power, as natural Causes;
c-acp av p-acp n2 pp-f n1, cc n1 pc-acp vvi dt n2. p-acp d pn22 vmb vvi, cst cs dt n1 vvz xx p-acp d j n1, c-acp j n2;
(11) verse (DIV2)
362
Page 68
2166
yet it is very sutable to work upon men, by propounding Arguments and Motives.
yet it is very suitable to work upon men, by propounding Arguments and Motives.
av pn31 vbz av j pc-acp vvi p-acp n2, p-acp vvg n2 cc n2.
(11) verse (DIV2)
362
Page 68
2167
And these being powerfully set home by God, make a wonderfull alteration, by conjunction of the judgment.
And these being powerfully Set home by God, make a wonderful alteration, by conjunction of the judgement.
cc d vbg av-j vvn av-an p-acp np1, vvb dt j n1, p-acp n1 pp-f dt n1.
(11) verse (DIV2)
362
Page 68
2168
So we may read of Paul, that he did by severall Arguments, prove and demonstrate that Jesus was the Cstrist:
So we may read of Paul, that he did by several Arguments, prove and demonstrate that jesus was the Christ:
av pns12 vmb vvi pp-f np1, cst pns31 vdd p-acp j n2, vvb cc vvi cst np1 vbds dt n1:
(11) verse (DIV2)
362
Page 68
2169
So, that they could not gainsay him. Whereupon, they did either believe, or prove obstinate opposers.
So, that they could not gainsay him. Whereupon, they did either believe, or prove obstinate opposers.
av, cst pns32 vmd xx vvi pno31. c-crq, pns32 vdd av-d vvi, cc vvi j n2.
(11) verse (DIV2)
362
Page 68
2170
If you aske then, How comes the Ministry to be thus Instrumental? The Answer is,
If you ask then, How comes the Ministry to be thus Instrumental? The Answer is,
cs pn22 vvb av, c-crq vvz dt n1 pc-acp vbi av j? dt vvb vbz,
(11) verse (DIV2)
363
Page 68
2171
By a potent and strong conviction of the Conscience, declaring Grounds out of the Scripture. So that the Ministry is called the Candlestick which holds out the light.By a potent and strong conviction of the Conscience, declaring Grounds out of the Scripture. So that the Ministry is called the Candlestick which holds out the Light.
p-acp dt j cc j n1 pp-f dt n1, vvg n2 av pp-f dt n1. av cst dt n1 vbz vvn dt n1 r-crq vvz av dt n1.
(11) verse (DIV2)
364
Page 68
2172
The Word (indeed) is a two-edged Sword, dividing into the inwards : But there must be an hand to weild and govern it.
The Word (indeed) is a two-edged Sword, dividing into the inward: But there must be an hand to wield and govern it.
dt n1 (av) vbz dt j n1, vvg p-acp dt n2-j: cc-acp a-acp vmb vbi dt n1 pc-acp vvi cc vvi pn31.
(11) verse (DIV2)
364
Page 68
2173
The word is an hammer, but there must be an arm to strike it home.
The word is an hammer, but there must be an arm to strike it home.
dt n1 vbz dt n1, cc-acp a-acp vmb vbi dt n1 pc-acp vvi pn31 av-an.
(11) verse (DIV2)
364
Page 68
2174
And certainly, it's a wonder of wonders, that people should be led in such captivity and slavery to their lusts, that though they sit and hear,
And Certainly, it's a wonder of wonders, that people should be led in such captivity and slavery to their Lustiest, that though they fit and hear,
cc av-j, pn31|vbz dt n1 pp-f n2, cst n1 vmd vbi vvn p-acp d n1 cc n1 p-acp po32 n2, cst cs pns32 vvb cc vvi,
(11) verse (DIV2)
364
Page 68
2175
and are convinced, yet they believe not How often have we demonstrated out of the Word, that thy lusts and dissoluteness, are sinnes? And how often at the same time doth thy conscience joyne with the Word, that thou art convinced? It's thy case,
and Are convinced, yet they believe not How often have we demonstrated out of the Word, that thy Lustiest and dissoluteness, Are Sins? And how often At the same time does thy conscience join with the Word, that thou art convinced? It's thy case,
cc vbr vvn, av pns32 vvb xx c-crq av vhb pns12 vvn av pp-f dt n1, cst po21 n2 cc n1, vbr n2? cc q-crq av p-acp dt d n1 vdz po21 n1 vvi p-acp dt n1, cst pns21 vb2r vvn? pn31|vbz po21 n1,
(11) verse (DIV2)
364
Page 69
2176
and thou art the man, yet thou art obstinate, and dost not reforme:
and thou art the man, yet thou art obstinate, and dost not reform:
cc pns21 vb2r dt n1, av pns21 vb2r j, cc vd2 xx vvi:
(11) verse (DIV2)
364
Page 69
2177
Doth not the Word bind thee up, take away all thy cavils, stop thy mouth, thou hast nothing to say? yet thou wilt be wicked, because thou wilt be;
Does not the Word bind thee up, take away all thy cavils, stop thy Mouth, thou hast nothing to say? yet thou wilt be wicked, Because thou wilt be;
vdz xx dt n1 vvb pno21 a-acp, vvb av av-d po21 n2, vvb po21 n1, pns21 vh2 pix pc-acp vvi? av pns21 vm2 vbi j, c-acp pns21 vm2 vbi;
(11) verse (DIV2)
364
Page 69
2178
and so the Word is instrumental to beget grace, because it worketh upon the affections by the Ministery:
and so the Word is instrumental to beget grace, Because it works upon the affections by the Ministry:
cc av dt n1 vbz j pc-acp vvi n1, c-acp pn31 vvz p-acp dt n2 p-acp dt n1:
(11) verse (DIV2)
364
Page 69
2179
There are Arguments of fear and terrour on one side, there are Arguments of love, glory, and immortality on the other.
There Are Arguments of Fear and terror on one side, there Are Arguments of love, glory, and immortality on the other.
a-acp vbr n2 pp-f n1 cc n1 p-acp crd n1, pc-acp vbr n2 pp-f n1, n1, cc n1 p-acp dt n-jn.
(11) verse (DIV2)
364
Page 69
2180
Now if humane O•tours have been able to perswade their Auditours, and Rhetorique hath made such changes in mens minds, insomuch that some Heathens made Hercules so famous for strength, the god of eloquence,
Now if humane O•tours have been able to persuade their Auditors, and Rhetoric hath made such changes in men's minds, insomuch that Some heathens made Hercules so famous for strength, the god of eloquence,
av cs j n2 vhb vbn j pc-acp vvi po32 n2, cc n1 vhz vvn d n2 p-acp ng2 n2, av cst d n2-jn vvd npg1 av j p-acp n1, dt n1 pp-f n1,
(11) verse (DIV2)
364
Page 69
2181
as if that were his his great might;
as if that were his his great might;
c-acp cs d vbdr po31 po31 j n1;
(11) verse (DIV2)
364
Page 69
2182
what shall we say of the Arguments and power of Gods Word, which is above the hearts and consciences of men? so that the Word workes faith and conversion, by convincing the judgement, and enflameing the affections
what shall we say of the Arguments and power of God's Word, which is above the hearts and Consciences of men? so that the Word works faith and conversion, by convincing the judgement, and enflameing the affections
q-crq vmb pns12 vvi pp-f dt n2 cc n1 pp-f npg1 n1, r-crq vbz p-acp dt n2 cc n2 pp-f n2? av cst dt n1 vvz n1 cc n1, p-acp vvg dt n1, cc vvg dt n2
(11) verse (DIV2)
364
Page 69
2183
As it is meanes or instrumental in this manner; The Properties of this instrumental Cause. so there are these four Properties of this instrumental cause. As it is means or instrumental in this manner; The Properties of this instrumental Cause. so there Are these four Properties of this instrumental cause.
p-acp pn31 vbz n2 cc j p-acp d n1; dt n2 pp-f d j n1. av a-acp vbr d crd n2 pp-f d j n1.
(11) verse (DIV2)
365
Page 69
2184
First, The Ministery is the only ordinary way that God hath appointed, either for the beginnings or encrease of grace.
First, The Ministry is the only ordinary Way that God hath appointed, either for the beginnings or increase of grace.
ord, dt n1 vbz dt j j n1 cst np1 vhz vvn, av-d p-acp dt n2 cc n1 pp-f n1.
(11) verse (DIV2)
366
Page 69
2185
For the beginnings, Thus Faith is said to come by hearing, Rom. 10.17. And God hath begotten us by his Word, Jam. 1.18.
For the beginnings, Thus Faith is said to come by hearing, Rom. 10.17. And God hath begotten us by his Word, Jam. 1.18.
p-acp dt n2, av n1 vbz vvn pc-acp vvi p-acp vvg, np1 crd. cc np1 vhz vvn pno12 p-acp po31 n1, np1 crd.
(11) verse (DIV2)
366
Page 69
2186
And for the encrease, Eph. 4. You may there see it is for the compleating of us in a full stature in Christ.
And for the increase, Ephesians 4. You may there see it is for the completing of us in a full stature in christ.
cc p-acp dt n1, np1 crd pn22 vmb a-acp vvi pn31 vbz p-acp dt vvg pp-f pno12 p-acp dt j n1 p-acp np1.
(11) verse (DIV2)
366
Page 69
2187
Thus as the ordinary way for a mans life is by outward food, and sustenance; so the ordinary meanes of all spiritual life is by the Ministery of the Word.
Thus as the ordinary Way for a men life is by outward food, and sustenance; so the ordinary means of all spiritual life is by the Ministry of the Word.
av p-acp dt j n1 p-acp dt ng1 n1 vbz p-acp j n1, cc n1; av dt j n2 pp-f d j n1 vbz p-acp dt n1 pp-f dt n1.
(11) verse (DIV2)
366
Page 69
2188
Indeed some propound particular cases, as of Infants wh• cannot hear, or of deaf men, or of some persons by unexpected calamities cast where no Ministery is to be had;
Indeed Some propound particular cases, as of Infants wh• cannot hear, or of deaf men, or of Some Persons by unexpected calamities cast where no Ministry is to be had;
np1 d vvi j n2, c-acp pp-f ng1 n1 vmbx vvi, cc pp-f j n2, cc pp-f d n2 p-acp j n2 vvd c-crq dx n1 vbz pc-acp vbi vhn;
(11) verse (DIV2)
366
Page 69
2189
but we do not now speak of extraordinary wayes, we know God did feed the Israelites with Manna from heaven,
but we do not now speak of extraordinary ways, we know God did feed the Israelites with Manna from heaven,
cc-acp pns12 vdb xx av vvi pp-f j n2, pns12 vvb np1 vdd vvi dt np1 p-acp n1 p-acp n1,
(11) verse (DIV2)
366
Page 69
2190
when they could have no ordinary food;
when they could have no ordinary food;
c-crq pns32 vmd vhi dx j n1;
(11) verse (DIV2)
366
Page 69
2191
but in Gods ordinary way, unless thou expect a miracle, the Ministery is the instrumental publique meanes.
but in God's ordinary Way, unless thou expect a miracle, the Ministry is the instrumental public means.
cc-acp p-acp npg1 j n1, cs pns21 vvb dt n1, dt n1 vbz dt j j n2.
(11) verse (DIV2)
366
Page 69
2192
Indeed the godly example of others, and afflictions, these may much prepare the heart, but the Ministery that is the proper instrumental cause.
Indeed the godly Exampl of Others, and afflictions, these may much prepare the heart, but the Ministry that is the proper instrumental cause.
np1 dt j n1 pp-f n2-jn, cc n2, d vmb av-d vvi dt n1, cc-acp dt n1 cst vbz dt j j n1.
(11) verse (DIV2)
366
Page 69
2193
Secondly, Because it's the ordinary meanes, therefore it's the necessary meanes to which all are tied. We cannot be without it;
Secondly, Because it's the ordinary means, Therefore it's the necessary means to which all Are tied. We cannot be without it;
ord, c-acp pn31|vbz dt j n2, av pn31|vbz dt j n2 p-acp r-crq d vbr vvn. pns12 vmbx vbi p-acp pn31;
(11) verse (DIV2)
367
Page 69
2194
if a man enjoy it not, his soul becomes like a barren wilderness, yea like a noisome dunghill.
if a man enjoy it not, his soul becomes like a barren Wilderness, yea like a noisome dunghill.
cs dt n1 vvi pn31 xx, po31 n1 vvz av-j dt j n1, uh vvb dt j n1.
(11) verse (DIV2)
367
Page 69
2195
Hence the Ministers are compared to those servants, that distribute convenient bread to others.
Hence the Ministers Are compared to those Servants, that distribute convenient bred to Others.
av dt n2 vbr vvn p-acp d n2, cst vvi j n1 p-acp n2-jn.
(11) verse (DIV2)
367
Page 69
2197
The Ministery is frequently compared to rain, the same word in its root for to rain and to teach,
The Ministry is frequently compared to rain, the same word in its root for to rain and to teach,
dt n1 vbz av-j vvn pc-acp vvi, dt d n1 p-acp po31 n1 c-acp pc-acp vvi cc pc-acp vvi,
(11) verse (DIV2)
367
Page 69
2198
and the preaching of it, to the plentifull seasonable showers that came upon the parched ground;
and the preaching of it, to the plentiful seasonable showers that Come upon the parched ground;
cc dt vvg pp-f pn31, p-acp dt j j n2 cst vvd p-acp dt j-vvn n1;
(11) verse (DIV2)
367
Page 69
2199
so that as • Land or Kingdome cannot subsist without the rain from heaven, so neither people without these meanes, Isa. 5. When God commanded the clouds to rain no more upon his vineyard, his meaning was, he would take away the Pastor,
so that as • Land or Kingdom cannot subsist without the rain from heaven, so neither people without these means, Isaiah 5. When God commanded the Clouds to rain no more upon his vineyard, his meaning was, he would take away the Pastor,
av d c-acp • n1 cc n1 vmbx vvi p-acp dt n1 p-acp n1, av dx n1 p-acp d n2, np1 crd c-crq np1 vvd dt n2 pc-acp vvi dx dc p-acp po31 n1, po31 n1 vbds, pns31 vmd vvi av dt n1,
(11) verse (DIV2)
367
Page 69
2200
and the Teacher from them, and then woe be to that land. Thirdly, This instituted means is very unlikely for such glorious effects to a carnal••ie.
and the Teacher from them, and then woe be to that land. Thirdly, This instituted means is very unlikely for such glorious effects to a carnal••ie.
cc dt n1 p-acp pno32, cc av n1 vbb p-acp d n1. ord, d vvn n2 vbz av j p-acp d j n2 p-acp dt n1.
(11) verse (DIV2)
367
Page 69
2201
Hereupon it's very despicable and contemptible to humane reason. The Apostle calls it the foolishness of preaching, 1 Cor. 1.21. not that it is so indeed, for •t ' the wisdome of God to salvation ;
Hereupon it's very despicable and contemptible to humane reason. The Apostle calls it the foolishness of preaching, 1 Cor. 1.21. not that it is so indeed, for •t ' the Wisdom of God to salvation;
av pn31|vbz av j cc j p-acp j n1. dt n1 vvz pn31 dt n1 pp-f vvg, vvn np1 crd. xx cst pn31 vbz av av, p-acp j ' dt n1 pp-f np1 p-acp n1;
(11) verse (DIV2)
368
Page 69
2202
but the Apostle calls it so according to the principles of humane wisdome.
but the Apostle calls it so according to the principles of humane Wisdom.
cc-acp dt n1 vvz pn31 av vvg p-acp dt n2 pp-f j n1.
(11) verse (DIV2)
368
Page 69
2203
For whether you do regard the matter or manner of preaching, it's both very unlikely ever to produce such effects:
For whither you do regard the matter or manner of preaching, it's both very unlikely ever to produce such effects:
p-acp cs pn22 vdb vvi dt n1 cc n1 pp-f vvg, pn31|vbz d av j av pc-acp vvi d n2:
(11) verse (DIV2)
368
Page 69
2204
The matter is high, paradoxal, incredible to flesh and blood;
The matter is high, paradoxal, incredible to Flesh and blood;
dt n1 vbz j, j, j p-acp n1 cc n1;
(11) verse (DIV2)
368
Page 69
2205
The manner of delivering is plain, without the affected wisdome of the world, without either miraculou• signes,
The manner of delivering is plain, without the affected Wisdom of the world, without either miraculou• Signs,
dt n1 pp-f vvg vbz j, p-acp dt j-vvn n1 pp-f dt n1, p-acp d n1 n2,
(11) verse (DIV2)
368
Page 69
2206
or scientifical demonstrations, either of which would much perswade men. Fourthly and lastly, It's the perpetual invariable means God hath appointed to the worlds end.
or scientifical demonstrations, either of which would much persuade men. Fourthly and lastly, It's the perpetual invariable means God hath appointed to the world's end.
cc j n2, d pp-f r-crq vmd d vvi n2. ord cc ord, pn31|vbz dt j j n2 np1 vhz vvn p-acp dt ng1 n1.
(11) verse (DIV2)
368
Page 69
2207
When the Ministery and Preaching shall cease, then shall all this world with the things therein cease:
When the Ministry and Preaching shall cease, then shall all this world with the things therein cease:
c-crq dt n1 cc vvg vmb vvi, av vmb d d n1 p-acp dt n2 av vvi:
(11) verse (DIV2)
369
Page 70
2208
Thus Eph. 4. it's there said to continue till Christs coming ;
Thus Ephesians 4. it's there said to continue till Christ coming;
av np1 crd pn31|vbz a-acp vvn pc-acp vvi p-acp npg1 vvg;
(11) verse (DIV2)
369
Page 70
2209
and Paul 's direction about the Ministery must be kept till the coming of Christ. The former dispensation is altered, he hath taken away Priests and Levites, the sacrifices and Altars;
and Paul is direction about the Ministry must be kept till the coming of christ. The former Dispensation is altered, he hath taken away Priests and Levites, the Sacrifices and Altars;
cc np1 vbz n1 p-acp dt n1 vmb vbi vvn p-acp dt vvg pp-f np1. dt j n1 vbz vvn, pns31 vhz vvn av n2 cc np1, dt n2 cc n2;
(11) verse (DIV2)
369
Page 70
2210
but he will never take away Pastors, and Teachers, and Sacraments, and these must abide as long as there is a Church on the world.
but he will never take away Pastors, and Teachers, and Sacraments, and these must abide as long as there is a Church on the world.
cc-acp pns31 vmb av-x vvi av ng1, cc n2, cc n2, cc d vmb vvi a-acp av-j c-acp pc-acp vbz dt n1 p-acp dt n1.
(11) verse (DIV2)
369
Page 70
2211
Ʋse of Examination. It's the Ministery, this is the ordinary, necessary, appointed menans for faith, and other graces.Ʋse of Examination. It's the Ministry, this is the ordinary, necessary, appointed menans for faith, and other graces.
n1 pp-f n1. pn31|vbz dt n1, d vbz dt j, j, j-vvn n2 p-acp n1, cc j-jn n2.
(11) verse (DIV2)
370
Page 70
2212
Why then is it, that it hath not been so to thee? Oh it would be an heavy trouble to thee, thou wouldst think God had some extraordinary jugement upon thee,
Why then is it, that it hath not been so to thee? O it would be an heavy trouble to thee, thou Wouldst think God had Some extraordinary judgement upon thee,
uh-crq av vbz pn31, cst pn31 vhz xx vbn av p-acp pno21? uh pn31 vmd vbi dt j n1 p-acp pno21, pns21 vmd2 vvi np1 vhd d j n1 p-acp pno21,
(11) verse (DIV2)
370
Page 70
2213
if thou couldst have no cloaths to warm, no food to nourish thee, no creature be that to thee, for which it is appointed.
if thou Couldst have no clothes to warm, no food to nourish thee, no creature be that to thee, for which it is appointed.
cs pns21 vmd2 vhi dx n2 pc-acp vvi, dx n1 pc-acp vvi pno21, dx n1 vbb d p-acp pno21, p-acp r-crq pn31 vbz vvn.
(11) verse (DIV2)
370
Page 70
2214
But behold a greater judgement then this, no Ministery doth convert thee, no Preaehing begets faith, or repentance in thee.
But behold a greater judgement then this, no Ministry does convert thee, no Preaehing begets faith, or Repentance in thee.
p-acp vvi dt jc n1 cs d, dx n1 vdz vvi pno21, dx j-vvg vvz n1, cc n1 p-acp pno21.
(11) verse (DIV2)
370
Page 70
2215
In the Apostles times, What multitudes were converted by the Word? Yea in the first times of Reformation from Popery,
In the Apostles times, What Multitudes were converted by the Word? Yea in the First times of Reformation from Popery,
p-acp dt n2 n2, q-crq n2 vbdr vvn p-acp dt n1? uh p-acp dt ord n2 pp-f n1 p-acp n1,
(11) verse (DIV2)
370
Page 70
2216
How many did not only receive the truth in their minds, but grace in their hearts? they were not only converted from Popery,
How many did not only receive the truth in their minds, but grace in their hearts? they were not only converted from Popery,
c-crq d vdd xx av-j vvi dt n1 p-acp po32 n2, cc-acp n1 p-acp po32 n2? pns32 vbdr xx av-j vvn p-acp n1,
(11) verse (DIV2)
370
Page 70
2217
and superstition, but from prophaness and impiety? But now alas to whom is the power of God made known? Certainly the Word is the same, Gods arm is as strong as ever;
and Superstition, but from profaneness and impiety? But now alas to whom is the power of God made known? Certainly the Word is the same, God's arm is as strong as ever;
cc n1, cc-acp p-acp n1 cc n1? p-acp av uh p-acp r-crq vbz dt n1 pp-f np1 vvd vvn? av-j dt n1 vbz dt d, npg1 n1 vbz a-acp j c-acp av;
(11) verse (DIV2)
370
Page 70
2218
but men by their wilfull ignorance, by their unthankfulness, and rebelling against the light, have sinned away the presence and power of God from the Ministery,
but men by their wilful ignorance, by their unthankfulness, and rebelling against the Light, have sinned away the presence and power of God from the Ministry,
cc-acp n2 p-acp po32 j n1, p-acp po32 n1, cc vvg p-acp dt n1, vhb vvn av dt n1 cc n1 pp-f np1 p-acp dt n1,
(11) verse (DIV2)
370
Page 70
2219
and then if God go not along with us, Alas what can we do! Oh that you who are hearers would deeply lay these things to heart!
and then if God go not along with us, Alas what can we do! O that you who Are hearers would deeply lay these things to heart!
cc av cs np1 vvb xx a-acp p-acp pno12, uh q-crq vmb pns12 vdi! uh cst pn22 r-crq vbr n2 vmd av-jn vvi d n2 p-acp n1!
(11) verse (DIV2)
370
Page 70
2220
God saith his Word is an enlightning Word, a sanctifying cleansing Word:
God Says his Word is an enlightening Word, a sanctifying cleansing Word:
np1 vvz po31 n1 vbz dt n1 n1, dt j-vvg vvg n1:
(11) verse (DIV2)
370
Page 70
2221
Why is it not so to thee? Why art thou no more reformed, then where there is no Preaching, no Ministery at all? The same cursing, swearing;
Why is it not so to thee? Why art thou no more reformed, then where there is no Preaching, no Ministry At all? The same cursing, swearing;
q-crq vbz pn31 xx av p-acp pno21? q-crq vb2r pns21 av-dx av-dc vvn, av c-crq pc-acp vbz dx vvg, dx n1 p-acp d? dt d vvg, vvg;
(11) verse (DIV2)
370
Page 70
2222
the same lusts, pride, covetousness, and ignorance.
the same Lustiest, pride, covetousness, and ignorance.
dt d n2, n1, n1, cc n1.
(11) verse (DIV2)
370
Page 70
2223
Is not all this, because God doth not appear in his own Ordinances? Oh men without hope,
Is not all this, Because God does not appear in his own Ordinances? O men without hope,
vbz xx d d, c-acp np1 vdz xx vvi p-acp po31 d n2? uh n2 p-acp n1,
(11) verse (DIV2)
370
Page 70
2224
How desperate is such mens condition!
How desperate is such men's condition!
c-crq j vbz d ng2 n1!
(11) verse (DIV2)
370
Page 70
2225
for if the Ministery cure thee not, what will cure thee? Woe be to thee,
for if the Ministry cure thee not, what will cure thee? Woe be to thee,
p-acp cs dt n1 vvb pno21 xx, q-crq vmb vvi pno21? n1 vbb p-acp pno21,
(11) verse (DIV2)
370
Page 70
2226
if the Word that is so effectual and operative to others, be not also to thee
if the Word that is so effectual and operative to Others, be not also to thee
cs dt n1 cst vbz av j cc j-jn pc-acp n2-jn, vbb xx av p-acp pno21
(11) verse (DIV2)
370
Page 70
2227
Who is Paul? and who is Apollo? but Ministers by whom ye believed, even as the Lord gave every man. Who is Paul? and who is Apollo? but Ministers by whom you believed, even as the Lord gave every man.
r-crq vbz np1? cc q-crq vbz np1? cc-acp n2 p-acp ro-crq pn22 vvd, av c-acp dt n1 vvd d n1.
(11) verse (DIV2)
371
Page 70
2228
The third thing in order to be discust, is the noble Effect, whereof the Ministry is said to be an Instrumental Cause, viz. Ye believed. Faith is one of the most eminent Common-places in Divinity.
The third thing in order to be discussed, is the noble Effect, whereof the Ministry is said to be an Instrumental Cause, viz. You believed. Faith is one of the most eminent Commonplaces in Divinity.
dt ord n1 p-acp n1 pc-acp vbi vvn, vbz dt j vvb, c-crq dt n1 vbz vvn pc-acp vbi dt j n1, n1 pn22 vvd. n1 vbz pi pp-f dt av-ds j n2 p-acp n1.
(11) verse (DIV2)
372
Page 70
2229
It's the Sanctum Sanctorum in this spiritual building. Its the fat in that spiritual Sacrifice we offer to God.
It's the Sanctum Sanctorum in this spiritual building. Its the fat in that spiritual Sacrifice we offer to God.
pn31|vbz dt fw-la fw-la p-acp d j n-vvg. pn31|vbz dt j p-acp d j n1 pns12 vvb p-acp np1.
(11) verse (DIV2)
372
Page 70
2230
And because of the spiritual, and most sublime nature of it, it is least understood by the natural man.
And Because of the spiritual, and most sublime nature of it, it is least understood by the natural man.
cc c-acp pp-f dt j, cc av-ds j n1 pp-f pn31, pn31 vbz av-ds vvn p-acp dt j n1.
(11) verse (DIV2)
372
Page 70
2231
I shall not at this time handle all the main particulars about it, because the holy Ghost intends it not in this place.
I shall not At this time handle all the main particulars about it, Because the holy Ghost intends it not in this place.
pns11 vmb xx p-acp d n1 vvi d dt j n2-j p-acp pn31, c-acp dt j n1 vvz pn31 xx p-acp d n1.
(11) verse (DIV2)
373
Page 70
2232
Onely take notice, that in stead of all the work of grace, repenting, reforming, he nameth believing, because this is Initial and Introductory to all the rest.
Only take notice, that in stead of all the work of grace, repenting, reforming, he names believing, Because this is Initial and Introductory to all the rest.
j vvb n1, cst p-acp n1 pp-f d dt n1 pp-f n1, vvg, vvg, pns31 vvz vvg, c-acp d vbz j cc np1 p-acp d dt n1.
(11) verse (DIV2)
373
Page 70
2233
The word Faith, or Believing, is of a very large and fruitfull signification; but it's impertinent, at this time, to trouble you with it. Observe,
The word Faith, or Believing, is of a very large and fruitful signification; but it's impertinent, At this time, to trouble you with it. Observe,
dt n1 n1, cc vvg, vbz pp-f dt j j cc j n1; cc-acp pn31|vbz j, p-acp d n1, pc-acp vvi pn22 p-acp pn31. vvb,
(11) verse (DIV2)
373
Page 70
2234
That Faith is the great and eminent grace, which God by the Ministry works, in some hearers. That Faith is the great and eminent grace, which God by the Ministry works, in Some hearers.
cst n1 vbz dt j cc j n1, r-crq np1 p-acp dt n1 vvz, p-acp d n2.
(11) verse (DIV2)
374
Page 70
2253
Though ignorant people are full of their devotion, yet because it's without knowledge and faith, it's as abominable as a Sacrifice without eyes.
Though ignorant people Are full of their devotion, yet Because it's without knowledge and faith, it's as abominable as a Sacrifice without eyes.
cs j n1 vbr j pp-f po32 n1, av c-acp pn31|vbz p-acp n1 cc n1, pn31|vbz p-acp j c-acp dt n1 p-acp n2.
(11) verse (DIV2)
377
Page 71
2254
Secondly, But knowledge is not all;
Secondly, But knowledge is not all;
ord, cc-acp n1 vbz xx d;
(11) verse (DIV2)
378
Page 71
2235
Thus upon Christ and the Apostles preaching, still this is recorded, And many believed: Insomuch that Faith is said to come by hearing, Rom. 10.17. The Scripture indeed sometimes speaks of faith, as prerequisite to make the Word profitable, Who hath believed our report? And the Word profited them not, because it was not mixed with faith, Heb. 4.6.
Thus upon christ and the Apostles preaching, still this is recorded, And many believed: Insomuch that Faith is said to come by hearing, Rom. 10.17. The Scripture indeed sometime speaks of faith, as prerequisite to make the Word profitable, Who hath believed our report? And the Word profited them not, Because it was not mixed with faith, Hebrew 4.6.
av p-acp np1 cc dt n2 vvg, av d vbz vvn, cc d vvn: av d n1 vbz vvn pc-acp vvi p-acp vvg, np1 crd. dt n1 av av vvz pp-f n1, c-acp j pc-acp vvi dt n1 j, r-crq vhz vvn po12 n1? cc dt n1 vvd pno32 xx, c-acp pn31 vbds xx vvn p-acp n1, np1 crd.
(11) verse (DIV2)
375
Page 70
2236
Here we see unbelief doth obstruct and hinder the savoury effect of the Gospel, But that is finally in those that p•rish, but in those that shall be saved, God in his due time will by the Word preached work faith, viz. enlighten their minds,
Here we see unbelief does obstruct and hinder the savoury Effect of the Gospel, But that is finally in those that p•rish, but in those that shall be saved, God in his due time will by the Word preached work faith, viz. enlighten their minds,
av pns12 vvb n1 vdz vvi cc vvi dt j n1 pp-f dt n1, p-acp d vbz av-j p-acp d cst vvb, p-acp p-acp d cst vmb vbi vvn, np1 p-acp po31 j-jn n1 vmb p-acp dt n1 vvd n1 n1, n1 vvi po32 n2,
(11) verse (DIV2)
375
Page 71
2237
and open their hearts to entertain it.
and open their hearts to entertain it.
cc vvi po32 n2 pc-acp vvi pn31.
(11) verse (DIV2)
375
Page 71
2238
To open this Doctrine, Let us consider the Nature of Faith, and that is usually said to consist in three acts ;
To open this Doctrine, Let us Consider the Nature of Faith, and that is usually said to consist in three acts;
pc-acp vvi d n1, vvb pno12 vvi dt n1 pp-f n1, cc d vbz av-j vvn pc-acp vvi p-acp crd n2;
(11) verse (DIV2)
376
Page 71
2239
whether they be all essential, or some only, I shall not here determine.
whither they be all essential, or Some only, I shall not Here determine.
cs pns32 vbb d j, cc d av-j, pns11 vmb xx av vvi.
(11) verse (DIV2)
376
Page 71
2240
The first is, Knowledge and understanding. This is eternal life, to know thee, and Jesus Christ whom thou hast sent, John. 17.3.
The First is, Knowledge and understanding. This is Eternal life, to know thee, and jesus christ whom thou hast sent, John. 17.3.
dt ord vbz, n1 cc n1. d vbz j n1, pc-acp vvi pno21, cc np1 np1 ro-crq pns21 vh2 vvn, np1 crd.
(11) verse (DIV2)
377
Page 71
2241
Yea, it's a strong and powerfull conviction of the mind. Hence it's called, The substance and evidence of things, Heb. 11.1. Believing in the soul is compared to the corporal seeing of the body.
Yea, it's a strong and powerful conviction of the mind. Hence it's called, The substance and evidence of things, Hebrew 11.1. Believing in the soul is compared to the corporal seeing of the body.
uh, pn31|vbz dt j cc j n1 pp-f dt n1. av pn31|vbz vvn, dt n1 cc n1 pp-f n2, np1 crd. vvg p-acp dt n1 vbz vvn p-acp dt n1 vvg pp-f dt n1.
(11) verse (DIV2)
377
Page 71
2242
To say a blind faith, is as great a contradiction, as to say, a dark Sunne, or a cold fire.
To say a blind faith, is as great a contradiction, as to say, a dark Sun, or a cold fire.
p-acp vvi dt j n1, vbz a-acp j dt n1, c-acp pc-acp vvi, dt j n1, cc dt j-jn n1.
(11) verse (DIV2)
377
Page 71
2243
If it be faith, it doth see the ground of its belief.
If it be faith, it does see the ground of its belief.
cs pn31 vbb n1, pn31 vdz vvi dt n1 pp-f po31 n1.
(11) verse (DIV2)
377
Page 71
2244
Indeed faith cannot comprehend the matter we believe, the Doctrine of the Trinity, the Incarnation of Christ, are like the dazelling Sunne to our Bats-eyes;
Indeed faith cannot comprehend the matter we believe, the Doctrine of the Trinity, the Incarnation of christ, Are like the dazzling Sun to our Bats-eyes;
np1 n1 vmbx vvi dt n1 pns12 vvb, dt n1 pp-f dt np1, dt n1 pp-f np1, vbr av-j dt vvg n1 p-acp po12 n2;
(11) verse (DIV2)
377
Page 71
2245
but though faith cannot comprehend the matter believed, yet it knoweth the ground why it doth believe, in those places of Scripture,
but though faith cannot comprehend the matter believed, yet it Knoweth the ground why it does believe, in those places of Scripture,
cc-acp cs n1 vmbx vvi dt n1 vvd, av pn31 vvz dt n1 c-crq pn31 vdz vvi, p-acp d n2 pp-f n1,
(11) verse (DIV2)
377
Page 71
2246
and the testimony of Gods Word, which saith, It is thus and thus. Oh then!
and the testimony of God's Word, which Says, It is thus and thus. O then!
cc dt n1 pp-f npg1 n1, r-crq vvz, pn31 vbz av cc av. uh av!
(11) verse (DIV2)
377
Page 71
2247
How farre are many from being believers? For ignorance covers their souls, as darknesse did the Chaos at the first.
How Far Are many from being believers? For ignorance covers their Souls, as darkness did the Chaos At the First.
c-crq av-j vbr d p-acp vbg n2? p-acp n1 vvz po32 n2, c-acp n1 vdd dt n1 p-acp dt ord.
(11) verse (DIV2)
377
Page 71
2248
The very principles of Religion, the total ignorance whereof doth damn a man, yet is like a veil upon most mens eyes.
The very principles of Religion, the total ignorance whereof does damn a man, yet is like a veil upon most men's eyes.
dt j n2 pp-f n1, dt j n1 c-crq vdz vvi dt n1, av vbz av-j dt n1 p-acp ds ng2 n2.
(11) verse (DIV2)
377
Page 71
2249
Oh then consider that knowledge and understanding is the necessary way to let in faith, or rather is a beginning and part of it!
O then Consider that knowledge and understanding is the necessary Way to let in faith, or rather is a beginning and part of it!
uh av vvb d n1 cc n1 vbz dt j n1 pc-acp vvi p-acp n1, cc av-c vbz dt n1 cc n1 pp-f pn31!
(11) verse (DIV2)
377
Page 71
2250
If thou hadst lost thy eyes, or wert smitten with corporal blindnesse; How much would it affect thee? But now thou hast unbelief, and spiritual blindnesse,
If thou Hadst lost thy eyes, or Wertenberg smitten with corporal blindness; How much would it affect thee? But now thou hast unbelief, and spiritual blindness,
cs pns21 vhd2 vvn po21 n2, cc vbd2r vvn p-acp j n1; c-crq d vmd pn31 vvi pno21? p-acp av pns21 vh2 n1, cc j n1,
(11) verse (DIV2)
377
Page 71
2251
yet it doth not break thy heart.
yet it does not break thy heart.
av pn31 vdz xx vvi po21 n1.
(11) verse (DIV2)
377
Page 71
2252
Say no more, thou believest in Christ, thou believest in God, if thou knowest not what Christ and God is.
Say no more, thou Believest in christ, thou Believest in God, if thou Knowest not what christ and God is.
np1 av-dx av-dc, pns21 vv2 p-acp np1, pns21 vv2 p-acp np1, cs pns21 vv2 xx r-crq np1 cc np1 vbz.
(11) verse (DIV2)
377
Page 71
2293
so are we supplied with virtue and efficacy for all imperfections by faith from Christ.
so Are we supplied with virtue and efficacy for all imperfections by faith from christ.
av vbr pns12 vvn p-acp n1 cc n1 p-acp d n2 p-acp n1 p-acp np1.
(11) verse (DIV2)
382
Page 72
2255
How many Atheists are there, that know much, and understand the points of Religion, yet believe not? Therefore the second Act of Faith is to Assent, to give credit to them, as true ;
How many Atheists Are there, that know much, and understand the points of Religion, yet believe not? Therefore the second Act of Faith is to Assent, to give credit to them, as true;
c-crq d n2 vbr a-acp, cst vvb d, cc vvi dt n2 pp-f n1, av vvb xx? av dt ord n1 pp-f n1 vbz pc-acp vvi, pc-acp vvi n1 p-acp pno32, c-acp j;
(11) verse (DIV2)
378
Page 71
2256
and this indeed we mean, and Scripture also means this most commonly, when it speaks of believing the Word of God, that is giving a firm and sure assent to it, as true.
and this indeed we mean, and Scripture also means this most commonly, when it speaks of believing the Word of God, that is giving a firm and sure assent to it, as true.
cc d av pns12 vvb, cc n1 av vvz d av-ds av-j, c-crq pn31 vvz pp-f vvg dt n1 pp-f np1, cst vbz vvg dt j cc j n1 p-acp pn31, c-acp j.
(11) verse (DIV2)
378
Page 71
2257
Hence that expression, Faith is the substance, Heb. 11.1.
Hence that expression, Faith is the substance, Hebrew 11.1.
av d n1, n1 vbz dt n1, np1 crd.
(11) verse (DIV2)
378
Page 71
2258
that is, by faith we make those things that are future really subsist, as it were in our souls, as if present:
that is, by faith we make those things that Are future really subsist, as it were in our Souls, as if present:
cst vbz, p-acp n1 pns12 vvb d n2 cst vbr j-jn av-j vvi, c-acp pn31 vbdr p-acp po12 n2, c-acp cs j:
(11) verse (DIV2)
378
Page 71
2259
Thus Faith makes Heaven and Hell present.
Thus Faith makes Heaven and Hell present.
av n1 vvz n1 cc n1 j.
(11) verse (DIV2)
378
Page 71
2260
The Apostle excellently describes it, They behold not the things temporal, or seen, but the things eternal, which are not seen, 2 Cor. 4 18. Thus Moses is said, to have an earnest eye of faith fixed upon the reward, and that is an act of faith, Heb. 11.26.
The Apostle excellently describes it, They behold not the things temporal, or seen, but the things Eternal, which Are not seen, 2 Cor. 4 18. Thus Moses is said, to have an earnest eye of faith fixed upon the reward, and that is an act of faith, Hebrew 11.26.
dt n1 av-j vvz pn31, pns32 vvb xx dt n2 j, cc vvn, cc-acp dt n2 j, r-crq vbr xx vvn, crd np1 crd crd av np1 vbz vvn, pc-acp vhi dt j n1 pp-f n1 vvn p-acp dt n1, cc d vbz dt n1 pp-f n1, np1 crd.
(11) verse (DIV2)
378
Page 71
2261
And in this respect most fail;
And in this respect most fail;
cc p-acp d n1 av-ds vvb;
(11) verse (DIV2)
378
Page 71
2262
They do not firmly assent to the Doctrine of Gods Omnisciency, of a Day of Judgement, of giving an account of every evil word.
They do not firmly assent to the Doctrine of God's Omnisciency, of a Day of Judgement, of giving an account of every evil word.
pns32 vdb xx av-j vvi p-acp dt n1 pp-f npg1 n1, pp-f dt n1 pp-f n1, pp-f vvg dt n1 pp-f d j-jn n1.
(11) verse (DIV2)
378
Page 71
2263
Did they believe these things, as the Word of God, which cannot deceive, which cannot be false,
Did they believe these things, as the Word of God, which cannot deceive, which cannot be false,
vdd pns32 vvi d n2, c-acp dt n1 pp-f np1, r-crq vmbx vvi, r-crq vmbx vbi j,
(11) verse (DIV2)
378
Page 71
2264
how dared they live in such professed impieties? But the fool hath said in his heart, there is no God, Psal. 14.1. No Judgement, no Heaven, no Hell.
how dared they live in such professed impieties? But the fool hath said in his heart, there is no God, Psalm 14.1. No Judgement, no Heaven, no Hell.
q-crq vvd pns32 vvb p-acp d j-vvn n2? p-acp dt n1 vhz vvn p-acp po31 n1, pc-acp vbz dx n1, np1 crd. dx n1, dx n1, dx n1.
(11) verse (DIV2)
378
Page 71
2265
If an humane faith can set men so much on work, when yet all men are lyars, what shall not a divine faith do?
If an humane faith can Set men so much on work, when yet all men Are liars, what shall not a divine faith do?
cs dt j n1 vmb vvi n2 av av-d p-acp n1, c-crq av d n2 vbr n2, r-crq vmb xx dt j-jn n1 vdb?
(11) verse (DIV2)
378
Page 71
2266
Thirdly, That which is the compleat and formal act of faith, is a resting on Christ, a receiving of him, a coming to him.
Thirdly, That which is the complete and formal act of faith, is a resting on christ, a receiving of him, a coming to him.
ord, cst r-crq vbz dt j cc j n1 pp-f n1, vbz dt j-vvg p-acp np1, dt n-vvg pp-f pno31, dt n-vvg p-acp pno31.
(11) verse (DIV2)
379
Page 71
2267
Hence are those emphatical expressions, which are in no humane Authours, NONLATINALPHABET, To believe in God, in Christ ;
Hence Are those emphatical expressions, which Are in no humane Authors,, To believe in God, in christ;
av vbr d j n2, r-crq vbr p-acp dx j n2,, pc-acp vvi p-acp np1, p-acp np1;
(11) verse (DIV2)
379
Page 71
2268
and this act of faith, is expressed by words of resting, rolling the soul, waiting, and expecting, by receiving, imbracing. A godly man is called a member of Christ, and faith is the ligament, and that which uniteth: a branch in the Olive-tree, faith is that whereby we receive fatnesse of it.
and this act of faith, is expressed by words of resting, rolling the soul, waiting, and expecting, by receiving, embracing. A godly man is called a member of christ, and faith is the ligament, and that which uniteth: a branch in the Olive-tree, faith is that whereby we receive fatness of it.
cc d n1 pp-f n1, vbz vvn p-acp n2 pp-f vvg, j-vvg dt n1, vvg, cc vvg, p-acp vvg, vvg. dt j n1 vbz vvn dt n1 pp-f np1, cc n1 vbz dt vvb, cc cst r-crq vvz: dt n1 p-acp dt n1, n1 vbz d c-crq pns12 vvb n1 pp-f pn31.
(11) verse (DIV2)
379
Page 72
2269
So that the power and life of faith lieth in this, that it gives up the soul to Christ,
So that the power and life of faith lies in this, that it gives up the soul to christ,
av cst dt n1 cc n1 pp-f n1 vvz p-acp d, cst pn31 vvz a-acp dt n1 p-acp np1,
(11) verse (DIV2)
379
Page 72
2270
and receiveth Christ in the soul; hereby it is said, Christ dwels in our hearts by faith, Ephes. 3.17.
and receives christ in the soul; hereby it is said, christ dwells in our hearts by faith, Ephesians 3.17.
cc vvz np1 p-acp dt n1; av pn31 vbz vvn, np1 vvz p-acp po12 n2 p-acp n1, np1 crd.
(11) verse (DIV2)
379
Page 72
2271
And this act is only in the godly.
And this act is only in the godly.
cc d n1 vbz av-j p-acp dt j.
(11) verse (DIV2)
379
Page 72
2272
This is the difference from all hypocrites, they are said to believe, they know, they give credit to many things ;
This is the difference from all Hypocrites, they Are said to believe, they know, they give credit to many things;
d vbz dt n1 p-acp d n2, pns32 vbr vvn p-acp vvb, pns32 vvb, pns32 vvb n1 p-acp d n2;
(11) verse (DIV2)
379
Page 72
2294
In so much that the excellent ready way to conquer any sinne, to subdue any passion,
In so much that the excellent ready Way to conquer any sin, to subdue any passion,
p-acp av av-d cst dt j j n1 p-acp vvi d n1, pc-acp vvi d n1,
(11) verse (DIV2)
382
Page 72
2273
and this works some slighty affections, but they are not united to Christ ; they cleave not to him, so as to to be made one with him ;
and this works Some slighty affections, but they Are not united to christ; they cleave not to him, so as to to be made one with him;
cc d vvz d j n2, p-acp pns32 vbr xx vvn p-acp np1; pns32 vvb xx p-acp pno31, av c-acp p-acp pc-acp vbi vvn pi p-acp pno31;
(11) verse (DIV2)
379
Page 72
2274
They receive him not both as a Mediatour, and as an Head, to whom they will conform,
They receive him not both as a Mediator, and as an Head, to whom they will conform,
pns32 vvb pno31 xx av-d p-acp dt n1, cc p-acp dt n1, p-acp ro-crq pns32 vmb vvi,
(11) verse (DIV2)
379
Page 72
2275
and live as Members answerable to such an Head. This then is the marrow, and the soul of faith,
and live as Members answerable to such an Head. This then is the marrow, and the soul of faith,
cc vvi p-acp n2 j p-acp d dt n1 d av vbz dt n1, cc dt n1 pp-f n1,
(11) verse (DIV2)
379
Page 72
2276
when a man so knoweth, so assents, as thereby he is incorporated into Christ, receiving of his virtue and influence ;
when a man so Knoweth, so assents, as thereby he is incorporated into christ, receiving of his virtue and influence;
c-crq dt n1 av vvz, av vvz, c-acp av pns31 vbz vvn p-acp np1, vvg pp-f po31 n1 cc n1;
(11) verse (DIV2)
379
Page 72
2277
so that all is Christ (as it were) I no longer live, but Christ in me;
so that all is christ (as it were) I no longer live, but christ in me;
av cst d vbz np1 (c-acp pn31 vbdr) pns11 av-dx av-jc vvi, cc-acp np1 p-acp pno11;
(11) verse (DIV2)
379
Page 72
2278
and the life, I live, is by faith in Christ, saith Paul, Gal. 2.20.and the life, I live, is by faith in christ, Says Paul, Gal. 2.20.
cc dt n1, pns11 vvb, vbz p-acp n1 p-acp np1, vvz np1, np1 crd.
(11) verse (DIV2)
379
Page 72
2279
Now this faith thus described hath glorious Effects, and also many Properties, we will select some of many. As
Now this faith thus described hath glorious Effects, and also many Properties, we will select Some of many. As
av d n1 av vvn vhz j n2, cc av d n2, pns12 vmb vvi d pp-f d. p-acp
(11) verse (DIV2)
380
Page 72
2280
First, The noble effect of Faith, ad intra, is to receive the righteousnesse of Christ, and thereby to make it ours ; First, The noble Effect of Faith, ad intra, is to receive the righteousness of christ, and thereby to make it ours;
ord, dt j n1 pp-f n1, fw-la fw-la, vbz pc-acp vvi dt n1 pp-f np1, cc av pc-acp vvi pn31 png12;
(11) verse (DIV2)
381
Page 72
2281
by which means faith is so often said to justifie, and we are justified by faith ;
by which means faith is so often said to justify, and we Are justified by faith;
p-acp r-crq n2 n1 vbz av av vvn p-acp vvi, cc pns12 vbr vvn p-acp n1;
(11) verse (DIV2)
381
Page 72
2282
And Paul did so exceedingly desire to be found, not in his own righteousnesse, but by that of faith in Christ, Phil. 3.9. This is the hand to put on those glorious Robes to cover our nakednesse.
And Paul did so exceedingly desire to be found, not in his own righteousness, but by that of faith in christ, Philip 3.9. This is the hand to put on those glorious Robes to cover our nakedness.
cc np1 vdd av av-vvg vvi pc-acp vbi vvn, xx p-acp po31 d n1, cc-acp p-acp d pp-f n1 p-acp np1, np1 crd. d vbz dt n1 pc-acp vvi p-acp d j n2 pc-acp vvi po12 n1.
(11) verse (DIV2)
381
Page 72
2283
This is the eye by which we look upon that exalted Serpent to be healed.
This is the eye by which we look upon that exalted Serpent to be healed.
d vbz dt vvb p-acp r-crq pns12 vvb p-acp d j-vvn n1 pc-acp vbi vvn.
(11) verse (DIV2)
381
Page 72
2284
It's not repenting, sorrowing, reforming, no nor martyrdom it self, that hath this honour, which faith hath;
It's not repenting, sorrowing, reforming, not nor martyrdom it self, that hath this honour, which faith hath;
pn31|vbz xx vvg, vvg, vvg, xx ccx n1 pn31 n1, cst vhz d n1, r-crq n1 vhz;
(11) verse (DIV2)
381
Page 72
2285
neither is this for any dignity, or worth of faith, but because it's an instrument to receive the righteousnesse of Christ, which no other grace can be.
neither is this for any dignity, or worth of faith, but Because it's an Instrument to receive the righteousness of christ, which no other grace can be.
d vbz d p-acp d n1, cc j pp-f n1, cc-acp c-acp pn31|vbz dt n1 pc-acp vvi dt n1 pp-f np1, r-crq dx j-jn n1 vmb vbi.
(11) verse (DIV2)
381
Page 72
2286
So that as the child new born, presently moves it lips and mouth for the brest, to be sucking there:
So that as the child new born, presently moves it lips and Mouth for the breast, to be sucking there:
av cst p-acp dt n1 av-j vvn, av-j vvz pn31 n2 cc n1 p-acp dt n1, pc-acp vbi vvg a-acp:
(11) verse (DIV2)
381
Page 72
2287
So the new born spiritual Infant immediately goeth out of its own works, it's own righteousnesse,
So the new born spiritual Infant immediately Goes out of its own works, it's own righteousness,
av dt j vvn j n1 av-j vvz av pp-f po31 d n2, pn31|vbz d n1,
(11) verse (DIV2)
381
Page 72
2288
and desireth to be found in Christ onely. This way of believing is very paradoxal, and hidden to a guilty conscience;
and Desires to be found in christ only. This Way of believing is very paradoxal, and hidden to a guilty conscience;
cc vvz pc-acp vbi vvn p-acp np1 av-j. d n1 pp-f vvg vbz av j, cc vvn p-acp dt j n1;
(11) verse (DIV2)
381
Page 72
2289
Cain did not know it, Judas was not acquainted with it, and thereupon eternally perished.Cain did not know it, Judas was not acquainted with it, and thereupon eternally perished.
np1 vdd xx vvi pn31, np1 vbds xx vvn p-acp pn31, cc av av-j vvn.
(11) verse (DIV2)
381
Page 72
2290
A second Effect of Faith ad intra, is to receive virtue and power from Christ, to subdue our corruptions, to conquer our sinnes;
A second Effect of Faith ad intra, is to receive virtue and power from christ, to subdue our corruptions, to conquer our Sins;
dt ord vvb pp-f n1 fw-la fw-la, vbz pc-acp vvi n1 cc n1 p-acp np1, pc-acp vvi po12 n2, pc-acp vvi po12 n2;
(11) verse (DIV2)
382
Page 72
2291
so that faith is the instrument of Sanctification, as well as Justification. Thus we are Members, and Christ is the Head; branches, and he the Vine ;so that faith is the Instrument of Sanctification, as well as Justification. Thus we Are Members, and christ is the Head; branches, and he the Vine;
av d n1 vbz dt n1 pp-f n1, c-acp av c-acp n1. av pns12 vbr n2, cc np1 vbz dt n1; n2, cc pns31 dt n1;
(11) verse (DIV2)
382
Page 72
2292
and as these are nourished and enlivened, bringing forth fruit, by having sap and virtue from the head or tree;
and as these Are nourished and enlivened, bringing forth fruit, by having sap and virtue from the head or tree;
cc c-acp d vbr vvn cc vvn, vvg av n1, p-acp vhg n1 cc n1 p-acp dt n1 cc n1;
(11) verse (DIV2)
382
Page 72
2296
If the branch would flourish, it must not depart from the tree, but still be ingraffed closer to receive power;
If the branch would flourish, it must not depart from the tree, but still be Ingrafted closer to receive power;
cs dt n1 vmd vvi, pn31 vmb xx vvi p-acp dt n1, cc-acp av vbi vvn av-jc pc-acp vvi n1;
(11) verse (DIV2)
382
Page 72
2297
and thus thy way to overcome any noisome temptation, is not to keep off from Christ, to be discouraged by unbelief;
and thus thy Way to overcome any noisome temptation, is not to keep off from christ, to be discouraged by unbelief;
cc av po21 n1 pc-acp vvi d j n1, vbz xx pc-acp vvi a-acp p-acp np1, pc-acp vbi vvn p-acp n1;
(11) verse (DIV2)
382
Page 72
2298
but the more sensible thou art of thy weaknesse and infirmities, to lay the faster hold on Christ.
but the more sensible thou art of thy weakness and infirmities, to lay the faster hold on christ.
cc-acp dt av-dc j pns21 vb2r pp-f po21 n1 cc n2, pc-acp vvi dt jc n1 p-acp np1.
(11) verse (DIV2)
382
Page 72
2299
But oh how hard is it, ere many of the children of God come to learn this good way!
But o how hard is it, ere many of the children of God come to Learn this good Way!
p-acp uh q-crq j vbz pn31, c-acp d pp-f dt n2 pp-f np1 vvb pc-acp vvi d j n1!
(11) verse (DIV2)
382
Page 72
2300
They lie discouraged in their combate and conflict with sinne; they are ashamed of their hypocrisie, their guile.
They lie discouraged in their combat and conflict with sin; they Are ashamed of their hypocrisy, their guile.
pns32 vvb vvn p-acp po32 n1 cc n1 p-acp n1; pns32 vbr j pp-f po32 n1, po32 n1.
(11) verse (DIV2)
382
Page 72
2301
Oh they are so unworthy, and so wretched, that they dare not come neer Christ, and this hinders them!
O they Are so unworthy, and so wretched, that they Dare not come near christ, and this hinders them!
uh pns32 vbr av j, cc av j, cst pns32 vvb xx vvn av-j np1, cc d vvz pno32!
(11) verse (DIV2)
382
Page 72
2302
Even as Peter out of a preposterous humility, would not let Christ wash his feet;
Even as Peter out of a preposterous humility, would not let christ wash his feet;
j c-acp np1 av pp-f dt j n1, vmd xx vvi np1 vvi po31 n2;
(11) verse (DIV2)
382
Page 72
2303
but (saith Christ) If I wash thee not, thou shalt have no part in me, John 13.8.
but (Says christ) If I wash thee not, thou shalt have no part in me, John 13.8.
cc-acp (vvz np1) cs pns11 vvb pno21 xx, pns21 vm2 vhi dx n1 p-acp pno11, np1 crd.
(11) verse (DIV2)
382
Page 72
2304
And then Peter saith, Not my feet, but my whole body also.
And then Peter Says, Not my feet, but my Whole body also.
cc av np1 vvz, xx po11 n2, cc-acp po11 j-jn n1 av.
(11) verse (DIV2)
382
Page 72
2305
Oh when thou comest to know how acceptable it is to God, and how comfortable to thy own self!
O when thou Comest to know how acceptable it is to God, and how comfortable to thy own self!
uh c-crq pns21 vv2 pc-acp vvi c-crq j pn31 vbz p-acp np1, cc c-crq j p-acp po21 d n1!
(11) verse (DIV2)
382
Page 72
2306
In the midst of all weaknesses and failings, still to catch hold on Christ, then thou wilt be inamoured with it, saying,
In the midst of all Weaknesses and failings, still to catch hold on christ, then thou wilt be enamoured with it, saying,
p-acp dt n1 pp-f d n2 cc n2-vvg, av pc-acp vvi n1 p-acp np1, cs pns21 vm2 vbi j-vvn p-acp pn31, vvg,
(11) verse (DIV2)
382
Page 72
2307
How foolish and ignorant have I been? Even like a beast, and an enemy to my own good.
How foolish and ignorant have I been? Even like a beast, and an enemy to my own good.
c-crq j cc j vhb pns11 vbn? np1 av-j dt n1, cc dt n1 p-acp po11 d j.
(11) verse (DIV2)
382
Page 72
2308
Therefore if thou art at any time overtaken with a sinne, cast not away thy faith also;
Therefore if thou art At any time overtaken with a sin, cast not away thy faith also;
av cs pns21 vb2r p-acp d n1 vvn p-acp dt n1, vvb xx av po21 n1 av;
(11) verse (DIV2)
382
Page 72
2309
That is, as if a souldier, because he hath received a blow, should throw away his weapon, by which he might offend his enemy.
That is, as if a soldier, Because he hath received a blow, should throw away his weapon, by which he might offend his enemy.
cst vbz, c-acp cs dt n1, c-acp pns31 vhz vvn dt n1, vmd vvi av po31 n1, p-acp r-crq pns31 vmd vvi po31 n1.
(11) verse (DIV2)
382
Page 73
2310
If by thy doubts and diffidence, thou art kept off from Christ, how canst thou ever get power against sinne?
If by thy doubts and diffidence, thou art kept off from christ, how Canst thou ever get power against sin?
cs p-acp po21 n2 cc n1, pns21 vb2r vvn a-acp p-acp np1, q-crq vm2 pns21 av vvi n1 p-acp n1?
(11) verse (DIV2)
382
Page 73
2311
But let us come to the Effects ad extra: For all say, they believe; all are confident in Christ for their salvation;
But let us come to the Effects and extra: For all say, they believe; all Are confident in christ for their salvation;
p-acp vvb pno12 vvi p-acp dt n2 cc fw-la: p-acp d vvb, pns32 vvb; d vbr j p-acp np1 p-acp po32 n1;
(11) verse (DIV2)
383
Page 73
2312
there is no man, though prophane and abominable, but he saith, he believeth in Christ with all his heart.
there is no man, though profane and abominable, but he Says, he Believeth in christ with all his heart.
pc-acp vbz dx n1, cs j cc j, cc-acp pns31 vvz, pns31 vvz p-acp np1 p-acp d po31 n1.
(11) verse (DIV2)
383
Page 73
2313
Therefore there are Effects of faith ad extra, in the outward man, from which this Faith can never be separated, no more than heat from fire, or light from the Sunne. As
Therefore there Are Effects of faith ad extra, in the outward man, from which this Faith can never be separated, no more than heat from fire, or Light from the Sun. As
av a-acp vbr n2 pp-f n1 fw-la fw-la, p-acp dt j n1, p-acp r-crq d n1 vmb av-x vbi vvn, av-dx dc cs n1 p-acp n1, cc vvi p-acp dt n1. p-acp
(11) verse (DIV2)
383
Page 73
2314
First, It purifieth a man inwardly and outwardly from all filthiness. He that truly believeth, he cleanseth himself from all filthiness of flesh and Spirit:
First, It Purifieth a man inwardly and outwardly from all filthiness. He that truly Believeth, he Cleanseth himself from all filthiness of Flesh and Spirit:
ord, pn31 vvz dt n1 av-j cc av-j p-acp d n1. pns31 cst av-j vvz, pns31 vvz px31 p-acp d n1 pp-f n1 cc n1:
(11) verse (DIV2)
384
Page 73
2315
Having these promises, let us cleanse our selves, 2 Cor. 7.1. and we have not them to make use of, but by saith;Having these promises, let us cleanse our selves, 2 Cor. 7.1. and we have not them to make use of, but by Says;
vhg d n2, vvb pno12 vvi po12 n2, crd np1 crd. cc pns12 vhb xx pno32 pc-acp vvi n1 pp-f, cc-acp p-acp vvz;
(11) verse (DIV2)
384
Page 73
2316
especially that is to our purpose, Act. 15.9. Purifying their hearts by Faith, which is seen in a great manner, by cleansing away that dross, that mudde which is in every mans heart;
especially that is to our purpose, Act. 15.9. Purifying their hearts by Faith, which is seen in a great manner, by cleansing away that dross, that mud which is in every men heart;
av-j d vbz p-acp po12 n1, n1 crd. n-vvg po32 n2 p-acp n1, r-crq vbz vvn p-acp dt j n1, p-acp vvg av d n1, cst n1 r-crq vbz p-acp d ng1 n1;
(11) verse (DIV2)
384
Page 73
2318
Thus John also, He that hath this hope, which is a necessary companion of faith, purifieth himself even as God is pure, 1 Joh. 3.3. Come then thou who speakest of thy faith:
Thus John also, He that hath this hope, which is a necessary Companion of faith, Purifieth himself even as God is pure, 1 John 3.3. Come then thou who Speakest of thy faith:
av np1 av, pns31 cst vhz d n1, r-crq vbz dt j n1 pp-f n1, vvz px31 av c-acp np1 vbz j, vvn np1 crd. np1 av pns21 r-crq vv2 pp-f po21 n1:
(11) verse (DIV2)
384
Page 73
2319
What is thy heart, thy life, are they clean? Thy heart men cannot enter into, that may be a cage of unclean birds, that may be a den of thieves;
What is thy heart, thy life, Are they clean? Thy heart men cannot enter into, that may be a cage of unclean Birds, that may be a den of thieves;
q-crq vbz po21 n1, po21 n1, vbr pns32 j? po21 n1 n2 vmbx vvi p-acp, cst vmb vbi dt n1 pp-f j n2, cst vmb vbi dt n1 pp-f n2;
(11) verse (DIV2)
384
Page 73
2320
their pride, covetousness, uncleanness may lodge, and none in the world condemne thee for it; but Faith would quickly dispossess these, and make it clean for Christ to dwell in.
their pride, covetousness, uncleanness may lodge, and none in the world condemn thee for it; but Faith would quickly dispossess these, and make it clean for christ to dwell in.
po32 n1, n1, n1 vmb vvi, cc pix p-acp dt n1 vvb pno21 p-acp pn31; cc-acp n1 vmd av-j vvi d, cc vvi pn31 j p-acp np1 pc-acp vvi p-acp.
(11) verse (DIV2)
384
Page 73
2321
And then thy life, How pure is that? Dost thou talk of believing in Christ,
And then thy life, How pure is that? Dost thou talk of believing in christ,
cc cs po21 n1, c-crq j vbz d? vd2 pns21 vvi pp-f vvg p-acp np1,
(11) verse (DIV2)
384
Page 73
2322
when thou hatest purity, makes a scoff and a taunt at it? I tell thee,
when thou Hatest purity, makes a scoff and a taunt At it? I tell thee,
c-crq pns21 vv2 n1, vvz dt n1 cc dt n1 p-acp pn31? pns11 vvb pno21,
(11) verse (DIV2)
384
Page 73
2323
if thou didst believe, thou wouldst be pure and strict also.
if thou didst believe, thou Wouldst be pure and strict also.
cs pns21 vdd2 vvi, pns21 vmd2 vbi j cc j av.
(11) verse (DIV2)
384
Page 73
2324
As Saul that went with no good will to the Prophets, when he came to them, the Spirit of God sell on him, and he prophesied also.
As Saul that went with no good will to the prophets, when he Come to them, the Spirit of God fell on him, and he prophesied also.
p-acp np1 cst vvd p-acp dx j n1 p-acp dt n2, c-crq pns31 vvd p-acp pno32, dt n1 pp-f np1 vvd p-acp pno31, cc pns31 vvd av.
(11) verse (DIV2)
384
Page 73
2325
Thus thou that art a malicious enemy, a prophane scoffer at purity and holiness, should the Spirit of God once fall upon thee, thou wouldst become pure and strict also.
Thus thou that art a malicious enemy, a profane scoffer At purity and holiness, should the Spirit of God once fallen upon thee, thou Wouldst become pure and strict also.
av pns21 cst vb2r dt j n1, dt j n1 p-acp n1 cc n1, vmd dt n1 pp-f np1 a-acp vvi p-acp pno21, pns21 vmd2 vvi j cc j av.
(11) verse (DIV2)
384
Page 73
2326
Know then, a man can no more carry faith in his heart, and this not reforme his life;
Know then, a man can no more carry faith in his heart, and this not reform his life;
vvb av, dt n1 vmb av-dx av-dc vvi n1 p-acp po31 n1, cc d xx vvi po31 n1;
(11) verse (DIV2)
384
Page 73
2327
then oyntment about him, and that not discover it self.
then ointment about him, and that not discover it self.
av n1 p-acp pno31, cc cst xx vvi pn31 n1.
(11) verse (DIV2)
384
Page 73
2328
Secondly, Where there is a true lively Faith, that will make a stout, though wise confession of the truth, when God doth require it. Rom. 10.10. With the heart man believeth, with the mouth confession is made to salvation ;
Secondly, Where there is a true lively Faith, that will make a stout, though wise Confessi of the truth, when God does require it. Rom. 10.10. With the heart man Believeth, with the Mouth Confessi is made to salvation;
ord, c-crq pc-acp vbz dt j j n1, cst vmb vvi dt j, cs j n1 pp-f dt n1, c-crq np1 vdz vvi pn31. np1 crd. p-acp dt n1 n1 vvz, p-acp dt n1 n1 vbz vvn p-acp n1;
(11) verse (DIV2)
385
Page 73
2329
and the Apostle, We believe, therefore we speak, 2 Cor. 4.13.
and the Apostle, We believe, Therefore we speak, 2 Cor. 4.13.
cc dt n1, pns12 vvb, av pns12 vvb, crd np1 crd.
(11) verse (DIV2)
385
Page 73
2330
Indeed there is a faith about some disputable poin•s in Religion, that are not essential to salvation, that the Apostle bids a man have it to h•mself, Rom. 14. but for the main points, the owning,
Indeed there is a faith about Some disputable poin•s in Religion, that Are not essential to salvation, that the Apostle bids a man have it to h•mself, Rom. 14. but for the main points, the owning,
np1 a-acp vbz dt n1 p-acp d j n2 p-acp n1, cst vbr xx j p-acp n1, cst dt n1 vvz dt n1 vhi pn31 p-acp n1, np1 crd p-acp p-acp dt j n2, dt vvg,
(11) verse (DIV2)
385
Page 73
2331
or not owning whereof, is the owning or not owning of Christ.
or not owning whereof, is the owning or not owning of christ.
cc xx vvg c-crq, vbz dt vvg cc xx vvg pp-f np1.
(11) verse (DIV2)
385
Page 73
2332
Our Saviour speaks terribly to the not confession herein, He that shall not confesse me before men,
Our Saviour speaks terribly to the not Confessi herein, He that shall not confess me before men,
po12 n1 vvz av-j p-acp dt xx n1 av, pns31 cst vmb xx vvi pno11 p-acp n2,
(11) verse (DIV2)
385
Page 73
2333
though before a cro•ked and perverse generation, him will not I confesse before my Father, nor the holy Angels, Mark 8.38.though before a cro•ked and perverse generation, him will not I confess before my Father, nor the holy Angels, Mark 8.38.
cs p-acp dt j cc j n1, pno31 vmb xx pns11 vvi p-acp po11 n1, ccx dt j n2, vvb crd.
(11) verse (DIV2)
385
Page 73
2334
Thirdly, Where faith is, there it will carry a man out to the ready performance of all obedience, justice, temperance, libera•ity, equity, and every good worke.
Thirdly, Where faith is, there it will carry a man out to the ready performance of all Obedience, Justice, temperance, libera•ity, equity, and every good work.
ord, c-crq n1 vbz, a-acp pn31 vmb vvi dt n1 av p-acp dt j n1 pp-f d n1, n1, n1, n1, n1, cc d j n1.
(11) verse (DIV2)
386
Page 73
2335
The Apostle James, Jam 2. doth at large shew, That that man is but a vain man, and an hypocrite, one who cousens his own soul, that thinketh by faith to be saved,
The Apostle James, Jam 2. does At large show, That that man is but a vain man, and an hypocrite, one who cousin's his own soul, that Thinketh by faith to be saved,
dt n1 np1, fw-la crd vdz p-acp j n1, cst d n1 vbz p-acp dt j n1, cc dt n1, pi r-crq n2 po31 d n1, cst vvz p-acp n1 pc-acp vbi vvn,
(11) verse (DIV2)
386
Page 73
2336
when this is not incarnated, and manifested in all godly conversation:
when this is not incarnated, and manifested in all godly Conversation:
c-crq d vbz xx vvn, cc vvn p-acp d j n1:
(11) verse (DIV2)
386
Page 73
2439
And all this ridged way was to bring to repentance.
And all this ridged Way was to bring to Repentance.
cc d d j-vvn n1 vbds pc-acp vvi p-acp n1.
(11) verse (DIV2)
401
Page 76
2337
Yea faith puts all graces on working, as Heb. 11. That seemeth to be the great wheel that sets all others on going.
Yea faith puts all graces on working, as Hebrew 11. That seems to be the great wheel that sets all Others on going.
uh n1 vvz d n2 p-acp vvg, c-acp np1 crd cst vvz pc-acp vbi dt j n1 cst vvz d n2-jn p-acp vvg.
(11) verse (DIV2)
386
Page 73
2338
Lastly, He that doth truly believe, is not discouraged from his duty, because of any trouble or persecution in the world.
Lastly, He that does truly believe, is not discouraged from his duty, Because of any trouble or persecution in the world.
ord, pns31 cst vdz av-j vvi, vbz xx vvn p-acp po31 n1, c-acp pp-f d n1 cc n1 p-acp dt n1.
(11) verse (DIV2)
387
Page 73
2339
Christ prayed for Peter, That his faith might not fail him. No danger, no fears could have drawn him into sinne, had faith been active.
christ prayed for Peter, That his faith might not fail him. No danger, no fears could have drawn him into sin, had faith been active.
np1 vvd p-acp np1, cst po31 n1 vmd xx vvi pno31. dx n1, dx n2 vmd vhi vvn pno31 p-acp n1, vhd n1 vbn j.
(11) verse (DIV2)
387
Page 73
2340
It was faith made Moses chuse reproaches and persecutions, rather than the glory of Aegypt. A man that liveth by sense,
It was faith made Moses choose Reproaches and persecutions, rather than the glory of Egypt. A man that lives by sense,
pn31 vbds n1 vvn np1 vvb n2 cc n2, av-c cs dt n1 pp-f np1. dt n1 cst vvz p-acp n1,
(11) verse (DIV2)
387
Page 73
2341
and by worldly advantages, he cannot but with the Chamelion turn into every colour of that object which is by him,
and by worldly advantages, he cannot but with the Chameleon turn into every colour of that Object which is by him,
cc p-acp j n2, pns31 vmbx p-acp p-acp dt n1 vvb p-acp d n1 pp-f d n1 r-crq vbz p-acp pno31,
(11) verse (DIV2)
387
Page 73
2342
because worldly fear reigneth and ruleth in his heart; but Faith that overcomes the world. If it conquer Devils and Hell, much more the world.
Because worldly Fear Reigneth and Ruleth in his heart; but Faith that overcomes the world. If it conquer Devils and Hell, much more the world.
c-acp j n1 vvz cc vvz p-acp po31 n1; cc-acp n1 cst vvz dt n1. cs pn31 vvb n2 cc n1, av-d av-dc dt n1.
(11) verse (DIV2)
387
Page 73
2343
Yea, it makes a man rejoyce in tribulations.
Yea, it makes a man rejoice in tribulations.
uh, pn31 vvz dt n1 vvb p-acp n2.
(11) verse (DIV2)
387
Page 74
2344
Ʋse of Examination. Hath the Ministry had this effect to make you believe? Oh, you will say, Who doubts of that!Ʋse of Examination. Hath the Ministry had this Effect to make you believe? O, you will say, Who doubts of that!
n1 pp-f n1. vhz dt n1 vhd d n1 pc-acp vvi pn22 vvi? uh, pn22 vmb vvi, r-crq n2 pp-f d!
(11) verse (DIV2)
388
Page 74
2345
Are we Atheists? Do you make Pagans and Infidels of us? Consider, there is a great difference between the Title, Name,
are we Atheists? Do you make Pagans and Infidels of us? Consider, there is a great difference between the Title, Name,
vbr pns12 n2? vdb pn22 vvi n2-jn cc n2 pp-f pno12? np1, pc-acp vbz dt j n1 p-acp dt n1, n1,
(11) verse (DIV2)
388
Page 74
2346
and Profession of a Believer, and the reall Efficacy of it.
and Profession of a Believer, and the real Efficacy of it.
cc n1 pp-f dt n1, cc dt j n1 pp-f pn31.
(11) verse (DIV2)
388
Page 74
2347
It's said, Simon Magus believed, because he outwardly professed so, yet he was in the state of gall and bitterness. It's said, John 2. ult.
It's said, Simon Magus believed, Because he outwardly professed so, yet he was in the state of Gall and bitterness. It's said, John 2. ult.
pn31|vbz vvn, np1 np1 vvd, c-acp pns31 av-j vvn av, av pns31 vbds p-acp dt n1 pp-f n1 cc n1. pn31|vbz vvn, np1 crd n1.
(11) verse (DIV2)
388
Page 74
2348
That many believed, but Christ would not commit himself to them, because he knew what is in man.
That many believed, but christ would not commit himself to them, Because he knew what is in man.
cst d vvn, cc-acp np1 vmd xx vvi px31 p-acp pno32, c-acp pns31 vvd r-crq vbz p-acp n1.
(11) verse (DIV2)
388
Page 74
2349
Therefore, Do you really believe all that the Scripture saith? And, if so? How darest thou lie, swear, deal unjustly? No: you flatter your selves.
Therefore, Do you really believe all that the Scripture Says? And, if so? How Darest thou lie, swear, deal unjustly? No: you flatter your selves.
av, vdb pn22 av-j vvb d cst dt n1 vvz? np1, cs av? q-crq vv2 pns21 vvi, vvb, vvb av-j? uh-dx: pn22 vvb po22 n2.
(11) verse (DIV2)
388
Page 74
2350
The Faith of these things, would make you tremble; yea, roar out: Oh! What shall I do to escape this great wrath!
The Faith of these things, would make you tremble; yea, roar out: Oh! What shall I do to escape this great wrath!
dt n1 pp-f d n2, vmd vvi pn22 vvb; uh, vvb av: uh q-crq vmb pns11 vdi pc-acp vvi d j n1!
(11) verse (DIV2)
388
Page 74
2351
Therefore set Faith more on work, from day to day: I am no Atheist; I am a Christian;
Therefore Set Faith more on work, from day to day: I am no Atheist; I am a Christian;
av vvd n1 av-dc p-acp n1, p-acp n1 p-acp n1: pns11 vbm dx n1; pns11 vbm dt njp;
(11) verse (DIV2)
388
Page 74
2352
I believe a Day of Judgment: Why then live I thus? But Ministers by whom ye belived, even as the Lord gave to every man.
I believe a Day of Judgement: Why then live I thus? But Ministers by whom you believed, even as the Lord gave to every man.
pns11 vvb dt n1 pp-f n1: uh-crq av vvb pns11 av? p-acp n2 p-acp ro-crq pn22 vvd, av c-acp dt n1 vvd p-acp d n1.
(11) verse (DIV2)
388
Page 74
2353
We are come to the last Particular observeable in this Verse, and that is the Efficient Cause of this Ministry and Service in the Church, with the variety of the Gifts of those that are employed therein:
We Are come to the last Particular observable in this Verse, and that is the Efficient Cause of this Ministry and Service in the Church, with the variety of the Gifts of those that Are employed therein:
pns12 vbr vvn p-acp dt ord j-jn j p-acp d n1, cc d vbz dt j n1 pp-f d n1 cc n1 p-acp dt n1, p-acp dt n1 pp-f dt n2 pp-f d cst vbr vvn av:
(11) verse (DIV2)
390
Page 74
2354
Even as the Lord gave to every man. Even as the Lord gave to every man.
av-j p-acp dt n1 vvd p-acp d n1.
(11) verse (DIV2)
390
Page 74
2355
This the Apostle addeth, still to take off all from the Instruments, and give it to God.
This the Apostle adds, still to take off all from the Instruments, and give it to God.
d dt n1 vvz, av pc-acp vvi a-acp d p-acp dt n2, cc vvb pn31 p-acp np1.
(11) verse (DIV2)
390
Page 74
2356
They are indeed Pipes to conveigh Gods grace, but they can no longer runne, then this Fountain fils them.
They Are indeed Pipes to convey God's grace, but they can no longer run, then this Fountain fills them.
pns32 vbr av n2 pc-acp vvi npg1 n1, cc-acp pns32 vmb av-dx av-jc vvi, cs d n1 vvz pno32.
(11) verse (DIV2)
390
Page 74
2357
They are indeed spiritual Trumpets, to give warning of Gods wrath approaching, but they cannot breathe forth any sound,
They Are indeed spiritual Trumpets, to give warning of God's wrath approaching, but they cannot breathe forth any found,
pns32 vbr av j n2, pc-acp vvi n1 pp-f npg1 n1 vvg, cc-acp pns32 vmbx vvi av d n1,
(11) verse (DIV2)
390
Page 74
2358
but what the mouth of the Lord doth first breathe into them.
but what the Mouth of the Lord does First breathe into them.
cc-acp r-crq dt n1 pp-f dt n1 vdz ord vvi p-acp pno32.
(11) verse (DIV2)
390
Page 74
2359
So that although the Church of God, in respect of the several Gifts God bestoweth on her Officers, be like the Queens Daughter, cloathed all in needle and embroidered work;
So that although the Church of God, in respect of the several Gifts God bestoweth on her Officers, be like the Queen's Daughter, clothed all in needle and embroidered work;
av cst cs dt n1 pp-f np1, p-acp n1 pp-f dt j n2 np1 vvz p-acp po31 n2, vbb av-j dt ng1 n1, vvn d p-acp n1 cc j-vvn n1;
(11) verse (DIV2)
390
Page 74
2360
Even as the Kings Daughters were wont to go in parti-coloured cloathes; Yet all this Ornament and comeliness, is put upon her by God alone.
Even as the Kings Daughters were wont to go in particoloured clothes; Yet all this Ornament and comeliness, is put upon her by God alone.
av c-acp dt ng1 n2 vbdr j pc-acp vvi p-acp j n2; av d d n1 cc n1, vbz vvn p-acp pno31 p-acp np1 av-j.
(11) verse (DIV2)
390
Page 74
2361
So that every Minister hath a peculiar Gift; yet so, as all comes from above, from God to him.
So that every Minister hath a peculiar Gift; yet so, as all comes from above, from God to him.
av cst d n1 vhz dt j n1; av av, c-acp d vvz p-acp a-acp, p-acp np1 p-acp pno31.
(11) verse (DIV2)
390
Page 74
2362
Doct. That God hath given several Gifts and Abilities to the Ministers of the Church, and thereby makes use of them all, for his glorious ends. Doct. That God hath given several Gifts and Abilities to the Ministers of the Church, and thereby makes use of them all, for his glorious ends.
np1 cst np1 vhz vvn j n2 cc n2 p-acp dt n2 pp-f dt n1, cc av vvz n1 pp-f pno32 d, c-acp po31 j n2.
(11) verse (DIV2)
391
Page 74
2363
The Apostle doth in many places, delight to compare the Church to a mans body, where there are several parts,
The Apostle does in many places, delight to compare the Church to a men body, where there Are several parts,
dt n1 vdz p-acp d n2, vvb pc-acp vvi dt n1 p-acp dt ng1 n1, c-crq pc-acp vbr j n2,
(11) verse (DIV2)
392
Page 74
2364
and every part hath its peculiar Office. There is the eye, the hand, the foot; and though all are not equally eminent, yet all are equally necessary.
and every part hath its peculiar Office. There is the eye, the hand, the foot; and though all Are not equally eminent, yet all Are equally necessary.
cc d n1 vhz po31 j n1. pc-acp vbz dt n1, dt n1, dt n1; cc cs d vbr xx av-j j, av d vbr av-j j.
(11) verse (DIV2)
392
Page 74
2365
But 1 Cor. 12.4, 5. you may see this excellently described:
But 1 Cor. 12.4, 5. you may see this excellently described:
p-acp crd np1 crd, crd pn22 vmb vvi d av-j vvn:
(11) verse (DIV2)
392
Page 74
2366
I here are diversities of Gifts, and of Administrations, but all from the same Spirit, the same Lord, I Here Are diversities of Gifts, and of Administrations, but all from the same Spirit, the same Lord,
pns11 av vbr n2 pp-f n2, cc pp-f n2, cc-acp d p-acp dt d n1, dt d n1,
(11) verse (DIV2)
392
Page 74
2367
and all is for the same end. The manifestation of the Spirit is to profit withall. and all is for the same end. The manifestation of the Spirit is to profit withal.
cc d vbz p-acp dt d n1. dt n1 pp-f dt n1 vbz pc-acp vvi av.
(11) verse (DIV2)
392
Page 74
2368
Whatsoever Abilities and Gifts God hath given, they are not for vain ostentation: They are not for humane applause, but for use to profit withall.
Whatsoever Abilities and Gifts God hath given, they Are not for vain ostentation: They Are not for humane applause, but for use to profit withal.
r-crq n2 cc n2 np1 vhz vvn, pns32 vbr xx p-acp j n1: pns32 vbr xx p-acp j n1, cc-acp p-acp n1 pc-acp vvi av.
(11) verse (DIV2)
392
Page 74
2369
Insomuch, that if any man should should use his parts, his abilities, to propagate errour, or to strengthen men in wickedness, they did greatly abuse the good Gifts of God,
Insomuch, that if any man should should use his parts, his abilities, to propagate error, or to strengthen men in wickedness, they did greatly abuse the good Gifts of God,
av, cst cs d n1 vmd vmd vvi po31 n2, po31 n2, pc-acp vvi n1, cc pc-acp vvi n2 p-acp n1, pns32 vdd av-j vvi dt j n2 pp-f np1,
(11) verse (DIV2)
392
Page 74
2370
and turn wholesome meat into poyson.
and turn wholesome meat into poison.
cc vvb j n1 p-acp n1.
(11) verse (DIV2)
392
Page 74
2371
To open this Doctrine, you may consider, That the Gifts of God to the Church, are (as to our purpose) of two sorts.
To open this Doctrine, you may Consider, That the Gifts of God to the Church, Are (as to our purpose) of two sorts.
pc-acp vvi d n1, pn22 vmb vvi, cst dt n2 pp-f np1 p-acp dt n1, vbr (c-acp p-acp po12 n1) pp-f crd n2.
(11) verse (DIV2)
393
Page 74
2372
Sometimes the very Office and Function it self is called a Gift. To be an Apostle ; to be a Pastour ; to be a Teacher ;
Sometime the very Office and Function it self is called a Gift. To be an Apostle; to be a Pastor; to be a Teacher;
av dt j n1 cc n1 pn31 n1 vbz vvn dt n1. pc-acp vbi dt n1; pc-acp vbi dt n1; pc-acp vbi dt n1;
(11) verse (DIV2)
394
Page 74
2373
is a Gift. Thus Ephes. 3. Yea, Christs Ascension. He gave Gifts to men. As Kings at their Coronations distribute large and plentifull gifts.
is a Gift. Thus Ephesians 3. Yea, Christ Ascension. He gave Gifts to men. As Kings At their Coronations distribute large and plentiful Gifts.
vbz dt n1. av np1 crd uh, npg1 n1. pns31 vvd n2 p-acp n2. p-acp n2 p-acp po32 n2 vvi j cc j n2.
(11) verse (DIV2)
394
Page 75
2374
And what are these Gifts? Apostles, Evangelists, Pastours and Teachers. Thus the very Office is a Gift, and that a great one too:
And what Are these Gifts? Apostles, Evangelists, Pastors and Teachers. Thus the very Office is a Gift, and that a great one too:
cc q-crq vbr d n2? np1, n2, ng1 cc n2. av dt j n1 vbz dt n1, cc cst dt j pi av:
(11) verse (DIV2)
394
Page 75
2375
More then all temporal mercies, though the ungratefull world cannot think so.
More then all temporal Mercies, though the ungrateful world cannot think so.
av-dc cs d j n2, cs dt j n1 vmbx vvi av.
(11) verse (DIV2)
394
Page 75
2376
Thus, the Psalmist speaking of the Word of God, and the Ministry given to the Jews, he addeth;
Thus, the Psalmist speaking of the Word of God, and the Ministry given to the jews, he adds;
av, dt n1 vvg pp-f dt n1 pp-f np1, cc dt n1 vvn p-acp dt np2, pns31 vvz;
(11) verse (DIV2)
394
Page 75
2518
of themselves they are like wilde beasts, not knowing the way of happinesse.
of themselves they Are like wild beasts, not knowing the Way of happiness.
pp-f px32 pns32 vbr av-j j n2, xx vvg dt n1 pp-f n1.
(12) verse (DIV2)
415
Page 79
2377
He hath not done so to every Nation, Psal. 147.20. Alas, for temporal mercies he had, he gave them peace, quietness, and plenty; all aboundance;He hath not done so to every nation, Psalm 147.20. Alas, for temporal Mercies he had, he gave them peace, quietness, and plenty; all abundance;
pns31 vhz xx vdn av p-acp d n1, np1 crd. np1, p-acp j n2 pns31 vhd, pns31 vvd pno32 n1, n1, cc n1; d n1;
(11) verse (DIV2)
394
Page 75
2378
and filled them with good things: but this was nothing to the Ministry of the Word.
and filled them with good things: but this was nothing to the Ministry of the Word.
cc vvd pno32 p-acp j n2: cc-acp d vbds pix p-acp dt n1 pp-f dt n1.
(11) verse (DIV2)
394
Page 75
2379
And certainly, no plenty, no quietness, no abundance, is a mercy equall to the Gospel.
And Certainly, no plenty, no quietness, no abundance, is a mercy equal to the Gospel.
cc av-j, dx n1, dx n1, dx n1, vbz dt n1 j-jn p-acp dt n1.
(11) verse (DIV2)
394
Page 75
2380
Therefore Amos threatned the famine of the Word, as more terrible then that of Bread, Amos 8.11.
Therefore Amos threatened the famine of the Word, as more terrible then that of Bred, Amos 8.11.
av np1 vvd dt n1 pp-f dt n1, a-acp av-dc j cs d pp-f n1, np1 crd.
(11) verse (DIV2)
394
Page 75
2381
But when will swine prize a Pearl, or carnal men the things that are spiritual. But then
But when will Swine prize a Pearl, or carnal men the things that Are spiritual. But then
p-acp q-crq vmb n1 vvi dt n1, cc j n2 dt n2 cst vbr j. p-acp av
(11) verse (DIV2)
394
Page 75
2382
Secondly, The several Abilities, and various Parts that Officers in the Church have, while they discharge this Office.
Secondly, The several Abilities, and various Parts that Officers in the Church have, while they discharge this Office.
ord, dt j n2, cc j n2 cst n2 p-acp dt n1 vhb, cs pns32 vvb d n1.
(11) verse (DIV2)
395
Page 75
2383
This we commonly call, such a mans gifts : He hath a special gift in such or such a way.
This we commonly call, such a men Gifts: He hath a special gift in such or such a Way.
d pns12 av-j vvb, d dt ng1 n2: pns31 vhz dt j n1 p-acp d cc d dt n1.
(11) verse (DIV2)
395
Page 75
2384
The Apostle speaks of the Word of Doctrine, some men hath, viz. doctrinally to open the sense of the Scripture, and solidly to confirm it.
The Apostle speaks of the Word of Doctrine, Some men hath, viz. doctrinally to open the sense of the Scripture, and solidly to confirm it.
dt n1 vvz pp-f dt n1 pp-f n1, d n2 vhz, n1 av-j pc-acp vvi dt n1 pp-f dt n1, cc av-j pc-acp vvi pn31.
(11) verse (DIV2)
395
Page 75
2385
And another man hath the Word of exhortation, Rom. 12.8. His Ability is, in applying throughly and powerfully the Doctrine confirmed to the Conscience of the Hearers.
And Another man hath the Word of exhortation, Rom. 12.8. His Ability is, in applying thoroughly and powerfully the Doctrine confirmed to the Conscience of the Hearers.
cc j-jn n1 vhz dt n1 pp-f n1, np1 crd. po31 n1 vbz, p-acp vvg av-j cc av-j dt n1 vvn p-acp dt n1 pp-f dt n2.
(11) verse (DIV2)
395
Page 75
2386
And both these are admirably necessary. This is to be a shining and burning light. Shining by Doctrine, and burning by Application.
And both these Are admirably necessary. This is to be a shining and burning Light. Shining by Doctrine, and burning by Application.
cc d d vbr av-j j. d vbz pc-acp vbi dt j-vvg cc j-vvg n1. vvg p-acp n1, cc vvg p-acp n1.
(11) verse (DIV2)
395
Page 75
2387
Thus some have more Eloquent Gifts, others more plain and solid. Esay is full of Eloquence, and Amos is more plain.
Thus Some have more Eloquent Gifts, Others more plain and solid. Isaiah is full of Eloquence, and Amos is more plain.
av d vhb n1 j n2, n2-jn av-dc j cc j. np1 vbz j pp-f n1, cc np1 vbz av-dc j.
(11) verse (DIV2)
395
Page 75
2388
Austin said, Qui dedit Petrum pisca••rem dedit Cyprianum Rhetorem. God hath called plain men, yet inabled by Gifts, to preach his Word;Austin said, Qui dedit Peter pisca••rem dedit Cyprianum Rhetorem. God hath called plain men, yet enabled by Gifts, to preach his Word;
np1 vvd, fw-la fw-la np1 fw-la fw-la np1 fw-la. np1 vhz vvn j n2, av vvn p-acp n2, pc-acp vvi po31 n1;
(11) verse (DIV2)
395
Page 75
2389
and he hath also called eloquent men.
and he hath also called eloquent men.
cc pns31 vhz av vvn j n2.
(11) verse (DIV2)
395
Page 75
2390
The Hen (though with an hoarse voice) can cluck her Chickens together, as well as the Nightingale her young ones with a sweet voice.
The Hen (though with an hoarse voice) can cluck her Chickens together, as well as the Nightingale her young ones with a sweet voice.
dt n1 (cs p-acp dt j n1) vmb vvi po31 n2 av, c-acp av c-acp dt n1 po31 j pi2 p-acp dt j n1.
(11) verse (DIV2)
395
Page 75
2391
In the next place, This latter sort of Gifts are of two sorts :
In the next place, This latter sort of Gifts Are of two sorts:
p-acp dt ord n1, d d n1 pp-f n2 vbr pp-f crd n2:
(11) verse (DIV2)
396
Page 75
2392
Either Extraordinary, such as the Spirit of God gave immediately, without any humane industry or labour.
Either Extraordinary, such as the Spirit of God gave immediately, without any humane industry or labour.
av-d j, d c-acp dt n1 pp-f np1 vvd av-j, p-acp d j n1 cc n1.
(11) verse (DIV2)
396
Page 75
2393
And thus in the Primitive Times of the Church, their Gifts were extraordinary: For though the Apostles were at first Tradesmen and illiterate;
And thus in the Primitive Times of the Church, their Gifts were extraordinary: For though the Apostles were At First Tradesmen and illiterate;
cc av p-acp dt j n2 pp-f dt n1, po32 n2 vbdr j: c-acp cs dt n2 vbdr p-acp ord n2 cc j;
(11) verse (DIV2)
396
Page 75
2394
yet ere they had a publique Commission to preach to all the world, they had the Spirit of God extraordinarily descending on them in cloven Tongues:
yet ere they had a public Commission to preach to all the world, they had the Spirit of God extraordinarily descending on them in cloven Tongues:
av c-acp pns32 vhd dt j n1 pc-acp vvi p-acp d dt n1, pns32 vhd dt n1 pp-f np1 av-j vvg p-acp pno32 p-acp j-vvn n2:
(11) verse (DIV2)
396
Page 75
2395
That as diversity of Tongues did once destroy Babel, so this variety of Tongues, would destroy the Devils Kingdom.
That as diversity of Tongues did once destroy Babel, so this variety of Tongues, would destroy the Devils Kingdom.
cst p-acp n1 pp-f n2 vdd a-acp vvi np1, av d n1 pp-f n2, vmd vvi dt ng1 n1.
(11) verse (DIV2)
396
Page 75
2396
So that the gifts of Tongues, the gift of Interpretation, and many of those things we read of, 1 Cor. 12. they were extraordinary:
So that the Gifts of Tongues, the gift of Interpretation, and many of those things we read of, 1 Cor. 12. they were extraordinary:
av cst dt n2 pp-f n2, dt n1 pp-f n1, cc d pp-f d n2 pns12 vvb pp-f, crd np1 crd pns32 vbdr j:
(11) verse (DIV2)
396
Page 75
2397
According to the Prophesie of Joel, Act. 2. That God would pour his Spirit on them,
According to the Prophesy of Joel, Act. 2. That God would pour his Spirit on them,
vvg p-acp dt vvb pp-f np1, n1 crd cst np1 vmd vvi po31 n1 p-acp pno32,
(11) verse (DIV2)
396
Page 75
2398
and their old men, and young men, should see Visions, and dream Dreames. These were extraordinary.and their old men, and young men, should see Visions, and dream Dreams. These were extraordinary.
cc po32 j n2, cc j n2, vmd vvi n2, cc vvi n2. d vbdr j.
(11) verse (DIV2)
396
Page 75
2399
But because such extraordinary gifts were in the nature of Miracles to confirm the Apostles Doctrine,
But Because such extraordinary Gifts were in the nature of Miracles to confirm the Apostles Doctrine,
cc-acp c-acp d j n2 vbdr p-acp dt n1 pp-f n2 pc-acp vvi dt n2 n1,
(11) verse (DIV2)
396
Page 75
2400
and their Mission from God, they now cease. Therefore in the second place, there are Ordinary gifts ;
and their Mission from God, they now cease. Therefore in the second place, there Are Ordinary Gifts;
cc po32 n1 p-acp np1, pns32 av vvb. av p-acp dt ord n1, pc-acp vbr j n2;
(11) verse (DIV2)
396
Page 75
2401
and they are such, which by labour and study, and praying, we obtain at Gods hand.
and they Are such, which by labour and study, and praying, we obtain At God's hand.
cc pns32 vbr d, r-crq p-acp n1 cc vvi, cc vvg, pns12 vvb p-acp ng1 n1.
(11) verse (DIV2)
397
Page 75
2402
For even these ordinary abilities of learning, Parts, and gift of Doctrine, of Exhortation, they come by the blessing of God.
For even these ordinary abilities of learning, Parts, and gift of Doctrine, of Exhortation, they come by the blessing of God.
p-acp av d j n2 pp-f n1, n2, cc n1 pp-f n1, pp-f n1, pns32 vvb p-acp dt n1 pp-f np1.
(11) verse (DIV2)
397
Page 75
2403
And therefore, when God is angry, he blasts men, and takes away their gifts from them.
And Therefore, when God is angry, he blasts men, and Takes away their Gifts from them.
cc av, c-crq np1 vbz j, pns31 vvz n2, cc vvz av po32 n2 p-acp pno32.
(11) verse (DIV2)
397
Page 75
2404
Now, these ordinary gifts, the Appostle supposeth, would be in Churches constituted after his departure: Therefore it's required of every Elder, he should be apt to teach, 1 Tim. 3.2.
Now, these ordinary Gifts, the Apostle Supposeth, would be in Churches constituted After his departure: Therefore it's required of every Elder, he should be apt to teach, 1 Tim. 3.2.
av, d j n2, dt n1 vvz, vmd vbi p-acp n2 vvn p-acp po31 n1: av pn31|vbz vvn pp-f d n-jn, pns31 vmd vbi j pc-acp vvi, vvn np1 crd.
(11) verse (DIV2)
397
Page 75
2405
Yea, those that had extraordinary gifts, did make use of study, and labour ▪ and diligent paines.
Yea, those that had extraordinary Gifts, did make use of study, and labour ▪ and diligent pains.
uh, d cst vhd j n2, vdd vvi n1 pp-f n1, cc n1 ▪ cc j n2.
(11) verse (DIV2)
397
Page 75
2406
Thus Paul exhorts Timothy, to give himself to reading, that his profiting may appear to all men, 1 Tim. 4.13, 15. Yea, Paul himself made use of his Parchments. So that those Lamps which were inlighted by God himself, did yet need the continuall oyl of their labour and paines.
Thus Paul exhorts Timothy, to give himself to reading, that his profiting may appear to all men, 1 Tim. 4.13, 15. Yea, Paul himself made use of his Parchments. So that those Lamps which were inlighted by God himself, did yet need the continual oil of their labour and pains.
av np1 vvz np1, pc-acp vvi px31 p-acp vvg, cst po31 vvg vmb vvi p-acp d n2, vvn np1 crd, crd uh, np1 px31 vvd n1 pp-f po31 n2. av cst d n2 r-crq vbdr j p-acp np1 px31, vdd av vvi dt j n1 pp-f po32 n1 cc n2.
(11) verse (DIV2)
397
Page 75
2407
And if this was true of those extrordinary gifted persons, how much more of ordinary? The Nurse that feeds not, cannot long give milk;
And if this was true of those extraordinary gifted Persons, how much more of ordinary? The Nurse that feeds not, cannot long give milk;
cc cs d vbds j pp-f d j j-vvn n2, c-crq d dc pp-f j? dt n1 cst vvz xx, vmbx vvi vvb n1;
(11) verse (DIV2)
397
Page 76
2408
so neither the Miinster that studieth not. Now in the next place, Consider the Ends, Why all have not the same Gifts,
so neither the Miinster that studieth not. Now in the next place, Consider the Ends, Why all have not the same Gifts,
av av-d dt n1 cst vvz xx. av p-acp dt ord n1, vvb dt n2, c-crq d vhb xx dt d n2,
(11) verse (DIV2)
397
Page 76
2409
but some one way, some another. And First, Hereby God doth declare his Wisdome. His honour is magnified by these varieties.but Some one Way, Some Another. And First, Hereby God does declare his Wisdom. His honour is magnified by these varieties.
cc-acp d crd n1, d n-jn. cc ord, av np1 vdz vvi po31 n1. po31 n1 vbz vvn p-acp d n2.
(11) verse (DIV2)
398
Page 76
2410
It argueth there is plenty and fulness of the Spirit with him.
It argue there is plenty and fullness of the Spirit with him.
pn31 vvz a-acp vbz n1 cc n1 pp-f dt n1 p-acp pno31.
(11) verse (DIV2)
399
Page 76
2411
When God made the world, how many several Species and kinds of Creatures did he make, which no man can reckon up? And then, every individual in that Species, different by some individual Properties from one another.
When God made the world, how many several Species and Kinds of Creatures did he make, which no man can reckon up? And then, every Individu in that Species, different by Some Individu Properties from one Another.
c-crq np1 vvd dt n1, c-crq d j n2 cc n2 pp-f n2 vdd pns31 vvi, r-crq dx n1 vmb vvi a-acp? cc av, d j-jn p-acp d n2, j p-acp d j-jn n2 p-acp crd j-jn.
(11) verse (DIV2)
399
Page 76
2412
Every man hath a different face from another: Which variety of the creatures, doth wonderfully extoll the treasure of his wisdome.
Every man hath a different face from Another: Which variety of the creatures, does wonderfully extol the treasure of his Wisdom.
np1 n1 vhz dt j n1 p-acp j-jn: r-crq n1 pp-f dt n2, vdz av-j vvi dt n1 pp-f po31 n1.
(11) verse (DIV2)
399
Page 76
2413
The Musician sheweth his skill, by his variety of Notes.
The Musician shows his skill, by his variety of Notes.
dt n1 vvz po31 n1, p-acp po31 n1 pp-f n2.
(11) verse (DIV2)
399
Page 76
2414
When the Tabernacle was to be built, there was Aholiab, and Bezaliel, endowed with excellent wisdome for that purpose.
When the Tabernacle was to be built, there was Aholiab, and Bezaliel, endowed with excellent Wisdom for that purpose.
c-crq dt n1 vbds pc-acp vbi vvn, pc-acp vbds np1, cc np1, vvn p-acp j n1 p-acp d n1.
(11) verse (DIV2)
399
Page 76
2415
So that in this diversity of Administrations, we may behold the wisdome of God, and praise him much more in the Church Assemblies, then in beholding the creatures.
So that in this diversity of Administrations, we may behold the Wisdom of God, and praise him much more in the Church Assemblies, then in beholding the creatures.
av cst p-acp d n1 pp-f n2, pns12 vmb vvi dt n1 pp-f np1, cc vvi pno31 av-d av-dc p-acp dt n1 n2, av p-acp vvg dt n2.
(11) verse (DIV2)
399
Page 76
2416
Secondly, God gives several Gifts, that so the meanest may not be despised, nor the greatest puffed up :
Secondly, God gives several Gifts, that so the Meanest may not be despised, nor the greatest puffed up:
ord, np1 vvz j n2, cst av dt js vmb xx vbi vvn, ccx dt js vvn a-acp:
(11) verse (DIV2)
400
Page 76
2417
Because they did not only all come from God, but they are in their harmony necessary.
Because they did not only all come from God, but they Are in their harmony necessary.
c-acp pns32 vdd xx av-j d vvn p-acp np1, cc-acp pns32 vbr p-acp po32 n1 j.
(11) verse (DIV2)
400
Page 76
2418
The foot is a necessary member as well as an eye, but the eye is more noble.
The foot is a necessary member as well as an eye, but the eye is more noble.
dt n1 vbz dt j n1 c-acp av c-acp dt n1, cc-acp dt n1 vbz av-dc j.
(11) verse (DIV2)
400
Page 76
2419
So that where the meanest gifts are, if gifts, when faithfully and conscionably imployed for the publique good, they are not to be contemned, because Gods Gifts.
So that where the Meanest Gifts Are, if Gifts, when faithfully and Conscionably employed for the public good, they Are not to be contemned, Because God's Gifts.
av cst c-crq dt js n2 vbr, cs n2, c-crq av-j cc av-j vvn p-acp dt j j, pns32 vbr xx pc-acp vbi vvn, c-acp ng1 n2.
(11) verse (DIV2)
400
Page 76
2420
And in this sense, He that reproacheth the poor, reproacheth his Maker.
And in this sense, He that Reproacheth the poor, Reproacheth his Maker.
cc p-acp d n1, pns31 cst vvz dt j, vvz po31 n1.
(11) verse (DIV2)
400
Page 76
2421
Even as the least creature in the world, is not without its proper use and office.
Even as the least creature in the world, is not without its proper use and office.
av-j c-acp dt ds n1 p-acp dt n1, vbz xx p-acp po31 j n1 cc n1.
(11) verse (DIV2)
400
Page 76
2422
And then, the greatest gifts, they are but gifts, and therefore we must not arrogantly be puffed up with them.
And then, the greatest Gifts, they Are but Gifts, and Therefore we must not arrogantly be puffed up with them.
cc av, dt js n2, pns32 vbr p-acp n2, cc av pns12 vmb xx av-j vbi vvn a-acp p-acp pno32.
(11) verse (DIV2)
400
Page 76
2423
We must not take this wedge of gold, and make an Idol of it, and worship it.
We must not take this wedge of gold, and make an Idol of it, and worship it.
pns12 vmb xx vvi d n1 pp-f n1, cc vvi dt n1 pp-f pn31, cc vvb pn31.
(11) verse (DIV2)
400
Page 76
2424
Great parts and gifts, have many times been great temptations, and brought great misery:
Great parts and Gifts, have many times been great temptations, and brought great misery:
j n2 cc n2, vhb d n2 vbn j n2, cc vvd j n1:
(11) verse (DIV2)
400
Page 76
2425
As Matthew Paris speaks of one that having spent his time in his Lectures, to prove that Christ was God,
As Matthew paris speaks of one that having spent his time in his Lectures, to prove that christ was God,
c-acp np1 np1 vvz pp-f crd d vhg vvn po31 n1 p-acp po31 n2, pc-acp vvi cst np1 vbds np1,
(11) verse (DIV2)
400
Page 76
2426
and being greatly applauded for it, he cried out and said;
and being greatly applauded for it, he cried out and said;
cc vbg av-j vvn p-acp pn31, pns31 vvd av cc vvn;
(11) verse (DIV2)
400
Page 76
2427
O Jesus, thou art beholding to me for thy Divinity this day ! (Or to that effect.) Whereupon immediately this great Doctor was stricken with such ignorance and forgetfulness, that for ever after, he could not so much as say the Lords Prayer,O jesus, thou art beholding to me for thy Divinity this day! (Or to that Effect.) Whereupon immediately this great Doctor was stricken with such ignorance and forgetfulness, that for ever After, he could not so much as say the lords Prayer,
sy np1, pns21 vb2r vvg p-acp pno11 p-acp po21 n1 d n1! (cc p-acp d n1.) c-crq av-j d j n1 vbds vvn p-acp d n1 cc n1, cst p-acp av c-acp, pns31 vmd xx av av-d c-acp vvb dt n2 n1,
(11) verse (DIV2)
400
Page 76
2428
but as a little Child said it to him.
but as a little Child said it to him.
cc-acp c-acp dt j n1 vvd pn31 p-acp pno31.
(11) verse (DIV2)
400
Page 76
2429
Let those then that have Parts, take heed they do not promote the Devils Kingdom thereby;
Let those then that have Parts, take heed they do not promote the Devils Kingdom thereby;
vvb d av cst vhb n2, vvb n1 pns32 vdb xx vvi dt ng1 n1 av;
(11) verse (DIV2)
400
Page 76
2430
and so at last be cursed by God.
and so At last be cursed by God.
cc av p-acp ord vbi vvn p-acp np1.
(11) verse (DIV2)
400
Page 76
2431
Ornari à te Diabolus quaerit, said Austin to an Heathen, a great Scholar, whose Conversion he endeavoured. But adorned à te Diabolus Query, said Austin to an Heathen, a great Scholar, whose Conversion he endeavoured. But
np1 fw-fr fw-la fw-la fw-la, vvd np1 p-acp dt j-jn, dt j n1, rg-crq n1 pns31 vvd. p-acp
(11) verse (DIV2)
400
Page 76
2432
Thirdly, Gods main end of giving diversity of Gifts, is, that so (if possible) men may be converted and healed.
Thirdly, God's main end of giving diversity of Gifts, is, that so (if possible) men may be converted and healed.
ord, n2 j n1 pp-f vvg n1 pp-f n2, vbz, cst av (cs j) n2 vmb vbi vvn cc vvn.
(11) verse (DIV2)
401
Page 76
2433
To one God gives Doctrine, to another the Word of Exhortation ; and all is, that if one prevail not, the other may.
To one God gives Doctrine, to Another the Word of Exhortation; and all is, that if one prevail not, the other may.
p-acp crd n1 vvz n1, p-acp j-jn dt n1 pp-f n1; cc d vbz, cst cs pi vvb xx, dt n-jn vmb.
(11) verse (DIV2)
401
Page 76
2434
Thus there are some, who are Sonnes of Thunder, others that are Sonnes of Consolation, that so both the way of terrour,
Thus there Are Some, who Are Sons of Thunder, Others that Are Sons of Consolation, that so both the Way of terror,
av a-acp vbr d, r-crq vbr n2 pp-f vvb, n2-jn cst vbr n2 pp-f n1, cst av av-d dt n1 pp-f n1,
(11) verse (DIV2)
401
Page 76
2435
and the way of mildness may prosper.
and the Way of mildness may prosper.
cc dt n1 pp-f n1 vmb vvi.
(11) verse (DIV2)
401
Page 76
2436
So that the diversity of Gifts, is a great demonstration of Gods willingness, that men should repent and be healed.
So that the diversity of Gifts, is a great demonstration of God's willingness, that men should Repent and be healed.
av cst dt n1 pp-f n2, vbz dt j n1 pp-f npg1 n1, cst n2 vmd vvi cc vbi vvn.
(11) verse (DIV2)
401
Page 76
2437
Our Saviour comparing John 's Ministry and his together, Mat. 11.16, 17, 18. which seemed to differ exceedingly, makes this use of it:
Our Saviour comparing John is Ministry and his together, Mathew 11.16, 17, 18. which seemed to differ exceedingly, makes this use of it:
po12 n1 vvg np1 vbz n1 cc po31 av, np1 crd, crd, crd r-crq vvd pc-acp vvi av-vvg, vvz d n1 pp-f pn31:
(11) verse (DIV2)
401
Page 76
2438
John came unto you in a strict extraordinary way; he kept in the wilderness; he went in rough garments. John Come unto you in a strict extraordinary Way; he kept in the Wilderness; he went in rough garments.
np1 vvd p-acp pn22 p-acp dt j j n1; pns31 vvd p-acp dt n1; pns31 vvd p-acp j n2.
(11) verse (DIV2)
401
Page 76
2440
The Sonne of man, he came eating and drinking, viz. in a more familiar and conversing way.The Son of man, he Come eating and drinking, viz. in a more familiar and conversing Way.
dt n1 pp-f n1, pns31 vvd vvg cc vvg, n1 p-acp dt av-dc j-jn cc vvg n1.
(11) verse (DIV2)
401
Page 76
2441
And therefore he saith, it was like the Childrens play, We have piped to you, and you have not danced;
And Therefore he Says, it was like the Children's play, We have piped to you, and you have not danced;
cc av pns31 vvz, pn31 vbds av-j dt ng2 n1, pns12 vhb vvd p-acp pn22, cc pn22 vhb xx vvn;
(11) verse (DIV2)
401
Page 76
2442
mourned to you, and you have not wept. We have several waies treated with you; But behold! the wickedness of the people; they get good by neither.mourned to you, and you have not wept. We have several ways treated with you; But behold! the wickedness of the people; they get good by neither.
vvd p-acp pn22, cc pn22 vhb xx vvn. pns12 vhb j n2 vvn p-acp pn22; cc-acp vvb! dt n1 pp-f dt n1; pns32 vvb j p-acp dx.
(11) verse (DIV2)
401
Page 76
2443
John that came that ridged way, they said, he had a Devil; and Christ that came that loving way, they said, he had a Devil.John that Come that ridged Way, they said, he had a devil; and christ that Come that loving Way, they said, he had a devil.
np1 cst vvd cst j-vvn n1, pns32 vvd, pns31 vhd dt n1; cc np1 cst vvd cst j-vvg n1, pns32 vvd, pns31 vhd dt n1.
(11) verse (DIV2)
401
Page 76
2444
Alwaies, wicked and ungodly men, they will have some fault to find with the Ministry; either this it wants, or that it wants.
Always, wicked and ungodly men, they will have Some fault to find with the Ministry; either this it Wants, or that it Wants.
av, j cc j n2, pns32 vmb vhi d n1 pc-acp vvi p-acp dt n1; d d pn31 vvz, cc cst pn31 vvz.
(11) verse (DIV2)
401
Page 77
2445
And all this is from the Devil, who hardens them against it, to their own destruction.
And all this is from the devil, who hardens them against it, to their own destruction.
cc d d vbz p-acp dt n1, r-crq vvz pno32 p-acp pn31, p-acp po32 d n1.
(11) verse (DIV2)
401
Page 77
2446
Therefore let there be what Ministry they will, those that are left by God, will reject it against their souls good, objecting some defect or other.
Therefore let there be what Ministry they will, those that Are left by God, will reject it against their Souls good, objecting Some defect or other.
av vvb pc-acp vbi r-crq n1 pns32 vmb, d cst vbr vvn p-acp np1, vmb vvi pn31 p-acp po32 n2 j, vvg d n1 cc n-jn.
(11) verse (DIV2)
401
Page 77
2447
But I will hasten to that particular matter which concerneth the Hearers. And First, Doth God make use of severall Gifts for this end, to gain you;
But I will hasten to that particular matter which concerns the Hearers. And First, Does God make use of several Gifts for this end, to gain you;
cc-acp pns11 vmb vvi p-acp d j n1 r-crq vvz dt n2. cc ord, vdz np1 vvi n1 pp-f j n2 p-acp d n1, pc-acp vvi pn22;
(11) verse (DIV2)
402
Page 77
2448
that if Boanerges do no good on you, Barnabas may? Then, How inexcusable and unjustifiable will the wickedness of all those men be, who though they have lived under several gifts,
that if Boanerges do no good on you, Barnabas may? Then, How inexcusable and unjustifiable will the wickedness of all those men be, who though they have lived under several Gifts,
d cs np1 vdb dx j p-acp pn22, np1 vmb? av, c-crq j cc j vmb dt n1 pp-f d d n2 vbb, r-crq cs pns32 vhb vvn p-acp j n2,
(11) verse (DIV2)
403
Page 77
2449
and heard variety of Sermons, yet are still the same ignorant and prophane people that ever they were? Shouldst thou send thy Child to all kind of Teachers,and herd variety of Sermons, yet Are still the same ignorant and profane people that ever they were? Shouldst thou send thy Child to all kind of Teachers,
cc vvd n1 pp-f n2, av vbr av dt d j cc j n1 cst av pns32 vbdr? vmd2 pns21 vvi po21 n1 p-acp d n1 pp-f n2,
(11) verse (DIV2)
403
Page 77
2450
and yet none of them do any good to him, thou wouldst conclude, the fault is in the Childs dulness and incapacity, not in the Masters Art,
and yet none of them do any good to him, thou Wouldst conclude, the fault is in the Child's dullness and incapacity, not in the Masters Art,
cc av pix pp-f pno32 vdb d j p-acp pno31, pns21 vmd2 vvi, dt n1 vbz p-acp dt ng1 n1 cc n1, xx p-acp dt ng1 n1,
(11) verse (DIV2)
403
Page 77
2451
or method? Shouldst thou in a dangerous Disease go to all kind of Physicians,
or method? Shouldst thou in a dangerous Disease go to all kind of Physicians,
cc n1? vmd2 pns21 p-acp dt j n1 vvi p-acp d n1 pp-f n2,
(11) verse (DIV2)
403
Page 77
2452
and yet still no cure, thou wouldst fear least thou art incurable, thou wouldst no longer blame the Physician? And is not this as palpable here? Thou hast gone to many Sermons, heard the several gifts of Divine Teachers,
and yet still no cure, thou Wouldst Fear lest thou art incurable, thou Wouldst not longer blame the physician? And is not this as palpable Here? Thou hast gone to many Sermons, herd the several Gifts of Divine Teachers,
cc av av dx n1, pns21 vmd2 vvi cs pns21 vb2r j, pns21 vmd2 xx av-jc vvi dt n1? cc vbz xx d c-acp j av? pns21 vh2 vvn p-acp d n2, vvd dt j n2 pp-f j-jn n2,
(11) verse (DIV2)
403
Page 77
2453
yet thou art as ungodly, and as averse to holiness as ever.
yet thou art as ungodly, and as averse to holiness as ever.
av pns21 vb2r a-acp j, cc p-acp j p-acp n1 c-acp av.
(11) verse (DIV2)
403
Page 77
2454
Oh, do no more blame this or that kind of preaching (if profitable) but thy own barren and corrupt heart!
O, do no more blame this or that kind of preaching (if profitable) but thy own barren and corrupt heart!
uh, vdb dx av-dc vvi d cc d n1 pp-f vvg (cs j) cc-acp po21 d j cc j n1!
(11) verse (DIV2)
403
Page 77
2455
Thou wouldst have been a weed, though planted in Paradise.
Thou Wouldst have been a weed, though planted in Paradise.
pns21 vmd2 vhi vbn dt n1, cs vvn p-acp n1.
(11) verse (DIV2)
403
Page 77
2456
Oh then, bethink your selves, and humble your selves, for unprofitableness under the means of grace!
O then, bethink your selves, and humble your selves, for unprofitableness under the means of grace!
uh av, vvb po22 n2, cc vvb po22 n2, p-acp n1 p-acp dt n2 pp-f n1!
(11) verse (DIV2)
403
Page 77
2457
God (you hear) hath appointed all Officers in the Church, and distributed all gifts, only for your spiritual profit.
God (you hear) hath appointed all Officers in the Church, and distributed all Gifts, only for your spiritual profit.
np1 (pn22 vvb) vhz vvn d n2 p-acp dt n1, cc vvn d n2, av-j p-acp po22 j n1.
(11) verse (DIV2)
403
Page 77
2458
And the Word, in the whole nature of it, is profitable either for Instruction, Reproof, or Correction, 2 Tim. 3.16.
And the Word, in the Whole nature of it, is profitable either for Instruction, Reproof, or Correction, 2 Tim. 3.16.
cc dt n1, p-acp dt j-jn n1 pp-f pn31, vbz j av-d p-acp n1, n1, cc n1, crd np1 crd.
(11) verse (DIV2)
403
Page 77
2519
It was the custome of the Grecians and Romans, because they had the culture of Arts,
It was the custom of the Greeks and Romans, Because they had the culture of Arts,
pn31 vbds dt n1 pp-f dt njp2 cc np1, c-acp pns32 vhd dt n1 pp-f n2,
(12) verse (DIV2)
415
Page 79
2459
Now if profit, and only profit be intended by God, how wilt thou answer it at the last day, that hast neither profited in knowledg or practise? In all earthly affairs, still the question is, Cuibono ? What profit will this be? Why not at the end of every Sermon dost thou not aske,
Now if profit, and only profit be intended by God, how wilt thou answer it At the last day, that hast neither profited in knowledge or practice? In all earthly affairs, still the question is, Cuibono? What profit will this be? Why not At the end of every Sermon dost thou not ask,
av cs n1, cc j n1 vbi vvn p-acp np1, q-crq vm2 pns21 vvi pn31 p-acp dt ord n1, cst vh2 av-dx vvn p-acp n1 cc n1? p-acp d j n2, av dt n1 vbz, np1? q-crq n1 vmb d vbi? q-crq xx p-acp dt n1 pp-f d n1 vd2 pns21 xx vvi,
(11) verse (DIV2)
403
Page 77
2460
How hath this profited me? Do I know more? Do I live more holily?
How hath this profited me? Do I know more? Do I live more holily?
q-crq vhz d vvn pno11? vdb pns11 vvi dc? vdb pns11 vvi av-dc av-j?
(11) verse (DIV2)
403
Page 77
2461
Now that ministerial Gifts may be profitable to you, take these Rules.
Now that ministerial Gifts may be profitable to you, take these Rules.
av cst j n2 vmb vbi j p-acp pn22, vvb d n2.
(11) verse (DIV2)
404
Page 77
2462
First, Lay aside all prejudices and cavils, either against the Ministry, or the matter, or the manner,
First, Lay aside all prejudices and cavils, either against the Ministry, or the matter, or the manner,
ord, vvd av d n2 cc n2, av-d p-acp dt n1, cc dt n1, cc dt n1,
(11) verse (DIV2)
405
Page 77
2463
when it is in an wholesome and soul-saving way delivered. when it is in an wholesome and Soul-saving Way Delivered.
c-crq pn31 vbz p-acp dt j cc j n1 vvn.
(11) verse (DIV2)
405
Page 77
2464
Hence commonly ariseth all unprofitableness, that Hearers are prepossessed with carnal prejudices, and as a man troubled with a noise in his head.
Hence commonly arises all unprofitableness, that Hearers Are prepossessed with carnal prejudices, and as a man troubled with a noise in his head.
av av-j vvz d n1, cst n2 vbr vvn p-acp j n2, cc p-acp dt n1 vvn p-acp dt n1 p-acp po31 n1.
(11) verse (DIV2)
405
Page 77
2465
Thus he that hath distempered affections in him, he will alwaies find some Argument, why the Word doth no good to him.
Thus he that hath distempered affections in him, he will always find Some Argument, why the Word does no good to him.
av pns31 cst vhz vvn n2 p-acp pno31, pns31 vmb av vvi d n1, c-crq dt n1 vdz av-dx j p-acp pno31.
(11) verse (DIV2)
405
Page 77
2466
Consider, Christ himself, in whom was the Treasures of all Wisdome; no man spake with such Authority as he did;
Consider, christ himself, in whom was the Treasures of all Wisdom; no man spoke with such authority as he did;
np1, np1 px31, p-acp ro-crq vbds dt n2 pp-f d n1; dx n1 vvd p-acp d n1 c-acp pns31 vdd;
(11) verse (DIV2)
405
Page 77
2467
What wonderfull Miracles did he? And all those Miracles were of good things only, either to heal the blind,
What wonderful Miracles did he? And all those Miracles were of good things only, either to heal the blind,
q-crq j n2 vdd pns31? cc d d n2 vbdr pp-f j n2 av-j, av-d pc-acp vvi dt j,
(11) verse (DIV2)
405
Page 77
2468
or sick, still they were acts of Charity, as well as of power.
or sick, still they were acts of Charity, as well as of power.
cc j, av pns32 vbdr n2 pp-f n1, c-acp av c-acp pp-f n1.
(11) verse (DIV2)
405
Page 77
2469
And yet for all that, the Pharisees grew worse rather than better, more envious and malicious,
And yet for all that, the Pharisees grew Worse rather than better, more envious and malicious,
cc av p-acp d d, dt np2 vvd av-jc av cs vvi, av-dc j cc j,
(11) verse (DIV2)
405
Page 77
2470
and so further off from repentance and grace: And why so? They were prepossessed with carnal prejudices;
and so further off from Repentance and grace: And why so? They were prepossessed with carnal prejudices;
cc av av-j a-acp p-acp n1 cc n1: cc q-crq av? pns32 vbdr vvn p-acp j n2;
(11) verse (DIV2)
405
Page 77
2471
they had resolved afore-hand to be the same men they were. And hereupon, Christ himself did convert very few in the time of his Ministry.
they had resolved aforehand to be the same men they were. And hereupon, christ himself did convert very few in the time of his Ministry.
pns32 vhd vvn av pc-acp vbi dt d n2 pns32 vbdr. cc av, np1 px31 vdd vvi av d p-acp dt n1 pp-f po31 n1.
(11) verse (DIV2)
405
Page 77
2472
Secondly, He that would hear profitably, he must lay aside all superfluity of naughtiness.
Secondly, He that would hear profitably, he must lay aside all superfluity of naughtiness.
ord, pns31 cst vmd vvi av-j, pns31 vmb vvi av d n1 pp-f n1.
(11) verse (DIV2)
406
Page 77
2473
He must not come doting upon, and engaged to his former lusts, for then he doth but mock God:
He must not come doting upon, and engaged to his former Lustiest, for then he does but mock God:
pns31 vmb xx vvi vvg p-acp, cc vvn p-acp po31 j n2, c-acp cs pns31 vdz p-acp vvi np1:
(11) verse (DIV2)
406
Page 77
2474
as Jeremiah 's Hearers came and told him, they would do whatsoever God should discover by him to them,
as Jeremiah is Hearers Come and told him, they would do whatsoever God should discover by him to them,
c-acp np1 vbz n2 vvd cc vvd pno31, pns32 vmd vdi r-crq np1 vmd vvi p-acp pno31 p-acp pno32,
(11) verse (DIV2)
406
Page 77
2475
while they did hope, it would be what they desired; viz. that they might go down into Aegypt :
while they did hope, it would be what they desired; viz. that they might go down into Egypt:
cs pns32 vdd vvi, pn31 vmd vbi r-crq pns32 vvd; n1 cst pns32 vmd vvi a-acp p-acp np1:
(11) verse (DIV2)
406
Page 77
2476
but when they saw that could not be, then they plainly and impudently told Jeremiah, They would not do what God bid them, Jer. 42. Thus thou pretendest by hearing and outward deportment, to do what God shall command thee,
but when they saw that could not be, then they plainly and impudently told Jeremiah, They would not do what God bid them, Jer. 42. Thus thou pretendest by hearing and outward deportment, to do what God shall command thee,
cc-acp c-crq pns32 vvd cst vmd xx vbi, cs pns32 av-j cc av-j vvd np1, pns32 vmd xx vdi r-crq np1 vvd pno32, np1 crd av pns21 vv2 p-acp vvg cc j n1, pc-acp vdi r-crq np1 vmb vvi pno21,
(11) verse (DIV2)
406
Page 78
2477
yet when thou comest to thy temptations, to thy lusts again, then thou wilt not obey, come then to hear,
yet when thou Comest to thy temptations, to thy Lustiest again, then thou wilt not obey, come then to hear,
av c-crq pns21 vv2 p-acp po21 n2, p-acp po21 n2 av, cs pns21 vm2 xx vvi, vvb av pc-acp vvi,
(11) verse (DIV2)
406
Page 78
2478
as one that finds sinne a burden, thou art weary of it, thou wouldst fain be freed from it.
as one that finds sin a burden, thou art weary of it, thou Wouldst fain be freed from it.
c-acp pi cst vvz n1 dt n1, pns21 vb2r j pp-f pn31, pns21 vmd2 av vbi vvn p-acp pn31.
(11) verse (DIV2)
406
Page 78
2479
Oh thou wouldst think it the greatest mercy in the world to be freed from it:
O thou Wouldst think it the greatest mercy in the world to be freed from it:
uh pns21 vmd2 vvi pn31 dt js n1 p-acp dt n1 pc-acp vbi vvn p-acp pn31:
(11) verse (DIV2)
406
Page 78
2480
Now to such an hearer God will make ministerial gifts profitable. Thirdly, Pray much unto God, and earnestly look up unto him ;
Now to such an hearer God will make ministerial Gifts profitable. Thirdly, Pray much unto God, and earnestly look up unto him;
av p-acp d dt n1 np1 vmb vvi j n2 j. ord, vvb av-d p-acp np1, cc av-j vvi a-acp p-acp pno31;
(11) verse (DIV2)
406
Page 78
2481
For seeing they are but instruments, they do but plant and water, It's God that giveth the increase, then thou must lift up thy eyes and heart to him.
For seeing they Are but Instruments, they do but plant and water, It's God that gives the increase, then thou must lift up thy eyes and heart to him.
c-acp vvg pns32 vbr p-acp n2, pns32 vdb p-acp vvb cc n1, pn31|vbz np1 cst vvz dt n1, cs pns21 vmb vvi a-acp po21 n2 cc n1 p-acp pno31.
(11) verse (DIV2)
407
Page 78
2482
And commonly the Ministry is successefull unto thee, according as thou prayest, Be it unto thee as thou hast prayed, saith God.
And commonly the Ministry is successful unto thee, according as thou Prayest, Be it unto thee as thou hast prayed, Says God.
cc av-j dt n1 vbz j p-acp pno21, vvg c-acp pns21 vv2, vbb pn31 p-acp pno21 c-acp pns21 vh2 vvn, vvz np1.
(11) verse (DIV2)
407
Page 78
2483
And hence it is no wonder, if so few are either enlightned in mind, or reformed in life.
And hence it is no wonder, if so few Are either enlightened in mind, or reformed in life.
cc av pn31 vbz dx n1, cs av d vbr av-d vvn p-acp n1, cc vvd p-acp n1.
(11) verse (DIV2)
407
Page 78
2484
For who is there that striveth and wrestleth with God in prayer for a blessing therein? That can say, Lord, rather let not my bread nourish me, my clouts warm me, my fields give their increase,
For who is there that striveth and wrestleth with God in prayer for a blessing therein? That can say, Lord, rather let not my bred nourish me, my clouts warm me, my fields give their increase,
p-acp r-crq vbz a-acp cst vvz cc vvz p-acp np1 p-acp n1 p-acp dt n1 av? cst vmb vvi, n1, av-c vvb xx po11 n1 vvb pno11, po11 n2 vvb pno11, po11 n2 vvb po32 n1,
(11) verse (DIV2)
407
Page 78
2485
than the Ministry not be spiritually helpfull unto me. than the Ministry not be spiritually helpful unto me.
cs dt n1 xx vbi av-j j p-acp pno11.
(11) verse (DIV2)
407
Page 78
2486
Fourthly, If thou wouldst have the Word preached profitable to thee, hide it up in thy heart;
Fourthly, If thou Wouldst have the Word preached profitable to thee, hide it up in thy heart;
ord, cs pns21 vmd2 vhi dt n1 vvd j p-acp pno21, vvb pn31 a-acp p-acp po21 n1;
(11) verse (DIV2)
408
Page 78
2487
be the clean beast that cheweth the end, meditate on these things. Thou thinkest all is done, when the Sermon is done, when the Sabbath is over; nay then thy work beginneth.be the clean beast that cheweth the end, meditate on these things. Thou Thinkest all is done, when the Sermon is done, when the Sabbath is over; nay then thy work begins.
vbb dt j n1 cst vvz dt n1, vvb p-acp d n2. pns21 vv2 d vbz vdn, c-crq dt n1 vbz vdn, c-crq dt n1 vbz a-acp; uh-x cs po21 n1 vvz.
(11) verse (DIV2)
408
Page 78
2488
The seed sown in the ground many dayes and moneths, afterwards sheweth it self, and so should the Ministry, the week, the moneth, the year after.
The seed sown in the ground many days and months, afterwards shows it self, and so should the Ministry, the Week, the Monn, the year After.
dt n1 vvn p-acp dt n1 d n2 cc n2, av vvz pn31 n1, cc av vmd dt n1, dt n1, dt n1, dt n1 a-acp.
(11) verse (DIV2)
408
Page 78
2489
Oh then, take heed of formality in hearing and hearing, and only hearing;
O then, take heed of formality in hearing and hearing, and only hearing;
uh av, vvb n1 pp-f n1 p-acp vvg cc vvg, cc av-j vvg;
(11) verse (DIV2)
408
Page 78
2490
for these things God will strike thee with spiritual plagues, with a blind eye, an hard heart, that because thou wouldst not receive profit, God shall say, Never fruit grow on thee more ;
for these things God will strike thee with spiritual plagues, with a blind eye, an hard heart, that Because thou Wouldst not receive profit, God shall say, Never fruit grow on thee more;
p-acp d n2 np1 vmb vvi pno21 p-acp j n2, p-acp dt j n1, dt j n1, cst c-acp pns21 vmd2 xx vvi n1, np1 vmb vvi, av-x n1 vvi p-acp pno21 av-dc;
(11) verse (DIV2)
408
Page 78
2491
This a great part of Christians is plunged into;
This a great part of Christians is plunged into;
d dt j n1 pp-f np1 vbz vvn p-acp;
(11) verse (DIV2)
408
Page 78
2492
they are damned with a natural confusion, every day more disliking, more disrelishing the things that belong to their eternal peace.
they Are damned with a natural confusion, every day more disliking, more disrelishing the things that belong to their Eternal peace.
pns32 vbr vvn p-acp dt j n1, d n1 av-dc j-vvg, av-dc vvg dt n2 cst vvb p-acp po32 j n1.
(11) verse (DIV2)
408
Page 78
2493
Verse 6. I have planted, Apollo watered, but God gave the increase.Verse 6. I have planted, Apollo watered, but God gave the increase.
n1 crd pns11 vhb vvn, np1 vvd, cc-acp np1 vvd dt n1.
(12) verse (DIV2)
408
Page 78
2494
THis sixth verse is a further amplification of the parts of that service and ministration, which the Apostles were implied in.
THis sixth verse is a further amplification of the parts of that service and ministration, which the Apostles were implied in.
d ord n1 vbz dt jc n1 pp-f dt n2 pp-f d n1 cc n1, r-crq dt n2 vbdr vvn p-acp.
(12) verse (DIV2)
409
Page 78
2495
And it is described in a continued Metaphor or Allegory, I have planted, Apollo's watered.
And it is described in a continued Metaphor or Allegory, I have planted, Apollo's watered.
cc pn31 vbz vvn p-acp dt j-vvn n1 cc n1, pns11 vhb vvn, npg1 vvn.
(12) verse (DIV2)
409
Page 78
2496
Where the first instruction in the principles of Religion, is compared to planting The daily admonishing and quickning up in further degrees of knowledge and piety is compared to watering,
Where the First instruction in the principles of Religion, is compared to planting The daily admonishing and quickening up in further Degrees of knowledge and piety is compared to watering,
c-crq dt ord n1 p-acp dt n2 pp-f n1, vbz vvn p-acp vvg dt av-j vvg cc j-vvg a-acp p-acp jc n2 pp-f n1 cc n1 vbz vvn p-acp vvg,
(12) verse (DIV2)
409
Page 78
2497
and God he is compared to the earth.
and God he is compared to the earth.
cc np1 pns31 vbz vvn p-acp dt n1.
(12) verse (DIV2)
409
Page 78
2498
For as the earth gives life and nourishment to all the plants, called therefore Alma Mater: So God, who is the Jehovah, that giveth all being and life to natural things; and much more to supernatural.
For as the earth gives life and nourishment to all the plants, called Therefore Alma Mater: So God, who is the Jehovah, that gives all being and life to natural things; and much more to supernatural.
p-acp p-acp dt n1 vvz n1 cc n1 p-acp d dt n2, vvn av np1 fw-la: av np1, r-crq vbz dt np1, cst vvz d vbg cc n1 p-acp j n2; cc av-d av-dc p-acp j.
(12) verse (DIV2)
409
Page 78
2669
Herein is great work still for the Ministerial employment:
Herein is great work still for the Ministerial employment:
av vbz j n1 av p-acp dt j n1:
(12) verse (DIV2)
429
Page 84
2499
Though God may be compared not onely to the earth, but the Sunne also, according to that Rule, Annus non ager fructificat.
Though God may be compared not only to the earth, but the Sun also, according to that Rule, Annus non ager fructificat.
cs np1 vmb vbi vvn xx av-j p-acp dt n1, cc-acp dt n1 av, vvg p-acp d n1, fw-la fw-fr fw-la fw-la.
(12) verse (DIV2)
409
Page 78
2500
This Text then containeth two noble and choise parts of their ministerial actions, to plant, and to water.
This Text then Containeth two noble and choice parts of their ministerial actions, to plant, and to water.
d n1 av vvz crd j cc n1 n2 pp-f po32 j n2, pc-acp vvi, cc pc-acp vvi.
(12) verse (DIV2)
410
Page 78
2501
To begin the foundation of Christianity, and afterwards to build a superstruction. So that Pauls planting, supposeth the Corinthians to be a barren, untilled, and confused people ;
To begin the Foundation of Christianity, and afterwards to built a superstruction. So that Paul's planting, Supposeth the Corinthians to be a barren, untilled, and confused people;
pc-acp vvi dt n1 pp-f np1, cc av pc-acp vvi dt n1. av cst npg1 vvg, vvz dt np1 pc-acp vbi dt j, vvn, cc vvn n1;
(12) verse (DIV2)
410
Page 78
2502
like the world at first, a Tohu, and a Bohu, a meer horrid wildernesse, till the Gospel being planted among them, they become a pleasant Garden, and a fruitfull Field. From whence we may observe,
like the world At First, a Tohu, and a Bohu, a mere horrid Wilderness, till the Gospel being planted among them, they become a pleasant Garden, and a fruitful Field. From whence we may observe,
av-j dt n1 p-acp ord, dt np1, cc dt np1, dt j j n1, c-acp dt n1 vbg vvn p-acp pno32, pns32 vvb dt j n1, cc dt j n1. p-acp c-crq pns12 vmb vvi,
(12) verse (DIV2)
411
Page 78
2503
That it's Gods unspeakable goodnesse, sometimes to send his Word, Observ. Of Gods planting his Gospel among a people. That it's God's unspeakable Goodness, sometime to send his Word, Observation Of God's planting his Gospel among a people.
cst pn31|vbz npg1 j n1, av pc-acp vvi po31 n1, np1 pp-f npg1 vvg po31 n1 p-acp dt n1.
(12) verse (DIV2)
412
Page 79
2504
and plant his Gospel among a people, that never heard or knew any thing before. and plant his Gospel among a people, that never herd or knew any thing before.
cc vvb po31 n1 p-acp dt n1, cst av-x vvd cc vvd d n1 a-acp.
(12) verse (DIV2)
412
Page 79
2505
If you consider all the Countreys and Kingdomes, wheresoever the Gospel hath taken effect since Christs time, you shall find that they were thrones of Satan, places where Idolatry reigned.
If you Consider all the Countries' and Kingdoms, wheresoever the Gospel hath taken Effect since Christ time, you shall find that they were thrones of Satan, places where Idolatry reigned.
cs pn22 vvb d dt ng2 cc n2, c-crq dt n1 vhz vvn n1 p-acp npg1 n1, pn22 vmb vvi cst pns32 vbdr n2 pp-f np1, n2 c-crq n1 vvd.
(12) verse (DIV2)
413
Page 79
2506
They were like those desolate places the Prophet speaks of, where the Satyr and screech-Owl, even all black and Heathenish confusion did exalt it self.
They were like those desolate places the Prophet speaks of, where the Satyr and screech-Owl, even all black and Heathenish confusion did exalt it self.
pns32 vbdr av-j d j n2 dt n1 vvz pp-f, c-crq dt n1 cc n1, av d j-jn cc j n1 vdd vvi pn31 n1.
(12) verse (DIV2)
413
Page 79
2507
So that where God doth out of stones raise up children to Abraham, turn a Paganish, Heathenish people into a Church, there is wisdome, power and goodnesse no lesse;
So that where God does out of stones raise up children to Abraham, turn a Paganish, Heathenish people into a Church, there is Wisdom, power and Goodness no less;
av cst c-crq np1 vdz av pp-f n2 vvb a-acp n2 p-acp np1, vvb dt vvb, j n1 p-acp dt n1, pc-acp vbz n1, n1 cc n1 av-dx av-dc;
(12) verse (DIV2)
413
Page 79
2508
yea more wonderfull than when he did out of that deformed confusion and chaos, make a NONLATINALPHABET, a beautifull, adorned world.
yea more wonderful than when he did out of that deformed confusion and chaos, make a, a beautiful, adorned world.
uh av-dc j cs c-crq pns31 vdd av pp-f d j-vvn n1 cc n1, vvb dt, dt j, vvn n1.
(12) verse (DIV2)
413
Page 79
2509
Even this England, this ancient Britain, was once a place of horrible Idolatry, Paganism, no knowledge of Christ,
Even this England, this ancient Britain, was once a place of horrible Idolatry, Paganism, no knowledge of christ,
j d np1, d j np1, vbds a-acp dt n1 pp-f j n1, n1, dx n1 pp-f np1,
(12) verse (DIV2)
413
Page 79
2510
nor his Gospel, But served dumb Idols, and walked according to the course of this world, having the Prince of darknesse ruling over us, as in other places.
nor his Gospel, But served dumb Idols, and walked according to the course of this world, having the Prince of darkness ruling over us, as in other places.
ccx po31 n1, p-acp vvn j n2, cc vvd vvg p-acp dt n1 pp-f d n1, vhg dt n1 pp-f n1 vvg p-acp pno12, a-acp p-acp j-jn n2.
(12) verse (DIV2)
413
Page 79
2511
So that the Gospel that is like the glorious Sunne, and every Kingdome or Nation is like a do•esome black dungeon,
So that the Gospel that is like the glorious Sun, and every Kingdom or nation is like a do•esome black dungeon,
av cst dt n1 cst vbz av-j dt j n1, cc d n1 cc n1 vbz av-j dt j j-jn n1,
(12) verse (DIV2)
413
Page 79
2512
yea like an hell, where Legion of Devils are, till the beams of this light do enlighten them.
yea like an hell, where Legion of Devils Are, till the beams of this Light do enlighten them.
uh vvb dt n1, c-crq n1 pp-f n2 vbr, c-acp dt n2 pp-f d n1 vdb vvi pno32.
(12) verse (DIV2)
413
Page 79
2513
To amplifie this Doctrine, many things are observable:
To amplify this Doctrine, many things Are observable:
pc-acp vvi d n1, d n2 vbr j:
(12) verse (DIV2)
414
Page 79
2514
First, That when the Apostle saith, That he planted the Gospel, it doth suppose all people to be a wilde, barbarous people, till the Gospel both civilizeth and sanctisieth them.
First, That when the Apostle Says, That he planted the Gospel, it does suppose all people to be a wild, barbarous people, till the Gospel both civilizeth and sanctisieth them.
ord, cst c-crq dt n1 vvz, cst pns31 vvd dt n1, pn31 vdz vvi d n1 pc-acp vbi dt j, j n1, c-acp dt n1 av-d vvz cc vvz pno32.
(12) verse (DIV2)
415
Page 79
2515
To plant is properly of Orchards, and Gardens, and Vineyards, and supposeth the great care and skill of him that plants.
To plant is properly of Orchards, and Gardens, and Vineyards, and Supposeth the great care and skill of him that plants.
p-acp vvb vbz av-j pp-f n2, cc n2, cc n2, cc vvz dt j n1 cc n1 pp-f pno31 cst vvz.
(12) verse (DIV2)
415
Page 79
2516
Thus God is said to plant Eden, Gen 2.8.
Thus God is said to plant Eden, Gen 2.8.
av np1 vbz vvn pc-acp vvi np1, fw-la crd.
(12) verse (DIV2)
415
Page 79
2517
And so a people are made the Church and people of God by plantation, by Gods goodnesse and power;
And so a people Are made the Church and people of God by plantation, by God's Goodness and power;
cc av dt n1 vbr vvn dt n1 cc n1 pp-f np1 p-acp n1, p-acp ng1 n1 cc n1;
(12) verse (DIV2)
415
Page 79
2520
and good Civil Government, to call other people Barbari, Barbarians: And thus the Apostle opposeth the Grecians and Barbarians together, Col. 3.11. Barbarous comes from the Hebrew Bar, g•minated, that signifieth a field untilled, a desart, so they looked upon all other men in the world.
and good Civil Government, to call other people Barbari, Barbarians: And thus the Apostle Opposeth the Greeks and Barbarians together, Col. 3.11. Barbarous comes from the Hebrew Bar, g•minated, that signifies a field untilled, a desert, so they looked upon all other men in the world.
cc j j n1, pc-acp vvi j-jn n1 np1, n2-jn: cc av dt n1 vvz dt njp2 cc n2-jn av, np1 crd. j vvz p-acp dt njp vvb, vvn, cst vvz dt n1 vvn, dt n1, av pns32 vvd p-acp d j-jn n2 p-acp dt n1.
(12) verse (DIV2)
415
Page 79
2521
But indeed, even the Grecians and Romans were barbarous wild people comparatively, till the Gospel came among them;
But indeed, even the Greeks and Romans were barbarous wild people comparatively, till the Gospel Come among them;
p-acp av, av dt njp2 cc np1 vbdr j j n1 av-j, c-acp dt n1 vvd p-acp pno32;
(12) verse (DIV2)
415
Page 79
2522
They had no true knowledge or understanding, till the Word, the Rule of all wisdome was discovered to them.
They had no true knowledge or understanding, till the Word, the Rule of all Wisdom was discovered to them.
pns32 vhd dx j n1 cc n1, c-acp dt n1, dt n1 pp-f d n1 vbds vvn p-acp pno32.
(12) verse (DIV2)
415
Page 79
2523
Oh how should this make us of England magnifie the goodnesse of God to this Land, who once had no Ministry of Christ, who were like so many lumps of earth, that worshipped the Devil,
O how should this make us of England magnify the Goodness of God to this Land, who once had no Ministry of christ, who were like so many lumps of earth, that worshipped the devil,
uh q-crq vmd d vvi pno12 pp-f np1 vvb dt n1 pp-f np1 p-acp d n1, r-crq a-acp vhd dx n1 pp-f np1, r-crq vbdr av-j av d n2 pp-f n1, cst vvd dt n1,
(12) verse (DIV2)
415
Page 79
2524
and the Idols of the world!
and the Idols of the world!
cc dt n2 pp-f dt n1!
(12) verse (DIV2)
415
Page 79
2525
They had their Dryades, wh•ch Julius Caesar speaks of, that were like Witches serving for their Priests, that lived up and down in woody places.
They had their Dryades, wh•ch Julius Caesar speaks of, that were like Witches serving for their Priests, that lived up and down in woody places.
pns32 vhd po32 n2, vvb np1 np1 vvz pp-f, cst vbdr av-j n2 vvg p-acp po32 n2, cst vvd a-acp cc a-acp p-acp j n2.
(12) verse (DIV2)
415
Page 79
2526
Why might not we have been born in those days, while Britany was Paganish and Heathenish? Antiquity in Religion is no good plea;
Why might not we have been born in those days, while Britany was Paganish and Heathenish? Antiquity in Religion is no good plea;
q-crq vmd xx pns12 vhi vbn vvn p-acp d n2, cs np1 vbds j cc j? np1 p-acp n1 vbz dx j n1;
(12) verse (DIV2)
415
Page 79
2527
for here was Idolatry, and the worship of the Devil before any knowledge of Christ.
for Here was Idolatry, and the worship of the devil before any knowledge of christ.
c-acp av vbds n1, cc dt n1 pp-f dt n1 p-acp d n1 pp-f np1.
(12) verse (DIV2)
415
Page 79
2528
It's a great mercy to be born in such times, in such an age, and in such places, where the name of Christ is published;
It's a great mercy to be born in such times, in such an age, and in such places, where the name of christ is published;
pn31|vbz dt j n1 pc-acp vbi vvn p-acp d n2, p-acp d dt n1, cc p-acp d n2, c-crq dt n1 pp-f np1 vbz vvn;
(12) verse (DIV2)
415
Page 79
2529
for this is wholly in Gods disposal; he hath determined to all men the times of their life and habitations.
for this is wholly in God's disposal; he hath determined to all men the times of their life and habitations.
p-acp d vbz av-jn p-acp npg1 n1; pns31 vhz vvn p-acp d n2 dt n2 pp-f po32 n1 cc n2.
(12) verse (DIV2)
415
Page 79
2530
Secondly, Consider, That in the Old Testament God did limit his gracious presence to the Jews only.
Secondly, Consider, That in the Old Testament God did limit his gracious presence to the jews only.
ord, vvb, cst p-acp dt j n1 np1 vdd vvi po31 j n1 p-acp dt np2 av-j.
(12) verse (DIV2)
416
Page 79
2531
In Judea only was salvation, and the knowledg of God, John 4 That was the Goshen where light was, all the world else was darknesse.In Judea only was salvation, and the knowledge of God, John 4 That was the Goshen where Light was, all the world Else was darkness.
p-acp np1 av-j vbds n1, cc dt n1 pp-f np1, np1 crd cst vbds dt np1 c-crq n1 vbds, d dt n1 av vbds n1.
(12) verse (DIV2)
416
Page 79
2532
Indeed some few particular persons, that were forrainers and strangers, became proselytes, and gave up their names to God;
Indeed Some few particular Persons, that were foreigners and Strangers, became Proselytes, and gave up their names to God;
np1 d d j n2, cst vbdr n2 cc n2, vvd n2, cc vvd a-acp po32 n2 p-acp np1;
(12) verse (DIV2)
416
Page 79
2533
but there were no Countreys, or Nations, received the Word of God, but Judea onely. But when Christ came, then that partition wall was broken down;
but there were no Countries', or nations, received the Word of God, but Judea only. But when christ Come, then that partition wall was broken down;
cc-acp a-acp vbdr dx ng2, cc n2, vvd dt n1 pp-f np1, cc-acp np1 av-j. p-acp c-crq np1 vvd, cs d n1 n1 vbds vvn a-acp;
(12) verse (DIV2)
416
Page 79
2534
and after his death, he gave a Commission to preach the Gospel to all the world:
and After his death, he gave a Commission to preach the Gospel to all the world:
cc p-acp po31 n1, pns31 vvd dt n1 pc-acp vvi dt n1 p-acp d dt n1:
(12) verse (DIV2)
416
Page 80
2535
And thus the Word, like the Sunne in the Heavens, went from one end of the world to another,
And thus the Word, like the Sun in the Heavens, went from one end of the world to Another,
cc av dt n1, av-j dt n1 p-acp dt n2, vvd p-acp crd n1 pp-f dt n1 p-acp j-jn,
(12) verse (DIV2)
416
Page 80
2536
and none could hinder the course thereof.
and none could hinder the course thereof.
cc pix vmd vvi dt n1 av.
(12) verse (DIV2)
416
Page 80
2537
Yea, where Roman Emperours power and sword could not get dominion, there the Apostles and their Successours, conquered and prevailed.
Yea, where Roman emperors power and sword could not get dominion, there the Apostles and their Successors, conquered and prevailed.
uh, q-crq np1 ng1 n1 cc n1 vmd xx vvi n1, a-acp dt n2 cc po32 n2, vvn cc vvn.
(12) verse (DIV2)
416
Page 80
2538
And this, and no other is the Universal Grace, the Scripture speaketh of, whereas formerly it was particular.
And this, and no other is the Universal Grace, the Scripture speaks of, whereas formerly it was particular.
cc d, cc dx n-jn vbz av j-u n1, dt n1 vvz pp-f, cs av-j pn31 vbds j.
(12) verse (DIV2)
416
Page 80
2539
Then Christ the strong man came and bound the Devil, who had possessed the earth,
Then christ the strong man Come and bound the devil, who had possessed the earth,
av np1 dt j n1 vvd cc vvd dt n1, r-crq vhd vvn dt n1,
(12) verse (DIV2)
416
Page 80
2540
and kept it in quiet slavery to him, so that under the times of the Gospel, Christ hath been made known;
and kept it in quiet slavery to him, so that under the times of the Gospel, christ hath been made known;
cc vvd pn31 p-acp j-jn n1 p-acp pno31, av cst p-acp dt n2 pp-f dt n1, np1 vhz vbn vvn vvn;
(12) verse (DIV2)
416
Page 80
2541
where God hath sent his Word, though it were into the utmost parts of the earth.
where God hath sent his Word, though it were into the utmost parts of the earth.
c-crq np1 vhz vvn po31 n1, cs pn31 vbdr p-acp dt j n2 pp-f dt n1.
(12) verse (DIV2)
416
Page 80
2542
Thirdly, Therefore that there might be spiritual plantations, and holy Colonies, the Lord Christ appointed extraordinary Officers, furnished with extraordinary abilities, to propagate the Gospel. These were called Apostles.
Thirdly, Therefore that there might be spiritual plantations, and holy Colonies, the Lord christ appointed extraordinary Officers, furnished with extraordinary abilities, to propagate the Gospel. These were called Apostles.
ord, av cst a-acp vmd vbi j n2, cc j n2, dt n1 np1 vvd j n2, vvn p-acp j n2, pc-acp vvi dt n1. d vbdr vvn n2.
(12) verse (DIV2)
417
Page 80
2543
It was for the Apostles, and not ordinary Officers to plant Churches;
It was for the Apostles, and not ordinary Officers to plant Churches;
pn31 vbds p-acp dt n2, cc xx j n2 pc-acp vvi n2;
(12) verse (DIV2)
417
Page 80
2544
so that they had a Commission to go and preach to any people in the world:
so that they had a Commission to go and preach to any people in the world:
av cst pns32 vhd dt n1 pc-acp vvi cc vvi p-acp d n1 p-acp dt n1:
(12) verse (DIV2)
417
Page 80
2545
They were not bound to keep residence at any one place, but to go from Nation to Nation, to disseminate the spiritual seed of the Gospel;
They were not bound to keep residence At any one place, but to go from nation to nation, to disseminate the spiritual seed of the Gospel;
pns32 vbdr xx vvn pc-acp vvi n1 p-acp d crd n1, cc-acp pc-acp vvi p-acp n1 p-acp n1, p-acp j dt j n1 pp-f dt n1;
(12) verse (DIV2)
417
Page 80
2546
and that like mustard seed at first, small and little, presently grew up to a tall tree,
and that like mustard seed At First, small and little, presently grew up to a tall tree,
cc cst j n1 n1 p-acp ord, j cc j, av-j vvd a-acp p-acp dt j n1,
(12) verse (DIV2)
417
Page 80
2547
and spreaded its branches through the whole world. And as the Apostles had this universal commission;
and spreaded its branches through the Whole world. And as the Apostles had this universal commission;
cc vvd po31 n2 p-acp dt j-jn n1. cc c-acp dt n2 vhd d j n1;
(12) verse (DIV2)
417
Page 80
2548
so they were endued with power to work wonderfull miracles; for miracles were, because of the Heathens and unbelievers.
so they were endued with power to work wonderful Miracles; for Miracles were, Because of the heathens and unbelievers.
av pns32 vbdr vvn p-acp n1 pc-acp vvi j n2; p-acp n2 vbdr, c-acp pp-f dt n2-jn cc n2.
(12) verse (DIV2)
417
Page 80
2549
By these they confirmed their Doctrine and calling to be of God immediately, yet this was not so tied to the Apostolical Office,
By these they confirmed their Doctrine and calling to be of God immediately, yet this was not so tied to the Apostolical Office,
p-acp d pns32 vvd po32 n1 cc vvg pc-acp vbi pp-f np1 av-j, av d vbds xx av vvn p-acp dt j n1,
(12) verse (DIV2)
417
Page 80
2550
but that in af•er ages, many Countreys have received the Gospel by other means, especially persecution,
but that in af•er ages, many Countries' have received the Gospel by other means, especially persecution,
cc-acp cst p-acp j-jn n2, d ng2 vhb vvn dt n1 p-acp j-jn n2, av-j n1,
(12) verse (DIV2)
417
Page 80
2551
and the patient sufferings of Christians did much help thereunto:
and the patient sufferings of Christians did much help thereunto:
cc dt j n2 pp-f np1 vdd av-d vvi av:
(12) verse (DIV2)
417
Page 80
2552
That as a captive Maid was a means to bring Naaman to the knowledge of God, and his Worship;
That as a captive Maid was a means to bring Naaman to the knowledge of God, and his Worship;
cst p-acp dt j-jn n1 vbds dt n2 pc-acp vvi np1 p-acp dt n1 pp-f np1, cc po31 n1;
(12) verse (DIV2)
417
Page 80
2553
so captive persons have been instrumental to make whole K•ngdoms acquainted with the Gospel of Christ.
so captive Persons have been instrumental to make Whole K•ngdoms acquainted with the Gospel of christ.
av j-jn n2 vhb vbn j pc-acp vvi j-jn n2 vvn p-acp dt n1 pp-f np1.
(12) verse (DIV2)
417
Page 80
2554
Thus God hath alwayes disappointed the hopes of wicked men, and that very way, whereby they have thought to destroy the Gospel, it hath flourished more.
Thus God hath always disappointed the hope's of wicked men, and that very Way, whereby they have Thought to destroy the Gospel, it hath flourished more.
av np1 vhz av vvn dt n2 pp-f j n2, cc cst j n1, c-crq pns32 vhb vvn pc-acp vvi dt n1, pn31 vhz vvn av-dc.
(12) verse (DIV2)
417
Page 80
2555
It's the Vine that by pruning hath increased: As the grain of corn, except it die, cannot bring forth any fruit;
It's the Vine that by pruning hath increased: As the grain of corn, except it die, cannot bring forth any fruit;
pn31|vbz dt n1 cst p-acp n-vvg vhz vvn: c-acp dt n1 pp-f n1, c-acp pn31 vvi, vmbx vvi av d n1;
(12) verse (DIV2)
417
Page 80
2556
so is it with the Gospel: These precious herbs, the more they are pressed and pounced, the sweeter smell they make.
so is it with the Gospel: These precious herbs, the more they Are pressed and pounced, the Sweeten smell they make.
av vbz pn31 p-acp dt n1: d j n2, dt av-dc pns32 vbr vvn cc vvn, dt jc n1 pns32 vvb.
(12) verse (DIV2)
417
Page 80
2557
Fourthly, Gods severity and mercy hath been observable about the first planting of the Gospel.
Fourthly, God's severity and mercy hath been observable about the First planting of the Gospel.
ord, npg1 n1 cc n1 vhz vbn j p-acp dt ord n-vvg pp-f dt n1.
(12) verse (DIV2)
418
Page 80
2558
For when a people have lived rebelliously and sinfully under it a long time, then he takes it away,
For when a people have lived rebelliously and sinfully under it a long time, then he Takes it away,
c-acp c-crq dt n1 vhb vvn av-j cc av-j p-acp pn31 dt j n1, cs pns31 vvz pn31 av,
(12) verse (DIV2)
418
Page 80
2559
and gives it to another Nation.
and gives it to Another nation.
cc vvz pn31 p-acp j-jn n1.
(12) verse (DIV2)
418
Page 80
2560
Thus God began with the Jews, told them, That to them the Word must be fi•st preached,
Thus God began with the jews, told them, That to them the Word must be fi•st preached,
av np1 vvd p-acp dt np2, vvd pno32, cst p-acp pno32 dt n1 vmb vbi av vvn,
(12) verse (DIV2)
418
Page 80
2561
but seeing they had rejected the counsel of God, they were to go to the Gentiles. but seeing they had rejected the counsel of God, they were to go to the Gentiles.
cc-acp vvg pns32 vhd vvn dt n1 pp-f np1, pns32 vbdr pc-acp vvi p-acp dt n2-j.
(12) verse (DIV2)
418
Page 80
2562
And Rom 11. shews at large, how that the breaking off of the Jews, was the ingraffing of the Gentiles.
And Rom 11. shows At large, how that the breaking off of the jews, was the Engrafting of the Gentiles.
cc np1 crd vvz p-acp j, c-crq d dt n-vvg a-acp pp-f dt np2, vbds dt n-vvg pp-f dt n2-j.
(12) verse (DIV2)
418
Page 80
2563
And thus, if we consider, those famous places, where the Word was at first planted, we shall see them for their barrennesse and unfruitfulnesse turned into a dung hill.
And thus, if we Consider, those famous places, where the Word was At First planted, we shall see them for their Barrenness and unfruitfulness turned into a dung hill.
cc av, cs pns12 vvb, d j n2, c-crq dt n1 vbds p-acp ord vvn, pns12 vmb vvi pno32 p-acp po32 n1 cc n1 vvn p-acp dt n1 n1.
(12) verse (DIV2)
418
Page 80
2564
The seven Churches of Asia, Where are they? This Corinth, What is become of it? Those that would not obey Christ, whose yoke was easie, are forced to endure the iron chains and bonds of Mahom•t. Rome in this Apostles time had her faith published over the whole world, but is so apostatized, that her Idolatry and Heresie is as much proclaimed:
The seven Churches of Asia, Where Are they? This Corinth, What is become of it? Those that would not obey christ, whose yoke was easy, Are forced to endure the iron chains and bonds of Mahom•t. Rome in this Apostles time had her faith published over the Whole world, but is so apostatized, that her Idolatry and Heresy is as much proclaimed:
dt crd n2 pp-f np1, c-crq vbr pns32? d np1, q-crq vbz vvn pp-f pn31? d cst vmd xx vvi np1, rg-crq n1 vbds j, vbr vvn pc-acp vvi dt n1 n2 cc n2 pp-f av. np1 p-acp d n2 n1 vhd po31 n1 vvn p-acp dt j-jn n1, p-acp vbz av vvn, cst po31 n1 cc n1 vbz p-acp av-d vvn:
(12) verse (DIV2)
418
Page 80
2565
Insomuch that the Epistle ad Romanos, is now in, or contra Romanos. The Epistle to the Romans is an Epistle against them,
Insomuch that the Epistle ad Romanos, is now in, or contra Romanos. The Epistle to the Romans is an Epistle against them,
av cst dt n1 fw-la fw-la, vbz av p-acp, cc fw-la fw-la. dt n1 p-acp dt np1 vbz dt n1 p-acp pno32,
(12) verse (DIV2)
418
Page 80
2566
because of the grosse corruption of those main points of Predestination and Justification, and other material points.
Because of the gross corruption of those main points of Predestination and Justification, and other material points.
c-acp pp-f dt j n1 pp-f d j n2 pp-f n1 cc n1, cc n-jn j-jn n2.
(12) verse (DIV2)
418
Page 80
2567
Thus you see, how Gods administration is very various and dreadfull, he gives it to one Nation, and takes it from another.
Thus you see, how God's administration is very various and dreadful, he gives it to one nation, and Takes it from Another.
av pn22 vvb, c-crq npg1 n1 vbz av j cc j, pns31 vvz pn31 p-acp crd n1, cc vvz pn31 p-acp j-jn.
(12) verse (DIV2)
418
Page 80
2568
It's the judgement of some men, That the Gospel will be taken from all these western parts of the world,
It's the judgement of Some men, That the Gospel will be taken from all these western parts of the world,
pn31|vbz dt n1 pp-f d n2, cst dt n1 vmb vbi vvn p-acp d d j n2 pp-f dt n1,
(12) verse (DIV2)
418
Page 80
2569
and given to the East Indies, and other parts; but how certain this is, none can tell.
and given to the East Indies, and other parts; but how certain this is, none can tell.
cc vvn p-acp dt j-jn np2, cc j-jn n2; cc-acp c-crq j d vbz, pix vmb vvi.
(12) verse (DIV2)
418
Page 80
2570
In these later dayes, we hear not of any Heathenish Nation converted, some glimmering light the Natives in New-England have received, that is the most that hath been done lately For as for the Jesuites boasting of their conversion of the Indians, the bloudy cruelty and horrible violence they have used, deplored even by some of their own parties, makes that but a fable It's the opinion of all, That Heathens and Pagans are not to be compelled to the true Faith,
In these later days, we hear not of any Heathenish nation converted, Some glimmering Light the Natives in New england have received, that is the most that hath been done lately For as for the Jesuits boasting of their conversion of the Indians, the bloody cruelty and horrible violence they have used, deplored even by Some of their own parties, makes that but a fable It's the opinion of all, That heathens and Pagans Are not to be compelled to the true Faith,
p-acp d jc n2, pns12 vvb xx pp-f d j n1 vvn, d j-vvg n1 dt n2-jn p-acp np1 vhb vvn, cst vbz dt ds cst vhz vbn vdn av-j c-acp c-acp p-acp dt np2 vvg pp-f po32 n1 pp-f dt np1, dt j n1 cc j n1 pns32 vhb vvn, vvd av p-acp d pp-f po32 d n2, vvz cst p-acp dt n1 pn31|vbz dt n1 pp-f d, cst n2-jn cc n2-jn vbr xx pc-acp vbi vvn p-acp dt j n1,
(12) verse (DIV2)
418
Page 81
2571
because they are without the Church; and she hath nothing to do with those that are without the Church.
Because they Are without the Church; and she hath nothing to do with those that Are without the Church.
c-acp pns32 vbr p-acp dt n1; cc pns31 vhz pix pc-acp vdi p-acp d cst vbr p-acp dt n1.
(12) verse (DIV2)
418
Page 81
2572
Though Hereticks, and such as are within may be compelled to the means of truth and salvation.
Though Heretics, and such as Are within may be compelled to the means of truth and salvation.
cs n2, cc d c-acp vbr p-acp vmb vbi vvn p-acp dt n2 pp-f n1 cc n1.
(12) verse (DIV2)
418
Page 81
2573
Why then in these later dayes Heathenish Nations do not receive the faith, as in former times who can divine? Only the fervour and zeal of propagating the Gospel, is far lesse than formerly:
Why then in these later days Heathenish nations do not receive the faith, as in former times who can divine? Only the fervour and zeal of propagating the Gospel, is Far less than formerly:
uh-crq av p-acp d jc n2 j n2 vdb xx vvi dt n1, c-acp p-acp j n2 r-crq vmb vvi? j dt n1 cc n1 pp-f j-vvg dt n1, vbz av-j av-dc cs av-j:
(12) verse (DIV2)
418
Page 81
2574
Insomuch that it is bewailed by a learned man, Hornbeck, that that injunction and command to go and preach the Gospel to all Nations, is not enough laid to heart.
Insomuch that it is bewailed by a learned man, Hornbeck, that that injunction and command to go and preach the Gospel to all nations, is not enough laid to heart.
av cst pn31 vbz vvn p-acp dt j n1, np1, cst d n1 cc n1 pc-acp vvi cc vvi dt n1 p-acp d n2, vbz xx av-d vvn p-acp n1.
(12) verse (DIV2)
418
Page 81
2575
Fifthly, In planting of Churches, commonly their infancy and beginning hath been more pure and godly, than the successive ages.
Fifthly, In planting of Churches, commonly their infancy and beginning hath been more pure and godly, than the successive ages.
ord, p-acp vvg pp-f n2, av-j po32 n1 cc n1 vhz vbn av-dc j cc j, cs dt j n2.
(12) verse (DIV2)
419
Page 81
2576
Take Rome in her nascent condition, and their faith was eminent, but in her crescent, or growing estate, she presently degenerated.
Take Room in her nascent condition, and their faith was eminent, but in her crescent, or growing estate, she presently degenerated.
vvb vvi p-acp po31 j-jn n1, cc po32 n1 vbds j, cc-acp p-acp po31 n-jn, cc j-vvg n1, pns31 av-j vvn.
(12) verse (DIV2)
419
Page 81
2577
All Churches have been at first planted, either by the Apostles themselves, or Apostolical persons,
All Churches have been At First planted, either by the Apostles themselves, or Apostolical Persons,
av-d n2 vhb vbn p-acp ord vvn, av-d p-acp dt n2 px32, cc j n2,
(12) verse (DIV2)
419
Page 81
2578
and they had purity of Doctrine and godlinesse of order and life, onely then they were but few and obnoxious to persecution, all which made them heavenly and holy,
and they had purity of Doctrine and godliness of order and life, only then they were but few and obnoxious to persecution, all which made them heavenly and holy,
cc pns32 vhd n1 pp-f n1 cc n1 pp-f n1 cc n1, av-j cs pns32 vbdr p-acp d cc j p-acp n1, d r-crq vvd pno32 j cc j,
(12) verse (DIV2)
419
Page 81
2579
but when they began to be numerous and prosperous, and the meaning of the first planters was worne out,
but when they began to be numerous and prosperous, and the meaning of the First planters was worn out,
cc-acp c-crq pns32 vvd pc-acp vbi j cc j, cc dt n1 pp-f dt ord n2 vbds vvn av,
(12) verse (DIV2)
419
Page 81
2580
then the Church grew not like her self. One of the ancientest Ecclesiastical Historians Egesippus saith, of a pure Virgin, she presently became a Strumpet,
then the Church grew not like her self. One of the Ancientest Ecclesiastical Historians Hegesippus Says, of a pure Virgae, she presently became a Strumpet,
cs dt n1 vvd xx av-j po31 n1. crd pp-f dt js j n2 np1 vvz, pp-f dt j n1, pns31 av-j vvd dt n1,
(12) verse (DIV2)
419
Page 81
2581
because of all that false and superstitious worship that crept into her. Lastly, Because of that pronenesse to degenerate, and from gold to become drosse.
Because of all that false and superstitious worship that crept into her. Lastly, Because of that proneness to degenerate, and from gold to become dross.
c-acp pp-f d cst j cc j n1 cst vvd p-acp pno31. ord, c-acp pp-f d n1 pc-acp vvi, cc p-acp n1 pc-acp vvi n1.
(12) verse (DIV2)
419
Page 81
2582
Hence God hath in mercy raised up Reformers, and stirred up men with invincible zeal, being full of the holy Ghost, who have laboured to bring Churches to their first plantations and institution.
Hence God hath in mercy raised up Reformers, and stirred up men with invincible zeal, being full of the holy Ghost, who have laboured to bring Churches to their First plantations and Institution.
av np1 vhz p-acp n1 vvn a-acp n2, cc vvd a-acp n2 p-acp j n1, vbg j pp-f dt j n1, r-crq vhb vvn pc-acp vvi n2 p-acp po32 ord n2 cc n1.
(12) verse (DIV2)
420
Page 81
2583
Thus the Jews, a people planted by God, yet many times so grosly corrupted through Idolatry and prophanenesse, that the Governours thereof are called Princes of Sodom and Gomorrah, Isa. 1. Now to purge this fountain,
Thus the jews, a people planted by God, yet many times so grossly corrupted through Idolatry and profaneness, that the Governors thereof Are called Princes of Sodom and Gomorrah, Isaiah 1. Now to purge this fountain,
av dt np2, dt n1 vvn p-acp np1, av d n2 av av-j vvn p-acp n1 cc n1, cst dt n2 av vbr vvn n2 pp-f np1 cc np1, np1 crd av pc-acp vvi d n1,
(12) verse (DIV2)
420
Page 81
2584
How many zealous Prophets did God raise up in his time? And thus after Christs time,
How many zealous prophets did God raise up in his time? And thus After Christ time,
c-crq d j n2 vdd np1 vvi a-acp p-acp po31 n1? cc av p-acp npg1 n1,
(12) verse (DIV2)
420
Page 81
2585
when the wine of Gods Word began to be mingled with the water of mens inventions,
when the wine of God's Word began to be mingled with the water of men's Inventions,
c-crq dt n1 pp-f npg1 n1 vvd pc-acp vbi vvn p-acp dt n1 pp-f ng2 n2,
(12) verse (DIV2)
420
Page 81
2586
and all Religion was turned into a meer Pageantry, as in Popery, God then raised up Luther, Melancthon, Calvin, and others, by whose means Christ became known again.
and all Religion was turned into a mere Pageantry, as in Popery, God then raised up Luther, Melanchthon, calvin, and Others, by whose means christ became known again.
cc d n1 vbds vvn p-acp dt j n1, c-acp p-acp n1, np1 av vvd a-acp np1, np1, np1, cc n2-jn, p-acp rg-crq vvz np1 vvd vvn av.
(12) verse (DIV2)
420
Page 81
2587
Now there is a great difference between a plantation, and a Reformation.
Now there is a great difference between a plantation, and a Reformation.
av a-acp vbz dt j n1 p-acp dt n1, cc dt n1.
(12) verse (DIV2)
420
Page 81
2588
A Reformation doth not pretend to make new Churches, to bring a new faith in the world,
A Reformation does not pretend to make new Churches, to bring a new faith in the world,
dt n1 vdz xx vvi pc-acp vvi j n2, pc-acp vvi dt j n1 p-acp dt n1,
(12) verse (DIV2)
420
Page 81
2589
as a plantation doth, but only to file off all the rust that hath been by long custome upon the Church of God;
as a plantation does, but only to file off all the rust that hath been by long custom upon the Church of God;
c-acp dt n1 vdz, cc-acp av-j pc-acp vvi a-acp d dt n1 cst vhz vbn p-acp j n1 p-acp dt n1 pp-f np1;
(12) verse (DIV2)
420
Page 81
2590
Plantation is to make Heathens and Pagans, Christians ;
Plantation is to make heathens and Pagans, Christians;
np1 vbz pc-acp vvi n2-jn cc n2-jn, np1;
(12) verse (DIV2)
420
Page 81
2591
but Reformation is to make degenerate Christians, who have degenerated in their knowledge, worship and life, to make such remember their first in•titution, such ignorance and prophanenesse was not at the first.
but Reformation is to make degenerate Christians, who have degenerated in their knowledge, worship and life, to make such Remember their First in•titution, such ignorance and profaneness was not At the First.
cc-acp n1 vbz pc-acp vvi j np1, r-crq vhb vvn p-acp po32 n1, n1 cc n1, pc-acp vvi d vvi po32 ord n1, d n1 cc n1 vbds xx p-acp dt ord.
(12) verse (DIV2)
420
Page 81
2592
Ʋse of Instruction, How much God may justly expect of us in England, who have not only had a plantation of the Gospel many hundred years ago,Ʋse of Instruction, How much God may justly expect of us in England, who have not only had a plantation of the Gospel many hundred Years ago,
n1 pp-f n1, c-crq d np1 vmb av-j vvi pp-f pno12 p-acp np1, r-crq vhb xx av-j vhd dt n1 pp-f dt n1 d crd n2 av,
(12) verse (DIV2)
421
Page 81
2593
but after a deep apostasie, a gracious Reformation also.
but After a deep apostasy, a gracious Reformation also.
cc-acp p-acp dt j-jn n1, dt j n1 av.
(12) verse (DIV2)
421
Page 81
2594
What manner of persons should we be? Angli, quasi Angeli, it was said of old.
What manner of Persons should we be? Angli, quasi Angeli, it was said of old.
q-crq n1 pp-f n2 vmd pns12 vbi? np1, fw-la fw-la, pn31 vbds vvn pp-f j.
(12) verse (DIV2)
421
Page 81
2595
Certainly, we should be so in respect of knowledge, worship and godlinesse.
Certainly, we should be so in respect of knowledge, worship and godliness.
av-j, pns12 vmd vbi av p-acp n1 pp-f n1, n1 cc n1.
(12) verse (DIV2)
421
Page 81
2813
Thirdly, Therefore God only gives the success, that so we may seek and pray to him,
Thirdly, Therefore God only gives the success, that so we may seek and pray to him,
ord, av np1 av-j vvz dt n1, cst av pns12 vmb vvi cc vvb p-acp pno31,
(12) verse (DIV2)
451
Page 88
2596
The Christian Faith was by some received, long before we were called English, for in the eight hundredth year after Christ, Egbertus King of the West-Saxons, having got all the dominion into his own hands almost, made an universal sanction, that the whole Nation should be called the English Nation, being named Brittans before.
The Christian Faith was by Some received, long before we were called English, for in the eight hundredth year After christ, Egbertus King of the West saxons, having god all the dominion into his own hands almost, made an universal sanction, that the Whole nation should be called the English nation, being nam Britons before.
dt njp n1 vbds p-acp d vvn, av-j c-acp pns12 vbdr vvn np1, p-acp p-acp dt crd ord n1 p-acp np1, np1 n1 pp-f dt j, vhg vvn d dt n1 p-acp po31 d n2 av, vvd dt j n1, cst dt j-jn n1 vmd vbi vvn dt jp n1, vbg vvn np1 a-acp.
(12) verse (DIV2)
421
Page 81
2597
It is not my intent to enter into that Dispute of the learned, who planted the Gospel in England? As for the Papists, who would make one Augustine to be our Apostle, is so ridiculous, that it cannot be believed:
It is not my intent to enter into that Dispute of the learned, who planted the Gospel in England? As for the Papists, who would make one Augustine to be our Apostle, is so ridiculous, that it cannot be believed:
pn31 vbz xx po11 n1 pc-acp vvi p-acp d vvb pp-f dt j, r-crq vvd dt n1 p-acp np1? c-acp p-acp dt njp2, r-crq vmd vvi crd np1 pc-acp vbi po12 n1, vbz av j, cst pn31 vmbx vbi vvn:
(12) verse (DIV2)
421
Page 81
2598
for there were godly Christians already in the Island, that refused him, because he was a superstitious proud person, saying, The Spirit of God was not in him,
for there were godly Christians already in the Island, that refused him, Because he was a superstitious proud person, saying, The Spirit of God was not in him,
c-acp a-acp vbdr j np1 av p-acp dt n1, cst vvd pno31, c-acp pns31 vbds dt j j n1, vvg, dt n1 pp-f np1 vbds xx p-acp pno31,
(12) verse (DIV2)
421
Page 82
2599
because there was not humility in him. The Gospel was brought in here long before those dayes.Because there was not humility in him. The Gospel was brought in Here long before those days.
c-acp pc-acp vbds xx n1 p-acp pno31. dt n1 vbds vvn p-acp av av-j p-acp d n2.
(12) verse (DIV2)
421
Page 82
2600
Some say, Joseph of Arimathea: Some say, that Pudeus and Linus, whom the Apostle salutes, were Britains ;
some say, Joseph of Arimathea: some say, that Pudeus and Linus, whom the Apostle salutes, were Britains;
d vvb, np1 pp-f np1: d vvb, cst npg1 cc np1, ro-crq dt n1 vvz, vbdr npg1;
(12) verse (DIV2)
421
Page 82
2601
For Martial in his Epigrams mentioneth them as Britains. This is clear, that in Tertullians time, the Gospel was spread in this Island,
For Martial in his Epigrams mentioneth them as Britains. This is clear, that in Tertullia's time, the Gospel was spread in this Island,
c-acp j p-acp po31 n2 vvz pno32 p-acp npg1. d vbz j, cst p-acp ng1 n1, dt n1 vbds vvn p-acp d n1,
(12) verse (DIV2)
421
Page 82
2602
and though unknown to the whole world, yet the word of God found it out;
and though unknown to the Whole world, yet the word of God found it out;
cc cs j p-acp dt j-jn n1, av dt n1 pp-f np1 vvd pn31 av;
(12) verse (DIV2)
421
Page 82
2603
but to see our degeneration, it may make us astonished, especially in ignorance, superstitious worship and prophanenesse.
but to see our degeneration, it may make us astonished, especially in ignorance, superstitious worship and profaneness.
cc-acp pc-acp vvi po12 n1, pn31 vmb vvi pno12 vvn, av-j p-acp n1, j n1 cc n1.
(12) verse (DIV2)
421
Page 82
2604
Oh, were we thus planted at first, or were we reformed to be thus? Do not many among us live like bruit beasts, rather than Christians? Setting aside the name, what is there either for knowledg or life, more than is in a meer Pagan or Heathen? Oh the patience of God that should continue the Gospel thus long amongst us!
O, were we thus planted At First, or were we reformed to be thus? Do not many among us live like bruit beasts, rather than Christians? Setting aside the name, what is there either for knowledge or life, more than is in a mere Pagan or Heathen? O the patience of God that should continue the Gospel thus long among us!
uh, vbdr pns12 av vvn p-acp ord, cc vbdr pns12 vvn pc-acp vbi av? vdb xx d p-acp pno12 vvi av-j n1 n2, av-c cs np1? vvg av dt n1, r-crq vbz a-acp d c-acp n1 cc n1, av-dc cs vbz p-acp dt j j-jn cc j-jn? uh dt n1 pp-f np1 cst vmd vvi dt n1 av av-j p-acp pno12!
(12) verse (DIV2)
421
Page 82
2605
. Was there more unworthinesse in Jerusalem, in Ephesus, in other Churches, which yet God hath made desolate places? Certainly, we might well conclude, That God would remove our Candlestick, were there not a remnant that love the Gospel, delight in it,
. Was there more unworthiness in Jerusalem, in Ephesus, in other Churches, which yet God hath made desolate places? Certainly, we might well conclude, That God would remove our Candlestick, were there not a remnant that love the Gospel, delight in it,
. vbds a-acp av-dc n1 p-acp np1, p-acp np1, p-acp j-jn n2, r-crq av np1 vhz vvn j n2? av-j, pns12 vmd av vvi, cst np1 vmd vvi po12 n1, vbdr pc-acp xx dt n1 cst vvb dt n1, vvb p-acp pn31,
(12) verse (DIV2)
421
Page 82
2606
and labour to walk worthy of it.
and labour to walk worthy of it.
cc n1 pc-acp vvi j pp-f pn31.
(12) verse (DIV2)
421
Page 82
2607
How can prophanenesse and beastly courses be found amongst us, when the light of God hath shined round about us? Bring therefore forth fruit, meet and worthy of such an heavenly plantation,
How can profaneness and beastly courses be found among us, when the Light of God hath shined round about us? Bring Therefore forth fruit, meet and worthy of such an heavenly plantation,
q-crq vmb n1 cc j n2 vbb vvn p-acp pno12, c-crq dt n1 pp-f np1 vhz vvn av-j p-acp pno12? vvb av av n1, vvb cc j pp-f d dt j n1,
(12) verse (DIV2)
421
Page 82
2608
lest the same God, that planted us, do at last pluck us up.
lest the same God, that planted us, do At last pluck us up.
cs dt d np1, cst vvd pno12, vdb p-acp ord vvb pno12 a-acp.
(12) verse (DIV2)
421
Page 82
2609
For God he sometimes speaks to a Land, to build it up and plant it, sometimes again to pull it up.
For God he sometime speaks to a Land, to built it up and plant it, sometime again to pull it up.
p-acp np1 pns31 av vvz p-acp dt n1, pc-acp vvi pn31 a-acp cc vvi pn31, av av pc-acp vvi pn31 a-acp.
(12) verse (DIV2)
421
Page 82
2610
Oh fear, lest that curse fall upon you, yea that sentence be already come out, Cut that unprofitable tree down,
O Fear, lest that curse fallen upon you, yea that sentence be already come out, cut that unprofitable tree down,
uh n1, cs d n1 vvi p-acp pn22, uh cst n1 vbb av vvn av, vvb cst j n1 a-acp,
(12) verse (DIV2)
421
Page 82
2611
and cast it into the fire! Appolo watered. This is the second main particular of the ministerial imploiment of Church-Officers, To water, NONLATINALPHABET;and cast it into the fire! Appolo watered. This is the second main particular of the ministerial employment of Church-Officers, To water,;
cc vvd pn31 p-acp dt n1! np1 vvd. d vbz dt ord n1 j pp-f dt j n1 pp-f n2, p-acp n1,;
(12) verse (DIV2)
421
Page 82
2612
he doth a little alter the metaphor, for that is properly to give beasts water, yet as those that have plentifully drunken, are said, irrigari, so to give to drink, may be said to water.
he does a little altar the metaphor, for that is properly to give beasts water, yet as those that have plentifully drunken, Are said, irrigari, so to give to drink, may be said to water.
pns31 vdz dt j vvi dt n1, p-acp d vbz av-j pc-acp vvi n2 vvi, av p-acp d cst vhb av-j j, vbr vvn, fw-la, av pc-acp vvi pc-acp vvi, vmb vbi vvn p-acp n1.
(12) verse (DIV2)
423
Page 82
2613
The Metaphor is taken from plants to mans soul, as the Garden is, of a wildernesse, planted with sweet and precious herbs;
The Metaphor is taken from plants to men soul, as the Garden is, of a Wilderness, planted with sweet and precious herbs;
dt n1 vbz vvn p-acp n2 p-acp ng1 n1, c-acp dt n1 vbz, pp-f dt n1, vvn p-acp j cc j n2;
(12) verse (DIV2)
423
Page 82
2614
but this is not enough, it is afterwards to be watered, else all will immediately decay: So it is here.
but this is not enough, it is afterwards to be watered, Else all will immediately decay: So it is Here.
cc-acp d vbz xx av-d, pn31 vbz av pc-acp vbi vvn, av d vmb av-j vvi: av pn31 vbz av.
(12) verse (DIV2)
423
Page 82
2615
Though we have received the principles of Christianity, and are setled therein, yet if there be not continual watering, and pains taking, the Church of God will presently become like a wildernesse.
Though we have received the principles of Christianity, and Are settled therein, yet if there be not continual watering, and pains taking, the Church of God will presently become like a Wilderness.
cs pns12 vhb vvn dt n2 pp-f np1, cc vbr vvn av, av cs pc-acp vbb xx j vvg, cc n2 vvg, dt n1 pp-f np1 vmb av-j vvi av-j dt n1.
(12) verse (DIV2)
423
Page 82
2616
No Church is like Paradise at first, which being once planted needed not any water from Heaven,
No Church is like Paradise At First, which being once planted needed not any water from Heaven,
dx n1 vbz j n1 p-acp ord, r-crq vbg a-acp vvn vvd xx d n1 p-acp n1,
(12) verse (DIV2)
423
Page 82
2617
but rivers came from the midst of it, to water it, and make it fruitfull.
but Rivers Come from the midst of it, to water it, and make it fruitful.
cc-acp n2 vvd p-acp dt n1 pp-f pn31, pc-acp vvi pn31, cc vvi pn31 j.
(12) verse (DIV2)
423
Page 82
2618
So that to water, is no more, then to use all those ministerial helps, that Christ hath appointed, that the spiritual seed once sown, may grow up to a plentifull crop.
So that to water, is no more, then to use all those ministerial helps, that christ hath appointed, that the spiritual seed once sown, may grow up to a plentiful crop.
av cst p-acp n1, vbz av-dx av-dc, av pc-acp vvi d d j n2, cst np1 vhz vvn, cst dt j n1 a-acp vvn, vmb vvi a-acp p-acp dt j n1.
(12) verse (DIV2)
423
Page 82
2619
God, Isa. 5. compared his Church to a Vineyard, which when he had bestowed much cost on,
God, Isaiah 5. compared his Church to a Vineyard, which when he had bestowed much cost on,
np1, np1 crd vvn po31 n1 p-acp dt n1, r-crq c-crq pns31 vhd vvn d n1 p-acp,
(12) verse (DIV2)
423
Page 82
2620
and for their unfruitfulnesse was resolved to destroy it, then, among other things, he commanded, That the clouds should not rain on it.
and for their unfruitfulness was resolved to destroy it, then, among other things, he commanded, That the Clouds should not rain on it.
cc p-acp po32 n1 vbds vvn pc-acp vvi pn31, av, p-acp j-jn n2, pns31 vvd, cst dt n2 vmd xx vvi p-acp pn31.
(12) verse (DIV2)
423
Page 82
2621
So that for God to deny spiritual watering to a people once planted, is a sad forerunner of future desolation. The Doctrine is,
So that for God to deny spiritual watering to a people once planted, is a sad forerunner of future desolation. The Doctrine is,
av cst p-acp np1 pc-acp vvi j vvg p-acp dt n1 a-acp vvn, vbz dt j n1 pp-f j-jn n1. dt n1 vbz,
(12) verse (DIV2)
423
Page 82
2622
That it is not enough for a people once to receive the true Faith, and principles of Religion, That it is not enough for a people once to receive the true Faith, and principles of Religion,
cst pn31 vbz xx av-d p-acp dt n1 a-acp pc-acp vvi dt j n1, cc n2 pp-f n1,
(12) verse (DIV2)
424
Page 82
2623
but they need a further watering and quickning them up to grow. but they need a further watering and quickening them up to grow.
cc-acp pns32 vvb dt av-jc vvg cc j-vvg pno32 a-acp pc-acp vvi.
(12) verse (DIV2)
424
Page 82
2624
If the Husbandman should sow his seed, and never have any rain to drop fatnesse, his seed would rot under the ground.
If the Husbandman should sow his seed, and never have any rain to drop fatness, his seed would rot under the ground.
cs dt n1 vmd vvi po31 n1, cc av-x vhi d n1 pc-acp vvi n1, po31 n1 vmd vvi p-acp dt n1.
(12) verse (DIV2)
425
Page 82
2625
And the Gardener, who hath set his plants, hath had his water-pot to cherish and refresh his dried plants.
And the Gardener, who hath Set his plants, hath had his waterpot to cherish and refresh his dried plants.
cc dt n1, r-crq vhz vvn po31 n2, vhz vhn po31 n1 pc-acp vvi cc vvi po31 j-vvn n2.
(12) verse (DIV2)
425
Page 82
2626
Now as the Apostles they planted, so there were Evangelists, who did either accompany the Apostles,
Now as the Apostles they planted, so there were Evangelists, who did either accompany the Apostles,
av c-acp dt n2 pns32 vvd, av a-acp vbdr n2, r-crq vdd av-d vvi dt n2,
(12) verse (DIV2)
425
Page 82
2627
or went where they had already planted, and further instructed them. Sometimes we read Paul himself watering, where he had planted:
or went where they had already planted, and further instructed them. Sometime we read Paul himself watering, where he had planted:
cc vvd c-crq pns32 vhd av vvn, cc av-jc vvn pno32. av pns12 vvb np1 px31 vvg, c-crq pns31 vhd vvn:
(12) verse (DIV2)
425
Page 83
2628
And it's the constant imployment of Ministers, in a Church already setled, to water; that is, to endeavour the further growth of their knowledge and graces.
And it's the constant employment of Ministers, in a Church already settled, to water; that is, to endeavour the further growth of their knowledge and graces.
cc pn31|vbz dt j n1 pp-f n2, p-acp dt n1 av vvn, pc-acp vvi; d vbz, pc-acp vvi dt jc n1 pp-f po32 n1 cc n2.
(12) verse (DIV2)
425
Page 83
2629
First, Let us consider, Wherein this spiritual watering consists; and then the grounds.
First, Let us Consider, Wherein this spiritual watering consists; and then the grounds.
ord, vvb pno12 vvi, c-crq d j vvg vvz; cc av dt n2.
(12) verse (DIV2)
426
Page 83
2630
First, It lieth in a more explicite and distinct instruction about the principles of Religion already received.
First, It lies in a more explicit and distinct instruction about the principles of Religion already received.
ord, pn31 vvz p-acp dt av-dc j cc j n1 p-acp dt n2 pp-f n1 av vvn.
(12) verse (DIV2)
427
Page 83
2631
For there is no vessel that receiveth all this heavenly liqour at first.
For there is no vessel that receives all this heavenly liquour At First.
p-acp pc-acp vbz dx n1 cst vvz d d j n1 p-acp ord.
(12) verse (DIV2)
427
Page 83
2632
Apollo himself was an eloquent man, and potent in the Scriptures, yet he that watered others, did once need watering himself;Apollo himself was an eloquent man, and potent in the Scriptures, yet he that watered Others, did once need watering himself;
np1 px31 vbds dt j n1, cc j p-acp dt n2, av pns31 cst vvd ng2-jn, vdd a-acp vvi vvg px31;
(12) verse (DIV2)
427
Page 83
2633
Priscilla and Aquila did further instruct him in the wayes of God, Act. 18 26. As the Sunne doth not come to the vertical point immediately, but by degrees;Priscilla and Aquila did further instruct him in the ways of God, Act. 18 26. As the Sun does not come to the vertical point immediately, but by Degrees;
np1 cc np1 vdd av-jc vvi pno31 p-acp dt n2 pp-f np1, n1 crd crd p-acp dt n1 vdz xx vvi p-acp dt j n1 av-j, cc-acp p-acp n2;
(12) verse (DIV2)
427
Page 83
2634
so neither do a Church, or people presently arrive to the fullness of knowledge in the things of Christ,
so neither do a Church, or people presently arrive to the fullness of knowledge in the things of christ,
av av-d vdb dt n1, cc n1 av-j vvi p-acp dt n1 pp-f n1 p-acp dt n2 pp-f np1,
(12) verse (DIV2)
427
Page 83
2635
but they still grow in more understanding.
but they still grow in more understanding.
cc-acp pns32 av vvb p-acp dc n1.
(12) verse (DIV2)
427
Page 83
2636
Thus the Apostle prayeth, Eph. 1. for the Ephesians already converted and enlightened, that they might have the Spirit of revelation and wisdome,
Thus the Apostle Prayeth, Ephesians 1. for the Ephesians already converted and enlightened, that they might have the Spirit of Revelation and Wisdom,
av dt n1 vvz, np1 crd p-acp dt np1 av vvn cc vvn, cst pns32 vmd vhi dt n1 pp-f n1 cc n1,
(12) verse (DIV2)
427
Page 83
2637
and may be able still further to know the depth and breadth of Gods love in Christ :and may be able still further to know the depth and breadth of God's love in christ:
cc vmb vbi j av av-j pc-acp vvi dt n1 cc n1 pp-f npg1 n1 p-acp np1:
(12) verse (DIV2)
427
Page 83
2638
And the Apostle Peter commends Believers, that they did still give heed to the Scripture, till the day-starre did arise in their hearts, 2 Pet. 1.19 Oh then, Who can bewail the imperfect and defective knowledge that is every where? The eyes that should have grown clearer and clearer, are become blinder and blinder:
And the Apostle Peter commends Believers, that they did still give heed to the Scripture, till the daystar did arise in their hearts, 2 Pet. 1.19 O then, Who can bewail the imperfect and defective knowledge that is every where? The eyes that should have grown clearer and clearer, Are become blinder and blinder:
cc dt n1 np1 vvz n2, cst pns32 vdd av vvi n1 p-acp dt n1, c-acp dt n1 vdd vvi p-acp po32 n2, crd np1 crd uh av, q-crq vmb vvi dt j cc j n1 cst vbz d n1? dt n2 cst vmd vhi vvn jc cc jc, vbr vvn jc cc jc:
(12) verse (DIV2)
427
Page 83
2639
You consider not, that much more even about the very principles of Religion is yet to be understood, then most do understand.
You Consider not, that much more even about the very principles of Religion is yet to be understood, then most do understand.
pn22 vvb xx, cst d dc j p-acp dt j n2 pp-f n1 vbz av pc-acp vbi vvn, av av-ds vdb vvi.
(12) verse (DIV2)
427
Page 83
2640
The Heathen even dying would still desire to learn and know more;
The Heathen even dying would still desire to Learn and know more;
dt j-jn av vvg vmd av vvi pc-acp vvi cc vvi av-dc;
(12) verse (DIV2)
427
Page 83
2641
how much rather should Believers, seeing the objects to be known are so heavenly, spiritual and necessary.
how much rather should Believers, seeing the objects to be known Are so heavenly, spiritual and necessary.
c-crq d av-c vmd n2, vvg dt n2 pc-acp vbi vvn vbr av j, j cc j.
(12) verse (DIV2)
427
Page 83
2642
The Philosopher thought a little natural knowledge about the Heavens, better then a great deal of knowledge about the nature of sublunary things:
The Philosopher Thought a little natural knowledge about the Heavens, better then a great deal of knowledge about the nature of sublunary things:
dt n1 vvd dt j j n1 p-acp dt n2, jc cs dt j n1 pp-f n1 p-acp dt n1 pp-f j n2:
(12) verse (DIV2)
427
Page 83
2643
how much then is the supernatural knowledge of heavenly things in a practical way to be esteemed, which will bring us to life everlasting? Know then it's your great duty to come up to more understanding in Religion:
how much then is the supernatural knowledge of heavenly things in a practical Way to be esteemed, which will bring us to life everlasting? Know then it's your great duty to come up to more understanding in Religion:
c-crq d av vbz dt j n1 pp-f j n2 p-acp dt j n1 pc-acp vbi vvn, r-crq vmb vvi pno12 p-acp n1 j? vvb av pn31|vbz po22 j n1 pc-acp vvi a-acp p-acp dc n1 p-acp n1:
(12) verse (DIV2)
427
Page 83
2644
Shall a David that had more knowledge then his Teachers, pray yet to have his eies opened? Psal. 119. What fervent and earnest prayers should thou then have, that thou die not,
Shall a David that had more knowledge then his Teachers, pray yet to have his eyes opened? Psalm 119. What fervent and earnest Prayers should thou then have, that thou die not,
vmb dt np1 cst vhd dc n1 cs po31 n2, vvb av pc-acp vhi po31 n2 vvn? np1 crd q-crq j cc j n2 vmd pns21 av vhi, cst pns21 vvb xx,
(12) verse (DIV2)
427
Page 83
2645
and be damned in ignorance?
and be damned in ignorance?
cc vbi vvn p-acp n1?
(12) verse (DIV2)
427
Page 83
2646
Secondly, This watering lieth not only in advancing our knowledge, but in giving further and clearer Arguments to confirm our faith,
Secondly, This watering lies not only in advancing our knowledge, but in giving further and clearer Arguments to confirm our faith,
ord, d vvg vvz xx av-j p-acp vvg po12 n1, p-acp p-acp vvg av-jc cc jc n2 pc-acp vvi po12 n1,
(12) verse (DIV2)
428
Page 83
2647
and to make us unshaken and stedfast. and to make us unshaken and steadfast.
cc pc-acp vvi pno12 j-vvn cc j.
(12) verse (DIV2)
428
Page 83
2648
Oh we see for want of this particular, how many reeds there are that be shaken with every wind!
O we see for want of this particular, how many reeds there Are that be shaken with every wind!
uh pns12 vvb p-acp n1 pp-f d j, c-crq d n2 pc-acp vbr d vbb vvn p-acp d n1!
(12) verse (DIV2)
428
Page 83
2649
They were indeed planted, but not well rooted, and what hath not a deep root, will immediately wither.
They were indeed planted, but not well rooted, and what hath not a deep root, will immediately wither.
pns32 vbdr av vvn, cc-acp xx av vvn, cc q-crq vhz xx dt j-jn n1, vmb av-j vvi.
(12) verse (DIV2)
428
Page 83
2650
Thus the Apostle exhorteth often to stand stedfast and immoveable in the work of tho Lord :
Thus the Apostle exhorteth often to stand steadfast and immoveable in the work of tho Lord:
av dt n1 vvz av p-acp vvb j cc j p-acp dt n1 pp-f crd n1:
(12) verse (DIV2)
428
Page 83
2651
How can that be, but by being strengthened more and more in believing. How can that be, but by being strengthened more and more in believing.
q-crq vmb d vbi, cc-acp p-acp vbg vvn av-dc cc av-dc p-acp vvg.
(12) verse (DIV2)
428
Page 83
2652
We read of the Disciples, that sometimes when any great miracle was wrought by our Saviour, it's said, His Disciples believed, Joh. 2.11.
We read of the Disciples, that sometime when any great miracle was wrought by our Saviour, it's said, His Disciples believed, John 2.11.
pns12 vvb pp-f dt n2, cst av c-crq d j n1 vbds vvn p-acp po12 n1, pn31|vbz vvn, po31 n2 vvn, np1 crd.
(12) verse (DIV2)
428
Page 83
2653
Why, did they not believe before? Yes, but now they were more confirmned;
Why, did they not believe before? Yes, but now they were more confirmned;
uh-crq, vdd pns32 xx vvi a-acp? uh, cc-acp av pns32 vbdr av-dc vvn;
(12) verse (DIV2)
428
Page 83
2654
establishment and confirmation either in the truth, or in godliness, is a great matter, yea it is all in all.
establishment and confirmation either in the truth, or in godliness, is a great matter, yea it is all in all.
n1 cc n1 av-d p-acp dt n1, cc p-acp n1, vbz dt j n1, uh pn31 vbz d p-acp d.
(12) verse (DIV2)
428
Page 83
2655
We read of a glorious likely building, but because it was upon the sands, therefore it fell down immediately, and the fall was great, Mat. 7.27. The third kind of ground miscarryed after all the hopes it gave, because it had no deep root, Mat. 13. So that a choice part of the Ministers work, is to see, that whatsoever faith, whatsoever holiness there is, this be so confirmed, that it waver or wither not.
We read of a glorious likely building, but Because it was upon the sands, Therefore it fell down immediately, and the fallen was great, Mathew 7.27. The third kind of ground miscarried After all the hope's it gave, Because it had no deep root, Mathew 13. So that a choice part of the Ministers work, is to see, that whatsoever faith, whatsoever holiness there is, this be so confirmed, that it waver or wither not.
pns12 vvb pp-f dt j j n1, cc-acp c-acp pn31 vbds p-acp dt n2, av pn31 vvd a-acp av-j, cc dt n1 vbds j, np1 crd. dt ord n1 pp-f n1 vvn p-acp d dt n2 pn31 vvd, c-acp pn31 vhd dx j-jn n1, np1 crd av cst dt n1 n1 pp-f dt n2 vvb, vbz pc-acp vvi, cst r-crq n1, r-crq n1 a-acp vbz, d vbb av vvn, cst pn31 vvi cc vvb xx.
(12) verse (DIV2)
428
Page 83
2656
We read of the Apostle going even to those places that were already planted, that they might confirme those that believed:
We read of the Apostle going even to those places that were already planted, that they might confirm those that believed:
pns12 vvb pp-f dt n1 vvg av p-acp d n2 cst vbdr av vvn, cst pns32 vmd vvi d cst vvd:
(12) verse (DIV2)
428
Page 83
2657
Alas the things of Christ meet with so much subtilty to undermine them, and so much open violence to prostrate them, that there needs daily confirmeing and following them!
Alas the things of christ meet with so much subtlety to undermine them, and so much open violence to prostrate them, that there needs daily confirmeing and following them!
uh dt n2 pp-f np1 vvi p-acp av d n1 pc-acp vvi pno32, cc av d j n1 pc-acp vvi pno32, cst a-acp av av-j vvg cc vvg pno32!
(12) verse (DIV2)
428
Page 83
2658
We are subject to many strong winds, and violent blasts, that unless deeply rooted, we cannot subsist.
We Are Subject to many strong winds, and violent blasts, that unless deeply rooted, we cannot subsist.
pns12 vbr j-jn p-acp d j n2, cc j n2, cst cs av-jn vvn, pns12 vmbx vvi.
(12) verse (DIV2)
428
Page 83
2659
Thirdly, This watering containeth direction about the beauty and order of Churches in the government thereof, when once planted.
Thirdly, This watering Containeth direction about the beauty and order of Churches in the government thereof, when once planted.
ord, d vvg vvz n1 p-acp dt n1 cc n1 pp-f n2 p-acp dt n1 av, c-crq a-acp vvn.
(12) verse (DIV2)
429
Page 84
2660
As Rome, so neither Jerusalem is not built on a day:
As Room, so neither Jerusalem is not built on a day:
p-acp vvb, av dx np1 vbz xx vvn p-acp dt n1:
(12) verse (DIV2)
429
Page 84
2661
The Church at her Infancy is not a prepared subject for those many duties that are required of her, especially the Church being a society of men orderly knit together, there is need of governement, without which men instead of being Saints and Christians, would be wild beasts, and this must come in by degrees;
The Church At her Infancy is not a prepared Subject for those many duties that Are required of her, especially the Church being a society of men orderly knit together, there is need of government, without which men instead of being Saints and Christians, would be wild beasts, and this must come in by Degrees;
dt n1 p-acp po31 n1 vbz xx dt j-vvn n-jn p-acp d d n2 cst vbr vvn pp-f pno31, av-j dt n1 vbg dt n1 pp-f n2 av-j vvn av, pc-acp vbz n1 pp-f n1, p-acp r-crq n2 av pp-f vbg n2 cc np1, vmd vbi j n2, cc d vmb vvi p-acp p-acp n2;
(12) verse (DIV2)
429
Page 84
2662
it's an essential Church, before it can be a political one.
it's an essential Church, before it can be a political one.
pn31|vbz dt j n1, c-acp pn31 vmb vbi dt j crd.
(12) verse (DIV2)
429
Page 84
2663
Thus the Apostle Paul after he had planted this Church, yet had not setled all things concerning the order of it, especially he bewailed that irreverent and prophane receiving of the Sacrament which was amongst them;
Thus the Apostle Paul After he had planted this Church, yet had not settled all things Concerning the order of it, especially he bewailed that irreverent and profane receiving of the Sacrament which was among them;
av dt n1 np1 c-acp pns31 vhd vvn d n1, av vhd xx vvn d n2 vvg dt n1 pp-f pn31, av-j pns31 vvd cst j cc j n-vvg pp-f dt n1 r-crq vbds p-acp pno32;
(12) verse (DIV2)
429
Page 84
2664
therefore he concludes, The rest will I set in order when I come, 1 Cor. 11. ult.
Therefore he concludes, The rest will I Set in order when I come, 1 Cor. 11. ult.
av pns31 vvz, dt n1 vmb pns11 vvi p-acp n1 c-crq pns11 vvb, vvn np1 crd n1.
(12) verse (DIV2)
429
Page 84
2665
So that herein also is a great work, the labouring to instruct, and bring people to a full conformity to all that heavenly order,
So that herein also is a great work, the labouring to instruct, and bring people to a full conformity to all that heavenly order,
av cst av av vbz dt j n1, dt j-vvg pc-acp vvi, cc vvi n1 p-acp dt j n1 p-acp d cst j n1,
(12) verse (DIV2)
429
Page 84
2666
and godly course of life, which Christ hath commanded:
and godly course of life, which christ hath commanded:
cc j n1 pp-f n1, r-crq np1 vhz vvn:
(12) verse (DIV2)
429
Page 84
2667
We see men have quickly submitted to the doctrine of Christ, who yet do not in their lives to the Laws of Christ;
We see men have quickly submitted to the Doctrine of christ, who yet do not in their lives to the Laws of christ;
pns12 vvb n2 vhb av-j vvn p-acp dt n1 pp-f np1, r-crq av vdb xx p-acp po32 n2 p-acp dt n2 pp-f np1;
(12) verse (DIV2)
429
Page 84
2668
men may have a sound faith, but a rotten and unsound conversation. Oh this is the blemish and reproach of Christianity to this very day;
men may have a found faith, but a rotten and unsound Conversation. O this is the blemish and reproach of Christianity to this very day;
n2 vmb vhi dt j n1, cc-acp dt j-vvn cc j n1. uh d vbz dt n1 cc n1 pp-f np1 p-acp d j n1;
(12) verse (DIV2)
429
Page 84
2670
Though we are planted gardens, yet they are so full of noisome weeds, and poisonous herbs, that there must be daily inspection. Hath God planted thee,
Though we Are planted gardens, yet they Are so full of noisome weeds, and poisonous herbs, that there must be daily inspection. Hath God planted thee,
cs pns12 vbr vvn n2, av pns32 vbr av j pp-f j n2, cc j n2, cst a-acp vmb vbi av-j n1. vhz np1 vvn pno21,
(12) verse (DIV2)
429
Page 84
2671
and watered thee for this only, to become a weed or a bramble? The work of the Ministery is necessary,
and watered thee for this only, to become a weed or a bramble? The work of the Ministry is necessary,
cc vvd pno21 p-acp d av-j, pc-acp vvi dt n1 cc dt n1? dt n1 pp-f dt n1 vbz j,
(12) verse (DIV2)
429
Page 84
2672
as long as there is one bitter root growing up amongst us: Esau a prophane man is called a bitter root, Heb. 12.15.
as long as there is one bitter root growing up among us: Esau a profane man is called a bitter root, Hebrew 12.15.
c-acp av-j c-acp pc-acp vbz pi j n1 vvg a-acp p-acp pno12: np1 dt j n1 vbz vvn dt j n1, np1 crd.
(12) verse (DIV2)
429
Page 84
2673
And so indeed every wicked man is a bitter root, bitter in himself, he is in the state of gall and wormwood, he is not a Naomi, but a Marah ;
And so indeed every wicked man is a bitter root, bitter in himself, he is in the state of Gall and wormwood, he is not a Naomi, but a Marah;
cc av av d j n1 vbz dt j n1, j p-acp px31, pns31 vbz p-acp dt n1 pp-f n1 cc n1, pns31 vbz xx dt np1, p-acp dt np1;
(12) verse (DIV2)
429
Page 84
2674
though he doth not feel it, yet his soul is full of all misery, and then he is bitter to others both actively and passively;
though he does not feel it, yet his soul is full of all misery, and then he is bitter to Others both actively and passively;
cs pns31 vdz xx vvi pn31, av po31 n1 vbz j pp-f d n1, cc av pns31 vbz j p-acp n2-jn av-d av-j cc av-j;
(12) verse (DIV2)
429
Page 84
2675
actively in grieving, and troubling the soules of those that are godly; and passively in being grieved at the godly;
actively in grieving, and troubling the Souls of those that Are godly; and passively in being grieved At the godly;
av-j p-acp vvg, cc vvg dt n2 pp-f d cst vbr j; cc av-j p-acp vbg vvn p-acp dt j;
(12) verse (DIV2)
429
Page 84
2676
their doings, their actions, make heavy the hearts of the godly, as it was in Lot by the Sodomites. Now then what care is here required, that there may be nothing in our Assemblies that may offend the pure eies of Gods glory.
their doings, their actions, make heavy the hearts of the godly, as it was in Lot by the Sodomites. Now then what care is Here required, that there may be nothing in our Assemblies that may offend the pure eyes of God's glory.
po32 n2-vdg, po32 n2, vvb j dt n2 pp-f dt j, c-acp pn31 vbds p-acp n1 p-acp dt n2. av av r-crq n1 vbz av vvn, cst a-acp vmb vbi pix p-acp po12 n2 cst vmb vvi dt j n2 pp-f npg1 n1.
(12) verse (DIV2)
429
Page 84
2677
Fourthly, This watering lieth in the stirring up of men to fruitfullness in their places and relations.
Fourthly, This watering lies in the stirring up of men to fruitfullness in their places and relations.
ord, d vvg vvz p-acp dt vvg a-acp pp-f n2 p-acp n1 p-acp po32 n2 cc n2.
(12) verse (DIV2)
430
Page 84
2678
The end of watering is to make fruitfull;
The end of watering is to make fruitful;
dt n1 pp-f vvg vbz pc-acp vvi j;
(12) verse (DIV2)
430
Page 84
2679
and thus all the spiritual plants in Gods garden, though they have deep root, yet need this outward watering. Barrenness is a great sinne,
and thus all the spiritual plants in God's garden, though they have deep root, yet need this outward watering. barrenness is a great sin,
cc av d dt j n2 p-acp npg1 n1, cs pns32 vhb j-jn n1, av vvb d j vvg. n1 vbz dt j n1,
(12) verse (DIV2)
430
Page 84
2680
even amongst the godly, they may all fear God hath a controversie with them. Oh the decayes and consumptions that are upon Christians graces!
even among the godly, they may all Fear God hath a controversy with them. O the decays and consumptions that Are upon Christians graces!
av p-acp dt j, pns32 vmb d n1 np1 vhz dt n1 p-acp pno32. uh dt n2 cc n2 cst vbr p-acp np1 n2!
(12) verse (DIV2)
430
Page 84
2681
Now how may these withered plants be restored to health and strength again, but by the daily watering of the Ministery;
Now how may these withered plants be restored to health and strength again, but by the daily watering of the Ministry;
av q-crq vmb d j-vvn n2 vbb vvn p-acp n1 cc n1 av, cc-acp p-acp dt av-j vvg pp-f dt n1;
(12) verse (DIV2)
430
Page 84
2682
these spiritual clouds are to drop fatness upon them, the barren heart under these waterings, is made like the tree planted by the rivers side;
these spiritual Clouds Are to drop fatness upon them, the barren heart under these waterings, is made like the tree planted by the Rivers side;
d j n2 vbr pc-acp vvi n1 p-acp pno32, dt j n1 p-acp d n2-vvg, vbz vvn av-j dt n1 vvn p-acp dt ng1 n1;
(12) verse (DIV2)
430
Page 84
2683
Here are fountaines to refresh the thirsty soul:
Here Are fountains to refresh the thirsty soul:
av vbr n2 pc-acp vvi dt j n1:
(12) verse (DIV2)
430
Page 84
2684
How distastfull unto God unfruitfullness and unprofitableness is, appeareth partly by those terrible curses, Never fruit grow on thee more ;
How distasteful unto God unfruitfullness and unprofitableness is, appears partly by those terrible curses, Never fruit grow on thee more;
c-crq j p-acp np1 n1 cc n1 vbz, vvz av p-acp d j n2, av-x n1 vvi p-acp pno21 av-dc;
(12) verse (DIV2)
430
Page 84
2685
and at another time, Cut it down, why cumbers it the ground? And partly by that enraged anger against that servant who hid his talent in a napkin, Mat. 25. Consider then it's not enough to receive the Truths of God, it is not enough to be once planted by him;
and At Another time, cut it down, why cumbers it the ground? And partly by that enraged anger against that servant who hid his talon in a napkin, Mathew 25. Consider then it's not enough to receive the Truths of God, it is not enough to be once planted by him;
cc p-acp j-jn n1, vvb pn31 a-acp, c-crq n2 pn31 dt n1? cc av p-acp cst j-vvn n1 p-acp d n1 r-crq vvd po31 n1 p-acp dt n1, np1 crd np1 av pn31|vbz xx av-d pc-acp vvi dt n2 pp-f np1, pn31 vbz xx av-d pc-acp vbi a-acp vvn p-acp pno31;
(12) verse (DIV2)
430
Page 84
2686
but there must be fruit, and still more fruit brought forth by thee:
but there must be fruit, and still more fruit brought forth by thee:
cc-acp a-acp vmb vbi n1, cc av dc n1 vvd av p-acp pno21:
(12) verse (DIV2)
430
Page 84
2687
Therefore God as he hath appointed watering, so he hath an hook also to cut out all the weeds, to prune off all the branches,
Therefore God as he hath appointed watering, so he hath an hook also to Cut out all the weeds, to prune off all the branches,
av np1 c-acp pns31 vhz vvn vvg, av pns31 vhz dt vvb av pc-acp vvi av d dt n2, p-acp vvi a-acp d dt n2,
(12) verse (DIV2)
430
Page 84
2688
and these are afflictions and chastisements ;
and these Are afflictions and chastisements;
cc d vbr n2 cc n2;
(12) verse (DIV2)
430
Page 84
2689
so great a matter is it to have people fruitfull and profitable in their places, to make the best they can for God,
so great a matter is it to have people fruitful and profitable in their places, to make the best they can for God,
av j dt n1 vbz pn31 pc-acp vhi n1 j cc j p-acp po32 n2, pc-acp vvi dt js pns32 vmb p-acp np1,
(12) verse (DIV2)
430
Page 84
2690
and the advancing of his Kingdome:
and the advancing of his Kingdom:
cc dt vvg pp-f po31 n1:
(12) verse (DIV2)
430
Page 84
2691
At the day of Judgement, it is not commission of sinnes, but omission of duties, for which they hear that dreadfull sentence of departure into everlasting torments.
At the day of Judgement, it is not commission of Sins, but omission of duties, for which they hear that dreadful sentence of departure into everlasting torments.
p-acp dt n1 pp-f n1, pn31 vbz xx n1 pp-f n2, cc-acp n1 pp-f n2, p-acp r-crq pns32 vvb cst j n1 pp-f n1 p-acp j n2.
(12) verse (DIV2)
430
Page 84
2692
In these things mainly doth consist this duty of watering. Let us consider, Why there is such daily need of those quickening means of grace. And
In these things mainly does consist this duty of watering. Let us Consider, Why there is such daily need of those quickening means of grace. And
p-acp d n2 av-j vdz vvi d n1 pp-f vvg. vvb pno12 vvi, c-crq pc-acp vbz d j n1 pp-f d j-vvg n2 pp-f n1. cc
(12) verse (DIV2)
430
Page 84
2693
First, It doth arise from the heart, which is an unnatural soil to grace and supernatural things.
First, It does arise from the heart, which is an unnatural soil to grace and supernatural things.
ord, pn31 vdz vvi p-acp dt n1, r-crq vbz dt j vvb pc-acp vvi cc j n2.
(12) verse (DIV2)
432
Page 85
2694
The temporal curse to the ground to bring forth nothing but thornes and thistles, is likewise spiritually true in us;
The temporal curse to the ground to bring forth nothing but thorns and thistles, is likewise spiritually true in us;
dt j n1 p-acp dt n1 pc-acp vvi av pix cc-acp n2 cc n2, vbz av av-j j p-acp pno12;
(12) verse (DIV2)
432
Page 85
2695
of it self, there come nothing but evil thoughts, corrupt affections, distempered lusts, it's like an hell, from whence are unquenchable sparkes of lusts:
of it self, there come nothing but evil thoughts, corrupt affections, distempered Lustiest, it's like an hell, from whence Are unquenchable sparks of Lustiest:
pp-f pn31 n1, pc-acp vvi pix cc-acp j-jn n2, j n2, j-vvn n2, pn31|vbz av-j dt n1, p-acp c-crq vbr j n2 pp-f n2:
(12) verse (DIV2)
432
Page 85
2696
Were it not therefore for this daily watering and spiritual inspection, the soul would immediately degenerate into a barren heath.
Were it not Therefore for this daily watering and spiritual inspection, the soul would immediately degenerate into a barren heath.
vbdr pn31 xx av p-acp d j vvg cc j n1, dt n1 vmd av-j vvi p-acp dt j n1.
(12) verse (DIV2)
432
Page 85
2697
Oh therefore call often for these waterpots! thy graces will quickly wither, thy heart is no kindly soil:
O Therefore call often for these waterpots! thy graces will quickly wither, thy heart is no kindly soil:
uh av vvb av p-acp d n2! po21 n2 vmb av-j vvi, po21 n1 vbz dx j n1:
(12) verse (DIV2)
432
Page 85
2698
As some grounds will bring cockle instead of wheat, such is thy heart if not daily dropt upon,
As Some grounds will bring cockle instead of wheat, such is thy heart if not daily dropped upon,
c-acp d n2 vmb vvi n1 av pp-f n1, d vbz po21 n1 cs xx av-j vvn p-acp,
(12) verse (DIV2)
432
Page 85
2699
unless it be alwayes fenced, it will bear no crop.
unless it be always fenced, it will bear no crop.
cs pn31 vbb av vvn, pn31 vmb vvi dx n1.
(12) verse (DIV2)
432
Page 85
2700
Secondly, The temptations that are so frequent and many, do likewise wonderfully destroy and wither all,
Secondly, The temptations that Are so frequent and many, do likewise wonderfully destroy and wither all,
ord, dt n2 cst vbr av j cc d, vdb av av-j vvi cc vvi d,
(12) verse (DIV2)
433
Page 85
2701
if this constant watering be not. if this constant watering be not.
cs d j vvg vbb xx.
(12) verse (DIV2)
433
Page 85
2702
As there are Pauls to plant, and Apolloes to water, so there are also the Devils to plant,
As there Are Paul's to plant, and Apollo's to water, so there Are also the Devils to plant,
c-acp a-acp vbr np1 pc-acp vvi, cc npg1 p-acp n1, av a-acp vbr av dt n2 pc-acp vvi,
(12) verse (DIV2)
433
Page 85
2703
and his instruments to water men in wickedness:
and his Instruments to water men in wickedness:
cc po31 n2 pc-acp vvi n2 p-acp n1:
(12) verse (DIV2)
433
Page 85
2704
Seeing therefore thou art in a daily expence of thy oil, thy lamp will quickly go out,
Seeing Therefore thou art in a daily expense of thy oil, thy lamp will quickly go out,
vvg av pns21 vb2r p-acp dt j n1 pp-f po21 n1, po21 n1 vmb av-j vvi av,
(12) verse (DIV2)
433
Page 85
2705
if there be not daily supply; you had therefore need of quickening, need of thriving, when there be so many obstructions,
if there be not daily supply; you had Therefore need of quickening, need of thriving, when there be so many obstructions,
cs pc-acp vbb xx av-j vvi; pn22 vhd av n1 pp-f j-vvg, n1 pp-f j-vvg, c-crq pc-acp vbi av d n2,
(12) verse (DIV2)
433
Page 85
2706
so many hinderances, all is little enough to put thee forward; the Devil, the world, thy own heart draweth thee back;
so many hindrances, all is little enough to put thee forward; the devil, the world, thy own heart draws thee back;
av d n2, d vbz j av-d pc-acp vvi pno21 av-j; dt n1, dt n1, po21 d n1 vvz pno21 av;
(12) verse (DIV2)
433
Page 85
2707
therefore thou needest daily drawing forward. Thirdly, There needs watering, because of that indispensable duty to grow.
Therefore thou Needest daily drawing forward. Thirdly, There needs watering, Because of that indispensable duty to grow.
av pns21 vv2 av-j vvg av-j. ord, a-acp av vvg, c-acp pp-f cst j n1 pc-acp vvi.
(12) verse (DIV2)
433
Page 85
2708
to grow both in light and heat, to grow in head and heart; grow in the knowledge of God, and in grace, 2 Pet. 3.18. It being then a great sinne to stand at a stay, to be dwarfes alwayes, to be Babes alwayes, God having appointed this as the way to grow, it behooveth thee the more diligently to wait on this watering.
to grow both in Light and heat, to grow in head and heart; grow in the knowledge of God, and in grace, 2 Pet. 3.18. It being then a great sin to stand At a stay, to be Dwarfs always, to be Babes always, God having appointed this as the Way to grow, it behooveth thee the more diligently to wait on this watering.
pc-acp vvi d p-acp n1 cc n1, pc-acp vvi p-acp n1 cc n1; vvb p-acp dt n1 pp-f np1, cc p-acp n1, crd np1 crd. pn31 vbg av dt j n1 pc-acp vvi p-acp dt n1, pc-acp vbi n2 av, pc-acp vbi n2 av, np1 vhg vvn d p-acp dt n1 pc-acp vvi, pn31 vvz pno21 dt av-dc av-j pc-acp vvi p-acp d vvg.
(12) verse (DIV2)
434
Page 85
2814
and do all those things that God may be pleased with. and do all those things that God may be pleased with.
cc vdb d d n2 cst np1 vmb vbi vvn p-acp.
(12) verse (DIV2)
451
Page 88
2709
Ʋse of Exhortation. To try whether you grow up into more knowledge and grace or no? Are ye more acquainted in the wayes of Religion and Piety? Know it's your duty not only to be planted, but to grow up exceedingly.Ʋse of Exhortation. To try whither you grow up into more knowledge and grace or no? are you more acquainted in the ways of Religion and Piety? Know it's your duty not only to be planted, but to grow up exceedingly.
n1 pp-f n1. pc-acp vvi cs pn22 vvb a-acp p-acp dc n1 cc n1 cc av-dx? vbr pn22 av-dc vvn p-acp dt n2 pp-f n1 cc n1? vvb pn31|vbz po22 n1 xx av-j pc-acp vbi vvn, cc-acp pc-acp vvi a-acp av-vvg.
(12) verse (DIV2)
435
Page 85
2710
Oh it's to be feared that many are dead at the very root, at the very heart, all the watering, the preaching, the exhorting makes them not stirre forward!
O it's to be feared that many Are dead At the very root, At the very heart, all the watering, the preaching, the exhorting makes them not stir forward!
uh pn31|vbz pc-acp vbi vvn cst d vbr j p-acp dt j n1, p-acp dt j n1, d dt vvg, dt vvg, dt vvg vvz pno32 xx vvi av-j!
(12) verse (DIV2)
435
Page 85
2711
If a man water a plant dead at the root, or a dead stump of the tree,
If a man water a plant dead At the root, or a dead stump of the tree,
cs dt n1 n1 dt n1 j p-acp dt n1, cc dt j n1 pp-f dt n1,
(12) verse (DIV2)
435
Page 85
2712
though he do it a thousand times over, yet no leaves or fruit will ever grow on it;
though he do it a thousand times over, yet no leaves or fruit will ever grow on it;
cs pns31 vdb pn31 dt crd n2 a-acp, av dx n2 cc n1 vmb av vvi p-acp pn31;
(12) verse (DIV2)
435
Page 85
2713
so when you see a people after much preaching, many exhortations, to be as ignorant, as prophane as ever;
so when you see a people After much preaching, many exhortations, to be as ignorant, as profane as ever;
av c-crq pn22 vvb dt n1 p-acp d vvg, d n2, pc-acp vbi a-acp j, c-acp j c-acp av;
(12) verse (DIV2)
435
Page 85
2714
Oh say, these are dead at the very root, something would sprout forth, if there were life.
O say, these Are dead At the very root, something would sprout forth, if there were life.
uh vvb, d vbr j p-acp dt j n1, pi vmd vvi av, cs pc-acp vbdr n1.
(12) verse (DIV2)
435
Page 85
2715
Ʋse of Admonition. To the children of God to prize the Ministery, and means of grace.Ʋse of Admonition. To the children of God to prize the Ministry, and means of grace.
n1 pp-f n1. p-acp dt n2 pp-f np1 pc-acp vvi dt n1, cc n2 pp-f n1.
(12) verse (DIV2)
436
Page 85
2716
Be you as the thirsty land, and the Ordinances, like streames of water; fruitfulness and flourishing in godliness is expressed for this end.
Be you as the thirsty land, and the Ordinances, like streams of water; fruitfulness and flourishing in godliness is expressed for this end.
vbb pn22 p-acp dt j n1, cc dt n2, av-j n2 pp-f n1; n1 cc vvg p-acp n1 vbz vvn p-acp d n1.
(12) verse (DIV2)
436
Page 85
2717
We preach, and you are to hear: Let the things that are dying be strengthened: Let thy decaying love be revived.
We preach, and you Are to hear: Let the things that Are dying be strengthened: Let thy decaying love be revived.
pns12 vvb, cc pn22 vbr pc-acp vvi: vvb dt n2 cst vbr vvg vbi vvn: vvb po21 j-vvg n1 vbi vvn.
(12) verse (DIV2)
436
Page 85
2718
Oh how will formality and deadness trouble thee at thy last hour; the barrenness of thy life will be terrible to thee. But God gave the encrease.
O how will formality and deadness trouble thee At thy last hour; the Barrenness of thy life will be terrible to thee. But God gave the increase.
uh q-crq vmb n1 cc n1 vvb pno21 p-acp po21 ord n1; dt n1 pp-f po21 n1 vmb vbi j p-acp pno21. p-acp np1 vvd dt n1.
(12) verse (DIV2)
436
Page 85
2719
The Apostle (as you heard) doth excellently joyn these two things togeher, which the world is so apt to sever, The Ministry, and Gods efficacy therby:
The Apostle (as you herd) does excellently join these two things together, which the world is so apt to sever, The Ministry, and God's efficacy thereby:
dt n1 (c-acp pn22 vvd) vdz av-j vvi d crd n2 av, r-crq dt n1 vbz av j pc-acp vvi, dt n1, cc npg1 n1 av:
(12) verse (DIV2)
438
Page 85
2720
We may not rest upon the Ministery, so as not to depend on Gods efficacy ;
We may not rest upon the Ministry, so as not to depend on God's efficacy;
pns12 vmb xx vvi p-acp dt n1, av c-acp xx pc-acp vvi p-acp npg1 n1;
(12) verse (DIV2)
438
Page 85
2721
we may not expect Gods efficacy, but in the Ministery. Here may be a sweet subordination, mans corruption makes the opposition;
we may not expect God's efficacy, but in the Ministry. Here may be a sweet subordination, men corruption makes the opposition;
pns12 vmb xx vvi npg1 n1, p-acp p-acp dt n1. av vmb vbi dt j n1, ng1 n1 vvz dt n1;
(12) verse (DIV2)
438
Page 85
2722
so that this Text, as it doth divide the whole Ministerial employment in two parts, planting and watering, so it attributeth the cheifest and noblest of all to God, without whom the other abilities are in vain:
so that this Text, as it does divide the Whole Ministerial employment in two parts, planting and watering, so it attributeth the chiefest and Noblest of all to God, without whom the other abilities Are in vain:
av cst d n1, c-acp pn31 vdz vvi dt j-jn j n1 p-acp crd n2, vvg cc vvg, av pn31 vvz dt js-jn cc js pp-f d p-acp np1, p-acp ro-crq dt j-jn n2 vbr p-acp j:
(12) verse (DIV2)
438
Page 85
2723
The fat in the offerings was to be given to God, and God gives the fat to us in spiritual services;
The fat in the offerings was to be given to God, and God gives the fat to us in spiritual services;
dt j p-acp dt n2 vbds pc-acp vbi vvn p-acp np1, cc np1 vvz dt j p-acp pno12 p-acp j n2;
(12) verse (DIV2)
438
Page 85
2724
the soul and life of all is expressed in this word NONLATINALPHABET, it is one word in the Greek,
the soul and life of all is expressed in this word, it is one word in the Greek,
dt n1 cc n1 pp-f d vbz vvn p-acp d n1, pn31 vbz crd n1 p-acp dt jp,
(12) verse (DIV2)
438
Page 85
2725
but our English Translatours, and so the Latin read it, giving the encrease : The Metaphor is easie.
but our English Translators, and so the Latin read it, giving the increase: The Metaphor is easy.
cc-acp po12 jp n2, cc av dt jp vvi pn31, vvg dt n1: dt n1 vbz j.
(12) verse (DIV2)
438
Page 86
2726
As the Gardiner sets his herbs, waters them, but he cannot make them grow, he cannot make the least flower that is,
As the Gardener sets his herbs, waters them, but he cannot make them grow, he cannot make the least flower that is,
p-acp dt n1 vvz po31 n2, n2 pno32, cc-acp pns31 vmbx vvi pno32 vvi, pns31 vmbx vvi dt ds n1 cst vbz,
(12) verse (DIV2)
438
Page 86
2727
though he hath never so much skill:
though he hath never so much skill:
cs pns31 vhz av av av-d n1:
(12) verse (DIV2)
438
Page 86
2728
Thus it is here, though they be Ministers of Seraphical affections, and Cherubinical knowledge, yet they cannot make the Word to prosper,
Thus it is Here, though they be Ministers of Seraphical affections, and Cherubinical knowledge, yet they cannot make the Word to prosper,
av pn31 vbz av, cs pns32 vbb n2 pp-f j n2, cc j n1, av pns32 vmbx vvi dt n1 pc-acp vvi,
(12) verse (DIV2)
438
Page 86
2729
and to encrease in the hearer; it's God doth that, Isa. 55.10. Isa. 61.11. There you have such similitudes;
and to increase in the hearer; it's God does that, Isaiah 55.10. Isaiah 61.11. There you have such Similitudes;
cc pc-acp vvi p-acp dt n1; pn31|vbz np1 vdz d, np1 crd. np1 crd. a-acp pn22 vhb d n2;
(12) verse (DIV2)
438
Page 86
2730
so that this latter part is an admirable direction to look above the abilities, above the parts and gifts of men:
so that this latter part is an admirable direction to look above the abilities, above the parts and Gifts of men:
av cst d d n1 vbz dt j n1 pc-acp vvi p-acp dt n2, p-acp dt n2 cc n2 pp-f n2:
(12) verse (DIV2)
438
Page 86
2731
We think, Oh if we have such a Ministery, all would be well! whereas Apollo and Paul cannot give encrease. Observe
We think, O if we have such a Ministry, all would be well! whereas Apollo and Paul cannot give increase. Observe
pns12 vvb, uh cs pns12 vhb d dt n1, d vmd vbi av! cs np1 cc np1 vmbx vvi n1. vvb
(12) verse (DIV2)
438
Page 86
2732
That it's God only who can and will give encrease and spiritual success to the Ministerial labours in the Church. That it's God only who can and will give increase and spiritual success to the Ministerial labours in the Church.
cst pn31|vbz n1 av-j r-crq vmb cc vmb vvi n1 cc j n1 p-acp dt j n2 p-acp dt n1.
(12) verse (DIV2)
439
Page 86
2733
God that at first said to the earth, which had no more natural power of it self,
God that At First said to the earth, which had no more natural power of it self,
np1 cst p-acp ord vvd p-acp dt n1, r-crq vhd dx dc j n1 pp-f pn31 n1,
(12) verse (DIV2)
440
Page 86
2734
then a stick or peice of wood, Increase and bring forth fruit;
then a stick or piece of wood, Increase and bring forth fruit;
cs dt n1 cc n1 pp-f n1, n1 cc vvi av n1;
(12) verse (DIV2)
440
Page 86
2735
doth also speak to such exhortations, instructions, to convince and convert, when there is no inward strength in them;
does also speak to such exhortations, instructions, to convince and convert, when there is no inward strength in them;
vdz av vvi p-acp d n2, n2, pc-acp vvi cc vvi, c-crq pc-acp vbz dx j n1 p-acp pno32;
(12) verse (DIV2)
440
Page 86
2736
and therefore howsoever the preaching of the Word be compared often to rain that falls on the ground,
and Therefore howsoever the preaching of the Word be compared often to rain that falls on the ground,
cc av c-acp dt vvg pp-f dt n1 vbb vvn av p-acp vvb cst vvz p-acp dt n1,
(12) verse (DIV2)
440
Page 86
2737
and makes the grass to grow; yet there is this difference: The rain workes by a natural power, as a natural cause;
and makes the grass to grow; yet there is this difference: The rain works by a natural power, as a natural cause;
cc vvz dt n1 pc-acp vvi; av a-acp vbz d n1: dt n1 vvz p-acp dt j n1, c-acp dt j n1;
(12) verse (DIV2)
440
Page 86
2738
but the Word of God only as an instituted and appointed cause by him.
but the Word of God only as an instituted and appointed cause by him.
cc-acp dt n1 pp-f np1 av-j c-acp dt vvn cc j-vvn n1 p-acp pno31.
(12) verse (DIV2)
440
Page 86
2739
Did it work naturally, all that hear would be converted, every Sermon would work like those of the Apostles, that brought home so many. To open this. Consider
Did it work naturally, all that hear would be converted, every Sermon would work like those of the Apostles, that brought home so many. To open this. Consider
vdd pn31 vvi av-j, d cst vvi vmd vbi vvn, d n1 vmd vvi av-j d pp-f dt n2, cst vvd av-an av d. pc-acp vvi d. np1
(12) verse (DIV2)
440
Page 86
2740
First, That though God only gives the encrease, yet it is only in and through the Ministery.
First, That though God only gives the increase, yet it is only in and through the Ministry.
ord, cst cs np1 av-j vvz dt n1, av pn31 vbz av-j p-acp cc p-acp dt n1.
(12) verse (DIV2)
442
Page 86
2741
We must not make such cavils:
We must not make such cavils:
pns12 vmb xx vvi d n2:
(12) verse (DIV2)
442
Page 86
2742
What use is there of Preaching? What need of the Ministery? Men will be as prophane,
What use is there of Preaching? What need of the Ministry? Men will be as profane,
q-crq n1 vbz a-acp pp-f vvg? q-crq n1 pp-f dt n1? np1 vmb vbi a-acp j,
(12) verse (DIV2)
442
Page 86
2743
and as ungodly as ever, till God change the heart;
and as ungodly as ever, till God change the heart;
cc p-acp j c-acp av, c-acp np1 vvb dt n1;
(12) verse (DIV2)
442
Page 86
2744
for you may as well urge, What needs the Husbandman plow, or sow, or prepare the ground, it's God only that blesseth it? No, God hath instituted means, to which he hath bound us;
for you may as well urge, What needs the Husbandman blow, or sow, or prepare the ground, it's God only that Blesses it? No, God hath instituted means, to which he hath bound us;
c-acp pn22 vmb a-acp av vvi, q-crq vvz dt n1 n1, cc vvi, cc vvb dt n1, pn31|vbz np1 av-j cst vvz pn31? uh-dx, np1 vhz vvn n2, p-acp r-crq pns31 vhz vvn pno12;
(12) verse (DIV2)
442
Page 86
2745
and those that will not hear Paul planting, or Apollo watering, may justly expect God will give no encrease:
and those that will not hear Paul planting, or Apollo watering, may justly expect God will give no increase:
cc d cst vmb xx vvi np1 vvg, cc np1 vvg, vmb av-j vvi np1 vmb vvi dx n1:
(12) verse (DIV2)
442
Page 86
2746
Therefore the Apostle foresaw that great evil, of forsaking the Assemblyes, the Ordinances, and bids them take heed,
Therefore the Apostle foresaw that great evil, of forsaking the Assemblies, the Ordinances, and bids them take heed,
av dt n1 vvd cst j n-jn, pp-f vvg dt n2, dt n2, cc vvz pno32 vvi n1,
(12) verse (DIV2)
442
Page 86
2747
as the forerunner of Apostacy, Heb. 10.25, 26. If you take a tree from the River side, where it grew and brought forth fruit,
as the forerunner of Apostasy, Hebrew 10.25, 26. If you take a tree from the River side, where it grew and brought forth fruit,
c-acp dt n1 pp-f n1, np1 crd, crd cs pn22 vvb dt n1 p-acp dt n1 n1, c-crq pn31 vvd cc vvd av n1,
(12) verse (DIV2)
442
Page 86
2748
and plant it in a wilderness, it will quickly wither.
and plant it in a Wilderness, it will quickly wither.
cc vvi pn31 p-acp dt n1, pn31 vmb av-j vvi.
(12) verse (DIV2)
442
Page 86
2749
Secondly, As God giveth the encrease only, so the time when, and the persons on whom, is wholly at his good pleasure. Secondly, As God gives the increase only, so the time when, and the Persons on whom, is wholly At his good pleasure.
ord, p-acp np1 vvz dt n1 av-j, av dt n1 c-crq, cc dt n2 p-acp ro-crq, vbz av-jn p-acp po31 j n1.
(12) verse (DIV2)
443
Page 86
2750
The Lord makes the Word prosperous at one time, and not another; sometimes it cometh like fire into the bosome, it burneth thee all over;
The Lord makes the Word prosperous At one time, and not Another; sometime it comes like fire into the bosom, it burns thee all over;
dt n1 vvz dt n1 j p-acp crd n1, cc xx j-jn; av pn31 vvz j vvi p-acp dt n1, pn31 vvz pno21 d a-acp;
(12) verse (DIV2)
443
Page 86
2751
at another time thou findest no operation:
At Another time thou Findest no operation:
p-acp j-jn n1 pns21 vv2 dx n1:
(12) verse (DIV2)
443
Page 86
2752
To some people it's like the leaves of the tree in the Revelation, it's the healing of the Nation, it's the healing of people, it makes the ignorant to know, the prophane to become holy, it mollifieth the hard heart, it turneth a wilderness into a garden.
To Some people it's like the leaves of the tree in the Revelation, it's the healing of the nation, it's the healing of people, it makes the ignorant to know, the profane to become holy, it mollifieth the hard heart, it turns a Wilderness into a garden.
p-acp d n1 pn31|vbz av-j dt n2 pp-f dt n1 p-acp dt n1, pn31|vbz dt vvg pp-f dt n1, pn31|vbz dt n-vvg pp-f n1, pn31 vvz dt j pc-acp vvi, dt j pc-acp vvi j, pn31 vvz dt j n1, pn31 vvz dt n1 p-acp dt n1.
(12) verse (DIV2)
443
Page 86
2753
But to another people, it's like salt that hath lost its savour, or that maketh a place more barren, it maketh no relish, no tast, no alteration.
But to Another people, it's like salt that hath lost its savour, or that makes a place more barren, it makes no relish, no taste, no alteration.
p-acp p-acp j-jn n1, pn31|vbz j n1 cst vhz vvn po31 n1, cc cst vv2 dt n1 av-dc j, pn31 vvz dx n1, dx n1, dx n1.
(12) verse (DIV2)
443
Page 86
2754
You would wonder a people should sit so long under the beames of the Sunne, and be no more coloured by it;
You would wonder a people should fit so long under the beams of the Sun, and be no more coloured by it;
pn22 vmd vvi dt n1 vmd vvi av av-j p-acp dt n2 pp-f dt n1, cc vbi av-dx av-dc vvn p-acp pn31;
(12) verse (DIV2)
443
Page 86
2755
preaching and no preaching is all one to him: this is the Lords doing; it should be not only marvellous in our eyes, but dreadfull to our ears;
preaching and not preaching is all one to him: this is the lords doing; it should be not only marvellous in our eyes, but dreadful to our ears;
vvg cc xx vvg vbz d pi p-acp pno31: d vbz dt n2 vdg; pn31 vmd vbi xx av-j j p-acp po12 n2, cc-acp j p-acp po12 n2;
(12) verse (DIV2)
443
Page 86
2756
To some it is given to know and understand, but to others not, Mat. 13.11. Now let us consider why God only giveth the encrease;
To Some it is given to know and understand, but to Others not, Mathew 13.11. Now let us Consider why God only gives the increase;
p-acp d pn31 vbz vvn pc-acp vvi cc vvi, cc-acp pc-acp ng1-jn xx, np1 crd. av vvb pno12 vvi c-crq np1 av-j vvz dt n1;
(12) verse (DIV2)
443
Page 86
2757
and then the ends that God hath in this.
and then the ends that God hath in this.
cc av dt n2 cst np1 vhz p-acp d.
(12) verse (DIV2)
444
Page 86
2758
First, God only can give the encrease, because he only hath a soveraignty and power over the heart. First, God only can give the increase, Because he only hath a sovereignty and power over the heart.
ord, np1 av-j vmb vvi dt n1, c-acp pns31 av-j vhz dt n1 cc n1 p-acp dt n1.
(12) verse (DIV2)
445
Page 86
2759
Others may speak to the ear, propound Arguments to perswade;
Others may speak to the ear, propound Arguments to persuade;
ng2-jn vmb vvi p-acp dt n1, vvi n2 pc-acp vvi;
(12) verse (DIV2)
445
Page 86
2760
but to change the heart, to perswade the heart indeed, that God only can who made the heart.
but to change the heart, to persuade the heart indeed, that God only can who made the heart.
cc-acp pc-acp vvi dt n1, pc-acp vvi dt n1 av, cst np1 av-j vmb zz vvn dt n1.
(12) verse (DIV2)
445
Page 87
2761
Thus Noah prayeth or prophesieth, God perswade Shem to dwell in the tents of Japhet ; God perswade him, or God will perswade him, we translate it enlarge;
Thus Noah Prayeth or Prophesieth, God persuade Shem to dwell in the tents of Japheth; God persuade him, or God will persuade him, we translate it enlarge;
av np1 vvz cc vvz, np1 vvi np1 pc-acp vvi p-acp dt n2 pp-f np1; np1 vvb pno31, cc np1 vmb vvi pno31, pns12 vvb pn31 vvi;
(12) verse (DIV2)
445
Page 87
2762
as if he should say, all the men of the world, all Arguments cannot, till God overpower his heart, Gen. 9.27. So Ezek. 36.36. I will take away the heart of stone, and give an heart of flesh.
as if he should say, all the men of the world, all Arguments cannot, till God overpower his heart, Gen. 9.27. So Ezekiel 36.36. I will take away the heart of stone, and give an heart of Flesh.
c-acp cs pns31 vmd vvi, d dt n2 pp-f dt n1, d n2 vmbx, p-acp np1 vvi po31 n1, np1 crd. np1 np1 crd. pns11 vmb vvi av dt n1 pp-f n1, cc vvi dt n1 pp-f n1.
(12) verse (DIV2)
445
Page 87
2763
No Potentate, no Emperour, can say, I will give a man another heart. He may force the body, but not change the heart.
No Potentate, no Emperor, can say, I will give a man Another heart. He may force the body, but not change the heart.
dx n1, dx n1, vmb vvi, pns11 vmb vvi dt n1 j-jn n1. pns31 vmb vvi dt n1, cc-acp xx vvi dt n1.
(12) verse (DIV2)
445
Page 87
2764
Hence it is, that the Scripture atttributes all the work of grace; to Believe, to Repent, only to God. Oh then!
Hence it is, that the Scripture atttributes all the work of grace; to Believe, to repent, only to God. O then!
av pn31 vbz, cst dt n1 vvz d dt n1 pp-f n1; p-acp vvb, p-acp vvb, av-j p-acp np1. uh av!
(12) verse (DIV2)
445
Page 87
2765
lift up your hearts on high, in every Sermon! Look up to those Hils to Heaven, from whence comes Conversion!
lift up your hearts on high, in every Sermon! Look up to those Hills to Heaven, from whence comes Conversion!
vvb a-acp po22 n2 p-acp j, p-acp d n1! n1 a-acp p-acp d n2 p-acp n1, p-acp q-crq vvz n1!
(12) verse (DIV2)
445
Page 87
2766
When the Apostles wrought Miracles, they looked up to God, and the people, they glorified God ;
When the Apostles wrought Miracles, they looked up to God, and the people, they glorified God;
c-crq dt n2 vvn n2, pns32 vvd a-acp p-acp np1, cc dt n1, pns32 vvn np1;
(12) verse (DIV2)
445
Page 87
2767
They were convinced none could do such things, but God. And so, we Ministers are to look up to God,
They were convinced none could do such things, but God. And so, we Ministers Are to look up to God,
pns32 vbdr vvd pix vmd vdi d n2, p-acp np1. cc av, pns12 n2 vbr pc-acp vvi a-acp p-acp np1,
(12) verse (DIV2)
445
Page 87
2768
and you people, that God may be glorified.
and you people, that God may be glorified.
cc pn22 n1, cst np1 vmb vbi vvn.
(12) verse (DIV2)
445
Page 87
2769
Secondly, God only can give the Increase, because the Increase is of spiritual and supernatural consideration : It's altogether Heavenly.
Secondly, God only can give the Increase, Because the Increase is of spiritual and supernatural consideration: It's altogether Heavenly.
ord, np1 av-j vmb vvi dt n1, c-acp dt n1 vbz pp-f j cc j n1: pn31|vbz av j.
(12) verse (DIV2)
446
Page 87
2770
Now, there is no proportion between humane abilities, and heavenly graces. There is no disposition, Inter ordinem naturae & ordinem gratiae :
Now, there is no proportion between humane abilities, and heavenly graces. There is no disposition, Inter ordinem naturae & ordinem Gratiae:
av, pc-acp vbz dx n1 p-acp j n2, cc j n2. pc-acp vbz dx n1, fw-la fw-la fw-la cc fw-la fw-la:
(12) verse (DIV2)
446
Page 87
2771
The order of nature, and the oder of grace. All that the most able Ministers can do, is within the compass of nature;
The order of nature, and the oder of grace. All that the most able Ministers can do, is within the compass of nature;
dt n1 pp-f n1, cc dt j-jn pp-f n1. av-d d dt av-ds j n2 vmb vdi, vbz p-acp dt n1 pp-f n1;
(12) verse (DIV2)
446
Page 87
2772
but the fruits being Heavenly, must come otherwise.
but the fruits being Heavenly, must come otherwise.
cc-acp dt n2 vbg j, vmb vvi av.
(12) verse (DIV2)
446
Page 87
2773
As in man, though a Child hath his body from the Father, yet the soul comes immediately from God;
As in man, though a Child hath his body from the Father, yet the soul comes immediately from God;
p-acp p-acp n1, cs dt n1 vhz po31 n1 p-acp dt n1, av dt n1 vvz av-j p-acp np1;
(12) verse (DIV2)
446
Page 87
2774
because it's of an immaterial and immortal substance.
Because it's of an immaterial and immortal substance.
c-acp pn31|vbz pp-f dt j cc j n1.
(12) verse (DIV2)
446
Page 87
2775
Thus also Faith and Repentance being immaterial Graces, though the Minister may prepare and dispose the Subject,
Thus also Faith and Repentance being immaterial Graces, though the Minister may prepare and dispose the Subject,
av av n1 cc n1 vbg j n2, cs dt n1 vmb vvi cc vvi dt j-jn,
(12) verse (DIV2)
446
Page 87
2776
yet the working of them is only from God.
yet the working of them is only from God.
av dt n-vvg pp-f pno32 vbz av-j p-acp np1.
(12) verse (DIV2)
446
Page 87
2777
It's true (indeed) that the Parts and Abilities of one Minister, may be objectively better for Conversion,
It's true (indeed) that the Parts and Abilities of one Minister, may be objectively better for Conversion,
pn31|vbz j (av) cst dt n2 cc n2 pp-f crd n1, vmb vbi av-j av-jc p-acp n1,
(12) verse (DIV2)
446
Page 87
2778
and more likely for profiting then another: They may propound stronger Arguments to convince the Conscience:
and more likely for profiting then Another: They may propound Stronger Arguments to convince the Conscience:
cc av-dc j p-acp vvg av j-jn: pns32 vmb vvi jc n2 pc-acp vvi dt n1:
(12) verse (DIV2)
446
Page 87
2779
They may set those Arguments home with greater life and vigour; as Apollo was said to be potent in the Scripture.
They may Set those Arguments home with greater life and vigour; as Apollo was said to be potent in the Scripture.
pns32 vmb vvi d n2 av-an p-acp jc n1 cc n1; c-acp np1 vbds vvn p-acp vbb j p-acp dt n1.
(12) verse (DIV2)
446
Page 87
2780
Thus one Minister may exceed another in Glory, as one Starre doth another: Yet, God only is the efficient Cause of every good and perfect Gift.
Thus one Minister may exceed Another in Glory, as one Star does Another: Yet, God only is the efficient Cause of every good and perfect Gift.
av crd n1 vmb vvi j-jn p-acp n1, c-acp crd n1 vdz j-jn: av, np1 av-j vbz dt j n1 pp-f d j cc j n1.
(12) verse (DIV2)
446
Page 87
2781
Thirdly, Therefore God only giveth the increase, because of the deep pollution that is in every man, who is not only blind and deaf, but dead.
Thirdly, Therefore God only gives the increase, Because of the deep pollution that is in every man, who is not only blind and deaf, but dead.
ord, av np1 av-j vvz dt n1, c-acp pp-f dt j-jn n1 cst vbz p-acp d n1, r-crq vbz xx av-j j cc j, cc-acp j.
(12) verse (DIV2)
447
Page 87
2782
Now to what purpose is an eloquent Pathetical Oration to a dead man? David that did with so much affection, weep over dead Absalom, yet could not bring him to life.
Now to what purpose is an eloquent Pathetical Oration to a dead man? David that did with so much affection, weep over dead Absalom, yet could not bring him to life.
av p-acp r-crq n1 vbz dt j j n1 p-acp dt j n1? np1 cst vdd p-acp av d n1, vvb a-acp j np1, av vmd xx vvi pno31 p-acp n1.
(12) verse (DIV2)
447
Page 87
2783
So that the Preachers of the Word, differ from all the humane Oratours, Greek and Latin.
So that the Preachers of the Word, differ from all the humane Orators, Greek and Latin.
av cst dt n2 pp-f dt n1, vvb p-acp d dt j n2, jp cc jp.
(12) verse (DIV2)
447
Page 87
2784
They might by their eloquence and affections, perswade their Hearers;
They might by their eloquence and affections, persuade their Hearers;
pns32 vmd p-acp po32 n1 cc n2, vvb po32 n2;
(12) verse (DIV2)
447
Page 87
2785
for it was about Civil and Moral matters, about which men had understandings naturally able to perceive,
for it was about Civil and Moral matters, about which men had understandings naturally able to perceive,
p-acp pn31 vbds p-acp j cc j n2, p-acp r-crq n2 vhd n2 av-j j pc-acp vvi,
(12) verse (DIV2)
447
Page 87
2786
and wils, naturally able to choose the things perswaded:
and wills, naturally able to choose the things persuaded:
cc n2, av-j j pc-acp vvi dt n2 vvd:
(12) verse (DIV2)
447
Page 87
2787
But Preaching is about those things, to which man hath no understanding to believe, nor no heart to receive.
But Preaching is about those things, to which man hath no understanding to believe, nor no heart to receive.
cc-acp vvg vbz p-acp d n2, p-acp r-crq n1 vhz dx n1 pc-acp vvi, ccx dx n1 pc-acp vvi.
(12) verse (DIV2)
447
Page 87
2788
But God must give the hearing ear, and the seeing eye, else we miscarry. So you are not to come to Sermons, as to humane Orations:
But God must give the hearing ear, and the seeing eye, Else we miscarry. So you Are not to come to Sermons, as to humane Orations:
p-acp np1 vmb vvi dt n-vvg n1, cc dt vvg n1, av pns12 vvb. av pn22 vbr xx pc-acp vvi p-acp n2, c-acp p-acp j n2:
(12) verse (DIV2)
447
Page 87
2789
Your own understanding, your own natural Parts, are enemies, and Adversaries to good and holy things of God.
Your own understanding, your own natural Parts, Are enemies, and Adversaries to good and holy things of God.
po22 d n1, po22 d j n2, vbr n2, cc n2 p-acp j cc j n2 pp-f np1.
(12) verse (DIV2)
447
Page 87
2790
There are two Parts of wisdome (said Lactantius ) The former, to understand what things are false. There Are two Parts of Wisdom (said Lactantius) The former, to understand what things Are false.
pc-acp vbr crd n2 pp-f n1 (vvd np1) dt j, pc-acp vvi r-crq n2 vbr j.
(12) verse (DIV2)
447
Page 87
2791
2. The second, to know what things are true. We are to be untaught, undeceived, before we come to know heavenly things.
2. The second, to know what things Are true. We Are to be untaught, undeceived, before we come to know heavenly things.
crd dt ord, pc-acp vvi r-crq n2 vbr j. pns12 vbr pc-acp vbi j, vvn, c-acp pns12 vvb pc-acp vvi j n2.
(12) verse (DIV2)
447
Page 87
2792
So that all is of God, both the Word to be heard, and the Ear to hear.
So that all is of God, both the Word to be herd, and the Ear to hear.
av cst d vbz pp-f np1, d dt n1 pc-acp vbi vvn, cc dt n1 pc-acp vvi.
(12) verse (DIV2)
447
Page 87
2815
We may easily provoke God to turn Bread into Stones, and a pleasant Poole, into a Wilderness.
We may Easily provoke God to turn Bred into Stones, and a pleasant Pool, into a Wilderness.
pns12 vmb av-j vvi np1 pc-acp vvi n1 p-acp n2, cc dt j n1, p-acp dt n1.
(12) verse (DIV2)
451
Page 88
2793
Both the Word to be believed, and the heart to believe. In the next place, Let us consider the Ends, Why all increase must be of God only:
Both the Word to be believed, and the heart to believe. In the next place, Let us Consider the Ends, Why all increase must be of God only:
av-d dt n1 pc-acp vbi vvn, cc dt n1 pc-acp vvi. p-acp dt ord n1, vvb pno12 vvi dt n2, c-crq d n1 vmb vbi pp-f np1 av-j:
(12) verse (DIV2)
447
Page 87
2794
And that is, To preach Humility both to the Preacher, and to the People.
And that is, To preach Humility both to the Preacher, and to the People.
cc d vbz, pc-acp vvi n1 av-d p-acp dt n1, cc p-acp dt n1.
(12) verse (DIV2)
448
Page 87
2795
The Apostle carrieth it wholly for this end, That he that glorieth, may glory in the Lord.
The Apostle Carrieth it wholly for this end, That he that Glorieth, may glory in the Lord.
dt n1 vvz pn31 av-jn p-acp d n1, cst pns31 cst vvz, vmb vvi p-acp dt n1.
(12) verse (DIV2)
448
Page 87
2796
And, That no flesh should glory in his presence.
And, That no Flesh should glory in his presence.
cc, cst dx n1 vmd vvi p-acp po31 n1.
(12) verse (DIV2)
448
Page 87
2797
First, The Minister. That Peter, who had so many thousands converted by his Sermon, that Paul, who was so exalted by God, that he might not be lifted up above measure.
First, The Minister. That Peter, who had so many thousands converted by his Sermon, that Paul, who was so exalted by God, that he might not be lifted up above measure.
ord, dt n1. cst np1, r-crq vhd av d crd vvn p-acp po31 n1, cst np1, r-crq vbds av vvn p-acp np1, cst pns31 vmd xx vbi vvn a-acp p-acp n1.
(12) verse (DIV2)
449
Page 88
2798
For alas, What have they done? It's God that gives the increase.
For alas, What have they done? It's God that gives the increase.
p-acp uh, q-crq vhb pns32 vdn? pn31|vbz np1 cst vvz dt n1.
(12) verse (DIV2)
449
Page 88
2799
It hath been the rock upon which many have splitted themselves, that they have had followers and admirers.
It hath been the rock upon which many have split themselves, that they have had followers and admirers.
pn31 vhz vbn dt n1 p-acp r-crq d vhb vvn px32, cst pns32 vhb vhn n2 cc n2.
(12) verse (DIV2)
449
Page 88
2800
The Manichees (said their Master) did NONLATINALPHABET, pour out Manna. The Donatists would swear By the head of Donatus, as people do solemnly By God, to shew how they reverenced him.The manichees (said their Master) did, pour out Manna. The Donatists would swear By the head of Donatus, as people do solemnly By God, to show how they reverenced him.
dt np1 (vvd po32 n1) vdd, vvb av n1. dt n2 vmd vvi p-acp dt n1 pp-f np1, p-acp n1 vdb av-j p-acp np1, pc-acp vvi c-crq pns32 vvd pno31.
(12) verse (DIV2)
449
Page 88
2801
Now that man (though greatly exalted by God) may be humble, he hath reserved all success to himself.
Now that man (though greatly exalted by God) may be humble, he hath reserved all success to himself.
av d n1 (cs av-j vvn p-acp np1) vmb vbi j, pns31 vhz vvn d n1 p-acp px31.
(12) verse (DIV2)
449
Page 88
2802
It's not thou, that hath made the blind to see, or the lame to go: It's God that teacheth to profit.
It's not thou, that hath made the blind to see, or the lame to go: It's God that Teaches to profit.
pn31|vbz xx pns21, cst vhz vvn dt j pc-acp vvi, cc dt j pc-acp vvi: pn31|vbz np1 cst vvz pc-acp vvi.
(12) verse (DIV2)
449
Page 88
2803
And it's said, They shall be all taught of God, Joh. 45. viz. Converted; because man he gives the Ministry and outward service only.
And it's said, They shall be all taught of God, John 45. viz. Converted; Because man he gives the Ministry and outward service only.
cc pn31|vbz vvn, pns32 vmb vbi av-d vvn pp-f np1, np1 crd n1 vvn; c-acp n1 pns31 vvz dt n1 cc j n1 av-j.
(12) verse (DIV2)
449
Page 88
2804
Hence it is, that God makes many eminent Preachers, as he did some eminent Women go barren:
Hence it is, that God makes many eminent Preachers, as he did Some eminent Women go barren:
av pn31 vbz, cst np1 vvz d j n2, c-acp pns31 vdd d j n2 vvb j:
(12) verse (DIV2)
449
Page 88
2805
They see not the fruit of their labours; they have spent themselves in vain: They go Childless to the grave:
They see not the fruit of their labours; they have spent themselves in vain: They go Childless to the grave:
pns32 vvb xx dt n1 pp-f po32 n2; pns32 vhb vvn px32 p-acp j: pns32 vvb j p-acp dt n1:
(12) verse (DIV2)
449
Page 88
2806
They cannot say, Behold me and the Children whom thou hast given me. Again Secondly, It teacheth the People also to glorify God, not to rest in the parts, and gifts of men.
They cannot say, Behold me and the Children whom thou hast given me. Again Secondly, It Teaches the People also to Glorify God, not to rest in the parts, and Gifts of men.
pns32 vmbx vvi, vvb pno11 cc dt n2 ro-crq pns21 vh2 vvn pno11. av ord, pn31 vvz dt n1 av pc-acp vvi np1, xx pc-acp vvi p-acp dt n2, cc n2 pp-f n2.
(12) verse (DIV2)
449
Page 88
2807
As Michal said, Now God will bless me, because I have a Levite in the house.
As Michal said, Now God will bless me, Because I have a Levite in the house.
p-acp np1 vvd, av np1 vmb vvi pno11, c-acp pns11 vhb dt np1 p-acp dt n1.
(12) verse (DIV2)
450
Page 88
2808
So we are apt to say, Now we shall go to Heaven; Now we shall have salvation, because we have such Preaching.
So we Are apt to say, Now we shall go to Heaven; Now we shall have salvation, Because we have such Preaching.
av pns12 vbr j pc-acp vvi, av pns12 vmb vvi p-acp n1; av pns12 vmb vhi n1, c-acp pns12 vhb d vvg.
(12) verse (DIV2)
450
Page 88
2809
It is not enough to be affected with, and admire the gifts of Ministers: They may ravish you, they may greatly move you;
It is not enough to be affected with, and admire the Gifts of Ministers: They may ravish you, they may greatly move you;
pn31 vbz xx av-d pc-acp vbi vvn p-acp, cc vvi dt n2 pp-f n2: pns32 vmb vvi pn22, pns32 vmb av-j vvi pn22;
(12) verse (DIV2)
450
Page 88
2810
but you resting on these meerly, find no success at all. As it is said, We do not know Christ after the flesh, 2 Cor. 5.16. After humane considerations:
but you resting on these merely, find no success At all. As it is said, We do not know christ After the Flesh, 2 Cor. 5.16. After humane considerations:
cc-acp pn22 vvg p-acp d av-j, vvb dx n1 p-acp d. p-acp pn31 vbz vvn, pns12 vdb xx vvi np1 p-acp dt n1, crd np1 crd. p-acp j n2:
(12) verse (DIV2)
450
Page 88
2811
So neither are we to know the Ministry, or preaching after such carnal respects.
So neither Are we to know the Ministry, or preaching After such carnal respects.
av d vbr pns12 pc-acp vvi dt n1, cc vvg p-acp d j n2.
(12) verse (DIV2)
450
Page 88
2812
That is admirable preaching, that is an excellent Sermon, which God makes spiritually to prosper in thy soul.
That is admirable preaching, that is an excellent Sermon, which God makes spiritually to prosper in thy soul.
cst vbz j vvg, cst vbz dt j n1, r-crq np1 vvz av-j pc-acp vvi p-acp po21 n1.
(12) verse (DIV2)
450
Page 88
2816
Now, that God may give increase, do these things. First, Bewail by-past unthankfulness, and unfruitfulness. Now, that God may give increase, do these things. First, Bewail bypast unthankfulness, and unfruitfulness.
av, cst np1 vmb vvi n1, vdb d n2. ord, vvi j n1, cc n1.
(12) verse (DIV2)
452
Page 88
2817
O Lord, How often have I been an hearer? How long have I gone to Sermons? Yet, What a barren wilderness is my heart? I say, bewail this:
Oh Lord, How often have I been an hearer? How long have I gone to Sermons? Yet, What a barren Wilderness is my heart? I say, bewail this:
uh n1, c-crq av vhb pns11 vbn dt n1? c-crq av-j vhb pns11 vvn p-acp n2? av, q-crq dt j n1 vbz po11 n1? pns11 vvb, vvb d:
(12) verse (DIV2)
453
Page 88
2818
For, nothing provokes God more, to curse the Ministry unto thee, then unfruitfulness.
For, nothing provokes God more, to curse the Ministry unto thee, then unfruitfulness.
c-acp, pix vvz np1 av-dc, pc-acp vvi dt n1 p-acp pno21, cs n1.
(12) verse (DIV2)
453
Page 88
2819
The ground that often receiveth rain, and bringeth no fruit, is nigh unto cursing, Heb. 6.7.
The ground that often receives rain, and brings no fruit, is High unto cursing, Hebrew 6.7.
dt n1 cst av vvz n1, cc vvz dx n1, vbz av-j p-acp vvg, np1 crd.
(12) verse (DIV2)
453
Page 88
2820
Why is Isaiah sent with that dreadfull Message, Isa. 6. To make mens eyes blind, and their hearts fat, that they might not be converted;
Why is Isaiah sent with that dreadful Message, Isaiah 6. To make men's eyes blind, and their hearts fat, that they might not be converted;
q-crq vbz np1 vvn p-acp d j n1, np1 crd pc-acp vvi ng2 n2 j, cc po32 n2 j, cst pns32 vmd xx vbi vvn;
(12) verse (DIV2)
453
Page 88
2821
but because seeing, they did not see, and hearing, they did not understand. Secondly, Love that Preaching, which will more discover thy self to thy self.
but Because seeing, they did not see, and hearing, they did not understand. Secondly, Love that Preaching, which will more discover thy self to thy self.
cc-acp c-acp vvg, pns32 vdd xx vvi, cc vvg, pns32 vdd xx vvi. ord, vvb cst vvg, r-crq vmb av-dc vvi po21 n1 p-acp po21 n1.
(12) verse (DIV2)
453
Page 88
2822
Which will acquaint thee with thy own deformities.
Which will acquaint thee with thy own deformities.
r-crq vmb vvi pno21 p-acp po21 d n2.
(12) verse (DIV2)
454
Page 88
2823
As sore eyes are afraid of the light, so many men, have so much guilt within,
As soar eyes Are afraid of the Light, so many men, have so much guilt within,
p-acp j n2 vbr j pp-f dt n1, av d n2, vhb av d n1 p-acp,
(12) verse (DIV2)
454
Page 88
2824
and live in so many secret corruptions, that they dare not have the Word come with all its might upon them.
and live in so many secret corruptions, that they Dare not have the Word come with all its might upon them.
cc vvi p-acp av d j-jn n2, cst pns32 vvb xx vhi dt n1 vvb p-acp d po31 n1 p-acp pno32.
(12) verse (DIV2)
454
Page 88
2825
No wonder then, if God bless it not with increase, when thou lovest it not, and bringest it not home to thee.
No wonder then, if God bless it not with increase, when thou Lovest it not, and bringest it not home to thee.
dx n1 av, cs np1 vvb pn31 xx p-acp n1, c-crq pns21 vv2 pn31 xx, cc vv2 pn31 xx av-an p-acp pno21.
(12) verse (DIV2)
454
Page 88
2826
Can the plaister cure, if thou art afraid to lay it to the sore? They that are delivered up to Antechrist, were so punished,
Can the plaster cure, if thou art afraid to lay it to the soar? They that Are Delivered up to Antichrist, were so punished,
vmb dt n1 n1, cs pns21 vb2r j pc-acp vvi pn31 p-acp dt j? pns32 cst vbr vvn a-acp p-acp np1, vbdr av vvn,
(12) verse (DIV2)
454
Page 88
2827
because they did not receive the truth in the love of it, 2 Thes. 2.10.
Because they did not receive the truth in the love of it, 2 Thebes 2.10.
c-acp pns32 vdd xx vvi dt n1 p-acp dt n1 pp-f pn31, crd np1 crd.
(12) verse (DIV2)
454
Page 88
2828
Yea, the very Heathens were delivered up to those unnatural lusts, because they detained the truth in unrighteousness, Rom. 1. How then will God punish thee, who hatest and kickest at those things that would convert thee? Am I become your enemy,
Yea, the very heathens were Delivered up to those unnatural Lustiest, Because they detained the truth in unrighteousness, Rom. 1. How then will God Punish thee, who Hatest and kickest At those things that would convert thee? Am I become your enemy,
uh, dt j n2-jn vbdr vvn a-acp p-acp d j n2, c-acp pns32 vvn dt n1 p-acp n1, np1 crd uh-crq av vmb np1 vvi pno21, q-crq vv2 cc vv2 p-acp d n2 cst vmd vvi pno21? vbm pns11 vvn po22 n1,
(12) verse (DIV2)
454
Page 88
2829
because I tell you the truth (saith Paul ) Gal. 4.16. Those things that have the best operation, have many times the unpleasant taste.Because I tell you the truth (Says Paul) Gal. 4.16. Those things that have the best operation, have many times the unpleasant taste.
c-acp pns11 vvb pn22 dt n1 (vvz np1) np1 crd. d n2 cst vhb dt js n1, vhb d n2 dt j n1.
(12) verse (DIV2)
454
Page 88
2830
Oh, say then, let the Sermon smite me; let it tell me of all that ever I did;
O, say then, let the Sermon smite me; let it tell me of all that ever I did;
uh, vvb av, vvb dt n1 vvb pno11; vvb pn31 vvi pno11 pp-f d cst av pns11 vdd;
(12) verse (DIV2)
454
Page 88
2831
I shall love it the better.
I shall love it the better.
pns11 vmb vvi pn31 dt jc.
(12) verse (DIV2)
454
Page 88
2832
Thirdly, If thou wouldst have God give the increase, come not pr•possessed with thy own righteousness; with thy own good heart.
Thirdly, If thou Wouldst have God give the increase, come not pr•possessed with thy own righteousness; with thy own good heart.
ord, cs pns21 vmd2 vhi np1 vvi dt n1, vvb xx vvn p-acp po21 d n1; p-acp po21 d j n1.
(12) verse (DIV2)
455
Page 89
2833
Our Saviours preaching had no success, though in him were the Treasures of all wisdome, because his Hearers were those that justified themselves.
Our Saviors preaching had no success, though in him were the Treasures of all Wisdom, Because his Hearers were those that justified themselves.
po12 ng1 vvg vhn dx n1, cs p-acp pno31 vbdr dt n2 pp-f d n1, c-acp po31 n2 vbdr d cst vvd px32.
(12) verse (DIV2)
455
Page 89
2834
The humble he will teach his way. Laodicea, that thought she wanted nothing, was furthest from cure.The humble he will teach his Way. Laodicea, that Thought she wanted nothing, was furthest from cure.
dt j pns31 vmb vvi po31 n1. np1, cst vvd pns31 vvd pix, vbds js p-acp n1.
(12) verse (DIV2)
455
Page 89
2835
Do not think I am well enough already; I need no change. Say, oh my soul, What art thou come hither for to day!
Do not think I am well enough already; I need no change. Say, o my soul, What art thou come hither for to day!
vdb xx vvi pns11 vbm av av-d av; pns11 vvb dx n1. n1, uh po11 n1, q-crq vb2r pns21 vvn av c-acp p-acp n1!
(12) verse (DIV2)
455
Page 89
3727
Do not then quarrell at the Word of God, but rather bless him for the power of it,
Do not then quarrel At the Word of God, but rather bless him for the power of it,
vdb xx av vvi p-acp dt n1 pp-f np1, cc-acp av-c vvb pno31 p-acp dt n1 pp-f pn31,
(15) verse (DIV2)
617
Page 116
2836
Is it not to see that evil and folly in thy flesh, thou never perceivedst? Art thou not yet to lay the very foundation of godliness? It makes all out of order?
Is it not to see that evil and folly in thy Flesh, thou never perceivedst? Art thou not yet to lay the very Foundation of godliness? It makes all out of order?
vbz pn31 xx pc-acp vvi d n-jn cc n1 p-acp po21 n1, pns21 av-x vvd2? vb2r pns21 xx av pc-acp vvi dt j n1 pp-f n1? pn31 vvz d av pp-f n1?
(12) verse (DIV2)
455
Page 89
2837
Use 1. Is it God that giveth the increase? Then we Ministers are not to be inordinately cast down,
Use 1. Is it God that gives the increase? Then we Ministers Are not to be inordinately cast down,
vvb crd vbz pn31 np1 cst vvz dt n1? cs pns12 n2 vbr xx pc-acp vbi av-j vvn a-acp,
(12) verse (DIV2)
456
Page 89
2838
if people receive no diuine stamp on them. If we water not ; If we plant not ; then, wo be to us:if people receive no divine stamp on them. If we water not; If we plant not; then, woe be to us:
cs n1 vvb dx j-jn n1 p-acp pno32. cs pns12 vvi xx; cs pns12 vvb xx; av, n1 vbb p-acp pno12:
(12) verse (DIV2)
456
Page 89
2839
But when both is done, yet if there be no increase, that is our misery, not our sinne.
But when both is done, yet if there be no increase, that is our misery, not our sin.
cc-acp c-crq d vbz vdn, av cs pc-acp vbb dx n1, cst vbz po12 n1, xx po12 n1.
(12) verse (DIV2)
456
Page 89
2840
God will give to every Minister according to his work not according to his success. I have laboured more aboundantly, saith Paul. He doth not say, he had success more then all others. Did not the Prophets;
God will give to every Minister according to his work not according to his success. I have laboured more abundantly, Says Paul. He does not say, he had success more then all Others. Did not the prophets;
np1 vmb vvi p-acp d n1 vvg p-acp po31 vvi xx vvg p-acp po31 n1. pns11 vhb vvn av-dc av-j, vvz np1. pns31 vdz xx vvi, pns31 vhd n1 av-dc cs d n2-jn. vdd xx dt n2;
(12) verse (DIV2)
456
Page 89
2841
yea, Christ himself complain for want of this spiritual increase? It cannot but grieve us, to see people damn themselves:
yea, christ himself complain for want of this spiritual increase? It cannot but grieve us, to see people damn themselves:
uh, np1 px31 vvi p-acp n1 pp-f d j n1? pn31 vmbx cc-acp vvi pno12, pc-acp vvi n1 vvi px32:
(12) verse (DIV2)
456
Page 89
2842
Yet, How can we hinder a wilfull people from destruction? Ʋse 2. To the people.
Yet, How can we hinder a wilful people from destruction? Ʋse 2. To the people.
av, q-crq vmb pns12 vvi dt j n1 p-acp n1? j crd p-acp dt n1.
(12) verse (DIV2)
456
Page 89
2843
Sigh and mourn unto God in earnest Prayers for this increase. Sighs and mourn unto God in earnest Prayers for this increase.
vvb cc vvi p-acp np1 p-acp j n2 p-acp d n1.
(12) verse (DIV2)
457
Page 89
2844
How terrible will it be, if the want of profiting be in your selves? You do not what God would have you.
How terrible will it be, if the want of profiting be in your selves? You do not what God would have you.
c-crq j vmb pn31 vbi, cs dt n1 pp-f vvg vbi p-acp po22 n2? pn22 vdb xx r-crq np1 vmd vhi pn22.
(12) verse (DIV2)
457
Page 89
2845
If the Patient distemper himself wilfully, all the Physick in the world cannot cure him.
If the Patient distemper himself wilfully, all the Physic in the world cannot cure him.
cs dt j n1 px31 av-j, d dt n1 p-acp dt n1 vmbx vvi pno31.
(12) verse (DIV2)
457
Page 89
2846
Know, there is some heavy curse, why after all the planting and watering, yet God gives no increase.
Know, there is Some heavy curse, why After all the planting and watering, yet God gives no increase.
vvb, pc-acp vbz d j n1, c-crq p-acp d dt n-vvg cc vvg, av np1 vvz dx n1.
(12) verse (DIV2)
457
Page 89
2847
Oh! consider, thy account is drawing on! Thy decay, and the Day of Judgment is approaching:
Oh! Consider, thy account is drawing on! Thy decay, and the Day of Judgement is approaching:
uh vvb, po21 n1 vbz vvg a-acp! po21 n1, cc dt n1 pp-f n1 vbz vvg:
(12) verse (DIV2)
457
Page 89
2848
God will not let his Word fall to the ground. It will be for life, or for death.
God will not let his Word fallen to the ground. It will be for life, or for death.
np1 vmb xx vvi po31 n1 vvi p-acp dt n1. pn31 vmb vbi p-acp n1, cc p-acp n1.
(12) verse (DIV2)
457
Page 89
2849
Sigh then, and strike upon the breast and thigh: Cry out, Oh! my leanness, my leanness! My barrenness, my barrenness!
Sighs then, and strike upon the breast and thigh: Cry out, Oh! my leanness, my leanness! My Barrenness, my Barrenness!
n1 av, cc vvi p-acp dt n1 cc n1: vvb av, uh po11 n1, po11 n1! po11 n1, po11 n1!
(12) verse (DIV2)
457
Page 89
2850
Help Lord, for I am perishing!
Help Lord, for I am perishing!
n1 n1, c-acp pns11 vbm vvg!
(12) verse (DIV2)
457
Page 89
2851
Pray to God, that the Blessing upon man kind, to Increase and multiply, may be fulfilled on every Sermon, for thy good. But God gave the increase.
prey to God, that the Blessing upon man kind, to Increase and multiply, may be fulfilled on every Sermon, for thy good. But God gave the increase.
n1 p-acp np1, cst dt n1 p-acp n1 j, p-acp vvi cc vvi, vmb vbi vvn p-acp d n1, p-acp po21 j. p-acp np1 vvd dt n1.
(12) verse (DIV2)
457
Page 89
2852
We have (out of the former part) handled the two-fold ministerial Imployment of Church-Officers, to Plant and Water :
We have (out of the former part) handled the twofold ministerial Employment of Church-Officers, to Plant and Water:
pns12 vhb (av pp-f dt j n1) vvd dt n1 j n1 pp-f n2, p-acp vvb cc n1:
(12) verse (DIV2)
459
Page 89
2853
We continue a further amplification of the peculiar Operation, attributed unto God in all this; with that opposite distinction. But God gave the increase.
We continue a further amplification of the peculiar Operation, attributed unto God in all this; with that opposite distinction. But God gave the increase.
pns12 vvb dt jc n1 pp-f dt j n1, vvn p-acp np1 p-acp d d; p-acp d j-jn n1. p-acp np1 vvd dt n1.
(12) verse (DIV2)
459
Page 89
2854
The Metaphor (as you have heard) is taken from natural things, where though the industry and skill of the Gardener and Husbandman is required,
The Metaphor (as you have herd) is taken from natural things, where though the industry and skill of the Gardener and Husbandman is required,
dt n1 (c-acp pn22 vhb vvn) vbz vvn p-acp j n2, c-crq cs dt n1 cc n1 pp-f dt n1 cc n1 vbz vvn,
(12) verse (DIV2)
459
Page 89
2855
yet God gives all the Increase : (As is more to be shewed.) Now, this followeth, à minori ad majus :
yet God gives all the Increase: (As is more to be showed.) Now, this follows, à minori ad Majus:
av np1 vvz d dt n1: (c-acp vbz av-dc pc-acp vbi vvn.) av, d vvz, fw-fr fw-la fw-la fw-la:
(12) verse (DIV2)
459
Page 89
2856
If in natural things, the Husbandman cannot make an Apple or Cherry, or the least grain of Corn;
If in natural things, the Husbandman cannot make an Apple or Cherry, or the least grain of Corn;
cs p-acp j n2, dt n1 vmbx vvi dt n1 cc n1, cc dt ds n1 pp-f n1;
(12) verse (DIV2)
459
Page 89
2857
much less in spiritual things can he make the nature of Grace and goodness. He cannot work the heart to believe, though he make a sound in the ear.
much less in spiritual things can he make the nature of Grace and Goodness. He cannot work the heart to believe, though he make a found in the ear.
av-d av-dc p-acp j n2 vmb pns31 vvi dt n1 pp-f n1 cc n1. pns31 vmbx vvi dt n1 pc-acp vvi, cs pns31 vvb dt n1 p-acp dt n1.
(12) verse (DIV2)
459
Page 89
2858
Yea, it's good to observe, that God in this spiritual industry, doth more give the Increase, then in natural.
Yea, it's good to observe, that God in this spiritual industry, does more give the Increase, then in natural.
uh, pn31|vbz j pc-acp vvi, cst np1 p-acp d j n1, vdz av-dc vvi dt n1, av p-acp j.
(12) verse (DIV2)
459
Page 89
2859
For in all the fruit and profit of natural things, God doth not exclude nature from some kind of co-efficiency,
For in all the fruit and profit of natural things, God does not exclude nature from Some kind of co-efficiency,
p-acp p-acp d dt n1 cc n1 pp-f j n2, np1 vdz xx vvi n1 p-acp d n1 pp-f n1,
(12) verse (DIV2)
459
Page 89
2860
as the earth hath some inward power to help to the producing of the fruit thereof:
as the earth hath Some inward power to help to the producing of the fruit thereof:
c-acp dt n1 vhz d j n1 pc-acp vvi p-acp dt vvg pp-f dt n1 av:
(12) verse (DIV2)
459
Page 89
2861
But in this spiritual increase, God doth wholly exclude all natural ability. Grace doth not fructify by the Ministry, as Herbs and Corn do in the ground;
But in this spiritual increase, God does wholly exclude all natural ability. Grace does not fructify by the Ministry, as Herbs and Corn do in the ground;
cc-acp p-acp d j n1, np1 vdz av-jn vvi d j n1. n1 vdz xx vvi p-acp dt n1, c-acp n2 cc n1 vdb p-acp dt n1;
(12) verse (DIV2)
459
Page 89
2862
for, the ground is the Mother, and hath a kind of vivifical influence into them.
for, the ground is the Mother, and hath a kind of vivifical influence into them.
p-acp, dt n1 vbz dt n1, cc vhz dt n1 pp-f j n1 p-acp pno32.
(12) verse (DIV2)
459
Page 89
2863
But here, God works all and solely. So, that neither the Ministry without, or the natural power and freewill of man within, hath any joynt efficacy with God.
But Here, God works all and solely. So, that neither the Ministry without, or the natural power and freewill of man within, hath any joint efficacy with God.
p-acp av, np1 vvz d cc av-j. av, cst dx dt n1 p-acp, cc dt j n1 cc n1 pp-f n1 p-acp, vhz d j n1 p-acp np1.
(12) verse (DIV2)
459
Page 89
2864
And although the Apostle saith, We are workers together with God, 2 Cor. 6.1.
And although the Apostle Says, We Are workers together with God, 2 Cor. 6.1.
cc cs dt n1 vvz, pns12 vbr n2 av p-acp np1, crd np1 crd.
(12) verse (DIV2)
459
Page 89
2865
that is not to be understood of the immediate efficiency of grace, for that cometh from him only,
that is not to be understood of the immediate efficiency of grace, for that comes from him only,
cst vbz xx pc-acp vbi vvn pp-f dt j n1 pp-f n1, c-acp cst vvz p-acp pno31 av-j,
(12) verse (DIV2)
459
Page 90
2866
as the Beames of light comes immediately from the Sunne: But in respect of the outward Ministry, they make the external application of the remedy;
as the Beams of Light comes immediately from the Sun: But in respect of the outward Ministry, they make the external application of the remedy;
c-acp dt n2 pp-f n1 vvz av-j p-acp dt n1: cc-acp p-acp n1 pp-f dt j n1, pns32 vvb dt j n1 pp-f dt n1;
(12) verse (DIV2)
459
Page 90
2867
but the power of grace, giveth the quickning. Even as men may say on the contrary by sinne, Original corruption, that plants sinne;
but the power of grace, gives the quickening. Even as men may say on the contrary by sin, Original corruption, that plants sin;
cc-acp dt n1 pp-f n1, vvz dt j-vvg. j c-acp n2 vmb vvi p-acp dt j-jn p-acp n1, j-jn n1, cst n2 n1;
(12) verse (DIV2)
459
Page 90
2868
temptations, they water it, and the Devil, he giveth the increase. So then, it's not the learning, the eloquence, the efficacy of the Ministers words,
temptations, they water it, and the devil, he gives the increase. So then, it's not the learning, the eloquence, the efficacy of the Ministers words,
n2, pns32 vvi pn31, cc dt n1, pns31 vvz dt n1. av av, pn31|vbz xx dt n1, dt n1, dt n1 pp-f dt n2 n2,
(12) verse (DIV2)
459
Page 90
2869
but Gods secret and invisible power, which doth accompany it, that makes a glorious change. From whence observe what was formerly taken notice off, but further to be enlarged.
but God's secret and invisible power, which does accompany it, that makes a glorious change. From whence observe what was formerly taken notice off, but further to be enlarged.
cc-acp ng1 j-jn cc j n1, r-crq vdz vvi pn31, cst vvz dt j n1. p-acp q-crq vvb r-crq vbds av-j vvn n1 a-acp, cc-acp jc pc-acp vbi vvn.
(12) verse (DIV2)
459
Page 90
2870
That it is God only, who makes the Ministry, and all Spiritual Meanes of Grace successfull and prosperous. That it is God only, who makes the Ministry, and all Spiritual Means of Grace successful and prosperous.
cst pn31 vbz np1 av-j, r-crq vvz dt n1, cc d j n2 pp-f n1 j cc j.
(12) verse (DIV2)
460
Page 90
2871
If God cloathe the grass of the field, and make the Lillies to grow, how much more doth he cause the Ministry to fructify and bear fruit? At the first creation, God gave the word of Command, which worketh to this very day;
If God cloth the grass of the field, and make the Lilies to grow, how much more does he cause the Ministry to fructify and bear fruit? At the First creation, God gave the word of Command, which works to this very day;
cs np1 vvi dt n1 pp-f dt n1, cc vvi dt n2 pc-acp vvi, c-crq d dc vdz pns31 vvi dt n1 pc-acp vvi cc vvi n1? p-acp dt ord n1, np1 vvd dt n1 pp-f n1, r-crq vvz p-acp d j n1;
(12) verse (DIV2)
461
Page 90
2872
Increase and multiply. So it is here, God doth all, from the beginning to the end of Grace. Increase and multiply. So it is Here, God does all, from the beginning to the end of Grace.
vvb cc vvi. av pn31 vbz av, np1 vdz d, p-acp dt n1 p-acp dt n1 pp-f n1.
(12) verse (DIV2)
461
Page 90
2873
If we cannot turn the colour of an hair, much less the torrent and custom of lives.
If we cannot turn the colour of an hair, much less the torrent and custom of lives.
cs pns12 vmbx vvi dt n1 pp-f dt n1, av-d av-dc dt n1 cc n1 pp-f n2.
(12) verse (DIV2)
461
Page 90
2874
If this had been in the Prophets power, Jeremy, Isay, and others, they had not made such complaint for their barren Ministry as they did. To clear this, Consider
If this had been in the prophets power, Jeremiah, Saiah, and Others, they had not made such complaint for their barren Ministry as they did. To clear this, Consider
cs d vhd vbn p-acp dt ng1 n1, np1, np1, cc n2-jn, pns32 vhd xx vvn d n1 p-acp po32 j n1 c-acp pns32 vdd. pc-acp vvi d, vvb
(12) verse (DIV2)
461
Page 90
2875
Wherein this work of God, to give Increase, doth consist. And Wherein this work of God, to give Increase, does consist. And
c-crq d n1 pp-f np1, pc-acp vvi n1, vdz vvi. cc
(12) verse (DIV2)
463
Page 90
2876
First, In that spiritual Revelation and Illumination or opening of the eyes, whereby the mind understands and perceiveth the things of God.
First, In that spiritual Revelation and Illumination or opening of the eyes, whereby the mind understands and perceives the things of God.
ord, p-acp cst j n1 cc n1 cc n-vvg pp-f dt n2, c-crq dt n1 vvz cc vvz dt n2 pp-f np1.
(12) verse (DIV2)
464
Page 90
2877
The word is compared to light, only God by this works above all light.
The word is compared to Light, only God by this works above all Light.
dt n1 vbz vvn p-acp j, av-j np1 p-acp d n2 p-acp d n1.
(12) verse (DIV2)
464
Page 90
2878
For the Sunne, though it gives light, yet it doth not give a blind man eyes.
For the Sun, though it gives Light, yet it does not give a blind man eyes.
p-acp dt n1, cs pn31 vvz n1, av pn31 vdz xx vvi dt j n1 n2.
(12) verse (DIV2)
464
Page 90
2879
He that cannot see the Sunne, the Sunne (though never so visible) will not give him eyes:
He that cannot see the Sun, the Sun (though never so visible) will not give him eyes:
pns31 cst vmbx vvi dt n1, dt n1 (cs av-x av j) vmb xx vvi pno31 n2:
(12) verse (DIV2)
464
Page 90
2880
But now God by the Word, doth not only propound light, but gives inward light: That the soul cryeth out with more joy, then that blind man cured by Christ.
But now God by the Word, does not only propound Light, but gives inward Light: That the soul Cries out with more joy, then that blind man cured by christ.
cc-acp av np1 p-acp dt n1, vdz xx av-j vvi n1, cc-acp vvz j n1: cst dt n1 vvz av p-acp dc n1, av cst j n1 vvn p-acp np1.
(12) verse (DIV2)
464
Page 90
2881
For now, it knoweth what it did not know: Now he seeth terrible objects before his eyes, as Balaam at last did.
For now, it Knoweth what it did not know: Now he sees terrible objects before his eyes, as balaam At last did.
p-acp av, pn31 vvz r-crq pn31 vdd xx vvi: av pns31 vvz j n2 p-acp po31 n2, c-acp np1 p-acp ord vdd.
(12) verse (DIV2)
464
Page 90
2882
If he had gone further, he had perished in the pit irrecoverably.
If he had gone further, he had perished in the pit irrecoverably.
cs pns31 vhd vvn av-jc, pns31 vhd vvn p-acp dt n1 av-j.
(12) verse (DIV2)
464
Page 90
2883
A greater work then it is, and mighty from God the Father of Spirits, when a man can say, O Lord, I was as blind,
A greater work then it is, and mighty from God the Father of Spirits, when a man can say, Oh Lord, I was as blind,
dt jc n1 cs pn31 vbz, cc j p-acp np1 dt n1 pp-f n2, c-crq dt n1 vmb vvi, uh n1, pns11 vbds a-acp j,
(12) verse (DIV2)
464
Page 90
2884
as senseless, as obstinate as any! Yet, Oh! the glorious light of the Gospel, that hath shined in my dark heart!
as senseless, as obstinate as any! Yet, Oh! the glorious Light of the Gospel, that hath shined in my dark heart!
c-acp j, c-acp j c-acp d! av, uh dt j n1 pp-f dt n1, cst vhz vvn p-acp po11 j n1!
(12) verse (DIV2)
464
Page 90
2885
This then, is a part of Divine Increase, when God maketh the morning Starre to rise in thy soul.
This then, is a part of Divine Increase, when God makes the morning Star to rise in thy soul.
np1 av, vbz dt n1 pp-f j-jn vvi, c-crq np1 vvz dt n1 n1 pc-acp vvi p-acp po21 n1.
(12) verse (DIV2)
464
Page 90
2886
Thou that once didst not perceive thy own misery, or Gods mercy. Thou didst not either know thy Disease, or the Remedy;
Thou that once didst not perceive thy own misery, or God's mercy. Thou didst not either know thy Disease, or the Remedy;
pns21 cst a-acp vdd2 xx vvi po21 d n1, cc ng1 n1. pns21 vdd2 xx av-d vvi po21 n1, cc dt n1;
(12) verse (DIV2)
464
Page 90
2887
Hast now found God saying, Let there be light, upon the dark confusion of thy soul.
Hast now found God saying, Let there be Light, upon the dark confusion of thy soul.
vh2 av vvn np1 vvg, vvb pc-acp vbi j, p-acp dt j n1 pp-f po21 n1.
(12) verse (DIV2)
464
Page 90
2888
Should thou hear a thousand and thousand of powerfull Sermons, yet thou perceivest, knowest, and understandest nothing at all experimentally, till God give this seeing eve.
Should thou hear a thousand and thousand of powerful Sermons, yet thou perceivest, Knowest, and Understandest nothing At all experimentally, till God give this seeing eve.
vmd pns21 vvi dt crd cc crd pp-f j n2, av pns21 vv2, vv2, cc vv2 pix p-acp d av-j, c-acp np1 vvb d vvg n1.
(12) verse (DIV2)
464
Page 90
2889
Therefore you must know, the Scripture speaks a strange Paradox to humane reason: Having eyes, they see not; ears, they hear not; hearts, they perceive not.
Therefore you must know, the Scripture speaks a strange Paradox to humane reason: Having eyes, they see not; ears, they hear not; hearts, they perceive not.
av pn22 vmb vvi, dt n1 vvz dt j n1 p-acp j n1: vhg n2, pns32 vvb xx; n2, pns32 vvb xx; n2, pns32 vvb xx.
(12) verse (DIV2)
464
Page 90
2890
That which the Scripture attributes to dumb Idols, it applieth to every natural man.
That which the Scripture attributes to dumb Idols, it Applieth to every natural man.
cst r-crq dt n1 n2 p-acp j n2, pn31 vvz p-acp d j n1.
(12) verse (DIV2)
464
Page 90
2891
Hath God given thee a spiritual sight? Art thou not rather like the Owle, that seeth in the night,
Hath God given thee a spiritual sighed? Art thou not rather like the Owl, that sees in the night,
vhz np1 vvn pno21 dt j n1? vb2r pns21 xx av-c vvi dt n1, cst vvz p-acp dt n1,
(12) verse (DIV2)
464
Page 90
2892
but not in the day? Thou hast understanding in worldly earthly things:
but not in the day? Thou hast understanding in worldly earthly things:
cc-acp xx p-acp dt n1? pns21 vh2 n1 p-acp j j n2:
(12) verse (DIV2)
464
Page 90
2893
Thou canst tell how to make thy wealth and earthly advantages to good, but thou hast no knowledge in spiritual things.
Thou Canst tell how to make thy wealth and earthly advantages to good, but thou hast no knowledge in spiritual things.
pns21 vm2 vvi c-crq pc-acp vvi po21 n1 cc j n2 p-acp j, cc-acp pns21 vh2 dx n1 p-acp j n2.
(12) verse (DIV2)
464
Page 90
2894
Who would think it possible, under so many Instructions, Informations, Convictions, that thou shouldst be so blind,
Who would think it possible, under so many Instructions, Informations, Convictions, that thou Shouldst be so blind,
q-crq vmd vvi pn31 j, p-acp av d n2, n2, n2, cst pns21 vmd2 vbi av j,
(12) verse (DIV2)
464
Page 90
2895
so sottish? but God hath not given any Increase to thee. Oh! though God give thee outward increase;
so sottish? but God hath not given any Increase to thee. Oh! though God give thee outward increase;
av j? cc-acp np1 vhz xx vvn d vvi p-acp pno21. uh cs n1 vvb pno21 j n1;
(12) verse (DIV2)
464
Page 90
2896
he maketh the Lands, and the Cattell, and the Corn to yeeld increase, but if not the Ministry to be likewise so to thee,
he makes the Lands, and the Cattle, and the Corn to yield increase, but if not the Ministry to be likewise so to thee,
pns31 vvz dt n2, cc dt n2, cc dt n1 pc-acp vvi n1, cc-acp cs xx dt n1 pc-acp vbi av av p-acp pno21,
(12) verse (DIV2)
464
Page 91
2897
though thou blessest thy self, yet God curseth thee!
though thou blessest thy self, yet God Curseth thee!
cs pns21 vv2 po21 n1, av np1 vvz pno21!
(12) verse (DIV2)
464
Page 91
2898
Secondly, Gods giving increase, lyeth in removing the negative incapacity, and the positive contrariety in all mens heart to the Word preached.
Secondly, God's giving increase, lies in removing the negative incapacity, and the positive contrariety in all men's heart to the Word preached.
ord, n2 vvg n1, vvz p-acp vvg dt j-jn n1, cc dt j n1 p-acp d ng2 n1 p-acp dt n1 vvd.
(12) verse (DIV2)
465
Page 91
2899
As the Husbandman, he first prepareth the ground, by stocking up all those Bryers and thornes,
As the Husbandman, he First Prepareth the ground, by stocking up all those Briers and thorns,
p-acp dt n1, pns31 ord vvz dt n1, p-acp vvg a-acp d d n2 cc n2,
(12) verse (DIV2)
465
Page 91
2900
and removing all the stones that lie in the way, wh•ch would hinder the Corns growth:
and removing all the stones that lie in the Way, wh•ch would hinder the Corns growth:
cc vvg d dt n2 cst vvb p-acp dt n1, n1 vmd vvi dt n2 n1:
(12) verse (DIV2)
465
Page 91
2901
So it is here, God takes away all that cursed and serpentine nature which is in thee.
So it is Here, God Takes away all that cursed and serpentine nature which is in thee.
av pn31 vbz av, np1 vvz av d cst vvd cc j n1 r-crq vbz p-acp pno21.
(12) verse (DIV2)
465
Page 91
2902
Thou art naturally a Beast, a Devil;
Thou art naturally a Beast, a devil;
pns21 vb2r av-j dt n1, dt n1;
(12) verse (DIV2)
465
Page 91
2903
and, till God change thy nature, thou shewest thy self no better to the Meanes of Grace.
and, till God change thy nature, thou shewest thy self no better to the Means of Grace.
cc, c-acp np1 vvb po21 n1, pns21 vv2 po21 n1 av-dx av-jc p-acp dt n2 pp-f n1.
(12) verse (DIV2)
465
Page 91
2904
Look upon the Prophets and Apostles in their Ministry;
Look upon the prophets and Apostles in their Ministry;
n1 p-acp dt n2 cc n2 p-acp po32 n1;
(12) verse (DIV2)
465
Page 91
2905
Were men any better then mad Dogs, and Lyons against them, till God changed them? The Prophets did plough and sow upon rocks, till God made their Hearers the good ground. The Ministers of God cannot do otherwise: All mens hearts are rocks.
Were men any better then mad Dogs, and Lyons against them, till God changed them? The prophets did plough and sow upon Rocks, till God made their Hearers the good ground. The Ministers of God cannot do otherwise: All men's hearts Are Rocks.
np1 n2 d jc cs j n2, cc n2 p-acp pno32, c-acp np1 vvd pno32? dt n2 vdd vvi cc vvi p-acp n2, c-acp np1 vvd po32 n2 dt j n1. dt n2 pp-f np1 vmbx vdi av: d ng2 n2 vbr n2.
(12) verse (DIV2)
465
Page 91
2906
You may sooner get water out of hard flints, then any godly sorrow or compunction out of their hearts:
You may sooner get water out of hard flints, then any godly sorrow or compunction out of their hearts:
pn22 vmb av-c vvi n1 av pp-f j n2, cs d j n1 cc n1 av pp-f po32 n2:
(12) verse (DIV2)
465
Page 91
2907
No wonder then, if God only give the increase, because he only can alter the nature of mens hearts.
No wonder then, if God only give the increase, Because he only can altar the nature of men's hearts.
uh-dx n1 av, cs np1 av-j vvi dt vvi, c-acp pns31 av-j vmb vvi dt n1 pp-f ng2 n2.
(12) verse (DIV2)
465
Page 91
2908
He maketh the stony heart, melting and bleeding: He makes the rough and violent, tame and mild. Oh then!
He makes the stony heart, melting and bleeding: He makes the rough and violent, tame and mild. O then!
pns31 vvz dt j n1, vvg cc j-vvg: pns31 vvz dt j cc j, j cc j. uh av!
(12) verse (DIV2)
465
Page 91
2909
in all our Preaching and soul-Administrations, look up higher, still cast your eyes upon God! Man doth not live by natural bread,
in all our Preaching and soul-Administrations, look up higher, still cast your eyes upon God! Man does not live by natural bred,
p-acp d po12 vvg cc j, vvb a-acp av-jc, av vvb po22 n2 p-acp np1 n1 vdz xx vvi p-acp j n1,
(12) verse (DIV2)
465
Page 91
2910
but by the Word of Gods mouth : So, neither by the Spiritual Bread. O Lord, make our hearts, other hearts; our affections, other affections.but by the Word of God's Mouth: So, neither by the Spiritual Bred. O Lord, make our hearts, other hearts; our affections, other affections.
cc-acp p-acp dt n1 pp-f npg1 n1: av, av-dx p-acp dt j n1. sy n1, vvb po12 n2, j-jn n2; po12 n2, j-jn n2.
(12) verse (DIV2)
465
Page 91
2911
Thirdly, God giveth the increase, when he makes the Word preached, to take root and setling in mens hearts.
Thirdly, God gives the increase, when he makes the Word preached, to take root and settling in men's hearts.
ord, np1 vvz dt n1, c-crq pns31 vvz dt n1 vvd, pc-acp vvi n1 cc vvg p-acp ng2 n2.
(12) verse (DIV2)
466
Page 91
2912
Our Saviour purposely takes notice of this, in his Parable of the Sower that went out to sow,
Our Saviour purposely Takes notice of this, in his Parable of the Sour that went out to sow,
po12 n1 av vvz n1 pp-f d, p-acp po31 n1 pp-f dt j cst vvd av pc-acp vvi,
(12) verse (DIV2)
466
Page 91
2913
and the miscarriage of the most hopefull crop, was because it had no rooting, Mat. 13. While the Word is in the ear,
and the miscarriage of the most hopeful crop, was Because it had no rooting, Mathew 13. While the Word is in the ear,
cc dt n1 pp-f dt av-ds j n1, vbds c-acp pn31 vhd dx n-vvg, np1 crd n1 dt n1 vbz p-acp dt n1,
(12) verse (DIV2)
466
Page 91
2914
or floating only in the affections, it's like seed on the grounds Surface ; there will be no good of it, till it take inward rooting.
or floating only in the affections, it's like seed on the grounds Surface; there will be no good of it, till it take inward rooting.
cc vvg av-j p-acp dt n2, pn31|vbz j n1 p-acp dt n2 n1; pc-acp vmb vbi dx j pp-f pn31, c-acp pn31 vvb j n-vvg.
(12) verse (DIV2)
466
Page 91
2915
This is called dwelling in a man: Let the Word dwell in your hearts, Col. 3.16. Let not our Sermons be as you your selves are, pilgrims and strangers:
This is called Dwelling in a man: Let the Word dwell in your hearts, Col. 3.16. Let not our Sermons be as you your selves Are, pilgrim's and Strangers:
d vbz vvn vvg p-acp dt n1: vvb dt n1 vvb p-acp po22 n2, np1 crd. vvb xx po12 n2 vbb p-acp pn22 po22 n2 vbr, n2 cc n2:
(12) verse (DIV2)
466
Page 91
2916
God many times threatneth the people of Israel to root them out of the Land,
God many times threatens the people of Israel to root them out of the Land,
np1 d n2 vvz dt n1 pp-f np1 pc-acp vvi pno32 av pp-f dt n1,
(12) verse (DIV2)
466
Page 91
2917
as men do Trees and Plants, which is an irrecoverable destruction, when the root is pulled up, there is no hope:
as men do Trees and Plants, which is an irrecoverable destruction, when the root is pulled up, there is no hope:
c-acp n2 vdb n2 cc n2, r-crq vbz dt j n1, c-crq dt n1 vbz vvn a-acp, pc-acp vbz dx n1:
(12) verse (DIV2)
466
Page 91
2918
And one main cause was, because the Word of God did not take any deep rooting in them.
And one main cause was, Because the Word of God did not take any deep rooting in them.
cc crd j n1 vbds, c-acp dt n1 pp-f np1 vdd xx vvi d j-jn n-vvg p-acp pno32.
(12) verse (DIV2)
466
Page 91
2919
Think it not then enough, to hear it; no, nor to write it, or repeat it, or conferre of it;
Think it not then enough, to hear it; no, nor to write it, or repeat it, or confer of it;
vvb pn31 xx av av-d, pc-acp vvi pn31; uh-x, ccx pc-acp vvi pn31, cc vvi pn31, cc vvi pp-f pn31;
(12) verse (DIV2)
466
Page 91
2920
but let it be rooted in thy vital parts.
but let it be rooted in thy vital parts.
cc-acp vvb pn31 vbi vvn p-acp po21 j n2.
(12) verse (DIV2)
466
Page 91
2921
If the ground you till and sow, should yeild no more increase, then thy heart doth to God, thou wouldst give over thy labour as a vain thing:
If the ground you till and sow, should yield no more increase, then thy heart does to God, thou Wouldst give over thy labour as a vain thing:
cs dt n1 pn22 p-acp cc vvi, vmd vvi av-dx av-dc vvi, cs po21 n1 vdz p-acp np1, pns21 vmd2 vvi p-acp po21 n1 p-acp dt j n1:
(12) verse (DIV2)
466
Page 91
2922
And one main reason of this barrenness is, those things go not home to your hearts, they reach not to the inward parts.
And one main reason of this Barrenness is, those things go not home to your hearts, they reach not to the inward parts.
cc crd j n1 pp-f d n1 vbz, d n2 vvb xx av-an p-acp po22 n2, pns32 vvb xx p-acp dt j n2.
(12) verse (DIV2)
466
Page 91
2923
Fourthly, God giveth increase, when he makes this rooted Word to grow. For as there is in Corn, first the blade, and then the eare;
Fourthly, God gives increase, when he makes this rooted Word to grow. For as there is in Corn, First the blade, and then the ear;
ord, np1 vvz n1, c-crq pns31 vvz d j-vvn n1 pc-acp vvi. c-acp c-acp pc-acp vbz p-acp n1, ord dt n1, cc av dt n1;
(12) verse (DIV2)
467
Page 91
2924
it comes to perfection by degrees. So it is here; the Word carrieth a man up by degrees towards Heaven;
it comes to perfection by Degrees. So it is Here; the Word Carrieth a man up by Degrees towards Heaven;
pn31 vvz p-acp n1 p-acp n2. av pn31 vbz av; dt n1 vvz dt n1 a-acp p-acp n2 p-acp n1;
(12) verse (DIV2)
467
Page 91
2925
he is first a dwarf, then a gyant; first a babe, then a man; first carnal, then spiritual.
he is First a dwarf, then a giant; First a babe, then a man; First carnal, then spiritual.
pns31 vbz ord dt n1, cs dt n1; ord dt n1, cs dt n1; ord j, av j.
(12) verse (DIV2)
467
Page 91
2926
Oh! it's much, that thy profiting should no more appear!
Oh! it's much, that thy profiting should no more appear!
uh pn31|vbz d, cst po21 vvg vmb av-dx av-dc vvb!
(12) verse (DIV2)
467
Page 91
2927
But we see, God, even when he hath planted a Vinyeard, hedged it in, made the Clouds to drop on it,
But we see, God, even when he hath planted a Vinyeard, hedged it in, made the Clouds to drop on it,
cc-acp pns12 vvb, np1, av c-crq pns31 vhz vvn dt n1, vvn pn31 p-acp, vvd dt n2 pc-acp vvi p-acp pn31,
(12) verse (DIV2)
467
Page 91
2928
yet it may bring forth wild grapes, for grapes, Isa. 5.4. Oh! how angry is God with our Assemblies that doth not give this increase.
yet it may bring forth wild grapes, for grapes, Isaiah 5.4. Oh! how angry is God with our Assemblies that does not give this increase.
av pn31 vmb vvi av j n2, c-acp n2, np1 crd. uh q-crq j vbz np1 p-acp po12 n2 cst vdz xx vvi d n1.
(12) verse (DIV2)
467
Page 91
2929
The Church sadly complained, Why Gods ang•r did smoak against the Sheep of his Pasture, because of temporal d•solation, Psal 74.1. But this is more terrible.
The Church sadly complained, Why God's ang•r did smoke against the Sheep of his Pasture, Because of temporal d•solation, Psalm 74.1. But this is more terrible.
dt n1 av-j vvd, q-crq n2 vvb vdd n1 p-acp dt n1 pp-f po31 n1, c-acp pp-f j n1, np1 crd. p-acp d vbz av-dc j.
(12) verse (DIV2)
467
Page 91
2930
Now, this growth that God give•h, it may be either Intensive or Extensive ▪ Intensive, so God giveth increase,
Now, this growth that God give•h, it may be either Intensive or Extensive ▪ Intensive, so God gives increase,
av, d n1 cst np1 n1, pn31 vmb vbi d j cc j ▪ j, av np1 vvz n1,
(12) verse (DIV2)
468
Page 91
2931
when those graces, that are already planted in the soul, are made more lively and fervent. This may be called a particular personal Increase.
when those graces, that Are already planted in the soul, Are made more lively and fervent. This may be called a particular personal Increase.
c-crq d n2, cst vbr av vvn p-acp dt n1, vbr vvn av-dc j cc j. d vmb vbi vvn dt j j n1.
(12) verse (DIV2)
468
Page 91
2932
Men are not only to enquire how God giveth increase in the general, but how in particular to their souls:
Men Are not only to inquire how God gives increase in the general, but how in particular to their Souls:
n2 vbr xx av-j pc-acp vvi c-crq np1 vvz n1 p-acp dt n1, cc-acp c-crq p-acp j p-acp po32 n2:
(12) verse (DIV2)
468
Page 91
2933
Art thou made more believing, more holy, more humble then before? The Children of God do not with that fear and trembling consider,
Art thou made more believing, more holy, more humble then before? The Children of God do not with that Fear and trembling Consider,
vb2r pns21 vvd av-dc j-vvg, av-dc j, av-dc j cs a-acp? dt n2 pp-f np1 vdb xx p-acp cst n1 cc j-vvg vvb,
(12) verse (DIV2)
468
Page 92
2934
Whether God gives the Ministry such increase to their particular, or no.
Whither God gives the Ministry such increase to their particular, or no.
cs np1 vvz dt n1 d n1 p-acp po32 j, cc uh-dx.
(12) verse (DIV2)
468
Page 92
2935
Oh it's a sad thing to see the decayes and abatements that are even of godly mens graces!
O it's a sad thing to see the decays and abatements that Are even of godly men's graces!
uh pn31|vbz dt j n1 pc-acp vvi dt n2 cc n2 cst vbr av pp-f j ng2 n2!
(12) verse (DIV2)
468
Page 92
2936
When God is the same God, the Word is the same Word, there is as much cause to grow as ever.
When God is the same God, the Word is the same Word, there is as much cause to grow as ever.
c-crq np1 vbz dt d np1, dt n1 vbz dt d n1, pc-acp vbz p-acp d n1 pc-acp vvi c-acp av.
(12) verse (DIV2)
468
Page 92
2937
Consider, lest thou live in such sinnes, that make God cause the Ministry to be barren to thee.
Consider, lest thou live in such Sins, that make God cause the Ministry to be barren to thee.
np1, cs pns21 vvb p-acp d n2, cst vvb np1 vvi dt n1 pc-acp vbi j p-acp pno21.
(12) verse (DIV2)
468
Page 92
2938
Or else it may grow extensively, and so God giveth increase, when the Word spreads it self further, to moe persons or Nations.
Or Else it may grow extensively, and so God gives increase, when the Word spreads it self further, to more Persons or nations.
cc av pn31 vmb vvi av-j, cc av np1 vvz vvi, c-crq dt n1 vvz pn31 n1 jc, p-acp dc n2 cc n2.
(12) verse (DIV2)
468
Page 92
2939
Those that do not mind, or regard heavenly things, do now lay them deeply to heart;
Those that do not mind, or regard heavenly things, do now lay them deeply to heart;
d cst vdb xx n1, cc vvb j n2, vdb av vvi pno32 av-jn p-acp n1;
(12) verse (DIV2)
468
Page 92
2960
Answ. I answer, A people by their sinnes may provoke God to depart from his Ordinances. Answer I answer, A people by their Sins may provoke God to depart from his Ordinances.
np1 pns11 vvb, dt n1 p-acp po32 n2 vmb vvi np1 pc-acp vvi p-acp po31 n2.
(12) verse (DIV2)
473
Page 92
2940
and the people that sate in darknesse, have now light shining on them. Thus our Saviour compared the Gospel to a grain of mustard-seed, Mat. 13.13. the least of all seeds, which yet in time grow very great:
and the people that sat in darkness, have now Light shining on them. Thus our Saviour compared the Gospel to a grain of Mustard seed, Mathew 13.13. the least of all seeds, which yet in time grow very great:
cc dt n1 cst vvd p-acp n1, vhb av av-j vvg p-acp pno32. av po12 n1 vvn dt n1 p-acp dt n1 pp-f n1, np1 crd. dt ds pp-f d n2, r-crq av p-acp n1 vvb av j:
(12) verse (DIV2)
468
Page 92
2941
and Gods power and goodnesse hath been very remarkable herein, making the Word to thrive and prosper in those parts,
and God's power and Goodness hath been very remarkable herein, making the Word to thrive and prosper in those parts,
cc npg1 n1 cc n1 vhz vbn av j av, vvg dt n1 pc-acp vvi cc vvi p-acp d n2,
(12) verse (DIV2)
468
Page 92
2942
and amongst that people, where the earthly, or material sword could make no entrance.
and among that people, where the earthly, or material sword could make no Entrance.
cc p-acp d n1, c-crq dt j, cc j-jn n1 vmd vvi dx n1.
(12) verse (DIV2)
468
Page 92
2943
In these respects, God giveth the increase. The work may be of men, but the successe is of God.
In these respects, God gives the increase. The work may be of men, but the success is of God.
p-acp d n2, np1 vvz dt n1. dt n1 vmb vbi pp-f n2, cc-acp dt n1 vbz pp-f np1.
(12) verse (DIV2)
468
Page 92
2944
Now the Grounds, Why God onely giveth increase, may be, Now the Grounds, Why God only gives increase, may be,
av dt n2, c-crq np1 av-j vvz n1, vmb vbi,
(12) verse (DIV2)
469
Page 92
2945
First, Because even in natural blessings, and outward mercies, successe is attributed to God, not to men, much more in spirituals.
First, Because even in natural blessings, and outward Mercies, success is attributed to God, not to men, much more in spirituals.
ord, c-acp av p-acp j n2, cc j n2, n1 vbz vvn p-acp np1, xx p-acp n2, av-d av-dc p-acp n2.
(12) verse (DIV2)
470
Page 92
2946
Thus the Psalmist attributes to God, That the ridges are full of corn, that cattel are fruitfull and do not miscarry.
Thus the Psalmist attributes to God, That the ridges Are full of corn, that cattle Are fruitful and do not miscarry.
av dt n1 n2 p-acp np1, cst dt n2 vbr j pp-f n1, cst n2 vbr j cc vdb xx vvi.
(12) verse (DIV2)
470
Page 92
2947
God he keeps the key of Heaven, and gives earthly blessings, as he pleaseth. Thus the blessing of the Lord that makes rich, Prov. 10.22.
God he keeps the key of Heaven, and gives earthly blessings, as he Pleases. Thus the blessing of the Lord that makes rich, Curae 10.22.
np1 pns31 vvz dt n1 pp-f n1, cc vvz j n2, c-acp pns31 vvz. av dt n1 pp-f dt n1 cst vvz j, np1 crd.
(12) verse (DIV2)
470
Page 92
2948
And the battel is not many times to the strong, or the race to swift, or wealth to the wise, Eccl. 12.9. but all is as God orders it.
And the battle is not many times to the strong, or the raze to swift, or wealth to the wise, Ecclesiastes 12.9. but all is as God order it.
np1 dt n1 vbz xx d n2 p-acp dt j, cc dt n1 p-acp j, cc n1 p-acp dt j, np1 crd. p-acp d vbz p-acp np1 n2 pn31.
(12) verse (DIV2)
470
Page 92
2949
If then these ordinary mercies, which are wholy natural, are only by God, he gives life, he gives wealth, he gives strength, how much more doth this hold in supernaturals?
If then these ordinary Mercies, which Are wholly natural, Are only by God, he gives life, he gives wealth, he gives strength, how much more does this hold in supernaturals?
cs av d j n2, r-crq vbr av-jn j, vbr av-j p-acp np1, pns31 vvz n1, pns31 vvz n1, pns31 vvz n1, c-crq d dc vdz d vvi p-acp n2-j?
(12) verse (DIV2)
470
Page 92
2950
Secondly, God only can give increase, Because he onely hath the supream power and dominion over mens hearts.
Secondly, God only can give increase, Because he only hath the supreme power and dominion over men's hearts.
ord, np1 av-j vmb vvi n1, c-acp pns31 av-j vhz dt j n1 cc n1 p-acp ng2 n2.
(12) verse (DIV2)
471
Page 92
2951
We are teachers to the ear, God is a teacher of the heart.
We Are Teachers to the ear, God is a teacher of the heart.
pns12 vbr n2 p-acp dt n1, np1 vbz dt n1 pp-f dt n1.
(12) verse (DIV2)
471
Page 92
2952
God is the onely searcher of the heart, he knoweth the thoughts and inward affections of men;
God is the only searcher of the heart, he Knoweth the thoughts and inward affections of men;
np1 vbz dt j n1 pp-f dt n1, pns31 vvz dt n2 cc j n2 pp-f n2;
(12) verse (DIV2)
471
Page 92
2953
and so God only maketh and fashioneth the hearts of men.
and so God only makes and fashioneth the hearts of men.
cc av np1 av-j vvz cc vvz dt n2 pp-f n2.
(12) verse (DIV2)
471
Page 92
2954
Let us then look up with more earnest prayer to God, that his Spirit would move upon these waters.
Let us then look up with more earnest prayer to God, that his Spirit would move upon these waters.
vvb pno12 av vvi a-acp p-acp av-dc j n1 p-acp np1, cst po31 n1 vmd vvi p-acp d n2.
(12) verse (DIV2)
471
Page 92
2955
Not only the Law, but the Gospel is but the letter meerly, and the administration of death, if the Spirit of God doth not enliven it.
Not only the Law, but the Gospel is but the Letter merely, and the administration of death, if the Spirit of God does not enliven it.
xx av-j dt n1, cc-acp dt n1 vbz p-acp dt n1 av-j, cc dt n1 pp-f n1, cs dt n1 pp-f np1 vdz xx vvi pn31.
(12) verse (DIV2)
471
Page 92
2956
Lord, if thou hadst been here, my brother had not died, saith she to Christ, Lord, if thou Hadst been Here, my brother had not died, Says she to christ,
n1, cs pns21 vhd2 vbn av, po11 n1 vhd xx vvn, vvz pns31 p-acp np1,
(12) verse (DIV2)
471
Page 92
2957
So Lord, if thou art in the Sermon, thy power, and thy presence, then it had not so often miscarried.
So Lord, if thou art in the Sermon, thy power, and thy presence, then it had not so often miscarried.
av n1, cs pns21 vb2r p-acp dt n1, po21 n1, cc po21 n1, cs pn31 vhd xx av av vvn.
(12) verse (DIV2)
471
Page 92
2958
Object. But you may say, If God give the increase, Why then doth not the Word bear fruit in every place? Are any hearts too strong for the Lord? Cannot he turn a wildernesse into a Paradise? Hath not he the key to open the hearts of men, Object. But you may say, If God give the increase, Why then does not the Word bear fruit in every place? are any hearts too strong for the Lord? Cannot he turn a Wilderness into a Paradise? Hath not he the key to open the hearts of men,
n1. p-acp pn22 vmb vvi, cs np1 vvb dt n1, uh-crq av vdz xx dt n1 vvb n1 p-acp d n1? vbr d n2 av j c-acp dt n1? vmbx pns31 vvi dt n1 p-acp dt n1? vhz xx pns31 dt n1 pc-acp vvi dt n2 pp-f n2,
(12) verse (DIV2)
472
Page 92
2959
and none can shut them? and none can shut them?
cc pix vmb vvi pno32?
(12) verse (DIV2)
472
Page 92
3063
Why? because it may cost him his life.
Why? Because it may cost him his life.
q-crq? c-acp pn31 vmb vvi pno31 po31 n1.
(13) verse (DIV2)
492
Page 95
2961
The Temple in Jerusalem was dedicated unto God, and he made a gracious promise to be there present,
The Temple in Jerusalem was dedicated unto God, and he made a gracious promise to be there present,
dt n1 p-acp np1 vbds vvn p-acp np1, cc pns31 vvd dt j n1 pc-acp vbi a-acp j,
(12) verse (DIV2)
473
Page 92
2962
yet the Jews did so long rebel against him, that he wholly left the Temple,
yet the jews did so long rebel against him, that he wholly left the Temple,
av dt np2 vdd av av-j vvi p-acp pno31, cst pns31 av-jn vvd dt n1,
(12) verse (DIV2)
473
Page 92
2963
and would no more answer them by Ʋrim, o• Thummim. Lay then the blame where it is;
and would no more answer them by Ʋrim, o• Thummim. Lay then the blame where it is;
cc vmd av-dx av-dc vvi pno32 p-acp j, n1 vvi. vvd av dt n1 c-crq pn31 vbz;
(12) verse (DIV2)
473
Page 92
2964
say not, If we had lived in the Apostles dayes, had seen their miracles, certainly we should have increased in all grace;
say not, If we had lived in the Apostles days, had seen their Miracles, Certainly we should have increased in all grace;
vvb xx, cs pns12 vhd vvn p-acp dt n2 n2, vhd vvn po32 n2, av-j pns12 vmd vhi vvn p-acp d n1;
(12) verse (DIV2)
473
Page 92
2965
but we have not such preaching as then was; we have not such miracles, we have not Apostles.
but we have not such preaching as then was; we have not such Miracles, we have not Apostles.
cc-acp pns12 vhb xx d vvg a-acp av vbds; pns12 vhb xx d n2, pns12 vhb xx n2.
(12) verse (DIV2)
473
Page 92
2966
Oh it was not those great things that wrought grace, but God by them, and the same God can do it by weak and unlikely means!
O it was not those great things that wrought grace, but God by them, and the same God can do it by weak and unlikely means!
uh pn31 vbds xx d j n2 cst vvd n1, cc-acp np1 p-acp pno32, cc dt d np1 vmb vdi pn31 p-acp j cc j n2!
(12) verse (DIV2)
473
Page 92
2967
Conclude then, If the Word then be not a Word of life, a soul-saving Word to thee, t is for some sinne or other upon thee.
Conclude then, If the Word then be not a Word of life, a Soul-saving Word to thee, tO is for Some sin or other upon thee.
vvb av, cs dt n1 av vbb xx dt n1 pp-f n1, dt j n1 p-acp pno21, pn31 vbz p-acp d n1 cc n-jn p-acp pno21.
(12) verse (DIV2)
473
Page 92
2968
Thou hast grieved the Spirit of God ; God is angry with thee; and therefore thou art like the mountains of Gilboa upon whom no Dew fell. Thou hast grieved the Spirit of God; God is angry with thee; and Therefore thou art like the Mountains of Gilboa upon whom no Due fell.
pns21 vh2 vvn dt n1 pp-f np1; np1 vbz j p-acp pno21; cc av pns21 vb2r av-j dt n2 pp-f np1 p-acp ro-crq dx n1 vvd.
(12) verse (DIV2)
473
Page 92
2969
Secondly, You may ask, If God onely give increase, What means may we take to have God blesse us in this manner? And
Secondly, You may ask, If God only give increase, What means may we take to have God bless us in this manner? And
ord, pn22 vmb vvi, cs np1 av-j vvi n1, q-crq n2 vmb pns12 vvi pc-acp vhi np1 vvb pno12 p-acp d n1? cc
(12) verse (DIV2)
474
Page 92
2970
First, Do thou highly esteem and prize the Ministry God hath appointed, expect not Gods increase, where Apollo doth not water.
First, Do thou highly esteem and prize the Ministry God hath appointed, expect not God's increase, where Apollo does not water.
ord, vdb pns21 av-j vvi cc vvi dt n1 np1 vhz vvn, vvb xx n2 vvi, c-crq np1 vdz xx vvi.
(12) verse (DIV2)
475
Page 93
2971
The Apostle (you heard) doth admirably joyn both these together, mans Ministry, and Gods Efficacy.
The Apostle (you herd) does admirably join both these together, men Ministry, and God's Efficacy.
dt n1 (pn22 vvd) vdz av-j vvi d d av, ng1 n1, cc ng1 n1.
(12) verse (DIV2)
475
Page 93
2972
Think not then contemptibly and vilely of the means of grace. But
Think not then contemptibly and vilely of the means of grace. But
vvb xx av av-j cc av-j pp-f dt n2 pp-f n1. p-acp
(12) verse (DIV2)
475
Page 93
2973
Secondly, Lean not on it too much, as if that of it self were able for any spiritual good.
Secondly, Lean not on it too much, as if that of it self were able for any spiritual good.
ord, vvb xx p-acp pn31 av av-d, c-acp cs d pp-f pn31 n1 vbdr j p-acp d j j.
(12) verse (DIV2)
476
Page 93
2974
He that watereth, and he that planteth are nothing, (viz.) comparatively and relatively to God.
He that Waters, and he that plants Are nothing, (viz.) comparatively and relatively to God.
pns31 cst vvz, cc pns31 cst vvz vbr pix, (n1) av-j cc av-j p-acp np1.
(12) verse (DIV2)
476
Page 93
2975
We are apt to runne from one extream to another. Some despise Ordinances, and some relie on them, and not Christ in them.
We Are apt to run from one extreme to Another. some despise Ordinances, and Some rely on them, and not christ in them.
pns12 vbr j pc-acp vvi p-acp crd j-jn p-acp j-jn. d vvb n2, cc d vvi p-acp pno32, cc xx np1 p-acp pno32.
(12) verse (DIV2)
476
Page 93
2976
Christ said of his own flesh, that it did not profit, it was the spirit that quickned, John 6.63.
christ said of his own Flesh, that it did not profit, it was the Spirit that quickened, John 6.63.
np1 vvd pp-f po31 d n1, cst pn31 vdd xx vvi, pn31 vbds dt n1 cst vvd, np1 crd.
(12) verse (DIV2)
476
Page 93
2977
How much rather may we say, it is not the Ordinance, but the Spirit by it that doth quicken.
How much rather may we say, it is not the Ordinance, but the Spirit by it that does quicken.
c-crq d av-c vmb pns12 vvi, pn31 vbz xx dt n1, cc-acp dt n1 p-acp pn31 cst vdz vvi.
(12) verse (DIV2)
476
Page 93
2978
Thirdly, Wouldst thou have God give the increase, Fear then the miscarriage of it. Be in daily trembling, lest the Word should not prosper to thee.
Thirdly, Wouldst thou have God give the increase, fear then the miscarriage of it. Be in daily trembling, lest the Word should not prosper to thee.
ord, vmd2 pns21 vhi np1 vvi dt n1, vvb av dt n1 pp-f pn31. vbb p-acp av-j vvg, cs dt n1 vmd xx vvi p-acp pno21.
(12) verse (DIV2)
477
Page 93
2979
Look upon it as the greatest judgement, to hear, and hear often, and yet find no spiritual progresse.
Look upon it as the greatest judgement, to hear, and hear often, and yet find no spiritual progress.
n1 p-acp pn31 p-acp dt js n1, pc-acp vvi, cc vvi av, cc av vvb dx j n1.
(12) verse (DIV2)
477
Page 93
2980
The Apostle gives a terrible example and comparison in this case, Heb. 6.7. and saith, Such are nigh unto cursing. Oh say!
The Apostle gives a terrible Exampl and comparison in this case, Hebrew 6.7. and Says, Such Are High unto cursing. O say!
dt n1 vvz dt j n1 cc n1 p-acp d n1, np1 crd. cc vvz, d vbr av-j p-acp vvg. uh vvb!
(12) verse (DIV2)
477
Page 93
2981
Lord, I tremble, lest I am nigh to an everlasting curse, because I find no increase.
Lord, I tremble, lest I am High to an everlasting curse, Because I find no increase.
n1, pns11 vvb, cs pns11 vbm av-j p-acp dt j n1, c-acp pns11 vvb dx n1.
(12) verse (DIV2)
477
Page 93
2982
Fourthly, Make much of that, which God hath bestowed on thee already. To him that hath shall be given, Mat. 25.29. The good hearer is compared, to new born babes, that greedily sucks down the milk, 1 Pet. 2.2.
Fourthly, Make much of that, which God hath bestowed on thee already. To him that hath shall be given, Mathew 25.29. The good hearer is compared, to new born babes, that greedily sucks down the milk, 1 Pet. 2.2.
ord, vvb av-d pp-f d, r-crq np1 vhz vvn p-acp pno21 av. p-acp pno31 cst vhz vmb vbi vvn, np1 crd. dt j n1 vbz vvn, p-acp j vvn n2, cst av-j vvz a-acp dt n1, vvn np1 crd.
(12) verse (DIV2)
478
Page 93
2983
Why should God give any more increase, when thou hast abated from that former efficacy and vigour of grace? We judge famine and decayes of trading, hard and sad times;
Why should God give any more increase, when thou hast abated from that former efficacy and vigour of grace? We judge famine and decays of trading, hard and sad times;
q-crq vmd np1 vvi d dc n1, c-crq pns21 vh2 vvn p-acp d j n1 cc n1 pp-f n1? pns12 vvb n1 cc n2 pp-f n-vvg, j cc j n2;
(12) verse (DIV2)
478
Page 93
2984
but when God suffereth a spiritual decay, and withering on mens souls, this is more terrible.
but when God suffers a spiritual decay, and withering on men's Souls, this is more terrible.
cc-acp c-crq np1 vvz dt j n1, cc vvg p-acp ng2 n2, d vbz av-dc j.
(12) verse (DIV2)
478
Page 93
2985
Verse 7. So then, neither is he that planteth any thing, neither he that watereth, but God that giveth the increase.Verse 7. So then, neither is he that plants any thing, neither he that Waters, but God that gives the increase.
n1 crd av av, av-dx vbz pns31 cst vvz d n1, av-dx pns31 cst vvz, cc-acp np1 cst vvz dt n1.
(13) verse (DIV2)
478
Page 93
2986
THese words are a Conclusion or Inference from the former Proposition:
THese words Are a Conclusion or Inference from the former Proposition:
d n2 vbr dt n1 cc n1 p-acp dt j n1:
(13) verse (DIV2)
479
Page 93
2987
They that plant only and water, and do not give the increase, they must not be rested on, nor set up as Masters; They that plant only and water, and do not give the increase, they must not be rested on, nor Set up as Masters;
pns32 cst vvb av-j cc n1, cc vdb xx vvi dt n1, pns32 vmb xx vbi vvn a-acp, ccx vvd a-acp p-acp n2;
(13) verse (DIV2)
479
Page 93
2988
neither are factions to be made for them: But thus Apollo and Paul and all the eminent ones do, and no more. Ergo.neither Are factions to be made for them: But thus Apollo and Paul and all the eminent ones do, and no more. Ergo.
d vbr n2 pc-acp vbi vvn p-acp pno32: cc-acp av np1 cc np1 cc d dt j pi2 vdb, cc dx av-dc. fw-la
(13) verse (DIV2)
479
Page 93
2989
Therefore in this Conclusive Assertion, let us consider, 1. The Subject. 2. The Predicate. 3. The opposite Proposition.
Therefore in this Conclusive Assertion, let us Consider, 1. The Subject. 2. The Predicate. 3. The opposite Proposition.
av p-acp d j n1, vvb pno12 vvi, crd dt j-jn. crd dt vvb. crd dt j-jn n1.
(13) verse (DIV2)
480
Page 93
2990
The Subject is two-fold, He that planteth, and, He that watereth. You have heard, these are such that lay down the foundations of Religion, and afterwards build thereon. This hath been already handled.
The Subject is twofold, He that plants, and, He that Waters. You have herd, these Are such that lay down the foundations of Religion, and afterwards built thereon. This hath been already handled.
dt j-jn vbz n1, pns31 cst vvz, cc, pns31 cst vvz. pn22 vhb vvn, d vbr d cst vvd a-acp dt n2 pp-f n1, cc av vvb av. np1 vhz vbn av vvn.
(13) verse (DIV2)
481
Page 93
2991
2. The Predicate, Is not any thing. Any thing here, as in other places, signifieth no great thing;
2. The Predicate, Is not any thing. Any thing Here, as in other places, signifies no great thing;
crd dt vvb, vbz xx d n1. d n1 av, c-acp p-acp j-jn n2, vvz dx j n1;
(13) verse (DIV2)
482
Page 93
2992
it's not able to do those things which the credulous Disciples are many times apt to believe:
it's not able to do those things which the credulous Disciples Are many times apt to believe:
pn31|vbz xx j pc-acp vdi d n2 r-crq dt j n2 vbr d n2 j pc-acp vvi:
(13) verse (DIV2)
482
Page 93
2993
And therefore when he saith, They are nothing, it is to be understood comparatively or relatively. It is not any thing without God.
And Therefore when he Says, They Are nothing, it is to be understood comparatively or relatively. It is not any thing without God.
cc av c-crq pns31 vvz, pns32 vbr pix, pn31 vbz pc-acp vbi vvn av-j cc av-j. pn31 vbz xx d n1 p-acp np1.
(13) verse (DIV2)
482
Page 93
2994
The Ministers of God are like Trumpets, they make no sound, if breath be not breathed into them.
The Ministers of God Are like Trumpets, they make no found, if breath be not breathed into them.
dt n2 pp-f np1 vbr j n2, pns32 vvb dx n1, cs n1 vbb xx vvn p-acp pno32.
(13) verse (DIV2)
482
Page 93
2995
They are like Ezekiels wheels, they move not, unlesse the Spirit move them.
They Are like Ezekiel's wheels, they move not, unless the Spirit move them.
pns32 vbr j n2 n2, pns32 vvb xx, cs dt n1 vvb pno32.
(13) verse (DIV2)
482
Page 93
2996
They are like Elisha's servant, whose presence doth no good, except Elisha his spirit be there also.
They Are like Elisha's servant, whose presence does no good, except Elisha his Spirit be there also.
pns32 vbr j npg1 n1, rg-crq n1 vdz av-dx j, c-acp np1 po31 n1 vbb a-acp av.
(13) verse (DIV2)
482
Page 93
2997
Now although this verse and the former seem to contain no new matter, yet as we must not think the holy Ghost hath vain repetitions or battalogies;
Now although this verse and the former seem to contain no new matter, yet as we must not think the holy Ghost hath vain repetitions or battalogies;
av cs d n1 cc dt j vvi pc-acp vvi dx j n1, av c-acp pns12 vmb xx vvi dt j n1 vhz j n2 cc n2;
(13) verse (DIV2)
482
Page 93
2998
so neither will the enlarging of the same matter prove a needlesse repetition to you, but I shall still amplifie it in new considerations. Observe,
so neither will the enlarging of the same matter prove a needless repetition to you, but I shall still amplify it in new considerations. Observe,
av dx n1 dt n-vvg pp-f dt d n1 vvi dt j n1 p-acp pn22, cc-acp pns11 vmb av vvi pn31 p-acp j n2. vvb,
(13) verse (DIV2)
482
Page 93
2999
That the best and most able Ministry is nothing without Gods power giving the increase. That the best and most able Ministry is nothing without God's power giving the increase.
cst dt js cc av-ds j n1 vbz pix p-acp ng1 n1 vvg dt n1.
(13) verse (DIV2)
483
Page 94
3000
As in natural things, the Sunne could not shine, the fire burn, without God the Authour of nature;
As in natural things, the Sun could not shine, the fire burn, without God the Author of nature;
p-acp p-acp j n2, dt n1 vmd xx vvi, dt n1 vvb, p-acp np1 dt n1 pp-f n1;
(13) verse (DIV2)
484
Page 94
3891
Let us labour to take away these blemishes; woe be to those that give these offences:
Let us labour to take away these blemishes; woe be to those that give these offences:
vvb pno12 vvi pc-acp vvi av d n2; n1 vbb p-acp d cst vvb d n2:
(15) verse (DIV2)
638
Page 120
3001
so neither in supernatural things can the Ministry enlighten or convert, without God the Authour of grace.
so neither in supernatural things can the Ministry enlighten or convert, without God the Author of grace.
av av-d p-acp j n2 vmb dt n1 vvi cc vvi, p-acp np1 dt n1 pp-f n1.
(13) verse (DIV2)
484
Page 94
3002
You might wonder, why the Apostle should in several verses presse this point; But the necessity of it may justly challenge a frequent inculcation.
You might wonder, why the Apostle should in several Verses press this point; But the necessity of it may justly challenge a frequent inculcation.
pn22 vmd vvi, q-crq dt n1 vmd p-acp j n2 vvb d n1; cc-acp dt n1 pp-f pn31 vmb av-j vvi dt j n1.
(13) verse (DIV2)
484
Page 94
3003
For even in our dayes, we shall see, that one main reason, why Gods word doth not pluck up all sinne by the root,
For even in our days, we shall see, that one main reason, why God's word does not pluck up all sin by the root,
p-acp av p-acp po12 n2, pns12 vmb vvi, cst crd j n1, c-crq npg1 n1 vdz xx vvi a-acp d n1 p-acp dt n1,
(13) verse (DIV2)
484
Page 94
3004
and plant all godlinesse among a people, it's because men pray not to God, seek not to God;
and plant all godliness among a people, it's Because men pray not to God, seek not to God;
cc vvi d n1 p-acp dt n1, pn31|vbz p-acp n2 vvb xx p-acp np1, vvb xx p-acp np1;
(13) verse (DIV2)
484
Page 94
3005
they provoke him by unfruitfulnesse, by a prophane contempt of the means of grace, and so he turneth even a garden into a wildernesse to them, and bread into stones. To open this,
they provoke him by unfruitfulness, by a profane contempt of the means of grace, and so he turns even a garden into a Wilderness to them, and bred into stones. To open this,
pns32 vvb pno31 p-acp n1, p-acp dt j n1 pp-f dt n2 pp-f n1, cc av pns31 vvz av dt n1 p-acp dt n1 p-acp pno32, cc n1 p-acp n2. pc-acp vvi d,
(13) verse (DIV2)
484
Page 94
3006
First, Let us consider, What the Apostle doth not mean, in saying, The Ministry is nothing. And First, Let us Consider, What the Apostle does not mean, in saying, The Ministry is nothing. And
ord, vvb pno12 vvi, r-crq dt n1 vdz xx vvi, p-acp vvg, dt n1 vbz pix. cc
(13) verse (DIV2)
486
Page 94
3007
First, He doth not mean, as if the Officers of the Church were not in their way and place necessary ;
First, He does not mean, as if the Officers of the Church were not in their Way and place necessary;
ord, pns31 vdz xx vvi, c-acp cs dt n2 pp-f dt n1 vbdr xx p-acp po32 n1 cc n1 j;
(13) verse (DIV2)
487
Page 94
3008
for then the Apostle in the same tongue should contradict himself, for he saith, We are workers together with God, 2 Cor. 6.1.
for then the Apostle in the same tongue should contradict himself, for he Says, We Are workers together with God, 2 Cor. 6.1.
c-acp cs dt n1 p-acp dt d n1 vmd vvi px31, c-acp pns31 vvz, pns12 vbr n2 av p-acp np1, crd np1 crd.
(13) verse (DIV2)
487
Page 94
3009
Yea, this very Epistle might thereby be accounted nothing, because, though Paul wrote the Epistle, yet it is God that giveth the successe unto it.
Yea, this very Epistle might thereby be accounted nothing, Because, though Paul wrote the Epistle, yet it is God that gives the success unto it.
uh, d j n1 vmd av vbi vvn pix, c-acp, cs np1 vvd dt n1, av pn31 vbz np1 cst vvz dt n1 p-acp pn31.
(13) verse (DIV2)
487
Page 94
3010
They are therefore in themselves the necessary institutions and means of grace.
They Are Therefore in themselves the necessary institutions and means of grace.
pns32 vbr av p-acp px32 dt j n2 cc n2 pp-f n1.
(13) verse (DIV2)
487
Page 94
3011
And we are commanded to hear them, to wait on their Ministry, to submit unto them in the Lord.
And we Are commanded to hear them, to wait on their Ministry, to submit unto them in the Lord.
cc pns12 vbr vvn pc-acp vvi pno32, pc-acp vvi p-acp po32 n1, pc-acp vvi p-acp pno32 p-acp dt n1.
(13) verse (DIV2)
487
Page 94
3012
Do not therefore conclude from this, the uselesnesse and unnecessarinesse of preaching Gods word.
Do not Therefore conclude from this, the uselessness and unnecessariness of preaching God's word.
vdb xx av vvi p-acp d, dt n1 cc n1 pp-f vvg npg1 n1.
(13) verse (DIV2)
487
Page 94
3013
For in other places, when the Scripture speaks absolutely, glorious and absolute effects are attributed unto it;
For in other places, when the Scripture speaks absolutely, glorious and absolute effects Are attributed unto it;
p-acp p-acp j-jn n2, c-crq dt n1 vvz av-j, j cc j n2 vbr vvn p-acp pn31;
(13) verse (DIV2)
487
Page 94
3014
and it's called no lesse than the Kingdom of Heaven. And if there be so much ado for an outward Kingdome,
and it's called no less than the Kingdom of Heaven. And if there be so much ado for an outward Kingdom,
cc pn31|vbz vvn av-dx av-dc cs dt n1 pp-f n1. cc cs pc-acp vbi av av-d n1 p-acp dt j n1,
(13) verse (DIV2)
487
Page 94
3015
and earthly greatnesse, how much rather should this be prized and received?
and earthly greatness, how much rather should this be prized and received?
cc j n1, c-crq d av-c vmd d vbi vvn cc vvn?
(13) verse (DIV2)
487
Page 94
3016
Secondly, When the Apostle cals the Ministry nothing, the meaning is not, as if it were not sufficient in its kind, to work those things for which it is appointed, otherwise this would reflect upon the wisdom of God.
Secondly, When the Apostle calls the Ministry nothing, the meaning is not, as if it were not sufficient in its kind, to work those things for which it is appointed, otherwise this would reflect upon the Wisdom of God.
ord, c-crq dt n1 vvz dt n1 pix, dt n1 vbz xx, c-acp cs pn31 vbdr xx j p-acp po31 n1, pc-acp vvi d n2 p-acp r-crq pn31 vbz vvn, av d vmd vvi p-acp dt n1 pp-f np1.
(13) verse (DIV2)
488
Page 94
3017
For as in natural things, Frustra est illa potentia, quae nunquam reducitur actum. So in supernaturals also.
For as in natural things, Frustra est illa potentia, Quae Never reducitur Acts. So in supernaturals also.
c-acp c-acp p-acp j n2, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. av p-acp n2-j av.
(13) verse (DIV2)
488
Page 94
3018
As we say, the Sunne is sufficiently able to enlighten the whole world, yet blind men would never get any good,
As we say, the Sun is sufficiently able to enlighten the Whole world, yet blind men would never get any good,
c-acp pns12 vvb, dt n1 vbz av-j j pc-acp vvi dt j-jn n1, av j n2 vmd av-x vvi d j,
(13) verse (DIV2)
488
Page 94
3019
if the Lord did not open their eyes.
if the Lord did not open their eyes.
cs dt n1 vdd xx vvi po32 n2.
(13) verse (DIV2)
488
Page 94
3020
So it is here, The Ministry faithfully discharged, is sufficient to enlighten the minds, and convert the hearts of all that hear.
So it is Here, The Ministry faithfully discharged, is sufficient to enlighten the minds, and convert the hearts of all that hear.
av pn31 vbz av, dt n1 av-j vvn, vbz j pc-acp vvi dt n2, cc vvi dt n2 pp-f d cst vvb.
(13) verse (DIV2)
488
Page 94
3021
No wickednesse so powerfull, no sinne so rooted, but that is able to conquer and remove it;
No wickedness so powerful, no sin so rooted, but that is able to conquer and remove it;
dx n1 av j, dx n1 av vvn, cc-acp cst vbz j pc-acp vvi cc vvi pn31;
(13) verse (DIV2)
488
Page 94
3022
yet unlesse God mould the heart, and give understanding, they perish in their sinnes, and take no warning.
yet unless God mould the heart, and give understanding, they perish in their Sins, and take no warning.
av cs np1 vvb dt n1, cc vvb n1, pns32 vvb p-acp po32 n2, cc vvb dx n1.
(13) verse (DIV2)
488
Page 94
3023
Thirdly, When the Apostle saith, They are nothing, This is to be understood of the Ministers of the Gospel,
Thirdly, When the Apostle Says, They Are nothing, This is to be understood of the Ministers of the Gospel,
ord, c-crq dt n1 vvz, pns32 vbr pix, d vbz pc-acp vbi vvn pp-f dt n2 pp-f dt n1,
(13) verse (DIV2)
489
Page 94
3024
and preaching of it, as well as the Ministers of the Law, and preaching that. and preaching of it, as well as the Ministers of the Law, and preaching that.
cc vvg pp-f pn31, c-acp av c-acp dt n2 pp-f dt n1, cc vvg d.
(13) verse (DIV2)
489
Page 94
3025
For you might say, It is no wonder to hear Paul say, That the Law is a dead letter, that the ministration of the Law is killing, 2 Cor. 3.6. but to have this true also, that the Preachers of the Gospel are of themselves but dead and killing, this seemeth very hard.
For you might say, It is no wonder to hear Paul say, That the Law is a dead Letter, that the ministration of the Law is killing, 2 Cor. 3.6. but to have this true also, that the Preachers of the Gospel Are of themselves but dead and killing, this seems very hard.
p-acp pn22 vmd vvi, pn31 vbz dx n1 pc-acp vvi np1 vvb, cst dt n1 vbz dt j n1, cst dt n1 pp-f dt n1 vbz vvg, crd np1 crd. cc-acp pc-acp vhi d j av, cst dt n2 pp-f dt n1 vbr pp-f px32 p-acp j cc j-vvg, d vvz av av-j.
(13) verse (DIV2)
489
Page 94
3026
Now to answer this, know, That both the preaching of the Law and the Gospel, if Christ do not enliven the Word, are dead letters, or dead preaching.
Now to answer this, know, That both the preaching of the Law and the Gospel, if christ do not enliven the Word, Are dead letters, or dead preaching.
av pc-acp vvi d, vvb, cst d dt vvg pp-f dt n1 cc dt n1, cs np1 vdb xx vvi dt n1, vbr j n2, cc j vvg.
(13) verse (DIV2)
489
Page 94
3027
Hence those complaints, of Stretching out the hands in vain, and labouring in vain, are taken up in the New Testament, as well as the Old. And experience teacheth us, That where Christ is preached,
Hence those complaints, of Stretching out the hands in vain, and labouring in vain, Are taken up in the New Testament, as well as the Old. And experience Teaches us, That where christ is preached,
av d n2, pp-f vvg av dt n2 p-acp j, cc vvg p-acp j, vbr vvn a-acp p-acp dt j n1, c-acp av c-acp dt np1 cc n1 vvz pno12, cst c-crq np1 vbz vvn,
(13) verse (DIV2)
489
Page 94
3028
and the Gospel in a glorious manner promulged, yet it's but dead preaching to many. This voice doth not make them come out of the grave of sinne;
and the Gospel in a glorious manner promulged, yet it's but dead preaching to many. This voice does not make them come out of the grave of sin;
cc dt n1 p-acp dt j n1 vvn, av pn31|vbz p-acp j vvg p-acp d. d n1 vdz xx vvi pno32 vvi av pp-f dt n1 pp-f n1;
(13) verse (DIV2)
489
Page 94
3029
onely herein the Law and the Gospel differ, that the matter of the Law pressed will condemn us, none being ever able to fulfill it.
only herein the Law and the Gospel differ, that the matter of the Law pressed will condemn us, none being ever able to fulfil it.
av-j av dt n1 cc dt n1 vvb, cst dt n1 pp-f dt n1 vvn vmb vvi pno12, pix vbg av j pc-acp vvi pn31.
(13) verse (DIV2)
489
Page 95
3030
Yea, the godly cannot do all things the Law requireth, and so the Law is a killing letter to him.
Yea, the godly cannot do all things the Law requires, and so the Law is a killing Letter to him.
uh, dt j vmbx vdi d n2 dt n1 vvz, cc av dt n1 vbz dt j-vvg n1 p-acp pno31.
(13) verse (DIV2)
489
Page 95
3031
But the Gospel, that comes with a moderation, where the graces of Gods Spirit are, though weak and imperfect, there, through Christ their weaknesse is forgiven.
But the Gospel, that comes with a moderation, where the graces of God's Spirit Are, though weak and imperfect, there, through christ their weakness is forgiven.
p-acp dt n1, cst vvz p-acp dt n1, c-crq dt n2 pp-f npg1 n1 vbr, cs j cc j, a-acp, p-acp np1 po32 n1 vbz vvn.
(13) verse (DIV2)
489
Page 95
3032
So that the preaching of the Gospel to a soul oppressed for sinne, is like the year of Jubilee to poor servants and indebted prisoners.
So that the preaching of the Gospel to a soul oppressed for sin, is like the year of Jubilee to poor Servants and indebted Prisoners.
av cst dt vvg pp-f dt n1 p-acp dt n1 vvn p-acp n1, vbz av-j dt n1 pp-f n1 p-acp j n2 cc j-vvn n2.
(13) verse (DIV2)
489
Page 95
3033
Howsoever then the preaching of the Gospel is said to be the ministration of life, and of the Spirit, 2 Cor. 3. yet that is not to be understood simply of it self;
Howsoever then the preaching of the Gospel is said to be the ministration of life, and of the Spirit, 2 Cor. 3. yet that is not to be understood simply of it self;
c-acp cs dt vvg pp-f dt n1 vbz vvn pc-acp vbi dt n1 pp-f n1, cc pp-f dt n1, crd np1 crd av cst vbz xx pc-acp vbi vvn av-j pp-f pn31 n1;
(13) verse (DIV2)
489
Page 95
3034
but as accompanied with the power of God. Hence the Gospel is said to be the power of God to salvation, Rom. 1.16. the power of God, not of man.
but as accompanied with the power of God. Hence the Gospel is said to be the power of God to salvation, Rom. 1.16. the power of God, not of man.
cc-acp c-acp vvn p-acp dt n1 pp-f np1. av dt n1 vbz vvn pc-acp vbi dt n1 pp-f np1 p-acp n1, np1 crd. dt n1 pp-f np1, xx pp-f n1.
(13) verse (DIV2)
489
Page 95
3035
It's not mans wisdome, that our faith is grounded on. Thus much for what the Apostle meaneth not.
It's not men Wisdom, that our faith is grounded on. Thus much for what the Apostle means not.
pn31|vbz xx ng1 n1, cst po12 n1 vbz vvn a-acp. av av-d p-acp r-crq dt n1 vvz xx.
(13) verse (DIV2)
489
Page 95
3036
What he positively meaneth, or inferreth, are, First, That it's not in the power or choise of the Minister, to make it effectual.
What he positively means, or infers, Are, First, That it's not in the power or choice of the Minister, to make it effectual.
r-crq pns31 av-j vvz, cc vvz, vbr, ord, cst pn31|vbz xx p-acp dt n1 cc n1 pp-f dt n1, pc-acp vvi pn31 j.
(13) verse (DIV2)
490
Page 95
3037
He cannot bid or command the Word to work as he pleaseth, for then the guilt of all mens souls,
He cannot bid or command the Word to work as he Pleases, for then the guilt of all men's Souls,
pns31 vmbx vvi cc vvi dt n1 pc-acp vvi c-acp pns31 vvz, c-acp cs dt n1 pp-f d ng2 n2,
(13) verse (DIV2)
490
Page 95
3038
and the damnation of all would lie upon us ▪ As our Divines say to the Papists,
and the damnation of all would lie upon us ▪ As our Divines say to the Papists,
cc dt n1 pp-f d vmd vvi p-acp pno12 ▪ p-acp po12 n2-jn vvb p-acp dt njp2,
(13) verse (DIV2)
490
Page 95
3039
when they brag, The Pope hath the Keyes of power above all things, not only in earth, but in purgatory;
when they brag, The Pope hath the Keys of power above all things, not only in earth, but in purgatory;
c-crq pns32 vvb, dt n1 vhz dt n2 pp-f n1 p-acp d n2, xx av-j p-acp n1, cc-acp p-acp n1;
(13) verse (DIV2)
490
Page 95
3040
Why then doth he suffer those souls to lie tormented there, as he doth? So it would be here,
Why then does he suffer those Souls to lie tormented there, as he does? So it would be Here,
q-crq av vdz pns31 vvi d n2 pc-acp vvi vvn a-acp, c-acp pns31 vdz? av pn31 vmd vbi av,
(13) verse (DIV2)
490
Page 95
3041
Why are any damned? Why do any lie in their sinnes, if the Ministry by its own power could convert them? No, the Ministers of God they can only pray, they can mourn and grieve in secret to see the miscarriage of the Word,
Why Are any damned? Why do any lie in their Sins, if the Ministry by its own power could convert them? No, the Ministers of God they can only pray, they can mourn and grieve in secret to see the miscarriage of the Word,
q-crq vbr d vvn? q-crq vdb d vvi p-acp po32 n2, cs dt n1 p-acp po31 d n1 vmd vvi pno32? uh-dx, dt n2 pp-f np1 pns32 vmb av-j vvi, pns32 vmb vvi cc vvi p-acp j-jn pc-acp vvi dt n1 pp-f dt n1,
(13) verse (DIV2)
490
Page 95
3042
and the wilfull resolution in men to destroy their own souls; they can mourn over the dead, but they cannot recover them to life.
and the wilful resolution in men to destroy their own Souls; they can mourn over the dead, but they cannot recover them to life.
cc dt j n1 p-acp n2 pc-acp vvi po32 d n2; pns32 vmb vvi p-acp dt j, cc-acp pns32 vmbx vvi pno32 p-acp n1.
(13) verse (DIV2)
490
Page 95
3043
Secondly, The Apostle by this intends, that both the Ministers and the people should keep themselves in their due bounds.
Secondly, The Apostle by this intends, that both the Ministers and the people should keep themselves in their due bounds.
ord, dt n1 p-acp d vvz, cst d dt n2 cc dt n1 vmd vvi px32 p-acp po32 j-jn n2.
(13) verse (DIV2)
491
Page 95
3044
The Ministers, though never so eminent, though never so much applauded by a numerous company of Disciples,
The Ministers, though never so eminent, though never so much applauded by a numerous company of Disciples,
dt n2, cs av-x av j, cs av-x av av-d vvn p-acp dt j n1 pp-f n2,
(13) verse (DIV2)
491
Page 95
3045
yet they cannot make one black hair white;
yet they cannot make one black hair white;
av pns32 vmbx vvi pi j-jn n1 j-jn;
(13) verse (DIV2)
491
Page 95
3046
They cannot say of any people, obeying the Gospel, That we by our own power have made such believe.
They cannot say of any people, obeying the Gospel, That we by our own power have made such believe.
pns32 vmbx vvi pp-f d n1, vvg dt n1, cst pns12 p-acp po12 d n1 vhb vvn d vvi.
(13) verse (DIV2)
491
Page 95
3047
It's true, they are said to be Fathers, and to beget men to the truth ;
It's true, they Are said to be Father's, and to beget men to the truth;
pn31|vbz j, pns32 vbr vvn pc-acp vbi n2, cc p-acp vvb n2 p-acp dt n1;
(13) verse (DIV2)
491
Page 95
3048
but that is only instrumentally and metaphorically, by external application of the Word, not internal power;
but that is only instrumentally and metaphorically, by external application of the Word, not internal power;
cc-acp d vbz j av-j cc av-j, p-acp j n1 pp-f dt n1, xx j n1;
(13) verse (DIV2)
491
Page 95
3049
for so we have onely one Father in Heaven. Pride and ambition do easily breed in the most eminent parts,
for so we have only one Father in Heaven. Pride and ambition do Easily breed in the most eminent parts,
c-acp av pns12 vhb j crd n1 p-acp n1. n1 cc n1 vdb av-j vvi p-acp dt av-ds j n2,
(13) verse (DIV2)
491
Page 95
3050
as worms in the sweetest fruit;
as worms in the Sweetest fruit;
c-acp n2 p-acp dt js n1;
(13) verse (DIV2)
491
Page 95
3051
but when they shall consider, that they are nothing, and God is all, this is a good way to humble them;
but when they shall Consider, that they Are nothing, and God is all, this is a good Way to humble them;
cc-acp c-crq pns32 vmb vvi, cst pns32 vbr pix, cc np1 vbz d, d vbz dt j n1 pc-acp vvi pno32;
(13) verse (DIV2)
491
Page 95
3052
and then the people hereby are also taught much moderation. Some mens persons they are apt to admire, Not such a man in the world!
and then the people hereby Are also taught much moderation. some men's Persons they Are apt to admire, Not such a man in the world!
cc av dt n1 av vbr av vvn d n1. d ng2 n2 pns32 vbr j pc-acp vvi, xx d dt n1 p-acp dt n1!
(13) verse (DIV2)
491
Page 95
3053
Oh but what a great God is there in Heaven, without whom this man is nothing!
O but what a great God is there in Heaven, without whom this man is nothing!
uh cc-acp q-crq dt j np1 vbz a-acp p-acp n1, p-acp ro-crq d n1 vbz pix!
(13) verse (DIV2)
491
Page 95
3054
This is spiritual Idolatry, and that worship, which is to be given to Christ only, you give to instruments.
This is spiritual Idolatry, and that worship, which is to be given to christ only, you give to Instruments.
d vbz j n1, cc d n1, r-crq vbz pc-acp vbi vvn p-acp np1 av-j, pn22 vvb p-acp n2.
(13) verse (DIV2)
491
Page 95
3055
Lastly, In making the Ministry nothing, and God all;
Lastly, In making the Ministry nothing, and God all;
ord, p-acp vvg dt n1 pix, cc np1 av-d;
(13) verse (DIV2)
492
Page 95
3056
The Apostle would have both Minister and people in their Ministry, to have our hearts and eyes up to Heaven. The Apostle would have both Minister and people in their Ministry, to have our hearts and eyes up to Heaven.
dt n1 vmd vhi d n1 cc n1 p-acp po32 n1, pc-acp vhi po12 n2 cc n2 a-acp p-acp n1.
(13) verse (DIV2)
492
Page 95
3057
As the Bird after every drop of water it sips, looks up presently to Heaven, so shouldst thou.
As the Bird After every drop of water it sips, looks up presently to Heaven, so Shouldst thou.
p-acp dt n1 p-acp d n1 pp-f n1 pn31 vvz, vvz a-acp av-j p-acp n1, av vmd2 pns21.
(13) verse (DIV2)
492
Page 95
3058
Lord, what the Minister hath spoken, what he hath pressed, oh set it home with a blessing!
Lord, what the Minister hath spoken, what he hath pressed, o Set it home with a blessing!
n1, r-crq dt n1 vhz vvn, r-crq pns31 vhz vvn, uh vvb pn31 av-an p-acp dt n1!
(13) verse (DIV2)
492
Page 95
3059
Cause it to come like rain upon the new mowed grasse! Oh the carelesse and prophane hearing that is every where!
Cause it to come like rain upon the new mowed grass! O the careless and profane hearing that is every where!
n1 pn31 pc-acp vvi av-j n1 p-acp dt j vvn n1! uh dt j cc j n-vvg cst vbz d c-crq!
(13) verse (DIV2)
492
Page 95
3060
This makes God give no increase;
This makes God give no increase;
np1 vvz np1 vvb dx n1;
(13) verse (DIV2)
492
Page 95
3061
you matter it not, you believe not, you tremble not under it, you do not earnestly pray about it.
you matter it not, you believe not, you tremble not under it, you do not earnestly pray about it.
pn22 n1 pn31 xx, pn22 vvb xx, pn22 vvb xx p-acp pn31, pn22 vdb xx av-j vvi p-acp pn31.
(13) verse (DIV2)
492
Page 95
3062
If a man have a leg or arm to be cut off, oh you desire all you meet with, to pray about it;
If a man have a leg or arm to be Cut off, o you desire all you meet with, to pray about it;
cs dt n1 vhi dt n1 cc n1 pc-acp vbi vvn a-acp, uh pn22 vvb d pn22 vvb p-acp, pc-acp vvi p-acp pn31;
(13) verse (DIV2)
492
Page 95
3064
How much rather about every Sermon, every Duty that is preached, shouldst thou pray, and again pray? Oh, it may be the damning of my immortal soul, to miscarry therein! Quest.
How much rather about every Sermon, every Duty that is preached, Shouldst thou pray, and again pray? O, it may be the damning of my immortal soul, to miscarry therein! Quest.
c-crq d av-c p-acp d n1, d n1 cst vbz vvn, vmd2 pns21 vvi, cc av vvb? uh, pn31 vmb vbi dt vvg pp-f po11 j n1, pc-acp vvi av! n1.
(13) verse (DIV2)
492
Page 95
3065
But how may we addresse our selves to hear, and to the Ministry, so that God may make them something to us? But how may we address our selves to hear, and to the Ministry, so that God may make them something to us?
cc-acp q-crq vmb pns12 vvi po12 n2 pc-acp vvi, cc p-acp dt n1, av cst np1 vmb vvi pno32 pi p-acp pno12?
(13) verse (DIV2)
493
Page 95
3066
Answ. To be made something, is, when the Word doth greatly wound thy heart, or comfort thee,Answer To be made something, is, when the Word does greatly wound thy heart, or Comfort thee,
np1 pc-acp vbi vvn pi, vbz, c-crq dt n1 vdz av-j vvi po21 n1, cc vvb pno21,
(13) verse (DIV2)
494
Page 96
3067
when it makes a noise and a pain at thy very bowels, when it makes thee sick at the very heart;
when it makes a noise and a pain At thy very bowels, when it makes thee sick At the very heart;
c-crq pn31 vvz dt n1 cc dt n1 p-acp po21 j n2, c-crq pn31 vvz pno21 j p-acp dt j n1;
(13) verse (DIV2)
494
Page 96
3068
when it makes thee cry out, Oh me, a wretched sinner, what have I done? Whither shall I go? Ah wretch that I am!
when it makes thee cry out, O me, a wretched sinner, what have I done? Whither shall I go? Ah wretch that I am!
c-crq pn31 vvz pno21 vvb av, uh pno11, dt j n1, q-crq vhb pns11 vdn? q-crq vmb pns11 vvi? uh n1 cst pns11 vbm!
(13) verse (DIV2)
494
Page 96
3069
In what a wofull condition am I plunged? Sinne is on one side, hell on the other, the wrath of God above me,
In what a woeful condition am I plunged? Sin is on one side, hell on the other, the wrath of God above me,
p-acp r-crq dt j n1 vbm pns11 vvn? n1 vbz p-acp crd n1, n1 p-acp dt n-jn, dt n1 pp-f np1 p-acp pno11,
(13) verse (DIV2)
494
Page 96
3070
and all the curses of the Law round about me. Then it's something, then our words fall like hot burning coals upon your consciences;
and all the curses of the Law round about me. Then it's something, then our words fallen like hight burning coals upon your Consciences;
cc d dt n2 pp-f dt n1 av-j p-acp pno11. av pn31|vbz pi, av po12 n2 vvi av-j j j-vvg n2 p-acp po22 n2;
(13) verse (DIV2)
494
Page 96
3071
you cannot sleep, nor rove, but tremble under it. Now this will be done these wayes:
you cannot sleep, nor rove, but tremble under it. Now this will be done these ways:
pn22 vmbx vvi, ccx vvi, cc-acp vvb p-acp pn31. av d vmb vbi vdn d n2:
(13) verse (DIV2)
494
Page 96
3072
First, Make it a real and conscientious matter, to pray unto God to give increase. First, Make it a real and conscientious matter, to pray unto God to give increase.
ord, vvb pn31 dt j cc j n1, pc-acp vvi p-acp np1 pc-acp vvi n1.
(13) verse (DIV2)
495
Page 96
3073
As to the woman our Saviour said, According to thy faith, so be it unto thee:
As to the woman our Saviour said, According to thy faith, so be it unto thee:
c-acp p-acp dt n1 po12 n1 vvd, vvg p-acp po21 n1, av vbb pn31 p-acp pno21:
(13) verse (DIV2)
495
Page 96
3074
So according to thy prepared prayer saith God, this Sermon, and this duty shall be blessed unto you.
So according to thy prepared prayer Says God, this Sermon, and this duty shall be blessed unto you.
av vvg p-acp po21 j-vvn n1 vvz np1, d n1, cc d n1 vmb vbi vvn p-acp pn22.
(13) verse (DIV2)
495
Page 96
3075
As your cruise is fitted, so will God pour in oil.
As your cruise is fitted, so will God pour in oil.
p-acp po22 n1 vbz vvn, av vmb np1 vvi p-acp n1.
(13) verse (DIV2)
495
Page 96
3076
If we then complain, that the Ministry works no more notable effects, that it makes no more transcendent alterations, judge whether the blame lie not on thy own self.
If we then complain, that the Ministry works no more notable effects, that it makes no more transcendent alterations, judge whither the blame lie not on thy own self.
cs pns12 av vvi, cst dt n1 vvz av-dx av-dc j n2, cst pn31 vvz av-dx av-dc j n2, vvb cs dt n1 vvb xx p-acp po21 d n1.
(13) verse (DIV2)
495
Page 96
3077
Prayer is that which moveth with God. Prayer is that in which the Sermon rolled, produceth sutable operations.
Prayer is that which moves with God. Prayer is that in which the Sermon rolled, Produceth suitable operations.
n1 vbz d r-crq vvz p-acp np1. n1 vbz d p-acp r-crq dt n1 vvd, vvz j n2.
(13) verse (DIV2)
495
Page 96
3078
The Word of God is a two-edged sword;
The Word of God is a two-edged sword;
dt n1 pp-f np1 vbz dt j n1;
(13) verse (DIV2)
495
Page 96
3079
but prayer maketh it penetrate, that sets God on work, and God sets his Word on work.
but prayer makes it penetrate, that sets God on work, and God sets his Word on work.
cc-acp n1 vvz pn31 vvi, cst vvz np1 p-acp n1, cc np1 vvz po31 n1 p-acp n1.
(13) verse (DIV2)
495
Page 96
3080
A man much in prayer, is alwayes much in profiting.
A man much in prayer, is always much in profiting.
dt n1 av-d p-acp n1, vbz av av-d p-acp vvg.
(13) verse (DIV2)
495
Page 96
3081
As the Preacher is to pray (Christ prayed much in the night, as he taught much in the day) so the hearer he also must pray much.
As the Preacher is to pray (christ prayed much in the night, as he taught much in the day) so the hearer he also must pray much.
p-acp dt n1 vbz pc-acp vvi (np1 vvd av-d p-acp dt n1, c-acp pns31 vvd av-d p-acp dt n1) av dt n1 pns31 av vmb vvi d.
(13) verse (DIV2)
495
Page 96
3082
Secondly, Exercise strong and divine acts of faith, this will make the Ministry something to thee.
Secondly, Exercise strong and divine acts of faith, this will make the Ministry something to thee.
ord, vvb j cc j-jn n2 pp-f n1, d vmb vvi dt n1 pi p-acp pno21.
(13) verse (DIV2)
496
Page 96
3083
The Word profited not, because it was not mingled with faith, Heb. 4.2.The Word profited not, Because it was not mingled with faith, Hebrew 4.2.
dt n1 vvd xx, c-acp pn31 vbds xx vvn p-acp n1, np1 crd.
(13) verse (DIV2)
496
Page 96
3084
or as some interpret, because by faith they were not mixed (as it were) with the Word, they were not incorporated into it, and who hath believed our report? Rom. 10. Faith is that which comes at first by hearing,
or as Some interpret, Because by faith they were not mixed (as it were) with the Word, they were not incorporated into it, and who hath believed our report? Rom. 10. Faith is that which comes At First by hearing,
cc c-acp d vvb, c-acp p-acp n1 pns32 vbdr xx vvn (c-acp pn31 vbdr) p-acp dt n1, pns32 vbdr xx vvn p-acp pn31, cc r-crq vhz vvn po12 n1? np1 crd n1 vbz d r-crq vvz p-acp ord p-acp n-vvg,
(13) verse (DIV2)
496
Page 96
3085
and then afterwards makes hearing profitable. and then afterwards makes hearing profitable.
cc av av vvz vvg j.
(13) verse (DIV2)
496
Page 96
3086
The Atheism and unbelief which is on mens hearts make the Word without efficacy, such are prophane mockers.
The Atheism and unbelief which is on men's hearts make the Word without efficacy, such Are profane mockers.
dt n1 cc n1 r-crq vbz p-acp ng2 n2 vvb dt n1 p-acp n1, d vbr j n2.
(13) verse (DIV2)
496
Page 96
3087
As you see, they despised the Prophets that often said, The burden of the Lord, the burden of the Lord.
As you see, they despised the prophets that often said, The burden of the Lord, the burden of the Lord.
p-acp pn22 vvb, pns32 vvn dt n2 cst av vvd, dt n1 pp-f dt n1, dt n1 pp-f dt n1.
(13) verse (DIV2)
496
Page 96
3088
Men believe not the things preached to be Gods truth, that they are Gods word, that they will be made good, whether they will or no;
Men believe not the things preached to be God's truth, that they Are God's word, that they will be made good, whither they will or no;
n2 vvb xx dt n2 vvd pc-acp vbi npg1 n1, cst pns32 vbr n2 n1, cst pns32 vmb vbi vvn j, cs pns32 vmb cc uh-dx;
(13) verse (DIV2)
496
Page 96
3089
they are living words, and sure words, and faith only layeth the first foundation of this spiritual building, believe the threatning,
they Are living words, and sure words, and faith only Layeth the First Foundation of this spiritual building, believe the threatening,
pns32 vbr vvg n2, cc j n2, cc n1 av-j vvz dt ord n1 pp-f d j n1, vvb dt j-vvg,
(13) verse (DIV2)
496
Page 96
3090
and thou darest no more gainsay it.
and thou Darest no more gainsay it.
cc pns21 vv2 av-dx av-dc vvi pn31.
(13) verse (DIV2)
496
Page 96
3091
Thirdly, Lay aside all superfluity of naughtinesse, Jam. 1 21. If Aristotle thought not a young man a fit Auditour for his Ethicks, much lesse is a propane beast, wallowing in his filth fit for the Word.
Thirdly, Lay aside all superfluity of naughtiness, Jam. 1 21. If Aristotle Thought not a young man a fit Auditor for his Ethics, much less is a propane beast, wallowing in his filth fit for the Word.
ord, vvb av d n1 pp-f n1, np1 crd crd cs np1 vvd xx dt j n1 dt j n1 p-acp po31 n2, d dc vbz dt n1 n1, vvg p-acp po31 n1 j p-acp dt n1.
(13) verse (DIV2)
497
Page 96
3092
The ground must have all the bryars and thorns pulled up, ere the seed sown can bring forth any fruit.
The ground must have all the briars and thorns pulled up, ere the seed sown can bring forth any fruit.
dt n1 vmb vhi d dt n2 cc n2 vvn a-acp, c-acp dt n1 vvn vmb vvi av d n1.
(13) verse (DIV2)
497
Page 96
3093
No lust, no sinne lived in, hath ears to hear.
No lust, no sin lived in, hath ears to hear.
dx n1, dx n1 vvn p-acp, vhz n2 pc-acp vvi.
(13) verse (DIV2)
497
Page 96
3094
When the Law was to be promulged, what washings and preparations were there for several dayes together? Thou that comest to the Ministry with all thy goar and filth upon thee, thou art a loathsome and an abominable object.
When the Law was to be promulged, what washings and preparations were there for several days together? Thou that Comest to the Ministry with all thy goar and filth upon thee, thou art a loathsome and an abominable Object.
c-crq dt n1 vbds pc-acp vbi vvn, r-crq n2-vvg cc n2 vbdr a-acp p-acp j n2 av? pns21 cst vv2 p-acp dt n1 p-acp d po21 n1 cc n1 p-acp pno21, pns21 vb2r dt j cc dt j n1.
(13) verse (DIV2)
497
Page 96
3095
Do men use to sow in bogs and quagmires? So neither doth the Word thrive in men of loose and dissolute lives.
Do men use to sow in bogs and quagmires? So neither does the Word thrive in men of lose and dissolute lives.
vdb n2 vvi pc-acp vvi p-acp n2 cc n2? av d vdz dt n1 vvb p-acp n2 pp-f j cc j n2.
(13) verse (DIV2)
497
Page 96
3096
The Prophet in an indignation at the sinfulnesse of his people, crieth out, Hear, ô Heavens, and hearken, ô Earth! Isa. 1.2. as if those insensible creatures would more attend, than some men.
The Prophet in an Indignation At the sinfulness of his people, cries out, Hear, o Heavens, and harken, o Earth! Isaiah 1.2. as if those insensible creatures would more attend, than Some men.
dt n1 p-acp dt n1 p-acp dt n1 pp-f po31 n1, vvz av, vvb, uh n2, cc vvi, uh n1! np1 crd. c-acp cs d j n2 vmd av-dc vvi, cs d n2.
(13) verse (DIV2)
497
Page 96
3097
Ʋse of Exhortation. Labour to find the Ministry something, some great thing, some terrible thing, some comfortable thing to thee.Ʋse of Exhortation. Labour to find the Ministry something, Some great thing, Some terrible thing, Some comfortable thing to thee.
n1 pp-f n1. n1 pc-acp vvi dt n1 pi, d j n1, d j n1, d j n1 p-acp pno21.
(13) verse (DIV2)
498
Page 96
3098
Oh, how many are there to whom it's nothing! They make nothing of any Sermon they hear;
O, how many Are there to whom it's nothing! They make nothing of any Sermon they hear;
uh, c-crq d vbr a-acp p-acp r-crq pn31|vbz pix! pns32 vvb pix pp-f d n1 pns32 vvb;
(13) verse (DIV2)
498
Page 96
3099
yea, and people generally delight in such a Ministry, that brings nothing to them. They love not, when it is like fire, like a two-edged sword;
yea, and people generally delight in such a Ministry, that brings nothing to them. They love not, when it is like fire, like a two-edged sword;
uh, cc n1 av-j n1 p-acp d dt n1, cst vvz pix p-acp pno32. pns32 vvb xx, c-crq pn31 vbz j n1, av-j dt j n1;
(13) verse (DIV2)
498
Page 96
3100
they love not, when it troubles and disquiets them for sinne; the more it's nothing, and passeth away as nothing, the more contented they are. Oh people prepared for destructon!
they love not, when it Troubles and disquiets them for sin; the more it's nothing, and passes away as nothing, the more contented they Are. O people prepared for destruction!
pns32 vvb xx, c-crq pn31 vvz cc vvz pno32 p-acp n1; dt av-dc pn31|vbz pix, cc vvz av p-acp pix, dt av-dc vvn pns32 vbr. uh n1 vvd p-acp n1!
(13) verse (DIV2)
498
Page 96
3101
Oh people hated by God! For wherein doth God sh•w his love more to a people, then by causing the Word to be like fire in the bowels? Those whom God loveth, they find the Ministery efficacious and vigorous:
O people hated by God! For wherein does God sh•w his love more to a people, then by causing the Word to be like fire in the bowels? Those whom God loves, they find the Ministry efficacious and vigorous:
uh n1 vvd p-acp np1 c-acp q-crq vdz np1 vvi po31 n1 av-dc p-acp dt n1, av p-acp vvg dt n1 pc-acp vbi j n1 p-acp dt n2? d r-crq np1 vvz, pns32 vvb dt n1 j cc j:
(13) verse (DIV2)
498
Page 97
3102
they find it to come with power and autority: they cry out great is the power of the Lord.
they find it to come with power and Authority: they cry out great is the power of the Lord.
pns32 vvb pn31 pc-acp vvi p-acp n1 cc n1: pns32 vvb av j vbz dt n1 pp-f dt n1.
(13) verse (DIV2)
498
Page 97
3103
Oh how it searcheth, how it tryeth, how it convinceth, how it conquers, nothing an stand before it!
O how it Searches, how it trieth, how it Convinces, how it conquers, nothing an stand before it!
uh q-crq pn31 vvz, c-crq pn31 vvz, c-crq pn31 vvz, c-crq pn31 vvz, pix dt n1 p-acp pn31!
(13) verse (DIV2)
498
Page 97
3104
Verse 8. Now he that planteth, and he that watereth, are one.Verse 8. Now he that plants, and he that Waters, Are one.
n1 crd av pns31 cst vvz, cc pns31 cst vvz, vbr crd.
(14) verse (DIV2)
498
Page 97
3105
THe Apostles scope is as you have heard to prevent factions and divisions, both in Preachers and hearers;
THe Apostles scope is as you have herd to prevent factions and divisions, both in Preachers and hearers;
dt np1 n1 vbz p-acp pn22 vhb vvn pc-acp vvi n2 cc n2, av-d p-acp n2 cc n2;
(14) verse (DIV2)
499
Page 97
3106
to unite them together in love and agreement; for which he hath used several Arguments.
to unite them together in love and agreement; for which he hath used several Arguments.
pc-acp vvi pno32 av p-acp n1 cc n1; p-acp r-crq pns31 vhz vvn j n2.
(14) verse (DIV2)
499
Page 97
3107
And this eighth Verse beginneth a new Medium to prove the necessity of concord, both among the Ministers themselves and the people:
And this eighth Verse begins a new Medium to prove the necessity of concord, both among the Ministers themselves and the people:
cc d ord n1 vvz dt j fw-la pc-acp vvi dt n1 pp-f n1, av-d p-acp dt n2 px32 cc dt n1:
(14) verse (DIV2)
499
Page 97
3108
What is said of men joyned in earthly power, Erunt insuperabiles, si inseperabiles ; the same is true both of the Officers and members in the Church of God.
What is said of men joined in earthly power, Erunt insuperabiles, si inseperabiles; the same is true both of the Officers and members in the Church of God.
q-crq vbz vvn pp-f n2 vvn p-acp j n1, fw-la fw-la, fw-la fw-la; dt d vbz j av-d pp-f dt n2 cc n2 p-acp dt n1 pp-f np1.
(14) verse (DIV2)
499
Page 97
3109
Now the Argument the Apostle presseth, is to this effect, Those that are one ought not to be divided, either by themselves or by their hearers;
Now the Argument the Apostle Presseth, is to this Effect, Those that Are one ought not to be divided, either by themselves or by their hearers;
av dt n1 dt n1 vvz, vbz pc-acp d n1, d cst vbr pi vmd xx pc-acp vbi vvn, av-d p-acp px32 cc p-acp po32 n2;
(14) verse (DIV2)
499
Page 97
3110
But all the Officers in God• Church, whether those that plant or water, they are one:
But all the Officers in God• Church, whither those that plant or water, they Are one:
cc-acp d dt n2 p-acp np1 n1, cs d cst vvb cc n1, pns32 vbr crd:
(14) verse (DIV2)
499
Page 97
3111
Therefore they ought not to be divided. So that you see, though there is diversity of gifts and employmenss;Therefore they ought not to be divided. So that you see, though there is diversity of Gifts and employmenss;
av pns32 vmd xx pc-acp vbi vvn. av cst pn22 vvb, cs pc-acp vbz n1 pp-f n2 cc n2-jn;
(14) verse (DIV2)
499
Page 97
3112
yet they all agree in one; it's unity therefore among Ministers and the people, that is made the ground of concord:
yet they all agree in one; it's unity Therefore among Ministers and the people, that is made the ground of concord:
av pns32 d vvi p-acp pi; pn31|vbz n1 av p-acp n2 cc dt n1, cst vbz vvn dt n1 pp-f n1:
(14) verse (DIV2)
500
Page 97
3113
This would be a very necessary subject in these times of multiplyed divisions, it being very hard now a daies to say, He that watereth, and he that planteth are one :
This would be a very necessary Subject in these times of multiplied divisions, it being very hard now a days to say, He that Waters, and he that plants Are one:
d vmd vbi dt av j n-jn p-acp d n2 pp-f vvn n2, pn31 vbg av av-j av dt n2 pc-acp vvi, pns31 cst vvz, cc pns31 cst vvz vbr crd:
(14) verse (DIV2)
500
Page 97
3114
But I shall pass it over briefly in one Sermon.
But I shall pass it over briefly in one Sermon.
cc-acp pns11 vmb vvi pn31 a-acp av-j p-acp crd n1.
(14) verse (DIV2)
500
Page 97
3115
Now this phrase, They are one, is not to be understood essentially, as if they were one nature;
Now this phrase, They Are one, is not to be understood essentially, as if they were one nature;
av d n1, pns32 vbr crd, vbz xx pc-acp vbi vvn av-j, c-acp cs pns32 vbdr crd n1;
(14) verse (DIV2)
500
Page 97
3116
in which sence 1 Joh. 5. it's said, There are three that bear witness is heaven, and these three are one.
in which sense 1 John 5. it's said, There Are three that bear witness is heaven, and these three Are one.
p-acp r-crq n1 crd np1 crd pn31|vbz vvd, pc-acp vbr crd cst n1 n1 vbz n1, cc d crd vbr crd.
(14) verse (DIV2)
500
Page 97
3117
Nor secondly are they one in respect of labour and worth; No, Paul laboured more abundantly then they all ;
Nor secondly Are they one in respect of labour and worth; No, Paul laboured more abundantly then they all;
ccx ord vbr pns32 crd p-acp n1 pp-f n1 cc n1; uh-dx, np1 vvd av-dc av-j cs pns32 d;
(14) verse (DIV2)
500
Page 97
3118
and as the starres differ from one another; so do the Ministers of God in worth and ability:
and as the Stars differ from one Another; so do the Ministers of God in worth and ability:
cc c-acp dt n2 vvb p-acp crd j-jn; av vdb dt n2 pp-f np1 p-acp n1 cc n1:
(14) verse (DIV2)
500
Page 97
3119
Therefore the Apostle prevents such thoughts, by the words appendant, Every man shall receive according to his own labour:
Therefore the Apostle prevents such thoughts, by the words appendant, Every man shall receive according to his own labour:
av dt n1 vvz d n2, p-acp dt n2 j-jn, d n1 vmb vvi vvg p-acp po31 d n1:
(14) verse (DIV2)
500
Page 97
3120
Ʋnum sunt non individuo, non gradu, non donis, non vocatione, non autoritate, non tempore, non labore,
Ʋnum sunt non Individuo, non Grade, non donis, non vocation, non autoritate, non tempore, non labour,
fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-fr n1, fw-fr fw-la, fw-la fw-la, fw-fr n1,
(14) verse (DIV2)
500
Page 97
3121
nec non maerore, saith Baldwin on the place.nec non maerore, Says Baldwin on the place.
fw-la fw-fr fw-la, vvz np1 p-acp dt n1.
(14) verse (DIV2)
500
Page 97
3122
But they are said to be one in regard of the scope and end for which the Ministery is appointed, viz. to gather a Church unto God,
But they Are said to be one in regard of the scope and end for which the Ministry is appointed, viz. to gather a Church unto God,
p-acp pns32 vbr vvn pc-acp vbi pi p-acp n1 pp-f dt n1 cc n1 p-acp r-crq dt n1 vbz vvn, n1 pc-acp vvi dt n1 p-acp np1,
(14) verse (DIV2)
500
Page 97
3123
and to build them up in saith and godliness. Observe
and to built them up in Says and godliness. Observe
cc pc-acp vvi pno32 a-acp p-acp vvz cc n1. vvb
(14) verse (DIV2)
500
Page 97
3124
That although there is diversity and variety in the gifts of the Ministers, yet they all ought to agree in one. That although there is diversity and variety in the Gifts of the Ministers, yet they all ought to agree in one.
cst cs pc-acp vbz n1 cc n1 p-acp dt n2 pp-f dt n2, av pns32 d pi pc-acp vvi p-acp pi.
(14) verse (DIV2)
501
Page 97
3125
They are to have the same mind, the same ends, the same mouth: They Are to have the same mind, the same ends, the same Mouth:
pns32 vbr pc-acp vhi dt d n1, dt d n2, dt d n1:
(14) verse (DIV2)
502
Page 97
3262
Oh it's comfortable to be found alwayes doing Gods work, for we are sure that will have a good end;
O it's comfortable to be found always doing God's work, for we Are sure that will have a good end;
uh pn31|vbz j pc-acp vbi vvn av vdg n2 vvi, c-acp pns12 vbr j cst vmb vhi dt j n1;
(14) verse (DIV2)
531
Page 102
3126
Hence is that expression, According as he hath spoken by the mouth of his holy Prophets, which were from the beginning, Luk. 1.70. All the Prophets ever since the world began, had but one mouth;
Hence is that expression, According as he hath spoken by the Mouth of his holy prophets, which were from the beginning, Luk. 1.70. All the prophets ever since the world began, had but one Mouth;
av vbz d n1, vvg c-acp pns31 vhz vvn p-acp dt n1 pp-f po31 j n2, r-crq vbdr p-acp dt n1, np1 crd. av-d dt n2 av c-acp dt n1 vvd, vhd p-acp crd n1;
(14) verse (DIV2)
502
Page 97
3127
He doth not say the mouths, but the mouth: To shew there was no contrariety, no opposition, but all agreed in this.
He does not say the mouths, but the Mouth: To show there was no contrariety, no opposition, but all agreed in this.
pns31 vdz xx vvi dt n2, cc-acp dt n1: pc-acp vvi a-acp vbds dx n1, dx n1, cc-acp d vvn p-acp d.
(14) verse (DIV2)
502
Page 97
3128
Thus it should be, the mouth of the Ministers of Christ;
Thus it should be, the Mouth of the Ministers of christ;
av pn31 vmd vbi, dt n1 pp-f dt n2 pp-f np1;
(14) verse (DIV2)
502
Page 97
3129
they should go the same way, one should not preach contrary to the other, one should not destroy what the other affirmes.
they should go the same Way, one should not preach contrary to the other, one should not destroy what the other affirms.
pns32 vmd vvi dt d n1, pi vmd xx vvi j-jn p-acp dt n-jn, pi vmd xx vvi r-crq dt n-jn vvz.
(14) verse (DIV2)
502
Page 97
3130
Hence our Saviour did so earnestly pray, That his Disciples might be one, Joh. 17. For what a scandal and offence would it have been,
Hence our Saviour did so earnestly pray, That his Disciples might be one, John 17. For what a scandal and offence would it have been,
av po12 n1 vdd av av-j vvb, cst po31 n2 vmd vbi pi, np1 crd p-acp r-crq dt n1 cc n1 vmd pn31 vhi vbn,
(14) verse (DIV2)
502
Page 97
3131
if they who were to be Teachers of the Word, and to lay the foundation of the Gospel, should not have agreed among themselves? So that whereas the Apostle pressing unity, Eph 4.4, 5. doth reckon up several kinds of unities, One body, one spirit, one hope, one Lord, one faith, one Baptisme ;
if they who were to be Teachers of the Word, and to lay the Foundation of the Gospel, should not have agreed among themselves? So that whereas the Apostle pressing unity, Ephesians 4.4, 5. does reckon up several Kinds of unities, One body, one Spirit, one hope, one Lord, one faith, one Baptism;
cs pns32 r-crq vbdr pc-acp vbi n2 pp-f dt n1, cc pc-acp vvi dt n1 pp-f dt n1, vmd xx vhi vvn p-acp px32? av cst cs dt n1 vvg n1, np1 crd, crd vdz vvi a-acp j n2 pp-f n2, crd n1, crd n1, crd n1, crd n1, crd n1, crd n1;
(14) verse (DIV2)
502
Page 97
3132
so we may adde one Ministery;
so we may add one Ministry;
av pns12 vmb vvi crd n1;
(14) verse (DIV2)
502
Page 97
3133
so that divisions are a great argument of weakness, and of errour, fo• truth cannot be divided, is not contrary to it self, as errour is:
so that divisions Are a great argument of weakness, and of error, fo• truth cannot be divided, is not contrary to it self, as error is:
av d n2 vbr dt j n1 pp-f n1, cc pp-f n1, n1 n1 vmbx vbi vvn, vbz xx j-jn p-acp pn31 n1, c-acp n1 vbz:
(14) verse (DIV2)
502
Page 98
3134
not that unity is a note of the true Church, as Papists plead, who yet have little cause to boast of it;
not that unity is a note of the true Church, as Papists plead, who yet have little cause to boast of it;
xx cst n1 vbz dt n1 pp-f dt j n1, c-acp njp2 vvb, r-crq av vhb j n1 pc-acp vvi pp-f pn31;
(14) verse (DIV2)
502
Page 98
3135
especially not unity in matters that are not fundamental, and necessary.
especially not unity in matters that Are not fundamental, and necessary.
av-j xx n1 p-acp n2 cst vbr xx j, cc j.
(14) verse (DIV2)
502
Page 98
3136
The Apostle supposeth that, when he saith, If any be otherwise minded, the Lord will reveal even this also to him, Phil. 3.15. To open this:
The Apostle Supposeth that, when he Says, If any be otherwise minded, the Lord will reveal even this also to him, Philip 3.15. To open this:
dt n1 vvz cst, c-crq pns31 vvz, cs d vbb av vvn, dt n1 vmb vvi av d av p-acp pno31, np1 crd. pc-acp vvi d:
(14) verse (DIV2)
502
Page 98
3137
The Ministery ought to be one,
The Ministry ought to be one,
dt n1 vmd pc-acp vbi pi,
(14) verse (DIV2)
503
Page 98
3138
First, In respect of doctrine; and true doctrine, that is the soul and life of all, 1 Tim. 1.3. First, In respect of Doctrine; and true Doctrine, that is the soul and life of all, 1 Tim. 1.3.
ord, p-acp n1 pp-f n1; cc j n1, cst vbz dt n1 cc n1 pp-f d, vvn np1 crd.
(14) verse (DIV2)
504
Page 98
3139
Paul layeth a charge, that they do not NONLATINALPHABET, teach another doctrine. Oh it's a sad prognostique of ruine,Paul Layeth a charge, that they do not, teach Another Doctrine. O it's a sad prognostic of ruin,
np1 vvz dt n1, cst pns32 vdb xx, vvb j-jn n1. uh pn31|vbz dt j n1 pp-f n1,
(14) verse (DIV2)
504
Page 98
3140
when some Ministers preach one doctrine as necessary to salvation; others another:
when Some Ministers preach one Doctrine as necessary to salvation; Others Another:
c-crq d n2 vvb crd n1 c-acp j p-acp n1; n2-jn j-jn:
(14) verse (DIV2)
504
Page 98
3141
now the true doctrine is revealed in the Word, and whatsoever is another from that, is not grounded there, that is to be rejected:
now the true Doctrine is revealed in the Word, and whatsoever is Another from that, is not grounded there, that is to be rejected:
av dt j n1 vbz vvn p-acp dt n1, cc r-crq vbz j-jn p-acp d, vbz xx vvn a-acp, cst vbz pc-acp vbi vvn:
(14) verse (DIV2)
504
Page 98
3142
Yea the Apostle would have us anathematize an Angel from heaven that should bring any other doctrine, Gal. 1.8.
Yea the Apostle would have us anathematise an Angel from heaven that should bring any other Doctrine, Gal. 1.8.
uh dt n1 vmd vhi pno12 vvi dt n1 p-acp n1 cst vmd vvi d j-jn n1, np1 crd.
(14) verse (DIV2)
504
Page 98
3143
And John, would not have us so much as receive them in the house, or bid them God speed, 2 Joh ver. 10, 11. and who doth so, he saith, is partaker of all his evil deeds.
And John, would not have us so much as receive them in the house, or bid them God speed, 2 John for. 10, 11. and who does so, he Says, is partaker of all his evil Deeds.
np1 np1, vmd xx vhi pno12 av av-d c-acp vvb pno32 p-acp dt n1, cc vvb pno32 np1 n1, crd np1 p-acp. crd, crd cc q-crq vdz av, pns31 vvz, vbz n1 pp-f d po31 j-jn n2.
(14) verse (DIV2)
504
Page 98
3144
So then the Ministery ought to be one in respect of doctrine; to preach one God, one Christ, one Faith, one way to heaven;
So then the Ministry ought to be one in respect of Doctrine; to preach one God, one christ, one Faith, one Way to heaven;
av av dt n1 vmd pc-acp vbi pi p-acp n1 pp-f n1; pc-acp vvi crd np1, crd np1, crd n1, crd n1 p-acp n1;
(14) verse (DIV2)
504
Page 98
3384
As a dutifull Child loveth his Father (though poor,) though he hath no Inheritance to give him.
As a dutiful Child loves his Father (though poor,) though he hath no Inheritance to give him.
p-acp dt j n1 vvz po31 n1 (cs j,) cs pns31 vhz dx n1 pc-acp vvi pno31.
(14) verse (DIV2)
553
Page 105
3145
for they are not to be inverters, but keepers only of heavenly doctrine: Keep that good thing committed to thy trust, said the Apostle, 2 Tim. 1.14. Secondly, There ought to be unity in regard of their end and scope.
for they Are not to be inverters, but keepers only of heavenly Doctrine: Keep that good thing committed to thy trust, said the Apostle, 2 Tim. 1.14. Secondly, There ought to be unity in regard of their end and scope.
c-acp pns32 vbr xx pc-acp vbi n2, cc-acp n2 av-j pp-f j n1: vvb cst j n1 vvn p-acp po21 n1, vvd dt n1, crd np1 crd. ord, pc-acp pi pc-acp vbi n1 p-acp n1 pp-f po32 n1 cc n1.
(14) verse (DIV2)
504
Page 98
3146
They all ought to shoot at the same mark, which is two-fold; 1. The glory of God, to set up God and Christ in their Congregations:
They all ought to shoot At the same mark, which is twofold; 1. The glory of God, to Set up God and christ in their Congregations:
pns32 d vmd p-acp vvi p-acp dt d n1, r-crq vbz n1; crd dt n1 pp-f np1, pc-acp vvi a-acp np1 cc np1 p-acp po32 n2:
(14) verse (DIV2)
505
Page 98
3147
Ambition, pride, self-seeking, this hath alwayes made divisions, for this hath made men set up themselves, and not Christ.
Ambition, pride, self-seeking, this hath always made divisions, for this hath made men Set up themselves, and not christ.
n1, n1, j, d vhz av vvn n2, p-acp d vhz vvn n2 vvn a-acp px32, cc xx np1.
(14) verse (DIV2)
505
Page 98
3148
Oh what a comfort, and glorious sight would it be, to see the Ministery not gratifying parties, not making interests,
O what a Comfort, and glorious sighed would it be, to see the Ministry not gratifying parties, not making interests,
uh r-crq dt n1, cc j n1 vmd pn31 vbi, pc-acp vvi dt n1 xx vvg n2, xx vvg n2,
(14) verse (DIV2)
505
Page 98
3149
but affectionately advancing the glory of God, though they be accounted as the off scouring of the world!
but affectionately advancing the glory of God, though they be accounted as the off scouring of the world!
cc-acp av-j vvg dt n1 pp-f np1, cs pns32 vbb vvn p-acp dt a-acp vvg pp-f dt n1!
(14) verse (DIV2)
505
Page 98
3150
Paul he gave us this example, and we are to follow him.Paul he gave us this Exampl, and we Are to follow him.
np1 pns31 vvd pno12 d n1, cc pns12 vbr pc-acp vvi pno31.
(14) verse (DIV2)
505
Page 98
3151
The second end in which they are to agree, is the conversion of men, and edifying of them up in faith and godliness.
The second end in which they Are to agree, is the conversion of men, and edifying of them up in faith and godliness.
dt ord n1 p-acp r-crq pns32 vbr pc-acp vvi, vbz dt n1 pp-f n2, cc vvg pp-f pno32 a-acp p-acp n1 cc n1.
(14) verse (DIV2)
505
Page 98
3152
If this be our end, that will quickly dispell all other things that obtrude thmselves; the salvation of mens souls, and tender bowels herein, would quickly make all one;
If this be our end, that will quickly dispel all other things that obtrude themselves; the salvation of men's Souls, and tender bowels herein, would quickly make all one;
cs d vbb po12 n1, cst vmb av-j n1 d j-jn n2 cst vvi px32; dt n1 pp-f ng2 n2, cc j n2 av, vmd av-j vvi d pi;
(14) verse (DIV2)
505
Page 98
3153
but when men do not agree in the end, it's no wonder if they are contrary also in the meanes;
but when men do not agree in the end, it's no wonder if they Are contrary also in the means;
cc-acp c-crq n2 vdb xx vvi p-acp dt n1, pn31|vbz dx n1 cs pns32 vbr j-jn av p-acp dt n2;
(14) verse (DIV2)
505
Page 98
3154
when we desire to preach our own notions, and our own opinions, more then to procure your salvation;
when we desire to preach our own notions, and our own opinions, more then to procure your salvation;
c-crq pns12 vvb pc-acp vvi po12 d n2, cc po12 d n2, av-dc cs pc-acp vvi po22 n1;
(14) verse (DIV2)
505
Page 98
3155
it's no marvel if there be as many opinions as there are Ministers.
it's no marvel if there be as many opinions as there Are Ministers.
pn31|vbz dx n1 cs pc-acp vbi p-acp d n2 c-acp a-acp vbr n2.
(14) verse (DIV2)
505
Page 98
3156
So then these two things would wonderfully unite, Gods glory, and the salvation of mens souls;
So then these two things would wonderfully unite, God's glory, and the salvation of men's Souls;
av cs d crd n2 vmd av-j vvi, npg1 n1, cc dt n1 pp-f ng2 n2;
(14) verse (DIV2)
505
Page 98
3157
and all our preaching, studying, and labouring, ought to be for this.
and all our preaching, studying, and labouring, ought to be for this.
cc d po12 vvg, vvg, cc vvg, pi pc-acp vbi p-acp d.
(14) verse (DIV2)
505
Page 98
3158
Thirdly, There should be unity in affections, to love one another, to bless God for the abilities and gifts of one another. Thirdly, There should be unity in affections, to love one Another, to bless God for the abilities and Gifts of one Another.
ord, pc-acp vmd vbi n1 p-acp n2, pc-acp vvi pi j-jn, pc-acp vvi np1 p-acp dt n2 cc n2 pp-f crd j-jn.
(14) verse (DIV2)
506
Page 98
3159
Envy and pride is apt to get even amongst the best:
Envy and pride is apt to get even among the best:
n1 cc n1 vbz j pc-acp vvi av p-acp dt js:
(14) verse (DIV2)
506
Page 98
3160
You see Christs own Disciples, they were striving who should be greatest, and one ambitiously affected to be over another;
You see Christ own Disciples, they were striving who should be greatest, and one ambitiously affected to be over Another;
pn22 vvb npg1 d n2, pns32 vbdr vvg r-crq vmd vbi js, cc pi av-j vvn pc-acp vbi a-acp j-jn;
(14) verse (DIV2)
506
Page 98
3161
and even in those pure Apostolical times, you may read of a Diotrephes, that loved preheminence above his brethren, he was not according to his name,
and even in those pure Apostolical times, you may read of a Diotrephes, that loved pre-eminence above his brothers, he was not according to his name,
cc av p-acp d j j n2, pn22 vmb vvi pp-f dt np1, cst vvd n1 p-acp po31 n2, pns31 vbds xx vvg p-acp po31 n1,
(14) verse (DIV2)
506
Page 98
3162
for he was not nourished and taught by Christ to do so:
for he was not nourished and taught by christ to do so:
c-acp pns31 vbds xx vvn cc vvn p-acp np1 pc-acp vdi av:
(14) verse (DIV2)
506
Page 98
3163
Our Saviour fore-seeing what mischief this would bring to his Church, doth again and again press love among those that were to labour in his Church.
Our Saviour Foreseeing what mischief this would bring to his Church, does again and again press love among those that were to labour in his Church.
po12 n1 j r-crq n1 d vmd vvi p-acp po31 n1, vdz av cc av vvb n1 p-acp d cst vbdr p-acp n1 p-acp po31 n1.
(14) verse (DIV2)
506
Page 98
3164
It was a gracious expression of Calvin concerning Luther, who was an hot man, and apt to break out in violent expressions:
It was a gracious expression of calvin Concerning Luther, who was an hight man, and apt to break out in violent expressions:
pn31 vbds dt j n1 pp-f np1 vvg np1, r-crq vbds dt j n1, cc j pc-acp vvi av p-acp j n2:
(14) verse (DIV2)
506
Page 98
3303
1. It's profitable working, when the persons are first made the Lords, when they are justified and sanctified.
1. It's profitable working, when the Persons Are First made the lords, when they Are justified and sanctified.
crd pn31|vbz j n-vvg, c-crq dt n2 vbr ord vvn dt n2, c-crq pns32 vbr vvn cc vvn.
(14) verse (DIV2)
538
Page 103
3165
Oh saith Calvin, I honour Luther as an eminent servant and instrument of God, though he should call me a Devil a thousand times over.
O Says calvin, I honour Luther as an eminent servant and Instrument of God, though he should call me a devil a thousand times over.
uh vvz np1, pns11 vvb np1 p-acp dt j n1 cc n1 pp-f np1, cs pns31 vmd vvi pno11 dt n1 dt crd n2 a-acp.
(14) verse (DIV2)
506
Page 98
3166
When our Saviour had compared his Disciples to salt, to shew it was not his meaning they should be salt to one another, he saith, Have salt in your selves,
When our Saviour had compared his Disciples to salt, to show it was not his meaning they should be salt to one Another, he Says, Have salt in your selves,
c-crq po12 n1 vhd vvn po31 n2 p-acp n1, pc-acp vvi pn31 vbds xx po31 n1 pns32 vmd vbi n1 p-acp crd j-jn, pns31 vvz, vhb n1 p-acp po22 n2,
(14) verse (DIV2)
506
Page 98
3167
and peace one with another, Mar 9.50. there must be salt and peace.and peace one with Another, Mar 9.50. there must be salt and peace.
cc n1 crd p-acp n-jn, vvb crd. pc-acp vmb vbi n1 cc n1.
(14) verse (DIV2)
506
Page 98
3168
Oh but as it is said of Reuben, so may we say, for the divisions of the Ministers,
O but as it is said of Reuben, so may we say, for the divisions of the Ministers,
uh cc-acp c-acp pn31 vbz vvn pp-f np1, av vmb pns12 vvi, p-acp dt n2 pp-f dt n2,
(14) verse (DIV2)
506
Page 98
3169
and the divisions of the people are great thoughts of heart.
and the divisions of the people Are great thoughts of heart.
cc dt n2 pp-f dt n1 vbr j n2 pp-f n1.
(14) verse (DIV2)
506
Page 98
3170
Now to amplifie this we shall shew how sad a temptation it is upon the Church of God,
Now to amplify this we shall show how sad a temptation it is upon the Church of God,
av pc-acp vvi d pns12 vmb vvi c-crq j dt n1 pn31 vbz p-acp dt n1 pp-f np1,
(14) verse (DIV2)
507
Page 99
3171
when the Ministery is not one, either in doctrine, ends or affections. And then what people should do in such cases.
when the Ministry is not one, either in Doctrine, ends or affections. And then what people should do in such cases.
c-crq dt n1 vbz xx pi, av-d p-acp n1, n2 cc n2. cc av q-crq n1 vmd vdi p-acp d n2.
(14) verse (DIV2)
507
Page 99
3172
First, When the Ministery is not one, this is apt in the first place to beget atheism, and irreligion in the people.
First, When the Ministry is not one, this is apt in the First place to beget atheism, and irreligion in the people.
ord, c-crq dt n1 vbz xx pi, d vbz j p-acp dt ord n1 pc-acp vvi n1, cc n1 p-acp dt n1.
(14) verse (DIV2)
508
Page 99
3173
They begin to think that Religion is nothing but a matter of imagination, or invention;
They begin to think that Religion is nothing but a matter of imagination, or invention;
pns32 vvb pc-acp vvi d n1 vbz pix p-acp dt n1 pp-f n1, cc n1;
(14) verse (DIV2)
508
Page 99
3174
or else that there is no such thing, and therefore they will regard it no more, they will look after it no more.
or Else that there is no such thing, and Therefore they will regard it no more, they will look After it no more.
cc av cst pc-acp vbz dx d n1, cc av pns32 vmb vvi pn31 av-dx av-dc, pns32 vmb vvi p-acp pn31 av-dx av-dc.
(14) verse (DIV2)
508
Page 99
3175
Oh wo be to the world because of offences in this kind! He that makes a division from the true doctrine, or true ends of the Ministry;
O woe be to the world Because of offences in this kind! He that makes a division from the true Doctrine, or true ends of the Ministry;
uh n1 vbi p-acp dt n1 c-acp pp-f n2 p-acp d n1! pns31 cst vvz dt n1 p-acp dt j n1, cc j n2 pp-f dt n1;
(14) verse (DIV2)
508
Page 99
3176
he had better never have been born; he that is a firebrand here, may fear to be a firebrand in hell:
he had better never have been born; he that is a firebrand Here, may Fear to be a firebrand in hell:
pns31 vhd j av vhi vbn vvn; pns31 cst vbz dt n1 av, vmb vvi pc-acp vbi dt n1 p-acp n1:
(14) verse (DIV2)
508
Page 99
3177
How many Atheists and prophane scoffers maiest thou make by this division of thine?
How many Atheists and profane scoffers Mayest thou make by this division of thine?
c-crq d n2 cc j n2 vm2 pns21 vvi p-acp d n1 pp-f png21?
(14) verse (DIV2)
508
Page 99
3178
Secondly, Where there is not this unity, it doth much grieve and unsetle the hearts of the godly.
Secondly, Where there is not this unity, it does much grieve and unsettle the hearts of the godly.
ord, c-crq pc-acp vbz xx d n1, pn31 vdz av-d vvi cc vvi dt n2 pp-f dt j.
(14) verse (DIV2)
509
Page 99
3179
They know not what to do; they cannot tell what to take to; such godly men say it's a sinne, others as godly say it's not a sinne:
They know not what to do; they cannot tell what to take to; such godly men say it's a sin, Others as godly say it's not a sin:
pns32 vvb xx r-crq pc-acp vdi; pns32 vmbx vvi r-crq pc-acp vvi p-acp; d j n2 vvb pn31|vbz dt n1, n2-jn p-acp j n1 pn31|vbz xx dt n1:
(14) verse (DIV2)
509
Page 99
3180
Now to those that are tender, and would not sinne for an whole world, this is a very racking and torturing of their consciences: Oh what shall they do!
Now to those that Are tender, and would not sin for an Whole world, this is a very racking and torturing of their Consciences: O what shall they do!
av p-acp d cst vbr j, cc vmd xx vvi p-acp dt j-jn n1, d vbz dt j j-vvg cc vvg pp-f po32 n2: uh q-crq vmb pns32 vdb!
(14) verse (DIV2)
509
Page 99
3181
Thirdly, When there is not this unity, prophaneness and ungodliness doth the more encrease; godliness doth exceedingly decay in the power of it.
Thirdly, When there is not this unity, profaneness and ungodliness does the more increase; godliness does exceedingly decay in the power of it.
ord, c-crq pc-acp vbz xx d n1, n1 cc n1 vdz dt av-dc vvi; n1 vdz av-vvg vvi p-acp dt n1 pp-f pn31.
(14) verse (DIV2)
510
Page 99
3182
For while the Ministers should all, as one man, labour to destroy the kingdom of Satan, to discourage impiety, to make the heart of the wicked sad, that he may return from his evil way:
For while the Ministers should all, as one man, labour to destroy the Kingdom of Satan, to discourage impiety, to make the heart of the wicked sad, that he may return from his evil Way:
c-acp cs dt n2 vmd d, c-acp crd n1, vvb pc-acp vvi dt n1 pp-f np1, pc-acp vvi n1, pc-acp vvi dt n1 pp-f dt j j, cst pns31 vmb vvi p-acp po31 j-jn n1:
(14) verse (DIV2)
510
Page 99
3183
They commonly le•ve this, and all their preaching is to maintain those particular opinions, and to set up that particular way, which they walk in.
They commonly le•ve this, and all their preaching is to maintain those particular opinions, and to Set up that particular Way, which they walk in.
pns32 av-j vvb d, cc d po32 vvg vbz pc-acp vvi d j n2, cc pc-acp vvi a-acp d j n1, r-crq pns32 vvb p-acp.
(14) verse (DIV2)
510
Page 99
3184
Now we shall see the Apostle takes off much from such controversal disputes, in which the essence of godliness doth not consist.
Now we shall see the Apostle Takes off much from such controversal disputes, in which the essence of godliness does not consist.
av pns12 vmb vvi dt n1 vvz a-acp av-d p-acp d j vvz, p-acp r-crq dt n1 pp-f n1 vdz xx vvi.
(14) verse (DIV2)
510
Page 99
3185
As the kingdom of heaven is not in meats and drinks, but in joy, and peace, and righteousness, Rom. 14.17. so it's good to have the heart established with grace, and not with meats, Heb. 14 9 and in other places, the Apostle calls those things vain, which do not edifie;
As the Kingdom of heaven is not in Meats and drinks, but in joy, and peace, and righteousness, Rom. 14.17. so it's good to have the heart established with grace, and not with Meats, Hebrew 14 9 and in other places, the Apostle calls those things vain, which do not edify;
p-acp dt n1 pp-f n1 vbz xx p-acp n2 cc n2, cc-acp p-acp n1, cc n1, cc n1, np1 crd. av pn31|vbz j p-acp vhb dt n1 vvn p-acp n1, cc xx p-acp n2, np1 crd crd cc p-acp j-jn n2, dt n1 vvz d n2 j, r-crq vdb xx vvi;
(14) verse (DIV2)
510
Page 99
3186
Not that the least truths of God are to be neglected, yea all things are to be tryed,
Not that the least truths of God Are to be neglected, yea all things Are to be tried,
xx cst dt ds n2 pp-f np1 vbr pc-acp vbi vvn, uh d n2 vbr pc-acp vbi vvn,
(14) verse (DIV2)
510
Page 99
3187
but this should not be the main: the one thing necessary is to seek the kingdome of heaven, and the righteousness thereof.
but this should not be the main: the one thing necessary is to seek the Kingdom of heaven, and the righteousness thereof.
cc-acp d vmd xx vbi dt j: dt crd n1 j vbz pc-acp vvi dt n1 pp-f n1, cc dt n1 av.
(14) verse (DIV2)
510
Page 99
3188
Lastly, These divisions do wonderfully harden and confirme the Papists in their way. They say, how doth the Lutheran and Calvinists spirit agree;
Lastly, These divisions do wonderfully harden and confirm the Papists in their Way. They say, how does the Lutheran and Calvinists Spirit agree;
ord, d n2 vdb av-j vvi cc vvi dt njp2 p-acp po32 n1. pns32 vvb, q-crq vdz dt np1 cc np1 n1 vvi;
(14) verse (DIV2)
511
Page 99
3189
that which one saith, the other contradicts.
that which one Says, the other contradicts.
cst r-crq crd vvz, dt n-jn vvz.
(14) verse (DIV2)
511
Page 99
3190
Now although the same may be retorted on them, the manifold differences in Popery, and that about a necessary point of faith, viz. Whether the Pope be above a Councel,
Now although the same may be retorted on them, the manifold differences in Popery, and that about a necessary point of faith, viz. Whither the Pope be above a Council,
av cs dt d vmb vbi vvn p-acp pno32, dt j n2 p-acp n1, cc cst p-acp dt j n1 pp-f n1, n1 cs dt n1 vbb p-acp dt n1,
(14) verse (DIV2)
511
Page 99
3191
or the Councel above the Pope;
or the Council above the Pope;
cc dt n1 p-acp dt n1;
(14) verse (DIV2)
511
Page 99
3192
yea several Popes have at the same time pretended, and in arms fought to be head of the Church:
yea several Popes have At the same time pretended, and in arms fought to be head of the Church:
uh j n2 vhb p-acp dt d n1 vvd, cc p-acp n2 vvd pc-acp vbi n1 pp-f dt n1:
(14) verse (DIV2)
511
Page 99
3193
Though I say, these may be retorted on them, and stop their mouths, yet it cannot be denied,
Though I say, these may be retorted on them, and stop their mouths, yet it cannot be denied,
cs pns11 vvb, d vmb vbi vvn p-acp pno32, cc vvi po32 n2, av pn31 vmbx vbi vvn,
(14) verse (DIV2)
511
Page 99
3194
but that such differences do wonderfully scandalize and harden people, especially those that consult not with Scripture,
but that such differences do wonderfully scandalise and harden people, especially those that consult not with Scripture,
cc-acp cst d n2 vdb av-j vvi cc vvi n1, av-j d cst vvb xx p-acp n1,
(14) verse (DIV2)
511
Page 99
3195
and seek to be antidoted against such temptations. And for that, take these prescripts:
and seek to be Antidoted against such temptations. And for that, take these prescripts:
cc vvb pc-acp vbi vvn p-acp d n2. cc p-acp d, vvb d n2:
(14) verse (DIV2)
511
Page 99
3196
1. Do not thou by thy pragmatical m•dling, widen the difference, and raise more dust. In this Chapter, you have the Apostle laying down Arguments against divisions,
1. Do not thou by thy pragmatical m•dling, widen the difference, and raise more dust. In this Chapter, you have the Apostle laying down Arguments against divisions,
crd vdb xx pns21 p-acp po21 j n-vvg, vvi dt n1, cc vvb dc n1. p-acp d n1, pn22 vhb dt n1 vvg a-acp n2 p-acp n2,
(14) verse (DIV2)
512
Page 99
3197
and sometimes they belong to the Teachers, and sometimes to the Hearers.
and sometime they belong to the Teachers, and sometime to the Hearers.
cc av pns32 vvb p-acp dt n2, cc av p-acp dt n2.
(14) verse (DIV2)
512
Page 99
3198
The indiscretion, and hot busie carriages of the Disciples, doe sometimes make a greater distance among the Teachers.
The indiscretion, and hight busy carriages of the Disciples, do sometime make a greater distance among the Teachers.
dt n1, cc j j n2 pp-f dt n2, vdb av vvi dt jc n1 p-acp dt n2.
(14) verse (DIV2)
512
Page 99
3199
You see Johns Disciples out of emulation and envy ▪ did what they could to stirre up Johns spirit against Christ;
You see Johns Disciples out of emulation and envy ▪ did what they could to stir up Johns Spirit against christ;
pn22 vvb np1 n2 av pp-f n1 cc n1 ▪ vdd q-crq pns32 vmd pc-acp vvi a-acp np1 n1 p-acp np1;
(14) verse (DIV2)
512
Page 99
3200
but how graciously did he quench those sparks by that humility of his? I must decrease, but he must increase, John 3.30. 2. Consider this, That those that are godly doe agree in the main fundamental point ▪ So that whatsoever is necessary to salvation, that they doe not faile in;
but how graciously did he quench those sparks by that humility of his? I must decrease, but he must increase, John 3.30. 2. Consider this, That those that Are godly do agree in the main fundamental point ▪ So that whatsoever is necessary to salvation, that they do not fail in;
cc-acp q-crq av-j vdd pns31 vvi d n2 p-acp d n1 pp-f png31? pns11 vmb vvi, cc-acp pns31 vmb vvi, np1 crd. crd np1 d, cst d cst vbr j vdb vvi p-acp dt j j n1 ▪ av cst r-crq vbz j p-acp n1, cst pns32 vdb xx vvi p-acp;
(14) verse (DIV2)
512
Page 99
3201
They agree in the soul and life of Religion, for other things we cannot expect unity in this life,
They agree in the soul and life of Religion, for other things we cannot expect unity in this life,
pns32 vvb p-acp dt n1 cc n1 pp-f n1, p-acp j-jn n2 pns12 vmbx vvi n1 p-acp d n1,
(14) verse (DIV2)
513
Page 99
3202
as long as some have more knowledge than others, and more grace and self-denial than others,
as long as Some have more knowledge than Others, and more grace and self-denial than Others,
c-acp av-j c-acp d vhb n1 n1 cs n2-jn, cc dc n1 cc n1 cs n2-jn,
(14) verse (DIV2)
513
Page 100
3203
so long there will be differences. You see Paul and Barnabas had a sharpe contest with one another.
so long there will be differences. You see Paul and Barnabas had a sharp contest with one Another.
av av-j a-acp vmb vbi n2. pn22 vvb np1 cc np1 vhd dt j vvi p-acp crd j-jn.
(14) verse (DIV2)
513
Page 100
3359
Having considered what the work is, now let us consider and admire at the Reward :
Having considered what the work is, now let us Consider and admire At the Reward:
vhg vvn r-crq dt n1 vbz, av vvb pno12 vvi cc vvi p-acp dt vvb:
(14) verse (DIV2)
549
Page 105
3204
And the Apostle speakes of the corrupt censurings that the strong and weake Christians had of one another, Romans 1.4. 3. Doe thou labour to be informed with a true and divine faith out of the Word, thy own self.
And the Apostle speaks of the corrupt censurings that the strong and weak Christians had of one Another, Romans 1.4. 3. Do thou labour to be informed with a true and divine faith out of the Word, thy own self.
cc dt n1 vvz pp-f dt j n2-vvg cst dt j cc j np1 vhd pp-f pi j-jn, np1 crd. crd vdb pns21 vvi pc-acp vbi vvn p-acp dt j cc j-jn n1 av pp-f dt n1, po21 d n1.
(14) verse (DIV2)
513
Page 100
3205
Those that at first believed Christ upon the woman of Samaria 's report, did afterwards believe Christ for his own sake.
Those that At First believed christ upon the woman of Samaria is report, did afterwards believe christ for his own sake.
d cst p-acp ord vvd np1 p-acp dt n1 pp-f np1 vbz n1, vdd av vvi np1 p-acp po31 d n1.
(14) verse (DIV2)
514
Page 100
3206
The Ministry is that by which we do believe, but we doe not believe in it.
The Ministry is that by which we do believe, but we do not believe in it.
dt n1 vbz d p-acp r-crq pns12 vdb vvi, cc-acp pns12 vdb xx vvi p-acp pn31.
(14) verse (DIV2)
514
Page 100
3207
Now that is the reason, many do so stagger, and know not what to say or do:
Now that is the reason, many do so stagger, and know not what to say or do:
av cst vbz dt n1, d vdb av vvi, cc vvb xx r-crq pc-acp vvi cc vdb:
(14) verse (DIV2)
514
Page 100
3208
They are not stedfast and immoveable in faith; The just shall live by his faith ; by his faith in particular.
They Are not steadfast and immoveable in faith; The just shall live by his faith; by his faith in particular.
pns32 vbr xx j cc j p-acp n1; dt j vmb vvi p-acp po31 n1; p-acp po31 n1 p-acp j.
(14) verse (DIV2)
514
Page 100
3209
And then, though the whole world should turn Sceptick, yet he would be as resolute as a Stoick in the matters of God.
And then, though the Whole world should turn Sceptic, yet he would be as resolute as a Stoic in the matters of God.
cc av, cs dt j-jn n1 vmd vvi j-jn, av pns31 vmd vbi a-acp j c-acp dt jp p-acp dt n2 pp-f np1.
(14) verse (DIV2)
514
Page 100
3210
4. Humble your selves under these differences, when they goe not the same way, when they preach not the same things.
4. Humble your selves under these differences, when they go not the same Way, when they preach not the same things.
crd vvb po22 n2 p-acp d n2, c-crq pns32 vvb xx dt d n1, c-crq pns32 vvb xx dt d n2.
(14) verse (DIV2)
515
Page 100
3211
Let these things fear and wound thy heart, as much as they do the Churches peace.
Let these things Fear and wound thy heart, as much as they do the Churches peace.
vvb d n2 vvb cc vvi po21 n1, c-acp d c-acp pns32 vdb dt ng1 n1.
(14) verse (DIV2)
515
Page 100
3212
Say, as he did, Why do we fall out, seeing we are Brethren? Say, Oh Lord, it's for our sins that are the hearers, our unprofitablenesse, our barrennesse and vanity, that God hath raised up such a contentious spirit amongst us.
Say, as he did, Why do we fallen out, seeing we Are Brothers? Say, O Lord, it's for our Sins that Are the hearers, our unprofitableness, our Barrenness and vanity, that God hath raised up such a contentious Spirit among us.
n1, c-acp pns31 vdd, q-crq vdb pns12 vvb av, vvg pns12 vbr n2? n1, uh n1, pn31|vbz p-acp po12 n2 cst vbr dt n2, po12 n1, po12 n1 cc n1, cst np1 vhz vvn a-acp d dt j n1 p-acp pno12.
(14) verse (DIV2)
515
Page 100
3213
But because this is more necessary for us, than you, though necessary for both, let us see what Use you ought to make of it. And
But Because this is more necessary for us, than you, though necessary for both, let us see what Use you ought to make of it. And
cc-acp p-acp d vbz av-dc j p-acp pno12, cs pn22, cs j c-acp d, vvb pno12 vvi r-crq vvb pn22 vmd pc-acp vvi pp-f pn31. cc
(14) verse (DIV2)
516
Page 100
3214
First, Is the Ministry thus one? Then when any doth set upon this maine worke, they meddle not with other things, they preach not about other thins:
First, Is the Ministry thus one? Then when any does Set upon this main work, they meddle not with other things, they preach not about other thins:
ord, vbz dt n1 av crd? av c-crq d vdz vvi p-acp d j n1, pns32 vvb xx p-acp j-jn n2, pns32 vvb xx p-acp j-jn n2:
(14) verse (DIV2)
517
Page 100
3215
How inexcusable will you be, if you answer not God thus calling of you? You cannot plead, Lord, we heard nothing but disputes, nothing but controversies;
How inexcusable will you be, if you answer not God thus calling of you? You cannot plead, Lord, we herd nothing but disputes, nothing but controversies;
c-crq j vmb pn22 vbi, cs pn22 vvb xx np1 av vvg pp-f pn22? pn22 vmbx vvi, n1, pns12 vvd pix p-acp vvz, pix cc-acp n2;
(14) verse (DIV2)
517
Page 100
3216
we were puzzled with one side, and with another side!
we were puzzled with one side, and with Another side!
pns12 vbdr vvn p-acp crd n1, cc p-acp j-jn n1!
(14) verse (DIV2)
517
Page 100
3217
Oh no! The plain and necessary things, without which thou couldst not be saved, have every day sounded in thy eares;
O no! The plain and necessary things, without which thou Couldst not be saved, have every day sounded in thy ears;
uh uh dt j cc j n2, p-acp r-crq pns21 vmd2 xx vbi vvn, vhb d n1 vvn p-acp po21 n2;
(14) verse (DIV2)
517
Page 100
3218
Preaching hath not distracted, hath not filled you with troublesome Disputations, but wholesome Exhortations. It will therefore be thy greater wickednesse, if thou refuse.
Preaching hath not distracted, hath not filled you with troublesome Disputations, but wholesome Exhortations. It will Therefore be thy greater wickedness, if thou refuse.
vvg vhz xx vvn, vhz xx vvn pn22 p-acp j n2, cc-acp j n2. pn31 vmb av vbi po21 jc n1, cs pns21 vvb.
(14) verse (DIV2)
517
Page 100
3219
Oh then, as all the Ministry are to be one in this way, so that all that hear were one also, that their thoughts, affections, study and utmost endeavours were for the main necessary things!
O then, as all the Ministry Are to be one in this Way, so that all that hear were one also, that their thoughts, affections, study and utmost endeavours were for the main necessary things!
uh av, c-acp d dt n1 vbr pc-acp vbi pi p-acp d n1, av cst d cst vvb vbdr pi av, cst po32 n2, n2, n1 cc j n2 vbdr p-acp dt j j n2!
(14) verse (DIV2)
517
Page 100
3220
Oh consider, you frustrate the Ministry of the proper end it hath, your edifying, your conversion!
O Consider, you frustrate the Ministry of the proper end it hath, your edifying, your conversion!
uh vvb, pn22 vvb dt n1 pp-f dt j n1 pn31 vhz, po22 n-vvg, po22 n1!
(14) verse (DIV2)
517
Page 100
3221
For this God hath appointed us to labour in preaching to you, and if you fail here, all is lost.
For this God hath appointed us to labour in preaching to you, and if you fail Here, all is lost.
p-acp d np1 vhz vvn pno12 pc-acp vvi p-acp vvg p-acp pn22, cc cs pn22 vvb av, d vbz vvn.
(14) verse (DIV2)
517
Page 100
3222
Ʋse 2. Ought all ministerial abilities to be imployed in one way? Then no wonder,Ʋse 2. Ought all ministerial abilities to be employed in one Way? Then no wonder,
j crd vmd d j n2 pc-acp vbi vvn p-acp crd n1? av dx n1,
(14) verse (DIV2)
518
Page 100
3223
if the Devil, when he cannot destroy preaching, yet makes it uselesse and unprofitable, and that is, by raising divisions and enmity.
if the devil, when he cannot destroy preaching, yet makes it useless and unprofitable, and that is, by raising divisions and enmity.
cs dt n1, c-crq pns31 vmbx vvi vvg, av vvz pn31 j cc j, cc d vbz, p-acp vvg n2 cc n1.
(14) verse (DIV2)
518
Page 100
3224
And thus he takes the old Rule, Divide & impera, while he divides others, he himself reigneth alone, and his Kingdom is advanced.
And thus he Takes the old Rule, Divide & Impera, while he divides Others, he himself Reigneth alone, and his Kingdom is advanced.
cc av pns31 vvz dt j n1, vvb cc fw-la, cs pns31 vvz n2-jn, pns31 px31 vvz av-j, cc po31 n1 vbz vvn.
(14) verse (DIV2)
518
Page 100
3225
Ʋse 3. Are they all to agree in one, in the same ends, in the same Doctrine? Then take heed of itching after sinfull novelties. Faith is but one faith;Ʋse 3. are they all to agree in one, in the same ends, in the same Doctrine? Then take heed of itching After sinful novelties. Faith is but one faith;
j crd vbr pns32 d pc-acp vvi p-acp pi, p-acp dt d n2, p-acp dt d n1? av vvb n1 pp-f j-vvg p-acp j n2. n1 vbz p-acp crd n1;
(14) verse (DIV2)
519
Page 100
3226
and if thou art weary of it, it is as if a man should be weary of the Sunne,
and if thou art weary of it, it is as if a man should be weary of the Sun,
cc cs pns21 vb2r j pp-f pn31, pn31 vbz c-acp cs dt n1 vmd vbi j pp-f dt n1,
(14) verse (DIV2)
519
Page 100
3227
because it's not a new Sunne.
Because it's not a new Sun.
c-acp pn31|vbz xx dt j n1.
(14) verse (DIV2)
519
Page 100
3228
Why do you not desire a new Scripture, and a new Bible as well? Oh it's a grievous thing to be weary of old truths, because thou knowest them already!
Why do you not desire a new Scripture, and a new bible as well? O it's a grievous thing to be weary of old truths, Because thou Knowest them already!
q-crq vdb pn22 xx vvi dt j n1, cc dt j n1 c-acp av? uh pn31|vbz dt j n1 pc-acp vbi j pp-f j n2, c-acp pns21 vv2 pno32 av!
(14) verse (DIV2)
519
Page 100
3229
This is to despise Manna, and God in judgement giveth thee up to an inconstant spirit, to have Reubens curse, Ʋnstable like water.
This is to despise Manna, and God in judgement gives thee up to an inconstant Spirit, to have Reubens curse, Ʋnstable like water.
d vbz pc-acp vvi n1, cc np1 p-acp n1 vvz pno21 a-acp p-acp dt j n1, pc-acp vhi np1 n1, n1 j n1.
(14) verse (DIV2)
519
Page 100
3230
And every man shall receive his own reward, according to his own labour. The former part of the verse was an Argument against Divisions amongst Teachers and People.And every man shall receive his own reward, according to his own labour. The former part of the verse was an Argument against Divisions among Teachers and People.
cc d n1 vmb vvi po31 d n1, vvg p-acp po31 d n1. dt j n1 pp-f dt n1 vbds dt n1 p-acp n2 p-acp n2 cc n1.
(14) verse (DIV2)
520
Page 101
3231
When all are one, there they ought not to be divided. Now this later part is a kind of an anticipation, or answer to an Objection,
When all Are one, there they ought not to be divided. Now this later part is a kind of an anticipation, or answer to an Objection,
c-crq d vbr pi, a-acp pns32 vmd xx pc-acp vbi vvn. av d jc n1 vbz dt n1 pp-f dt n1, cc vvi p-acp dt n1,
(14) verse (DIV2)
521
Page 101
3232
thus, How can they be one, who are so different in their parts, abilities and labour? The Apostle therefore doth by way of explication adde this:
thus, How can they be one, who Are so different in their parts, abilities and labour? The Apostle Therefore does by Way of explication add this:
av, q-crq vmb pns32 vbb crd, r-crq vbr av j p-acp po32 n2, n2 cc n1? dt n1 av vdz p-acp n1 pp-f n1 vvi d:
(14) verse (DIV2)
521
Page 101
3233
although they are one in their Office, Institution, and End; yet there is a diversity of Gifts and Labour, as also a diversity of Reward.
although they Are one in their Office, Institution, and End; yet there is a diversity of Gifts and Labour, as also a diversity of Reward.
cs pns32 vbr crd p-acp po32 n1, n1, cc vvb; av a-acp vbz dt n1 pp-f n2 cc n1, c-acp av dt n1 pp-f vvb.
(14) verse (DIV2)
521
Page 101
3234
So that the words contain a Proposition, wherein you have,
So that the words contain a Proposition, wherein you have,
av cst dt n2 vvb dt n1, c-crq pn22 vhb,
(14) verse (DIV2)
522
Page 101
3235
1. The Subject, with the Note of Universality, Every man. If you take it strictly, in relation to what went before,
1. The Subject, with the Note of Universality, Every man. If you take it strictly, in Relation to what went before,
crd dt j-jn, p-acp dt n1 pp-f n1, d n1. cs pn22 vvb pn31 av-j, p-acp n1 p-acp r-crq vvd a-acp,
(14) verse (DIV2)
523
Page 101
3236
then the meaning is of Teachers and Officers. Every Church Officer shall receive according to his labour:
then the meaning is of Teachers and Officers. Every Church Officer shall receive according to his labour:
cs dt n1 vbz pp-f n2 cc n2. np1 n1 n1 vmb vvi vvg p-acp po31 n1:
(14) verse (DIV2)
523
Page 101
3237
But it is also a truth concerning every man, in any way God hath appointed him to work.
But it is also a truth Concerning every man, in any Way God hath appointed him to work.
cc-acp pn31 vbz av dt n1 vvg d n1, p-acp d n1 np1 vhz vvn pno31 pc-acp vvi.
(14) verse (DIV2)
523
Page 101
3238
2. You have the Predicate or Attribute, He shall receive a Reward, NONLATINALPHABET.
2. You have the Predicate or Attribute, He shall receive a Reward,.
crd pn22 vhb dt vvb cc vvb, pns31 vmb vvi dt n1,.
(14) verse (DIV2)
524
Page 101
3239
Here the Popish Writers triumph, pleading for the merit and causality of works it's a reward ;
Here the Popish Writers triumph, pleading for the merit and causality of works it's a reward;
av dt j n2 vvi, vvg p-acp dt vvb cc n1 pp-f n2 pn31|vbz dt vvb;
(14) verse (DIV2)
524
Page 101
3240
but the Scripture speaks of a two-fold reward, 1. Of Debt, Rom. 4.8. To him that laboureth, the reward is of debt ;
but the Scripture speaks of a twofold reward, 1. Of Debt, Rom. 4.8. To him that Laboureth, the reward is of debt;
cc-acp dt n1 vvz pp-f dt n1 n1, crd pp-f n1, np1 crd. p-acp pno31 cst vvz, dt n1 vbz pp-f n1;
(14) verse (DIV2)
524
Page 101
3241
and that is, when a man by his own power, doth those things which have an inward condignity and proportion with the reward,
and that is, when a man by his own power, does those things which have an inward condignity and proportion with the reward,
cc d vbz, c-crq dt n1 p-acp po31 d n1, vdz d n2 r-crq vhb dt j n1 cc n1 p-acp dt n1,
(14) verse (DIV2)
525
Page 101
3242
as it is in the paiment of a day-labourer. 2. There is a Reward of Grace and meer Promise.
as it is in the payment of a day-labourer. 2. There is a Reward of Grace and mere Promise.
c-acp pn31 vbz p-acp dt n1 pp-f dt n1. crd pc-acp vbz dt n1 pp-f n1 cc j n1.
(14) verse (DIV2)
525
Page 101
3243
When such a reward is a sure consequent of such an antecedent;
When such a reward is a sure consequent of such an antecedent;
c-crq d dt n1 vbz dt j j pp-f d dt n1;
(14) verse (DIV2)
526
Page 101
3244
not that it was a Cause, or Merit, but God hath appointed such a necessary order and connexion, as between grace and glory;
not that it was a Cause, or Merit, but God hath appointed such a necessary order and connexion, as between grace and glory;
xx cst pn31 vbds dt vvb, cc n1, p-acp np1 vhz vvn d dt j n1 cc n1, c-acp p-acp n1 cc n1;
(14) verse (DIV2)
526
Page 101
3245
glory necessarily followeth, not by causality of our works, though from grace, but by the fidelity of the promise.
glory necessarily follows, not by causality of our works, though from grace, but by the Fidis of the promise.
vvb av-j vvz, xx p-acp n1 pp-f po12 n2, cs p-acp n1, cc-acp p-acp dt n1 pp-f dt n1.
(14) verse (DIV2)
526
Page 101
3246
Hence God is said to be Debitor sibi, not nobis, reddit debita nulli debens ;
Hence God is said to be Debtor sibi, not nobis, Render Debita None debens;
av np1 vbz vvn pc-acp vbi n1 fw-la, xx fw-la, n1 n1 av-j fw-la;
(14) verse (DIV2)
526
Page 101
3247
and therefore this eternal life, which is called a reward, is in other places called a gift, and NONLATINALPHABET, an Inheritance, very frequently, in allusion to the Land of Canaan ;
and Therefore this Eternal life, which is called a reward, is in other places called a gift, and, an Inheritance, very frequently, in allusion to the Land of Canaan;
cc av d j n1, r-crq vbz vvn dt n1, vbz p-acp j-jn n2 vvd dt n1, cc, dt n1, av av-j, p-acp n1 p-acp dt n1 pp-f np1;
(14) verse (DIV2)
526
Page 101
3248
where several Tribes had their several portions of Land by lot, not according to any worth;
where several Tribes had their several portions of Land by lot, not according to any worth;
c-crq j n2 vhd po32 j n2 pp-f n1 p-acp n1, xx vvg p-acp d n1;
(14) verse (DIV2)
526
Page 101
3249
and that the Ancients did meane no more by Meritum, our learned men shew at large.
and that the Ancients did mean no more by Merit, our learned men show At large.
cc cst dt n2-j vdd vvi dx dc p-acp np1, po12 j n2 vvi p-acp j.
(14) verse (DIV2)
526
Page 101
3250
2. Consider the Appropriation and Distinction of this Reward; He shall receive his reward, implying by this, that there are degrees of reward, and glory in Heaven. There are some learned men that think there are no degrees of glory in Heaven, but all are alike.
2. Consider the Appropriation and Distinction of this Reward; He shall receive his reward, implying by this, that there Are Degrees of reward, and glory in Heaven. There Are Some learned men that think there Are no Degrees of glory in Heaven, but all Are alike.
crd np1 dt n1 cc n1 pp-f d vvb; pns31 vmb vvi po31 n1, vvg p-acp d, cst a-acp vbr n2 pp-f n1, cc n1 p-acp n1. pc-acp vbr d j n2 cst vvb pc-acp vbr dx n2 pp-f n1 p-acp n1, cc-acp d vbr av.
(14) verse (DIV2)
527
Page 101
3251
And certainly, there are many places, which are usually brought to prove it, which when throughly understood, do not convince it,
And Certainly, there Are many places, which Are usually brought to prove it, which when thoroughly understood, do not convince it,
cc av-j, pc-acp vbr d n2, r-crq vbr av-j vvn pc-acp vvi pn31, r-crq c-crq av-j vvd, vdb xx vvi pn31,
(14) verse (DIV2)
527
Page 101
3252
yet I believe the different Degrees of glory to be a truth; and this Text, among others, may confirm it;
yet I believe the different Degrees of glory to be a truth; and this Text, among Others, may confirm it;
av pns11 vvb dt j n2 pp-f n1 pc-acp vbi dt n1; cc d n1, p-acp n2-jn, vmb vvi pn31;
(14) verse (DIV2)
527
Page 101
3253
where you have an excellent Appropriation, NONLATINALPHABET for NONLATINALPHABET, is not here opposed to a contrary species, as in other places, He shall receive according to his works, good,
where you have an excellent Appropriation, for, is not Here opposed to a contrary species, as in other places, He shall receive according to his works, good,
c-crq pn22 vhb dt j n1, p-acp, vbz xx av vvn p-acp dt j-jn n2, a-acp p-acp j-jn n2, pns31 vmb vvi vvg p-acp po31 n2, j,
(14) verse (DIV2)
527
Page 101
3254
or evil, but to degrees in the same kind, one labours in the good work of the Lord more, and another lesse;or evil, but to Degrees in the same kind, one labours in the good work of the Lord more, and Another less;
cc j-jn, p-acp p-acp n2 p-acp dt d n1, crd n2 p-acp dt j n1 pp-f dt n1 av-dc, cc j-jn av-dc;
(14) verse (DIV2)
527
Page 101
3255
now according to this gradual diversity, shall be gradual differences of glory. Lastly, There is the Measure and rule of this reward, According to his labour ;
now according to this gradual diversity, shall be gradual differences of glory. Lastly, There is the Measure and Rule of this reward, According to his labour;
av vvg p-acp d j-jn n1, vmb vbi j-jn n2 pp-f n1. ord, pc-acp vbz dt vvb cc n1 pp-f d n1, vvg p-acp po31 n1;
(14) verse (DIV2)
527
Page 101
3256
he speaks it of the Minister; he doth not say, According to his successe, according to the fruit of his Ministry:
he speaks it of the Minister; he does not say, According to his success, according to the fruit of his Ministry:
pns31 vvz pn31 pp-f dt n1; pns31 vdz xx vvi, vvg p-acp po31 n1, vvg p-acp dt n1 pp-f po31 n1:
(14) verse (DIV2)
528
Page 101
3257
If he labour and take pains, God will reward him, though no man hath believed the Word preached.
If he labour and take pains, God will reward him, though no man hath believed the Word preached.
cs pns31 vvb cc vvi n2, np1 vmb vvi pno31, cs dx n1 vhz vvn dt n1 vvd.
(14) verse (DIV2)
528
Page 101
3258
I shall consider this Proposition generally, and not limited to the ministerial labour. Observe
I shall Consider this Proposition generally, and not limited to the ministerial labour. Observe
pns11 vmb vvi d n1 av-j, cc xx vvn p-acp dt j n1. vvb
(14) verse (DIV2)
529
Page 101
3259
That according to a mans labour and working for God, he is sure to have a proportionable reward. That according to a men labour and working for God, he is sure to have a proportionable reward.
cst vvg p-acp dt ng1 n1 cc vvg p-acp np1, pns31 vbz j pc-acp vhi dt j n1.
(14) verse (DIV2)
530
Page 102
3260
Although the Wiseman inscribes this Motto upon all the labour under the Sunne, That it is vanity and wearisomnesse ;
Although the Wiseman inscribes this Motto upon all the labour under the Sun, That it is vanity and wearisomeness;
cs dt n1 vvz d n1 p-acp d dt n1 p-acp dt n1, cst pn31 vbz n1 cc n1;
(14) verse (DIV2)
531
Page 102
3261
yet spiritual labour hath a sure recompence; It's not praying in vain, it's not seeking Gods face in vain. 1 Cor. 15.58. Alwayes abounding in the work of the Lord, forasmuch as you know your labour is not in vain.
yet spiritual labour hath a sure recompense; It's not praying in vain, it's not seeking God's face in vain. 1 Cor. 15.58. Always abounding in the work of the Lord, forasmuch as you know your labour is not in vain.
av j n1 vhz dt j n1; pn31|vbz xx vvg p-acp j, pn31|vbz xx vvg npg1 n1 p-acp j. crd np1 crd. av vvg p-acp dt n1 pp-f dt n1, av c-acp pn22 vvb po22 n1 vbz xx p-acp j.
(14) verse (DIV2)
531
Page 102
3263
there will come eternal profit by it. To clear this, Consider, First, That there are no persons, be they never so mean, so poor, so contemptible,
there will come Eternal profit by it. To clear this, Consider, First, That there Are no Persons, be they never so mean, so poor, so contemptible,
pc-acp vmb vvi j n1 p-acp pn31. pc-acp vvi d, vvb, ord, cst a-acp vbr dx n2, vbb pns32 av-x av j, av j, av j,
(14) verse (DIV2)
531
Page 102
3264
but they are in their way and calling to do Gods work. Do not think that onely Ministers and men in publique place;but they Are in their Way and calling to do God's work. Do not think that only Ministers and men in public place;
cc-acp pns32 vbr p-acp po32 n1 cc vvg pc-acp vdi ng1 n1. vdb xx vvi cst j n2 cc n2 p-acp j n1;
(14) verse (DIV2)
533
Page 102
3265
Onely rich men and great men, they have the Lords work to do; Thou deceivest thy self herein.
Only rich men and great men, they have the lords work to do; Thou deceivest thy self herein.
av-j j n2 cc j n2, pns32 vhb dt n2 vvb pc-acp vdi; pns21 vv2 po21 n1 av.
(14) verse (DIV2)
533
Page 102
3266
For the service of God is required of a poor man, of a co•tager, as well as those in great places.
For the service of God is required of a poor man, of a co•tager, as well as those in great places.
p-acp dt n1 pp-f np1 vbz vvn pp-f dt j n1, pp-f dt n1, c-acp av c-acp d p-acp j n2.
(14) verse (DIV2)
533
Page 102
3267
Matth. 20. and Matth. 25. you have two excellent Parables to this purpose, to shew, That God gives to every one more or lesse Talents ;Matthew 20. and Matthew 25. you have two excellent Parables to this purpose, to show, That God gives to every one more or less Talents;
np1 crd cc np1 crd pn22 vhb crd j n2 p-acp d n1, pc-acp vvi, cst np1 vvz p-acp d crd dc cc dc n2;
(14) verse (DIV2)
533
Page 102
3268
none are to stand idle, but to labour in Gods vineyard, God at the day of Judgement will call these labourers together,
none Are to stand idle, but to labour in God's vineyard, God At the day of Judgement will call these labourers together,
pix vbr pc-acp vvi j, cc-acp pc-acp vvi p-acp ng1 n1, np1 p-acp dt n1 pp-f n1 vmb vvi d n2 av,
(14) verse (DIV2)
533
Page 102
3269
and see how they have improved all things, and the idle servant, or unprofitable hath a dreadfull sentence upon him, To be cut in pieces,
and see how they have improved all things, and the idle servant, or unprofitable hath a dreadful sentence upon him, To be Cut in Pieces,
cc vvb c-crq pns32 vhb vvn d n2, cc dt j n1, cc j vhz dt j n1 p-acp pno31, pc-acp vbi vvn p-acp n2,
(14) verse (DIV2)
533
Page 102
3270
and to have his portion with hypocrites. and to have his portion with Hypocrites.
cc pc-acp vhi po31 n1 p-acp n2.
(14) verse (DIV2)
533
Page 102
3271
All idlenesse is a kind of hypocrisie, because it deceiveth the expectation, (as it were) of God, who looked for fruitfulnesse, and behold barrennesse.
All idleness is a kind of hypocrisy, Because it deceives the expectation, (as it were) of God, who looked for fruitfulness, and behold Barrenness.
d n1 vbz dt n1 pp-f n1, c-acp pn31 vvz dt n1, (c-acp pn31 vbdr) pp-f np1, r-crq vvd p-acp n1, cc vvb n1.
(14) verse (DIV2)
533
Page 102
3272
Know then, whosoever thou art, thou art called to labour in Gods vineyard; thou hast thy peculiar service, whether married, or single, bond or free, rich or poor;
Know then, whosoever thou art, thou art called to labour in God's vineyard; thou hast thy peculiar service, whither married, or single, bound or free, rich or poor;
vvb av, r-crq pns21 vb2r, pns21 vb2r vvn pc-acp vvi p-acp ng1 n1; pns21 vh2 po21 j n1, cs vvn, cc j, n1 cc j, j cc j;
(14) verse (DIV2)
533
Page 102
3273
and thou must abound in this work. Secondly, There is a two fold doing of Gods work;
and thou must abound in this work. Secondly, There is a two fold doing of God's work;
cc pns21 vmb vvi p-acp d n1. ord, pc-acp vbz dt crd n1 vdg pp-f n2 vvb;
(14) verse (DIV2)
533
Page 102
3274
either the work of his providence, as passive instruments, or the work of his commands, as active instruments. either the work of his providence, as passive Instruments, or the work of his commands, as active Instruments.
d dt n1 pp-f po31 n1, c-acp j n2, cc dt n1 pp-f po31 n2, c-acp j n2.
(14) verse (DIV2)
534
Page 102
3275
This is a necessary distinction, God hath raised up many men, as instruments to bring about the works of his providence;
This is a necessary distinction, God hath raised up many men, as Instruments to bring about the works of his providence;
d vbz dt j n1, np1 vhz vvn a-acp d n2, c-acp n2 pc-acp vvi p-acp dt n2 pp-f po31 n1;
(14) verse (DIV2)
534
Page 102
3276
but because they did not know God or propound godly ends in doing so;
but Because they did not know God or propound godly ends in doing so;
cc-acp c-acp pns32 vdd xx vvi np1 cc vvi j n2 p-acp vdg av;
(14) verse (DIV2)
534
Page 102
3277
therfore though they did the work of the Lord, yet they shall meet with no reward in Heaven.
Therefore though they did the work of the Lord, yet they shall meet with no reward in Heaven.
av cs pns32 vdd dt n1 pp-f dt n1, av pns32 vmb vvi p-acp dx n1 p-acp n1.
(14) verse (DIV2)
534
Page 102
3278
You have a notable instance for this, Isa. 10.5, 6, 7. where the King of Assyria is called a rod, or a staff in Gods hand;
You have a notable instance for this, Isaiah 10.5, 6, 7. where the King of Assyria is called a rod, or a staff in God's hand;
pn22 vhb dt j n1 p-acp d, np1 crd, crd, crd c-crq dt n1 pp-f np1 vbz vvn dt n1, cc dt n1 p-acp npg1 n1;
(14) verse (DIV2)
534
Page 102
3279
God did use him as an instrument to scourge the Israelite ; howbeit he meaneth not so, he thinketh it not in his heart;
God did use him as an Instrument to scourge the Israelite; howbeit he means not so, he Thinketh it not in his heart;
np1 vdd vvi pno31 p-acp dt n1 pc-acp vvi dt np1; a-acp pns31 vvz xx av, pns31 vvz pn31 xx p-acp po31 n1;
(14) verse (DIV2)
534
Page 102
3280
here he was a passive instrument, he did Gods work without any heart, or love to God;
Here he was a passive Instrument, he did God's work without any heart, or love to God;
av pns31 vbds dt j n1, pns31 vdd n2 vvi p-acp d n1, cc vvb p-acp np1;
(14) verse (DIV2)
534
Page 102
3281
and therefore vers. 12. When I have performed my whole work (saith God) against Jerusalem, I will punish him.
and Therefore vers. 12. When I have performed my Whole work (Says God) against Jerusalem, I will Punish him.
cc av zz. crd c-crq pns11 vhb vvn po11 j-jn n1 (vvz np1) p-acp np1, pns11 vmb vvi pno31.
(14) verse (DIV2)
534
Page 102
3282
Here you see, a man may do Gods work, and yet be punished for it.
Here you see, a man may do God's work, and yet be punished for it.
av pn22 vvb, dt n1 vmb vdi npg1 n1, cc av vbi vvn p-acp pn31.
(14) verse (DIV2)
534
Page 102
3283
So Jehu, he was immediately raised up by God, to destroy Ahab, and his whole family;
So Jehu, he was immediately raised up by God, to destroy Ahab, and his Whole family;
np1 np1, pns31 vbds av-j vvn a-acp p-acp np1, pc-acp vvi np1, cc po31 j-jn n1;
(14) verse (DIV2)
534
Page 102
3284
and God tels him, He had done all that was in his heart ; a great expression; yet Hos. 1.4. God (saith he) will be av•nged upon the house of Jehu, for all that blood he had shed.
and God tells him, He had done all that was in his heart; a great expression; yet Hos. 1.4. God (Says he) will be av•nged upon the house of Jehu, for all that blood he had shed.
cc np1 vvz pno31, pns31 vhd vdn d cst vbds p-acp po31 n1; dt j n1; av np1 crd. np1 (vvz pns31) vmb vbi vvn p-acp dt n1 pp-f np1, p-acp d cst n1 pns31 vhd vvn.
(14) verse (DIV2)
534
Page 102
3285
For though he did the work of Gods providence, yet because he did it upon ambitious and sinfull grounds, not keeping close to Gods way, therefore was he punished.
For though he did the work of God's providence, yet Because he did it upon ambitious and sinful grounds, not keeping close to God's Way, Therefore was he punished.
c-acp cs pns31 vdd dt n1 pp-f npg1 n1, av c-acp pns31 vdd pn31 p-acp j cc j n2, xx vvg av-j p-acp npg1 n1, av vbds pns31 vvn.
(14) verse (DIV2)
534
Page 102
3286
Thus you see, there is a great difference between doing the work of Gods providence, and the work of his command, out of faith and obedience to him.
Thus you see, there is a great difference between doing the work of God's providence, and the work of his command, out of faith and Obedience to him.
av pn22 vvb, pc-acp vbz dt j n1 p-acp vdg dt n1 pp-f npg1 n1, cc dt n1 pp-f po31 n1, av pp-f n1 cc n1 p-acp pno31.
(14) verse (DIV2)
534
Page 102
3287
For this later is, when we do not only the matter God commands, but out of love and obedience to him, with that godly frame of heart, that is acceptable unto him.
For this later is, when we do not only the matter God commands, but out of love and Obedience to him, with that godly frame of heart, that is acceptable unto him.
p-acp d jc vbz, c-crq pns12 vdb xx av-j dt n1 np1 vvz, cc-acp av pp-f n1 cc n1 p-acp pno31, p-acp cst j n1 pp-f n1, cst vbz j p-acp pno31.
(14) verse (DIV2)
534
Page 102
3288
In the next place therefore, let us consider, What is the acceptable doing of Gods work, which will be rewarded? And
In the next place Therefore, let us Consider, What is the acceptable doing of God's work, which will be rewarded? And
p-acp dt ord n1 av, vvb pno12 vvi, q-crq vbz dt j vdg pp-f n2 vvb, r-crq vmb vbi vvn? cc
(14) verse (DIV2)
535
Page 102
3289
First, That onely is Gods work, which is commanded and willed by him. We are often commanded, to understand the good and acceptable will of God.
First, That only is God's work, which is commanded and willed by him. We Are often commanded, to understand the good and acceptable will of God.
ord, cst av-j vbz npg1 n1, r-crq vbz vvn cc vvd p-acp pno31. pns12 vbr av vvn, pc-acp vvi dt j cc j n1 pp-f np1.
(14) verse (DIV2)
536
Page 103
3290
Many think they are doing Gods work, when it's the Devils, because they look not for warrant of it in Scripture.
Many think they Are doing God's work, when it's the Devils, Because they look not for warrant of it in Scripture.
d vvb pns32 vbr vdg ng1 vvi, c-crq pn31|vbz dt n2, c-acp pns32 vvb xx p-acp n1 pp-f pn31 p-acp n1.
(14) verse (DIV2)
536
Page 103
3291
By the knowledge of Scripture a man is made perfect, or prepared for every good work, 2 Tim. 3.17.
By the knowledge of Scripture a man is made perfect, or prepared for every good work, 2 Tim. 3.17.
p-acp dt n1 pp-f n1 dt n1 vbz vvn j, cc vvd p-acp d j n1, crd np1 crd.
(14) verse (DIV2)
536
Page 103
3292
So then, that is Gods work, which is appointed by him, approved and commanded by him, of which a man can bring Scripture,
So then, that is God's work, which is appointed by him, approved and commanded by him, of which a man can bring Scripture,
av av, cst vbz npg1 n1, r-crq vbz vvn p-acp pno31, j-vvn cc vvn p-acp pno31, pp-f r-crq dt n1 vmb vvi n1,
(14) verse (DIV2)
536
Page 103
3293
and say, Thus saith the Lord. All that superstitious worship, which the Pharisees so multiplied, and for which they thought to be more accepted with God, than others;
and say, Thus Says the Lord. All that superstitious worship, which the Pharisees so multiplied, and for which they Thought to be more accepted with God, than Others;
cc vvi, av vvz dt n1. d cst j n1, r-crq dt np1 av vvn, cc p-acp r-crq pns32 vvd pc-acp vbi av-dc vvn p-acp np1, cs n2-jn;
(14) verse (DIV2)
536
Page 103
3294
It was none of Gods work; It was not acceptable coin; it had none of Gods superscription upon it.
It was none of God's work; It was not acceptable coin; it had none of God's superscription upon it.
pn31 vbds pi pp-f npg1 n1; pn31 vbds xx j n1; pn31 vhd pix pp-f npg1 n1 p-acp pn31.
(14) verse (DIV2)
536
Page 103
3295
And our Saviour speaks of cruel persecutors, that they would think they did God service in killing his own sheep, John 16.2.
And our Saviour speaks of cruel persecutors, that they would think they did God service in killing his own sheep, John 16.2.
cc po12 n1 vvz pp-f j n2, cst pns32 vmd vvi pns32 vdd np1 n1 p-acp vvg po31 d n1, np1 crd.
(14) verse (DIV2)
536
Page 103
3296
This is an heavy and a dreadfull delusion, for men to take the works of the flesh,
This is an heavy and a dreadful delusion, for men to take the works of the Flesh,
d vbz dt j cc dt j n1, c-acp n2 pc-acp vvi dt n2 pp-f dt n1,
(14) verse (DIV2)
536
Page 103
3297
and the works of the Devil for Gods work.
and the works of the devil for God's work.
cc dt n2 pp-f dt n1 p-acp npg1 n1.
(14) verse (DIV2)
536
Page 103
3298
If therefore thou wouldst not be deprived of a reward, be sure out of the Scripture, that it be Gods work for the matter of it.
If Therefore thou Wouldst not be deprived of a reward, be sure out of the Scripture, that it be God's work for the matter of it.
cs av pns21 vmd2 xx vbi vvn pp-f dt n1, vbb j av pp-f dt n1, cst pn31 vbb ng1 n1 p-acp dt n1 pp-f pn31.
(14) verse (DIV2)
536
Page 103
3299
Secondly, It's acceptable labouring, when it is done in such a manner.
Secondly, It's acceptable labouring, when it is done in such a manner.
ord, pn31|vbz j vvg, c-crq pn31 vbz vdn p-acp d dt n1.
(14) verse (DIV2)
537
Page 103
3300
For God doth not accept of any labour for him, meerly from the painfulnesse of it;
For God does not accept of any labour for him, merely from the painfulness of it;
p-acp np1 vdz xx vvi pp-f d n1 p-acp pno31, av-j p-acp dt n1 pp-f pn31;
(14) verse (DIV2)
537
Page 103
3301
For if a man give his body to be burnt, and have not love to God, it's nothing worth. For if a man give his body to be burned, and have not love to God, it's nothing worth.
c-acp cs dt n1 vvb po31 n1 pc-acp vbi vvn, cc vhb xx n1 p-acp np1, pn31|vbz pix n1.
(14) verse (DIV2)
537
Page 103
3302
Not (I say) from the painfulnesse or length of time, but from other qua•i••cations; and they are these,
Not (I say) from the painfulness or length of time, but from other qua•i••cations; and they Are these,
xx (pns11 vvb) p-acp dt n1 cc n1 pp-f n1, cc-acp p-acp j-jn n2; cc pns32 vbr d,
(14) verse (DIV2)
537
Page 103
3385
As the Mother loveth her Child, and takes all that care about it, from an inward NONLATINALPHABET,
As the Mother loves her Child, and Takes all that care about it, from an inward,
p-acp dt n1 vvz po31 n1, cc vvz d cst vvb p-acp pn31, p-acp dt j,
(14) verse (DIV2)
553
Page 105
3304
Make the tree good, and then the fruit will be good. The person must be first sanctified, ere any work can be acceptable:Make the tree good, and then the fruit will be good. The person must be First sanctified, ere any work can be acceptable:
n1 dt n1 j, cc av dt n1 vmb vbi j. dt n1 vmb vbi ord vvn, c-acp d n1 vmb vbi j:
(14) verse (DIV2)
538
Page 103
3305
He is an unclean person till then, and all things are unclean; To the defiled all things become defiled, Tit. 1.15. Oh that people would attend to this!
He is an unclean person till then, and all things Are unclean; To the defiled all things become defiled, Tit. 1.15. O that people would attend to this!
pns31 vbz dt j n1 c-acp av, cc d n2 vbr j; p-acp dt vvn d n2 vvb vvn, np1 crd. uh cst n1 vmd vvi p-acp d!
(14) verse (DIV2)
538
Page 103
3306
They only look to the good matter of the work;
They only look to the good matter of the work;
pns32 av-j vvb p-acp dt j n1 pp-f dt n1;
(14) verse (DIV2)
538
Page 103
3307
they pray, they give alms, they live soberly, but they have no knowledge about the root thereof.
they pray, they give alms, they live soberly, but they have no knowledge about the root thereof.
pns32 vvb, pns32 vvb n2, pns32 vvb av-j, cc-acp pns32 vhb dx n1 p-acp dt n1 av.
(14) verse (DIV2)
538
Page 103
3308
Are their persons justified, their natures sanctified, without which no work of God can be done acceptably.
are their Persons justified, their nature's sanctified, without which no work of God can be done acceptably.
vbr po32 n2 vvn, po32 n2 vvn, p-acp r-crq dx n1 pp-f np1 vmb vbi vdn av-j.
(14) verse (DIV2)
538
Page 103
3309
2. A Reward is due to that work only, which is done for Gods sake, out of love to him.
2. A Reward is due to that work only, which is done for God's sake, out of love to him.
crd dt n1 vbz j-jn p-acp d n1 av-j, r-crq vbz vdn p-acp npg1 n1, av pp-f n1 p-acp pno31.
(14) verse (DIV2)
539
Page 103
3310
The Pharisees praying, and other acts of Religion, have a terrible verdict by Christ upon them, Verily I say unto you, they have their reward, Mat. 6.2. O words of terrour and horrour!
The Pharisees praying, and other acts of Religion, have a terrible verdict by christ upon them, Verily I say unto you, they have their reward, Mathew 6.2. O words of terror and horror!
dt np2 vvg, cc j-jn n2 pp-f n1, vhb dt j n1 p-acp np1 p-acp pno32, av-j pns11 vvb p-acp pn22, pns32 vhb po32 n1, np1 crd. sy n2 pp-f n1 cc n1!
(14) verse (DIV2)
539
Page 103
3311
They did all those acts to be seen of men, to be applauded by men, and they have their reward, this is all they shall have;
They did all those acts to be seen of men, to be applauded by men, and they have their reward, this is all they shall have;
pns32 vdd d d n2 pc-acp vbi vvn pp-f n2, pc-acp vbi vvn p-acp n2, cc pns32 vhb po32 n1, d vbz d pns32 vmb vhi;
(14) verse (DIV2)
539
Page 103
3312
our Saviour useth that affirmation, Verily I say unto you, when he speaks earnestly, and would have men diligently mind what he saith, Verily they have their reward.
our Saviour uses that affirmation, Verily I say unto you, when he speaks earnestly, and would have men diligently mind what he Says, Verily they have their reward.
po12 n1 vvz d n1, av-j pns11 vvb p-acp pn22, c-crq pns31 vvz av-j, cc vmd vhi n2 av-j vvi r-crq pns31 vvz, av-j pns32 vhb po32 n1.
(14) verse (DIV2)
539
Page 103
3313
Oh what will the praise and glory of men avail thee, when thou and thy duties shall be cast away!
O what will the praise and glory of men avail thee, when thou and thy duties shall be cast away!
uh q-crq vmb dt n1 cc n1 pp-f n2 vvb pno21, c-crq pns21 cc po21 n2 vmb vbi vvn av!
(14) verse (DIV2)
539
Page 103
3314
Know then this worm will devour thy gourd, vain glory, car•al ends and designs upon Gods works, will make all to be thrown away.
Know then this worm will devour thy gourd, vain glory, car•al ends and designs upon God's works, will make all to be thrown away.
vvb av d n1 vmb vvi po21 n1, j n1, j n2 cc n2 p-acp npg1 n2, vmb vvi d pc-acp vbi vvn av.
(14) verse (DIV2)
539
Page 103
3315
When the Devil cannot keep thee in the works of darknesse and of wickednesse, that thou wilt do them;
When the devil cannot keep thee in the works of darkness and of wickedness, that thou wilt do them;
c-crq dt n1 vmbx vvi pno21 p-acp dt n2 pp-f n1 cc pp-f n1, cst pns21 vm2 vdb pno32;
(14) verse (DIV2)
539
Page 103
3316
then he indeavours to marre thy good works, by throwing some dead flie in this box of ointment, vain-glory, and self-advantage.
then he endeavours to mar thy good works, by throwing Some dead fly in this box of ointment, vainglory, and Self-advantage.
cs pns31 vvz pc-acp vvi po21 j n2, p-acp vvg d j n1 p-acp d n1 pp-f n1, n1, cc n1.
(14) verse (DIV2)
539
Page 103
3317
3. That work will onely have a reward, which is done with that measure and degree of love and fervency that it ought to be.
3. That work will only have a reward, which is done with that measure and degree of love and fervency that it ought to be.
crd cst n1 vmb av-j vhi dt n1, r-crq vbz vdn p-acp d n1 cc n1 pp-f n1 cc n1 cst pn31 vmd pc-acp vbi.
(14) verse (DIV2)
540
Page 103
3318
Every Sacrifice was to be offered up with fire; and every duty is to be performed with much zeal, and inflamed affections to God.
Every Sacrifice was to be offered up with fire; and every duty is to be performed with much zeal, and inflamed affections to God.
d n1 vbds pc-acp vbi vvn a-acp p-acp n1; cc d n1 vbz pc-acp vbi vvn p-acp d n1, cc j-vvn n2 p-acp np1.
(14) verse (DIV2)
540
Page 103
3319
Fervent in spirit, serving the Lord, Rom. 12.11. NONLATINALPHABET, boyling over; that argueth the fire of zeal is under every duty.Fervent in Spirit, serving the Lord, Rom. 12.11., boiling over; that argue the fire of zeal is under every duty.
j p-acp n1, vvg dt n1, np1 crd., vvg a-acp; cst vvz dt n1 pp-f n1 vbz p-acp d n1.
(14) verse (DIV2)
540
Page 103
3320
I have something against thee, saith Christ, because thou hast left thy first love, Revel. 2 5. she had not lost all her love, she was not bereaved of all;I have something against thee, Says christ, Because thou hast left thy First love, Revel. 2 5. she had not lost all her love, she was not bereft of all;
pns11 vhb pi p-acp pno21, vvz np1, c-acp pns21 vh2 vvn po21 ord n1, vvb. crd crd pns31 vhd xx vvn d po31 n1, pns31 vbds xx vvn pp-f d;
(14) verse (DIV2)
540
Page 103
3321
but yet because she had not such degrees, such fervency as she had, God reproveth her.
but yet Because she had not such Degrees, such fervency as she had, God Reproveth her.
cc-acp av c-acp pns31 vhd xx d n2, d n1 c-acp pns31 vhd, np1 vvz pno31.
(14) verse (DIV2)
540
Page 103
3360
And before we come to shew what Reward it is, take notice of a distinction or two.
And before we come to show what Reward it is, take notice of a distinction or two.
cc c-acp pns12 vvb pc-acp vvi r-crq vvb pn31 vbz, vvb n1 pp-f dt n1 cc crd.
(14) verse (DIV2)
549
Page 105
3361
First, There is an Essential Reward ; and that is, The enjoyment of God in full Assurance and Delight.
First, There is an Essential Reward; and that is, The enjoyment of God in full Assurance and Delight.
ord, pc-acp vbz dt j n1; cc d vbz, dt n1 pp-f np1 p-acp j n1 cc n1.
(14) verse (DIV2)
550
Page 105
3322
Have not many of Gods own people lost their first praying, first hearing, their first zeal and affections to good things? Cursed be he that doth the work of the Lord negligently, Jer 48.10. Here is no reward, but a curse to such, who in Gods work are negligent and carelesse;
Have not many of God's own people lost their First praying, First hearing, their First zeal and affections to good things? Cursed be he that does the work of the Lord negligently, Jer 48.10. Here is no reward, but a curse to such, who in God's work Are negligent and careless;
vhb xx d pp-f n2 d n1 vvd po32 ord n-vvg, ord vvg, po32 ord n1 cc n2 p-acp j n2? vvd vbb pns31 cst vdz dt n1 pp-f dt n1 av-j, np1 crd. av vbz dx n1, cc-acp dt n1 p-acp d, r-crq p-acp npg1 n1 vbr j cc j;
(14) verse (DIV2)
540
Page 103
3323
and it's a great dishonour to God, that thou shouldst be fervent and active in the pleasures of sinne, in the service of Satan, and not in Gods work.
and it's a great dishonour to God, that thou Shouldst be fervent and active in the pleasures of sin, in the service of Satan, and not in God's work.
cc pn31|vbz dt j n1 p-acp np1, cst pns21 vmd2 vbi j cc j p-acp dt n2 pp-f n1, p-acp dt n1 pp-f np1, cc xx p-acp npg1 n1.
(14) verse (DIV2)
540
Page 104
3324
4. The work to be rewarded, is that which is constantly done with perseverance, holding out to the end. Mat. 24.13. He that endureth to the end shall be saved.
4. The work to be rewarded, is that which is constantly done with perseverance, holding out to the end. Mathew 24.13. He that Endureth to the end shall be saved.
crd dt n1 pc-acp vbi vvn, vbz d r-crq vbz av-j vdn p-acp n1, vvg av p-acp dt n1. np1 crd. pns31 cst vvz p-acp dt n1 vmb vbi vvn.
(14) verse (DIV2)
541
Page 104
3325
If a righteous man leave his righteousnesse, and commit iniquity, &c. all his righteousnesse that he hath done shall not be remembred, Ezek. 33.13. There are those who begin in Gods work, and end in the Devils.If a righteous man leave his righteousness, and commit iniquity, etc. all his righteousness that he hath done shall not be remembered, Ezekiel 33.13. There Are those who begin in God's work, and end in the Devils.
cs dt j n1 vvi po31 n1, cc vvi n1, av d po31 n1 cst pns31 vhz vdn vmb xx vbi vvn, np1 crd. pc-acp vbr d r-crq vvb p-acp ng1 n1, cc vvi p-acp dt n2.
(14) verse (DIV2)
541
Page 104
3326
There are those who by the knowledge of God escape the pollution of the world,
There Are those who by the knowledge of God escape the pollution of the world,
pc-acp vbr d r-crq p-acp dt n1 pp-f np1 vvi dt n1 pp-f dt n1,
(14) verse (DIV2)
541
Page 104
3327
and then return again to their vomit, The later end of such is worse than their beginning, 2 Pet. 2. Take Judas for a dreadfull instance, he leaveth all,
and then return again to their vomit, The later end of such is Worse than their beginning, 2 Pet. 2. Take Judas for a dreadful instance, he Leaveth all,
cc av vvb av p-acp po32 n1, dt jc n1 pp-f d vbz jc cs po32 n1, crd np1 crd vvb np1 p-acp dt j n1, pns31 vvz d,
(14) verse (DIV2)
541
Page 104
3328
and followeth Christ, he preacheth the Gospel, he worketh miracles, he casts out Devils from others,
and follows christ, he Preacheth the Gospel, he works Miracles, he Cast out Devils from Others,
cc vvz np1, pns31 vvz dt n1, pns31 vvz n2, pns31 vvz av n2 p-acp n2-jn,
(14) verse (DIV2)
541
Page 104
3329
but he proveth an Apostate himself; the Devil enters into him at last, and so all those seeming good works perish.
but he Proves an Apostate himself; the devil enters into him At last, and so all those seeming good works perish.
cc-acp pns31 vvz dt n1 px31; dt n1 vvz p-acp pno31 p-acp ord, cc av d d j-vvg j n2 vvi.
(14) verse (DIV2)
541
Page 104
3330
Oh that those who have an aguish goodnesse, some good fits in time of danger, of diseases!
O that those who have an aguish Goodness, Some good fits in time of danger, of diseases!
uh cst d r-crq vhb dt j n1, d j n2 p-acp n1 pp-f n1, pp-f n2!
(14) verse (DIV2)
541
Page 104
3331
Then they will call upon God, then they will speak of God, and do what is good.
Then they will call upon God, then they will speak of God, and do what is good.
cs pns32 vmb vvi p-acp np1, cs pns32 vmb vvi pp-f np1, cc vdb r-crq vbz j.
(14) verse (DIV2)
541
Page 104
3332
Oh that such had an heart alwayes to do so! Blessed is he whom his master, when he cometh shall find so doing, Matth. 24.46. 5. The work to be rewarded is, that which is done fully and plenarily.
O that such had an heart always to do so! Blessed is he whom his master, when he comes shall find so doing, Matthew 24.46. 5. The work to be rewarded is, that which is done Fully and plenarily.
uh cst d vhd dt n1 av pc-acp vdi av! vvn vbz pns31 ro-crq po31 n1, c-crq pns31 vvz vmb vvi av vdg, np1 crd. crd dt n1 pc-acp vbi vvn vbz, cst r-crq vbz vdn av-j cc av-jn.
(14) verse (DIV2)
541
Page 104
3333
There is a full measure of grace to be heaped over.
There is a full measure of grace to be heaped over.
pc-acp vbz dt j n1 pp-f n1 pc-acp vbi vvn a-acp.
(14) verse (DIV2)
542
Page 104
3334
The Scripture speaking of Caleb, as one that followed the Lord heartily, saith in the Hebrew, He fulfilled to go after the Lord, Deut. 1.36. that denoteth his whole heart was in it.
The Scripture speaking of Caleb, as one that followed the Lord heartily, Says in the Hebrew, He fulfilled to go After the Lord, Deuteronomy 1.36. that denoteth his Whole heart was in it.
dt n1 vvg pp-f np1, c-acp pi cst vvd dt n1 av-j, vvz p-acp dt njp, pns31 vvd pc-acp vvi p-acp dt n1, np1 crd. cst vvz po31 j-jn n1 vbds p-acp pn31.
(14) verse (DIV2)
542
Page 104
3335
Now there must be a three-fold fulnesse in the work of the Lord: 1. A fulnesse of the Subject.
Now there must be a threefold fullness in the work of the Lord: 1. A fullness of the Subject.
av a-acp vmb vbi dt j n1 p-acp dt n1 pp-f dt n1: crd dt n1 pp-f dt j-jn.
(14) verse (DIV2)
542
Page 104
3336
The united strength of the heart must be joyned together;
The united strength of the heart must be joined together;
dt j-vvn n1 pp-f dt n1 vmb vbi vvn av;
(14) verse (DIV2)
543
Page 104
3337
not to serve God with distractions, an heart for him, and an heart for the creature.
not to serve God with distractions, an heart for him, and an heart for the creature.
xx pc-acp vvi np1 p-acp n2, dt n1 p-acp pno31, cc dt n1 p-acp dt n1.
(14) verse (DIV2)
543
Page 104
3338
2. A fulnesse of the Object ; every work of the Lord. They are to be prepared for every good work.
2. A fullness of the Object; every work of the Lord. They Are to be prepared for every good work.
crd dt n1 pp-f dt n1; d n1 pp-f dt n1. pns32 vbr pc-acp vbi vvn p-acp d j n1.
(14) verse (DIV2)
544
Page 104
3339
You read of many that did many good things, Joash, Amasiah, Herod, but because they were not fully for every good work, they lost this reward.
You read of many that did many good things, Joash, Amasiah, Herod, but Because they were not Fully for every good work, they lost this reward.
pn22 vvb pp-f d cst vdd d j n2, n1, np1, np1, p-acp c-acp pns32 vbdr xx av-j p-acp d j n1, pns32 vvd d n1.
(14) verse (DIV2)
544
Page 104
3340
Now of all works, those that do more immediately relate to God, to the Gospel, his truth, any work looking this way will be rewarded Hence a Cup of cold water given to a Prophet in the name of a Prophet, Mat. 10.41. in reference to this work, shall have a Prophets reward.
Now of all works, those that do more immediately relate to God, to the Gospel, his truth, any work looking this Way will be rewarded Hence a Cup of cold water given to a Prophet in the name of a Prophet, Mathew 10.41. in Referente to this work, shall have a prophets reward.
av pp-f d n2, d cst vdb av-dc av-j vvi p-acp np1, p-acp dt n1, po31 n1, d n1 vvg d n1 vmb vbi vvn av dt n1 pp-f j-jn n1 vvn p-acp dt n1 p-acp dt n1 pp-f dt n1, np1 crd. p-acp n1 p-acp d n1, vmb vhi dt ng1 n1.
(14) verse (DIV2)
544
Page 104
3341
And lastly, Fulnesse of degree. They are to abound in the work of the Lord ; to adde one grace to another, to be rich in faith and other graces.
And lastly, Fullness of degree. They Are to abound in the work of the Lord; to add one grace to Another, to be rich in faith and other graces.
cc ord, n1 pp-f n1. pns32 vbr pc-acp vvi p-acp dt n1 pp-f dt n1; pc-acp vvi crd n1 p-acp j-jn, pc-acp vbi j p-acp n1 cc j-jn n2.
(14) verse (DIV2)
545
Page 104
3342
Ʋse. Will a good work thus circumstantiated be sure to be rewarded? Then take heed of two contraries to this work of the Lord,Ʋse. Will a good work thus circumstantiated be sure to be rewarded? Then take heed of two contraries to this work of the Lord,
n1. vmb dt j n1 av vvn vbi j pc-acp vbi vvn? av vvb n1 pp-f crd n2-jn p-acp d n1 pp-f dt n1,
(14) verse (DIV2)
546
Page 104
3343
1. Of idlenesse, unprofitablenesse and unfruitfulnesse.
1. Of idleness, unprofitableness and unfruitfulness.
crd pp-f n1, n1 cc n1.
(14) verse (DIV2)
547
Page 104
3344
The way to Heaven is a way of labour, the work of faith, the labour of love,
The Way to Heaven is a Way of labour, the work of faith, the labour of love,
dt n1 p-acp n1 vbz dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1,
(14) verse (DIV2)
547
Page 104
3345
and the patience of hope, saith the Apostle, 1 Thes. 1.3. Every grace is laborious, and therefore we are commanded to strive to enter in at the straight gate, Luke 13.24. Oh set it down for a principle, such a jolly, loose and secure life, that I live, can never be happy!
and the patience of hope, Says the Apostle, 1 Thebes 1.3. Every grace is laborious, and Therefore we Are commanded to strive to enter in At the straight gate, Lycia 13.24. O Set it down for a principle, such a jolly, lose and secure life, that I live, can never be happy!
cc dt n1 pp-f n1, vvz dt n1, crd np1 crd. np1 n1 vbz j, cc av pns12 vbr vvn pc-acp vvi pc-acp vvi p-acp p-acp dt j n1, av crd. uh vvb pn31 a-acp p-acp dt n1, d dt j, j cc j n1, cst pns11 vvb, vmb av-x vbi j!
(14) verse (DIV2)
547
Page 104
3346
Christianity is compared to running in a race, 1 Cor. 9.26, 27. to fighting and wrestling; the subduing of sinne, to mortifying and crucifying of the flesh ;
Christianity is compared to running in a raze, 1 Cor. 9.26, 27. to fighting and wrestling; the subduing of sin, to mortifying and crucifying of the Flesh;
np1 vbz vvn p-acp vvg p-acp dt n1, vvn np1 crd, crd p-acp vvg cc n-vvg; dt j-vvg pp-f n1, p-acp vvg cc vvg pp-f dt n1;
(14) verse (DIV2)
547
Page 104
3347
What then will become of thy carelesnesse, thy negligence? Oh fear, lest God curse thee,
What then will become of thy carelessness, thy negligence? O Fear, lest God curse thee,
q-crq av vmb vvi pp-f po21 n1, po21 n1? uh n1, cs np1 vvb pno21,
(14) verse (DIV2)
547
Page 104
3348
as the barren fig-tree, lest he say, Cast that unprofitable servant into everlasting flames!
as the barren Fig tree, lest he say, Cast that unprofitable servant into everlasting flames!
c-acp dt j n1, cs pns31 vvb, vvb cst j n1 p-acp j n2!
(14) verse (DIV2)
547
Page 104
3349
2. Take heed of the other contrary, upon which the greater wrath of God will fall,
2. Take heed of the other contrary, upon which the greater wrath of God will fallen,
crd vvb n1 pp-f dt j-jn n-jn, p-acp r-crq dt jc n1 pp-f np1 vmb vvi,
(14) verse (DIV2)
548
Page 104
3350
and that is, To do the Devils work.
and that is, To do the Devils work.
cc d vbz, pc-acp vdi dt ng1 n1.
(14) verse (DIV2)
548
Page 104
3351
Our Saviour told the Pharisees, They are of the Devil, and his works they did, John 8.44.
Our Saviour told the Pharisees, They Are of the devil, and his works they did, John 8.44.
po12 n1 vvd dt np2, pns32 vbr pp-f dt n1, cc po31 n2 pns32 vdd, np1 crd.
(14) verse (DIV2)
548
Page 104
3352
What were those works? To oppose Christ in the Ministry, to rebell against that glorious light of the world? Men are possessed with the Devil in their souls,
What were those works? To oppose christ in the Ministry, to rebel against that glorious Light of the world? Men Are possessed with the devil in their Souls,
q-crq vbdr d n2? p-acp vvi np1 p-acp dt n1, pc-acp vvi p-acp d j n1 pp-f dt n1? n2 vbr vvn p-acp dt n1 p-acp po32 n2,
(14) verse (DIV2)
548
Page 104
3353
as well as in their bodies. Thus the Devil is said to enter into Judas heart, and to fill Ananias heart ;
as well as in their bodies. Thus the devil is said to enter into Judas heart, and to fill Ananias heart;
c-acp av c-acp p-acp po32 n2. av dt n1 vbz vvn pc-acp vvi p-acp np1 n1, cc pc-acp vvi np1 n1;
(14) verse (DIV2)
548
Page 104
3354
and when they are thus, then they only serve him, and fulfill his lusts. Lying, that is the Devils work:
and when they Are thus, then they only serve him, and fulfil his Lustiest. Lying, that is the Devils work:
cc c-crq pns32 vbr av, cs pns32 av-j vvi pno31, cc vvi po31 n2. vvg, cst vbz dt ng1 n1:
(14) verse (DIV2)
548
Page 104
3355
Malicious opposing of godliness, and good men, that is the Devils work: Yea, all sinne is in some sense the work of the Devil, 1 Joh. 3.8.
Malicious opposing of godliness, and good men, that is the Devils work: Yea, all sin is in Some sense the work of the devil, 1 John 3.8.
j vvg pp-f n1, cc j n2, cst vbz dt ng1 n1: uh, d n1 vbz p-acp d n1 dt n1 pp-f dt n1, crd np1 crd.
(14) verse (DIV2)
548
Page 105
3356
Therefore Christ is said, to come into the world, to dissolve the works of the Devil.
Therefore christ is said, to come into the world, to dissolve the works of the devil.
av np1 vbz vvn, p-acp vvb p-acp dt n1, pc-acp vvi dt n2 pp-f dt n1.
(14) verse (DIV2)
548
Page 105
3357
Take heed then, lest while thou share with him in his works, that thou do also in his punishments:
Take heed then, lest while thou share with him in his works, that thou do also in his punishments:
vvb n1 av, cs cs pns21 vvb p-acp pno31 p-acp po31 n2, cst pns21 vdi av p-acp po31 n2:
(14) verse (DIV2)
548
Page 105
3358
L•st it be said, Depart into everlasting fire prepared for the Devil and his Angels ; as also, his fellow workers.
L•st it be said, Depart into everlasting fire prepared for the devil and his Angels; as also, his fellow workers.
vmb pn31 vbi vvn, vvb p-acp j n1 vvn p-acp dt n1 cc po31 n2; c-acp av, po31 n1 n2.
(14) verse (DIV2)
548
Page 105
3362
This, all that work for God are sure to have. All that are made happy, have the same God, and the same Christ. They all agree in this.
This, all that work for God Are sure to have. All that Are made happy, have the same God, and the same christ. They all agree in this.
d, d cst vvb p-acp np1 vbr j pc-acp vhi. av-d d vbr vvn j, vhb dt d np1, cc dt d np1. pns32 d vvi p-acp d.
(14) verse (DIV2)
550
Page 105
3363
The dwarf and the gyant are both equall in this, as the Apple of the eye in a Child,
The dwarf and the giant Are both equal in this, as the Apple of the eye in a Child,
dt n1 cc dt n1 vbr d j-jn p-acp d, c-acp dt n1 pp-f dt n1 p-acp dt n1,
(14) verse (DIV2)
550
Page 105
3364
as well as in a grown man, is able to see the same great Mountain. Secondly, There is an Accidental Reward ;
as well as in a grown man, is able to see the same great Mountain. Secondly, There is an Accidental Reward;
c-acp av c-acp p-acp dt vvn n1, vbz j pc-acp vvi dt d j n1. ord, pc-acp vbz dt j n1;
(14) verse (DIV2)
550
Page 105
3365
and that is, Some Degrees of Glory :
and that is, some Degrees of Glory:
cc d vbz, d n2 pp-f n1:
(14) verse (DIV2)
551
Page 105
3366
Because of greater labour and sufferings for Christ, one may partake of more Glory then another.
Because of greater labour and sufferings for christ, one may partake of more Glory then Another.
c-acp pp-f jc n1 cc n2 p-acp np1, pi vmb vvi pp-f dc n1 cs j-jn.
(14) verse (DIV2)
551
Page 105
3367
For, though all the glorified Saints are compared to Stars, yet as one Star differeth from another in Glory; so it's here.
For, though all the glorified Saints Are compared to Stars, yet as one Star differeth from Another in Glory; so it's Here.
p-acp, cs d dt vvn n2 vbr vvn p-acp n2, av c-acp crd n1 vvz p-acp j-jn p-acp n1; av pn31|vbz av.
(14) verse (DIV2)
551
Page 105
3368
In Justification, all the godly are equall, though some men have more sinnes pardoned then others;
In Justification, all the godly Are equal, though Some men have more Sins pardoned then Others;
p-acp n1, d dt j vbr j-jn, cs d n2 vhb dc n2 vvn cs n2-jn;
(14) verse (DIV2)
551
Page 105
3369
yet, the acceptation of them through Christ, is equall. So that intensively, though not extensively, all are alike justified.
yet, the acceptation of them through christ, is equal. So that intensively, though not extensively, all Are alike justified.
av, dt n1 pp-f pno32 p-acp np1, vbz j-jn. av cst av-j, cs xx av-j, d vbr av-j vvn.
(14) verse (DIV2)
551
Page 105
3370
But in salvation, there are Thrones prepared for some above others.
But in salvation, there Are Thrones prepared for Some above Others.
p-acp p-acp n1, pc-acp vbr n2 vvn p-acp d p-acp n2-jn.
(14) verse (DIV2)
551
Page 105
3371
Neither in that ambitious Petition of the Mother of Zebedees Children did our Saviour deny, there were chiefer places then other in his Kingdom,
Neither in that ambitious Petition of the Mother of Zebedee's Children did our Saviour deny, there were chiefer places then other in his Kingdom,
av-d p-acp cst j vvb pp-f dt n1 pp-f n2 n2 vdd po12 n1 vvi, pc-acp vbdr jc-jn n2 av j-jn p-acp po31 n1,
(14) verse (DIV2)
551
Page 105
3372
but he rebuked their carnal apprehensions about such things, Mat. 20.33.
but he rebuked their carnal apprehensions about such things, Mathew 20.33.
cc-acp pns31 vvd po32 j n2 p-acp d n2, np1 crd.
(14) verse (DIV2)
551
Page 105
3373
Thus you have a Prophets Reward spoken of as a greater Reward then others, because of their choice work for God;
Thus you have a prophets Reward spoken of as a greater Reward then Others, Because of their choice work for God;
av pn22 vhb dt ng1 n1 vvn pp-f p-acp dt jc n1 cs n2-jn, c-acp pp-f po32 n1 vvi p-acp np1;
(14) verse (DIV2)
551
Page 105
3374
and the manifold contradictions they endure from sinners, because of their labour.
and the manifold contradictions they endure from Sinners, Because of their labour.
cc dt j n2 pns32 vvi p-acp n2, c-acp pp-f po32 n1.
(14) verse (DIV2)
551
Page 105
3375
Secondly, It's lawfull to encourage a mans self in working for God, by this, that there is a Reward.
Secondly, It's lawful to encourage a men self in working for God, by this, that there is a Reward.
ord, pn31|vbz j pc-acp vvi dt ng1 n1 p-acp vvg p-acp np1, p-acp d, cst pc-acp vbz dt n1.
(14) verse (DIV2)
552
Page 105
3376
There is a lawfull self-seeking, viz. of immortality, and honour and glory, Rom. 2.7.
There is a lawful self-seeking, viz. of immortality, and honour and glory, Rom. 2.7.
pc-acp vbz dt j j, n1 pp-f n1, cc n1 cc n1, np1 crd.
(14) verse (DIV2)
552
Page 105
3377
This is good to be observed, because some tender people have been much troubled, as if they were gone no further then hypocrites,
This is good to be observed, Because Some tender people have been much troubled, as if they were gone no further then Hypocrites,
d vbz j pc-acp vbi vvn, c-acp d j n1 vhb vbn av-d vvn, c-acp cs pns32 vbdr vvn av-dx av-jc cs n2,
(14) verse (DIV2)
552
Page 105
3378
because they find such desires of Heaven and Glory, moving them in their duties. Oh! they think this is to serve God for their own ends!
Because they find such Desires of Heaven and Glory, moving them in their duties. Oh! they think this is to serve God for their own ends!
c-acp pns32 vvb d n2 pp-f n1 cc n1, vvg pno32 p-acp po32 n2. uh pns32 vvb d vbz pc-acp vvi np1 p-acp po32 d n2!
(14) verse (DIV2)
552
Page 105
3379
Did not Christ live and die for me, though he got nothing by me, and why should not I for him? Now, two things we say to this.
Did not christ live and die for me, though he god nothing by me, and why should not I for him? Now, two things we say to this.
vdd xx np1 vvi cc vvi p-acp pno11, cs pns31 vvd pix p-acp pno11, cc q-crq vmd xx pns11 p-acp pno31? av, crd n2 pns12 vvb p-acp d.
(14) verse (DIV2)
552
Page 105
3380
1. It's true, in every godly man, there is such an ingenuous Principle of grace in him, that he loveth God and Christ for their own sakes.
1. It's true, in every godly man, there is such an ingenuous Principle of grace in him, that he loves God and christ for their own sakes.
crd pn31|vbz j, p-acp d j n1, pc-acp vbz d dt j n1 pp-f n1 p-acp pno31, cst pns31 vvz np1 cc np1 p-acp po32 d n2.
(14) verse (DIV2)
553
Page 105
3381
Though there were no Heaven, no Hell, yet such is his spiritual constitution, that he cannot but love God, and hate sinne.
Though there were no Heaven, no Hell, yet such is his spiritual constitution, that he cannot but love God, and hate sin.
cs pc-acp vbdr dx n1, dx n1, av d vbz po31 j n1, cst pns31 vmbx p-acp vvi np1, cc vvb n1.
(14) verse (DIV2)
553
Page 105
3382
The reason is, because he is made a new Creature, hath a Divine nature:
The reason is, Because he is made a new Creature, hath a Divine nature:
dt n1 vbz, c-acp pns31 vbz vvn dt j n1, vhz dt j-jn n1:
(14) verse (DIV2)
553
Page 105
3383
And that is, a spontaneous, free, and willing principle to what is holy, without any outward motives.
And that is, a spontaneous, free, and willing principle to what is holy, without any outward motives.
cc cst vbz, dt j, j, cc j n1 p-acp r-crq vbz j, p-acp d j n2.
(14) verse (DIV2)
553
Page 105
3387
Hence the motions of grace are compared to thirsting and hungering. Now, you know, we do not use to promise a reward to an hungry man, if he will eat.
Hence the motions of grace Are compared to thirsting and hungering. Now, you know, we do not use to promise a reward to an hungry man, if he will eat.
av dt n2 pp-f n1 vbr vvn p-acp vvg cc j-vvg. av, pn22 vvb, pns12 vdb xx vvi pc-acp vvi dt n1 p-acp dt j n1, cs pns31 vmb vvi.
(14) verse (DIV2)
553
Page 105
3388
And thus you may see David often in those pure strains of love and longing after God, making him the Object of his delight, he loveth God, that he may love him more:
And thus you may see David often in those pure strains of love and longing After God, making him the Object of his delight, he loves God, that he may love him more:
cc av pn22 vmb vvi np1 av p-acp d j n2 pp-f n1 cc n1 p-acp np1, vvg pno31 dt n1 pp-f po31 n1, pns31 vvz np1, cst pns31 vmb vvi pno31 av-dc:
(14) verse (DIV2)
553
Page 105
3389
And, he loveth him, because he loveth him.
And, he loves him, Because he loves him.
cc, pns31 vvz pno31, c-acp pns31 vvz pno31.
(14) verse (DIV2)
553
Page 105
3390
If he said of humane love, that it was a nescio quid, burning in a mans breast; it's true of Divine love. But yet
If he said of humane love, that it was a nescio quid, burning in a men breast; it's true of Divine love. But yet
cs pns31 vvd pp-f j n1, cst pn31 vbds dt fw-la fw-la, vvg p-acp dt ng1 n1; pn31|vbz j pp-f j-jn n1. p-acp av
(14) verse (DIV2)
553
Page 105
3391
2. It's lawfull for all this to stirre up a mans heart to this duty, because of the glorious Reward God hath promised, both by Precept and Example. Precept :
2. It's lawful for all this to stir up a men heart to this duty, Because of the glorious Reward God hath promised, both by Precept and Exampl. Precept:
crd pn31|vbz j p-acp d d pc-acp vvi a-acp dt ng1 n1 p-acp d n1, c-acp pp-f dt j n1 np1 vhz vvn, av-d p-acp n1 cc n1. n1:
(14) verse (DIV2)
554
Page 105
3392
For in several places, the Scripture exhorteth to our duty;
For in several places, the Scripture exhorteth to our duty;
c-acp p-acp j n2, dt n1 vvz p-acp po12 n1;
(14) verse (DIV2)
554
Page 106
3393
Because our work will not be in vain, 1 Cor. 15 ult. We judge these afflictions light (saith the Apostle) while we behold the things that are not seen, 2 Cor 4. ult. Christ sheweth his Disciples the glory of Heaven, that thereby they might not be discouraged in doing or suffering for him.Because our work will not be in vain, 1 Cor. 15 ult. We judge these afflictions Light (Says the Apostle) while we behold the things that Are not seen, 2 Cor 4. ult. christ shows his Disciples the glory of Heaven, that thereby they might not be discouraged in doing or suffering for him.
p-acp po12 n1 vmb xx vbi p-acp j, vvn np1 crd n1. pns12 vvb d n2 j (vvz dt n1) n1 pns12 vvb dt n2 cst vbr xx vvn, crd np1 crd n1. np1 vvz po31 n2 dt n1 pp-f n1, cst av pns32 vmd xx vbi vvn p-acp vdg cc vvg p-acp pno31.
(14) verse (DIV2)
554
Page 106
3394
Now the Word of God, must stirre up an unlawfull coveting in the heart, if seeking thus for eternal Glory were a sinne.
Now the Word of God, must stir up an unlawful coveting in the heart, if seeking thus for Eternal Glory were a sin.
av dt n1 pp-f np1, vmb vvi a-acp dt j vvg p-acp dt n1, cs vvg av p-acp j n1 vbdr dt n1.
(14) verse (DIV2)
554
Page 106
3395
And then, we have the Example of Christ himself;
And then, we have the Exampl of christ himself;
cc av, pns12 vhb dt n1 pp-f np1 px31;
(14) verse (DIV2)
554
Page 106
3396
He in all his Sufferings, had a• e•e to the joy that was se• before him, which made him endure the Cross.
He in all his Sufferings, had a• e•e to the joy that was se• before him, which made him endure the Cross.
pns31 p-acp d po31 n2, vhd n1 vbr p-acp dt n1 cst vbds n1 p-acp pno31, r-crq vvd pno31 vvi dt n1.
(14) verse (DIV2)
554
Page 106
3397
And of Moses, it is said, Heb. 11.26. He had respect to the recompence of the Reward :
And of Moses, it is said, Hebrew 11.26. He had respect to the recompense of the Reward:
cc pp-f np1, pn31 vbz vvn, np1 crd. pns31 vhd n1 p-acp dt n1 pp-f dt n1:
(14) verse (DIV2)
554
Page 106
3398
He did mark it diligently, as the word sign•fieth.
He did mark it diligently, as the word sign•fieth.
pns31 vdd vvi pn31 av-j, c-acp dt n1 vvz.
(14) verse (DIV2)
554
Page 106
3399
We must therefore distinguish between Amor m•rc•dis, and Amor mercenarius, a loue of the Reward is not presently a mercenary love;
We must Therefore distinguish between Amor m•rc•dis, and Amor Mercenary, a love of the Reward is not presently a mercenary love;
pns12 vmb av vvi p-acp fw-la fw-la, cc fw-la fw-la, dt n1 pp-f dt n1 vbz xx av-j dt j-jn vvb;
(14) verse (DIV2)
554
Page 106
3400
but then, when it's only for that; when there is no inward change of the nature and frame of a man.
but then, when it's only for that; when there is no inward change of the nature and frame of a man.
cc-acp av, c-crq pn31|vbz av-j p-acp d; c-crq pc-acp vbz dx j n1 pp-f dt n1 cc n1 pp-f dt n1.
(14) verse (DIV2)
554
Page 106
3401
Thirdly, The reward of godliness, or working for God, is again two-fold: Either Temporary here in this life, or Eternal in that come. Thirdly, The reward of godliness, or working for God, is again twofold: Either Temporary Here in this life, or Eternal in that come.
ord, dt n1 pp-f n1, cc vvg p-acp np1, vbz av n1: d j av p-acp d n1, cc j p-acp cst vvb.
(14) verse (DIV2)
555
Page 106
3402
Godliness hath the promise of this life, 1 Tim. 4 8. No promise of any temporal mercy, is made to a wicked man.Godliness hath the promise of this life, 1 Tim. 4 8. No promise of any temporal mercy, is made to a wicked man.
n1 vhz dt n1 pp-f d n1, vvn np1 crd crd dx n1 pp-f d j n1, vbz vvn p-acp dt j n1.
(14) verse (DIV2)
555
Page 106
3403
God (indeed) by his Providence, d•sposeh many of those outward mercies to them, but they are not by the promise to them.
God (indeed) by his Providence, d•sposeh many of those outward Mercies to them, but they Are not by the promise to them.
np1 (av) p-acp po31 n1, vvb d pp-f d j n2 p-acp pno32, cc-acp pns32 vbr xx p-acp dt n1 p-acp pno32.
(14) verse (DIV2)
555
Page 106
3404
They are Ismael 's, not Isaac ' s.
They Are Ishmael is, not Isaac ' s.
pns32 vbr np1 vbz, xx np1 ' zz.
(14) verse (DIV2)
555
Page 106
3405
For all the Promises are Yea and Amen, firm and su•e in Christ, 2 Cor. 1. God (indeed) gave Nebuchadnezar a temporal reward for his service, in destroying Tyre: And Austin saith, That that earthly dominion the Romanes had in the world, was a reward of their Civil Justice :
For all the Promises Are Yea and Amen, firm and su•e in christ, 2 Cor. 1. God (indeed) gave Nebuchadnezzar a temporal reward for his service, in destroying Tyre: And Austin Says, That that earthly dominion the Romans had in the world, was a reward of their Civil justice:
p-acp d dt vvz vbr uh cc uh-n, j cc vbr p-acp np1, crd np1 crd np1 (av) vvd np1 dt j n1 p-acp po31 n1, p-acp vvg vvi: cc np1 vvz, cst d j n1 dt njp2 vhd p-acp dt n1, vbds dt n1 pp-f po32 j n1:
(14) verse (DIV2)
555
Page 106
3406
But these things are not still the fruit of a gracious Promise. Therefore they have them not in special mercy, neither are they sanctified to them.
But these things Are not still the fruit of a gracious Promise. Therefore they have them not in special mercy, neither Are they sanctified to them.
cc-acp d n2 vbr xx av dt n1 pp-f dt j n1. av pns32 vhb pno32 xx p-acp j n1, av-dx vbr pns32 vvn p-acp pno32.
(14) verse (DIV2)
555
Page 106
3407
They have a right and dominion concerning them, but not a sanctified use:
They have a right and dominion Concerning them, but not a sanctified use:
pns32 vhb dt j-jn cc n1 vvg pno32, cc-acp xx dt j-vvn n1:
(14) verse (DIV2)
555
Page 106
3408
They are to them as Saul thought Michall would have been to David, to his utter ruine and ensnaring of him. Otherwise:
They Are to them as Saul Thought Michael would have been to David, to his utter ruin and ensnaring of him. Otherwise:
pns32 vbr p-acp pno32 c-acp np1 vvd zz vmd vhi vbn p-acp np1, p-acp po31 j n1 cc j-vvg pp-f pno31. av:
(14) verse (DIV2)
555
Page 106
3409
Godly men only have the Promises of all the good in the world. No good thing will he withhold from them that fear him, Psal. 84.11.Godly men only have the Promises of all the good in the world. No good thing will he withhold from them that Fear him, Psalm 84.11.
j n2 av-j vhb dt vvz pp-f d dt j p-acp dt n1. dx j n1 vmb pns31 vvi p-acp pno32 cst vvb pno31, np1 crd.
(14) verse (DIV2)
556
Page 106
3410
But the Reason why these Promises are not alwaies made good to them, is, Because this would hind•r the grand Promises, that are for the•r spiritu•l good.
But the Reason why these Promises Are not always made good to them, is, Because this would hind•r the grand Promises, that Are for the•r spiritu•l good.
p-acp dt vvb q-crq d vvz vbr xx av vvn j p-acp pno32, vbz, c-acp d vmd vvi dt j vvz, cst vbr p-acp n1 av j.
(14) verse (DIV2)
556
Page 106
3411
These things explained, let us consider Wherein lyeth this reward of working for God, either in this life, or in the life to come.
These things explained, let us Consider Wherein lies this reward of working for God, either in this life, or in the life to come.
d n2 vvn, vvb pno12 vvi c-crq vvz d n1 pp-f vvg p-acp np1, av-d p-acp d n1, cc p-acp dt n1 pc-acp vvi.
(14) verse (DIV2)
557
Page 106
3412
And truly, in this life, if there were no Heaven, no Happiness, no Enjoyment of God, there is enough to put us on it. As
And truly, in this life, if there were no Heaven, no Happiness, no Enjoyment of God, there is enough to put us on it. As
cc av-j, p-acp d n1, cs pc-acp vbdr dx n1, dx n1, dx n1 pp-f np1, pc-acp vbz av-d pc-acp vvi pno12 p-acp pn31. p-acp
(14) verse (DIV2)
557
Page 106
3413
First, There is a great deal of Peace and Comfort of Cons•ience in doing what is good.
First, There is a great deal of Peace and Comfort of Cons•ience in doing what is good.
ord, a-acp vbz dt j n1 pp-f n1 cc n1 pp-f n1 p-acp vdg q-crq vbz j.
(14) verse (DIV2)
558
Page 106
3414
The very Heathens observed, that Virtus est sibi praemium ; Vertue is a reward to it self.
The very heathens observed, that Virtus est sibi Premium; Virtue is a reward to it self.
dt j n2-jn vvn, cst fw-la fw-la fw-la fw-la; n1 vbz dt n1 p-acp pn31 n1.
(14) verse (DIV2)
558
Page 106
3415
It brings such quietness, such tranquil•ty, such comfort; that it's desirable to be doing Gods work, if there were nothing else.
It brings such quietness, such tranquil•ty, such Comfort; that it's desirable to be doing God's work, if there were nothing Else.
pn31 vvz d n1, d n1, d n1; cst pn31|vbz j pc-acp vbi vdg ng1 vvi, cs pc-acp vbdr pix av.
(14) verse (DIV2)
558
Page 106
3416
When David with the people, offered so willingly unto God, what a deal of comfort and joy did David find in the very duty it self? Who are we, that we should be able to offer so willingly, 1 Chron. 29.14? For as on the other side, sinne hath a sting,
When David with the people, offered so willingly unto God, what a deal of Comfort and joy did David find in the very duty it self? Who Are we, that we should be able to offer so willingly, 1 Chronicles 29.14? For as on the other side, sin hath a sting,
c-crq np1 p-acp dt n1, vvd av av-j p-acp np1, r-crq dt n1 pp-f n1 cc n1 vdd np1 vvb p-acp dt j n1 pn31 n1? r-crq vbr pns12, cst pns12 vmd vbi j pc-acp vvi av av-j, vvn np1 crd? p-acp a-acp p-acp dt j-jn n1, n1 vhz dt n1,
(14) verse (DIV2)
558
Page 106
3417
and carrieth a tor•ment with it, filling the Conscience with fear and trembling, and horrour,
and Carrieth a tor•ment with it, filling the Conscience with Fear and trembling, and horror,
cc vvz dt n1 p-acp pn31, vvg dt n1 p-acp n1 cc j-vvg, cc n1,
(14) verse (DIV2)
558
Page 106
3418
as in Cain and Judas. None rationally would have the pleasures of sinne for a season,
as in Cain and Judas. None rationally would have the pleasures of sin for a season,
c-acp p-acp np1 cc np1. np1 av-j vmd vhi dt n2 pp-f n1 p-acp dt n1,
(14) verse (DIV2)
558
Page 106
3419
for the tortures and torments of it which are perpetual.
for the tortures and torments of it which Are perpetual.
p-acp dt n2 cc n2 pp-f pn31 r-crq vbr j.
(14) verse (DIV2)
558
Page 106
3420
Thus on the contrary, Faith and other Graces, they are accompanied with joy in the holy Ghost.
Thus on the contrary, Faith and other Graces, they Are accompanied with joy in the holy Ghost.
av p-acp dt n-jn, n1 cc j-jn n2, pns32 vbr vvn p-acp n1 p-acp dt j n1.
(14) verse (DIV2)
558
Page 106
3421
When a man keeps a good Conscience towards God and man, he hath a continual Feast, better then Dives, he fareth diliciously every day.
When a man keeps a good Conscience towards God and man, he hath a continual Feast, better then Dives, he fareth deliciously every day.
c-crq dt n1 vvz dt j n1 p-acp np1 cc n1, pns31 vhz dt j n1, jc cs vvz, pns31 vvz av-j d n1.
(14) verse (DIV2)
558
Page 106
3422
Pindar, a very Heathen Poet, called a good Conscience, The sweet Nurse in old age ;Pindar, a very Heathen Poet, called a good Conscience, The sweet Nurse in old age;
np1, dt j j-jn n1, vvd dt j n1, dt j n1 p-acp j n1;
(14) verse (DIV2)
558
Page 106
3423
yea, in young age and all ages ▪ Not but that the godly themselves, may be many times in great trouble of spirit:
yea, in young age and all ages ▪ Not but that the godly themselves, may be many times in great trouble of Spirit:
uh, p-acp j n1 cc d n2 ▪ xx p-acp d dt j px32, vmb vbi d n2 p-acp j n1 pp-f n1:
(14) verse (DIV2)
558
Page 106
3424
You see David often crying out upon his soul, because it was so cast down, and calling upon himself to trust in God. But this disquietness in the godly, is caused partly by their own fault, and partly by the Devil;
You see David often crying out upon his soul, Because it was so cast down, and calling upon himself to trust in God. But this disquietness in the godly, is caused partly by their own fault, and partly by the devil;
pn22 vvb np1 av vvg av p-acp po31 n1, c-acp pn31 vbds av vvd a-acp, cc vvg p-acp px31 p-acp vvb p-acp np1. p-acp d n1 p-acp dt j, vbz vvn av p-acp po32 d n1, cc av p-acp dt n1;
(14) verse (DIV2)
558
Page 107
3425
he is a roaring Lyon, he disquiets their peace, though God indeed suffer him, for his wise ends;
he is a roaring lion, he disquiets their peace, though God indeed suffer him, for his wise ends;
pns31 vbz dt j-vvg n1, pns31 vvz po32 n1, cs np1 av vvi pno31, c-acp po31 j n2;
(14) verse (DIV2)
558
Page 107
3426
as you see it was to Job. Oh then, that you would alwaies be doing Gods work!
as you see it was to Job. O then, that you would always be doing God's work!
c-acp pn22 vvb pn31 vbds p-acp np1. uh av, cst pn22 vmd av vbi vdg ng1 n1!
(14) verse (DIV2)
558
Page 107
3427
If you did but know how comfortable, and how sweet it is above the labour for worldly things, your hearts would be enamoured with it.
If you did but know how comfortable, and how sweet it is above the labour for worldly things, your hearts would be enamoured with it.
cs pn22 vdd cc-acp vvb c-crq j, cc c-crq j pn31 vbz p-acp dt n1 p-acp j n2, po22 n2 vmd vbi vvn p-acp pn31.
(14) verse (DIV2)
558
Page 107
3428
Secondly, When we do Gods work, he further rewards with more spiritual strength, and enlargeth our Abilities;
Secondly, When we do God's work, he further rewards with more spiritual strength, and enlarges our Abilities;
ord, c-crq pns12 vdb n2 vvi, pns31 av-jc vvz p-acp av-dc j n1, cc vvz po12 n2;
(14) verse (DIV2)
559
Page 107
3429
so that the more we work for God, the more we may. so that the more we work for God, the more we may.
av cst dt av-dc pns12 vvb p-acp np1, dt av-dc pns12 vmb.
(14) verse (DIV2)
559
Page 107
3430
Thus in the Parable, He that had five, he gained ten, Luk. 19 16. To him that hath, shall be given.
Thus in the Parable, He that had five, he gained ten, Luk. 19 16. To him that hath, shall be given.
av p-acp dt n1, pns31 cst vhd crd, pns31 vvd crd, np1 crd crd p-acp pno31 cst vhz, vmb vbi vvn.
(14) verse (DIV2)
559
Page 107
3431
And the promise is, That the godly shall not be faint or weary, but renew their ctrength like an Eagle, Isa. 40.31.
And the promise is, That the godly shall not be faint or weary, but renew their ctrength like an Eagl, Isaiah 40.31.
cc dt n1 vbz, cst dt j vmb xx vbi j cc j, cc-acp vvb po32 n1 av-j dt n1, np1 crd.
(14) verse (DIV2)
559
Page 107
3432
Yea, as they grow, so they shall persevere and overcome, and be established in what is good:
Yea, as they grow, so they shall persevere and overcome, and be established in what is good:
uh, c-acp pns32 vvb, av pns32 vmb vvi cc vvi, cc vbi vvn p-acp r-crq vbz j:
(14) verse (DIV2)
559
Page 107
3433
Now this is a great Reward in a godly mans account, though the wicked regard it not.
Now this is a great Reward in a godly men account, though the wicked regard it not.
av d vbz dt j n1 p-acp dt j ng1 n1, cs dt j n1 pn31 xx.
(14) verse (DIV2)
559
Page 107
3434
That they shall have more gracious strength; that they shall grow up into further Communion with Christ;
That they shall have more gracious strength; that they shall grow up into further Communion with christ;
cst pns32 vmb vhi dc j n1; cst pns32 vmb vvi a-acp p-acp jc n1 p-acp np1;
(14) verse (DIV2)
559
Page 107
3435
that their hearts and graces shall be better.
that their hearts and graces shall be better.
cst po32 n2 cc n2 vmb vbi jc.
(14) verse (DIV2)
559
Page 107
3436
Oh! How heartily doth the soul pray for these things, and grieve, when it finds a defect!
Oh! How heartily does the soul pray for these things, and grieve, when it finds a defect!
uh c-crq av-j vdz dt n1 vvb p-acp d n2, cc vvi, c-crq pn31 vvz dt n1!
(14) verse (DIV2)
559
Page 107
3437
Now, God hath promised this to those that abour in his work.
Now, God hath promised this to those that abour in his work.
av, np1 vhz vvn d p-acp d cst vvb p-acp po31 n1.
(14) verse (DIV2)
559
Page 107
3438
Lastly, They are sure to have Gods Protection and Presence to support them in all their labour.
Lastly, They Are sure to have God's Protection and Presence to support them in all their labour.
ord, pns32 vbr j pc-acp vhi n2 n1 cc n1 pc-acp vvi pno32 p-acp d po32 n1.
(14) verse (DIV2)
560
Page 107
3439
The Apostle cals it labour, and that which is accompanied with painfulnese : And indeed, the whole work of grace is very troublesome to flesh and blood; their Combates and Conflicts within;
The Apostle calls it labour, and that which is accompanied with painfulnese: And indeed, the Whole work of grace is very troublesome to Flesh and blood; their Combats and Conflicts within;
dt n1 vvz pn31 n1, cc cst r-crq vbz vvn p-acp n1: cc av, dt j-jn n1 pp-f n1 vbz av j p-acp n1 cc n1; po32 n2 cc n2 p-acp;
(14) verse (DIV2)
560
Page 107
3440
and then very troublesome to man without in the world, which makes the world hate and oppose them.
and then very troublesome to man without in the world, which makes the world hate and oppose them.
cc av av j p-acp n1 p-acp p-acp dt n1, r-crq vvz dt n1 vvb cc vvi pno32.
(14) verse (DIV2)
560
Page 107
3441
Now then, the work of God being thus opposed within and without, did not God protect, did not he draw nigh with his support, and deliver, or strengthen; none were able to abide.
Now then, the work of God being thus opposed within and without, did not God Pact, did not he draw High with his support, and deliver, or strengthen; none were able to abide.
av av, dt n1 pp-f np1 vbg av vvn a-acp cc a-acp, vdd xx np1 vvi, vdd xx pns31 vvi av-j p-acp po31 n1, cc vvi, cc vvi; pix vbdr j pc-acp vvi.
(14) verse (DIV2)
560
Page 107
3442
Thus you see a three-fold encouragement the godly have to labour for the Lord, even in this life.
Thus you see a threefold encouragement the godly have to labour for the Lord, even in this life.
av pn22 vvb dt j n1 dt j vhb p-acp n1 p-acp dt n1, av p-acp d n1.
(14) verse (DIV2)
560
Page 107
3443
Oh! Why then should any be so diffident, as to think they shall lose by God, that godliness will be an hinderance to them!
Oh! Why then should any be so diffident, as to think they shall loose by God, that godliness will be an hindrance to them!
uh q-crq av vmd d vbi av j, c-acp pc-acp vvi pns32 vmb vvi p-acp np1, cst n1 vmb vbi dt n1 p-acp pno32!
(14) verse (DIV2)
560
Page 107
3444
Do but be sure, that thy work is Gods work, and thou doest it in Gods manner,
Do but be sure, that thy work is God's work, and thou dost it in God's manner,
vdb cc-acp vbi j, cst po21 n1 vbz npg1 n1, cc pns21 vd2 pn31 p-acp npg1 n1,
(14) verse (DIV2)
560
Page 107
3445
and never fear the issue of things. God is not unrighteous (saith the Apostle) to forget your sufferings, Heb. 6.10. You read, that God put up all Davids teares into his bottle :
and never Fear the issue of things. God is not unrighteous (Says the Apostle) to forget your sufferings, Hebrew 6.10. You read, that God put up all Davids tears into his Bottle:
cc av-x vvb dt n1 pp-f n2. np1 vbz xx j (vvz dt n1) pc-acp vvi po22 n2, np1 crd. pn22 vvb, cst np1 vvd a-acp d npg1 n2 p-acp po31 n1:
(14) verse (DIV2)
560
Page 107
3728
when it changeth the whole face of a Congregation; filleth thee with many sad and anxious thoughts;
when it changes the Whole face of a Congregation; fills thee with many sad and anxious thoughts;
c-crq pn31 vvz dt j-jn n1 pp-f dt n1; vvz pno21 p-acp d j cc j n2;
(15) verse (DIV2)
617
Page 116
3446
As Christ would not have the least fragment of bread lost, so God will not let thee lose one mite for him:
As christ would not have the least fragment of bred lost, so God will not let thee loose one mite for him:
c-acp np1 vmd xx vhi dt ds n1 pp-f n1 vvn, av np1 vmb xx vvi pno21 vvi crd n1 p-acp pno31:
(14) verse (DIV2)
560
Page 107
3447
Thou shalt never say, God hath hindered thee.
Thou shalt never say, God hath hindered thee.
pns21 vm2 av-x vvi, np1 vhz vvn pno21.
(14) verse (DIV2)
560
Page 107
3448
When Abraham, for Gods glory, would take none of the King of Sodoms wealth, God presently said to him, I am thy exceeding great reward, Gen. 15.
When Abraham, for God's glory, would take none of the King of Sodom's wealth, God presently said to him, I am thy exceeding great reward, Gen. 15.
c-crq np1, p-acp npg1 n1, vmd vvi pix pp-f dt n1 pp-f n2 n1, np1 av-j vvd p-acp pno31, pns11 vbm po21 av-vvg j n1, np1 crd
(14) verse (DIV2)
560
Page 107
3449
In the next place, consider What is the eternal Reward, and how eye hath not seen,
In the next place, Consider What is the Eternal Reward, and how eye hath not seen,
p-acp dt ord n1, vvb r-crq vbz dt j n1, cc q-crq n1 vhz xx vvn,
(14) verse (DIV2)
561
Page 107
3450
nor hath it entred into the heart of man to conceive. nor hath it entered into the heart of man to conceive.
ccx vhz pn31 vvn p-acp dt n1 pp-f n1 pc-acp vvi.
(14) verse (DIV2)
561
Page 107
3451
If the Queen of Sheba 's spirit fainted within her, to see all the glory of Solomon, what then would it do, to behold all the glory of God, laid up for those that love him!
If the Queen of Sheba is Spirit fainted within her, to see all the glory of Solomon, what then would it do, to behold all the glory of God, laid up for those that love him!
cs dt n1 pp-f np1 vbz n1 vvn p-acp pno31, pc-acp vvi d dt n1 pp-f np1, r-crq av vmd pn31 vdi, pc-acp vvi d dt n1 pp-f np1, vvn a-acp p-acp d cst vvb pno31!
(14) verse (DIV2)
561
Page 107
3452
This is like Ezekiel 's waters, that rise up higher and higher.
This is like Ezekielem is waters, that rise up higher and higher.
d vbz av-j np1 vbz n2, cst vvb a-acp av-jc cc av-jc.
(14) verse (DIV2)
561
Page 107
3453
God (by reason of the sovereignty he hath over us, and because we are his creatures, having all from him) might have commanded all our work and labour,
God (by reason of the sovereignty he hath over us, and Because we Are his creatures, having all from him) might have commanded all our work and labour,
np1 (p-acp n1 pp-f dt n1 pns31 vhz p-acp pno12, cc c-acp pns12 vbr po31 n2, vhg d p-acp pno31) vmd vhi vvn d po12 n1 cc n1,
(14) verse (DIV2)
561
Page 107
3454
and given us nothing when we had done; yea, he might have annhilated us immediately into our first nothing:
and given us nothing when we had done; yea, he might have annhilated us immediately into our First nothing:
cc vvn pno12 pix q-crq pns12 vhd vdn; uh, pns31 vmd vhi vvn pno12 av-j p-acp po12 ord pix:
(14) verse (DIV2)
561
Page 107
3455
for we were his servants, more then any can be servants to men:
for we were his Servants, more then any can be Servants to men:
c-acp pns12 vbdr po31 n2, av-dc cs d vmb vbi n2 p-acp n2:
(14) verse (DIV2)
561
Page 107
3456
And our Saviour saith, What Master, though his Servant hath been at work, will bid him sit down presently,
And our Saviour Says, What Master, though his Servant hath been At work, will bid him fit down presently,
cc po12 n1 vvz, q-crq n1, cs po31 n1 vhz vbn p-acp n1, vmb vvi pno31 vvi a-acp av-j,
(14) verse (DIV2)
561
Page 107
3457
and not rather command him to wait on him? Doth he thank that servant after he hath done what is commanded, Luk. 17.9? Now then,
and not rather command him to wait on him? Does he thank that servant After he hath done what is commanded, Luk. 17.9? Now then,
cc xx av-c vvi pno31 pc-acp vvi p-acp pno31? vdz pns31 vvi d n1 c-acp pns31 vhz vdn r-crq vbz vvn, np1 crd? av av,
(14) verse (DIV2)
561
Page 107
3458
if God (who might have given us no reward) shall yet out of his bounty give us a recompence,
if God (who might have given us no reward) shall yet out of his bounty give us a recompense,
cs np1 (r-crq vmd vhi vvn pno12 dx n1) vmb av av pp-f po31 n1 vvb pno12 dt n1,
(14) verse (DIV2)
561
Page 107
3459
and that, not only in this life, but so glorious an one in the life to come:
and that, not only in this life, but so glorious an one in the life to come:
cc cst, xx av-j p-acp d n1, cc-acp av j dt crd p-acp dt n1 pc-acp vvi:
(14) verse (DIV2)
561
Page 107
3460
Here the soul may be amazed, and cry out, It's streightned, It's streightned, within it self, not able to speak of the bounless love of God! For, consisider how great a Reward it is.
Here the soul may be amazed, and cry out, It's straighteneth, It's straighteneth, within it self, not able to speak of the bounless love of God! For, Consider how great a Reward it is.
av dt n1 vmb vbi vvn, cc vvb av, pn31|vbz vvn, pn31|vbz vvn, p-acp pn31 n1, xx j pc-acp vvi pp-f dt j n1 pp-f np1 p-acp, vvb c-crq j dt n1 pn31 vbz.
(14) verse (DIV2)
561
Page 107
3461
First, It is God himself, communicating his goodness, and comfort to him that hath done his work:
First, It is God himself, communicating his Goodness, and Comfort to him that hath done his work:
ord, pn31 vbz n1 px31, vvg po31 n1, cc n1 p-acp pno31 cst vhz vdn po31 n1:
(14) verse (DIV2)
562
Page 107
3462
Then shall we be with the Lord for ever. This is called seeing of God ; and, seeing him as he is, 1 Joh. 3.2.Then shall we be with the Lord for ever. This is called seeing of God; and, seeing him as he is, 1 John 3.2.
av vmb pns12 vbi p-acp dt n1 c-acp av. d vbz vvn vvg pp-f np1; cc, vvg pno31 c-acp pns31 vbz, vvn np1 crd.
(14) verse (DIV2)
562
Page 107
3463
No longer as in a glass. It's disputed, Whether formal Happiness consists in the acts of the understanding, as, knowing of God ;
No longer as in a glass. It's disputed, Whither formal Happiness consists in the acts of the understanding, as, knowing of God;
uh-dx jc p-acp p-acp dt n1. pn31|vbz vvn, cs j n1 vvz p-acp dt n2 pp-f dt n1, c-acp, vvg pp-f np1;
(14) verse (DIV2)
562
Page 108
3464
or in the acts of the will, loving of him, and embracing of him : But we conclude, in both.
or in the acts of the will, loving of him, and embracing of him: But we conclude, in both.
cc p-acp dt n2 pp-f dt n1, vvg pp-f pno31, cc vvg pp-f pno31: cc-acp pns12 vvb, p-acp d.
(14) verse (DIV2)
562
Page 108
3465
So that this reward being God himself, as he told Abraham, it is infinite as he is,
So that this reward being God himself, as he told Abraham, it is infinite as he is,
av cst d n1 vbg np1 px31, c-acp pns31 vvd np1, pn31 vbz j c-acp pns31 vbz,
(14) verse (DIV2)
562
Page 108
3466
and as God himself is inestimable.
and as God himself is inestimable.
cc p-acp np1 px31 vbz j.
(14) verse (DIV2)
562
Page 108
3750
while you are but neer it, there is some hope of scaping, if you seek out;
while you Are but near it, there is Some hope of escaping, if you seek out;
cs pn22 vbr p-acp av-j pn31, pc-acp vbz d n1 pp-f vvg, cs pn22 vvb av;
(15) verse (DIV2)
621
Page 116
3467
Et tunc dignè eum aestimans quando inaestimabilem dicimus, & quicquid de Deo dici potest, eo ipso est indignum, quia dici potest. Et tunc dignè Eum aestimans quando inaestimabilem dicimus, & quicquid de God dici potest, eo ipso est indignum, quia dici potest.
fw-la fw-la fw-fr fw-la n2 fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la.
(14) verse (DIV2)
562
Page 108
3468
Thus it is of the reward. The great mercy covenanted in the Promise, is, That God will be our God ;
Thus it is of the reward. The great mercy covenanted in the Promise, is, That God will be our God;
av pn31 vbz pp-f dt n1. dt j n1 vvn p-acp dt n1, vbz, cst np1 vmb vbi po12 np1;
(14) verse (DIV2)
562
Page 108
3469
and this is compleated in Heaven.
and this is completed in Heaven.
cc d vbz vvd p-acp n1.
(14) verse (DIV2)
562
Page 108
3470
Secondly, This reward lieth in the full glorification of the soul in all the faculties thereof,
Secondly, This reward lies in the full glorification of the soul in all the faculties thereof,
ord, d n1 vvz p-acp dt j n1 pp-f dt n1 p-acp d dt n2 av,
(14) verse (DIV2)
563
Page 108
3471
and body in all the parts thereof. and body in all the parts thereof.
cc n1 p-acp d dt n2 av.
(14) verse (DIV2)
563
Page 108
3472
The spirits of just men made perfect, Heb. 12. There needs no more grace, no more holiness;
The spirits of just men made perfect, Hebrew 12. There needs no more grace, no more holiness;
dt n2 pp-f j n2 vvd j, np1 crd pc-acp vvz dx dc n1, av-dx dc n1;
(14) verse (DIV2)
563
Page 108
3473
There is no more sin or remorse about it. It's like the higher Region, where no troublesome meteor's are.
There is no more since or remorse about it. It's like the higher Region, where no troublesome meteor's Are.
pc-acp vbz dx dc n1 cc n1 p-acp pn31. pn31|vbz av-j dt jc n1, c-crq dx j ng1 vbr.
(14) verse (DIV2)
563
Page 108
3474
Oh! What a bottomless subject is this! That thy understanding should have no more darkness in it!
Oh! What a bottomless Subject is this! That thy understanding should have no more darkness in it!
uh q-crq dt j n-jn vbz d! d po21 vvg vmd vhi dx dc n1 p-acp pn31!
(14) verse (DIV2)
563
Page 108
3475
Thy will, no more disobedience in it! Thy heart, no more dulness or sluggishness in it!
Thy will, no more disobedience in it! Thy heart, no more dullness or sluggishness in it!
po21 vmb, av-dx dc n1 p-acp pn31! po21 n1, av-dx dc n1 cc n1 p-acp pn31!
(14) verse (DIV2)
563
Page 108
3476
Oh! you would think we were speaking of some Platonical Idea, or metaphysical abstraction, and not of a reallity indeed:
Oh! you would think we were speaking of Some Platonical Idea, or metaphysical abstraction, and not of a reality indeed:
uh pn22 vmd vvi pns12 vbdr vvg pp-f d j n1, cc j n1, cc xx pp-f dt n1 av:
(14) verse (DIV2)
563
Page 108
3477
But yet the Scripture assures the godly of this Reward. And then for the body, it's made a glorious body;
But yet the Scripture assures the godly of this Reward. And then for the body, it's made a glorious body;
cc-acp av dt n1 vvz dt j pp-f d n1. cc av p-acp dt n1, pn31|vbz vvn dt j n1;
(14) verse (DIV2)
563
Page 108
3478
all vileness and loathsomeness is removed: It's an immortal body: No more death, paines, or any distempers.
all vileness and loathsomeness is removed: It's an immortal body: No more death, pains, or any distempers.
d n1 cc n1 vbz vvn: pn31|vbz dt j n1: dx dc n1, n2, cc d n2.
(14) verse (DIV2)
563
Page 108
3479
This Honour will God put upon those that labour for him. Thirdly, The Eternity of this happiness, that is astonishing also.
This Honour will God put upon those that labour for him. Thirdly, The Eternity of this happiness, that is astonishing also.
d n1 vmb np1 vvn p-acp d cst vvb p-acp pno31. ord, dt n1 pp-f d n1, cst vbz vvg av.
(14) verse (DIV2)
563
Page 108
3480
We shall be with the Lord for ever, 1 Thes 4.17. Come ye blessed, inherit everlasting glory. We shall be with the Lord for ever, 1 These 4.17. Come you blessed, inherit everlasting glory.
pns12 vmb vbi p-acp dt n1 c-acp av, vvn d crd. vvb pn22 vvn, vvb j n1.
(14) verse (DIV2)
564
Page 108
3481
Oh! Who would think much of the present service or labour for God, when it will bring an eternal weight of Glory!
Oh! Who would think much of the present service or labour for God, when it will bring an Eternal weight of Glory!
uh q-crq vmd vvi d pp-f dt j n1 cc vvi p-acp np1, c-crq pn31 vmb vvi dt j n1 pp-f n1!
(14) verse (DIV2)
564
Page 108
3482
Think what eternity is, if we poor mortals, that measure all things by time, can tell how to think about it.
Think what eternity is, if we poor mortals, that measure all things by time, can tell how to think about it.
vvb r-crq n1 vbz, cs pns12 j n2-jn, cst vvb d n2 p-acp n1, vmb vvi c-crq pc-acp vvi p-acp pn31.
(14) verse (DIV2)
564
Page 108
3483
Fourthly, The fulness of this happiness ; an aggregation of all things that may make happy, either within or without.
Fourthly, The fullness of this happiness; an aggregation of all things that may make happy, either within or without.
ord, dt n1 pp-f d n1; dt n1 pp-f d n2 cst vmb vvi j, av-d p-acp cc p-acp.
(14) verse (DIV2)
565
Page 108
3484
Therefore in the Scripture it's represented by all those things that are glorious in the world;
Therefore in the Scripture it's represented by all those things that Are glorious in the world;
av p-acp dt n1 pn31|vbz vvn p-acp d d n2 cst vbr j p-acp dt n1;
(14) verse (DIV2)
565
Page 108
3485
a Kingdom, a Crown, a great Feast, Jerusalem from above, is paved with all precious stones. This is only to lift up our hearts,
a Kingdom, a Crown, a great Feast, Jerusalem from above, is paved with all precious stones. This is only to lift up our hearts,
dt n1, dt n1, dt j n1, np1 p-acp a-acp, vbz vvn p-acp d j n2. d vbz av-j pc-acp vvi a-acp po12 n2,
(14) verse (DIV2)
565
Page 108
3486
and to say of all earthly glory, Alas, what is this to heavenly? If the taste of this;
and to say of all earthly glory, Alas, what is this to heavenly? If the taste of this;
cc pc-acp vvi pp-f d j n1, uh, q-crq vbz d p-acp j? cs dt n1 pp-f d;
(14) verse (DIV2)
565
Page 108
3487
if drops be so much, what then is the Ocean. Fifthly, Consider the vast disproportion of this, to those works thou dost for God.
if drops be so much, what then is the Ocean. Fifthly, Consider the vast disproportion of this, to those works thou dost for God.
cs n2 vbb av av-d, r-crq av vbz dt n1. ord, vvb dt j n1 pp-f d, p-acp d n2 pns21 vd2 p-acp np1.
(14) verse (DIV2)
565
Page 108
3526
But this is nothing to the Apostles meaning in this Text, for he speaks of ministerial labours, and Gods blessing them.
But this is nothing to the Apostles meaning in this Text, for he speaks of ministerial labours, and God's blessing them.
p-acp d vbz pix p-acp dt n2 vvg p-acp d n1, c-acp pns31 vvz pp-f j n2, cc n2 vvg pno32.
(15) verse (DIV2)
578
Page 109
3488
What equality is there between God and all those glorious Priviledges, and those duties thou doest? How can any plead merit or worth? Where can there be any trusting in our selves? Oh! you that think to be saved for your Prayers, Alms-deeds, you know not what a great and glorious thing salvation is!
What equality is there between God and all those glorious Privileges, and those duties thou dost? How can any plead merit or worth? Where can there be any trusting in our selves? Oh! you that think to be saved for your Prayers, Almsdeeds, you know not what a great and glorious thing salvation is!
q-crq n1 vbz a-acp p-acp np1 cc d d j n2, cc d n2 pns21 vd2? q-crq vmb d vvi n1 cc n1? q-crq vmb pc-acp vbi d vvg p-acp po12 n2? uh pn22 cst vvb pc-acp vbi vvn p-acp po22 n2, n2, pn22 vvb xx r-crq dt j cc j n1 n1 vbz!
(14) verse (DIV2)
566
Page 108
3489
If a man should have all the world given him for lifting up a straw, it's no such disproportion as here is. ForIf a man should have all the world given him for lifting up a straw, it's no such disproportion as Here is. For
cs dt n1 vmd vhi d dt n1 vvn pno31 p-acp vvg a-acp dt n1, pn31|vbz dx d n1 c-acp av vbz. p-acp
(14) verse (DIV2)
566
Page 108
3490
1. The one is infinite, and thou art a finite limited creature. The Angels are not found pure in his sight, and what hope hast thou?
1. The one is infinite, and thou art a finite limited creature. The Angels Are not found pure in his sighed, and what hope hast thou?
crd dt pi vbz j, cc pns21 vb2r dt j vvn n1. dt n2 vbr xx vvn j p-acp po31 n1, cc r-crq n1 vh2 pns21?
(14) verse (DIV2)
567
Page 108
3491
2. What work thou doest for God, God he first works it in thee; so that thou labourest for him of his own, and yet he rewards it.
2. What work thou dost for God, God he First works it in thee; so that thou labourest for him of his own, and yet he rewards it.
crd q-crq vvb pns21 vd2 p-acp np1, np1 pns31 ord vvz pn31 p-acp pno21; av cst pns21 vv2 p-acp pno31 pp-f po31 d, cc av pns31 vvz pn31.
(14) verse (DIV2)
568
Page 108
3492
3. What thou doest for him, it's accompanied with much evil and many imperfections. Bona meaneque mea sunt, neque purè bona sunt.
3. What thou dost for him, it's accompanied with much evil and many imperfections. Bona meaneque mea sunt, neque purè Bona sunt.
crd q-crq pns21 vd2 p-acp pno31, pn31|vbz vvn p-acp d j-jn cc d n2. np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
(14) verse (DIV2)
569
Page 108
3493
There is four leaven still abiding in thee. 4. Thou hast formerly been a servant to Satan, done his work;
There is four leaven still abiding in thee. 4. Thou hast formerly been a servant to Satan, done his work;
pc-acp vbz crd n1 av vvg p-acp pno21. crd pns21 vh2 av-j vbn dt n1 p-acp np1, vdn po31 n1;
(14) verse (DIV2)
569
Page 108
3494
so that God might damn thee upon the old score, though thou wert now able to do all things perfectly.
so that God might damn thee upon the old score, though thou Wertenberg now able to do all things perfectly.
av cst np1 vmd vvi pno21 p-acp dt j n1, cs pns21 vbd2r av j pc-acp vdi d n2 av-j.
(14) verse (DIV2)
570
Page 108
3495
5. Whatsoever thou hast done, is but thy duty: God need not reward thee, or might have bestowed a less reward.
5. Whatsoever thou hast done, is but thy duty: God need not reward thee, or might have bestowed a less reward.
crd r-crq pns21 vvb vdn, vbz p-acp po21 n1: np1 vvb xx vvi pno21, cc vmd vhi vvn dt av-dc n1.
(14) verse (DIV2)
571
Page 108
3496
6. What work thou doest, as it is a due, besides God doth not need it:
6. What work thou dost, as it is a due, beside God does not need it:
crd q-crq n1 pns21 vd2, p-acp pn31 vbz dt j-jn, p-acp np1 vdz xx vvi pn31:
(14) verse (DIV2)
572
Page 108
3497
It addeth nothing to him, if thou art righteous, that doth not better him; it's thy happinesse, not Gods.
It adds nothing to him, if thou art righteous, that does not better him; it's thy happiness, not God's
pn31 vvz pix p-acp pno31, cs pns21 vb2r j, cst vdz xx vvi pno31; pn31|vbz po21 n1, xx n2
(14) verse (DIV2)
572
Page 109
3498
Lastly, All thou doest is but for a little time, that the little work thou hast done for God, should be rewarded to eternity. Here is matter of wonder:
Lastly, All thou dost is but for a little time, that the little work thou hast done for God, should be rewarded to eternity. Here is matter of wonder:
ord, d pns21 vd2 vbz cc-acp p-acp dt j n1, cst dt j n1 pns21 vh2 vdn p-acp np1, vmd vbi vvn p-acp n1. av vbz n1 pp-f n1:
(14) verse (DIV2)
573
Page 109
3499
So that all these considerations should teach deep humility. O wretched and foolish Pharisee! Thou fastest, thou prayest, and thinkest by this to be saved.
So that all these considerations should teach deep humility. O wretched and foolish Pharisee! Thou fastest, thou Prayest, and Thinkest by this to be saved.
av cst d d n2 vmd vvi j-jn n1. sy j cc j np1! pns21 av-js, pns21 vv2, cc vv2 p-acp d pc-acp vbi vvn.
(14) verse (DIV2)
573
Page 109
3500
O pray for eye-salve, to have thy eyes opened! Let this 1. Drive people out of self-righteousnesse, and trusting in their workes.
O pray for eyesalve, to have thy eyes opened! Let this 1. Drive people out of self-righteousness, and trusting in their works.
sy vvb p-acp n1, pc-acp vhi po21 n2 vvn! vvb d crd vvb n1 av pp-f n1, cc vvg p-acp po32 n2.
(14) verse (DIV2)
573
Page 109
3501
I would this sinne were onely among Papists. Oh no, it's too much imbred in the hearts of Protestants!
I would this sin were only among Papists. O no, it's too much imbred in the hearts of Protestants!
pns11 vmd d n1 vbdr av-j p-acp njp2. uh uh-dx, pn31|vbz av av-d j p-acp dt n2 pp-f n2!
(14) verse (DIV2)
574
Page 109
3502
How can the civil righteous man die without roaring, and trouble of spirit? lest he be an hypocrite,
How can the civil righteous man die without roaring, and trouble of Spirit? lest he be an hypocrite,
q-crq vmb dt j j n1 vvi p-acp vvg, cc n1 pp-f n1? cs pns31 vbb dt n1,
(14) verse (DIV2)
574
Page 109
3503
an unregenerate person, one that never felt the power of godlinesse;
an unregenerate person, one that never felt the power of godliness;
dt j n1, pi cst av-x vvd dt n1 pp-f n1;
(14) verse (DIV2)
574
Page 109
3504
but only he hath a secret confidence of the goodnesse of his heart, such and such things he hath done,
but only he hath a secret confidence of the Goodness of his heart, such and such things he hath done,
cc-acp av-j pns31 vhz dt j-jn n1 pp-f dt n1 pp-f po31 n1, d cc d n2 pns31 vhz vdn,
(14) verse (DIV2)
574
Page 109
3505
and there are many worse, and this doth exceedingly harden him. 2. Be not slack, or grudging in Gods work.
and there Are many Worse, and this does exceedingly harden him. 2. Be not slack, or grudging in God's work.
cc pc-acp vbr d av-jc, cc d vdz av-vvg vvi pno31. crd vbb xx j, cc vvg p-acp ng1 n1.
(14) verse (DIV2)
574
Page 109
3544
As Gehezi carried his Masters staff, and touched the child with it, but that did no good, till Elisha came himself.
As Gehazi carried his Masters staff, and touched the child with it, but that did no good, till Elisha Come himself.
p-acp np1 vvd po31 ng1 n1, cc vvd dt n1 p-acp pn31, cc-acp cst vdd dx j, c-acp np1 vvd px31.
(15) verse (DIV2)
584
Page 110
3506
Oh how unreasonable is it that thy heart should be so unwilling, so listlesse, so repining? Why dost thou not remember what a reward God hath laid up for those that labour for him? Oh when thou comest to enter into thy Masters joy, thou wilt think,
O how unreasonable is it that thy heart should be so unwilling, so listless, so repining? Why dost thou not Remember what a reward God hath laid up for those that labour for him? O when thou Comest to enter into thy Masters joy, thou wilt think,
uh q-crq j vbz pn31 cst po21 n1 vmd vbi av j, av j, av vvg? q-crq vd2 pns21 xx vvi r-crq dt n1 np1 vhz vvn a-acp p-acp d cst vvb p-acp pno31? uh c-crq pns21 vv2 pc-acp vvi p-acp po21 ng1 n1, pns21 vm2 vvi,
(14) verse (DIV2)
575
Page 109
3507
if it had been ten thousand times more, it had been too little!
if it had been ten thousand times more, it had been too little!
cs pn31 vhd vbn crd crd n2 av-dc, pn31 vhd vbn av j!
(14) verse (DIV2)
575
Page 109
3508
Verse 9. For we are workers together with God.Verse 9. For we Are workers together with God.
n1 crd c-acp pns12 vbr n2 av p-acp np1.
(15) verse (DIV2)
575
Page 109
3509
THis ninth verse is a further amplification of Pauls intent, which is to presse unity against factions and divisions;
THis ninth verse is a further amplification of Paul's intent, which is to press unity against factions and divisions;
d ord n1 vbz dt jc n1 pp-f npg1 n1, r-crq vbz pc-acp vvi n1 p-acp n2 cc n2;
(15) verse (DIV2)
576
Page 109
3510
and it's a declaration of his Argument before, which was, The planters and waterers are one, but God gives the increase.
and it's a declaration of his Argument before, which was, The planters and waterers Are one, but God gives the increase.
cc pn31|vbz dt n1 pp-f po31 n1 a-acp, r-crq vbds, dt n2 cc n2 vbr pi, cc-acp np1 vvz dt n1.
(15) verse (DIV2)
576
Page 109
3511
This he further illustrates in the beginning of this verse, For we are workers together with God.
This he further illustrates in the beginning of this verse, For we Are workers together with God.
d pns31 av-j vvz p-acp dt n-vvg pp-f d n1, c-acp pns12 vbr n2 av p-acp np1.
(15) verse (DIV2)
576
Page 109
3512
We are all in Gods vineyard, and labour unto him.
We Are all in God's vineyard, and labour unto him.
pns12 vbr d p-acp ng1 n1, cc n1 p-acp pno31.
(15) verse (DIV2)
576
Page 109
3513
So that this expression doth as much extoll the office of the Ministry, as the former did seem to depresse it.
So that this expression does as much extol the office of the Ministry, as the former did seem to depress it.
av cst d n1 vdz p-acp d vvb dt n1 pp-f dt n1, c-acp dt j vdd vvi pc-acp vvi pn31.
(15) verse (DIV2)
576
Page 109
3514
For how great a glory is this, to be workers together with God, Omnium divinorum divin•ssimum est, saith an Ancient.
For how great a glory is this, to be workers together with God, Omnium Divinorum divin•ssimum est, Says an Ancient.
p-acp c-crq j dt n1 vbz d, pc-acp vbi n2 av p-acp np1, fw-la fw-la fw-la fw-la, vvz dt j.
(15) verse (DIV2)
576
Page 109
3515
It's the divinest work that can be to be instrumental to bring a rational soul to its first principle, which is God, from whom it hath apostatized. But
It's the Divinest work that can be to be instrumental to bring a rational soul to its First principle, which is God, from whom it hath apostatized. But
pn31|vbz dt js-jn n1 cst vmb vbi pc-acp vbi j pc-acp vvi dt j n1 p-acp po31 ord n1, r-crq vbz np1, p-acp ro-crq pn31 vhz vvn. p-acp
(15) verse (DIV2)
576
Page 109
3516
First, The words most be explained, then the sense.
First, The words most be explained, then the sense.
ord, dt n2 av-ds vbi vvn, cs dt n1.
(15) verse (DIV2)
577
Page 109
3517
We are NONLATINALPHABET, Labourers or Workers with. The Vulgar Translatours, Dei adjutores, we are helpers of God; but that is very unsafe.
We Are, Labourers or Workers with. The vulgar Translators, Dei adjutores, we Are helpers of God; but that is very unsafe.
pns12 vbr, n2 cc n2 p-acp. dt j n2, fw-la fw-la, pns12 vbr n2 pp-f np1; cc-acp d vbz av j.
(15) verse (DIV2)
577
Page 109
3518
For to help supposeth weeknesse and infirmity ▪ Yea some dislike the expression, Gratia adjuvans, as if God did not change the will, but onely help it:
For to help Supposeth weeknesse and infirmity ▪ Yea Some dislike the expression, Gratia adjuvans, as if God did not change the will, but only help it:
p-acp p-acp n1 vvz n1 cc n1 ▪ uh d n1 dt n1, fw-la n2-j, c-acp cs np1 vdd xx vvi dt n1, cc-acp av-j vvi pn31:
(15) verse (DIV2)
577
Page 109
3519
as Lactantius also blamed the Heathens for calling Jupiter â juvando. But God hath appointed the Office and Gifts of the Ministry, not out of need,
as Lactantius also blamed the heathens for calling Jupiter â juvando. But God hath appointed the Office and Gifts of the Ministry, not out of need,
c-acp np1 av vvd dt n2-jn p-acp vvg np1 fw-la fw-la. p-acp np1 vhz vvn dt n1 cc n2 pp-f dt n1, xx av pp-f n1,
(15) verse (DIV2)
577
Page 109
3520
but from meer love to us, dealing with us in a suitable and accommodated way to our nature.
but from mere love to us, dealing with us in a suitable and accommodated Way to our nature.
cc-acp p-acp j n1 p-acp pno12, vvg p-acp pno12 p-acp dt j cc vvn n1 p-acp po12 n1.
(15) verse (DIV2)
577
Page 109
3521
The Apostle useth the same expression, 2 Cor. 6.1.
The Apostle uses the same expression, 2 Cor. 6.1.
dt n1 vvz dt d n1, crd np1 crd.
(15) verse (DIV2)
577
Page 109
3522
We as workers together with him, &c. If we interpret the word thus, then in what sense can this be made good? AndWe as workers together with him, etc. If we interpret the word thus, then in what sense can this be made good? And
pns12 p-acp n2 av p-acp pno31, av cs pns12 vvb dt n1 av, av p-acp r-crq n1 vmb d vbi vvn j? cc
(15) verse (DIV2)
577
Page 109
3523
First of all, The Apostle doth not here speak of every particular man, in respect of his conversion,
First of all, The Apostle does not Here speak of every particular man, in respect of his conversion,
ord pp-f d, dt n1 vdz xx av vvi pp-f d j n1, p-acp n1 pp-f po31 n1,
(15) verse (DIV2)
578
Page 109
3524
as if we did work with God in that, by our own power and free-will.
as if we did work with God in that, by our own power and freewill.
c-acp cs pns12 vdd vvi p-acp np1 p-acp d, p-acp po12 d n1 cc n1.
(15) verse (DIV2)
578
Page 109
3525
There were some Divines called Synergists, from the word in the Text, because they did hold, That mans will did co-operate and work together with God, in turning to him.
There were Some Divines called Synergists, from the word in the Text, Because they did hold, That men will did cooperate and work together with God, in turning to him.
pc-acp vbdr d vvz vvn ng1, p-acp dt n1 p-acp dt n1, c-acp pns32 vdd vvi, cst ng1 n1 vdd j cc vvi av p-acp np1, p-acp vvg p-acp pno31.
(15) verse (DIV2)
578
Page 109
3527
Neither in the second place is the meaning, though of the Ministers, As if they with God did work faith and repentance in the hearts of the hearers.
Neither in the second place is the meaning, though of the Ministers, As if they with God did work faith and Repentance in the hearts of the hearers.
av-d p-acp dt ord n1 vbz dt n1, cs pp-f dt n2, c-acp cs pns32 p-acp np1 vdd vvi n1 cc n1 p-acp dt n2 pp-f dt n2.
(15) verse (DIV2)
579
Page 109
3528
No, the Apostle said before, That God only gave the increase. Baldwin the Lutheran upon this place, putteth the Calvinists and Swenckfeldians together;
No, the Apostle said before, That God only gave the increase. Baldwin the Lutheran upon this place, putteth the Calvinists and Swenckfeldians together;
uh-dx, dt n1 vvd a-acp, cst np1 av-j vvd dt n1. np1 dt njp p-acp d n1, vvz dt np1 cc njp2 av;
(15) verse (DIV2)
579
Page 109
3529
because the Calvinists hold, That the Ministry reacheth only to the outward man, the words thereof not being able to reach to the heart ;
Because the Calvinists hold, That the Ministry reaches only to the outward man, the words thereof not being able to reach to the heart;
c-acp dt np1 vvb, cst dt n1 vvz av-j p-acp dt j n1, dt n2 av xx vbg j pc-acp vvi p-acp dt n1;
(15) verse (DIV2)
579
Page 110
3530
but they do greatly differ from the Swenckfeldians, who do make the verbum externum nothing,
but they do greatly differ from the Swenckfeldians, who do make the verbum externum nothing,
cc-acp pns32 vdb av-j vvi p-acp dt njp2, r-crq vdb vvi dt fw-la fw-la pix,
(15) verse (DIV2)
579
Page 110
3531
and runne wholly to the verbum internum, whereas we hold, the necessity of the external Word,
and run wholly to the verbum Internal, whereas we hold, the necessity of the external Word,
cc vvi av-jn p-acp dt fw-la fw-la, cs pns12 vvb, dt n1 pp-f dt j n1,
(15) verse (DIV2)
579
Page 110
3532
though ehe efficacy thereby be solely to be attributed unto God. though ehe efficacy thereby be solely to be attributed unto God.
cs fw-ge n1 av vbi av-j pc-acp vbi vvn p-acp np1.
(15) verse (DIV2)
579
Page 110
3533
Neither in the third place is the meaning of it, as if the Ministers of God, in what they laboured, did it by their own power.
Neither in the third place is the meaning of it, as if the Ministers of God, in what they laboured, did it by their own power.
av-d p-acp dt ord n1 vbz dt n1 pp-f pn31, c-acp cs dt n2 pp-f np1, p-acp r-crq pns32 vvd, vdd pn31 p-acp po32 d n1.
(15) verse (DIV2)
580
Page 110
3534
No, when the Apostle said, I laboured more abundantly than they all, he addeth, yet not I, but the grace of God which was with me, 1 Cor. 15.10.
No, when the Apostle said, I laboured more abundantly than they all, he adds, yet not I, but the grace of God which was with me, 1 Cor. 15.10.
uh-dx, c-crq dt n1 vvd, pns11 vvd av-dc av-j cs pns32 d, pns31 vvz, av xx pns11, cc-acp dt n1 pp-f np1 r-crq vbds p-acp pno11, vvn np1 crd.
(15) verse (DIV2)
580
Page 110
3535
Therefore God first inables them to work; They are NONLATINALPHABET, before they be NONLATINALPHABET, sub-operatours before co-operatours.
Therefore God First inables them to work; They Are, before they be, sub-operatours before co-operatours.
av np1 ord vvz pno32 pc-acp vvi; pns32 vbr, c-acp pns32 vbb, j p-acp j.
(15) verse (DIV2)
580
Page 110
3536
But the sense in the first place, though not generally received, may be this, We are Gods workers together in his vineyard, or for him. So that the Preposition NONLATINALPHABET, will not have relation to God,
But the sense in the First place, though not generally received, may be this, We Are God's workers together in his vineyard, or for him. So that the Preposition, will not have Relation to God,
p-acp dt n1 p-acp dt ord n1, cs xx av-j vvn, vmb vbi d, pns12 vbr ng1 n2 av p-acp po31 n1, cc p-acp pno31. av cst dt n1, vmb xx vhi n1 p-acp np1,
(15) verse (DIV2)
581
Page 110
3537
but to fellow-labourers, as Paul cals others, his fellow-labourers. Timothy is called his NONLATINALPHABET, Rom. 16.21 Butbut to Fellow-labourers, as Paul calls Others, his Fellow-labourers. Timothy is called his, Rom. 16.21 But
cc-acp p-acp n2, p-acp np1 vvz n2-jn, po31 n2. np1 vbz vvn po31, np1 crd p-acp
(15) verse (DIV2)
581
Page 110
3538
Secondly, Take it as generally set down, the sense is, God who onely giveth increase, hath yet appointed the Ministry in an external manner to be dispenced.
Secondly, Take it as generally Set down, the sense is, God who only gives increase, hath yet appointed the Ministry in an external manner to be dispensed.
ord, vvb pn31 a-acp av-j vvn a-acp, dt n1 vbz, np1 r-crq av-j vvz n1, vhz av vvn dt n1 p-acp dt j n1 pc-acp vbi vvn.
(15) verse (DIV2)
582
Page 110
3539
So that we work with God, in that we preach the Word, and apply it to men,
So that we work with God, in that we preach the Word, and apply it to men,
av cst pns12 vvb p-acp np1, p-acp cst pns12 vvb dt n1, cc vvi pn31 p-acp n2,
(15) verse (DIV2)
582
Page 110
3540
though God onely give the virtue. Even as the Apostles might be said, to work with God, when they wrought miracles;though God only give the virtue. Even as the Apostles might be said, to work with God, when they wrought Miracles;
cs np1 av-j vvi dt n1. av-j c-acp dt n2 vmd vbi vvn, pc-acp vvi p-acp np1, c-crq pns32 vvd n2;
(15) verse (DIV2)
582
Page 110
3541
they touched the diseased man, they speak to him; but the miraculous cure is wholly of God.
they touched the diseased man, they speak to him; but the miraculous cure is wholly of God.
pns32 vvd dt j-vvn n1, pns32 vvb p-acp pno31; cc-acp dt j n1 vbz av-jn pp-f np1.
(15) verse (DIV2)
582
Page 110
3542
Hence Mark 16.20 God is said, NONLATINALPHABET with the Apostles, because he wrought mighty signs and wonders by them. Observe,
Hence Mark 16.20 God is said, with the Apostles, Because he wrought mighty Signs and wonders by them. Observe,
av vvb crd np1 vbz vvn, p-acp dt n2, c-acp pns31 vvd j n2 cc vvz p-acp pno32. vvb,
(15) verse (DIV2)
582
Page 110
3543
That the Ministers of the Gospel are workers with God, for the conversion of mens souls. So 2 Cor. 6.1. In what sence they are (you have heard) not by immediate producing of any spiritual effects, but by the external application of the Ministry to the people. That the Ministers of the Gospel Are workers with God, for the conversion of men's Souls. So 2 Cor. 6.1. In what sense they Are (you have herd) not by immediate producing of any spiritual effects, but by the external application of the Ministry to the people.
cst dt n2 pp-f dt n1 vbr n2 p-acp np1, p-acp dt n1 pp-f ng2 n2. av crd np1 crd. p-acp r-crq n1 pns32 vbr (pn22 vhb vvn) xx p-acp j vvg pp-f d j n2, p-acp p-acp dt j n1 pp-f dt n1 p-acp dt n1.
(15) verse (DIV2)
583
Page 110
3564
Secondly, He may do it to oblige us and tie us to his instituted means.
Secondly, He may do it to oblige us and tie us to his instituted means.
ord, pns31 vmb vdi pn31 pc-acp vvi pno12 cc vvb pno12 p-acp po31 vvn n2.
(15) verse (DIV2)
587
Page 111
3545
God in Creation did use no instruments at all. Yea, some Schoolmen dispute, That no creature can be used as an instrument in Creation,
God in Creation did use no Instruments At all. Yea, Some Schoolmen dispute, That no creature can be used as an Instrument in Creation,
np1 p-acp n1 vdd vvi dx n2 p-acp d. uh, d n2 vvi, cst dx n1 vmb vbi vvn p-acp dt n1 p-acp n1,
(15) verse (DIV2)
584
Page 110
3546
because it cannot work, but about something, whereas the forme of Creation is nothing. Because it cannot work, but about something, whereas the Form of Creation is nothing.
c-acp pn31 vmbx vvi, cc-acp p-acp pi, cs dt n1 pp-f n1 vbz pix.
(15) verse (DIV2)
584
Page 110
3547
But in these divine effects, which are also a spiritual creation, and no less impossible to humane power, God will have the Ministry as a necessary antecedent means unto the conversion of men.
But in these divine effects, which Are also a spiritual creation, and no less impossible to humane power, God will have the Ministry as a necessary antecedent means unto the conversion of men.
cc-acp p-acp d j-jn n2, r-crq vbr av dt j n1, cc dx av-dc j p-acp j n1, np1 vmb vhi dt n1 p-acp dt j n1 vvz p-acp dt n1 pp-f n2.
(15) verse (DIV2)
584
Page 110
3548
Hence the Scripture doth so often attribute this mercy unto the preaching of the Word, yea and increase of grace afterwards.
Hence the Scripture does so often attribute this mercy unto the preaching of the Word, yea and increase of grace afterwards.
av dt n1 vdz av av vvi d n1 p-acp dt vvg pp-f dt n1, uh cc vvi pp-f n1 av.
(15) verse (DIV2)
584
Page 110
3549
In the first place consider, What Reasons may be for this;
In the First place Consider, What Reasons may be for this;
p-acp dt ord n1 vvi, q-crq n2 vmb vbi p-acp d;
(15) verse (DIV2)
585
Page 110
3550
Why God will use such workers with him, he needeth not the parts or gifts of any.
Why God will use such workers with him, he needs not the parts or Gifts of any.
q-crq np1 vmb vvi d n2 p-acp pno31, pns31 vvz xx dt n2 cc n2 pp-f d.
(15) verse (DIV2)
585
Page 110
3551
It's but his word, and all things by it are wrought in Heaven and Earth:
It's but his word, and all things by it Are wrought in Heaven and Earth:
pn31|vbz p-acp po31 n1, cc d n2 p-acp pn31 vbr vvn p-acp n1 cc n1:
(15) verse (DIV2)
585
Page 110
3552
Yet both in the Old Testament and New, he hath appointed some, by whose outward Ministry, he would gather a people to himself. And
Yet both in the Old Testament and New, he hath appointed Some, by whose outward Ministry, he would gather a people to himself. And
av d p-acp dt j n1 cc j, pns31 vhz vvn d, p-acp rg-crq j n1, pns31 vmd vvi dt n1 p-acp px31. cc
(15) verse (DIV2)
585
Page 110
3553
First, This is a fit, and an accommodated way to our natures. When God sends men of the same mould, and subject to the same affections; First, This is a fit, and an accommodated Way to our nature's. When God sends men of the same mould, and Subject to the same affections;
ord, d vbz dt j, cc dt vvn n1 p-acp po12 n2. c-crq np1 vvz n2 pp-f dt d n1, cc n-jn p-acp dt d n2;
(15) verse (DIV2)
586
Page 110
3554
this may the more easily draw us.
this may the more Easily draw us.
d vmb dt av-dc av-j vvi pno12.
(15) verse (DIV2)
586
Page 110
3555
When God delivered the Law himself, it was with such terrour and majesty, that they desired, that God would not himself speak any more to them;
When God Delivered the Law himself, it was with such terror and majesty, that they desired, that God would not himself speak any more to them;
c-crq np1 vvd dt n1 px31, pn31 vbds p-acp d n1 cc n1, cst pns32 vvd, cst np1 vmd xx px31 vvi d dc p-acp pno32;
(15) verse (DIV2)
586
Page 110
3556
so that meer men would not be able to bear the immediate approaches of the Divine Majesty to them.
so that mere men would not be able to bear the immediate Approaches of the Divine Majesty to them.
av d j n2 vmd xx vbi j pc-acp vvi dt j n2 pp-f dt j-jn n1 p-acp pno32.
(15) verse (DIV2)
586
Page 110
3557
Hence in the Old Testament, when any divine apparition was made;
Hence in the Old Testament, when any divine apparition was made;
av p-acp dt j n1, c-crq d j-jn n1 vbds vvn;
(15) verse (DIV2)
586
Page 110
3558
they presently concluded, they should die immediately, Can any see God and live? Thus then it's Gods goodnesse and love to appoint men of the same mould to be his messengers, to importune you in his stead.
they presently concluded, they should die immediately, Can any see God and live? Thus then it's God's Goodness and love to appoint men of the same mould to be his messengers, to importune you in his stead.
pns32 av-j vvd, pns32 vmd vvi av-j, vmb d vvi np1 cc vvi? av av pn31|vbz ng1 n1 cc n1 pc-acp vvi n2 pp-f dt d n1 pc-acp vbi po31 n2, pc-acp vvi pn22 p-acp po31 n1.
(15) verse (DIV2)
586
Page 110
3559
This is more sutable to you. As the Fowler catcheth many birds by one decoy, a bird of the same feather:
This is more suitable to you. As the Fowler Catches many Birds by one decoy, a bird of the same feather:
d vbz av-dc j p-acp pn22. p-acp dt n1 vvz d n2 p-acp crd n1, dt n1 pp-f dt d n1:
(15) verse (DIV2)
586
Page 111
3560
or rather as the Apostle argueth concerning Christ, It became us to have such an High-priest, that could be sensible of our condition,
or rather as the Apostle argue Concerning christ, It became us to have such an High priest, that could be sensible of our condition,
cc av-c c-acp dt n1 vvz vvg np1, pn31 vvd pno12 pc-acp vhi d dt n1, cst vmd vbi j pp-f po12 n1,
(15) verse (DIV2)
586
Page 111
3561
and compassionate with us, Heb. 7. Thus it is here, it becometh us to have such to bring us home unto God, that are affected with our estates, that have the same temptations in them, as other men.and compassionate with us, Hebrew 7. Thus it is Here, it Becometh us to have such to bring us home unto God, that Are affected with our estates, that have the same temptations in them, as other men.
cc j p-acp pno12, np1 crd av pn31 vbz av, pn31 vvz pno12 pc-acp vhi d pc-acp vvi pno12 av-an p-acp np1, cst vbr vvn p-acp po12 n2, cst vhb dt d n2 p-acp pno32, c-acp j-jn n2.
(15) verse (DIV2)
586
Page 111
3562
Hence the more experience, Gods Ministers have of the work of grace, the temptations of Satan, the deceitfulnesse of sinne, the more fit they are to comfort others,
Hence the more experience, God's Ministers have of the work of grace, the temptations of Satan, the deceitfulness of sin, the more fit they Are to Comfort Others,
av dt av-dc n1, n2 n2 vhb pp-f dt n1 pp-f n1, dt n2 pp-f np1, dt n1 pp-f n1, dt av-dc j pns32 vbr p-acp n1 n2-jn,
(15) verse (DIV2)
586
Page 111
3563
or to deliver them out of snares. As face answereth face, so the heart of man answereth another, Prov. 27.19.
or to deliver them out of snares. As face Answers face, so the heart of man Answers Another, Curae 27.19.
cc pc-acp vvi pno32 av pp-f n2. p-acp n1 vvz n1, av dt n1 pp-f n1 vvz j-jn, np1 crd.
(15) verse (DIV2)
586
Page 111
3565
It's a great caveat in the Scripture, and frequently urged, No man must follow the imagination of his own heart.
It's a great caveat in the Scripture, and frequently urged, No man must follow the imagination of his own heart.
pn31|vbz dt j n1 p-acp dt n1, cc av-j vvn, dx n1 vmb vvi dt n1 pp-f po31 d n1.
(15) verse (DIV2)
587
Page 111
3566
And in the New Testament many Commands, To obey them that watch over them in the Lord,
And in the New Testament many Commands, To obey them that watch over them in the Lord,
cc p-acp dt j n1 d vvz, pc-acp vvi pno32 cst vvb p-acp pno32 p-acp dt n1,
(15) verse (DIV2)
587
Page 111
3567
and to submit to them for their workes sake, Heb. 13. Thus also in the Sacrament, God,and to submit to them for their works sake, Hebrew 13. Thus also in the Sacrament, God,
cc pc-acp vvi p-acp pno32 p-acp po32 n2 n1, np1 crd av av p-acp dt n1, np1,
(15) verse (DIV2)
587
Page 111
3568
though he be not bound to them, he can work grace as he pleaseth, yet he hath bound us.
though he be not bound to them, he can work grace as he Pleases, yet he hath bound us.
cs pns31 vbb xx vvn p-acp pno32, pns31 vmb vvi n1 c-acp pns31 vvz, av pns31 vhz vvn pno12.
(15) verse (DIV2)
587
Page 111
3569
Therefore that no man might neglect or despise the Ministry, thinking, What needeth this preaching, I may have grace by immediate revelations, God is not tied to these externals? Now God would prevent such loose principles,
Therefore that no man might neglect or despise the Ministry, thinking, What needs this preaching, I may have grace by immediate revelations, God is not tied to these externals? Now God would prevent such lose principles,
av cst dx n1 vmd vvi cc vvi dt n1, vvg, q-crq vvz d vvg, pns11 vmb vhi n1 p-acp j n2, np1 vbz xx vvn p-acp d n2-j? av np1 vmd vvi d j n2,
(15) verse (DIV2)
587
Page 111
3570
and bind us up to his instituted way, he will bind us, though he is not bound.
and bind us up to his instituted Way, he will bind us, though he is not bound.
cc vvb pno12 a-acp p-acp po31 vvn n1, pns31 vmb vvi pno12, cs pns31 vbz xx vvn.
(15) verse (DIV2)
587
Page 111
3571
Thirdly, Her•by God would exercise the humility, meeknesse and obedience of men. Oh it's a great matter for men to submit to Gods institution!
Thirdly, Her•by God would exercise the humility, meekness and Obedience of men. O it's a great matter for men to submit to God's Institution!
ord, np1 np1 vmd vvi dt n1, n1 cc n1 pp-f n2. uh pn31|vbz dt j n1 p-acp n2 pc-acp vvi p-acp ng1 n1!
(15) verse (DIV2)
588
Page 111
3572
These are Sh•pherds, they are Guides, they are Watchmen, they are to instruct, to exhort, to rebuke,
These Are Sh•pherds, they Are Guides, they Are Watchmen, they Are to instruct, to exhort, to rebuke,
d vbr n2, pns32 vbr n2, pns32 vbr n2, pns32 vbr pc-acp vvi, pc-acp vvi, pc-acp vvi,
(15) verse (DIV2)
588
Page 111
3573
and that sharply, as occasion may serve. and that sharply, as occasion may serve.
cc cst av-j, c-acp n1 vmb vvi.
(15) verse (DIV2)
588
Page 111
3574
Now how many men do abhorre and disdain this, thinking all such Church-subjection, worse than Turkish slavery? The Scripture indeed commends to the Ministers of God much patience, much meeknesse,
Now how many men do abhor and disdain this, thinking all such Church-subjection, Worse than Turkish slavery? The Scripture indeed commends to the Ministers of God much patience, much meekness,
av c-crq d n2 vdb vvi cc vvi d, vvg d d n1, av-jc cs jp n1? dt n1 av vvz p-acp dt n2 pp-f np1 d n1, d n1,
(15) verse (DIV2)
588
Page 111
3575
and that they should not Lord it over Gods heritage, 1 Pet. 5.3.
and that they should not Lord it over God's heritage, 1 Pet. 5.3.
cc cst pns32 vmd xx n1 pn31 p-acp npg1 n1, vvn np1 crd.
(15) verse (DIV2)
588
Page 111
3576
But it's hard to discharge all ministerial duties, especially that of powerfull reproving of sinne and Church-censures,
But it's hard to discharge all ministerial duties, especially that of powerful reproving of sin and Church censures,
p-acp pn31|vbz j pc-acp vvi d j n2, av-j d pp-f j vvg pp-f n1 cc n2,
(15) verse (DIV2)
588
Page 111
3577
and not to have this accounted pragmatical lordlinesse.
and not to have this accounted pragmatical lordliness.
cc xx pc-acp vhi d vvn j n1.
(15) verse (DIV2)
588
Page 111
3578
As they said to Lot, He will needs be a Judge over us, Gen. 19 9. because he opposed them in their wickednesse.
As they said to Lot, He will needs be a Judge over us, Gen. 19 9. Because he opposed them in their wickedness.
p-acp pns32 vvd p-acp n1, pns31 vmb av vbi dt n1 p-acp pno12, np1 crd crd c-acp pns31 vvd pno32 p-acp po32 n1.
(15) verse (DIV2)
588
Page 111
3579
Hereby then God will try thy humility, and exercise thee, if thou canst submit to those wayes God hath instituted in his Church, not scorning to be either instructed or rebuked by such.
Hereby then God will try thy humility, and exercise thee, if thou Canst submit to those ways God hath instituted in his Church, not scorning to be either instructed or rebuked by such.
av cs np1 vmb vvi po21 n1, cc vvi pno21, cs pns21 vm2 vvi p-acp d n2 np1 vhz vvn p-acp po31 n1, xx vvg pc-acp vbi av-d vvn cc vvn p-acp d.
(15) verse (DIV2)
588
Page 111
3580
Fourthly, That men might be the more inexcus•ble.
Fourthly, That men might be the more inexcus•ble.
ord, cst n2 vmd vbi dt av-dc j.
(15) verse (DIV2)
589
Page 111
3581
For if thou art not now converted and turned from thy sinne, who shall plead for thee? We may take up that of the Apostle, you need not say, Who shall ascend up into Heaven,
For if thou art not now converted and turned from thy sin, who shall plead for thee? We may take up that of the Apostle, you need not say, Who shall ascend up into Heaven,
c-acp cs pns21 vb2r xx av vvn cc vvn p-acp po21 n1, r-crq vmb vvi p-acp pno21? pns12 vmb vvi a-acp d pp-f dt n1, pn22 vvb xx vvi, r-crq vmb vvi a-acp p-acp n1,
(15) verse (DIV2)
589
Page 111
3582
or descend into the lowermost parts of the earth? For the Word is near you, and nigh unto you. or descend into the lowermost parts of the earth? For the Word is near you, and High unto you.
cc vvi p-acp dt j n2 pp-f dt n1? p-acp dt n1 vbz av-j pn22, cc av-j p-acp pn22.
(15) verse (DIV2)
589
Page 111
3583
Yea the Scripture maketh it a mercy, when we have men of our own tongue, and not a strange one, that delivereth the Word unto us.
Yea the Scripture makes it a mercy, when we have men of our own tongue, and not a strange one, that Delivereth the Word unto us.
uh dt n1 vvz pn31 dt n1, c-crq pns12 vhb n2 pp-f po12 d n1, cc xx dt j pi, cst vvz dt n1 p-acp pno12.
(15) verse (DIV2)
589
Page 111
3584
Oh then, how speechlesse wilt thou be at the great day, when God shall arraign thee? Why hast thou not left thy sinnes!
O then, how speechless wilt thou be At the great day, when God shall arraign thee? Why hast thou not left thy Sins!
uh av, c-crq j vm2 pns21 vbi p-acp dt j n1, c-crq np1 vmb vvi pno21? q-crq vh2 pns21 xx vvn po21 n2!
(15) verse (DIV2)
589
Page 111
3585
Why hast thou not forsaken thy evil wayes? Did I not send Messengers of thy own flesh and bloud? Did they not speak in a tongue thou knowest and understoodest? Why then have ye been rebellious? Oh think of this!
Why hast thou not forsaken thy evil ways? Did I not send Messengers of thy own Flesh and blood? Did they not speak in a tongue thou Knowest and understoodst? Why then have you been rebellious? O think of this!
q-crq vh2 pns21 xx vvn po21 j-jn n2? vdd pns11 xx vvi n2 pp-f po21 d n1 cc n1? vdd pns32 xx vvi p-acp dt n1 pns21 vv2 cc vvd2? uh-crq av vhb pn22 vbn j? uh vvb pp-f d!
(15) verse (DIV2)
589
Page 111
3586
for there is no sinne, that God will punish so severely, as that his Messengers have come away doing no good to a people.
for there is no sin, that God will Punish so severely, as that his Messengers have come away doing no good to a people.
p-acp a-acp vbz dx n1, cst np1 vmb vvi av av-j, c-acp cst po31 n2 vhb vvn av vdg dx j p-acp dt n1.
(15) verse (DIV2)
589
Page 111
3587
God will one day make you know, what it is to have a labourer for him amongst you, Then shall they know they had a Prophet among them, Ezek. 33.33.
God will one day make you know, what it is to have a labourer for him among you, Then shall they know they had a Prophet among them, Ezekiel 33.33.
np1 vmb crd n1 vvi pn22 vvb, r-crq pn31 vbz pc-acp vhi dt n1 p-acp pno31 p-acp pn22, av vmb pns32 vvb pns32 vhd dt n1 p-acp pno32, np1 crd.
(15) verse (DIV2)
589
Page 111
3588
Then when they shall be punished more than any other people in the world. Then, when in their own consciences they shall be convinced:
Then when they shall be punished more than any other people in the world. Then, when in their own Consciences they shall be convinced:
av c-crq pns32 vmb vbi vvn av-dc cs d j-jn n1 p-acp dt n1. av, c-crq p-acp po32 d n2 pns32 vmb vbi vvn:
(15) verse (DIV2)
589
Page 111
3589
Oh we heard these things, we were told of these things, but rejected them! Fifthly, God will hereby declare his power so much the more.
O we herd these things, we were told of these things, but rejected them! Fifthly, God will hereby declare his power so much the more.
uh pns12 vvd d n2, pns12 vbdr vvn pp-f d n2, cc-acp vvd pno32! ord, np1 vmb av vvi po31 n1 av av-d dt av-dc.
(15) verse (DIV2)
589
Page 111
3590
For God to have labourers with him, doth not derogate from his power, but advanceth it the more;
For God to have labourers with him, does not derogate from his power, but Advanceth it the more;
p-acp np1 pc-acp vhi n2 p-acp pno31, vdz xx vvi p-acp po31 n1, cc-acp vvz pn31 dt av-dc;
(15) verse (DIV2)
590
Page 111
3591
for when you see him work those divine and admirable effects, by such a contemptible way in the judgment of flesh and bloud, hereby God is the more set up.
for when you see him work those divine and admirable effects, by such a contemptible Way in the judgement of Flesh and blood, hereby God is the more Set up.
p-acp c-crq pn22 vvb pno31 vvi d j-jn cc j n2, p-acp d dt j n1 p-acp dt n1 pp-f n1 cc n1, av np1 vbz dt av-dc vvn a-acp.
(15) verse (DIV2)
590
Page 112
3592
We have this treasure in earthly vessels, that the power may be of God, 2 Cor. 4.7.We have this treasure in earthly vessels, that the power may be of God, 2 Cor. 4.7.
pns12 vhb d n1 p-acp j n2, cst dt n1 vmb vbi pp-f np1, crd np1 crd.
(15) verse (DIV2)
590
Page 112
3593
Hence Paul cals it, The foolishnesse of preaching, 1 Cor. 1.21.
Hence Paul calls it, The foolishness of preaching, 1 Cor. 1.21.
av np1 vvz pn31, dt n1 pp-f vvg, vvn np1 crd.
(15) verse (DIV2)
590
Page 112
3594
that which is so mighty through God, to confound the great things, and wise things of the world, he cals it, The foolishnesse of preaching, because in carnal reason it is so, both in regard of the matter and the means, or messengers thereof.
that which is so mighty through God, to confound the great things, and wise things of the world, he calls it, The foolishness of preaching, Because in carnal reason it is so, both in regard of the matter and the means, or messengers thereof.
d r-crq vbz av j p-acp np1, pc-acp vvi dt j n2, cc j n2 pp-f dt n1, pns31 vvz pn31, dt n1 pp-f vvg, c-acp p-acp j n1 pn31 vbz av, av-d p-acp n1 pp-f dt n1 cc dt n2, cc n2 av.
(15) verse (DIV2)
590
Page 112
3595
God could have immediately and suddenly destroyed Jericho with his command, but he would have them compasse the City seven times,
God could have immediately and suddenly destroyed Jericho with his command, but he would have them compass the city seven times,
np1 vmd vhi av-j cc av-j vvn np1 p-acp po31 n1, cc-acp pns31 vmd vhi pno32 vvi dt n1 crd n2,
(15) verse (DIV2)
590
Page 112
3596
and blow with Rams horns, and then the wals must fall down.
and blow with Rams horns, and then the walls must fallen down.
cc vvi p-acp n2 n2, cc av dt n2 vmb vvi a-acp.
(15) verse (DIV2)
590
Page 112
3597
Now Gods using such unlikely means, made his power the more apparent, which made the Apostle say, Our weapons are not carnal,
Now God's using such unlikely means, made his power the more apparent, which made the Apostle say, Our weapons Are not carnal,
av n2 vvg d j n2, vvd po31 n1 dt av-dc j, r-crq vvd dt n1 vvb, po12 n2 vbr xx j,
(15) verse (DIV2)
590
Page 112
3598
but spiritual, but because they are spiritual, may they not be despised? No, they are mighty to the casting down of the strong holds of sinne,
but spiritual, but Because they Are spiritual, may they not be despised? No, they Are mighty to the casting down of the strong holds of sin,
cc-acp j, p-acp c-acp pns32 vbr j, vmb pns32 xx vbi vvn? uh-dx, pns32 vbr j p-acp dt vvg a-acp pp-f dt j n2 pp-f n1,
(15) verse (DIV2)
590
Page 112
3599
and whatsoever doth lift up it self, 2 Cor. 10.5.and whatsoever does lift up it self, 2 Cor. 10.5.
cc r-crq vdz vvi a-acp pn31 n1, crd np1 crd.
(15) verse (DIV2)
590
Page 112
3600
Now to this there needs one Caution to be added, viz. That this connexion between the labour of the Minister,
Now to this there needs one Caution to be added, viz. That this connexion between the labour of the Minister,
av p-acp d a-acp av crd n1 pc-acp vbi vvn, n1 cst d n1 p-acp dt n1 pp-f dt n1,
(15) verse (DIV2)
591
Page 112
3601
and Gods working, is not natural, necessary and perpetual. Paul may plant, and Apollo may water, yet God give no increase. and God's working, is not natural, necessary and perpetual. Paul may plant, and Apollo may water, yet God give no increase.
cc n2 vvg, vbz xx j, j cc j. np1 vmb vvi, cc np1 vmb vvi, av np1 vvb dx n1.
(15) verse (DIV2)
591
Page 112
3602
We may work, and yet neither the presence or power of God be therein. It's not here as in the works of nature;
We may work, and yet neither the presence or power of God be therein. It's not Here as in the works of nature;
pns12 vmb vvi, cc av av-d dt n1 cc n1 pp-f np1 vbb av. pn31|vbz xx av c-acp p-acp dt n2 pp-f n1;
(15) verse (DIV2)
591
Page 112
3643
sometimes to the branches of a Vine ; at other times to a garden ; to a Vineyard ;
sometime to the branches of a Vine; At other times to a garden; to a Vineyard;
av p-acp dt n2 pp-f dt n1; p-acp j-jn n2 p-acp dt n1; p-acp dt n1;
(15) verse (DIV2)
605
Page 113
3603
there God hath made a perpetual and unalterable Decree, where such and such causes work, he will also work; but this is not so.
there God hath made a perpetual and unalterable decree, where such and such Causes work, he will also work; but this is not so.
a-acp np1 vhz vvn dt j cc j n1, c-crq d cc d n2 vvi, pns31 vmb av vvi; cc-acp d vbz xx av.
(15) verse (DIV2)
591
Page 112
3604
As for the Lutherans, who will not acknowledge, that the Ministry, and Gods Spirit are ever divided;
As for the Lutherans, who will not acknowledge, that the Ministry, and God's Spirit Are ever divided;
p-acp p-acp dt njp2, r-crq vmb xx vvi, cst dt n1, cc ng1 n1 vbr av vvn;
(15) verse (DIV2)
591
Page 112
3605
neither in the Sacraments, (Baptism for example) will allow a Baptismus externus, and internus, I know not how to understand them, much lesse consent to them.
neither in the Sacraments, (Baptism for Exampl) will allow a Baptismus externus, and internus, I know not how to understand them, much less consent to them.
av-dx p-acp dt n2, (n1 p-acp n1) vmb vvi dt fw-la fw-la, cc fw-la, pns11 vvb xx c-crq pc-acp vvi pno32, av-d av-dc vvi p-acp pno32.
(15) verse (DIV2)
591
Page 112
3606
Now if you ask, When may it fall out, that though the Ministry laboureth, yet God doth not work with it? I have spoken to this already;
Now if you ask, When may it fallen out, that though the Ministry Laboureth, yet God does not work with it? I have spoken to this already;
av cs pn22 vvb, c-crq vmb pn31 vvi av, cst cs dt n1 vvz, av np1 vdz xx vvi p-acp pn31? pns11 vhb vvn p-acp d av;
(15) verse (DIV2)
592
Page 112
3607
Reasons may be on Gods part, the Ministrers and the peoples.
Reasons may be on God's part, the Ministrers and the peoples.
n2 vmb vbi p-acp ng1 n1, dt n2 cc dt ng1.
(15) verse (DIV2)
592
Page 112
3608
I shall onely speak to the hearers this two-fold duty, if they would have God work with us,
I shall only speak to the hearers this twofold duty, if they would have God work with us,
pns11 vmb av-j vvi p-acp dt n2 d n1 n1, cs pns32 vmd vhi np1 vvi p-acp pno12,
(15) verse (DIV2)
592
Page 112
3609
if you would find the Lord in our Ministry, that howsoever it have no virtue or efficacy to others,
if you would find the Lord in our Ministry, that howsoever it have no virtue or efficacy to Others,
cs pn22 vmd vvi dt n1 p-acp po12 n1, cst c-acp pn31 vhb dx n1 cc n1 p-acp n2-jn,
(15) verse (DIV2)
592
Page 112
3610
yet it may have to you; do these two things, First, Work with God in prayer, that he would work with the Ministry.
yet it may have to you; do these two things, First, Work with God in prayer, that he would work with the Ministry.
av pn31 vmb vhi p-acp pn22; vdb d crd n2, ord, vvb p-acp np1 p-acp n1, cst pns31 vmd vvi p-acp dt n1.
(15) verse (DIV2)
592
Page 112
3611
Effectual prayer is the first wheel that sets all on going. Prayer is the key of Heaven.
Effectual prayer is the First wheel that sets all on going. Prayer is the key of Heaven.
j n1 vbz dt ord n1 cst vvz d p-acp vvg. n1 vbz dt n1 pp-f n1.
(15) verse (DIV2)
593
Page 112
3612
Hence the Apostle James speaks of a prayer, NONLATINALPHABET, Jam. 5.16. working. Whatsoever God will do, he will do only to a praying people.
Hence the Apostle James speaks of a prayer,, Jam. 5.16. working. Whatsoever God will do, he will do only to a praying people.
av dt n1 np1 vvz pp-f dt n1,, np1 crd. vvg. r-crq np1 vmb vdi, pns31 vmb vdi av-j p-acp dt vvg n1.
(15) verse (DIV2)
593
Page 112
3613
It's like the Prophets arrow, if that be stuck not in the ground thrice, but often into Heaven,
It's like the prophets arrow, if that be stuck not in the ground thrice, but often into Heaven,
pn31|vbz av-j dt ng1 n1, cs d vbb vvn xx p-acp dt n1 av, cc-acp av p-acp n1,
(15) verse (DIV2)
593
Page 112
3614
so often will it bring glorious effects. Now let this prayer be working two wayes: 1. In the general, That God would set up spiritual labourers in every Congregation.
so often will it bring glorious effects. Now let this prayer be working two ways: 1. In the general, That God would Set up spiritual labourers in every Congregation.
av av vmb pn31 vvi j n2. av vvb d n1 vbb vvg crd n2: crd p-acp dt n1, cst np1 vmd vvi a-acp j n2 p-acp d n1.
(15) verse (DIV2)
593
Page 112
3615
Our Saviour taught his Disciples to pray, That God would send out labourers into his harvest, Matth. 9.38. Every particular Congregation without such a worker with God, is like the world without a Sunne.
Our Saviour taught his Disciples to pray, That God would send out labourers into his harvest, Matthew 9.38. Every particular Congregation without such a worker with God, is like the world without a Sun.
po12 n1 vvd po31 n2 pc-acp vvi, cst np1 vmd vvi av n2 p-acp po31 n1, np1 crd. np1 j n1 p-acp d dt n1 p-acp np1, vbz av-j dt n1 p-acp dt n1.
(15) verse (DIV2)
594
Page 112
3616
Wo be to them that are thus alone.
Woe be to them that Are thus alone.
n1 vbb p-acp pno32 cst vbr av j.
(15) verse (DIV2)
594
Page 112
3617
2. Pray in particular, That Gods work by the Ministers work may go home to thy heart.
2. prey in particular, That God's work by the Ministers work may go home to thy heart.
crd n1 p-acp j, cst ng1 n1 p-acp dt ng1 n1 vmb vvi av-an p-acp po21 n1.
(15) verse (DIV2)
595
Page 112
3618
Be exceedingly afraid, that thy condition be not made like that of Sauls, whom God would not answer any kind of way.
Be exceedingly afraid, that thy condition be not made like that of Saul's, whom God would not answer any kind of Way.
vbb av-vvg j, cst po21 n1 vbb xx vvn av-j cst pp-f np1, ro-crq np1 vmd xx vvi d n1 pp-f n1.
(15) verse (DIV2)
595
Page 112
3619
As Elisha struck the waters of Jordan with Elijahs mantle, saying, Where is the God of Elijah? and presently the waters did divide and give way, 2 Kings 2.14. Do thou say, Oh where is that mighty God that wrought so with Peter and Paul, and other servants of his!
As Elisha struck the waters of Jordan with Elijahs mantle, saying, Where is the God of Elijah? and presently the waters did divide and give Way, 2 Kings 2.14. Do thou say, O where is that mighty God that wrought so with Peter and Paul, and other Servants of his!
p-acp np1 vvd dt n2 pp-f n1 p-acp n2 n1, vvg, q-crq vbz dt n1 pp-f np1? cc av-j dt n2 vdd vvi cc vvi n1, crd n2 crd. vdb pns21 vvi, uh q-crq vbz d j np1 cst vvd av p-acp np1 cc np1, cc j-jn n2 pp-f png31!
(15) verse (DIV2)
595
Page 112
3620
Secondly, Take heed of such sinnes, as may provoke God, not to be with the Ministry.
Secondly, Take heed of such Sins, as may provoke God, not to be with the Ministry.
ord, vvb n1 pp-f d n2, c-acp vmb vvi np1, xx pc-acp vbi p-acp dt n1.
(15) verse (DIV2)
596
Page 112
3621
The word of God is not an hammer battering, is not a fire consuming many times,
The word of God is not an hammer battering, is not a fire consuming many times,
dt n1 pp-f np1 vbz xx dt n1 vvg, vbz xx dt n1 vvg d n2,
(15) verse (DIV2)
596
Page 112
3622
because of thy unthankfulness and rebellion.
Because of thy unthankfulness and rebellion.
c-acp pp-f po21 n1 cc n1.
(15) verse (DIV2)
596
Page 112
3623
The Jews did so long sin against God, that he forsook the Temple, and answered them no more there.
The jews did so long since against God, that he forsook the Temple, and answered them no more there.
dt np2 vdd av av-j n1 p-acp np1, cst pns31 vvd dt n1, cc vvd pno32 dx av-dc a-acp.
(15) verse (DIV2)
596
Page 112
3624
Thus a people may quickly provoke God to leave the Ordinances, so that thou shalt find no benefit;
Thus a people may quickly provoke God to leave the Ordinances, so that thou shalt find no benefit;
av dt n1 vmb av-j vvi np1 pc-acp vvi dt n2, av cst pns21 vm2 vvi dx n1;
(15) verse (DIV2)
596
Page 112
3625
no power in them, but even consume in thy sin. Ʋse. 1. Is the• Ministry a working with God, then it may teach Ministers,
no power in them, but even consume in thy since. Ʋse. 1. Is the• Ministry a working with God, then it may teach Ministers,
dx n1 p-acp pno32, cc-acp av vvi p-acp po21 n1. n1. crd vbz n1 n1 dt n-vvg p-acp np1, av pn31 vmb vvi n2,
(15) verse (DIV2)
596
Page 112
3626
First, That they be not workers with the Devil. And that is two waies;
First, That they be not workers with the devil. And that is two ways;
ord, cst pns32 vbb xx n2 p-acp dt n1. cc d vbz crd n2;
(15) verse (DIV2)
598
Page 113
3627
either by bringing in the Doctrine of Devils, all Heresies and false worship, which are the works of the Devil:
either by bringing in the Doctrine of Devils, all Heresies and false worship, which Are the works of the devil:
d p-acp vvg p-acp dt n1 pp-f n2, d n2 cc j n1, r-crq vbr dt n2 pp-f dt n1:
(15) verse (DIV2)
598
Page 113
3628
Or, Secondly, That they do not sooth and flatter men in sinne, as if they prayed that the Kingdom of darkness may come, and not the Kingdom of God. And
Or, Secondly, That they do not sooth and flatter men in sin, as if they prayed that the Kingdom of darkness may come, and not the Kingdom of God. And
cc, ord, cst pns32 vdb xx n1 cc vvi n2 p-acp n1, c-acp cs pns32 vvd cst dt n1 pp-f n1 vmb vvi, cc xx dt n1 pp-f np1. cc
(15) verse (DIV2)
598
Page 113
3629
Secondly, So to walk, as those that work with him. Who is sufficient for this? What holiness, purity, humility is required? Ʋse 2. To the people.
Secondly, So to walk, as those that work with him. Who is sufficient for this? What holiness, purity, humility is required? Ʋse 2. To the people.
ord, av pc-acp vvi, c-acp d cst vvb p-acp pno31. q-crq vbz j p-acp d? q-crq n1, n1, n1 vbz vvn? j crd p-acp dt n1.
(15) verse (DIV2)
599
Page 113
3630
Is it a working with God? then lay aside all prejudice and cavils against it :Is it a working with God? then lay aside all prejudice and cavils against it:
vbz pn31 dt n-vvg p-acp np1? av vvd av d n1 cc vvz p-acp pn31:
(15) verse (DIV2)
600
Page 113
3631
Neglect it not, thou refusest the work of God upon thy soul. This is the way wherein God will discover his power.
Neglect it not, thou refusest the work of God upon thy soul. This is the Way wherein God will discover his power.
vvb pn31 xx, pns21 vv2 dt n1 pp-f np1 p-acp po21 n1. d vbz dt n1 c-crq np1 vmb vvi po31 n1.
(15) verse (DIV2)
600
Page 113
3632
Secondly, Wonder not if the Ministry hath many times wrought such powerfull effects ;
Secondly, Wonder not if the Ministry hath many times wrought such powerful effects;
ord, vvb xx cs dt n1 vhz d n2 vvd d j n2;
(15) verse (DIV2)
601
Page 113
3633
that the blind see, the poor are humbled, the lofty cast down, and mens hearts changed, for God worketh with it.
that the blind see, the poor Are humbled, the lofty cast down, and men's hearts changed, for God works with it.
cst dt j vvi, dt j vbr vvn, dt j vvd a-acp, cc ng2 n2 vvn, c-acp np1 vvz p-acp pn31.
(15) verse (DIV2)
601
Page 113
3634
Ye are Gods husbandry, ye are Gods building. You Are God's Husbandry, you Are God's building.
pn22 vbr ng1 n1, pn22 vbr ng1 n1.
(15) verse (DIV2)
602
Page 113
3635
The former part of this Text contained the description of the Office of the Ministers in the Church of God: They were labourers with God ;
The former part of this Text contained the description of the Office of the Ministers in the Church of God: They were labourers with God;
dt j n1 pp-f d n1 vvd dt n1 pp-f dt n1 pp-f dt n2 p-acp dt n1 pp-f np1: pns32 vbdr n2 p-acp np1;
(15) verse (DIV2)
603
Page 113
3636
This latter part describeth the nature of the people, and the Church of God, in what suteable relation they stand in, viz. They are Gods husbandry, they are Gods building.
This latter part Describeth the nature of the people, and the Church of God, in what suitable Relation they stand in, viz. They Are God's Husbandry, they Are God's building.
d d n1 vvz dt n1 pp-f dt n1, cc dt n1 pp-f np1, p-acp r-crq j n1 pns32 vvb p-acp, n1 pns32 vbr n2 n1, pns32 vbr n2 vvg.
(15) verse (DIV2)
603
Page 113
3637
Here is a two-fold Metaphor, and the first, that referreth to the comparisons the Apostle had used before, of watering and planting ;
Here is a twofold Metaphor, and the First, that Refers to the comparisons the Apostle had used before, of watering and planting;
av vbz dt n1 n1, cc dt ord, cst vvz p-acp dt n2 dt n1 vhd vvn a-acp, pp-f vvg cc vvg;
(15) verse (DIV2)
603
Page 113
3638
Now answerable to this is Gods tillage: the latter, of building the Apostle prosecuteth in the following Verses:
Now answerable to this is God's tillage: the latter, of building the Apostle prosecuteth in the following Verses:
av j p-acp d vbz npg1 n1: dt d, pp-f vvg dt n1 vvz p-acp dt vvg n2:
(15) verse (DIV2)
603
Page 113
3639
Both these similitudes tend to the same thing, yet they both have their peculiar signification likewise, and emphasis.
Both these Similitudes tend to the same thing, yet they both have their peculiar signification likewise, and emphasis.
d d n2 vvb p-acp dt d n1, av pns32 d vhb po32 j n1 av, cc n1.
(15) verse (DIV2)
603
Page 113
3640
The first word NONLATINALPHABET signifieth both the matter and object, that they are Gods field, ager colendus ;
The First word signifies both the matter and Object, that they Are God's field, ager colendus;
dt ord n1 vvz d dt n1 cc n1, cst pns32 vbr n2 n1, fw-la fw-la;
(15) verse (DIV2)
603
Page 113
3641
as also Gods work about it: we may put both the similitudes together, and Observe That the people of God are his husbandry, and building.
as also God's work about it: we may put both the Similitudes together, and Observe That the people of God Are his Husbandry, and building.
c-acp av npg1 vvb p-acp pn31: pns12 vmb vvi d dt n2 av, cc vvb cst dt n1 pp-f np1 vbr po31 n1, cc n1.
(15) verse (DIV2)
603
Page 113
3642
The Scripture doth delight to compare the Church to many similitudes; all which shew the tende• and dear respects it stands in towards God: Sometimes to a wife ; sometimes to a body ; The Scripture does delight to compare the Church to many Similitudes; all which show the tende• and dear respects it Stands in towards God: Sometime to a wife; sometime to a body;
dt n1 vdz vvi pc-acp vvi dt n1 p-acp d n2; d r-crq vvb dt n1 cc j-jn n2 pn31 vvz p-acp p-acp np1: av p-acp dt n1; av p-acp dt n1;
(15) verse (DIV2)
605
Page 113
3644
and here to a field, and an house. Every one of these similitudes hath some peculiar respect, which the other hath not;
and Here to a field, and an house. Every one of these Similitudes hath Some peculiar respect, which the other hath not;
cc av p-acp dt n1, cc dt n1. d crd pp-f d n2 vhz d j n1, r-crq dt n-jn vhz xx;
(15) verse (DIV2)
605
Page 113
3645
and yet they all shew the near conjunction and relation they have to God. They are excellent similitudes, because they partly shew Gods tender love to us ;
and yet they all show the near conjunction and Relation they have to God. They Are excellent Similitudes, Because they partly show God's tender love to us;
cc av pns32 d vvi dt j n1 cc n1 pns32 vhb p-acp np1. pns32 vbr j n2, c-acp pns32 av vvb n2 j n1 p-acp pno12;
(15) verse (DIV2)
605
Page 113
3646
and partly they teach what holy and pur• persons we should be to God:
and partly they teach what holy and pur• Persons we should be to God:
cc av pns32 vvb q-crq j cc n1 n2 pns12 vmd vbi p-acp np1:
(15) verse (DIV2)
605
Page 113
3647
So that here is both great priviledge, and exact duty. We will first handle these two similitudes joyntly, and then severally :
So that Here is both great privilege, and exact duty. We will First handle these two Similitudes jointly, and then severally:
av cst av vbz d j n1, cc j n1. pns12 vmb ord vvi d crd n2 av-j, cc av av-j:
(15) verse (DIV2)
605
Page 113
3648
Joyntly in that they are Gods husbandry, and house; It implyeth these things. First, The power and goodness of God in making them so.
Jointly in that they Are God's Husbandry, and house; It Implies these things. First, The power and Goodness of God in making them so.
av-j p-acp cst pns32 vbr n2 n1, cc n1; pn31 vvz d n2. ord, dt n1 cc n1 pp-f np1 p-acp vvg pno32 av.
(15) verse (DIV2)
605
Page 113
3649
A building is not of it self; every body that seeth a house, presently concludes the house did not make it self; A building is not of it self; every body that sees a house, presently concludes the house did not make it self;
dt n1 vbz xx pp-f pn31 n1; d n1 cst vvz dt n1, av-j vvz dt n1 vdd xx vvi pn31 n1;
(15) verse (DIV2)
606
Page 113
3650
so if you see a field well husbanded, plowed, sowed, and cloathed with goodly Corn, we all know, of it self the earth would not do so:
so if you see a field well husbanded, plowed, sowed, and clothed with goodly Corn, we all know, of it self the earth would not do so:
av cs pn22 vvb dt n1 av vvn, vvn, vvd, cc vvn p-acp j n1, pns12 d vvb, pp-f pn31 n1 dt n1 vmd xx vdi av:
(15) verse (DIV2)
606
Page 113
3651
but rather its curse is to bring forth briars, and thornes:
but rather its curse is to bring forth briers, and thorns:
cc-acp av-c po31 n1 vbz pc-acp vvi av n2, cc n2:
(15) verse (DIV2)
606
Page 113
3652
So when you see a people leaving the sinnes and superstitious Idolatry of the world, walking according to the rules revealed in Scripture ▪ you must necessarily conclude, this men have not of themselves, they cannot have this by flesh and blood.
So when you see a people leaving the Sins and superstitious Idolatry of the world, walking according to the rules revealed in Scripture ▪ you must necessarily conclude, this men have not of themselves, they cannot have this by Flesh and blood.
av c-crq pn22 vvb dt n1 vvg dt n2 cc j n1 pp-f dt n1, vvg p-acp p-acp dt n2 vvn p-acp n1 ▪ pn22 vmb av-j vvi, d n2 vhb xx pp-f px32, pns32 vmbx vhb d p-acp n1 cc n1.
(15) verse (DIV2)
606
Page 113
3653
Hence God speaking of the Church of Israel, said, He planted a Vine, Jer. 2.21. even as the pleasant garden of Eden was planted at first.
Hence God speaking of the Church of Israel, said, He planted a Vine, Jer. 2.21. even as the pleasant garden of Eden was planted At First.
av np1 vvg pp-f dt n1 pp-f np1, vvd, pns31 vvd dt n1, np1 crd. av c-acp dt j n1 pp-f np1 vbds vvn p-acp ord.
(15) verse (DIV2)
606
Page 113
3654
Thus the Psalmist speaking not of our natural, but Church-Creation, saith, We are the sheep of his pasture, he hath made us,
Thus the Psalmist speaking not of our natural, but Church-Creation, Says, We Are the sheep of his pasture, he hath made us,
av dt n1 vvg xx pp-f po12 j, cc-acp n1, vvz, pns12 vbr dt n1 pp-f po31 n1, pns31 vhz vvn pno12,
(15) verse (DIV2)
606
Page 114
3655
and not we our selves, Psal. 100 3. So then it is God that hath made us not only creatures,and not we our selves, Psalm 100 3. So then it is God that hath made us not only creatures,
cc xx pns12 po12 n2, np1 crd crd av cs pn31 vbz np1 cst vhz vvn pno12 xx j n2,
(15) verse (DIV2)
606
Page 114
3656
but a people believing in him, and worshipping of him. Secondly, It doth imply dominion and absolute soveraignty over us.
but a people believing in him, and worshipping of him. Secondly, It does imply dominion and absolute sovereignty over us.
cc-acp dt n1 vvg p-acp pno31, cc vvg pp-f pno31. ord, pn31 vdz vvi n1 cc j n1 p-acp pno12.
(15) verse (DIV2)
606
Page 114
3657
Even as the Master that buildeth the house, appointeth what customes and orders shall be in the house;
Even as the Master that builds the house, appoints what customs and order shall be in the house;
av-j c-acp dt n1 cst vvz dt n1, vvz r-crq n2 cc n2 vmb vbi p-acp dt n1;
(15) verse (DIV2)
607
Page 114
3658
the Husbandman appointeth what seed he pleaseth for the ground, Heb. 3.6. Christ is said to be a Sonne over this house, whose house the godly are;
the Husbandman appoints what seed he Pleases for the ground, Hebrew 3.6. christ is said to be a Son over this house, whose house the godly Are;
dt n1 vvz r-crq n1 pns31 vvz p-acp dt n1, np1 crd. np1 vbz vvn pc-acp vbi dt n1 p-acp d n1, rg-crq n1 dt j vbr;
(15) verse (DIV2)
607
Page 114
3659
he is there exalted above Moses who was a faithfull servant in the house of God,
he is there exalted above Moses who was a faithful servant in the house of God,
pns31 vbz a-acp vvn p-acp np1 r-crq vbds dt j n1 p-acp dt n1 pp-f np1,
(15) verse (DIV2)
607
Page 114
3660
and appointed what worship God commanded, but Christ was over the house, as well as over him that built it.
and appointed what worship God commanded, but christ was over the house, as well as over him that built it.
cc vvd r-crq n1 np1 vvd, cc-acp np1 vbds p-acp dt n1, c-acp av c-acp p-acp pno31 cst vvd pn31.
(15) verse (DIV2)
607
Page 114
3661
This point is of great consideration;
This point is of great consideration;
d n1 vbz pp-f j n1;
(15) verse (DIV2)
607
Page 114
3662
for how durst men in all ages have brought in such superstition, such heresie, such tyranny in the Church of God,
for how durst men in all ages have brought in such Superstition, such heresy, such tyranny in the Church of God,
p-acp c-crq vvd n2 p-acp d n2 vhb vvn p-acp d n1, d n1, d n1 p-acp dt n1 pp-f np1,
(15) verse (DIV2)
607
Page 114
3663
if they had remembred there is but one Master in the house of God, one Law giver:
if they had remembered there is but one Master in the house of God, one Law giver:
cs pns32 vhd vvn a-acp vbz cc-acp crd n1 p-acp dt n1 pp-f np1, crd n1 n1:
(15) verse (DIV2)
607
Page 114
3665
Thirdly, It denoteth propriety and interest that God hath a right to us, that we are his, and not our own.
Thirdly, It denoteth propriety and Interest that God hath a right to us, that we Are his, and not our own.
ord, pn31 vvz n1 cc n1 cst np1 vhz dt j-jn p-acp pno12, cst pns12 vbr png31, cc xx po12 d.
(15) verse (DIV2)
608
Page 114
3666
The house is the owners, he hath the propriety of it;
The house is the owners, he hath the propriety of it;
dt n1 vbz dt n2, pns31 vhz dt n1 pp-f pn31;
(15) verse (DIV2)
608
Page 114
3667
and therefore the Scripture is not content with these similitudes, but useth these that declare a sweeter union, and nearer;
and Therefore the Scripture is not content with these Similitudes, but uses these that declare a Sweeten Union, and nearer;
cc av dt n1 vbz xx j p-acp d n2, cc-acp vvz d cst vvb dt jc n1, cc av-jc;
(15) verse (DIV2)
608
Page 114
3668
as that of a wife to a husband, that of the body to the head: So that by this means, they who are indeed of this building, of this field;
as that of a wife to a husband, that of the body to the head: So that by this means, they who Are indeed of this building, of this field;
c-acp d pp-f dt n1 p-acp dt n1, cst pp-f dt n1 p-acp dt n1: av cst p-acp d n2, pns32 r-crq vbr av pp-f d n1, pp-f d n1;
(15) verse (DIV2)
608
Page 114
3669
they are more happy then all others in the world, for God is in covenant with them.
they Are more happy then all Others in the world, for God is in Covenant with them.
pns32 vbr av-dc j cs d n2-jn p-acp dt n1, c-acp np1 vbz p-acp n1 p-acp pno32.
(15) verse (DIV2)
608
Page 114
3670
To them only God is their God, and they his people.
To them only God is their God, and they his people.
p-acp pno32 av-j np1 vbz po32 n1, cc pns32 po31 n1.
(15) verse (DIV2)
608
Page 114
3671
And when the Psalmist had spoken of all external felicity, saying, Happy are the people that are in such a case ;
And when the Psalmist had spoken of all external felicity, saying, Happy Are the people that Are in such a case;
cc c-crq dt n1 vhd vvn pp-f d j n1, vvg, j vbr dt n1 cst vbr p-acp d dt n1;
(15) verse (DIV2)
608
Page 114
3672
he addeth, Yea, happy are the people whose God is the Lord, Psal. 144.15.
he adds, Yea, happy Are the people whose God is the Lord, Psalm 144.15.
pns31 vvz, uh, j vbr dt n1 rg-crq n1 vbz dt n1, np1 crd.
(15) verse (DIV2)
608
Page 114
3673
So then, we cannot name a greater Prerogative and Priviledge, then to be in such a relation, all that God hath, is their's; his wisdom, power, and goodness.
So then, we cannot name a greater Prerogative and Privilege, then to be in such a Relation, all that God hath, is their's; his Wisdom, power, and Goodness.
av av, pns12 vmbx vvi dt jc n1 cc n1, cs pc-acp vbi p-acp d dt n1, d cst np1 vhz, vbz png32; po31 n1, n1, cc n1.
(15) verse (DIV2)
608
Page 114
3674
Only by the way, take notice, that many are externally of this husbandry this building, that are not internally;
Only by the Way, take notice, that many Are externally of this Husbandry this building, that Are not internally;
j p-acp dt n1, vvb n1, cst d vbr av-j pp-f d n1 d n1, cst vbr xx av-j;
(15) verse (DIV2)
608
Page 114
3675
and therefore such have not the Promises made good to them in all respects.
and Therefore such have not the Promises made good to them in all respects.
cc av d vhb xx dt vvz vvn j p-acp pno32 p-acp d n2.
(15) verse (DIV2)
608
Page 114
3676
How hardly can we say of many people, They are Gods building ? Yea, they are rather the Devils Den, and his Hell. (But more of this hereafter.)
How hardly can we say of many people, They Are God's building? Yea, they Are rather the Devils Den, and his Hell. (But more of this hereafter.)
uh-crq av vmb pns12 vvi pp-f d n1, pns32 vbr n2 vvg? uh, pns32 vbr av-c dt ng1 n1, cc po31 n1. (p-acp dc pp-f d av.)
(15) verse (DIV2)
608
Page 114
3677
Fourthly, It supposeth care, love, and protection: This floweth from the other. Propriety causeth care and love among men.
Fourthly, It Supposeth care, love, and protection: This flows from the other. Propriety Causes care and love among men.
ord, pn31 vvz n1, n1, cc n1: d vvz p-acp dt n-jn. n1 vvz n1 cc vvi p-acp n2.
(15) verse (DIV2)
609
Page 114
3678
What cares a man for another mans Field, another mans Corn, but he looketh to his own? He weedeth that, he fenceth that, he keepeth that from all violence:
What Cares a man for Another men Field, Another men Corn, but he looks to his own? He weedeth that, he fenceth that, he Keepeth that from all violence:
q-crq vvz dt n1 p-acp j-jn ng1 n1, j-jn n2 n1, cc-acp pns31 vvz p-acp po31 d? pns31 vvz cst, pns31 vvz cst, pns31 vvz cst p-acp d n1:
(15) verse (DIV2)
609
Page 114
3679
And this (certainly) should encourage the godly in their conflict with sinne.
And this (Certainly) should encourage the godly in their conflict with sin.
cc d (av-j) vmd vvi dt j p-acp po32 n1 p-acp n1.
(15) verse (DIV2)
609
Page 114
3680
Oh! they complain of the weeds, thornes, that grow up in their heart, that choak the good seed;
Oh! they complain of the weeds, thorns, that grow up in their heart, that choke the good seed;
uh pns32 vvb pp-f dt n2, n2, cst vvb a-acp p-acp po32 n1, cst vvb dt j n1;
(15) verse (DIV2)
609
Page 114
3681
let them remember, they are Gods, as well as their own, and it belongs to him!
let them Remember, they Are God's, as well as their own, and it belongs to him!
vvb pno32 vvi, pns32 vbr n2, c-acp av c-acp po32 d, cc pn31 vvz p-acp pno31!
(15) verse (DIV2)
609
Page 114
3682
It's for his honour and glory to have these thornes pulled up:
It's for his honour and glory to have these thorns pulled up:
pn31|vbz p-acp po31 n1 cc n1 pc-acp vhi d n2 vvd a-acp:
(15) verse (DIV2)
609
Page 114
3683
It makes for Gods praise, that thy heart be a room swept and kept clear for him to lodge in. Oh! urge this in Prayer!
It makes for God's praise, that thy heart be a room swept and kept clear for him to lodge in. Oh! urge this in Prayer!
pn31 vvz p-acp npg1 n1, cst po21 n1 vbb dt n1 vvn cc vvd j p-acp pno31 pc-acp vvi p-acp. uh vvb d p-acp n1!
(15) verse (DIV2)
609
Page 114
3684
O Lord, am I not thy husbandry? Is not my soul thy building? Why then lieth it thus ruinous? Why is it neglected by thee? It's not only my comfort, my happiness,
O Lord, am I not thy Husbandry? Is not my soul thy building? Why then lies it thus ruinous? Why is it neglected by thee? It's not only my Comfort, my happiness,
sy n1, vbm pns11 xx po21 n1? vbz xx po11 n1 po21 n1? uh-crq av vvz pn31 av j? q-crq vbz pn31 vvn p-acp pno21? pn31|vbz xx av-j po11 n1, po11 n1,
(15) verse (DIV2)
609
Page 114
3685
but thy glory and honour is interested in this. Come we in the next place, to consider the several similitudes : And
but thy glory and honour is interested in this. Come we in the next place, to Consider the several Similitudes: And
cc-acp po21 n1 cc n1 vbz vvn p-acp d. vvb pns12 p-acp dt ord n1, pc-acp vvi dt j n2: cc
(15) verse (DIV2)
609
Page 114
3686
First, Ye are Gods Husbandry. Take notice, that he doth not here speak, of the invisible and mystical Church of Christ,
First, You Are God's Husbandry. Take notice, that he does not Here speak, of the invisible and mystical Church of christ,
ord, pn22 vbr ng1 n1. vvb n1, cst pns31 vdz xx av vvi, pp-f dt j cc j n1 pp-f np1,
(15) verse (DIV2)
611
Page 114
3687
but as they were a visible Church at Corinth;
but as they were a visible Church At Corinth;
cc-acp c-acp pns32 vbdr dt j n1 p-acp np1;
(15) verse (DIV2)
611
Page 114
3688
As there was a visible company of men, openly and publiquely professing the Faith of Christ, As there was a visible company of men, openly and publicly professing the Faith of christ,
p-acp a-acp vbds dt j n1 pp-f n2, av-j cc av-j vvg dt n1 pp-f np1,
(15) verse (DIV2)
611
Page 114
3689
and joyning together in an external Communion in holy Ordinances. Here is much in this, for it sheweth how all our particular Congregations should be;and joining together in an external Communion in holy Ordinances. Here is much in this, for it shows how all our particular Congregations should be;
cc vvg av p-acp dt j n1 p-acp j n2. av vbz av-d p-acp d, c-acp pn31 vvz c-crq d po12 j n2 vmd vbi;
(15) verse (DIV2)
611
Page 114
3690
what manner of Societies, even such as are Gods Husbandry, Gods Tillage, Building and House.
what manner of Societies, even such as Are God's Husbandry, God's Tillage, Building and House.
r-crq n1 pp-f n2, av d c-acp vbr n2 n1, ng1 n1, n1 cc n1.
(15) verse (DIV2)
611
Page 114
3691
This is the great truth that people should hearken after, that they walk worthy of such glorious Titles and Relations.
This is the great truth that people should harken After, that they walk worthy of such glorious Titles and Relations.
d vbz dt j n1 cst n1 vmd vvi a-acp, cst pns32 vvb j pp-f d j n2 cc n2.
(15) verse (DIV2)
611
Page 114
3692
This Relation of being Gods Husbandry, implieth something on his part, and many things on ours. On his part :
This Relation of being God's Husbandry, Implies something on his part, and many things on ours. On his part:
d n1 pp-f vbg n2 n1, vvz pi p-acp po31 n1, cc d n2 p-acp png12. p-acp po31 n1:
(15) verse (DIV2)
612
Page 115
3693
First, That he finds all people of themselves like a barren wilderness, and fruitless desert.
First, That he finds all people of themselves like a barren Wilderness, and fruitless desert.
ord, cst pns31 vvz d n1 pp-f px32 vvi dt j n1, cc j n1.
(15) verse (DIV2)
613
Page 115
3694
The Curse upon the ground, is fulfilled in them, to bring forth nothing but briers and thornes.
The Curse upon the ground, is fulfilled in them, to bring forth nothing but briers and thorns.
dt n1 p-acp dt n1, vbz vvn p-acp pno32, p-acp vvb av pix cc-acp n2 cc n2.
(15) verse (DIV2)
613
Page 115
3695
All the things of grace and godliness, are not only above our natures, but contrary to them:
All the things of grace and godliness, Are not only above our nature's, but contrary to them:
d dt n2 pp-f n1 cc n1, vbr xx av-j p-acp po12 n2, cc-acp j-jn p-acp pno32:
(15) verse (DIV2)
613
Page 115
3696
Even as if a man should see a piece of ground like the very rocks, that no Husbandry could ever do any good on it:
Even as if a man should see a piece of ground like the very Rocks, that no Husbandry could ever do any good on it:
av c-acp cs dt n1 vmd vvi dt n1 pp-f n1 av-j dt j n2, cst dx n1 vmd av vdi d j p-acp pn31:
(15) verse (DIV2)
613
Page 115
3697
The same are all people, when the Word comes at first to them. In other expressions it's called raising up Children to Abraham out of stones.
The same Are all people, when the Word comes At First to them. In other expressions it's called raising up Children to Abraham out of stones.
dt d vbr d n1, c-crq dt n1 vvz p-acp ord p-acp pno32. p-acp j-jn n2 pn31|vbz vvn vvg a-acp n2 p-acp np1 av pp-f n2.
(15) verse (DIV2)
613
Page 115
3698
And as wild beasts delight to be in the wilderness, that is their habitation:
And as wild beasts delight to be in the Wilderness, that is their habitation:
cc p-acp j n2 vvb pc-acp vbi p-acp dt n1, cst vbz po32 n1:
(15) verse (DIV2)
613
Page 115
3699
Thus are all men till converted by the Word, so many wild beasts carried away with bruitish lusts, in the wilderness of the world;
Thus Are all men till converted by the Word, so many wild beasts carried away with brutish Lustiest, in the Wilderness of the world;
av vbr d n2 c-acp vvn p-acp dt n1, av d j n2 vvd av p-acp j n2, p-acp dt n1 pp-f dt n1;
(15) verse (DIV2)
613
Page 115
3700
which makes the Scripture compare them so often to such things. Oh then, bewail the roughness and obstinacy in thy heart to what is godly.
which makes the Scripture compare them so often to such things. O then, bewail the roughness and obstinacy in thy heart to what is godly.
r-crq vvz dt n1 vvb pno32 av av p-acp d n2. uh av, vvb dt n1 cc n1 p-acp po21 n1 p-acp r-crq vbz j.
(15) verse (DIV2)
613
Page 115
3701
Secondly, It supposeth that grace and godliness is wholly planted by God in their souls ; for this floweth from the other.
Secondly, It Supposeth that grace and godliness is wholly planted by God in their Souls; for this flows from the other.
ord, pn31 vvz d n1 cc n1 vbz av-jn vvn p-acp np1 p-acp po32 n2; p-acp d vvz p-acp dt n-jn.
(15) verse (DIV2)
614
Page 115
3702
Seeing we are such a barren wilderness, what fruit can ever be expected from us? All the fruit then, of righteousness and godliness doth come wholly from him:
Seeing we Are such a barren Wilderness, what fruit can ever be expected from us? All the fruit then, of righteousness and godliness does come wholly from him:
vvg pns12 vbr d dt j n1, r-crq n1 vmb av vbi vvn p-acp pno12? av-d dt n1 av, pp-f n1 cc n1 vdz vvi av-jn p-acp pno31:
(15) verse (DIV2)
614
Page 115
3703
We of our selves stand like so many rotten fruitless trees, to be cursed by God,
We of our selves stand like so many rotten fruitless trees, to be cursed by God,
pns12 pp-f po12 n2 vvb av-j av d j-vvn j n2, pc-acp vbi vvn p-acp np1,
(15) verse (DIV2)
614
Page 115
3704
and cut down for the fire;
and Cut down for the fire;
cc vvd a-acp p-acp dt n1;
(15) verse (DIV2)
614
Page 115
3705
but it's the grace of God, that works the beginnings and increase of all godliness in them.
but it's the grace of God, that works the beginnings and increase of all godliness in them.
cc-acp pn31|vbz dt n1 pp-f np1, cst vvz dt n2 cc n1 pp-f d n1 p-acp pno32.
(15) verse (DIV2)
614
Page 115
3706
Marvell not then, if you see a people under the sweetest and best seasons of grace, to be yet barren and unprofitable;
Marvell not then, if you see a people under the Sweetest and best seasons of grace, to be yet barren and unprofitable;
np1 xx av, cs pn22 vvb dt n1 p-acp dt js cc js n2 pp-f n1, pc-acp vbi av j cc j;
(15) verse (DIV2)
614
Page 115
3707
for this fruitfulness is only of God.
for this fruitfulness is only of God.
p-acp d n1 vbz j pp-f np1.
(15) verse (DIV2)
614
Page 115
3708
Oh, we would wonder, that a people who know so much, who hear so much, that have clouds so often raining on them, should yet be like so many stones and rocks!
O, we would wonder, that a people who know so much, who hear so much, that have Clouds so often raining on them, should yet be like so many stones and Rocks!
uh, pns12 vmd vvi, cst dt n1 r-crq vvb av av-d, r-crq vvb av av-d, cst vhb n2 av av vvg p-acp pno32, vmd av vbi av-j av d n2 cc n2!
(15) verse (DIV2)
614
Page 115
3709
Oh, this is the wrath and judgment of God to be trembled under it! For he makes one to grow and not another;
O, this is the wrath and judgement of God to be trembled under it! For he makes one to grow and not Another;
uh, d vbz dt n1 cc n1 pp-f np1 pc-acp vbi vvn p-acp pn31! p-acp pns31 vvz pi pc-acp vvi cc xx j-jn;
(15) verse (DIV2)
614
Page 115
3710
He causeth grace to spring up in one, and not another.
He Causes grace to spring up in one, and not Another.
pns31 vvz n1 pc-acp vvi a-acp p-acp crd, cc xx j-jn.
(15) verse (DIV2)
614
Page 115
3711
Thirdly, This supposeth that God likewise giveth all the seasons, and opportunities of growth and fruitfulness.
Thirdly, This Supposeth that God likewise gives all the seasons, and opportunities of growth and fruitfulness.
ord, d vvz cst np1 av vvz d dt n2, cc n2 pp-f n1 cc n1.
(15) verse (DIV2)
615
Page 115
3712
As the Gardiner, he looketh to his times when he must water the Plants, lest they die:
As the Gardener, he looks to his times when he must water the Plants, lest they die:
p-acp dt n1, pns31 vvz p-acp po31 n2 c-crq pns31 vmb vvi dt n2, cs pns32 vvb:
(15) verse (DIV2)
615
Page 115
3713
The season of the year helpeth to grow, as well as the nature of the soil:
The season of the year Helpeth to grow, as well as the nature of the soil:
dt n1 pp-f dt n1 vvz pc-acp vvi, c-acp av c-acp dt n1 pp-f dt n1:
(15) verse (DIV2)
615
Page 115
3714
Annus non ager fructificat. Hence God when he is angry, he threatneth that he will command his clouds not to rain, Isa. 5. God threatens it as the greatest judgment, to deprive a people of the Ministry,Annus non ager fructificat. Hence God when he is angry, he threatens that he will command his Clouds not to rain, Isaiah 5. God threatens it as the greatest judgement, to deprive a people of the Ministry,
fw-la fw-fr fw-la fw-la. av np1 c-crq pns31 vbz j, pns31 vvz cst pns31 vmb vvi po31 n2 xx pc-acp vvi, np1 crd np1 vvz pn31 p-acp dt js n1, pc-acp vvi dt n1 pp-f dt n1,
(15) verse (DIV2)
615
Page 115
3715
and s•ason of grace, how low and slight thoughts soever people have of it! Observe that place, Ezek. 7.26. Mischief shall come upon mischief, one calamity upon another :
and s•ason of grace, how low and slight thoughts soever people have of it! Observe that place, Ezekiel 7.26. Mischief shall come upon mischief, one calamity upon Another:
cc n1 pp-f n1, c-crq j cc j n2 av n1 vhb pp-f pn31! vvb d n1, np1 crd. n1 vmb vvi p-acp n1, crd n1 p-acp j-jn:
(15) verse (DIV2)
615
Page 115
3716
And what then? They shall seek for a Vision of the Prophet, but the Law shall perish from the Priest. Thus Amos 8.11.
And what then? They shall seek for a Vision of the Prophet, but the Law shall perish from the Priest. Thus Amos 8.11.
cc q-crq av? pns32 vmb vvi p-acp dt n1 pp-f dt n1, cc-acp dt n1 vmb vvi p-acp dt n1. av np1 crd.
(15) verse (DIV2)
615
Page 115
3717
When God will make a people a barren and desert Nation, then he makes those spiritual heavens like brasse and iron.
When God will make a people a barren and desert nation, then he makes those spiritual heavens like brass and iron.
c-crq np1 vmb vvi dt n1 dt j cc j n1, cs pns31 vvz d j n2 j n1 cc n1.
(15) verse (DIV2)
615
Page 115
3718
Oh then, know, that as the natural seasons and times are of his appointment, so much more the gracious ones.
O then, know, that as the natural seasons and times Are of his appointment, so much more the gracious ones.
uh av, vvb, cst p-acp dt j n2 cc n2 vbr pp-f po31 n1, av av-d av-dc dt j pi2.
(15) verse (DIV2)
615
Page 115
3719
On our parts, who are the field to be tilled, there are these things: First, A willingness to have the Word of God prepare and wound our souls ; On our parts, who Are the field to be tilled, there Are these things: First, A willingness to have the Word of God prepare and wound our Souls;
p-acp po12 n2, r-crq vbr dt n1 pc-acp vbi vvn, pc-acp vbr d n2: ord, dt n1 pc-acp vhi dt n1 pp-f np1 vvi cc vvi po12 n2;
(15) verse (DIV2)
616
Page 115
3720
even tearing our heart to pieces, that so the Word as seed, may fructifie. This is that the Scripture cals, plowing up the fallow ground, Jer. 4.3. That is, when the Law and Threatnings of the Word enter into our very bowels;
even tearing our heart to Pieces, that so the Word as seed, may fructify. This is that the Scripture calls, plowing up the fallow ground, Jer. 4.3. That is, when the Law and Threatenings of the Word enter into our very bowels;
av vvg po12 n1 p-acp n2, cst av dt n1 p-acp n1, vmb vvi. d vbz d dt n1 vvz, vvg a-acp dt j n1, np1 crd. cst vbz, c-crq dt n1 cc n2-vvg pp-f dt n1 vvb p-acp po12 j n2;
(15) verse (DIV2)
617
Page 115
3721
is like the Plough, that makes deep furrows in the heart.
is like the Plough, that makes deep furrows in the heart.
vbz av-j dt vvb, cst vvz j-jn n2 p-acp dt n1.
(15) verse (DIV2)
617
Page 115
3722
Oh then, that the secure, confident, and quiet heart, that hath thus many years layen quiet and at ease, feeling no grief nor trouble, may at last be wounded and cut assunder!
O then, that the secure, confident, and quiet heart, that hath thus many Years lain quiet and At ease, feeling no grief nor trouble, may At last be wounded and Cut asunder!
uh av, cst dt j, j, cc j-jn n1, cst vhz av d n2 vvn j-jn cc p-acp n1, vvg dx n1 ccx n1, vmb p-acp ord vbi vvn cc vvn av!
(15) verse (DIV2)
617
Page 115
3723
This is not an acceptable pleasing work to you, but very necessary it is:
This is not an acceptable pleasing work to you, but very necessary it is:
d vbz xx dt j j-vvg n1 p-acp pn22, cc-acp av j pn31 vbz:
(15) verse (DIV2)
617
Page 115
3724
Could the ground be sensible, it would feel the plow making torments and rents in the bowels of it. Thus it is here;
Could the ground be sensible, it would feel the blow making torments and rends in the bowels of it. Thus it is Here;
vmd dt n1 vbb j, pn31 vmd vvi dt n1 vvg n2 cc vvz p-acp dt n2 pp-f pn31. av pn31 vbz av;
(15) verse (DIV2)
617
Page 115
3725
the Law of God, the Word of God, that comes like a two-edged sword in thy bowels;
the Law of God, the Word of God, that comes like a two-edged sword in thy bowels;
dt n1 pp-f np1, dt n1 pp-f np1, cst vvz av-j dt j n1 p-acp po21 n2;
(15) verse (DIV2)
617
Page 115
3726
that bloweth like a strong tempest, and shakes thy sinnes at the very root. Oh, expect not healing, and peace and comfort, till you have been thus disquieted!
that blows like a strong tempest, and shakes thy Sins At the very root. O, expect not healing, and peace and Comfort, till you have been thus disquieted!
cst vvz av-j dt j n1, cc vvz po21 n2 p-acp dt j n1. uh, vvb xx vvg, cc n1 cc n1, c-acp pn22 vhb vbn av vvn!
(15) verse (DIV2)
617
Page 115
3729
sends thee home enquiring, Lord, what shall I do? What will become of me? The Psalmist complains of wicked men, They made long furrows upon his back ;
sends thee home inquiring, Lord, what shall I do? What will become of me? The Psalmist complains of wicked men, They made long furrows upon his back;
vvz pno21 n1-an vvg, n1, r-crq vmb pns11 vdi? q-crq vmb vvi pp-f pno11? dt n1 vvz pp-f j n2, pns32 vvd av-j n2 p-acp po31 n1;
(15) verse (DIV2)
617
Page 116
3730
but this is happy, when the word makes deep furrows in thy heart ; otherwise, it's but sowing upon the high-way, which comes to no good.
but this is happy, when the word makes deep furrows in thy heart; otherwise, it's but sowing upon the highway, which comes to no good.
cc-acp d vbz j, c-crq dt n1 vvz j-jn n2 p-acp po21 n1; av, pn31|vbz p-acp vvg p-acp dt n1, r-crq vvz p-acp dx j.
(15) verse (DIV2)
617
Page 116
3731
Secondly, This implieth that you should answer the satisfaction of that Husbandman, whose Husbandry you are.
Secondly, This Implies that you should answer the satisfaction of that Husbandman, whose Husbandry you Are.
ord, d vvz cst pn22 vmd vvi dt n1 pp-f d n1, rg-crq n1 pn22 vbr.
(15) verse (DIV2)
618
Page 116
3732
Who will bear that ground, which after much labour and cost, brings forth no fruit at all? Now, God hath greatly complained of this, that when he looked for grapes, behold wild grapes ;
Who will bear that ground, which After much labour and cost, brings forth no fruit At all? Now, God hath greatly complained of this, that when he looked for grapes, behold wild grapes;
q-crq vmb vvi d n1, r-crq p-acp d n1 cc n1, vvz av dx n1 p-acp d? av, np1 vhz av-j vvn pp-f d, cst c-crq pns31 vvd p-acp n2, vvb j n2;
(15) verse (DIV2)
618
Page 116
3733
when he looked for righteousness, behold Hemlock. Oh, this will confound you at the day of Judgment! This will be your condemnation.
when he looked for righteousness, behold Hemlock. O, this will confound you At the day of Judgement! This will be your condemnation.
c-crq pns31 vvd p-acp n1, vvb n1. uh, d vmb vvi pn22 p-acp dt n1 pp-f n1! d vmb vbi po22 n1.
(15) verse (DIV2)
618
Page 116
3734
This you will never endure, that God hath caused his seed to be sown, given you an excellent seed-time, precious seasons of grace,
This you will never endure, that God hath caused his seed to be sown, given you an excellent seedtime, precious seasons of grace,
np1 pn22 vmb av-x vvi, cst np1 vhz vvn po31 n1 pc-acp vbi vvn, vvn pn22 dt j n1, j n2 pp-f n1,
(15) verse (DIV2)
618
Page 116
3735
but you for fruit, have brought forth briers.
but you for fruit, have brought forth briers.
cc-acp pn22 p-acp n1, vhb vvn av n2.
(15) verse (DIV2)
618
Page 116
3736
We read of Christ, that when he looked for fruit on a Fig-tree, and saw none, he cursed it for ever,
We read of christ, that when he looked for fruit on a Fig tree, and saw none, he cursed it for ever,
pns12 vvb pp-f np1, cst c-crq pns31 vvd p-acp n1 p-acp dt n1, cc vvd pix, pns31 vvd pn31 p-acp av,
(15) verse (DIV2)
618
Page 116
3737
although the Text saith, it was not the time, or season for figs, Mat. 11.13.
although the Text Says, it was not the time, or season for figs, Mathew 11.13.
cs dt n1 vvz, pn31 vbds xx dt n1, cc n1 p-acp n2, np1 crd.
(15) verse (DIV2)
618
Page 116
3738
Oh then, with what a grievous Curse, may God curse thee, when the time and season is of fruit, and thou hast none!
O then, with what a grievous Curse, may God curse thee, when the time and season is of fruit, and thou hast none!
uh av, p-acp r-crq dt j n1, vmb np1 vvi pno21, c-crq dt n1 cc n1 vbz pp-f n1, cc pns21 vh2 pix!
(15) verse (DIV2)
618
Page 116
3739
Oh, bethink your selves, how you shall answer God in this matter!
O, bethink your selves, how you shall answer God in this matter!
uh, vvb po22 n2, c-crq pn22 vmb vvi np1 p-acp d n1!
(15) verse (DIV2)
618
Page 116
3740
Thirdly, It supposeth a carefull improvement of all those means which God useth for our spiritual good.
Thirdly, It Supposeth a careful improvement of all those means which God uses for our spiritual good.
ord, pn31 vvz dt j n1 pp-f d d n2 r-crq np1 vvz p-acp po12 j j.
(15) verse (DIV2)
619
Page 116
3741
If we be Gods Husbandry, we are patiently to receive, and fruitfully to improve whatsoever may make for our fruitfulness.
If we be God's Husbandry, we Are patiently to receive, and fruitfully to improve whatsoever may make for our fruitfulness.
cs pns12 vbb npg1 n1, pns12 vbr av-j pc-acp vvi, cc av-j pc-acp vvi r-crq vmb vvi p-acp po12 n1.
(15) verse (DIV2)
619
Page 116
3742
Now the meanes are of two sorts, either essential, and intire and perfect; such as the hearing of the Word, praying, godly Communion ;
Now the means Are of two sorts, either essential, and entire and perfect; such as the hearing of the Word, praying, godly Communion;
av dt n2 vbr pp-f crd n2, d j, cc j cc j; d c-acp dt vvg pp-f dt n1, vvg, j n1;
(15) verse (DIV2)
620
Page 116
3743
or, accidentall and occasional, such as afflictions, troubles, and persecutions. Even as the pruning of the Vine, the burning of the Ground makes it fruitfull;
or, accidental and occasional, such as afflictions, Troubles, and persecutions. Even as the pruning of the Vine, the burning of the Ground makes it fruitful;
cc, j cc j, d c-acp n2, n2, cc n2. av-j c-acp dt n-vvg pp-f dt n1, dt j-vvg pp-f dt n1 vvz pn31 j;
(15) verse (DIV2)
620
Page 116
3744
so all the troubles, calamities and miseries, that God brings on his Husbandry, is to make them more fertile.
so all the Troubles, calamities and misery's, that God brings on his Husbandry, is to make them more fertile.
av d dt n2, n2 cc n2, cst np1 vvz p-acp po31 n1, vbz pc-acp vvi pno32 av-dc j.
(15) verse (DIV2)
620
Page 116
3745
They need a Winter as well as a Sommer. If thou then despisest the Ministry;
They need a Winter as well as a Summer. If thou then Despisest the Ministry;
pns32 vvb dt n1 c-acp av c-acp dt n1. cs pns21 av vv2 dt n1;
(15) verse (DIV2)
620
Page 116
3746
thou art careless under the means of grace, no wonder if thou art no better then Heathens,
thou art careless under the means of grace, no wonder if thou art no better then heathens,
pns21 vb2r j p-acp dt n2 pp-f n1, dx n1 cs pns21 vb2r dx jc cs n2-jn,
(15) verse (DIV2)
620
Page 116
3747
or Pagans, that live in the wilderness.
or Pagans, that live in the Wilderness.
cc n2-jn, cst vvb p-acp dt n1.
(15) verse (DIV2)
620
Page 116
3748
Thou that art a tree planted by the River side, yet bringest forth no fruit, thy condemnation is near.
Thou that art a tree planted by the River side, yet bringest forth no fruit, thy condemnation is near.
pns21 cst vb2r dt n1 vvn p-acp dt n1 n1, av vv2 av dx n1, po21 n1 vbz j.
(15) verse (DIV2)
620
Page 116
3749
Lastly, Consider how neer such a people are to utter ruine ;
Lastly, Consider how near such a people Are to utter ruin;
ord, vvb c-crq av-j d dt n1 vbr pc-acp vvi n1;
(15) verse (DIV2)
621
Page 116
3751
who after all Gods Husbandry, are the same ignorant and prophane people still. The Apostle is plain in this;
who After all God's Husbandry, Are the same ignorant and profane people still. The Apostle is plain in this;
r-crq p-acp d ng1 n1, vbr dt d j cc j n1 av. dt n1 vbz j p-acp d;
(15) verse (DIV2)
621
Page 116
3752
The ground that often receives rain, and yet brings forth nothing but briers and thornes, is nigh unto cursing, Heb. 6.8. It is nigh, that is a mercy;The ground that often receives rain, and yet brings forth nothing but briers and thorns, is High unto cursing, Hebrew 6.8. It is High, that is a mercy;
dt n1 cst av vvz n1, cc av vvz av pix cc-acp n2 cc n2, vbz av-j p-acp vvg, np1 crd. pn31 vbz av-j, cst vbz dt n1;
(15) verse (DIV2)
621
Page 116
3753
but at last it will be actually cursed, and thrown in the fire.
but At last it will be actually cursed, and thrown in the fire.
cc-acp p-acp ord pn31 vmb vbi av-j vvn, cc vvn p-acp dt n1.
(15) verse (DIV2)
621
Page 116
3754
Thou that art a wicked man in Gods field, it will be worse with thee then all the wicked men in the world, that are not Gods Church.
Thou that art a wicked man in God's field, it will be Worse with thee then all the wicked men in the world, that Are not God's Church.
pns21 cst vb2r dt j n1 p-acp ng1 n1, pn31 vmb vbi av-jc p-acp pno21 av d dt j n2 p-acp dt n1, cst vbr xx npg1 n1.
(15) verse (DIV2)
621
Page 116
3755
Let there be a weed in a Corn-field or a Garden, it is sure to be weeded up;
Let there be a weed in a Cornfield or a Garden, it is sure to be weeded up;
vvb pc-acp vbi dt n1 p-acp dt n1 cc dt n1, pn31 vbz j pc-acp vbi vvn a-acp;
(15) verse (DIV2)
621
Page 116
3756
whereas, if it had been in the Heath or high-way, it might have grown long enough.
whereas, if it had been in the Heath or highway, it might have grown long enough.
cs, cs pn31 vhd vbn p-acp dt n1 cc n1, pn31 vmd vhi vvn av-j av-d.
(15) verse (DIV2)
621
Page 116
3757
Oh, then say, it cannot be that I should hold long with this wickedness in Gods field, his judgments will overtake me. Ʋse of Instruction :
O, then say, it cannot be that I should hold long with this wickedness in God's field, his Judgments will overtake me. Ʋse of Instruction:
uh, av vvb, pn31 vmbx vbi cst pns11 vmd vvi av-j p-acp d n1 p-acp npg1 n1, po31 n2 vmb vvi pno11. n1 pp-f n1:
(15) verse (DIV2)
621
Page 116
3758
Learn understanding by this familiar similitude, You are Gods Husbandry. The Spirit of God from the vocation and calling of many of you, useth a comparison, that so by earthly things, you may come to heavenly.
Learn understanding by this familiar similitude, You Are God's Husbandry. The Spirit of God from the vocation and calling of many of you, uses a comparison, that so by earthly things, you may come to heavenly.
vvb n1 p-acp d j-jn n1, pn22 vbr ng1 n1. dt n1 pp-f np1 p-acp dt n1 cc n-vvg pp-f d pp-f pn22, vvz dt n1, cst av p-acp j n2, pn22 vmb vvi p-acp j.
(15) verse (DIV2)
622
Page 116
3759
What you would have your fields be to you after all your pain and cost, the same be you to God.
What you would have your fields be to you After all your pain and cost, the same be you to God.
r-crq pn22 vmd vhi po22 n2 vbb p-acp pn22 p-acp d po22 n1 cc n1, dt d vbb pn22 p-acp np1.
(15) verse (DIV2)
622
Page 116
3760
Barrenness and unfruitfulness, how doth it discourage you? You care not for that Ground, which never will yield a crop after all cost upon it;
barrenness and unfruitfulness, how does it discourage you? You care not for that Ground, which never will yield a crop After all cost upon it;
n1 cc n1, q-crq vdz pn31 vvi pn22? pn22 vvb xx p-acp d n1, r-crq av-x vmb vvi dt n1 p-acp d n1 p-acp pn31;
(15) verse (DIV2)
622
Page 116
3761
How can God indure thee? Thy soul is Gods field.
How can God endure thee? Thy soul is God's field.
q-crq vmb np1 vvi pno21? po21 n1 vbz ng1 n1.
(15) verse (DIV2)
622
Page 116
3762
Oh, what fruit, what reformation shouldst thou shew forth? Thus not only the Sabbath day,
O, what fruit, what Reformation Shouldst thou show forth? Thus not only the Sabbath day,
uh, q-crq n1, r-crq n1 vmd2 pns21 vvi av? av xx av-j dt n1 n1,
(15) verse (DIV2)
622
Page 116
3763
but every day may be a Sabbath day: Every field thou goest into; Every goodly crop thou seest on the ground, it may teach and preach unto thee.
but every day may be a Sabbath day: Every field thou goest into; Every goodly crop thou See on the ground, it may teach and preach unto thee.
cc-acp d n1 vmb vbi dt n1 n1: d n1 pns21 vv2 p-acp; d j n1 pns21 vv2 p-acp dt n1, pn31 vmb vvi cc vvi p-acp pno21.
(15) verse (DIV2)
622
Page 116
3764
As our Saviour said, If I have spoken to you earthly things, and you understand them not,
As our Saviour said, If I have spoken to you earthly things, and you understand them not,
p-acp po12 n1 vvd, cs pns11 vhb vvn p-acp pn22 j n2, cc pn22 vvb pno32 xx,
(15) verse (DIV2)
622
Page 116
3765
how then heavenly? Joh. 3. If heavenly things be represented to you, under the comp•rison of earthly things,how then heavenly? John 3. If heavenly things be represented to you, under the comp•rison of earthly things,
uh-crq av j? np1 crd cs j n2 vbb vvn p-acp pn22, p-acp dt n1 pp-f j n2,
(15) verse (DIV2)
622
Page 117
3766
and you not receive them, how then if spoken in their own nature? Take heed then,
and you not receive them, how then if spoken in their own nature? Take heed then,
cc pn22 xx vvi pno32, c-crq av cs vvn p-acp po32 d n1? vvb n1 av,
(15) verse (DIV2)
622
Page 117
3767
lest thou who art, as yet, Gods field, by his love and care on thee, do not by his just wrath, make thee a field of blood;
lest thou who art, as yet, God's field, by his love and care on thee, do not by his just wrath, make thee a field of blood;
cs pns21 r-crq n1, c-acp av, npg1 n1, p-acp po31 n1 cc n1 p-acp pno21, vdb xx p-acp po31 j n1, vvb pno21 dt n1 pp-f n1;
(15) verse (DIV2)
622
Page 117
3768
yea, the blood of thy own soul. Ye are Gods building. This is the later similitude, which taken singly of it self, affords many necessary considerations.
yea, the blood of thy own soul. You Are God's building. This is the later similitude, which taken singly of it self, affords many necessary considerations.
uh, dt n1 pp-f po21 d n1. pn22 vbr ng1 n1. d vbz dt jc n1, r-crq vvn av-j pp-f pn31 n1, vvz d j n2.
(15) verse (DIV2)
622
Page 117
3769
For still take this along with you, that he speaks not here of the mystical and invisible Church, but that visible Church which was at Corinth ;
For still take this along with you, that he speaks not Here of the mystical and invisible Church, but that visible Church which was At Corinth;
p-acp av vvi d a-acp p-acp pn22, cst pns31 vvz xx av pp-f dt j cc j n1, p-acp d j n1 r-crq vbds p-acp np1;
(15) verse (DIV2)
624
Page 117
3770
and you will conclude this is a great title. If the Centurion said, He was not worthy that Christ should come within his roof.
and you will conclude this is a great title. If the Centurion said, He was not worthy that christ should come within his roof.
cc pn22 vmb vvi d vbz dt j n1. cs dt n1 vvd, pns31 vbds xx j cst np1 vmd vvi p-acp po31 n1.
(15) verse (DIV2)
624
Page 117
3771
How much more unworthy then are a people to be made a constant dwelling house for Christ spiritually to reside there? And as it is a Title full of glory;
How much more unworthy then Are a people to be made a constant Dwelling house for christ spiritually to reside there? And as it is a Title full of glory;
c-crq av-d av-dc j cs vbr dt n1 pc-acp vbi vvn dt j j-vvg n1 p-acp np1 av-j pc-acp vvi a-acp? cc c-acp pn31 vbz dt n1 j pp-f n1;
(15) verse (DIV2)
624
Page 117
3772
so it is also full of duty.
so it is also full of duty.
av pn31 vbz av j pp-f n1.
(15) verse (DIV2)
624
Page 117
3773
What manner of persons ought they to be, who may be called Gods house, Gods building? I need not enlarge my self further in the Preface. The word hath no difficulty;
What manner of Persons ought they to be, who may be called God's house, God's building? I need not enlarge my self further in the Preface. The word hath no difficulty;
q-crq n1 pp-f n2 vmd pns32 pc-acp vbi, r-crq vmb vbi vvn npg1 n1, ng1 n1? pns11 vvb xx vvi po11 n1 av-jc p-acp dt n1. dt n1 vhz dx n1;
(15) verse (DIV2)
624
Page 117
3774
onely as the former similitude did seem to comprehend both the matter, and Gods action about it;
only as the former similitude did seem to comprehend both the matter, and God's actium about it;
av-j c-acp dt j n1 vdd vvi pc-acp vvi d dt n1, cc ng1 n1 p-acp pn31;
(15) verse (DIV2)
625
Page 117
3775
So here NONLATINALPHABET, may take in both, that we are the house of God, and that the building also is of God;
So Here, may take in both, that we Are the house of God, and that the building also is of God;
av av, vmb vvi p-acp d, cst pns12 vbr dt n1 pp-f np1, cc cst dt vvg av vbz pp-f np1;
(15) verse (DIV2)
625
Page 117
3776
that we are of God both in fieri and facto esse. Doct. That particular Churches are, or should be Gods house, Gods building.
that we Are of God both in fieri and facto esse. Doct. That particular Churches Are, or should be God's house, God's building.
cst pns12 vbr pp-f np1 av-d p-acp fw-la cc fw-la fw-la. np1 cst j n2 vbr, cc vmd vbi npg1 n1, ng1 n1.
(15) verse (DIV2)
625
Page 117
3777
Gods house, or a Church, is not properly the building made of timber and stones.
God's house, or a Church, is not properly the building made of timber and stones.
npg1 n1, cc dt n1, vbz xx av-j dt n1 vvd pp-f n1 cc n2.
(15) verse (DIV2)
627
Page 117
3778
When we call that place a Church, or the house of God, it is onely by a Trope, the persons contained put for the place containing;
When we call that place a Church, or the house of God, it is only by a Trope, the Persons contained put for the place containing;
c-crq pns12 vvb d n1 dt n1, cc dt n1 pp-f np1, pn31 vbz av-j p-acp dt n1, dt n2 vvd vvn p-acp dt n1 vvg;
(15) verse (DIV2)
627
Page 117
3779
and we can hardly in the New Testament find it so called; yea some learned men say not at all:
and we can hardly in the New Testament find it so called; yea Some learned men say not At all:
cc pns12 vmb av p-acp dt j n1 vvi pn31 av vvn; uh d j n2 vvb xx p-acp d:
(15) verse (DIV2)
627
Page 117
3780
to be sure, there is but one place (1 Cor. 11.22) contended for, that Church is put for the place where believers meet.
to be sure, there is but one place (1 Cor. 11.22) contended for, that Church is put for the place where believers meet.
pc-acp vbi j, pc-acp vbz cc-acp crd n1 (vvd np1 crd) vvd p-acp, cst n1 vbz vvn p-acp dt n1 c-crq n2 vvb.
(15) verse (DIV2)
627
Page 117
3781
It is true, some other places are pressed for this sense, but with great constraint. But in our common speech we call the material building a Church figuratively ;
It is true, Some other places Are pressed for this sense, but with great constraint. But in our Common speech we call the material building a Church figuratively;
pn31 vbz j, d j-jn n2 vbr vvn p-acp d n1, cc-acp p-acp j n1. p-acp p-acp po12 j n1 pns12 vvb dt j-jn n1 dt n1 av-j;
(15) verse (DIV2)
627
Page 117
3782
as Civitas is sometimes put for the place, whereas properly it signifieth the Community of men met together by some orderly way.
as Civitas is sometime put for the place, whereas properly it signifies the Community of men met together by Some orderly Way.
c-acp np1 vbz av vvn p-acp dt n1, cs av-j pn31 vvz dt n1 pp-f n2 vvd av p-acp d j n1.
(15) verse (DIV2)
627
Page 117
3783
So Synagogue doth properly signifie the company gathered together, or their gathering together, though afterwards for the place, as in the Scriptures often.
So Synagogue does properly signify the company gathered together, or their gathering together, though afterwards for the place, as in the Scriptures often.
np1 n1 vdz av-j vvi dt n1 vvd av, cc po32 vvg av, cs av c-acp dt n1, c-acp p-acp dt n2 av.
(15) verse (DIV2)
627
Page 117
3784
Thus custome hath authorized it about the word Church. Now see what degeneration grew in time.
Thus custom hath authorized it about the word Church. Now see what degeneration grew in time.
av n1 vhz vvn pn31 p-acp dt n1 n1. av vvi r-crq n1 vvd p-acp n1.
(15) verse (DIV2)
627
Page 117
3785
The Material building, which they called the Church, the House of God, they gave a relative sanctity to;
The Material building, which they called the Church, the House of God, they gave a relative sanctity to;
dt j-jn n1, r-crq pns32 vvd dt n1, dt n1 pp-f np1, pns32 vvd dt j n1 p-acp;
(15) verse (DIV2)
628
Page 117
3786
they made it holyer then other places, but a reall sanctity, or personal holiness of those men, who indeed were the Church,
they made it Holier then other places, but a real sanctity, or personal holiness of those men, who indeed were the Church,
pns32 vvd pn31 jc cs j-jn n2, cc-acp dt j n1, cc j n1 pp-f d n2, r-crq av vbdr dt n1,
(15) verse (DIV2)
628
Page 117
3787
and the House of God, that they persecuted and destroyed.
and the House of God, that they persecuted and destroyed.
cc dt n1 pp-f np1, cst pns32 vvn cc vvn.
(15) verse (DIV2)
628
Page 117
3788
Isidore Pelusiota, in an Epistle of his, speaketh excellently to this purpose, reproving a Bishop that adorned the Church-building with Images and costly Ornaments,Isidore Pelusiota, in an Epistle of his, speaks excellently to this purpose, reproving a Bishop that adorned the Church-building with Images and costly Ornament,
np1 np1, p-acp dt n1 pp-f png31, vvz av-j p-acp d n1, vvg dt n1 cst vvd dt n1 p-acp n2 cc j n2,
(15) verse (DIV2)
628
Page 117
3789
but persecuted those that were the Church indeed. The latter he calleth NONLATINALPHABET, and the building, NONLATINALPHABET. So then, take off your thoughts from all superstitious conce••s about holiness in places.
but persecuted those that were the Church indeed. The latter he calls, and the building,. So then, take off your thoughts from all superstitious conce••s about holiness in places.
cc-acp vvn d cst vbdr dt n1 av. dt d pns31 vvz, cc dt n1,. av av, vvb a-acp po22 n2 p-acp d j n2 p-acp n1 p-acp n2.
(15) verse (DIV2)
628
Page 117
3790
Gods House, Gods Church, are the persons and men that do outwardly profess his way, and live accordingly:
God's House, God's Church, Are the Persons and men that do outwardly profess his Way, and live accordingly:
npg1 n1, npg1 n1, vbr dt n2 cc n2 cst vdb av-j vvi po31 n1, cc vvb av-vvg:
(15) verse (DIV2)
628
Page 117
3791
Whose House we are. Heb. 3 6. With those God is present.Whose House we Are. Hebrew 3 6. With those God is present.
rg-crq n1 pns12 vbr. np1 crd crd p-acp d np1 vbz j.
(15) verse (DIV2)
628
Page 117
3792
Indeed 1 Chron. 7. we read of a Temple, a great stately House dedicated to God, with a relative holiness, with Prayers that God would be present there;
Indeed 1 Chronicles 7. we read of a Temple, a great stately House dedicated to God, with a relative holiness, with Prayers that God would be present there;
np1 crd np1 crd pns12 vvb pp-f dt n1, dt j j n1 vvn p-acp np1, p-acp dt j n1, p-acp n2 cst np1 vmd vbi j a-acp;
(15) verse (DIV2)
628
Page 117
3793
his eyes and his heart would be in that place. But to argue from that Temple, to our material Churches, it's very unsafe:
his eyes and his heart would be in that place. But to argue from that Temple, to our material Churches, it's very unsafe:
po31 n2 cc po31 n1 vmd vbi p-acp d n1. p-acp pc-acp vvi p-acp d n1, p-acp po12 j-jn n2, pn31|vbz av j:
(15) verse (DIV2)
628
Page 117
3794
[ It is true, Mr Made (whose opinion about the relative holiness of Churches in Gospel times, is publiquely known) doth endeavour to answer this Argument thus, viz. That though we have not such a command as the Jews had about the Temple for our Churches,
[ It is true, Mr Made (whose opinion about the relative holiness of Churches in Gospel times, is publicly known) does endeavour to answer this Argument thus, viz. That though we have not such a command as the jews had about the Temple for our Churches,
[ pn31 vbz j, n1 vvd (rg-crq n1 p-acp dt j n1 pp-f n2 p-acp n1 n2, vbz av-j vvn) vdz vvi pc-acp vvi d n1 av, n1 cst cs pns12 vhb xx d dt n1 p-acp dt np2 vhd p-acp dt n1 p-acp po12 n2,
(15) verse (DIV2)
628
Page 118
3795
yet by Analogy, such a Jewish command will bind, &c. But through this w•de gate the whole Jewish administration may croude in upon us, &c. ] For, the Temple was typical of Christs body,
yet by Analogy, such a Jewish command will bind, etc. But through this w•de gate the Whole Jewish administration may crowd in upon us, etc. ] For, the Temple was typical of Christ body,
av p-acp n1, d dt jp n1 vmb vvi, av cc-acp p-acp d j n1 dt j-jn jp n1 vmb vvi p-acp p-acp pno12, av ] p-acp, dt n1 vbds j pp-f npg1 n1,
(15) verse (DIV2)
628
Page 118
3796
and therefore was destroyed with all the other significative Ceremonies.
and Therefore was destroyed with all the other significative Ceremonies.
cc av vbds vvn p-acp d dt j-jn j n2.
(15) verse (DIV2)
628
Page 118
3797
So then, they erre on one hand too rigidly, who think we may not call this material building, a Church :
So then, they err on one hand too rigidly, who think we may not call this material building, a Church:
av av, pns32 vvb p-acp crd n1 av av-j, r-crq vvb pns12 vmb xx vvi d j-jn n1, dt n1:
(15) verse (DIV2)
628
Page 118
3798
for, we may call it so, by a figure, which is ordinary about such things.
for, we may call it so, by a figure, which is ordinary about such things.
c-acp, pns12 vmb vvi pn31 av, p-acp dt n1, r-crq vbz j p-acp d n2.
(15) verse (DIV2)
628
Page 118
3799
And they on the other hand, who take of their thoughts from minding the true Church indeed,
And they on the other hand, who take of their thoughts from minding the true Church indeed,
cc pns32 p-acp dt j-jn n1, r-crq vvb pp-f po32 n2 p-acp vvg dt j n1 av,
(15) verse (DIV2)
628
Page 118
3800
and House of God, by holiness and purity of life, addicting themselves to curious building, goodly Images, and external worship. But this occasionally only.
and House of God, by holiness and purity of life, addicting themselves to curious building, goodly Images, and external worship. But this occasionally only.
cc n1 pp-f np1, p-acp n1 cc n1 pp-f n1, vvg px32 p-acp j n-vvg, j n2, cc j n1. p-acp d av-j j.
(15) verse (DIV2)
628
Page 118
3801
We see here, the Apostle speaks of persons, and not of places;
We see Here, the Apostle speaks of Persons, and not of places;
pns12 vvb av, dt n1 vvz pp-f n2, cc xx pp-f n2;
(15) verse (DIV2)
628
Page 118
3802
and he saith, They are Gods building. All our particular Societies should be of such men for knowledge and godliness, that we may say they are Gods House, not the Devils den.
and he Says, They Are God's building. All our particular Societies should be of such men for knowledge and godliness, that we may say they Are God's House, not the Devils den.
cc pns31 vvz, pns32 vbr n2 vvg. d po12 j n2 vmd vbi pp-f d n2 p-acp n1 cc n1, cst pns12 vmb vvi pns32 vbr n2 n1, xx dt ng1 n1.
(15) verse (DIV2)
628
Page 118
3803
Now this comparison of building, supposeth these things. Now this comparison of building, Supposeth these things.
av d n1 pp-f vvg, vvz d n2.
(15) verse (DIV2)
629
Page 118
3804
First, That a people of themselves, are nothing but so much rubbish and sit fuel for Hell fire ;
First, That a people of themselves, Are nothing but so much rubbish and fit fuel for Hell fire;
ord, cst dt n1 pp-f px32, vbr pix cc-acp av d n1 cc vvi n1 p-acp n1 n1;
(15) verse (DIV2)
630
Page 118
3805
and that it's God who makes them this glorious building; That as you see the Temple was built by excellent art;
and that it's God who makes them this glorious building; That as you see the Temple was built by excellent art;
cc cst pn31|vbz n1 r-crq vvz pno32 d j n-vvg; cst c-acp pn22 vvb dt n1 vbds vvn p-acp j n1;
(15) verse (DIV2)
630
Page 118
3806
The trees in the forrest, and the stones in the quarrey, could never have prepar'd themselves,
The trees in the forest, and the stones in the quarry, could never have prepared themselves,
dt n2 p-acp dt n1, cc dt n2 p-acp dt n1, vmd av-x vhi vvd px32,
(15) verse (DIV2)
630
Page 118
3807
nor put themselves into so goodly a structure: So it is here.
nor put themselves into so goodly a structure: So it is Here.
ccx vvn px32 p-acp av j dt n1: av pn31 vbz av.
(15) verse (DIV2)
630
Page 118
3808
Men by their own power, their own ability and strength, could never become a fit habitation for the Lord to rest in.
Men by their own power, their own ability and strength, could never become a fit habitation for the Lord to rest in.
np1 p-acp po32 d n1, po32 d n1 cc n1, vmd av-x vvi dt j n1 p-acp dt n1 pc-acp vvi p-acp.
(15) verse (DIV2)
630
Page 118
3809
We are not born but made the house and building of God:
We Are not born but made the house and building of God:
pns12 vbr xx vvn cc-acp vvd dt n1 cc n1 pp-f np1:
(15) verse (DIV2)
630
Page 118
3810
so that although by our birth and education we may have many Church-priveledges, being born of Christian Parents;
so that although by our birth and education we may have many Church-priveledges, being born of Christian Parents;
av cst cs p-acp po12 n1 cc n1 pns12 vmb vhi d j, vbg vvn pp-f njp n2;
(15) verse (DIV2)
630
Page 118
3811
yet we have no saving priviledges, till God hath wrought something upon every mans soul in particular, that it may be his faith, his godliness, his patience,
yet we have no Saving privileges, till God hath wrought something upon every men soul in particular, that it may be his faith, his godliness, his patience,
av pns12 vhb dx vvg n2, c-acp np1 vhz vvn pi p-acp d ng1 n1 p-acp j, cst pn31 vmb vbi po31 n1, po31 n1, po31 n1,
(15) verse (DIV2)
630
Page 118
3812
and so indeed the Temple of the Holy Ghost. Secondly, It implyeth that the matter of this building should be sound, precious, and substantial.
and so indeed the Temple of the Holy Ghost. Secondly, It Implies that the matter of this building should be found, precious, and substantial.
cc av av dt n1 pp-f dt j n1. ord, pn31 vvz cst dt n1 pp-f d n1 vmd vbi j, j, cc j.
(15) verse (DIV2)
630
Page 118
3813
The material Temple was built of the choicest stone, and most excellent timber;
The material Temple was built of the Choicest stone, and most excellent timber;
dt j-jn n1 vbds vvn pp-f dt js n1, cc av-ds j n1;
(15) verse (DIV2)
631
Page 118
3814
and the Apostle in this Chapter, supposeth this house to be built of gold and stone,
and the Apostle in this Chapter, Supposeth this house to be built of gold and stone,
cc dt n1 p-acp d n1, vvz d n1 pc-acp vbi vvn pp-f n1 cc n1,
(15) verse (DIV2)
631
Page 118
3815
and that the building of hay and stubble is very absurd and dangerous:
and that the building of hay and stubble is very absurd and dangerous:
cc cst dt n-vvg pp-f n1 cc n1 vbz av j cc j:
(15) verse (DIV2)
631
Page 118
3816
which although it be chiefly to be understood of the Doctrine, yet it hath some relation also to the persons constituting a Church.
which although it be chiefly to be understood of the Doctrine, yet it hath Some Relation also to the Persons constituting a Church.
r-crq cs pn31 vbb av-jn pc-acp vbi vvn pp-f dt n1, av pn31 vhz d n1 av p-acp dt n2 vvg dt n1.
(15) verse (DIV2)
631
Page 118
3817
It's the great Question in this age, What is the matter of a Church? What persons ought to be taken in, to constitute a Church? I shall not touch on that now.
It's the great Question in this age, What is the matter of a Church? What Persons ought to be taken in, to constitute a Church? I shall not touch on that now.
pn31|vbz dt j n1 p-acp d n1, q-crq vbz dt n1 pp-f dt n1? q-crq n2 vmd pc-acp vbi vvn p-acp, pc-acp vvi dt n1? pns11 vmb xx vvi p-acp cst av.
(15) verse (DIV2)
631
Page 118
3818
It is one thing to say, What should be, and another thing, What the Scripture fore-tels will be.
It is one thing to say, What should be, and Another thing, What the Scripture foretells will be.
pn31 vbz crd n1 pc-acp vvi, q-crq vmd vbi, cc j-jn n1, q-crq dt n1 vvz vmb vbi.
(15) verse (DIV2)
631
Page 118
3819
It's true, all that are of this building, should be really and truly sound both in Doctrine and life;
It's true, all that Are of this building, should be really and truly found both in Doctrine and life;
pn31|vbz j, d cst vbr pp-f d n1, vmd vbi av-j cc av-j vvi d p-acp n1 cc n1;
(15) verse (DIV2)
631
Page 118
3820
and where any of heretical Doctrines, or prophane lives have got into this house, the Scripture commands such to be cast out,
and where any of heretical Doctrines, or profane lives have god into this house, the Scripture commands such to be cast out,
cc c-crq d pp-f j n2, cc j n2 vhb vvn p-acp d n1, dt n1 vvz d pc-acp vbi vvn av,
(15) verse (DIV2)
631
Page 118
3821
as being a dishonour and a burden to the house: but yet it also fore-tels, that there will be tares among the wheat.
as being a dishonour and a burden to the house: but yet it also foretells, that there will be tares among the wheat.
c-acp vbg dt n1 cc dt n1 p-acp dt n1: cc-acp av pn31 av vvz, cst a-acp vmb vbi n2 p-acp dt n1.
(15) verse (DIV2)
631
Page 118
3822
That in this house there will be vessels of honour and of dishonour. But more of this anon.
That in this house there will be vessels of honour and of dishonour. But more of this anon.
cst p-acp d n1 a-acp vmb vbi n2 pp-f n1 cc pp-f n1. p-acp dc pp-f d av.
(15) verse (DIV2)
631
Page 118
3823
This is certain, we cannot sufficiently lament to see the ruines of Gods house in this spiritual sense.
This is certain, we cannot sufficiently lament to see the ruins of God's house in this spiritual sense.
d vbz j, pns12 vmbx av-j vvi pc-acp vvi dt n2 pp-f npg1 n1 p-acp d j n1.
(15) verse (DIV2)
631
Page 118
3824
As they wept to see Jerusalem the second time built, because it came so short of the lustre and glory, the former Temple had:
As they wept to see Jerusalem the second time built, Because it Come so short of the lustre and glory, the former Temple had:
p-acp pns32 vvd pc-acp vvi np1 dt ord n1 vvn, c-acp pn31 vvd av j pp-f dt n1 cc n1, dt j n1 vhd:
(15) verse (DIV2)
631
Page 118
3825
So may we mourn exceedingly to see what our particular Congregations are, comparatively to primitive Institutions,
So may we mourn exceedingly to see what our particular Congregations Are, comparatively to primitive Institutions,
av vmb pns12 vvb av-vvg p-acp vvb r-crq po12 j n2 vbr, av-j p-acp j n2,
(15) verse (DIV2)
631
Page 118
3826
and the patern upon the Mount. Indeed this Church had some weeds;
and the pattern upon the Mount. Indeed this Church had Some weeds;
cc dt n1 p-acp dt n1. np1 d n1 vhd d n2;
(15) verse (DIV2)
631
Page 118
3827
but how restlesse is Paul to pull them out? Oh how desirous, as he saith, 2 Cor. 11.2. to present them a pure Virgin to Christ, free from all false worship, and all foul transgressions!
but how restless is Paul to pull them out? O how desirous, as he Says, 2 Cor. 11.2. to present them a pure Virgae to christ, free from all false worship, and all foul transgressions!
cc-acp c-crq j vbz np1 pc-acp vvi pno32 av? uh q-crq j, c-acp pns31 vvz, crd np1 crd. pc-acp vvi pno32 dt j n1 p-acp np1, j p-acp d j n1, cc d j n2!
(15) verse (DIV2)
631
Page 118
3828
Oh that you would think of this, what ye ought to be! Holinesse to the Lord, should be writ on your hands, fore-heads, and whole conversation.
O that you would think of this, what you ought to be! Holiness to the Lord, should be writ on your hands, foreheads, and Whole Conversation.
uh cst pn22 vmd vvi pp-f d, r-crq pn22 vmd pc-acp vbi! n1 p-acp dt n1, vmd vbi vvn p-acp po22 n2, n2, cc j-jn n1.
(15) verse (DIV2)
631
Page 118
3829
Thirdly, It implieth the gracious presence and power of God among his people. An house is the place, where a man dwels and continually resides;
Thirdly, It Implies the gracious presence and power of God among his people. an house is the place, where a man dwells and continually resides;
ord, pn31 vvz dt j n1 cc n1 pp-f np1 p-acp po31 n1. dt n1 vbz dt n1, c-crq dt n1 vvz cc av-j vvz;
(15) verse (DIV2)
632
Page 118
3830
and this is one great reason, why God useth this Metaphor to shew with what re•t and delight he will take up his habitation in his Church.
and this is one great reason, why God uses this Metaphor to show with what re•t and delight he will take up his habitation in his Church.
cc d vbz pi j n1, c-crq np1 vvz d n1 pc-acp vvi p-acp r-crq n1 cc n1 pns31 vmb vvi a-acp po31 n1 p-acp po31 n1.
(15) verse (DIV2)
632
Page 119
3831
Thus the Covenant of grace runnes from this, when the Apostle 2 Cor. 6. had shewed, That there ought to be no agreement between the Temple of God and Idols, he addeth, They are the Temple of the living God ;
Thus the Covenant of grace runs from this, when the Apostle 2 Cor. 6. had showed, That there ought to be no agreement between the Temple of God and Idols, he adds, They Are the Temple of the living God;
av dt n1 pp-f n1 vvz p-acp d, c-crq dt n1 crd np1 crd vhd vvn, cst a-acp vmd p-acp vbi dx n1 p-acp dt n1 pp-f np1 cc n2, pns31 vvz, pns32 vbr dt n1 pp-f dt j-vvg n1;
(15) verse (DIV2)
632
Page 119
3832
and therefore what he inferreth, I will dwell in them, and walk in them, and I will be their God,
and Therefore what he infers, I will dwell in them, and walk in them, and I will be their God,
cc av q-crq pns31 vvz, pns11 vmb vvi p-acp pno32, cc vvi p-acp pno32, cc pns11 vmb vbi po32 n1,
(15) verse (DIV2)
632
Page 119
3833
and they shall be my people, NONLATINALPHABET and NONLATINALPHABET, As the Apostle to describe the innate power of original sinne said, It dwelled in him. So it is here, God to describe how intimate, familiar and gracious his presence is, saith, He will dwell in them. and they shall be my people, and, As the Apostle to describe the innate power of original sin said, It dwelled in him. So it is Here, God to describe how intimate, familiar and gracious his presence is, Says, He will dwell in them.
cc pns32 vmb vbi po11 n1, cc, c-acp dt n1 pc-acp vvi dt j n1 pp-f j-jn n1 vvd, pn31 vvd p-acp pno31. av pn31 vbz av, np1 pc-acp vvi c-crq j, j-jn cc j po31 n1 vbz, vvz, pns31 vmb vvi p-acp pno32.
(15) verse (DIV2)
632
Page 119
3834
This particular then sheweth, there are many in this house, that are not of this house;
This particular then shows, there Are many in this house, that Are not of this house;
d j av vvz, pc-acp vbr d p-acp d n1, cst vbr xx pp-f d n1;
(15) verse (DIV2)
632
Page 119
3835
for how is Gods presence and power manifested in them? Nay, doth not the Devil and sinne discover themselves dwelling in them? Do they manifest any thing but the blacknesse of darknesse in their words and works? Glory not then of being in the house of God,
for how is God's presence and power manifested in them? Nay, does not the devil and sin discover themselves Dwelling in them? Do they manifest any thing but the blackness of darkness in their words and works? Glory not then of being in the house of God,
c-acp q-crq vbz npg1 n1 cc n1 vvn p-acp pno32? uh-x, vdz xx dt n1 cc n1 vvi px32 vvg p-acp pno32? vdb pns32 vvi d n1 p-acp dt n1 pp-f n1 p-acp po32 n2 cc n2? n1 xx av pp-f vbg p-acp dt n1 pp-f np1,
(15) verse (DIV2)
632
Page 119
3836
if you find not the powerfull presence of God in you; which is two wayes; by sanctification and consolation.
if you find not the powerful presence of God in you; which is two ways; by sanctification and consolation.
cs pn22 vvb xx dt j n1 pp-f np1 p-acp pn22; r-crq vbz crd n2; p-acp n1 cc n1.
(15) verse (DIV2)
632
Page 119
3837
In these two wayes God doth discover himself, he fils with grace, and consolation, he sanctifieth and comforts, They are in Christ, and Christ in them.
In these two ways God does discover himself, he fills with grace, and consolation, he Sanctifieth and comforts, They Are in christ, and christ in them.
p-acp d crd n2 np1 vdz vvi px31, pns31 vvz p-acp n1, cc n1, pns31 vvz cc n2, pns32 vbr p-acp np1, cc np1 p-acp pno32.
(15) verse (DIV2)
632
Page 119
3838
Fourthly, This house or building doth imply, God to be the Master therein, that he only may prescribe the Laws and orders, what shall be done,
Fourthly, This house or building does imply, God to be the Master therein, that he only may prescribe the Laws and order, what shall be done,
ord, d n1 cc n1 vdz vvi, np1 pc-acp vbi dt n1 av, cst pns31 av-j vmb vvi dt n2 cc n2, r-crq vmb vbi vdn,
(15) verse (DIV2)
633
Page 119
3839
and what not, he appoints every one his work, and his labour. All the Officers in the Church are but servants.and what not, he appoints every one his work, and his labour. All the Officers in the Church Are but Servants.
cc q-crq xx, pns31 vvz d pi po31 n1, cc po31 n1. d dt n2 p-acp dt n1 vbr p-acp n2.
(15) verse (DIV2)
633
Page 119
3840
None may take upon them to appoint what is to be believed? How God must be worshipped? This is of great consideration.
None may take upon them to appoint what is to be believed? How God must be worshipped? This is of great consideration.
pix vmb vvi p-acp pno32 pc-acp vvi r-crq vbz pc-acp vbi vvn? c-crq np1 vmb vbi vvn? d vbz pp-f j n1.
(15) verse (DIV2)
633
Page 119
3841
Christ is said to be more faithfull in this house, than Moses in the former, Heb. 3. Hence came the neglect of all true Worship and piety,
christ is said to be more faithful in this house, than Moses in the former, Hebrew 3. Hence Come the neglect of all true Worship and piety,
np1 vbz vvn pc-acp vbi av-dc j p-acp d n1, cs np1 p-acp dt j, np1 crd av vvd dt n1 pp-f d j n1 cc n1,
(15) verse (DIV2)
633
Page 119
3842
because the orders and laws of the Master are not followed.
Because the order and laws of the Master Are not followed.
c-acp dt n2 cc n2 pp-f dt n1 vbr xx vvn.
(15) verse (DIV2)
633
Page 119
3843
Come then and be afraid, thou that livest in prophanenesse and impiety, what Law, what order hath God for this in his house? His House is an House of Prayer:
Come then and be afraid, thou that Livest in profaneness and impiety, what Law, what order hath God for this in his house? His House is an House of Prayer:
np1 av cc vbb j, pns21 cst vv2 p-acp n1 cc n1, r-crq n1, r-crq n1 vhz n1 p-acp d p-acp po31 n1? po31 n1 vbz dt n1 pp-f n1:
(15) verse (DIV2)
633
Page 119
3844
Ye are to be a praying people, but thou art a cursing and blaspheming wretch:
You Are to be a praying people, but thou art a cursing and blaspheming wretch:
pn22 vbr pc-acp vbi dt j-vvg n1, cc-acp pns21 vb2r dt vvg cc vvg n1:
(15) verse (DIV2)
633
Page 119
3845
In his House every vessel was holy, but thou art a loathsome vessel of all impiety and filthinesse.
In his House every vessel was holy, but thou art a loathsome vessel of all impiety and filthiness.
p-acp po31 n1 d n1 vbds j, cc-acp pns21 vb2r dt j n1 pp-f d n1 cc n1.
(15) verse (DIV2)
633
Page 119
3846
Fifthly, Here is this further in this building; It's not an ordinary building, but a sacred and an holy one.
Fifthly, Here is this further in this building; It's not an ordinary building, but a sacred and an holy one.
ord, av vbz d jc p-acp d vvg; pn31|vbz xx dt j n1, cc-acp dt j cc dt j pi.
(15) verse (DIV2)
634
Page 119
3847
Therefore (as you heard) they are called, The Temple of the living God.
Therefore (as you herd) they Are called, The Temple of the living God.
av (c-acp pn22 vvd) pns32 vbr vvn, dt n1 pp-f dt j-vvg np1.
(15) verse (DIV2)
634
Page 119
3848
Now then, what an astonishing consideration is this? Those that are of this House, must be separated unto God, from all prophane and common things;
Now then, what an astonishing consideration is this? Those that Are of this House, must be separated unto God, from all profane and Common things;
av av, q-crq dt vvg n1 vbz d? d cst vbr pp-f d n1, vmb vbi vvn p-acp np1, p-acp d j cc j n2;
(15) verse (DIV2)
634
Page 119
3849
even as the Temple might not be polluted by any common action. And hence is that phrase, They are sanctified ;
even as the Temple might not be polluted by any Common actium. And hence is that phrase, They Are sanctified;
av c-acp dt n1 vmd xx vbi vvn p-acp d j n1. cc av vbz d n1, pns32 vbr vvn;
(15) verse (DIV2)
634
Page 119
3850
that is, they are made holy, by a peculiar dedication unto God.
that is, they Are made holy, by a peculiar dedication unto God.
d vbz, pns32 vbr vvn j, p-acp dt j n1 p-acp np1.
(15) verse (DIV2)
634
Page 119
3851
Therefore in that 2 Cor. 6.16, 17. when the Apostle had said they were the Temple of the living God, he addeth this Exhortation;
Therefore in that 2 Cor. 6.16, 17. when the Apostle had said they were the Temple of the living God, he adds this Exhortation;
av p-acp d crd np1 crd, crd c-crq dt n1 vhd vvn pns32 vbdr dt n1 pp-f dt j-vvg np1, pns31 vvz d n1;
(15) verse (DIV2)
634
Page 119
3852
Therefore come out from among them, and touch no unclean thing. Therefore come out from among them, and touch no unclean thing.
av vvn av p-acp p-acp pno32, cc vvb dx j n1.
(15) verse (DIV2)
634
Page 119
3853
Oh then, if you would be thought the House and Temple of the Lord, consider what Communion hath light with darkness !
O then, if you would be Thought the House and Temple of the Lord, Consider what Communion hath Light with darkness!
uh av, cs pn22 vmd vbi vvn dt n1 cc n1 pp-f dt n1, vvb r-crq n1 vhz n1 p-acp n1!
(15) verse (DIV2)
634
Page 119
3854
What agreement is there between Christ and Belial? Be not then forgetfull of this, when thou art tempted unto any grosse impiety.
What agreement is there between christ and Belial? Be not then forgetful of this, when thou art tempted unto any gross impiety.
q-crq n1 vbz a-acp p-acp np1 cc np1? vbb xx av j pp-f d, c-crq pns21 vb2r vvn p-acp d j n1.
(15) verse (DIV2)
634
Page 119
3855
Sixthly, It being an house, all within are servants, and so they are to do their Masters worke, to live to him.
Sixthly, It being an house, all within Are Servants, and so they Are to do their Masters work, to live to him.
j, pn31 vbg dt n1, d a-acp vbr n2, cc av pns32 vbr pc-acp vdi po32 n2 vvi, pc-acp vvi p-acp pno31.
(15) verse (DIV2)
635
Page 119
3856
Whatsoever you do, do all to the glory of God, 1 Cor. 10 31. All those servants in the Parable, called for by the Master,Whatsoever you do, do all to the glory of God, 1 Cor. 10 31. All those Servants in the Parable, called for by the Master,
r-crq pn22 vdb, vdb d p-acp dt n1 pp-f np1, crd np1 crd crd av-d d n2 p-acp dt n1, vvn p-acp p-acp dt n1,
(15) verse (DIV2)
635
Page 119
3857
and bid to merchandize till he came, Luke 19 12. And those who have been eminent in Gods work, they have this title in a peculiar manner.
and bid to merchandise till he Come, Lycia 19 12. And those who have been eminent in God's work, they have this title in a peculiar manner.
cc vvb p-acp n1 c-acp pns31 vvd, av crd crd cc d r-crq vhb vbn j p-acp ng1 n1, pns32 vhb d n1 p-acp dt j n1.
(15) verse (DIV2)
635
Page 119
3858
Thus Moses the servant of God, and Paul the servant of Christ.
Thus Moses the servant of God, and Paul the servant of christ.
av np1 dt n1 pp-f np1, cc np1 dt n1 pp-f np1.
(15) verse (DIV2)
635
Page 119
3859
Now (alas) who thinketh of these things? Every man lives to himself, to his own ease, gain and advantage.
Now (alas) who Thinketh of these things? Every man lives to himself, to his own ease, gain and advantage.
av (uh) r-crq vvz pp-f d n2? np1 n1 vvz p-acp px31, p-acp po31 d n1, n1 cc n1.
(15) verse (DIV2)
635
Page 119
3860
We walk not as servants, who though they have gained never so much, yet say, this is none of ours, we may not do with it what we please, Servus non est persona, sedres, saith the Civil Law.
We walk not as Servants, who though they have gained never so much, yet say, this is none of ours, we may not do with it what we please, Servus non est persona, sedres, Says the Civil Law.
pns12 vvb xx p-acp n2, r-crq cs pns32 vhb vvn av-x av av-d, av vvb, d vbz pix pp-f png12, pns12 vmb xx vdi p-acp pn31 r-crq pns12 vvb, np1 fw-fr fw-la fw-la, n1, vvz dt j n1.
(15) verse (DIV2)
635
Page 119
3861
Thus, this health, this wealth, these parts, this time is none of m•ne, I must improve it for my Master.
Thus, this health, this wealth, these parts, this time is none of m•ne, I must improve it for my Master.
av, d n1, d n1, d n2, d n1 vbz pix pp-f n1, pns11 vmb vvi pn31 p-acp po11 n1.
(15) verse (DIV2)
635
Page 119
3862
Oh what a good consideration would this be for every one to think, I am set in this place, I am in this relation, I have these helpes to serve God with! This is my chiefe end.
O what a good consideration would this be for every one to think, I am Set in this place, I am in this Relation, I have these helps to serve God with! This is my chief end.
uh r-crq dt j n1 vmd d vbi p-acp d pi pc-acp vvi, pns11 vbm vvn p-acp d n1, pns11 vbm p-acp d n1, pns11 vhb d n2 pc-acp vvi np1 p-acp! d vbz po11 j-jn n1.
(15) verse (DIV2)
635
Page 120
3863
Seventhly, It supposeth Order and Government. The Church of God is an House; now that hath domestical Laws.
Seventhly, It Supposeth Order and Government. The Church of God is an House; now that hath domestical Laws.
crd, pn31 vvz n1 cc n1. dt n1 pp-f np1 vbz dt n1; av cst vhz j n2.
(15) verse (DIV2)
636
Page 120
3864
There are Oeconomicks as well as Politicks;
There Are Economics as well as Politics;
pc-acp vbr n2 p-acp av p-acp n2-j;
(15) verse (DIV2)
636
Page 120
3865
it doth not deserve the name of an house, where there is no body to command,
it does not deserve the name of an house, where there is no body to command,
pn31 vdz xx vvi dt n1 pp-f dt n1, c-crq pc-acp vbz dx n1 pc-acp vvi,
(15) verse (DIV2)
636
Page 120
3866
nor none to obey, but all do as they list. And must not this be much more in the spiritual house of God.
nor none to obey, but all do as they list. And must not this be much more in the spiritual house of God.
ccx pix pc-acp vvi, cc-acp d vdb c-acp pns32 vvb. cc vmb xx d vbi d dc p-acp dt j n1 pp-f np1.
(15) verse (DIV2)
636
Page 120
3867
Paul did rejoyce to see the Churches Order, and her faith, Col. 2.5. her Faith for Doctrine, her Order for Government.Paul did rejoice to see the Churches Order, and her faith, Col. 2.5. her Faith for Doctrine, her Order for Government.
np1 vdd vvi pc-acp vvi dt ng1 n1, cc po31 n1, np1 crd. po31 n1 p-acp n1, po31 n1 p-acp n1.
(15) verse (DIV2)
636
Page 120
3868
Hence the Scripture speaks of those that govern, and those that are to obey;
Hence the Scripture speaks of those that govern, and those that Are to obey;
av dt n1 vvz pp-f d cst vvb, cc d cst vbr pc-acp vvi;
(15) verse (DIV2)
636
Page 120
3869
and God who is not a God of confusion, hath not left every man to believe,
and God who is not a God of confusion, hath not left every man to believe,
cc np1 r-crq vbz xx dt n1 pp-f n1, vhz xx vvn d n1 pc-acp vvi,
(15) verse (DIV2)
636
Page 120
3870
and think, and maintain what he lift.
and think, and maintain what he lift.
cc vvi, cc vvi r-crq pns31 vvd.
(15) verse (DIV2)
636
Page 120
3871
Hence are those spiritual censures, of reproving, admonishing and casting out a man, Some walk disorderly, NONLATINALPHABET, 2 Thes. 3.11. it's an excellent word, it signifieth such an exact order, as in an army, none may break his rank.
Hence Are those spiritual censures, of reproving, admonishing and casting out a man, some walk disorderly,, 2 Thebes 3.11. it's an excellent word, it signifies such an exact order, as in an army, none may break his rank.
av vbr d j n2, pp-f vvg, vvg cc vvg av dt n1, d n1 av-j,, crd np1 crd. pn31|vbz dt j n1, pn31 vvz d dt j n1, c-acp p-acp dt n1, pix vmb vvi po31 n1.
(15) verse (DIV2)
636
Page 120
3872
Thus God hath set a spiritual order in his Church;
Thus God hath Set a spiritual order in his Church;
av np1 vhz vvn dt j n1 p-acp po31 n1;
(15) verse (DIV2)
636
Page 120
3873
some are eyes, some hands, some to preach, some to hear, some to rule, some to obey;
Some Are eyes, Some hands, Some to preach, Some to hear, Some to Rule, Some to obey;
d vbr n2, d n2, d pc-acp vvi, d pc-acp vvi, d pc-acp vvi, d pc-acp vvi;
(15) verse (DIV2)
636
Page 120
3874
and it's a monster, and not a body, when every member would be an eye, every private man a publick Officer in the Church.
and it's a monster, and not a body, when every member would be an eye, every private man a public Officer in the Church.
cc pn31|vbz dt n1, cc xx dt n1, c-crq d n1 vmd vbi dt n1, d j n1 dt j n1 p-acp dt n1.
(15) verse (DIV2)
636
Page 120
3875
This would be a Babel, and not Gods house. Eighthly, Ʋnity, love and concord among those that are in the same house.
This would be a Babel, and not God's house. Eighthly, Ʋnity, love and concord among those that Are in the same house.
d vmd vbi dt np1, cc xx ng1 n1. j, n1, n1 cc n1 p-acp d cst vbr p-acp dt d n1.
(15) verse (DIV2)
636
Page 120
3876
Oh let this shame all animosities, fractions and quarrellings!
O let this shame all animosities, fractions and quarrelings!
uh vvb d n1 d n2, n2 cc n2-vvg!
(15) verse (DIV2)
637
Page 120
3877
Are we not of the same house? How comely a thing is it to see brethren dwell together in unity? Psal. 133.1, 2. It's compared to that precious ointment poured on Aaron.
are we not of the same house? How comely a thing is it to see brothers dwell together in unity? Psalm 133.1, 2. It's compared to that precious ointment poured on Aaron.
vbr pns12 xx pp-f dt d n1? c-crq j dt n1 vbz pn31 pc-acp vvi n2 vvi av p-acp n1? np1 crd, crd pn31|vbz vvn p-acp d j n1 vvn p-acp np1.
(15) verse (DIV2)
637
Page 120
3878
We reade in one Parable of some wicked servants, that were drunken, and did beat their fellow servants;
We read in one Parable of Some wicked Servants, that were drunken, and did beatrice their fellow Servants;
pns12 vvb p-acp crd n1 pp-f d j n2, cst vbdr j, cc vdd vvi po32 n1 n2;
(15) verse (DIV2)
637
Page 120
3879
but how severe will their Master be against such? How much respect have Laws given to the material building, that none might quarrel or fight in the Church or Church-yard? Now it's a farre greater matter to have those brawlings and contentions in the spiritual house of God.
but how severe will their Master be against such? How much respect have Laws given to the material building, that none might quarrel or fight in the Church or Churchyard? Now it's a Far greater matter to have those brawlings and contentions in the spiritual house of God.
cc-acp c-crq j vmb po32 n1 vbb p-acp d? c-crq d n1 vhb n2 vvn p-acp dt j-jn n1, cst pix vmd vvi cc vvi p-acp dt n1 cc np1? av pn31|vbz av av-j jc n1 pc-acp vhi d n2-vvg cc n2 p-acp dt j n1 pp-f np1.
(15) verse (DIV2)
637
Page 120
3880
The primitive Christians were remarkable for all this, when they all had one heart, and one mind;
The primitive Christians were remarkable for all this, when they all had one heart, and one mind;
dt j np1 vbdr j p-acp d d, c-crq pns32 d vhd pi n1, cc crd n1;
(15) verse (DIV2)
637
Page 120
3881
If it be a body, and Christs body, then one member must not fight with another.
If it be a body, and Christ body, then one member must not fight with Another.
cs pn31 vbb dt n1, cc npg1 n1, cs crd n1 vmb xx vvi p-acp j-jn.
(15) verse (DIV2)
637
Page 120
3882
Ʋse Of Direction to our particular Congregations. Oh consider what titles and names the Scripture useth to give to such societies! To be Gods house.Ʋse Of Direction to our particular Congregations. O Consider what titles and names the Scripture uses to give to such societies! To be God's house.
n1 pp-f n1 p-acp po12 j n2. uh vvb r-crq n2 cc n2 dt n1 vvz pc-acp vvi p-acp d n2! pc-acp vbi npg1 n1.
(15) verse (DIV2)
638
Page 120
3883
Is not this enough to confound us, when we have by our lusts made them the sty of swine? or as Jerusalem was in her desolation made for Owls and Satyrs to dance in,
Is not this enough to confound us, when we have by our Lustiest made them the sty of Swine? or as Jerusalem was in her desolation made for Owls and Satyrs to dance in,
vbz xx d d pc-acp vvi pno12, c-crq pns12 vhb p-acp po12 n2 vvd pno32 dt n1 pp-f n1? cc c-acp np1 vbds p-acp po31 n1 vvd p-acp n2 cc n2 pc-acp vvi p-acp,
(15) verse (DIV2)
638
Page 120
3884
so we chase away the presence of God from our Congregations, and the Devil and lusts reigne over us.
so we chase away the presence of God from our Congregations, and the devil and Lustiest Reign over us.
av pns12 vvb av dt n1 pp-f np1 p-acp po12 n2, cc dt n1 cc n2 vvi p-acp pno12.
(15) verse (DIV2)
638
Page 120
3885
Oh how unworthy are we of such names!
O how unworthy Are we of such names!
uh q-crq j vbr pns12 pp-f d n2!
(15) verse (DIV2)
638
Page 120
3886
Know then that of all places, Gods judgement will first begin with his own people, Then judgement must begin at the house of God.
Know then that of all places, God's judgement will First begin with his own people, Then judgement must begin At the house of God.
vvb av d pp-f d n2, ng1 n1 vmb ord vvi p-acp po31 d n1, av n1 vmb vvi p-acp dt n1 pp-f np1.
(15) verse (DIV2)
638
Page 120
3887
Your condemnation will be greater than those who never were dignified with such titles.
Your condemnation will be greater than those who never were dignified with such titles.
po22 n1 vmb vbi jc cs d r-crq av-x vbdr vvn p-acp d n2.
(15) verse (DIV2)
638
Page 120
3888
Study Reformation every one in his particular, lest Christ take up a rod and whip to cleanse his Temple.
Study Reformation every one in his particular, lest christ take up a rod and whip to cleanse his Temple.
n1 n1 d pi p-acp po31 j, cs np1 vvb a-acp dt n1 cc n1 pc-acp vvi po31 n1.
(15) verse (DIV2)
638
Page 120
3889
Certainly all our particular Congregations need much building, much reforming;
Certainly all our particular Congregations need much building, much reforming;
av-j d po12 j n2 vvb d n1, d n-vvg;
(15) verse (DIV2)
638
Page 120
3890
this hath made so many sad questions, Whether they may be called Churches, because so many ignorant and prophane abound every where.
this hath made so many sad questions, Whither they may be called Churches, Because so many ignorant and profane abound every where.
d vhz vvn av d j n2, cs pns32 vmb vbi vvn n2, c-acp av d j cc j vvi d q-crq.
(15) verse (DIV2)
638
Page 120
3892
you go on from one lust to another, and never think what order God hath left to guide you by.
you go on from one lust to Another, and never think what order God hath left to guide you by.
pn22 vvb a-acp p-acp crd n1 p-acp j-jn, cc av-x vvb r-crq n1 np1 vhz vvn pc-acp vvi pn22 p-acp.
(15) verse (DIV2)
638
Page 120
3893
What purity, zeal, mortification ought to be every where? To be like an heavenly orb full of glorious stars.
What purity, zeal, mortification ought to be every where? To be like an heavenly orb full of glorious Stars.
q-crq n1, n1, n1 vmd pc-acp vbi d q-crq? pc-acp vbi av-j dt j n1 j pp-f j n2.
(15) verse (DIV2)
638
Page 120
3894
What doth the prophane man, the liar, the proud man, the beastly drunkard in Gods house? A master of a family, that loveth God,
What does the profane man, the liar, the proud man, the beastly drunkard in God's house? A master of a family, that loves God,
q-crq vdz dt j n1, dt n1, dt j n1, dt j n1 p-acp npg1 n1? dt n1 pp-f dt n1, cst vvz np1,
(15) verse (DIV2)
638
Page 120
3895
and hath care of his own soul, will not let such a person dwell in his own house;
and hath care of his own soul, will not let such a person dwell in his own house;
cc vhz n1 pp-f po31 d n1, vmb xx vvi d dt n1 vvi p-acp po31 d n1;
(15) verse (DIV2)
638
Page 120
3896
and do you think God will suffer it? So then look not only to your own sins,
and do you think God will suffer it? So then look not only to your own Sins,
cc vdb pn22 vvi np1 vmb vvi pn31? av av vvb xx av-j p-acp po22 d n2,
(15) verse (DIV2)
638
Page 120
3897
as private persons, but as servants in so many houses. Pray for godly order, comely society.
as private Persons, but as Servants in so many houses. prey for godly order, comely society.
c-acp j n2, cc-acp c-acp n2 p-acp av d n2. n1 p-acp j n1, j n1.
(15) verse (DIV2)
638
Page 120
3898
Verse 10. According to the grace of God which is given to me, &c. THe Apostle having used those excellent similitudes of a field, and an house ;Verse 10. According to the grace of God which is given to me, etc. THe Apostle having used those excellent Similitudes of a field, and an house;
n1 crd vvg p-acp dt n1 pp-f np1 r-crq vbz vvn p-acp pno11, av dt n1 vhg vvn d j n2 pp-f dt n1, cc dt n1;
(16) verse (DIV2)
638
Page 121
3899
in which relation, particular Congregations are or should be unto God.
in which Relation, particular Congregations Are or should be unto God.
p-acp r-crq n1, j n2 vbr cc vmd vbi p-acp np1.
(16) verse (DIV2)
639
Page 121
3900
In this tenth verse he declareth what he had done among them, as the house of God, persisting in the same similitude.
In this tenth verse he Declareth what he had done among them, as the house of God, persisting in the same similitude.
p-acp d ord n1 pns31 vvz r-crq pns31 vhd vdn p-acp pno32, c-acp dt n1 pp-f np1, vvg p-acp dt d n1.
(16) verse (DIV2)
639
Page 121
3901
So that the words are partly declaratory, partly exhortatory. Declaratory :
So that the words Are partly declaratory, partly exhortatory. Declaratory:
av cst dt n2 vbr av n1, av n1. n1:
(16) verse (DIV2)
639
Page 121
3902
and in that, there is the person set forth by a two-fold property, a Master builder, and a wise builder.
and in that, there is the person Set forth by a twofold property, a Master builder, and a wise builder.
cc p-acp d, pc-acp vbz dt n1 vvd av p-acp dt n1 n1, dt n1 n1, cc dt j n1.
(16) verse (DIV2)
639
Page 121
3903
2. Their is his action, I have laid the foundation.
2. Their is his actium, I have laid the Foundation.
crd po32 vbz po31 n1, pns11 vhb vvn dt n1.
(16) verse (DIV2)
640
Page 121
3904
3. There is the efficient cause of this, According to the grace of God given unto me. The latter part is Exhortatory ; but of that afterwards.
3. There is the efficient cause of this, According to the grace of God given unto me. The latter part is Exhortatory; but of that afterwards.
crd pc-acp vbz dt j n1 pp-f d, vvg p-acp dt n1 pp-f np1 vvn p-acp pno11. dt d n1 vbz j; cc-acp pp-f cst av.
(16) verse (DIV2)
641
Page 121
3905
I shall (at this time) consider the ground and rise of all Pauls strength, to lay this foundation, viz. The grace of God given to him.
I shall (At this time) Consider the ground and rise of all Paul's strength, to lay this Foundation, viz. The grace of God given to him.
pns11 vmb (p-acp d n1) vvb dt n1 cc vvi pp-f d npg1 n1, p-acp vvb d n1, n1 dt n1 pp-f np1 vvn p-acp pno31.
(16) verse (DIV2)
642
Page 121
3906
He is necessitated to praise his Ministry, and to exalt his Office:
He is necessitated to praise his Ministry, and to exalt his Office:
pns31 vbz vvn pc-acp vvi po31 n1, cc pc-acp vvi po31 n1:
(16) verse (DIV2)
642
Page 121
3907
But lest this should be thought pride, or as if he himself were to have glory and honour by this, he renounceth all,
But lest this should be Thought pride, or as if he himself were to have glory and honour by this, he Renounceth all,
cc-acp cs d vmd vbi vvn n1, cc c-acp cs pns31 px31 vbdr pc-acp vhi n1 cc n1 p-acp d, pns31 vvz d,
(16) verse (DIV2)
642
Page 121
3908
and giveth it wholly on Gods grace. Observe
and gives it wholly on God's grace. Observe
cc vvz pn31 av-jn p-acp npg1 n1. vvb
(16) verse (DIV2)
642
Page 121
3909
That it's the property of godly men, in all the good they have or do, Observ. Of exalting free grace. That it's the property of godly men, in all the good they have or do, Observation Of exalting free grace.
cst pn31|vbz dt n1 pp-f j n2, p-acp d dt j pns32 vhb cc vdb, np1 pp-f vvg j n1.
(16) verse (DIV2)
643
Page 121
3910
to attribute all to Gods grace. to attribute all to God's grace.
pc-acp vvi d p-acp ng1 n1.
(16) verse (DIV2)
643
Page 121
3911
Not unto us, Lord, not unto us (saith the Psalmist) but unto thy Name be all glory given, Psal. 115.1. Paul is very much enlarged in the magnifying of Grace ;Not unto us, Lord, not unto us (Says the Psalmist) but unto thy Name be all glory given, Psalm 115.1. Paul is very much enlarged in the magnifying of Grace;
xx p-acp pno12, n1, xx p-acp pno12 (vvz dt n1) p-acp p-acp po21 n1 vbb d n1 vvn, np1 crd. np1 vbz av av-d vvn p-acp dt vvg pp-f vvb;
(16) verse (DIV2)
644
Page 121
3912
that as other godly men have had their remarkeable Graces; David for sincerity, Moses for meekness, Abraham for believing, Peter for zeal, John for love ;
that as other godly men have had their remarkable Graces; David for sincerity, Moses for meekness, Abraham for believing, Peter for zeal, John for love;
cst c-acp j-jn j n2 vhb vhn po32 j n2; np1 p-acp n1, np1 p-acp n1, np1 p-acp vvg, np1 p-acp n1, np1 p-acp vvb;
(16) verse (DIV2)
644
Page 121
3913
so this is admirable in Paul, that he never satisfieth himself in exalting grace.
so this is admirable in Paul, that he never Satisfieth himself in exalting grace.
av d vbz j p-acp np1, cst pns31 av-x vvz px31 p-acp j-vvg vvb.
(16) verse (DIV2)
644
Page 121
3914
Now because the grace of God is two-fold, either of asistance and common ministration in the service of God, whereby we have gifts and abilities ; or, of Sanctification and holiness:
Now Because the grace of God is twofold, either of assistance and Common ministration in the service of God, whereby we have Gifts and abilities; or, of Sanctification and holiness:
av p-acp dt n1 pp-f np1 vbz n1, d pp-f n1 cc j n1 p-acp dt n1 pp-f np1, c-crq pns12 vhb n2 cc n2; cc, pp-f n1 cc n1:
(16) verse (DIV2)
645
Page 121
3915
We shall have Paul acknowledging both. The grace of asistance or gifts:
We shall have Paul acknowledging both. The grace of assistance or Gifts:
pns12 vmb vhi np1 vvg d. dt vvb pp-f n1 cc n2:
(16) verse (DIV2)
645
Page 121
3916
So Paul, I laboured more then they all, yet not I, but the grace of God with me, 1 Cor. 15.10.
So Paul, I laboured more then they all, yet not I, but the grace of God with me, 1 Cor. 15.10.
av np1, pns11 vvd av-dc cs pns32 d, av xx pns11, cc-acp dt n1 pp-f np1 p-acp pno11, vvn np1 crd.
(16) verse (DIV2)
646
Page 121
3917
And speaking in part of his Ministerial imployment, he saith; We are not able of our selves to think a thought, 2 Cor. 3.5.
And speaking in part of his Ministerial employment, he Says; We Are not able of our selves to think a Thought, 2 Cor. 3.5.
np1 vvg p-acp n1 pp-f po31 j n1, pns31 vvz; pns12 vbr xx j pp-f po12 n2 pc-acp vvi dt n1, crd np1 crd.
(16) verse (DIV2)
646
Page 121
3918
And then for the grace of Sanctification, whereby of a wretched sinner, and open persecuter, he became a faithfull and bold Disciple of Christ.
And then for the grace of Sanctification, whereby of a wretched sinner, and open Persecutor, he became a faithful and bold Disciple of christ.
cc av p-acp dt vvb pp-f n1, c-crq pp-f dt j n1, cc j n1, pns31 vvd dt j cc j n1 pp-f np1.
(16) verse (DIV2)
647
Page 121
3919
This he doth often enlarge upon, making it grace, free grace, riches of grace ; yea, exemplary grace :
This he does often enlarge upon, making it grace, free grace, riches of grace; yea, exemplary grace:
d pns31 vdz av vvi p-acp, vvg pn31 n1, j n1, n2 pp-f n1; uh, j n1:
(16) verse (DIV2)
647
Page 121
3920
that all the ages to come, might take notice of it.
that all the ages to come, might take notice of it.
cst d dt n2 pc-acp vvi, vmd vvi n1 pp-f pn31.
(16) verse (DIV2)
647
Page 121
3921
As then thou art affected with the sense of thy sinfulness and impotency, and art thereby prone to adore the fulness of Gods grace;
As then thou art affected with the sense of thy sinfulness and impotency, and art thereby prove to adore the fullness of God's grace;
p-acp cs pns21 vb2r vvn p-acp dt n1 pp-f po21 n1 cc n1, cc vb2r av j pc-acp vvi dt n1 pp-f npg1 n1;
(16) verse (DIV2)
647
Page 121
3922
so, thou maist have a discovery of the work of grace upon thy heart.
so, thou Mayest have a discovery of the work of grace upon thy heart.
av, pns21 vm2 vhi dt n1 pp-f dt n1 pp-f n1 p-acp po21 n1.
(16) verse (DIV2)
647
Page 121
3923
It doth not only consist in mortifying sinne, in crucifiing of lusts, but in gratitude and thankfulness to his grace.
It does not only consist in mortifying sin, in crucifying of Lustiest, but in gratitude and thankfulness to his grace.
pn31 vdz xx av-j vvi p-acp vvg n1, p-acp n-vvg pp-f n2, cc-acp p-acp n1 cc n1 p-acp po31 vvi.
(16) verse (DIV2)
647
Page 121
3924
Now when we say, a godly man acknowledgeth all to grace : Consider, First, He doth it heartily, seriously : It cometh from his bowels:
Now when we say, a godly man acknowledgeth all to grace: Consider, First, He does it heartily, seriously: It comes from his bowels:
av c-crq pns12 vvb, dt j n1 vvz d pc-acp vvi: vvb, ord, pns31 vdz pn31 av-j, av-j: pn31 vvz p-acp po31 n2:
(16) verse (DIV2)
648
Page 121
3925
All within him, is called upon to bless God. What is a more formall and ordinary phrase, All within him, is called upon to bless God. What is a more formal and ordinary phrase,
d p-acp pno31, vbz vvn p-acp p-acp vvb np1. q-crq vbz dt av-dc j cc j n1,
(16) verse (DIV2)
649
Page 121
3926
then to say, I thank God? I bless God ? But the gracious doing of it, is like fire in the bowels.
then to say, I thank God? I bless God? But the gracious doing of it, is like fire in the bowels.
cs pc-acp vvi, pns11 vvb np1? pns11 vvb np1? p-acp dt j vdg pp-f pn31, vbz av-j n1 p-acp dt n2.
(16) verse (DIV2)
649
Page 121
3927
Observe Paul Eph. 1. how copious and overflowing he is in blessing of God for his manifold graces to the godly? No fountain doth runne •ore sweetly, fully, and purely then he doth.
Observe Paul Ephesians 1. how copious and overflowing he is in blessing of God for his manifold graces to the godly? No fountain does run •ore sweetly, Fully, and purely then he does.
vvb np1 np1 crd uh-crq j cc vvg pns31 vbz p-acp n1 pp-f np1 p-acp po31 j n2 p-acp dt j? dx n1 vdz vvi av-dc av-j, av-j, cc av-j av pns31 vdz.
(16) verse (DIV2)
649
Page 121
3928
Oh, his heart is an happy spring, from whence comes such Rivers of living water !
O, his heart is an happy spring, from whence comes such rivers of living water!
uh, po31 n1 vbz dt j n1, p-acp q-crq vvz d n2 pp-f j-vvg n1!
(16) verse (DIV2)
649
Page 122
3929
And thus David his Psalms, are the sweet liquour running over, by the boyling, that the fire of his zeal doth make.
And thus David his Psalms, Are the sweet liquour running over, by the boiling, that the fire of his zeal does make.
cc av np1 po31 n2, vbr dt j n1 vvg a-acp, p-acp dt j-vvg, cst dt n1 pp-f po31 n1 vdz vvi.
(16) verse (DIV2)
649
Page 122
3930
He seemeth to be a Distillatory over the fire, droping sweet and precious water.
He seems to be a Distillatory over the fire, drooping sweet and precious water.
pns31 vvz pc-acp vbi dt n1 p-acp dt n1, j-vvg j cc j n1.
(16) verse (DIV2)
649
Page 122
3931
So then, to acknowledge grace, is a duty that possesseth the whole man, if ever his soul be in a transfiguration.
So then, to acknowledge grace, is a duty that Possesses the Whole man, if ever his soul be in a transfiguration.
av av, pc-acp vvi n1, vbz dt n1 cst vvz dt j-jn n1, cs av po31 n1 vbb p-acp dt n1.
(16) verse (DIV2)
649
Page 122
3932
If ever his heart be consumed within him, it's in matter of the grace and favour of God.
If ever his heart be consumed within him, it's in matter of the grace and favour of God.
cs av po31 n1 vbi vvn p-acp pno31, pn31|vbz p-acp n1 pp-f dt n1 cc n1 pp-f np1.
(16) verse (DIV2)
649
Page 122
3933
Secondly, This acknowledgment is accompanied with a renouncing all his own works : His own strength, his own duties, he doth not so much as think of them, nor mention them;
Secondly, This acknowledgment is accompanied with a renouncing all his own works: His own strength, his own duties, he does not so much as think of them, nor mention them;
ord, d n1 vbz vvn p-acp dt vvg d po31 d n2: po31 d n1, po31 d n2, pns31 vdz xx av av-d c-acp vvb pp-f pno32, ccx vvi pno32;
(16) verse (DIV2)
650
Page 122
3934
Yea, he is afraid of them: He cryeth, Wo unto him, if grace be not ready to plead for him.
Yea, he is afraid of them: He Cries, Woe unto him, if grace be not ready to plead for him.
uh, pns31 vbz j pp-f pno32: pns31 vvz, n1 p-acp pno31, cs n1 vbb xx j pc-acp vvi p-acp pno31.
(16) verse (DIV2)
650
Page 122
3935
Thus you have Paul running from his own righteousness, and speaking worse of them, then some do of their very sinnes, Phil. 3.8.
Thus you have Paul running from his own righteousness, and speaking Worse of them, then Some do of their very Sins, Philip 3.8.
av pn22 vhb np1 vvg p-acp po31 d n1, cc vvg av-jc pp-f pno32, cs d vdb pp-f po32 j n2, np1 crd.
(16) verse (DIV2)
650
Page 122
3936
And why? Only to exalt the grace of God in Christ. That proud and arrogant Pharisee, he could thank God:
And why? Only to exalt the grace of God in christ. That proud and arrogant Pharisee, he could thank God:
cc q-crq? j pc-acp vvi dt n1 pp-f np1 p-acp np1. cst j cc j np1, pns31 vmd vvi np1:
(16) verse (DIV2)
650
Page 122
3937
I thank thee, I am no extortioner, nor such a sinner as this Publican, Luk. 18.81. You see, he could thank God, who yet trusted in his works, and expected Justification by them.I thank thee, I am no extortioner, nor such a sinner as this Publican, Luk. 18.81. You see, he could thank God, who yet trusted in his works, and expected Justification by them.
pns11 vvb pno21, pns11 vbm dx n1, ccx d dt n1 c-acp d n1, np1 crd. pn22 vvb, pns31 vmd vvi np1, r-crq av vvd p-acp po31 n2, cc j-vvn n1 p-acp pno32.
(16) verse (DIV2)
650
Page 122
3938
Therefore then you thank God, when you have no inward secret confidence in your works; when you have no inward rest upon the goodness of your heart, and your actions.
Therefore then you thank God, when you have no inward secret confidence in your works; when you have no inward rest upon the Goodness of your heart, and your actions.
av cs pn22 vvb np1, c-crq pn22 vhb dx j j-jn n1 p-acp po22 n2; c-crq pn22 vhb dx j n1 p-acp dt n1 pp-f po22 n1, cc po22 n2.
(16) verse (DIV2)
650
Page 122
3939
I tell you, this is the secret poison that destroyeth many. If men are not Publicans, then they are commonly Pharisees.
I tell you, this is the secret poison that Destroyeth many. If men Are not Publicans, then they Are commonly Pharisees.
pns11 vvb pn22, d vbz dt j-jn n1 cst vvz d. cs n2 vbr xx n2, cs pns32 vbr av-j np1.
(16) verse (DIV2)
650
Page 122
3940
To be a Publican, is to live in some grosse, notorious, and filthy sinne.
To be a Publican, is to live in Some gross, notorious, and filthy sin.
pc-acp vbi dt n1, vbz pc-acp vvi p-acp d j, j, cc j n1.
(16) verse (DIV2)
650
Page 122
3941
And if they are not such, then how apt are men to be Pharisees? that is, to trust in an external righteousness,
And if they Are not such, then how apt Are men to be Pharisees? that is, to trust in an external righteousness,
cc cs pns32 vbr xx d, av c-crq j vbr n2 pc-acp vbi np2? cst vbz, pc-acp vvi p-acp dt j n1,
(16) verse (DIV2)
650
Page 122
3942
and outward conformity unto the Law of God.
and outward conformity unto the Law of God.
cc j n1 p-acp dt n1 pp-f np1.
(16) verse (DIV2)
650
Page 122
3943
Now, this sin is a very damnable one, because it doth immediately oppose Christ in the whole work, and necessity of mediation.
Now, this since is a very damnable one, Because it does immediately oppose christ in the Whole work, and necessity of mediation.
av, d n1 vbz dt j j pi, c-acp pn31 vdz av-j vvi np1 p-acp dt j-jn n1, cc n1 pp-f n1.
(16) verse (DIV2)
650
Page 122
3944
For, if so be thy actions, thy doings, be to this purpose considerable, what need is there of Christ? If thy teares can do away thy sinne, what need is there of the blood of Christ? Oh, take heed then, of this inward confidence in thy self!
For, if so be thy actions, thy doings, be to this purpose considerable, what need is there of christ? If thy tears can do away thy sin, what need is there of the blood of christ? O, take heed then, of this inward confidence in thy self!
p-acp, cs av vbb po21 n2, po21 n2-vdg, vbb p-acp d n1 j, r-crq n1 vbz a-acp pp-f np1? cs po21 n2 vmb vdi av po21 n1, r-crq n1 vbz a-acp pp-f dt n1 pp-f np1? uh, vvb n1 av, pp-f d j n1 p-acp po21 n1!
(16) verse (DIV2)
650
Page 122
3945
We are of the Circumcision, who rejoyce in Christ Jesus, and have no confidence in the flesh, Phil. 3.3.We Are of the Circumcision, who rejoice in christ jesus, and have no confidence in the Flesh, Philip 3.3.
pns12 vbr pp-f dt n1, r-crq vvb p-acp np1 np1, cc vhb dx n1 p-acp dt n1, np1 crd.
(16) verse (DIV2)
650
Page 122
3946
Our Saviour spoke a Parable against those that trusted in their own righteousness, Luk. 18. All godliness doth not lie in renouncing of thy lusts,
Our Saviour spoke a Parable against those that trusted in their own righteousness, Luk. 18. All godliness does not lie in renouncing of thy Lustiest,
po12 n1 vvd dt n1 p-acp d d vvn p-acp po32 d n1, np1 crd av-d n1 vdz xx vvi p-acp vvg pp-f po21 n2,
(16) verse (DIV2)
650
Page 122
3947
and thy filthy sinnes, but also of thy righteousness and thy duties.
and thy filthy Sins, but also of thy righteousness and thy duties.
cc po21 j n2, cc-acp av pp-f po21 n1 cc po21 n2.
(16) verse (DIV2)
650
Page 122
3948
Then thou art a pure and Evangelical and Gospel Christian, when thou goest out of this latter as well as the former.
Then thou art a pure and Evangelical and Gospel Christian, when thou goest out of this latter as well as the former.
cs pns21 vb2r dt j cc np1 cc n1 np1, c-crq pns21 vv2 av pp-f d d c-acp av c-acp dt j.
(16) verse (DIV2)
650
Page 122
3949
Thirdly, This acknowledging it must be from an inward sense of our own sinne and unworthiness,
Thirdly, This acknowledging it must be from an inward sense of our own sin and unworthiness,
ord, d vvg pn31 vmb vbi p-acp dt j n1 pp-f po12 d n1 cc n1,
(16) verse (DIV2)
651
Page 122
3950
how ill we have deserved at Gods hand. how ill we have deserved At God's hand.
c-crq av-jn pns12 vhb vvn p-acp npg1 n1.
(16) verse (DIV2)
651
Page 122
3951
No man can ever praise grace, that hath not felt the sting of sinne, the power of the Law.
No man can ever praise grace, that hath not felt the sting of sin, the power of the Law.
dx n1 vmb av vvi n1, cst vhz xx vvn dt n1 pp-f n1, dt n1 pp-f dt n1.
(16) verse (DIV2)
651
Page 122
3952
When Paul had discovered the spiritual and accurate nature of the Law; how impossible it was to keep it; how grievous the Curses are;
When Paul had discovered the spiritual and accurate nature of the Law; how impossible it was to keep it; how grievous the Curses Are;
c-crq np1 vhd vvn dt j cc j n1 pp-f dt n1; c-crq j pn31 vbds pc-acp vvi pn31; c-crq j dt n2 vbr;
(16) verse (DIV2)
651
Page 122
3953
this made him so much magnifie grace.
this made him so much magnify grace.
d vvd pno31 av av-d vvi n1.
(16) verse (DIV2)
651
Page 122
3954
Therefore all those, that preach up free grace, and cry downe the preaching of the Law, and the convincing of men of their sinne, in all the aggravations of it, do indeed destroy grace. None do esteem the dead Serpent, but he that hath been stung with a live Serpent.
Therefore all those, that preach up free grace, and cry down the preaching of the Law, and the convincing of men of their sin, in all the aggravations of it, do indeed destroy grace. None do esteem the dead Serpent, but he that hath been stung with a live Serpent.
av d d, cst vvb a-acp j n1, cc vvi a-acp dt vvg pp-f dt n1, cc dt vvg pp-f n2 pp-f po32 n1, p-acp d dt n2 pp-f pn31, vdb av vvb n1. np1 vdb vvi dt j n1, p-acp pns31 cst vhz vbn vvn p-acp dt vvb n1.
(16) verse (DIV2)
651
Page 122
3955
Fourthly, He must wholly and solely acknowledge grace. He must not give some piece to grace, and the rest to his own free-will:
Fourthly, He must wholly and solely acknowledge grace. He must not give Some piece to grace, and the rest to his own freewill:
ord, pns31 vmb av-jn cc av-j vvi n1. pns31 vmb xx vvi d n1 pc-acp vvi, cc dt n1 p-acp po31 d n1:
(16) verse (DIV2)
652
Page 122
3956
He must not by grace, mean the outward manifestation and revelation of it, but the inward efficacy of it.
He must not by grace, mean the outward manifestation and Revelation of it, but the inward efficacy of it.
pns31 vmb xx p-acp n1, vvb dt j n1 cc n1 pp-f pn31, cc-acp dt j n1 pp-f pn31.
(16) verse (DIV2)
652
Page 122
3957
Pelagius was an Heretique, that denyed grace, yet being often convinced by the Orthodox, at last he granted grace;Pelagius was an Heretic, that denied grace, yet being often convinced by the Orthodox, At last he granted grace;
np1 vbds dt n1, cst vvd n1, av vbg av vvn p-acp dt n1, p-acp ord pns31 vvd n1;
(16) verse (DIV2)
652
Page 122
3958
and grace necessary for every good work: but all this while he called nature grace ; or, the meer revelation of the Gospel.
and grace necessary for every good work: but all this while he called nature grace; or, the mere Revelation of the Gospel.
cc vvb j p-acp d j n1: cc-acp d d cs pns31 vvd n1 n1; cc, dt j n1 pp-f dt n1.
(16) verse (DIV2)
652
Page 122
3959
And so now, the Arminians and Papists, they do exceedingly (in a seeming appearance) acknowledge grace,
And so now, the Arminians and Papists, they do exceedingly (in a seeming appearance) acknowledge grace,
cc av av, dt njp2 cc njp2, pns32 vdb av-vvg (p-acp dt j-vvg n1) vvb n1,
(16) verse (DIV2)
652
Page 122
3960
but when it comes to a secret scanning, it's but a partiall grace, not a totall grace.
but when it comes to a secret scanning, it's but a partial grace, not a total grace.
cc-acp c-crq pn31 vvz p-acp dt n-jn vvg, pn31|vbz p-acp dt j vvb, xx dt j vvb.
(16) verse (DIV2)
652
Page 122
3961
It's a grace that requireth thy free-will, as well as thy free-will grace.
It's a grace that requires thy freewill, as well as thy freewill grace.
pn31|vbz dt n1 cst vvz po21 n1, c-acp av c-acp po21 n1 n1.
(16) verse (DIV2)
652
Page 122
3962
It was well said of Bonaventure the Schoolman, That if a man must erre, it's better and safer erring in giving too much to grace, then too little.
It was well said of Bonaventure the Schoolman, That if a man must err, it's better and safer erring in giving too much to grace, then too little.
pn31 vbds av vvn pp-f np1 dt np1, cst cs dt n1 vmb vvi, pn31|vbz vvi cc av-jc vvg p-acp vvg av av-d p-acp n1, cs av j.
(16) verse (DIV2)
652
Page 123
3963
See then, thou detract not in the least measure from grace, but give it both totum and totaliter, all and the whole.
See then, thou detract not in the least measure from grace, but give it both totum and totaliter, all and the Whole.
vvb av, pns21 vvb xx p-acp dt ds n1 p-acp n1, cc-acp vvb pn31 d fw-la cc fw-la, d cc dt j-jn.
(16) verse (DIV2)
652
Page 123
3964
Lastly, He must set up this grace of God in a Scripture way. Not to oppose godliness or holiness, or to sinne more securely and boldly:
Lastly, He must Set up this grace of God in a Scripture Way. Not to oppose godliness or holiness, or to sin more securely and boldly:
ord, pns31 vmb vvi a-acp d n1 pp-f np1 p-acp dt n1 n1. xx pc-acp vvi n1 cc n1, cc p-acp n1 av-dc av-j cc av-j:
(16) verse (DIV2)
653
Page 123
3965
This is not to acknowledge grace, but to abuse grace.
This is not to acknowledge grace, but to abuse grace.
d vbz xx pc-acp vvi n1, cc-acp pc-acp vvi n1.
(16) verse (DIV2)
653
Page 123
3966
Shall we sinne (saith Paul ) that grace may abound? (Rom. 6.1.) God forbid. See with what indignation and disgrace he speaks it, God forbid. Oh then, farre be thou from drinking down such deadly poison,Shall we sin (Says Paul) that grace may abound? (Rom. 6.1.) God forbid. See with what Indignation and disgrace he speaks it, God forbid. O then, Far be thou from drinking down such deadly poison,
vmb pns12 vvi (vvz np1) d n1 vmb vvi? (np1 crd.) np1 vvi. vvb p-acp r-crq n1 cc n1 pns31 vvz pn31, np1 vvi. uh av, av-j vbi pns21 p-acp vvg a-acp d j n1,
(16) verse (DIV2)
653
Page 123
3967
as to think because grace is free, thou art also freed from duty.
as to think Because grace is free, thou art also freed from duty.
c-acp pc-acp vvi c-acp n1 vbz j, pns21 vb2r av vvn p-acp n1.
(16) verse (DIV2)
653
Page 123
3968
There is such a pestilential corruption in mans nature, that makes use of grace, to patronize sinne:
There is such a pestilential corruption in men nature, that makes use of grace, to patronise sin:
pc-acp vbz d dt j n1 p-acp ng1 n1, cst vvz n1 pp-f n1, pc-acp vvi n1:
(16) verse (DIV2)
653
Page 123
3969
To harden and embolden a man in evil, because God is gracious; Oh know, God is not gracious, but a consuming fire to such!
To harden and embolden a man in evil, Because God is gracious; O know, God is not gracious, but a consuming fire to such!
pc-acp vvi cc vvi dt n1 p-acp j-jn, c-acp np1 vbz j; uh vvb, np1 vbz xx j, cc-acp dt j-vvg n1 p-acp d!
(16) verse (DIV2)
653
Page 123
3970
In the next place, consider Why the godly are so sensible of Gods grace. And
In the next place, Consider Why the godly Are so sensible of God's grace. And
p-acp dt ord n1, vvb c-crq dt j vbr av j pp-f npg1 n1. cc
(16) verse (DIV2)
654
Page 123
3971
First, This is the final Cause of all the good that God doth enable us unto:
First, This is the final Cause of all the good that God does enable us unto:
ord, d vbz dt j n1 pp-f d dt j cst np1 vdz vvi pno12 p-acp:
(16) verse (DIV2)
655
Page 123
3972
This is all he looks for. We cannot adde to God any more happiness then he hath:
This is all he looks for. We cannot add to God any more happiness then he hath:
d vbz d pns31 vvz p-acp. pns12 vmbx vvi p-acp np1 d dc n1 cs pns31 vhz:
(16) verse (DIV2)
655
Page 123
3973
We cannot make him more blessed:
We cannot make him more blessed:
pns12 vmbx vvi pno31 av-dc vvn:
(16) verse (DIV2)
655
Page 123
3974
All that we can do, is to acknowledge his grace, to publish this to all the world.
All that we can do, is to acknowledge his grace, to publish this to all the world.
d cst pns12 vmb vdi, vbz pc-acp vvi po31 n1, pc-acp vvi d p-acp d dt n1.
(16) verse (DIV2)
655
Page 123
3975
Thus Eph. 1. That we should be to the praise of the glory of his grace. And again:
Thus Ephesians 1. That we should be to the praise of the glory of his grace. And again:
av np1 crd cst pns12 vmd vbi p-acp dt n1 pp-f dt n1 pp-f po31 n1. cc av:
(16) verse (DIV2)
655
Page 123
3976
That we should shew forth the power of him, who hath called us out of darkness into his marvellous light, 1 Pet. 2 9. So then, it was a very heavy and grievous sinne,That we should show forth the power of him, who hath called us out of darkness into his marvellous Light, 1 Pet. 2 9. So then, it was a very heavy and grievous sin,
cst pns12 vmd vvi av dt n1 pp-f pno31, r-crq vhz vvn pno12 av pp-f n1 p-acp po31 j n1, vvn np1 crd crd av av, pn31 vbds dt j j cc j n1,
(16) verse (DIV2)
655
Page 123
3977
if the people of God should not abound and be diligent herein; for this is all God looks for:
if the people of God should not abound and be diligent herein; for this is all God looks for:
cs dt n1 pp-f np1 vmd xx vvi cc vbi j av; p-acp d vbz d np1 vvz p-acp:
(16) verse (DIV2)
655
Page 123
3978
for this he made us ▪ he converted thee, he opened thy eyes, turned thy heart to him.
for this he made us ▪ he converted thee, he opened thy eyes, turned thy heart to him.
c-acp d pns31 vvd pno12 ▪ pns31 vvn pno21, pns31 vvd po21 n2, vvd po21 n1 p-acp pno31.
(16) verse (DIV2)
655
Page 123
3979
Secondly, The Children of God are endowed with an ingenuous, free, and excellent spirit : Therefore they cannot but confess by whom it is they have obtained grace.
Secondly, The Children of God Are endowed with an ingenuous, free, and excellent Spirit: Therefore they cannot but confess by whom it is they have obtained grace.
ord, dt n2 pp-f np1 vbr vvn p-acp dt j, j, cc j n1: av pns32 vmbx p-acp vvi p-acp ro-crq pn31 vbz pns32 vhb vvn n1.
(16) verse (DIV2)
656
Page 123
3980
If he said of humane learning, Ingenuum est, It's an ingenuous thing, to confess by whom thou hast profited;
If he said of humane learning, Ingenuum est, It's an ingenuous thing, to confess by whom thou hast profited;
cs pns31 vvd pp-f j n1, fw-la fw-la, pn31|vbz dt j n1, pc-acp vvi p-acp ro-crq pns21 vh2 vvn;
(16) verse (DIV2)
656
Page 123
3981
How much more have the Children of God this ingenuity. Thirdly, The reall sting, smart, and danger they have been in, makes their heart full,
How much more have the Children of God this ingenuity. Thirdly, The real sting, smart, and danger they have been in, makes their heart full,
c-crq d dc vhb dt n2 pp-f np1 d n1. ord, dt j n1, n1, cc n1 pns32 vhb vbn p-acp, vvz po32 n1 j,
(16) verse (DIV2)
656
Page 123
3982
and mouth full of the grace of God.
and Mouth full of the grace of God.
cc n1 j pp-f dt n1 pp-f np1.
(16) verse (DIV2)
657
Page 123
3983
Paul that was so neer Hels mouth, for him to be saved, all the world could not make him hold his tongue,Paul that was so near Hels Mouth, for him to be saved, all the world could not make him hold his tongue,
np1 cst vbds av av-j ng1 n1, p-acp pno31 pc-acp vbi vvn, d dt n1 vmd xx vvi pno31 vvi po31 n1,
(16) verse (DIV2)
657
Page 123
3984
but he must publish the grace of Christ. Men that have been in the deep, in the Whales belly, in the Lyons mouth,
but he must publish the grace of christ. Men that have been in the deep, in the Whale's belly, in the Lyons Mouth,
cc-acp pns31 vmb vvi dt n1 pp-f np1. n2 cst vhb vbn p-acp dt j-jn, p-acp dt ng1 n1, p-acp dt ng1 n1,
(16) verse (DIV2)
657
Page 123
3985
for these to be delivered, they must sing of grace, speak of grace, and plead for grace.
for these to be Delivered, they must sing of grace, speak of grace, and plead for grace.
p-acp d pc-acp vbi vvn, pns32 vmb vvi pp-f n1, vvb pp-f n1, cc vvi p-acp n1.
(16) verse (DIV2)
657
Page 123
3986
Oh then, fear the less thy heart is affected with Gods grace, that the less it hath been affected with the greatness of sinne.
O then, Fear the less thy heart is affected with God's grace, that the less it hath been affected with the greatness of sin.
uh av, vvb dt av-dc po21 n1 vbz vvn p-acp npg1 n1, cst dt av-dc pn31 vhz vbn vvn p-acp dt n1 pp-f n1.
(16) verse (DIV2)
657
Page 123
3987
Fourthly, They are an humble debased people in themselves. They have low thoughts of all that they do:
Fourthly, They Are an humble debased people in themselves. They have low thoughts of all that they do:
ord, pns32 vbr dt j vvn n1 p-acp px32. pns32 vhb j n2 pp-f d cst pns32 vdb:
(16) verse (DIV2)
658
Page 123
3988
And therefore it is, that they are so precious with God. He dwels in the Heavens, and in the humble heart, Isa. 57.15. Be ye cloathed with humility, 1 Pet. 3.5.
And Therefore it is, that they Are so precious with God. He dwells in the Heavens, and in the humble heart, Isaiah 57.15. Be you clothed with humility, 1 Pet. 3.5.
cc av pn31 vbz, cst pns32 vbr av j p-acp np1. pns31 vvz p-acp dt n2, cc p-acp dt j n1, np1 crd. vbb pn22 vvn p-acp n1, vvn np1 crd.
(16) verse (DIV2)
658
Page 123
3989
That must be a garment all over us. And wherein is humility more seen, then in giving all to God?
That must be a garment all over us. And wherein is humility more seen, then in giving all to God?
cst vmb vbi dt n1 av-d p-acp pno12. cc c-crq vbz n1 av-dc vvn, av p-acp vvg d p-acp np1?
(16) verse (DIV2)
658
Page 123
3990
Fifthly, They must needs acknowledge grace, because they have the experience, how hard it is to do any thing spiritualy, and upon heavenly grounds.
Fifthly, They must needs acknowledge grace, Because they have the experience, how hard it is to do any thing spiritually, and upon heavenly grounds.
ord, pns32 vmb av vvi n1, c-acp pns32 vhb dt n1, c-crq av-j pn31 vbz pc-acp vdi d n1 av-j, cc p-acp j n2.
(16) verse (DIV2)
659
Page 123
3991
And therefore if they are ever inabled thereunto, they cannot but exalt grace. Nothing is done graciously and acceptably unto God, unless it be from a sanctified nature, and divine principle;
And Therefore if they Are ever enabled thereunto, they cannot but exalt grace. Nothing is done graciously and acceptably unto God, unless it be from a sanctified nature, and divine principle;
cc av cs pns32 vbr av vvn av, pns32 vmbx p-acp vvi n1. np1 vbz vdn av-j cc av-j p-acp np1, cs pn31 vbb p-acp dt j-vvn n1, cc j-jn n1;
(16) verse (DIV2)
659
Page 123
3992
and unless it be from a heavenly and divine motive, from God, and to God.
and unless it be from a heavenly and divine motive, from God, and to God.
cc cs pn31 vbb p-acp dt j cc j-jn n1, p-acp np1, cc p-acp np1.
(16) verse (DIV2)
659
Page 123
3993
Now natural men, never consider the gracious doing of any thing, and therefore do not extol grace.
Now natural men, never Consider the gracious doing of any thing, and Therefore do not extol grace.
av j n2, av-x vvb dt j vdg pp-f d n1, cc av vdb xx vvi n1.
(16) verse (DIV2)
659
Page 123
3994
Sixthly, To praise and exalt the grace of God, it's a very profitable and advantagious duty also. It's two waies profitable.
Sixthly, To praise and exalt the grace of God, it's a very profitable and advantageous duty also. It's two ways profitable.
j, pc-acp vvi cc vvi dt n1 pp-f np1, pn31|vbz dt j j cc j n1 av. pn31|vbz crd n2 j.
(16) verse (DIV2)
660
Page 123
3995
1. It procures more grace and mercies from God. James 4.6. He giveth grace to the humble.
1. It procures more grace and Mercies from God. James 4.6. He gives grace to the humble.
crd pn31 vvz dc n1 cc n2 p-acp np1. np1 crd. pns31 vvz n1 p-acp dt j.
(16) verse (DIV2)
661
Page 123
3996
The only way to have new mercies, is to acknowledge the grace of God for the mercies.
The only Way to have new Mercies, is to acknowledge the grace of God for the Mercies.
dt j n1 pc-acp vhi j n2, vbz pc-acp vvi dt n1 pp-f np1 p-acp dt n2.
(16) verse (DIV2)
661
Page 123
3997
It's an heathenish thing, to sacrifice to our own nets, and our own power.
It's an Heathenish thing, to sacrifice to our own nets, and our own power.
pn31|vbz dt j n1, pc-acp vvi p-acp po12 d n2, cc po12 d n1.
(16) verse (DIV2)
661
Page 124
3998
Tully said, It was a foolish thing, to thank God for our vertues, because they were in our own power ▪ But he was ignorant of the Scripture.Tully said, It was a foolish thing, to thank God for our Virtues, Because they were in our own power ▪ But he was ignorant of the Scripture.
np1 vvd, pn31 vbds dt j n1, pc-acp vvi np1 p-acp po12 n2, c-acp pns32 vbdr p-acp po12 d n1 ▪ cc-acp pns31 vbds j pp-f dt n1.
(16) verse (DIV2)
661
Page 124
3999
2. This acknowledging of grace, will enlarge a man, and make a man more willing and ready in all the waies of God.
2. This acknowledging of grace, will enlarge a man, and make a man more willing and ready in all the ways of God.
crd d vvg pp-f n1, vmb vvi dt n1, cc vvi dt n1 av-dc j cc j p-acp d dt n2 pp-f np1.
(16) verse (DIV2)
662
Page 124
4000
It's like oyl to the wheele; It's like wings to the bird.
It's like oil to the wheel; It's like wings to the bird.
pn31|vbz j n1 p-acp dt n1; pn31|vbz av-j n2 p-acp dt n1.
(16) verse (DIV2)
662
Page 124
4001
Duties done with the spirit of praise and thanksgiving, have great life and vigour in them.
Duties done with the Spirit of praise and thanksgiving, have great life and vigour in them.
n2 vdn p-acp dt n1 pp-f n1 cc n1, vhb j n1 cc n1 p-acp pno32.
(16) verse (DIV2)
662
Page 124
4002
Now I shall adde one Caution, corrupt Doctrines and Opinions in Religion, may much coole this duty of giving thanks ; I shall instance in some. As Now I shall add one Caution, corrupt Doctrines and Opinions in Religion, may much cool this duty of giving thanks; I shall instance in Some. As
av pns11 vmb vvi crd n1, j n2 cc n2 p-acp n1, vmb av-d vvi d n1 pp-f vvg n2; pns11 vmb n1 p-acp d. p-acp
(16) verse (DIV2)
663
Page 124
4003
First, The denying of Original sinne, is a great Ingine against the grace of God.
First, The denying of Original sin, is a great Engine against the grace of God.
ord, dt vvg pp-f j-jn n1, vbz dt j n1 p-acp dt n1 pp-f np1.
(16) verse (DIV2)
664
Page 124
4004
When Paul would raise up the Ephesians to confess Gods grace that had quickned them, he tels them they were dead in sinne ;
When Paul would raise up the Ephesians to confess God's grace that had quickened them, he tells them they were dead in sin;
c-crq np1 vmd vvi a-acp dt np1 pc-acp vvi npg1 n1 cst vhd vvn pno32, pns31 vvz pno32 pns32 vbdr j p-acp n1;
(16) verse (DIV2)
664
Page 124
4005
and, by nature the Children of wrath, Ephes. 2 So David when he would extoll Gods mercy in pardoning, he goeth to the very iniquity he was conceived in, Psal. 51.
and, by nature the Children of wrath, Ephesians 2 So David when he would extol God's mercy in pardoning, he Goes to the very iniquity he was conceived in, Psalm 51.
cc, p-acp n1 dt n2 pp-f n1, np1 crd av np1 c-crq pns31 vmd vvi npg1 n1 p-acp vvg, pns31 vvz p-acp dt j n1 pns31 vbds vvn p-acp, np1 crd
(16) verse (DIV2)
664
Page 124
4006
Secondly, The maintenance of free-will, d•th much detract from free grace.
Secondly, The maintenance of freewill, d•th much detract from free grace.
ord, dt n1 pp-f n1, av av-d vvi p-acp j n1.
(16) verse (DIV2)
665
Page 124
4007
It's strange that any should hold this, when the Scripture doth in so many places, make man by nature, a corrupt tree, from whom no good thing can come.
It's strange that any should hold this, when the Scripture does in so many places, make man by nature, a corrupt tree, from whom no good thing can come.
pn31|vbz j cst d vmd vvi d, c-crq dt n1 vdz p-acp av d n2, vvb n1 p-acp n1, dt j n1, p-acp ro-crq dx j n1 vmb vvi.
(16) verse (DIV2)
665
Page 124
4008
Thirdly, That the Law is not to be preached ; no, not for Direction or Obligation: Whereas Christ and Paul do often press this. Lastly, Ʋniversal Redemption :
Thirdly, That the Law is not to be preached; no, not for Direction or Obligation: Whereas christ and Paul do often press this. Lastly, Ʋniversal Redemption:
ord, cst dt n1 vbz xx pc-acp vbi vvn; uh-dx, xx p-acp n1 cc n1: cs np1 cc np1 vdb av vvi d. ord, j n1:
(16) verse (DIV2)
666
Page 124
4009
As if God and Christ did no more for one then another.
As if God and christ did no more for one then Another.
c-acp cs np1 cc np1 vdd dx dc p-acp crd av j-jn.
(16) verse (DIV2)
667
Page 124
4010
Ʋse of Direction. Would you be a people capable of this duty? Then study the Law of God. Apply it to your souls:Ʋse of Direction. Would you be a people capable of this duty? Then study the Law of God. Apply it to your Souls:
n1 pp-f n1. vmd pn22 vbi dt n1 j pp-f d n1? cs vvb dt n1 pp-f np1. vvb pn31 p-acp po22 n2:
(16) verse (DIV2)
668
Page 124
4011
Oh, see what curses are due to you! How often you fail! intreat God to affect you with the danger, and damnable estate you are in!
O, see what curses Are due to you! How often you fail! entreat God to affect you with the danger, and damnable estate you Are in!
uh, vvb r-crq n2 vbr j-jn p-acp pn22! uh-crq av pn22 vvb! vvb np1 pc-acp vvi pn22 p-acp dt n1, cc j n1 pn22 vbr p-acp!
(16) verse (DIV2)
668
Page 124
4012
Then, how of often will thy mouth be opened, to set up the grace of God? Be ashamed,Then, how of often will thy Mouth be opened, to Set up the grace of God? Be ashamed,
av, c-crq pp-f av vmb po21 n1 vbi vvn, pc-acp vvi a-acp dt n1 pp-f np1? vbb j,
(16) verse (DIV2)
668
Page 124
4013
if thou art sensible of temporal mercies, and not spiritual: Feel thy self dropping into Hell;
if thou art sensible of temporal Mercies, and not spiritual: Feel thy self dropping into Hell;
cs pns21 vb2r j pp-f j n2, cc xx j: vvb po21 n1 vvg p-acp n1;
(16) verse (DIV2)
668
Page 124
4014
apprehend thy self a very Cain or Judas, unless Gods grace doth interpose.
apprehend thy self a very Cain or Judas, unless God's grace does interpose.
vvb po21 n1 dt j np1 cc np1, cs npg1 n1 vdz vvi.
(16) verse (DIV2)
668
Page 124
4015
Ʋse of severe Reproof of that presumption and carnal confidence men put in their works and in their duties. Ʋse of severe Reproof of that presumption and carnal confidence men put in their works and in their duties.
n1 pp-f j n1 pp-f d n1 cc j n1 n2 vvn p-acp po32 n2 cc p-acp po32 n2.
(16) verse (DIV2)
669
Page 124
4016
Oh, be afraid to be found in any good thing thou hast done!
O, be afraid to be found in any good thing thou hast done!
uh, vbb j pc-acp vbi vvn p-acp d j n1 pns21 vh2 vdn!
(16) verse (DIV2)
669
Page 124
4017
Shall David be afraid of his secret sinnes and errors which he understands not? Shall Paul be afraid,
Shall David be afraid of his secret Sins and errors which he understands not? Shall Paul be afraid,
vmb np1 vbi j pp-f po31 j-jn n2 cc n2 r-crq pns31 vvz xx? vmb np1 vbi j,
(16) verse (DIV2)
669
Page 124
4018
though he knew nothing by himself, and darest thou hope or think to be saved by any works thou hast done? Thou knowest not Christ;
though he knew nothing by himself, and Darest thou hope or think to be saved by any works thou hast done? Thou Knowest not christ;
cs pns31 vvd pix p-acp px31, cc vv2 pns21 n1 cc vvb pc-acp vbi vvn p-acp d n2 pns21 vh2 vdn? pns21 vv2 xx np1;
(16) verse (DIV2)
669
Page 124
4019
Thou art not acquainted with the Gospel.
Thou art not acquainted with the Gospel.
pns21 vb2r xx vvn p-acp dt n1.
(16) verse (DIV2)
669
Page 124
4020
According to the grace of God given unto me, as a wise master builder, I have laid the foundation, &c. This Text (you heard) was partly Declaratory, and partly Exhortatory. Declaratory :According to the grace of God given unto me, as a wise master builder, I have laid the Foundation, etc. This Text (you herd) was partly Declaratory, and partly Exhortatory. Declaratory:
vvg p-acp dt n1 pp-f np1 vvn p-acp pno11, c-acp dt j n1 n1, pns11 vhb vvn dt n1, av d n1 (pn22 vvd) vbds av n1, cc av n1. n1:
(16) verse (DIV2)
670
Page 124
4021
and therein was considerable the Person, described by his office metaphorically; As a master builder. 2. The quality, A wise master builder.
and therein was considerable the Person, described by his office metaphorically; As a master builder. 2. The quality, A wise master builder.
cc av vbds j dt n1, vvn p-acp po31 n1 av-j; p-acp dt n1 n1. crd dt n1, dt j n1 n1.
(16) verse (DIV2)
671
Page 124
4022
3. His effect or action, Have laid a foundation.
3. His Effect or actium, Have laid a Foundation.
crd po31 vvi cc n1, vhb vvn dt n1.
(16) verse (DIV2)
673
Page 124
4023
4. The efficient cause of all this ability, According to the grace of God given unto me.
4. The efficient cause of all this ability, According to the grace of God given unto me.
crd dt j n1 pp-f d d n1, vvg p-acp dt n1 pp-f np1 vvn p-acp pno11.
(16) verse (DIV2)
674
Page 124
4024
This latter hath been dispatched already, I come now to consider of that work, or Ministry performed by Paul, expressed likewise in that continued Metaphor, which he had begun, I have laid the foundation. The plain meaning is obvious;
This latter hath been dispatched already, I come now to Consider of that work, or Ministry performed by Paul, expressed likewise in that continued Metaphor, which he had begun, I have laid the Foundation. The plain meaning is obvious;
d d vhz vbn vvn av, pns11 vvb av pc-acp vvi pp-f d n1, cc n1 vvn p-acp np1, vvn av p-acp cst vvd n1, r-crq pns31 vhd vvn, pns11 vhb vvn dt n1. dt j n1 vbz j;
(16) verse (DIV2)
675
Page 124
4025
he acquainted them with the fundamentals of the Gospel, that which they never heard of before,
he acquainted them with the fundamentals of the Gospel, that which they never herd of before,
pns31 vvn pno32 p-acp dt n2-j pp-f dt n1, cst r-crq pns32 av-x vvd pp-f a-acp,
(16) verse (DIV2)
675
Page 124
4026
or knew nothing of, he did first instruct them in : As Rom. 15.20. Paul was carefull not to build upon another mans foundation, which was, To preach the Gospel where Christ had not been named.
or knew nothing of, he did First instruct them in: As Rom. 15.20. Paul was careful not to built upon Another men Foundation, which was, To preach the Gospel where christ had not been nam.
cc vvd pix pp-f, pns31 vdd ord vvi pno32 p-acp: c-acp np1 crd. np1 vbds j xx pc-acp vvi p-acp j-jn ng1 n1, r-crq vbds, pc-acp vvi dt n1 c-crq np1 vhd xx vbn vvn.
(16) verse (DIV2)
675
Page 124
4027
There is no difficulty in the words, only a doubt may be raised, How Paul can say, He layeth the foundation ? which is no other but Christ, as appeareth at the eleventh verse, seeing God appropriateth it to himself, Isa. 28.16.
There is no difficulty in the words, only a doubt may be raised, How Paul can say, He Layeth the Foundation? which is no other but christ, as appears At the eleventh verse, seeing God appropriateth it to himself, Isaiah 28.16.
pc-acp vbz dx n1 p-acp dt n2, av-j dt n1 vmb vbi vvn, c-crq np1 vmb vvi, pns31 vvz dt n1? r-crq vbz dx j-jn p-acp np1, c-acp vvz p-acp dt ord n1, vvg np1 vvz pn31 pc-acp px31, np1 crd.
(16) verse (DIV2)
676
Page 125
4028
Behold I lay in Zion a foundation stone, & c? But The answer is, God layeth this foundation, 1. By his Decree appointing Christ thereunto.Behold I lay in Zion a Foundation stone, & c? But The answer is, God Layeth this Foundation, 1. By his decree appointing christ thereunto.
vvb pns11 vvd p-acp np1 dt n1 n1, cc sy? p-acp dt n1 vbz, np1 vvz d n1, crd p-acp po31 n1 vvg np1 av.
(16) verse (DIV2)
676
Page 125
4029
And 2. By his temporal mission of him into the world;
And 2. By his temporal mission of him into the world;
cc crd p-acp po31 j n1 pp-f pno31 p-acp dt n1;
(16) verse (DIV2)
677
Page 125
4030
but Paul layed the foundation only ministerially and declaratively, by publishing Christ to be the Saviour, especially to those who never heard of him before.
but Paul laid the Foundation only ministerially and declaratively, by publishing christ to be the Saviour, especially to those who never herd of him before.
cc-acp np1 vvd dt n1 av-j av-jn cc av-j, p-acp vvg np1 pc-acp vbi dt n1, av-j p-acp d r-crq av-x vvd pp-f pno31 a-acp.
(16) verse (DIV2)
677
Page 125
4031
It's a special part of the wisdome and heavenly art of the Ministers of the Gospel, Observ. Of laying a good and sure foundation in Religion. It's a special part of the Wisdom and heavenly art of the Ministers of the Gospel, Observation Of laying a good and sure Foundation in Religion.
pn31|vbz dt j n1 pp-f dt n1 cc j n1 pp-f dt n2 pp-f dt n1, np1 pp-f vvg dt j cc j n1 p-acp n1.
(16) verse (DIV2)
678
Page 125
4032
to lay a good and sure foundation in the hearts of their hearers. to lay a good and sure Foundation in the hearts of their hearers.
pc-acp vvi dt j cc j n1 p-acp dt n2 pp-f po32 n2.
(16) verse (DIV2)
678
Page 125
4033
This Paul makes the principal part of his wisdome, that he began with a good foundation.
This Paul makes the principal part of his Wisdom, that he began with a good Foundation.
d np1 vvz dt j-jn n1 pp-f po31 n1, cst pns31 vvd p-acp dt j n1.
(16) verse (DIV2)
679
Page 125
4034
If people are not rightly built upon this, any tempest that ariseth will throw down all the•r Religion.
If people Are not rightly built upon this, any tempest that arises will throw down all the•r Religion.
cs n1 vbr xx av-jn vvn p-acp d, d n1 cst vvz vmb vvi a-acp d j n1.
(16) verse (DIV2)
679
Page 125
4035
Our Saviour speaketh a Parable, Luke 6.48, 49 like to this, of the wise builder, and the foolish builder.
Our Saviour speaks a Parable, Lycia 6.48, 49 like to this, of the wise builder, and the foolish builder.
po12 n1 vvz dt n1, av crd, crd j p-acp d, pp-f dt j n1, cc dt j n1.
(16) verse (DIV2)
679
Page 125
4036
And although there it be meant of every particular Christian, yet we may apply it to every Minister:
And although there it be meant of every particular Christian, yet we may apply it to every Minister:
cc cs a-acp pn31 vbb vvn pp-f d j njp, av pns12 vmb vvi pn31 p-acp d n1:
(16) verse (DIV2)
679
Page 125
4037
He that doth not build up his people upon sure and Scripture foundations, they are like the chaff and straw that the wind doth drive to and fro.
He that does not built up his people upon sure and Scripture foundations, they Are like the chaff and straw that the wind does drive to and from.
pns31 cst vdz xx vvi a-acp po31 n1 p-acp j cc n1 n2, pns32 vbr av-j dt n1 cc n1 cst dt n1 vdz vvi p-acp cc av.
(16) verse (DIV2)
679
Page 125
4038
There is no true faith, no tru• godlinesse, no true hope of salvation, where the right and sure foundation is not laid
There is no true faith, no tru• godliness, no true hope of salvation, where the right and sure Foundation is not laid
pc-acp vbz dx j n1, dx n1 n1, dx j n1 pp-f n1, c-crq dt j-jn cc j n1 vbz xx vvn
(16) verse (DIV2)
679
Page 125
4039
The point therefore in hand is of great consequence, both to the Preacher and to the Auditor, to consider what foundation his Religion and Godlinesse is fixed upon.
The point Therefore in hand is of great consequence, both to the Preacher and to the Auditor, to Consider what Foundation his Religion and Godliness is fixed upon.
dt n1 av p-acp n1 vbz pp-f j n1, av-d p-acp dt n1 cc p-acp dt n1, pc-acp vvi r-crq n1 po31 n1 cc n1 vbz vvn p-acp.
(16) verse (DIV2)
680
Page 125
4040
For the opening of this, Consider that Divines do ordinarily make a two-fold foundation :
For the opening of this, Consider that Divines do ordinarily make a twofold Foundation:
p-acp dt n-vvg pp-f d, vvb d n2-jn vdb av-jn vvi dt n1 n1:
(16) verse (DIV2)
681
Page 125
4041
The one they call, Fundamentum cognoscendi, The foundation of our knowledge and faith in matters of Religion ;
The one they call, Fundamentum cognoscendi, The Foundation of our knowledge and faith in matters of Religion;
dt crd pns32 vvb, fw-la fw-la, dt n1 pp-f po12 n1 cc n1 p-acp n2 pp-f n1;
(16) verse (DIV2)
682
Page 125
4042
and this is the Scripture only.
and this is the Scripture only.
cc d vbz dt n1 av-j.
(16) verse (DIV2)
682
Page 125
4043
We can lay no other foundation for matters of Faith, but the word of God, Non credo, quia non lego, said Tertullian of old. And
We can lay no other Foundation for matters of Faith, but the word of God, Non credo, quia non lego, said Tertullian of old. And
pns12 vmb vvi dx j-jn n1 p-acp n2 pp-f n1, cc-acp dt n1 pp-f np1, fw-fr fw-la, fw-la fw-fr fw-la, vvd np1 pp-f j. cc
(16) verse (DIV2)
682
Page 125
4044
Secondly, There is, Fundamentum essendi, The Foundation of the being, or existence of all our glory and salvation,
Secondly, There is, Fundamentum Essendi, The Foundation of thee being, or existence of all our glory and salvation,
ord, pc-acp vbz, fw-la fw-la, dt n1 pp-f pno32 vbg, cc n1 pp-f d po12 n1 cc n1,
(16) verse (DIV2)
683
Page 125
4045
and that is only Jesus Christ. and that is only jesus christ.
cc d vbz av-j np1 np1.
(16) verse (DIV2)
683
Page 125
4046
He is the foundation-stone, and every one is to believe in him only for Salvation and Justification.
He is the Foundation-stone, and every one is to believe in him only for Salvation and Justification.
pns31 vbz dt n1, cc d pi vbz pc-acp vvi p-acp pno31 av-j p-acp n1 cc n1.
(16) verse (DIV2)
683
Page 125
4047
So that as God made two great lights for the world, so he hath done for the Church, the Scriptures and Christ.
So that as God made two great lights for the world, so he hath done for the Church, the Scriptures and christ.
av cst p-acp np1 vvd crd j n2 p-acp dt n1, av pns31 vhz vdn p-acp dt n1, dt n2 cc np1.
(16) verse (DIV2)
683
Page 125
4048
This Doctrine is true, yet Heb. 6.1.
This Doctrine is true, yet Hebrew 6.1.
d n1 vbz j, av np1 crd.
(16) verse (DIV2)
684
Page 125
4049
we there reade of more foundations than one, for there are practical fundamentals, as well as speculative.
we there read of more foundations than one, for there Are practical fundamentals, as well as speculative.
pns12 a-acp vvd pp-f dc n2 cs pi, c-acp pc-acp vbr j n2-j, c-acp av c-acp j.
(16) verse (DIV2)
684
Page 125
4050
I shall therefore not limit my self to this one foundation mentioned by the Apostle,
I shall Therefore not limit my self to this one Foundation mentioned by the Apostle,
pns11 vmb av xx vvb po11 n1 p-acp d crd n1 vvn p-acp dt n1,
(16) verse (DIV2)
685
Page 125
4051
but enlarge my self to the necessary foundations in our Christian life, and shew you the necessity of that wisdom which will build upon these fundamentals.
but enlarge my self to the necessary foundations in our Christian life, and show you the necessity of that Wisdom which will built upon these fundamentals.
cc-acp vvb po11 n1 p-acp dt j n2 p-acp po12 np1 n1, cc vvb pn22 dt n1 pp-f d n1 r-crq vmb vvi p-acp d n2-j.
(16) verse (DIV2)
685
Page 125
4052
And although I am not ignorant, That the Dispute about what are foundations, or fundamentals in Religion,
And although I am not ignorant, That the Dispute about what Are foundations, or fundamentals in Religion,
cc cs pns11 vbm xx j, cst dt vvb p-acp r-crq vbr n2, cc n2-j p-acp n1,
(16) verse (DIV2)
685
Page 125
4053
and what not, is very hard and difficult, yet I shall instance in four unquestionable foundations, which are the four main pillars that support our Christian building.
and what not, is very hard and difficult, yet I shall instance in four unquestionable foundations, which Are the four main pillars that support our Christian building.
cc q-crq xx, vbz av j cc j, av pns11 vmb n1 p-acp crd j n2, r-crq vbr dt crd j n2 cst vvb po12 np1 n1.
(16) verse (DIV2)
685
Page 125
4054
The necessary things of Religion are these four. Either 1. The Matters to be believed. 2. The Worship and necessary service of God.
The necessary things of Religion Are these four. Either 1. The Matters to be believed. 2. The Worship and necessary service of God.
dt j n2 pp-f n1 vbr d crd. av-d crd dt n2 pc-acp vbi vvn. crd dt n1 cc j n1 pp-f np1.
(16) verse (DIV2)
685
Page 125
4055
3. The spiritual Benefits and mercies, Justification and Salvation. 4. The things to be done by us in our way to Salvation.
3. The spiritual Benefits and Mercies, Justification and Salvation. 4. The things to be done by us in our Way to Salvation.
crd dt j n2 cc n2, n1 cc n1. crd dt n2 pc-acp vbi vdn p-acp pno12 p-acp po12 n1 p-acp n1.
(16) verse (DIV2)
685
Page 125
4056
All these are fundamental and necessary in their kind to salvation;
All these Are fundamental and necessary in their kind to salvation;
d d vbr j cc j p-acp po32 n1 p-acp n1;
(16) verse (DIV2)
686
Page 125
4057
and therefore it behoveth every Minister of the Gospel to principle and settle his people in all these particulars.
and Therefore it behooveth every Minister of the Gospel to principle and settle his people in all these particulars.
cc av pn31 vvz d n1 pp-f dt n1 p-acp n1 cc vvi po31 n1 p-acp d d n2-j.
(16) verse (DIV2)
686
Page 125
4058
For herein is the danger not of mens bodies or estates, but their immortal souls.
For herein is the danger not of men's bodies or estates, but their immortal Souls.
p-acp av vbz dt n1 xx pp-f ng2 n2 cc n2, cc-acp po32 j n2.
(16) verse (DIV2)
686
Page 125
4059
We will begin with the first, The foundation of our faith, or divine assent in matters of Religion. We will begin with the First, The Foundation of our faith, or divine assent in matters of Religion.
pns12 vmb vvi p-acp dt ord, dt n1 pp-f po12 n1, cc j-jn n1 p-acp n2 pp-f n1.
(16) verse (DIV2)
687
Page 126
4060
What is that which every man must build his faith upon? What is the foundation he must lay there? And that is the Word of God, declared and written for our instruction in those Canonical Books of the Scripture.
What is that which every man must built his faith upon? What is the Foundation he must lay there? And that is the Word of God, declared and written for our instruction in those Canonical Books of the Scripture.
q-crq vbz d r-crq d n1 vmb vvi po31 n1 p-acp? q-crq vbz dt n1 pns31 vmb vvi a-acp? cc cst vbz dt n1 pp-f np1, vvn cc vvn p-acp po12 n1 p-acp d j n2 pp-f dt n1.
(16) verse (DIV2)
687
Page 126
4061
When we come to believe the matters of our salvation;
When we come to believe the matters of our salvation;
c-crq pns12 vvb pc-acp vvi dt n2 pp-f po12 n1;
(16) verse (DIV2)
687
Page 126
4062
the ultimate motive into which all is to be resolved, is, Thus saith the Lord, NONLATINALPHABET, The word of God hath spoken it.
the ultimate motive into which all is to be resolved, is, Thus Says the Lord,, The word of God hath spoken it.
dt j n1 p-acp r-crq d vbz pc-acp vbi vvn, vbz, av vvz dt n1,, dt n1 pp-f np1 vhz vvn pn31.
(16) verse (DIV2)
687
Page 126
4063
It's not antiquity, universality, or the laws of the Land, or the tradition of our fathers, that is the warrantable foundation, but the Scripture only.
It's not antiquity, universality, or the laws of the Land, or the tradition of our Father's, that is the warrantable Foundation, but the Scripture only.
pn31|vbz xx n1, n1, cc dt n2 pp-f dt n1, cc dt n1 pp-f po12 n2, cst vbz dt j n1, cc-acp dt n1 av-j.
(16) verse (DIV2)
687
Page 126
4064
Thus Timothy is commended for attending to the Scriptures, which are able to make him wise to salvation through faith, 2 Tim. 3.17, 18. So that although other things be required by way of helps and means,
Thus Timothy is commended for attending to the Scriptures, which Are able to make him wise to salvation through faith, 2 Tim. 3.17, 18. So that although other things be required by Way of helps and means,
av np1 vbz vvn p-acp vvg p-acp dt n2, r-crq vbr j pc-acp vvi pno31 j p-acp n1 p-acp n1, crd np1 crd, crd av cst cs j-jn n2 vbb vvn p-acp n1 pp-f n2 cc n2,
(16) verse (DIV2)
687
Page 126
4065
as prayer, interpretation of the Scripture, Gods assistance, the guidance of the Ministry;
as prayer, Interpretation of the Scripture, God's assistance, the guidance of the Ministry;
c-acp n1, n1 pp-f dt n1, npg1 n1, dt n1 pp-f dt n1;
(16) verse (DIV2)
687
Page 126
4066
yet by way of a Foundation, or a Rule, that is the Scripture only. As God at first put all the light into the Sunne,
yet by Way of a Foundation, or a Rule, that is the Scripture only. As God At First put all the Light into the Sun,
av p-acp n1 pp-f dt n1, cc dt n1, cst vbz dt n1 av-j. p-acp np1 p-acp ord vvd d dt n1 p-acp dt n1,
(16) verse (DIV2)
687
Page 126
4067
and the Starres shine by a borrowed light from it: So God hath now put all supernatural light into the Scripture;
and the Stars shine by a borrowed Light from it: So God hath now put all supernatural Light into the Scripture;
cc dt n2 vvb p-acp dt j-vvn n1 p-acp pn31: av np1 vhz av vvn d j n1 p-acp dt n1;
(16) verse (DIV2)
687
Page 126
4068
and all guides are to shine by that. Hence it is so often compared to a light, and a lamp unto our feet ;
and all guides Are to shine by that. Hence it is so often compared to a Light, and a lamp unto our feet;
cc d n2 vbr pc-acp vvi p-acp d. av pn31 vbz av av vvn p-acp dt n1, cc dt n1 p-acp po12 n2;
(16) verse (DIV2)
687
Page 126
4069
So that the Ministers of the Word do then lay a good foundation, when in matters of Doctrine,
So that the Ministers of the Word do then lay a good Foundation, when in matters of Doctrine,
av cst dt n2 pp-f dt n1 vdb av vvi dt j n1, c-crq p-acp n2 pp-f n1,
(16) verse (DIV2)
687
Page 126
4070
and truths to be believed, they build them on the Scripture, make them a Scripture-auditory, a people that dare not, that will not take any matter of faith, but upon Scripture-grounds.
and truths to be believed, they built them on the Scripture, make them a Scripture-auditory, a people that Dare not, that will not take any matter of faith, but upon Scripture-grounds.
cc n2 pc-acp vbi vvn, pns32 vvb pno32 p-acp dt n1, vvb pno32 dt j, dt n1 cst vvb xx, cst vmb xx vvi d n1 pp-f n1, cc-acp p-acp n2.
(16) verse (DIV2)
687
Page 126
4071
Thus those Bereans are commended for a noble and ingenuous people, that compared what Paul preached with the Scriptures, they then had,
Thus those Bereans Are commended for a noble and ingenuous people, that compared what Paul preached with the Scriptures, they then had,
av d njp2 vbr vvn p-acp dt j cc j n1, cst vvn r-crq np1 vvn p-acp dt n2, pns32 av vhd,
(16) verse (DIV2)
687
Page 126
4072
whether it was consonant to them or no, Act. 17 11. So that that people, who know nothing of the Scripture, are not instructed by the Word, have not their faith, their Religion from it;
whither it was consonant to them or not, Act. 17 11. So that that people, who know nothing of the Scripture, Are not instructed by the Word, have not their faith, their Religion from it;
cs pn31 vbds j p-acp pno32 cc xx, n1 crd crd av cst d n1, r-crq vvb pix pp-f dt n1, vbr xx vvn p-acp dt n1, vhb xx po32 n1, po32 n1 p-acp pn31;
(16) verse (DIV2)
687
Page 126
4073
all they offer to God is a Sacrifice without eyes, they do believe they know not what.
all they offer to God is a Sacrifice without eyes, they do believe they know not what.
d pns32 vvb p-acp np1 vbz dt n1 p-acp n2, pns32 vdb vvi pns32 vvb xx r-crq.
(16) verse (DIV2)
687
Page 126
4074
Now that the written word of God is the only foundation of our Christian faith, appeareth by these Reasons,
Now that the written word of God is the only Foundation of our Christian faith, appears by these Reasons,
av cst dt j-vvn n1 pp-f np1 vbz dt j n1 pp-f po12 np1 n1, vvz p-acp d n2,
(16) verse (DIV2)
688
Page 126
4075
First, A Christian faith ought to be a divine, supernatural faith, not a bare humane faith. First, A Christian faith ought to be a divine, supernatural faith, not a bore humane faith.
ord, dt njp n1 vmd pc-acp vbi dt j-jn, j n1, xx dt j j n1.
(16) verse (DIV2)
689
Page 126
4076
Now nothing can be the ground of a divine faith, but a divine authority, a divine Argument suggested by God himself.
Now nothing can be the ground of a divine faith, but a divine Authority, a divine Argument suggested by God himself.
av pix vmb vbi dt n1 pp-f dt j-jn n1, cc-acp dt j-jn n1, dt j-jn n1 vvn p-acp np1 px31.
(16) verse (DIV2)
689
Page 126
4077
Most men that call themselves Christians have no more than an humane faith in matters of Religion.
Most men that call themselves Christians have no more than an humane faith in matters of Religion.
ds n2 cst vvb px32 njpg2 vhb dx dc cs dt j n1 p-acp n2 pp-f n1.
(16) verse (DIV2)
689
Page 126
4078
They believe thus, because their parents did so, because the Laws of the Land compell them to do so.
They believe thus, Because their Parents did so, Because the Laws of the Land compel them to do so.
pns32 vvb av, c-acp po32 n2 vdd av, c-acp dt n2 pp-f dt n1 vvi pno32 pc-acp vdi av.
(16) verse (DIV2)
689
Page 126
4079
Thus they have no other grounds of faith, then the Turks or Papists have for themselves;
Thus they have no other grounds of faith, then the Turks or Papists have for themselves;
av pns32 vhb dx j-jn n2 pp-f n1, cs dt n2 cc njp2 vhb p-acp px32;
(16) verse (DIV2)
689
Page 126
4080
but as copper is not gold, so neither is this humane faith, that holy and Christian perswasion, which the Spirit of God through the Word works in man,
but as copper is not gold, so neither is this humane faith, that holy and Christian persuasion, which the Spirit of God through the Word works in man,
cc-acp c-acp n1 vbz xx n1, av av-dx vbz d j n1, cst j cc np1 n1, r-crq dt n1 pp-f np1 p-acp dt n1 vvz p-acp n1,
(16) verse (DIV2)
689
Page 126
4081
because revealed in the Word, 1 Thess. 1. They are commended, That they did not receive the Word preached,
Because revealed in the Word, 1 Thess 1. They Are commended, That they did not receive the Word preached,
c-acp vvn p-acp dt n1, crd np1 crd pns32 vbr vvn, cst pns32 vdd xx vvi dt n1 vvd,
(16) verse (DIV2)
689
Page 126
4082
as the word of men, but as indeed the word of God, 1 Thess. 1.13.as the word of men, but as indeed the word of God, 1 Thess 1.13.
c-acp dt n1 pp-f n2, cc-acp c-acp av dt n1 pp-f np1, vvn np1 crd.
(16) verse (DIV2)
689
Page 126
4083
So that whosoever hath an holy faith, he must have a divine perswasion for this, from the Authority of God;
So that whosoever hath an holy faith, he must have a divine persuasion for this, from the authority of God;
av cst r-crq vhz dt j n1, pns31 vmb vhi dt j-jn n1 p-acp d, p-acp dt n1 pp-f np1;
(16) verse (DIV2)
689
Page 126
4084
that as an humane faith is, because humane authority speaks it: so a divine faith, because God revealeth it in the Scripture.
that as an humane faith is, Because humane Authority speaks it: so a divine faith, Because God Revealeth it in the Scripture.
cst c-acp dt j n1 vbz, c-acp j n1 vvz pn31: av dt j-jn n1, c-acp np1 vvz pn31 p-acp dt n1.
(16) verse (DIV2)
689
Page 126
4085
But (alas) generally our people can no more look into these things, then an Owl in the dazelling Sun. How few are perswaded of the true Doctrine of Christ from this Divine Authority,
But (alas) generally our people can no more look into these things, then an Owl in the dazzling Sun. How few Are persuaded of the true Doctrine of christ from this Divine authority,
cc-acp (uh) av-j po12 n1 vmb av-dx av-dc vvi p-acp d n2, cs dt n1 p-acp dt vvg n1 c-crq d vbr vvn pp-f dt j n1 pp-f np1 p-acp d j-jn n1,
(16) verse (DIV2)
689
Page 126
4086
because God hath said thus, God hath spoken thus? Oh then believe no longer as men! Do not think,
Because God hath said thus, God hath spoken thus? O then believe no longer as men! Do not think,
c-acp np1 vhz vvn av, np1 vhz vvn av? uh av vvb av-dx av-jc p-acp n2! vdb xx vvi,
(16) verse (DIV2)
689
Page 126
4087
or speak as men, but as those who have God perswading you.
or speak as men, but as those who have God persuading you.
cc vvi p-acp n2, p-acp c-acp d r-crq vhb n1 vvg pn22.
(16) verse (DIV2)
689
Page 126
4088
Secondly, The Scriptures are only the foundation, because they are the immediate verity or truth, coming from God, who is the first essential truth. Secondly, The Scriptures Are only the Foundation, Because they Are the immediate verity or truth, coming from God, who is the First essential truth.
ord, dt n2 vbr av-j dt n1, c-acp pns32 vbr dt j n1 cc n1, vvg p-acp np1, r-crq vbz dt ord j n1.
(16) verse (DIV2)
690
Page 126
4089
They have not only a Divine Authority, but evident infallibility. As God himself is Truth, and is not like man, that may lie:
They have not only a Divine authority, but evident infallibility. As God himself is Truth, and is not like man, that may lie:
pns32 vhb xx av-j dt j-jn n1, cc-acp j n1. p-acp np1 px31 vbz n1, cc vbz xx av-j n1, cst vmb vvi:
(16) verse (DIV2)
690
Page 126
4090
So his Word is likewise Truth, and cannot lie, or deceive, as the writings of men.
So his Word is likewise Truth, and cannot lie, or deceive, as the writings of men.
av po31 n1 vbz av n1, cc vmbx vvi, cc vvi, c-acp dt n2 pp-f n2.
(16) verse (DIV2)
690
Page 126
4091
Therefore Psal. 19. they are said to be purer, than gold seven times refined. And it's said, The Scripture that cannot lie, or cannot be broken, John 10.35. It's an heavy judgement to be delivered up in matters of salvation to believe a lie.
Therefore Psalm 19. they Are said to be Purer, than gold seven times refined. And it's said, The Scripture that cannot lie, or cannot be broken, John 10.35. It's an heavy judgement to be Delivered up in matters of salvation to believe a lie.
av np1 crd pns32 vbr vvn pc-acp vbi jc, cs n1 crd n2 vvn. cc pn31|vbz vvn, dt n1 cst vmbx vvi, cc vmbx vbi vvn, np1 crd. pn31|vbz dt j n1 pc-acp vbi vvn a-acp p-acp n2 pp-f n1 pc-acp vvi dt n1.
(16) verse (DIV2)
690
Page 126
4092
It's the spiritual curse that is threatned to those of the Antichristian apostasie, 2 Thess. 2.11.
It's the spiritual curse that is threatened to those of the Antichristian apostasy, 2 Thess 2.11.
pn31|vbz dt j n1 cst vbz vvn p-acp d pp-f dt jp n1, crd np1 crd.
(16) verse (DIV2)
690
Page 127
4093
Now they must needs be thus punished, that forsake the Scripture, and build upon other foundations.
Now they must needs be thus punished, that forsake the Scripture, and built upon other foundations.
av pns32 vmb av vbi av vvn, cst vvb dt n1, cc vvi p-acp j-jn n2.
(16) verse (DIV2)
690
Page 127
4094
Seeing then the Scripture doth contain infallible truth onely, and not one iota, or tittle of that can fall to the ground,
Seeing then the Scripture does contain infallible truth only, and not one iota, or tittle of that can fallen to the ground,
vvg av dt n1 vdz vvi j n1 av-j, cc xx crd fw-la, cc j pp-f d vmb vvi p-acp dt n1,
(16) verse (DIV2)
690
Page 127
4095
and in all other foundations that may be laid, there may be falsehood, errour, and grand Impostures:
and in all other foundations that may be laid, there may be falsehood, error, and grand Impostors:
cc p-acp d j-jn n2 cst vmb vbi vvn, pc-acp vmb vbi n1, n1, cc j n2:
(16) verse (DIV2)
690
Page 127
4096
Let then those hearers that are carefull to keep a good faith, walk by this Rule.
Let then those hearers that Are careful to keep a good faith, walk by this Rule.
vvb av d n2 cst vbr j pc-acp vvi dt j n1, vvb p-acp d n1.
(16) verse (DIV2)
690
Page 127
4097
Chrysostome said, Never expect good from that man, who is not searching of the Scriptures, attending to the Scriptures. Chrysostom said, Never expect good from that man, who is not searching of the Scriptures, attending to the Scriptures.
np1 vvd, av-x vvb j p-acp d n1, r-crq vbz xx vvg pp-f dt n2, vvg p-acp dt n2.
(16) verse (DIV2)
690
Page 127
4098
It's an heavy grievous sinne, that in your family, in your closets, you do no more acquaint your selves with the Bible.
It's an heavy grievous sin, that in your family, in your closets, you do no more acquaint your selves with the bible.
pn31|vbz dt j j n1, cst p-acp po22 n1, p-acp po22 n2, pn22 vdb dx av-dc vvi po22 n2 p-acp dt n1.
(16) verse (DIV2)
690
Page 127
4099
Take a Tree from the River side, and plant it in a wildernesse, what can you expect,
Take a Tree from the River side, and plant it in a Wilderness, what can you expect,
vvb dt n1 p-acp dt n1 n1, cc vvi pn31 p-acp dt n1, r-crq vmb pn22 vvi,
(16) verse (DIV2)
690
Page 127
4100
but a withering? And thus it is, if you take a man from the Scripture, his seeming faith, graces, godlinesse will all presently vanish.
but a withering? And thus it is, if you take a man from the Scripture, his seeming faith, graces, godliness will all presently vanish.
cc-acp dt vvg? cc av pn31 vbz, cs pn22 vvb dt n1 p-acp dt n1, po31 j-vvg n1, n2, n1 vmb d av-j vvb.
(16) verse (DIV2)
690
Page 127
4101
Thirdly, The Scriptures onely are the foundation of faith, because they are onely immutable and unmoveable.
Thirdly, The Scriptures only Are the Foundation of faith, Because they Are only immutable and Unmovable.
ord, dt n2 av-j vbr dt n1 pp-f n1, c-acp pns32 vbr av-j j cc j-u.
(16) verse (DIV2)
691
Page 127
4102
They abide alwayes the same, they are not subject to changes, to perturbations of affections, as men are.
They abide always the same, they Are not Subject to changes, to perturbations of affections, as men Are.
pns32 vvb av dt d, pns32 vbr xx j-jn p-acp n2, p-acp n2 pp-f n2, c-acp n2 vbr.
(16) verse (DIV2)
691
Page 127
4103
Councils consisted of men carried by passions and interests.
Councils consisted of men carried by passion and interests.
n2 vvn pp-f n2 vvn p-acp n2 cc n2.
(16) verse (DIV2)
691
Page 127
4104
Even in the Council of Nice, and the four first Councils, there were great sidings, great animosities particular interests and parties:
Even in the Council of Nicaenae, and the four First Councils, there were great sidings, great animosities particular interests and parties:
np1 p-acp dt n1 pp-f j, cc dt crd ord n2, pc-acp vbdr j n2, j n2 j n2 cc n2:
(16) verse (DIV2)
691
Page 127
4105
and therefore unlesse we had an unchangeable foundation, we must be mutable Camelions. Now the word of God, that is said To abide for ever ;
and Therefore unless we had an unchangeable Foundation, we must be mutable Chameleons. Now the word of God, that is said To abide for ever;
cc av cs pns12 vhd dt j-u n1, pns12 vmb vbi j n2. av dt n1 pp-f np1, cst vbz vvn pc-acp vvi p-acp av;
(16) verse (DIV2)
691
Page 127
4106
whereas all flesh is grasse, and the glory thereof fadeth away, 1 Pet. 1.24, 25. It's called the eternal Gospel, Revel. 14.6.
whereas all Flesh is grass, and the glory thereof fades away, 1 Pet. 1.24, 25. It's called the Eternal Gospel, Revel. 14.6.
cs d n1 vbz n1, cc dt n1 av vvz av, vvn np1 crd, crd pn31|vbz vvn dt j n1, vvb. crd.
(16) verse (DIV2)
691
Page 127
4107
So then, that which was three thousand yeares agoe, is still true, because the Scriptures are still the same.
So then, that which was three thousand Years ago, is still true, Because the Scriptures Are still the same.
av av, cst r-crq vbds crd crd n2 av, vbz av j, c-acp dt n2 vbr av dt d.
(16) verse (DIV2)
691
Page 127
4108
There is no new Bible, though there may be many new opinions, and new Sects.
There is no new bible, though there may be many new opinions, and new Sects.
pc-acp vbz dx j n1, cs pc-acp vmb vbi d j n2, cc j n2.
(16) verse (DIV2)
691
Page 127
4109
Aristotle commendeth the Government of a Nation by Lawes above the wils and arbitrary resolutions of men,Aristotle commends the Government of a nation by Laws above the wills and arbitrary resolutions of men,
np1 vvz dt n1 pp-f dt n1 p-acp n2 p-acp dt n2 cc j-jn n2 pp-f n2,
(16) verse (DIV2)
691
Page 127
4110
because Lawes are fixed and known.
Because Laws Are fixed and known.
c-acp n2 vbr vvn cc vvn.
(16) verse (DIV2)
691
Page 127
4111
And so it is in the Church of God, that hath a known Law and Rule.
And so it is in the Church of God, that hath a known Law and Rule.
cc av pn31 vbz p-acp dt n1 pp-f np1, cst vhz dt j-vvn n1 cc n1.
(16) verse (DIV2)
691
Page 127
4112
Therefore it is an hainous errour, which the learned note in Cusanus, though otherwise not a very bad man, in affirming, That the Scripture is to be interpreted, Secundum currentem statum Ecclesiae, according to the present course, and exigency of the Church;
Therefore it is an heinous error, which the learned note in Cusanus, though otherwise not a very bad man, in affirming, That the Scripture is to be interpreted, Secundum currentem Statum Ecclesiae, according to the present course, and exigency of the Church;
av pn31 vbz dt j n1, r-crq dt j n1 p-acp fw-la, c-acp av xx dt j j n1, p-acp vvg, cst dt n1 vbz pc-acp vbi vvn, fw-la fw-la fw-la np1, vvg p-acp dt j n1, cc n1 pp-f dt n1;
(16) verse (DIV2)
691
Page 127
4113
and therefore in some age those things are received, which in another are rejected.
and Therefore in Some age those things Are received, which in Another Are rejected.
cc av p-acp d n1 d n2 vbr vvn, r-crq p-acp j-jn vbr vvn.
(16) verse (DIV2)
691
Page 127
4114
Lastly, The Scripture is only to be laid for a foundation, because this onely is strong enough to support and bear up in sad hours of temptation, and dangerous times of persecutions.
Lastly, The Scripture is only to be laid for a Foundation, Because this only is strong enough to support and bear up in sad hours of temptation, and dangerous times of persecutions.
ord, dt n1 vbz av-j pc-acp vbi vvn p-acp dt n1, c-acp d av-j vbz j av-d pc-acp vvi cc vvi a-acp p-acp j n2 pp-f n1, cc j n2 pp-f n2.
(16) verse (DIV2)
692
Page 127
4115
Who would be cheated or distinguished out of the Truth by subtil Hereticks, or scared and terrified by violent opposers? Therefore we had need be built upon such a rock, that can endure all waves.
Who would be cheated or distinguished out of the Truth by subtle Heretics, or scared and terrified by violent opposers? Therefore we had need be built upon such a rock, that can endure all waves.
r-crq vmd vbi vvn cc vvn av pp-f dt n1 p-acp j n2, cc vvn cc vvn p-acp j n2? av pns12 vhd n1 vbi vvn p-acp d dt n1, cst vmb vvi d n2.
(16) verse (DIV2)
692
Page 127
4116
How could the Martyrs have resisted to blood, had not they had Scripture-assurance? Luther had this temptation, Tune solus sapis, &c. and nothing but the Scripture confirmed him.
How could the Martyrs have resisted to blood, had not they had Scripture-assurance? Luther had this temptation, Tune solus sapis, etc. and nothing but the Scripture confirmed him.
q-crq vmd dt n2 vhb vvn p-acp n1, vhd xx pns32 vhd n1? np1 vhd d n1, vvb fw-la fw-la, av cc pix p-acp dt n1 vvd pno31.
(16) verse (DIV2)
692
Page 127
4117
Our Saviour quelled Satans temptations by arrows out of the Scripture quiver.
Our Saviour quelled Satan temptations by arrows out of the Scripture quiver.
po12 n1 vvd npg1 n2 p-acp n2 av pp-f dt n1 n1.
(16) verse (DIV2)
692
Page 127
4118
When a man comes to die, may he not be assaulted about the truth of his faith,
When a man comes to die, may he not be assaulted about the truth of his faith,
c-crq dt n1 vvz pc-acp vvi, vmb pns31 xx vbi vvn p-acp dt n1 pp-f po31 n1,
(16) verse (DIV2)
692
Page 127
4119
whether he die not in heresie or damnable opinions, and nothing but the Scripture can uphold him?
whither he die not in heresy or damnable opinions, and nothing but the Scripture can uphold him?
cs pns31 vvb xx p-acp n1 cc j n2, cc pix p-acp dt n1 vmb vvi pno31?
(16) verse (DIV2)
692
Page 127
4120
Now for the matter of Doctrine to be believed, some men lay four rotten and weak foundations;
Now for the matter of Doctrine to be believed, Some men lay four rotten and weak foundations;
av p-acp dt n1 pp-f n1 pc-acp vbi vvn, d n2 vvd crd vvn cc j n2;
(16) verse (DIV2)
693
Page 127
4121
others may be reduced to this. The first is, that of the Papist, The Authority of the Church, and the Pope;
Others may be reduced to this. The First is, that of the Papist, The authority of the Church, and the Pope;
n2-jn vmb vbi vvn p-acp d. dt ord vbz, cst pp-f dt njp, dt n1 pp-f dt n1, cc dt n1;
(16) verse (DIV2)
693
Page 127
4122
being wholly ignorant themselves, but resting all on their Authority.
being wholly ignorant themselves, but resting all on their authority.
vbg av-jn j px32, cc-acp vvg d p-acp po32 n1.
(16) verse (DIV2)
694
Page 127
4123
Bellarmine doth not blush to expound that place, Behold I lay in Zion a foundation stone, secondarily to the Pope.Bellarmine does not blush to expound that place, Behold I lay in Zion a Foundation stone, secondarily to the Pope.
np1 vdz xx vvi pc-acp vvi d n1, vvb pns11 vvd p-acp np1 dt n1 n1, av-j p-acp dt n1.
(16) verse (DIV2)
694
Page 127
4124
Now although we grant, That the Ministry of the true Church is very usefull and necessary,
Now although we grant, That the Ministry of the true Church is very useful and necessary,
av cs pns12 vvb, cst dt n1 pp-f dt j n1 vbz av j cc j,
(16) verse (DIV2)
694
Page 127
4125
as the instrument of our faith, and the preservation of it: In which sense it's called, The pillar and ground of the Truth, 1 Tim. 3.15. yet it is onely a Ministry, not a Magistry.
as the Instrument of our faith, and the preservation of it: In which sense it's called, The pillar and ground of the Truth, 1 Tim. 3.15. yet it is only a Ministry, not a Magistery.
c-acp dt n1 pp-f po12 n1, cc dt n1 pp-f pn31: p-acp r-crq n1 pn31|vbz vvn, dt n1 cc n1 pp-f dt n1, vvn np1 crd. av pn31 vbz av-j dt n1, xx dt n1.
(16) verse (DIV2)
694
Page 127
4126
It's a political Pillar upon which Edicts use to hang for Declaration of the Magistrates will, not an Architectonical Pillar, that beares up the house.
It's a political Pillar upon which Edicts use to hang for Declaration of the Magistrates will, not an Architectonical Pillar, that bears up the house.
pn31|vbz dt j n1 p-acp r-crq n2 vvb pc-acp vvi p-acp n1 pp-f dt n2 vmb, xx dt j n1, cst vvz a-acp dt n1.
(16) verse (DIV2)
694
Page 128
4127
So that Austins speech is true, I had not believed the Gospel had not the Authority of the Church moved me, (viz.) by way of introduction and preparation.
So that Austins speech is true, I had not believed the Gospel had not the authority of the Church moved me, (viz.) by Way of introduction and preparation.
av cst npg1 n1 vbz j, pns11 vhd xx vvn dt n1 vhd xx dt n1 pp-f dt n1 vvd pno11, (n1) p-acp n1 pp-f n1 cc n1.
(16) verse (DIV2)
694
Page 128
4128
As the woman of Samaria did to the Samaritans, who at first believed, because she told them,
As the woman of Samaria did to the Samaritans, who At First believed, Because she told them,
p-acp dt n1 pp-f np1 vdd p-acp dt njp2, r-crq p-acp ord vvn, c-acp pns31 vvd pno32,
(16) verse (DIV2)
694
Page 128
4129
but afterwards they believed for Christs own sake.
but afterwards they believed for Christ own sake.
cc-acp av pns32 vvd p-acp npg1 d n1.
(16) verse (DIV2)
694
Page 128
4130
We do not believe in the Church, as we doe in the matter revealed in the Scripture.
We do not believe in the Church, as we do in the matter revealed in the Scripture.
pns12 vdb xx vvi p-acp dt n1, c-acp pns12 vdb p-acp dt n1 vvn p-acp dt n1.
(16) verse (DIV2)
694
Page 128
4131
Therefore that ignorant implicit faith, to believe what the Church saith, is not a Scripture-faith, faith of knowledge;
Therefore that ignorant implicit faith, to believe what the Church Says, is not a Scripture-faith, faith of knowledge;
av cst j j n1, pc-acp vvi r-crq dt n1 vvz, vbz xx dt n1, n1 pp-f n1;
(16) verse (DIV2)
694
Page 128
4132
besides then, every member must believe according to that Church he is of, and seeing there are Churches against Churches, there shall also be faith against faith.
beside then, every member must believe according to that Church he is of, and seeing there Are Churches against Churches, there shall also be faith against faith.
p-acp av, d n1 vmb vvi vvg p-acp d n1 pns31 vbz pp-f, cc vvg pc-acp vbr n2 p-acp n2, pc-acp vmb av vbi n1 p-acp n1.
(16) verse (DIV2)
694
Page 128
4133
The second foundation men lay, is, The Authority of the Civil Magistrate. This is a meer political faith. The second Foundation men lay, is, The authority of the Civil Magistrate. This is a mere political faith.
dt ord n1 n2 vvd, vbz, dt n1 pp-f dt j n1. d vbz dt j j n1.
(16) verse (DIV2)
695
Page 128
4134
Many men have no other apprehension about Religion, than the Laws of the Land, wherein they live.
Many men have no other apprehension about Religion, than the Laws of the Land, wherein they live.
av-d n2 vhb dx j-jn n1 p-acp n1, cs dt n2 pp-f dt n1, c-crq pns32 vvb.
(16) verse (DIV2)
695
Page 128
4135
They matter not, whether true or false, whether acceptable to God, or consonant to Scripture, but this is commanded, and this they do.
They matter not, whither true or false, whither acceptable to God, or consonant to Scripture, but this is commanded, and this they do.
pns32 n1 xx, cs j cc j, cs j p-acp np1, cc n1 p-acp n1, cc-acp d vbz vvn, cc d pns32 vdb.
(16) verse (DIV2)
695
Page 128
4136
As Seneca said in his time, He observed that Worship of their gods, Non tanquam Diis grata, but legibus jussa, not as acceptable to the gods, but commanded by the Lawes.
As Senecca said in his time, He observed that Worship of their God's, Non tanquam Dis Grata, but legibus jussa, not as acceptable to the God's, but commanded by the Laws.
p-acp np1 vvd p-acp po31 n1, pns31 vvd cst n1 pp-f po32 n2, fw-fr fw-la fw-la fw-la, p-acp fw-la fw-la, xx p-acp j p-acp dt n2, cc-acp vvd p-acp dt n2.
(16) verse (DIV2)
695
Page 128
4137
But the Apostles example is clean contrary;
But the Apostles Exampl is clean contrary;
p-acp dt n2 n1 vbz j n-jn;
(16) verse (DIV2)
695
Page 128
4138
for they preached a faith to be believed, that was contradictory to that Religion, which was established by humane authority,
for they preached a faith to be believed, that was contradictory to that Religion, which was established by humane Authority,
c-acp pns32 vvd dt n1 pc-acp vbi vvn, cst vbds n1 p-acp d n1, r-crq vbds vvn p-acp j n1,
(16) verse (DIV2)
695
Page 128
4139
and they resolve thus, It's better to obey God than man, Act. 5 29. The third is, Private Revelation and Enthusiasmes. As the Papists on one side, have cryed down the sufficiency and perfection of the Scripture:
and they resolve thus, It's better to obey God than man, Act. 5 29. The third is, Private Revelation and Enthusiasms. As the Papists on one side, have cried down the sufficiency and perfection of the Scripture:
cc pns32 vvb av, pn31|vbz jc pc-acp vvi np1 cs n1, n1 crd crd dt ord vbz, j n1 cc n2. p-acp dt njp2 p-acp crd n1, vhb vvn a-acp dt n1 cc n1 pp-f dt n1:
(16) verse (DIV2)
695
Page 128
4140
so Illuminatists, men fancying to themselves Revelations from God, have also decried it, making themselves above the Scripture. A dangerous and damnable delusion.
so Illuminatists, men fancying to themselves Revelations from God, have also decried it, making themselves above the Scripture. A dangerous and damnable delusion.
av n2, n2 vvg p-acp px32 n2 p-acp np1, vhb av vvn pn31, vvg px32 p-acp dt n1. dt j cc j n1.
(16) verse (DIV2)
696
Page 128
4141
Therefore the Apostle John bids us, Try the spirits, and that cannot be without the Rule of the Word, 1 John 4.1. And
Therefore the Apostle John bids us, Try the spirits, and that cannot be without the Rule of the Word, 1 John 4.1. And
av dt n1 np1 vvz pno12, vvb dt n2, cc d vmbx vbi p-acp dt n1 pp-f dt n1, crd np1 crd. cc
(16) verse (DIV2)
696
Page 128
4142
Fourthly, Another false foundation is, Meer humane Reason. There are many risen up, that make Reason the Judge and foundation of all Doctrinal Points; the Socinian especially; Fourthly, another false Foundation is, Mere humane Reason. There Are many risen up, that make Reason the Judge and Foundation of all Doctrinal Points; the Socinian especially;
ord, j-jn j n1 vbz, j j n1. pc-acp vbr d vvn a-acp, cst vvb n1 dt n1 cc n1 pp-f d j n2; dt np1 av-j;
(16) verse (DIV2)
697
Page 128
4143
hereupon they reject the Trinity, the Divine Nature of Christ, as being against Reason. Now although rectified Reason be necessary, as an instrument to revive the things of faith,
hereupon they reject the Trinity, the Divine Nature of christ, as being against Reason. Now although rectified Reason be necessary, as an Instrument to revive the things of faith,
av pns32 vvb dt np1, dt j-jn n1 pp-f np1, p-acp vbg p-acp n1. av cs vvn n1 vbb j, c-acp dt n1 pc-acp vvi dt n2 pp-f n1,
(16) verse (DIV2)
697
Page 128
4144
yet it's no Judge, no foundation, because our natural Reason is corrupt, and therefore the understanding must be captivated.
yet it's no Judge, no Foundation, Because our natural Reason is corrupt, and Therefore the understanding must be captivated.
av pn31|vbz dx n1, dx n1, c-acp po12 j n1 vbz j, cc av dt n1 vmb vbi vvn.
(16) verse (DIV2)
697
Page 128
4145
Many things are above our understanding, though not contrary to Reason, to which we must yeeld the obedience of faith.
Many things Are above our understanding, though not contrary to Reason, to which we must yield the Obedience of faith.
av-d n2 vbr p-acp po12 n1, cs xx j-jn p-acp n1, p-acp r-crq pns12 vmb vvi dt n1 pp-f n1.
(16) verse (DIV2)
697
Page 128
4146
Ʋse of Admonition. In matters of faith, lay this foundation;Ʋse of Admonition. In matters of faith, lay this Foundation;
n1 pp-f n1. p-acp n2 pp-f n1, vvb d n1;
(16) verse (DIV2)
698
Page 128
4147
in times of disputes, of varieties of opinions, such as these are, be as a people that have had a good,
in times of disputes, of varieties of opinions, such as these Are, be as a people that have had a good,
p-acp n2 pp-f vvz, pp-f n2 pp-f n2, d c-acp d vbr, vbb p-acp dt n1 cst vhb vhn dt j,
(16) verse (DIV2)
698
Page 128
4148
and sure foundation laid among you. Runne not on one side, into a Popish bruitish and blind obedience of faith:
and sure Foundation laid among you. Run not on one side, into a Popish brutish and blind Obedience of faith:
cc j n1 vvn p-acp pn22. vvb xx p-acp crd n1, p-acp dt j j cc j n1 pp-f n1:
(16) verse (DIV2)
698
Page 128
4149
Nor on the other side, be not carried away as empty straws, with every wind of Doctrine.
Nor on the other side, be not carried away as empty straws, with every wind of Doctrine.
ccx p-acp dt j-jn n1, vbb xx vvn av p-acp j n2, p-acp d n1 pp-f n1.
(16) verse (DIV2)
698
Page 128
4150
Oh it's a blessed thing to have the full assurance and perswasion of truths necessary to salvation, not to have Reubens curse, to be unstable like water! Especially you that are ignorant and earthy, who never make any matter about the principles of Religion, do you rouse up your selves;
O it's a blessed thing to have the full assurance and persuasion of truths necessary to salvation, not to have Reubens curse, to be unstable like water! Especially you that Are ignorant and earthy, who never make any matter about the principles of Religion, do you rouse up your selves;
uh pn31|vbz dt j-vvn n1 pc-acp vhi dt j n1 cc n1 pp-f n2 j p-acp n1, xx pc-acp vhi np1 n1, pc-acp vbi j j n1! av-j pn22 cst vbr j cc j, r-crq av-x vvb d n1 p-acp dt n2 pp-f n1, vdb pn22 vvi a-acp po22 n2;
(16) verse (DIV2)
698
Page 128
4151
Why hath God given you reason and understanding? Why are those many Texts, To search the Scripture, To prove all things, if you sit down,
Why hath God given you reason and understanding? Why Are those many Texts, To search the Scripture, To prove all things, if you fit down,
q-crq vhz np1 vvn pn22 n1 cc n1? q-crq vbr d d n2, pc-acp vvi dt n1, pc-acp vvi d n2, cs pn22 vvb a-acp,
(16) verse (DIV2)
698
Page 128
4152
and regard not these things? As a wise master builder, I have laid the foundation.
and regard not these things? As a wise master builder, I have laid the Foundation.
cc vvb xx d n2? p-acp dt j n1 n1, pns11 vhb vvn dt n1.
(16) verse (DIV2)
698
Page 128
4153
It hath been observed, That it's a great part of the wisdom and heavenly skill of the Ministers of the Gospel, to lay a right and good foundation in the hearts of the Hearers.
It hath been observed, That it's a great part of the Wisdom and heavenly skill of the Ministers of the Gospel, to lay a right and good Foundation in the hearts of the Hearers.
pn31 vhz vbn vvn, cst pn31|vbz dt j n1 pp-f dt n1 cc j n1 pp-f dt n2 pp-f dt n1, pc-acp vvi dt j-jn cc j n1 p-acp dt n2 pp-f dt n2.
(16) verse (DIV2)
700
Page 129
4154
What principles are in any Art or Science, the same is a foundation in matters of Religion.
What principles Are in any Art or Science, the same is a Foundation in matters of Religion.
q-crq n2 vbr p-acp d n1 cc n1, dt d vbz dt n1 p-acp n2 pp-f n1.
(16) verse (DIV2)
700
Page 129
4155
Now if the principles be false, all the Conclusions likewise are false; so it is in matters of Religion:
Now if the principles be false, all the Conclusions likewise Are false; so it is in matters of Religion:
av cs dt n2 vbb j, d dt n2 av vbr j; av pn31 vbz p-acp n2 pp-f n1:
(16) verse (DIV2)
700
Page 129
4156
If we lay rotten and unsound foundations, all the building will prove no better. You have heard of a fourfold foundation, upon which this spiritual building is fixed:
If we lay rotten and unsound foundations, all the building will prove no better. You have herd of a fourfold Foundation, upon which this spiritual building is fixed:
cs pns12 vvb vvn cc j n2, d dt n1 vmb vvi av-dx av-jc. pn22 vhb vvn pp-f dt j n1, p-acp r-crq d j n-vvg vbz vvn:
(16) verse (DIV2)
700
Page 129
4157
A foundation of Faith or Doctrine to be Believed ; and that is, The written Word of God only. This hath been dispatched.A Foundation of Faith or Doctrine to be Believed; and that is, The written Word of God only. This hath been dispatched.
dt n1 pp-f n1 cc n1 pc-acp vbi vvd; cc d vbz, dt j-vvn n1 pp-f np1 av-j. np1 vhz vbn vvn.
(16) verse (DIV2)
700
Page 129
4158
The next in order, is no lesse necessary; and that is, The foundation of Gods Worship.
The next in order, is no less necessary; and that is, The Foundation of God's Worship.
dt ord p-acp n1, vbz dx av-dc j; cc d vbz, dt n1 pp-f npg1 n1.
(16) verse (DIV2)
701
Page 129
4159
For as their are heresies and false doctrines which over throw the sound Faith, so there is idolatry and superstition, which destroyes the true worship of God.
For as their Are heresies and false doctrines which over throw the found Faith, so there is idolatry and Superstition, which Destroys the true worship of God.
c-acp p-acp po32 vbr n2 cc j n2 r-crq p-acp vvb dt j n1, av pc-acp vbz n1 cc n1, r-crq vvz dt j n1 pp-f np1.
(16) verse (DIV2)
701
Page 129
4160
We shall at this time therefore shew you, how necessary it is for the Ministers of the Gospel, to lay a sure and right foundation about the worship of God. And 1. We shall shew the necessity. 2. What is the foundation, and the Reasons of it.
We shall At this time Therefore show you, how necessary it is for the Ministers of the Gospel, to lay a sure and right Foundation about the worship of God. And 1. We shall show the necessity. 2. What is the Foundation, and the Reasons of it.
pns12 vmb p-acp d n1 av vvi pn22, c-crq j pn31 vbz p-acp dt n2 pp-f dt n1, pc-acp vvi dt j cc j-jn n1 p-acp dt n1 pp-f np1. cc crd pns12 vmb vvi dt n1. crd q-crq vbz dt n1, cc dt n2 pp-f pn31.
(16) verse (DIV2)
702
Page 129
4161
It's necessary to lay good Principles here:
It's necessary to lay good Principles Here:
pn31|vbz j pc-acp vvi j n2 av:
(16) verse (DIV2)
703
Page 129
4162
First, Because there is no sinne doth ordinarily more provoke God, then the corrupting of his worship.
First, Because there is no sin does ordinarily more provoke God, then the corrupting of his worship.
ord, p-acp pc-acp vbz dx n1 vdz av-jn av-dc vvi np1, cs dt vvg pp-f po31 n1.
(16) verse (DIV2)
704
Page 129
4163
The glorious eyes of God, have not sparkled more with vengeance against any persons, then those that have defiled themselves in sinfull worship.
The glorious eyes of God, have not sparkled more with vengeance against any Persons, then those that have defiled themselves in sinful worship.
dt j n2 pp-f np1, vhb xx vvn av-dc p-acp n1 p-acp d n2, cs d cst vhb vvn px32 p-acp j n1.
(16) verse (DIV2)
704
Page 129
4164
Now three waies God may be provoked about his worship: 1. When we adore and worship a false god instead of him.
Now three ways God may be provoked about his worship: 1. When we adore and worship a false god instead of him.
av crd n2 np1 vmb vbi vvn p-acp po31 n1: crd c-crq pns12 vvb cc vvi dt j n1 av pp-f pno31.
(16) verse (DIV2)
705
Page 129
4165
Thus all the Heathens that worshipped the Sun or the Starres, and other creatures, they were guilty of gross idolatry.
Thus all the heathens that worshipped the Sun or the Stars, and other creatures, they were guilty of gross idolatry.
av av-d dt n2-jn cst vvd dt n1 cc dt n2, cc j-jn n2, pns32 vbdr j pp-f j n1.
(16) verse (DIV2)
706
Page 129
4166
So the Jews, when they worshipped Baal-Berith, Baal-Phegor, and Dagon, and Ashtaroth, they did point blanck thwart the first Commandement, Thou shalt have no other gods before me.
So the jews, when they worshipped Baal-Berith, Baal-Phegor, and Dagon, and Ashtaroth, they did point blank thwart the First Commandment, Thou shalt have no other God's before me.
np1 dt np2, c-crq pns32 vvd j, j, cc np1, cc np1, pns32 vdd vvi j p-acp dt ord n1, pns21 vm2 vhi dx j-jn n2 p-acp pno11.
(16) verse (DIV2)
706
Page 129
4167
2. Gods worship is corrupted, when we do indeed worship the true God, but not by such means and wayes of worship as he hath appointed,
2. God's worship is corrupted, when we do indeed worship the true God, but not by such means and ways of worship as he hath appointed,
crd npg1 n1 vbz vvn, c-crq pns12 vdb av vvi dt j np1, cc-acp xx p-acp d n2 cc n2 pp-f n1 c-acp pns31 vhz vvn,
(16) verse (DIV2)
707
Page 129
4168
but in such a manner as we in our immaginations think best. but in such a manner as we in our Imaginations think best.
cc-acp p-acp d dt n1 c-acp pns12 p-acp po12 n2 vvb av-js.
(16) verse (DIV2)
707
Page 129
4169
This God often doth caution against, that they should not go after the the imaginations of their own heart.
This God often does caution against, that they should not go After thee the Imaginations of their own heart.
d n1 av vdz n1 p-acp, cst pns32 vmd xx vvi p-acp pno32 dt n2 pp-f po32 d n1.
(16) verse (DIV2)
707
Page 129
4191
Oh then, how carefull should people be, to see they go upon right grounds in the worship of God.
O then, how careful should people be, to see they go upon right grounds in the worship of God.
uh av, c-crq j vmd n1 vbi, pc-acp vvi pns32 vvb p-acp j-jn n2 p-acp dt n1 pp-f np1.
(16) verse (DIV2)
709
Page 130
4170
Thus they set up groves and high places : Thus Jeroboam made a golden calf. They intended the solemn worship of the true God,
Thus they Set up groves and high places: Thus Jeroboam made a golden calf. They intended the solemn worship of the true God,
av pns32 vvd a-acp n2 cc j n2: av np1 vvd dt j n1. pns32 vvd dt j n1 pp-f dt j np1,
(16) verse (DIV2)
707
Page 129
4171
but only they forsook the true manner of worship he had commanded.
but only they forsook the true manner of worship he had commanded.
cc-acp av-j pns32 vvd dt j n1 pp-f n1 pns31 vhd vvn.
(16) verse (DIV2)
707
Page 129
4172
3. Then is Gods worship corrupted, when (though we worship the true God, after the true manner) yet we adde something to what is commanded.
3. Then is God's worship corrupted, when (though we worship the true God, After the true manner) yet we add something to what is commanded.
crd av vbz ng1 n1 vvn, c-crq (cs pns12 vvb dt j np1, p-acp dt j n1) av pns12 vvb pi p-acp r-crq vbz vvn.
(16) verse (DIV2)
708
Page 129
4173
We rest not in his simple institution, but as Eve added to the Commandement of God, so do these.
We rest not in his simple Institution, but as Eve added to the Commandment of God, so do these.
pns12 vvb xx p-acp po31 j n1, cc-acp c-acp n1 vvn p-acp dt n1 pp-f np1, av vdb d.
(16) verse (DIV2)
708
Page 129
4174
Thus the Pharisees, they retained the substantial worship of God, but then they added a thousand of superstitious observations more to it.
Thus the Pharisees, they retained the substantial worship of God, but then they added a thousand of superstitious observations more to it.
av dt np2, pns32 vvd dt j n1 pp-f np1, cc-acp cs pns32 vvd dt crd pp-f j n2 av-dc p-acp pn31.
(16) verse (DIV2)
708
Page 129
4175
Now the corrupting of Gods worship any of these waies, is a grievous sinne;
Now the corrupting of God's worship any of these ways, is a grievous sin;
av dt vvg pp-f npg1 n1 d pp-f d n2, vbz dt j n1;
(16) verse (DIV2)
708
Page 129
4176
for though the first be a greater sinne then the second, and the second then the third,
for though the First be a greater sin then the second, and the second then the third,
c-acp cs dt ord vbi dt jc n1 cs dt ord, cc dt ord av dt ord,
(16) verse (DIV2)
708
Page 129
4177
yet all of them are such as are immediately committed against God, and for which the Prophets do chiefly pronounce those Judgments threatned by them.
yet all of them Are such as Are immediately committed against God, and for which the prophets do chiefly pronounce those Judgments threatened by them.
av d pp-f pno32 vbr d c-acp vbr av-j vvn p-acp np1, cc p-acp r-crq dt n2 vdb av-jn vvi d n2 vvd p-acp pno32.
(16) verse (DIV2)
708
Page 129
4178
For this sinne Jerusalem was brought low, and the Temple, had no more a stone left upon a stone.
For this sin Jerusalem was brought low, and the Temple, had no more a stone left upon a stone.
p-acp d n1 np1 vbds vvn av-j, cc dt n1, vhd dx dc dt n1 vvd p-acp dt n1.
(16) verse (DIV2)
708
Page 129
4179
The Jews to this day are so sensible of it, that of all sins they take heed of this idolatry.
The jews to this day Are so sensible of it, that of all Sins they take heed of this idolatry.
dt np2 p-acp d n1 vbr av j pp-f pn31, d pp-f d n2 pns32 vvb n1 pp-f d n1.
(16) verse (DIV2)
708
Page 129
4180
Secondly, It's necessary to lay a good foundation in this, Because this sin doth either immediately break the spiritual Ʋnion between the Church and God, or else much dispose thereunto.
Secondly, It's necessary to lay a good Foundation in this, Because this since does either immediately break the spiritual Ʋnion between the Church and God, or Else much dispose thereunto.
ord, pn31|vbz j pc-acp vvi dt j n1 p-acp d, c-acp d n1 vdz av-d av-j vvi dt j n1 p-acp dt n1 cc np1, cc av av-d vvi av.
(16) verse (DIV2)
709
Page 129
4181
The Prophet Ezekiel and the •est, do frequently delight to express the sinne of idolatry by adultery ;
The Prophet Ezekielem and the •est, do frequently delight to express the sin of idolatry by adultery;
dt n1 np1 cc dt js, vdb av-j vvi pc-acp vvi dt n1 pp-f n1 p-acp n1;
(16) verse (DIV2)
709
Page 129
4182
and going a whoring after our imaginations.
and going a whoring After our Imaginations.
cc vvg dt vvg p-acp po12 n2.
(16) verse (DIV2)
709
Page 130
4183
And when the Apostle was carefull to lay a good foundation here among the Corinthians in this matter of worship, see what he saith;
And when the Apostle was careful to lay a good Foundation Here among the Corinthians in this matter of worship, see what he Says;
cc c-crq dt n1 vbds j pc-acp vvi dt j n1 av p-acp dt np1 p-acp d n1 pp-f n1, vvb r-crq pns31 vvz;
(16) verse (DIV2)
709
Page 130
4184
His care was to present them a pure Virgin to Christ, 2 Cor. 11.1, 2. He was afraid they should be corrupted from the simplicity of the Gospel.
His care was to present them a pure Virgae to christ, 2 Cor. 11.1, 2. He was afraid they should be corrupted from the simplicity of the Gospel.
po31 n1 vbds pc-acp vvi pno32 dt j n1 p-acp np1, crd np1 crd, crd pns31 vbds j pns32 vmd vbi vvn p-acp dt n1 pp-f dt n1.
(16) verse (DIV2)
709
Page 130
4185
So then, Idolatry and Superstition, they are Adulteries and Fornications:
So then, Idolatry and Superstition, they Are Adulteries and Fornications:
av av, n1 cc n1, pns32 vbr n2 cc n2:
(16) verse (DIV2)
709
Page 130
4186
Now as Adultery doth dissolve the marriage bond, and may justly provoke the Husband to be no more an Husband;
Now as Adultery does dissolve the marriage bound, and may justly provoke the Husband to be no more an Husband;
av c-acp n1 vdz vvi dt n1 n1, cc vmb av-j vvi dt n1 pc-acp vbi dx av-dc dt n1;
(16) verse (DIV2)
709
Page 130
4187
so it is in matter of worship. It's true, all superstitious worship doth not presently rise to such an height.
so it is in matter of worship. It's true, all superstitious worship does not presently rise to such an height.
av pn31 vbz p-acp n1 pp-f n1. pn31|vbz j, d j n1 vdz xx av-j vvi p-acp d dt n1.
(16) verse (DIV2)
709
Page 130
4188
Many sound Churches have retained some superstitious worship, yet as wanton Dalliances and meretricious behaviour in a Wise,
Many found Churches have retained Some superstitious worship, yet as wanton Dalliances and meretricious behaviour in a Wise,
av-d j n2 vhb vvn d j n1, av c-acp j-jn n2 cc j n1 p-acp dt j,
(16) verse (DIV2)
709
Page 130
4189
though they do not break the conjugall knot, yet dispose thereunto, and raise much jealousie and anger in the Husband;
though they do not break the conjugal knot, yet dispose thereunto, and raise much jealousy and anger in the Husband;
cs pns32 vdb xx vvi dt j n1, av vvb av, cc vvi d n1 cc n1 p-acp dt n1;
(16) verse (DIV2)
709
Page 130
4190
so it doth in matters of Gods worship.
so it does in matters of God's worship.
av pn31 vdz p-acp n2 pp-f npg1 n1.
(16) verse (DIV2)
709
Page 130
4192
Thirdly, We had need be carefull, because God is so farre from accepting of that worship which he hath not commanded, that he accounts it as done to Devils, and not to him. Thirdly, We had need be careful, Because God is so Far from accepting of that worship which he hath not commanded, that he accounts it as done to Devils, and not to him.
ord, pns12 vhd n1 vbi j, c-acp np1 vbz av av-j p-acp vvg pp-f d n1 r-crq pns31 vhz xx vvn, cst pns31 vvz pn31 p-acp vdi p-acp n2, cc xx p-acp pno31.
(16) verse (DIV2)
710
Page 130
4193
Though those that worship so, thought they honoured God, and had a good intention, yet God judgeth it as done to Devils, not to him.
Though those that worship so, Thought they honoured God, and had a good intention, yet God Judgeth it as done to Devils, not to him.
cs d cst vvb av, vvd pns32 vvd np1, cc vhd dt j n1, av np1 vvz pn31 p-acp vdi p-acp n2, xx p-acp pno31.
(16) verse (DIV2)
710
Page 130
4194
So was Jeroboams worship he did not forsake the true God, he set up that worship only out of politique designes;
So was Jeroboams worship he did not forsake the true God, he Set up that worship only out of politic designs;
np1 vbds vvz n1 pns31 vdd xx vvi dt j np1, pns31 vvd a-acp d n1 av-j av pp-f j n2;
(16) verse (DIV2)
710
Page 130
4195
and certainly the people that went in the ignorance of their spirit, little thought to give worship to the Devils thereby;
and Certainly the people that went in the ignorance of their Spirit, little Thought to give worship to the Devils thereby;
cc av-j dt n1 cst vvd p-acp dt n1 pp-f po32 n1, av-j vvd pc-acp vvi n1 p-acp dt n2 av;
(16) verse (DIV2)
710
Page 130
4196
yet saith the Text, Jeroboam set up this worship to the Devils. 2 Chron. 11.6. So these very Corinthians, 1 Cor. 10.21.
yet Says the Text, Jeroboam Set up this worship to the Devils. 2 Chronicles 11.6. So these very Corinthians, 1 Cor. 10.21.
av vvz dt n1, np1 vvd a-acp d n1 p-acp dt n2. crd np1 crd. av d j np1, crd np1 crd.
(16) verse (DIV2)
710
Page 130
4197
Who would go to the heathen Corinthians Feasts and communicate with them in that worship,
Who would go to the heathen Corinthians Feasts and communicate with them in that worship,
q-crq vmd vvi p-acp dt j-jn np1 n2 cc vvi p-acp pno32 p-acp d n1,
(16) verse (DIV2)
710
Page 130
4198
though they thought they might lawfully do it, and it was an act of charity and good society;
though they Thought they might lawfully do it, and it was an act of charity and good society;
cs pns32 vvd pns32 vmd av-j vdi pn31, cc pn31 vbds dt n1 pp-f n1 cc j n1;
(16) verse (DIV2)
710
Page 130
4199
yet the Apostle saith, They did drink of the cup of Devils.
yet the Apostle Says, They did drink of the cup of Devils.
av dt n1 vvz, pns32 vdd vvi pp-f dt n1 pp-f n2.
(16) verse (DIV2)
710
Page 130
4200
Oh then, how shouldst thou be like Ezekiels living creature full of eyes behind and before, of heavenly wisdom,
O then, how Shouldst thou be like Ezekiel's living creature full of eyes behind and before, of heavenly Wisdom,
uh av, q-crq vmd2 pns21 vbi j n2 vvg n1 j pp-f n2 a-acp cc a-acp, pp-f j n1,
(16) verse (DIV2)
710
Page 130
4201
lest thou worship Devils instead of God?
lest thou worship Devils instead of God?
cs pns21 vvb n2 av pp-f np1?
(16) verse (DIV2)
710
Page 130
4202
Fourthly, There is a necessity of laying a good foundation, Because our hearts do in nothing more presumptuously work then in the worship of God. Fourthly, There is a necessity of laying a good Foundation, Because our hearts do in nothing more presumptuously work then in the worship of God.
ord, pc-acp vbz dt n1 pp-f vvg dt j n1, p-acp po12 n2 vdb p-acp pix av-dc av-j vvi av p-acp dt n1 pp-f np1.
(16) verse (DIV2)
711
Page 130
4203
There is a secret delight and pleasure men have to make a worship of their own,
There is a secret delight and pleasure men have to make a worship of their own,
pc-acp vbz dt j-jn n1 cc n1 n2 vhb pc-acp vvi dt n1 pp-f po32 d,
(16) verse (DIV2)
711
Page 130
4204
as Children have to make Babies. The Scripture fore seeth this, and therefore doth so often bid men take heed;
as Children have to make Babies. The Scripture before sees this, and Therefore does so often bid men take heed;
c-acp n2 vhb pc-acp vvi n2. dt n1 a-acp vvz d, cc av vdz av av vvb n2 vvi n1;
(16) verse (DIV2)
711
Page 130
4205
and they must not follow their own hearts, and they must not go in the way they shall choose, and they must not do what seemeth good in their own eyes.
and they must not follow their own hearts, and they must not go in the Way they shall choose, and they must not do what seems good in their own eyes.
cc pns32 vmb xx vvi po32 d n2, cc pns32 vmb xx vvi p-acp dt n1 pns32 vmb vvi, cc pns32 vmb xx vdi r-crq vvz j p-acp po32 d n2.
(16) verse (DIV2)
711
Page 130
4206
These strict Prohibitions do suppose an itching inclination in men to make a worship of their own,
These strict Prohibitions do suppose an itching inclination in men to make a worship of their own,
d j n2 vdb vvi dt j-vvg n1 p-acp n2 pc-acp vvi dt n1 pp-f po32 d,
(16) verse (DIV2)
711
Page 130
4207
and the several ages of the Church have given sad experiences of this sinne.
and the several ages of the Church have given sad experiences of this sin.
cc dt j n2 pp-f dt n1 vhb vvn j n2 pp-f d n1.
(16) verse (DIV2)
711
Page 130
4208
The Church which had at first a simple, plain, and spiritual worship of God, became to abound more in external Ceremonies then the Jews,
The Church which had At First a simple, plain, and spiritual worship of God, became to abound more in external Ceremonies then the jews,
dt n1 r-crq vhd p-acp ord dt j, j, cc j n1 pp-f np1, vvd pc-acp vvi av-dc p-acp j n2 cs dt np2,
(16) verse (DIV2)
711
Page 130
4209
as Austin in his time complained.
as Austin in his time complained.
c-acp np1 p-acp po31 n1 vvd.
(16) verse (DIV2)
711
Page 130
4210
If then it be so dangerous to erre about the worship of God, What is that sure and stedfast Foundation which both Ministers and people must build upon? And that is, Only the Command and Divine Institution of God himself.
If then it be so dangerous to err about the worship of God, What is that sure and steadfast Foundation which both Ministers and people must built upon? And that is, Only the Command and Divine Institution of God himself.
cs av pn31 vbb av j pc-acp vvi p-acp dt n1 pp-f np1, q-crq vbz d j cc j n1 r-crq d n2 cc n1 vmb vvi p-acp? cc cst vbz, av-j dt n1 cc j-jn n1 pp-f np1 px31.
(16) verse (DIV2)
711
Page 130
4211
I do not speak of natural and necessary circumstances, as time and place, but whatsoever is the essence or part of the worship of God;
I do not speak of natural and necessary Circumstances, as time and place, but whatsoever is the essence or part of the worship of God;
pns11 vdb xx vvi pp-f j cc j n2, c-acp n1 cc n1, cc-acp r-crq vbz dt n1 cc n1 pp-f dt n1 pp-f np1;
(16) verse (DIV2)
711
Page 130
4212
or the meanes thereof, that must have a positive Command, and a divine Institution.
or the means thereof, that must have a positive Command, and a divine Institution.
cc dt n2 av, cst vmb vhi dt j n1, cc dt j-jn n1.
(16) verse (DIV2)
711
Page 130
4213
The second Commandement, which forbids all kinds, or parts, or meanes of worship, which any man shall make to himself, doth thereby command that only which God hath appointed.
The second Commandment, which forbids all Kinds, or parts, or means of worship, which any man shall make to himself, does thereby command that only which God hath appointed.
dt ord n1, r-crq vvz d n2, cc n2, cc n2 pp-f n1, r-crq d n1 vmb vvi p-acp px31, vdz av vvi cst av-j r-crq np1 vhz vvn.
(16) verse (DIV2)
711
Page 130
4214
So that as all that money is to be rejected as not currant, which hath not the legall superscription on it;
So that as all that money is to be rejected as not currant, which hath not the Legal superscription on it;
av cst p-acp d cst n1 vbz pc-acp vbi vvn c-acp xx n1, r-crq vhz xx dt j n1 p-acp pn31;
(16) verse (DIV2)
711
Page 130
4215
so also all that worship is to be refused, of which you cannot say, This the Lord requireth; This the Lord hath Commanded.
so also all that worship is to be refused, of which you cannot say, This the Lord requires; This the Lord hath Commanded.
av av d cst n1 vbz pc-acp vbi vvn, pp-f r-crq pn22 vmbx vvi, d dt n1 vvz; d dt n1 vhz vvn.
(16) verse (DIV2)
711
Page 130
4216
Austin doth to this purpose, apply a sentence of Socrates: God (saith he) is to be worshiped only in that manner as he himself willeth and appointeth. Austin does to this purpose, apply a sentence of Socrates: God (Says he) is to be worshipped only in that manner as he himself wills and appoints.
np1 vdz p-acp d n1, vvb dt n1 pp-f np1: np1 (vvz pns31) vbz pc-acp vbi vvn av-j p-acp d n1 c-acp pns31 px31 vvz cc vvz.
(16) verse (DIV2)
711
Page 130
4217
Oh, the purity of Ordinances that we should have enjoyed!
O, the purity of Ordinances that we should have enjoyed!
uh, dt n1 pp-f n2 cst pns12 vmd vhi vvn!
(16) verse (DIV2)
711
Page 130
4218
And how beautifull would the Tabernacle of the Lord have been, if this Foundation had been alwaies laid? Now that no other foundation may be laid,
And how beautiful would the Tabernacle of the Lord have been, if this Foundation had been always laid? Now that no other Foundation may be laid,
cc c-crq j vmd dt n1 pp-f dt n1 vhb vbn, cs d n1 vhd vbn av vvn? av cst dx j-jn n1 vmb vbi vvn,
(16) verse (DIV2)
711
Page 131
4219
but a Divine Command, and Gods Institution, will appear by several Reasons. First, There is express Scripture to keep close to Gods Commandement.
but a Divine Command, and God's Institution, will appear by several Reasons. First, There is express Scripture to keep close to God's Commandment.
cc-acp dt j-jn n1, cc ng1 n1, vmb vvi p-acp j n2. ord, a-acp vbz j n1 pc-acp vvi av-j p-acp npg1 n1.
(16) verse (DIV2)
711
Page 131
4220
Deut. 31, 32. Thou shalt not adde thereto, nor diminish from it, is Gods Commandement. Deuteronomy 31, 32. Thou shalt not add thereto, nor diminish from it, is God's Commandment.
np1 crd, crd pns21 vm2 xx vvi av, ccx vvi p-acp pn31, vbz npg1 n1.
(16) verse (DIV2)
712
Page 131
4221
This Command is four times repeated in the Scripture, by which it appeareth, that no men under any pretence of stirring up devotion or decency, may adde any thing unto his Command,
This Command is four times repeated in the Scripture, by which it appears, that no men under any pretence of stirring up devotion or decency, may add any thing unto his Command,
d n1 vbz crd n2 vvn p-acp dt n1, p-acp r-crq pn31 vvz, cst dx n2 p-acp d n1 pp-f vvg a-acp n1 cc n1, vmb vvi d n1 p-acp po31 n1,
(16) verse (DIV2)
712
Page 131
4222
or de•ract from it, as the publique Coin of a Land my not be clipt;
or de•ract from it, as the public Coin of a Land my not be clipped;
cc vvi p-acp pn31, c-acp dt j n1 pp-f dt n1 po11 xx vbi vvn;
(16) verse (DIV2)
712
Page 131
4223
but it's a Capital crime to do so, and equivalent to this, is that Exhortation, Not to turn to the right hand or to the left, Deut. 17.11. & alibi. In the Hebrew they are Verbes, Not to dextrate it, or sinistrate it, as we may say.
but it's a Capital crime to do so, and equivalent to this, is that Exhortation, Not to turn to the right hand or to the left, Deuteronomy 17.11. & alibi. In the Hebrew they Are Verbs, Not to dextrate it, or sinistrate it, as we may say.
cc-acp pn31|vbz dt j n1 pc-acp vdi av, cc j p-acp d, vbz d n1, xx pc-acp vvi p-acp dt j-jn n1 cc p-acp dt j, np1 crd. cc fw-la. p-acp dt njp pns32 vbr n2, xx pc-acp vvi pn31, cc n1 pn31, c-acp pns12 vmb vvi.
(16) verse (DIV2)
712
Page 131
4224
The left hand, is, when men out of prophaneness and atheism, or irreverence neglect the due worship God hath appointed.
The left hand, is, when men out of profaneness and atheism, or irreverence neglect the due worship God hath appointed.
dt vvd n1, vbz, c-crq n2 av pp-f n1 cc n1, cc n1 vvb dt j-jn n1 np1 vhz vvn.
(16) verse (DIV2)
712
Page 131
4225
The right hand is, when men out of pretended zeal, and good intentions set up that which God hath not commanded.
The right hand is, when men out of pretended zeal, and good intentions Set up that which God hath not commanded.
dt j-jn n1 vbz, c-crq n2 av pp-f j-vvn n1, cc j n2 vvn a-acp d r-crq np1 vhz xx vvn.
(16) verse (DIV2)
712
Page 131
4226
We are not then in our worship to offer a Sacrifice without eyes, which then we do,
We Are not then in our worship to offer a Sacrifice without eyes, which then we do,
pns12 vbr xx av p-acp po12 n1 pc-acp vvi dt n1 p-acp n2, r-crq av pns12 vdb,
(16) verse (DIV2)
712
Page 131
4227
when we have not Gods Word a light to direct us: We are not to be l•ke Sheep that follow those that go before:
when we have not God's Word a Light to Direct us: We Are not to be l•ke Sheep that follow those that go before:
c-crq pns12 vhb xx n2 n1 dt j pc-acp vvi pno12: pns12 vbr xx pc-acp vbi j n1 cst vvb d cst vvb a-acp:
(16) verse (DIV2)
712
Page 131
4228
Non quà cundum est, sed quâ itur, as Seneca said.Non quà cundum est, sed quâ itur, as Senecca said.
fw-fr fw-fr fw-la fw-la, fw-la fw-la fw-la, p-acp np1 vvd.
(16) verse (DIV2)
712
Page 131
4229
Hence those Pharisees that were so diligent and officious in their invented worship, our Saviour in two or three words throweth it all down:
Hence those Pharisees that were so diligent and officious in their invented worship, our Saviour in two or three words throweth it all down:
av d np1 cst vbdr av j cc j p-acp po32 j-vvn n1, po12 n1 p-acp crd cc crd n2 vvz pn31 d a-acp:
(16) verse (DIV2)
712
Page 131
4246
Fourthly, To the true and right worship of God, there is a gracious Promise of presence, acceptance, and blessing.
Fourthly, To the true and right worship of God, there is a gracious Promise of presence, acceptance, and blessing.
ord, p-acp dt j cc j-jn n1 pp-f np1, pc-acp vbz dt j n1 pp-f n1, n1, cc n1.
(16) verse (DIV2)
715
Page 131
4230
Who hath required these things at your hands? And, In vain do they worship me, Mark. 11.7. See there is no worship, no service of God, but thou must be able to answer this Question, Who hath required it? Who hath commanded it? Otherwise, it's a vain worship In vain do they worship me. Who hath required these things At your hands? And, In vain do they worship me, Mark. 11.7. See there is no worship, no service of God, but thou must be able to answer this Question, Who hath required it? Who hath commanded it? Otherwise, it's a vain worship In vain do they worship me.
r-crq vhz vvn d n2 p-acp po22 n2? cc, p-acp j vdb pns32 vvb pno11, vvb. crd. vvb a-acp vbz dx n1, dx n1 pp-f np1, cc-acp pns21 vmb vbi j pc-acp vvi d n1, r-crq vhz vvn pn31? r-crq vhz vvn pn31? av, pn31|vbz dt j n1 p-acp j vdb pns32 vvb pno11.
(16) verse (DIV2)
712
Page 131
4231
And of all van•ties, this is the saddest, when thy Religion and Worship will be found an empty vain thing:
And of all van•ties, this is the Saddest, when thy Religion and Worship will be found an empty vain thing:
cc pp-f d n2, d vbz dt js, c-crq po21 n1 cc n1 vmb vbi vvn dt j j n1:
(16) verse (DIV2)
712
Page 131
4232
It hath not advantaged thy soul: There is no reward laid up for it.
It hath not advantaged thy soul: There is no reward laid up for it.
pn31 vhz xx vvn po21 n1: pc-acp vbz dx n1 vvn a-acp p-acp pn31.
(16) verse (DIV2)
712
Page 131
4233
Secondly, Therefore must Gods Institution be a foundation, Because when we have to do with God, whatsoever is not of Faith, is sinne, Rom. 14.23. There was a great dispute in the Church about eating and not eating, about observing daies and not observing ;
Secondly, Therefore must God's Institution be a Foundation, Because when we have to do with God, whatsoever is not of Faith, is sin, Rom. 14.23. There was a great dispute in the Church about eating and not eating, about observing days and not observing;
ord, av vmb npg1 n1 vbb dt n1, c-acp c-crq pns12 vhb pc-acp vdi p-acp np1, r-crq vbz xx pp-f n1, vbz n1, np1 crd. pc-acp vbds dt j n1 p-acp dt n1 p-acp vvg cc xx vvg, p-acp vvg n2 cc xx vvg;
(16) verse (DIV2)
713
Page 131
4234
some placed worship in that which others did not : Now among other things, what golden Rules doth the Apostle lay down, and this chiefly;
Some placed worship in that which Others did not: Now among other things, what golden Rules does the Apostle lay down, and this chiefly;
d vvd n1 p-acp cst r-crq n2-jn vdd xx: av p-acp j-jn n2, r-crq j n2 vdz dt n1 vvd a-acp, cc d av-jn;
(16) verse (DIV2)
713
Page 131
4235
Whatsoever is not of Faith, is sinne ? Whatsoever is not of perswasion, that it's lawfull and acceptable to God,Whatsoever is not of Faith, is sin? Whatsoever is not of persuasion, that it's lawful and acceptable to God,
r-crq vbz xx pp-f n1, vbz n1? r-crq vbz xx pp-f n1, cst pn31|vbz j cc j p-acp np1,
(16) verse (DIV2)
713
Page 131
4236
if I do it, it is a sinne:
if I do it, it is a sin:
cs pns11 vdb pn31, pn31 vbz dt n1:
(16) verse (DIV2)
713
Page 131
4237
And now, How can any man be perswaded that is acceptable to God, which is not commanded by him, which is not his will? Had any man in the Old Testament, brought a dog or any other unclean be•st to be sacrificed, had not this been a great dishonour to God? The head in every sacrifice was to be thrown away, to shew (say some) that mans own invention is not to be attended unto in the worship of God.
And now, How can any man be persuaded that is acceptable to God, which is not commanded by him, which is not his will? Had any man in the Old Testament, brought a dog or any other unclean be•st to be sacrificed, had not this been a great dishonour to God? The head in every sacrifice was to be thrown away, to show (say Some) that men own invention is not to be attended unto in the worship of God.
cc av, q-crq vmb d n1 vbi vvn cst vbz j p-acp np1, r-crq vbz xx vvn p-acp pno31, r-crq vbz xx po31 n1? vhd d n1 p-acp dt j n1, vvd dt n1 cc d j-jn j n1 pc-acp vbi vvn, vhd xx d vbn dt j n1 p-acp np1? dt n1 p-acp d n1 vbds pc-acp vbi vvn av, pc-acp vvi (vvb d) d ng1 d n1 vbz xx pc-acp vbi vvn p-acp p-acp dt n1 pp-f np1.
(16) verse (DIV2)
713
Page 131
4238
Thirdly, Gods Institution and Command must be the foundation, otherwise all our worship would come from ignorance, and it would be endless.
Thirdly, God's Institution and Command must be the Foundation, otherwise all our worship would come from ignorance, and it would be endless.
ord, npg1 n1 cc n1 vmb vbi dt n1, av d po12 n1 vmd vvi p-acp n1, cc pn31 vmd vbi j.
(16) verse (DIV2)
714
Page 131
4239
From ignorance, for the Word of God, that only is compared unto light ; so that every one walketh in darkness that is not thus directed.
From ignorance, for the Word of God, that only is compared unto Light; so that every one walks in darkness that is not thus directed.
p-acp n1, p-acp dt n1 pp-f np1, cst av-j vbz vvn p-acp j; av cst d pi vvz p-acp n1 cst vbz xx av vvn.
(16) verse (DIV2)
714
Page 131
4240
Therefore Joh. 4. that woman of Samaria, who pleaded so carnaly for her false worship, Our fathers they worshiped here,
Therefore John 4. that woman of Samaria, who pleaded so carnally for her false worship, Our Father's they worshipped Here,
av np1 crd cst n1 pp-f np1, r-crq vvd av av-j p-acp po31 j n1, po12 n2 pns32 vvd av,
(16) verse (DIV2)
714
Page 131
4241
and art thou greater then our fathers? Our Saviour tels her, They worshiped they did not know what. and art thou greater then our Father's? Our Saviour tells her, They worshipped they did not know what.
cc vb2r pns21 jc cs po12 n2? po12 n1 vvz pno31, pns32 vvd pns32 vdd xx vvi r-crq.
(16) verse (DIV2)
714
Page 131
4242
It was a worship they had no Command, no Institution for, and so they did, they knew not what.
It was a worship they had no Command, no Institution for, and so they did, they knew not what.
pn31 vbds dt n1 pns32 vhd dx n1, dx n1 p-acp, cc av pns32 vdd, pns32 vvd xx r-crq.
(16) verse (DIV2)
714
Page 131
4243
As it would come from ignorance, so it would be an endless worship ; for if we have not Gods Institution, then every man may adde what he pleaseth.
As it would come from ignorance, so it would be an endless worship; for if we have not God's Institution, then every man may add what he Pleases.
p-acp pn31 vmd vvi p-acp n1, av pn31 vmd vbi dt j n1; c-acp cs pns12 vhb xx n2 n1, cs d n1 vmb vvi r-crq pns31 vvz.
(16) verse (DIV2)
714
Page 131
4244
As we see in Popery, what a multitude of Ceremonies are introduced, which they make worship of God? And by what reason they do these, they may bring in ten thousand more:
As we see in Popery, what a multitude of Ceremonies Are introduced, which they make worship of God? And by what reason they do these, they may bring in ten thousand more:
c-acp pns12 vvb p-acp n1, r-crq dt n1 pp-f n2 vbr vvd, r-crq pns32 vvb n1 pp-f np1? cc p-acp r-crq n1 pns32 vdb d, pns32 vmb vvi p-acp crd crd dc:
(16) verse (DIV2)
714
Page 131
4245
And it cannot be otherwise, if once you take away this sure foundation.
And it cannot be otherwise, if once you take away this sure Foundation.
cc pn31 vmbx vbi av, cs a-acp pn22 vvb av d j n1.
(16) verse (DIV2)
714
Page 131
4248
Thus take up all the sorts of worship, Prayer, and ministration of Sacraments, Preaching of the Word;
Thus take up all the sorts of worship, Prayer, and ministration of Sacraments, Preaching of the Word;
av vvb a-acp d dt n2 pp-f n1, n1, cc n1 pp-f n2, vvg pp-f dt n1;
(16) verse (DIV2)
715
Page 132
4249
these things (if done in Gods order) return full of precious mercies to those that are imployed therein.
these things (if done in God's order) return full of precious Mercies to those that Are employed therein.
d n2 (cs vdn p-acp npg1 n1) vvb j pp-f j n2 p-acp d cst vbr vvn av.
(16) verse (DIV2)
715
Page 132
4250
Now if we are not conformable to this Command, we may never look for any Promise,
Now if we Are not conformable to this Command, we may never look for any Promise,
av cs pns12 vbr xx j p-acp d n1, pns12 vmb av-x vvi p-acp d vvb,
(16) verse (DIV2)
715
Page 132
4251
for these two are alwaies joyned together.
for these two Are always joined together.
p-acp d crd vbr av vvn av.
(16) verse (DIV2)
715
Page 132
4252
As in the old Testament God promised to answer by Ʋrim and Thummim, suppose the High-Priest had taken two other stones, would the Lord have answered him? No:
As in the old Testament God promised to answer by Ʋrim and Thummim, suppose the High-Priest had taken two other stones, would the Lord have answered him? No:
p-acp p-acp dt j n1 np1 vvd pc-acp vvi p-acp j cc vvb, vvb dt n1 vhd vvn crd j-jn n2, vmd dt n1 vhb vvn pno31? uh-dx:
(16) verse (DIV2)
715
Page 132
4253
it was not according to his institution.
it was not according to his Institution.
pn31 vbds xx vvg p-acp po31 n1.
(16) verse (DIV2)
715
Page 132
4254
What a great breach did God make upon Ʋzzah, because God was not sought in his due order, as David said, 1 Chron. 15.9.
What a great breach did God make upon Ʋzzah, Because God was not sought in his due order, as David said, 1 Chronicles 15.9.
q-crq dt j n1 vdd np1 vvi p-acp np1, p-acp np1 vbds xx vvn p-acp po31 j-jn n1, p-acp np1 vvd, crd np1 crd.
(16) verse (DIV2)
715
Page 132
4255
So then, as no man, or company of men can make a new Article of Faith,
So then, as no man, or company of men can make a new Article of Faith,
av av, c-acp dx n1, cc n1 pp-f n2 vmb vvi dt j n1 pp-f n1,
(16) verse (DIV2)
715
Page 132
4256
or can institute a Sacrament, because they cannot give the grace signified; so it's in matter of worship, they cannot appoint new worship.
or can institute a Sacrament, Because they cannot give the grace signified; so it's in matter of worship, they cannot appoint new worship.
cc vmb vvi dt n1, c-acp pns32 vmbx vvi dt n1 vvd; av pn31|vbz p-acp n1 pp-f n1, pns32 vmbx vvi j n1.
(16) verse (DIV2)
715
Page 132
4257
But you may say, Why should it be such a sinne to worship God any way a man pleaseth? And the more waies he multiplyeth the worship of God, may it not be the more acceptable to him? Do not men hereby shew their good affections, and zeal to h•m? Can a man worship him too much? Can we exceed in any way of worship of him? As we cannot love him too much, But you may say, Why should it be such a sin to worship God any Way a man Pleases? And the more ways he multiplieth the worship of God, may it not be the more acceptable to him? Do not men hereby show their good affections, and zeal to h•m? Can a man worship him too much? Can we exceed in any Way of worship of him? As we cannot love him too much,
p-acp pn22 vmb vvi, q-crq vmd pn31 vbb d dt n1 p-acp n1 np1 d n1 dt n1 vvz? cc dt dc n2 pns31 vvz dt n1 pp-f np1, vmb pn31 xx vbi dt av-dc j p-acp pno31? vdb xx n2 av vvi po32 j n2, cc n1 pc-acp vvi? vmb dt n1 vvb pno31 av av-d? vmb pns12 vvi p-acp d n1 pp-f n1 pp-f pno31? c-acp pns12 vmbx vvi pno31 av av-d,
(16) verse (DIV2)
716
Page 132
4258
nor delight in him too much, so neither can we worship him too much? This doth satisfie some men in their multiplyed waies of worship. The Answer is this: nor delight in him too much, so neither can we worship him too much? This does satisfy Some men in their multiplied ways of worship. The Answer is this:
ccx n1 p-acp pno31 av av-d, av dx vmb pns12 vvi pno31 av av-d? d vdz vvi d n2 p-acp po32 vvn n2 pp-f n1. dt n1 vbz d:
(16) verse (DIV2)
716
Page 132
4259
There can be no excess in the formality of true and lawfull worship ; so a man is to worship God wit• all his might, and strength ;There can be no excess in the formality of true and lawful worship; so a man is to worship God wit• all his might, and strength;
a-acp vmb vbi dx n1 p-acp dt n1 pp-f j cc j n1; av dt n1 vbz p-acp n1 np1 n1 d po31 n1, cc n1;
(16) verse (DIV2)
717
Page 132
4260
but in the matter of the worship there may be an excess :
but in the matter of the worship there may be an excess:
cc-acp p-acp dt n1 pp-f dt n1 pc-acp vmb vbi dt n1:
(16) verse (DIV2)
717
Page 132
4261
That is, a man may take up more means and parts of worship then God hath appointed,
That is, a man may take up more means and parts of worship then God hath appointed,
cst vbz, dt n1 vmb vvi a-acp dc n2 cc n2 pp-f n1 av np1 vhz vvn,
(16) verse (DIV2)
717
Page 132
4262
and so thereby there is a sinfull excess: So that all thy good intentions, and zealous devotions, they have no acceptance with God;
and so thereby there is a sinful excess: So that all thy good intentions, and zealous devotions, they have no acceptance with God;
cc av av pc-acp vbz dt j n1: av cst d po21 j n2, cc j n2, pns32 vhb dx n1 p-acp np1;
(16) verse (DIV2)
717
Page 132
4263
and whilest thou thinkest to honour him, thou doest dishonour him. Even a Platonist Philosopher said, That a superstitious man was Gods flatterer, not his friend.
and whilst thou Thinkest to honour him, thou dost dishonour him. Even a Platonist Philosopher said, That a superstitious man was God's flatterer, not his friend.
cc cs pns21 vv2 pc-acp vvi pno31, pns21 vd2 vvi pno31. np1 dt n1 n1 vvd, cst dt j n1 vbds npg1 n1, xx po31 n1.
(16) verse (DIV2)
717
Page 132
4264
Now this is the rather to be observed, because there are few whom the simplicity of God pleaseth.
Now this is the rather to be observed, Because there Are few whom the simplicity of God Pleases.
av d vbz dt av pc-acp vbi vvn, c-acp pc-acp vbr d r-crq dt n1 pp-f np1 vvz.
(16) verse (DIV2)
718
Page 132
4265
Oh, that Text Joh. 4. My Father seeketh such as worship him in spirit and truth, is worth the gold of Ophir !
O, that Text John 4. My Father seeks such as worship him in Spirit and truth, is worth the gold of Ophir!
uh, cst n1 np1 crd po11 n1 vvz d p-acp n1 pno31 p-acp n1 cc n1, vbz j dt n1 pp-f np1!
(16) verse (DIV2)
718
Page 132
4266
See all Christs Institutions, the administration of Baptism, of the Lords Supper; though they be full of majesty and gravity, yet also full of plainness and simplicity.
See all Christ Institutions, the administration of Baptism, of the lords Supper; though they be full of majesty and gravity, yet also full of plainness and simplicity.
vvb d npg1 n2, dt n1 pp-f n1, pp-f dt n2 n1; cs pns32 vbb j pp-f n1 cc n1, av av j pp-f n1 cc n1.
(16) verse (DIV2)
718
Page 132
4267
Now instead of this true foundation, there are three rotten ones. First, The imagination of a mans heart :
Now instead of this true Foundation, there Are three rotten ones. First, The imagination of a men heart:
av av pp-f d j n1, a-acp vbr crd vvn pi2. ord, dt n1 pp-f dt ng1 n1:
(16) verse (DIV2)
719
Page 132
4268
This God doth often and often forbid. Oh, it's not enough to say, Methinks this is very good worship; Methinks this is excellent!
This God does often and often forbid. O, it's not enough to say, Methinks this is very good worship; Methinks this is excellent!
d np1 vdz av cc av vvb. uh, pn31|vbz xx av-d pc-acp vvi, vvz d vbz av j n1; vvz d vbz j!
(16) verse (DIV2)
720
Page 132
4269
There must be more then a methinks. Secondly, A desire to satisfie and please the sense.
There must be more then a methinks. Secondly, A desire to satisfy and please the sense.
pc-acp vmb vbi av-dc cs dt vvz. ord, dt n1 pc-acp vvi cc vvi dt n1.
(16) verse (DIV2)
720
Page 132
4270
The Prophet cals them, Their goodly Images : As Eve saw the fruit, that it was comely, and good to eate: O miserable delusion!
The Prophet calls them, Their goodly Images: As Eve saw the fruit, that it was comely, and good to eat: Oh miserable delusion!
dt n1 vvz pno32, po32 j n2: c-acp n1 vvd dt n1, cst pn31 vbds j, cc j pc-acp vvi: uh j n1!
(16) verse (DIV2)
721
Page 132
4271
All worship of God is the exercise of thy faith, to draw out spiritual Meditations, not to please the eye.
All worship of God is the exercise of thy faith, to draw out spiritual Meditations, not to please the eye.
av-d n1 pp-f np1 vbz dt n1 pp-f po21 n1, pc-acp vvi av j n2, xx pc-acp vvi dt n1.
(16) verse (DIV2)
721
Page 132
4272
Yet all those goodly Images, and curious Ornaments, were only to satisfie the eye. Thirdly, Antiquity, Custom, and tradition of Fathers.
Yet all those goodly Images, and curious Ornament, were only to satisfy the eye. Thirdly, Antiquity, Custom, and tradition of Father's.
av d d j n2, cc j n2, vbdr j pc-acp vvi dt n1. ord, n1, n1, cc n1 pp-f n2.
(16) verse (DIV2)
721
Page 132
4273
Austin complained much of this, Vah tibi flumen moris humani quis resistet? Our father worshipped here, saith the woman.Austin complained much of this, Vah tibi Flumen moris Humani quis resistet? Our father worshipped Here, Says the woman.
np1 vvd d pp-f d, uh fw-la fw-la fw-la fw-la fw-la fw-la? po12 n1 vvn av, vvz dt n1.
(16) verse (DIV2)
722
Page 132
4274
That of Cyprians is commended, Antiquas mihi Jesus Christ, and Christ said he was truth, not Custom, saith the Father.
That of Cyprians is commended, Antiquas mihi jesus christ, and christ said he was truth, not Custom, Says the Father.
d pp-f njp2 vbz vvn, fw-la fw-la np1 np1, cc np1 vvd pns31 vbds n1, xx n1, vvz dt n1.
(16) verse (DIV2)
722
Page 132
4275
This Argument all Jews, Turks, and Heathens pleaded against the Christians.
This Argument all jews, Turks, and heathens pleaded against the Christians.
d n1 d np2, np1, cc n2-jn vvn p-acp dt np1.
(16) verse (DIV2)
722
Page 132
4276
Ʋse of Instruction. How necessary is it to be well setled in this foundation of Gods worship? Oh, where shall we find a spiritual people, that delight in the simple, pure, and plain Institutions of Christ!Ʋse of Instruction. How necessary is it to be well settled in this Foundation of God's worship? O, where shall we find a spiritual people, that delight in the simple, pure, and plain Institutions of christ!
n1 pp-f n1. c-crq j vbz pn31 pc-acp vbi av vvn p-acp d n1 pp-f npg1 n1? uh, q-crq vmb pns12 vvi dt j n1, cst vvb p-acp dt j, j, cc j n2 pp-f np1!
(16) verse (DIV2)
723
Page 132
4277
That say, Hitherto I must go, and no further. That as the possessed party said, Paul I know, and Peter I know;
That say, Hitherto I must go, and no further. That as the possessed party said, Paul I know, and Peter I know;
cst vvb, av pns11 vmb vvi, cc dx av-jc. cst p-acp dt j-vvn n1 vvd, np1 pns11 vvb, cc np1 pns11 vvb;
(16) verse (DIV2)
723
Page 132
4278
but who are you? Thus, this worship I know, and that I know; but who brought in this? Who appointed this?but who Are you? Thus, this worship I know, and that I know; but who brought in this? Who appointed this?
cc-acp r-crq vbr pn22? av, d n1 pns11 vvb, cc cst pns11 vvb; cc-acp q-crq vvd p-acp d? r-crq vvd d?
(16) verse (DIV2)
723
Page 132
4279
As a wise master-builder, I have laid the foundation, &c.As a wise master-builder, I have laid the Foundation, etc.
p-acp dt j n1, pns11 vhb vvn dt n1, av
(16) verse (DIV2)
724
Page 133
4280
The third Foundation every faithfull Minister is to lay in the hearts of his people, is for Comfort and Salvation. But this I shall reserve,
The third Foundation every faithful Minister is to lay in the hearts of his people, is for Comfort and Salvation. But this I shall reserve,
dt ord n1 d j n1 vbz pc-acp vvi p-acp dt n2 pp-f po31 n1, vbz p-acp n1 cc n1. p-acp d pns11 vmb vvi,
(16) verse (DIV2)
725
Page 133
4281
as more properly to be handled in vers. 11. The last therefore I shall insist on, is, The foundation for outward practice of holy actions.
as more properly to be handled in vers. 11. The last Therefore I shall insist on, is, The Foundation for outward practice of holy actions.
c-acp av-dc av-j pc-acp vbi vvn p-acp fw-la. crd dt ord av pns11 vmb vvi a-acp, vbz, dt n1 p-acp j n1 pp-f j n2.
(16) verse (DIV2)
725
Page 133
4282
It's not enough to pray, to hear: It's not enough to exercise the acts of any grace;
It's not enough to pray, to hear: It's not enough to exercise the acts of any grace;
pn31|vbz xx av-d pc-acp vvi, pc-acp vvi: pn31|vbz xx av-d pc-acp vvi dt n2 pp-f d n1;
(16) verse (DIV2)
726
Page 133
4283
but we are still to consider upon what foundation these are built.
but we Are still to Consider upon what Foundation these Are built.
cc-acp pns12 vbr j pc-acp vvi p-acp r-crq n1 d vbr vvn.
(16) verse (DIV2)
726
Page 133
4284
I shall therefore, first, lay down the foundation of all practised holinesse, then the Necessity of this.
I shall Therefore, First, lay down the Foundation of all practised holiness, then the Necessity of this.
pns11 vmb av, ord, vvd a-acp dt n1 pp-f d vvn n1, av dt n1 pp-f d.
(16) verse (DIV2)
727
Page 133
4285
The foundation therefore of every good duty or work we do, hath these parts:
The Foundation Therefore of every good duty or work we do, hath these parts:
dt n1 av pp-f d j n1 cc n1 pns12 vdb, vhz d n2:
(16) verse (DIV2)
728
Page 133
4286
First, There is a foundation by way of a Direction or Rule, to which every thing we do must be commensurate,
First, There is a Foundation by Way of a Direction or Rule, to which every thing we do must be commensurate,
ord, a-acp vbz dt n1 p-acp n1 pp-f dt n1 cc n1, p-acp r-crq d n1 pns12 vdb vmb vbi j,
(16) verse (DIV2)
729
Page 133
4287
and by which it must be regulated, now that is the Word of God. and by which it must be regulated, now that is the Word of God.
cc p-acp r-crq pn31 vmb vbi vvn, av cst vbz dt n1 pp-f np1.
(16) verse (DIV2)
729
Page 133
4288
For Gods word is not only a Rule of Faith, but of Manners. And as thou must be of no other Religion, than the Word directs to;
For God's word is not only a Rule of Faith, but of Manners. And as thou must be of no other Religion, than the Word directs to;
p-acp npg1 n1 vbz xx av-j dt n1 pp-f n1, p-acp pp-f n2. cc c-acp pns21 vmb vbi pp-f dx j-jn n1, cs dt n1 vvz p-acp;
(16) verse (DIV2)
729
Page 133
4289
so thou must do no other actions, or live any other life, than that guides thee too.
so thou must do no other actions, or live any other life, than that guides thee too.
av pns21 vmb vdi dx j-jn n2, cc vvi d j-jn n1, cs cst vvz pno21 av.
(16) verse (DIV2)
729
Page 133
4290
Therefore when it's commended for a lamp, or a light, it is to a mans feet, that they do not slip or fall, By them thy servant is forewarned, Psal. 19. And as many as walk by this Rule, peace on them, Gal. 6.16.
Therefore when it's commended for a lamp, or a Light, it is to a men feet, that they do not slip or fallen, By them thy servant is forewarned, Psalm 19. And as many as walk by this Rule, peace on them, Gal. 6.16.
av c-crq pn31|vbz vvn p-acp dt n1, cc dt n1, pn31 vbz p-acp dt ng1 n2, cst pns32 vdb xx vvi cc vvb, p-acp pno32 po21 n1 vbz vvn, np1 crd cc p-acp d c-acp vvb p-acp d n1, n1 p-acp pno32, np1 crd.
(16) verse (DIV2)
729
Page 133
4291
So that we shall never come to doe any truly good action all our life time,
So that we shall never come to do any truly good actium all our life time,
av cst pns12 vmb av-x vvi pc-acp vdi d av-j j n1 d po12 n1 n1,
(16) verse (DIV2)
729
Page 133
4292
unlesse we do it according to this Rule;
unless we do it according to this Rule;
cs pns12 vdb pn31 vvg p-acp d n1;
(16) verse (DIV2)
729
Page 133
4293
which doth not onely informe about the Duty, but the manner, end, and all other qualifications.
which does not only inform about the Duty, but the manner, end, and all other qualifications.
r-crq vdz xx av-j vvi p-acp dt n1, p-acp dt n1, n1, cc d j-jn n2.
(16) verse (DIV2)
729
Page 133
4294
So then whosoever doth not pray, as the Scripture speaks of praying:
So then whosoever does not pray, as the Scripture speaks of praying:
av av r-crq vdz xx vvi, p-acp dt n1 vvz pp-f vvg:
(16) verse (DIV2)
729
Page 133
4295
who doth not repent, as the Scripture speaks of it, he faileth in a very foundation;
who does not Repent, as the Scripture speaks of it, he Faileth in a very Foundation;
r-crq vdz xx vvi, p-acp dt n1 vvz pp-f pn31, pns31 vvz p-acp dt j n1;
(16) verse (DIV2)
729
Page 133
4296
he hath not laid, as yet, so much as an hopefull beginning for his salvation.
he hath not laid, as yet, so much as an hopeful beginning for his salvation.
pns31 vhz xx vvn, c-acp av, av av-d c-acp dt j n1 p-acp po31 n1.
(16) verse (DIV2)
729
Page 133
4297
A second part of that foundation we must lay for the practice of holiness, is, The Justification and Reconciliation of our persons with God through Christ.
A second part of that Foundation we must lay for the practice of holiness, is, The Justification and Reconciliation of our Persons with God through christ.
dt ord n1 pp-f d n1 pns12 vmb vvi p-acp dt n1 pp-f n1, vbz, dt n1 cc n1 pp-f po12 n2 p-acp np1 p-acp np1.
(16) verse (DIV2)
730
Page 133
4298
For till our persons be thus accepted of, though we should give our bodies to be burnt for the Truth of Christ, it would not be accepted of.
For till our Persons be thus accepted of, though we should give our bodies to be burned for the Truth of christ, it would not be accepted of.
c-acp p-acp po12 n2 vbb av vvn pp-f, cs pns12 vmd vvi po12 n2 pc-acp vbi vvn p-acp dt n1 pp-f np1, pn31 vmd xx vbi vvn pp-f.
(16) verse (DIV2)
730
Page 133
4299
Thus God had respect to Abel, and then to his offerings, Heb. 11. We are by faith to be planted in Christ,
Thus God had respect to Abel, and then to his offerings, Hebrew 11. We Are by faith to be planted in christ,
av np1 vhd n1 p-acp np1, cc av p-acp po31 n2, np1 crd pns12 vbr p-acp n1 pc-acp vbi vvn p-acp np1,
(16) verse (DIV2)
730
Page 133
4300
and then as his branches, we are able to bring forth fruit. Now this truth is very transcendent to our thoughts.
and then as his branches, we Are able to bring forth fruit. Now this truth is very transcendent to our thoughts.
cc av c-acp po31 n2, pns12 vbr j pc-acp vvi av n1. av d n1 vbz av j p-acp po12 n2.
(16) verse (DIV2)
730
Page 133
4301
Who doth not think it is in Divinity, as they speak in moral Philosophy, Just a agendo sumus justi, by doing good actions we come to be made good and acceptable with God? This is that dangerous Position which the Apostle doth so often oppose, shewing grace and works can never be brought together in the same subject.
Who does not think it is in Divinity, as they speak in moral Philosophy, Just a Agendo sumus Justi, by doing good actions we come to be made good and acceptable with God? This is that dangerous Position which the Apostle does so often oppose, showing grace and works can never be brought together in the same Subject.
q-crq vdz xx vvi pn31 vbz p-acp n1, c-acp pns32 vvb p-acp j n1, j dt fw-la fw-la fw-la, p-acp vdg j n2 pns12 vvb pc-acp vbi vvn j cc j p-acp np1? d vbz d j n1 r-crq dt n1 vdz av av vvi, vvg n1 cc n2 vmb av-x vbi vvn av p-acp dt d n-jn.
(16) verse (DIV2)
730
Page 133
4302
We must therefore in this matter wholly goe out of our own selves;
We must Therefore in this matter wholly go out of our own selves;
pns12 vmb av p-acp d n1 av-jn vvi av pp-f po12 d n2;
(16) verse (DIV2)
730
Page 133
4303
we must attend to the acceptation of our persons first, otherwise all our best workes are damnable and loathsome to God;
we must attend to the acceptation of our Persons First, otherwise all our best works Are damnable and loathsome to God;
pns12 vmb vvi p-acp dt n1 pp-f po12 n2 ord, av d po12 js n2 vbr j cc j p-acp np1;
(16) verse (DIV2)
730
Page 133
4304
we are stubble, and he is fire.
we Are stubble, and he is fire.
pns12 vbr n1, cc pns31 vbz n1.
(16) verse (DIV2)
730
Page 133
4305
Though the Papists thinks it hard Doctrine, yet it is sure enough, that every man unjustified, doth sinne and provoke God in every thing he doth.
Though the Papists thinks it hard Doctrine, yet it is sure enough, that every man unjustified, does sin and provoke God in every thing he does.
cs dt njp2 vvz pn31 j n1, av pn31 vbz j av-d, cst d n1 vvn, vdz n1 cc vvi np1 p-acp d n1 pns31 vdz.
(16) verse (DIV2)
730
Page 133
4306
Thirdly, Another foundation he must lay is, To receive power and strength from Christ onely, both in the beginning and progresse of all good actions.
Thirdly, another Foundation he must lay is, To receive power and strength from christ only, both in the beginning and progress of all good actions.
ord, j-jn n1 pns31 vmb vvi vbz, pc-acp vvi n1 cc n1 p-acp np1 av-j, av-d p-acp dt n1 cc n1 pp-f d j n2.
(16) verse (DIV2)
731
Page 133
4307
Without me ye can do nothing, saith Christ, John 15. The branch separated from the Vine is dried and withered. James 1.17. Every good and perfect gift, comes from God alone. Without me you can do nothing, Says christ, John 15. The branch separated from the Vine is dried and withered. James 1.17. Every good and perfect gift, comes from God alone.
p-acp pno11 pn22 vmb vdi pix, vvz np1, np1 crd dt n1 vvn p-acp dt n1 vbz vvn cc vvn. np1 crd. d j cc j n1, vvz p-acp np1 av-j.
(16) verse (DIV2)
731
Page 133
4308
As all light is from the Sunne; I can doe all things through Christ that strengthens me, saith Paul, Phil. 4.13. He is the Head, and the Member receiveth all its vertue and power from it.
As all Light is from the Sun; I can do all things through christ that strengthens me, Says Paul, Philip 4.13. He is the Head, and the Member receives all its virtue and power from it.
p-acp d n1 vbz p-acp dt n1; pns11 vmb vdi d n2 p-acp np1 cst vvz pno11, vvz np1, np1 crd. pns31 vbz dt n1, cc dt n1 vvz d po31 n1 cc n1 p-acp pn31.
(16) verse (DIV2)
731
Page 133
4309
So then, whosoever thinketh to set upon any good work, by his own ability, is like Samson, when his hair was cut off;
So then, whosoever Thinketh to Set upon any good work, by his own ability, is like samson, when his hair was Cut off;
av av, r-crq vvz pc-acp vvi p-acp d j n1, p-acp po31 d n1, vbz av-j np1, c-crq po31 n1 vbds vvn a-acp;
(16) verse (DIV2)
731
Page 133
4310
alas those Philistims of lusts are too strong for him, he cannot goe out against those Goliahs of temptations,
alas those philistines of Lustiest Are too strong for him, he cannot go out against those Goliath's of temptations,
uh d njp2 pp-f n2 vbr av j p-acp pno31, pns31 vmbx vvi av p-acp d njp2 pp-f n2,
(16) verse (DIV2)
731
Page 134
4311
but in the Name of the Lord. Now here is the ignorance of most people:
but in the Name of the Lord. Now Here is the ignorance of most people:
cc-acp p-acp dt n1 pp-f dt n1. av av vbz dt n1 pp-f ds n1:
(16) verse (DIV2)
731
Page 134
4312
they that should not resolve to say so much, as that they will go to this,
they that should not resolve to say so much, as that they will go to this,
pns32 cst vmd xx vvi pc-acp vvi av av-d, c-acp cst pns32 vmb vvi p-acp d,
(16) verse (DIV2)
731
Page 134
4313
or that place, unlesse the Lord will. Those that cannot adde a cubit unto their own stature, do yet think by their own strength to work out their salvation.
or that place, unless the Lord will. Those that cannot add a cubit unto their own stature, do yet think by their own strength to work out their salvation.
cc d n1, cs dt n1 vmb. d cst vmbx vvi dt n1 p-acp po32 d n1, vdb av vvi p-acp po32 d n1 pc-acp vvi av po32 n1.
(16) verse (DIV2)
731
Page 134
4314
Oh know, thou hast laid no sure foundation, unlesse all thy strength and power be fetched from Christ!
O know, thou hast laid no sure Foundation, unless all thy strength and power be fetched from christ!
uh vvb, pns21 vh2 vvn dx j n1, cs d po21 n1 cc n1 vbb vvn p-acp np1!
(16) verse (DIV2)
731
Page 134
4315
Thou art too weak a child to go, unlesse he hold thee. Christ is the rock we must be built upon.
Thou art too weak a child to go, unless he hold thee. christ is the rock we must be built upon.
pns21 vb2r av j dt n1 pc-acp vvi, cs pns31 vvb pno21. np1 vbz dt n1 pns12 vmb vbi vvn p-acp.
(16) verse (DIV2)
731
Page 134
4316
Fourthly, The last part of this foundation is, A renewed and sanctified Nature. And this is of great consequence. Fourthly, The last part of this Foundation is, A renewed and sanctified Nature. And this is of great consequence.
ord, dt ord n1 pp-f d n1 vbz, dt j-vvn cc j-vvn n1. cc d vbz pp-f j n1.
(16) verse (DIV2)
732
Page 134
4317
Nicodemus though so great a Master in Israel, and exact in the external obedience of the Law,Nicodemus though so great a Master in Israel, and exact in the external Obedience of the Law,
np1 c-acp av j dt n1 p-acp np1, cc j p-acp dt j n1 pp-f dt n1,
(16) verse (DIV2)
732
Page 134
4318
yet being ignorant of this, did fundamentally erre in all his obedience.
yet being ignorant of this, did fundamentally err in all his Obedience.
av vbg j pp-f d, vdd av-j vvi p-acp d po31 n1.
(16) verse (DIV2)
732
Page 134
4319
Therefore of all points, you see our Saviour chiefly insists on this, Ʋnlesse a man be borne again, John 3. This was a very strange paradox to him,
Therefore of all points, you see our Saviour chiefly insists on this, Ʋnlesse a man be born again, John 3. This was a very strange paradox to him,
av pp-f d n2, pn22 vvb po12 n1 av-jn vvz p-acp d, j dt n1 vbi vvn av, np1 crd d vbds dt j j n1 p-acp pno31,
(16) verse (DIV2)
732
Page 134
4320
and it's no lesse to thousands of people, who goe on in a formall customary road, they regard the worke done, the action it self,
and it's no less to thousands of people, who go on in a formal customary road, they regard the work done, the actium it self,
cc pn31|vbz dx dc p-acp crd pp-f n1, r-crq vvb p-acp p-acp dt j j n1, pns32 vvb dt n1 vdn, dt n1 pn31 n1,
(16) verse (DIV2)
732
Page 134
4321
but never the Regeneration of the nature from whence it is to flow:
but never the Regeneration of the nature from whence it is to flow:
cc-acp av-x dt n1 pp-f dt n1 p-acp c-crq pn31 vbz pc-acp vvi:
(16) verse (DIV2)
732
Page 134
4322
Whereas this is all in all, Make the Tree good, and then the fruit will be good, said Christ, Mat. 12 33, The Spring and Fountain must first be clean, ere the streames be:
Whereas this is all in all, Make the Tree good, and then the fruit will be good, said christ, Mathew 12 33, The Spring and Fountain must First be clean, ere the streams be:
cs d vbz d p-acp d, vvb dt n1 j, cc av dt n1 vmb vbi j, vvd np1, np1 crd crd, dt n1 cc n1 vmb ord vbi j, c-acp dt n2 vbb:
(16) verse (DIV2)
732
Page 134
4323
The root sweet, ere the fruit be.
The root sweet, ere the fruit be.
dt n1 j, c-acp dt n1 vbi.
(16) verse (DIV2)
732
Page 134
4324
Why then art thou pleasing thy selfe with the actions thou doest, when thou art in the old, polluted, defiled nature? Can men gather grapes of thornes,
Why then art thou pleasing thy self with the actions thou dost, when thou art in the old, polluted, defiled nature? Can men gather grapes of thorns,
uh-crq av n1 pns21 j-vvg po21 n1 p-acp dt n2 pns21 vd2, c-crq pns21 vb2r p-acp dt j, vvn, j-vvn n1? vmb n2 vvi n2 pp-f n2,
(16) verse (DIV2)
732
Page 134
4325
or figs of thistles? Let thy external actions be never so religious, so glorious, they are but like fine flowers on the dunghill,or figs of thistles? Let thy external actions be never so religious, so glorious, they Are but like fine flowers on the dunghill,
cc n2 pp-f n2? vvb po21 j n2 vbb av-x av j, av j, pns32 vbr p-acp av-j j n2 p-acp dt n1,
(16) verse (DIV2)
732
Page 134
4326
or on a dead corpse, there must be the inward uncleannesse, the inward filthinesse cured first.
or on a dead corpse, there must be the inward uncleanness, the inward filthiness cured First.
cc p-acp dt j n1, pc-acp vmb vbi dt j n1, dt j n1 vvn ord.
(16) verse (DIV2)
732
Page 134
4327
Oh that men had ears to hear this! Oh that God would give you understanding in this thing!
O that men had ears to hear this! O that God would give you understanding in this thing!
uh cst n2 vhd n2 pc-acp vvi d! uh cst np1 vmd vvi pn22 n1 p-acp d n1!
(16) verse (DIV2)
732
Page 134
4328
For till the Old man be put off, and the New man put on, you are still in your sinnes;
For till the Old man be put off, and the New man put on, you Are still in your Sins;
p-acp p-acp dt j n1 vbb vvn a-acp, cc dt j n1 vvd a-acp, pn22 vbr av p-acp po22 n2;
(16) verse (DIV2)
732
Page 134
4329
all that you do is fit fuell for Hell, none can deliver you from it, till there be a change.
all that you do is fit fuel for Hell, none can deliver you from it, till there be a change.
d cst pn22 vdb vbz j n1 p-acp n1, pix vmb vvi pn22 p-acp pn31, c-acp pc-acp vbi dt n1.
(16) verse (DIV2)
732
Page 134
4330
Thus unlesse Ministers and people beginne here, though they should build of gold and precious stone, the foundation is but of hay and stubble, and that is worst of all.
Thus unless Ministers and people begin Here, though they should built of gold and precious stone, the Foundation is but of hay and stubble, and that is worst of all.
av cs n2 cc n1 vvb av, cs pns32 vmd vvi pp-f n1 cc j n1, dt n1 vbz p-acp pp-f n1 cc n1, cc d vbz js pp-f d.
(16) verse (DIV2)
732
Page 134
4331
And certainly, if the Apostle make it so hard a thing to be saved, though a man doe lay a good foundation, if he build hay and stubble on it:
And Certainly, if the Apostle make it so hard a thing to be saved, though a man do lay a good Foundation, if he built hay and stubble on it:
cc av-j, cs dt n1 vvb pn31 av av-j dt n1 pc-acp vbi vvn, cs dt n1 vdb vvi dt j n1, cs pns31 vvb n1 cc n1 p-acp pn31:
(16) verse (DIV2)
732
Page 134
4332
How impossible will that mans salvation be, whose foundation is hay and stubble? Mark then,
How impossible will that men salvation be, whose Foundation is hay and stubble? Mark then,
c-crq j n1 cst ng1 n1 vbi, rg-crq n1 vbz n1 cc n1? n1 av,
(16) verse (DIV2)
732
Page 134
4333
and consider these things in your whole conversation: Let every good action have these four foundation stones under it:
and Consider these things in your Whole Conversation: Let every good actium have these four Foundation stones under it:
cc vvb d n2 p-acp po22 j-jn n1: vvb d j n1 vhb d crd n1 n2 p-acp pn31:
(16) verse (DIV2)
732
Page 134
4334
The Scripture to direct, justification to accept through Christs merit, Christ to inable through his Spirit,
The Scripture to Direct, justification to accept through Christ merit, christ to inable through his Spirit,
dt n1 pc-acp vvi, n1 pc-acp vvi p-acp npg1 n1, np1 p-acp j p-acp po31 n1,
(16) verse (DIV2)
732
Page 134
4335
and a renewed nature to sanctifie.
and a renewed nature to sanctify.
cc dt j-vvn n1 pc-acp vvi.
(16) verse (DIV2)
732
Page 134
4336
For, as it was with the Temple, and the gold in the Temple, The gold did not sanctifie the Temple, but the Temple the gold:
For, as it was with the Temple, and the gold in the Temple, The gold did not sanctify the Temple, but the Temple the gold:
p-acp, c-acp pn31 vbds p-acp dt n1, cc dt n1 p-acp dt n1, dt n1 vdd xx vvi dt n1, cc-acp dt n1 dt n1:
(16) verse (DIV2)
732
Page 134
4337
So it is here, our actions, our duties doe not sanctifies us, do not justifie us,
So it is Here, our actions, our duties do not Sanctifies us, do not justify us,
av pn31 vbz av, po12 n2, po12 n2 vdb xx vvz pno12, vdb xx vvi pno12,
(16) verse (DIV2)
732
Page 134
4338
but these priviledges sanctifie and justifie our actions. Now let us consider, Why we are to be carefull about laying this Foundation.
but these privileges sanctify and justify our actions. Now let us Consider, Why we Are to be careful about laying this Foundation.
cc-acp d n2 vvi cc vvi po12 n2. av vvb pno12 vvi, c-crq pns12 vbr pc-acp vbi j p-acp vvg d n1.
(16) verse (DIV2)
732
Page 134
4339
First, Because it's very dangerous, and it's very easie to miscarry in this matter As Austin said about the Trinity, That in any matter, Nec faciliùs, nec periculosiùs erratur.
First, Because it's very dangerous, and it's very easy to miscarry in this matter As Austin said about the Trinity, That in any matter, Nec faciliùs, nec periculosiùs erratur.
ord, c-acp pn31|vbz av j, cc pn31|vbz av j pc-acp vvi p-acp d n1 p-acp np1 vvd p-acp dt np1, cst p-acp d n1, fw-la fw-la, fw-la fw-la fw-la.
(16) verse (DIV2)
734
Page 134
4340
Thus it is here, Not more dangerously, because eternal life and death is more immediately concerned herein.
Thus it is Here, Not more dangerously, Because Eternal life and death is more immediately concerned herein.
av pn31 vbz av, xx av-dc av-j, c-acp j n1 cc n1 vbz av-dc av-j vvn av.
(16) verse (DIV2)
734
Page 134
4341
The welfare of thy immortal soul should be more unto thee, than all the world, and that is in thy actions:
The welfare of thy immortal soul should be more unto thee, than all the world, and that is in thy actions:
dt n1 pp-f po21 j n1 vmd vbi av-dc p-acp pno21, cs d dt n1, cc d vbz p-acp po21 n2:
(16) verse (DIV2)
734
Page 134
4342
If the foundation be not well laid, thou art undone for ever.
If the Foundation be not well laid, thou art undone for ever.
cs dt n1 vbb xx av vvn, pns21 vb2r vvn p-acp av.
(16) verse (DIV2)
734
Page 134
4343
In matters of mens estates, or of their bodily life, how carefull are they to go upon a sure foundation? Only they wilfully venture their ruine in the matters of their soule.
In matters of men's estates, or of their bodily life, how careful Are they to go upon a sure Foundation? Only they wilfully venture their ruin in the matters of their soul.
p-acp n2 pp-f ng2 n2, cc pp-f po32 j n1, c-crq j vbr pns32 pc-acp vvi p-acp dt j n1? j pns32 av-j vvi po32 n1 p-acp dt n2 pp-f po32 n1.
(16) verse (DIV2)
734
Page 134
4344
Thou wouldst be unwilling to live in an house, whose foundation was rotten, thou wouldst feare the falling of it about thy eares every hour.
Thou Wouldst be unwilling to live in an house, whose Foundation was rotten, thou Wouldst Fear the falling of it about thy ears every hour.
pns21 vmd2 vbi j pc-acp vvi p-acp dt n1, rg-crq n1 vbds vvn, pns21 vmd2 vvi dt vvg pp-f pn31 p-acp po21 n2 d n1.
(16) verse (DIV2)
734
Page 135
4345
Oh but what feare and trembleing should seize upon thee, lest all the good thou hast promised thy selfe in thy soules way, should fall to the ground for want of a sure foundation!
O but what Fear and trembling should seize upon thee, lest all the good thou hast promised thy self in thy Souls Way, should fallen to the ground for want of a sure Foundation!
uh cc-acp q-crq n1 cc n-vvg vmd vvi p-acp pno21, cs d dt j pns21 vh2 vvn po21 n1 p-acp po21 ng1 n1, vmd vvi p-acp dt n1 p-acp n1 pp-f dt j n1!
(16) verse (DIV2)
734
Page 135
4365
Fourthly, Therefore lay a good foundation, For if this be wanting, thou doest nothing but sinne in all thou doest.
Fourthly, Therefore lay a good Foundation, For if this be wanting, thou dost nothing but sin in all thou dost.
ord, av vvb dt j n1, c-acp cs d vbb vvg, pns21 vd2 pix cc-acp n1 p-acp d pns21 vd2.
(16) verse (DIV2)
737
Page 135
4346
Consider then, Am I in the right? Timor facit consiliativum, Fear would make thee jealous and suspicious. As we erre dangerously; so here
Consider then, Am I in the right? Timor facit consiliativum, fear would make thee jealous and suspicious. As we err dangerously; so Here
np1 av, vbm pns11 p-acp dt n-jn? fw-la fw-la fw-la, vvb vmd vvi pno21 j cc j. c-acp pns12 vvb av-j; av av
(16) verse (DIV2)
734
Page 135
4347
Secondly, We mistake easily. We see the greatest part of Christians never attend to these things.
Secondly, We mistake Easily. We see the greatest part of Christians never attend to these things.
ord, pns12 vvb av-j. pns12 vvb dt js n1 pp-f np1 av-x vvi p-acp d n2.
(16) verse (DIV2)
735
Page 135
4348
And withall the difference between true and false foundations is spiritually to be discerned. Now the blinde man doth easily swallow any flie.
And withal the difference between true and false foundations is spiritually to be discerned. Now the blind man does Easily swallow any fly.
cc av dt n1 p-acp j cc j n2 vbz av-j pc-acp vbi vvn. av dt j n1 vdz av-j vvi d vvi.
(16) verse (DIV2)
735
Page 135
4349
The hypocrites foundation, and the true godly mans are very much alike; and without much prayer, humiliation, and consideration, we cannot practically discerne the difference.
The Hypocrites Foundation, and the true godly men Are very much alike; and without much prayer, humiliation, and consideration, we cannot practically discern the difference.
dt n2 n1, cc dt j j n2 vbr av av-d av; cc p-acp d n1, n1, cc n1, pns12 vmbx av-j vvi dt n1.
(16) verse (DIV2)
735
Page 135
4350
Oh then say, I do the outward works of Religion, I am carefull to discharge them!
O then say, I do the outward works of Religion, I am careful to discharge them!
uh av vvb, pns11 vdb dt j n2 pp-f n1, pns11 vbm j pc-acp vvi pno32!
(16) verse (DIV2)
735
Page 135
4351
But how easie may I build all upon a false foundation? The Parable our Saviour propounded of a wise builder, and a foolish one, should alwayes stick upon you, Matth. 7. Did he speak it in vain, you are all builders? And every one is either building a Jerusalem, or a Babel. Apelles was so carefull in drawing his lines,
But how easy may I built all upon a false Foundation? The Parable our Saviour propounded of a wise builder, and a foolish one, should always stick upon you, Matthew 7. Did he speak it in vain, you Are all Builders? And every one is either building a Jerusalem, or a Babel. Apelles was so careful in drawing his lines,
p-acp c-crq j vmb pns11 vvi d p-acp dt j n1? dt n1 po12 n1 vvn pp-f dt j n1, cc dt j pi, vmd av vvi p-acp pn22, np1 crd vdd pns31 vvi pn31 p-acp j, pn22 vbr d n2? cc d pi vbz d n1 dt np1, cc dt np1. np1 vbds av j p-acp vvg po31 n2,
(16) verse (DIV2)
735
Page 135
4352
because he would pingere aeternitati, as he said.
Because he would pingere Aeternitati, as he said.
c-acp pns31 vmd fw-la n1, c-acp pns31 vvd.
(16) verse (DIV2)
735
Page 135
4353
All thy actions do build either to an eternity of misery, or an eternity of happiness.
All thy actions do built either to an eternity of misery, or an eternity of happiness.
av-d po21 n2 vdb vvi av-d p-acp dt n1 pp-f n1, cc dt n1 pp-f n1.
(16) verse (DIV2)
735
Page 135
4354
Be then in an holy trembling; every prayer, every word, every action hath influence to eternal life, or eternal torment.
Be then in an holy trembling; every prayer, every word, every actium hath influence to Eternal life, or Eternal torment.
vbb av p-acp dt j n-vvg; d n1, d n1, d n1 vhz n1 p-acp j n1, cc j n1.
(16) verse (DIV2)
735
Page 135
4355
Thirdly, Therefore we must look to our foundation, because of the great confusion that will be at last on those, who have failed therein.
Thirdly, Therefore we must look to our Foundation, Because of the great confusion that will be At last on those, who have failed therein.
ord, av pns12 vmb vvi p-acp po12 n1, c-acp pp-f dt j n1 cst vmb vbi p-acp ord p-acp d, r-crq vhb vvn av.
(16) verse (DIV2)
736
Page 135
4356
Thus it was with the foolish builder, when the tempests arose his house fell, and the fall was great. It was terrible and dreadfull.
Thus it was with the foolish builder, when the tempests arose his house fell, and the fallen was great. It was terrible and dreadful.
av pn31 vbds p-acp dt j n1, c-crq dt n2 vvd po31 n1 vvd, cc dt n1 vbds j. pn31 vbds j cc j.
(16) verse (DIV2)
736
Page 135
4357
He did not think so, he looked for a comfortable and quiet possession, but it proved otherwise. So it is here:
He did not think so, he looked for a comfortable and quiet possession, but it proved otherwise. So it is Here:
pns31 vdd xx vvi av, pns31 vvd p-acp dt j cc j-jn n1, cc-acp pn31 vvd av. av pn31 vbz av:
(16) verse (DIV2)
736
Page 135
4358
Thou hast lived thus many yeares, thou hast gone on in a customary way of religious duties, thou hast performed them over and over again,
Thou hast lived thus many Years, thou hast gone on in a customary Way of religious duties, thou hast performed them over and over again,
pns21 vh2 vvn av d n2, pns21 vh2 vvn a-acp p-acp dt j n1 pp-f j n2, pns21 vh2 vvn pno32 a-acp cc a-acp av,
(16) verse (DIV2)
736
Page 135
4359
but hast never looked to a foundation.
but hast never looked to a Foundation.
cc-acp vvb av-x vvd p-acp dt n1.
(16) verse (DIV2)
736
Page 135
4360
Oh the confusion that will fill thy face, when at the Day of Judgement, God shall say for all those duties, I know you not! When you shall see all these to be a broken Reed to trust unto.
O the confusion that will fill thy face, when At the Day of Judgement, God shall say for all those duties, I know you not! When you shall see all these to be a broken Reed to trust unto.
uh dt n1 cst vmb vvi po21 n1, c-crq p-acp dt n1 pp-f n1, np1 vmb vvi p-acp d d n2, pns11 vvb pn22 xx! c-crq pn22 vmb vvi d d pc-acp vbi dt j-vvn n1 pc-acp vvi p-acp.
(16) verse (DIV2)
736
Page 135
4361
Oh if men would but consider afore-hand, what the agonies and perplexities are, that will then fall upon them, they would consider and search,
O if men would but Consider aforehand, what the agonies and perplexities Are, that will then fallen upon them, they would Consider and search,
uh cs n2 vmd cc-acp vvi av, q-crq dt n2 cc n2 vbr, cst vmb av vvi p-acp pno32, pns32 vmd vvi cc vvi,
(16) verse (DIV2)
736
Page 135
4362
and never give over, till all be sure!
and never give over, till all be sure!
cc av-x vvb a-acp, c-acp d vbb j!
(16) verse (DIV2)
736
Page 135
4363
What confusion was upon the foolish Virgins? How did they bewail their condition, running up and down,
What confusion was upon the foolish Virgins? How did they bewail their condition, running up and down,
q-crq n1 vbds p-acp dt j n2? q-crq vdd pns32 vvi po32 n1, vvg a-acp cc a-acp,
(16) verse (DIV2)
736
Page 135
4364
if there might be any hope? But all is too late.
if there might be any hope? But all is too late.
cs pc-acp vmd vbi d n1? p-acp d vbz av j.
(16) verse (DIV2)
736
Page 135
4366
Not onely those plain gross acts of sin, but all thy civil, natural, and religious actions, as coming from thee, are altogether sinnes.
Not only those plain gross acts of since, but all thy civil, natural, and religious actions, as coming from thee, Are altogether Sins.
xx av-j d j j n2 pp-f n1, cc-acp d po21 j, j, cc j n2, p-acp vvg p-acp pno21, vbr av n2.
(16) verse (DIV2)
737
Page 135
4367
To the unclean all things are unclean, Titus 1.13. Who can bring a cleane thing out of an uncleane? The bad Tree brings forth only bad fruit.To the unclean all things Are unclean, Titus 1.13. Who can bring a clean thing out of an unclean? The bad Tree brings forth only bad fruit.
p-acp dt j d n2 vbr j, np1 crd. q-crq vmb vvi dt j n1 av pp-f dt j? dt j n1 vvz av av-j j n1.
(16) verse (DIV2)
737
Page 135
4368
Without faith it is impossible to please God, Heb. 11. Oh then!Without faith it is impossible to please God, Hebrew 11. O then!
p-acp n1 pn31 vbz j pc-acp vvi np1, np1 crd uh av!
(16) verse (DIV2)
737
Page 135
4369
How terrible is thy estate, who hast not laid this foundation? Thou art damning thy self all day long:
How terrible is thy estate, who hast not laid this Foundation? Thou art damning thy self all day long:
q-crq j vbz po21 n1, q-crq vh2 xx vvn d n1? pns21 vb2r vvg po21 n1 d n1 av-j:
(16) verse (DIV2)
737
Page 135
4370
Thy eating, thy drinking, thy waking, yea thy praying, thy hearing, as they come from thee, are sinnes continually.
Thy eating, thy drinking, thy waking, yea thy praying, thy hearing, as they come from thee, Are Sins continually.
po21 n-vvg, po21 n-vvg, po21 n-vvg, uh po21 vvg, po21 n-vvg, c-acp pns32 vvb p-acp pno21, vbr n2 av-j.
(16) verse (DIV2)
737
Page 135
4371
As the T••d cannot vent honey, but onely poison.
As the T••d cannot vent honey, but only poison.
p-acp dt n1 vmbx vvi n1, cc-acp av-j n1.
(16) verse (DIV2)
737
Page 135
4372
Rom. 8. Those that are in the flesh cannot please God Oh dismall and sad condition!Rom. 8. Those that Are in the Flesh cannot please God O dismal and sad condition!
np1 crd d cst vbr p-acp dt n1 vmbx vvi np1 uh j cc j n1!
(16) verse (DIV2)
737
Page 135
4373
Howsoever thou mayest please thy self, and others please thee, yet God is not pleased with thee.
Howsoever thou Mayest please thy self, and Others please thee, yet God is not pleased with thee.
c-acp pns21 vm2 vvi po21 n1, cc n2-jn vvb pno21, av np1 vbz xx vvn p-acp pno21.
(16) verse (DIV2)
737
Page 135
4374
In the third place, let us take notice, What are those weak, and rotten foundations that many men build upon in regard of their practice? And
In the third place, let us take notice, What Are those weak, and rotten foundations that many men built upon in regard of their practice? And
p-acp dt ord n1, vvb pno12 vvi n1, q-crq vbr d j, cc j-vvn n2 cst d n2 vvb p-acp p-acp n1 pp-f po32 n1? cc
(16) verse (DIV2)
738
Page 135
4375
First, A conformity to the life of others; they do as most do, they shall speed as well as they;
First, A conformity to the life of Others; they do as most doe, they shall speed as well as they;
ord, dt n1 p-acp dt n1 pp-f n2-jn; pns32 vdb c-acp ds n1, pns32 vmb vvi c-acp av c-acp pns32;
(16) verse (DIV2)
739
Page 135
4376
what would ye have them to be singular, to be different from others? This is a most rotten foundation, which many support themselves with.what would you have them to be singular, to be different from Others? This is a most rotten Foundation, which many support themselves with.
q-crq vmd pn22 vhi pno32 pc-acp vbi j, pc-acp vbi j p-acp n2-jn? d vbz dt av-ds j-vvn n1, r-crq d vvb px32 p-acp.
(16) verse (DIV2)
739
Page 136
4377
Now the Scripture is expresse, Thou shalt not follow a multitude to do evil, Exod. 23.2.
Now the Scripture is express, Thou shalt not follow a multitude to do evil, Exod 23.2.
av dt n1 vbz j, pns21 vm2 xx vvi dt n1 pc-acp vdi j-jn, np1 crd.
(16) verse (DIV2)
739
Page 136
4378
Doest thou not know, that the most are damned? And wilt thou do as the most? Take Lot for an example, he was but one man,
Dost thou not know, that the most Are damned? And wilt thou do as the most? Take Lot for an Exampl, he was but one man,
vd2 pns21 xx vvi, cst dt av-ds vbr vvn? cc vm2 pns21 vdi p-acp dt ds? vvb n1 p-acp dt n1, pns31 vbds p-acp crd n1,
(16) verse (DIV2)
739
Page 136
4379
and his righteous soul was so farre from conforming to them, that it was tormented with seeing and hearing their unrighteous deeds, 2 Pet. 2.8. Our Saviour tels his Disciples, They must do some singular thing to the world, Mat. 6.47. Gratias ago Deo, quod dignus sum, quod mundus oderit, as Hierom said, I thank God, that I am worthy to be hated by the world.
and his righteous soul was so Far from conforming to them, that it was tormented with seeing and hearing their unrighteous Deeds, 2 Pet. 2.8. Our Saviour tells his Disciples, They must do Some singular thing to the world, Mathew 6.47. Gratias ago God, quod Dignus sum, quod World oderit, as Hieronymus said, I thank God, that I am worthy to be hated by the world.
cc po31 j n1 vbds av av-j p-acp vvg p-acp pno32, cst pn31 vbds vvn p-acp vvg cc vvg po32 j n2, crd np1 crd. po12 n1 vvz po31 n2, pns32 vmb vdi d j n1 p-acp dt n1, np1 crd. fw-la av fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, p-acp np1 vvd, pns11 vvb np1, cst pns11 vbm j pc-acp vbi vvn p-acp dt n1.
(16) verse (DIV2)
739
Page 136
4380
Secondly, Others build upon a partial practice of good things. The hypocritical Jews they rested upon their Temple, their Sacrifices, their outward worship of God;
Secondly, Others built upon a partial practice of good things. The hypocritical jews they rested upon their Temple, their Sacrifices, their outward worship of God;
ord, n2-jn vvn p-acp dt j n1 pp-f j n2. dt j np2 pns32 vvd p-acp po32 n1, po32 n2, po32 j n1 pp-f np1;
(16) verse (DIV2)
740
Page 136
4381
in the mean while their hands were full of bloud, of unrighteousnesse and injustice. So then, whosoever builds his salvation upon his parts, his duties, his joyes, his enlargements,
in the mean while their hands were full of blood, of unrighteousness and injustice. So then, whosoever builds his salvation upon his parts, his duties, his Joys, his enlargements,
p-acp dt j n1 po32 n2 vbdr j pp-f n1, pp-f n1 cc n1. av av, r-crq vvz po31 n1 p-acp po31 n2, po31 n2, po31 n2, po31 n2,
(16) verse (DIV2)
740
Page 136
4382
and doth not perform all the acts of righteousnesse, truth and equity to men, this mans foundation is self.
and does not perform all the acts of righteousness, truth and equity to men, this men Foundation is self.
cc vdz xx vvi d dt n2 pp-f n1, n1 cc n1 p-acp n2, d ng1 n1 vbz n1.
(16) verse (DIV2)
740
Page 136
4383
Others they build upon their moral righteousnesse, and just conversation to men; they lie not, they defraud not, none can accuse them of dishonest dealing;
Others they built upon their moral righteousness, and just Conversation to men; they lie not, they defraud not, none can accuse them of dishonest dealing;
n2-jn pns32 vvn p-acp po32 j n1, cc j n1 p-acp n2; pns32 vvb xx, pns32 n1 xx, pix vmb vvi pno32 pp-f j n-vvg;
(16) verse (DIV2)
740
Page 136
4384
but then for the religious duties of prayer, humiliation, and different walking to the world, there they exceedingly fail likewise.
but then for the religious duties of prayer, humiliation, and different walking to the world, there they exceedingly fail likewise.
cc-acp av c-acp dt j n2 pp-f n1, n1, cc j n-vvg p-acp dt n1, a-acp pns32 av-vvg vvi av.
(16) verse (DIV2)
740
Page 136
4385
These build on a rotten foundation.
These built on a rotten Foundation.
np1 vvb p-acp dt j-vvn n1.
(16) verse (DIV2)
740
Page 136
4386
Thirdly, Anothrr rotten foundation is, The meer work done. They consider no more than the external act of Religion, of Justice, of Charity,
Thirdly, Anothrr rotten Foundation is, The mere work done. They Consider no more than the external act of Religion, of justice, of Charity,
ord, av-j j-vvn n1 vbz, dt j n1 vdn. pns32 vvb dx dc cs dt j n1 pp-f n1, pp-f n1, pp-f n1,
(16) verse (DIV2)
741
Page 136
4387
and so they think they have obeyed the Commandment, and kept the duty, if they have done this. This was the Pharisees foundation;
and so they think they have obeyed the Commandment, and kept the duty, if they have done this. This was the Pharisees Foundation;
cc av pns32 vvb pns32 vhb vvn dt n1, cc vvd dt n1, cs pns32 vhb vdn d. d vbds dt np1 n1;
(16) verse (DIV2)
741
Page 136
4388
But what woes doth Christ pronounce against them? He bids them look inward, cleanse the heart, the fountain:
But what woes does christ pronounce against them? He bids them look inward, cleanse the heart, the fountain:
cc-acp q-crq n2 vdz np1 vvi p-acp pno32? pns31 vvz pno32 vvi j, vvb dt n1, dt n1:
(16) verse (DIV2)
741
Page 136
4389
And certainly, God being a Spirit, he will have all things done spiritually to him. This opus operatum is the foundation of most mens Religion, not attending to the manner,
And Certainly, God being a Spirit, he will have all things done spiritually to him. This opus operatum is the Foundation of most men's Religion, not attending to the manner,
cc av-j, np1 vbg dt n1, pns31 vmb vhi d n2 vdn av-j p-acp pno31. d fw-la fw-la vbz dt n1 pp-f ds ng2 n1, xx vvg p-acp dt n1,
(16) verse (DIV2)
741
Page 136
4390
whereas it is a known saying, God loveth Adverbs better than Nouns; not what, but how is this and this done?
whereas it is a known saying, God loves Adverbs better than Nouns; not what, but how is this and this done?
cs pn31 vbz dt j-vvn n1, np1 vvz n2 av-jc cs n2; xx r-crq, cc-acp q-crq vbz d cc d vdn?
(16) verse (DIV2)
741
Page 136
4391
Fourthly, Another rotten foundation is, The goodnesse, yea supposed perfection of the work they do:
Fourthly, another rotten Foundation is, The Goodness, yea supposed perfection of the work they do:
ord, j-jn vvn n1 vbz, dt n1, uh j-vvn n1 pp-f dt n1 pns32 vdb:
(16) verse (DIV2)
742
Page 136
4392
Especially if men be poisoned with Popish Doctrines about the ability to keep all the Commandments of God,
Especially if men be poisoned with Popish Doctrines about the ability to keep all the commandments of God,
av-j cs n2 vbb vvn p-acp j n2 p-acp dt n1 pc-acp vvi d dt n2 pp-f np1,
(16) verse (DIV2)
742
Page 136
4393
and that what they do is meritorious of salvation.
and that what they do is meritorious of salvation.
cc cst r-crq pns32 vdb vbz j pp-f n1.
(16) verse (DIV2)
742
Page 136
4394
Some Popish Interpreters do greedily catch at that expression, 2 Tim. 6.19 where rich men are exhorted to works of liberality, that thereby they may lay up in store for themselves a good foundation.
some Popish Interpreters do greedily catch At that expression, 2 Tim. 6.19 where rich men Are exhorted to works of liberality, that thereby they may lay up in store for themselves a good Foundation.
d j n2 vdb av-j vvi p-acp d n1, crd np1 crd n1 j n2 vbr vvn p-acp n2 pp-f n1, cst av pns32 vmb vvi a-acp p-acp n1 p-acp px32 dt j n1.
(16) verse (DIV2)
742
Page 136
4395
But by this good foundation is meant a certain and sure happiness, which is not merited by such actions,
But by this good Foundation is meant a certain and sure happiness, which is not merited by such actions,
cc-acp p-acp d j n1 vbz vvn dt j cc j n1, r-crq vbz xx vvn p-acp d n2,
(16) verse (DIV2)
742
Page 136
4396
but graciously promised as a reward. This is a most presumptuous and arrogant foundation, thus to build upon thy own self,
but graciously promised as a reward. This is a most presumptuous and arrogant Foundation, thus to built upon thy own self,
cc-acp av-j vvn p-acp dt n1. d vbz dt av-ds j cc j n1, av pc-acp vvi p-acp po21 d n1,
(16) verse (DIV2)
742
Page 136
4397
and with the Pharisee to trust in thy own righteousness.
and with the Pharisee to trust in thy own righteousness.
cc p-acp dt np1 pc-acp vvi p-acp po21 d n1.
(16) verse (DIV2)
742
Page 136
4398
How different was Paul from this? he laid another foundation, when he desired to be found, not in his own righteousness,
How different was Paul from this? he laid Another Foundation, when he desired to be found, not in his own righteousness,
q-crq j vbds np1 p-acp d? pns31 vvd j-jn n1, c-crq pns31 vvd pc-acp vbi vvn, xx p-acp po31 d n1,
(16) verse (DIV2)
742
Page 136
4399
but in that of Christs, Phil. 3.18.but in that of Christ, Philip 3.18.
cc-acp p-acp d pp-f npg1, np1 crd.
(16) verse (DIV2)
742
Page 136
4400
Now all this ariseth from a great ignorance of that total and universal pollution of man by nature.
Now all this arises from a great ignorance of that total and universal pollution of man by nature.
av d d vvz p-acp dt j n1 pp-f cst j cc j n1 pp-f n1 p-acp n1.
(16) verse (DIV2)
742
Page 136
4401
Ʋse of Admonition ▪ to be awakened in this point.Ʋse of Admonition ▪ to be awakened in this point.
n1 pp-f n1 ▪ pc-acp vbi vvn p-acp d n1.
(16) verse (DIV2)
743
Page 136
4402
What is the foundation that you have laid for a godly life? How are all your duties and actions built? Are they founded upon Christ for strength, upon Scripture for direction, upon justification for acceptance upon a sanctified nature for the root of all? Then blessed, and thrice blessed art thou;
What is the Foundation that you have laid for a godly life? How Are all your duties and actions built? are they founded upon christ for strength, upon Scripture for direction, upon justification for acceptance upon a sanctified nature for the root of all? Then blessed, and thrice blessed art thou;
q-crq vbz dt n1 cst pn22 vhb vvn p-acp dt j n1? q-crq vbr d po22 n2 cc n2 vvn? vbr pns32 vvn p-acp np1 p-acp n1, p-acp n1 p-acp n1, p-acp n1 p-acp n1 p-acp dt j-vvn n1 p-acp dt n1 pp-f d? cs j-vvn, cc av j-vvn n1 pns21;
(16) verse (DIV2)
743
Page 136
4403
blessed now in this life, but more at thy death, and the day of Judgment, when the condition of wicked men will be most cursed and miserable.
blessed now in this life, but more At thy death, and the day of Judgement, when the condition of wicked men will be most cursed and miserable.
vvd av p-acp d n1, cc-acp av-dc p-acp po21 n1, cc dt n1 pp-f n1, c-crq dt n1 pp-f j n2 vmb vbi av-ds j-vvn cc j.
(16) verse (DIV2)
743
Page 136
4404
But to whom hath the Lord revealed this? Whose ear doth God open to understand this? Oh what a confusion will it be, to see all thy Religion, all thy morality thrown into hell,But to whom hath the Lord revealed this? Whose ear does God open to understand this? O what a confusion will it be, to see all thy Religion, all thy morality thrown into hell,
cc-acp p-acp ro-crq vhz dt n1 vvd d? rg-crq n1 vdz np1 vvi pc-acp vvi d? uh q-crq dt n1 vmb pn31 vbi, pc-acp vvi d po21 n1, d po21 n1 vvn p-acp n1,
(16) verse (DIV2)
743
Page 136
4405
for want of a sure foundation? It's a matter of heavenly skill and wisdom so to do thy duties,
for want of a sure Foundation? It's a matter of heavenly skill and Wisdom so to do thy duties,
p-acp n1 pp-f dt j n1? pn31|vbz dt n1 pp-f j n1 cc n1 av pc-acp vdi po21 n2,
(16) verse (DIV2)
743
Page 136
4406
as they shall eternally live with thee.
as they shall eternally live with thee.
c-acp pns32 vmb av-j vvi p-acp pno21.
(16) verse (DIV2)
743
Page 136
4407
What is a tree without a root in the midst of a storm? What is a ship without an anchor? The same art thou, who hast no sound bottom to stand upon.
What is a tree without a root in the midst of a storm? What is a ship without an anchor? The same art thou, who hast no found bottom to stand upon.
q-crq vbz dt n1 p-acp dt n1 p-acp dt n1 pp-f dt n1? q-crq vbz dt n1 p-acp dt n1? dt d vb2r pns21, q-crq vh2 dx j n1 pc-acp vvi p-acp.
(16) verse (DIV2)
743
Page 136
4408
Think then, whether this Sermon may not make thee to begin all anew? Thou must pull down all thy old building,
Think then, whither this Sermon may not make thee to begin all anew? Thou must pull down all thy old building,
vvb av, cs d n1 vmb xx vvi pno21 pc-acp vvi d av? pns21 vmb vvi a-acp d po21 j n1,
(16) verse (DIV2)
743
Page 136
4409
and raise up a new one. As a wise master builder I have laid the foundation, and another buildeth thereon.
and raise up a new one. As a wise master builder I have laid the Foundation, and Another builds thereon.
cc vvi a-acp dt j pi. p-acp dt j n1 n1 pns11 vhb vvn dt n1, cc n-jn vvz av.
(16) verse (DIV2)
743
Page 136
4410
I have deferred the handling of the foundation of all our comfort and salvation, till we arrive at the next verse,
I have deferred the handling of the Foundation of all our Comfort and salvation, till we arrive At the next verse,
pns11 vhb vvn dt n-vvg pp-f dt n1 pp-f d po12 n1 cc n1, c-acp pns12 vvb p-acp dt ord n1,
(16) verse (DIV2)
745
Page 137
4411
and so shall take up those Particulars that are observable in the text, not hitherto handled;
and so shall take up those Particulars that Are observable in the text, not hitherto handled;
cc av vmb vvi a-acp d n2-j cst vbr j p-acp dt n1, xx av vvn;
(16) verse (DIV2)
745
Page 137
4412
as the Adjunct or Quality Paul attributes to himself in this Office: As a wise master builder.
as the Adjunct or Quality Paul attributes to himself in this Office: As a wise master builder.
c-acp dt n1 cc n1 np1 n2 p-acp px31 p-acp d n1: p-acp dt j n1 n1.
(16) verse (DIV2)
745
Page 137
4413
Here it may seem vain-glory in Paul to write after this manner.
Here it may seem vainglory in Paul to write After this manner.
av pn31 vmb vvi n1 p-acp np1 pc-acp vvi p-acp d n1.
(16) verse (DIV2)
746
Page 137
4414
Doth not this expression savour of pride and self-conceit, rather then of the humility and meekness of Christs Spirit? Is it not Solomons Rule, Let another mans mouth praise thee, not thy own ? No:
Does not this expression savour of pride and self-conceit, rather then of the humility and meekness of Christ Spirit? Is it not Solomons Rule, Let Another men Mouth praise thee, not thy own? No:
vdz xx d n1 n1 pp-f n1 cc n1, av-c cs pp-f dt n1 cc n1 pp-f npg1 n1? vbz pn31 xx np1 n1, vvb j-jn ng1 n1 vvb pno21, xx po21 d? uh-dx:
(16) verse (DIV2)
746
Page 137
4415
We may not charge Paul with any folly, or va•ity in this thing, especially when we shall consider the Reason ▪ moving him thereunto. From whence Observe,
We may not charge Paul with any folly, or va•ity in this thing, especially when we shall Consider the Reason ▪ moving him thereunto. From whence Observe,
pns12 vmb xx vvi np1 p-acp d n1, cc n1 p-acp d n1, av-j c-crq pns12 vmb vvi dt n1 ▪ n-vvg pno31 av. p-acp q-crq vvb,
(16) verse (DIV2)
746
Page 137
4416
That it's not vanity, but a duty in some cases, Observ. Of Ministers praising themselves. for the Ministers of the Gospel, to magnify and set up their Work and Office. That it's not vanity, but a duty in Some cases, Observation Of Ministers praising themselves. for the Ministers of the Gospel, to magnify and Set up their Work and Office.
cst pn31|vbz xx n1, cc-acp dt n1 p-acp d n2, np1 pp-f n2 vvg px32. p-acp dt n2 pp-f dt n1, pc-acp vvi cc vvi a-acp po32 n1 cc n1.
(16) verse (DIV2)
747
Page 137
4417
It's not vain-glory, or self conceit, but sometimes a necessary duty to justifie themselves and their Office;
It's not vainglory, or self conceit, but sometime a necessary duty to justify themselves and their Office;
pn31|vbz xx n1, cc n1 n1, cc-acp av dt j n1 pc-acp vvi px32 cc po32 n1;
(16) verse (DIV2)
748
Page 137
4418
otherwise, the dishonour would much redound to God, and danger be conveyed to mens souls.
otherwise, the dishonour would much redound to God, and danger be conveyed to men's Souls.
av, dt n1 vmd av-d vvi p-acp np1, cc n1 vbb vvn p-acp ng2 n2.
(16) verse (DIV2)
748
Page 137
4419
To clear this, (though I intend to be brief in it) because as Tully said of Hortensius that eloquent Authour.
To clear this, (though I intend to be brief in it) Because as Tully said of Hortensius that eloquent Author.
pc-acp vvi d, (cs pns11 vvb pc-acp vbi j p-acp pn31) c-acp p-acp np1 vvd pp-f np1 cst j n1.
(16) verse (DIV2)
749
Page 137
4420
He praised eloquence to the Heavens, that he himself might be carried up with it. He praised eloquence to the Heavens, that he himself might be carried up with it.
pns31 vvd n1 p-acp dt n2, cst pns31 px31 vmd vbi vvn a-acp p-acp pn31.
(16) verse (DIV2)
749
Page 137
4421
So people are apt to think whatsoever the Ministers of the Gospel say in this case, they do it for their own ends.
So people Are apt to think whatsoever the Ministers of the Gospel say in this case, they do it for their own ends.
av n1 vbr j pc-acp vvi r-crq dt n2 pp-f dt n1 vvb p-acp d n1, pns32 vdb pn31 p-acp po32 d n2.
(16) verse (DIV2)
749
Page 137
4422
I shall only instance in what cases they may do it, and what manner ;
I shall only instance in what cases they may do it, and what manner;
pns11 vmb av-j n1 p-acp r-crq n2 pns32 vmb vdi pn31, cc r-crq n1;
(16) verse (DIV2)
749
Page 137
4423
for he that doth it, had need be an Argus full of the eyes of wisdom and prudence, the matter is so nice and obnoxious to ill interpretation. As
for he that does it, had need be an Argus full of the eyes of Wisdom and prudence, the matter is so Nicaenae and obnoxious to ill Interpretation. As
c-acp pns31 cst vdz pn31, vhd n1 vbi dt np1 j pp-f dt n2 pp-f n1 cc n1, dt n1 vbz av j cc j p-acp j-jn n1. p-acp
(16) verse (DIV2)
749
Page 137
4424
First, Then they may exalt their Office and work, when false and malicious slanders and calumnies are raised against them by the ingratitude of the world :
First, Then they may exalt their Office and work, when false and malicious slanders and calumnies Are raised against them by the ingratitude of the world:
ord, av pns32 vmb vvi po32 n1 cc n1, c-crq j cc j n2 cc n2 vbr vvn p-acp pno32 p-acp dt n1 pp-f dt n1:
(16) verse (DIV2)
750
Page 137
4425
When they devise all manner of evil, and lay it to their charge;
When they devise all manner of evil, and lay it to their charge;
c-crq pns32 vvb d n1 pp-f n-jn, cc vvd pn31 p-acp po32 n1;
(16) verse (DIV2)
750
Page 137
4426
here they are bound to preserve their good name, and declare the good things they have done,
Here they Are bound to preserve their good name, and declare the good things they have done,
av pns32 vbr vvn pc-acp vvi po32 j n1, cc vvi dt j n2 pns32 vhb vdn,
(16) verse (DIV2)
750
Page 137
4427
and of what necessary use their Office is. Habent mores suas odores, & colores; odores in famâ, colores conscientiâ.
and of what necessary use their Office is. Habent mores suas odores, & colores; odores in famâ, colores conscientiâ.
cc pp-f r-crq j n1 po32 n1 vbz. fw-la fw-la fw-la vvz, cc vvz; vvz p-acp fw-la, fw-la fw-la.
(16) verse (DIV2)
750
Page 137
4428
And therefore it's not enough that our consciences be not black or pale through guilt,
And Therefore it's not enough that our Consciences be not black or pale through guilt,
cc av pn31|vbz xx av-d cst po12 n2 vbb xx j-jn cc j p-acp n1,
(16) verse (DIV2)
750
Page 137
4429
but that we be the sweet savour of Christ, as Paul speakes it, 2 Corinth. 2.15.
but that we be the sweet savour of christ, as Paul speaks it, 2 Corinth. 2.15.
cc-acp cst pns12 vbb dt j n1 pp-f np1, p-acp np1 vvz pn31, crd np1. crd.
(16) verse (DIV2)
750
Page 137
4430
Now this cannot be, unlesse they discover the falsenesse and weaknesse of any unjust aspersions. Thus Christ himself, when the Jewes talked of stoning him;
Now this cannot be, unless they discover the falseness and weakness of any unjust Aspersions. Thus christ himself, when the Jews talked of stoning him;
av d vmbx vbi, cs pns32 vvb dt n1 cc n1 pp-f d j n2. av np1 px31, c-crq dt np2 vvd pp-f j-vvg pno31;
(16) verse (DIV2)
750
Page 137
4431
For which of my good works do you stone me ? John 10 32. And so the Ministers of God may plead,For which of my good works do you stone me? John 10 32. And so the Ministers of God may plead,
p-acp r-crq pp-f po11 j n2 vdb pn22 vvb pno11? np1 crd crd cc av dt n2 pp-f np1 vmb vvi,
(16) verse (DIV2)
750
Page 137
4432
Why are you become enemies and adversaries? Is it because we convince of sinne? we inform of duty? we labour the eternal salvation of mens souls? In such a case as this, NONLATINALPHABET is no sinne,
Why Are you become enemies and Adversaries? Is it Because we convince of sin? we inform of duty? we labour the Eternal salvation of men's Souls? In such a case as this, is no sin,
q-crq vbr pn22 vvn n2 cc n2? vbz pn31 c-acp pns12 vvi pp-f n1? pns12 vvb pp-f n1? pns12 vvb dt j n1 pp-f ng2 n2? p-acp d dt n1 c-acp d, vbz dx n1,
(16) verse (DIV2)
750
Page 137
4433
though Aristotle make the affected vain glorious discourse of a mans self, his fault.
though Aristotle make the affected vain glorious discourse of a men self, his fault.
cs np1 vvb dt j-vvn j j n1 pp-f dt ng1 n1, po31 n1.
(16) verse (DIV2)
750
Page 137
4434
Secondly, When there arise false Teachers, that under specious and fair words would draw away their people to errours and falsehoods, it is then lawfull to justifie themselves.
Secondly, When there arise false Teachers, that under specious and fair words would draw away their people to errors and falsehoods, it is then lawful to justify themselves.
ord, c-crq pc-acp vvi j n2, cst p-acp j cc j n2 vmd vvi av po32 n1 p-acp n2 cc n2, pn31 vbz av j pc-acp vvi px32.
(16) verse (DIV2)
751
Page 137
4435
This you shall observe very frequently in Paul. The ground of saying this in this Text, was, that the people might not regard other foundations then he had laid.
This you shall observe very frequently in Paul. The ground of saying this in this Text, was, that the people might not regard other foundations then he had laid.
d pn22 vmb vvi av av-j p-acp np1. dt n1 pp-f vvg d p-acp d n1, vbds, cst dt n1 vmd xx vvi j-jn n2 cs pns31 vhd vvn.
(16) verse (DIV2)
751
Page 137
4436
And so in another place, especially 2 Corinth. 11.22, 23. he doth at large reckon up both his excellencies,
And so in Another place, especially 2 Corinth. 11.22, 23. he does At large reckon up both his excellencies,
cc av p-acp j-jn n1, av-j crd np1. crd, crd pns31 vdz p-acp j vvi a-acp d po31 n2,
(16) verse (DIV2)
751
Page 137
4437
and also his indefatigable sufferings for the Gospel sake, and is very copious in it; yet all this was no vain glory.
and also his indefatigable sufferings for the Gospel sake, and is very copious in it; yet all this was no vain glory.
cc av po31 j n2 p-acp dt n1 n1, cc vbz av j p-acp pn31; av d d vbds dx j n1.
(16) verse (DIV2)
751
Page 137
4438
Why? because it was in opposition to false Teachers, who laboured to bring him into disesteem;
Why? Because it was in opposition to false Teachers, who laboured to bring him into disesteem;
q-crq? c-acp pn31 vbds p-acp n1 p-acp j n2, r-crq vvd pc-acp vvi pno31 p-acp vvb;
(16) verse (DIV2)
751
Page 138
4439
who endeavoured to represent Paul contemptible: And this makes him exalt himself.
who endeavoured to represent Paul contemptible: And this makes him exalt himself.
r-crq vvd pc-acp vvi np1 j: cc d vvz pno31 vvi px31.
(16) verse (DIV2)
751
Page 138
4440
Thirdly, When their is an undermining, or open endeavouring to overthrow the very Office of the Ministry ; to make it common.
Thirdly, When their is an undermining, or open endeavouring to overthrow the very Office of the Ministry; to make it Common.
ord, c-crq po32 vbz dt j-vvg, cc av-j vvg pc-acp vvi dt j n1 pp-f dt n1; pc-acp vvi pn31 j.
(16) verse (DIV2)
752
Page 138
4441
Herein also we see how men, farre from any pride and wild fire, have been zealously inflamed. Numb. 16.3. There some took upon them to invade the Priests Office:
Herein also we see how men, Far from any pride and wild fire, have been zealously inflamed. Numb. 16.3. There Some took upon them to invade the Priests Office:
av av pns12 vvb c-crq n2, av-j p-acp d n1 cc j n1, vhb vbn av-j vvn. j. crd. a-acp d vvd p-acp pno32 pc-acp vvi dt ng1 n1:
(16) verse (DIV2)
752
Page 138
4442
Ye take too much upon you; all the Congregation is holy as well as you: Wherefore lift you up your selves above the people of God. You take too much upon you; all the Congregation is holy as well as you: Wherefore lift you up your selves above the people of God.
pn22 vvb av av-d p-acp pn22; d dt n1 vbz j c-acp av c-acp pn22: c-crq vvb pn22 p-acp po22 n2 p-acp dt n1 pp-f np1.
(16) verse (DIV2)
752
Page 138
4443
How did this fact provoke Moses, that was the meekest man upon the earth, and farre from self-seeking and revenge? If these men die a common death, the Lord hath not sent me:
How did this fact provoke Moses, that was the Meekest man upon the earth, and Far from self-seeking and revenge? If these men die a Common death, the Lord hath not sent me:
q-crq vdd d n1 vvi np1, cst vbds dt js n1 p-acp dt n1, cc av-j p-acp j cc n1? cs d n2 vvb dt j n1, dt n1 vhz xx vvn pno11:
(16) verse (DIV2)
752
Page 138
4444
And immediately the earth swallowed them up all, and all that appertained to them. And immediately the earth swallowed them up all, and all that appertained to them.
cc av-j dt n1 vvd pno32 a-acp d, cc d cst vvd p-acp pno32.
(16) verse (DIV2)
752
Page 138
4445
Those that did sinfully strive to be as high as others, God throweth them lower then others.
Those that did sinfully strive to be as high as Others, God throweth them lower then Others.
d cst vdd av-j vvi pc-acp vbi a-acp j c-acp n2-jn, np1 vvz pno32 av-jc cs n2-jn.
(16) verse (DIV2)
752
Page 138
4446
They lifted up themselves to Heaven, and he casteth them lower then the earth.
They lifted up themselves to Heaven, and he Cast them lower then the earth.
pns32 vvd a-acp px32 p-acp n1, cc pns31 vvz pno32 av-jc cs dt n1.
(16) verse (DIV2)
752
Page 138
4447
Hence the Apostle, Let a man account of us as the Ministers and Stewards of God, 1 Cor. 4.1.
Hence the Apostle, Let a man account of us as the Ministers and Stewards of God, 1 Cor. 4.1.
av dt n1, vvb dt n1 n1 pp-f pno12 p-acp dt n2 cc n2 pp-f np1, vvn np1 crd.
(16) verse (DIV2)
752
Page 138
4448
Let a man, he speaketh indefinitely, though never so great a man, so learned a man,Let a man, he speaks indefinitely, though never so great a man, so learned a man,
vvb dt n1, pns31 vvz av-j, cs av-x av j dt n1, av j dt n1,
(16) verse (DIV2)
752
Page 138
4449
so gifted or gracious a man.
so gifted or gracious a man.
av vvn cc j dt n1.
(16) verse (DIV2)
752
Page 138
4450
Thus you see there is a necessary cause of vindication, when the Office it self is shaken.
Thus you see there is a necessary cause of vindication, when the Office it self is shaken.
av pn22 vvb pc-acp vbz dt j n1 pp-f n1, c-crq dt n1 pn31 n1 vbz vvn.
(16) verse (DIV2)
753
Page 138
4451
Fourthly, In these two general Cases, which may comprehend all the rest, they may set up their work and Ministry.
Fourthly, In these two general Cases, which may comprehend all the rest, they may Set up their work and Ministry.
ord, p-acp d crd j n2, r-crq vmb vvi d dt n1, pns32 vmb vvi a-acp po32 vvb cc n1.
(16) verse (DIV2)
754
Page 138
4452
1. When the glory of God is apparently concerned in their sufferings and debasement, when it is plain that reproach and dishonour will redound upon God himself;
1. When the glory of God is apparently concerned in their sufferings and debasement, when it is plain that reproach and dishonour will redound upon God himself;
crd c-crq dt n1 pp-f np1 vbz av-j vvn p-acp po32 n2 cc n1, c-crq pn31 vbz j cst n1 cc n1 vmb vvi p-acp np1 px31;
(16) verse (DIV2)
755
Page 138
4453
then it's no modesty or humility to hold their tongue. And the Reason is, they are Embassadours and Messengers sent by God.
then it's no modesty or humility to hold their tongue. And the Reason is, they Are ambassadors and Messengers sent by God.
av pn31|vbz dx n1 cc n1 pc-acp vvi po32 n1. cc dt n1 vbz, pns32 vbr n2 cc n2 vvn p-acp np1.
(16) verse (DIV2)
755
Page 138
4454
Now, whatsoever reproach and scorn is cast upon them, redounds to him that sent them. And
Now, whatsoever reproach and scorn is cast upon them, redounds to him that sent them. And
av, r-crq n1 cc n1 vbz vvn p-acp pno32, vvz p-acp pno31 cst vvd pno32. cc
(16) verse (DIV2)
755
Page 138
4455
2. When there is an evident utility and profit for the people ▪ Paul in many of his Epistles, speaks so much about himself, not that he regarded applause, or had any carnal designes;
2. When there is an evident utility and profit for the people ▪ Paul in many of his Epistles, speaks so much about himself, not that he regarded applause, or had any carnal designs;
crd c-crq pc-acp vbz dt j n1 cc n1 p-acp dt n1 ▪ np1 p-acp d pp-f po31 n2, vvz av av-d p-acp px31, xx cst pns31 vvd n1, cc vhd d j n2;
(16) verse (DIV2)
756
Page 138
4456
no, he could appeal to God, and had the testimony of his Conscience ;
no, he could appeal to God, and had the testimony of his Conscience;
uh-dx, pns31 vmd vvi p-acp np1, cc vhd dt n1 pp-f po31 n1;
(16) verse (DIV2)
756
Page 138
4457
but it was for the good of Believers, that they might not be seduced, or led aside in damnable waies.
but it was for the good of Believers, that they might not be seduced, or led aside in damnable ways.
cc-acp pn31 vbds p-acp dt j pp-f n2, cst pns32 vmd xx vbi vvn, cc vvd av p-acp j n2.
(16) verse (DIV2)
756
Page 138
4458
So that it is for your good, and not ours, if these things be spoken off.
So that it is for your good, and not ours, if these things be spoken off.
av cst pn31 vbz p-acp po22 j, cc xx png12, cs d n2 vbb vvn a-acp.
(16) verse (DIV2)
756
Page 138
4459
But now here are Cautions in such self-justification: First, We must attribute nothing to our selves, as of our selves.
But now Here Are Cautions in such self-justification: First, We must attribute nothing to our selves, as of our selves.
p-acp av av vbr n2 p-acp d n1: ord, pns12 vmb vvi pix p-acp po12 n2, c-acp pp-f po12 n2.
(16) verse (DIV2)
757
Page 138
4460
Paul in this very Text, speaks of the grace of God :Paul in this very Text, speaks of the grace of God:
np1 p-acp d j n1, vvz pp-f dt n1 pp-f np1:
(16) verse (DIV2)
758
Page 138
4461
He is but the Trumpet, that sounds not of it self, but from the mouth that breatheth in it:
He is but the Trumpet, that sounds not of it self, but from the Mouth that breathes in it:
pns31 vbz p-acp dt n1, cst vvz xx pp-f pn31 n1, cc-acp p-acp dt n1 cst vvz p-acp pn31:
(16) verse (DIV2)
758
Page 138
4462
He is but the Pen of the Writer:
He is but the Pen of the Writer:
pns31 vbz p-acp dt n1 pp-f dt n1:
(16) verse (DIV2)
758
Page 138
4463
And therefore see how carefull he is in another place, lest any man should think of him above what he ought to think, 2 Cor. 12.6 Oh, this is an admirable convincing way!
And Therefore see how careful he is in Another place, lest any man should think of him above what he ought to think, 2 Cor. 12.6 O, this is an admirable convincing Way!
cc av vvb c-crq j pns31 vbz p-acp j-jn n1, cs d n1 vmd vvi pp-f pno31 p-acp r-crq pns31 vmd pc-acp vvi, crd np1 crd uh, d vbz dt j j-vvg n1!
(16) verse (DIV2)
758
Page 138
4503
but still wheresoever they came, they preached Faith in Christ, and Rpentance: Faith in Christ, that required the knowledg of things to be believed;
but still wheresoever they Come, they preached Faith in christ, and Rpentance: Faith in christ, that required the knowledge of things to be believed;
cc-acp av c-crq pns32 vvd, pns32 vvd n1 p-acp np1, cc n1: n1 p-acp np1, cst vvd dt n1 pp-f n2 pc-acp vbi vvn;
(16) verse (DIV2)
765
Page 139
4464
When what we say, is still with the acknowledgement of grace, and we are afraid men should look to our parts, to our abilities, more then to Christ himself.
When what we say, is still with the acknowledgement of grace, and we Are afraid men should look to our parts, to our abilities, more then to christ himself.
c-crq q-crq pns12 vvb, vbz av p-acp dt n1 pp-f n1, cc pns12 vbr j n2 vmd vvi p-acp po12 n2, p-acp po12 n2, av-dc cs p-acp np1 px31.
(16) verse (DIV2)
758
Page 138
4465
Secondly, It's so to be done, that it may plainly be seen, we seek not any earthly greatness,
Secondly, It's so to be done, that it may plainly be seen, we seek not any earthly greatness,
ord, pn31|vbz av pc-acp vbi vdn, cst pn31 vmb av-j vbi vvn, pns12 vvb xx d j n1,
(16) verse (DIV2)
759
Page 138
4466
or glory of our own, but only that Christ and his own way may be acknowledged. or glory of our own, but only that christ and his own Way may be acknowledged.
cc n1 pp-f po12 d, cc-acp av-j cst np1 cc po31 d n1 vmb vbi vvn.
(16) verse (DIV2)
759
Page 138
4467
We see Christ himself, though he thought it no robbery to be equall with God, yet looking upon himself as sent by the Father, he saith;
We see christ himself, though he Thought it no robbery to be equal with God, yet looking upon himself as sent by the Father, he Says;
pns12 vvb np1 px31, cs pns31 vvd pn31 dx n1 pc-acp vbi j-jn p-acp np1, av vvg p-acp px31 p-acp vvn p-acp dt n1, pns31 vvz;
(16) verse (DIV2)
759
Page 138
4468
I seek not my own glory, (Joh. 8.15.) but the glory of my Father that sent me. I seek not my own glory, (John 8.15.) but the glory of my Father that sent me.
pns11 vvb xx po11 d n1, (np1 crd.) p-acp dt n1 pp-f po11 n1 cst vvd pno11.
(16) verse (DIV2)
759
Page 138
4469
Oh, admirable pattern for us to follow!
O, admirable pattern for us to follow!
uh, j n1 p-acp pno12 pc-acp vvi!
(16) verse (DIV2)
759
Page 138
4470
And when Paul had spoken of this authority and power he had, and pressed them so to walk,
And when Paul had spoken of this Authority and power he had, and pressed them so to walk,
cc c-crq np1 vhd vvn pp-f d n1 cc n1 pns31 vhd, cc vvd pno32 av pc-acp vvi,
(16) verse (DIV2)
759
Page 138
4471
as that he might not come with a rod, and was afraid he should come to them otherwise then they desired, addeth;
as that he might not come with a rod, and was afraid he should come to them otherwise then they desired, adds;
c-acp cst pns31 vmd xx vvi p-acp dt n1, cc vbds j pns31 vmd vvi p-acp pno32 av av pns32 vvd, vvz;
(16) verse (DIV2)
759
Page 138
4472
Though we be accounted as Reprobates, Cor. 1.2.Though we be accounted as Reprobates, Cor. 1.2.
cs pns12 vbb vvn p-acp n2-jn, np1 crd.
(16) verse (DIV2)
759
Page 138
4473
Undervalue and despise us as you please, yet if you be holy, and keep in the truth, I shall rejoyce in my debasements.
Undervalue and despise us as you please, yet if you be holy, and keep in the truth, I shall rejoice in my debasements.
vvi cc vvi pno12 c-acp pn22 vvb, av cs pn22 vbb j, cc vvi p-acp dt n1, pns11 vmb vvi p-acp po11 n2.
(16) verse (DIV2)
759
Page 139
4474
Lastly, It must be necessarily, not voluntarily; even compelled to it.
Lastly, It must be necessarily, not voluntarily; even compelled to it.
ord, pn31 vmb vbi av-j, xx av-jn; av vvn p-acp pn31.
(16) verse (DIV2)
760
Page 139
4475
Thus Paul, when he had exalted his sufferings, I speak as a fool, you have complled me, 2 Cor. 12.11. Could he have done his duty without it, he would.
Thus Paul, when he had exalted his sufferings, I speak as a fool, you have complled me, 2 Cor. 12.11. Could he have done his duty without it, he would.
av np1, c-crq pns31 vhd vvn po31 n2, pns11 vvb p-acp dt n1, pn22 vhb vvn pno11, crd np1 crd. vmd pns31 vhi vdn po31 n1 p-acp pn31, pns31 vmd.
(16) verse (DIV2)
760
Page 139
4476
Especially you have a notable instance of Paul 's modesty, 2 Cor. 12. where being to relate some extraordinary Visions and Revelations, see with what humility he doth it;
Especially you have a notable instance of Paul is modesty, 2 Cor. 12. where being to relate Some extraordinary Visions and Revelations, see with what humility he does it;
av-j pn22 vhb dt j n1 pp-f np1 vbz n1, crd np1 crd n1 vbg pc-acp vvi d j n2 cc n2, vvb p-acp r-crq n1 pns31 vdz pn31;
(16) verse (DIV2)
760
Page 139
4477
you cannot tell whether it was Paul or no: I knew a man in Christ, above fourteen years ago.
you cannot tell whither it was Paul or no: I knew a man in christ, above fourteen Years ago.
pn22 vmbx vvi cs pn31 vbds np1 cc dx: pns11 vvd dt n1 p-acp np1, p-acp crd n2 av.
(16) verse (DIV2)
760
Page 139
4478
He had kept it silent all that while.
He had kept it silent all that while.
pns31 vhd vvn pn31 j d cst n1.
(16) verse (DIV2)
760
Page 139
4479
Certainly by this we see, that whosoever God giveth extraordinary dispensations, he fils the persons with much modesty:
Certainly by this we see, that whosoever God gives extraordinary dispensations, he fills the Persons with much modesty:
av-j p-acp d pns12 vvb, cst r-crq np1 vvz j n2, pns31 vvz dt n2 p-acp d n1:
(16) verse (DIV2)
760
Page 139
4480
They do not boast of them: They do not despise others.
They do not boast of them: They do not despise Others.
pns32 vdb xx vvi pp-f pno32: pns32 vdb xx vvi n2-jn.
(16) verse (DIV2)
760
Page 139
4481
And thus John the Evangelist, whereas the other, when they speak of the Disciple beloved by Christ, named him, John himself doth not, because he was the man. Ʋse of Instrustion to people.
And thus John the Evangelist, whereas the other, when they speak of the Disciple Beloved by christ, nam him, John himself does not, Because he was the man. Ʋse of Instrustion to people.
cc av np1 dt np1, cs dt n-jn, c-crq pns32 vvb pp-f dt n1 vvn p-acp np1, vvd pno31, np1 px31 vdz xx, c-acp pns31 vbds dt n1. n1 pp-f n1 p-acp n1.
(16) verse (DIV2)
760
Page 139
4482
To take heed how the Devil or his Instruments ever seduce you, so as to contemn or withdraw from the faithfull and powerfull Ministry of the Word.
To take heed how the devil or his Instruments ever seduce you, so as to contemn or withdraw from the faithful and powerful Ministry of the Word.
pc-acp vvi n1 c-crq dt n1 cc po31 n2 av vvi pn22, av c-acp pc-acp vvi cc vvi p-acp dt j cc j n1 pp-f dt n1.
(16) verse (DIV2)
761
Page 139
4483
No marvell the Devil assaults it, because it is the only Engine to batter down his Kingdom.
No marvel the devil assaults it, Because it is the only Engine to batter down his Kingdom.
uh-dx vvb dt n1 vvz pn31, c-acp pn31 vbz dt j n1 pc-acp vvi a-acp po31 n1.
(16) verse (DIV2)
761
Page 139
4504
and Repentance, that was about things to be done.
and Repentance, that was about things to be done.
cc n1, cst vbds p-acp n2 pc-acp vbi vdn.
(16) verse (DIV2)
765
Page 139
4662
3. Neglect not those external means which are requisite to understand the sense of the author,
3. Neglect not those external means which Are requisite to understand the sense of the author,
crd vvb xx d j n2 r-crq vbr j pc-acp vvi dt n1 pp-f dt n1,
(16) verse (DIV2)
795
Page 144
4484
I saw Satan fall from heaven like lightning, said Christ, when he sent his Disciples to preach, Luk 10.18. Certainly, thou hast never got good by it, or hast forgot it, in that thou doest reject it.I saw Satan fallen from heaven like lightning, said christ, when he sent his Disciples to preach, Luk 10.18. Certainly, thou hast never god good by it, or hast forgotten it, in that thou dost reject it.
pns11 vvd np1 vvi p-acp n1 av-j n1, vvd np1, c-crq pns31 vvd po31 n2 pc-acp vvi, np1 crd. av-j, pns21 vh2 av-x vvd j p-acp pn31, cc vh2 vvn pn31, p-acp cst pns21 vd2 vvi pn31.
(16) verse (DIV2)
761
Page 139
4485
Paul useth this Argument to the Corinthians, that they should remember the proof of Christ speaking in him to themwards, was not weak, but mighty, 2 Cor. 13.3.Paul uses this Argument to the Corinthians, that they should Remember the proof of christ speaking in him to themwards, was not weak, but mighty, 2 Cor. 13.3.
np1 vvz d n1 p-acp dt np1, cst pns32 vmd vvi dt n1 pp-f np1 vvg p-acp pno31 p-acp av, vbds xx j, cc-acp j, crd np1 crd.
(16) verse (DIV2)
761
Page 139
4486
And let not this happily take thee off: Thou hearest no more then thou knowest already:
And let not this happily take thee off: Thou Hearst no more then thou Knowest already:
cc vvb xx d av-j vvb pno21 a-acp: pns21 vv2 av-dx dc cs pns21 vv2 av:
(16) verse (DIV2)
761
Page 139
4487
I would come, if every day I might have new things, new questions, and new opinions.
I would come, if every day I might have new things, new questions, and new opinions.
pns11 vmd vvi, cs d n1 pns11 vmd vhi j n2, j n2, cc j n2.
(16) verse (DIV2)
761
Page 139
4488
For what is this but to be weary of the old Bible, and to desire a new.
For what is this but to be weary of the old bible, and to desire a new.
p-acp r-crq vbz d p-acp pc-acp vbi j pp-f dt j n1, cc pc-acp vvi dt j.
(16) verse (DIV2)
761
Page 139
4489
To write the same things (saith Paul ) to you, it's safe, Phil. 3 1. It's a safe and sound way to hear the same necessary soul-saving things:To write the same things (Says Paul) to you, it's safe, Philip 3 1. It's a safe and found Way to hear the same necessary Soul-saving things:
pc-acp vvi dt d n2 (vvz np1) p-acp pn22, pn31|vbz j, np1 crd crd pn31|vbz dt j cc j n1 pc-acp vvi dt d j j n2:
(16) verse (DIV2)
761
Page 139
4490
for the affections are slow to receive, though the understanding be quick. You are not weary of the same sun, though it rise every day.
for the affections Are slow to receive, though the understanding be quick. You Are not weary of the same sun, though it rise every day.
c-acp dt n2 vbr j pc-acp vvi, cs dt n1 vbb j. pn22 vbr xx j pp-f dt d n1, cs pn31 vvb d n1.
(16) verse (DIV2)
761
Page 139
4491
We proceed to the next particular in the Text, viz. the Event or consequent of Paul 's foundation, Another buildeth thereon. So then, Paul and the other Apostles laid the foundation, in that they planted Churches at first;
We proceed to the next particular in the Text, viz. the Event or consequent of Paul is Foundation, another builds thereon. So then, Paul and the other Apostles laid the Foundation, in that they planted Churches At First;
pns12 vvb p-acp dt ord j p-acp dt n1, n1 dt n1 cc j pp-f np1 vbz n1, j-jn vvz av. av av, np1 cc dt j-jn n2 vvd dt n1, p-acp cst pns32 vvd n2 p-acp ord;
(16) verse (DIV2)
762
Page 139
4492
and all that are to come after, are only to build on that.
and all that Are to come After, Are only to built on that.
cc d cst vbr pc-acp vvi a-acp, vbr av-j pc-acp vvi p-acp d.
(16) verse (DIV2)
762
Page 139
4493
They must not divulge any new necessary Articles of Faith, we must rest content with what is done by them already. Observe,
They must not divulge any new necessary Articles of Faith, we must rest content with what is done by them already. Observe,
pns32 vmb xx vvi d j j n2 pp-f n1, pns12 vmb vvi j p-acp r-crq vbz vdn p-acp pno32 av. vvb,
(16) verse (DIV2)
762
Page 139
4494
That people are not to expect that Ministers should bring any other Doctrine them what is laid by Christ and the Apostles already. That people Are not to expect that Ministers should bring any other Doctrine them what is laid by christ and the Apostles already.
cst n1 vbr xx pc-acp vvi d n2 vmd vvi d j-jn n1 pno32 r-crq vbz vvn p-acp np1 cc dt n2 av.
(16) verse (DIV2)
763
Page 139
4495
Religion is matter of Doctrine which we receive from the Scriptures, not matter of invention, that we make of our own head. Religion is matter of Doctrine which we receive from the Scriptures, not matter of invention, that we make of our own head.
n1 vbz n1 pp-f n1 r-crq pns12 vvb p-acp dt n2, xx n1 pp-f n1, cst pns12 vvb pp-f po12 d n1.
(16) verse (DIV2)
764
Page 139
4496
Thus even Timothy is commanded only to build upon, not to lay any foundation:
Thus even Timothy is commanded only to built upon, not to lay any Foundation:
av av np1 vbz vvn av-j pc-acp vvi p-acp, xx pc-acp vvi d n1:
(16) verse (DIV2)
764
Page 139
4497
O Timothy, keep that which is committed to thy charge, 1 Tim. 6.20 That good thing comitted to thy trust. Oh Timothy, keep that which is committed to thy charge, 1 Tim. 6.20 That good thing committed to thy trust.
uh np1, vvb d r-crq vbz vvn p-acp po21 n1, vvn np1 crd cst j n1 vvn p-acp po21 n1.
(16) verse (DIV2)
764
Page 139
4498
The necessary truths of salvation are deposited in the Scripture, and committed to faithfull men. Now they must look they deliver the same:
The necessary truths of salvation Are deposited in the Scripture, and committed to faithful men. Now they must look they deliver the same:
dt j n2 pp-f n1 vbr vvn p-acp dt n1, cc vvn p-acp j n2. av pns32 vmb vvi pns32 vvb dt d:
(16) verse (DIV2)
764
Page 139
4499
Aurum accepisti, aurum redde, as Lyriuens•s. Aurum accepisti, aurum red, as Lyriuens•s.
fw-la fw-la, fw-la j-jn, p-acp n2.
(16) verse (DIV2)
764
Page 139
4500
To open this ▪ consider, That the Apostles sent by Christ, made it their business to inform in all things necessary to be believed and done.
To open this ▪ Consider, That the Apostles sent by christ, made it their business to inform in all things necessary to be believed and done.
pc-acp vvi d ▪ vvb, cst dt n2 vvn p-acp np1, vvd pn31 po32 n1 pc-acp vvi p-acp d n2 j pc-acp vbi vvn cc vdn.
(16) verse (DIV2)
765
Page 139
4501
They declared the whole counsel of God by a lively voice, preaching to those that lived in those daies:
They declared the Whole counsel of God by a lively voice, preaching to those that lived in those days:
pns32 vvd dt j-jn n1 pp-f np1 p-acp dt j n1, vvg p-acp d cst vvd p-acp d n2:
(16) verse (DIV2)
765
Page 139
4502
It is true, they likewise informed of many other truths and duties in Religion, that were not fundamental;
It is true, they likewise informed of many other truths and duties in Religion, that were not fundamental;
pn31 vbz j, pns32 av vvn pp-f d j-jn n2 cc n2 p-acp n1, cst vbdr xx j;
(16) verse (DIV2)
765
Page 139
4585
but not the true sense breathing in them.
but not the true sense breathing in them.
cc-acp xx dt j n1 vvg p-acp pno32.
(16) verse (DIV2)
780
Page 142
4505
And indeed, if the Apostles had not laid down all things necessary, their Commission would have been very imperfect,
And indeed, if the Apostles had not laid down all things necessary, their Commission would have been very imperfect,
cc av, cs dt n2 vhd xx vvn a-acp d n2 j, po32 n1 vmd vhi vbn av j,
(16) verse (DIV2)
765
Page 139
4506
and it would have redounded to Gods dishonour to send such foolish builders, that could not lay a sound foundation. So that it is horrible presumption for any to think, that God hath revealed more to them then the Apostles.
and it would have redounded to God's dishonour to send such foolish Builders, that could not lay a found Foundation. So that it is horrible presumption for any to think, that God hath revealed more to them then the Apostles.
cc pn31 vmd vhi vvd p-acp npg1 n1 pc-acp vvi d j n2, cst vmd xx vvi dt j n1. av cst pn31 vbz j n1 p-acp d p-acp vvb, cst np1 vhz vvn av-dc p-acp pno32 av dt n2.
(16) verse (DIV2)
765
Page 140
4507
What the Apostles had not revealed to them as necessary, we are not to think it necessary. Therefore
What the Apostles had not revealed to them as necessary, we Are not to think it necessary. Therefore
q-crq dt n2 vhd xx vvn p-acp pno32 p-acp j, pns12 vbr xx pc-acp vvi pn31 j. av
(16) verse (DIV2)
765
Page 140
4508
2. When the Apostles were to leave the earth, and could no longer by a living voice commend those necessary things to them, it pleased God, that what they had delivered by mouth, should be commended to writing.
2. When the Apostles were to leave the earth, and could no longer by a living voice commend those necessary things to them, it pleased God, that what they had Delivered by Mouth, should be commended to writing.
crd c-crq dt n2 vbdr pc-acp vvi dt n1, cc vmd av-dx av-jc p-acp dt j-vvg n1 vvb d j n2 p-acp pno32, pn31 vvd np1, cst r-crq pns32 vhd vvn p-acp n1, vmd vbi vvn p-acp n1.
(16) verse (DIV2)
766
Page 140
4509
These things are written (saith John ) that believing we might have eternal life. These things Are written (Says John) that believing we might have Eternal life.
np1 n2 vbr vvn (vvz np1) d vvg pns12 vmd vhi j n1.
(16) verse (DIV2)
766
Page 140
4510
So then, the believing of things written is enough to bring eternal life, Joh. 20 31. And Timothy is commended, that from the youth up, he was acquainted with the Scriptures, which were able to make him wise to salvation, 1 Tim. 3. Since therefore the Apostles were taken into Heaven, the foundations that we have to build on, are the Scriptures only.
So then, the believing of things written is enough to bring Eternal life, John 20 31. And Timothy is commended, that from the youth up, he was acquainted with the Scriptures, which were able to make him wise to salvation, 1 Tim. 3. Since Therefore the Apostles were taken into Heaven, the foundations that we have to built on, Are the Scriptures only.
av av, dt vvg pp-f n2 vvn vbz d p-acp vvb j n1, np1 crd crd np1 np1 vbz vvn, cst p-acp dt n1 a-acp, pns31 vbds vvn p-acp dt n2, r-crq vbdr j pc-acp vvi pno31 j p-acp n1, vvn np1 crd p-acp av dt n2 vbdr vvn p-acp n1, dt n2 cst pns12 vhb pc-acp vvi a-acp, vbr dt n2 av-j.
(16) verse (DIV2)
766
Page 140
4511
Hence though Christ be here called the foundation, yet the Apostles and Prophets also are called the foundation, Eph. 2.20. upon which Believers are built; viz. secondary foundations.
Hence though christ be Here called the Foundation, yet the Apostles and prophets also Are called the Foundation, Ephesians 2.20. upon which Believers Are built; viz. secondary foundations.
av cs np1 vbb av vvn dt n1, av dt n2 cc n2 av vbr vvn dt n1, np1 crd. p-acp r-crq n2 vbr vvn; n1 j n2.
(16) verse (DIV2)
766
Page 140
4512
So that to expect necessary things beyond the Scripture, is as vain as to look for another Messiah with the Jews.
So that to expect necessary things beyond the Scripture, is as vain as to look for Another Messiah with the jews.
av cst pc-acp vvi j n2 p-acp dt n1, vbz a-acp j c-acp pc-acp vvi p-acp j-jn np1 p-acp dt np2.
(16) verse (DIV2)
766
Page 140
4513
He that cannot see with one sun would not see with an hundred.
He that cannot see with one sun would not see with an hundred.
pns31 cst vmbx vvi p-acp crd n1 vmd xx vvi p-acp dt crd.
(16) verse (DIV2)
766
Page 140
4514
3. Although the necessary foundations be thus laid, yet our preaching, and your hearing is not in vain ; 3. Although the necessary foundations be thus laid, yet our preaching, and your hearing is not in vain;
crd cs dt j n2 vbb av vvn, av po12 vvg, cc po22 n-vvg vbz xx p-acp j;
(16) verse (DIV2)
767
Page 140
4515
for there is this further work to be done.
for there is this further work to be done.
c-acp pc-acp vbz d jc n1 pc-acp vbi vdn.
(16) verse (DIV2)
767
Page 140
4516
First, Those necessary things we are to explain more distinctly, and confirm more plainly, that so Faith may be the more setled.
First, Those necessary things we Are to explain more distinctly, and confirm more plainly, that so Faith may be the more settled.
ord, d j n2 pns12 vbr pc-acp vvi av-dc av-j, cc vvi av-dc av-j, cst av n1 vmb vbi dt av-dc j-vvn.
(16) verse (DIV2)
768
Page 140
4517
Necessary Principles of Religion, have many excellent conclusions latent in them; as fire lyeth in a stone, which doth not appear, but by striking out.
Necessary Principles of Religion, have many excellent conclusions latent in them; as fire lies in a stone, which does not appear, but by striking out.
j n2 pp-f n1, vhb d j n2 fw-la p-acp pno32; c-acp n1 vvz p-acp dt n1, r-crq vdz xx vvi, cc-acp p-acp vvg av.
(16) verse (DIV2)
768
Page 140
4518
The Ministry therefore is, to explain, and distinctly to interprete these things.
The Ministry Therefore is, to explain, and distinctly to interpret these things.
dt n1 av vbz, pc-acp vvi, cc av-j pc-acp vvi d n2.
(16) verse (DIV2)
768
Page 140
4519
As the candle, though of it self it hath light enough, yet unless put on a candlestick, it cannot enlighten the whole room:
As the candle, though of it self it hath Light enough, yet unless put on a candlestick, it cannot enlighten the Whole room:
p-acp dt n1, cs pp-f pn31 n1 pn31 vhz n1 av-d, av cs vvn p-acp dt n1, pn31 vmbx vvi dt j-jn n1:
(16) verse (DIV2)
768
Page 140
4520
so the Word of God, though it be full of light, yet there must be the interpretation and application of it.
so the Word of God, though it be full of Light, yet there must be the Interpretation and application of it.
av dt n1 pp-f np1, cs pn31 vbb j pp-f n1, av pc-acp vmb vbi dt n1 cc n1 pp-f pn31.
(16) verse (DIV2)
768
Page 140
4521
Therefore they are commanded to divide the Word aright, 2 Tim. 2.15. The bread must be broken and digested, else it cannot nourish.
Therefore they Are commanded to divide the Word aright, 2 Tim. 2.15. The bred must be broken and digested, Else it cannot nourish.
av pns32 vbr vvn pc-acp vvi dt n1 av, crd np1 crd. dt n1 vmb vbi vvn cc vvn, av pn31 vmbx vvi.
(16) verse (DIV2)
768
Page 140
4607
That onely doth nourish and cause to grow.
That only does nourish and cause to grow.
cst av-j vdz vvi cc n1 pc-acp vvi.
(16) verse (DIV2)
785
Page 142
4522
So that this building lyeth in the further explication of what is believed: We do not preach nova but novè, not new things, but in a new manner.
So that this building lies in the further explication of what is believed: We do not preach nova but novè, not new things, but in a new manner.
av cst d n1 vvz p-acp dt jc n1 pp-f r-crq vbz vvn: pns12 vdb xx vvi fw-la p-acp fw-la, xx j n2, cc-acp p-acp dt j n1.
(16) verse (DIV2)
768
Page 140
4523
Secondly, Though we are only to build on this foundation, and no new thing be expected,
Secondly, Though we Are only to built on this Foundation, and no new thing be expected,
ord, cs pns12 vbr j pc-acp vvi p-acp d n1, cc dx j n1 vbi vvn,
(16) verse (DIV2)
769
Page 140
4524
yet matters of Religion may be said to be new in themselves, or unto us. In themselves, and so certainly there can be no new thing preached;
yet matters of Religion may be said to be new in themselves, or unto us. In themselves, and so Certainly there can be no new thing preached;
av n2 pp-f n1 vmb vbi vvn pc-acp vbi j p-acp px32, cc p-acp pno12. p-acp px32, cc av av-j a-acp vmb vbi dx j n1 vvd;
(16) verse (DIV2)
769
Page 140
4525
for as there cannot be a new Christ, or a new Scripture, so neither any new Faith:
for as there cannot be a new christ, or a new Scripture, so neither any new Faith:
c-acp c-acp a-acp vmbx vbi dt j np1, cc dt j n1, av dx d j n1:
(16) verse (DIV2)
769
Page 140
4526
Yea, the Apostles and Christ himself, did not bring any new necessary matter of salvation, to what the Patriarchs and Prophets had before.
Yea, the Apostles and christ himself, did not bring any new necessary matter of salvation, to what the Patriarchs and prophets had before.
uh, dt n2 cc np1 px31, vdd xx vvi d j j n1 pp-f n1, p-acp r-crq dt n2 cc n2 vhd a-acp.
(16) verse (DIV2)
769
Page 140
4527
The Old Testament and the New are the same for the substance of Salvation, though there be new Rites,
The Old Testament and the New Are the same for the substance of Salvation, though there be new Rites,
dt j n1 cc dt j vbr dt d p-acp dt n1 pp-f n1, cs pc-acp vbi j n2,
(16) verse (DIV2)
769
Page 140
4528
and new Sacraments, and a clear explication. But in the second place, things may be new to us :
and new Sacraments, and a clear explication. But in the second place, things may be new to us:
cc j n2, cc dt j n1. p-acp p-acp dt ord n1, n2 vmb vbi j p-acp pno12:
(16) verse (DIV2)
769
Page 140
4529
As in Popery, when the reformed Divines first preached Justification by Faith, denyed the merit of works,
As in Popery, when the reformed Divines First preached Justification by Faith, denied the merit of works,
c-acp p-acp n1, c-crq dt vvn vvz ord vvn n1 p-acp n1, vvd dt n1 pp-f n2,
(16) verse (DIV2)
769
Page 140
4530
as also the Pope to be head of the Church: These were said to bring a new Gospel:
as also the Pope to be head of the Church: These were said to bring a new Gospel:
c-acp av dt n1 pc-acp vbi n1 pp-f dt n1: d vbdr vvn pc-acp vvi dt j n1:
(16) verse (DIV2)
769
Page 140
4531
but it was a slander, it was new only to men corrupted with errors, and living in ignorance,
but it was a slander, it was new only to men corrupted with errors, and living in ignorance,
cc-acp pn31 vbds dt n1, pn31 vbds j av-j p-acp n2 vvn p-acp n2, cc vvg p-acp n1,
(16) verse (DIV2)
769
Page 140
4532
as the sun is new to a man that was blind, but hath received his sight.
as the sun is new to a man that was blind, but hath received his sighed.
c-acp dt n1 vbz j p-acp dt n1 cst vbds j, cc-acp vhz vvn po31 n1.
(16) verse (DIV2)
769
Page 140
4533
Thirdly, This building upon the foundation lyeth in the powerfull application of necessary truths, to the hearts and consciencies of men.
Thirdly, This building upon the Foundation lies in the powerful application of necessary truths, to the hearts and Consciences of men.
ord, d n1 p-acp dt n1 vvz p-acp dt j n1 pp-f j n2, p-acp dt n2 cc n2 pp-f n2.
(16) verse (DIV2)
770
Page 140
4534
For the Scripture that speaks generally, the Ministry that is to come particularly;
For the Scripture that speaks generally, the Ministry that is to come particularly;
p-acp dt n1 cst vvz av-j, dt n1 cst vbz pc-acp vvi av-j;
(16) verse (DIV2)
770
Page 140
4535
that doth as Elisha, laid himself upon the Child mouth to mouth, and body to body, that so life might be procured.
that does as Elisha, laid himself upon the Child Mouth to Mouth, and body to body, that so life might be procured.
cst vdz p-acp np1, vvd px31 p-acp dt n1 n1 p-acp n1, cc n1 p-acp n1, cst av n1 vmd vbi vvn.
(16) verse (DIV2)
770
Page 140
4536
To do by particular application of what is spoken generally in the Word, this is the Ministry.
To do by particular application of what is spoken generally in the Word, this is the Ministry.
pc-acp vdi p-acp j n1 pp-f r-crq vbz vvn av-j p-acp dt n1, d vbz dt n1.
(16) verse (DIV2)
770
Page 140
4537
Ʋse of Instruction. That it is a fundamental miscarriage in Religion to affect any thing further then the Scripture and the Apostles have left to us:Ʋse of Instruction. That it is a fundamental miscarriage in Religion to affect any thing further then the Scripture and the Apostles have left to us:
n1 pp-f n1. cst pn31 vbz dt j n1 p-acp n1 pc-acp vvi d n1 av-jc cs dt n1 cc dt n2 vhb vvn p-acp pno12:
(16) verse (DIV2)
771
Page 140
4538
To expect such new things as cannot be built on this foundation.
To expect such new things as cannot be built on this Foundation.
p-acp vvi d j n2 p-acp vmbx vbi vvn p-acp d n1.
(16) verse (DIV2)
771
Page 140
4539
Oh, take heed of being weary of any point in Religion, because thou knowest it already!
O, take heed of being weary of any point in Religion, Because thou Knowest it already!
uh, vvb n1 pp-f vbg j pp-f d n1 p-acp n1, c-acp pns21 vv2 pn31 av!
(16) verse (DIV2)
771
Page 140
4540
There is a sinfull itching both in Preachers and Hearers, many times in these things: As they were weary of the Manna, because used to it.
There is a sinful itching both in Preachers and Hearers, many times in these things: As they were weary of the Manna, Because used to it.
pc-acp vbz dt j j-vvg av-d p-acp n2 cc n2, d n2 p-acp d n2: c-acp pns32 vbdr j pp-f dt n1, c-acp vvn p-acp pn31.
(16) verse (DIV2)
771
Page 140
4541
We are indeed to grow in knowledg and in light, both Persons and Churches are to grow in a reformation;
We Are indeed to grow in knowledge and in Light, both Persons and Churches Are to grow in a Reformation;
pns12 vbr av pc-acp vvi p-acp n1 cc p-acp n1, d n2 cc n2 vbr pc-acp vvi p-acp dt n1;
(16) verse (DIV2)
771
Page 140
4542
yet they must grow within the same kind, as a Child groweth in the parts of man-kind, he doth not degenerate into another nature.
yet they must grow within the same kind, as a Child grows in the parts of mankind, he does not degenerate into Another nature.
av pns32 vmb vvi p-acp dt d n1, c-acp dt n1 vvz p-acp dt n2 pp-f n1, pns31 vdz xx vvi p-acp j-jn n1.
(16) verse (DIV2)
771
Page 140
4543
But let every man take heed, how he buildeth thereon. But let every man take heed, how he builds thereon.
cc-acp vvb d n1 vvb n1, c-crq pns31 vvz av.
(16) verse (DIV2)
772
Page 141
4544
We are now come to the later part of this verse, which is Exhortatory, Let every man take heed, &c. By this he sheweth, that it's a matter full of danger;
We Are now come to the later part of this verse, which is Exhortatory, Let every man take heed, etc. By this he shows, that it's a matter full of danger;
pns12 vbr av vvn p-acp dt jc n1 pp-f d n1, r-crq vbz n1, vvb d n1 vvb n1, av p-acp d pns31 vvz, cst pn31|vbz dt n1 j pp-f n1;
(16) verse (DIV2)
773
Page 141
4545
his losse may be exceeding great:
his loss may be exceeding great:
po31 n1 vmb vbi vvg j:
(16) verse (DIV2)
773
Page 141
4546
And then withall, a man had need use much diligence and circumspection, otherwise he may think •he buildeth gold and silver, when indeed it is nothing but drosse or lead.
And then withal, a man had need use much diligence and circumspection, otherwise he may think •he builds gold and silver, when indeed it is nothing but dross or led.
cc av av, dt n1 vhd n1 vvi d n1 cc n1, av pns31 vmb vvi av vvz n1 cc n1, c-crq av pn31 vbz pix cc-acp n1 cc vvb.
(16) verse (DIV2)
773
Page 141
4547
And when he saith, Every man ] his meaning is onely of Officers and Teachers, he doth not speak of private persons, though they also are to take heed they put no false or erroneous sense upon the Scripture;
And when he Says, Every man ] his meaning is only of Officers and Teachers, he does not speak of private Persons, though they also Are to take heed they put no false or erroneous sense upon the Scripture;
cc c-crq pns31 vvz, d n1 ] po31 vvg vbz j pp-f n2 cc n2, pns31 vdz xx vvi pp-f j n2, c-acp pns32 av vbr pc-acp vvi n1 pns32 vvd dx j cc j n1 p-acp dt n1;
(16) verse (DIV2)
774
Page 141
4548
but he speaks of publick Teachers, who by their calling and Offices are to build. Now the Object of this Exhortation is, To take heed what they build.
but he speaks of public Teachers, who by their calling and Offices Are to built. Now the Object of this Exhortation is, To take heed what they built.
cc-acp pns31 vvz pp-f j n2, r-crq p-acp po32 n-vvg cc n2 vbr pc-acp vvi. av dt n1 pp-f d n1 vbz, pc-acp vvi n1 r-crq pns32 vvb.
(16) verse (DIV2)
774
Page 141
4549
To build after the foundation is laid, is the same with watering after planting. And it implieth a further continuation and illustration, explication and application,
To built After the Foundation is laid, is the same with watering After planting. And it Implies a further continuation and illustration, explication and application,
p-acp vvb p-acp dt n1 vbz vvn, vbz dt d p-acp vvg p-acp vvg. cc pn31 vvz dt jc n1 cc n1, n1 cc n1,
(16) verse (DIV2)
775
Page 141
4550
as also a clearer confirmation of that matter, which is already laid down by the Apostles. So that observe,
as also a clearer confirmation of that matter, which is already laid down by the Apostles. So that observe,
c-acp av dt jc n1 pp-f d n1, r-crq vbz av vvn a-acp p-acp dt n2. av cst vvb,
(16) verse (DIV2)
775
Page 141
4551
The Ministers of God are greatly to take heed, Observ. Of Ministers building upon the foundation of Scripture by their preaching that they preach no other thing, The Ministers of God Are greatly to take heed, Observation Of Ministers building upon the Foundation of Scripture by their preaching that they preach no other thing,
dt n2 pp-f np1 vbr av-j pc-acp vvi n1, np1 pp-f n2 vvg p-acp dt n1 pp-f n1 p-acp po32 vvg d pns32 vvb dx j-jn n1,
(16) verse (DIV2)
776
Page 141
4552
than what is already contained in the Scripture. Orthan what is already contained in the Scripture. Or
cs r-crq vbz av vvn p-acp dt n1. cc
(16) verse (DIV2)
776
Page 141
4553
It's a dangerous thing to put that sense and meaning on the word of God, which is not the true genuine sense of it. It's a dangerous thing to put that sense and meaning on the word of God, which is not the true genuine sense of it.
pn31|vbz dt j n1 pc-acp vvi d n1 cc n1 p-acp dt n1 pp-f np1, r-crq vbz xx dt j j n1 pp-f pn31.
(16) verse (DIV2)
777
Page 141
4554
They are with much care, fear and trembling, to consider, how they build upon the Scriptures.
They Are with much care, Fear and trembling, to Consider, how they built upon the Scriptures.
pns32 vbr p-acp d n1, vvb cc j-vvg, pc-acp vvi, c-crq pns32 vvb p-acp dt n2.
(16) verse (DIV2)
778
Page 141
4555
And if Ministers are thus to take heed;
And if Ministers Are thus to take heed;
cc cs n2 vbr av pc-acp vvi n1;
(16) verse (DIV2)
778
Page 141
4556
then likewise all others, who reade and search the Scriptures, are to take heed of presumptuous boldnesse,
then likewise all Others, who read and search the Scriptures, Are to take heed of presumptuous boldness,
av av d n2-jn, r-crq vvb cc vvi dt n2, vbr pc-acp vvi n1 pp-f j n1,
(16) verse (DIV2)
778
Page 141
4557
and irreverent ignorance in the perverting of it. The Scriptures are called NONLATINALPHABET, the Testament, or Will of Christ.
and irreverent ignorance in the perverting of it. The Scriptures Are called, the Testament, or Will of christ.
cc j n1 p-acp dt vvg pp-f pn31. dt n2 vbr vvn, dt n1, cc vmb pp-f np1.
(16) verse (DIV2)
778
Page 141
4558
Now as it's a dangerous thing, even by the Laws of a Land, to corrupt, forge or falsifie a mans will:
Now as it's a dangerous thing, even by the Laws of a Land, to corrupt, forge or falsify a men will:
av c-acp pn31|vbz dt j n1, av p-acp dt n2 pp-f dt n1, pc-acp vvi, n1 cc vvi dt ng1 n1:
(16) verse (DIV2)
778
Page 141
4559
No lesse capital is it to the soul of a man, any wayes to pervert the Doctrine of the Word of God, 2 Pet. 3.16. They that are unlearned wrest the Scriptures unto their own destruction.
No less capital is it to the soul of a man, any ways to pervert the Doctrine of the Word of God, 2 Pet. 3.16. They that Are unlearned wrest the Scriptures unto their own destruction.
dx av-dc j vbz pn31 p-acp dt n1 pp-f dt n1, d n2 pc-acp vvi dt n1 pp-f dt n1 pp-f np1, crd np1 crd. pns32 d vbr j vvb dt n2 p-acp po32 d n1.
(16) verse (DIV2)
778
Page 141
4560
See here, a man may damn his soul by wresting and tormenting the Scripture, as it were upon a rack, to a contrary sense, then what it intended.
See Here, a man may damn his soul by wresting and tormenting the Scripture, as it were upon a rack, to a contrary sense, then what it intended.
vvb av, dt n1 vmb vvi po31 n1 p-acp vvg cc vvg dt n1, c-acp pn31 vbdr p-acp dt n1, p-acp dt j-jn n1, cs r-crq pn31 vvd.
(16) verse (DIV2)
778
Page 141
4561
Oecumenius on the place saith, It's as great a sinne to pervert the writings of the Apostles,
Oecumenius on the place Says, It's as great a sin to pervert the writings of the Apostles,
np1 p-acp dt n1 vvz, pn31|vbz c-acp j dt n1 pc-acp vvi dt n2 pp-f dt n2,
(16) verse (DIV2)
778
Page 141
4562
as it was to cut and mangle, or murder their bodies. as it was to Cut and mangle, or murder their bodies.
c-acp pn31 vbds pc-acp vvi cc vvi, cc vvi po32 n2.
(16) verse (DIV2)
778
Page 141
4563
To amplifie this consider, There may be a two-fold building or ADDITION to the Word of God, either Destructive and Corruptive, such as wholly overthroweth the true meaning and sense of the holy Ghost.
To amplify this Consider, There may be a twofold building or ADDITION to the Word of God, either Destructive and Corruptive, such as wholly Overthroweth the true meaning and sense of the holy Ghost.
pc-acp vvi d vvi, a-acp vmb vbi dt n1 n1 cc n1 p-acp dt n1 pp-f np1, d j cc j-jn, d a-acp av-jn vvz dt j n1 cc n1 pp-f dt j n1.
(16) verse (DIV2)
779
Page 141
4564
And this is a very dangerous sinne.
And this is a very dangerous sin.
cc d vbz dt av j n1.
(16) verse (DIV2)
779
Page 141
4565
Or else Perfective and Explicative. Thus the New Testament was added to the Old, as a perfective addition, not corruptive;
Or Else Perfective and Explicative. Thus the New Testament was added to the Old, as a perfective addition, not corruptive;
cc av j cc j. av dt j n1 vbds vvn p-acp dt j, c-acp dt j n1, xx j-jn;
(16) verse (DIV2)
779
Page 141
4566
though it could not have been added, as Scripture, but that the Authors thereof had a divine infallibility.
though it could not have been added, as Scripture, but that the Authors thereof had a divine infallibility.
cs pn31 vmd xx vhi vbn vvn, c-acp n1, cc-acp cst dt n2 av vhd dt j-jn n1.
(16) verse (DIV2)
779
Page 141
4567
And now what the Ministers of God in their Ministerial labours do, it must be an addition explicative of the foundation,
And now what the Ministers of God in their Ministerial labours do, it must be an addition explicative of the Foundation,
cc av q-crq dt n2 pp-f np1 p-acp po32 j n2 vdb, pn31 vmb vbi dt n1 j pp-f dt n1,
(16) verse (DIV2)
779
Page 141
4568
though it be not with divine infallibility.
though it be not with divine infallibility.
cs pn31 vbb xx p-acp j-jn n1.
(16) verse (DIV2)
779
Page 141
4569
We see here, God thought it not enough to plant a people, but he will have in all ages men to water ;
We see Here, God Thought it not enough to plant a people, but he will have in all ages men to water;
pns12 vvb av, np1 vvd pn31 xx av-d p-acp vvb dt n1, cc-acp pns31 vmb vhi p-acp d n2 n2 p-acp n1;
(16) verse (DIV2)
779
Page 141
4570
not enough to lay a foundation, but he will alwayes have builders, who are to build on this.
not enough to lay a Foundation, but he will always have Builders, who Are to built on this.
xx d pc-acp vvi dt n1, p-acp pns31 vmb av vhi n2, r-crq vbr pc-acp vvi p-acp d.
(16) verse (DIV2)
779
Page 141
4571
For indeed we must not strain the Metaphor too farre;
For indeed we must not strain the Metaphor too Far;
p-acp av pns12 vmb xx vvi dt n1 av av-j;
(16) verse (DIV2)
779
Page 141
4572
Paul did not only lay the foundation, but did also build up all the necessary parts of the house also;Paul did not only lay the Foundation, but did also built up all the necessary parts of the house also;
np1 vdd xx av-j vvi dt n1, cc-acp vdd av vvi a-acp d dt j n2 pp-f dt n1 av;
(16) verse (DIV2)
779
Page 141
4573
onely by this similitude he would shew, That there must be alwayes in the Church publick persons, who by their Office are to build up people in faith and godlinesse;
only by this similitude he would show, That there must be always in the Church public Persons, who by their Office Are to built up people in faith and godliness;
av-j p-acp d n1 pns31 vmd vvi, cst a-acp vmb vbi av p-acp dt n1 j n2, r-crq p-acp po32 n1 vbr pc-acp vvi a-acp n1 p-acp n1 cc n1;
(16) verse (DIV2)
779
Page 141
4574
but they are not left to their own imaginations, to their own thoughts; They must dresse every Sermon at the glasse of the Word;
but they Are not left to their own Imaginations, to their own thoughts; They must dress every Sermon At the glass of the Word;
cc-acp pns32 vbr xx vvn p-acp po32 d n2, p-acp po32 d n2; pns32 vmb vvi d n1 p-acp dt n1 pp-f dt n1;
(16) verse (DIV2)
779
Page 141
4575
they must preach as they reade in Scripture.
they must preach as they read in Scripture.
pns32 vmb vvi c-acp pns32 vvb p-acp n1.
(16) verse (DIV2)
779
Page 141
4576
Secondly, The word of God, which containeth the foundation, that the Apostles have laid, may be either considered in respect of the words only, Secondly, The word of God, which Containeth the Foundation, that the Apostles have laid, may be either considered in respect of the words only,
ord, dt n1 pp-f np1, r-crq vvz dt n1, cst dt n2 vhb vvn, vmb vbi av-d vvn p-acp n1 pp-f dt n2 av-j,
(16) verse (DIV2)
780
Page 142
4577
or in respect of the sense cloathed with the words. or in respect of the sense clothed with the words.
cc p-acp n1 pp-f dt n1 vvn p-acp dt n2.
(16) verse (DIV2)
780
Page 142
4578
Now indeed it's not the holy Scripture, but when both the sense and the words go together:
Now indeed it's not the holy Scripture, but when both the sense and the words go together:
av av pn31|vbz xx dt j n1, cc-acp c-crq d dt n1 cc dt n2 vvb av:
(16) verse (DIV2)
780
Page 142
4579
if a man take the words only contrary to the sense, he abuseth it, and so promoteth the Hereticks,
if a man take the words only contrary to the sense, he abuseth it, and so promoteth the Heretics,
cs dt n1 vvb dt n2 av-j j-jn p-acp dt n1, pns31 vvz pn31, cc av vvz dt n2,
(16) verse (DIV2)
780
Page 142
4580
and the Devils interest, not Gods glory. For the sense, that is the internal for me and life of all the words.
and the Devils Interest, not God's glory. For the sense, that is the internal for me and life of all the words.
cc dt ng1 n1, xx npg1 n1. p-acp dt n1, cst vbz dt j p-acp pno11 cc n1 pp-f d dt n2.
(16) verse (DIV2)
780
Page 142
4581
So that it is not enough to alledge the words of the Scripture: It's not enough to be able to say, The Scripture saith such words;
So that it is not enough to allege the words of the Scripture: It's not enough to be able to say, The Scripture Says such words;
av cst pn31 vbz xx av-d pc-acp vvi dt n2 pp-f dt n1: pn31|vbz xx av-d pc-acp vbi j pc-acp vvi, dt n1 vvz d n2;
(16) verse (DIV2)
780
Page 142
4582
but the true sense and meaning, that is the soul; the words are the body only;
but the true sense and meaning, that is the soul; the words Are the body only;
cc-acp dt j n1 cc n1, cst vbz dt n1; dt n2 vbr dt n1 av-j;
(16) verse (DIV2)
780
Page 142
4583
yet the words must be diligently attended unto, as that by which we come to find out the sense.
yet the words must be diligently attended unto, as that by which we come to find out the sense.
av dt n2 vmb vbi av-j vvn p-acp, c-acp cst p-acp r-crq pns12 vvb pc-acp vvi av dt n1.
(16) verse (DIV2)
780
Page 142
4584
The Devil brought Scripture, but he perverted it, applying it to an ill sense, and so all Heretiques have alledged words,
The devil brought Scripture, but he perverted it, applying it to an ill sense, and so all Heretics have alleged words,
dt n1 vvd n1, cc-acp pns31 vvn pn31, vvg pn31 p-acp dt j-jn n1, cc av d n2 vhb vvn n2,
(16) verse (DIV2)
780
Page 142
4586
In the next place, Let us consider, Why we ought so to take heed, and that is to be manifest in many respects: In the next place, Let us Consider, Why we ought so to take heed, and that is to be manifest in many respects:
p-acp dt ord n1, vvb pno12 vvi, c-crq pns12 vmd av pc-acp vvi n1, cc d vbz pc-acp vbi j p-acp d n2:
(16) verse (DIV2)
781
Page 142
4587
First, From God himself, his glory and honour is greatly concerned herein.
First, From God himself, his glory and honour is greatly concerned herein.
ord, p-acp np1 px31, po31 n1 cc n1 vbz av-j vvn av.
(16) verse (DIV2)
782
Page 142
4588
For when we come in his Name, and pretend his Word, and indeed it is our own;
For when we come in his Name, and pretend his Word, and indeed it is our own;
c-acp c-crq pns12 vvb p-acp po31 n1, cc vvi po31 n1, cc av pn31 vbz po12 d;
(16) verse (DIV2)
782
Page 142
4589
What is this but an high offence to God? God doth severely threaten those Prophets that broached their own thoughts,
What is this but an high offence to God? God does severely threaten those prophets that broached their own thoughts,
q-crq vbz d p-acp dt j n1 p-acp np1? np1 vdz av-j vvi d n2 cst vvd po32 d n2,
(16) verse (DIV2)
782
Page 142
4590
and preached the lies of their own imaginations, yet said, Thus saith the Lord. It's no dallying matter;
and preached the lies of their own Imaginations, yet said, Thus Says the Lord. It's no dallying matter;
cc vvd dt n2 pp-f po32 d n2, av vvd, av vvz dt n1. pn31|vbz dx vvg n1;
(16) verse (DIV2)
782
Page 142
4591
it's a matter wherein much prayer, much humility, and many graces are to be exercised, lest we should highly dishonour God.
it's a matter wherein much prayer, much humility, and many graces Are to be exercised, lest we should highly dishonour God.
pn31|vbz dt n1 c-crq d n1, d n1, cc d ng1 vbr pc-acp vbi vvn, cs pns12 vmd av-j vvi np1.
(16) verse (DIV2)
782
Page 142
4592
Oh if this were written in mens hearts, they would be more tender and fearfull in delivering their opinions, in saying, This is the sense, or that is the sense.
O if this were written in men's hearts, they would be more tender and fearful in delivering their opinions, in saying, This is the sense, or that is the sense.
uh cs d vbdr vvn p-acp ng2 n2, pns32 vmd vbi av-dc j cc j p-acp vvg po32 n2, p-acp vvg, d vbz dt n1, cc d vbz dt n1.
(16) verse (DIV2)
782
Page 142
4593
For when thou sayest, This is the meaning of the holy Ghost, This is the truth of God, it behoveth thee again and again to consider,
For when thou Sayest, This is the meaning of the holy Ghost, This is the truth of God, it behooveth thee again and again to Consider,
p-acp c-crq pns21 vv2, d vbz dt n1 pp-f dt j n1, d vbz dt n1 pp-f np1, pn31 vvz pno21 av cc av pc-acp vvi,
(16) verse (DIV2)
782
Page 142
4594
lest thou put thy lie, thy falshood, thy sinfull imagination on God.
lest thou put thy lie, thy falsehood, thy sinful imagination on God.
cs pns21 vvi po21 n1, po21 n1, po21 j n1 p-acp np1.
(16) verse (DIV2)
782
Page 142
4595
Secondly, On Gods part, we are to take heed, Because he hath so severely threatned all those that adde or detract to his Word.
Secondly, On God's part, we Are to take heed, Because he hath so severely threatened all those that add or detract to his Word.
ord, p-acp npg1 n1, pns12 vbr pc-acp vvi n1, c-acp pns31 vhz av av-j vvd d d cst vvb cc vvi p-acp po31 n1.
(16) verse (DIV2)
783
Page 142
4596
Any that shall alter these foundations, or change these bounds.
Any that shall altar these foundations, or change these bounds.
d cst vmb vvi d n2, cc vvi d n2.
(16) verse (DIV2)
783
Page 142
4597
If it be so hainous a matter among men to remove a land-mark, and to confound such bounds,
If it be so heinous a matter among men to remove a landmark, and to confound such bounds,
cs pn31 vbb av j dt n1 p-acp n2 p-acp vvb dt j, cc pc-acp vvi d n2,
(16) verse (DIV2)
783
Page 142
4598
how much more here? That command, not to adde or take away, is set home with a terrible threatning, Revel. 22.18. If any shall adde, God shall adde unto him the plagues that are in this book.
how much more Here? That command, not to add or take away, is Set home with a terrible threatening, Revel. 22.18. If any shall add, God shall add unto him the plagues that Are in this book.
c-crq av-d av-dc av? cst n1, xx p-acp vvb cc vvi av, vbz vvn av-an p-acp dt j n-vvg, vvb. crd. cs d vmb vvi, np1 vmb vvi p-acp pno31 dt n2 cst vbr p-acp d n1.
(16) verse (DIV2)
783
Page 142
4599
Oh see then, what thou deliverest out of Scripture, as Gods word, for the judgments of God are threatned to such as offend herein! And Prov. 30.6. Adde not unto his words, lest he reprove thee.
O see then, what thou deliverest out of Scripture, as God's word, for the Judgments of God Are threatened to such as offend herein! And Curae 30.6. Add not unto his words, lest he reprove thee.
uh vvb av, r-crq pns21 vv2 av pp-f n1, c-acp ng1 n1, p-acp dt n2 pp-f np1 vbr vvn p-acp d c-acp vvi av! np1 np1 crd. vvb xx p-acp po31 n2, cs pns31 vvi pno21.
(16) verse (DIV2)
783
Page 142
4600
Thou challengest any adversary to confute thee, see here, God will confute thee, he will reprove thee,
Thou challengest any adversary to confute thee, see Here, God will confute thee, he will reprove thee,
pns21 vv2 d n1 pc-acp vvi pno21, vvb av, np1 vmb vvi pno21, pns31 vmb vvi pno21,
(16) verse (DIV2)
783
Page 142
4601
and thou be found a liar.
and thou be found a liar.
cc pns21 vbi vvn dt n1.
(16) verse (DIV2)
783
Page 142
4602
Thou thinkest happily such and such an adversary will reprove thee, take heed God doth not become thy enemy for such an opinion.
Thou Thinkest happily such and such an adversary will reprove thee, take heed God does not become thy enemy for such an opinion.
pns21 vv2 av-j d cc d dt n1 vmb vvi pno21, vvb n1 np1 vdz xx vvi po21 n1 p-acp d dt n1.
(16) verse (DIV2)
783
Page 142
4603
Oh then while we are preaching, and delivering our heavenly message to you; we are under a dreadfull account;
O then while we Are preaching, and delivering our heavenly message to you; we Are under a dreadful account;
uh av n1 pns12 vbr vvg, cc vvg po12 j n1 p-acp pn22; pns12 vbr p-acp dt j n1;
(16) verse (DIV2)
783
Page 142
4604
we are to pray, and fear, and consider lest God find us liars, and reprove us at last.
we Are to pray, and Fear, and Consider lest God find us liars, and reprove us At last.
pns12 vbr pc-acp vvi, cc n1, cc vvb cs np1 vvb pno12 n2, cc vvi pno12 p-acp ord.
(16) verse (DIV2)
783
Page 142
4605
Secondly, On the peoples part. Therefore we ought greatly to take heed. For, Secondly, On the peoples part. Therefore we ought greatly to take heed. For,
ord, p-acp dt ng1 n1. av pns12 vmd av-j pc-acp vvi n1. p-acp,
(16) verse (DIV2)
784
Page 142
4606
1. The word of God in the true sense of it, is the onely food and nourishment of the soul.
1. The word of God in the true sense of it, is the only food and nourishment of the soul.
crd dt n1 pp-f np1 p-acp dt j n1 pp-f pn31, vbz dt j n1 cc n1 pp-f dt n1.
(16) verse (DIV2)
785
Page 142
4608
So that all those who build up any thing but Scripture-truths, they give poison to a people to live upon.
So that all those who built up any thing but Scriptural truths, they give poison to a people to live upon.
av cst d d r-crq vvb a-acp d n1 p-acp n2, pns32 vvb vvi p-acp dt n1 pc-acp vvi p-acp.
(16) verse (DIV2)
785
Page 142
4609
How great a crime is it to poison any fountain, where all people fetch their water? And thus all they do:
How great a crime is it to poison any fountain, where all people fetch their water? And thus all they do:
q-crq j dt n1 vbz pn31 pc-acp vvi d n1, c-crq d n1 vvb po32 n1? cc av d pns32 vdb:
(16) verse (DIV2)
785
Page 142
4610
and if it be not poison, yet it's but chaff. What is chaff to the wheat? said the Prophet, Jer. 23.28. All corrupt errours, though not fundamental, are called hay and stubble. It behoveth us therefore to take heed what we do, that we give you not gall for honey, poison for food.
and if it be not poison, yet it's but chaff. What is chaff to the wheat? said the Prophet, Jer. 23.28. All corrupt errors, though not fundamental, Are called hay and stubble. It behooveth us Therefore to take heed what we do, that we give you not Gall for honey, poison for food.
cc cs pn31 vbb xx n1, av pn31|vbz p-acp n1. q-crq vbz n1 p-acp dt n1? vvd dt n1, np1 crd. av-d j n2, cs xx j, vbr vvn n1 cc n1. pn31 vvz pno12 av pc-acp vvi n1 r-crq pns12 vdb, cst pns12 vvb pn22 xx vvi p-acp n1, n1 p-acp n1.
(16) verse (DIV2)
785
Page 142
4611
The Apostle compareth all Ministers in himself to a tender nurse, 1 Thess. 2 now she is carefull to give fit and convenient food to her child: Scripture-truths only can give nourishment.
The Apostle compareth all Ministers in himself to a tender nurse, 1 Thess 2 now she is careful to give fit and convenient food to her child: Scriptural truths only can give nourishment.
dt n1 vvz d n2 p-acp px31 p-acp dt j n1, vvn np1 crd av pns31 vbz j pc-acp vvi j cc j n1 p-acp po31 n1: n2 av-j vmb vvi n1.
(16) verse (DIV2)
785
Page 142
4612
2. If we build not on this foundation, the preaching of the Word loseth those glorious and excellent effects for which it is appointed.
2. If we built not on this Foundation, the preaching of the Word loses those glorious and excellent effects for which it is appointed.
crd cs pns12 vvb xx p-acp d n1, dt vvg pp-f dt n1 vvz d j cc j n2 p-acp r-crq pn31 vbz vvn.
(16) verse (DIV2)
786
Page 143
4613
You have many admirable properties of this; The word of God enlightens the mind, Psal. •9.
You have many admirable properties of this; The word of God enlightens the mind, Psalm •9.
pn22 vhb d j n2 pp-f d; dt n1 pp-f np1 vvz dt n1, np1 n1.
(16) verse (DIV2)
786
Page 143
4614
It sanctifieth the nature, Joh. 17. It is the power of God to salvation, 1 Cor. 1. It's the instrument by which we are begotten anew, Heb. 4.12. It's a two edged sword to enter into and discover all the secrets of the heart.
It Sanctifieth the nature, John 17. It is the power of God to salvation, 1 Cor. 1. It's the Instrument by which we Are begotten anew, Hebrew 4.12. It's a two edged sword to enter into and discover all the secrets of the heart.
pn31 vvz dt n1, np1 crd pn31 vbz dt n1 pp-f np1 p-acp n1, vvn np1 crd pn31|vbz dt n1 p-acp r-crq pns12 vbr vvn av, np1 crd. pn31|vbz dt crd j-vvn n1 pc-acp vvi p-acp cc vvi d dt n2-jn pp-f dt n1.
(16) verse (DIV2)
786
Page 143
4615
Now alas, are the foolish and unwarrantable opinions and doctrines of men able to produce such gracious effects? No, Gods word only is blessed to such great ends;
Now alas, Are the foolish and unwarrantable opinions and doctrines of men able to produce such gracious effects? No, God's word only is blessed to such great ends;
av uh, vbr dt j cc j n2 cc n2 pp-f n2 j pc-acp vvi d j n2? uh-dx, ng1 n1 av-j vbz vvn p-acp d j n2;
(16) verse (DIV2)
786
Page 143
4616
and therefore it's good to consider, that our Saviour looking upon the people in his dayes, it's said, His bowels were moved within him,
and Therefore it's good to Consider, that our Saviour looking upon the people in his days, it's said, His bowels were moved within him,
cc av pn31|vbz j pc-acp vvi, cst po12 n1 vvg p-acp dt n1 p-acp po31 n2, pn31|vbz vvn, po31 n2 vbdr vvn p-acp pno31,
(16) verse (DIV2)
786
Page 143
4617
as sheep without a shep•erd, Mat. 9.36.as sheep without a shep•erd, Mathew 9.36.
c-acp n1 p-acp dt n1, np1 crd.
(16) verse (DIV2)
786
Page 143
4618
They had the Priests, the Scribes and Pharisees then, who read the Scripture, and taught in the Synagogue every day,
They had the Priests, the Scribes and Pharisees then, who read the Scripture, and taught in the Synagogue every day,
pns32 vhd dt n2, dt n2 cc np1 av, r-crq vvd dt n1, cc vvd p-acp dt n1 d n1,
(16) verse (DIV2)
786
Page 143
4619
yet because they mingled their own sour leaven, they brought their chaff to the wheat, therefore he pitied them.
yet Because they mingled their own sour leaven, they brought their chaff to the wheat, Therefore he pitied them.
av c-acp pns32 vvd po32 d j n1, pns32 vvd po32 n1 p-acp dt n1, av pns31 vvd pno32.
(16) verse (DIV2)
786
Page 143
4620
3. On the peoples part, we had need to take heed, Because they are more prone and ready to receive any corrupt sense,
3. On the peoples part, we had need to take heed, Because they Are more prove and ready to receive any corrupt sense,
crd p-acp dt ng1 n1, pns12 vhd n1 pc-acp vvi n1, c-acp pns32 vbr av-dc j cc j pc-acp vvi d j n1,
(16) verse (DIV2)
787
Page 143
4621
than the pure meaning of the Scripture.
than the pure meaning of the Scripture.
cs dt j n1 pp-f dt n1.
(16) verse (DIV2)
787
Page 143
4622
A natural man perceiveth not the things of God, they are foolishnesse to him, 1 Cor. 2.14. he hath enmity to them.
A natural man perceives not the things of God, they Are foolishness to him, 1 Cor. 2.14. he hath enmity to them.
dt j n1 vvz xx dt n2 pp-f np1, pns32 vbr n1 p-acp pno31, vvn np1 crd. pns31 vhz n1 p-acp pno32.
(16) verse (DIV2)
787
Page 143
4623
Paul said, The Law was spiritual, but he was carnal, Rom. 7. No man naturally can love the Bible, in the true and heavenly sense of it, (no more than a malefactour can his Judge),Paul said, The Law was spiritual, but he was carnal, Rom. 7. No man naturally can love the bible, in the true and heavenly sense of it, (no more than a Malefactor can his Judge),
np1 vvd, dt n1 vbds j, cc-acp pns31 vbds j, np1 crd dx n1 av-j vmb vvi dt n1, p-acp dt j cc j n1 pp-f pn31, (av-dx av-dc cs dt n1 vmb po31 n1),
(16) verse (DIV2)
787
Page 143
4624
for that condemneth sin, that convinceth of folly, that spareth not, that flattereth not.
for that Condemneth since, that Convinces of folly, that spares not, that Flattereth not.
c-acp cst vvz n1, cst vvz pp-f n1, cst vvz xx, cst vvz xx.
(16) verse (DIV2)
787
Page 143
4625
As the people of Israel could not endure the light on Moses his face, but they would have a veil on it:
As the people of Israel could not endure the Light on Moses his face, but they would have a veil on it:
p-acp dt n1 pp-f np1 vmd xx vvi dt n1 p-acp np1 po31 n1, cc-acp pns32 vmd vhi dt n1 p-acp pn31:
(16) verse (DIV2)
787
Page 143
4626
So neither are people able to receive the true and pure sense of the Scripture; it is too glorious, too spiritual, therefore they put a veil upon it.
So neither Are people able to receive the true and pure sense of the Scripture; it is too glorious, too spiritual, Therefore they put a veil upon it.
av d vbr n1 j pc-acp vvi dt j cc j n1 pp-f dt n1; pn31 vbz av j, av j, av pns32 vvd dt n1 p-acp pn31.
(16) verse (DIV2)
787
Page 143
4627
Hence you see how quickly errours and false doctrines, especially such which give licence to sinne, get a multitude of disciples.
Hence you see how quickly errors and false doctrines, especially such which give licence to sin, get a multitude of Disciples.
av pn22 vvb c-crq av-j n2 cc j n2, av-j d r-crq vvb n1 p-acp n1, vvb dt n1 pp-f n2.
(16) verse (DIV2)
787
Page 143
4628
Paul complained of this, when he said, They would suffer false teachers to abuse them, to oppresse them, 2 Cor. 11.20.Paul complained of this, when he said, They would suffer false Teachers to abuse them, to oppress them, 2 Cor. 11.20.
np1 vvd pp-f d, c-crq pns31 vvd, pns32 vmd vvi j n2 pc-acp vvi pno32, pc-acp vvi pno32, crd np1 crd.
(16) verse (DIV2)
787
Page 143
4629
The Corinthians would endure false teachers, though they domineered over them, kept them in bondage, when yet they would not bear Pauls Ministry.
The Corinthians would endure false Teachers, though they domineered over them, kept them in bondage, when yet they would not bear Paul's Ministry.
dt np1 vmd vvi j n2, cs pns32 vvd p-acp pno32, vvd pno32 p-acp n1, c-crq av pns32 vmd xx vvi npg1 n1.
(16) verse (DIV2)
787
Page 143
4630
And did not many willingly suffer the Egyptian thraldom in Popery, who would not endure the yoke of the Gospel? Thus Christ complained, If any man c•me in his own name, you will receive him, John 5.43.
And did not many willingly suffer the Egyptian thraldom in Popery, who would not endure the yoke of the Gospel? Thus christ complained, If any man c•me in his own name, you will receive him, John 5.43.
cc vdd xx d av-j vvi dt jp n1 p-acp n1, r-crq vmd xx vvi dt n1 pp-f dt n1? av np1 vvd, cs d n1 vvd p-acp po31 d n1, pn22 vmb vvi pno31, np1 crd.
(16) verse (DIV2)
787
Page 143
4631
Lastly, On the Ministers part, it's necessary that he should take heed. For, 1. He hath not a Magistery, but a Ministry committed to him.
Lastly, On the Ministers part, it's necessary that he should take heed. For, 1. He hath not a Magistery, but a Ministry committed to him.
ord, p-acp dt n2 n1, pn31|vbz j cst pns31 vmd vvi n1. p-acp, crd pns31 vhz xx dt n1, cc-acp dt n1 vvn p-acp pno31.
(16) verse (DIV2)
788
Page 143
4632
He may not be a Master to dictate and affirm what he pleaseth, but his Office is a Ministry, to deliver nothing but what he reads.
He may not be a Master to dictate and affirm what he Pleases, but his Office is a Ministry, to deliver nothing but what he reads.
pns31 vmb xx vbi dt n1 pc-acp vvi cc vvi r-crq pns31 vvz, cc-acp po31 n1 vbz dt n1, pc-acp vvi pix cc-acp r-crq pns31 vvz.
(16) verse (DIV2)
789
Page 143
4633
Thus Paul, That which I have received of the Lord, I deliver unto you, 1 Cor. 11. If among men, Judges must not make new Laws,
Thus Paul, That which I have received of the Lord, I deliver unto you, 1 Cor. 11. If among men, Judges must not make new Laws,
av np1, cst r-crq pns11 vhb vvn pp-f dt n1, pns11 vvb p-acp pn22, vvn np1 crd cs p-acp n2, n2 vmb xx vvi j n2,
(16) verse (DIV2)
789
Page 143
4634
but are strictly bound up to the Laws made to their hands: Then much more are the Ministers of God bound up to their Rule, the Scripture;
but Are strictly bound up to the Laws made to their hands: Then much more Are the Ministers of God bound up to their Rule, the Scripture;
cc-acp vbr av-j vvn a-acp p-acp dt n2 vvn p-acp po32 n2: av d dc vbr dt n2 pp-f np1 vvd a-acp p-acp po32 n1, dt n1;
(16) verse (DIV2)
789
Page 143
4635
truth is committed to our charge, we must be sure to render that in kind, which was betrusted to us.
truth is committed to our charge, we must be sure to render that in kind, which was betrusted to us.
n1 vbz vvn p-acp po12 n1, pns12 vmb vbi j pc-acp vvi cst p-acp n1, r-crq vbds vvn p-acp pno12.
(16) verse (DIV2)
789
Page 143
4636
And as Aristotle observeth, He that is unfaithfull in any thing deposited with him, is worse than an open unjust,
And as Aristotle observeth, He that is unfaithful in any thing deposited with him, is Worse than an open unjust,
cc p-acp np1 vvz, pns31 cst vbz j p-acp d n1 vvn p-acp pno31, vbz jc cs dt j j,
(16) verse (DIV2)
789
Page 143
4637
or unrighteous man, because he wrongs the good thoughts and opinion the other man had of him, he thought him faithfull and honest, but he proveth not so. or unrighteous man, Because he wrongs the good thoughts and opinion the other man had of him, he Thought him faithful and honest, but he Proves not so.
cc j-u n1, c-acp pns31 vvz dt j n2 cc n1 dt j-jn n1 vhd pp-f pno31, pns31 vvd pno31 j cc j, cc-acp pns31 vvz xx av.
(16) verse (DIV2)
789
Page 143
4638
Now every Minister h•th the truths of God deposited (as it were) in his faithfull custody.
Now every Minister h•th the truths of God deposited (as it were) in his faithful custody.
av d n1 vhz dt n2 pp-f np1 vvn (c-acp pn31 vbdr) p-acp po31 j n1.
(16) verse (DIV2)
789
Page 143
4639
2. He is accountable for all the sin and errour people run into through his neglect.
2. He is accountable for all the since and error people run into through his neglect.
crd pns31 vbz j p-acp d dt n1 cc n1 n1 vvn p-acp p-acp po31 n1.
(16) verse (DIV2)
790
Page 143
4640
If he indeed sound the trumpet, and warn the sinner, then he hath delivered his soul, and the blood of wandring sheep will never be required at his hand ;
If he indeed found the trumpet, and warn the sinner, then he hath Delivered his soul, and the blood of wandering sheep will never be required At his hand;
cs pns31 av vvb dt n1, cc vvi dt n1, av pns31 vhz vvn po31 n1, cc dt n1 pp-f j-vvg n1 vmb av-x vbi vvn p-acp po31 n1;
(16) verse (DIV2)
790
Page 143
4641
if he hath used all means to keep them in the sheepfold, and they would not.
if he hath used all means to keep them in the sheepfold, and they would not.
cs pns31 vhz vvn d n2 pc-acp vvi pno32 p-acp dt j, cc pns32 vmd xx.
(16) verse (DIV2)
790
Page 143
4642
It behoveth us therfore to take heed how we build, for herein we do not only endanger our own selvs, but others.
It behooveth us Therefore to take heed how we built, for herein we do not only endanger our own selves, but Others.
pn31 vvz pno12 av pc-acp vvi n1 c-crq pns12 vvb, c-acp av pns12 vdb xx av-j vvi po12 d n2, cc-acp n2-jn.
(16) verse (DIV2)
790
Page 143
4643
The blind lead the blind, saith our Saviour, and both fall in the ditch, Mat. 15.14.The blind led the blind, Says our Saviour, and both fallen in the ditch, Mathew 15.14.
dt j n1 dt j, vvz po12 n1, cc av-d vvi p-acp dt n1, np1 crd.
(16) verse (DIV2)
790
Page 143
4644
It was Luthers temptation he had sometimes on him, Q•id si tu d••naris, &c. What if thou by thy doctrine are damned,
It was Luthers temptation he had sometime on him, Q•id si tu d••naris, etc. What if thou by thy Doctrine Are damned,
pn31 vbds np1 n1 pns31 vhd av p-acp pno31, vvb fw-la fw-la fw-la, av q-crq cs pns21 p-acp po21 n1 vbr vvn,
(16) verse (DIV2)
790
Page 143
4645
and drawest many others to hell with thee? It's true indeed, the seduced are under a milder punishment then the seducers, yet they are not excused.
and drawest many Others to hell with thee? It's true indeed, the seduced Are under a milder punishment then the seducers, yet they Are not excused.
cc vv2 d n2-jn p-acp n1 p-acp pno21? pn31|vbz j av, dt vvn vbr p-acp dt jc n1 cs dt n2, av pns32 vbr xx vvn.
(16) verse (DIV2)
790
Page 143
4646
Those that received the mark of the •••st in the hands and fore-heads, though but followers,
Those that received the mark of the •••st in the hands and foreheads, though but followers,
d cst vvd dt n1 pp-f dt js p-acp dt n2 cc n2, cs p-acp n2,
(16) verse (DIV2)
790
Page 144
4647
yet had not their name written in the book of life. This certainly should make every one take heed what he delivers;
yet had not their name written in the book of life. This Certainly should make every one take heed what he delivers;
av vhd xx po32 n1 vvn p-acp dt n1 pp-f n1. d av-j vmd vvi d crd vvb n1 r-crq pns31 vvz;
(16) verse (DIV2)
790
Page 144
4648
for should he be a snare to, or a murderer of other mens souls, the blood of the soul will cry more terribly,
for should he be a snare to, or a murderer of other men's Souls, the blood of the soul will cry more terribly,
c-acp vmd pns31 vbb dt n1 p-acp, cc dt n1 pp-f j-jn ng2 n2, dt n1 pp-f dt n1 vmb vvi av-dc av-j,
(16) verse (DIV2)
790
Page 144
4649
than the blood of the body.
than the blood of the body.
cs dt n1 pp-f dt n1.
(16) verse (DIV2)
790
Page 144
4650
3. He must take heed, Because though a man do preach the substantials, and the necessary things of salvation purely,
3. He must take heed, Because though a man do preach the substantials, and the necessary things of salvation purely,
crd pns31 vmb vvi n1, c-acp cs dt n1 vdb vvi dt n2-jn, cc dt j n2 pp-f n1 av-j,
(16) verse (DIV2)
791
Page 144
4651
yet if he adde or mix any corrupt opinions, though of a lesse nature, that mans salvation is very difficult: yet if he add or mix any corrupt opinions, though of a less nature, that men salvation is very difficult:
av cs pns31 vvb cc vvi d j n2, cs pp-f dt av-dc n1, cst ng1 n1 vbz av j:
(16) verse (DIV2)
791
Page 144
4652
and that the Apostle driveth at in this place, If a man build gold and silver, that is, the precious fundamentals,
and that the Apostle drives At in this place, If a man built gold and silver, that is, the precious fundamentals,
cc d dt n1 vvz p-acp p-acp d n1, cs dt n1 vvi n1 cc n1, cst vbz, dt j n2-j,
(16) verse (DIV2)
791
Page 144
4653
and afterwards build hay and stubble, that is, frothy, unsound and unsavoury doctrine, though it doth not overthrow the fundamentals, that man shall be saved, yet so as by fire.
and afterwards built hay and stubble, that is, frothy, unsound and unsavoury Doctrine, though it does not overthrow the fundamentals, that man shall be saved, yet so as by fire.
cc av vvb n1 cc n1, cst vbz, j, j cc j n1, cs pn31 vdz xx vvi dt n2-j, cst n1 vmb vbi vvn, av av c-acp p-acp n1.
(16) verse (DIV2)
791
Page 144
4654
I know it's a place about which much fire of contention hath been, but generally the most learned do agree, That it signifieth the difficulty of that mans salvation, he must go through many tribulations, look for many afflictions, which will be as fire to get his drosse out.
I know it's a place about which much fire of contention hath been, but generally the most learned doe agree, That it signifies the difficulty of that men salvation, he must go through many tribulations, look for many afflictions, which will be as fire to get his dross out.
pns11 vvb pn31|vbz dt n1 p-acp r-crq d n1 pp-f n1 vhz vbn, cc-acp av-j dt av-ds j n1 vvi, cst pn31 vvz dt n1 pp-f d ng1 n1, pns31 vmb vvi p-acp d n2, vvb p-acp d n2, r-crq vmb vbi p-acp n1 pc-acp vvi po31 n1 av.
(16) verse (DIV2)
791
Page 144
4655
Oh do not then account such errours in judgment, so easily venial, yea almost innocent, as the Socinians saying blind men are to be pitied, not punished!
O do not then account such errors in judgement, so Easily venial, yea almost innocent, as the socinians saying blind men Are to be pitied, not punished!
uh vdb xx av vvi d n2 p-acp n1, av av-j j, uh av j-jn, c-acp dt njp2 vvg j n2 vbr pc-acp vbi vvn, xx vvn!
(16) verse (DIV2)
791
Page 144
4656
The Scripture putteth a severer character upon them.
The Scripture putteth a severer character upon them.
dt n1 vvz dt jc n1 p-acp pno32.
(16) verse (DIV2)
791
Page 144
4657
In the next place, What is to be done both by people or Minister, that they may both build and be built on a sure foundation, that they may not take drosse for gold? In the next place, What is to be done both by people or Minister, that they may both built and be built on a sure Foundation, that they may not take dross for gold?
p-acp dt ord n1, q-crq vbz pc-acp vbi vdn d p-acp n1 cc n1, cst pns32 vmb av-d vvi cc vbi vvn p-acp dt j n1, cst pns32 vmb xx vvi n1 p-acp n1?
(16) verse (DIV2)
792
Page 144
4658
1. Be much in prayer. That is the key to open all mysteries locked up studying, praying,
1. Be much in prayer. That is the key to open all Mysteres locked up studying, praying,
crd vbb av-d p-acp n1. cst vbz dt n1 pc-acp vvi d n2 vvn a-acp vvg, vvg,
(16) verse (DIV2)
793
Page 144
4659
and temptations make a Divine, said Luther. Daniel was much in prayer about studying those seventy weeks, and God instructed him, revealing them to him.
and temptations make a Divine, said Luther. daniel was much in prayer about studying those seventy weeks, and God instructed him, revealing them to him.
cc n2 vvb dt j-jn, vvd np1. np1 vbds av-d p-acp n1 p-acp vvg d crd n2, cc np1 vvd pno31, vvg pno32 p-acp pno31.
(16) verse (DIV2)
793
Page 144
4660
2. Prayer is not enough, There must be a holy and godly life. Thou wilt never understand Pauls sense, if thou hast not Pauls spirit, nor Davids Psalms,
2. Prayer is not enough, There must be a holy and godly life. Thou wilt never understand Paul's sense, if thou hast not Paul's Spirit, nor Davids Psalms,
crd n1 vbz xx av-d, a-acp vmb vbi dt j cc j n1. pns21 vm2 av-x vvi npg1 n1, cs pns21 vh2 xx npg1 n1, ccx npg1 n2,
(16) verse (DIV2)
794
Page 144
4661
if there be not such a spirit in thee, as was in David. He that doth my will, shall know whether the Doctrine be of God, or no, John 7.17.
if there be not such a Spirit in thee, as was in David. He that does my will, shall know whither the Doctrine be of God, or no, John 7.17.
cs pc-acp vbb xx d dt n1 p-acp pno21, c-acp vbds p-acp np1. pns31 cst vdz po11 n1, vmb vvi cs dt n1 vbb pp-f np1, cc uh-dx, np1 crd.
(16) verse (DIV2)
794
Page 144
4663
as knowledge of the tongues, observation of the peculiar phrases. For whereas the matter is sometimes wholly new, and supernatural;as knowledge of the tongues, observation of the peculiar phrases. For whereas the matter is sometime wholly new, and supernatural;
c-acp n1 pp-f dt n2, n1 pp-f dt j n2. c-acp cs dt n1 vbz av av-jn j, cc j;
(16) verse (DIV2)
795
Page 144
4664
so the words are not alwayes used in the same sense, as humane Authours do.
so the words Are not always used in the same sense, as humane Authors do.
av dt n2 vbr xx av vvn p-acp dt d n1, c-acp j n2 vdb.
(16) verse (DIV2)
795
Page 144
4665
Comparing also the Context, is very usefull, and parallel places, consulting also with the gifts and abilities of others.
Comparing also the Context, is very useful, and parallel places, consulting also with the Gifts and abilities of Others.
vvg av dt n1, vbz av j, cc vvi n2, vvg av p-acp dt n2 cc n2 pp-f n2-jn.
(16) verse (DIV2)
795
Page 144
4666
When Philip asked the Ethiopian, Ʋnderstandest thou what thou readest? How can I (said he) unless I have a guide? Act. 8.31. Ʋse of Admonition, to all who take upon them to give the sense and meaning of the word of God;
When Philip asked the Ethiopian, Ʋnderstandest thou what thou Readest? How can I (said he) unless I have a guide? Act. 8.31. Ʋse of Admonition, to all who take upon them to give the sense and meaning of the word of God;
c-crq vvi vvd dt jp, vv2 pns21 r-crq pns21 vv2? q-crq vmb pns11 (vvd pns31) cs pns11 vhb dt n1? n1 crd. n1 pp-f n1, p-acp d r-crq vvb p-acp pno32 pc-acp vvi dt n1 cc n1 pp-f dt n1 pp-f np1;
(16) verse (DIV2)
795
Page 144
4667
let this Text be as a pillar of salt to season thee; it's a dangerous thing to wrest Scripture:
let this Text be as a pillar of salt to season thee; it's a dangerous thing to wrest Scripture:
vvb d n1 vbi p-acp dt n1 pp-f n1 pc-acp vvi pno21; pn31|vbz dt j n1 pc-acp vvi n1:
(16) verse (DIV2)
796
Page 144
4668
Thou that puttest it upon the rack, God will put thy conscience upon the rack.
Thou that puttest it upon the rack, God will put thy conscience upon the rack.
pns21 cst vv2 pn31 p-acp dt n1, np1 vmb vvi po21 n1 p-acp dt n1.
(16) verse (DIV2)
796
Page 144
4669
Why dost thou so proudly, so arrogantly, so boldly meddle in this matter? The people of God are not to be kept in ignorance, that is a Popish principle;
Why dost thou so proudly, so arrogantly, so boldly meddle in this matter? The people of God Are not to be kept in ignorance, that is a Popish principle;
q-crq vd2 pns21 av av-j, av av-j, av av-j vvi p-acp d n1? dt n1 pp-f np1 vbr xx pc-acp vbi vvn p-acp n1, cst vbz dt j n1;
(16) verse (DIV2)
796
Page 144
4670
but yet they must learn with humility and self-denial, with the use of all means necessary.
but yet they must Learn with humility and self-denial, with the use of all means necessary.
cc-acp av pns32 vmb vvi p-acp n1 cc n1, p-acp dt n1 pp-f d n2 j.
(16) verse (DIV2)
796
Page 144
4671
He must not be his own master, he that is so, •ath a fool to his scholar, say the Rabbins, and yet this must not be so interpreted,He must not be his own master, he that is so, •ath a fool to his scholar, say the Rabbis, and yet this must not be so interpreted,
pns31 vmb xx vbi po31 d n1, pns31 cst vbz av, vhz dt n1 p-acp po31 n1, vvb dt n2, cc av d vmb xx vbi av vvn,
(16) verse (DIV2)
796
Page 144
4672
but that he who brings truth may resist the whole world, as one Paphnutius did an whole Council.
but that he who brings truth may resist the Whole world, as one Paphnutius did an Whole Council.
cc-acp cst pns31 r-crq vvz n1 vmb vvi dt j-jn n1, c-acp crd np1 vdd dt j-jn n1.
(16) verse (DIV2)
796
Page 144
4673
Ʋse 2. That it's not enough to bring Scripture, to name many Texts, unless we find out also the true and proper sense.Ʋse 2. That it's not enough to bring Scripture, to name many Texts, unless we find out also the true and proper sense.
j crd cst pn31|vbz xx av-d pc-acp vvi n1, pc-acp vvi d n2, cs pns12 vvb av av dt j cc j n1.
(16) verse (DIV2)
797
Page 144
4674
This makes for the honour and dignity of the Scripture, that all would fain authorize their tenents by that.
This makes for the honour and dignity of the Scripture, that all would fain authorise their tenants by that.
np1 vvz p-acp dt n1 cc n1 pp-f dt n1, cst d vmd av-j vvi po32 n2 p-acp d.
(16) verse (DIV2)
797
Page 144
4675
It's no derogation to the Scripture, neither may it be called a nose of wax therefore,
It's no derogation to the Scripture, neither may it be called a nose of wax Therefore,
pn31|vbz dx n1 p-acp dt n1, dx vmb pn31 vbi vvn dt n1 pp-f n1 av,
(16) verse (DIV2)
797
Page 144
4676
but it exalteth the Scripture the more.
but it Exalteth the Scripture the more.
cc-acp pn31 vvz dt n1 dt av-dc.
(16) verse (DIV2)
797
Page 144
4677
Ʋse 3. Of Exhortation to you people, as we are to take heed what we deliver,Ʋse 3. Of Exhortation to you people, as we Are to take heed what we deliver,
j crd pp-f n1 p-acp pn22 n1, c-acp pns12 vbr pc-acp vvi n1 r-crq pns12 vvb,
(16) verse (DIV2)
798
Page 144
4678
so also what you receive, what you believe.
so also what you receive, what you believe.
av av r-crq pn22 vvb, r-crq pn22 vvb.
(16) verse (DIV2)
798
Page 144
4679
It's a very hard thing to reconcile these two things, To give all the respect and obedience that is due and called for by God, to your spiritual guides and teachers;
It's a very hard thing to reconcile these two things, To give all the respect and Obedience that is due and called for by God, to your spiritual guides and Teachers;
pn31|vbz dt j j n1 pc-acp vvi d crd n2, pc-acp vvi d dt n1 cc n1 cst vbz j-jn cc vvn p-acp p-acp np1, p-acp po22 j n2 cc n2;
(16) verse (DIV2)
798
Page 144
4680
and yet to exercise your own faith and judgment likewise. He that doth not run into one of these extreams, either to neglect the Ministry,
and yet to exercise your own faith and judgement likewise. He that does not run into one of these extremes, either to neglect the Ministry,
cc av pc-acp vvi po22 d n1 cc n1 av. pns31 cst vdz xx vvi p-acp crd pp-f d n2-jn, av-d pc-acp vvi dt n1,
(16) verse (DIV2)
798
Page 144
4681
and to use his own eyes only, or else to put out them, and rest only upon the eye of his guide, is a wise and a solid man.
and to use his own eyes only, or Else to put out them, and rest only upon the eye of his guide, is a wise and a solid man.
cc pc-acp vvi po31 d n2 av-j, cc av pc-acp vvi av pno32, cc vvi av-j p-acp dt n1 pp-f po31 n1, vbz dt j cc dt j n1.
(16) verse (DIV2)
798
Page 144
4682
Be thou carefull to split upon neither of these rocks, but be wa•y what you receive, and how you believe.
Be thou careful to split upon neither of these Rocks, but be wa•y what you receive, and how you believe.
vbb pns21 j pc-acp vvi p-acp dx pp-f d n2, cc-acp vbb av-j r-crq pn22 vvb, cc c-crq pn22 vvb.
(16) verse (DIV2)
798
Page 144
4683
Verse 11. For other foundation can no man lay, then that is laid, which is Jesus Christ.Verse 11. For other Foundation can no man lay, then that is laid, which is jesus christ.
n1 crd p-acp j-jn n1 vmb dx n1 vvi, av cst vbz vvn, r-crq vbz np1 np1.
(17) verse (DIV2)
798
Page 145
4684
THis Text is a Reason of that Caution delivered in the verse before, Every man must take heed how he buil•eth :
THis Text is a Reason of that Caution Delivered in the verse before, Every man must take heed how he buil•eth:
d n1 vbz dt n1 pp-f d n1 vvn p-acp dt n1 a-acp, d n1 vmb vvi n1 c-crq pns31 vvz:
(17) verse (DIV2)
799
Page 145
4685
Why? Because there is no other foundation but Christ.
Why? Because there is no other Foundation but christ.
q-crq? p-acp pc-acp vbz dx j-jn n1 p-acp np1.
(17) verse (DIV2)
799
Page 145
4686
To set up any thing in Christs stead, or to deliver any thing contrary unto Christ; this is here reproved.
To Set up any thing in Christ stead, or to deliver any thing contrary unto christ; this is Here reproved.
pc-acp vvi a-acp d n1 p-acp npg1 n1, cc pc-acp vvi d n1 j-jn p-acp np1; d vbz av vvn.
(17) verse (DIV2)
799
Page 145
4687
So that in the words, Christ is described ; secondly, the Ministers duty about him declared.
So that in the words, christ is described; secondly, the Ministers duty about him declared.
av cst p-acp dt n2, np1 vbz vvn; ord, dt n2 n1 p-acp pno31 vvn.
(17) verse (DIV2)
799
Page 145
4688
Christ is described : 1. By his proper Name Jesus, a Saviour of his people. 2. By his Office, Christ the Messiah, the anointed one. 3. Metaphorically, the foundation, sometimes Christ is called the foundation ; and sometimes the corner stone ; christ is described: 1. By his proper Name jesus, a Saviour of his people. 2. By his Office, christ the Messiah, the anointed one. 3. Metaphorically, the Foundation, sometime christ is called the Foundation; and sometime the corner stone;
np1 vbz vvn: crd p-acp po31 j n1 np1, dt n1 pp-f po31 n1. crd p-acp po31 n1, np1 dt np1, dt vvd crd. crd av-j, dt n1, av np1 vbz vvn dt n1; cc av dt n1 n1;
(17) verse (DIV2)
800
Page 145
4689
and all is to one sense, to shew that he only supports the spiritual building, whether we mean the Church in general, or every soul in particular.
and all is to one sense, to show that he only supports the spiritual building, whither we mean the Church in general, or every soul in particular.
cc d vbz p-acp crd n1, pc-acp vvi cst pns31 av-j vvz dt j n1, cs pns12 vvb dt n1 p-acp n1, cc d n1 p-acp j.
(17) verse (DIV2)
800
Page 145
4690
Now, it's true, the Apostles Ephes. 2. and Rev. 21. are called the foundation also, but theirs is Fundamentum fundam•ntorum, as Austin ;
Now, it's true, the Apostles Ephesians 2. and Rev. 21. Are called the Foundation also, but theirs is Fundamentum fundam•ntorum, as Austin;
av, pn31|vbz j, dt n2 np1 crd cc n1 crd vbr vvn dt n1 av, cc-acp png32 vbz fw-la fw-la, p-acp np1;
(17) verse (DIV2)
800
Page 145
4691
or fundamentum fundans, and fundamentum fundatum :
or fundamentum fundans, and fundamentum fundatum:
cc fw-la fw-fr, cc fw-la fw-la:
(17) verse (DIV2)
800
Page 145
4692
The Apostles are only foundations that are built upon another foundation, viz. Christ. Or else the Apostles might be called a foundation, because of their Doctrine ;
The Apostles Are only foundations that Are built upon Another Foundation, viz. christ. Or Else the Apostles might be called a Foundation, Because of their Doctrine;
dt n2 vbr j n2 cst vbr vvn p-acp j-jn n1, n1 np1. cc av dt n2 vmd vbi vvn dt n1, c-acp pp-f po32 n1;
(17) verse (DIV2)
800
Page 145
4693
in which sense Peter is called a rock :
in which sense Peter is called a rock:
p-acp r-crq n1 np1 vbz vvn dt n1:
(17) verse (DIV2)
800
Page 145
4694
And Christ saith, he would build his Church on him, viz. upon that Doctrine confessed by him, Mat. 16.18.
And christ Says, he would built his Church on him, viz. upon that Doctrine confessed by him, Mathew 16.18.
cc np1 vvz, pns31 vmd vvi po31 n1 p-acp pno31, n1 p-acp cst n1 vvn p-acp pno31, np1 crd.
(17) verse (DIV2)
800
Page 145
4695
Though Cameron understandeth it of the person of Peter, yet not in the Popish sense,
Though Cameron understands it of the person of Peter, yet not in the Popish sense,
cs np1 vvz pn31 pp-f dt n1 pp-f np1, av xx p-acp dt j n1,
(17) verse (DIV2)
800
Page 145
4696
but because Peter was to be used as the first Person, who should preach the Gospel to the Gentiles:
but Because Peter was to be used as the First Person, who should preach the Gospel to the Gentiles:
cc-acp c-acp np1 vbds pc-acp vbi vvn p-acp dt ord n1, r-crq vmd vvi dt n1 p-acp dt n2-j:
(17) verse (DIV2)
800
Page 145
4697
so that he is the rock of the Church, because on his preaching first was built, the declaration of the Gospel to the Gentiles: But this I affirm not.
so that he is the rock of the Church, Because on his preaching First was built, the declaration of the Gospel to the Gentiles: But this I affirm not.
av cst pns31 vbz dt n1 pp-f dt n1, c-acp p-acp po31 vvg ord vbds vvn, dt n1 pp-f dt n1 p-acp dt n2-j: cc-acp d pns11 vvb xx.
(17) verse (DIV2)
800
Page 145
4698
For, you see here, he is not only the foundation, but the solitary foundation; No other.
For, you see Here, he is not only the Foundation, but the solitary Foundation; No other.
p-acp, pn22 vvb av, pns31 vbz xx av-j dt n1, cc-acp dt j n1; dx n-jn.
(17) verse (DIV2)
800
Page 145
4699
Secondly, Their is the duty of the Minister, Any other can no man lay. Can none ; that is, none ought. Illud possumus, quod jure possumus. Observe,
Secondly, Their is the duty of the Minister, Any other can not man lay. Can none; that is, none ought. Illud possumus, quod jure possumus. Observe,
ord, po32 vbz dt n1 pp-f dt n1, d j-jn vmb xx n1 vvi. vmb pix; d vbz, pix vmd. fw-la fw-la, fw-la fw-la fw-la. vvb,
(17) verse (DIV2)
801
Page 145
4700
That the Ministers of God ought to lay no other Foundation then Christ. They are to build their people upon no other rock. That the Ministers of God ought to lay no other Foundation then christ. They Are to built their people upon no other rock.
cst dt n2 pp-f np1 vmd pc-acp vvi dx j-jn n1 cs np1. pns32 vbr pc-acp vvi po32 n1 p-acp dx j-jn n1.
(17) verse (DIV2)
802
Page 145
4701
All is to referre to Christ: All Threatnings, all Promises, all Commands, all Duties;
All is to refer to christ: All Threatenings, all Promises, all Commands, all Duties;
av-d vbz pc-acp vvi p-acp np1: d n2-vvg, d vvz, d vvz, d n2;
(17) verse (DIV2)
803
Page 145
4702
they are to bring to Christ As every thing in the Temple was covered with gold,
they Are to bring to christ As every thing in the Temple was covered with gold,
pns32 vbr pc-acp vvi p-acp np1 p-acp d n1 p-acp dt n1 vbds vvn p-acp n1,
(17) verse (DIV2)
803
Page 145
4703
so Christ is to cover all things: To be in all things.
so christ is to cover all things: To be in all things.
av np1 vbz pc-acp vvi d n2: pc-acp vbi p-acp d n2.
(17) verse (DIV2)
803
Page 145
4704
But how is this to be unnderstood? We shall shew how many waies Christ is to be preached as a Foundation, and you the Hearers are to make use of him in that sense.
But how is this to be unnderstood? We shall show how many ways christ is to be preached as a Foundation, and you the Hearers Are to make use of him in that sense.
p-acp q-crq vbz d pc-acp vbi vvn? pns12 vmb vvi c-crq d n2 np1 vbz pc-acp vbi vvn p-acp dt n1, cc pn22 dt n2 vbr pc-acp vvi n1 pp-f pno31 p-acp d n1.
(17) verse (DIV2)
803
Page 145
4705
First therefore, He is to be laid down as the only foundation, in respect of knowledge and instruction.
First Therefore, He is to be laid down as the only Foundation, in respect of knowledge and instruction.
ord av, pns31 vbz pc-acp vbi vvn a-acp p-acp dt j n1, p-acp n1 pp-f n1 cc n1.
(17) verse (DIV2)
804
Page 145
4706
We are to preach and set up him, as the great Prophet and Teacher of his Church.
We Are to preach and Set up him, as the great Prophet and Teacher of his Church.
pns12 vbr pc-acp vvi cc vvi p-acp pno31, c-acp dt j n1 cc n1 pp-f po31 n1.
(17) verse (DIV2)
804
Page 145
4707
He cals himself the light that came into the world, Joh. 8.12. The Ministers, they are light, but as the Starres do lucere luce alienâ, with a borrowed light from the Sunne;
He calls himself the Light that Come into the world, John 8.12. The Ministers, they Are Light, but as the Stars do Luce luce alienâ, with a borrowed Light from the Sun;
pns31 vvz px31 dt n1 cst vvd p-acp dt n1, np1 crd. dt n2, pns32 vbr j, cc-acp c-acp dt n2 vdb j n1 fw-la, p-acp dt j-vvn n1 p-acp dt n1;
(17) verse (DIV2)
804
Page 145
4708
so neither do the Ministers of the Gospel enlighten any other way but by light from Christ.
so neither do the Ministers of the Gospel enlighten any other Way but by Light from christ.
av av-d vdb dt n2 pp-f dt n1 vvi d j-jn n1 cc-acp p-acp n1 p-acp np1.
(17) verse (DIV2)
804
Page 145
4709
Hence he was prophesied of betimes, as the great Prophet whom God would raise up for his Church;
Hence he was prophesied of betimes, as the great Prophet whom God would raise up for his Church;
av pns31 vbds vvn pp-f av, c-acp dt j n1 r-crq np1 vmd vvi a-acp p-acp po31 n1;
(17) verse (DIV2)
804
Page 145
4710
and for this end he is so often called the Word, because he doth reveal unto us Gods will,
and for this end he is so often called the Word, Because he does reveal unto us God's will,
cc p-acp d n1 pns31 vbz av av vvn dt n1, c-acp pns31 vdz vvi p-acp pno12 n2 vmb,
(17) verse (DIV2)
804
Page 145
4711
and God from Heaven commanded all to hear him, Mat. 17.5. All the Prophets were the Prophets of Christ ;
and God from Heaven commanded all to hear him, Mathew 17.5. All the prophets were the prophets of christ;
cc np1 p-acp n1 vvd av-d pc-acp vvi pno31, np1 crd. av-d dt n2 vbdr dt n2 pp-f np1;
(17) verse (DIV2)
804
Page 145
4712
all the Officers in the new Testament, are the Officers of Christ. So that we are to declare that all people, who expect Instruction, Reformation,
all the Officers in the new Testament, Are the Officers of christ. So that we Are to declare that all people, who expect Instruction, Reformation,
d dt n2 p-acp dt j n1, vbr dt n2 pp-f np1. av cst pns12 vbr pc-acp vvi cst d n1, r-crq vvb n1, n1,
(17) verse (DIV2)
804
Page 145
4713
and any profit by the Ministry, must not build on man, but Christ. And this is the chief scope here.
and any profit by the Ministry, must not built on man, but christ. And this is the chief scope Here.
cc d n1 p-acp dt n1, vmb xx vvi p-acp n1, cc-acp np1. cc d vbz dt j-jn n1 av.
(17) verse (DIV2)
804
Page 145
4714
No man may lay any other foundation: No man may set up any other Doctor or Teacher, viz. principal, but him;
No man may lay any other Foundation: No man may Set up any other Doctor or Teacher, viz. principal, but him;
dx n1 vmb vvi d j-jn n1: dx n1 vmb vvi a-acp d j-jn n1 cc n1, n1 j-jn, cc-acp pno31;
(17) verse (DIV2)
804
Page 146
4715
as is to be seen in the former Chapter.
as is to be seen in the former Chapter.
a-acp vbz pc-acp vbi vvn p-acp dt j n1.
(17) verse (DIV2)
804
Page 146
4716
And that is the reason (say some) why Paul doth so often name Jesus Christ in that Chapter. And that is the reason (say Some) why Paul does so often name jesus christ in that Chapter.
cc d vbz dt n1 (vvb d) c-crq np1 vdz av av n1 np1 np1 p-acp d n1.
(17) verse (DIV2)
804
Page 146
4717
And no marvell if he be the foundation, for none Teacheth as he, both objectively and subjectively.
And no marvel if he be the Foundation, for none Teaches as he, both objectively and subjectively.
cc dx n1 cs pns31 vbb dt n1, c-acp pix vvz a-acp pns31, av-d av-j cc av-j.
(17) verse (DIV2)
804
Page 146
4718
We all reveal the Object, and propound the Doctrine to your ears, though none did so objectively as he did;
We all reveal the Object, and propound the Doctrine to your ears, though none did so objectively as he did;
pns12 d vvb dt n1, cc vvi dt n1 p-acp po22 n2, cs pix vdd av av-j c-acp pns31 vdd;
(17) verse (DIV2)
804
Page 146
4719
but subjectively none can teach as he: He giveth the understanding heart; he opens the eyes to see, and the ears to hear.
but subjectively none can teach as he: He gives the understanding heart; he Opens the eyes to see, and the ears to hear.
cc-acp av-j pix vmb vvi c-acp pns31: pns31 vvz dt j-vvg n1; pns31 vvz dt n2 pc-acp vvi, cc dt n2 pc-acp vvi.
(17) verse (DIV2)
804
Page 146
4720
Never therefore expect the powerfull effect of the Ministry, unless thou build on Christ more then the parts of a man.
Never Therefore expect the powerful Effect of the Ministry, unless thou built on christ more then the parts of a man.
av-x av vvi dt j n1 pp-f dt n1, cs pns21 vvb p-acp np1 av-dc cs dt n2 pp-f dt n1.
(17) verse (DIV2)
804
Page 146
4721
The abilities of the man, these are but like Gehazi with the Prophets staff, they will not raise the dead Child, unless Christ come himself.
The abilities of the man, these Are but like Gehazi with the prophets staff, they will not raise the dead Child, unless christ come himself.
dt n2 pp-f dt n1, d vbr p-acp j np1 p-acp dt ng1 n1, pns32 vmb xx vvi dt j n1, cs np1 vvb px31.
(17) verse (DIV2)
804
Page 146
4722
It's true, we must not set up a teaching of Christ, in opposition to the Ministry, as some did:
It's true, we must not Set up a teaching of christ, in opposition to the Ministry, as Some did:
pn31|vbz j, pns12 vmb xx vvi a-acp dt n-vvg pp-f np1, p-acp n1 p-acp dt n1, c-acp d vdd:
(17) verse (DIV2)
804
Page 146
4723
They would have no Ministry at all, but expect to be taught by him; yet as we must necessarily use it, so it must be subordinate to Christ.
They would have no Ministry At all, but expect to be taught by him; yet as we must necessarily use it, so it must be subordinate to christ.
pns32 vmd vhi dx n1 p-acp d, cc-acp vvb pc-acp vbi vvn p-acp pno31; av c-acp pns12 vmb av-j vvi pn31, av pn31 vmb vbi j p-acp np1.
(17) verse (DIV2)
804
Page 146
4724
Secondly, We must preach Christ the foundation of all strength and power, from whom we receive all ability to do any thing that is good.
Secondly, We must preach christ the Foundation of all strength and power, from whom we receive all ability to do any thing that is good.
ord, pns12 vmb vvi np1 dt n1 pp-f d n1 cc n1, p-acp ro-crq pns12 vvb d n1 pc-acp vdi d n1 cst vbz j.
(17) verse (DIV2)
805
Page 146
4725
To lay free-will for a foundation;
To lay freewill for a Foundation;
pc-acp vvi n1 p-acp dt n1;
(17) verse (DIV2)
805
Page 146
4726
to preach up mans power, for Christs power, will be found st•ustble and hay, if not worse, when the fiery tryal shall come Thus Joh. 15. Without me ye can do nothing.
to preach up men power, for Christ power, will be found st•ustble and hay, if not Worse, when the fiery trial shall come Thus John 15. Without me you can do nothing.
pc-acp vvi a-acp ng1 n1, p-acp npg1 n1, vmb vbi vvn j cc n1, cs xx jc, c-crq dt j n1 vmb vvi av np1 crd p-acp pno11 pn22 vmb vdi pix.
(17) verse (DIV2)
805
Page 146
4727
O there he doth excellently shew!
Oh there he does excellently show!
uh a-acp pns31 vdz av-j vvb!
(17) verse (DIV2)
805
Page 146
4728
As the branch, unless it be in the Vine, must wither, and can bring forth no fruit;
As the branch, unless it be in the Vine, must wither, and can bring forth no fruit;
p-acp dt n1, cs pn31 vbb p-acp dt n1, vmb vvi, cc vmb vvi av dx n1;
(17) verse (DIV2)
805
Page 146
4729
so unless a man be in Christ, and abide in him, he is not able spiritually to live or move. so unless a man be in christ, and abide in him, he is not able spiritually to live or move.
av cs dt n1 vbb p-acp np1, cc vvi p-acp pno31, pns31 vbz xx j av-j pc-acp vvi cc vvi.
(17) verse (DIV2)
805
Page 146
4730
And this is a necessary and excellent way of preaching Christ, when he is set up as the only fountain of all our spiritual abilities,
And this is a necessary and excellent Way of preaching christ, when he is Set up as the only fountain of all our spiritual abilities,
cc d vbz dt j cc j n1 pp-f vvg np1, c-crq pns31 vbz vvn a-acp p-acp dt j n1 pp-f d po12 j n2,
(17) verse (DIV2)
805
Page 146
4731
when the humane strength of man is debased, and contemned; yea, discovered to be not only impotent, but abhominable and contrary unto God.
when the humane strength of man is debased, and contemned; yea, discovered to be not only impotent, but abominable and contrary unto God.
c-crq dt j n1 pp-f n1 vbz vvn, cc vvd; uh, vvd pc-acp vbi xx av-j j, cc-acp j cc j-jn p-acp np1.
(17) verse (DIV2)
805
Page 146
4732
Hence Christ is compared to the Olive-tree, from whence we have all our fatness, Rom. 11. And he cals himself the life and the way, Joh. 11.25. The way, that is a Prophet:
Hence christ is compared to the Olive-tree, from whence we have all our fatness, Rom. 11. And he calls himself the life and the Way, John 11.25. The Way, that is a Prophet:
av np1 vbz vvn p-acp dt n1, p-acp c-crq pns12 vhb d po12 n1, np1 crd cc pns31 vvz px31 dt n1 cc dt n1, np1 crd. dt n1, cst vbz dt n1:
(17) verse (DIV2)
805
Page 146
4733
The life, that is a foundation of all spiritual strength.
The life, that is a Foundation of all spiritual strength.
dt n1, cst vbz dt n1 pp-f d j n1.
(17) verse (DIV2)
805
Page 146
4734
Now in Popery, when there was so much advancing of free-will, and magn•fying the merit and worth of the good works we did, Christ was much obs•ured.
Now in Popery, when there was so much advancing of freewill, and magn•fying the merit and worth of the good works we did, christ was much obs•ured.
av p-acp n1, c-crq pc-acp vbds av av-d vvg pp-f n1, cc vvg dt n1 cc n1 pp-f dt j n2 pns12 vdd, np1 vbds av-d vvn.
(17) verse (DIV2)
805
Page 146
4735
Therefore •e are not only to exhort you to pray, to repent, to reform, but to preach Christ as him by whom you must have power to do those things. Therefore •e Are not only to exhort you to pray, to Repent, to reform, but to preach christ as him by whom you must have power to do those things.
av av vbr xx av-j pc-acp vvi pn22 pc-acp vvi, pc-acp vvi, pc-acp vvi, cc-acp pc-acp vvi np1 p-acp pno31 p-acp ro-crq pn22 vmb vhi n1 pc-acp vdi d n2.
(17) verse (DIV2)
805
Page 146
4736
People generally make little, or no use of Christ in this respect, when yet thou needest him all the day long.
People generally make little, or no use of christ in this respect, when yet thou Needest him all the day long.
n1 av-j vvi j, cc dx n1 pp-f np1 p-acp d n1, c-crq av pns21 vv2 pno31 d dt n1 av-j.
(17) verse (DIV2)
805
Page 146
4737
I can do all things, through Christ that strengthens me, Phil. 4.13.I can do all things, through christ that strengthens me, Philip 4.13.
pns11 vmb vdi d n2, p-acp np1 cst vvz pno11, np1 crd.
(17) verse (DIV2)
805
Page 146
4738
Thirdly, Christ is preached as a foundation, when he is exalted in our Mi•istry, to be the head of the Church,
Thirdly, christ is preached as a Foundation, when he is exalted in our Mi•istry, to be the head of the Church,
ord, np1 vbz vvn p-acp dt n1, c-crq pns31 vbz vvn p-acp po12 n1, pc-acp vbi dt n1 pp-f dt n1,
(17) verse (DIV2)
806
Page 146
4739
and he that governeth all things. The head is for direction and government, and also for lively influence and nourishment.and he that Governs all things. The head is for direction and government, and also for lively influence and nourishment.
cc pns31 cst vvz d n2. dt n1 vbz p-acp n1 cc n1, cc av p-acp j n1 cc n1.
(17) verse (DIV2)
806
Page 146
4740
And thus Christ is 1 Col. 1. to the 15. What divine and admirable exaltations are there of Christ, setting him up above all things,
And thus christ is 1 Col. 1. to the 15. What divine and admirable exaltations Are there of christ, setting him up above all things,
cc av np1 vbz crd np1 crd p-acp dt crd q-crq j-jn cc j n2 vbr a-acp pp-f np1, vvg pno31 a-acp p-acp d n2,
(17) verse (DIV2)
806
Page 146
4741
and making him the head of the Church, which is his body? Oh, the preaching of Christs Head-ship and supremacy is of great consequence!
and making him the head of the Church, which is his body? O, the preaching of Christ Headship and supremacy is of great consequence!
cc vvg pno31 dt n1 pp-f dt n1, r-crq vbz po31 n1? uh, dt vvg pp-f npg1 n1 cc n1 vbz pp-f j n1!
(17) verse (DIV2)
806
Page 146
4742
There had never been such bold presumption, to be an universal head in the Church; never such tyranical government therein;
There had never been such bold presumption, to be an universal head in the Church; never such tyrannical government therein;
pc-acp vhd av vbn d j n1, pc-acp vbi dt j n1 p-acp dt n1; av-x d j n1 av;
(17) verse (DIV2)
806
Page 146
4763
As Joah bid the Messenger tell David, when his anger should rise, because they had the worse in battell, that Ʋriah is slain ;
As Joah bid the Messenger tell David, when his anger should rise, Because they had the Worse in battle, that Ʋriah is slave;
p-acp np1 vvb dt n1 vvb np1, c-crq po31 n1 vmd vvi, c-acp pns32 vhd dt jc p-acp n1, cst np1 vbz vvn;
(17) verse (DIV2)
807
Page 147
4743
never such Angel-worship, and invocation of Saints, and a thousand of those derrogatory Doctrines, had Christ been exalted as Head. Paul saith, They brought in worship of Angels,
never such Angel-worship, and invocation of Saints, and a thousand of those derrogatory Doctrines, had christ been exalted as Head. Paul Says, They brought in worship of Angels,
av-x d n1, cc n1 pp-f n2, cc dt crd pp-f d n-jn n2, vhd np1 vbn vvn p-acp n1 np1 vvz, pns32 vvd p-acp n1 pp-f n2,
(17) verse (DIV2)
806
Page 146
4744
because they held not the Head, Col. 3.19 And that blasphemous Doctrine, of making the Pope an head of the Church,Because they held not the Head, Col. 3.19 And that blasphemous Doctrine, of making the Pope an head of the Church,
c-acp pns32 vvd xx dt n1, np1 crd cc d j n1, pp-f vvg dt n1 dt n1 pp-f dt n1,
(17) verse (DIV2)
806
Page 146
4745
though they would extenuate it, by calling him a ministerial head, is a gross invasion of Christs right.
though they would extenuate it, by calling him a ministerial head, is a gross invasion of Christ right.
cs pns32 vmd vvi pn31, p-acp vvg pno31 dt j n1, vbz dt j n1 pp-f npg1 j-jn.
(17) verse (DIV2)
806
Page 146
4746
Though Christ thought it no robbery to be equall with God, yet the Pope ought to think it robbery to be equall with Christ.
Though christ Thought it no robbery to be equal with God, yet the Pope ought to think it robbery to be equal with christ.
cs np1 vvd pn31 dx n1 pc-acp vbi j-jn p-acp np1, av dt n1 vmd pc-acp vvi pn31 n1 pc-acp vbi j-jn p-acp np1.
(17) verse (DIV2)
806
Page 146
4747
Who then can excuse Bellarmine from blasphemy, who is not afraid to apply that promse of Esay, Behold I lay in Zion a foundation stone, to the Pope,
Who then can excuse Bellarmine from blasphemy, who is not afraid to apply that promise of Isaiah, Behold I lay in Zion a Foundation stone, to the Pope,
r-crq av vmb vvi np1 p-acp n1, r-crq vbz xx j pc-acp vvi d n1 pp-f np1, vvb pns11 vvd p-acp np1 dt n1 n1, p-acp dt n1,
(17) verse (DIV2)
806
Page 146
4748
though secondarily? Look we then, that are Ministers, and you that are people, To keep this Doctrine pure.
though secondarily? Look we then, that Are Ministers, and you that Are people, To keep this Doctrine pure.
cs av-j? n1 pns12 av, cst vbr n2, cc pn22 cst vbr n1, pc-acp vvi d n1 j.
(17) verse (DIV2)
806
Page 146
4749
Christ is the head of the Church: All direction and government must be from him: All vivificall influence into the Churches is by his spirit.
christ is the head of the Church: All direction and government must be from him: All vivificall influence into the Churches is by his Spirit.
np1 vbz dt n1 pp-f dt n1: d n1 cc n1 vmb vbi p-acp pno31: d j n1 p-acp dt n2 vbz p-acp po31 n1.
(17) verse (DIV2)
806
Page 146
4750
So that as the body cannot live or move without the soul, so neither can the Churches of Christ spiritually move, without life received from him.
So that as the body cannot live or move without the soul, so neither can the Churches of christ spiritually move, without life received from him.
av cst p-acp dt n1 vmbx vvi cc vvi p-acp dt n1, av dx vmb dt n2 pp-f np1 av-j vvi, p-acp n1 vvn p-acp pno31.
(17) verse (DIV2)
806
Page 147
4751
The Scripture doth often delight to use this similitude.
The Scripture does often delight to use this similitude.
dt n1 vdz av vvi pc-acp vvi d n1.
(17) verse (DIV2)
806
Page 147
4752
Fourthly, Christ is to be set up the only foundation, in respect of mediation and intercession with God.
Fourthly, christ is to be Set up the only Foundation, in respect of mediation and Intercession with God.
ord, np1 vbz pc-acp vbi vvn a-acp dt j n1, p-acp n1 pp-f n1 cc n1 p-acp np1.
(17) verse (DIV2)
807
Page 147
4753
We can have no approach to God without him, because of the great gulf sin hath raised between him and us.
We can have no approach to God without him, Because of the great gulf since hath raised between him and us.
pns12 vmb vhi dx n1 p-acp np1 p-acp pno31, c-acp pp-f dt j n1 n1 vhz vvn p-acp pno31 cc pno12.
(17) verse (DIV2)
807
Page 147
4754
He is a consuming fire, and we are stubble, without Christ.He is a consuming fire, and we Are stubble, without christ.
pns31 vbz dt j-vvg n1, cc pns12 vbr n1, p-acp np1.
(17) verse (DIV2)
807
Page 147
4755
Concerning Deus Absolutus, as Luther would say, The soul of a man may not think of him without horrour, or despair;
Concerning Deus Absolutus, as Luther would say, The soul of a man may not think of him without horror, or despair;
vvg np1 np1, p-acp np1 vmd vvi, dt n1 pp-f dt n1 vmb xx vvi pp-f pno31 p-acp n1, cc n1;
(17) verse (DIV2)
807
Page 147
4756
but as he is Deus relatus, related to us in Christ. but as he is Deus relatus, related to us in christ.
cc-acp c-acp pns31 vbz np1 fw-la, vvn p-acp pno12 p-acp np1.
(17) verse (DIV2)
807
Page 147
4757
And this is (indeed) the primary, and the most noble setting up of Christ as the foundation,
And this is (indeed) the primary, and the most noble setting up of christ as the Foundation,
cc d vbz (av) dt n1, cc dt av-ds j vvg a-acp pp-f np1 p-acp dt n1,
(17) verse (DIV2)
807
Page 147
4758
when we again and again instruct you of what distance and contrariety there is between God and a sinner;
when we again and again instruct you of what distance and contrariety there is between God and a sinner;
c-crq pns12 av cc av vvb pn22 pp-f r-crq n1 cc n1 pc-acp vbz p-acp np1 cc dt n1;
(17) verse (DIV2)
807
Page 147
4759
and that only by his mediation there can be an agreement. There is one Mediator, (saith the Apostle) 1 Tim. 2.5. No man may, can, dare, to draw nigh to God, or think of him, without this Mediatour.
and that only by his mediation there can be an agreement. There is one Mediator, (Says the Apostle) 1 Tim. 2.5. No man may, can, Dare, to draw High to God, or think of him, without this Mediator.
cc cst av-j p-acp po31 n1 a-acp vmb vbi dt n1. pc-acp vbz crd n1, (vvz dt n1) crd np1 crd. dx n1 vmb, vmb, vvb, pc-acp vvi av-j p-acp np1, cc vvb pp-f pno31, p-acp d n1.
(17) verse (DIV2)
807
Page 147
4760
Oh, but how practically ignorant are people of Christ herein! They do not go to God in Christs Name:
O, but how practically ignorant Are people of christ herein! They do not go to God in Christ Name:
uh, cc-acp q-crq av-j j vbr n1 pp-f np1 av! pns32 vdb xx vvi p-acp np1 p-acp npg1 n1:
(17) verse (DIV2)
807
Page 147
4761
They do not desire, by Faith to bring Christ (as it were) into Gods presence, that he may behold us in him;
They do not desire, by Faith to bring christ (as it were) into God's presence, that he may behold us in him;
pns32 vdb xx vvi, p-acp n1 pc-acp vvi np1 (c-acp pn31 vbdr) p-acp npg1 n1, cst pns31 vmb vvi pno12 p-acp pno31;
(17) verse (DIV2)
807
Page 147
4762
that we may be Jacobs in our eldest Brothers cloaths.
that we may be Jacobs in our eldest Brother's clothes.
cst pns12 vmb vbi np1 p-acp po12 js-jn n2 n2.
(17) verse (DIV2)
807
Page 147
4764
and this quieted David. So it's here:
and this quieted David. So it's Here:
cc d vvn np1. av pn31|vbz av:
(17) verse (DIV2)
807
Page 147
4765
When the wrath of God shall be ready to arise against thee, Why hast thou b•oken this Command? Why hast thou trasgressed this Law? Then say, Christ was killed: Christ was the Lamb slain.
When the wrath of God shall be ready to arise against thee, Why hast thou b•oken this Command? Why hast thou trasgressed this Law? Then say, christ was killed: christ was the Lamb slave.
c-crq dt n1 pp-f np1 vmb vbi j pc-acp vvi p-acp pno21, q-crq vh2 pns21 vvn d n1? q-crq vh2 pns21 vvn d n1? av vvi, np1 vbds vvn: np1 vbds dt n1 vvn.
(17) verse (DIV2)
807
Page 147
4766
And this will appease the wrath of God. Rev. 10.1. Christ is there described with a rainbow upon his head, very fitly.
And this will appease the wrath of God. Rev. 10.1. christ is there described with a rainbow upon his head, very fitly.
cc d vmb vvi dt n1 pp-f np1. n1 crd. np1 vbz a-acp vvn p-acp dt n1 p-acp po31 n1, av av-j.
(17) verse (DIV2)
807
Page 147
4767
As God said, He would not drown the world any more, but look upon the rainbow, and remember that Covenant of mercy : So it's here;
As God said, He would not drown the world any more, but look upon the rainbow, and Remember that Covenant of mercy: So it's Here;
p-acp np1 vvd, pns31 vmd xx vvi dt n1 d dc, cc-acp vvb p-acp dt n1, cc vvb d n1 pp-f n1: av pn31|vbz av;
(17) verse (DIV2)
807
Page 147
4768
God will not damn the poor sinner repenting and believing, but he will remember this rainbow; he will look on Christ.
God will not damn the poor sinner repenting and believing, but he will Remember this rainbow; he will look on christ.
np1 vmb xx vvi dt j n1 vvg cc vvg, cc-acp pns31 vmb vvi d n1; pns31 vmb vvi p-acp np1.
(17) verse (DIV2)
807
Page 147
4769
Now this preaching of Christ, hath been wonderfully obscured in setting up other Mediatours, other Intercessours;
Now this preaching of christ, hath been wonderfully obscured in setting up other Mediators, other Intercessors;
av d vvg pp-f np1, vhz vbn av-j vvn p-acp vvg a-acp j-jn n2, j-jn n2;
(17) verse (DIV2)
807
Page 147
4770
so that Christ was seldom spoken of, but the Virgin Mary, St Francis, and others.
so that christ was seldom spoken of, but the Virgae Marry, Saint Francis, and Others.
av cst np1 vbds av vvn pp-f, cc-acp dt n1 uh, zz np1, cc n2-jn.
(17) verse (DIV2)
807
Page 147
4771
And this very point was the first occasion of coming out of Popery, The obscuring of Christs Mediatourship.
And this very point was the First occasion of coming out of Popery, The obscuring of Christ Mediatorship.
cc d j n1 vbds dt ord n1 pp-f vvg av pp-f n1, dt vvg pp-f npg1 n1.
(17) verse (DIV2)
807
Page 147
4772
They equalized St Francis to Christ:
They equalized Saint Francis to christ:
pns32 vvn zz np1 p-acp np1:
(17) verse (DIV2)
807
Page 147
4773
They (indeed) said, the way to Heaven was by Christ, but it was easier by St Francis. So that if you look upon the Doctrine of other Mediatours, about the Virgin Mary ; about their Canonized Saints; about Images;
They (indeed) said, the Way to Heaven was by christ, but it was Easier by Saint Francis. So that if you look upon the Doctrine of other Mediators, about the Virgae Marry; about their Canonized Saints; about Images;
pns32 (av) vvd, dt n1 p-acp n1 vbds p-acp np1, cc-acp pn31 vbds jc p-acp zz np1. av cst cs pn22 vvb p-acp dt n1 pp-f j-jn n2, p-acp dt n1 uh; p-acp po32 vvn n2; p-acp n2;
(17) verse (DIV2)
807
Page 147
4774
about Indulgences Oh, the black clouds that were drawn over that glorious Sunne of righteousness! Let then Ministers and people keep to this; look to this:
about Indulgences O, the black Clouds that were drawn over that glorious Sun of righteousness! Let then Ministers and people keep to this; look to this:
p-acp n2 uh, dt j-jn n2 cst vbdr vvn p-acp d j n1 pp-f n1! vvb av n2 cc n1 vvb p-acp d; vvb p-acp d:
(17) verse (DIV2)
807
Page 147
4775
For without it, all the marrow of Religion is lost. Only by Christ his mediation with God.
For without it, all the marrow of Religion is lost. Only by christ his mediation with God.
c-acp p-acp pn31, d dt n1 pp-f n1 vbz vvn. j p-acp np1 po31 n1 p-acp np1.
(17) verse (DIV2)
807
Page 147
4776
God is an enemy to me, and I to God.
God is an enemy to me, and I to God.
np1 vbz dt n1 p-acp pno11, cc pns11 p-acp np1.
(17) verse (DIV2)
807
Page 147
4777
And for this end were all those Sacrifices appointed in the old administration, to shew, that by Christ was all reconcilement and atonement.
And for this end were all those Sacrifices appointed in the old administration, to show, that by christ was all reconcilement and atonement.
cc p-acp d n1 vbdr d d n2 vvn p-acp dt j n1, pc-acp vvi, cst p-acp np1 vbds d n1 cc n1.
(17) verse (DIV2)
807
Page 147
4778
Do not thou then think thy teares must do that, which belongs to Christs blood. Thy teares, thy humiliation, thy broken heart for sinne, is indeed necessary;Do not thou then think thy tears must do that, which belongs to Christ blood. Thy tears, thy humiliation, thy broken heart for sin, is indeed necessary;
vdb xx pns21 av vvb po21 n2 vmb vdi d, r-crq vvz p-acp npg1 n1. po21 n2, po21 n1, po21 j-vvn n1 p-acp n1, vbz av j;
(17) verse (DIV2)
807
Page 147
4779
but to think by these to have a mediation with God, is to build another foundation then what the Apostles laid.
but to think by these to have a mediation with God, is to built Another Foundation then what the Apostles laid.
cc-acp pc-acp vvi p-acp d pc-acp vhi dt n1 p-acp np1, vbz pc-acp vvi j-jn n1 av q-crq dt n2 vvn.
(17) verse (DIV2)
807
Page 147
4780
And truly, if sinne be rightly considered, in the infinite aggravation of it, we we must quickly yeeld, none but who is an infinite person, can be our Mediatour.
And truly, if sin be rightly considered, in the infinite aggravation of it, we we must quickly yield, none but who is an infinite person, can be our Mediator.
cc av-j, cs n1 vbb av-jn vvn, p-acp dt j n1 pp-f pn31, pns12 pns12 vmb av-j vvi, pix cc-acp r-crq vbz dt j n1, vmb vbi po12 n1.
(17) verse (DIV2)
807
Page 147
4781
Fifthly, From this floweth another necessary way of preaching Christ a foundation, viz. Of acceptation of our persons and duties.
Fifthly, From this flows Another necessary Way of preaching christ a Foundation, viz. Of acceptation of our Persons and duties.
ord, p-acp d vvz j-jn j n1 pp-f vvg np1 dt n1, n1 pp-f n1 pp-f po12 n2 cc n2.
(17) verse (DIV2)
808
Page 147
4782
Our Justification is built only on him, and all the sweet savour that our duties have, is through him.Our Justification is built only on him, and all the sweet savour that our duties have, is through him.
po12 n1 vbz vvn av-j p-acp pno31, cc d dt j n1 cst po12 n2 vhb, vbz p-acp pno31.
(17) verse (DIV2)
808
Page 147
4801
or grace, answering the grace in Christ. And Col. 1. It pleased God, that in him should all fulness dwell.
or grace, answering the grace in christ. And Col. 1. It pleased God, that in him should all fullness dwell.
cc n1, vvg dt n1 p-acp np1. cc np1 crd pn31 vvd np1, cst p-acp pno31 vmd av-d n1 vvi.
(17) verse (DIV2)
809
Page 148
4783
Thus Paul doth frequently make Christ the P•llar and foundation of all his boldnesse and acceptance of grace through him. Eph. 3.12. In whom we have boldness and free access.
Thus Paul does frequently make christ the P•llar and Foundation of all his boldness and acceptance of grace through him. Ephesians 3.12. In whom we have boldness and free access.
av np1 vdz av-j vvi np1 dt n1 cc n1 pp-f d po31 n1 cc n1 pp-f n1 p-acp pno31. np1 crd. p-acp ro-crq pns12 vhb n1 cc j n1.
(17) verse (DIV2)
808
Page 147
4784
We cannot inherit or obtain a blessing, unless we come in our elder Brothers cloaths, as was even now said before.
We cannot inherit or obtain a blessing, unless we come in our elder Brother's clothes, as was even now said before.
pns12 vmbx vvi cc vvi dt n1, cs pns12 vvb p-acp po12 n-jn n2 n2, c-acp vbds av av vvd a-acp.
(17) verse (DIV2)
808
Page 147
4785
He is made unto us wisdom, righteousnesse, and sactification ;He is made unto us Wisdom, righteousness, and sanctification;
pns31 vbz vvn p-acp pno12 n1, n1, cc n1;
(17) verse (DIV2)
808
Page 147
4786
yea, we are made the righteousnesse of God through him, 2 Cor. 4. ult. Which expression first used by Ambrose, but found in Cal•in by Pigh•u•, was a means to bring him off to imputed righteousnesse.
yea, we Are made the righteousness of God through him, 2 Cor. 4. ult. Which expression First used by Ambrose, but found in Cal•in by Pigh•u•, was a means to bring him off to imputed righteousness.
uh, pns12 vbr vvn dt n1 pp-f np1 p-acp pno31, crd np1 crd n1. r-crq n1 ord vvd p-acp np1, p-acp vvn p-acp j p-acp np1, vbds dt n2 pc-acp vvi pno31 a-acp p-acp j-vvn n1.
(17) verse (DIV2)
808
Page 147
4787
And Paul throweth away all his own works as d••g, in comparison of the righteousness through faith in Christ, Phil. 3. Thi• i• a special foundation;
And Paul throweth away all his own works as d••g, in comparison of the righteousness through faith in christ, Philip 3. Thi• i• a special Foundation;
np1 np1 vvz av d po31 d n2 c-acp vvg, p-acp n1 pp-f dt n1 p-acp n1 p-acp np1, np1 crd np1 n1 dt j n1;
(17) verse (DIV2)
808
Page 148
4788
few are acquainted with this Gospel foundation. The• build on their works, on their duties;
few Are acquainted with this Gospel Foundation. The• built on their works, on their duties;
d vbr vvn p-acp d n1 n1. n1 vvb p-acp po32 n2, p-acp po32 n2;
(17) verse (DIV2)
808
Page 148
4789
they rest on them as a foundation, nor making Christ all in all. He is the Altar from whom the incense of the Prayers of the Saints is accepted.
they rest on them as a Foundation, nor making christ all in all. He is the Altar from whom the incense of the Prayers of the Saints is accepted.
pns32 vvb p-acp pno32 p-acp dt n1, ccx vvg np1 d p-acp d. pns31 vbz dt n1 p-acp ro-crq dt n1 pp-f dt n2 pp-f dt n2 vbz vvn.
(17) verse (DIV2)
808
Page 148
4790
As Jacob said, Let not me see your face, unless you bring Benjamin. Thus God saith, Pray not, but in the name of Christ :
As Jacob said, Let not me see your face, unless you bring Benjamin. Thus God Says, Pray not, but in the name of christ:
p-acp np1 vvd, vvb xx pno11 vvi po22 n1, cs pn22 vvb np1. av np1 vvz, vvb xx, cc-acp p-acp dt n1 pp-f np1:
(17) verse (DIV2)
808
Page 148
4791
Give not thanks, but through Christ. What a Mystery was this to the seduced Belivers,
Give not thanks, but through christ. What a Mystery was this to the seduced Believers,
vvb xx n2, cc-acp p-acp np1. q-crq dt n1 vbds d p-acp dt vvn n2,
(17) verse (DIV2)
808
Page 148
4792
even in the Apostles times? The Epistle of the Romanes, and especially to the Galathians, is wholly to settle this foundation:
even in the Apostles times? The Epistle of the Romans, and especially to the Galatians, is wholly to settle this Foundation:
av p-acp dt n2 n2? dt n1 pp-f dt njp2, cc av-j p-acp dt np2, vbz av-jn pc-acp vvi d n1:
(17) verse (DIV2)
808
Page 148
4793
That it was not the righteous•ess of the Law i• their own persons, or •f works they were to seek after,
That it was not the righteous•ess of the Law i• their own Persons, or •f works they were to seek After,
cst pn31 vbds xx dt n1 pp-f dt n1 n1 po32 d n2, cc j-jn n2 pns32 vbdr pc-acp vvi a-acp,
(17) verse (DIV2)
808
Page 148
4794
but a righteousness of Faith through Christ. but a righteousness of Faith through christ.
cc-acp dt n1 pp-f n1 p-acp np1.
(17) verse (DIV2)
808
Page 148
4795
Yet where is the Christian to spiritual, so Gospelized, as to go out of all his duties, resting on Christ only? He is diligent and carefull in the use of them, but leaneth on Christ only.
Yet where is the Christian to spiritual, so Gospelized, as to go out of all his duties, resting on christ only? He is diligent and careful in the use of them, but leaneth on christ only.
av q-crq vbz dt njp p-acp j, av vvn, c-acp pc-acp vvi av pp-f d po31 n2, vvg p-acp np1 av-j? pns31 vbz j cc j p-acp dt n1 pp-f pno32, cc-acp vvz p-acp np1 av-j.
(17) verse (DIV2)
808
Page 148
4796
We are the circumcision, who worship God in the spirit, and rejoyce in Christ Jesus only, Phil. 3.3. Sixthly, Christ is to be preached as the foundation of all fulnesse, for all our necessities and spiritual wants.
We Are the circumcision, who worship God in the Spirit, and rejoice in christ jesus only, Philip 3.3. Sixthly, christ is to be preached as the Foundation of all fullness, for all our necessities and spiritual Wants.
pns12 vbr dt n1, r-crq n1 np1 p-acp dt n1, cc vvi p-acp np1 np1 av-j, np1 crd. j, np1 vbz pc-acp vbi vvn p-acp dt n1 pp-f d n1, p-acp d po12 n2 cc j n2.
(17) verse (DIV2)
808
Page 148
4797
The people of God, they sit dejected through the•r nakednesse and poverty. Oh, they would have better hearts, more fruitfull lives!
The people of God, they fit dejected through the•r nakedness and poverty. O, they would have better hearts, more fruitful lives!
dt n1 pp-f np1, pns32 vvb vvn p-acp j n1 cc n1. uh, pns32 vmd vhi jc n2, av-dc j n2!
(17) verse (DIV2)
809
Page 148
4798
and they complain and complain, but they do not make use of Christs fulnesse, for all their wants.
and they complain and complain, but they do not make use of Christ fullness, for all their Wants.
cc pns32 vvb cc vvi, cc-acp pns32 vdb xx vvi n1 pp-f npg1 n1, p-acp d po32 n2.
(17) verse (DIV2)
809
Page 148
4799
He is the fountain, their streams are to be replenished by him.
He is the fountain, their streams Are to be replenished by him.
pns31 vbz dt n1, po32 n2 vbr pc-acp vbi vvn p-acp pno31.
(17) verse (DIV2)
809
Page 148
4800
Of his fulness, we all receive grace for grace, Joh. 1.16 That is, aboundance of grace, as some;Of his fullness, we all receive grace for grace, John 1.16 That is, abundance of grace, as Some;
pp-f po31 n1, pns12 d vvb n1 p-acp n1, np1 crd d vbz, n1 pp-f n1, p-acp d;
(17) verse (DIV2)
809
Page 148
4868
but of all Gods gracious actions and visitations to us. but of all God's gracious actions and visitations to us.
cc-acp pp-f d n2 j n2 cc n2 p-acp pno12.
(17) verse (DIV2)
815
Page 150
4802
So that the soul cannot be cast into such straights, as not to know where to be supplied.So that the soul cannot be cast into such straights, as not to know where to be supplied.
av cst dt n1 vmbx vbi vvn p-acp d n2, c-acp xx pc-acp vvi c-crq pc-acp vbi vvn.
(17) verse (DIV2)
809
Page 148
4803
There is the fulness of the fountain, and therefore the vessel may well be filled:
There is the fullness of the fountain, and Therefore the vessel may well be filled:
pc-acp vbz dt n1 pp-f dt n1, cc av dt n1 vmb av vbi vvn:
(17) verse (DIV2)
809
Page 148
4804
This is the fulness in the Head, therefore the members may thrive and flourish It's a sad thing to consider how unacquainted even the godly are in this point. They do not improve Christ:
This is the fullness in the Head, Therefore the members may thrive and flourish It's a sad thing to Consider how unacquainted even the godly Are in this point. They do not improve christ:
d vbz dt n1 p-acp dt n1, av dt n2 vmb vvi cc vvi pn31|vbz dt j n1 pc-acp vvi c-crq j av dt j vbr p-acp d n1. pns32 vdb xx vvi np1:
(17) verse (DIV2)
809
Page 148
4805
They do not go to his fulness.
They do not go to his fullness.
pns32 vdb xx vvi p-acp po31 n1.
(17) verse (DIV2)
809
Page 148
4806
As the Mothers breasts are filled for the Child, and it's an ease to the Mother to have the Child to suck them:
As the Mother's breasts Are filled for the Child, and it's an ease to the Mother to have the Child to suck them:
p-acp dt ng1 n2 vbr vvn p-acp dt n1, cc pn31|vbz dt n1 p-acp dt n1 pc-acp vhi dt n1 pc-acp vvi pno32:
(17) verse (DIV2)
809
Page 148
4807
Thus Christ received the fulness of grace, as an Head for us, and by Faith we sucking of it, do exceedingly please and honour Christ.
Thus christ received the fullness of grace, as an Head for us, and by Faith we sucking of it, do exceedingly please and honour christ.
av np1 vvd dt n1 pp-f n1, p-acp dt n1 p-acp pno12, cc p-acp n1 pns12 vvg pp-f pn31, vdb av-vvg vvi cc vvi np1.
(17) verse (DIV2)
809
Page 148
4808
Ʋse of Instruction. What it is to preach Christ, even to set him up in all this glorious fulnesse;Ʋse of Instruction. What it is to preach christ, even to Set him up in all this glorious fullness;
n1 pp-f n1. r-crq pn31 vbz pc-acp vvi np1, av pc-acp vvi pno31 a-acp p-acp d d j n1;
(17) verse (DIV2)
810
Page 148
4809
To represent him in all these Offices and Perfections for us.
To represent him in all these Offices and Perfections for us.
pc-acp vvi pno31 p-acp d d n2 cc n2 p-acp pno12.
(17) verse (DIV2)
810
Page 148
4810
It's true (indeed) there are few people that can prize him, that can see the glory of these Properties.
It's true (indeed) there Are few people that can prize him, that can see the glory of these Properties.
pn31|vbz j (av) a-acp vbr d n1 cst vmb vvi pno31, cst vmb vvi dt n1 pp-f d n2.
(17) verse (DIV2)
810
Page 148
4811
They admire nothing but the pleasure of si•ne, and the glory of the world.
They admire nothing but the pleasure of si•ne, and the glory of the world.
pns32 vvb pix cc-acp dt n1 pp-f n1, cc dt n1 pp-f dt n1.
(17) verse (DIV2)
810
Page 148
4812
Therefore our work is not so often to set forth the beauty of Christ, as the foulness of sinne, and the torments of Hell.
Therefore our work is not so often to Set forth the beauty of christ, as the foulness of sin, and the torments of Hell.
av po12 n1 vbz xx av av pc-acp vvi av dt n1 pp-f np1, c-acp dt n1 pp-f n1, cc dt n2 pp-f n1.
(17) verse (DIV2)
810
Page 148
4813
We like John P•p•ist, are to prepare a people for Christ; to cast down high mountains;
We like John P•p•ist, Are to prepare a people for christ; to cast down high Mountains;
pns12 vvb np1 vvb, vbr pc-acp vvi dt n1 p-acp np1; pc-acp vvi a-acp j n2;
(17) verse (DIV2)
810
Page 148
4814
to wound and break the heart of sinners; to take them off from all false foundations.
to wound and break the heart of Sinners; to take them off from all false foundations.
pc-acp vvi cc vvi dt n1 pp-f n2; pc-acp vvi pno32 a-acp p-acp d j n2.
(17) verse (DIV2)
810
Page 148
4815
The ignorance, stubbornnesse, and stupidity of most hearers, do call for the two-edged sword to wound and cut, not for balm and oyl to be poured in their wounds.
The ignorance, stubbornness, and stupidity of most hearers, do call for the two-edged sword to wound and Cut, not for balm and oil to be poured in their wounds.
dt n1, n1, cc n1 pp-f ds n2, vdb vvi p-acp dt j n1 pc-acp vvi cc vvn, xx p-acp n1 cc n1 pc-acp vbi vvn p-acp po32 n2.
(17) verse (DIV2)
810
Page 148
4816
But yet certainly, this is our main work, to preach Christ in this his heavenly glory.
But yet Certainly, this is our main work, to preach christ in this his heavenly glory.
p-acp av av-j, d vbz po12 j n1, pc-acp vvi np1 p-acp d po31 j n1.
(17) verse (DIV2)
810
Page 148
4817
Although, to speak properly, (as is to be shewed in time) to preach Christ, is to preach also all the duties, all the threatnings, all the Commands Christ required.
Although, to speak properly, (as is to be showed in time) to preach christ, is to preach also all the duties, all the threatenings, all the Commands christ required.
cs, pc-acp vvi av-j, (c-acp vbz pc-acp vbi vvn p-acp n1) pc-acp vvi np1, vbz pc-acp vvi av d dt n2, d dt n2-vvg, d dt vvz np1 vvn.
(17) verse (DIV2)
810
Page 148
4818
To preach Repentance, is to preach Christ; but we take it most strictly in this place.
To preach Repentance, is to preach christ; but we take it most strictly in this place.
p-acp vvi n1, vbz pc-acp vvi np1; cc-acp pns12 vvb pn31 av-ds av-j p-acp d n1.
(17) verse (DIV2)
810
Page 148
4819
Oh then, that our Auditories were such, to whom Christ in all his glory might be displayed;
O then, that our Auditors were such, to whom christ in all his glory might be displayed;
uh av, cst po12 n2 vbdr d, p-acp ro-crq np1 p-acp d po31 n1 vmd vbi vvn;
(17) verse (DIV2)
810
Page 148
4820
such as we might have into this Wine-celler every day;
such as we might have into this Wine-cellar every day;
d c-acp pns12 vmd vhi p-acp d n1 d n1;
(17) verse (DIV2)
810
Page 148
4821
such as might be invited to this Banquet, and heavenly Feast that the Gospel hath provided.
such as might be invited to this Banquet, and heavenly Feast that the Gospel hath provided.
d c-acp vmd vbi vvn p-acp d n1, cc j n1 cst dt n1 vhz vvn.
(17) verse (DIV2)
810
Page 148
4822
A people that know the the need of Christ; that desire and thirst after Christ: That say with the Church, I will hold him, and will not let him go.
A people that know the the need of christ; that desire and thirst After christ: That say with the Church, I will hold him, and will not let him go.
dt n1 cst vvb dt dt n1 pp-f np1; d n1 cc n1 p-acp np1: cst vvz p-acp dt n1, pns11 vmb vvi pno31, cc vmb xx vvi pno31 vvi.
(17) verse (DIV2)
810
Page 148
4823
Bernard did not like to read Tully 's Works in all his eloquence, because he did not find Christ there.Bernard did not like to read Tully is Works in all his eloquence, Because he did not find christ there.
np1 vdd xx av-j pc-acp vvi np1 vbz vvz p-acp d po31 n1, c-acp pns31 vdd xx vvi np1 a-acp.
(17) verse (DIV2)
810
Page 148
4824
How shouldst thou in all prayers, duties, conference, still desire to enjoy Christ? Saying with the Church, I am sick of love.
How Shouldst thou in all Prayers, duties, conference, still desire to enjoy christ? Saying with the Church, I am sick of love.
q-crq vmd2 pns21 p-acp d n2, n2, n1, av vvb pc-acp vvi np1? vvg p-acp dt n1, pns11 vbm j pp-f n1.
(17) verse (DIV2)
810
Page 148
4825
The Ministers of the Gospel are to lay no other foundation but Christ Jesus. If ye are branches, he is the Vine :
The Ministers of the Gospel Are to lay no other Foundation but christ jesus. If you Are branches, he is the Vine:
dt n2 pp-f dt n1 vbr pc-acp vvi dx j-jn n1 p-acp np1 np1. cs pn22 vbr n2, pns31 vbz dt n1:
(17) verse (DIV2)
811
Page 149
4826
If ye are the body, he is the Head :
If you Are the body, he is the Head:
cs pn22 vbr dt n1, pns31 vbz dt n1:
(17) verse (DIV2)
811
Page 149
4827
If ye the building, he the Foundation. He is the Rock, He is the Root. Heb. 1.3. He upholdeth all things by the Word of his power in Creation, much more in Redemption.
If you the building, he the Foundation. He is the Rock, He is the Root. Hebrew 1.3. He upholds all things by the Word of his power in Creation, much more in Redemption.
cs pn22 dt vvg, pns31 dt n1. pns31 vbz dt n1, pns31 vbz dt n1. np1 crd. pns31 vvz d n2 p-acp dt n1 pp-f po31 n1 p-acp n1, av-d av-dc p-acp n1.
(17) verse (DIV2)
811
Page 149
4828
Two or three Particulars more we are to instance in, by which it may appear in what Christ is laid a foundation. And
Two or three Particulars more we Are to instance in, by which it may appear in what christ is laid a Foundation. And
crd cc crd n2-j av-dc pns12 vbr p-acp n1 p-acp, p-acp r-crq pn31 vmb vvi p-acp r-crq np1 vbz vvn dt n1. cc
(17) verse (DIV2)
812
Page 149
4829
Seventhly, He is to be preached as the Fountain of all the happiness, joy, and spiritual content the godly hearer can have.
Seventhly, He is to be preached as the Fountain of all the happiness, joy, and spiritual content the godly hearer can have.
crd, pns31 vbz pc-acp vbi vvn p-acp dt n1 pp-f d dt n1, n1, cc j n1 dt j n1 vmb vhi.
(17) verse (DIV2)
813
Page 149
4830
We are to preach Christ as the center in whom all the lines of your hope, love, and desire are to meet.
We Are to preach christ as the centre in whom all the lines of your hope, love, and desire Are to meet.
pns12 vbr pc-acp vvi np1 p-acp dt n1 p-acp ro-crq d dt n2 pp-f po22 n1, n1, cc n1 vbr pc-acp vvi.
(17) verse (DIV2)
813
Page 149
4831
Thus Paul himself, I determined to know nothing but Christ crucified, 1 Cor. 2.2. The Greek words are comparative, Christ crucified rather then any thing else.
Thus Paul himself, I determined to know nothing but christ Crucified, 1 Cor. 2.2. The Greek words Are comparative, christ Crucified rather then any thing Else.
av np1 px31, pns11 vvd pc-acp vvi pix cc-acp np1 vvd, vvn np1 crd. dt jp n2 vbr j, np1 vvd av-c cs d n1 av.
(17) verse (DIV2)
813
Page 149
4832
There is no Doctrine, no Opinion; there is no outward or earthly advantage that I desire to know, but Christ.
There is no Doctrine, no Opinion; there is no outward or earthly advantage that I desire to know, but christ.
pc-acp vbz dx n1, dx n1; pc-acp vbz dx j cc j n1 cst pns11 vvb pc-acp vvi, cc-acp np1.
(17) verse (DIV2)
813
Page 149
4833
And in many other places, you have Paul despising and renouncing all priviledges: To be a Jew, was nothing; Circumcision, was nothing:
And in many other places, you have Paul despising and renouncing all privileges: To be a Jew, was nothing; Circumcision, was nothing:
cc p-acp d j-jn n2, pn22 vhb np1 vvg cc vvg d n2: pc-acp vbi dt np1, vbds pix; n1, vbds pix:
(17) verse (DIV2)
813
Page 149
4834
To be an Apostle, to be a pure Roman ;
To be an Apostle, to be a pure Roman;
pc-acp vbi dt n1, pc-acp vbi dt j njp;
(17) verse (DIV2)
813
Page 149
4835
all these were nothing with Paul, in respect of the excellency of the knowledge of Christ.
all these were nothing with Paul, in respect of the excellency of the knowledge of christ.
d d vbdr pix p-acp np1, p-acp n1 pp-f dt n1 pp-f dt n1 pp-f np1.
(17) verse (DIV2)
813
Page 149
4836
Therefore it is, that Christ is compared to our King, to our Husband, to our Head ;
Therefore it is, that christ is compared to our King, to our Husband, to our Head;
av pn31 vbz, cst np1 vbz vvn p-acp po12 n1, p-acp po12 n1, p-acp po12 n1;
(17) verse (DIV2)
813
Page 149
4837
because all our affections, desires, and inclinations, should be towards him.
Because all our affections, Desires, and inclinations, should be towards him.
c-acp d po12 n2, n2, cc n2, vmd vbi p-acp pno31.
(17) verse (DIV2)
813
Page 149
4838
And this is so necessary a foundation, that no man can be Christs Disciple, that doth not attain to this;
And this is so necessary a Foundation, that no man can be Christ Disciple, that does not attain to this;
cc d vbz av j dt n1, cst dx n1 vmb vbi npg1 n1, cst vdz xx vvi p-acp d;
(17) verse (DIV2)
813
Page 149
4839
that doth not hate Father, and Mother, and Children, for his sake.
that does not hate Father, and Mother, and Children, for his sake.
d vdz xx vvi n1, cc n1, cc n2, p-acp po31 n1.
(17) verse (DIV2)
813
Page 149
4840
Oh then, consider, Where is thy joy, thy love? Upon whom is thy heart set? If it be on any thing but Christ, thou errest in the Foundation.
O then, Consider, Where is thy joy, thy love? Upon whom is thy heart Set? If it be on any thing but christ, thou errest in the Foundation.
uh av, vvb, q-crq vbz po21 n1, po21 n1? p-acp ro-crq vbz po21 n1 vvi? cs pn31 vbb p-acp d n1 p-acp np1, pns21 vv2 p-acp dt n1.
(17) verse (DIV2)
813
Page 149
4841
Oh, but how hard a thing is it, thus to Disciple our Auditours! Some have the world for Christ, some their lust for Christ;
O, but how hard a thing is it, thus to Disciple our Auditors! some have the world for christ, Some their lust for christ;
uh, cc-acp q-crq av-j dt n1 vbz pn31, av p-acp n1 po12 n2! d vhb dt n1 p-acp np1, d po32 n1 p-acp np1;
(17) verse (DIV2)
813
Page 149
4842
and thus instead of building gold and precious Stones, they build dung and silth.
and thus instead of building gold and precious Stones, they built dung and silth.
cc av av pp-f vvg n1 cc j n2, pns32 vvb n1 cc n1.
(17) verse (DIV2)
813
Page 149
4843
Eighthly, Christ is to be preached as the person with whom we are to close in all Ordinances.
Eighthly, christ is to be preached as the person with whom we Are to close in all Ordinances.
j, np1 vbz pc-acp vbi vvn p-acp dt n1 p-acp ro-crq pns12 vbr pc-acp vvi p-acp d n2.
(17) verse (DIV2)
814
Page 149
4869
We are not only to come to God in Christs name, but to expect that God will come to us through Christ.
We Are not only to come to God in Christ name, but to expect that God will come to us through christ.
pns12 vbr xx av-j pc-acp vvi p-acp np1 p-acp npg1 n1, cc-acp pc-acp vvi cst np1 vmb vvi p-acp pno12 p-acp np1.
(17) verse (DIV2)
815
Page 150
4844
We are to look for Christ, and enjoy him in every Prayer, in every Ordinance. Any duty without Christ, is like the body without the soul; the shadow without the substance.
We Are to look for christ, and enjoy him in every Prayer, in every Ordinance. Any duty without christ, is like the body without the soul; the shadow without the substance.
pns12 vbr pc-acp vvi p-acp np1, cc vvi pno31 p-acp d n1, p-acp d n1. d n1 p-acp np1, vbz av-j dt n1 p-acp dt n1; dt n1 p-acp dt n1.
(17) verse (DIV2)
814
Page 149
4845
Truly (saith the Apostle) our Communion and fellowship is with the Father, and his Son Jesus Christ, 1 Joh. 1.3.Truly (Says the Apostle) our Communion and fellowship is with the Father, and his Son jesus christ, 1 John 1.3.
av-j (vvz dt n1) po12 n1 cc n1 vbz p-acp dt n1, cc po31 n1 np1 np1, vvn np1 crd.
(17) verse (DIV2)
814
Page 149
4846
Thus Christ is said to come to us, and sup with us :
Thus christ is said to come to us, and sup with us:
av np1 vbz vvn p-acp vvb p-acp pno12, cc vvi p-acp pno12:
(17) verse (DIV2)
814
Page 149
4847
By which phrases is implyed, that the heart of a man should not rest in any duty,
By which phrases is employed, that the heart of a man should not rest in any duty,
p-acp r-crq n2 vbz vvn, cst dt n1 pp-f dt n1 vmd xx vvi p-acp d n1,
(17) verse (DIV2)
814
Page 149
4848
and stay there, but go to Christ in it.
and stay there, but go to christ in it.
cc vvb a-acp, cc-acp vvb p-acp np1 p-acp pn31.
(17) verse (DIV2)
814
Page 149
4849
As they that looked for Christs body, were not content to see the linen where his body lay,
As they that looked for Christ body, were not content to see the linen where his body lay,
p-acp pns32 cst vvd p-acp npg1 n1, vbdr xx j pc-acp vvi dt n1 c-crq po31 n1 vvd,
(17) verse (DIV2)
814
Page 149
4850
but did still seek after him:
but did still seek After him:
cc-acp vdd av vvi p-acp pno31:
(17) verse (DIV2)
814
Page 149
4851
It was not enough for the Church to be in the Garden where the Spices and Flowers did smell,
It was not enough for the Church to be in the Garden where the Spices and Flowers did smell,
pn31 vbds xx av-d p-acp dt n1 pc-acp vbi p-acp dt n1 c-crq dt n2 cc n2 vdd vvi,
(17) verse (DIV2)
814
Page 149
4852
unless she found her Beloved there.
unless she found her beloved there.
cs pns31 vvd po31 j-vvn a-acp.
(17) verse (DIV2)
814
Page 149
4853
And thus it's not enough to come to any duty, to pray, to hear, to draw nigh in any Ordinance,
And thus it's not enough to come to any duty, to pray, to hear, to draw High in any Ordinance,
cc av pn31|vbz xx av-d pc-acp vvi p-acp d n1, pc-acp vvi, pc-acp vvi, pc-acp vvi av-j p-acp d n1,
(17) verse (DIV2)
814
Page 149
4854
unless we meet with Christ himself.
unless we meet with christ himself.
cs pns12 vvb p-acp np1 px31.
(17) verse (DIV2)
814
Page 149
4855
But to whom are these things known? Is it not with us as with little Children, they can take a Book, they look on it, turn over the leaves,
But to whom Are these things known? Is it not with us as with little Children, they can take a Book, they look on it, turn over the leaves,
p-acp p-acp ro-crq vbr d n2 vvn? vbz pn31 xx p-acp pno12 p-acp p-acp j n2, pns32 vmb vvi dt n1, pns32 vvb p-acp pn31, vvb a-acp dt n2,
(17) verse (DIV2)
814
Page 149
4856
but know not any of the sense of it? Thus it is with many people, they come to pray, to hear, to the Ordinances;
but know not any of the sense of it? Thus it is with many people, they come to pray, to hear, to the Ordinances;
cc-acp vvb xx d pp-f dt n1 pp-f pn31? av pn31 vbz p-acp d n1, pns32 vvb pc-acp vvi, pc-acp vvi, p-acp dt n2;
(17) verse (DIV2)
814
Page 149
4857
but to speak of Christ enjoyed by them, to have spiritual Communion with Christ in them, is such spiritual sense, they understand not.
but to speak of christ enjoyed by them, to have spiritual Communion with christ in them, is such spiritual sense, they understand not.
cc-acp pc-acp vvi pp-f np1 vvd p-acp pno32, pc-acp vhi j n1 p-acp np1 p-acp pno32, vbz d j n1, pns32 vvb xx.
(17) verse (DIV2)
814
Page 149
4858
That was the great sinne of the Jews, they rested in the Ordinances and duties of the Law,
That was the great sin of the jews, they rested in the Ordinances and duties of the Law,
cst vbds dt j n1 pp-f dt np2, pns32 vvd p-acp dt n2 cc n2 pp-f dt n1,
(17) verse (DIV2)
814
Page 149
4859
and never looked out to Christ: And against this the Apostle doth so vehemently dispute.
and never looked out to christ: And against this the Apostle does so vehemently dispute.
cc av-x vvd av p-acp np1: cc p-acp d dt n1 vdz av av-j vvi.
(17) verse (DIV2)
814
Page 149
4860
And thus we do with Ordinances of the Gospel, people generally rest in the external performance of them,
And thus we do with Ordinances of the Gospel, people generally rest in the external performance of them,
cc av pns12 vdb p-acp n2 pp-f dt n1, n1 av-j n1 p-acp dt j n1 pp-f pno32,
(17) verse (DIV2)
814
Page 149
4861
and not on Christ in them;
and not on christ in them;
cc xx p-acp np1 p-acp pno32;
(17) verse (DIV2)
814
Page 149
4862
a• if the Wise should be content with the Picture of her Husband, not cari•g for the Husband himself.
a• if the Wise should be content with the Picture of her Husband, not cari•g for the Husband himself.
n1 cs dt n1 vmd vbi j p-acp dt n1 pp-f po31 n1, xx vvg p-acp dt n1 px31.
(17) verse (DIV2)
814
Page 149
4863
The preaching of Christ as a foundation in this respect, •s of such practical necessity, that all true godlinesse lyeth in this.
The preaching of christ as a Foundation in this respect, •s of such practical necessity, that all true godliness lies in this.
dt vvg pp-f np1 p-acp dt n1 p-acp d n1, n2 pp-f d j n1, cst d j n1 vvz p-acp d.
(17) verse (DIV2)
814
Page 149
4864
The Apostle speaking the quintessence of all godlinesse saith, We are the Circumcision, who have no confidence in the flesh,
The Apostle speaking the quintessence of all godliness Says, We Are the Circumcision, who have no confidence in the Flesh,
dt n1 vvg dt n1 pp-f d n1 vvz, pns12 vbr dt n1, r-crq vhb dx n1 p-acp dt n1,
(17) verse (DIV2)
814
Page 149
4865
but rejoyce in Christ Jesus, Phil. 3.3. This is praying; this is hearing;but rejoice in christ jesus, Philip 3.3. This is praying; this is hearing;
cc-acp vvb p-acp np1 np1, np1 crd. d vbz vvg; d vbz vvg;
(17) verse (DIV2)
814
Page 149
4866
this is the true performance of any religious duty, when we have no confidence in them, but rejoyce in Christ Jesus only.
this is the true performance of any religious duty, when we have no confidence in them, but rejoice in christ jesus only.
d vbz dt j n1 pp-f d j n1, c-crq pns12 vhb dx n1 p-acp pno32, p-acp vvi p-acp np1 np1 av-j.
(17) verse (DIV2)
814
Page 150
4867
Lastly, We are to preach Christ, not only as the foundation of our approaches to God,
Lastly, We Are to preach christ, not only as the Foundation of our Approaches to God,
ord, pns12 vbr pc-acp vvi np1, xx av-j c-acp dt n1 pp-f po12 n2 p-acp np1,
(17) verse (DIV2)
815
Page 150
4870
God is in Christ, reconciling the world to himself, 2 Cor. 1.19. We are justified in Christ, and saved in Christ. God is in christ, reconciling the world to himself, 2 Cor. 1.19. We Are justified in christ, and saved in christ.
np1 vbz p-acp np1, n-vvg dt n1 p-acp px31, crd np1 crd. pns12 vbr vvn p-acp np1, cc vvd p-acp np1.
(17) verse (DIV2)
815
Page 150
4871
All Gods gracious actions vouchsafed to us, are founded upon Christ as the meritorious cause of them.
All God's gracious actions vouchsafed to us, Are founded upon christ as the meritorious cause of them.
d n2 j n2 vvn p-acp pno12, vbr vvn p-acp np1 p-acp dt j n1 pp-f pno32.
(17) verse (DIV2)
815
Page 150
4872
It's rue the indeed, predestination, though it be in Christ, for the accomplishment of all our spiritual mercies,
It's rue the indeed, predestination, though it be in christ, for the accomplishment of all our spiritual Mercies,
pn31|vbz n1 dt av, n1, c-acp pn31 vbb p-acp np1, p-acp dt n1 pp-f d po12 j n2,
(17) verse (DIV2)
815
Page 150
4873
yet it was not for Christ. This the Orthodox do well maintain by Scripture, that Gods predestinating of us in the Original of it, is wholly from the sovereign power, and good counsel of God;
yet it was not for christ. This the Orthodox do well maintain by Scripture, that God's predestinating of us in the Original of it, is wholly from the sovereign power, and good counsel of God;
av pn31 vbds xx p-acp np1. d dt n1 vdb av vvi p-acp n1, cst n2 vvg pp-f pno12 p-acp dt j-jn pp-f pn31, vbz av-jn p-acp dt j-jn n1, cc j n1 pp-f np1;
(17) verse (DIV2)
815
Page 150
4874
yea, that Christ himself is the effect of Predestination, from that good pleasure of his, he gave his Sonne for us.
yea, that christ himself is the Effect of Predestination, from that good pleasure of his, he gave his Son for us.
uh, cst np1 px31 vbz dt vvb pp-f n1, p-acp d j n1 pp-f png31, pns31 vvd po31 n1 p-acp pno12.
(17) verse (DIV2)
815
Page 150
4875
But then all the eff•cts of Predestination, Justification, Adoption, Remission, Sanctification, Salvation, these all are bestowed for Christs sake.
But then all the eff•cts of Predestination, Justification, Adoption, Remission, Sanctification, Salvation, these all Are bestowed for Christ sake.
p-acp av d dt vvz pp-f n1, n1, n1, n1, n1, n1, d d vbr vvn p-acp npg1 n1.
(17) verse (DIV2)
815
Page 150
4876
They cost blood, even the blood of his only Sonne, ere we could be partakers of them.
They cost blood, even the blood of his only Son, ere we could be partakers of them.
pns32 vvb n1, av dt n1 pp-f po31 j n1, c-acp pns12 vmd vbi n2 pp-f pno32.
(17) verse (DIV2)
815
Page 150
4877
Thus Christ joyneth Heaven and Earth together; makes a Reconciliation between a provoked God and a sinfull sinner.
Thus christ Joineth Heaven and Earth together; makes a Reconciliation between a provoked God and a sinful sinner.
av np1 vvz n1 cc n1 av; vvz dt n1 p-acp dt vvn np1 cc dt j n1.
(17) verse (DIV2)
815
Page 150
4878
And this the Apostle considers, when •e saith, That by him all things are reconciled in Heaven and in Earth, Col ▪ 1.20.
And this the Apostle considers, when •e Says, That by him all things Are reconciled in Heaven and in Earth, Col ▪ 1.20.
cc d dt n1 vvz, c-crq n1 vvz, cst p-acp pno31 d n2 vbr vvn p-acp n1 cc p-acp n1, fw-fr ▪ crd.
(17) verse (DIV2)
815
Page 150
4879
Thus you see, Christ is a Fountain alwaies running:
Thus you see, christ is a Fountain always running:
av pn22 vvb, np1 vbz dt n1 av vvg:
(17) verse (DIV2)
815
Page 150
4880
We Ministers, and you people, may alwaies draw out there, and yet the Fountain be never dry.
We Ministers, and you people, may always draw out there, and yet the Fountain be never dry.
pns12 n2, cc pn22 n1, vmb av vvi av a-acp, cc av dt n1 vbb av-x j.
(17) verse (DIV2)
815
Page 150
4881
He is like those waters of Ezekiel, that arise higher and higher: In these an Elephant may swimme.
He is like those waters of Ezekielem, that arise higher and higher: In these an Elephant may swim.
pns31 vbz av-j d n2 pp-f np1, cst vvb av-jc cc av-jc: p-acp d dt n1 vmb vvi.
(17) verse (DIV2)
815
Page 150
4882
We may still discover more excellency, more fulnesse in him. The Queen of Sheba had no spirit to see Solomon in all his glory;
We may still discover more excellency, more fullness in him. The Queen of Sheba had no Spirit to see Solomon in all his glory;
pns12 vmb av vvi dc n1, dc n1 p-acp pno31. dt n1 pp-f np1 vhd dx n1 pc-acp vvi np1 p-acp d po31 n1;
(17) verse (DIV2)
815
Page 150
4883
but behold a greater then Solomon here.
but behold a greater then Solomon Here.
cc-acp vvb dt jc cs np1 av.
(17) verse (DIV2)
815
Page 150
4884
In the next place, let us consider the Reasons why we Ministers are to lay no other foundation but Christ: In the next place, let us Consider the Reasons why we Ministers Are to lay no other Foundation but christ:
p-acp dt ord n1, vvb pno12 vvi dt n2 c-crq pns12 n2 vbr pc-acp vvi dx j-jn n1 p-acp np1:
(17) verse (DIV2)
816
Page 150
4885
To make him all in all.
To make him all in all.
pc-acp vvi pno31 d p-acp d.
(17) verse (DIV2)
816
Page 150
4886
First, It's the main end and scope of the Scriptures only to exalt Christ, and the end of the Ministry should be the same with the end of the Scripture.
First, It's the main end and scope of the Scriptures only to exalt christ, and the end of the Ministry should be the same with the end of the Scripture.
ord, pn31|vbz dt j n1 cc n1 pp-f dt n2 av-j pc-acp vvi np1, cc dt n1 pp-f dt n1 vmd vbi dt d p-acp dt n1 pp-f dt n1.
(17) verse (DIV2)
817
Page 150
4887
All the Prophets before Christ, they witnessed of the Messiah ; still they comforted the people with promises of his coming.
All the prophets before christ, they witnessed of the Messiah; still they comforted the people with promises of his coming.
d dt n2 p-acp np1, pns32 vvd pp-f dt np1; av pns32 vvd dt n1 p-acp n2 pp-f po31 n-vvg.
(17) verse (DIV2)
817
Page 150
4888
Abraham, though so long before Christs Incarnation, yet it's said, He saw Christs day, and rejoyced, Joh. 8.56. All those Sacrifices which were immediately •t the beginning of the world did look to Christ, they typified him.Abraham, though so long before Christ Incarnation, yet it's said, He saw Christ day, and rejoiced, John 8.56. All those Sacrifices which were immediately •t the beginning of the world did look to christ, they typified him.
np1, c-acp av av-j c-acp npg1 n1, av pn31|vbz vvn, pns31 vvd npg1 n1, cc vvd, np1 crd. av-d d n2 r-crq vbdr av-j vvn dt n-vvg pp-f dt n1 vdd vvi p-acp np1, pns32 vvn pno31.
(17) verse (DIV2)
817
Page 150
4889
Noah offered a Sacrifice, and God did smell a sweet savour of rest, Gen. 8. •1.Noah offered a Sacrifice, and God did smell a sweet savour of rest, Gen. 8. •1.
np1 vvd dt n1, cc np1 vdd vvi dt j n1 pp-f n1, np1 crd n1.
(17) verse (DIV2)
817
Page 150
4890
Alas, Could the material Sacrifice do that? God careth not for the Rammes and Bullocks upon the hils, it smels there offensive;
Alas, Could the material Sacrifice do that? God Careth not for the Rams and Bullocks upon the hills, it smells there offensive;
np1, vmd dt j-jn n1 vdb d? np1 vvz xx p-acp dt n2 cc n2 p-acp dt n2, pn31 n2 a-acp j;
(17) verse (DIV2)
817
Page 150
4891
but it was because of Christ.
but it was Because of christ.
cc-acp pn31 vbds c-acp pp-f np1.
(17) verse (DIV2)
817
Page 150
4892
Burnt Offerings and Sacrifices thou wouldst not have, then said I, Lord I come, Heb ▪ 10.9. All those Rammes, those Bullocks, those Goats, they all did typifie a Christ.Burned Offerings and Sacrifices thou Wouldst not have, then said I, Lord I come, Hebrew ▪ 10.9. All those Rams, those Bullocks, those Goats, they all did typify a christ.
vvd n2 cc n2 pns21 vmd2 xx vhi, av vvd pns11, n1 pns11 vvb, n1 ▪ crd. av-d d n2, d n2, d n2, pns32 d vdd vvi dt np1.
(17) verse (DIV2)
817
Page 150
4893
The people that then lived, ought not to think, that pardon of sin could be had by shedding of their blood.
The people that then lived, ought not to think, that pardon of since could be had by shedding of their blood.
dt n1 cst av vvd, vmd xx pc-acp vvi, cst n1 pp-f n1 vmd vbi vhn p-acp vvg pp-f po32 n1.
(17) verse (DIV2)
817
Page 150
4894
Especially, the Covenant of grace that God made with Abraham, and renewed so many times, did relate to Christ, the seed in whom all Nations were to be made blessed.
Especially, the Covenant of grace that God made with Abraham, and renewed so many times, did relate to christ, the seed in whom all nations were to be made blessed.
av-j, dt n1 pp-f n1 cst np1 vvd p-acp np1, cc vvd av d n2, vdd vvi p-acp np1, dt n1 p-acp ro-crq d n2 vbdr pc-acp vbi vvn vvn.
(17) verse (DIV2)
817
Page 150
4895
And it's good to consider how, when the Church was in any great extremity, the Prophets would then comfort it about Christ.
And it's good to Consider how, when the Church was in any great extremity, the prophets would then Comfort it about christ.
cc pn31|vbz j pc-acp vvi c-crq, c-crq dt n1 vbds p-acp d j n1, dt n2 vmd av vvi pn31 p-acp np1.
(17) verse (DIV2)
817
Page 150
4896
Isa. 9. To us a Sonne is born. And Isaiah 53. he doth as plainly prophesie Christs sufferings, as the Evangelists relate it;Isaiah 9. To us a Son is born. And Isaiah 53. he does as plainly prophesy Christ sufferings, as the Evangelists relate it;
np1 crd p-acp pno12 dt n1 vbz vvn. cc np1 crd pns31 vdz p-acp av-j vvi npg1 n2, c-acp dt n2 vvb pn31;
(17) verse (DIV2)
817
Page 150
4897
insomuch, that some have called Isaiah the fifth Evangelist.
insomuch, that Some have called Isaiah the fifth Evangelist.
av, cst d vhb vvn np1 dt ord np1.
(17) verse (DIV2)
817
Page 150
4898
And the Prophet Micha, He shall be our peace, when the Assyrian shall come into our land, Mich. 5.5.
And the Prophet Micah, He shall be our peace, when the assyrian shall come into our land, Mich. 5.5.
cc dt n1 np1, pns31 vmb vbi po12 n1, c-crq dt jp vmb vvi p-acp po12 n1, np1 crd.
(17) verse (DIV2)
817
Page 150
4899
Thus then you see, that all the Old Testament doth wholly tend to magnifie Christ; and as for the New Testament, that is wholly spent, either in relating the History,
Thus then you see, that all the Old Testament does wholly tend to magnify christ; and as for the New Testament, that is wholly spent, either in relating the History,
av cs pn22 vvb, cst d dt j n1 vdz av-jn vvi pc-acp vvi np1; cc c-acp p-acp dt j n1, cst vbz av-jn vvn, av-d p-acp vvg dt n1,
(17) verse (DIV2)
817
Page 150
4900
or the gracious Effects of Christ; condemning all Doctrines and Opinions that would set up any thing in Christs room.
or the gracious Effects of christ; condemning all Doctrines and Opinions that would Set up any thing in Christ room.
cc dt j n2 pp-f np1; vvg d n2 cc n2 cst vmd vvi a-acp d n1 p-acp npg1 n1.
(17) verse (DIV2)
817
Page 150
4901
Secondly, As the Scripture, so Gods great purpose and counsell from all eternity, was, to set up Christ, and to have him glorified.
Secondly, As the Scripture, so God's great purpose and counsel from all eternity, was, to Set up christ, and to have him glorified.
ord, p-acp dt n1, av n2 j n1 cc vvi p-acp d n1, vbds, pc-acp vvi a-acp np1, cc pc-acp vhi pno31 vvn.
(17) verse (DIV2)
818
Page 151
4902
Therefore would God take such a way, as that by his Sonne all mercy should be obtained, that so all honour, glory,
Therefore would God take such a Way, as that by his Son all mercy should be obtained, that so all honour, glory,
av vmd np1 vvi d dt n1, c-acp cst p-acp po31 n1 d n1 vmd vbi vvn, cst av d n1, n1,
(17) verse (DIV2)
818
Page 151
4903
and praise, might be for ever given to him.
and praise, might be for ever given to him.
cc n1, vmd vbi p-acp av vvn p-acp pno31.
(17) verse (DIV2)
818
Page 151
4904
Hence it is, that we read of God the Father sometimes appearing in a glorious manner, and owning of him.
Hence it is, that we read of God the Father sometime appearing in a glorious manner, and owning of him.
av pn31 vbz, cst pns12 vvb pp-f np1 dt n1 av vvg p-acp dt j n1, cc vvg pp-f pno31.
(17) verse (DIV2)
818
Page 151
4905
This is my beloved Sonne, in whom I am well pleased, viz. with man kind, (Mat. 3.17.) hear him. It's disputed among Divines,This is my Beloved Son, in whom I am well pleased, viz. with man kind, (Mathew 3.17.) hear him. It's disputed among Divines,
d vbz po11 j-vvn n1, p-acp ro-crq pns11 vbm av vvn, n1 p-acp n1 n1, (np1 crd.) vvb pno31. pn31|vbz vvn p-acp n2-jn,
(17) verse (DIV2)
818
Page 151
4906
whether there could be any other way for our Redemption and Salvation, but by him;
whither there could be any other Way for our Redemption and Salvation, but by him;
cs pc-acp vmd vbi d j-jn n1 p-acp po12 n1 cc n1, cc-acp p-acp pno31;
(17) verse (DIV2)
818
Page 151
4907
but who can tell, what God absolutely may do, or not do? To be sure, God hath determined on this way,
but who can tell, what God absolutely may do, or not do? To be sure, God hath determined on this Way,
cc-acp q-crq vmb vvi, r-crq np1 av-j vmb vdi, cc xx vdi? pc-acp vbi j, np1 vhz vvn p-acp d n1,
(17) verse (DIV2)
818
Page 151
4908
as that wherein the glory of the Father, and of the Sonne, may be more magnified.
as that wherein the glory of the Father, and of the Son, may be more magnified.
c-acp cst c-crq dt n1 pp-f dt n1, cc pp-f dt n1, vmb vbi av-dc vvn.
(17) verse (DIV2)
818
Page 151
4909
If then God was pleased to have all glory given to Christ, and to have him set up in all things, it's a great Reason we should honour him, whom God would have us honour.
If then God was pleased to have all glory given to christ, and to have him Set up in all things, it's a great Reason we should honour him, whom God would have us honour.
cs av np1 vbds vvn pc-acp vhi d n1 vvn p-acp np1, cc pc-acp vhi pno31 vvn a-acp p-acp d n2, pn31|vbz dt j n1 pns12 vmd vvi pno31, ro-crq np1 vmd vhi pno12 vvi.
(17) verse (DIV2)
818
Page 151
4910
Thirdly, We must preach Christ the foundation, because in him there is such a Treasure of the riches of Gods Grace, and Gods Love ;
Thirdly, We must preach christ the Foundation, Because in him there is such a Treasure of the riches of God's Grace, and God's Love;
ord, pns12 vmb vvi np1 dt n1, c-acp p-acp pno31 a-acp vbz d dt n1 pp-f dt n2 pp-f npg1 n1, cc n2 vvb;
(17) verse (DIV2)
819
Page 151
4911
that the Angels, they were never satisfied with this point. How greatly the Angels were affected when Christ came into the world, there Hymne signifieth:
that the Angels, they were never satisfied with this point. How greatly the Angels were affected when christ Come into the world, there Hymn signifies:
cst dt n2, pns32 vbdr av-x vvn p-acp d n1. c-crq av-j dt n2 vbdr vvn c-crq np1 vvd p-acp dt n1, a-acp n1 vvz:
(17) verse (DIV2)
819
Page 151
4912
As also how speedy they were to be Evangelists, to bring glad tydings of a Christ.
As also how speedy they were to be Evangelists, to bring glad tidings of a christ.
c-acp av c-crq j pns32 vbdr pc-acp vbi n2, pc-acp vvi j n2 pp-f dt np1.
(17) verse (DIV2)
819
Page 151
4913
Glory be to God on high, in earth peace, and good will to men, Luke 2.14. This Song is the foundation of all Religion and Comfort.Glory be to God on high, in earth peace, and good will to men, Lycia 2.14. This Song is the Foundation of all Religion and Comfort.
n1 vbb p-acp np1 p-acp j, p-acp n1 n1, cc j n1 p-acp n2, av crd. d n1 vbz dt n1 pp-f d n1 cc n1.
(17) verse (DIV2)
819
Page 151
4914
Yea, The Angels (saith Peter, 1 Pet. 1.12.) desire to search into this Mystery:
Yea, The Angels (Says Peter, 1 Pet. 1.12.) desire to search into this Mystery:
uh, dt n2 (vvz np1, vvn np1 crd.) vvb pc-acp vvi p-acp d n1:
(17) verse (DIV2)
819
Page 151
4915
NONLATINALPHABET, to stoop down, as they did to look into the Sepulchre, or as men do to behold themselves in a Glass.
, to stoop down, as they did to look into the Sepulchre, or as men do to behold themselves in a Glass.
, p-acp vvb a-acp, c-acp pns32 vdd p-acp vvi p-acp dt n1, cc c-acp n2 vdb p-acp vvi px32 p-acp dt n1.
(17) verse (DIV2)
819
Page 151
4916
If therefore the Angels, such pure and heavenly substances, be so affected with this way and Doctrine of Christ,
If Therefore the Angels, such pure and heavenly substances, be so affected with this Way and Doctrine of christ,
cs av dt n2, d j cc j n2, vbb av vvn p-acp d n1 cc n1 pp-f np1,
(17) verse (DIV2)
819
Page 151
4917
how much more we? For we need him more then they. Some Divines indeed, say, The Angels needed Christ to confirm them :
how much more we? For we need him more then they. some Divines indeed, say, The Angels needed christ to confirm them:
c-crq d dc zz? c-acp pns12 vvb pno31 av-dc cs pns32. d n2-jn av, vvb, dt n2 vvd np1 pc-acp vvi pno32:
(17) verse (DIV2)
819
Page 151
4918
And in this sense, he is their Head;
And in this sense, he is their Head;
cc p-acp d n1, pns31 vbz po32 n1;
(17) verse (DIV2)
819
Page 151
4919
but a Mediatour of an atonement, he was not unto them as he is to us. Consider that place, Ephes. 3.10. By the Church and the Ministery thereof, the manifold wisdome and riches of Gods grace in Christ, are made known.
but a Mediator of an atonement, he was not unto them as he is to us. Consider that place, Ephesians 3.10. By the Church and the Ministry thereof, the manifold Wisdom and riches of God's grace in christ, Are made known.
cc-acp dt n1 pp-f dt n1, pns31 vbds xx p-acp pno32 c-acp pns31 vbz p-acp pno12. np1 cst n1, np1 crd. p-acp dt n1 cc dt n1 av, dt j n1 cc n2 pp-f npg1 n1 p-acp np1, vbr vvn vvn.
(17) verse (DIV2)
819
Page 151
4920
So that the very Angels are glad to hear, and know this Doctrine about Christ. Fourthly, Therefore are we to exalt Christ in our Ministry, to lay him the foundation,
So that the very Angels Are glad to hear, and know this Doctrine about christ. Fourthly, Therefore Are we to exalt christ in our Ministry, to lay him the Foundation,
av cst dt j n2 vbr j pc-acp vvi, cc vvb d n1 p-acp np1. ord, av vbr pns12 pc-acp vvi np1 p-acp po12 n1, pc-acp vvi pno31 dt n1,
(17) verse (DIV2)
819
Page 151
4921
because in Heaven, though Christ will then lay down the exercise of his Mediatory Kingdom, yet the glory and honour must be given unto him for ever. Because in Heaven, though christ will then lay down the exercise of his Mediatory Kingdom, yet the glory and honour must be given unto him for ever.
c-acp p-acp n1, cs np1 vmb av vvi a-acp dt n1 pp-f po31 j n1, av dt n1 cc n1 vmb vbi vvn p-acp pno31 p-acp av.
(17) verse (DIV2)
820
Page 151
4922
The Saints in Heaven, will for ever acknowledge the glory, the happiness, the blessednesse they have to be by Christ.
The Saints in Heaven, will for ever acknowledge the glory, the happiness, the blessedness they have to be by christ.
dt n2 p-acp n1, vmb p-acp av vvi dt n1, dt n1, dt n1 pns32 vhb pc-acp vbi p-acp np1.
(17) verse (DIV2)
820
Page 151
4923
Is it not necessary therefore to instruct you in that work, which we are to do to all eternity? Christ is not to be laid aside in Heaven.
Is it not necessary Therefore to instruct you in that work, which we Are to do to all eternity? christ is not to be laid aside in Heaven.
vbz pn31 xx j av pc-acp vvi pn22 p-acp d n1, r-crq pns12 vbr pc-acp vdi p-acp d n1? np1 vbz xx pc-acp vbi vvn av p-acp n1.
(17) verse (DIV2)
820
Page 151
4924
His blood, his sufferings, his atonement will never be forgotten: For, only by Christ, is their such a place as an Heaven;
His blood, his sufferings, his atonement will never be forgotten: For, only by christ, is their such a place as an Heaven;
po31 n1, po31 n2, po31 n1 vmb av-x vbi vvn: c-acp, av-j p-acp np1, vbz po32 d dt n1 p-acp dt n1;
(17) verse (DIV2)
820
Page 151
4925
only by him is salvation possible.
only by him is salvation possible.
av-j p-acp pno31 vbz n1 j.
(17) verse (DIV2)
820
Page 151
4926
Why then should not that truth fill our mouths and our hearts here, which will possesse our souls to all eternity?
Why then should not that truth fill our mouths and our hearts Here, which will possess our Souls to all eternity?
uh-crq av vmd xx d n1 vvb po12 n2 cc po12 n2 av, r-crq vmb vvi po12 n2 p-acp d n1?
(17) verse (DIV2)
820
Page 151
4927
Fifthly, The necessity of preaching Christ the foundation, ariseth from the ignorance of people, who do grossely erre about Christ, both Doctrinally and Practically. Doctrinally :
Fifthly, The necessity of preaching christ the Foundation, arises from the ignorance of people, who do grossly err about christ, both Doctrinally and Practically. Doctrinally:
ord, dt n1 pp-f vvg np1 dt n1, vvz p-acp dt n1 pp-f n1, r-crq vdb av-j vvi p-acp np1, av-d av-j cc av-j. av-j:
(17) verse (DIV2)
821
Page 151
4948
Their endeavour was to establish their own righteousnesse, though that, like Dagon before the Ark, did fall to the ground before Christ;
Their endeavour was to establish their own righteousness, though that, like Dagon before the Ark, did fallen to the ground before christ;
po32 n1 vbds pc-acp vvi po32 d n1, c-acp d, av-j np1 p-acp dt n1, vdd vvi p-acp dt n1 p-acp np1;
(17) verse (DIV2)
825
Page 152
4928
For though Christ be in every mans mouth, yet few have knowledge of his Person and his Offices. Though they be called Christians from Christ, yet they can give no good account of their knowledge of him.
For though christ be in every men Mouth, yet few have knowledge of his Person and his Offices. Though they be called Christians from christ, yet they can give no good account of their knowledge of him.
c-acp cs np1 vbi p-acp d ng1 n1, av d vhb n1 pp-f po31 n1 cc po31 n2. cs pns32 vbb vvn np1 p-acp np1, av pns32 vmb vvi dx j n1 pp-f po32 n1 pp-f pno31.
(17) verse (DIV2)
822
Page 151
4929
And if this be eternal life to know Jesus Christ, John 17.2. certainly the grosse and notorious ignorance in many, proclaimeth them farre off from the Kingdom of Heaven.
And if this be Eternal life to know jesus christ, John 17.2. Certainly the gross and notorious ignorance in many, proclaims them Far off from the Kingdom of Heaven.
cc cs d vbi j n1 pc-acp vvi np1 np1, np1 crd. av-j dt j cc j n1 p-acp d, vvz pno32 av-j a-acp p-acp dt n1 pp-f n1.
(17) verse (DIV2)
822
Page 151
4930
How canst thou hope in Christ, and believe in Christ, who knowest not what Christ was,
How Canst thou hope in christ, and believe in christ, who Knowest not what christ was,
q-crq vm2 pns21 vvi p-acp np1, cc vvi p-acp np1, q-crq vv2 xx r-crq np1 vbds,
(17) verse (DIV2)
822
Page 151
4931
and for what end he came into the world? And then Practically many are ignorant of him.
and for what end he Come into the world? And then Practically many Are ignorant of him.
cc p-acp r-crq n1 pns31 vvd p-acp dt n1? cc av av-j d vbr j pp-f pno31.
(17) verse (DIV2)
822
Page 151
4932
They feel not the necessity of him as a Physician, as a Mediatour : They perceive not at what a distance sinne hath cast them from all hopes:
They feel not the necessity of him as a physician, as a Mediator: They perceive not At what a distance sin hath cast them from all hope's:
pns32 vvb xx dt n1 pp-f pno31 p-acp dt n1, p-acp dt n1: pns32 vvb xx p-acp r-crq dt n1 n1 vhz vvn pno32 p-acp d n2:
(17) verse (DIV2)
823
Page 152
4933
They feel not the arrows of the Almighty darted into them :
They feel not the arrows of the Almighty darted into them:
pns32 vvb xx dt n2 pp-f dt j-jn vvn p-acp pno32:
(17) verse (DIV2)
823
Page 152
4934
They feel no l•ad or burden of sinne upon them, and therefore the Name and Office of Christ, is not welcome to them.
They feel no l•ad or burden of sin upon them, and Therefore the Name and Office of christ, is not welcome to them.
pns32 vvb dx j cc n1 pp-f vvb p-acp pno32, cc av dt vvb cc n1 pp-f np1, vbz xx j-jn p-acp pno32.
(17) verse (DIV2)
823
Page 152
4935
Sixthly, The necessity appeareth, because of the subtilty and emnity of Satan ; who hath continually set himself against Christ and his Church.
Sixthly, The necessity appears, Because of the subtlety and Enmity of Satan; who hath continually Set himself against christ and his Church.
j, dt n1 vvz, c-acp pp-f dt n1 cc n1 pp-f np1; r-crq vhz av-j vvn px31 p-acp np1 cc po31 n1.
(17) verse (DIV2)
824
Page 152
4936
I hat as at the first ingresse into Christs Ministry, he violently assaulted him, and never left opposing his person,
I hat as At the First ingress into Christ Ministry, he violently assaulted him, and never left opposing his person,
pns11 n1 c-acp p-acp dt ord n1 p-acp npg1 n1, pns31 av-j vvd pno31, cc av-x vvn vvg po31 n1,
(17) verse (DIV2)
824
Page 152
4937
so ever since he hath laboured to obscure Christ, and traduce his way. In the first age of the Church, then he set against the Person of Christ:
so ever since he hath laboured to Obscure christ, and traduce his Way. In the First age of the Church, then he Set against the Person of christ:
av av c-acp pns31 vhz vvn pc-acp vvi np1, cc vvi po31 n1. p-acp dt ord n1 pp-f dt n1, cs pns31 vvd p-acp dt n1 pp-f np1:
(17) verse (DIV2)
824
Page 152
4938
Hence came up those many Heretiques, some denying he was God, saying, He was only man ;
Hence Come up those many Heretics, Some denying he was God, saying, He was only man;
av vvd a-acp d d n2, d vvg pns31 vbds np1, vvg, pns31 vbds av-j n1;
(17) verse (DIV2)
824
Page 152
4939
Others, Only God, and not a man, but in the appearance of a man. Some confounded his Natures, some multiplied his Personality ;
Others, Only God, and not a man, but in the appearance of a man. some confounded his Nature's, Some multiplied his Personality;
n2-jn, av-j np1, cc xx dt n1, cc-acp p-acp dt n1 pp-f dt n1. d vvd po31 n2, d vvn po31 n1;
(17) verse (DIV2)
824
Page 152
4940
so that all the subtile power of the Devil, was, to overthrow the Person of Christ.
so that all the subtle power of the devil, was, to overthrow the Person of christ.
av cst d dt j n1 pp-f dt n1, vbds, pc-acp vvi dt n1 pp-f np1.
(17) verse (DIV2)
824
Page 152
4941
But in this latter age, he set against the Offices of Christ.
But in this latter age, he Set against the Offices of christ.
p-acp p-acp d d n1, pns31 vvd p-acp dt n2 pp-f np1.
(17) verse (DIV2)
824
Page 152
4942
And thus in Popery (though Socinians revive those old blasphemies) his Priestly Office, his Prophetical, his Kingly;
And thus in Popery (though socinians revive those old Blasphemies) his Priestly Office, his Prophetical, his Kingly;
cc av p-acp n1 (cs njp2 vvb d j n2) po31 j n1, po31 j, po31 j;
(17) verse (DIV2)
824
Page 152
4943
all those were quite darkned by their Masse and Indulgences: and many such abhominable derogations from Christ.
all those were quite darkened by their Mass and Indulgences: and many such abominable derogations from christ.
d d vbdr av vvn p-acp po32 n1 cc n2: cc d d j n2 p-acp np1.
(17) verse (DIV2)
824
Page 152
4944
Seventhly, We have the more need to exalt Christ, because there is pro•enesse in every man to trust in his own works ;
Seventhly, We have the more need to exalt christ, Because there is pro•enesse in every man to trust in his own works;
crd, pns12 vhb dt av-dc n1 pc-acp vvi np1, c-acp pc-acp vbz n1 p-acp d n1 pc-acp vvi p-acp po31 d n2;
(17) verse (DIV2)
825
Page 152
4945
To rest upon his own righteousness; To advance and set up nature. Now, so much as these are exalted, so much is Christ debased.
To rest upon his own righteousness; To advance and Set up nature. Now, so much as these Are exalted, so much is christ debased.
pc-acp vvi p-acp po31 d n1; pc-acp vvi cc vvi a-acp n1. av, av av-d c-acp d vbr vvn, av d vbz np1 vvn.
(17) verse (DIV2)
825
Page 152
4946
We see our own natures in the Jews, though it was in those glorious times, wherein Christ,
We see our own nature's in the jews, though it was in those glorious times, wherein christ,
pns12 vvb po12 d n2 p-acp dt np2, cs pn31 vbds p-acp d j n2, c-crq np1,
(17) verse (DIV2)
825
Page 152
4947
and the Apostles manifested themselves, yet men did still seek to be justified by the works they had done:
and the Apostles manifested themselves, yet men did still seek to be justified by the works they had done:
cc dt n2 vvn px32, av n2 vdd av vvi pc-acp vbi vvn p-acp dt n2 pns32 vhd vdn:
(17) verse (DIV2)
825
Page 152
4949
and truly, such were greater enemies to Christ, more then prophane Publicans and sinners.
and truly, such were greater enemies to christ, more then profane Publicans and Sinners.
cc av-j, d vbdr jc n2 p-acp np1, av-dc cs j n2 cc n2.
(17) verse (DIV2)
825
Page 152
4950
So that the Scripture preaching of Christ, will drive men out of their civil righteousness, out of their formality,
So that the Scripture preaching of christ, will drive men out of their civil righteousness, out of their formality,
av cst dt n1 vvg pp-f np1, vmb vvi n2 av pp-f po32 j n1, av pp-f po32 n1,
(17) verse (DIV2)
825
Page 152
4951
and confidence in themselves, which is the strongest hold that the Ministry hath to batter. We may sooner dissolve those grosse acts of wickednesse, then remove this mountain of self-righteousnesse.
and confidence in themselves, which is the Strongest hold that the Ministry hath to batter. We may sooner dissolve those gross acts of wickedness, then remove this mountain of self-righteousness.
cc n1 p-acp px32, r-crq vbz dt js n1 cst dt n1 vhz p-acp vvi. pns12 vmb av-c vvi d j n2 pp-f n1, av vvb d n1 pp-f n1.
(17) verse (DIV2)
825
Page 152
4952
Yet, if Christs Righteousnesse, his worth be all, why wilt thou be a Christ to thy self?
Yet, if Christ Righteousness, his worth be all, why wilt thou be a christ to thy self?
av, cs npg1 n1, po31 n1 vbb d, q-crq vm2 pns21 vbi dt np1 p-acp po21 n1?
(17) verse (DIV2)
825
Page 152
4953
Ʋse of Instruction. What matter of wo and lamentation it is, to see so few build upon this foundation? Some put their trust in riches, in charriots and horses ;Ʋse of Instruction. What matter of woe and lamentation it is, to see so few built upon this Foundation? some put their trust in riches, in chariots and Horses;
n1 pp-f n1. q-crq n1 pp-f n1 cc n1 pn31 vbz, pc-acp vvi av d vvb p-acp d n1? d vvi po32 n1 p-acp n2, p-acp n2 cc n2;
(17) verse (DIV2)
826
Page 152
4954
some in the works they do ;
Some in the works they do;
d p-acp dt n2 pns32 vdb;
(17) verse (DIV2)
826
Page 152
4955
and thus Christ, whom God designed to be all over glorious, is not glorified by us.
and thus christ, whom God designed to be all over glorious, is not glorified by us.
cc av np1, ro-crq np1 vvd pc-acp vbi d p-acp j, vbz xx vvn p-acp pno12.
(17) verse (DIV2)
826
Page 152
4956
Examine your selves in this one thing among others, Is Christ the bottom and foundation of all thy love, joy, and delight? Art thou affected with him in a spiritual manner,
Examine your selves in this one thing among Others, Is christ the bottom and Foundation of all thy love, joy, and delight? Art thou affected with him in a spiritual manner,
vvb po22 n2 p-acp d crd n1 p-acp n2-jn, vbz np1 dt n1 cc n1 pp-f d po21 vvb, n1, cc n1? vb2r pns21 vvn p-acp pno31 p-acp dt j n1,
(17) verse (DIV2)
826
Page 152
4957
as the Church is? Is he the chiefest of ten thousands? Do men of the world come and ask thee, What is thy beloved more then others? What is there in Christ, more then any thing else? Canst thou say,
as the Church is? Is he the chiefest of ten thousands? Do men of the world come and ask thee, What is thy Beloved more then Others? What is there in christ, more then any thing Else? Canst thou say,
c-acp dt n1 vbz? vbz pns31 dt js-jn pp-f crd crd? vdb n2 pp-f dt n1 vvb cc vvi pno21, q-crq vbz po21 j-vvn av-dc cs n2-jn? q-crq vbz a-acp p-acp np1, av-dc cs d n1 av? vm2 pns21 vvi,
(17) verse (DIV2)
826
Page 152
4958
as Aristotle to him who asked why such colours refresh sight, It was a blind mans question? So, this is a natural mans, an earthly mans question.
as Aristotle to him who asked why such colours refresh sighed, It was a blind men question? So, this is a natural men, an earthly men question.
c-acp np1 p-acp pno31 r-crq vvd c-crq d n2 vvi n1, pn31 vbds dt j ng1 n1? av, d vbz dt j n2, dt j ng1 n1.
(17) verse (DIV2)
826
Page 152
4959
It's a sign thou never didst taste of his goodnesse, of his power:
It's a Signen thou never didst taste of his Goodness, of his power:
pn31|vbz dt n1 pns21 av-x vdd2 vvi pp-f po31 n1, pp-f po31 n1:
(17) verse (DIV2)
826
Page 152
4960
It's a sign thou hast not eaten of his Honey-combes, or wert fed on his spiritual dainties, that doest make such questions.
It's a Signen thou hast not eaten of his Honeycombs, or Wertenberg fed on his spiritual dainties, that dost make such questions.
pn31|vbz dt n1 pns21 vh2 xx vvn pp-f po31 n2, cc vbd2r vvn p-acp po31 j n2-j, cst vd2 vvi d n2.
(17) verse (DIV2)
826
Page 152
4961
Never lay claim to Christ, if Father, Mother, Riches, Honours, and thy own life be dearer to thee then Christ is.
Never lay claim to christ, if Father, Mother, Riches, Honours, and thy own life be Dearer to thee then christ is.
av-x vvb n1 p-acp np1, cs n1, n1, n2, ng1, cc po21 d n1 vbi jc-jn pc-acp pno21 av np1 vbz.
(17) verse (DIV2)
826
Page 152
4962
For no other foundation can any man lay, but Christ Jesus. For no other Foundation can any man lay, but christ jesus.
p-acp dx j-jn n1 vmb d n1 vvd, cc-acp np1 np1.
(17) verse (DIV2)
827
Page 153
4963
In how many particulars Christ is to be preached as a foundation, and the reasons thereof, you have heard.
In how many particulars christ is to be preached as a Foundation, and the Reasons thereof, you have herd.
p-acp c-crq d n2-jn np1 vbz pc-acp vbi vvn p-acp dt n1, cc dt n2 av, pn22 vhb vvn.
(17) verse (DIV2)
828
Page 153
4964
I shall now remove some Objections, that so the truth may be more cleared, and then give you the Properties and Incouragements or Priviledges those people have, who are built on Christ this foundation. And
I shall now remove Some Objections, that so the truth may be more cleared, and then give you the Properties and Encouragements or Privileges those people have, who Are built on christ this Foundation. And
pns11 vmb av vvi d n2, cst av dt n1 vmb vbi av-dc vvn, cc av vvb pn22 dt n2 cc n2 cc n2 d n1 vhb, r-crq vbr vvn p-acp np1 d n1. cc
(17) verse (DIV2)
828
Page 153
4965
First, It may be objected, How can Christ only be preached as a foundation? For is not the Doctrine about a God, that there is a God, and but one God;
First, It may be objected, How can christ only be preached as a Foundation? For is not the Doctrine about a God, that there is a God, and but one God;
ord, pn31 vmb vbi vvn, c-crq vmb np1 av-j vbi vvn p-acp dt n1? c-acp vbz xx dt n1 p-acp dt np1, cst pc-acp vbz dt np1, cc p-acp crd np1;
(17) verse (DIV2)
829
Page 153
4966
Is not this a foundation? Doth not the Apostle say, He that would come to God, must believe that he is,Is not this a Foundation? Does not the Apostle say, He that would come to God, must believe that he is,
vbz xx d dt n1? vdz xx dt n1 vvb, pns31 cst vmd vvi p-acp np1, vmb vvi cst pns31 vbz,
(17) verse (DIV2)
829
Page 153
4967
and a rewarder of those that seek him? So that this foundation must be laid, as well as about Christ.
and a rewarder of those that seek him? So that this Foundation must be laid, as well as about christ.
cc dt n1 pp-f d cst vvb pno31? av cst d n1 vmb vbi vvn, c-acp av c-acp p-acp np1.
(17) verse (DIV2)
829
Page 153
4968
And it's made eternal life, to know God the Father, the only true God, as well as Christ, John 17.12.And it's made Eternal life, to know God the Father, the only true God, as well as christ, John 17.12.
cc pn31|vbz vvn j n1, pc-acp vvi np1 dt n1, dt j j np1, c-acp av c-acp np1, np1 crd.
(17) verse (DIV2)
829
Page 153
4969
Where the object of our faith, that is fundamental, is divided into that of God, and of Christ, the NONLATINALPHABET, and the NONLATINALPHABET.Where the Object of our faith, that is fundamental, is divided into that of God, and of christ, the, and the.
c-crq dt n1 pp-f po12 n1, cst vbz j, vbz vvn p-acp d pp-f np1, cc pp-f np1, dt, cc dt.
(17) verse (DIV2)
829
Page 153
4970
Thus also the Doctrine of the Trinity, That there are three, and these one God, is a foundation, because we are baptized into the Name of these three, and the knowledge of them must needs be fundamental. To answer this.Thus also the Doctrine of the Trinity, That there Are three, and these one God, is a Foundation, Because we Are baptised into the Name of these three, and the knowledge of them must needs be fundamental. To answer this.
av av dt n1 pp-f dt np1, cst a-acp vbr crd, cc d crd np1, vbz dt n1, c-acp pns12 vbr vvn p-acp dt vvb pp-f d crd, cc dt n1 pp-f pno32 vmb av vbi j. pc-acp vvi d.
(17) verse (DIV2)
829
Page 153
4971
When we say, Christ is to be laid as the only foundation, that is exclusive of all humane foundations, it doth not exclude God the Father,
When we say, christ is to be laid as the only Foundation, that is exclusive of all humane foundations, it does not exclude God the Father,
c-crq pns12 vvb, np1 vbz pc-acp vbi vvn p-acp dt j n1, cst vbz j pp-f d j n2, pn31 vdz xx vvi np1 dt n1,
(17) verse (DIV2)
830
Page 153
4972
or God the holy Ghost, but inclu•es them rather.
or God the holy Ghost, but inclu•es them rather.
cc np1 dt j n1, cc-acp vvz pno32 av-c.
(17) verse (DIV2)
830
Page 153
4973
So then, we are not to preach Jesus Christ, as the foundation of all our comfort, peace and salvation,
So then, we Are not to preach jesus christ, as the Foundation of all our Comfort, peace and salvation,
av av, pns12 vbr xx pc-acp vvi np1 np1, c-acp dt n1 pp-f d po12 n1, n1 cc n1,
(17) verse (DIV2)
830
Page 153
4974
as that God the Father, and the holy Ghost are to be shut out of this.
as that God the Father, and the holy Ghost Are to be shut out of this.
c-acp cst np1 dt n1, cc dt j n1 vbr pc-acp vbi vvn av pp-f d.
(17) verse (DIV2)
830
Page 153
4975
No, they had all their appropriated working in this great Redemption of mankind.
No, they had all their appropriated working in this great Redemption of mankind.
uh-dx, pns32 vhd d po32 vvn vvg p-acp d j n1 pp-f n1.
(17) verse (DIV2)
830
Page 153
4976
And therefore as in those places, where God the Father is said to be the only God, and one God, that is not exclusive of the other persons,
And Therefore as in those places, where God the Father is said to be the only God, and one God, that is not exclusive of the other Persons,
cc av c-acp p-acp d n2, c-crq np1 dt n1 vbz vvn pc-acp vbi dt av-j np1, cc crd np1, cst vbz xx j pp-f dt j-jn n2,
(17) verse (DIV2)
830
Page 153
4977
but of made and feigned gods, of Idols made gods by men :
but of made and feigned God's, of Idols made God's by men:
cc-acp pp-f vvn cc j-vvn n2, pp-f n2 vvd n2 p-acp n2:
(17) verse (DIV2)
830
Page 153
4978
So it's here, Christ Jesus is preached as the foundation, yet God the Father, and the holy Ghost, have their peculiar workings also,
So it's Here, christ jesus is preached as the Foundation, yet God the Father, and the holy Ghost, have their peculiar workings also,
av pn31|vbz av, np1 np1 vbz vvn p-acp dt n1, av np1 dt n1, cc dt j n1, vhb po32 j n2 av,
(17) verse (DIV2)
830
Page 153
4979
though only the second Person is the Mediator.
though only the second Person is the Mediator.
cs av-j dt ord n1 vbz dt n1.
(17) verse (DIV2)
830
Page 153
4980
And therefore secondly, Christ Jesus cannot be preached as the foundation, unless the Doctrine of God the Father,
And Therefore secondly, christ jesus cannot be preached as the Foundation, unless the Doctrine of God the Father,
cc av ord, np1 uh-np vmbx vbi vvn p-acp dt n1, cs dt n1 pp-f np1 dt n1,
(17) verse (DIV2)
831
Page 153
4981
and the holy Ghost be also made known. Hence are those expressions, He that knoweth the Sonne, knoweth the Father also. and the holy Ghost be also made known. Hence Are those expressions, He that Knoweth the Son, Knoweth the Father also.
cc dt j n1 vbb av vvn vvn. av vbr d n2, pns31 cst vvz dt n1, vvz dt n1 av.
(17) verse (DIV2)
831
Page 153
4982
And, He that denieth the Sonne, denieth the Father; And he that honoureth the Sonne, honoureth the Father, John 8.19. John 5.23.
And, He that Denieth the Son, Denieth the Father; And he that Honoureth the Son, Honoureth the Father, John 8.19. John 5.23.
cc, pns31 cst vvz dt n1, vvz dt n1; cc pns31 cst vvz dt n1, vvz dt n1, np1 crd. np1 crd.
(17) verse (DIV2)
831
Page 153
4983
The Doctrine of Christ as Mediatour, cannot be laid down without the Doctrine of God the Father, giving his Sonne to be thus a Mediatour for us,
The Doctrine of christ as Mediator, cannot be laid down without the Doctrine of God the Father, giving his Son to be thus a Mediator for us,
dt n1 pp-f np1 p-acp n1, vmbx vbi vvn a-acp p-acp dt n1 pp-f np1 dt n1, vvg po31 n1 pc-acp vbi av dt n1 p-acp pno12,
(17) verse (DIV2)
831
Page 153
4984
and the Spirit of God, as applying, working, and sealing all those benefits, that Christ hath purchased.
and the Spirit of God, as applying, working, and sealing all those benefits, that christ hath purchased.
cc dt n1 pp-f np1, c-acp vvg, vvg, cc vvg d d n2, cst np1 vhz vvn.
(17) verse (DIV2)
831
Page 153
4985
Hence Christ doth often acknowledge the Father in that work he came to do for mankind.
Hence christ does often acknowledge the Father in that work he Come to do for mankind.
av np1 vdz av vvi dt n1 p-acp d n1 pns31 vvd pc-acp vdi p-acp n1.
(17) verse (DIV2)
831
Page 153
4986
So that Christ Jesus is the foundation;
So that christ jesus is the Foundation;
av cst np1 np1 vbz dt n1;
(17) verse (DIV2)
831
Page 153
4987
but there may be a more explicite revealing of what is necessarily implied in this foundation.
but there may be a more explicit revealing of what is necessarily implied in this Foundation.
cc-acp a-acp vmb vbi dt av-dc j n-vvg pp-f r-crq vbz av-j vvn p-acp d n1.
(17) verse (DIV2)
831
Page 153
5004
So that we are not only to lay the foundation, but to adde all other things that may make us a comely building upon Christ.
So that we Are not only to lay the Foundation, but to add all other things that may make us a comely building upon christ.
av cst pns12 vbr xx av-j pc-acp vvi dt n1, cc-acp pc-acp vvi d j-jn n2 cst vmb vvi pno12 dt j n-vvg p-acp np1.
(17) verse (DIV2)
835
Page 154
4988
A second Objection is, Is Christ only to be preached as the foundation? And are people to be built upon him? Then what need Ministers preach of any thing else but Christ? What need they preach of faith and repentance? Especially,
A second Objection is, Is christ only to be preached as the Foundation? And Are people to be built upon him? Then what need Ministers preach of any thing Else but christ? What need they preach of faith and Repentance? Especially,
dt ord n1 vbz, vbz np1 av-j pc-acp vbi vvn p-acp dt n1? cc vbr n1 pc-acp vbi vvn p-acp pno31? av q-crq vvb n2 vvi pp-f d n1 av p-acp np1? q-crq vvb pns32 vvb pp-f n1 cc n1? av-j,
(17) verse (DIV2)
832
Page 153
4989
Why should they preach of the threatnings, and the curse of the Law, of the torments of Hell? Doth it become the Ministers of the Gospel to be sonnes of thunder? Have they any work to do,
Why should they preach of the threatenings, and the curse of the Law, of the torments of Hell? Does it become the Ministers of the Gospel to be Sons of thunder? Have they any work to do,
q-crq vmd pns32 vvi pp-f dt n2-vvg, cc dt n1 pp-f dt n1, pp-f dt n2 pp-f n1? vdz pn31 vvi dt n2 pp-f dt n1 pc-acp vbi n2 pp-f n1? vhb pns32 d vvb pc-acp vdi,
(17) verse (DIV2)
832
Page 153
4990
but to offer Christ to every one? Every Sermon, should it not be an Ho to every one that is thirsty, naked,
but to offer christ to every one? Every Sermon, should it not be an Ho to every one that is thirsty, naked,
cc-acp pc-acp vvi np1 p-acp d crd? np1 n1, vmd pn31 xx vbi dt uh p-acp d pi cst vbz j, j,
(17) verse (DIV2)
832
Page 153
4991
or miserable, that is burdened and laden to come to Christ? or miserable, that is burdened and laden to come to christ?
cc j, cst vbz vvn cc vvn pc-acp vvi p-acp np1?
(17) verse (DIV2)
832
Page 153
4992
Thus indeed some have runne into extremity, and thought Christ was not preached, because he is not alwayes proffered as a Saviour to sinners,
Thus indeed Some have run into extremity, and Thought christ was not preached, Because he is not always proffered as a Saviour to Sinners,
av av d vhb vvn p-acp n1, cc vvd np1 vbds xx vvn, c-acp pns31 vbz xx av vvn p-acp dt n1 p-acp n2,
(17) verse (DIV2)
833
Page 153
4993
but the Law and Duties, and Hell torments are preached. Now to this we say many things:
but the Law and Duties, and Hell torments Are preached. Now to this we say many things:
cc-acp dt n1 cc n2, cc n1 n2 vbr vvn. av p-acp d pns12 vvb d n2:
(17) verse (DIV2)
833
Page 153
4994
First, When the Ministers of God preach duties, the work of repentance, or mortification;
First, When the Ministers of God preach duties, the work of Repentance, or mortification;
ord, c-crq dt n2 pp-f np1 vvb n2, dt n1 pp-f n1, cc n1;
(17) verse (DIV2)
834
Page 154
4995
they preach them not as foundations, They do not lay them in Christs room, and therefore they do not crosse this Text. Doth not this Paul, who is so carefull to lay no other foundation but Christ, diligently exhort in other places to avoid sinne, to live in the fervent practice of holy duties? Who is more zealous in this way than Paul? Paul to these very Corinthians, hath many severe admonitions, to make them humble and sorrowfull for their sinnes,
they preach them not as foundations, They do not lay them in Christ room, and Therefore they do not cross this Text. Does not this Paul, who is so careful to lay no other Foundation but christ, diligently exhort in other places to avoid sin, to live in the fervent practice of holy duties? Who is more zealous in this Way than Paul? Paul to these very Corinthians, hath many severe admonitions, to make them humble and sorrowful for their Sins,
pns32 vvb pno32 xx p-acp n2, pns32 vdb xx vvi pno32 p-acp npg1 n1, cc av pns32 vdb xx vvi d np1 vdz xx d np1, r-crq vbz av j pc-acp vvi dx j-jn n1 p-acp np1, av-j vvb p-acp j-jn n2 pc-acp vvi n1, pc-acp vvi p-acp dt j n1 pp-f j n2? q-crq vbz av-dc j p-acp d n1 cs np1? np1 p-acp d j np1, vhz d j n2, pc-acp vvi pno32 j cc j p-acp po32 n2,
(17) verse (DIV2)
834
Page 154
4996
yet he did not lay another foundation, because these are preached only as the way whereby Christ may be obtained.
yet he did not lay Another Foundation, Because these Are preached only as the Way whereby christ may be obtained.
av pns31 vdd xx vvi j-jn n1, c-acp d vbr vvn av-j p-acp dt n1 c-crq np1 vmb vbi vvn.
(17) verse (DIV2)
834
Page 154
4997
We do not then transgresse this Text, when we preach repentance to the sinner, humility to the proud man, heavenly-mindedness to the earthly man, righteousnnesse to the unjust man, chastity to the unclean man.
We do not then transgress this Text, when we preach Repentance to the sinner, humility to the proud man, Heavenly-mindedness to the earthly man, righteousnnesse to the unjust man, chastity to the unclean man.
pns12 vdb xx av vvi d n1, c-crq pns12 vvb n1 p-acp dt n1, n1 p-acp dt j n1, j p-acp dt j n1, n1 p-acp dt j n1, n1 p-acp dt j n1.
(17) verse (DIV2)
834
Page 154
4998
We do not forget our Office, we do not runne from our Text, because we preach them not as a foundation.
We do not forget our Office, we do not run from our Text, Because we preach them not as a Foundation.
pns12 vdb xx vvi po12 n1, pns12 vdb xx vvi p-acp po12 n1, c-acp pns12 vvb pno32 xx p-acp dt n1.
(17) verse (DIV2)
834
Page 154
4999
Indeed if any preach them so as to rest on them, to put confidence in them, this man layeth another foundation;
Indeed if any preach them so as to rest on them, to put confidence in them, this man Layeth Another Foundation;
np1 cs d vvb pno32 av c-acp pc-acp vvi p-acp pno32, pc-acp vvi n1 p-acp pno32, d n1 vvz j-jn n1;
(17) verse (DIV2)
834
Page 154
5000
but so do not the Orthodox, we preach Christ the meritorious cause, duties are the way, not the cause.
but so do not the Orthodox, we preach christ the meritorious cause, duties Are the Way, not the cause.
cc-acp av vdb xx dt n1, pns12 vvb np1 dt j n1, n2 vbr dt n1, xx dt n1.
(17) verse (DIV2)
834
Page 154
5001
And although Christ be said to be in a different sense the way, yet duties are the way, Christ is the way effectively and meritorious; but so are not duties.
And although christ be said to be in a different sense the Way, yet duties Are the Way, christ is the Way effectively and meritorious; but so Are not duties.
cc cs np1 vbb vvn pc-acp vbi p-acp dt j n1 dt n1, av n2 vbr dt n1, np1 vbz dt n1 av-j cc j; cc-acp av vbr xx n2.
(17) verse (DIV2)
834
Page 154
5002
Secondly, Though the Ministers are to lay no other foundation, yet they are to build upon this ;
Secondly, Though the Ministers Are to lay no other Foundation, yet they Are to built upon this;
ord, cs dt n2 vbr pc-acp vvi dx j-jn n1, av pns32 vbr pc-acp vvi p-acp d;
(17) verse (DIV2)
835
Page 154
5003
they must enlarge themselves in the explication of this foundation. They must not build hay or stubble, but gold and precious stone:
they must enlarge themselves in the explication of this Foundation. They must not built hay or stubble, but gold and precious stone:
pns32 vmb vvi px32 p-acp dt n1 pp-f d n1. pns32 vmb xx vvi n1 cc n1, cc-acp n1 cc j n1:
(17) verse (DIV2)
835
Page 154
5005
Thirdly, To preach Christ, is not only to preach Christ as the Object matter, but all the things Christ would have us to preach.
Thirdly, To preach christ, is not only to preach christ as the Object matter, but all the things christ would have us to preach.
ord, pc-acp vvi np1, vbz xx av-j pc-acp vvi np1 p-acp dt n1 n1, cc-acp d dt n2 np1 vmd vhi pno12 pc-acp vvi.
(17) verse (DIV2)
836
Page 154
5006
That is to be observed, we preach Christ when we preach all those things he hath commanded,
That is to be observed, we preach christ when we preach all those things he hath commanded,
cst vbz pc-acp vbi vvn, pns12 vvb np1 c-crq pns12 vvb d d n2 pns31 vhz vvn,
(17) verse (DIV2)
836
Page 154
5007
as well as when he is the subject matter of our Sermons.
as well as when he is the Subject matter of our Sermons.
c-acp av c-acp c-crq pns31 vbz dt j-jn n1 pp-f po12 n2.
(17) verse (DIV2)
836
Page 154
5008
When Paul about the Lords Supper said, I delivered unto you, that also which I received of the Lord Christ.
When Paul about the lords Supper said, I Delivered unto you, that also which I received of the Lord christ.
c-crq np1 p-acp dt n2 n1 vvd, pns11 vvd p-acp pn22, cst av r-crq pns11 vvd pp-f dt n1 np1.
(17) verse (DIV2)
836
Page 154
5009
Here he preached Christ, as well as when he said, This is a faithfull saying, Christ came into the world to save sinners.
Here he preached christ, as well as when he said, This is a faithful saying, christ Come into the world to save Sinners.
av pns31 vvd np1, c-acp av c-acp c-crq pns31 vvd, d vbz dt j n-vvg, np1 vvd p-acp dt n1 pc-acp vvi n2.
(17) verse (DIV2)
836
Page 154
5010
So that here may be a great mistake, thou thinkest Christ is never preached, but when he is named,
So that Here may be a great mistake, thou Thinkest christ is never preached, but when he is nam,
av cst av vmb vbi dt j n1, pns21 vv2 np1 vbz av-x vvn, cc-acp c-crq pns31 vbz vvn,
(17) verse (DIV2)
836
Page 154
5011
when he is the matter of the Doctrine and Use:
when he is the matter of the Doctrine and Use:
c-crq pns31 vbz dt n1 pp-f dt n1 cc n1:
(17) verse (DIV2)
836
Page 154
5012
Yet, when we preach the whole counsel of God, and deliver what ever he hath commanded us to reveal to our people, then we preach Christ.
Yet, when we preach the Whole counsel of God, and deliver what ever he hath commanded us to reveal to our people, then we preach christ.
av, c-crq pns12 vvb dt j-jn n1 pp-f np1, cc vvb r-crq av pns31 vhz vvn pno12 pc-acp vvi p-acp po12 n1, cs pns12 vvb np1.
(17) verse (DIV2)
836
Page 154
5013
Thus the Apostles in their voyages and journeys where they went, are said to preach Christ;
Thus the Apostles in their voyages and journeys where they went, Are said to preach christ;
av dt n2 p-acp po32 n2 cc n2 c-crq pns32 vvd, vbr vvn pc-acp vvi np1;
(17) verse (DIV2)
836
Page 154
5014
and in those Sermons, they did not onely preach Jesus to be the Messias, but also commanded all other duties of faith, repentance, love, as the Auditories did require.
and in those Sermons, they did not only preach jesus to be the Messias, but also commanded all other duties of faith, Repentance, love, as the Auditors did require.
cc p-acp d n2, pns32 vdd xx av-j vvi np1 pc-acp vbi dt np1, p-acp av vvd d j-jn n2 pp-f n1, n1, n1, c-acp dt n2 vdd vvi.
(17) verse (DIV2)
836
Page 154
5015
Fourthly, We are to preach duties, but in reference to Christ. Take any particular grace, that the Ministers of the Gospel provoke men to;
Fourthly, We Are to preach duties, but in Referente to christ. Take any particular grace, that the Ministers of the Gospel provoke men to;
ord, pns12 vbr pc-acp vvi n2, cc-acp p-acp n1 p-acp np1. vvb d j n1, cst dt n2 pp-f dt n1 vvb n2 p-acp;
(17) verse (DIV2)
837
Page 154
5016
this cannot be done without bringing the soul to Christ; and therefore though the Ministers of the Gospel do not in every Sermon name it,
this cannot be done without bringing the soul to christ; and Therefore though the Ministers of the Gospel do not in every Sermon name it,
d vmbx vbi vdn p-acp vvg dt n1 p-acp np1; cc av cs dt n2 pp-f dt n1 vdb xx p-acp d n1 vvi pn31,
(17) verse (DIV2)
837
Page 154
5017
yet it is to be supposed: As for example, take repentance;
yet it is to be supposed: As for Exampl, take Repentance;
av pn31 vbz pc-acp vbi vvn: c-acp p-acp n1, vvb n1;
(17) verse (DIV2)
837
Page 154
5018
we say, every ungodly sinner, unlesse he repent, unlesse sinne be a burden, an heavy bitternesse to him,
we say, every ungodly sinner, unless he Repent, unless sin be a burden, an heavy bitterness to him,
pns12 vvb, d j n1, cs pns31 vvb, cs n1 vbb dt n1, dt j n1 p-acp pno31,
(17) verse (DIV2)
837
Page 154
5019
and he fully forsake it, he must necessarily perish. Now many wayes Christ is concerned in this. For,
and he Fully forsake it, he must necessarily perish. Now many ways christ is concerned in this. For,
cc pns31 av-j vvi pn31, pns31 vmb av-j vvi. av d n2 np1 vbz vvn p-acp d. p-acp,
(17) verse (DIV2)
837
Page 154
5020
1. He cannot repent and be humbled for sinne, unlesse Christ give him strength. Without me ye can do nothing.
1. He cannot Repent and be humbled for sin, unless christ give him strength. Without me you can do nothing.
crd pns31 vmbx vvi cc vbi vvn p-acp n1, cs np1 vvb pno31 n1. p-acp pno11 pn22 vmb vdi pix.
(17) verse (DIV2)
838
Page 154
5021
The branch separated from the tree hath no moisture, no juyce in it, John 15. Thus a man without Christ hath NONLATINALPHABET,The branch separated from the tree hath no moisture, no juice in it, John 15. Thus a man without christ hath,
dt n1 vvn p-acp dt n1 vhz dx n1, dx n1 p-acp pn31, np1 crd av dt n1 p-acp np1 vhz,
(17) verse (DIV2)
838
Page 154
5022
an hard heart, a withered heart, an heart without any moisture, any softnesse, so then Christ is here implied.
an hard heart, a withered heart, an heart without any moisture, any softness, so then christ is Here implied.
dt j n1, dt j-vvn n1, dt n1 p-acp d n1, d n1, av cs np1 vbz av vvn.
(17) verse (DIV2)
838
Page 154
5023
2. Repentance cannot be Evangelical and filial, without Gods love in Christ.
2. Repentance cannot be Evangelical and filial, without God's love in christ.
crd n1 vmbx vbi np1 cc j, p-acp ng1 n1 p-acp np1.
(17) verse (DIV2)
839
Page 154
5024
Judas did repent, the Scripture cals it so, but because there was only gall in it,Judas did Repent, the Scripture calls it so, but Because there was only Gall in it,
np1 vdd vvi, dt n1 vvz pn31 av, cc-acp c-acp a-acp vbds j n1 p-acp pn31,
(17) verse (DIV2)
839
Page 154
5025
and no honey, only horrour and terrours, and no faith to allay those waves; Therefore his very repenting and despairing was a grievous sinne.
and no honey, only horror and terrors, and no faith to allay those waves; Therefore his very repenting and despairing was a grievous sin.
cc dx n1, j n1 cc n2, cc dx n1 pc-acp vvi d n2; av po31 j vvg cc vvg vbds dt j n1.
(17) verse (DIV2)
839
Page 154
5026
So then to preach such a repentance as driveth from God, filleth the heart with cursed horrours, and hated of God,
So then to preach such a Repentance as drives from God, fills the heart with cursed horrors, and hated of God,
av av pc-acp vvi d dt n1 c-acp vvz p-acp np1, vvz dt n1 p-acp j-vvn n2, cc vvn pp-f np1,
(17) verse (DIV2)
839
Page 155
5027
and thereby to runne to hils and mountains to cover us from God:
and thereby to run to hills and Mountains to cover us from God:
cc av pc-acp vvi p-acp n2 cc n2 pc-acp vvi pno12 p-acp np1:
(17) verse (DIV2)
839
Page 155
5028
Or to put a man upon such penal and afflicting labours to the flesh, that may satisfie and appease God:
Or to put a man upon such penal and afflicting labours to the Flesh, that may satisfy and appease God:
cc pc-acp vvi dt n1 p-acp d j cc vvg n2 p-acp dt n1, cst vmb vvi cc vvi np1:
(17) verse (DIV2)
839
Page 155
5029
This is to bid men bring wild and sour grapes for sweet: This is to preach from Christ, not to preach Christ.
This is to bid men bring wild and sour grapes for sweet: This is to preach from christ, not to preach christ.
d vbz pc-acp vvi n2 vvi j cc j n2 p-acp j: d vbz pc-acp vvi p-acp np1, xx pc-acp vvi np1.
(17) verse (DIV2)
839
Page 155
5030
But repentance truly preached is to have our sorrow for sinne, accompanied with faith in the promises,
But Repentance truly preached is to have our sorrow for sin, accompanied with faith in the promises,
p-acp n1 av-j vvn vbz pc-acp vhi po12 n1 p-acp n1, vvn p-acp n1 p-acp dt n2,
(17) verse (DIV2)
839
Page 155
5031
and a resting upon tht bloud of Christ. Thus as it is in repentance, so in every grace.
and a resting upon that blood of christ. Thus as it is in Repentance, so in every grace.
cc dt vvg p-acp d n1 pp-f np1. av c-acp pn31 vbz p-acp n1, av p-acp d n1.
(17) verse (DIV2)
839
Page 155
5032
When we preach it, we preach Christ, because by him we only have ability to do it,
When we preach it, we preach christ, Because by him we only have ability to do it,
c-crq pns12 vvb pn31, pns12 vvb np1, c-acp p-acp pno31 pns12 av-j vhb n1 pc-acp vdi pn31,
(17) verse (DIV2)
839
Page 155
5033
and through him only have acceptation, and as we said, though the Ministers in every exhortation do not thus name Christ,
and through him only have acceptation, and as we said, though the Ministers in every exhortation do not thus name christ,
cc p-acp pno31 av-j vhi n1, cc c-acp pns12 vvd, cs dt n2 p-acp d n1 vdb xx av n1 np1,
(17) verse (DIV2)
839
Page 155
5034
yet this is to be supposed.
yet this is to be supposed.
av d vbz pc-acp vbi vvn.
(17) verse (DIV2)
839
Page 155
5035
Lastly, We do not transgresse this Text, no not when we preach the Law, the threatnings, the torments of hell,
Lastly, We do not transgress this Text, no not when we preach the Law, the threatenings, the torments of hell,
ord, pns12 vdb xx vvi d n1, uh-dx xx c-crq pns12 vvb dt n1, dt n2-vvg, dt n2 pp-f n1,
(17) verse (DIV2)
840
Page 155
5036
because these are to drive us out of our selves, to make us see our own poverty and wickednesse, that so Christ may be the more welcome.
Because these Are to drive us out of our selves, to make us see our own poverty and wickedness, that so christ may be the more welcome.
c-acp d vbr p-acp vvb pno12 av pp-f po12 n2, pc-acp vvi pno12 vvi po12 d n1 cc n1, cst av np1 vmb vbi dt av-dc j-jn.
(17) verse (DIV2)
840
Page 155
5037
Christ himself, though sometimes he cals the heavy loaden to him in a meek way;
christ himself, though sometime he calls the heavy loaded to him in a meek Way;
np1 px31, cs av pns31 vvz dt j vvn p-acp pno31 p-acp dt j n1;
(17) verse (DIV2)
840
Page 155
5038
yet when he hath to do with such as trusted in their own righteousnesse, and found no need of his Mediatorship, he cals them Hypocrites, he bids a woe to them, he threatens them with hell.
yet when he hath to do with such as trusted in their own righteousness, and found no need of his Mediatorship, he calls them Hypocrites, he bids a woe to them, he threatens them with hell.
av c-crq pns31 vhz pc-acp vdi p-acp d c-acp vvd p-acp po32 d n1, cc vvd dx n1 pp-f po31 n1, pns31 vvz pno32 n2, pns31 vvz dt n1 p-acp pno32, pns31 vvz pno32 p-acp n1.
(17) verse (DIV2)
840
Page 155
5039
And Paul tels you in his own experience, he had never come to prize Christ, to esteem him, had not the Law discovered sinne to be out of measure sinfull ;
And Paul tells you in his own experience, he had never come to prize christ, to esteem him, had not the Law discovered sin to be out of measure sinful;
np1 np1 vvz pn22 p-acp po31 d n1, pns31 vhd av-x vvn p-acp n1 np1, pc-acp vvi pno31, vhd xx dt n1 vvn n1 pc-acp vbi av pp-f n1 j;
(17) verse (DIV2)
840
Page 155
5040
then he died, then he was undone, then, Oh miserable man that I am, who shall deliver me? What shall I doe? And thus Peter converted three thousand by conviction of a particular sinne they had committed, viz. the murder of Christ,
then he died, then he was undone, then, O miserable man that I am, who shall deliver me? What shall I do? And thus Peter converted three thousand by conviction of a particular sin they had committed, viz. the murder of christ,
cs pns31 vvn, av pns31 vbds vvn, av, uh j n1 cst pns11 vbm, r-crq vmb vvi pno11? q-crq vmb pns11 vdi? cc av np1 vvn crd crd p-acp n1 pp-f dt j n1 pns32 vhd vvn, n1 dt n1 pp-f np1,
(17) verse (DIV2)
840
Page 155
5041
and the aggravation of it, and this pricked them at heart.
and the aggravation of it, and this pricked them At heart.
cc dt n1 pp-f pn31, cc d vvd pno32 p-acp n1.
(17) verse (DIV2)
840
Page 155
5042
And so Paul being called to preach of faith in Christ to Felix, he presently preacheth about righteousnesse and temperance, because Felix lived in the two contrary vices;
And so Paul being called to preach of faith in christ to Felix, he presently Preacheth about righteousness and temperance, Because Felix lived in the two contrary vices;
cc av np1 vbg vvn pc-acp vvi pp-f n1 p-acp np1 p-acp np1, pns31 av-j vvz p-acp n1 cc n1, c-acp np1 vvn p-acp dt crd j-jn n2;
(17) verse (DIV2)
840
Page 155
5043
and also of the Judgement to come. Thus he would have brought Felix to the esteem of Christ.
and also of the Judgement to come. Thus he would have brought Felix to the esteem of christ.
cc av pp-f dt n1 pc-acp vvi. av pns31 vmd vhi vvn np1 p-acp dt n1 pp-f np1.
(17) verse (DIV2)
840
Page 155
5044
So that to preach the Law in the purity of it, in the cursing nature of it;
So that to preach the Law in the purity of it, in the cursing nature of it;
av cst pc-acp vvi dt n1 p-acp dt n1 pp-f pn31, p-acp dt j-vvg n1 pp-f pn31;
(17) verse (DIV2)
840
Page 155
5065
How are all duties of Religion, but as the picture without a substance, as a body without the soul? They pray,
How Are all duties of Religion, but as the picture without a substance, as a body without the soul? They pray,
q-crq vbr d n2 pp-f n1, cc-acp c-acp dt n1 p-acp dt n1, c-acp dt n1 p-acp dt n1? pns32 vvb,
(17) verse (DIV2)
844
Page 156
5045
to preach hell, and the eternal torments thereof, is necessary, because this is to make way for Christ. This is to put iron in the fire, that so being softened, it may be put into any fashion.
to preach hell, and the Eternal torments thereof, is necessary, Because this is to make Way for christ. This is to put iron in the fire, that so being softened, it may be put into any fashion.
pc-acp vvi n1, cc dt j n2 av, vbz j, c-acp d vbz p-acp vvb n1 p-acp np1. d vbz pc-acp vvi n1 p-acp dt n1, cst av vbg vvn, pn31 vmb vbi vvn p-acp d n1.
(17) verse (DIV2)
840
Page 155
5046
Thus we have removed the Objections, and shewed you, That though other things are to be preached besides Christ,
Thus we have removed the Objections, and showed you, That though other things Are to be preached beside christ,
av pns12 vhb vvn dt n2, cc vvd pn22, cst cs j-jn n2 vbr pc-acp vbi vvn p-acp np1,
(17) verse (DIV2)
841
Page 155
5047
yet reductively all things are brought to him at last. They are but as the rivers that come from the Sea, and empty themselves therein.
yet reductively all things Are brought to him At last. They Are but as the Rivers that come from the Sea, and empty themselves therein.
av av-j d n2 vbr vvn p-acp pno31 p-acp ord. pns32 vbr p-acp c-acp dt n2 cst vvb p-acp dt n1, cc vvi px32 av.
(17) verse (DIV2)
841
Page 155
5048
I shall conclude thi• Text, with shewing you, The great advantages that people have who are built on Christ.
I shall conclude thi• Text, with showing you, The great advantages that people have who Are built on christ.
pns11 vmb vvi n1 n1, p-acp vvg pn22, dt j n2 cst n1 vhb zz vbr vvn p-acp np1.
(17) verse (DIV2)
842
Page 155
5049
First, They are a sound stedfast people, not carried away as the chaff, and straw is with every wind of Doctrine, Heb. 13. Jesus Christ the same yesterday, and for ever ;
First, They Are a found steadfast people, not carried away as the chaff, and straw is with every wind of Doctrine, Hebrew 13. jesus christ the same yesterday, and for ever;
ord, pns32 vbr dt j j n1, xx vvn av p-acp dt n1, cc n1 vbz p-acp d n1 pp-f n1, np1 crd np1 np1 dt d av-an, cc p-acp av;
(17) verse (DIV2)
843
Page 155
5050
and then followeth, Be not carried about with divers and strange Doctrines.
and then follows, Be not carried about with diverse and strange Doctrines.
cc av vvz, vbb xx vvn a-acp p-acp j cc j n2.
(17) verse (DIV2)
843
Page 155
5051
The Connexion is thus made by some, The truth of Christ, the Doctrine of Christ is still the same.
The Connexion is thus made by Some, The truth of christ, the Doctrine of christ is still the same.
dt n1 vbz av vvn p-acp d, dt n1 pp-f np1, dt n1 pp-f np1 vbz av dt d.
(17) verse (DIV2)
843
Page 155
5052
And therefore do you retain the same stedfast faith.
And Therefore do you retain the same steadfast faith.
cc av vdb pn22 vvi dt d j n1.
(17) verse (DIV2)
843
Page 155
5053
Oh when men are not built on Christs Doctrine, but their own opinions, their own conceits, they have Reubens curse, Ʋnstable like water! Col 2. They that fell to the worshipping of Angels and Saints did not hold the head ;
O when men Are not built on Christ Doctrine, but their own opinions, their own conceits, they have Reubens curse, Ʋnstable like water! Col 2. They that fell to the worshipping of Angels and Saints did not hold the head;
uh q-crq n2 vbr xx vvn p-acp npg1 n1, cc-acp po32 d n2, po32 d n2, pns32 vhb np1 n1, n1 j n1! np1 crd pns32 cst vvd p-acp dt vvg pp-f n2 cc n2 vdd xx vvi dt n1;
(17) verse (DIV2)
843
Page 155
5054
Look then to what thy faith, thy soul is bottomed upon, whether Christ be thy teacher,
Look then to what thy faith, thy soul is bottomed upon, whither christ be thy teacher,
vvb av p-acp r-crq po21 n1, po21 n1 vbz j p-acp, cs np1 vbb po21 n1,
(17) verse (DIV2)
843
Page 155
5055
or thou be thy own teacher.
or thou be thy own teacher.
cc pns21 vbi po21 d n1.
(17) verse (DIV2)
843
Page 155
5056
Now this stedfastnesse and immoveablenesse of those that are founded on Christ, appeareth in their resisting of the violence of persecution, and the subtilty of heresies.
Now this steadfastness and immoveableness of those that Are founded on christ, appears in their resisting of the violence of persecution, and the subtlety of heresies.
av d n1 cc n1 pp-f d cst vbr vvn p-acp np1, vvz p-acp po32 vvg pp-f dt n1 pp-f n1, cc dt n1 pp-f n2.
(17) verse (DIV2)
843
Page 155
5057
In the one, the Devil is a roaring Lion: In the other, he is a glistring, sliding Serpent.
In the one, the devil is a roaring lion: In the other, he is a glistering, sliding Serpent.
p-acp dt crd, dt n1 vbz dt j-vvg n1: p-acp dt n-jn, pns31 vbz dt j-vvg, j-vvg n1.
(17) verse (DIV2)
843
Page 155
5058
The one is like the violent wind to the traveller, that by force would pull off his garments:
The one is like the violent wind to the traveller, that by force would pull off his garments:
dt pi vbz av-j dt j n1 p-acp dt n1, cst p-acp n1 vmd vvi a-acp po31 n2:
(17) verse (DIV2)
843
Page 155
5059
The other like the hot Sunne-beams, that by degrees maketh him throw them away. Oh this is excellent comfort, in the winnowing to be found wheat and not chaff;
The other like the hight Sunbeams, that by Degrees makes him throw them away. O this is excellent Comfort, in the winnowing to be found wheat and not chaff;
dt n-jn av-j dt j n2, cst p-acp n2 vvz pno31 vvi pno32 av. uh d vbz j n1, p-acp dt vvg pc-acp vbi vvn n1 cc xx n1;
(17) verse (DIV2)
843
Page 155
5060
in the fire to be gold, and not drosse! God you hear in this Text, will have a fire, to try all mens doctrines,
in the fire to be gold, and not dross! God you hear in this Text, will have a fire, to try all men's doctrines,
p-acp dt n1 pc-acp vbi n1, cc xx n1! np1 pn22 vvb p-acp d n1, vmb vhi dt n1, pc-acp vvi d ng2 n2,
(17) verse (DIV2)
843
Page 155
5061
and if it be stubble and hay, it will quickly be consumed.
and if it be stubble and hay, it will quickly be consumed.
cc cs pn31 vbb n1 cc n1, pn31 vmb av-j vbi vvn.
(17) verse (DIV2)
843
Page 155
5062
My sheep hear my voice, and a stranger they will not hear, or follow, John 10.5.My sheep hear my voice, and a stranger they will not hear, or follow, John 10.5.
po11 n1 vvb po11 n1, cc dt n1 pns32 vmb xx vvi, cc vvi, np1 crd.
(17) verse (DIV2)
843
Page 156
5063
Secondly, A people built on Christ, will not be formal and customary in religious duties, resting upon the performance of them,
Secondly, A people built on christ, will not be formal and customary in religious duties, resting upon the performance of them,
ord, dt n1 vvn p-acp np1, vmb xx vbi j cc j p-acp j n2, vvg p-acp dt n1 pp-f pno32,
(17) verse (DIV2)
844
Page 156
5064
but carried out to Christ himself. Oh who can bewail this enough!but carried out to christ himself. O who can bewail this enough!
cc-acp vvd av p-acp np1 px31. uh q-crq vmb vvi d d!
(17) verse (DIV2)
844
Page 156
5066
and hear, and hear, and pray, but close not with Christ in these things.
and hear, and hear, and pray, but close not with christ in these things.
cc vvi, cc vvi, cc vvb, cc-acp vvb xx p-acp np1 p-acp d n2.
(17) verse (DIV2)
844
Page 156
5067
Thus as Rehoboam for the golden vessels that were in the Temple, put in materials of brasse.
Thus as Rehoboam for the golden vessels that were in the Temple, put in materials of brass.
av c-acp np1 p-acp dt j n2 cst vbdr p-acp dt n1, vvn p-acp n2-jn pp-f n1.
(17) verse (DIV2)
844
Page 156
5068
So whereas the people of God in their spirituality, fervency and heavenly mindednesse had their hearts up to Christ;
So whereas the people of God in their spirituality, fervency and heavenly Mindedness had their hearts up to christ;
av cs dt n1 pp-f np1 p-acp po32 n1, n1 cc j n1 vhd po32 n2 a-acp p-acp np1;
(17) verse (DIV2)
844
Page 156
5069
Now they think all is done with the external labour of the lips, or bowing of the body.
Now they think all is done with the external labour of the lips, or bowing of the body.
av pns32 vvb d vbz vdn p-acp dt j n1 pp-f dt n2, cc vvg pp-f dt n1.
(17) verse (DIV2)
844
Page 156
5070
We may say to you thus affected in your duties, as they that were looking for Christ in the Sepulchre, He is risen, he is not here.
We may say to you thus affected in your duties, as they that were looking for christ in the Sepulchre, He is risen, he is not Here.
pns12 vmb vvi p-acp pn22 av vvn p-acp po22 n2, c-acp pns32 cst vbdr vvg p-acp np1 p-acp dt n1, pns31 vbz vvn, pns31 vbz xx av.
(17) verse (DIV2)
844
Page 156
5071
As false teachers, that brought in the works of the Law, and the duties of the Law, did put these in stead of a Christ;
As false Teachers, that brought in the works of the Law, and the duties of the Law, did put these in stead of a christ;
p-acp j n2, cst vvd p-acp dt n2 pp-f dt n1, cc dt n2 pp-f dt n1, vdd vvi d p-acp n1 pp-f dt np1;
(17) verse (DIV2)
844
Page 156
5072
so do Christians make their Duties, their Ordinances, their Performances a very Idol-Christ to save them,
so do Christians make their Duties, their Ordinances, their Performances a very Idol-Christ to save them,
av vdb np1 vvi po32 n2, po32 n2, po32 n2 dt j np1 pc-acp vvi pno32,
(17) verse (DIV2)
844
Page 156
5073
but those that are built on Christ know better.
but those that Are built on christ know better.
cc-acp d cst vbr vvn p-acp np1 vvb av-jc.
(17) verse (DIV2)
844
Page 156
5074
Thirdly, Those that are setled and founded on Christ, they have spiritual strength, and holy vigour communicated to them in the wayes of godlinesse.
Thirdly, Those that Are settled and founded on christ, they have spiritual strength, and holy vigour communicated to them in the ways of godliness.
ord, d cst vbr vvn cc vvn p-acp np1, pns32 vhb j n1, cc j n1 vvn p-acp pno32 p-acp dt n2 pp-f n1.
(17) verse (DIV2)
845
Page 156
5075
For though Christ be here called a foundation, and that giveth only support, yet in other places he is the root of the Vine ;
For though christ be Here called a Foundation, and that gives only support, yet in other places he is the root of the Vine;
c-acp cs np1 vbb av vvn dt n1, cc d vvz av-j n1, av p-acp j-jn n2 pns31 vbz dt n1 pp-f dt n1;
(17) verse (DIV2)
845
Page 156
5076
the Head, which denotes more than a meer foundation, viz not only supporting, but conveying all grace,
the Head, which denotes more than a mere Foundation, videlicet not only supporting, but conveying all grace,
dt n1, r-crq vvz av-dc cs dt j n1, av xx av-j vvg, cc-acp vvg d n1,
(17) verse (DIV2)
845
Page 156
5077
and lively nourishment to the godly heart, whereby they grow up and increase to more degrees of holinesse.
and lively nourishment to the godly heart, whereby they grow up and increase to more Degrees of holiness.
cc j n1 p-acp dt j n1, c-crq pns32 vvb a-acp cc vvi p-acp dc n2 pp-f n1.
(17) verse (DIV2)
845
Page 156
5078
Now this is a wofull spectacle to see a people the same, both for knowledge and life, they were many years ago;
Now this is a woeful spectacle to see a people the same, both for knowledge and life, they were many Years ago;
av d vbz dt j n1 pc-acp vvi dt n1 dt d, av-d p-acp n1 cc n1, pns32 vbdr d n2 av;
(17) verse (DIV2)
845
Page 156
5079
no more understanding in heavenly things, no more growth in faith, in zeal, in communion with God.
no more understanding in heavenly things, no more growth in faith, in zeal, in communion with God.
av-dx dc n1 p-acp j n2, av-dx dc n1 p-acp n1, p-acp n1, p-acp n1 p-acp np1.
(17) verse (DIV2)
845
Page 156
5080
Even as the picture on the wall that is still the same, not one cubit is ever made to the stature thereof.
Even as the picture on the wall that is still the same, not one cubit is ever made to the stature thereof.
j c-acp dt n1 p-acp dt n1 cst vbz av dt d, xx crd n1 vbz av vvn p-acp dt n1 av.
(17) verse (DIV2)
845
Page 156
5081
Lastly, Those that are built on Christ, receive of the Spirit of Christ, in all the works of it.
Lastly, Those that Are built on christ, receive of the Spirit of christ, in all the works of it.
ord, d cst vbr vvn p-acp np1, vvb pp-f dt n1 pp-f np1, p-acp d dt n2 pp-f pn31.
(17) verse (DIV2)
846
Page 156
5082
A spirit making thee pray with groans unutterable, a convincing, a sanctifying spirit, or sealing and assuring spirit.
A Spirit making thee pray with groans unutterable, a convincing, a sanctifying Spirit, or sealing and assuring Spirit.
dt n1 vvg pno21 vvb p-acp n2 j, dt j-vvg, dt j-vvg n1, cc vvg cc vvg n1.
(17) verse (DIV2)
846
Page 156
5083
An auditory destitute of Gods Spirit, is like a Golgotha, a place of dead mens skuls, or rather dead hearts:
an auditory destitute of God's Spirit, is like a Golgotha, a place of dead men's skulls, or rather dead hearts:
dt j j pp-f npg1 n1, vbz av-j dt np1, dt n1 pp-f j ng2 n2, cc av-c j n2:
(17) verse (DIV2)
846
Page 156
5084
They savour no spiriual duty, priviledge, or motive.
They savour no spiriual duty, privilege, or motive.
pns32 vvb dx n1 n1, n1, cc n1.
(17) verse (DIV2)
846
Page 156
5085
The Corinthians are said to have Christ amongst them, because they had the Spirit of God in the gifts and operations thereof.
The Corinthians Are said to have christ among them, Because they had the Spirit of God in the Gifts and operations thereof.
dt np1 vbr vvn pc-acp vhi np1 p-acp pno32, c-acp pns32 vhd dt n1 pp-f np1 p-acp dt n2 cc n2 av.
(17) verse (DIV2)
846
Page 156
5086
Ʋse of Instruction. What manner of persons ye ought to be; such who have a sure, and a good foundation both for faith and godlinesse.Ʋse of Instruction. What manner of Persons you ought to be; such who have a sure, and a good Foundation both for faith and godliness.
n1 pp-f n1. q-crq n1 pp-f n2 pn22 vmd pc-acp vbi; d r-crq vhb dt j, cc dt j n1 av-d p-acp n1 cc n1.
(17) verse (DIV2)
847
Page 156
5087
Look to what bottome you stand upon.
Look to what bottom you stand upon.
n1 p-acp r-crq n1 pn22 vvb p-acp.
(17) verse (DIV2)
847
Page 156
5088
The reason given, why stormes and tempests could not beat down that house is, Because it was built upon a Rock ▪ Mat. 7.25.
The reason given, why storms and tempests could not beatrice down that house is, Because it was built upon a Rock ▪ Mathew 7.25.
dt n1 vvn, q-crq n2 cc n2 vmd xx vvi a-acp d n1 vbz, c-acp pn31 vbds vvn p-acp dt n1 ▪ np1 crd.
(17) verse (DIV2)
847
Page 156
5089
Especially try your selves by those fore-going properties, do you under all temptations of troubles or errours stand like the rock in the midst of the waves,
Especially try your selves by those foregoing properties, do you under all temptations of Troubles or errors stand like the rock in the midst of the waves,
av-j vvb po22 n2 p-acp d j n2, vdb pn22 p-acp d n2 pp-f n2 cc n2 vvb av-j dt n1 p-acp dt n1 pp-f dt n2,
(17) verse (DIV2)
847
Page 156
5090
whereas Christ said, We must leave father, and wife, and children, and houses, and life to follow Christ? Do ye not leave Christ to follow these? Are you like the green leaves in the river? The Locusts did not eat or consume,
whereas christ said, We must leave father, and wife, and children, and houses, and life to follow christ? Do you not leave christ to follow these? are you like the green leaves in the river? The Locusts did not eat or consume,
cs np1 vvd, pns12 vmb vvi n1, cc n1, cc n2, cc n2, cc n1 pc-acp vvi np1? vdb pn22 xx vvi np1 pc-acp vvi d? vbr pn22 av-j dt j-jn n2 p-acp dt n1? dt n2 vdd xx vvi cc vvi,
(17) verse (DIV2)
847
Page 156
5091
and not the dried ones prepared for any falling off? Doe ye shew the efficacy and lively power of Christ in your selves? Oh if ye were branches in him,
and not the dried ones prepared for any falling off? Do you show the efficacy and lively power of christ in your selves? O if you were branches in him,
cc xx dt j-vvn pi2 vvn p-acp d vvg a-acp? vdb pn22 vvi dt n1 cc j n1 pp-f np1 p-acp po22 n2? uh cs pn22 vbdr n2 p-acp pno31,
(17) verse (DIV2)
847
Page 156
5092
how could such ignorance and prophanenesse be in many mens lives? Eph. 4. The Apostle speaketh of knowing the truth as it is in Jesus ;
how could such ignorance and profaneness be in many men's lives? Ephesians 4. The Apostle speaks of knowing the truth as it is in jesus;
q-crq vmd d n1 cc n1 vbb p-acp d ng2 n2? np1 crd dt n1 vvz pp-f vvg dt n1 c-acp pn31 vbz p-acp np1;
(17) verse (DIV2)
847
Page 156
5093
How is that? When the truths we believe make us put off the Old-man, and put on the new, when they are like coals of fire in your brest;
How is that? When the truths we believe make us put off the Old man, and put on the new, when they Are like coals of fire in your breast;
q-crq vbz d? c-crq dt n2 pns12 vvb vvb pno12 vvi a-acp dt n1, cc vvd p-acp dt j, c-crq pns32 vbr j n2 pp-f n1 p-acp po22 n1;
(17) verse (DIV2)
847
Page 156
5094
but the impiety and formality of most people proclaim they have not this foundation.
but the impiety and formality of most people proclaim they have not this Foundation.
cc-acp dt n1 cc n1 pp-f ds n1 vvb pns32 vhb xx d n1.
(17) verse (DIV2)
847
Page 156
5095
Verse 12. Now if any man build on this foundation gold, silver, precious stones, wood, hay, stubble, &c. THis verse containeth a distinction of builders upon the foundation, and they are of two sorts: 1. Such who build gold, silver, precious stones. Verse 12. Now if any man built on this Foundation gold, silver, precious stones, wood, hay, stubble, etc. THis verse Containeth a distinction of Builders upon the Foundation, and they Are of two sorts: 1. Such who built gold, silver, precious stones.
n1 crd av cs d n1 vvi p-acp d n1 n1, n1, j n2, n1, uh, n1, av d n1 vvz dt n1 pp-f n2 p-acp dt n1, cc pns32 vbr pp-f crd n2: crd d r-crq vvb n1, n1, j n2.
(18) verse (DIV2)
847
Page 157
5096
2. Who build wood, hay, stubble.
2. Who built wood, hay, stubble.
crd q-crq vvb n1, uh, n1.
(18) verse (DIV2)
848
Page 157
5097
Now these are allegorical expressions, and you may ask, What is the plain meaning of them?
Now these Are allegorical expressions, and you may ask, What is the plain meaning of them?
av d vbr j n2, cc pn22 vmb vvi, q-crq vbz dt j n1 pp-f pno32?
(18) verse (DIV2)
849
Page 157
5098
Some therefore of the Ancients understood by gold and precious stones, godly and holy works: And by hay or stubble, evil and wicked works:
some Therefore of the Ancients understood by gold and precious stones, godly and holy works: And by hay or stubble, evil and wicked works:
d av pp-f dt n2-j vvd p-acp n1 cc j n2, j cc j n2: cc p-acp n1 cc n1, j-jn cc j n2:
(18) verse (DIV2)
850
Page 157
5099
or, as Austin, inordinate affections and desires to earthly things, preferring them before Christ.
or, as Austin, inordinate affections and Desires to earthly things, preferring them before christ.
cc, c-acp np1, j n2 cc n2 p-acp j n2, vvg pno32 p-acp np1.
(18) verse (DIV2)
850
Page 157
5100
It is true, the same Author calleth this Text, Ʋnus è difficilimis locis, one of those most difficult places, to which the Apostle Peter relateth.
It is true, the same Author calls this Text, Ʋnus è difficilimis locis, one of those most difficult places, to which the Apostle Peter relateth.
pn31 vbz j, dt d n1 vvz d n1, fw-la fw-la fw-la fw-la, crd pp-f d av-ds j n2, p-acp r-crq dt n1 np1 vvz.
(18) verse (DIV2)
850
Page 157
5101
But this his interpretation cannot be the meaning here, partly because the Apostle saith, Those that build hay and stubble shall be saved,
But this his Interpretation cannot be the meaning Here, partly Because the Apostle Says, Those that built hay and stubble shall be saved,
p-acp d po31 n1 vmbx vbi dt n1 av, av c-acp dt n1 vvz, d d vvb n1 cc n1 vmb vbi vvn,
(18) verse (DIV2)
850
Page 157
5102
though by fire, whereas those that live in wickednesse and inordinate love of the world, cannot be saved under any notion whatsoever;
though by fire, whereas those that live in wickedness and inordinate love of the world, cannot be saved under any notion whatsoever;
cs p-acp n1, cs d cst vvb p-acp n1 cc j n1 pp-f dt n1, vmbx vbi vvn p-acp d n1 r-crq;
(18) verse (DIV2)
850
Page 157
5103
And partly, because the Apostle restraineth his matter to those that are builders, and they are Doctors and Teachers, not to all believers.
And partly, Because the Apostle restraineth his matter to those that Are Builders, and they Are Doctors and Teachers, not to all believers.
cc av, c-acp dt n1 vvz po31 n1 p-acp d cst vbr n2, cc pns32 vbr n2 cc n2, xx p-acp d n2.
(18) verse (DIV2)
850
Page 157
5104
Secondly, Some by gold and precious stones, understand the pure and solid preaching of the Word;
Secondly, some by gold and precious stones, understand the pure and solid preaching of the Word;
ord, d p-acp n1 cc j n2, vvb dt j cc j vvg pp-f dt n1;
(18) verse (DIV2)
851
Page 157
5105
and by hay and stubble, curious light, and vain affectation of humane eloquence.
and by hay and stubble, curious Light, and vain affectation of humane eloquence.
cc p-acp n1 cc n1, j n1, cc j n1 pp-f j n1.
(18) verse (DIV2)
851
Page 157
5106
And indeed this is part of the Apostles meaning, as appeareth by the sharp reproof of those Teachers for their carnal, humane wisdom. But
And indeed this is part of the Apostles meaning, as appears by the sharp reproof of those Teachers for their carnal, humane Wisdom. But
cc av d vbz n1 pp-f dt n2 vvg, c-acp vvz p-acp dt j n1 pp-f d n2 p-acp po32 j, j n1. p-acp
(18) verse (DIV2)
851
Page 157
5107
Thirdly, That which is chiefly the meaning is, the matter they preach; Gold and silver is the pure and sincere Doctrine, that is agreeing with the foundation.
Thirdly, That which is chiefly the meaning is, the matter they preach; Gold and silver is the pure and sincere Doctrine, that is agreeing with the Foundation.
ord, cst r-crq vbz av-jn dt n1 vbz, dt n1 pns32 vvb; n1 cc n1 vbz dt j cc j n1, cst vbz vvg p-acp dt n1.
(18) verse (DIV2)
852
Page 157
5108
Hay and stubble are corrupt and sinfull errours, which disagree from it.Hay and stubble Are corrupt and sinful errors, which disagree from it.
n1 cc n1 vbr j cc j n2, r-crq vvb p-acp pn31.
(18) verse (DIV2)
852
Page 157
5109
He doth not by hay and stubble speak of such dangerous, and damnable heresies that overthrow the foundation, such are not saved,
He does not by hay and stubble speak of such dangerous, and damnable heresies that overthrow the Foundation, such Are not saved,
pns31 vdz xx p-acp n1 cc n1 vvb pp-f d j, cc j n2 cst vvb dt n1, d vbr xx vvn,
(18) verse (DIV2)
852
Page 157
5110
though by fire, but they bring upon themselves swift damnation, 2 Pet. 2.1. but lesser errours and falshoods, which do not overthrow, yet are no wayes agreeable or sutable to the foundation.
though by fire, but they bring upon themselves swift damnation, 2 Pet. 2.1. but lesser errors and falsehoods, which do not overthrow, yet Are no ways agreeable or suitable to the Foundation.
cs p-acp n1, cc-acp pns32 vvb p-acp px32 j n1, crd np1 crd. cc-acp jc n2 cc n2, r-crq vdb xx vvi, av vbr dx n2 j cc j p-acp dt n1.
(18) verse (DIV2)
852
Page 157
5111
As if you should set a glorious Palace with marble wals, and pillars of gold and silver,
As if you should Set a glorious Palace with Marble walls, and pillars of gold and silver,
p-acp cs pn22 vmd vvi dt j n1 p-acp n1 n2, cc n2 pp-f n1 cc n1,
(18) verse (DIV2)
852
Page 157
5112
but then a wooden rooff, and thatch covering with straw;
but then a wooden rooff, and thatch covering with straw;
cc-acp av dt j uh, cc vvb vvg p-acp n1;
(18) verse (DIV2)
852
Page 157
5113
how ridiculous would this be? Such is every mans preaching, though he keep the foundation, that addeth dissentaneons Doctrine thereunto.
how ridiculous would this be? Such is every men preaching, though he keep the Foundation, that adds dissentaneons Doctrine thereunto.
c-crq j vmd d vbi? d vbz d ng1 vvg, cs pns31 vvb dt n1, cst vvz n2 n1 av.
(18) verse (DIV2)
852
Page 157
5114
We shall joyn the two last senses together, the Matter and the Manner ;
We shall join the two last Senses together, the Matter and the Manner;
pns12 vmb vvi dt crd ord n2 av, dt n1 cc dt n1;
(18) verse (DIV2)
853
Page 157
5115
The truths of Christ preached in a pure and sincere manner, this is gold, silver and precious stones.
The truths of christ preached in a pure and sincere manner, this is gold, silver and precious stones.
dt n2 pp-f np1 vvd p-acp dt j cc j n1, d vbz n1, n1 cc j n2.
(18) verse (DIV2)
853
Page 157
5116
Whereas then you see the truths of Christ, compared to these glorious and excellent things, gold and precious stones. From whence observe,
Whereas then you see the truths of christ, compared to these glorious and excellent things, gold and precious stones. From whence observe,
cs av pn22 vvb dt n2 pp-f np1, vvn p-acp d j cc j n2, n1 cc j n2. p-acp c-crq vvi,
(18) verse (DIV2)
853
Page 157
5117
That the Doctrine and Truths of Christ are very precious and excellent. That the Doctrine and Truths of christ Are very precious and excellent.
cst dt n1 cc n2 pp-f np1 vbr av j cc j.
(18) verse (DIV2)
854
Page 157
5118
The preaching of the Gospel is compared to a Pearl, that a man sold all that he had to obtain, Mat. 13.45. The preaching of the Gospel is compared to a Pearl, that a man sold all that he had to obtain, Mathew 13.45.
dt vvg pp-f dt n1 vbz vvn p-acp dt n1, cst dt n1 vvd d cst pns31 vhd pc-acp vvi, np1 crd.
(18) verse (DIV2)
855
Page 157
5119
And indeed so must every hea•er do, he must part with all his lusts, his sins, he must throw away all the earth he hath in his hand before he can receive this gold.
And indeed so must every hea•er do, he must part with all his Lustiest, his Sins, he must throw away all the earth he hath in his hand before he can receive this gold.
cc av av vmb d n1 vdb, pns31 vmb vvi p-acp d po31 n2, po31 n2, pns31 vmb vvi av d dt n1 pns31 vhz p-acp po31 n1 c-acp pns31 vmb vvi d n1.
(18) verse (DIV2)
855
Page 157
5120
To open the Doctrine, let us consider, What is implied in this, when the truths of Christ are thus called gold and precious stones? And
To open the Doctrine, let us Consider, What is implied in this, when the truths of christ Are thus called gold and precious stones? And
pc-acp vvi dt n1, vvb pno12 vvi, q-crq vbz vvn p-acp d, c-crq dt n2 pp-f np1 vbr av vvn n1 cc j n2? cc
(18) verse (DIV2)
856
Page 157
5121
First, The preciousnesse of them is hereby declared, They ought to be esteemed and desired by us, First, The preciousness of them is hereby declared, They ought to be esteemed and desired by us,
ord, dt n1 pp-f pno32 vbz av vvn, pns32 vmd pc-acp vbi vvn cc vvd p-acp pno12,
(18) verse (DIV2)
857
Page 158
5122
as much as the covetous man desires his gold and silver. The truths of Christ are sometimes compared to milk, for the nourishing vertue in them:as much as the covetous man Desires his gold and silver. The truths of christ Are sometime compared to milk, for the nourishing virtue in them:
c-acp d c-acp dt j n1 vvz po31 n1 cc n1. dt n2 pp-f np1 vbr av vvn p-acp n1, p-acp dt j-vvg n1 p-acp pno32:
(18) verse (DIV2)
857
Page 158
5123
Sometimes to honey, and the honey-comb, for the spiritual sweetnesse and refreshment the godly find therein;
Sometime to honey, and the honeycomb, for the spiritual sweetness and refreshment the godly find therein;
av p-acp n1, cc dt n1, p-acp dt j n1 cc n1 dt j vvi av;
(18) verse (DIV2)
857
Page 158
5124
and sometimes to gold and precious stones, because of the admirable excellency and worth in them.
and sometime to gold and precious stones, Because of the admirable excellency and worth in them.
cc av p-acp n1 cc j n2, c-acp pp-f dt j n1 cc n1 p-acp pno32.
(18) verse (DIV2)
857
Page 158
5125
Hence we are commanded, To contend for the faith, Jud. v. 3. to be in an agony;
Hence we Are commanded, To contend for the faith, Jud. v. 3. to be in an agony;
av pns12 vbr vvn, pc-acp vvi p-acp dt n1, np1 n1 crd pc-acp vbi p-acp dt n1;
(18) verse (DIV2)
857
Page 158
5126
Why? It's more worth than gold.
Why? It's more worth than gold.
q-crq? pn31|vbz dc j cs n1.
(18) verse (DIV2)
857
Page 158
5127
This made the holy Martyrs willingly die for it, they thought it more precious than life;
This made the holy Martyrs willingly die for it, they Thought it more precious than life;
np1 vvd dt j n2 av-j vvi p-acp pn31, pns32 vvd pn31 av-dc j cs n1;
(18) verse (DIV2)
857
Page 158
5128
they thought it no losse to be deprived of their own gold and silver to testifie to this,
they Thought it no loss to be deprived of their own gold and silver to testify to this,
pns32 vvd pn31 dx n1 pc-acp vbi vvn pp-f po32 d n1 cc n1 pc-acp vvi p-acp d,
(18) verse (DIV2)
857
Page 158
5129
and to propagate it to their posterity. The Apostle cals it NONLATINALPHABET, That good thing committed to thee.
and to propagate it to their posterity. The Apostle calls it, That good thing committed to thee.
cc pc-acp vvi pn31 p-acp po32 n1. dt n1 vvz pn31, cst j n1 vvn p-acp pno21.
(18) verse (DIV2)
857
Page 158
5130
To you that believe Christ is precious, saith the Apostle, 1 Pet. 2.7. and so is every truth of Christs.To you that believe christ is precious, Says the Apostle, 1 Pet. 2.7. and so is every truth of Christ.
p-acp pn22 cst vvb np1 vbz j, vvz dt n1, crd np1 crd. cc av vbz d n1 pp-f npg1.
(18) verse (DIV2)
857
Page 158
5131
Secondly, It doth denote the rarity of it. It's hardly and difficultly obtained: Gold and silver is not so common as the stones of the street:
Secondly, It does denote the rarity of it. It's hardly and difficultly obtained: Gold and silver is not so Common as the stones of the street:
ord, pn31 vdz vvi dt n1 pp-f pn31. pn31|vbz av cc av-j vvn: n1 cc n1 vbz xx av j c-acp dt n2 pp-f dt n1:
(18) verse (DIV2)
858
Page 158
5132
There are but few mines of gold, to the mountains of earth.
There Are but few mines of gold, to the Mountains of earth.
a-acp vbr p-acp d n2 pp-f n1, p-acp dt n2 pp-f n1.
(18) verse (DIV2)
858
Page 158
5133
And thus for the most part, the Churches of God have been so corrupted with errours, that very little gold did appear.
And thus for the most part, the Churches of God have been so corrupted with errors, that very little gold did appear.
cc av p-acp dt av-ds n1, dt n2 pp-f np1 vhb vbn av vvn p-acp n2, cst av j n1 vdd vvi.
(18) verse (DIV2)
858
Page 158
5134
It was a rare thing to have any one truth of God made known.
It was a rare thing to have any one truth of God made known.
pn31 vbds dt j n1 pc-acp vhi d crd n1 pp-f np1 vvd vvn.
(18) verse (DIV2)
858
Page 158
5135
In the Old Testament, under many Kings, Idolatry and Superstition had so prevailed, that the book of the Law of God in Josiahs time was a rare thing;
In the Old Testament, under many Kings, Idolatry and Superstition had so prevailed, that the book of the Law of God in Josiahs time was a rare thing;
p-acp dt j n1, p-acp d n2, n1 cc n1 vhd av vvn, cst dt n1 pp-f dt n1 pp-f np1 p-acp njp2 n1 vbds dt j n1;
(18) verse (DIV2)
858
Page 158
5136
and in Asa 's time, They had been without the Law, and a teaching Prophet for a long while, 2 Chron. 15 3. And in Popery not only the covering was thus deformed,
and in Asa is time, They had been without the Law, and a teaching Prophet for a long while, 2 Chronicles 15 3. And in Popery not only the covering was thus deformed,
cc p-acp np1 vbz n1, pns32 vhd vbn p-acp dt n1, cc dt vvg n1 p-acp dt j n1, crd np1 crd crd cc p-acp n1 xx av-j dt n-vvg vbds av vvn,
(18) verse (DIV2)
858
Page 158
5137
but the very foundations were shaken.
but the very foundations were shaken.
cc-acp dt j n2 vbdr vvn.
(18) verse (DIV2)
858
Page 158
5138
So that it's not so easie a matter to obtain the truth, that is found out with much prayer, humility, holinesse of life,
So that it's not so easy a matter to obtain the truth, that is found out with much prayer, humility, holiness of life,
av cst pn31|vbz xx av j dt n1 pc-acp vvi dt n1, cst vbz vvn av p-acp d n1, n1, n1 pp-f n1,
(18) verse (DIV2)
858
Page 158
5139
and industrious using of all means appointed by God.
and Industria using of all means appointed by God.
cc j vvg pp-f d n2 vvn p-acp np1.
(18) verse (DIV2)
858
Page 158
5140
There are few, it may be none, who though they build gold and silver, do not also adde some hay and stubble.
There Are few, it may be none, who though they built gold and silver, do not also add Some hay and stubble.
pc-acp vbr d, pn31 vmb vbi pix, r-crq cs pns32 vvb n1 cc n1, vdb xx av vvi d n1 cc n1.
(18) verse (DIV2)
858
Page 158
5141
So that this very expression, Truths are gold, are precious stones, and they lie one by one, called therefore uniones, they say should teach us, not to be confident, not to rest in our own understanding. Search the Scriptures, NONLATINALPHABET, John 5.39. Some make it a metaphor from those that with much labour dig into a mine of gold.
So that this very expression, Truths Are gold, Are precious stones, and they lie one by one, called Therefore Unions, they say should teach us, not to be confident, not to rest in our own understanding. Search the Scriptures,, John 5.39. some make it a metaphor from those that with much labour dig into a mine of gold.
av cst d j n1, n2 vbr n1, vbr j n2, cc pns32 vvb pi p-acp crd, vvd av n2, pns32 vvi vmd vvi pno12, xx pc-acp vbi j, xx pc-acp vvi p-acp po12 d n1. vvb dt n2,, np1 crd. d vvb pn31 dt n1 p-acp d cst p-acp d n1 vvi p-acp dt n1 pp-f n1.
(18) verse (DIV2)
858
Page 158
5142
So that the Scripture that is the mine, where all the gold and silver is, there we must dig, thence we must replenish our selves.
So that the Scripture that is the mine, where all the gold and silver is, there we must dig, thence we must replenish our selves.
av cst dt n1 cst vbz dt png11, c-crq d dt n1 cc n1 vbz, a-acp pns12 vmb vvi, av pns12 vmb vvi po12 n2.
(18) verse (DIV2)
858
Page 158
5143
Teirdly, There is implied the durablenesse and constancy of it.
Teirdly, There is implied the durableness and constancy of it.
np1, a-acp vbz vvn dt n1 cc n1 pp-f pn31.
(18) verse (DIV2)
859
Page 158
5144
Gold will not melt away in the fire, or be consumed as hay and stubble will.
Gold will not melt away in the fire, or be consumed as hay and stubble will.
n1 vmb xx vvi av p-acp dt n1, cc vbi vvn p-acp n1 cc n1 vmb.
(18) verse (DIV2)
859
Page 158
5145
And thus the Apostle alludeth to afterwards, He shall be saved, so as by fire, and the fire shall try every mans work.
And thus the Apostle alludeth to afterwards, He shall be saved, so as by fire, and the fire shall try every men work.
cc av dt n1 vvz p-acp av, pns31 vmb vbi vvn, av c-acp p-acp n1, cc dt n1 vmb vvi d ng1 n1.
(18) verse (DIV2)
859
Page 158
5146
He speaks of a probatory, and not a purgatory fire; that is, afflictions, or the light of Gods word shall burn all this stubble.
He speaks of a probatory, and not a purgatory fire; that is, afflictions, or the Light of God's word shall burn all this stubble.
pns31 vvz pp-f dt n1, cc xx dt n1 n1; d vbz, n2, cc dt n1 pp-f npg1 n1 vmb vvi d d n1.
(18) verse (DIV2)
859
Page 158
5147
So that the truths of God they are so constant and abiding, that when a man comes to be afflicted, to be persecuted, to be undone for the truth of God, this will abide.
So that the truths of God they Are so constant and abiding, that when a man comes to be afflicted, to be persecuted, to be undone for the truth of God, this will abide.
av cst dt n2 pp-f np1 pns32 vbr av j cc j-vvg, cst c-crq dt n1 vvz pc-acp vbi vvn, pc-acp vbi vvn, pc-acp vbi vvn p-acp dt n1 pp-f np1, d vmb vvi.
(18) verse (DIV2)
859
Page 158
5148
What is the chaff to the wheat? Jer. 23.28. When a wind comes, the chaff is blown away.What is the chaff to the wheat? Jer. 23.28. When a wind comes, the chaff is blown away.
q-crq vbz dt n1 p-acp dt n1? np1 crd. c-crq dt n1 vvz, dt n1 vbz vvn av.
(18) verse (DIV2)
859
Page 158
5149
And therefore this should make all very carefull herein, both Pastor and people. God will have his fire;
And Therefore this should make all very careful herein, both Pastor and people. God will have his fire;
cc av d vmd vvi d av j av, d n1 cc n1. np1 vmb vhi po31 n1;
(18) verse (DIV2)
859
Page 158
5150
there will be winds and tempests, whether it be gold or stubble, wheat or chaff,
there will be winds and tempests, whither it be gold or stubble, wheat or chaff,
pc-acp vmb vbi n2 cc n2, cs pn31 vbb n1 cc n1, n1 cc n1,
(18) verse (DIV2)
859
Page 158
5151
then it will be discovered, whereas divers and strange erroneous Doctrines, they have not been willing to come to the fire.
then it will be discovered, whereas diverse and strange erroneous Doctrines, they have not been willing to come to the fire.
cs pn31 vmb vbi vvn, cs j cc j j n2, pns32 vhb xx vbn j pc-acp vvi p-acp dt n1.
(18) verse (DIV2)
859
Page 158
5152
Every Heresie in the Church went up and down like Cain trembling, left every place of Scripture that met it, should kill it.
Every Heresy in the Church went up and down like Cain trembling, left every place of Scripture that met it, should kill it.
np1 n1 p-acp dt n1 vvd a-acp cc a-acp j np1 vvg, vvd d n1 pp-f n1 cst vvd pn31, vmd vvi pn31.
(18) verse (DIV2)
859
Page 158
5153
Fourthly, The truths of Christ are compared to gold and silver, Because of the solidity and ponderosity of them, they are weighty and heavy.
Fourthly, The truths of christ Are compared to gold and silver, Because of the solidity and ponderosity of them, they Are weighty and heavy.
ord, dt n2 pp-f np1 vbr vvn p-acp n1 cc n1, c-acp pp-f dt n1 cc n1 pp-f pno32, pns32 vbr j cc j.
(18) verse (DIV2)
860
Page 158
5154
Whereas errors are compared to hay and stubble ;
Whereas errors Are compared to hay and stubble;
cs n2 vbr vvn p-acp n1 cc n1;
(18) verse (DIV2)
860
Page 158
5155
what is lighter than these? And therefore such as give way to falshood, they are said to be carried away with every wind of Doctrine, Ephes. 4.14. as if they were so many feathers or straws.
what is lighter than these? And Therefore such as give Way to falsehood, they Are said to be carried away with every wind of Doctrine, Ephesians 4.14. as if they were so many Feathers or straws.
r-crq vbz jc cs d? cc av d c-acp vvi n1 p-acp n1, pns32 vbr vvn pc-acp vbi vvn av p-acp d n1 pp-f n1, np1 crd. c-acp cs pns32 vbdr av d n2 cc n2.
(18) verse (DIV2)
860
Page 158
5156
Whatsoever opinion then is accompanied with vanity, levity and emptinesse, it's not solid, grave and substantial, refuse that.
Whatsoever opinion then is accompanied with vanity, levity and emptiness, it's not solid, grave and substantial, refuse that.
r-crq n1 av vbz vvn p-acp n1, n1 cc n1, pn31|vbz xx j, j cc j, vvb d.
(18) verse (DIV2)
860
Page 158
5157
It is said, Solomons ships, they went for gold of Ophir, and they brought home pearls.
It is said, Solomons ships, they went for gold of Ophir, and they brought home Pearls.
pn31 vbz vvn, np1 n2, pns32 vvd p-acp n1 pp-f np1, cc pns32 vvd av-an n2.
(18) verse (DIV2)
860
Page 158
5158
Thus do many men, they make us, if they sought out the admirable and solid truths of God,
Thus do many men, they make us, if they sought out the admirable and solid truths of God,
av vdb d n2, pns32 vvb pno12, cs pns32 vvd av dt j cc j n2 pp-f np1,
(18) verse (DIV2)
860
Page 159
5159
and they bring Peacocks, empty, gaudy flourishings of wit, or curious opinions. This is not the weighty and solid truth of God.
and they bring Peacocks, empty, gaudy flourishings of wit, or curious opinions. This is not the weighty and solid truth of God.
cc pns32 vvb n2, j, j n2-vvg pp-f n1, cc j n2. d vbz xx dt j cc j n1 pp-f np1.
(18) verse (DIV2)
860
Page 159
5160
Fifthly, They are compared to gold, Because of the purity and sincerity in them.
Fifthly, They Are compared to gold, Because of the purity and sincerity in them.
ord, pns32 vbr vvn p-acp n1, c-acp pp-f dt n1 cc n1 p-acp pno32.
(18) verse (DIV2)
861
Page 159
5161
The truths of God, they have an holy simplicity and sincerity, and therefore false Teachers are said NONLATINALPHABET, 2 Cor. 2. to corrupt the pure word of God, as hucksters do their wine.
The truths of God, they have an holy simplicity and sincerity, and Therefore false Teachers Are said, 2 Cor. 2. to corrupt the pure word of God, as hucksters do their wine.
dt n2 pp-f np1, pns32 vhb dt j n1 cc n1, cc av j n2 vbr vvn, crd np1 crd p-acp j dt j n1 pp-f np1, c-acp n2 vdb po32 n1.
(18) verse (DIV2)
861
Page 159
5162
David compareth Gods word to pure gold, even seven times refined, Psal. 19 And hereby it becomes a very dangerous sinne,David compareth God's word to pure gold, even seven times refined, Psalm 19 And hereby it becomes a very dangerous sin,
np1 vvz npg1 n1 p-acp j n1, av crd n2 vvn, np1 crd cc av pn31 vvz dt j j n1,
(18) verse (DIV2)
861
Page 159
5163
for any to counterfeit it, or corrupt it.
for any to counterfeit it, or corrupt it.
p-acp d pc-acp vvi pn31, cc vvi pn31.
(18) verse (DIV2)
861
Page 159
5164
If among men their Laws make it a capital crime to counterfeit, or clip their coin, certainly God will account it no lesse hainous a sinne to do so with his truths. As it's gold for sincerity;
If among men their Laws make it a capital crime to counterfeit, or clip their coin, Certainly God will account it no less heinous a sin to do so with his truths. As it's gold for sincerity;
cs p-acp n2 po32 n2 vvi pn31 dt j n1 pc-acp vvi, cc vvi po32 n1, av-j np1 vmb vvi pn31 av-dx av-dc j dt n1 pc-acp vdi av p-acp po31 n2. p-acp pn31|vbz n1 p-acp n1;
(18) verse (DIV2)
861
Page 159
5165
so it's compared to the water of life, for its purity.
so it's compared to the water of life, for its purity.
av pn31|vbz vvn p-acp dt n1 pp-f n1, p-acp po31 n1.
(18) verse (DIV2)
861
Page 159
5166
And as Isaac complained of the Philistims as the greatest injury that could be to stop up his wels with earth;
And as Isaac complained of the philistines as the greatest injury that could be to stop up his wells with earth;
cc p-acp np1 vvd pp-f dt njp2 p-acp dt js n1 cst vmd vbi pc-acp vvi a-acp po31 n2 p-acp n1;
(18) verse (DIV2)
861
Page 159
5167
and it's a matter of death to poison a fountain or spring where men use to drink;
and it's a matter of death to poison a fountain or spring where men use to drink;
cc pn31|vbz dt n1 pp-f n1 pc-acp vvi dt n1 cc n1 c-crq n2 vvb pc-acp vvi;
(18) verse (DIV2)
861
Page 159
5168
so destructive and hainous a sinne it must be, to infect the pure streams of the Sanctuary, that people should thereby suck down their own poison.
so destructive and heinous a sin it must be, to infect the pure streams of the Sanctuary, that people should thereby suck down their own poison.
av j cc j dt n1 pn31 vmb vbi, pc-acp vvi dt j n2 pp-f dt n1, cst n1 vmd av vvi a-acp po32 d n1.
(18) verse (DIV2)
861
Page 159
5170
Gold is not only of price and esteem ▪ but it hath it's powerfull operations in medicinal wayes against bodily diseases.
Gold is not only of price and esteem ▪ but it hath it's powerful operations in medicinal ways against bodily diseases.
n1 vbz xx j pp-f n1 cc vvi ▪ cc-acp pn31 vhz pn31|vbz j n2 p-acp j n2 p-acp j n2.
(18) verse (DIV2)
862
Page 159
5171
And thus certainly the truths of God are, when received by faith, they are mighty to the casting down of all the strong holds of sinne;
And thus Certainly the truths of God Are, when received by faith, they Are mighty to the casting down of all the strong holds of sin;
cc av av-j dt n2 pp-f np1 vbr, c-crq vvn p-acp n1, pns32 vbr j p-acp dt vvg a-acp pp-f d dt j n2 pp-f n1;
(18) verse (DIV2)
862
Page 159
5172
they are powerfull to overthrow the greatest oppositions, Sanctifie them by thy truth, thy word is truth, John 17. Thus it's said, Psal. 19. To convert the soul, as the learned there interpret, it is, revive the soul to bring life again ;
they Are powerful to overthrow the greatest oppositions, Sanctify them by thy truth, thy word is truth, John 17. Thus it's said, Psalm 19. To convert the soul, as the learned there interpret, it is, revive the soul to bring life again;
pns32 vbr j pc-acp vvi dt js n2, vvb pno32 p-acp po21 n1, po21 n1 vbz n1, np1 crd av pn31|vbz vvn, np1 crd pc-acp vvi dt n1, p-acp dt j pc-acp vvi, pn31 vbz, vvb dt n1 pc-acp vvi n1 av;
(18) verse (DIV2)
862
Page 159
5173
when a man by discouragements and dejections is even swooning away.
when a man by discouragements and dejections is even swooning away.
c-crq dt n1 p-acp n2 cc n2 vbz av vvg av.
(18) verse (DIV2)
862
Page 159
5174
Oh then these golden truths of Christ, they have a special influence upon the heart of a man, to revive against faintings, to dispel all distempers,
O then these golden truths of christ, they have a special influence upon the heart of a man, to revive against faintings, to dispel all distempers,
uh av d j n2 pp-f np1, pns32 vhb dt j n1 p-acp dt n1 pp-f dt n1, pc-acp vvi p-acp n2-vvg, p-acp n1 d n2,
(18) verse (DIV2)
862
Page 159
5175
and to preserve against all languishings.
and to preserve against all languishings.
cc pc-acp vvi p-acp d n2-vvg.
(18) verse (DIV2)
862
Page 159
5176
Seventhly, They are compared to gold and silver, For the usefulnesse and profitablenesse to all things.
Seventhly, They Are compared to gold and silver, For the usefulness and profitableness to all things.
crd, pns32 vbr vvn p-acp n1 cc n1, p-acp dt n1 cc n1 p-acp d n2.
(18) verse (DIV2)
863
Page 159
5177
Money answereth all things, saith the Wiseman, Eccles. 10.19. Many outward comforts in this world may be had for gold and silver;Money Answers all things, Says the Wiseman, Eccles. 10.19. Many outward comforts in this world may be had for gold and silver;
n1 vvz d n2, vvz dt n1, np1 crd. av-d j n2 p-acp d n1 vmb vbi vhn p-acp n1 cc n1;
(18) verse (DIV2)
863
Page 159
5178
you may have friends, food, raiment.
you may have Friends, food, raiment.
pn22 vmb vhi n2, n1, n1.
(18) verse (DIV2)
863
Page 159
5179
Hence the Heathens made Pluto wealth, a god, because it wrought all things among men, Clausum aur â custodit Jovem.
Hence the heathens made Pluto wealth, a god, Because it wrought all things among men, Clausum Aur â Custodit Jovem.
av dt n2-jn vvn np1 n1, dt n1, c-acp pn31 vvd d n2 p-acp n2, np1 fw-it fw-la fw-la fw-la.
(18) verse (DIV2)
863
Page 159
5180
Horace spake of the covetous man, He keeps his god in his chest; And covetousnesse is called Idolatry, Col. 3.5.Horace spoke of the covetous man, He keeps his god in his chest; And covetousness is called Idolatry, Col. 3.5.
np1 vvd pp-f dt j n1, pns31 vvz po31 n1 p-acp po31 n1; cc n1 vbz vvn n1, np1 crd.
(18) verse (DIV2)
863
Page 159
5181
Thus gold and silver prevail in the world:
Thus gold and silver prevail in the world:
av n1 cc n1 vvi p-acp dt n1:
(18) verse (DIV2)
863
Page 159
5182
And therefore Balaam to expresse his resolvednesse not to curse Israel, said, Though Balaak would give him an house full of gold,
And Therefore balaam to express his resolvedness not to curse Israel, said, Though Balaak would give him an house full of gold,
cc av np1 pc-acp vvi po31 n1 xx pc-acp vvi np1, vvd, cs np1 vmd vvi pno31 dt n1 j pp-f n1,
(18) verse (DIV2)
863
Page 159
5183
yet he would not curse them. yet he would not curse them.
av pns31 vmd xx vvi pno32.
(18) verse (DIV2)
863
Page 159
5184
But alas, what are these to the truths of Christ? They are profi•able for such things, which material gold and silver cannot do.
But alas, what Are these to the truths of christ? They Are profi•able for such things, which material gold and silver cannot do.
cc-acp uh, q-crq vbr d p-acp dt n2 pp-f np1? pns32 vbr j p-acp d n2, r-crq j-jn n1 cc n1 vmbx vdi.
(18) verse (DIV2)
863
Page 159
5185
Judas, when tormented in in his conscience foa sinne, What could his thirty pieces of silver comfort him? Could that ease his conscience? Give gold and silver to the damned men in hell, will that comfort them? There are many mercies that all the gold and silver in the world cannot help us unto;Judas, when tormented in in his conscience foa sin, What could his thirty Pieces of silver Comfort him? Could that ease his conscience? Give gold and silver to the damned men in hell, will that Comfort them? There Are many Mercies that all the gold and silver in the world cannot help us unto;
np1, c-crq vvn p-acp p-acp po31 n1 uh n1, q-crq vmd po31 crd n2 pp-f n1 vvi pno31? vmd d vvi po31 n1? np1 n1 cc n1 p-acp dt j-vvn n2 p-acp n1, vmb d vvi pno32? pc-acp vbr d n2 cst d dt n1 cc n1 p-acp dt n1 vmbx vvi pno12 p-acp;
(18) verse (DIV2)
863
Page 159
5186
but now there is no condition, no doubt, no affliction, no want, but the truths of Christ are very profitable unto.
but now there is no condition, no doubt, no affliction, no want, but the truths of christ Are very profitable unto.
cc-acp av pc-acp vbz dx n1, dx n1, dx n1, dx n1, cc-acp dt n2 pp-f np1 vbr av j p-acp.
(18) verse (DIV2)
863
Page 159
5187
The truth of Justification by faith in Christ, Is not that more worth than the gold of Ophir? What precious and powerfull operations hath it upon the hearts of the godly?
The truth of Justification by faith in christ, Is not that more worth than the gold of Ophir? What precious and powerful operations hath it upon the hearts of the godly?
dt n1 pp-f n1 p-acp n1 p-acp np1, vbz xx d dc j cs dt n1 pp-f np1? q-crq j cc j n2 vhz pn31 p-acp dt n2 pp-f dt j?
(18) verse (DIV2)
863
Page 159
5188
Eighthly, The truths of Christ are compared to gold and precious stones. Because they are able to enrich a man with all graces.
Eighthly, The truths of christ Are compared to gold and precious stones. Because they Are able to enrich a man with all graces.
j, dt n2 pp-f np1 vbr vvn p-acp n1 cc j n2. c-acp pns32 vbr j pc-acp vvi dt n1 p-acp d n2.
(18) verse (DIV2)
864
Page 159
5189
There is spiritual and heavenly wealth, as well as earthly and temporal; and the truths of God are of the first sort.
There is spiritual and heavenly wealth, as well as earthly and temporal; and the truths of God Are of the First sort.
pc-acp vbz j cc j n1, c-acp av c-acp j cc j; cc dt n2 pp-f np1 vbr pp-f dt ord n1.
(18) verse (DIV2)
864
Page 159
5190
Thus the poor of this world, are said to be rich in faith, Jam. 2 5. And Christ became poor to make us rich, 2 Cor. 8.9 not in outward respects,
Thus the poor of this world, Are said to be rich in faith, Jam. 2 5. And christ became poor to make us rich, 2 Cor. 8.9 not in outward respects,
av dt j pp-f d n1, vbr vvn pc-acp vbi j p-acp n1, np1 crd crd np1 np1 vvd j pc-acp vvi pno12 j, crd np1 crd xx p-acp j n2,
(18) verse (DIV2)
864
Page 159
5191
or external greatnesse, but in internal, and spiritual riches. Mark that counsel, Revel. 3.18. to the Church, who thought her self rich, and needing nothing, I counsel thee to buy of me gold tried in the fire, that thou mayest be rich. Oh that people were spiritual!
or external greatness, but in internal, and spiritual riches. Mark that counsel, Revel. 3.18. to the Church, who Thought her self rich, and needing nothing, I counsel thee to buy of me gold tried in the fire, that thou Mayest be rich. O that people were spiritual!
cc j n1, cc-acp p-acp j, cc j n2. n1 cst n1, vvb. crd. p-acp dt n1, r-crq vvd po31 n1 j, cc vvg pix, pns11 vvb pno21 pc-acp vvi pp-f pno11 n1 vvn p-acp dt n1, cst pns21 vm2 vbi j. uh cst n1 vbdr j!
(18) verse (DIV2)
864
Page 159
5192
You see here is gold offered to all, and he is indeed foolish that refuseth this.
You see Here is gold offered to all, and he is indeed foolish that Refuseth this.
pn22 vvb av vbz n1 vvn p-acp d, cc pns31 vbz av j cst vvz d.
(18) verse (DIV2)
864
Page 160
5193
There is many a man with gold and silver, and much wealth in this world, and yet is very poor towards God.
There is many a man with gold and silver, and much wealth in this world, and yet is very poor towards God.
pc-acp vbz d dt n1 p-acp n1 cc n1, cc d n1 p-acp d n1, cc av vbz av j p-acp np1.
(18) verse (DIV2)
864
Page 160
5194
When our Saviour had declared that Parable of Dives, and the eternal torment he had after his great pleasures, he concludeth, So is every man that is rich in the treasures of this world,
When our Saviour had declared that Parable of Dives, and the Eternal torment he had After his great pleasures, he Concludeth, So is every man that is rich in the treasures of this world,
c-crq po12 n1 vhd vvn d n1 pp-f vvz, cc dt j n1 pns31 vhd p-acp po31 j n2, pns31 vvz, av vbz d n1 cst vbz j p-acp dt n2 pp-f d n1,
(18) verse (DIV2)
864
Page 160
5195
and is not rich towards God, Luke 12.21. In the second place, To build gold and precious stones on this foundation, is not onely to preach sound and pure matter, but this matter in a pure and exact way. and is not rich towards God, Lycia 12.21. In the second place, To built gold and precious stones on this Foundation, is not only to preach found and pure matter, but this matter in a pure and exact Way.
cc vbz xx j p-acp np1, av crd. p-acp dt ord n1, pc-acp vvi n1 cc j n2 p-acp d n1, vbz xx av-j pc-acp vvi n1 cc j n1, p-acp d n1 p-acp dt j cc j n1.
(18) verse (DIV2)
864
Page 160
5196
Now this golden way of preaching, to be Chrysostoms and Chrysologues indeed, consi•eth,
Now this golden Way of preaching, to be Chrysostom and Chrysologues indeed, consi•eth,
av d j n1 pp-f vvg, pc-acp vbi npg1 cc n2 av, vvz,
(18) verse (DIV2)
866
Page 160
5197
First, In preaching of them after Scripture Authority, when they are conveyed unto you, as having the stamp and Authority of God.
First, In preaching of them After Scripture authority, when they Are conveyed unto you, as having the stamp and authority of God.
ord, p-acp vvg pp-f pno32 p-acp n1 np1-n, c-crq pns32 vbr vvn p-acp pn22, c-acp vhg dt n1 cc n1 pp-f np1.
(18) verse (DIV2)
867
Page 160
5198
The Prophets came with, Thus saith the Lord ; and this like thunder may make the stoutest trees to tremble.
The prophets Come with, Thus Says the Lord; and this like thunder may make the Stoutest trees to tremble.
dt n2 vvd p-acp, av vvz dt n1; cc d j n1 vmb vvi dt js n2 pc-acp vvi.
(18) verse (DIV2)
867
Page 160
5199
The sayings of any men in the world, though never so eminent, are not brought in religious matters for confirmation, but illustration:
The sayings of any men in the world, though never so eminent, Are not brought in religious matters for confirmation, but illustration:
dt n2-vvg pp-f d n2 p-acp dt n1, cs av-x av j, vbr xx vvn p-acp j n2 p-acp n1, cc-acp n1:
(18) verse (DIV2)
867
Page 160
5200
And it's a great proficiency in hearers, when they affect and delight in such preaching Austin while a Marcionite, and a great Humanist, had much ado to delight in the Scripture,
And it's a great proficiency in hearers, when they affect and delight in such preaching Austin while a Marcionite, and a great Humanist, had much ado to delight in the Scripture,
cc pn31|vbz dt j n1 p-acp n2, c-crq pns32 vvb cc vvi p-acp d vvg np1 cs dt n1, cc dt j np1, vhd d n1 pc-acp vvi p-acp dt n1,
(18) verse (DIV2)
867
Page 160
5201
because he did not find such humane eloquence;
Because he did not find such humane eloquence;
c-acp pns31 vdd xx vvi d j n1;
(18) verse (DIV2)
867
Page 160
5202
but when he came to find the words thereof like fiery darts and arrows in his soul,
but when he Come to find the words thereof like fiery darts and arrows in his soul,
cc-acp c-crq pns31 vvd pc-acp vvi dt n2 av av-j j n2 cc n2 p-acp po31 n1,
(18) verse (DIV2)
867
Page 160
5203
then he was ravished with the excelle•cy of it. S•condly, It's to preach them with Scripture gravity and solidity.
then he was ravished with the excelle•cy of it. S•condly, It's to preach them with Scripture gravity and solidity.
cs pns31 vbds vvn p-acp dt n1 pp-f pn31. av-j, pn31|vbz p-acp vvi pno32 p-acp n1 n1 cc n1.
(18) verse (DIV2)
867
Page 160
5204
As the Oracles of God, 1 Pet. 4.11. he doth not say NONLATINALPHABET, as the words, but NONLATINALPHABET, as the oracles ;
As the Oracles of God, 1 Pet. 4.11. he does not say, as the words, but, as the oracles;
p-acp dt n2 pp-f np1, vvn np1 crd. pns31 vdz xx vvi, p-acp dt n2, p-acp, c-acp dt n2;
(18) verse (DIV2)
868
Page 160
5205
implying the power and efficacy of Gods Spirit upon us, a• having more of divine inspirations than humane acquisitions.
implying the power and efficacy of God's Spirit upon us, a• having more of divine inspirations than humane acquisitions.
vvg dt n1 cc n1 pp-f npg1 n1 p-acp pno12, n1 vhg n1 pp-f j-jn n2 cs j n2.
(18) verse (DIV2)
868
Page 160
5206
The more of mens wits, fancies and conceits, the lesse of God, and so carrieth the lesse reverence and awe.
The more of men's wits, fancies and conceits, the less of God, and so Carrieth the less Reverence and awe.
dt av-dc pp-f ng2 n2, n2 cc n2, dt av-dc pp-f np1, cc av vvz dt av-dc n1 cc n1.
(18) verse (DIV2)
868
Page 160
5207
And this the Apostle doth greatly aim at: Those false teachers came with cunning and enticing words, and so deceived;
And this the Apostle does greatly aim At: Those false Teachers Come with cunning and enticing words, and so deceived;
cc d dt n1 vdz av-j vvi p-acp: d j n2 vvd p-acp j-jn cc j-vvg n2, cc av vvn;
(18) verse (DIV2)
868
Page 160
5208
whereas the Apostle speaketh to the contrary, That the Gospel came unto them not in humane eloquence,
whereas the Apostle speaks to the contrary, That the Gospel Come unto them not in humane eloquence,
cs dt n1 vvz p-acp dt n-jn, cst dt n1 vvd p-acp pno32 xx p-acp j n1,
(18) verse (DIV2)
868
Page 160
5209
but in demonstration of the Spirit, and of the power of God. but in demonstration of the Spirit, and of the power of God.
cc-acp p-acp n1 pp-f dt n1, cc pp-f dt n1 pp-f np1.
(18) verse (DIV2)
868
Page 160
5210
Indeed humane parts, and humane arts, they are to be used but as servants, not as mistresses.
Indeed humane parts, and humane arts, they Are to be used but as Servants, not as mistress's.
av j n2, cc j n2, pns32 vbr pc-acp vbi vvn cc-acp p-acp n2, xx p-acp n2.
(18) verse (DIV2)
868
Page 160
5211
It's Austins allusion, concerning Cyprian, The Israelites took gold, and jewels, and earings from the Egyptians, and turned them to their own use;
It's Austins allusion, Concerning Cyprian, The Israelites took gold, and Jewels, and earings from the egyptians, and turned them to their own use;
pn31|vbz npg1 n1, vvg np1, dt np1 vvd n1, cc n2, cc n2-vvg p-acp dt njp2, cc vvd pno32 p-acp po32 d n1;
(18) verse (DIV2)
868
Page 160
5212
and so we may take humane abilities and excellencies, and make them contribute to the Gospel;
and so we may take humane abilities and excellencies, and make them contribute to the Gospel;
cc av pns12 vmb vvi j n2 cc n2, cc vvi pno32 vvi p-acp dt n1;
(18) verse (DIV2)
868
Page 160
5213
only they must not be affected, nor made the principal.
only they must not be affected, nor made the principal.
av-j pns32 vmb xx vbi vvn, ccx vvd dt n-jn.
(18) verse (DIV2)
868
Page 160
5214
As the flowers that may be in a Corn field, all the plowing and sowing was not for them, but for corn.
As the flowers that may be in a Corn field, all the plowing and sowing was not for them, but for corn.
p-acp dt n2 cst vmb vbi p-acp dt n1 n1, d dt vvg cc vvg vbds xx p-acp pno32, cc-acp p-acp n1.
(18) verse (DIV2)
868
Page 160
5215
Christs truths you see are precious stones, and they need no painting. Thirdly, They are to be preached with Scripture simplicity in respect of aims and ends.
Christ truths you see Are precious stones, and they need no painting. Thirdly, They Are to be preached with Scripture simplicity in respect of aims and ends.
npg1 n2 pn22 vvb vbr j n2, cc pns32 vvb dx n-vvg. ord, pns32 vbr pc-acp vbi vvn p-acp n1 n1 p-acp n1 pp-f n2 cc n2.
(18) verse (DIV2)
868
Page 160
5216
For though a man should build gold and silver, yet if it be for humane glory,
For though a man should built gold and silver, yet if it be for humane glory,
c-acp cs dt n1 vmd vvi n1 cc n1, av cs pn31 vbb p-acp j n1,
(18) verse (DIV2)
869
Page 160
5217
and earthly greatnesse, he builds hay and stubble, though this be known to God only: But this fire will discover the secrets of mens hearts.
and earthly greatness, he builds hay and stubble, though this be known to God only: But this fire will discover the secrets of men's hearts.
cc j n1, pns31 vvz n1 cc n1, cs d vbb vvn p-acp np1 av-j: cc-acp d n1 vmb vvi dt n2-jn pp-f ng2 n2.
(18) verse (DIV2)
869
Page 160
5218
And therefore we are not only to look to what we build, but why we build;
And Therefore we Are not only to look to what we built, but why we built;
cc av pns12 vbr xx av-j pc-acp vvi p-acp r-crq pns12 vvb, cc-acp c-crq pns12 vvb;
(18) verse (DIV2)
869
Page 160
5219
Is it the glory of God, the salvation of mens souls? This will be comfortable at the day of revelation of all things.
Is it the glory of God, the salvation of men's Souls? This will be comfortable At the day of Revelation of all things.
vbz pn31 dt n1 pp-f np1, dt n1 pp-f ng2 n2? d vmb vbi j p-acp dt n1 pp-f n1 pp-f d n2.
(18) verse (DIV2)
869
Page 160
5220
Ʋse of Instruction. With what delight and holy covetousnesse you should receive the truths of Christ;Ʋse of Instruction. With what delight and holy covetousness you should receive the truths of christ;
n1 pp-f n1. p-acp r-crq n1 cc j n1 pn22 vmd vvi dt n2 pp-f np1;
(18) verse (DIV2)
870
Page 160
5221
they are no lesse worth than gold, than precious stones. The Tabernacle was covered all ove• with gold, and they brought precious stones to it;
they Are no less worth than gold, than precious stones. The Tabernacle was covered all ove• with gold, and they brought precious stones to it;
pns32 vbr av-dx av-dc j cs n1, cs j n2. dt n1 vbds vvn d n1 p-acp n1, cc pns32 vvd j n2 p-acp pn31;
(18) verse (DIV2)
870
Page 160
5222
and thus is the Church of God still to be built, Revel. 21.19. And as in Solomons dayes, God made gold as common as the stones in streets:
and thus is the Church of God still to be built, Revel. 21.19. And as in Solomons days, God made gold as Common as the stones in streets:
cc av vbz dt n1 pp-f np1 av pc-acp vbi vvn, vvb. crd. cc c-acp p-acp np1 n2, np1 vvd n1 c-acp j c-acp dt n2 p-acp n2:
(18) verse (DIV2)
870
Page 160
5223
So in these later dayes, those golden truths, which before were rare and precious, now are common;
So in these later days, those golden truths, which before were rare and precious, now Are Common;
av p-acp d jc n2, d j n2, r-crq a-acp vbdr j cc j, av vbr j;
(18) verse (DIV2)
870
Page 160
5224
but the common familiarity of them hath brought contempt and neglect of them; else thou wouldst take up every truth of Christ, as a precious pearl.
but the Common familiarity of them hath brought contempt and neglect of them; Else thou Wouldst take up every truth of christ, as a precious pearl.
cc-acp dt j n1 pp-f pno32 vhz vvn n1 cc n1 pp-f pno32; av pns21 vmd2 vvi a-acp d n1 pp-f np1, c-acp dt j n1.
(18) verse (DIV2)
870
Page 160
5225
These are the best Jewels in the ear.
These Are the best Jewels in the ear.
d vbr dt js n2 p-acp dt n1.
(18) verse (DIV2)
870
Page 160
5226
Oh but who can bewail the swinish lusts of men, who had rather have their drosse, than those pearls!
O but who can bewail the swinish Lustiest of men, who had rather have their dross, than those Pearls!
uh cc-acp q-crq vmb vvi dt j n2 pp-f n2, r-crq vhd av-c vhi po32 n1, cs d n2!
(18) verse (DIV2)
870
Page 160
5227
No wonder God hath brought so many terrible judgements upon us;
No wonder God hath brought so many terrible Judgments upon us;
dx n1 np1 vhz vvn av d j n2 p-acp pno12;
(18) verse (DIV2)
870
Page 160
5228
for we have been wanton under the choisest and most precious mercies, even the holy truths of God.
for we have been wanton under the Choicest and most precious Mercies, even the holy truths of God.
c-acp pns12 vhb vbn j-jn p-acp dt js cc av-ds j n2, av dt j n2 pp-f np1.
(18) verse (DIV2)
870
Page 161
5229
Every Sermon hath been throwing pearl to some swine, to bruitish wicked men, that in stead of loving of them, have turned again,
Every Sermon hath been throwing pearl to Some Swine, to brutish wicked men, that in stead of loving of them, have turned again,
np1 n1 vhz vbn vvg n1 p-acp d n1, p-acp j j n2, cst p-acp n1 pp-f vvg pp-f pno32, vhb vvn av,
(18) verse (DIV2)
870
Page 161
5230
and rent them, as much as lieth in their power. If any man build hay, wood and stubble.
and rend them, as much as lies in their power. If any man built hay, wood and stubble.
cc vvd pno32, c-acp d c-acp vvz p-acp po32 n1. cs d n1 vvi n1, n1 cc n1.
(18) verse (DIV2)
870
Page 161
5231
The Apostle in this Text describes two Buildert ;
The Apostle in this Text describes two Buildert;
dt n1 p-acp d n1 vvz crd np1;
(18) verse (DIV2)
872
Page 161
5232
the wise one, and he builds gold and precious stones, viz. the excellen• truth• of God:
the wise one, and he builds gold and precious stones, viz. the excellen• truth• of God:
dt j pi, cc pns31 vvz n1 cc j n2, n1 dt n1 n1 pp-f np1:
(18) verse (DIV2)
872
Page 161
5233
And the foolish one, he builds wood, hay and stubble You heard by these later are meant all errours, and false doctrines, although they be not destructive of the foundation.
And the foolish one, he builds wood, hay and stubble You herd by these later Are meant all errors, and false doctrines, although they be not destructive of the Foundation.
cc dt j pi, pns31 vvz n1, uh cc n1 pn22 vvd p-acp d jc vbr vvn d n2, cc j n2, cs pns32 vbb xx j pp-f dt n1.
(18) verse (DIV2)
872
Page 161
5234
For the Apostle alludes to some kind of building, which a man may imagine in his mind, whose foundation and chief parts is of gold and silver;
For the Apostle alludes to Some kind of building, which a man may imagine in his mind, whose Foundation and chief parts is of gold and silver;
p-acp dt n1 vvz p-acp d n1 pp-f n1, r-crq dt n1 vmb vvi p-acp po31 n1, rg-crq n1 cc j-jn n2 vbz pp-f n1 cc n1;
(18) verse (DIV2)
872
Page 161
5235
but all the superstructure wood, hay and stubble.
but all the superstructure wood, hay and stubble.
cc-acp d dt n1 n1, n1 cc n1.
(18) verse (DIV2)
872
Page 161
5236
This would be a most deformed and incongruous sight, as the Poets Mulier formosa supernè, but aesinit in piscem. Now do but observe what contemptible, unprofitable and vain matter, all false doctrines,
This would be a most deformed and incongruous sighed, as the Poets Mulier formosa supernè, but aesinit in piscem. Now do but observe what contemptible, unprofitable and vain matter, all false doctrines,
d vmd vbi dt av-ds j-vvn cc j n1, c-acp dt ng1 fw-la fw-la fw-la, p-acp fw-la p-acp fw-la. av vdb p-acp vvi r-crq j, j cc j n1, d j n2,
(18) verse (DIV2)
872
Page 161
5237
though never so gloriously dressed, are by these similitudes, even like Nazianzens Ape in mans cloaths.
though never so gloriously dressed, Are by these Similitudes, even like Nazianzens Ape in men clothes.
cs av-x av av-j vvn, vbr p-acp d n2, av av-j n2 n1 p-acp ng1 n2.
(18) verse (DIV2)
872
Page 161
5238
It's but Michals Image of straw that she put in Davids room for David. Observe,
It's but Michals Image of straw that she put in Davids room for David. Observe,
pn31|vbz p-acp np1 n1 pp-f n1 cst pns31 vvd p-acp npg1 n1 p-acp np1. vvb,
(18) verse (DIV2)
872
Page 161
5239
That all errors and falshoods in Religion, though not fundamental, Observ. Errors not fundamental are hay and stubble. That all errors and falsehoods in Religion, though not fundamental, Observation Errors not fundamental Are hay and stubble.
cst d n2 cc n2 p-acp n1, cs xx j, np1 n2 xx j vbr n1 cc n1.
(18) verse (DIV2)
873
Page 161
5240
are no better than hay and stubble. Are not better than hay and stubble.
vbr xx jc cs n1 cc n1.
(18) verse (DIV2)
873
Page 161
5241
Thus the Apostle, Be not carried away with every wind of Doctrine, Ephes. 4.14 Errours are a sudden gust of winde.
Thus the Apostle, Be not carried away with every wind of Doctrine, Ephesians 4.14 Errors Are a sudden gust of wind.
av dt n1, vbb xx vvn av p-acp d n1 pp-f n1, np1 crd n2 vbr dt j n1 pp-f n1.
(18) verse (DIV2)
874
Page 161
5242
Philosophers say, It's a dry exhalation from the earth, and violently beaten back again from Heaven:
Philosophers say, It's a dry exhalation from the earth, and violently beaten back again from Heaven:
ng1 vvb, pn31|vbz dt j n1 p-acp dt n1, cc av-j vvn av av p-acp n1:
(18) verse (DIV2)
874
Page 161
5243
So is any false Doctrine, it comes from earthly and carnal lusts and desires; and it is beaten back by God from Heaven, he doth not own it;
So is any false Doctrine, it comes from earthly and carnal Lustiest and Desires; and it is beaten back by God from Heaven, he does not own it;
av vbz d j n1, pn31 vvz p-acp j cc j n2 cc n2; cc pn31 vbz vvn av p-acp np1 p-acp n1, pns31 vdz xx vvi pn31;
(18) verse (DIV2)
874
Page 161
5244
Quid vento levius? and so these winds of Doctrine are uncertain;Quid Vento Levius? and so these winds of Doctrine Are uncertain;
fw-la fw-it fw-la? cc av d n2 pp-f n1 vbr j;
(18) verse (DIV2)
874
Page 161
5245
sometimes they blow in the North, sometimes in the South, even as necessity and carnal advantages drive them,
sometime they blow in the North, sometime in the South, even as necessity and carnal advantages drive them,
av pns32 vvb p-acp dt n1, av p-acp dt n1, av c-acp n1 cc j n2 vvi pno32,
(18) verse (DIV2)
874
Page 161
5246
and which is more, not only the Doctrine is thus light and empty; but the builders are such as their Doctrine;
and which is more, not only the Doctrine is thus Light and empty; but the Builders Are such as their Doctrine;
cc r-crq vbz av-dc, xx av-j dt n1 vbz av j cc j; cc-acp dt n2 vbr d c-acp po32 n1;
(18) verse (DIV2)
874
Page 161
5247
the Doctrine is stubble, and they are stubble;
the Doctrine is stubble, and they Are stubble;
dt n1 vbz n1, cc pns32 vbr n1;
(18) verse (DIV2)
874
Page 161
5248
therefore he saith, Be not carried away with them, as if the persons were nothing but straw:
Therefore he Says, Be not carried away with them, as if the Persons were nothing but straw:
av pns31 vvz, vbb xx vvn av p-acp pno32, c-acp cs dt n2 vbdr pix cc-acp n1:
(18) verse (DIV2)
874
Page 161
5249
Even as the Psalmist saith, They that made Idols were wholly like them: Thus it is here.
Even as the Psalmist Says, They that made Idols were wholly like them: Thus it is Here.
av c-acp dt n1 vvz, pns32 cst vvd n2 vbdr av-jn av-j pno32: av pn31 vbz av.
(18) verse (DIV2)
874
Page 161
5250
Let men therefore that broach falshoods, and people that receive them, never so much dote,
Let men Therefore that broach falsehoods, and people that receive them, never so much dote,
vvb n2 av d vvi n2, cc n1 cst vvb pno32, av-x av av-d vvi,
(18) verse (DIV2)
874
Page 161
5251
and be inamoured with their own false opinions, as if they were gold and precious stones,
and be enamoured with their own false opinions, as if they were gold and precious stones,
cc vbi j-vvn p-acp po32 d j n2, c-acp cs pns32 vbdr n1 cc j n2,
(18) verse (DIV2)
874
Page 161
5252
yet the Scripture cals them no lesse than hay and stubble, such as God will raise a fire to consume and devour.
yet the Scripture calls them no less than hay and stubble, such as God will raise a fire to consume and devour.
av dt n1 vvz pno32 av-dx dc cs n1 cc n1, d c-acp np1 vmb vvi dt n1 pc-acp vvi cc vvi.
(18) verse (DIV2)
874
Page 161
5253
Thus the Prophet Jeremiah, What is the chaff to the wheat, saith the Lord? Jer. 23.28. The Doctrine of the false Prophets, that is the chaff ;
Thus the Prophet Jeremiah, What is the chaff to the wheat, Says the Lord? Jer. 23.28. The Doctrine of the false prophets, that is the chaff;
av dt n1 np1, q-crq vbz dt n1 p-acp dt n1, vvz dt n1? np1 crd. dt n1 pp-f dt j n2, cst vbz dt n1;
(18) verse (DIV2)
874
Page 161
5254
and of the true, that is the wheat. To amplifie this truth, Consider,
and of the true, that is the wheat. To amplify this truth, Consider,
cc pp-f dt j, cst vbz dt n1. pc-acp vvi d n1, vvb,
(18) verse (DIV2)
874
Page 161
5255
First, Though all errours in opinion and religion have no better a name, and no better a nature,
First, Though all errors in opinion and Religion have no better a name, and no better a nature,
ord, cs d n2 p-acp n1 cc n1 vhb dx jc dt n1, cc dx jc dt n1,
(18) verse (DIV2)
876
Page 161
5256
yet those that build them do not think so. They judge what they build gold and silver;yet those that built them do not think so. They judge what they built gold and silver;
av d cst vvb pno32 vdb xx vvi av. pns32 vvb r-crq pns32 vvb n1 cc n1;
(18) verse (DIV2)
876
Page 161
5257
they think their monsters beautifull, and comely.
they think their monsters beautiful, and comely.
pns32 vvb po32 n2 j, cc j.
(18) verse (DIV2)
876
Page 161
5258
The false Prophets in the Old Testament, they would presumptuously call their dreams and imaginations the word of the Lord;
The false prophets in the Old Testament, they would presumptuously call their dreams and Imaginations the word of the Lord;
dt j n2 p-acp dt j n1, pns32 vmd av-j vvi po32 n2 cc n2 dt n1 pp-f dt n1;
(18) verse (DIV2)
876
Page 161
5259
and Zedekiah the false prophet struck Micaiah the true, saying, Which way went the Spirit of the Lord from me to thee, 2 Chron. 18.23.
and Zedekiah the false Prophet struck Micaiah the true, saying, Which Way went the Spirit of the Lord from me to thee, 2 Chronicles 18.23.
cc np1 dt j n1 vvn np1 dt j, vvg, r-crq n1 vvd dt n1 pp-f dt n1 p-acp pno11 p-acp pno21, crd np1 crd.
(18) verse (DIV2)
876
Page 161
5260
Now the Apostle Peter tels us, That as there were false Prophets, in the Old Testament, so there shall be in the New, who shall bring in damnable heresies, 2 Pet. 2.1. Not that they judge them so, for happily they might speak, as Paul saith, he thought he was bound to do what he did against Christ and his way.
Now the Apostle Peter tells us, That as there were false prophets, in the Old Testament, so there shall be in the New, who shall bring in damnable heresies, 2 Pet. 2.1. Not that they judge them so, for happily they might speak, as Paul Says, he Thought he was bound to do what he did against christ and his Way.
av dt n1 np1 vvz pno12, cst p-acp a-acp vbdr j n2, p-acp dt j n1, av pc-acp vmb vbi p-acp dt j, r-crq vmb vvi p-acp j n2, crd np1 crd. xx cst pns32 vvb pno32 av, c-acp av-j pns32 vmd vvi, c-acp np1 vvz, pns31 vvd pns31 vbds vvn pc-acp vdi r-crq pns31 vdd p-acp np1 cc po31 n1.
(18) verse (DIV2)
876
Page 161
5261
And our Saviour speaking of the bitterest enemies the Christians should meet with, he saith, They think, they shall do God good service by their persecuting of them, John 16.2. Every erroneous person therefore is not presently convinced in his own conscience of his false way;
And our Saviour speaking of the Bitterest enemies the Christians should meet with, he Says, They think, they shall do God good service by their persecuting of them, John 16.2. Every erroneous person Therefore is not presently convinced in his own conscience of his false Way;
cc po12 n1 vvg pp-f dt js n2 dt np1 vmd vvi p-acp, pns31 vvz, pns32 vvb, pns32 vmb vdi np1 j n1 p-acp po32 vvg pp-f pno32, np1 crd. np1 j n1 av vbz xx av-j vvn p-acp po31 d n1 pp-f po31 j n1;
(18) verse (DIV2)
876
Page 162
5262
he may (as the Antichristian party is) be delivered up to believe a lie;
he may (as the Antichristian party is) be Delivered up to believe a lie;
pns31 vmb (c-acp dt jp n1 vbz) vbi vvn a-acp pc-acp vvi dt n1;
(18) verse (DIV2)
876
Page 162
5263
To call light darknesse, and darknesse light: Even as the distempered palate may call sweet things bitter.To call Light darkness, and darkness Light: Even as the distempered palate may call sweet things bitter.
pc-acp vvi j n1, cc n1 n1: av-j p-acp dt j-vvn n1 vmb vvi j n2 j.
(18) verse (DIV2)
876
Page 162
5264
So then, though errours in Doctrine be stubble and trash, yet they are not thought so by the Authors of them.
So then, though errors in Doctrine be stubble and trash, yet they Are not Thought so by the Authors of them.
av av, cs n2 p-acp n1 vbi n1 cc n1, av pns32 vbr xx vvn av p-acp dt n2 pp-f pno32.
(18) verse (DIV2)
876
Page 162
5265
The Manichees, called Manes, Manicheus, because he did NONLATINALPHABET; they commonly commend their falshoods, as the precious, rare, and unheard of truths of Christ.
The manichees, called Manes, Manicheus, Because he did; they commonly commend their falsehoods, as the precious, rare, and unheard of truths of christ.
dt n2, vvn n2, np1, c-acp pns31 vdd; pns32 av-j vvi po32 n2, c-acp dt j, j, cc j pp-f n2 pp-f np1.
(18) verse (DIV2)
876
Page 162
5266
Secondly, When the Apostle cals these errours hay and stubble, he doth not speak of fundamental errours neither,
Secondly, When the Apostle calls these errors hay and stubble, he does not speak of fundamental errors neither,
ord, c-crq dt n1 vvz d n2 n1 cc n1, pns31 vdz xx vvi pp-f j n2 av-dx,
(18) verse (DIV2)
877
Page 162
5267
but such as are consistent with, and built on the true foundation. They do not damne the Authour of them, but they make his salvation difficult;but such as Are consistent with, and built on the true Foundation. They do not damn the Author of them, but they make his salvation difficult;
cc-acp d c-acp vbr j p-acp, cc vvn p-acp dt j n1. pns32 vdb xx vvi dt n1 pp-f pno32, cc-acp pns32 vvb po31 n1 j;
(18) verse (DIV2)
877
Page 162
5268
He shall be saved, but by fire. He shall be saved, but by fire.
pns31 vmb vbi vvn, cc-acp p-acp n1.
(18) verse (DIV2)
877
Page 162
5308
Arius una scintilla fuit, was but one spark, and yet he-set the whole world on fire.Arius una scintilla fuit, was but one spark, and yet he-set the Whole world on fire.
np1 fw-la fw-la fw-la, vbds p-acp crd n1, cc av j dt j-jn n1 p-acp n1.
(18) verse (DIV2)
884
Page 163
5269
For as for those Doctrines that race up the foundations, Peter cals them damnable heresies, 2 Pet. 2.1. Paul reckons them with Idolatries, Witchcrafts, and all the grosse sinnes that palpably exclude from the Kingdome of Heaven, Gal. 5.21. Yea, if an Angel from Heaven should bring such a Doctrine, we were to hold him accursed, Gal. 1.8, 9. And all the faithfull are commanded, Not to bid such an one, God speed, John 2. Epist. As John the Apostle would not wash himself in that Bath, where Cerinthus the Heretique had been.
For as for those Doctrines that raze up the foundations, Peter calls them damnable heresies, 2 Pet. 2.1. Paul reckons them with Idolatries, Witchcrafts, and all the gross Sins that palpably exclude from the Kingdom of Heaven, Gal. 5.21. Yea, if an Angel from Heaven should bring such a Doctrine, we were to hold him accursed, Gal. 1.8, 9. And all the faithful Are commanded, Not to bid such an one, God speed, John 2. Epistle As John the Apostle would not wash himself in that Both, where Cerinthus the Heretic had been.
c-acp c-acp p-acp d n2 cst n1 a-acp dt n2, np1 vvz pno32 j n2, crd np1 crd. np1 vvz pno32 p-acp n2, n2, cc d dt j n2 cst av-j vvi p-acp dt n1 pp-f n1, np1 crd. uh, cs dt n1 p-acp n1 vmd vvi d dt n1, pns12 vbdr pc-acp vvi pno31 vvn, np1 crd, crd cc d dt j vbr vvn, xx pc-acp vvi d dt pi, np1 n1, np1 crd np1 p-acp np1 dt n1 vmd xx vvi px31 p-acp d vvi, c-crq np1 dt n1 vhd vbn.
(18) verse (DIV2)
877
Page 162
5270
So that these expressions of hay and stubble, are onely for lesser errours. But those that are in Folio, (as it were,) they are poison ;
So that these expressions of hay and stubble, Are only for lesser errors. But those that Are in Folio, (as it were,) they Are poison;
av cst d n2 pp-f n1 cc n1, vbr av-j p-acp jc n2. p-acp d cst vbr p-acp n1, (c-acp pn31 vbdr,) pns32 vbr n1;
(18) verse (DIV2)
877
Page 162
5271
They are the venome of the red Dragon ; They are like the Plague that strikes dead into Hell quickly, without a speedy recovery.
They Are the venom of the read Dragon; They Are like the Plague that strikes dead into Hell quickly, without a speedy recovery.
pns32 vbr dt n1 pp-f dt j-jn n1; pns32 vbr av-j dt vvb cst vvz j p-acp n1 av-j, p-acp dt j n1.
(18) verse (DIV2)
877
Page 162
5272
So that as all sinnes are not alike, so neither are all errours:
So that as all Sins Are not alike, so neither Are all errors:
av cst p-acp d n2 vbr xx av, av d vbr d n2:
(18) verse (DIV2)
877
Page 162
5273
And we are to make a difference between those that are fundamental, Circa-fundamental, and Super-fundamental, as a man may so say.
And we Are to make a difference between those that Are fundamental, Circa-fundamental, and Super-fundamental, as a man may so say.
cc pns12 vbr pc-acp vvi dt n1 p-acp d cst vbr j, j, cc j, p-acp dt n1 vmb av vvi.
(18) verse (DIV2)
877
Page 162
5274
As in sicknesses, some are mortal, and deprive of life immediately; others are not so.
As in Sicknesses, Some Are Mortal, and deprive of life immediately; Others Are not so.
p-acp p-acp n2, d vbr j-jn, cc vvi pp-f n1 av-j; n2-jn vbr xx av.
(18) verse (DIV2)
877
Page 162
5275
In the second place, Let us consider, why the Apostle cals errours by such names, wood, hay and stubble. In the second place, Let us Consider, why the Apostle calls errors by such names, wood, hay and stubble.
p-acp dt ord n1, vvb pno12 vvi, q-crq dt n1 vvz n2 p-acp d n2, n1, n1 cc n1.
(18) verse (DIV2)
878
Page 162
5276
First, Because of the vilenesse and contemptiblenesse of them.
First, Because of the vileness and contemptibleness of them.
ord, c-acp pp-f dt n1 cc n1 pp-f pno32.
(18) verse (DIV2)
879
Page 162
5277
Men if they did understand the Scripture, and walk by that Rule, would no more regard them than the straw under their feet, as we say.
Men if they did understand the Scripture, and walk by that Rule, would no more regard them than the straw under their feet, as we say.
n2 cs pns32 vdd vvi dt n1, cc vvi p-acp d n1, vmd av-dx av-dc vvi pno32 cs dt n1 p-acp po32 n2, c-acp pns12 vvb.
(18) verse (DIV2)
879
Page 162
5278
For as the true Doctrines of Christ were compared to gold, because of their precious and excellent nature;
For as the true Doctrines of christ were compared to gold, Because of their precious and excellent nature;
p-acp p-acp dt j n2 pp-f np1 vbdr vvn p-acp n1, c-acp pp-f po32 j cc j n1;
(18) verse (DIV2)
879
Page 162
5279
so errours are called stubble, because of their base and vile nature.
so errors Are called stubble, Because of their base and vile nature.
av n2 vbr vvn n1, c-acp pp-f po32 j cc j n1.
(18) verse (DIV2)
879
Page 162
5280
In the Old Testament the names of Idols were names of contempt and scorn, Baal-Phegor, and Baal-zebub, and thus here, the sinfull opinions that men deliver are straw and stubble.
In the Old Testament the names of Idols were names of contempt and scorn, Baal-Phegor, and Baal-zebub, and thus Here, the sinful opinions that men deliver Are straw and stubble.
p-acp dt j n1 dt n2 pp-f n2 vbdr n2 pp-f n1 cc n1, j, cc j, cc av av, dt j n2 cst n2 vvb vbr n1 cc n1.
(18) verse (DIV2)
879
Page 162
5281
Secondly, The Apostle describeth the Idolatry of the Heathens under this aggravation, Rom. 1. That they turned the Image of God into an Oxe that eateth hay ;
Secondly, The Apostle Describeth the Idolatry of the heathens under this aggravation, Rom. 1. That they turned the Image of God into an Ox that Eateth hay;
ord, dt n1 vvz dt n1 pp-f dt n2-jn p-acp d n1, np1 crd cst pns32 vvd dt n1 pp-f np1 p-acp dt n1 cst vvz n1;
(18) verse (DIV2)
880
Page 162
5282
and truly all that love and delight in errours doe so.
and truly all that love and delight in errors do so.
cc av-j d cst n1 cc vvi p-acp n2 vdb av.
(18) verse (DIV2)
880
Page 162
5283
They who should be after the Image of God, delighting in precious and heavenly truths, make themselves like the beast that eats hay.
They who should be After the Image of God, delighting in precious and heavenly truths, make themselves like the beast that eats hay.
pns32 r-crq vmd vbi p-acp dt n1 pp-f np1, vvg p-acp j cc j n2, vvb px32 av-j dt n1 cst vvz n1.
(18) verse (DIV2)
880
Page 162
5284
Vitiated and corrupted stomacks will eat trash; and so distempered minds and corrupted will receive falshoods.
Vitiated and corrupted stomachs will eat trash; and so distempered minds and corrupted will receive falsehoods.
j-vvn cc j-vvn n2 vmb vvi n1; cc av j-vvn n2 cc vvn vmb vvi n2.
(18) verse (DIV2)
880
Page 162
5285
Secondly, It's compared to hay and stubble, for the levity and uncertainty of it.
Secondly, It's compared to hay and stubble, for the levity and uncertainty of it.
ord, pn31|vbz vvn p-acp n1 cc n1, p-acp dt n1 cc n1 pp-f pn31.
(18) verse (DIV2)
881
Page 162
5309
Wicked men shall grow worse and worse; one errour draweth on another:
Wicked men shall grow Worse and Worse; one error draws on Another:
j n2 vmb vvi av-jc cc av-jc; crd n1 vvz p-acp j-jn:
(18) verse (DIV2)
884
Page 163
5286
What solidity hath a straw that is blown up and down with every winde? Now the lightnesse and uncertainty appeareth in three things,
What solidity hath a straw that is blown up and down with every wind? Now the lightness and uncertainty appears in three things,
q-crq n1 vhz dt n1 cst vbz vvn a-acp cc a-acp p-acp d n1? av dt n1 cc n1 vvz p-acp crd n2,
(18) verse (DIV2)
881
Page 162
5287
1. It cannot abide the touchstone, it cannot endure to be tried. Straw cannot endure the fire.
1. It cannot abide the touchstone, it cannot endure to be tried. Straw cannot endure the fire.
crd pn31 vmbx vvi dt n1, pn31 vmbx vvi pc-acp vbi vvn. n1 vmbx vvi dt n1.
(18) verse (DIV2)
882
Page 162
5288
The thief, or he that doth evil, hateth the light, saith our Saviour, John 3.20. Counterfeit and base coin cannot abide the touchstone;
The thief, or he that does evil, hates the Light, Says our Saviour, John 3.20. Counterfeit and base coin cannot abide the touchstone;
dt n1, cc pns31 cst vdz n-jn, vvz dt n1, vvz po12 n1, np1 crd. n1 cc j n1 vmbx vvi dt n1;
(18) verse (DIV2)
882
Page 162
5289
whereas the Apostles when they preached, they were willing to have their Doctrines tried by the Scripture;
whereas the Apostles when they preached, they were willing to have their Doctrines tried by the Scripture;
cs dt n2 c-crq pns32 vvd, pns32 vbdr j pc-acp vhi po32 n2 vvn p-acp dt n1;
(18) verse (DIV2)
882
Page 162
5290
and the Bereans are commended for making such an enquiry, Acts 17.11. The Owls and the Bats cannot endure the day.
and the Bereans Are commended for making such an enquiry, Acts 17.11. The Owls and the Bats cannot endure the day.
cc dt njp2 vbr vvn p-acp vvg d dt n1, n2 crd. dt n2 cc dt n2 vmbx vvi dt n1.
(18) verse (DIV2)
882
Page 162
5291
As soon as errour is detected, it is confuted, whereas the precious truths of God, they grow more excellent and glorious by the trial of them.
As soon as error is detected, it is confuted, whereas the precious truths of God, they grow more excellent and glorious by the trial of them.
p-acp av p-acp n1 vbz vvn, pn31 vbz vvn, cs dt j n2 pp-f np1, pns32 vvb av-dc j cc j p-acp dt n1 pp-f pno32.
(18) verse (DIV2)
882
Page 163
5292
The wheat loseth nothing by winnowing; the iron by filing. By all the errours and heresies that ever have been, truth hath gotten the advantage:
The wheat loses nothing by winnowing; the iron by filing. By all the errors and heresies that ever have been, truth hath got the advantage:
dt n1 vvz pix p-acp vvg; dt n1 p-acp vvg. p-acp d dt n2 cc n2 cst av vhb vbn, n1 vhz vvn dt n1:
(18) verse (DIV2)
882
Page 163
5293
As the ark was the more lifted up to Heaven by the waters:
As the Ark was the more lifted up to Heaven by the waters:
c-acp dt n1 vbds dt av-dc vvn a-acp p-acp n1 p-acp dt n2:
(18) verse (DIV2)
882
Page 163
5294
2. It's uncertainty is seen in the divers shapes and moulds it hath, denying and affirming.
2. It's uncertainty is seen in the diverse shapes and moulds it hath, denying and affirming.
crd pn31|vbz n1 vbz vvn p-acp dt j n2 cc vvz pn31 vhz, vvg cc vvg.
(18) verse (DIV2)
883
Page 163
5295
As Tertullian of the Peacock, Multicolor, versicolor, nunquam idem & tamen semper idem.
As Tertullian of the Peacock, Multicolor, versicolor, Never idem & tamen semper idem.
p-acp np1 pp-f dt n1, n1, n1, fw-la fw-la cc fw-la fw-la fw-la.
(18) verse (DIV2)
883
Page 163
5296
Thus erroneous Doctrines are alwayes in new dresses, in a new garb, as they are necessitated by truth.
Thus erroneous Doctrines Are always in new Dresses, in a new garb, as they Are necessitated by truth.
av j n2 vbr av p-acp j n2, p-acp dt j n1, c-acp pns32 vbr vvn p-acp n1.
(18) verse (DIV2)
883
Page 163
5297
How often was Pelagianism interpoluted? Therefore the Apostle cals the dealing of such persons who use to sow these tares NONLATINALPHABET, Ephes. 4.14. and NONLATINALPHABET, a slight jugling, yea and bewitching, Gal. 3.1. making such things to appear to the sense, that have no subsistence.
How often was Pelagianism interpoluted? Therefore the Apostle calls the dealing of such Persons who use to sow these tares, Ephesians 4.14. and, a slight juggling, yea and bewitching, Gal. 3.1. making such things to appear to the sense, that have no subsistence.
uh-crq av vbds np1 j? av dt n1 vvz dt n-vvg pp-f d n2 r-crq vvb pc-acp vvi d n2, np1 crd. cc, dt j n-vvg, uh cc vvg, np1 crd. vvg d n2 pc-acp vvi p-acp dt n1, cst vhb dx n1.
(18) verse (DIV2)
883
Page 163
5298
Thus among the Arians, both the Eusebiusses were in crafty and divers dresses, sometimes for the Orthodox, sometimes against them.
Thus among the Arians, both the Eusebius were in crafty and diverse Dresses, sometime for the Orthodox, sometime against them.
av p-acp dt n2, d dt n2 vbdr p-acp j cc j n2, av p-acp dt n1, av p-acp pno32.
(18) verse (DIV2)
883
Page 163
5299
And Pelagius did four times change his opinion about Grace, or rather his expressions. At first he denied grace, then he made nature, grace ;
And Pelagius did four times change his opinion about Grace, or rather his expressions. At First he denied grace, then he made nature, grace;
np1 np1 vdd crd n2 vvi po31 n1 p-acp n1, cc av-c po31 n2. p-acp ord pns31 vvd n1, cs pns31 vvd n1, vvb;
(18) verse (DIV2)
883
Page 163
5300
then the outward preaching of the Word, grace ; then granted the grace of remission of sinne.
then the outward preaching of the Word, grace; then granted the grace of remission of sin.
av dt j vvg pp-f dt n1, vvb; av vvd dt vvb pp-f n1 pp-f n1.
(18) verse (DIV2)
883
Page 163
5301
Thus he did gratiae vo•abulo uti, ad frange•dum invidiam.
Thus he did Gratiae vo•abulo uti, ad frange•dum invidiam.
av pns31 vdd fw-la fw-la fw-la, fw-la fw-la fw-la.
(18) verse (DIV2)
883
Page 163
5302
So that herein the levity and uncertainty of falshoods doth appear, that they are divers and strange Doctrines, strange to the Word,
So that herein the levity and uncertainty of falsehoods does appear, that they Are diverse and strange Doctrines, strange to the Word,
av cst av dt n1 cc n1 pp-f n2 vdz vvi, cst pns32 vbr j cc j n2, j p-acp dt n1,
(18) verse (DIV2)
883
Page 163
5303
and divers, and disagreeing among themselves.
and diverse, and disagreeing among themselves.
cc j, cc vvg p-acp px32.
(18) verse (DIV2)
883
Page 163
5304
3. It's uncertainty is seen, that it doth never stay, till God in mercy to his Church put a period to it.
3. It's uncertainty is seen, that it does never stay, till God in mercy to his Church put a Period to it.
crd pn31|vbz n1 vbz vvn, cst pn31 vdz av vvi, c-acp np1 p-acp n1 p-acp po31 n1 vvd dt n1 p-acp pn31.
(18) verse (DIV2)
884
Page 163
5305
Therefore false Doctrines are compared to a G•ngrene, 2 Tim. 2.17. you know that spreads and spreads, till it hath even consumed the body.
Therefore false Doctrines Are compared to a G•ngrene, 2 Tim. 2.17. you know that spreads and spreads, till it hath even consumed the body.
av j n2 vbr vvn p-acp dt n1, crd np1 crd. pn22 vvb cst vvz cc vvz, c-acp pn31 vhz av vvn dt n1.
(18) verse (DIV2)
884
Page 163
5310
When a man begins to tumble down the hill, it's hard staying ere he come to the bottom.
When a man begins to tumble down the hill, it's hard staying ere he come to the bottom.
c-crq dt n1 vvz pc-acp vvi a-acp dt n1, pn31|vbz av-j vvg c-acp pns31 vvb p-acp dt n1.
(18) verse (DIV2)
884
Page 163
5311
And therefore when thou once beginnest to wander from the truth, fear thy self thou wilt presently be in a wildernesse;
And Therefore when thou once beginnest to wander from the truth, Fear thy self thou wilt presently be in a Wilderness;
cc av c-crq pns21 a-acp vv2 pc-acp vvi p-acp dt n1, vvb po21 n1 pns21 vm2 av-j vbi p-acp dt n1;
(18) verse (DIV2)
884
Page 163
5312
yea thou wilt be like an Hazael in time.
yea thou wilt be like an hazael in time.
uh pns21 vm2 vbi av-j dt np1 p-acp n1.
(18) verse (DIV2)
884
Page 163
5313
Those opinions and blasphemies thou wouldst once have trembled and quaked at, thou wilt excuse and defend.
Those opinions and Blasphemies thou Wouldst once have trembled and quaked At, thou wilt excuse and defend.
d n2 cc n2 pns21 vmd2 a-acp vhb vvn cc vvn p-acp, pns21 vm2 vvi cc vvi.
(18) verse (DIV2)
884
Page 163
5314
Experience hath ••en too true, but very sad, of this in all ages of the Church.
Experience hath ••en too true, but very sad, of this in all ages of the Church.
n1 vhz vbn av j, cc-acp av j, pp-f d p-acp d n2 pp-f dt n1.
(18) verse (DIV2)
884
Page 163
5315
Thirdly, Errours are compared to hay and stubble, For the uselesnesse and unprofitablenesse of them. They are but fig leaves to cover our nakednesse;
Thirdly, Errors Are compared to hay and stubble, For the uselessness and unprofitableness of them. They Are but fig leaves to cover our nakedness;
ord, n2 vbr vvn p-acp n1 cc n1, p-acp dt n1 cc n1 pp-f pno32. pns32 vbr p-acp n1 vvz pc-acp vvi po12 n1;
(18) verse (DIV2)
885
Page 163
5316
and that will appear in these particulars: 1. They do not truly inform and enlighten the mind.
and that will appear in these particulars: 1. They do not truly inform and enlighten the mind.
cc cst vmb vvi p-acp d n2-j: crd pns32 vdb xx av-j vvi cc vvi dt n1.
(18) verse (DIV2)
885
Page 163
5317
Truth is light, and doth inform and instruct the mind; but all errours do bring more darknesse;
Truth is Light, and does inform and instruct the mind; but all errors do bring more darkness;
n1 vbz j, cc vdz vvi cc vvi dt n1; cc-acp d n2 vdb vvi dc n1;
(18) verse (DIV2)
886
Page 163
5318
so that while they think they know more then they did, they know lesse.
so that while they think they know more then they did, they know less.
av cst cs pns32 vvb pns32 vvb av-dc cs pns32 vdd, pns32 vvb av-dc.
(18) verse (DIV2)
886
Page 163
5319
Hence they are said to be men of corrupt minds, 1 Tim. 6 5. and deluded, or deceived. Oh, what a dreadfull thing may this be,
Hence they Are said to be men of corrupt minds, 1 Tim. 6 5. and deluded, or deceived. O, what a dreadful thing may this be,
av pns32 vbr vvn pc-acp vbi n2 pp-f j n2, vvn np1 crd crd cc vvn, cc vvn. uh, q-crq dt j n1 vmb d vbi,
(18) verse (DIV2)
886
Page 163
5320
for thee to think thou hast more light than ever, when it may be thou art in more darknesse than ever? To thinke thou art in a nearer way to God,
for thee to think thou hast more Light than ever, when it may be thou art in more darkness than ever? To think thou art in a nearer Way to God,
p-acp pno21 pc-acp vvi pns21 vh2 dc n1 cs av, c-crq pn31 vmb vbi pns21 vb2r p-acp dc n1 cs av? p-acp vvb pns21 vb2r p-acp dt jc n1 p-acp np1,
(18) verse (DIV2)
886
Page 163
5321
when it may be thou art further off than ever! 2. The truths of Christ are profitable to sanctification and holinesse.
when it may be thou art further off than ever! 2. The truths of christ Are profitable to sanctification and holiness.
c-crq pn31 vmb vbi pns21 vb2r av-jc a-acp cs av! crd dt n2 pp-f np1 vbr j p-acp n1 cc n1.
(18) verse (DIV2)
886
Page 163
5322
Sanctifie them by thy truth, John 17. By the Word we come to take heed of sin, Psal. 19. to order our lives;Sanctify them by thy truth, John 17. By the Word we come to take heed of since, Psalm 19. to order our lives;
vvb pno32 p-acp po21 n1, np1 crd p-acp dt n1 pns12 vvb pc-acp vvi n1 pp-f n1, np1 crd p-acp n1 po12 n2;
(18) verse (DIV2)
887
Page 163
5323
whereas errour that is wholly instrumental to wickednesse and impiety: A corrupt mind, and a corrupt life go together:
whereas error that is wholly instrumental to wickedness and impiety: A corrupt mind, and a corrupt life go together:
cs n1 cst vbz av-jn j p-acp n1 cc n1: dt j n1, cc dt j n1 vvi av:
(18) verse (DIV2)
887
Page 163
5324
Faith and a good conscience are kept together, and lost together.
Faith and a good conscience Are kept together, and lost together.
n1 cc dt j n1 vbr vvn av, cc vvd av.
(18) verse (DIV2)
887
Page 163
5325
When a man fals off from the truth, he will also fall off from that power of godlinesse,
When a man falls off from the truth, he will also fallen off from that power of godliness,
c-crq dt n1 vvz a-acp p-acp dt n1, pns31 vmb av vvi a-acp p-acp d n1 pp-f n1,
(18) verse (DIV2)
887
Page 163
5326
and degree of holinesse •e once seemed to have.
and degree of holiness •e once seemed to have.
cc n1 pp-f n1 vbb a-acp vvd pc-acp vhi.
(18) verse (DIV2)
887
Page 163
5327
Truth is the eye, and if the eye be dark, the whole body will be dark.
Truth is the eye, and if the eye be dark, the Whole body will be dark.
n1 vbz dt vvb, cc cs dt n1 vbb j, dt j-jn n1 vmb vbi j.
(18) verse (DIV2)
887
Page 163
5328
Grow in grace, and in the knowledge of Jesus Christ, 2 Pet. 3.18 these go together.Grow in grace, and in the knowledge of jesus christ, 2 Pet. 3.18 these go together.
np1 p-acp n1, cc p-acp dt n1 pp-f np1 np1, crd np1 crd d vvi av.
(18) verse (DIV2)
887
Page 163
5329
If therefore thou wouldst keep up the whole way of godlinesse; all that accuratenesse and strictnesse thou hast been exercised in;
If Therefore thou Wouldst keep up the Whole Way of godliness; all that accurateness and strictness thou hast been exercised in;
cs av pns21 vmd2 vvi p-acp dt j-jn n1 pp-f n1; d cst n1 cc n1 pns21 vh2 vbn vvn p-acp;
(18) verse (DIV2)
887
Page 164
5330
take heed of erroneous Doctrines, they loosen the reins, they corrupt good manners:
take heed of erroneous Doctrines, they loosen the reins, they corrupt good manners:
vvb n1 pp-f j n2, pns32 vvi dt n2, pns32 vvb j n2:
(18) verse (DIV2)
887
Page 164
5331
Though some Heretiques have been of a seeming religious life, yet even they were but as glistering Serpents, full of inward poison, Though Some Heretics have been of a seeming religious life, yet even they were but as glistering Serpents, full of inward poison,
c-acp d n2 vhb vbn pp-f dt j-vvg j n1, av av pns32 vbdr cc-acp c-acp vvg n2, j pp-f j n1,
(18) verse (DIV2)
887
Page 164
5332
for all their fair out-side, viz. of inward pride and hypocrisi•. for all their fair outside, viz. of inward pride and hypocrisi•.
p-acp d po32 j n1-an, n1 pp-f j n1 cc n1.
(18) verse (DIV2)
887
Page 164
5333
And indeed it is commonly Gods judgement to punish the abuse of knowledge with an ungodly life.
And indeed it is commonly God's judgement to Punish the abuse of knowledge with an ungodly life.
cc av pn31 vbz av-j ng1 n1 pc-acp vvi dt n1 pp-f n1 p-acp dt j n1.
(18) verse (DIV2)
887
Page 164
5334
The Heathens did not glorifie God according to their knowledge;
The heathens did not Glorify God according to their knowledge;
dt n2-jn vdd xx vvi np1 vvg p-acp po32 n1;
(18) verse (DIV2)
887
Page 164
5335
and therefore God gave them up to strong delusi•ns and vil• affections, Rom. 1. It's good to have the heart established with grace,
and Therefore God gave them up to strong delusi•ns and vil• affections, Rom. 1. It's good to have the heart established with grace,
cc av np1 vvd pno32 a-acp p-acp j n2 cc n1 n2, np1 crd pn31|vbz j pc-acp vhi dt n1 vvn p-acp n1,
(18) verse (DIV2)
887
Page 164
5336
and not with meats, Heb. 13 9. Loosnesse of opinions is apt to beget loosnesse of l•fe,and not with Meats, Hebrew 13 9. Looseness of opinions is apt to beget looseness of l•fe,
cc xx p-acp n2, np1 crd crd n1 pp-f n2 vbz j pc-acp vvi n1 pp-f n1,
(18) verse (DIV2)
887
Page 164
5337
as ill dist•llations from the head breed the consumption of the vitals. 3. They are unprofitable for any sound comfort and joy.
as ill dist•llations from the head breed the consumption of the vitals. 3. They Are unprofitable for any found Comfort and joy.
c-acp j-jn n2 p-acp dt n1 vvb dt n1 pp-f dt n2-j. crd pns32 vbr j p-acp d j n1 cc n1.
(18) verse (DIV2)
887
Page 164
5338
That we through the comfort of the Scriptures might have hope, Rom. 15.4. The truths of Christ will only be owned by him, and to such as suffer for it, he administers much consolation and comfort:That we through the Comfort of the Scriptures might have hope, Rom. 15.4. The truths of christ will only be owned by him, and to such as suffer for it, he administers much consolation and Comfort:
cst pns12 p-acp dt n1 pp-f dt n2 vmd vhi n1, np1 crd. dt n2 pp-f np1 vmb av-j vbi vvd p-acp pno31, cc p-acp d c-acp vvi p-acp pn31, pns31 vvz d n1 cc n1:
(18) verse (DIV2)
888
Page 164
5339
As the Martyrs felt unspeakable joy and assurance.
As the Martyrs felt unspeakable joy and assurance.
c-acp dt n2 vvd j n1 cc n1.
(18) verse (DIV2)
888
Page 164
5340
It cannot be denied but Heretiques and erroneous persons may find much sensible comfort in their false way.
It cannot be denied but Heretics and erroneous Persons may find much sensible Comfort in their false Way.
pn31 vmbx vbi vvn p-acp n2 cc j n2 vmb vvi d j n1 p-acp po32 j n1.
(18) verse (DIV2)
888
Page 164
5341
Th•refore no man must conclude the truth of a Doctrine from comfort, but he must try his comfort by his Doctrine; Th•refore no man must conclude the truth of a Doctrine from Comfort, but he must try his Comfort by his Doctrine;
av dx n1 vmb vvi dt n1 pp-f dt n1 p-acp n1, cc-acp pns31 vmb vvi po31 n1 p-acp po31 n1;
(18) verse (DIV2)
888
Page 164
5342
yet even that comfo•t men have in a false way, is not like the true joy, God• truth brings. yet even that comfo•t men have in a false Way, is not like the true joy, God• truth brings.
av av cst j n2 vhb p-acp dt j n1, vbz xx av-j dt j n1, np1 n1 vvz.
(18) verse (DIV2)
888
Page 164
5343
To give differences between them is not here my purpose, no more than between the patience of a true Martyr,
To give differences between them is not Here my purpose, no more than between the patience of a true Martyr,
pc-acp vvi n2 p-acp pno32 vbz xx av po11 n1, av-dx dc cs p-acp dt n1 pp-f dt j n1,
(18) verse (DIV2)
888
Page 164
5344
and the quietnesse of an Heretique in their sufferings. 4. They are not profitable for duration or continuance.
and the quietness of an Heretic in their sufferings. 4. They Are not profitable for duration or Continuance.
cc dt n1 pp-f dt n1 p-acp po32 n2. crd pns32 vbr xx j p-acp n1 cc n1.
(18) verse (DIV2)
888
Page 164
5345
This straw will not keep off the rain of Gods tempests. Hence God will purge his people from this drosse.
This straw will not keep off the rain of God's tempests. Hence God will purge his people from this dross.
d n1 vmb xx vvi a-acp dt n1 pp-f npg1 n2. av np1 vmb vvi po31 n1 p-acp d n1.
(18) verse (DIV2)
889
Page 164
5346
The Disciples were many times in great errours, but Christ did recover them:
The Disciples were many times in great errors, but christ did recover them:
dt n2 vbdr d n2 p-acp j n2, cc-acp np1 vdd vvi pno32:
(18) verse (DIV2)
889
Page 164
5347
And truly such is the goodnesse of God to his elect people, that they shall never totally and finally be deceived;
And truly such is the Goodness of God to his elect people, that they shall never totally and finally be deceived;
cc av-j d vbz dt n1 pp-f np1 p-acp po31 j-vvn n1, cst pns32 vmb av-x av-j cc av-j vbi vvn;
(18) verse (DIV2)
889
Page 164
5348
you see here, they shall be saved by fire, and the fire will try it. God will by some severe affliction,
you see Here, they shall be saved by fire, and the fire will try it. God will by Some severe affliction,
pn22 vvb av, pns32 vmb vbi vvn p-acp n1, cc dt n1 vmb vvi pn31. np1 vmb p-acp d j n1,
(18) verse (DIV2)
889
Page 164
5349
or other means bring his people back again.
or other means bring his people back again.
cc j-jn n2 vvi po31 n1 av av.
(18) verse (DIV2)
889
Page 164
5350
The sheep that wandered will come home again, acknowledging their folly, and that they did only lose their wool in the briars of needlesse disputes.
The sheep that wandered will come home again, acknowledging their folly, and that they did only loose their wool in the briers of needless disputes.
dt n1 cst vvd vmb vvi av-an av, vvg po32 n1, cc cst pns32 vdd av-j vvi po32 n1 p-acp dt n2 pp-f j vvz.
(18) verse (DIV2)
889
Page 164
5351
Ʋse of Instruct•on, To shew the vanity and folly either of such teachers or hearers, that dote on errours, that admire hay and stubble,Ʋse of Instruct•on, To show the vanity and folly either of such Teachers or hearers, that dote on errors, that admire hay and stubble,
n1 pp-f np1, pc-acp vvi dt n1 cc n1 av-d pp-f d n2 cc n2, cst vvb p-acp n2, cst vvb n1 cc n1,
(18) verse (DIV2)
890
Page 164
5352
as if it were gold and precious stones.
as if it were gold and precious stones.
c-acp cs pn31 vbdr n1 cc j n2.
(18) verse (DIV2)
890
Page 164
5353
Oh try and prove things first by the Word, ere you rejoyce or boast in them!
O try and prove things First by the Word, ere you rejoice or boast in them!
uh vvb cc vvi n2 ord p-acp dt n1, c-acp pn22 vvb cc vvi p-acp pno32!
(18) verse (DIV2)
890
Page 164
5354
2. What makes a Church truly glorious, even when it's pure from errours and heresies? A Church imbracing the truth, is like a goodly Edifice of all beautifull excellencies;
2. What makes a Church truly glorious, even when it's pure from errors and heresies? A Church embracing the truth, is like a goodly Edifice of all beautiful excellencies;
crd q-crq vvz dt n1 av-j j, av c-crq pn31|vbz j p-acp n2 cc n2? dt n1 vvg dt n1, vbz av-j dt j n1 pp-f d j n2;
(18) verse (DIV2)
891
Page 164
5356
Ʋse of Exhortation. In all the matters of Religion, see what solidity and profit there is in the thing thou believest.Ʋse of Exhortation. In all the matters of Religion, see what solidity and profit there is in the thing thou Believest.
n1 pp-f n1. p-acp d dt n2 pp-f n1, vvb r-crq n1 cc n1 pc-acp vbz p-acp dt n1 pns21 vv2.
(18) verse (DIV2)
892
Page 164
5357
If they be full of divine Authority;
If they be full of divine authority;
cs pns32 vbb j pp-f j-jn n1;
(18) verse (DIV2)
892
Page 164
5358
if they make for godlinesse, for exactnesse in life, for true and sound peace, then it's something;
if they make for godliness, for exactness in life, for true and found peace, then it's something;
cs pns32 vvb p-acp n1, p-acp n1 p-acp n1, p-acp j cc j n1, av pn31|vbz pi;
(18) verse (DIV2)
892
Page 164
5359
but if they do intoxicate mens brains, make them spiritually drunk, they stagger and reel,
but if they do intoxicate men's brains, make them spiritually drunk, they stagger and reel,
cc-acp cs pns32 vdb j ng2 n2, vvb pno32 av-j vvn, pns32 vvb cc vvi,
(18) verse (DIV2)
892
Page 164
5360
if they make them straws, an empty reed shaken with every wind, then fear these things.
if they make them straws, an empty reed shaken with every wind, then Fear these things.
cs pns32 vvb pno32 n2, dt j n1 vvn p-acp d n1, av vvb d n2.
(18) verse (DIV2)
892
Page 164
5361
Verse 13. Every mans work shall be made manifest.Verse 13. Every men work shall be made manifest.
n1 crd d ng1 n1 vmb vbi vvn j.
(19) verse (DIV2)
892
Page 165
5362
IN the twelfth verse you had a Description of a two-fold Builder. Now in this verse,
IN the twelfth verse you had a Description of a twofold Builder. Now in this verse,
p-acp dt ord n1 pn22 vhd dt n1 pp-f dt n1 n1. av p-acp d n1,
(19) verse (DIV2)
893
Page 165
5363
and the other following, the Apostle proceeds to shew a two-fold event. And 1. He generally declareth, that there will be a Manifestation of every mans work. And then
and the other following, the Apostle proceeds to show a twofold event. And 1. He generally Declareth, that there will be a Manifestation of every men work. And then
cc dt n-jn vvg, dt n1 vvz pc-acp vvi dt n1 n1. cc crd pns31 av-j vvz, cst a-acp vmb vbi dt n1 pp-f d ng1 n1. cc av
(19) verse (DIV2)
893
Page 165
5364
2. The Consequent Effect• upon that Manifestation ;
2. The Consequent Effect• upon that Manifestation;
crd dt j np1 p-acp d n1;
(19) verse (DIV2)
895
Page 165
5365
that there will be a discovery at last, though for a while men may carry on their purposes with much subtilty, you have in the first part of the verse.
that there will be a discovery At last, though for a while men may carry on their Purposes with much subtlety, you have in the First part of the verse.
cst a-acp vmb vbi dt n1 p-acp ord, cs p-acp dt n1 n2 vmb vvi p-acp po32 n2 p-acp d n1, pn22 vhb p-acp dt ord n1 pp-f dt n1.
(19) verse (DIV2)
895
Page 165
5366
Peter said of Pauls Epistles, That there were in them many things hard to be understood. Peter said of Paul's Epistles, That there were in them many things hard to be understood.
np1 vvd pp-f npg1 n2, cst a-acp vbdr p-acp pno32 d n2 j pc-acp vbi vvn.
(19) verse (DIV2)
896
Page 165
5367
And Austin he thought (as you heard) this Text was one of them. I shall therefore explain it by degrees. And
And Austin he Thought (as you herd) this Text was one of them. I shall Therefore explain it by Degrees. And
cc np1 pns31 vvd (c-acp pn22 vvd) d n1 vbds pi pp-f pno32. pns11 vmb av vvi pn31 p-acp n2. cc
(19) verse (DIV2)
896
Page 165
5368
First, I shall at this time, consider the Proposition laid down by the Apostle, as a ground work, Every mans work shall be made manifest ;
First, I shall At this time, Consider the Proposition laid down by the Apostle, as a ground work, Every men work shall be made manifest;
ord, pns11 vmb p-acp d n1, vvb dt n1 vvn a-acp p-acp dt n1, c-acp dt n1 n1, d ng1 n1 vmb vbi vvn j;
(19) verse (DIV2)
898
Page 165
5369
Consider, the Subject, the Note of Ʋniversality, and the Attribute. 1. The Subject, Every m•ns work, [ work.
Consider, the Subject, the Note of Ʋniversality, and the Attribute. 1. The Subject, Every m•ns work, [ work.
vvb, dt j-jn, dt n1 pp-f n1, cc dt vvb. crd dt j-jn, d n2 vvi, [ vvi.
(19) verse (DIV2)
898
Page 165
5370
] Here the Apostle calleth erroneous Doctrines;] Here the Apostle calls erroneous Doctrines;
] av dt n1 vvz j n2;
(19) verse (DIV2)
899
Page 165
5371
as also the publishing and propagating of them works, which overthroweth that nice distinction of some, who pressed with that place, Rom. 13. The Magistrate is a terrour to evil works.
as also the publishing and propagating of them works, which Overthroweth that Nicaenae distinction of Some, who pressed with that place, Rom. 13. The Magistrate is a terror to evil works.
c-acp av dt vvg cc j-vvg pp-f pno32 n2, r-crq vvz d j n1 pp-f d, r-crq vvd p-acp d n1, np1 crd dt n1 vbz dt n1 p-acp j-jn n2.
(19) verse (DIV2)
899
Page 165
5372
Works (say they) not opinions, or false Doctrines, for though the opinion simply as so, is hidden in the heart,
Works (say they) not opinions, or false Doctrines, for though the opinion simply as so, is hidden in the heart,
vvz (vvb pns32) xx n2, cc j n2, c-acp cs dt n1 av-j c-acp av, vbz vvn p-acp dt n1,
(19) verse (DIV2)
899
Page 165
5373
yet the professing and publication of it, is a work, therefore here they are made all one. yet the professing and publication of it, is a work, Therefore Here they Are made all one.
av dt vvg cc n1 pp-f pn31, vbz dt n1, av av pns32 vbr vvn d pi.
(19) verse (DIV2)
899
Page 165
5374
So vers. 8. it's called a mans labour. And John epist. 2. we must not bid God speed, to a man that brings a false Doctrine,
So vers. 8. it's called a men labour. And John Epistle. 2. we must not bid God speed, to a man that brings a false Doctrine,
av zz. crd pn31|vbz vvn dt ng1 n1. cc np1 vvn. crd pns12 vmb xx vvi np1 n1, p-acp dt n1 cst vvz dt j n1,
(19) verse (DIV2)
899
Page 165
5375
lest thereby we be partaker of his evil deeds. 2. Here is the Note of Ʋniversality, Every mans work ;lest thereby we be partaker of his evil Deeds. 2. Here is the Note of Ʋniversality, Every men work;
cs av pns12 vbb n1 pp-f po31 j-jn n2. crd av vbz dt n1 pp-f n1, d ng1 n1;
(19) verse (DIV2)
899
Page 165
5376
that is, every Doctors, every builders work. Lastly, Here is the Attribute, Shall be made manifest.
that is, every Doctors, every Builders work. Lastly, Here is the Attribute, Shall be made manifest.
d vbz, d n2, d ng1 n1. ord, av vbz dt vvb, vmb vbi vvn j.
(19) verse (DIV2)
900
Page 165
5377
Which implieth, that all errours and falshoods have a glittering out-side, they are maintained with much subtilty and specious pretences;
Which Implies, that all errors and falsehoods have a glittering outside, they Are maintained with much subtlety and specious pretences;
r-crq vvz, cst d n2 cc n2 vhb dt j-vvg n1-an, pns32 vbr vvn p-acp d n1 cc j n2;
(19) verse (DIV2)
901
Page 165
5378
so that he who looks only to the seeming out-side, and appearances of false wayes, will easily be deceived.
so that he who looks only to the seeming outside, and appearances of false ways, will Easily be deceived.
av cst pns31 r-crq vvz av-j p-acp dt j-vvg n1-an, cc n2 pp-f j n2, vmb av-j vbi vvn.
(19) verse (DIV2)
901
Page 165
5379
But as the painted face, when it comes near the fire will melt; so these painted errours, when God bringeth his fire will dissolve away.
But as the painted face, when it comes near the fire will melt; so these painted errors, when God brings his fire will dissolve away.
cc-acp c-acp dt j-vvn n1, c-crq pn31 vvz av-j dt n1 vmb vvi; av d j-vvn n2, c-crq np1 vvz po31 n1 vmb vvi av.
(19) verse (DIV2)
901
Page 165
5380
So that there is much in that phrase, Shall be made manifest.
So that there is much in that phrase, Shall be made manifest.
av cst pc-acp vbz av-d p-acp d n1, vmb vbi vvn j.
(19) verse (DIV2)
901
Page 165
5381
Now although this Proposition is to be taken in a limitted sense to the false, subtil and crafty wayes of errours, and the authours thereof;
Now although this Proposition is to be taken in a limited sense to the false, subtle and crafty ways of errors, and the Authors thereof;
av cs d n1 vbz pc-acp vbi vvn p-acp dt vvn n1 p-acp dt j, j cc j n2 pp-f n2, cc dt n2 av;
(19) verse (DIV2)
902
Page 165
5382
yet I shall first handle it as a general truth, and so as the Apostle may take it as a general,
yet I shall First handle it as a general truth, and so as the Apostle may take it as a general,
av pns11 vmb ord vvi pn31 p-acp dt j n1, cc av c-acp dt n1 vmb vvi pn31 p-acp dt n1,
(19) verse (DIV2)
902
Page 165
5383
and then apply it to the particular of foolish builders. Observe,
and then apply it to the particular of foolish Builders. Observe,
cc av vvb pn31 p-acp dt j pp-f j n2. vvb,
(19) verse (DIV2)
902
Page 165
5384
That all the wayes and works of wickedness, Observ. though acted in never so hidden and secret a manner shall be made manifest. That all the ways and works of wickedness, Observation though acted in never so hidden and secret a manner shall be made manifest.
cst d dt n2 cc n2 pp-f n1, np1 cs vvn p-acp av-x av vvn cc j-jn dt n1 vmb vbi vvn j.
(19) verse (DIV2)
903
Page 165
5385
When, and how, I shall not yet enquire:
When, and how, I shall not yet inquire:
c-crq, cc c-crq, pns11 vmb xx av vvi:
(19) verse (DIV2)
904
Page 165
5386
All that I have now to do, is, That such works, though creeping under the ground will be brought to light. So Chap. 5.10. Eccles. ult. & ult.
All that I have now to do, is, That such works, though creeping under the ground will be brought to Light. So Chap. 5.10. Eccles. ult. & ult.
d cst pns11 vhb av pc-acp vdi, vbz, cst d n2, c-acp vvg p-acp dt n1 vmb vbi vvn pc-acp vvi. np1 np1 crd. np1 n1. cc n1.
(19) verse (DIV2)
904
Page 165
5387
First, We will shew, What kind of hidden wickednesse shall be made manifest. And then, The Aggravation of hidden and covered wickednesse.
First, We will show, What kind of hidden wickedness shall be made manifest. And then, The Aggravation of hidden and covered wickedness.
ord, pns12 vmb vvi, q-crq n1 pp-f j-vvn n1 vmb vbi vvn j. cc av, dt n1 pp-f j-vvn cc j-vvn n1.
(19) verse (DIV2)
905
Page 165
5388
First, All the secret and hidden thoughts, affections and purposes of the heart, God will one day make manifest to the whole world.
First, All the secret and hidden thoughts, affections and Purposes of the heart, God will one day make manifest to the Whole world.
ord, d dt j-jn cc j-vvn n2, n2 cc n2 pp-f dt n1, np1 vmb crd n1 vvi j p-acp dt j-jn n1.
(19) verse (DIV2)
906
Page 165
5389
The heart of a man that is the womb, wherein all those serpentine and venemous lusts of mens hearts are begotten and bedded,
The heart of a man that is the womb, wherein all those serpentine and venomous Lustiest of men's hearts Are begotten and bedded,
dt n1 pp-f dt n1 cst vbz dt n1, c-crq d d j cc j n2 pp-f ng2 n2 vbr vvn cc vvn,
(19) verse (DIV2)
906
Page 166
5390
and for want of a Summers warm day, these snakes many times do not creep out.
and for want of a Summer's warm day, these snakes many times do not creep out.
cc p-acp n1 pp-f dt ng1 j n1, d n2 d n2 vdb xx vvi av.
(19) verse (DIV2)
906
Page 166
5391
Men do not accomplish the wickednesse of their hearts, because they want opportunities, for shame, or fear of men:
Men do not accomplish the wickedness of their hearts, Because they want opportunities, for shame, or Fear of men:
n2 vdb xx vvi dt n1 pp-f po32 n2, c-acp pns32 vvb n2, p-acp n1, cc n1 pp-f n2:
(19) verse (DIV2)
906
Page 166
5392
but God hath a time, when all that heart-malice, heart-adultery, heart-murder, shall no longer be kept close.
but God hath a time, when all that heart-malice, Heart-adultery, heart-murder, shall no longer be kept close.
cc-acp np1 vhz dt n1, c-crq d d n1, n1, n1, vmb av-dx av-jc vbi vvn av-j.
(19) verse (DIV2)
906
Page 166
5393
So in that place mentioned, He will make manifest the counsels of the hearts, 2 Cor 5.10. That as there are a world of flies and motes in the air, which we never see, till the Sunne-beams arise;
So in that place mentioned, He will make manifest the Counsels of the hearts, 2 Cor 5.10. That as there Are a world of flies and motes in the air, which we never see, till the Sunbeams arise;
av p-acp d n1 vvn, pns31 vmb vvi vvi dt n2 pp-f dt n2, crd np1 crd. cst p-acp a-acp vbr dt n1 pp-f n2 cc n2 p-acp dt n1, r-crq pns12 av-x vvi, c-acp dt n2 vvb;
(19) verse (DIV2)
906
Page 166
5394
so there are thousands and thousands of proud, unclean, covetous and malicious thoughts and purposes lodging in mens hearts, which the world never knows,
so there Are thousands and thousands of proud, unclean, covetous and malicious thoughts and Purposes lodging in men's hearts, which the world never knows,
av a-acp vbr crd cc crd pp-f j, j, j cc j n2 cc n2 vvg p-acp ng2 n2, r-crq dt n1 av-x vvz,
(19) verse (DIV2)
906
Page 166
5395
but God will one day have Heaven and Earth take notice of them.
but God will one day have Heaven and Earth take notice of them.
cc-acp np1 vmb crd n1 vhb n1 cc n1 vvb n1 pp-f pno32.
(19) verse (DIV2)
906
Page 166
5396
Oh then, what a curb should this be to thy heart, to thy thoughts? Thou thinkest they are free, you may think what you will:
O then, what a curb should this be to thy heart, to thy thoughts? Thou Thinkest they Are free, you may think what you will:
uh av, q-crq dt n1 vmd d vbi p-acp po21 n1, p-acp po21 n2? pns21 vv2 pns32 vbr j, pn22 vmb vvi r-crq pn22 vmb:
(19) verse (DIV2)
906
Page 166
5415
yea in th•s world, God many times doth so terrifie the hearts, the consciences of unclean persons, that they themselves out of very horrour,
yea in th•s world, God many times does so terrify the hearts, the Consciences of unclean Persons, that they themselves out of very horror,
uh p-acp ng1 n1, np1 d n2 vdz av vvi dt n2, dt n2 pp-f j n2, cst pns32 px32 av pp-f j n1,
(19) verse (DIV2)
907
Page 166
5397
No, God will manifest and j•dge thee for these things. Good Hezekiah humbled himself for the pride of his heart, 2 Chron. 22.23. It's the property of a godly man, though he commit no outward wickednesse, yet to mourn and humble himself for his secret thoughts.
No, God will manifest and j•dge thee for these things. Good Hezekiah humbled himself for the pride of his heart, 2 Chronicles 22.23. It's the property of a godly man, though he commit no outward wickedness, yet to mourn and humble himself for his secret thoughts.
uh-dx, np1 vmb vvi cc vvi pno21 p-acp d n2. j np1 vvn px31 p-acp dt n1 pp-f po31 n1, crd np1 crd. pn31|vbz dt n1 pp-f dt j n1, cs pns31 vvb dx j n1, av pc-acp vvi cc vvi px31 p-acp po31 j-jn n2.
(19) verse (DIV2)
906
Page 166
5398
Oh what a beast, what a Devil was I for thinking so? What if God should discover those imaginations to all the world? When Gehez• had taken gifts of Naaman, Elisha discovering it, rebukes him sharply, saying, Is this a time to buy fields and orchards? 2 King 5.26.
O what a beast, what a devil was I for thinking so? What if God should discover those Imaginations to all the world? When Gehez• had taken Gifts of Naaman, Elisha discovering it, rebukes him sharply, saying, Is this a time to buy fields and orchards? 2 King 5.26.
uh r-crq dt n1, r-crq dt n1 vbds pns11 p-acp vvg av? q-crq cs np1 vmd vvi d n2 p-acp d dt n1? c-crq np1 vhd vvn n2 pp-f np1, np1 vvg pn31, n2 pno31 av-j, vvg, vbz d dt n1 pc-acp vvi n2 cc n2? crd n1 crd.
(19) verse (DIV2)
906
Page 166
5399
Why saith he thus to Gehezi? Because it was in Gehezi 's thought and purpo•e to enrich himself.
Why Says he thus to Gehazi? Because it was in Gehazi is Thought and purpo•e to enrich himself.
q-crq vvz pns31 av p-acp np1? p-acp pn31 vbds p-acp np1 vbz vvn cc n1 pc-acp vvi px31.
(19) verse (DIV2)
906
Page 166
5400
And Christ do•h often reprove the Pharisees for their wicked thoughts they had, when yet they did not manifest them.
And christ do•h often reprove the Pharisees for their wicked thoughts they had, when yet they did not manifest them.
cc np1 vhz av vvi dt np1 p-acp po32 j n2 pns32 vhd, c-crq av pns32 vdd xx vvi pno32.
(19) verse (DIV2)
906
Page 166
5401
Oh then, remember your thoughts are the first-born of your soul, and your soul is much as they are, they shall no• alwa•s be hid!
O then, Remember your thoughts Are the firstborn of your soul, and your soul is much as they Are, they shall no• alwa•s be hid!
uh av, vvb po22 n2 vbr dt j pp-f po22 n1, cc po22 n1 vbz av-d c-acp pns32 vbr, pns32 vmb n1 n2 vbb vvn!
(19) verse (DIV2)
906
Page 166
5402
Every mans brest shall be according to that mans wish, to have a glasse there that all may see and read what is therein.
Every men breast shall be according to that men wish, to have a glass there that all may see and read what is therein.
d ng1 n1 vmb vbi vvg p-acp cst ng1 n1, pc-acp vhi dt n1 a-acp cst d vmb vvi cc vvi r-crq vbz av.
(19) verse (DIV2)
906
Page 166
5403
Secondly, All the impure and unclean works of the flesh committed in secret, these also shall be made manifest.
Secondly, All the impure and unclean works of the Flesh committed in secret, these also shall be made manifest.
ord, d dt j cc j n2 pp-f dt n1 vvn p-acp j-jn, d av vmb vbi vvn j.
(19) verse (DIV2)
907
Page 166
5404
The Scripture speaks of the hidden things of dishonesty, 2 Cor 4.2. And the adulterous waiting for the twi-light.
The Scripture speaks of the hidden things of dishonesty, 2 Cor 4.2. And the adulterous waiting for the twilight.
dt n1 vvz pp-f dt j-vvn n2 pp-f n1, crd uh crd. np1 dt j vvg p-acp dt n1.
(19) verse (DIV2)
907
Page 166
5405
As also, the whores wiping her lips, pretending even Religion, paying her vows, when she hath been committing her leudnesse.
As also, the whores wiping her lips, pretending even Religion, paying her vows, when she hath been committing her Lewdness.
c-acp av, dt n2 vvg po31 n2, vvg av n1, vvg po31 n2, c-crq pns31 vhz vbn vvg pno31 n1.
(19) verse (DIV2)
907
Page 166
5406
And again the Scripture saith, That it was a shame to speak of what was d•ne by some in secret, Ephes. 5.12. Oh how greatly doth the Land mourn to bear such unclean persons? Thou walkest abroad boldly in the day time;
And again the Scripture Says, That it was a shame to speak of what was d•ne by Some in secret, Ephesians 5.12. O how greatly does the Land mourn to bear such unclean Persons? Thou walkest abroad boldly in the day time;
cc av dt n1 vvz, cst pn31 vbds dt n1 pc-acp vvi pp-f r-crq vbds vvn p-acp d p-acp n-jn, np1 crd. uh c-crq av-j vdz dt n1 vvb pc-acp vvi d j n2? pns21 vv2 av av-j p-acp dt n1 n1;
(19) verse (DIV2)
907
Page 166
5407
thou comest to Church, and performest the duties of Religion: But Oh the secret hidden wayes of uncleannesse thou runnest into!
thou Comest to Church, and performest the duties of Religion: But O the secret hidden ways of uncleanness thou runnest into!
pns21 vv2 p-acp n1, cc vv2 dt n2 pp-f n1: cc-acp uh dt n-jn j-vvn n2 pp-f n1 pns21 vv2 p-acp!
(19) verse (DIV2)
907
Page 166
5408
The wals of the chamber, the timber in the house will bear witnesse against thy wanton and lascivious carriages;
The walls of the chamber, the timber in the house will bear witness against thy wanton and lascivious carriages;
dt n2 pp-f dt n1, dt n1 p-acp dt n1 vmb vvi n1 p-acp po21 j-jn cc j n2;
(19) verse (DIV2)
907
Page 166
5409
Thou doest these things secretly, but God will reward them openly. Hence he saith, Whorem•ngers and adulterers God will judge, Heb. 13.4.
Thou dost these things secretly, but God will reward them openly. Hence he Says, Whorem•ngers and Adulterers God will judge, Hebrew 13.4.
pns21 vd2 d n2 av-jn, cc-acp np1 vmb vvi pno32 av-j. av pns31 vvz, n2 cc n2 np1 vmb vvi, np1 crd.
(19) verse (DIV2)
907
Page 166
5410
Why God? Will not men judge them in this world? And will not God judge other sinners as well as these? But therefore he saith, God will judge them,
Why God? Will not men judge them in this world? And will not God judge other Sinners as well as these? But Therefore he Says, God will judge them,
q-crq np1? n1 xx n2 vvi pno32 p-acp d n1? cc vmb xx np1 vvi j-jn n2 c-acp av c-acp d? p-acp av pns31 vvz, np1 vmb vvi pno32,
(19) verse (DIV2)
907
Page 166
5411
because such sinnes are carried so closely, so craftily, that none but God can find them out.
Because such Sins Are carried so closely, so craftily, that none but God can find them out.
c-acp d n2 vbr vvn av av-j, av av-j, cst pix cc-acp np1 vmb vvi pno32 av.
(19) verse (DIV2)
907
Page 166
5412
Oh therefore let all such tremble, who have been, or are guilty this way, let them judge themselves that God may not judge them!
O Therefore let all such tremble, who have been, or Are guilty this Way, let them judge themselves that God may not judge them!
uh av vvb d d vvb, r-crq vhb vbn, cc vbr j d n1, vvb pno32 vvi px32 cst n1 vmb xx vvi pno32!
(19) verse (DIV2)
907
Page 166
5413
All things are open and naked to the eyes of God, and shall one day be to the whole world;All things Are open and naked to the eyes of God, and shall one day be to the Whole world;
d n2 vbr j cc j p-acp dt n2 pp-f np1, cc vmb crd n1 vbb p-acp dt j-jn n1;
(19) verse (DIV2)
907
Page 166
5417
Oh know, that heart of thine, that now burneth with hot lusts, will, if not timely converted, burn like hell with tormenting flames,
O know, that heart of thine, that now burns with hight Lustiest, will, if not timely converted, burn like hell with tormenting flames,
uh vvb, cst n1 pp-f png21, cst av vvz p-acp j n2, vmb, cs xx av-j vvn, vvb av-j n1 p-acp j-vvg n2,
(19) verse (DIV2)
907
Page 166
5418
and be consumed with gnawing worms.
and be consumed with gnawing worms.
cc vbi vvn p-acp j-vvg n2.
(19) verse (DIV2)
907
Page 166
5419
Thirdly, The hidden works of thieving and stealing, and unjustly taking away of other mens goods, will one day be manifest.
Thirdly, The hidden works of thieving and stealing, and unjustly taking away of other men's goods, will one day be manifest.
ord, dt j-vvn n2 pp-f vvg cc vvg, cc av-j vvg av pp-f j-jn ng2 n2-j, vmb crd n1 vbb j.
(19) verse (DIV2)
908
Page 166
5420
Stollen things, though sweet in the mouth, will prove gravel in the belly; yea thou wilt be forced to vomit all up again.
Stolen things, though sweet in the Mouth, will prove gravel in the belly; yea thou wilt be forced to vomit all up again.
vvn n2, cs j p-acp dt n1, vmb vvi n1 p-acp dt n1; uh pns21 vm2 vbi vvn pc-acp vvi d a-acp av.
(19) verse (DIV2)
908
Page 166
5421
Onesimus ran away from his master Philemon, and stole some of his goods from him; now the Apostle writeth an Epistle on purpose to him concerning this matter;Onesimus ran away from his master Philemon, and stole Some of his goods from him; now the Apostle Writeth an Epistle on purpose to him Concerning this matter;
np1 vvd av p-acp po31 n1 np1, cc vvd d pp-f po31 n2-j p-acp pno31; av dt n1 vvz dt n1 p-acp n1 p-acp pno31 vvg d n1;
(19) verse (DIV2)
908
Page 166
5422
and the holy Ghost thought it good, to have it recorded, as part of the Canonical Scripture,
and the holy Ghost Thought it good, to have it recorded, as part of the Canonical Scripture,
cc dt j n1 vvd pn31 j, pc-acp vhi pn31 vvn, c-acp n1 pp-f dt j n1,
(19) verse (DIV2)
908
Page 167
5423
though he would think the matter were but light, for it is to assure Philemon of Onesimus his repentance for what he had done,
though he would think the matter were but Light, for it is to assure Philemon of Onesimus his Repentance for what he had done,
cs pns31 vmd vvi dt n1 vbdr p-acp n1, c-acp pn31 vbz pc-acp vvi np1 pp-f np1 po31 n1 p-acp r-crq pns31 vhd vdn,
(19) verse (DIV2)
908
Page 167
5424
and that he would be indeed NONLATINALPHABET hereafter, though he had not been so before, and that wherein he had wronged him, he would forgive it,
and that he would be indeed hereafter, though he had not been so before, and that wherein he had wronged him, he would forgive it,
cc cst pns31 vmd vbi av av, cs pns31 vhd xx vbn av a-acp, cc cst c-crq pns31 vhd vvn pno31, pns31 vmd vvi pn31,
(19) verse (DIV2)
908
Page 167
5425
and set it upon Pauls score. Achan stole a wedge of gold, Josh. 7.21. and God would not let all Israel alone, till it was discovered;
and Set it upon Paul's score. achan stole a wedge of gold, Josh. 7.21. and God would not let all Israel alone, till it was discovered;
cc vvd pn31 p-acp npg1 n1. np1 vvd dt n1 pp-f n1, np1 crd. cc np1 vmd xx vvi d np1 av-j, c-acp pn31 vbds vvn;
(19) verse (DIV2)
908
Page 167
5426
for a wedge of gold is a tongue of gold, as it is in the original;
for a wedge of gold is a tongue of gold, as it is in the original;
p-acp dt n1 pp-f n1 vbz dt n1 pp-f n1, c-acp pn31 vbz p-acp dt n-jn;
(19) verse (DIV2)
908
Page 167
5427
and indeed it did speak and cry aloud against Achan ;
and indeed it did speak and cry aloud against achan;
cc av pn31 vdd vvi cc vvi av p-acp np1;
(19) verse (DIV2)
908
Page 167
5428
and so all the things thou hast craftily and falsly taken from others, th•y have a tongue with them, they many times talk to thee in thy conscience,
and so all the things thou hast craftily and falsely taken from Others, th•y have a tongue with them, they many times talk to thee in thy conscience,
cc av d dt n2 pns21 vh2 av-j cc av-j vvn p-acp n2-jn, vmb vhi dt n1 p-acp pno32, pns32 d n2 vvb p-acp pno21 p-acp po21 n1,
(19) verse (DIV2)
908
Page 167
5429
and cry to God to be delivered to their true owners. This is a secret work of wickednesse that God will manifest.
and cry to God to be Delivered to their true owners. This is a secret work of wickedness that God will manifest.
cc vvb p-acp np1 pc-acp vbi vvn p-acp po32 j n2. d vbz dt j-jn n1 pp-f n1 cst np1 vmb vvi.
(19) verse (DIV2)
908
Page 167
5430
Fourthly, There is a hidden work of unrighteousnesse, which is not plain stealing, but it's crafty and artificial cosening in thy trading and commerce with others.
Fourthly, There is a hidden work of unrighteousness, which is not plain stealing, but it's crafty and artificial cosening in thy trading and commerce with Others.
ord, pc-acp vbz dt j-vvn n1 pp-f n1, r-crq vbz xx j vvg, cc-acp pn31|vbz j cc j n-vvg p-acp po21 n-vvg cc n1 p-acp n2-jn.
(19) verse (DIV2)
909
Page 167
5431
You shall not find them grosly cosen you, but they have mysteries in their trade and crafty over-reachings:
You shall not find them grossly Cousin you, but they have Mysteres in their trade and crafty over-reachings:
pn22 vmb xx vvi pno32 av-j n1 pn22, cc-acp pns32 vhb n2 p-acp po32 n1 cc j j:
(19) verse (DIV2)
909
Page 167
5432
These are secret works of iniquity, which God will also manifest.
These Are secret works of iniquity, which God will also manifest.
d vbr j-jn n2 pp-f n1, r-crq np1 vmb av vvi.
(19) verse (DIV2)
909
Page 167
5433
You know a notable place, Hos. 12.7, 8. The balance of deceit was in his hand,
You know a notable place, Hos. 12.7, 8. The balance of deceit was in his hand,
pn22 vvb dt j n1, np1 crd, crd dt n1 pp-f n1 vbds p-acp po31 n1,
(19) verse (DIV2)
909
Page 167
5434
and he was become rich, yet he should find no iniqu•ty in him that was sinne ;and he was become rich, yet he should find no iniqu•ty in him that was sin;
cc pns31 vbds vvn j, av pns31 vmd vvi dx n1 p-acp pno31 cst vbds n1;
(19) verse (DIV2)
909
Page 167
5435
they should not discover he dealt unrighteously, they could not prove he dealt falsly.
they should not discover he dealt unrighteously, they could not prove he dealt falsely.
pns32 vmd xx vvi pns31 vvd av-j, pns32 vmd xx vvi pns31 vvd av-j.
(19) verse (DIV2)
909
Page 167
5436
Oh then let such who trade, who buy and sell in the world, take heed that for worldly gain they do not circumvent or go beyond their brother!
O then let such who trade, who buy and fell in the world, take heed that for worldly gain they do not circumvent or go beyond their brother!
uh av vvb d r-crq n1, r-crq vvb cc vvi p-acp dt n1, vvb n1 cst p-acp j n1 pns32 vdb xx vvi cc vvi p-acp po32 n1!
(19) verse (DIV2)
909
Page 167
5437
This be assured of, that in such sinnes of injustice, there can be no pardon, till there be restitution,
This be assured of, that in such Sins of injustice, there can be no pardon, till there be restitution,
d vbb vvn pp-f, cst p-acp d n2 pp-f n1, pc-acp vmb vbi dx n1, c-acp pc-acp vbi n1,
(19) verse (DIV2)
909
Page 167
5439
The first thing that troubled Zacheus, when he was converted, was his wronging of others, If I wronged any (saith he) I restore him fourfold, Luke 19.8. God is a righteous God, and he loveth righteousnesse.
The First thing that troubled Zacchaeus, when he was converted, was his wronging of Others, If I wronged any (Says he) I restore him fourfold, Lycia 19.8. God is a righteous God, and he loves righteousness.
dt ord n1 cst j-vvn np1, c-crq pns31 vbds vvn, vbds po31 vvg pp-f n2-jn, cs pns11 vvd d (vvz pns31) pns11 vvb pno31 vvi, av crd. np1 vbz dt j np1, cc pns31 vvz n1.
(19) verse (DIV2)
909
Page 167
5440
Oh then take heed of over-reaching this way!
O then take heed of overreaching this Way!
uh av vvb n1 pp-f j d n1!
(19) verse (DIV2)
909
Page 167
5441
Thou bringest such money or goods home, and thou thinkest this will help my wife, my family; this will enrich me;
Thou bringest such money or goods home, and thou Thinkest this will help my wife, my family; this will enrich me;
pns21 vv2 d n1 cc n2-j n1-an, cc pns21 vv2 d n1 vvi po11 n1, po11 n1; d vmb vvi pno11;
(19) verse (DIV2)
909
Page 167
5442
and thou doest as the Eagle, that catching flesh from the altar, had a live coal cleaving to it, which when she came to her nest, set nest and young ones on fire.
and thou dost as the Eagl, that catching Flesh from the altar, had a live coal cleaving to it, which when she Come to her nest, Set nest and young ones on fire.
cc pns21 vd2 p-acp dt n1, cst vvg n1 p-acp dt n1, vhd dt j n1 vvg p-acp pn31, r-crq c-crq pns31 vvd p-acp po31 n1, vvb n1 cc j pi2 p-acp n1.
(19) verse (DIV2)
909
Page 167
5443
The curse of God is like a secret moth eating into such things.
The curse of God is like a secret moth eating into such things.
dt n1 pp-f np1 vbz av-j dt j-jn n1 vvg p-acp d n2.
(19) verse (DIV2)
909
Page 167
5444
Fifthly, Carnal and worldly policy to have earthly greatnesse, and power, and honour in the world:
Fifthly, Carnal and worldly policy to have earthly greatness, and power, and honour in the world:
ord, j cc j n1 pc-acp vhi j n1, cc n1, cc n1 p-acp dt n1:
(19) verse (DIV2)
910
Page 167
5445
this is a very deep and secret work, but God will manifest it. Policy is no policy, if the design be not laid deep and secret.this is a very deep and secret work, but God will manifest it. Policy is no policy, if the Design be not laid deep and secret.
d vbz dt j j-jn cc j-jn n1, cc-acp np1 vmb vvi pn31. n1 vbz dx n1, cs dt n1 vbb xx vvn j-jn cc j-jn.
(19) verse (DIV2)
910
Page 167
5446
Therefore Isaiah reproving carnal Politicians, saith, Woe to them that take deep counsel, Isa. 29.15. And in other places, That cover with a covering, but not of my Spirit.
Therefore Isaiah reproving carnal Politicians, Says, Woe to them that take deep counsel, Isaiah 29.15. And in other places, That cover with a covering, but not of my Spirit.
av np1 vvg j n2, vvz, n1 p-acp pno32 cst vvb j-jn n1, np1 crd. cc p-acp j-jn n2, cst vvb p-acp dt n-vvg, cc-acp xx pp-f po11 n1.
(19) verse (DIV2)
910
Page 167
5447
God hath his time, that he will discover the thoughts of the worldly wise to be vain, he will make known all the secrets and crafty consultations against his truth and people,
God hath his time, that he will discover the thoughts of the worldly wise to be vain, he will make known all the secrets and crafty Consultations against his truth and people,
np1 vhz po31 n1, cst pns31 vmb vvi dt n2 pp-f dt j n1 pc-acp vbi j, pns31 vmb vvi vvn d dt n2-jn cc j n2 p-acp po31 n1 cc n1,
(19) verse (DIV2)
910
Page 167
5448
and he will be avenged for all the Atheism and prophane boldnesse, and hardnesse of heart, such carnal policy hath been accompanied with:
and he will be avenged for all the Atheism and profane boldness, and hardness of heart, such carnal policy hath been accompanied with:
cc pns31 vmb vbi vvn p-acp d dt n1 cc j n1, cc n1 pp-f n1, d j n1 vhz vbn vvn p-acp:
(19) verse (DIV2)
910
Page 167
5449
For he said well, That a Politician was a man that stood upon his head with his heels upwards, shaking them against Heaven.
For he said well, That a Politician was a man that stood upon his head with his heels upward, shaking them against Heaven.
c-acp pns31 vvd av, cst dt n1 vbds dt n1 cst vvd p-acp po31 n1 p-acp po31 n2 av-j, vvg pno32 p-acp n1.
(19) verse (DIV2)
910
Page 167
5450
Well then, it's good for such to remember, that •very work shall be made manifest ; and when the storm ariseth, those cob-webs will be driven away.
Well then, it's good for such to Remember, that •very work shall be made manifest; and when the storm arises, those cobwebs will be driven away.
av av, pn31|vbz j p-acp d pc-acp vvi, cst n1 n1 vmb vbi vvn j; cc c-crq dt n1 vvz, d n2 vmb vbi vvn av.
(19) verse (DIV2)
910
Page 167
5451
Sixthly, Dissimulations and inconstancies in matter of Religion. This is a secret work God will manifest.
Sixthly, Dissimulations and Inconstancies in matter of Religion. This is a secret work God will manifest.
j, n2 cc n2 p-acp n1 pp-f n1. d vbz dt j-jn n1 np1 vmb vvi.
(19) verse (DIV2)
911
Page 167
5452
Divines call it to be a Nicodemite, He came to Jesus by night, John 3.2. and durst not openly professe Christ for fear of the Jews. There were some who have held.
Divines call it to be a Nicodemite, He Come to jesus by night, John 3.2. and durst not openly profess christ for Fear of the jews. There were Some who have held.
n2-jn vvb pn31 pc-acp vbi dt n1, pns31 vvd p-acp np1 p-acp n1, np1 crd. cc vvd xx av-j vvi np1 p-acp n1 pp-f dt np2. a-acp vbdr d r-crq vhb vvn.
(19) verse (DIV2)
911
Page 167
5453
That they might do any external acts of Idololatrical worship, be at Masse (say they) believe any thing,
That they might do any external acts of Idololatrical worship, be At Mass (say they) believe any thing,
cst pns32 vmd vdi d j n2 pp-f j n1, vbb p-acp n1 (vvb pns32) vvb d n1,
(19) verse (DIV2)
911
Page 167
5454
so that they keep their consciences and minds pure. The Priscillianists are noted for wicked dissimulations herein.
so that they keep their Consciences and minds pure. The Priscillianists Are noted for wicked dissimulations herein.
av cst pns32 vvb po32 n2 cc n2 j. dt n2 vbr vvn p-acp j n2 av.
(19) verse (DIV2)
911
Page 167
5455
In Ezekiel we reade the Prophet is commanded, To dig through the wall, to see the women and men committing their religious abominations in private, Ezek. 8.8.
In Ezekielem we read the Prophet is commanded, To dig through the wall, to see the women and men committing their religious abominations in private, Ezekiel 8.8.
p-acp np1 pns12 vvb dt n1 vbz vvn, pc-acp vvi p-acp dt n1, pc-acp vvi dt n2 cc n2 vvg po32 j n2 p-acp j, np1 crd.
(19) verse (DIV2)
911
Page 167
5456
Now God will bring this hypocrisie to light, External profession is nectssary to salvation, when the command requireth it, as well as inward faith.
Now God will bring this hypocrisy to Light, External profession is nectssary to salvation, when the command requires it, as well as inward faith.
av np1 vmb vvi d n1 pc-acp vvi, j n1 vbz j p-acp n1, c-crq dt n1 vvz pn31, c-acp av c-acp j n1.
(19) verse (DIV2)
911
Page 167
5457
With the heart man believeth, and with the mouth confession is made to salvation, Rom. 10.10.With the heart man Believeth, and with the Mouth Confessi is made to salvation, Rom. 10.10.
p-acp dt n1 n1 vvz, cc p-acp dt n1 n1 vbz vvn p-acp n1, np1 crd.
(19) verse (DIV2)
911
Page 168
5458
So that in case of confession it is damnable not to acknowledge the truths of God.
So that in case of Confessi it is damnable not to acknowledge the truths of God.
av cst p-acp n1 pp-f n1 pn31 vbz j xx pc-acp vvi dt n2 pp-f np1.
(19) verse (DIV2)
911
Page 168
5459
God gives a great commendation of seven thousand in Ahabs time, that had not bowed their knee to Baal, 1 King. 18.19. They would not dissemble that outward worship;
God gives a great commendation of seven thousand in Ahabs time, that had not bowed their knee to Baal, 1 King. 18.19. They would not dissemble that outward worship;
np1 vvz dt j n1 pp-f crd crd p-acp n2 n1, cst vhd xx vvn po32 n1 p-acp np1, crd n1. crd. pns32 vmd xx vvi cst j n1;
(19) verse (DIV2)
911
Page 168
5460
commonly there are never more subtil and secret shiftings then in matters of Religion. But of that more in time.
commonly there Are never more subtle and secret shiftings then in matters of Religion. But of that more in time.
av-j a-acp vbr av av-dc j cc j-jn n2-vvg av p-acp n2 pp-f n1. p-acp pp-f d dc p-acp n1.
(19) verse (DIV2)
911
Page 168
5461
In the next place, Consider the aggravation of those sinnes that are secret and hidden. For although to be an open bold sinner, is in some respects a greater sinner, In the next place, Consider the aggravation of those Sins that Are secret and hidden. For although to be an open bold sinner, is in Some respects a greater sinner,
p-acp dt ord n1, vvb dt n1 pp-f d n2 cst vbr j-jn cc j-vvn. c-acp cs pc-acp vbi dt j j n1, vbz p-acp d n2 dt jc n1,
(19) verse (DIV2)
912
Page 168
5462
than a close private sinner, because hereby there is more dishonour to God, more scandal to others,
than a close private sinner, Because hereby there is more dishonour to God, more scandal to Others,
cs dt j j n1, c-acp av pc-acp vbz dc n1 p-acp np1, dc n1 p-acp n2-jn,
(19) verse (DIV2)
912
Page 168
5463
and more impudency in the sinner, which happily might be the cause of that speech attributed to Athanasius, Ʋtinam omnes essent hypocritae.
and more impudence in the sinner, which happily might be the cause of that speech attributed to Athanasius, Ʋtinam omnes essent Hypocrites.
cc dc n1 p-acp dt n1, r-crq av-j vmd vbi dt n1 pp-f d n1 vvn p-acp np1, fw-la fw-la n-jn fw-la.
(19) verse (DIV2)
912
Page 168
5464
Hence some are reproved for having an whores fore head, that they were not ashamed,
Hence Some Are reproved for having an whores before head, that they were not ashamed,
av d vbr vvn p-acp vhg dt n2 p-acp n1, cst pns32 vbdr xx j,
(19) verse (DIV2)
912
Page 168
5465
when they had sinned, that they b•asted of it, yet in many respects these secret sins, have terr•ble aggravations:
when they had sinned, that they b•asted of it, yet in many respects these secret Sins, have terr•ble aggravations:
c-crq pns32 vhd vvn, cst pns32 vvd pp-f pn31, av p-acp d n2 d j-jn n2, vhb j n2:
(19) verse (DIV2)
912
Page 168
5466
1. It argueth a m•n hath more consciousnesse to himself, that he doth not wel•,
1. It argue a m•n hath more consciousness to himself, that he does not wel•,
crd pn31 vvz dt n1 vhz dc n1 p-acp px31, cst pns31 vdz xx n1,
(19) verse (DIV2)
913
Page 168
5467
therefore he wou•d not have the world know, Now when any man sins with a consciousnesse to himself that he doth sinne; this is a bloody aggravation.Therefore he wou•d not have the world know, Now when any man Sins with a consciousness to himself that he does sin; this is a bloody aggravation.
av pns31 vmd xx vhi dt n1 vvb, av c-crq d n1 n2 p-acp dt n1 p-acp px31 cst pns31 vdz vvi; d vbz dt j n1.
(19) verse (DIV2)
913
Page 168
5468
Tremble at this, you who live in secret wickednesse, Why doest thou keep it so close? Why art thou so fearfull? Why doest thou as Rachel make a• excuse to cover thy Idols? All this argueth the more consciousnesse, the more gu••t in thee:
Tremble At this, you who live in secret wickedness, Why dost thou keep it so close? Why art thou so fearful? Why dost thou as Rachel make a• excuse to cover thy Idols? All this argue the more consciousness, the more gu••t in thee:
vvb p-acp d, pn22 r-crq vvb p-acp j-jn n1, q-crq vd2 pns21 vvi pn31 av av-j? q-crq vb2r pns21 av j? q-crq vd2 pns21 p-acp n1 vvb n1 vvi pc-acp vvi po21 n2? av-d d vvz dt av-dc n1, dt av-dc j p-acp pno21:
(19) verse (DIV2)
913
Page 168
5469
Thy conscience is awakened, thou hast ••ruglings and conv•ctions within thee; this is to rebel against light;
Thy conscience is awakened, thou hast ••ruglings and conv•ctions within thee; this is to rebel against Light;
po21 n1 vbz vvn, pns21 vh2 n2-vvg cc n2 p-acp pno21; d vbz pc-acp vvi p-acp n1;
(19) verse (DIV2)
913
Page 168
5470
this is to stop the mouth o• •hy monitour; thy conscience within, which the very Heathen could say, was a god to every man ;
this is to stop the Mouth o• •hy monitor; thy conscience within, which the very Heathen could say, was a god to every man;
d vbz pc-acp vvi dt n1 n1 j n1; po21 n1 a-acp, r-crq dt j j-jn vmd vvi, vbds dt n1 p-acp d n1;
(19) verse (DIV2)
913
Page 168
5471
I tell thee, sinning thus against conscience ▪ more have despaired than upon any other ground.
I tell thee, sinning thus against conscience ▪ more have despaired than upon any other ground.
pns11 vvb pno21, vvg av p-acp n1 ▪ n1 vhb vvn cs p-acp d j-jn n1.
(19) verse (DIV2)
913
Page 168
5472
Oh they did thus, and they lived thus; but all this while they had a consciousnesse to themselves they should do otherwise.
O they did thus, and they lived thus; but all this while they had a consciousness to themselves they should do otherwise.
uh pns32 vdd av, cc pns32 vvd av; cc-acp d d cs pns32 vhd dt n1 p-acp px32 pns32 vmd vdi av.
(19) verse (DIV2)
913
Page 168
5473
This hath made them so deep•y possessed (though happily upon false grounds) that they have sinned against the holy Ghost.
This hath made them so deep•y possessed (though happily upon false grounds) that they have sinned against the holy Ghost.
np1 vhz vvn pno32 av av-j vvd (c-acp av-j p-acp j n2) cst pns32 vhb vvn p-acp dt j n1.
(19) verse (DIV2)
913
Page 168
5474
2. This secret sinning puts farre more respect and fear upon men, than God. Thou wilt be unjust in secret, thou wilt be unclean in secret:
2. This secret sinning puts Far more respect and Fear upon men, than God. Thou wilt be unjust in secret, thou wilt be unclean in secret:
crd d j-jn vvg vvz av-j dc n1 cc vvi p-acp n2, cs np1. pns21 vm2 vbi j p-acp j-jn, pns21 vm2 vbi j p-acp j-jn:
(19) verse (DIV2)
914
Page 168
5475
Why? thou art afraid such men know it. Oh thou wicked wretch!
Why? thou art afraid such men know it. O thou wicked wretch!
q-crq? pns21 vb2r j d n2 vvb pn31. uh pns21 j n1!
(19) verse (DIV2)
914
Page 168
5476
Art thou afraid of the eye of a man, and not of a great God? Carest thou not,
Art thou afraid of the eye of a man, and not of a great God? Carest thou not,
vb2r pns21 j pp-f dt n1 pp-f dt n1, cc xx pp-f dt j np1? vv2 pns21 xx,
(19) verse (DIV2)
914
Page 168
5477
though God see thee, whereas thou wouldst hide thy self, if man come near thee? Thus thou art a coward to man,
though God see thee, whereas thou Wouldst hide thy self, if man come near thee? Thus thou art a coward to man,
cs np1 vvb pno21, cs pns21 vmd2 vvi po21 n1, cs n1 vvb av-j pno21? av pns21 vb2r dt n1 p-acp n1,
(19) verse (DIV2)
914
Page 168
5478
but thou bravest it to God;
but thou Bravest it to God;
cc-acp pns21 js pn31 p-acp np1;
(19) verse (DIV2)
914
Page 168
5479
Thou doest in effect say, Though God behold, though God know, though God be acquainted with it, I matter it not.
Thou dost in Effect say, Though God behold, though God know, though God be acquainted with it, I matter it not.
pns21 vd2 p-acp vvi vvi, cs np1 vvb, cs np1 vvb, cs np1 vbb vvn p-acp pn31, pns11 n1 pn31 xx.
(19) verse (DIV2)
914
Page 168
5480
Oh foolish and unwise? Can man damn thee? Can man fill thy conscience with terrours? Can man bid thee depart into everlasting howlings? Why then art thou afraid of man, and not God?
O foolish and unwise? Can man damn thee? Can man fill thy conscience with terrors? Can man bid thee depart into everlasting howlings? Why then art thou afraid of man, and not God?
uh j cc j? vmb n1 vvi pno21? vmb n1 vvi po21 n1 p-acp n2? vmb n1 vvi pno21 vvi p-acp j n2-vvg? uh-crq av n1 pns21 j pp-f n1, cc xx np1?
(19) verse (DIV2)
914
Page 168
5481
3. The more secret any wickednesse is it argueth the heart is more studious and industrious •bout it,
3. The more secret any wickedness is it argue the heart is more studious and Industria •bout it,
crd dt av-dc j-jn d n1 vbz pn31 vvz dt n1 vbz av-dc j cc j av pn31,
(19) verse (DIV2)
915
Page 168
5482
how to contrive it, how to bring it about. how to contrive it, how to bring it about.
c-crq pc-acp vvi pn31, c-crq pc-acp vvi pn31 a-acp.
(19) verse (DIV2)
915
Page 168
5483
Of all Davids sins, that in the matter of Ʋriah, the Scripture giveth the greatest b•and on it,
Of all Davids Sins, that in the matter of Ʋriah, the Scripture gives the greatest b•and on it,
pp-f d npg1 n2, cst p-acp dt n1 pp-f np1, dt n1 vvz dt js n1 p-acp pn31,
(19) verse (DIV2)
915
Page 168
5484
because it was done with such secrecie. ( David did that which was right in the sight of the Lord, save in the matter of Ʋriah, 1 King 15.5) and premediation Mark Josh. 7.11. how Joshua in Achans sinne observed the secresie, and the dissimulation, and craft used in it.
Because it was done with such secrecy. (David did that which was right in the sighed of the Lord, save in the matter of Ʋriah, 1 King 15.5) and premediation Mark Josh. 7.11. how joshua in Achans sin observed the secrecy, and the dissimulation, and craft used in it.
c-acp pn31 vbds vdn p-acp d n1. (np1 vdd d r-crq vbds j-jn p-acp dt n1 pp-f dt n1, vvb p-acp dt n1 pp-f np1, crd n1 crd) cc n1 vvb np1 crd. q-crq np1 p-acp np1 n1 vvd dt n1, cc dt n1, cc n1 vvn p-acp pn31.
(19) verse (DIV2)
915
Page 168
5485
Oh that men and women would consider this thing, God takes notice with how much craft and subtilty you commit your sins, and none never know it!
O that men and women would Consider this thing, God Takes notice with how much craft and subtlety you commit your Sins, and none never know it!
uh cst n2 cc n2 vmd vvi d n1, np1 vvz n1 p-acp c-crq d n1 cc n1 pn22 vvb po22 n2, cc pix av vvb pn31!
(19) verse (DIV2)
915
Page 168
5486
Ʋse of Admonition. Take heed of secret hidden sins, God will one day manifest what thou hast been.Ʋse of Admonition. Take heed of secret hidden Sins, God will one day manifest what thou hast been.
n1 pp-f n1. vvb n1 pp-f j-jn j-vvn n2, np1 vmb crd n1 vvi r-crq pns21 vh2 vbn.
(19) verse (DIV2)
916
Page 168
5487
Oh it may be the world thought of all the men that lived, thou wouldst never do such and such things ▪ but God knoweth thy down-sitting and uprising!
O it may be the world Thought of all the men that lived, thou Wouldst never do such and such things ▪ but God Knoweth thy downsit and uprising!
uh pn31 vmb vbi dt n1 vvd pp-f d dt n2 cst vvd, pns21 vmd2 av-x vdi d cc d n2 ▪ cc-acp np1 vvz po21 j cc vvg!
(19) verse (DIV2)
916
Page 168
5488
Whither can you flie from his presence? Oh let every one then bewail the plague sore of his own heart!
Whither can you fly from his presence? O let every one then bewail the plague soar of his own heart!
q-crq vmb pn22 vvi p-acp po31 n1? uh vvb d crd av vvb dt n1 av-j pp-f po31 d n1!
(19) verse (DIV2)
916
Page 168
5489
When Christ convinced the woman of Samaria of the secret sinne she lived in, she crieth out, Come and hear one that hath told me all that ever I did, John 4. Prevent confusion hereafter at the day of judgment, by humble confession of all thy secret sins unto God,
When christ convinced the woman of Samaria of the secret sin she lived in, she cries out, Come and hear one that hath told me all that ever I did, John 4. Prevent confusion hereafter At the day of judgement, by humble Confessi of all thy secret Sins unto God,
c-crq np1 vvd dt n1 pp-f np1 pp-f dt j-jn n1 pns31 vvd p-acp, pns31 vvz av, vvb cc vvi pi cst vhz vvn pno11 d cst av pns11 vdd, np1 crd vvb n1 av p-acp dt n1 pp-f n1, p-acp j n1 pp-f d po21 j-jn n2 p-acp np1,
(19) verse (DIV2)
916
Page 168
5490
and he will not then upbraid thee. Every mans work shall be made manifest. This Proposition hath been handled as a general truth;
and he will not then upbraid thee. Every men work shall be made manifest. This Proposition hath been handled as a general truth;
cc pns31 vmb xx av vvi pno21. d ng1 n1 vmb vbi vvn j. d n1 vhz vbn vvn p-acp dt j n1;
(19) verse (DIV2)
916
Page 168
5491
and so is a thunder-bolt against all secret sins, what they do in secret, God will reward openly.
and so is a thunderbolt against all secret Sins, what they do in secret, God will reward openly.
cc av vbz dt n1 p-acp d j-jn n2, r-crq pns32 vdb p-acp j-jn, np1 vmb vvi av-j.
(19) verse (DIV2)
918
Page 169
5492
The more secresie, the more guilt.
The more secrecy, the more guilt.
dt av-dc n1, dt av-dc n1.
(19) verse (DIV2)
918
Page 169
5493
Now I shall consider this Proposition in its limited and restrained sense, as it relates to false Doctrines, to those that build ha• and stubble ;
Now I shall Consider this Proposition in its limited and restrained sense, as it relates to false Doctrines, to those that built ha• and stubble;
av pns11 vmb vvi d n1 p-acp po31 vvn cc vvn n1, c-acp pn31 vvz p-acp j n2, p-acp d d vvb n1 cc n1;
(19) verse (DIV2)
919
Page 169
5494
where the very expression, That it shall be made manifest, denoteth, That errour for a long time may go undiscerned, it may have a counterfeit passe ;
where the very expression, That it shall be made manifest, denoteth, That error for a long time may go undiscerned, it may have a counterfeit pass;
c-crq dt j n1, cst pn31 vmb vbi vvn j, vvz, cst n1 p-acp dt j n1 vmb vvi j, pn31 vmb vhi dt n-jn vvi;
(19) verse (DIV2)
919
Page 169
5495
even hay and stubble may be thought gold. The false Prophet may get Elijah 's mantle, and hide himself in it;
even hay and stubble may be Thought gold. The false Prophet may get Elijah is mantle, and hide himself in it;
av n1 cc n1 vmb vbi vvn n1. dt j n1 vmb vvi np1 vbz n1, cc vvi px31 p-acp pn31;
(19) verse (DIV2)
919
Page 169
5496
but it shall be made manifest, first to the builder, and then to the whole world. To the builder it may be a manifestation for Direction and Illumination ;
but it shall be made manifest, First to the builder, and then to the Whole world. To the builder it may be a manifestation for Direction and Illumination;
cc-acp pn31 vmb vbi vvn j, ord p-acp dt n1, cc av p-acp dt j-jn n1. p-acp dt n1 pn31 vmb vbi dt n1 p-acp n1 cc n1;
(19) verse (DIV2)
919
Page 169
5497
he shall see he was in errour; he shall confesse he was seduced, and built unprofitable stubble, or a mani•estation of confusion ;
he shall see he was in error; he shall confess he was seduced, and built unprofitable stubble, or a mani•estation of confusion;
pns31 vmb vvi pns31 vbds p-acp n1; pns31 vmb vvi pns31 vbds vvn, cc vvd j n1, cc dt n1 pp-f n1;
(19) verse (DIV2)
919
Page 169
5498
He shall be confounded with shame, when his nakednesse shall appear; and like Adam shall hide himself, because of his nakednesse. And
He shall be confounded with shame, when his nakedness shall appear; and like Adam shall hide himself, Because of his nakedness. And
pns31 vmb vbi vvn p-acp n1, c-crq po31 n1 vmb vvi; cc av-j np1 vmb vvi px31, c-acp pp-f po31 n1. cc
(19) verse (DIV2)
919
Page 169
5499
2. It shall be manifest to others, to the whole world that they shall see a difference between truth and errour.
2. It shall be manifest to Others, to the Whole world that they shall see a difference between truth and error.
crd pn31 vmb vbi j p-acp n2-jn, p-acp dt j-jn n1 cst pns32 vmb vvi dt n1 p-acp n1 cc n1.
(19) verse (DIV2)
920
Page 169
5500
Even as you see the Magicians did such things, as Moses, and for a while there seemed to be no difference;
Even as you see the Magicians did such things, as Moses, and for a while there seemed to be no difference;
j c-acp pn22 vvb dt n2 vdd d n2, c-acp np1, cc p-acp dt n1 a-acp vvd pc-acp vbi dx n1;
(19) verse (DIV2)
920
Page 169
5501
but at last there was a plain discovery, which was of God, and which was not. Observe
but At last there was a plain discovery, which was of God, and which was not. Observe
cc-acp p-acp ord a-acp vbds dt j n1, r-crq vbds pp-f np1, cc r-crq vbds xx. vvb
(19) verse (DIV2)
920
Page 169
5502
That all the hidden and secret wayes of false Doctrines God will one day make manifest. That all the hidden and secret ways of false Doctrines God will one day make manifest.
cst d dt j-vvn cc j-jn n2 pp-f j n2 np1 vmb crd n1 vvi j.
(19) verse (DIV2)
921
Page 169
5503
God will raise a fire to consume hay and stubble; it will be put to a touchstone, whether gold or counterfeit. God will raise a fire to consume hay and stubble; it will be put to a touchstone, whither gold or counterfeit.
np1 vmb vvi dt n1 pc-acp vvi n1 cc n1; pn31 vmb vbi vvn p-acp dt n1, cs n1 cc n-jn.
(19) verse (DIV2)
922
Page 169
5504
This certainly should make us tremble, about what we teach or preach; it will all be examined again;
This Certainly should make us tremble, about what we teach or preach; it will all be examined again;
np1 av-j vmd vvi pno12 vvi, p-acp r-crq pns12 vvb cc vvi; pn31 vmb d vbi vvn av;
(19) verse (DIV2)
922
Page 169
5505
God will discover all the Errata's, and that by a sharp fi•e; if we build hay, we shall suffer losse.
God will discover all the Errata's, and that by a sharp fi•e; if we built hay, we shall suffer loss.
np1 vmb vvi d dt npg1, cc cst p-acp dt j n1; cs pns12 vvi n1, pns12 vmb vvi n1.
(19) verse (DIV2)
922
Page 169
5506
All that time, labour and study will be wholly lost. To open this, let us consider, What, concerning errours, will be made manifest. And
All that time, labour and study will be wholly lost. To open this, let us Consider, What, Concerning errors, will be made manifest. And
d cst n1, n1 cc n1 vmb vbi av-jn vvn. pc-acp vvi d, vvb pno12 vvi, q-crq, vvg n2, vmb vbi vvn j. cc
(19) verse (DIV2)
922
Page 169
5507
1. The Causes and Ends of them. 2. The Nature of them. 3. The cunning Artifi•e in divulging of them. And
1. The Causes and Ends of them. 2. The Nature of them. 3. The cunning Artifi•e in divulging of them. And
crd dt n2 cc vvz pp-f pno32. crd dt n1 pp-f pno32. crd dt j-jn j p-acp vvg pp-f pno32. cc
(19) verse (DIV2)
924
Page 169
5508
First, God will manifest all those hidden causes, and ends of thy false Doctrines. Now the Scripture gives these causes.
First, God will manifest all those hidden Causes, and ends of thy false Doctrines. Now the Scripture gives these Causes.
ord, np1 vmb vvi d d j-vvn n2, cc n2 pp-f po21 j n2. av dt n1 vvz d n2.
(19) verse (DIV2)
927
Page 169
5509
1. Pride and self-conceit, or overweening of thy own abilities and sufficiency;
1. Pride and self-conceit, or overweening of thy own abilities and sufficiency;
crd n1 cc n1, cc j-vvg pp-f po21 d n2 cc n1;
(19) verse (DIV2)
928
Page 169
5510
such a man is in the high way to all errours, For the humble and meek God will teach, Psal. 25. The valleys are fruitfull,
such a man is in the high Way to all errors, For the humble and meek God will teach, Psalm 25. The valleys Are fruitful,
d dt n1 vbz p-acp dt j n1 p-acp d n2, p-acp dt j cc j np1 vmb vvi, np1 crd dt n2 vbr j,
(19) verse (DIV2)
928
Page 169
5511
when the high mountains are barren.
when the high Mountains Are barren.
c-crq dt j n2 vbr j.
(19) verse (DIV2)
928
Page 169
5512
Therefore the Apostle in this Epistle, and in many others beateth down pride and vain-glory, H• that thinketh he knoweth any thing, knoweth nothing yet as he ought to know, 1 Cor. 8.2. Oh this is a golden truth!
Therefore the Apostle in this Epistle, and in many Others beats down pride and vainglory, H• that Thinketh he Knoweth any thing, Knoweth nothing yet as he ought to know, 1 Cor. 8.2. O this is a golden truth!
av dt n1 p-acp d n1, cc p-acp d n2-jn vvz a-acp n1 cc n1, np1 cst vvz pns31 vvz d n1, vvz pix av a-acp pns31 vmd pc-acp vvi, vvn np1 crd. uh d vbz dt j n1!
(19) verse (DIV2)
928
Page 169
5513
A man must have that modestie, that humility, as to think himself a Disciple, rather than a Teacher.
A man must have that modesty, that humility, as to think himself a Disciple, rather than a Teacher.
dt n1 vmb vhi d n1, cst n1, c-acp pc-acp vvi px31 dt n1, av-c cs dt n1.
(19) verse (DIV2)
928
Page 169
5514
Paul that had such extraordinary Revelations, God gave him a thorn in the flesh ;Paul that had such extraordinary Revelations, God gave him a thorn in the Flesh;
np1 cst vhd d j n2, np1 vvd pno31 dt n1 p-acp dt n1;
(19) verse (DIV2)
928
Page 169
5515
some extraordinary heavy temp•ation, to humble him, that he might not be lifted up, 2 Cor. 12. Consider that God will make manifest all those secret works of thy heart.
Some extraordinary heavy temp•ation, to humble him, that he might not be lifted up, 2 Cor. 12. Consider that God will make manifest all those secret works of thy heart.
d j j n1, pc-acp vvi pno31, cst pns31 vmd xx vbi vvn a-acp, crd np1 crd np1 cst np1 vmb vvi j d d j-jn n2 pp-f po21 n1.
(19) verse (DIV2)
928
Page 169
5516
Thou thinkest it zeal, thou thinkest thou hast received greater abilities than others:
Thou Thinkest it zeal, thou Thinkest thou hast received greater abilities than Others:
pns21 vv2 pn31 n1, pns21 vv2 pns21 vh2 vvd jc n2 cs n2-jn:
(19) verse (DIV2)
928
Page 169
5517
but God wil make it known, whether it be no• thy self-confidence, thy self-conceit or no.
but God will make it known, whither it be no• thy self-confidence, thy self-conceit or no.
cc-acp np1 vmb vvi pn31 vvn, cs pn31 vbb n1 po21 n1, po21 n1 cc uh-dx.
(19) verse (DIV2)
928
Page 169
5518
As in the Apostles times, they had miracles to confirm their Doctrine, and that they were of God;
As in the Apostles times, they had Miracles to confirm their Doctrine, and that they were of God;
p-acp p-acp dt n2 n2, pns32 vhd n2 pc-acp vvi po32 n1, cc cst pns32 vbdr pp-f np1;
(19) verse (DIV2)
928
Page 169
5519
they did heal the sick, and raise the dead: So I may now say, humility is that miracle, which may confirm our Doctrine;
they did heal the sick, and raise the dead: So I may now say, humility is that miracle, which may confirm our Doctrine;
pns32 vdd vvi dt j, cc vvi dt j: av pns11 vmb av vvi, n1 vbz d n1, r-crq vmb vvi po12 n1;
(19) verse (DIV2)
928
Page 169
5520
If thou art of God, if thy wayes are of God, thou hast no glory, no boasting in thy self above others.
If thou art of God, if thy ways Are of God, thou hast no glory, no boasting in thy self above Others.
cs pns21 vb2r pp-f np1, cs po21 n2 vbr pp-f np1, pns21 vh2 dx n1, av-dx vvg p-acp po21 n1 p-acp n2-jn.
(19) verse (DIV2)
928
Page 172
5521
Christs symbol was a Lamb, and the Spirit of God appeared in the form of a Dove:
Christ symbol was a Lamb, and the Spirit of God appeared in the from of a Dove:
npg1 n1 vbds dt n1, cc dt n1 pp-f np1 vvd p-acp dt n1 pp-f dt n1:
(19) verse (DIV2)
928
Page 172
5522
If thou hast the Spirit of God and Christ, thou wilt be of a Lamb-like, Dove-like disposition.
If thou hast the Spirit of God and christ, thou wilt be of a Lamblike, Dovelike disposition.
cs pns21 vh2 dt n1 pp-f np1 cc np1, pns21 vm2 vbi pp-f dt j, j n1.
(19) verse (DIV2)
928
Page 172
5523
Take heed then of heart-pride, and pride of gifts; it's worse than pride in cloaths or wealth.
Take heed then of heart-pride, and pride of Gifts; it's Worse than pride in clothes or wealth.
vvb n1 av pp-f n1, cc n1 pp-f n2; pn31|vbz av-jc cs n1 p-acp n2 cc n1.
(19) verse (DIV2)
928
Page 172
5524
This carrieth thee to the pinacle of a Temple, sets thee on high, and throweth thee headlong Ʋnlesse a man become as a little child, he cannot be my Disciple, Matth. 18 4. Here is a copy of humility and modesty to write after Many Heretiques have b•en bold, self-conceited men;
This Carrieth thee to the pinnacle of a Temple, sets thee on high, and throweth thee headlong Ʋnlesse a man become as a little child, he cannot be my Disciple, Matthew 18 4. Here is a copy of humility and modesty to write After Many Heretics have b•en bold, self-conceited men;
np1 vvz pno21 p-acp dt n1 pp-f dt n1, vvz pno21 p-acp j, cc vvz pno21 av-j j dt n1 vvn p-acp dt j n1, pns31 vmbx vbi po11 n1, np1 crd crd av vbz dt n1 pp-f n1 cc n1 pc-acp vvi p-acp d n2 vhb vbn j, j n2;
(19) verse (DIV2)
928
Page 172
5525
the first that ever were almost in the Church, called themselves G•ostici, The knowing men, as if none had knowledge or understanding but they;
the First that ever were almost in the Church, called themselves G•ostici, The knowing men, as if none had knowledge or understanding but they;
dt ord cst av vbdr av p-acp dt n1, vvd px32 fw-la, dt j-vvg n2, c-acp cs pi vhd n1 cc n1 cc-acp pns32;
(19) verse (DIV2)
928
Page 172
5526
but God will raise a tempest that shall discover this root under ground. 2. Ignorance and weaknesse of judgement.
but God will raise a tempest that shall discover this root under ground. 2. Ignorance and weakness of judgement.
cc-acp np1 vmb vvi dt n1 cst vmb vvi d n1 p-acp n1. crd n1 cc n1 pp-f n1.
(19) verse (DIV2)
928
Page 172
5527
And truly this is the most innocent cause of errours, when men through ignorance and weaknesse go in a false way; yet this doth not excuse.
And truly this is the most innocent cause of errors, when men through ignorance and weakness go in a false Way; yet this does not excuse.
cc av-j d vbz dt av-ds j-jn n1 pp-f n2, c-crq n2 p-acp n1 cc n1 vvb p-acp dt j n1; av d vdz xx vvi.
(19) verse (DIV2)
929
Page 172
5528
For Peter saith, Even ignorant men wrest the Scripture to their own destruction, 2 Pet. 3.16 Though ignorant or unlearned men,
For Peter Says, Even ignorant men wrest the Scripture to their own destruction, 2 Pet. 3.16 Though ignorant or unlearned men,
p-acp np1 vvz, av-j j n2 vvi dt n1 p-acp po32 d n1, crd np1 crd c-acp j cc j n2,
(19) verse (DIV2)
929
Page 172
5529
yet that will not excuse them.
yet that will not excuse them.
av cst vmb xx vvi pno32.
(19) verse (DIV2)
929
Page 172
5530
Thus the Disciples through weaknesse of •heir faith and knowledge manifested very grosse errours about Christ and his Office, till they were endowed with the Spirit of God from above.
Thus the Disciples through weakness of •heir faith and knowledge manifested very gross errors about christ and his Office, till they were endowed with the Spirit of God from above.
av dt n2 p-acp n1 pp-f n1 n1 cc n1 vvn av j n2 p-acp np1 cc po31 n1, c-acp pns32 vbdr vvn p-acp dt n1 pp-f np1 p-acp a-acp.
(19) verse (DIV2)
929
Page 172
5531
And where there is a cordial and plain desire to know the truth, they s•udy, they reade, they pray, they do conscientiously make use of all means God hath appointed:
And where there is a cordial and plain desire to know the truth, they s•udy, they read, they pray, they do conscientiously make use of all means God hath appointed:
cc c-crq pc-acp vbz dt j cc j n1 pc-acp vvi dt n1, pns32 vvi, pns32 vvi, pns32 vvb, pns32 vdb av-j vvi n1 pp-f d vvz np1 vhz vvn:
(19) verse (DIV2)
929
Page 172
5532
for t•at is a great matter to make use of all means; what one opinion saith as well as another;
for t•at is a great matter to make use of all means; what one opinion Says as well as Another;
p-acp n1 vbz dt j n1 pc-acp vvi n1 pp-f d n2; r-crq crd n1 vvz a-acp av c-acp j-jn;
(19) verse (DIV2)
929
Page 172
5533
what one Tex• saith as well as another;
what one Tex• Says as well as Another;
r-crq pi np1 vvz a-acp av c-acp j-jn;
(19) verse (DIV2)
929
Page 172
6232
lest while he preached to others, he himself should be a reprobate, 1 Cor. 9. ult.lest while he preached to Others, he himself should be a Reprobate, 1 Cor. 9. ult.
cs cs pns31 vvd p-acp n2-jn, pns31 px31 vmd vbi dt n-jn, vvn np1 crd n1.
(21) verse (DIV2)
1061
Page 192
5534
such (I say) as those are to be tenderly handled, Rom. 15. Him that is weak, NONLATINALPHABET, receive him lovingly. In this case, Saeviant illi, qui nesciunt, quantis gemitibus vel tantillum datur intelligere de vero, as Austin of old.
such (I say) as those Are to be tenderly handled, Rom. 15. Him that is weak,, receive him lovingly. In this case, saviant illi, qui nesciunt, Quantis gemitibus vel Tantillum datur intelligere de vero, as Austin of old.
d (pns11 vvb) c-acp d vbr pc-acp vbi av-j vvn, np1 crd pno31 d vbz j,, vvb pno31 av-vvg. p-acp d n1, n1 fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, p-acp np1 pp-f j.
(19) verse (DIV2)
929
Page 172
5535
When it's not obstinacy, perversnesse, but meer ignorance; and thou doest instantly day and night pray to God, using all means;
When it's not obstinacy, perverseness, but mere ignorance; and thou dost instantly day and night pray to God, using all means;
c-crq pn31|vbz xx n1, n1, cc-acp j n1; cc pns21 vd2 av-jn n1 cc n1 vvb p-acp np1, vvg d n2;
(19) verse (DIV2)
929
Page 172
5536
this doth greatly extenuate, though not totally excuse;
this does greatly extenuate, though not totally excuse;
d vdz av-j vvi, cs xx av-j vvi;
(19) verse (DIV2)
929
Page 172
5537
thy blindnesse may make thee fall in the ditch, and God will have all this ignorance manifested to thee sometime or other it may be.
thy blindness may make thee fallen in the ditch, and God will have all this ignorance manifested to thee sometime or other it may be.
po21 n1 vmb vvi pno21 vvi p-acp dt n1, cc np1 vmb vhi d d n1 vvn p-acp pno21 av cc av-jn pn31 vmb vbi.
(19) verse (DIV2)
929
Page 172
5538
3. Hypocrisie. The Scripture brandeth that for a heavy cause sometimes of the errours and falshoods in Religion. 3. Hypocrisy. The Scripture brandeth that for a heavy cause sometime of the errors and falsehoods in Religion.
crd n1. dt n1 vvz cst p-acp dt j n1 av pp-f dt n2 cc n2 p-acp n1.
(19) verse (DIV2)
930
Page 172
5539
This indeed is a work that God only can manifest, who knoweth the hearts, and trieth the reins ;
This indeed is a work that God only can manifest, who Knoweth the hearts, and trieth the reins;
np1 av vbz dt n1 cst np1 av-j vmb vvi, r-crq vvz dt n2, cc vvz dt n2;
(19) verse (DIV2)
930
Page 172
5540
yet that this is the bitter root of many bitter errours the Scripture giveth pregnant instances.
yet that this is the bitter root of many bitter errors the Scripture gives pregnant instances.
av cst d vbz dt j n1 pp-f d j n2 dt n1 vvz j n2.
(19) verse (DIV2)
930
Page 172
5541
The Pharisees were famous for building hay and stubble:
The Pharisees were famous for building hay and stubble:
dt np1 vbdr j p-acp vvg n1 cc n1:
(19) verse (DIV2)
930
Page 172
5542
What trash and trumpery, superstition and false worship did they introduce? And now Christ who knew their hearts tels them it was nothing but hypocrisie. It was not God,
What trash and trumpery, Superstition and false worship did they introduce? And now christ who knew their hearts tells them it was nothing but hypocrisy. It was not God,
q-crq n1 cc n1, n1 cc j n1 vdd pns32 vvi? cc av np1 q-crq vvd po32 n2 vvz pno32 pn31 vbds pix cc-acp n1. pn31 vbds xx np1,
(19) verse (DIV2)
930
Page 172
5543
nor a love to his truth or glory, but their own credit and glory, They do all things to be seen of men.
nor a love to his truth or glory, but their own credit and glory, They do all things to be seen of men.
ccx dt n1 p-acp po31 n1 cc n1, cc-acp po32 d n1 cc n1, pns32 vdb d n2 pc-acp vbi vvn pp-f n2.
(19) verse (DIV2)
930
Page 172
5544
Woe be to you hypocrites, said he often, Ma•th 23.14.Woe be to you Hypocrites, said he often, Ma•th 23.14.
n1 vbb p-acp pn22 n2, vvd pns31 av, vhz crd.
(19) verse (DIV2)
930
Page 172
5545
And Paul tels of men, that taught lies in hypocrisie, 1 Tim 4.2 Oh it's a matter to be trembled at, that such hypocrisie should ever fill a mans heart, that we should scatter errours, propagate falshoods, to get our selves a name!
And Paul tells of men, that taught lies in hypocrisy, 1 Tim 4.2 O it's a matter to be trembled At, that such hypocrisy should ever fill a men heart, that we should scatter errors, propagate falsehoods, to get our selves a name!
np1 np1 vvz pp-f n2, cst vvd n2 p-acp n1, vvn np1 crd uh pn31|vbz dt n1 pc-acp vbi vvn p-acp, cst d n1 vmd av vvi dt ng1 n1, cst pns12 vmd vvi n2, vvi n2, pc-acp vvi po12 n2 dt n1!
(19) verse (DIV2)
930
Page 172
5546
As they went to build Babel, that they might have a name. Search thy heart, what moveth thee to hold any opinion;
As they went to built Babel, that they might have a name. Search thy heart, what moves thee to hold any opinion;
p-acp pns32 vvd pc-acp vvi np1, cst pns32 vmd vhi dt n1. n1 po21 n1, r-crq vvz pno21 pc-acp vvi d n1;
(19) verse (DIV2)
930
Page 172
5547
if it be this hypocrisie, God will bring hidden things to light, and to have our portion with hypocrites is the highest condemnation, Mat. 24, 51. 4. Ambition and affectation of high places in the Church of God, and to be above others.
if it be this hypocrisy, God will bring hidden things to Light, and to have our portion with Hypocrites is the highest condemnation, Mathew 24, 51. 4. Ambition and affectation of high places in the Church of God, and to be above Others.
cs pn31 vbb d n1, np1 vmb vvi j-vvn n2 pc-acp vvi, cc pc-acp vhi po12 n1 p-acp n2 vbz dt js n1, np1 crd, crd crd n1 cc n1 pp-f j n2 p-acp dt n1 pp-f np1, cc pc-acp vbi p-acp n2-jn.
(19) verse (DIV2)
930
Page 172
5548
This hath made men build hay and stubble.
This hath made men built hay and stubble.
d vhz vvn n2 vvi n1 cc n1.
(19) verse (DIV2)
931
Page 172
5549
This indeed is a daughter of pride, and so is of the same nature, yet it's a distinct head;
This indeed is a daughter of pride, and so is of the same nature, yet it's a distinct head;
np1 av vbz dt n1 pp-f n1, cc av vbz pp-f dt d n1, av pn31|vbz dt j n1;
(19) verse (DIV2)
931
Page 172
5550
for more bitter fruit hath grown on this root, than upon most sinnes, which made the Apostle James give that excellent Antidote, Not to be many Masters, James 3.1. Do not ambitiously affect places of trust and rule in the Church of God:
for more bitter fruit hath grown on this root, than upon most Sins, which made the Apostle James give that excellent Antidote, Not to be many Masters, James 3.1. Do not ambitiously affect places of trust and Rule in the Church of God:
p-acp av-dc j n1 vhz vvn p-acp d n1, cs p-acp ds n2, r-crq vvd dt n1 np1 vvb cst j n1, xx pc-acp vbi d n2, np1 crd. vdb xx av-j vvi n2 pp-f n1 cc vvi p-acp dt n1 pp-f np1:
(19) verse (DIV2)
931
Page 172
5551
and thereupon he makes a large digression, to shew the several wicked wayes of the tongue, that is the unruly member, that setteth all on fire.
and thereupon he makes a large digression, to show the several wicked ways of the tongue, that is the unruly member, that sets all on fire.
cc av pns31 vvz dt j n1, pc-acp vvi dt j j n2 pp-f dt n1, cst vbz dt j n1, cst vvz d p-acp n1.
(19) verse (DIV2)
931
Page 172
5552
If thou once hast a pronenesse to offend there, look to it, set a watch before thy mouth;
If thou once hast a proneness to offend there, look to it, Set a watch before thy Mouth;
cs pns21 a-acp vvb dt n1 pc-acp vvi a-acp, vvb p-acp pn31, vvd dt n1 p-acp po21 n1;
(19) verse (DIV2)
931
Page 172
5553
nature hath hedged it in by teeth and lips.
nature hath hedged it in by teeth and lips.
n1 vhz vvn pn31 p-acp p-acp n2 cc n2.
(19) verse (DIV2)
931
Page 171
5554
The Scripture also hath put many muzzles, on thy mouth, especially that, My Brethren, be swift to hear,
The Scripture also hath put many muzzles, on thy Mouth, especially that, My Brothers, be swift to hear,
dt n1 av vhz vvn d n2, p-acp po21 n1, av-j d, po11 n2, vbb j pc-acp vvi,
(19) verse (DIV2)
931
Page 171
5555
and slow to speak, Jam. 1.13. You ought to be farre more desirous to hear than to speak.and slow to speak, Jam. 1.13. You ought to be Far more desirous to hear than to speak.
cc j pc-acp vvi, np1 crd. pn22 vmd pc-acp vbi av-j av-dc j pc-acp vvi cs pc-acp vvi.
(19) verse (DIV2)
931
Page 171
5556
If ambition and affectation to be above others, provoke thee to false wayes, know God will make it manifest;
If ambition and affectation to be above Others, provoke thee to false ways, know God will make it manifest;
cs n1 cc n1 pc-acp vbi p-acp n2-jn, vvb pno21 p-acp j n2, vvb np1 vmb vvi pn31 j;
(19) verse (DIV2)
931
Page 171
5557
yet this corruption is wonderfull pleasing The Pharisees loved the high places, and to be called Rabbies. Nestorius and many others broached heresies,
yet this corruption is wonderful pleasing The Pharisees loved the high places, and to be called Rabbies. Nestorius and many Others broached heresies,
av d n1 vbz j vvg dt np1 vvd dt j n2, cc pc-acp vbi vvn n2. np1 cc d n2-jn vvn n2,
(19) verse (DIV2)
931
Page 171
5558
because they missed of such great preferment as they desired.
Because they missed of such great preferment as they desired.
c-acp pns32 vvd pp-f d j n1 c-acp pns32 vvd.
(19) verse (DIV2)
931
Page 171
5559
Donatus was so admired of his Disciples, that they would swear by him, as by a god.Donatus was so admired of his Disciples, that they would swear by him, as by a god.
np1 vbds av vvn pp-f po31 n2, cst pns32 vmd vvi p-acp pno31, c-acp p-acp dt n1.
(19) verse (DIV2)
931
Page 171
5560
Thus men with Herod, love to have acclamations, The voice of God, and not of a man ;
Thus men with Herod, love to have acclamations, The voice of God, and not of a man;
av n2 p-acp np1, vvb pc-acp vhi n2, dt n1 pp-f np1, cc xx pp-f dt n1;
(19) verse (DIV2)
931
Page 171
5561
though his terrible judgement might be a warning.
though his terrible judgement might be a warning.
cs po31 j n1 vmd vbi dt n1.
(19) verse (DIV2)
931
Page 171
5562
5. Discontents and impatiencies at some things which have fallen out in the Church, hath been a great cause to make divisions, 5. Discontents and impatiences At Some things which have fallen out in the Church, hath been a great cause to make divisions,
crd vvz cc n2 p-acp d n2 r-crq vhb vvn av p-acp dt n1, vhz vbn dt j n1 pc-acp vvi n2,
(19) verse (DIV2)
932
Page 171
5563
and to sow tares amongst the wheat.
and to sow tares among the wheat.
cc pc-acp vvi n2 p-acp dt n1.
(19) verse (DIV2)
932
Page 171
5564
Marcion, because he was censured by Church-Officers for his misdemeanours, he cried out, NONLATINALPHABET, I will throw fire into the Church, and divide it. Marcion, Because he was censured by Church-Officers for his misdemeanours, he cried out,, I will throw fire into the Church, and divide it.
np1, c-acp pns31 vbds vvn p-acp n2 p-acp po31 n2, pns31 vvd av,, pns11 vmb vvi n1 p-acp dt n1, cc vvi pn31.
(19) verse (DIV2)
932
Page 171
5565
Thus men by way of revenge, to grieve and vex others, have taught false wayes.
Thus men by Way of revenge, to grieve and vex Others, have taught false ways.
av n2 p-acp n1 pp-f n1, pc-acp vvi cc vvi n2-jn, vhb vvn j n2.
(19) verse (DIV2)
932
Page 171
5566
Paul complained of such, That thought to a•de afflictions to his bonds, Phil. 1. But this will not alwayes be under the ground.Paul complained of such, That Thought to a•de afflictions to his bonds, Philip 1. But this will not always be under the ground.
np1 vvd pp-f d, cst vvd pc-acp vvi n2 p-acp po31 n2, np1 crd p-acp d vmb xx av vbi p-acp dt n1.
(19) verse (DIV2)
932
Page 171
5567
6. Envy and si•full emulation to the gifts and abilities of others that have been above them.
6. Envy and si•full emulation to the Gifts and abilities of Others that have been above them.
crd n1 cc j n1 p-acp dt n2 cc n2 pp-f n2-jn cst vhb vbn p-acp pno32.
(19) verse (DIV2)
933
Page 171
5568
This hath made men bring in strange Doctrines. This worme is apt to breed in the finest spirits:
This hath made men bring in strange Doctrines. This worm is apt to breed in the Finest spirits:
d vhz vvn n2 vvb p-acp j n2. d n1 vbz j pc-acp vvi p-acp dt js n2:
(19) verse (DIV2)
933
Page 171
5569
You see John: Disciples were soured with it:
You see John: Disciples were soured with it:
pn22 vvb np1: n2 vbdr vvn p-acp pn31:
(19) verse (DIV2)
933
Page 171
5570
Master (say they) Him to whom thou bearest witnesse baptizeth, and all goe after him: Master (say they) Him to whom thou bearest witness baptizeth, and all go After him:
vvb (vvb pns32) pno31 p-acp ro-crq pns21 vv2 n1 vvz, cc d vvb p-acp pno31:
(19) verse (DIV2)
933
Page 171
5571
That this was envy appeareth by the remedy John giveth, He must increase, and I must decrease, John 3.31.
That this was envy appears by the remedy John gives, He must increase, and I must decrease, John 3.31.
cst d vbds np1-n vvz p-acp dt n1 np1 vvz, pns31 vmb vvi, cc pns11 vmb vvi, np1 crd.
(19) verse (DIV2)
933
Page 171
5572
Thus among the Disciples, there was often emulation, Who should be greatest amongst them.
Thus among the Disciples, there was often emulation, Who should be greatest among them.
av p-acp dt n2, pc-acp vbds av n1, r-crq vmd vbi js p-acp pno32.
(19) verse (DIV2)
933
Page 171
5573
Oh this hath eaten like a Gangrene in the body of the Church, and hath made the Church to have such a deformed face,
O this hath eaten like a Gangrene in the body of the Church, and hath made the Church to have such a deformed face,
uh d vhz vvn av-j dt n1 p-acp dt n1 pp-f dt n1, cc vhz vvn dt n1 pc-acp vhi d dt j-vvn n1,
(19) verse (DIV2)
933
Page 171
5574
as envy it self is said to have! Pallor in ore sedet macies in corpore toto.
as envy it self is said to have! Pallor in over sedet macies in corpore toto.
c-acp n1 pn31 n1 vbz vvn pc-acp vhi! np1 p-acp n1 fw-la fw-la p-acp fw-la fw-la.
(19) verse (DIV2)
933
Page 171
5575
So then, as some sharp thorny bushes have pleasant blossomes on them;
So then, as Some sharp thorny Bushes have pleasant blossoms on them;
av av, c-acp d j j n2 vhb j n2 p-acp pno32;
(19) verse (DIV2)
933
Page 171
5576
so many specious and fair opinions, that are set out with much glory, may yet grow upon such thorny and corrupt causes
so many specious and fair opinions, that Are Set out with much glory, may yet grow upon such thorny and corrupt Causes
av d j cc j n2, cst vbr vvn av p-acp d n1, vmb av vvi p-acp d j cc j n2
(19) verse (DIV2)
933
Page 171
5577
7. A contemplative delight in a mans own notions and conceptions he hath. This hath caused more errours than any thing, especially in learned men.
7. A contemplative delight in a men own notions and conceptions he hath. This hath caused more errors than any thing, especially in learned men.
crd dt j n1 p-acp dt ng1 d n2 cc n2 pns31 vhz. d vhz vvn dc n2 cs d n1, av-j p-acp j n2.
(19) verse (DIV2)
934
Page 171
5578
Therefore heresie is called from chusing, when a man doth voluntarily chuse such a way to go in;
Therefore heresy is called from choosing, when a man does voluntarily choose such a Way to go in;
av n1 vbz vvn p-acp vvg, c-crq dt n1 vdz av-jn vvi d dt n1 pc-acp vvi p-acp;
(19) verse (DIV2)
934
Page 171
5579
and the Scripture doth excellently call it, Going a whoring after a mans heart No adulterer finds more pleasure in those delights of the flesh,
and the Scripture does excellently call it, Going a whoring After a men heart No adulterer finds more pleasure in those delights of the Flesh,
cc dt n1 vdz av-j vvi pn31, vvg dt vvg p-acp dt ng1 n1 dx n1 vvz dc n1 p-acp d n2 pp-f dt n1,
(19) verse (DIV2)
934
Page 171
5580
then the minde of a man corrupted doth with its owne notions.
then the mind of a man corrupted does with its own notions.
cs dt n1 pp-f dt n1 j-vvn vdz p-acp po31 d n2.
(19) verse (DIV2)
934
Page 171
5581
No woma• is more fond of her childe, than the understanding is of its owne conceptions.
No woma• is more found of her child, than the understanding is of its own conceptions.
dx n1 vbz av-dc j pp-f po31 n1, cs dt n1 vbz pp-f po31 d n2.
(19) verse (DIV2)
934
Page 171
5582
The second thing to be manifested is, The nature of every mans Doctrine, and if false, than the vizor will be pulled of.
The second thing to be manifested is, The nature of every men Doctrine, and if false, than the vizor will be pulled of.
dt ord n1 pc-acp vbi vvn vbz, dt n1 pp-f d ng1 n1, cc cs j, cs dt n1 vmb vbi vvn pp-f.
(19) verse (DIV2)
935
Page 171
5583
It will appear counterfeit coin, and you know to be guilty of that is a capital crime, pro thesauro ca•bones, Gods authority and stamp will not be •ound on it.
It will appear counterfeit coin, and you know to be guilty of that is a capital crime, Pro Thesauro ca•bones, God's Authority and stamp will not be •ound on it.
pn31 vmb vvi j-jn n1, cc pn22 vvb pc-acp vbi j pp-f d vbz dt j n1, fw-la fw-la n2, n2 n1 cc n1 vmb xx vbi vvn p-acp pn31.
(19) verse (DIV2)
935
Page 171
5584
Rehobo•m, when the golden vessels were taken out of the Temple, he put brasse ones in the stead.Rehobo•m, when the golden vessels were taken out of the Temple, he put brass ones in the stead.
np1, c-crq dt j n2 vbdr vvn av pp-f dt n1, pns31 vvd n1 pi2 p-acp dt n1.
(19) verse (DIV2)
935
Page 171
5585
It's not so well in the Text, for here is stubble for gold ; so an Ancient did well expresse it;
It's not so well in the Text, for Here is stubble for gold; so an Ancient did well express it;
pn31|vbz xx av av p-acp dt n1, c-acp av vbz n1 p-acp n1; av dt j vdd av vvi pn31;
(19) verse (DIV2)
935
Page 171
5586
as if a man should ••e an Image all over guilded, and touch it, you shall find nothing but mouldring d•st;
as if a man should ••e an Image all over Guilded, and touch it, you shall find nothing but mouldering d•st;
c-acp cs dt n1 vmd vbi dt n1 d a-acp vvn, cc vvb pn31, pn22 vmb vvi pix cc-acp j-vvg n1;
(19) verse (DIV2)
935
Page 171
5587
though it may be ae aurata, yet it is not aurea ; it's but earth guilded over.
though it may be ae aurata, yet it is not Aurea; it's but earth Guilded over.
cs pn31 vmb vbi fw-la fw-la, av pn31 vbz xx fw-la; pn31|vbz p-acp n1 vvn a-acp.
(19) verse (DIV2)
935
Page 171
5588
If the• God would never bring our assertions to his touchstone, we migh• be the more bold, but that cannot be.
If the• God would never bring our assertions to his touchstone, we migh• be the more bold, but that cannot be.
cs n1 np1 vmd av-x vvi po12 n2 p-acp po31 n1, pns12 n1 vbi dt av-dc j, cc-acp cst vmbx vbi.
(19) verse (DIV2)
935
Page 171
5589
I shall say no more to this head, because enough was spoken, when we shewed, why errours are compared to hay and stubble. I shall say no more to this head, Because enough was spoken, when we showed, why errors Are compared to hay and stubble.
pns11 vmb vvi av-dx dc p-acp d n1, c-acp d vbds vvn, c-crq pns12 vvd, c-crq n2 vbr vvn p-acp n1 cc n1.
(19) verse (DIV2)
935
Page 171
5590
In the last place, God will manifest every mans work, In the cunning subtilty he hath managed it with.
In the last place, God will manifest every men work, In the cunning subtlety he hath managed it with.
p-acp dt ord n1, np1 vmb vvi d ng1 n1, p-acp dt j-jn n1 pns31 vhz vvn pn31 p-acp.
(19) verse (DIV2)
936
Page 171
5591
For the Scripture speaks of the great crafty and subtil wayes men use, that they do NONLATINALPHABET, 2 Corinth 2. adulterate,
For the Scripture speaks of the great crafty and subtle ways men use, that they do, 2 Corinth 2. adulterate,
p-acp dt n1 vvz pp-f dt j j cc j n2 n2 vvb, cst pns32 vdb, crd np1 crd j,
(19) verse (DIV2)
936
Page 172
5592
and mix the word of God; he cals it NONLATINALPHABET, and the NONLATINALPHABET, Ephes. 4.14. such jugling and cheating as men use with their dice. For,
and mix the word of God; he calls it, and the, Ephesians 4.14. such juggling and cheating as men use with their dice. For,
cc vvi dt n1 pp-f np1; pns31 vvz pn31, cc dt, np1 crd. d n-vvg cc vvg p-acp n2 vvb p-acp po32 n2. p-acp,
(19) verse (DIV2)
936
Page 172
5593
1. Before hearers are publickly prepared for them, they go privately, and secretly vent their ware :
1. Before hearers Are publicly prepared for them, they go privately, and secretly vent their aware:
crd p-acp n2 vbr av-j vvn p-acp pno32, pns32 vvb av-j, cc av-jn vvi po32 j:
(19) verse (DIV2)
937
Page 172
5594
So they are said, Privately to bring in damnable heresies, 2 Pet. 2.1.
So they Are said, Privately to bring in damnable heresies, 2 Pet. 2.1.
av pns32 vbr vvn, av-jn pc-acp vvi p-acp j n2, crd np1 crd.
(19) verse (DIV2)
937
Page 172
5595
They are said, To creep into houses, 2 Tim. 3. They are the moles that creep under ground,
They Are said, To creep into houses, 2 Tim. 3. They Are the Moles that creep under ground,
pns32 vbr vvn, pc-acp vvi p-acp n2, crd np1 crd pns32 vbr dt n2 cst vvb p-acp n1,
(19) verse (DIV2)
937
Page 172
5596
whereas Christ said, He taught nothing but what he did publickly ; all did hear.
whereas christ said, He taught nothing but what he did publicly; all did hear.
cs np1 vvd, pns31 vvd pix cc-acp r-crq pns31 vdd av-j; d vdd vvi.
(19) verse (DIV2)
937
Page 172
5597
2. Their craft is seen, In mingling some truths with their errour, that while we take one, we may swallow down the other;
2. Their craft is seen, In mingling Some truths with their error, that while we take one, we may swallow down the other;
crd po32 n1 vbz vvn, p-acp vvg d n2 p-acp po32 n1, cst cs pns12 vvb pi, pns12 vmb vvi a-acp dt j-jn;
(19) verse (DIV2)
938
Page 172
5598
and this is worse than palpable heresie in some sense; Pejus est veneno oceidere quam gladio ;
and this is Worse than palpable heresy in Some sense; Worse est veneno oceidere quam Gladio;
cc d vbz jc cs j n1 p-acp d n1; np1 fw-la fw-la fw-la fw-la fw-la;
(19) verse (DIV2)
938
Page 172
5599
they mingle their wine with water. Thus some false Apostles, they preached Christ as well as the works of the Law;
they mingle their wine with water. Thus Some false Apostles, they preached christ as well as the works of the Law;
pns32 vvb po32 n1 p-acp n1. av d j n2, pns32 vvd np1 c-acp av c-acp dt n2 pp-f dt n1;
(19) verse (DIV2)
938
Page 172
5600
but this craft God will manifest, when •e shall separate the precious from the vile,
but this craft God will manifest, when •e shall separate the precious from the vile,
cc-acp d n1 np1 vmb vvi, c-crq n1 vmb vvi dt j p-acp dt j,
(19) verse (DIV2)
938
Page 172
5601
and that is the reason (say some) why Christ would not own the confession that the Devil made, That he was the Sonne of God, lest speaking some truth, he should also vent his lies by owning him.
and that is the reason (say Some) why christ would not own the Confessi that the devil made, That he was the Son of God, lest speaking Some truth, he should also vent his lies by owning him.
cc d vbz dt n1 (vvb d) c-crq np1 vmd xx d dt n1 cst dt n1 vvd, cst pns31 vbds dt n1 pp-f np1, cs vvg d n1, pns31 vmd av vvi po31 n2 p-acp vvg pno31.
(19) verse (DIV2)
938
Page 172
5602
3. This craft is seen, Either in sweet and winning words, full of love and kindnesse;
3. This craft is seen, Either in sweet and winning words, full of love and kindness;
crd d n1 vbz vvn, av-d p-acp j cc j-vvg n2, j pp-f n1 cc n1;
(19) verse (DIV2)
939
Page 172
5603
or else in pretence to deep and sublime mysteries. Some men are most taken with moral and popular discourses;or Else in pretence to deep and sublime Mysteres. some men Are most taken with moral and popular discourses;
cc av p-acp n1 p-acp j-jn cc j n2. d n2 vbr av-ds vvn p-acp j cc j n2;
(19) verse (DIV2)
939
Page 172
5604
therefore Paul saith, they have NONLATINALPHABET, Rom. 16.18. good sweet honey words. Others a•e more taken with subtil and philosophical Arguments;
Therefore Paul Says, they have, Rom. 16.18. good sweet honey words. Others a•e more taken with subtle and philosophical Arguments;
av np1 vvz, pns32 vhb, np1 crd. j j n1 n2. ng2-jn vvb av-dc vvn p-acp j cc j n2;
(19) verse (DIV2)
939
Page 172
5605
therefore the Apostle bids them, Beware of philosophy, Col. 2.8. and saith, it's knowledge falsly so called. Philosophi fuerunt Patriarchae haereticorum.
Therefore the Apostle bids them, Beware of philosophy, Col. 2.8. and Says, it's knowledge falsely so called. Philosophy fuerunt Patriarchae haereticorum.
av dt n1 vvz pno32, vvb pp-f n1, np1 crd. cc vvz, pn31|vbz n1 av-j av vvn. np1 fw-la np1 fw-la.
(19) verse (DIV2)
939
Page 172
5606
Yea these Nani, that hay and stubble we find in some of the Greek Fathers, about Free-will and Grace, is attributed to their Platonical Philosophy, which was soaked too much in them, and so continued, though Christians;
Yea these Nani, that hay and stubble we find in Some of the Greek Father's, about Freewill and Grace, is attributed to their Platonical Philosophy, which was soaked too much in them, and so continued, though Christians;
uh d np1, cst n1 cc n1 pns12 vvb p-acp d pp-f dt jp n2, p-acp j cc n1, vbz vvn p-acp po32 j n1, r-crq vbds vvn av av-d p-acp pno32, cc av vvd, cs np1;
(19) verse (DIV2)
939
Page 172
5607
as Aristotles Philosophy infected the fountain in the Schoolmens time. 4. Their circumspection to observe the fit seasons, to disseminate their errours.
as Aristotle Philosophy infected the fountain in the Schoolmen's time. 4. Their circumspection to observe the fit seasons, to disseminate their errors.
c-acp npg1 n1 vvn dt n1 p-acp dt ng2 n1. crd po32 n1 pc-acp vvi dt j n2, p-acp j po32 n2.
(19) verse (DIV2)
939
Page 172
5608
Thus while all were asleep, tares were sown, upon the fittest subjects, women as being more affectionate, They leade captive silly women, 2 Tim. 3.6. Tender and soft hearted men, upon whom specious pretences will easily work.
Thus while all were asleep, tares were sown, upon the Fittest subject's, women as being more affectionate, They lead captive silly women, 2 Tim. 3.6. Tender and soft hearted men, upon whom specious pretences will Easily work.
av cs d vbdr j, n2 vbdr vvn, p-acp dt js n2-jn, n2 p-acp vbg av-dc j, pns32 vvb j-jn j n2, crd np1 crd. j cc j j-vvn n2, p-acp ro-crq j n2 vmb av-j vvi.
(19) verse (DIV2)
940
Page 172
5609
These and thousand of other subtil and artificial wayes, God will make manifest. Ʋse of Instruction to us Ministers.
These and thousand of other subtle and artificial ways, God will make manifest. Ʋse of Instruction to us Ministers.
np1 cc crd pp-f j-jn j cc j n2, np1 vmb vvi j. n1 pp-f n1 p-acp pno12 n2.
(19) verse (DIV2)
940
Page 172
5610
Take we heed, how we build, and that is, by avoiding the causes of error, pride, ambition, envy discontent.
Take we heed, how we built, and that is, by avoiding the Causes of error, pride, ambition, envy discontent.
vvb pns12 n1, c-crq pns12 vvb, cc d vbz, p-acp vvg dt n2 pp-f n1, n1, n1, vvb n1.
(19) verse (DIV2)
941
Page 172
5611
Oh it's an happy thing, when we can say, O Lord, we have served no parties, drawn on no designes, ingaged in no factions,
O it's an happy thing, when we can say, Oh Lord, we have served no parties, drawn on no designs, engaged in no factions,
uh pn31|vbz dt j n1, c-crq pns12 vmb vvi, uh n1, pns12 vhb vvn dx n2, vvn p-acp dx n2, vvn p-acp dx n2,
(19) verse (DIV2)
941
Page 172
5612
but plainly and faithfully desired to know thy will, and to preach the truths of Christ!
but plainly and faithfully desired to know thy will, and to preach the truths of christ!
cc-acp av-j cc av-j vvd pc-acp vvi po21 n1, cc pc-acp vvi dt n2 pp-f np1!
(19) verse (DIV2)
941
Page 172
5613
This will be a crown of rejoycing unto us at our death. Not as pleasing men, but God, saith the Apostle, 1 Thes, 2.4.
This will be a crown of rejoicing unto us At our death. Not as pleasing men, but God, Says the Apostle, 1 These, 2.4.
d vmb vbi dt n1 pp-f vvg p-acp pno12 p-acp po12 n1. xx p-acp j-vvg n2, cc-acp np1, vvz dt n1, crd d, crd.
(19) verse (DIV2)
941
Page 172
5614
As of God, and in the presence of God, 2 Cor. 2. Ʋse of Admonition to People. As of God, and in the presence of God, 2 Cor. 2. Ʋse of Admonition to People.
a-acp pp-f np1, cc p-acp dt n1 pp-f np1, crd np1 crd n1 pp-f n1 p-acp n1.
(19) verse (DIV2)
941
Page 172
5615
Take you heed of those causes likewise; for the same sins that spread errours, the same sins make hearers to receive them.
Take you heed of those Causes likewise; for the same Sins that spread errors, the same Sins make hearers to receive them.
vvb pn22 n1 pp-f d n2 av; p-acp dt d n2 cst vvb n2, dt d n2 vvb n2 pc-acp vvi pno32.
(19) verse (DIV2)
942
Page 172
5616
Be not proud, self conceited, though you have got some understanding, and can conferre with better gifts than others.
Be not proud, self conceited, though you have god Some understanding, and can confer with better Gifts than Others.
vbb xx j, n1 vvn, cs pn22 vhb vvn d n1, cc vmb vvi p-acp jc n2 cs n2-jn.
(19) verse (DIV2)
942
Page 172
5617
Alas, thou hast cause enough to be humbled; the more thou knowest, thou wilt see thy ignorance the more.
Alas, thou hast cause enough to be humbled; the more thou Knowest, thou wilt see thy ignorance the more.
np1, pns21 vh2 n1 av-d pc-acp vbi vvn; dt av-dc pns21 vv2, pns21 vm2 vvi po21 n1 dt av-dc.
(19) verse (DIV2)
942
Page 172
5618
A poor man thinketh a little summe of money great treasures. For the day shall declare it, &c. This Text (you heard) containeth the proportionable Effects or successe, which builders wise or foolish have in Gods house.
A poor man Thinketh a little sum of money great treasures. For the day shall declare it, etc. This Text (you herd) Containeth the proportionable Effects or success, which Builders wise or foolish have in God's house.
dt j n1 vvz dt j n1 pp-f n1 j n2. p-acp dt n1 vmb vvi pn31, av d n1 (pn22 vvd) vvz dt j n2 cc n1, r-crq n2 j cc j vhb p-acp n2 n1.
(19) verse (DIV2)
942
Page 172
5619
And the Apostle first layeth down a general Proposition [ Every mans work shall be made manifest ] which hath already been dispatched. We therefore now proceed;
And the Apostle First Layeth down a general Proposition [ Every men work shall be made manifest ] which hath already been dispatched. We Therefore now proceed;
cc dt n1 ord vvz a-acp dt j n1 [ d ng1 n1 vmb vbi vvn j ] r-crq vhz av vbn vvn. pns12 av av vvi;
(19) verse (DIV2)
944
Page 173
5620
and for this manifestation, the Apostle informeth us of the time first, and then the manner how.
and for this manifestation, the Apostle Informeth us of the time First, and then the manner how.
cc p-acp d n1, dt n1 vvz pno12 pp-f dt n1 ord, cc av dt n1 q-crq.
(19) verse (DIV2)
945
Page 173
5621
The time first in these words, For the day shall declare it, and of this at this present.
The time First in these words, For the day shall declare it, and of this At this present.
dt n1 ord p-acp d n2, p-acp dt n1 vmb vvi pn31, cc pp-f d p-acp d n1.
(19) verse (DIV2)
946
Page 173
5622
All the doubt is, What the Apostle doth mean by the Day?
All the doubt is, What the Apostle does mean by the Day?
d dt n1 vbz, r-crq dt n1 vdz vvi p-acp dt n1?
(19) verse (DIV2)
947
Page 173
5623
There are some understand it of the Day of death, when every man receiveth his particular judgement;
There Are Some understand it of the Day of death, when every man receives his particular judgement;
pc-acp vbr d vvb pn31 pp-f dt n1 pp-f n1, c-crq d n1 vvz po31 j n1;
(19) verse (DIV2)
948
Page 173
5624
he shall then know, whether his building will abide or no.
he shall then know, whither his building will abide or no.
pns31 vmb av vvi, cs po31 n1 vmb vvi cc av-dx.
(19) verse (DIV2)
948
Page 173
5625
Others understand it of the Day of Judgement, which is called the day of the Lord,
Others understand it of the Day of Judgement, which is called the day of the Lord,
ng2-jn vvb pn31 pp-f dt n1 pp-f n1, r-crq vbz vvn dt n1 pp-f dt n1,
(19) verse (DIV2)
949
Page 173
5626
and that day, by an emphasis.
and that day, by an emphasis.
cc d n1, p-acp dt n1.
(19) verse (DIV2)
949
Page 173
5627
Bellarmine indeed is positive in this, because NONLATINALPHABET is used with an Article, which signifieth the Day of Judgment, but that is false.Bellarmine indeed is positive in this, Because is used with an Article, which signifies the Day of Judgement, but that is false.
np1 av vbz j p-acp d, c-acp vbz vvn p-acp dt n1, r-crq vvz dt n1 pp-f n1, cc-acp cst vbz j.
(19) verse (DIV2)
949
Page 173
5628
For the time of the Gospel is called NONLATINALPHABET, Rom. 13.12.
For the time of the Gospel is called, Rom. 13.12.
p-acp dt n1 pp-f dt n1 vbz vvn, np1 crd.
(19) verse (DIV2)
949
Page 173
5629
The night is past, the day is at hand, &c. So that we cannot close with this interpretation,The night is past, the day is At hand, etc. So that we cannot close with this Interpretation,
dt n1 vbz j, dt n1 vbz p-acp n1, av av cst pns12 vmbx vvi p-acp d n1,
(19) verse (DIV2)
949
Page 173
5630
because the Apostle carrieth it all the way for this life, while we are in this world,
Because the Apostle Carrieth it all the Way for this life, while we Are in this world,
c-acp dt n1 vvz pn31 d dt n1 p-acp d n1, cs pns12 vbr p-acp d n1,
(19) verse (DIV2)
949
Page 173
5631
as will be shewed, when we come to explain, what is meant by the fire. We take therefore Day for no more than Time ;
as will be showed, when we come to explain, what is meant by the fire. We take Therefore Day for no more than Time;
c-acp vmb vbi vvn, c-crq pns12 vvb pc-acp vvi, r-crq vbz vvn p-acp dt n1. pns12 vvb av n1 p-acp dx dc cs n1;
(19) verse (DIV2)
949
Page 173
5632
such a day hath God in his wisdome appointed for the blowing away all this chaff.
such a day hath God in his Wisdom appointed for the blowing away all this chaff.
d dt n1 vhz n1 p-acp po31 n1 vvn p-acp dt n-vvg av d d n1.
(19) verse (DIV2)
950
Page 173
5633
As we see a covering of thatch doth not ordinarily hold long, but fire or winde ariseth and cosumeth all.
As we see a covering of thatch does not ordinarily hold long, but fire or wind arises and cosumeth all.
c-acp pns12 vvb dt n-vvg pp-f n1 vdz xx av-j vvi av-j, cc-acp n1 cc n1 vvz cc vvz d.
(19) verse (DIV2)
950
Page 173
5634
Thus the Septuagint sometimes render NONLATINALPHABET, Time: So that the meaning is, Howsoever these errours and false Doctrines may continue,
Thus the septuagint sometime render, Time: So that the meaning is, Howsoever these errors and false Doctrines may continue,
av dt vvb av vvi, n1: av cst dt n1 vbz, c-acp d n2 cc j n2 vmb vvi,
(19) verse (DIV2)
950
Page 173
5635
yet time at last will discover the vanity and weaknesse of them. The Grecian said, NONLATINALPHABET, Time was the Touchstone the trial of all things.
yet time At last will discover the vanity and weakness of them. The Grecian said,, Time was the Touchstone the trial of all things.
av n1 p-acp ord vmb vvi dt n1 cc n1 pp-f pno32. dt jp vvd,, n1 vbds dt n1 dt n1 pp-f d n2.
(19) verse (DIV2)
950
Page 173
5675
So all the heresies and errours which have been, were to exercise the wisdome and true faith of the Church.
So all the heresies and errors which have been, were to exercise the Wisdom and true faith of the Church.
av d dt n2 cc n2 r-crq vhb vbn, vbdr pc-acp vvi dt n1 cc j n1 pp-f dt n1.
(19) verse (DIV2)
955
Page 174
5636
And the Latines say, Veritas est temporis filia, Truth is the daughter of Time ▪ The day will declare it, that is, time will make them manifest;
And the Latins say, Veritas est Temporis filia, Truth is the daughter of Time ▪ The day will declare it, that is, time will make them manifest;
cc dt np1 vvb, fw-la fw-la fw-la fw-la, n1 vbz dt n1 pp-f n1 ▪ dt n1 vmb vvi pn31, cst vbz, n1 vmb vvi pno32 vvi;
(19) verse (DIV2)
950
Page 173
5637
onely the Article NONLATINALPHABET, that Day, doth denote the appointed and set time, which God hath for the taking of all such disguises,
only the Article, that Day, does denote the appointed and Set time, which God hath for the taking of all such disguises,
av-j dt n1, cst n1, vdz vvi dt j-vvn cc j-vvn n1, r-crq np1 vhz p-acp dt n-vvg pp-f d d n2,
(19) verse (DIV2)
950
Page 173
5638
whereas it is the clean contrary with truth:
whereas it is the clean contrary with truth:
cs pn31 vbz dt j j-jn p-acp n1:
(19) verse (DIV2)
950
Page 173
5639
The longer that lasts, the more it is believed, the sufficiency and evidence of it, is the more entertained.
The longer that lasts, the more it is believed, the sufficiency and evidence of it, is the more entertained.
dt jc cst vvz, dt av-dc pn31 vbz vvn, dt n1 cc n1 pp-f pn31, vbz dt av-dc vvn.
(19) verse (DIV2)
950
Page 173
5640
Now although we thus understand it of time in this world, yet it cannot be denied,
Now although we thus understand it of time in this world, yet it cannot be denied,
av cs pns12 av vvb pn31 pp-f n1 p-acp d n1, av pn31 vmbx vbi vvn,
(19) verse (DIV2)
950
Page 173
5641
but at the Day of Judgement there will be a full discovery of all the works and Doctrines of men. Observe,
but At the Day of Judgement there will be a full discovery of all the works and Doctrines of men. Observe,
cc-acp p-acp dt n1 pp-f n1 a-acp vmb vbi dt j n1 pp-f d dt n2 cc n2 pp-f n2. vvb,
(19) verse (DIV2)
950
Page 173
5642
That God hath his time, Observ. That God hath his time for the discovering of errour. That God hath his time, Observation That God hath his time for the discovering of error.
cst np1 vhz po31 n1, np1 cst np1 vhz po31 n1 p-acp dt n-vvg pp-f n1.
(19) verse (DIV2)
951
Page 173
5643
when he will discover the errours and falshoods of mens Doctrines. A day shall declare it. when he will discover the errors and falsehoods of men's Doctrines. A day shall declare it.
c-crq pns31 vmb vvi dt n2 cc n2 pp-f ng2 n2. dt n1 vmb vvi pn31.
(19) verse (DIV2)
951
Page 173
5644
You have a parallel expression, Their folly shall be made manifest, and they shall proceed no further, 2 Tim 3.9.
You have a parallel expression, Their folly shall be made manifest, and they shall proceed no further, 2 Time 3.9.
pn22 vhb dt n1 n1, po32 n1 vmb vbi vvn j, cc pns32 vmb vvi av-dx av-jc, crd n1 crd.
(19) verse (DIV2)
952
Page 173
5645
he compareth false teachers to Jannes and Jambres, as they did miracles like Moses for a while,
he compareth false Teachers to Jannes and Jambres, as they did Miracles like Moses for a while,
pns31 vvz j n2 p-acp ng1 cc n2, c-acp pns32 vdd n2 vvi np1 p-acp dt n1,
(19) verse (DIV2)
952
Page 173
5646
but at last their folly and sorcery were discovered: So it's here, God will put a stop to the torrent of errours;
but At last their folly and sorcery were discovered: So it's Here, God will put a stop to the torrent of errors;
cc-acp p-acp ord po32 n1 cc n1 vbdr vvn: av pn31|vbz av, np1 vmb vvi dt n1 p-acp dt n1 pp-f n2;
(19) verse (DIV2)
952
Page 173
5647
he will shew a great difference between his truth, and mens inventions; the one shall be received, and the other rejected.
he will show a great difference between his truth, and men's Inventions; the one shall be received, and the other rejected.
pns31 vmb vvi dt j n1 p-acp po31 n1, cc ng2 n2; dt pi vmb vbi vvn, cc dt n-jn vvn.
(19) verse (DIV2)
952
Page 173
5648
This Gangrene that spiritual Physician can stop from further contagion.
This Gangrene that spiritual physician can stop from further contagion.
d n1 cst j n1 vmb vvi p-acp jc n1.
(19) verse (DIV2)
952
Page 173
5649
God that could stop the infection of the plague on a sudden, that the arrow should kill no more at mid-day, hath done this also wonderfully in his Church.
God that could stop the infection of the plague on a sudden, that the arrow should kill no more At midday, hath done this also wonderfully in his Church.
np1 cst vmd vvi dt n1 pp-f dt n1 p-acp dt j, cst dt n1 vmd vvi av-dx dc p-acp n1, vhz vdn d av av-j p-acp po31 n1.
(19) verse (DIV2)
952
Page 174
5650
The day did declare Arianism, Pelagianism, Nestorianism, and the like. To enlarge this Doctrine, consider these things,
The day did declare Arianism, Pelagianism, Nestorianism, and the like. To enlarge this Doctrine, Consider these things,
dt n1 vdd vvi np1, np1, np1, cc dt j. pc-acp vvi d n1, vvb d n2,
(19) verse (DIV2)
952
Page 174
5651
First, In that the Scripture cals the time of manifestation, a Day, wherein is light, and the Sunne beams;
First, In that the Scripture calls the time of manifestation, a Day, wherein is Light, and the Sun beams;
ord, p-acp d dt n1 vvz dt n1 pp-f n1, dt n1, c-crq vbz n1, cc dt n1 n2;
(19) verse (DIV2)
954
Page 174
5652
it doth excellently imply, That all the while there are corruptions in Doctrine and Worship, that time is a time of darknesse.
it does excellently imply, That all the while there Are corruptions in Doctrine and Worship, that time is a time of darkness.
pn31 vdz av-j vvi, cst d dt n1 pc-acp vbr n2 p-acp n1 cc n1, cst n1 vbz dt n1 pp-f n1.
(19) verse (DIV2)
954
Page 174
5653
Let men never so much rejoyce in them, and count them happy times, yet the Scripture cals them dark times.
Let men never so much rejoice in them, and count them happy times, yet the Scripture calls them dark times.
vvb n2 av-x av av-d vvi p-acp pno32, cc vvb pno32 j n2, av dt n1 vvz pno32 j n2.
(19) verse (DIV2)
954
Page 174
5654
So that to take away the truths of God, the pure worship of God, is indeed, Solem è mundo tollere, to take the Sunne out of the firmament.
So that to take away the truths of God, the pure worship of God, is indeed, Solemn è mundo tollere, to take the Sun out of the firmament.
av cst pc-acp vvi av dt n2 pp-f np1, dt j n1 pp-f np1, vbz av, j fw-la fw-la fw-la, pc-acp vvi dt n1 av pp-f dt n1.
(19) verse (DIV2)
954
Page 174
5655
All the while the Church of the Jews was without the Law and the Prophet, without true teaching of the Word of God;
All the while the Church of the jews was without the Law and the Prophet, without true teaching of the Word of God;
av-d dt n1 dt n1 pp-f dt np2 vbds p-acp dt n1 cc dt n1, p-acp j n-vvg pp-f dt n1 pp-f np1;
(19) verse (DIV2)
954
Page 174
5676
So that howsoever times of overflowing of errours be dark and uncomfortable times, yet to consider the cause, is farre more uncomfortable,
So that howsoever times of overflowing of errors be dark and uncomfortable times, yet to Consider the cause, is Far more uncomfortable,
av d c-acp n2 pp-f j-vvg pp-f n2 vbb j cc j n2, av pc-acp vvi dt n1, vbz av-j av-dc j,
(19) verse (DIV2)
955
Page 174
5656
they were in a worse condition than the Egyptians, in their Egyptian darknesse, for that hindred them onely in their bodily motions, and outward accommodations;
they were in a Worse condition than the egyptians, in their Egyptian darkness, for that hindered them only in their bodily motions, and outward accommodations;
pns32 vbdr p-acp dt jc n1 cs dt njp2, p-acp po32 np1 n1, c-acp cst vvd pno32 av-j p-acp po32 j n2, cc j n2;
(19) verse (DIV2)
954
Page 174
5657
but this tends to the destruction and damnation of soul and body.
but this tends to the destruction and damnation of soul and body.
cc-acp d vvz p-acp dt n1 cc n1 pp-f n1 cc n1.
(19) verse (DIV2)
954
Page 174
5658
The true Ministers of Gods word are compared to light, and to salt, Matth. 5 13. Nihil Sole & sale utilius, both are necessary and usefull.
The true Ministers of God's word Are compared to Light, and to salt, Matthew 5 13. Nihil Sole & sale Utilius, both Are necessary and useful.
dt j n2 pp-f npg1 n1 vbr vvn p-acp j, cc p-acp n1, np1 crd crd fw-la n1 cc n1 fw-la, d vbr j cc j.
(19) verse (DIV2)
954
Page 174
5659
They are called the Starres, and it must needs be a dark night, when no starres shine.
They Are called the Stars, and it must needs be a dark night, when no Stars shine.
pns32 vbr vvn dt n2, cc pn31 vmb av vbi dt j n1, c-crq dx n2 vvi.
(19) verse (DIV2)
954
Page 174
5660
Since the Apostles times, the Church of God hath many times come under such dark times, that it hath been like the old Chaos, when darknesse covered the deep.
Since the Apostles times, the Church of God hath many times come under such dark times, that it hath been like the old Chaos, when darkness covered the deep.
p-acp dt n2 n2, dt n1 pp-f np1 vhz d n2 vvb p-acp d j n2, cst pn31 vhz vbn av-j dt j n1, c-crq n1 vvd dt j-jn.
(19) verse (DIV2)
954
Page 174
5661
Take we heed then of calling darknesse light, there is a woe to those that do so, Isa. 5.20. as some do the times of Reformation, the times of Deformation.
Take we heed then of calling darkness Light, there is a woe to those that do so, Isaiah 5.20. as Some do the times of Reformation, the times of Deformation.
vvb pns12 vvb av pp-f vvg n1 n1, pc-acp vbz dt n1 p-acp d cst vdb av, np1 crd. c-acp d vdb dt n2 pp-f n1, dt n2 pp-f n1.
(19) verse (DIV2)
954
Page 174
5662
If these corrupt Doctrines, which come from the prince of darknesse, thou callest light, as coming from the Father of lights;
If these corrupt Doctrines, which come from the Prince of darkness, thou Callest Light, as coming from the Father of lights;
cs d j n2, r-crq vvb p-acp dt n1 pp-f n1, pns21 vv2 j, c-acp vvg p-acp dt n1 pp-f n2;
(19) verse (DIV2)
954
Page 174
5663
Thou intitlest God to the Devils work, and that is no mean •in.
Thou intitlest God to the Devils work, and that is no mean •in.
pns21 vv2 np1 p-acp dt ng1 n1, cc d vbz dx j n1.
(19) verse (DIV2)
954
Page 174
5664
This should teach the godly what to think under the overflowing of errours, to account them dark and sad times.
This should teach the godly what to think under the overflowing of errors, to account them dark and sad times.
d vmd vvi dt j q-crq pc-acp vvi p-acp dt j-vvg pp-f n2, pc-acp vvi pno32 j cc j n2.
(19) verse (DIV2)
954
Page 174
5665
Secondly, There are no foolish builders that thus deform Gods Temple, but they are by Gods permission ; Secondly, There Are no foolish Builders that thus deform God's Temple, but they Are by God's permission;
ord, pc-acp vbr dx j n2 cst av j ng1 n1, p-acp pns32 vbr p-acp npg1 n1;
(19) verse (DIV2)
955
Page 174
5666
in his wrath and anger, because men have abused his truth, and waxed wanton under it,
in his wrath and anger, Because men have abused his truth, and waxed wanton under it,
p-acp po31 n1 cc n1, c-acp n2 vhb vvn po31 n1, cc vvd j-jn p-acp pn31,
(19) verse (DIV2)
955
Page 174
5667
therefore hath he sent the spirit of delusion and errours amongst men, 2 Thess. 2.10.
Therefore hath he sent the Spirit of delusion and errors among men, 2 Thess 2.10.
av vhz pns31 vvn dt n1 pp-f n1 cc n2 p-acp n2, crd np1 crd.
(19) verse (DIV2)
955
Page 174
5668
For this you must know, though God be not the Authour of any evil, and it were blasphemy to ascribe sinne to him, as the cause of it;
For this you must know, though God be not the Author of any evil, and it were blasphemy to ascribe sin to him, as the cause of it;
p-acp d pn22 vmb vvi, cs np1 vbb xx dt n1 pp-f d n-jn, cc pn31 vbdr n1 pc-acp vvi n1 p-acp pno31, c-acp dt n1 pp-f pn31;
(19) verse (DIV2)
955
Page 174
5669
yet, as a just Judge he doth not onely suffer, but also order, that heresies and corruptions shall be in the Church.
yet, as a just Judge he does not only suffer, but also order, that heresies and corruptions shall be in the Church.
av, c-acp dt j n1 pns31 vdz xx av-j vvi, p-acp av n1, d n2 cc n2 vmb vbi p-acp dt n1.
(19) verse (DIV2)
955
Page 174
5670
They are of the Lord by permission and ordination, though not efficiency and approbation. Thus in Deut. 13.3. If there arise a false Prophet, I the Lord do it to try you. They Are of the Lord by permission and ordination, though not efficiency and approbation. Thus in Deuteronomy 13.3. If there arise a false Prophet, I the Lord do it to try you.
pns32 vbr pp-f dt n1 p-acp n1 cc n1, cs xx n1 cc n1. av p-acp np1 crd. cs pc-acp vvi dt j n1, pns11 dt n1 vdb pn31 pc-acp vvi pn22.
(19) verse (DIV2)
955
Page 174
5671
And in Ahabs time, you may reade of many lying spirits in the false Prophets, yet they could not goe to delude such or such, till God gave them leave, 2 Chron. 18.21.
And in Ahabs time, you may read of many lying spirits in the false prophets, yet they could not go to delude such or such, till God gave them leave, 2 Chronicles 18.21.
cc p-acp n2 n1, pn22 vmb vvi pp-f d vvg n2 p-acp dt j n2, av pns32 vmd xx vvi pc-acp vvi d cc d, p-acp np1 vvd pno32 vvi, crd np1 crd.
(19) verse (DIV2)
955
Page 174
5672
Thus 1 Cor. 11. There must be heresies: Why must there be so? God to punish mens corruptions, their pride, their ignorance, their wilfull abuse of his knowledge, will suffer such things to be.
Thus 1 Cor. 11. There must be heresies: Why must there be so? God to Punish men's corruptions, their pride, their ignorance, their wilful abuse of his knowledge, will suffer such things to be.
av crd np1 crd a-acp vmb vbi n2: q-crq vmb pc-acp vbi av? np1 pc-acp vvi ng2 n2, po32 n1, po32 n1, po32 j n1 pp-f po31 n1, vmb vvi d n2 pc-acp vbi.
(19) verse (DIV2)
955
Page 174
5673
Though he hath a gracious end, That the approved may be made manifest ;
Though he hath a gracious end, That the approved may be made manifest;
cs pns31 vhz dt j vvb, cst dt j-vvn vmb vbi vvn j;
(19) verse (DIV2)
955
Page 174
5674
That as all the persecutions, which have been in the Church were from God as a just Judge, to exercise the patience of it:
That as all the persecutions, which have been in the Church were from God as a just Judge, to exercise the patience of it:
cst c-acp d dt n2, r-crq vhb vbn p-acp dt n1 vbdr p-acp np1 p-acp dt j n1, pc-acp vvi dt n1 pp-f pn31:
(19) verse (DIV2)
955
Page 174
5677
for these came from mens corruptions, and Satans instigations, as also from a provoked God in Heaven, who punisheth our former unthankfulnesse and disobedience, with corrupt ends and practices:
for these Come from men's corruptions, and Satan instigations, as also from a provoked God in Heaven, who Punisheth our former unthankfulness and disobedience, with corrupt ends and practices:
c-acp d vvd p-acp ng2 n2, cc npg1 n2, c-acp av p-acp dt vvn np1 p-acp n1, r-crq vvz po12 j n1 cc n1, p-acp j n2 cc n2:
(19) verse (DIV2)
955
Page 174
5678
As it's said, Because men did not receive the truth in love, God gave them up to believe a lie, 2 Thess. 2.10.
As it's said, Because men did not receive the truth in love, God gave them up to believe a lie, 2 Thess 2.10.
c-acp pn31|vbz vvn, p-acp n2 vdd xx vvi dt n1 p-acp n1, np1 vvd pno32 a-acp pc-acp vvi dt n1, crd np1 crd.
(19) verse (DIV2)
955
Page 174
5679
So that it's hard to say, whether is more sad to consider the nature of the errours, that dishonour God,
So that it's hard to say, whither is more sad to Consider the nature of the errors, that dishonour God,
av cst pn31|vbz j pc-acp vvi, cs vbz av-dc j pc-acp vvi dt n1 pp-f dt n2, cst n1 np1,
(19) verse (DIV2)
955
Page 174
5680
or the cause of them, which is Gods anger against a people for barrennesse and unthankfulnesse.
or the cause of them, which is God's anger against a people for Barrenness and unthankfulness.
cc dt n1 pp-f pno32, r-crq vbz ng1 n1 p-acp dt n1 p-acp n1 cc n1.
(19) verse (DIV2)
955
Page 175
5681
God then hath his times, when for the sinnes of a people he lets Satan loose,
God then hath his times, when for the Sins of a people he lets Satan lose,
np1 av vhz po31 n2, c-crq p-acp dt n2 pp-f dt n1 pns31 vvz np1 j,
(19) verse (DIV2)
955
Page 175
5682
and suffers this red Dragon to vent his dreadfull poison
and suffers this read Dragon to vent his dreadful poison
cc vvz d j-jn n1 pc-acp vvi po31 j n1
(19) verse (DIV2)
955
Page 175
5683
Thirdly, As the corrupt errours of men came from Gods anger, so in mercy he hath appointed times, wherein he will purge and take away their drosse.
Thirdly, As the corrupt errors of men Come from God's anger, so in mercy he hath appointed times, wherein he will purge and take away their dross.
ord, p-acp dt j n2 pp-f n2 vvd p-acp npg1 n1, av p-acp n1 pns31 vhz vvn n2, c-crq pns31 vmb vvi cc vvi av po32 n1.
(19) verse (DIV2)
956
Page 175
5684
For these Church-burthens and Church-corruptions have been farre more heavy upon Gods people, than State-oppressions.
For these Church-burthens and Church corruptions have been Far more heavy upon God's people, than State-oppressions.
p-acp d n2 cc n2 vhb vbn av-j av-dc j p-acp npg1 n1, cs n2.
(19) verse (DIV2)
956
Page 175
5685
Therefore the first thing that Gideon did, who was raised up by God, to be a Judge to deliver Israel from their cruel oppressions, was to remove their Altars, and all their Idolatry:
Therefore the First thing that gideon did, who was raised up by God, to be a Judge to deliver Israel from their cruel oppressions, was to remove their Altars, and all their Idolatry:
av dt ord n1 cst np1 vdd, r-crq vbds vvn a-acp p-acp np1, pc-acp vbi dt n1 pc-acp vvi np1 p-acp po32 j n2, vbds pc-acp vvi po32 n2, cc d po32 n1:
(19) verse (DIV2)
956
Page 175
5686
he began with God first, Judges 6.28.
he began with God First, Judges 6.28.
pns31 vvd p-acp np1 ord, n2 crd.
(19) verse (DIV2)
956
Page 175
5687
And so when Moses had gathered the people of Israel into a body, and they were capable of a Civil Government,
And so when Moses had gathered the people of Israel into a body, and they were capable of a Civil Government,
cc av c-crq np1 vhd vvn dt n1 pp-f np1 p-acp dt n1, cc pns32 vbdr j pp-f dt j n1,
(19) verse (DIV2)
956
Page 175
5688
yet the first thing he doth, is to prescribe them Lawes concerning the worship of God;
yet the First thing he does, is to prescribe them Laws Concerning the worship of God;
av dt ord n1 pns31 vdz, vbz pc-acp vvi pno32 n2 vvg dt n1 pp-f np1;
(19) verse (DIV2)
956
Page 175
5689
and in the Decalogue, the first Table is for the Duties relating to God.
and in the Decalogue, the First Table is for the Duties relating to God.
cc p-acp dt n1, dt ord n1 vbz p-acp dt n2 vvg p-acp np1.
(19) verse (DIV2)
956
Page 175
5690
By this you see, That corruptions in Gods worship and truth, as they are greater sinnes than others;
By this you see, That corruptions in God's worship and truth, as they Are greater Sins than Others;
p-acp d pn22 vvb, cst n2 p-acp npg1 n1 cc n1, c-acp pns32 vbr jc n2 cs n2-jn;
(19) verse (DIV2)
956
Page 175
5691
they are talents when others are pounds; so they lie more heavily upon the people of God, they bewail them more.
they Are Talents when Others Are pounds; so they lie more heavily upon the people of God, they bewail them more.
pns32 vbr n2 c-crq n2-jn vbr n2; av pns32 vvb av-dc av-j p-acp dt n1 pp-f np1, pns32 vvb pno32 dc.
(19) verse (DIV2)
956
Page 175
5692
Rome, as it was Aegypt, did not so much trouble the godly, as it was S•dome ;Rome, as it was Egypt, did not so much trouble the godly, as it was S•dome;
np1, c-acp pn31 vbds np1, vdd xx av av-d vvi dt j, c-acp pn31 vbds n1;
(19) verse (DIV2)
956
Page 175
5693
the Idolatry more than the cruelty offended the people of God.
the Idolatry more than the cruelty offended the people of God.
dt n1 av-dc cs dt n1 vvn dt n1 pp-f np1.
(19) verse (DIV2)
956
Page 175
5694
This being so, God among temporal promises of deliverance, of righteousnesse and peace, doth also comfort the godly with times of Reformation in his Church, that this hay end stubble shall no longer stand to dishonour his building.
This being so, God among temporal promises of deliverance, of righteousness and peace, does also Comfort the godly with times of Reformation in his Church, that this hay end stubble shall no longer stand to dishonour his building.
np1 vbg av, np1 p-acp j n2 pp-f n1, pp-f n1 cc n1, vdz av vvi dt j p-acp n2 pp-f n1 p-acp po31 n1, cst d n1 n1 n1 vmb av-dx av-jc vvi pc-acp vvi po31 n-vvg.
(19) verse (DIV2)
956
Page 175
5695
Thus God by the Prophet Isaiah promiseth. To purge away their drosse, and to take away their tinne from them, Isai. 1.25. which doth relate to their Church-sinnes, their Idolatries, as well as State-sinnes.
Thus God by the Prophet Isaiah promises. To purge away their dross, and to take away their tin from them, Isaiah 1.25. which does relate to their Church-sinnes, their Idolatries, as well as State-sinnes.
av np1 p-acp dt n1 np1 vvz. pc-acp vvi av po32 n1, cc pc-acp vvi av po32 n1 p-acp pno32, np1 crd. r-crq vdz vvi p-acp po32 n2, po32 n2, c-acp av c-acp n2.
(19) verse (DIV2)
956
Page 175
5715
There were many persons, before Luther 's time, learned and godly men, that did withstand Popish errours, that died in contradiction of them;
There were many Persons, before Luther is time, learned and godly men, that did withstand Popish errors, that died in contradiction of them;
pc-acp vbdr d n2, c-acp np1 vbz n1, j cc j n2, cst vdd vvi j n2, cst vvd p-acp n1 pp-f pno32;
(19) verse (DIV2)
956
Page 176
5696
And by Ezekiel, you have a glorious promise concerning Church-Reformation, Ezekiel 36.25. as well as temporal, He will give them to see their Idolatries, so that they shall be confounded and never open their mouths.
And by Ezekielem, you have a glorious promise Concerning Church reformation, Ezekielem 36.25. as well as temporal, He will give them to see their Idolatries, so that they shall be confounded and never open their mouths.
cc p-acp np1, pn22 vhb dt j n1 vvg n1, np1 crd. c-acp av c-acp j, pns31 vmb vvi pno32 pc-acp vvi po32 n2, av cst pns32 vmb vbi vvn cc av-x vvb po32 n2.
(19) verse (DIV2)
956
Page 175
5697
Especially, God hath those times, when people shall be ashamed of their errours, of their superstitions,
Especially, God hath those times, when people shall be ashamed of their errors, of their superstitions,
av-j, np1 vhz d n2, c-crq n1 vmb vbi j pp-f po32 n2, pp-f po32 n2,
(19) verse (DIV2)
956
Page 175
5698
and shall never open their mouths again to plead for them, or justifie them, When they shall see the patterne of the Mount, Ezekiel 43.10.
and shall never open their mouths again to plead for them, or justify them, When they shall see the pattern of the Mount, Ezekielem 43.10.
cc vmb av-x vvi po32 n2 av pc-acp vvi p-acp pno32, cc vvi pno32, c-crq pns32 vmb vvi dt n1 pp-f dt n1, np1 crd.
(19) verse (DIV2)
956
Page 175
5699
You have a notable promise, Malachi 3 3 where upon Christs coming, there is promised a glorious restauration, He shall sit as a refiner and purifier of silver,
You have a notable promise, Malachi 3 3 where upon Christ coming, there is promised a glorious restauration, He shall fit as a refiner and purifier of silver,
pn22 vhb dt j n1, np1 crd crd n1 p-acp npg1 n-vvg, pc-acp vbz vvn dt j n1, pns31 vmb vvi p-acp dt n1 cc n1 pp-f n1,
(19) verse (DIV2)
956
Page 175
5700
and he shall purifie the sonnes of Levi. Christ when he came into the world found all Gods worship grossely polluted;and he shall purify the Sons of Levi. christ when he Come into the world found all God's worship grossly polluted;
cc pns31 vmb vvi dt n2 pp-f np1 np1 c-crq pns31 vvd p-acp dt n1 vvd d ng1 n1 av-j vvn;
(19) verse (DIV2)
956
Page 175
5701
all the Priests had defiled themselves:
all the Priests had defiled themselves:
d dt n2 vhd vvn px32:
(19) verse (DIV2)
956
Page 175
5702
Now this was one end of Christs preaching to purifie them, to cleanse them from these defilements.
Now this was one end of Christ preaching to purify them, to cleanse them from these defilements.
av d vbds crd n1 pp-f npg1 vvg pc-acp vvi pno32, pc-acp vvi pno32 p-acp d n2.
(19) verse (DIV2)
956
Page 175
5703
It's true, prophane and worldly men, or meer Atheistical Politicians, they make no matter about Gods truth, they make advantage of any Religion that serveth a designe;
It's true, profane and worldly men, or mere Atheistical Politicians, they make no matter about God's truth, they make advantage of any Religion that serves a Design;
pn31|vbz j, j cc j n2, cc j j n2, pns32 vvb dx n1 p-acp ng1 n1, pns32 vvb n1 pp-f d n1 cst vvz dt n1;
(19) verse (DIV2)
956
Page 175
5704
but this was the great worke of Christs Ministery, to make a Reformation in Doctrine and Worship.
but this was the great work of Christ Ministry, to make a Reformation in Doctrine and Worship.
cc-acp d vbds dt j n1 pp-f npg1 n1, pc-acp vvi dt n1 p-acp n1 cc n1.
(19) verse (DIV2)
956
Page 175
5705
Though this was very unpleasing to corrupt men, therefore it is said, Who can abide the day of his coming? It is even like a day of judgement to them.
Though this was very unpleasing to corrupt men, Therefore it is said, Who can abide the day of his coming? It is even like a day of judgement to them.
cs d vbds av j pc-acp vvi n2, av pn31 vbz vvn, r-crq vmb vvi dt n1 pp-f po31 n-vvg? pn31 vbz av av-j dt n1 pp-f n1 p-acp pno32.
(19) verse (DIV2)
956
Page 175
5706
It is observable what our Saviour saith, as much to our purpose, and parallel with the Text, John 4.23. The hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth.
It is observable what our Saviour Says, as much to our purpose, and parallel with the Text, John 4.23. The hour comes, and now is, when the true worshippers shall worship the Father in Spirit and truth.
pn31 vbz j r-crq po12 n1 vvz, c-acp d p-acp po12 n1, cc vvi p-acp dt n1, np1 crd. dt n1 vvz, cc av vbz, c-crq dt j n2 vmb vvi dt n1 p-acp n1 cc n1.
(19) verse (DIV2)
956
Page 175
5707
You see how God hath his houre, his time and season for such a thing;
You see how God hath his hour, his time and season for such a thing;
pn22 vvb c-crq np1 vhz po31 n1, po31 n1 cc n1 p-acp d dt n1;
(19) verse (DIV2)
956
Page 175
5708
and then when that is come, they shall worship, God will so over-rule, enlighten, and perswade mens hearts, that they cannot but yeeld.
and then when that is come, they shall worship, God will so overrule, enlighten, and persuade men's hearts, that they cannot but yield.
cc av c-crq d vbz vvn, pns32 vmb vvi, np1 vmb av vvi, vvi, cc vvi ng2 n2, cst pns32 vmbx p-acp vvi.
(19) verse (DIV2)
956
Page 175
5709
Such an hour or time God had, when we recovered out of Popery, Then darknesse covered the face of the earth:
Such an hour or time God had, when we recovered out of Popery, Then darkness covered the face of the earth:
d dt n1 cc n1 np1 vhd, c-crq pns12 vvd av pp-f n1, av n1 vvd dt n1 pp-f dt n1:
(19) verse (DIV2)
956
Page 175
5710
The Sunne, and the Moone, and the Starres were turned into blood:
The Sun, and the Moon, and the Stars were turned into blood:
dt n1, cc dt n1, cc dt n2 vbdr vvn p-acp n1:
(19) verse (DIV2)
956
Page 175
5711
The Officers of the Church, who should have had light to instruct, did cruelly and bloodily persecute such as did hold the truth.
The Officers of the Church, who should have had Light to instruct, did cruelly and bloodily persecute such as did hold the truth.
dt n2 pp-f dt n1, r-crq vmd vhi vhn n1 pc-acp vvi, vdd av-j cc av-j vvi d c-acp vdd vvi dt n1.
(19) verse (DIV2)
956
Page 176
5712
Now, though all the world was thus in darknesse, yet when God raised up those instruments of his truth, Luther, Melancthon, Calvin, and others:
Now, though all the world was thus in darkness, yet when God raised up those Instruments of his truth, Luther, Melanchthon, calvin, and Others:
av, cs d dt n1 vbds av p-acp n1, av c-crq np1 vvd a-acp d n2 pp-f po31 n1, np1, np1, np1, cc n2-jn:
(19) verse (DIV2)
956
Page 176
5713
They were no more able to stop the spreading of the Gospel, then they could hinder the Sunne from running its race.
They were no more able to stop the spreading of the Gospel, then they could hinder the Sun from running its raze.
pns32 vbdr av-dx av-dc j pc-acp vvi dt j-vvg pp-f dt n1, cs pns32 vmd vvi dt n1 p-acp vvg po31 n1.
(19) verse (DIV2)
956
Page 176
5714
Gods hour was come, and then the eyes of men would be opened.
God's hour was come, and then the eyes of men would be opened.
npg1 n1 vbds vvn, cc av dt n2 pp-f n2 vmd vbi vvn.
(19) verse (DIV2)
956
Page 176
5716
but yet the world was not awakened; they did not thinke of coming out of Aegypt, till Gods time was come.
but yet the world was not awakened; they did not think of coming out of Egypt, till God's time was come.
cc-acp av dt n1 vbds xx vvn; pns32 vdd xx vvi pp-f vvg av pp-f np1, p-acp npg1 n1 vbds vvn.
(19) verse (DIV2)
956
Page 176
5717
Fourthly, This Day of Gods revealing, may be a long while, as to our expectation. God may suffer corruptions to cover all the body of the Church:
Fourthly, This Day of God's revealing, may be a long while, as to our expectation. God may suffer corruptions to cover all the body of the Church:
ord, d n1 pp-f npg1 n-vvg, vmb vbi dt j n1, c-acp p-acp po12 n1. np1 vmb vvi n2 pc-acp vvi d dt n1 pp-f dt n1:
(19) verse (DIV2)
957
Page 176
5718
You may see onely chaffe, and no wheat; and this may be a long while; so that the godly doe even languish under their expectations.
You may see only chaff, and no wheat; and this may be a long while; so that the godly do even languish under their Expectations.
pn22 vmb vvi av-j n1, cc dx n1; cc d vmb vbi dt j n1; av cst dt j vdb av vvi p-acp po32 n2.
(19) verse (DIV2)
957
Page 176
5719
Thus in Elijah 's time, 1 Kings 19 14. to his knowledge, and according to visible appearance, he onely was left to vindicate the pure Glory and Worship of God;
Thus in Elijah is time, 1 Kings 19 14. to his knowledge, and according to visible appearance, he only was left to vindicate the pure Glory and Worship of God;
av p-acp np1 vbz n1, crd n2 crd crd p-acp po31 n1, cc vvg p-acp j n1, pns31 av-j vbds vvn pc-acp vvi dt j n1 cc n1 pp-f np1;
(19) verse (DIV2)
957
Page 176
5720
And in what a temptation was he about it? It's true, God told him, He had reserved seven thousand that had not bowed their knees to Baal, that did not communicate in Idolatry:
And in what a temptation was he about it? It's true, God told him, He had reserved seven thousand that had not bowed their knees to Baal, that did not communicate in Idolatry:
cc p-acp r-crq dt n1 vbds pns31 p-acp pn31? pn31|vbz j, np1 vvd pno31, pns31 vhd vvn crd crd cst vhd xx vvn po32 n2 p-acp np1, cst vdd xx vvi p-acp n1:
(19) verse (DIV2)
957
Page 176
5721
But what was seven thousand to all the people of Israel? No more than the gleanings of the Harvest.
But what was seven thousand to all the people of Israel? No more than the gleanings of the Harvest.
cc-acp q-crq vbds crd crd p-acp d dt n1 pp-f np1? av-dx dc cs dt n2-vvg pp-f dt n1.
(19) verse (DIV2)
957
Page 176
5722
And thus also we might shew, how in the Christian Church, when errours had once got possession in it;
And thus also we might show, how in the Christian Church, when errors had once god possession in it;
cc av av pns12 vmd vvi, c-crq p-acp dt njp n1, c-crq n2 vhd a-acp vvn n1 p-acp pn31;
(19) verse (DIV2)
957
Page 176
5723
they were like the Jebusites, and the wilde beasts in the Land of Canaan, which could hardly be destroyed.
they were like the Jebusites, and the wild beasts in the Land of Canaan, which could hardly be destroyed.
pns32 vbdr av-j dt np1, cc dt j n2 p-acp dt n1 pp-f np1, r-crq vmd av vbi vvn.
(19) verse (DIV2)
957
Page 176
5724
Donatisme lasted above two hundred yeares.Donatism lasted above two hundred Years.
n1 vvd p-acp crd crd n2.
(19) verse (DIV2)
957
Page 176
5725
Pelagianisme, and Arianisme, though but sparkes, yet kindled such a fire, that it was not extinguished in many generations.Pelagianism, and Arianism, though but sparks, yet kindled such a fire, that it was not extinguished in many generations.
np1, cc n1, cs p-acp n2, av vvd d dt n1, cst pn31 vbds xx vvn p-acp d n2.
(19) verse (DIV2)
957
Page 176
5726
So that we may say of this time, as Christ to the Disciples, It is not for us to know the times and seasons, when God will restore his Church to her purity.
So that we may say of this time, as christ to the Disciples, It is not for us to know the times and seasons, when God will restore his Church to her purity.
av cst pns12 vmb vvi pp-f d n1, c-acp np1 p-acp dt n2, pn31 vbz xx p-acp pno12 pc-acp vvi dt n2 cc n2, c-crq np1 vmb vvi po31 n1 p-acp po31 n1.
(19) verse (DIV2)
957
Page 176
5727
That is enough, which our Saviour saith, Every plant that is not of my Fathers planting, shall be rooted out, Matth. 15.13. That is an excellent place, compared with this Text:
That is enough, which our Saviour Says, Every plant that is not of my Father's planting, shall be rooted out, Matthew 15.13. That is an excellent place, compared with this Text:
cst vbz av-d, r-crq po12 n1 vvz, d n1 cst vbz xx pp-f po11 ng1 n-vvg, vmb vbi vvn av, np1 crd. cst vbz dt j n1, vvn p-acp d n1:
(19) verse (DIV2)
957
Page 176
5728
God hath his time, when he will root out all the plants, that he did not plant in his owne Vineyard:
God hath his time, when he will root out all the plants, that he did not plant in his own Vineyard:
np1 vhz po31 n1, c-crq pns31 vmb vvi av d dt n2, cst pns31 vdd xx vvi p-acp po31 d n1:
(19) verse (DIV2)
957
Page 176
5729
But how long it will be, ere this day breake forth, God hath not discovered to us.
But how long it will be, ere this day break forth, God hath not discovered to us.
cc-acp q-crq av-j pn31 vmb vbi, c-acp d n1 vvi av, np1 vhz xx vvn p-acp pno12.
(19) verse (DIV2)
957
Page 176
5730
These things thus explained, Let us consider the Reasons, Why God will have a Day to declare mens workes in matter of false Doctrines? And
These things thus explained, Let us Consider the Reasons, Why God will have a Day to declare men's works in matter of false Doctrines? And
d n2 av vvn, vvb pno12 vvi dt n2, c-crq np1 vmb vhi dt n1 pc-acp vvi ng2 n2 p-acp n1 pp-f j n2? cc
(19) verse (DIV2)
958
Page 176
5731
First, Because the truth of God is deare and precious to him.
First, Because the truth of God is deer and precious to him.
ord, p-acp dt n1 pp-f np1 vbz j-jn cc j p-acp pno31.
(19) verse (DIV2)
959
Page 176
5732
Christ himselfe makes it one main reason, why he came into the world, (viz.) To beare witnesse to Gods truth:
christ himself makes it one main reason, why he Come into the world, (viz.) To bear witness to God's truth:
np1 px31 vvz pn31 crd n1 n1, c-crq pns31 vvd p-acp dt n1, (n1) p-acp vvi n1 p-acp ng1 n1:
(19) verse (DIV2)
959
Page 176
5733
So that Divines say, Though Christs death in respect of God the Father appointing him to be a Sacrifice for sinne, was NONLATINALPHABET,
So that Divines say, Though Christ death in respect of God the Father appointing him to be a Sacrifice for sin, was,
av d n2-jn vvb, cs npg1 n1 p-acp n1 pp-f np1 dt n1 vvg pno31 pc-acp vbi dt n1 p-acp n1, vbds,
(19) verse (DIV2)
959
Page 176
5734
an attonement or expiation, yet if you doe respect men, before whom he made a good Confession,
an atonement or expiation, yet if you do respect men, before whom he made a good Confessi,
dt n1 cc n1, av cs pn22 vdb vvi n2, p-acp ro-crq pns31 vvd dt j n1,
(19) verse (DIV2)
959
Page 176
5736
Christ died a Martyr, as well as a Mediatour, because by his blood he witnessed Gods truth.
christ died a Martyr, as well as a Mediator, Because by his blood he witnessed God's truth.
np1 vvd dt n1, c-acp av c-acp dt n1, c-acp p-acp po31 n1 pns31 vvd npg1 n1.
(19) verse (DIV2)
959
Page 176
5737
You see then, how deare his truths are to him: And the Psalmist, among other arguments, useth this, It's time for thee, Lord, to work,
You see then, how deer his truths Are to him: And the Psalmist, among other Arguments, uses this, It's time for thee, Lord, to work,
pn22 vvb av, c-crq av-jn po31 n2 vbr p-acp pno31: cc dt n1, p-acp j-jn n2, vvz d, pn31|vbz n1 p-acp pno21, n1, pc-acp vvi,
(19) verse (DIV2)
959
Page 176
5738
for men have made void thy Law, Psal. 119.126.for men have made void thy Law, Psalm 119.126.
c-acp n2 vhb vvn j po21 n1, np1 crd.
(19) verse (DIV2)
959
Page 176
5739
And though it be but the least Commandment, yet if any man shall teach men to breake it, he shall be called the least in the Kingdome of Heaven, that is, he shall be none at all in the Church here (as some expound) and of Heaven hereafter, Matth. 5.19. Know then, that not only prophane lives, but corrupt Doctrines do provoke God.
And though it be but the least Commandment, yet if any man shall teach men to break it, he shall be called the least in the Kingdom of Heaven, that is, he shall be none At all in the Church Here (as Some expound) and of Heaven hereafter, Matthew 5.19. Know then, that not only profane lives, but corrupt Doctrines do provoke God.
cc cs pn31 vbb p-acp dt ds n1, av cs d n1 vmb vvi n2 pc-acp vvi pn31, pns31 vmb vbi vvn dt ds p-acp dt n1 pp-f n1, cst vbz, pns31 vmb vbi pix p-acp d p-acp dt n1 av (c-acp d vvb) cc pp-f n1 av, np1 crd. vvb av, cst xx av-j j n2, cc-acp j n2 vdb vvi np1.
(19) verse (DIV2)
959
Page 176
5740
Secondly, It's necessary there should be a time, because of the people who belong to Gods grace, that they may see their errours, and bewail them :
Secondly, It's necessary there should be a time, Because of the people who belong to God's grace, that they may see their errors, and bewail them:
ord, pn31|vbz j pc-acp vmd vbi dt n1, c-acp pp-f dt n1 r-crq vvb p-acp ng1 n1, cst pns32 vmb vvi po32 n2, cc vvi pno32:
(19) verse (DIV2)
960
Page 177
5741
That they may redeem the time, by pulling down their hay and stubble, and building gold and silver.
That they may Redeem the time, by pulling down their hay and stubble, and building gold and silver.
cst pns32 vmb vvi dt n1, p-acp vvg a-acp po32 n1 cc n1, cc vvg n1 cc n1.
(19) verse (DIV2)
960
Page 177
5742
Thus Luther, and all the first Reformers (alas) they had a long time built hay and stubble, till God opened their eyes,
Thus Luther, and all the First Reformers (alas) they had a long time built hay and stubble, till God opened their eyes,
av np1, cc d dt ord n2 (uh) pns32 vhd dt j n1 vvd n1 cc n1, c-acp np1 vvd po32 n2,
(19) verse (DIV2)
960
Page 177
5743
and then they were as much for truth as once against it.
and then they were as much for truth as once against it.
cc av pns32 vbdr c-acp av-d p-acp n1 c-acp a-acp p-acp pn31.
(19) verse (DIV2)
960
Page 177
5744
How could the people of God come out of Babylon, if this day were not? And if there be so much joy,
How could the people of God come out of Babylon, if this day were not? And if there be so much joy,
q-crq vmd dt n1 pp-f np1 vvb av pp-f np1, cs d n1 vbdr xx? cc cs pc-acp vbi av av-d n1,
(19) verse (DIV2)
960
Page 177
5745
for reducing one straying Sheep, how much more of wandering Shepherds?
for reducing one straying Sheep, how much more of wandering Shepherd's?
p-acp vvg crd n1 n1, c-crq d dc pp-f j-vvg n2?
(19) verse (DIV2)
960
Page 177
5746
Lastly, In respect of men hardened in their errours, that their obstinacy may appear the more:
Lastly, In respect of men hardened in their errors, that their obstinacy may appear the more:
ord, p-acp n1 pp-f n2 vvn p-acp po32 n2, cst po32 n1 vmb vvi dt av-dc:
(19) verse (DIV2)
961
Page 177
5747
That when they will not see, though the day appear, who then can justifie them? Thus the Pharisees, the proper builders of hay and stubble, yet Christ tels them, He came into the world, that they might not see.
That when they will not see, though the day appear, who then can justify them? Thus the Pharisees, the proper Builders of hay and stubble, yet christ tells them, He Come into the world, that they might not see.
cst c-crq pns32 vmb xx vvi, cs dt n1 vvi, r-crq av vmb vvi pno32? av dt np2, dt j n2 pp-f n1 cc n1, av np1 vvz pno32, pns31 vvd p-acp dt n1, cst pns32 vmd xx vvi.
(19) verse (DIV2)
961
Page 177
5748
Their blindnesse was the more increased by his light.
Their blindness was the more increased by his Light.
po32 n1 vbds dt av-dc vvn p-acp po31 n1.
(19) verse (DIV2)
961
Page 177
5749
Ʋse of Admonition, To embrace those daies of light and Revelation, which God brings into the world.Ʋse of Admonition, To embrace those days of Light and Revelation, which God brings into the world.
n1 pp-f n1, pc-acp vvi d n2 pp-f n1 cc n1, r-crq np1 vvz p-acp dt n1.
(19) verse (DIV2)
962
Page 177
5750
Do not dote upon thy own Opinions; thy old corrupt Doctrines and Worship: It's no longer night, the day appeareth.
Do not dote upon thy own Opinions; thy old corrupt Doctrines and Worship: It's no longer night, the day appears.
vdb xx vvi p-acp po21 d n2; po21 j j n2 cc n1: pn31|vbz dx av-jc n1, dt n1 vvz.
(19) verse (DIV2)
962
Page 177
5751
It's true, such a day is very terrible to men, who are wholly corrupted with their errours:
It's true, such a day is very terrible to men, who Are wholly corrupted with their errors:
pn31|vbz j, d dt n1 vbz av j p-acp n2, r-crq vbr av-jn vvn p-acp po32 n2:
(19) verse (DIV2)
962
Page 177
5752
As Mal. 3. The Prophet speaking of his coming to purify the sons of Levi, cryeth out;
As Malachi 3. The Prophet speaking of his coming to purify the Sons of Levi, Cries out;
c-acp np1 crd dt n1 vvg pp-f po31 n-vvg p-acp vvb dt n2 pp-f np1, vvz av;
(19) verse (DIV2)
962
Page 177
5753
Who may abide the day of his coming ? It's as terrible (you heard) as the Day of Judgment to them.Who may abide the day of his coming? It's as terrible (you herd) as the Day of Judgement to them.
r-crq vmb vvi dt n1 pp-f po31 vvg? pn31|vbz p-acp j (pn22 vvd) c-acp dt n1 pp-f n1 p-acp pno32.
(19) verse (DIV2)
962
Page 177
5754
Certainly, to superstitious and idololatrical persons, the day of Reformation is a terrible day: They cannot abide the purity and holinesse of it.
Certainly, to superstitious and idololatrical Persons, the day of Reformation is a terrible day: They cannot abide the purity and holiness of it.
av-j, p-acp j cc j n2, dt n1 pp-f n1 vbz dt j n1: pns32 vmbx vvi dt n1 cc n1 pp-f pn31.
(19) verse (DIV2)
962
Page 177
5755
Do not dispute, but wisely observe when God causeth such daies to arise upon thee; thy blindnesse will be the more inexcuseable.
Do not dispute, but wisely observe when God Causes such days to arise upon thee; thy blindness will be the more inexcusable.
vdb xx vvi, cc-acp av-j vvb c-crq np1 vvz d n2 pc-acp vvi p-acp pno21; po21 n1 vmb vbi dt av-dc j.
(19) verse (DIV2)
962
Page 177
5756
Because it shall be revealed by fire, and the fire shall try every mans work of what sort it is. Because it shall be revealed by fire, and the fire shall try every men work of what sort it is.
p-acp pn31 vmb vbi vvn p-acp n1, cc dt n1 vmb vvi d ng1 n1 pp-f r-crq n1 pn31 vbz.
(19) verse (DIV2)
963
Page 177
5757
We now proceed to the manner, or Instrument, by which the Day of God shall declare it,
We now proceed to the manner, or Instrument, by which the Day of God shall declare it,
pns12 av vvb p-acp dt n1, cc n1, p-acp r-crq dt n1 pp-f np1 vmb vvi pn31,
(19) verse (DIV2)
964
Page 177
5758
and that is by fire. This is the place that hath raised much fire of contention,
and that is by fire. This is the place that hath raised much fire of contention,
cc d vbz p-acp n1. d vbz dt n1 cst vhz vvn d n1 pp-f n1,
(19) verse (DIV2)
964
Page 177
5759
while Expositours differ about the interpretation of fire. Austin (as you have heard) thought it one of Paul 's hard places, to be understood;
while Expositors differ about the Interpretation of fire. Austin (as you have herd) Thought it one of Paul is hard places, to be understood;
cs n2 vvb p-acp dt n1 pp-f n1. np1 (c-acp pn22 vhb vvn) vvd pn31 crd pp-f np1 vbz j n2, pc-acp vbi vvn;
(19) verse (DIV2)
964
Page 177
5760
and is so modest, that he professeth he had rather learn from others, then dictate any thing himself.
and is so modest, that he Professes he had rather Learn from Others, then dictate any thing himself.
cc vbz av j, cst pns31 vvz pns31 vhd av-c vvi p-acp n2-jn, av vvb d n1 px31.
(19) verse (DIV2)
964
Page 177
5761
This Text the Papists make the chief place for Purgatory ;
This Text the Papists make the chief place for Purgatory;
d n1 dt njp2 vvi dt j-jn n1 p-acp n1;
(19) verse (DIV2)
964
Page 177
5762
therefore Bellermine lib. 1. de Purga. cap. 5. is very large in the explication of this place, calling it as difficillimum for tilissimum, &c. one of the most difficult places of the whole Scripture,
Therefore Bellarmine lib. 1. de Purga. cap. 5. is very large in the explication of this place, calling it as difficillimum for tilissimum, etc. one of the most difficult places of the Whole Scripture,
av vvb n1. crd fw-fr np1. n1. crd vbz av j p-acp dt n1 pp-f d n1, vvg pn31 p-acp fw-la p-acp fw-la, av crd pp-f dt av-ds j n2 pp-f dt j-jn n1,
(19) verse (DIV2)
964
Page 177
5763
and yet most profitable, because the Catholiques build their Ecclesiastical Doctrines on this place, viz That there are venial sins, and that there is Purgatory.
and yet most profitable, Because the Catholics built their Ecclesiastical Doctrines on this place, videlicet That there Are venial Sins, and that there is Purgatory.
cc av av-ds j, c-acp dt njp2 vvb po32 j n2 p-acp d n1, av cst a-acp vbr j n2, cc cst pc-acp vbz n1.
(19) verse (DIV2)
964
Page 177
5764
Indeed, he doth in part Orthodoxly expound the fire in this verse, saying, Herein we do not dissent from Calvin and Martyr;
Indeed, he does in part Orthodoxly expound the fire in this verse, saying, Herein we do not dissent from calvin and Martyr;
np1, pns31 vdz p-acp vvi av-j vvi dt n1 p-acp d n1, vvg, av pns12 vdb xx vvi p-acp np1 cc n1;
(19) verse (DIV2)
964
Page 177
5765
but he would establish it on verse 15. Of which in its time.
but he would establish it on verse 15. Of which in its time.
cc-acp pns31 vmd vvi pn31 p-acp n1 crd pp-f r-crq p-acp po31 n1.
(19) verse (DIV2)
964
Page 177
5766
But it's well, that if there be such a fire, it's only of hay and stubble, and will not last long.
But it's well, that if there be such a fire, it's only of hay and stubble, and will not last long.
p-acp pn31|vbz av, cst cs pc-acp vbb d dt n1, pn31|vbz j pp-f n1 cc n1, cc vmb xx vvi av-j.
(19) verse (DIV2)
964
Page 177
5767
By Purgatory fire, they mean a severe punishment, though not altogether so terrible as Hell;
By Purgatory fire, they mean a severe punishment, though not altogether so terrible as Hell;
p-acp n1 n1, pns32 vvb dt j n1, cs xx av av j c-acp n1;
(19) verse (DIV2)
964
Page 177
5768
in which place they go, that are good for the main, but yet have many sinnes cleaving to them, from which they were not purged in this life.
in which place they go, that Are good for the main, but yet have many Sins cleaving to them, from which they were not purged in this life.
p-acp r-crq n1 pns32 vvb, cst vbr j p-acp dt j, cc-acp av vhi d n2 vvg p-acp pno32, p-acp r-crq pns32 vbdr xx vvn p-acp d n1.
(19) verse (DIV2)
964
Page 177
5769
If you ask for a text of Scripture, some say, It cannot be proved by Scripture,
If you ask for a text of Scripture, Some say, It cannot be proved by Scripture,
cs pn22 vvb p-acp dt n1 pp-f n1, d vvb, pn31 vmbx vbi vvn p-acp n1,
(19) verse (DIV2)
964
Page 177
5770
but only it's a Church tradition :but only it's a Church tradition:
cc-acp av-j pn31|vbz dt n1 n1:
(19) verse (DIV2)
964
Page 177
5771
Others, as Bellarmine, labour to prove it by Scripture, but by very obscure texts, such as these are.
Others, as Bellarmine, labour to prove it by Scripture, but by very Obscure texts, such as these Are.
ng2-jn, c-acp np1, vvb pc-acp vvi pn31 p-acp n1, cc-acp p-acp av j n2, d c-acp d vbr.
(19) verse (DIV2)
964
Page 177
5772
Now, necessary things, to Faith or Salvation, are some where or other, laid down plainly in Scripture.
Now, necessary things, to Faith or Salvation, Are Some where or other, laid down plainly in Scripture.
av, j n2, p-acp n1 cc n1, vbr d q-crq cc n-jn, vvn a-acp av-j p-acp n1.
(19) verse (DIV2)
964
Page 177
5773
But that this is only a probatory fire, and not a a purgatory, as they hold, appeareth by this clear Argument.
But that this is only a probatory fire, and not a a purgatory, as they hold, appears by this clear Argument.
p-acp cst d vbz av-j dt j n1, cc xx dt dt n1, c-acp pns32 vvb, vvz p-acp d j n1.
(19) verse (DIV2)
964
Page 177
5774
They hold that only wicked actions shall come into the purgatory fire, but the Apostle makes all actions, good or bad, to come under this fire.
They hold that only wicked actions shall come into the purgatory fire, but the Apostle makes all actions, good or bad, to come under this fire.
pns32 vvb cst av-j j n2 vmb vvi p-acp dt n1 n1, p-acp dt n1 vvz d n2, j cc j, pc-acp vvi p-acp d n1.
(19) verse (DIV2)
964
Page 177
5775
The fire shall try every mans work. The fire shall try every men work.
dt n1 vmb vvi d ng1 n1.
(19) verse (DIV2)
964
Page 177
5776
If it be gold or precious stones, it must be tried by fire, as well as hay or stubble;
If it be gold or precious stones, it must be tried by fire, as well as hay or stubble;
cs pn31 vbb n1 cc j n2, pn31 vmb vbi vvn p-acp n1, c-acp av c-acp n1 cc n1;
(19) verse (DIV2)
964
Page 178
5777
whereas, purgatory fire is only for hay and stubble.
whereas, purgatory fire is only for hay and stubble.
cs, n1 n1 vbz av-j p-acp n1 cc n1.
(19) verse (DIV2)
964
Page 178
5778
And this sufficiently clears the place from any such corrupt glosse, which would build hay and stubble,
And this sufficiently clears the place from any such corrupt gloss, which would built hay and stubble,
cc d av-j vvz dt n1 p-acp d d j n1, r-crq vmd vvi n1 cc n1,
(19) verse (DIV2)
964
Page 178
5779
even from that very text that threatens fire to such Doctrine. But it's not enough to confute a false interpretation, unlesse we give a true.
even from that very text that threatens fire to such Doctrine. But it's not enough to confute a false Interpretation, unless we give a true.
av p-acp cst j n1 cst vvz n1 p-acp d n1. cc-acp pn31|vbz xx av-d pc-acp vvi dt j n1, cs pns12 vvb dt j.
(19) verse (DIV2)
964
Page 178
5780
What then is meant by fire? And
What then is meant by fire? And
q-crq av vbz vvn p-acp n1? cc
(19) verse (DIV2)
965
Page 178
5781
First, We will take it for granted (though some think otherwise) that fire is used in the same sense by the Apostle in these verses. First, We will take it for granted (though Some think otherwise) that fire is used in the same sense by the Apostle in these Verses.
ord, pns12 vmb vvi pn31 p-acp vvn (c-acp d vvb av) cst n1 vbz vvn p-acp dt d n1 p-acp dt n1 p-acp d n2.
(19) verse (DIV2)
966
Page 178
5782
It's revealed by fire. The fire shall try. It's revealed by fire. The fire shall try.
pn31|vbz vvn p-acp n1. dt n1 vmb vvi.
(19) verse (DIV2)
966
Page 178
5783
Yet •o as by fire Three times the Apostle nameth fire, and it's not likely, that in so short a space, he should use it in different senses.Yet •o as by fire Three times the Apostle names fire, and it's not likely, that in so short a Molle, he should use it in different Senses.
av av c-acp p-acp n1 crd n2 dt n1 vvz n1, cc pn31|vbz xx j, cst p-acp av j dt n1, pns31 vmd vvi pn31 p-acp j n2.
(19) verse (DIV2)
966
Page 178
5784
Taking it therefore for one and the same fire, let us consider how the Scripture useth the word fire ;
Taking it Therefore for one and the same fire, let us Consider how the Scripture uses the word fire;
vvg pn31 av p-acp crd cc dt d n1, vvb pno12 vvi c-crq dt n1 vvz dt n1 n1;
(19) verse (DIV2)
967
Page 178
5785
and I shall not reckon up all the significations, but what respects to this in my Text, And
and I shall not reckon up all the significations, but what respects to this in my Text, And
cc pns11 vmb xx vvi a-acp d dt n2, cc-acp q-crq vvz p-acp d p-acp po11 n1, cc
(19) verse (DIV2)
967
Page 178
5786
1. Fire signifieth the wrath and anger of God. Why is thy anger kindled like fire? And, God is a consuming fire, Heb. 12.29. 2. For the Effect of Gods anger, tribulations and punishment.
1. Fire signifies the wrath and anger of God. Why is thy anger kindled like fire? And, God is a consuming fire, Hebrew 12.29. 2. For the Effect of God's anger, tribulations and punishment.
crd n1 vvz dt n1 cc n1 pp-f np1. q-crq vbz po21 n1 vvd av-j n1? cc, np1 vbz dt j-vvg n1, np1 crd. crd p-acp dt vvb pp-f npg1 n1, n2 cc n1.
(19) verse (DIV2)
968
Page 178
5787
When thou walkest through the fire, Isa. 43 2. 3. It's used for any thing that will try and examine. When thou walkest through the fire, Isaiah 43 2. 3. It's used for any thing that will try and examine.
c-crq pns21 vv2 p-acp dt n1, np1 crd crd crd pn31|vbz vvn p-acp d n1 cst vmb vvi cc vvi.
(19) verse (DIV2)
969
Page 178
5788
That as the fire tryeth the gold, but consumeth the drosse; so whatsoever way God takes to examine, that is fire.
That as the fire trieth the gold, but consumeth the dross; so whatsoever Way God Takes to examine, that is fire.
cst p-acp dt n1 vvz dt n1, cc-acp vvz dt n1; av r-crq n1 np1 vvz pc-acp vvi, cst vbz n1.
(19) verse (DIV2)
970
Page 178
5789
Thus Psal. 66.10 Thou hast tryed us as silver is tryed And Gods Word is said to be like gold seven times tryed in the furnace, Psal. 12 6. Especially Zechar. 13.9. 4 ▪ More particularly, it's used for Gods Word, because that doth try and discover all false waies. Jer. 5.14. I will make my •ords in thy mouth fire, saith God to Jeremiah. For fire hath light and heat in it; both these try.
Thus Psalm 66.10 Thou hast tried us as silver is tried And God's Word is said to be like gold seven times tried in the furnace, Psalm 12 6. Especially Zechariah 13.9. 4 ▪ More particularly, it's used for God's Word, Because that does try and discover all false ways. Jer. 5.14. I will make my •ords in thy Mouth fire, Says God to Jeremiah. For fire hath Light and heat in it; both these try.
av np1 crd pns21 vh2 vvn pno12 p-acp n1 vbz vvn cc npg1 n1 vbz vvn pc-acp vbi av-j n1 crd n2 vvn p-acp dt n1, np1 crd crd av-j np1 crd. crd ▪ av-dc av-jn, pn31|vbz vvn p-acp npg1 n1, c-acp d vdz vvi cc vvi d j n2. np1 crd. pns11 vmb vvi po11 n2 p-acp po21 n1 n1, vvz np1 p-acp np1. p-acp n1 vhz j cc vvb p-acp pn31; d d vvi.
(19) verse (DIV2)
970
Page 178
5790
First, Light: Every thing that is manifested, is manifested by the light, Ephes. 5.13. Secondly, Heat: Calor separat heterogenea.
First, Light: Every thing that is manifested, is manifested by the Light, Ephesians 5.13. Secondly, Heat: Calor separate heterogenea.
ord, j: d n1 cst vbz vvn, vbz vvn p-acp dt n1, np1 crd. ord, vvb: np1 vvb fw-la.
(19) verse (DIV2)
971
Page 178
5791
Heat separateth the drosse from gold. Now the Word of God is light and heat.
Heat separateth the dross from gold. Now the Word of God is Light and heat.
n1 vvz dt n1 p-acp n1. av dt n1 pp-f np1 vbz j cc n1.
(19) verse (DIV2)
971
Page 178
5792
5. Fire is used for temptations, afflections. The precious tryal of your faith by fire, 1 Pet. 1.7. Count not the firey tryal a strange thing, 1 Pet. 4.12. Mark 9.29. Every Sacrifice shall be s•lt•• •ith fire.
5. Fire is used for temptations, afflictions. The precious trial of your faith by fire, 1 Pet. 1.7. Count not the firy trial a strange thing, 1 Pet. 4.12. Mark 9.29. Every Sacrifice shall be s•lt•• •ith fire.
crd n1 vbz vvn p-acp n2, n2. dt j n1 pp-f po22 n1 p-acp n1, vvn np1 crd. vvb xx dt j n1 dt j n1, vvn np1 crd. vvb crd. d n1 vmb vbi n1 uh n1.
(19) verse (DIV2)
972
Page 178
5793
That is, as some expound it, Every man that would be acceptable to God, he must have salt to season him ;
That is, as Some expound it, Every man that would be acceptable to God, he must have salt to season him;
cst vbz, c-acp d vvb pn31, d n1 cst vmd vbi j p-acp np1, pns31 vmb vhi n1 pc-acp vvi pno31;
(19) verse (DIV2)
972
Page 178
5794
and this salt, is, the fire of afflection.
and this salt, is, the fire of afflection.
cc d n1, vbz, dt n1 pp-f n1.
(19) verse (DIV2)
972
Page 178
5814
Heretici sunt lapidandi argumentis è Seripturâ petitis : Arguments fetcht out of the Scripture, may strike down the greatest Goliah. Heretici sunt lapidandi Arguments è Seripturâ Petition: Arguments fetched out of the Scripture, may strike down the greatest Goliath.
fw-la fw-la fw-la fw-la fw-la fw-la fw-la: n2 vvd av pp-f dt n1, vmb vvi a-acp dt js np1.
(19) verse (DIV2)
977
Page 179
5795
By these places you see then, that fire signifieth in the general, Gods severe judgment, discovering and trying mens waies, which are partly by his Word, and partly by afflictions.
By these places you see then, that fire signifies in the general, God's severe judgement, discovering and trying men's ways, which Are partly by his Word, and partly by afflictions.
p-acp d n2 pn22 vvb av, cst n1 vvz p-acp dt n1, npg1 j n1, vvg cc vvg ng2 n2, r-crq vbr av p-acp po31 n1, cc av p-acp n2.
(19) verse (DIV2)
973
Page 178
5796
So that the Apostle continueth in his excellent Allegory of building. Those parts of the house that are wood and straw, are presently consumed by fire,
So that the Apostle Continueth in his excellent Allegory of building. Those parts of the house that Are wood and straw, Are presently consumed by fire,
av cst dt n1 vvz p-acp po31 j n1 pp-f n1. d n2 pp-f dt n1 cst vbr n1 cc n1, vbr av-j vvn p-acp n1,
(19) verse (DIV2)
973
Page 178
5797
but gold and silver will abide.
but gold and silver will abide.
cc-acp n1 cc n1 vmb vvi.
(19) verse (DIV2)
973
Page 178
5798
This I conceive the genuine meaning, only further take notice, that the Apostle speaks in the Present-tense, it is revealed;
This I conceive the genuine meaning, only further take notice, that the Apostle speaks in the Present tense, it is revealed;
d pns11 vvb dt j n1, av-j av-jc vvi n1, cst dt n1 vvz p-acp dt n1, pn31 vbz vvn;
(19) verse (DIV2)
973
Page 178
5799
but we translate it in the future ;
but we translate it in the future;
cc-acp pns12 vvb pn31 p-acp dt j-jn;
(19) verse (DIV2)
973
Page 178
5800
because it's usual in the Scripture, to speak of a thing that shall be continued, in the Present-tense;
Because it's usual in the Scripture, to speak of a thing that shall be continued, in the Present tense;
c-acp pn31|vbz j p-acp dt n1, pc-acp vvi pp-f dt n1 cst vmb vbi vvn, p-acp dt n1;
(19) verse (DIV2)
973
Page 178
5801
as also to shew the certainty of it. It's also doubted to what this doth relate:
as also to show the certainty of it. It's also doubted to what this does relate:
c-acp av pc-acp vvi dt n1 pp-f pn31. pn31|vbz av vvn p-acp r-crq d vdz vvi:
(19) verse (DIV2)
973
Page 178
5802
The day shall be declared by fire ; Some say, the Lord shall be revealed in fire, as 1 Thes. 1.7. Others more probably, the work of every man. The day shall be declared by fire; some say, the Lord shall be revealed in fire, as 1 Thebes 1.7. Others more probably, the work of every man.
dt n1 vmb vbi vvn p-acp n1; d vvb, dt n1 vmb vbi vvn p-acp n1, p-acp crd np1 crd. ng2-jn av-dc av-j, dt n1 pp-f d n1.
(19) verse (DIV2)
973
Page 178
5803
Doct. That God useth to bring people out of errours and false waies, by his Word and Afflictions. Doct. That God uses to bring people out of errors and false ways, by his Word and Afflictions.
np1 cst np1 vvz pc-acp vvi n1 av pp-f n2 cc j n2, p-acp po31 n1 cc n2.
(19) verse (DIV2)
974
Page 178
5804
The Word to inform, and Afflictions to prepare the heart. Even as men out of their senses, are kept in Prysons with hard usage; The Word to inform, and Afflictions to prepare the heart. Even as men out of their Senses, Are kept in Prisons with hard usage;
dt n1 p-acp vvb, cc n2 p-acp vvb dt n1. j c-acp n2 av pp-f po32 n2, vbr vvn p-acp n2 p-acp j n1;
(19) verse (DIV2)
975
Page 178
5805
so God, to humble and tame such a people, sadly afflicts them, that they may hearken to his Word.
so God, to humble and tame such a people, sadly afflicts them, that they may harken to his Word.
av np1, pc-acp vvi cc vvi d dt n1, av-j vvz pno32, cst pns32 vmb vvi p-acp po31 n1.
(19) verse (DIV2)
975
Page 178
5806
God made Aegypt an Iron-furnace to the people of Israel ; they lay under great oppressions, that so Canaan might be the more welcome to them.
God made Egypt an Iron furnace to the people of Israel; they lay under great oppressions, that so Canaan might be the more welcome to them.
np1 vvd np1 dt n1 p-acp dt n1 pp-f np1; pns32 vvd p-acp j n2, cst av np1 vmd vbi dt av-dc j-jn p-acp pno32.
(19) verse (DIV2)
975
Page 178
5807
To understand this, consider, That though the word and afflictions, both help to bring a man out of false waies, yet farre differently. For
To understand this, Consider, That though the word and afflictions, both help to bring a man out of false ways, yet Far differently. For
pc-acp vvi d, vvb, cst cs dt n1 cc n2, d n1 pc-acp vvi dt n1 av pp-f j n2, av av-j av-j. p-acp
(19) verse (DIV2)
976
Page 179
5808
First, The word of God, is of it self sufficient, in a way of light, to inform and instruct ;
First, The word of God, is of it self sufficient, in a Way of Light, to inform and instruct;
ord, dt n1 pp-f np1, vbz pp-f pn31 n1 j, p-acp dt n1 pp-f n1, pc-acp vvi cc vvi;
(19) verse (DIV2)
977
Page 179
5809
and hath threatnings also, to be like a goad in the side : but afflictions, of themselves, do not inform, do not teach.
and hath threatenings also, to be like a goad in the side: but afflictions, of themselves, do not inform, do not teach.
cc vhz n2-vvg av, pc-acp vbi av-j dt n1 p-acp dt n1: cc-acp n2, pp-f px32, vdb xx vvi, vdb xx vvi.
(19) verse (DIV2)
977
Page 179
5810
Gods Word is able to reduce without afflictions, but afflictions cannot do any thing without Gods Word.
God's Word is able to reduce without afflictions, but afflictions cannot do any thing without God's Word.
npg1 n1 vbz j pc-acp vvi p-acp n2, cc-acp n2 vmbx vdi d n1 p-acp npg1 n1.
(19) verse (DIV2)
977
Page 179
5811
Hence all that fire which is poured upon Idolaters and Heathens, is like the fire of hell;
Hence all that fire which is poured upon Idolaters and heathens, is like the fire of hell;
av d cst n1 r-crq vbz vvn p-acp n2 cc n2-jn, vbz av-j dt n1 pp-f n1;
(19) verse (DIV2)
977
Page 179
5812
calidus, but not luci•us, because they have not the Word to guide them. Blessed is the man whom thou chastenest, and teachest thy word, Psal. 94.12.calidus, but not luci•us, Because they have not the Word to guide them. Blessed is the man whom thou chastenest, and Teachest thy word, Psalm 94.12.
fw-la, p-acp xx av, c-acp pns32 vhb xx dt n1 pc-acp vvi pno32. vvn vbz dt n1 ro-crq pns21 vv2, cc vv2 po21 n1, np1 crd.
(19) verse (DIV2)
977
Page 179
5813
Should a man go through fire and water, give his body to be burnt for any errour or superstitious doctrine, all the imprisonments and burnings in the world could do them no good, unlesse the Word go before.
Should a man go through fire and water, give his body to be burned for any error or superstitious Doctrine, all the imprisonments and burnings in the world could do them no good, unless the Word go before.
vmd dt n1 vvb p-acp n1 cc n1, vvb po31 n1 pc-acp vbi vvn p-acp d n1 cc j n1, d dt n2 cc n2 p-acp dt n1 vmd vdi pno32 dx j, cs dt n1 vvb a-acp.
(19) verse (DIV2)
977
Page 179
5836
These things are written, that believing you might have eternal life, Joh. 20.31.These things Are written, that believing you might have Eternal life, John 20.31.
d n2 vbr vvn, cst vvg pn22 vmd vhi j n1, np1 crd.
(19) verse (DIV2)
982
Page 179
5815
Secondly, There is a difference between the Word and Afflictions, because though afflictions have a voice as well as the Word,
Secondly, There is a difference between the Word and Afflictions, Because though afflictions have a voice as well as the Word,
ord, pc-acp vbz dt n1 p-acp dt n1 cc n2, c-acp cs n2 vhb dt n1 c-acp av c-acp dt n1,
(19) verse (DIV2)
978
Page 179
5816
and the rod speaks as well as Gods Word, yet the word of God doth it distinctly and plainly, afflictions in a general manner.
and the rod speaks as well as God's Word, yet the word of God does it distinctly and plainly, afflictions in a general manner.
cc dt n1 vvz a-acp av c-acp ng1 n1, av dt n1 pp-f np1 vdz pn31 av-j cc av-j, n2 p-acp dt j n1.
(19) verse (DIV2)
978
Page 179
5817
They tell us God is angry; they tell us they come for sinne;
They tell us God is angry; they tell us they come for sin;
pns32 vvb pno12 np1 vbz j; pns32 vvb pno12 pns32 vvi p-acp n1;
(19) verse (DIV2)
978
Page 179
5818
but why and wherein, or what are the sinnes, that Gods Word doth only inform us.
but why and wherein, or what Are the Sins, that God's Word does only inform us.
cc-acp c-crq cc c-crq, cc q-crq vbr dt n2, cst ng1 n1 vdz av-j vvi pno12.
(19) verse (DIV2)
978
Page 179
5819
So that Gods Word hath the prerogative above afflictions.
So that God's Word hath the prerogative above afflictions.
av cst ng1 n1 vhz dt n1 p-acp n2.
(19) verse (DIV2)
978
Page 179
5820
Thirdly, Though the Word of God be thus only able to instruct and convince, being a perfect Rule,
Thirdly, Though the Word of God be thus only able to instruct and convince, being a perfect Rule,
ord, cs dt n1 pp-f np1 vbb av av-j j pc-acp vvi cc vvi, vbg dt j n1,
(19) verse (DIV2)
979
Page 179
5821
yet that doth not exclude other helps, especially the Ministry ;
yet that does not exclude other helps, especially the Ministry;
av cst vdz xx vvi j-jn n2, av-j dt n1;
(19) verse (DIV2)
979
Page 179
5822
for Ministers are called the lights, and guides. So that the word of God is the light, but it must be put on a Candlestick.
for Ministers Are called the lights, and guides. So that the word of God is the Light, but it must be put on a Candlestick.
p-acp n2 vbr vvn dt n2, cc n2. av cst dt n1 pp-f np1 vbz dt j, p-acp pn31 vmb vbi vvn p-acp dt n1.
(19) verse (DIV2)
979
Page 179
5823
The Word of God will convince heretiques, but in the hands of w•• and faithfull Teachers:
The Word of God will convince Heretics, but in the hands of w•• and faithful Teachers:
dt n1 pp-f np1 vmb vvi n2, cc-acp p-acp dt n2 pp-f n1 cc j n2:
(19) verse (DIV2)
979
Page 179
5824
Otherwise, men through ignorance and corruption, fetch their errours from the Word of God misapplied. Which made Ambrose compare ignorant heretical persons, using Scripture, to little David in Sauls Armour;
Otherwise, men through ignorance and corruption, fetch their errors from the Word of God misapplied. Which made Ambrose compare ignorant heretical Persons, using Scripture, to little David in Saul's Armour;
av, n2 p-acp n1 cc n1, vvb po32 n2 p-acp dt n1 pp-f np1 vvn. r-crq vvd np1 vvb j j n2, vvg n1, p-acp j np1 p-acp np1 n1;
(19) verse (DIV2)
979
Page 179
5825
it was more then he could weild, and so instead of defending, it did wound him.it was more then he could wield, and so instead of defending, it did wound him.
pn31 vbds av-dc cs pns31 vmd vvi, cc av av pp-f vvg, pn31 vdd vvi pno31.
(19) verse (DIV2)
979
Page 179
5826
These things being premised, 1. Let us see, How God by the word reduceth the wandering sheep. 2. How by afflictions. And
These things being premised, 1. Let us see, How God by the word reduceth the wandering sheep. 2. How by afflictions. And
d n2 vbg vvn, crd vvb pno12 vvi, c-crq np1 p-acp dt n1 vvz dt j-vvg n1. crd c-crq p-acp n2. cc
(19) verse (DIV2)
980
Page 179
5827
First, The word of God is instrumental to open the eyes, to enlighten the dark understanding.
First, The word of God is instrumental to open the eyes, to enlighten the dark understanding.
ord, dt n1 pp-f np1 vbz j pc-acp vvi dt n2, pc-acp vvi dt j n1.
(19) verse (DIV2)
981
Page 179
5828
David doth wonderfully commend the Scripture for this use, that it was a lanthorn to his feet,
David does wonderfully commend the Scripture for this use, that it was a lantern to his feet,
np1 vdz av-j vvi dt n1 p-acp d n1, cst pn31 vbds dt n1 p-acp po31 n2,
(19) verse (DIV2)
981
Page 179
5829
and a lamp to his paths ;and a lamp to his paths;
cc dt n1 p-acp po31 n2;
(19) verse (DIV2)
981
Page 179
5830
whereby he became wise, and understood even more then his Teachers, Psal. 119. This is the EYE-SALVE. For want of searching into the Scriptures, it was they erred so grossely about the resurrection. When Christ is promised to be as a refining fire (Mal. 3.) to the Sons of Levi, how did he this,
whereby he became wise, and understood even more then his Teachers, Psalm 119. This is the EYE-SALVE. For want of searching into the Scriptures, it was they erred so grossly about the resurrection. When christ is promised to be as a refining fire (Malachi 3.) to the Sons of Levi, how did he this,
c-crq pns31 vvd j, cc vvd av av-dc cs po31 n2, np1 crd d vbz dt n1. p-acp n1 pp-f vvg p-acp dt n2, pn31 vbds pns32 vvd av av-j p-acp dt n1. c-crq np1 vbz vvn pc-acp vbi c-acp dt vvg n1 (np1 crd) p-acp dt n2 pp-f np1, q-crq vdd pns31 d,
(19) verse (DIV2)
981
Page 179
5831
but by the clearing of the Word from Pharisaical interpretations? And Estius, though a Papist, thinks this place alludes to that of Malachi ;
but by the clearing of the Word from Pharisaical interpretations? And Estius, though a Papist, thinks this place alludes to that of Malachi;
cc-acp p-acp dt n-vvg pp-f dt n1 p-acp j n2? np1 np1, cs dt njp, vvz d n1 vvz p-acp d pp-f np1;
(19) verse (DIV2)
981
Page 179
5832
and indeed there is a great resemblance.
and indeed there is a great resemblance.
cc av pc-acp vbz dt j n1.
(19) verse (DIV2)
981
Page 179
5833
Secondly, The word of God is fire to try mens works, because it containeth all matter necessary to salvation.
Secondly, The word of God is fire to try men's works, Because it Containeth all matter necessary to salvation.
ord, dt n1 pp-f np1 vbz n1 pc-acp vvi ng2 n2, c-acp pn31 vvz d n1 j p-acp n1.
(19) verse (DIV2)
982
Page 179
5834
So that when we believe hoc credimus, quod nihil ultra credere debemus :
So that when we believe hoc Credimus, quod nihil ultra Believe debemus:
av cst c-crq pns12 vvb fw-la fw-la, fw-la fw-la fw-la fw-la fw-la:
(19) verse (DIV2)
982
Page 179
5835
the Scriptures are said to be able to make us wise to salvation, 2 Tim. 3 15. If nature doth not fail in natural necessities, much lesse will the Scripture in supernatural.
the Scriptures Are said to be able to make us wise to salvation, 2 Tim. 3 15. If nature does not fail in natural necessities, much less will the Scripture in supernatural.
dt n2 vbr vvn pc-acp vbi j pc-acp vvi pno12 j p-acp n1, crd np1 crd crd cs n1 vdz xx vvi p-acp j n2, av-d av-dc vmb dt n1 p-acp j.
(19) verse (DIV2)
982
Page 179
5837
As God at first put all the light into the Sunne, so he hath all necessary things into the Scripture.
As God At First put all the Light into the Sun, so he hath all necessary things into the Scripture.
p-acp np1 p-acp ord vvd d dt n1 p-acp dt n1, av pns31 vhz d j n2 p-acp dt n1.
(19) verse (DIV2)
982
Page 179
5838
The Word of God then will manifest and reveal, both objectively, in discovering that matter which is true,
The Word of God then will manifest and reveal, both objectively, in discovering that matter which is true,
dt n1 pp-f np1 av vmb vvi cc vvi, d av-j, p-acp vvg d n1 r-crq vbz j,
(19) verse (DIV2)
982
Page 179
5839
and subjectively, in preparing the eye to see, which is more then the Sun can do:
and subjectively, in preparing the eye to see, which is more then the Sun can do:
cc av-j, p-acp vvg dt n1 pc-acp vvi, r-crq vbz av-dc cs dt n1 vmb vdi:
(19) verse (DIV2)
982
Page 179
5840
Though that enlighten the medium, yet it cannot give a seeing eye to the blind.
Though that enlighten the medium, yet it cannot give a seeing eye to the blind.
cs d vvi dt fw-la, av pn31 vmbx vvi dt vvg n1 p-acp dt j.
(19) verse (DIV2)
982
Page 179
5841
Thirdly, The word of God will be a fire to try, because it doth direct to all those means whereby we may come out of all errours. As
Thirdly, The word of God will be a fire to try, Because it does Direct to all those means whereby we may come out of all errors. As
ord, dt n1 pp-f np1 vmb vbi dt n1 pc-acp vvi, c-acp pn31 vdz vvi p-acp d d n2 c-crq pns12 vmb vvi av pp-f d n2. p-acp
(19) verse (DIV2)
983
Page 180
5842
1. It presseth humility, not to lean to our understanding.
1. It Presseth humility, not to lean to our understanding.
crd pn31 vvz n1, xx pc-acp vvi p-acp po12 n1.
(19) verse (DIV2)
984
Page 180
5843
God will teach the humble his way, Psal. 25. Though such may a long while wander,God will teach the humble his Way, Psalm 25. Though such may a long while wander,
np1 vmb vvi dt j po31 n1, np1 crd cs d vmb dt j n1 vvi,
(19) verse (DIV2)
984
Page 180
5844
yet they will come back, and then they are not ashamed to recant before the whole world.
yet they will come back, and then they Are not ashamed to recant before the Whole world.
av pns32 vmb vvi av, cc av pns32 vbr xx j pc-acp vvi p-acp dt j-jn n1.
(19) verse (DIV2)
984
Page 180
5845
Peter commends Paul for the wisdom given him of God, 2 Pet. 3.15. and yet we know how Paul reproved Peter to the face, as is related Gal. 1. This was great humility in Peter, to love and commend the excellencies in Paul for all this.Peter commends Paul for the Wisdom given him of God, 2 Pet. 3.15. and yet we know how Paul reproved Peter to the face, as is related Gal. 1. This was great humility in Peter, to love and commend the excellencies in Paul for all this.
np1 vvz np1 p-acp dt n1 vvn pno31 pp-f np1, crd np1 crd. cc av pns12 vvb c-crq np1 vvd np1 p-acp dt n1, c-acp vbz vvn np1 crd d vbds j n1 p-acp np1, pc-acp vvi cc vvi dt n2 p-acp np1 p-acp d d.
(19) verse (DIV2)
984
Page 180
5846
Austin wrote his Retractations at the latter end of his age, which argued great humility.Austin wrote his Retractations At the latter end of his age, which argued great humility.
np1 vvd po31 n2 p-acp dt d n1 pp-f po31 n1, r-crq vvd j n1.
(19) verse (DIV2)
984
Page 180
5847
2 The Scripture bids us love that truth we do know, and so farre as we have obtained, to obey, and to walk according to that Rule, Phil. 3.16 You heard last day, That errours are not only mens sins, but their punishments likewise.
2 The Scripture bids us love that truth we do know, and so Far as we have obtained, to obey, and to walk according to that Rule, Philip 3.16 You herd last day, That errors Are not only men's Sins, but their punishments likewise.
crd dt n1 vvz pno12 vvi d n1 pns12 vdb vvi, cc av av-j c-acp pns12 vhb vvn, pc-acp vvi, cc p-acp vvb vvg p-acp d n1, np1 crd pn22 vvd ord n1, cst n2 vbr xx av-j ng2 n2, cc-acp po32 n2 av.
(19) verse (DIV2)
985
Page 180
5848
Because men receive not the truth in the love of it, they are delivered up to believe a lye. Because men receive not the truth in the love of it, they Are Delivered up to believe a lie.
p-acp n2 vvb xx dt n1 p-acp dt n1 pp-f pn31, pns32 vbr vvn a-acp pc-acp vvi dt n1.
(19) verse (DIV2)
985
Page 180
5849
Now then, the godly are care•ull to prevent the cause thereof.
Now then, the godly Are care•ull to prevent the cause thereof.
av av, dt j vbr j pc-acp vvi dt n1 av.
(19) verse (DIV2)
985
Page 180
5850
He that doth my will, shall know whether the doctrine be of God, Joh. 7 17. Foggy mists draw a cloud over the Sunne,He that does my will, shall know whither the Doctrine be of God, John 7 17. Foggy mists draw a cloud over the Sun,
pns31 cst vdz po11 n1, vmb vvi cs dt n1 vbb pp-f np1, np1 crd crd j n2 vvb dt n1 p-acp dt n1,
(19) verse (DIV2)
985
Page 180
5851
and so noisome affections, they becloud the judgement. 3. The Scripture directs to earnest Prayer : That is the Key to open Heavens Treasury. Ask and ye shall have.
and so noisome affections, they becloud the judgement. 3. The Scripture directs to earnest Prayer: That is the Key to open Heavens Treasury. Ask and you shall have.
cc av j n2, pns32 vvb dt n1. crd dt n1 vvz p-acp j n1: cst vbz dt n1 p-acp j ng1 n1. vvb cc pn22 vmb vhi.
(19) verse (DIV2)
985
Page 180
5852
If any man want wisdome, let him ask it of God, James 1.5. David, though a great Proficient, prayeth that God would open his eyes to understand the wonderfull things of his word, Psal. 119.18. Prayer must begin, and Prayer must end all reading, and hearing, and all meditations.If any man want Wisdom, let him ask it of God, James 1.5. David, though a great Proficient, Prayeth that God would open his eyes to understand the wonderful things of his word, Psalm 119.18. Prayer must begin, and Prayer must end all reading, and hearing, and all meditations.
cs d n1 vvb n1, vvb pno31 vvi pn31 pp-f np1, np1 crd. np1, cs dt j j, vvz cst np1 vmd vvi po31 n2 pc-acp vvi dt j n2 pp-f po31 n1, np1 crd. n1 vmb vvi, cc n1 vmb vvi d n-vvg, cc vvg, cc d n2.
(19) verse (DIV2)
986
Page 180
5853
To study much without Prayer, to read much without Prayer, is like the stomack that eats much,
To study much without Prayer, to read much without Prayer, is like the stomach that eats much,
p-acp n1 av-d p-acp n1, pc-acp vvi av-d p-acp n1, vbz av-j dt n1 cst vvz d,
(19) verse (DIV2)
986
Page 180
5854
but wants natural heat for digestion. But you will say, How is ••a•s word a fire? How doth that reveal,
but Wants natural heat for digestion. But you will say, How is ••a•s word a fire? How does that reveal,
cc-acp vvz j n1 p-acp n1. p-acp pn22 vmb vvi, c-crq vbz j n1 dt n1? q-crq vdz d vvi,
(19) verse (DIV2)
986
Page 180
5990
So that as God would not suffer his holy one to see corruption, so neither will he let his holy Truths.
So that as God would not suffer his holy one to see corruption, so neither will he let his holy Truths.
av cst p-acp np1 vmd xx vvi po31 j pi pc-acp vvi n1, av dx vmb pns31 vvi po31 j n2.
(20) verse (DIV2)
1014
Page 184
5855
when many very exp•rt in Scripture, do yet runne into very many errours? Do not those that build hay and stubble, bring many texts of Scripture? How can these be said to reveal? when many very exp•rt in Scripture, do yet run into very many errors? Do not those that built hay and stubble, bring many texts of Scripture? How can these be said to reveal?
c-crq d j n1 p-acp n1, vdb av vvi p-acp av d n2? vdb xx d cst vvb n1 cc n1, vvb d n2 pp-f n1? q-crq vmb d vbi vvn pc-acp vvi?
(19) verse (DIV2)
987
Page 180
5856
Answer 1. The defect is not in the Scripture, but in men themselves. Answer 1. The defect is not in the Scripture, but in men themselves.
vvb crd dt n1 vbz xx p-acp dt n1, cc-acp p-acp n2 px32.
(19) verse (DIV2)
988
Page 180
5857
The Owle and Bat is made blinder by the Sunne-beames, not through any defect in the Sunne.
The Owl and Bat is made blinder by the Sunbeams, not through any defect in the Sun.
dt n1 cc n1 vbz vvn jc p-acp dt n2, xx p-acp d n1 p-acp dt n1.
(19) verse (DIV2)
988
Page 180
5858
A diseased stomack, groweth worse by the good meat it eateth. The Papists call the Scripture, The Heretiques Book ;
A diseased stomach, grows Worse by the good meat it Eateth. The Papists call the Scripture, The Heretics Book;
dt j-vvn n1, vvz jc p-acp dt j n1 pn31 vvz. dt njp2 vvb dt n1, dt n2 n1;
(19) verse (DIV2)
988
Page 180
5859
and Luther did so also, but upon different grounds:
and Luther did so also, but upon different grounds:
cc np1 vdd av av, cc-acp p-acp j n2:
(19) verse (DIV2)
988
Page 180
5860
For the Papists, they say the blame on the Scripture, making it insufficient, imperfect, a nose of wax:
For the Papists, they say the blame on the Scripture, making it insufficient, imperfect, a nose of wax:
c-acp dt njp2, pns32 vvb dt n1 p-acp dt n1, vvg pn31 j, j, dt n1 pp-f n1:
(19) verse (DIV2)
988
Page 180
5861
but Luther, on mens corruptions, that prophanely and presumptuously put that sense on it, which it doth not own. But
but Luther, on men's corruptions, that profanely and presumptuously put that sense on it, which it does not own. But
cc-acp np1, p-acp ng2 n2, cst av-j cc av-j vvd cst n1 p-acp pn31, r-crq pn31 vdz xx d. p-acp
(19) verse (DIV2)
988
Page 180
5862
Secondly, Men swallow down first the sweet poison of errours from false Teachers, and then they think every place in the Scripture makes for them.
Secondly, Men swallow down First the sweet poison of errors from false Teachers, and then they think every place in the Scripture makes for them.
ord, n2 vvb a-acp ord dt j n1 pp-f n2 p-acp j n2, cc av pns32 vvb d n1 p-acp dt n1 vvz p-acp pno32.
(19) verse (DIV2)
989
Page 180
5863
And this is the main cause of errours. They have mens persons in admiration ; they do not judge of persons by their Doctrine, but their Doctrine by their persons:
And this is the main cause of errors. They have men's Persons in admiration; they do not judge of Persons by their Doctrine, but their Doctrine by their Persons:
cc d vbz dt j n1 pp-f n2. pns32 vhb ng2 n2 p-acp n1; pns32 vdb xx vvi pp-f n2 p-acp po32 n1, cc-acp po32 n1 p-acp po32 n2:
(19) verse (DIV2)
989
Page 180
5864
and when they are thus prepossessed, then they easily perswade every text is for them, or at least not contrary to them.
and when they Are thus prepossessed, then they Easily persuade every text is for them, or At least not contrary to them.
cc c-crq pns32 vbr av vvn, cs pns32 av-j vvi d n1 vbz p-acp pno32, cc p-acp ds xx j-jn p-acp pno32.
(19) verse (DIV2)
989
Page 180
5865
A man that hath a noise of wind in his ears, thinketh he heareth the like abroad;
A man that hath a noise of wind in his ears, Thinketh he hears the like abroad;
dt n1 cst vhz dt n1 pp-f n1 p-acp po31 n2, vvz pns31 vvz dt j av;
(19) verse (DIV2)
989
Page 180
5866
and the distempered palate, thinketh every sweet thing bitter. Thirdly, They do not attend to the whole Scripture.
and the distempered palate, Thinketh every sweet thing bitter. Thirdly, They do not attend to the Whole Scripture.
cc dt j-vvn n1, vvz d j n1 j. ord, pns32 vdb xx vvi p-acp dt j-jn n1.
(19) verse (DIV2)
989
Page 180
5867
They compare not place with place. Mark any errours;
They compare not place with place. Mark any errors;
pns32 vvb xx n1 p-acp n1. n1 d n2;
(19) verse (DIV2)
990
Page 180
5868
they fasten upon some places of Scripture, and they do not wisely consider other texts as well.
they fasten upon Some places of Scripture, and they do not wisely Consider other texts as well.
pns32 vvb p-acp d n2 pp-f n1, cc pns32 vdb xx av-j vvi j-jn n2 c-acp av.
(19) verse (DIV2)
990
Page 180
5869
If we take that place, We are no more under the Law, but under grace, Rom. 6.14. here you would think the Law were quite laid aside;
If we take that place, We Are no more under the Law, but under grace, Rom. 6.14. Here you would think the Law were quite laid aside;
cs pns12 vvb d n1, pns12 vbr dx dc p-acp dt n1, cc-acp p-acp n1, np1 crd. av pn22 vmd vvi dt n1 vbdr av vvn av;
(19) verse (DIV2)
990
Page 180
5870
but take ••other place, The law is good, if a man use it lawfully, 1 Tim. 1.8.
but take ••other place, The law is good, if a man use it lawfully, 1 Tim. 1.8.
cc-acp vvb j-jn n1, dt n1 vbz j, cs dt n1 vvb pn31 av-j, vvn np1 crd.
(19) verse (DIV2)
990
Page 180
5871
And, •• we make void the Law, God forbid, Rom. 3.31. So then, you see the Law hath its use still.
And, •• we make void the Law, God forbid, Rom. 3.31. So then, you see the Law hath its use still.
np1, •• pns12 vvi j dt n1, np1 vvb, np1 crd. av av, pn22 vvb dt n1 vhz po31 n1 av.
(19) verse (DIV2)
990
Page 180
5872
Lastly, It's not enough to have Scripture, to have many texts, but we are also to make use of those helps for the understanding of them, which God hath appointed.
Lastly, It's not enough to have Scripture, to have many texts, but we Are also to make use of those helps for the understanding of them, which God hath appointed.
ord, pn31|vbz xx av-d pc-acp vhi n1, pc-acp vhi d n2, cc-acp pns12 vbr av pc-acp vvi n1 pp-f d n2 p-acp dt n1 pp-f pno32, r-crq np1 vhz vvn.
(19) verse (DIV2)
991
Page 180
5873
The Scripture is the only Rule, but not the only Means ;The Scripture is the only Rule, but not the only Means;
dt n1 vbz dt j n1, cc-acp xx dt j n2;
(19) verse (DIV2)
991
Page 181
5874
for, else there needed no praying, there needed not the Spirit of God, nor the Ministry ;
for, Else there needed no praying, there needed not the Spirit of God, nor the Ministry;
p-acp, av a-acp vvd dx vvg, a-acp vvd xx dt n1 pp-f np1, ccx dt n1;
(19) verse (DIV2)
991
Page 181
5875
but God hath appointed Ministers in his Church, who by way of Office, are to interprete and explain Scripture.
but God hath appointed Ministers in his Church, who by Way of Office, Are to interpret and explain Scripture.
cc-acp np1 vhz vvn n2 p-acp po31 n1, r-crq p-acp n1 pp-f n1, vbr pc-acp vvi cc vvi n1.
(19) verse (DIV2)
991
Page 181
5876
They are called eyes, and Shepherds. And the neglect of this, may lead a man, though perfect in the Scripture, into errours.
They Are called eyes, and Shepherd's. And the neglect of this, may led a man, though perfect in the Scripture, into errors.
pns32 vbr vvn n2, cc n2. cc dt n1 pp-f d, vmb vvi dt n1, cs j p-acp dt n1, p-acp n2.
(19) verse (DIV2)
991
Page 181
5877
I come to the second way:
I come to the second Way:
pns11 vvb p-acp dt ord n1:
(19) verse (DIV2)
992
Page 181
5878
Afflictions are Gods fire, they will discover mens works by of preparation, and fiting the heart to receive ;Afflictions Are God's fire, they will discover men's works by of preparation, and fiting the heart to receive;
n2 vbr ng1 n1, pns32 vmb vvi ng2 n2 p-acp pp-f n1, cc vvg dt n1 pc-acp vvi;
(19) verse (DIV2)
992
Page 181
5879
even as the plowing and harrowing of the ground, makes it fit for the seed. Many Psalms have this Inscription, Maschil, a Psalm of David ; even as the plowing and harrowing of the ground, makes it fit for the seed. Many Psalms have this Inscription, Maschil, a Psalm of David;
av p-acp dt vvg cc n-vvg pp-f dt n1, vvz pn31 j p-acp dt n1. av-d n2 vhb d n1, np1, dt n1 pp-f np1;
(19) verse (DIV2)
992
Page 181
5880
that is, a Psalm that giveth Instruction. Now many have afflictions for their subject: Hence is that old saying, Schola crucis, est Schola lucis.
that is, a Psalm that gives Instruction. Now many have afflictions for their Subject: Hence is that old saying, School crucis, est School lucis.
d vbz, dt n1 cst vvz n1. av d vhb n2 p-acp po32 n-jn: av vbz d j n-vvg, np1 fw-la, fw-la np1 fw-la.
(19) verse (DIV2)
992
Page 181
5881
We are careless proud, wanton, negligent and will not hear what the Word saith, till God hath c••stized us;
We Are careless proud, wanton, negligent and will not hear what the Word Says, till God hath c••stized us;
pns12 vbr j j, j-jn, j cc vmb xx vvi r-crq dt n1 vvz, c-acp np1 vhz vvn pno12;
(19) verse (DIV2)
992
Page 181
5882
and therefore the Church of God was most Orthodox, and the purest Virgin in times of persecution,
and Therefore the Church of God was most Orthodox, and the Purest Virgae in times of persecution,
cc av dt n1 pp-f np1 vbds av-ds n1, cc dt js n1 p-acp n2 pp-f n1,
(19) verse (DIV2)
992
Page 181
5883
but in the times of prosperity, then the most damnable heresies did overflow.
but in the times of Prosperity, then the most damnable heresies did overflow.
cc-acp p-acp dt n2 pp-f n1, cs dt av-ds j n2 vdd vvi.
(19) verse (DIV2)
992
Page 181
5884
As in Summer, the Snakes and Adders are busie, but in Winter they do not stirre.
As in Summer, the Snakes and Adders Are busy, but in Winter they do not stir.
p-acp p-acp n1, dt n2 cc n2 vbr j, cc-acp p-acp n1 pns32 vdb xx vvi.
(19) verse (DIV2)
992
Page 181
5885
Ʋse of Instruction, How much we are to blesse God for his Word, and the pure preaching of it.Ʋse of Instruction, How much we Are to bless God for his Word, and the pure preaching of it.
n1 pp-f n1, c-crq av-d pns12 vbr pc-acp vvi np1 p-acp po31 n1, cc dt j vvg pp-f pn31.
(19) verse (DIV2)
993
Page 181
5886
It's that which preserve•h thee from swallowing down the damnable poison of thy soul:
It's that which preserve•h thee from swallowing down the damnable poison of thy soul:
pn31|vbz d r-crq vvz pno21 p-acp vvg a-acp dt j n1 pp-f po21 n1:
(19) verse (DIV2)
993
Page 181
5887
It is that which keepeth thee from falling into the d•tch, though now we are grown wanton under it:
It is that which Keepeth thee from falling into the d•tch, though now we Are grown wanton under it:
pn31 vbz d r-crq vvz pno21 p-acp vvg p-acp dt n1, cs av pns12 vbr vvn j-jn p-acp pn31:
(19) verse (DIV2)
993
Page 181
5888
We are weary of this Manna :
We Are weary of this Manna:
pns12 vbr j pp-f d n1:
(19) verse (DIV2)
993
Page 181
5889
Yet when at first they came up out of Aegyptian Popery, the pure preaching of the Word, was accounted the greatest mercy.
Yet when At First they Come up out of Egyptian Popery, the pure preaching of the Word, was accounted the greatest mercy.
av c-crq p-acp ord pns32 vvd a-acp av pp-f jp n1, dt j vvg pp-f dt n1, vbds vvn dt js n1.
(19) verse (DIV2)
993
Page 181
5890
There was a solemn day of rejoycing in Germany, when the Bible was translated into the vulgar native tongue.
There was a solemn day of rejoicing in Germany, when the bible was translated into the Vulgar native tongue.
pc-acp vbds dt j n1 pp-f vvg p-acp np1, c-crq dt n1 vbds vvn p-acp dt j j-jn n1.
(19) verse (DIV2)
993
Page 181
5891
Observe the Devils methods, when for a long time he destroyed men through ignorance and horrid blindnesse, afterwards he did it through too much knowledge,
Observe the Devils methods, when for a long time he destroyed men through ignorance and horrid blindness, afterwards he did it through too much knowledge,
vvb dt ng1 n2, c-crq p-acp dt j n1 pns31 vvd n2 p-acp n1 cc j n1, av pns31 vdd pn31 p-acp av d n1,
(19) verse (DIV2)
993
Page 181
5892
or rather abuse of that knowledge and light which shined upon them.
or rather abuse of that knowledge and Light which shined upon them.
cc av-c vvi pp-f d n1 cc n1 r-crq vvd p-acp pno32.
(19) verse (DIV2)
993
Page 181
5893
But let not the building, though of hay and stubble, be accounted a light matter, it will cost fire.
But let not the building, though of hay and stubble, be accounted a Light matter, it will cost fire.
cc-acp vvb xx dt n1, cs pp-f n1 cc n1, vbb vvn dt j n1, pn31 vmb vvi n1.
(19) verse (DIV2)
993
Page 181
5894
It will not be a small matter to endure the burning in this Text.
It will not be a small matter to endure the burning in this Text.
pn31 vmb xx vbi dt j n1 pc-acp vvi dt j-vvg p-acp d np1
(19) verse (DIV2)
993
Page 181
5895
Verse 14. If any mans work abide, which he hath built thereupon, he shall receive a reward.Verse 14. If any men work abide, which he hath built thereupon, he shall receive a reward.
n1 crd cs d ng1 n1 vvi, r-crq pns31 vhz vvn av, pns31 vmb vvi dt n1.
(20) verse (DIV2)
993
Page 181
5896
THe Apostle (you heard) hath in a general manner, treated of the time and manner, how all the works of the builders in the Church shall be tryed, which (persisting in his Metaphor) he cals fire. He now comes to the application of this Allegory,
THe Apostle (you herd) hath in a general manner, treated of the time and manner, how all the works of the Builders in the Church shall be tried, which (persisting in his Metaphor) he calls fire. He now comes to the application of this Allegory,
dt n1 (pn22 vvd) vhz p-acp dt j n1, vvn pp-f dt n1 cc n1, c-crq d dt n2 pp-f dt n2 p-acp dt n1 vmb vbi vvn, r-crq (vvg p-acp po31 n1) pns31 vvz n1. pns31 av vvz p-acp dt n1 pp-f d n1,
(20) verse (DIV2)
994
Page 181
5897
and to shew the particular disparity. And
and to show the particular disparity. And
cc pc-acp vvi dt j n1. cc
(20) verse (DIV2)
994
Page 181
5898
1. He beginneth with the wise builder, and herein you have the good work supposed. And 2. The good reward promised.
1. He begins with the wise builder, and herein you have the good work supposed. And 2. The good reward promised.
crd pns31 vvz p-acp dt j n1, cc av pn22 vhb dt j n1 vvn. cc crd dt j n1 vvd.
(20) verse (DIV2)
995
Page 181
5899
The good work supposed is, If it abide. If it can endure the fire, and be not consumed by it; for so all truth will.
The good work supposed is, If it abide. If it can endure the fire, and be not consumed by it; for so all truth will.
dt j n1 vvn vbz, cs pn31 vvb. cs pn31 vmb vvi dt n1, cc vbb xx vvn p-acp pn31; c-acp av d n1 vmb.
(20) verse (DIV2)
997
Page 181
5900
The good thing promised, is, He shall receive a reward.
The good thing promised, is, He shall receive a reward.
dt j n1 vvd, vbz, pns31 vmb vvi dt n1.
(20) verse (DIV2)
997
Page 181
5901
By the reward here promised, to understand only that honour and dignity he shall have in the Church, is to limit it too much;
By the reward Here promised, to understand only that honour and dignity he shall have in the Church, is to limit it too much;
p-acp dt n1 av vvn, pc-acp vvi av-j cst n1 cc n1 pns31 vmb vhi p-acp dt n1, vbz pc-acp vvi pn31 av av-d;
(20) verse (DIV2)
997
Page 181
5902
we may take it for all the honour and blessing God will bestow on him here, and eternal life hereafter.
we may take it for all the honour and blessing God will bestow on him Here, and Eternal life hereafter.
pns12 vmb vvi pn31 p-acp d dt n1 cc n1 np1 vmb vvi p-acp pno31 av, cc j n1 av.
(20) verse (DIV2)
997
Page 181
5903
Now why it's called a Reward, and the improvement of that, hath been already considered; we shall therefore pitch on the matter supposed, If any mans work abide.
Now why it's called a Reward, and the improvement of that, hath been already considered; we shall Therefore pitch on the matter supposed, If any men work abide.
av c-crq pn31|vbz vvn dt n1, cc dt n1 pp-f d, vhz vbn av vvn; pns12 vmb av vvi p-acp dt n1 j-vvn, cs d ng1 n1 vvi.
(20) verse (DIV2)
998
Page 181
5904
Now this must be understood, supposing all the other conditions likewise required to salvation: For if a man preach truth never so truly;
Now this must be understood, supposing all the other conditions likewise required to salvation: For if a man preach truth never so truly;
av d vmb vbi vvn, vvg d dt j-jn n2 av vvn p-acp n1: c-acp cs dt n1 vvb n1 av-x av av-j;
(20) verse (DIV2)
998
Page 181
5905
if he be never so Orthodox, yet if his life be wicked, he shall loose heaven for all that.
if he be never so Orthodox, yet if his life be wicked, he shall lose heaven for all that.
cs pns31 vbb av-x av n1, av cs po31 n1 vbb j, pns31 vmb vvi n1 p-acp d d.
(20) verse (DIV2)
998
Page 182
5906
Therefore those who are Orthodox in their judgments, and do not walk exactly in their lives, are like those posts in the high-way (as Austin said) that direct passengers to go the right way, but they themselves stand still.
Therefore those who Are Orthodox in their Judgments, and do not walk exactly in their lives, Are like those posts in the highway (as Austin said) that Direct passengers to go the right Way, but they themselves stand still.
av d r-crq vbr n1 p-acp po32 n2, cc vdb xx vvi av-j p-acp po32 n2, vbr av-j d n2 p-acp dt n1 (c-acp np1 vvd) cst j n2 pc-acp vvi dt j-jn n1, cc-acp pns32 px32 vvb av.
(20) verse (DIV2)
998
Page 182
5907
The meaning then of the Apostle, is, That on his Doctrines part, there shall be no impediment to his salvation.
The meaning then of the Apostle, is, That on his Doctrines part, there shall be no impediment to his salvation.
dt n1 av pp-f dt n1, vbz, cst p-acp po31 n2 vvi, pc-acp vmb vbi dx n1 p-acp po31 n1.
(20) verse (DIV2)
998
Page 182
5908
If his life, and if his aims and ends be gold likewise, as well as his Doctrine, he is sure to have a glorious Reward.
If his life, and if his aims and ends be gold likewise, as well as his Doctrine, he is sure to have a glorious Reward.
cs po31 n1, cc cs po31 n2 cc n2 vbb n1 av, c-acp av c-acp po31 n1, pns31 vbz j pc-acp vhi dt j n1.
(20) verse (DIV2)
998
Page 182
5909
Now though this be a necessary point, to shew that it's not enough for such Officers to preach that which is truth,
Now though this be a necessary point, to show that it's not enough for such Officers to preach that which is truth,
av cs d vbb dt j n1, pc-acp vvi cst pn31|vbz xx av-d p-acp d n2 pc-acp vvi d r-crq vbz n1,
(20) verse (DIV2)
999
Page 182
5910
but they ought to have such aims and ends, and such an holy conversation also, as the Word requireth;
but they ought to have such aims and ends, and such an holy Conversation also, as the Word requires;
cc-acp pns32 vmd pc-acp vhi d n2 cc n2, cc d dt j n1 av, c-acp dt n1 vvz;
(20) verse (DIV2)
999
Page 182
5911
else, they but make Crowns of glory for others, and they themselves shall be cast into eternal darknesse;
Else, they but make Crowns of glory for Others, and they themselves shall be cast into Eternal darkness;
av, pns32 p-acp vvi n2 pp-f n1 p-acp n2-jn, cc pns32 px32 vmb vbi vvn p-acp j n1;
(20) verse (DIV2)
999
Page 182
5912
yet because it's not intended here, I wave it. Again, when it's said, If a mans work abide :
yet Because it's not intended Here, I wave it. Again, when it's said, If a men work abide:
av c-acp pn31|vbz xx vvn av, pns11 vvb pn31. av, c-crq pn31|vbz vvn, cs dt ng1 n1 vvi:
(20) verse (DIV2)
999
Page 182
5913
By work, is meant Doctrine. That you may not suck that poison, which a Papist from hence inferreth, That there are some works so pure, that they can abide Gods tryal:
By work, is meant Doctrine. That you may not suck that poison, which a Papist from hence infers, That there Are Some works so pure, that they can abide God's trial:
p-acp vvi, vbz vvn n1. cst pn22 vmb xx vvi d n1, r-crq dt njp p-acp av vvz, cst a-acp vbr d n2 av j, cst pns32 vmb vvi npg1 n1:
(20) verse (DIV2)
1000
Page 182
5914
David thought otherwise, when he said, Enter not into judgment with thy servant, O Lord, &c. Psal. 143.2. From the matter then supposed, If it abide. Observe,David Thought otherwise, when he said, Enter not into judgement with thy servant, Oh Lord, etc. Psalm 143.2. From the matter then supposed, If it abide. Observe,
np1 vvd av, c-crq pns31 vvd, vvb xx p-acp n1 p-acp po21 n1, uh n1, av np1 crd. p-acp dt n1 av vvn, cs pn31 vvb. vvb,
(20) verse (DIV2)
1000
Page 182
5915
That Gods Truths are of a firm and durable Nature, notwithstanding any tryal or opposition whatsoever. Thus Christ Mat. 5.8. Heaven and Earth shall sooner passe away, then one iota or title. That God's Truths Are of a firm and durable Nature, notwithstanding any trial or opposition whatsoever. Thus christ Mathew 5.8. Heaven and Earth shall sooner pass away, then one iota or title.
cst npg1 n2 vbr pp-f dt j cc j n1, c-acp d n1 cc n1 r-crq. av np1 np1 crd. n1 cc n1 vmb av-c vvi av, cs pi fw-la cc n1.
(20) verse (DIV2)
1001
Page 182
5916
Whatsoever is asserted or threatned, or promised, stands firmer then Mount Sion, like the earth, which cannot be removed.
Whatsoever is asserted or threatened, or promised, Stands firmer then Mount Sion, like the earth, which cannot be removed.
r-crq vbz vvn cc vvn, cc vvd, vvz jc cs vvb np1, av-j dt n1, r-crq vmbx vbi vvn.
(20) verse (DIV2)
1002
Page 182
5917
They who have endeavoured to overthrow Gods Truths, they are as absurd, as if a man should set his shoulder to remove a huge mountain. 1 Pet. 1.25. Gods truths are exalted for duration above all earthly pomp;
They who have endeavoured to overthrow God's Truths, they Are as absurd, as if a man should Set his shoulder to remove a huge mountain. 1 Pet. 1.25. God's truths Are exalted for duration above all earthly pomp;
pns32 r-crq vhb vvn pc-acp vvi npg1 n2, pns32 vbr a-acp j, c-acp cs dt n1 vmd vvi po31 n1 pc-acp vvi dt j n1. crd np1 crd. npg1 n2 vbr vvn p-acp n1 p-acp d j n1;
(20) verse (DIV2)
1002
Page 182
5918
All flesh is grasse, the grasse withereth, the flower fadeth, but the Word of God endureth for ever. All Flesh is grass, the grass withereth, the flower fades, but the Word of God Endureth for ever.
d n1 vbz n1, dt n1 vvz, dt n1 vvz, cc-acp dt n1 pp-f np1 vvz p-acp av.
(20) verse (DIV2)
1002
Page 182
5919
See then, the incorruptibility and immortality of Gods Truths, that as it's said of God himself, I am the Lord, and I change not, Mal. 3.6. so these are Gods truths, they change not.
See then, the incorruptibility and immortality of God's Truths, that as it's said of God himself, I am the Lord, and I change not, Malachi 3.6. so these Are God's truths, they change not.
vvb av, dt n1 cc n1 pp-f npg1 n2, cst c-acp pn31|vbz vvn pp-f np1 px31, pns11 vbm dt n1, cc pns11 vvb xx, np1 crd. av d vbr n2 n2, pns32 vvb xx.
(20) verse (DIV2)
1002
Page 182
5920
All flesh is grasse. Whatsoever greatnesse and power hath exalted it self against Gods truth, hath vanished into dust, when truth hath still prevailed. To understand this, consider,All Flesh is grass. Whatsoever greatness and power hath exalted it self against God's truth, hath vanished into dust, when truth hath still prevailed. To understand this, Consider,
d n1 vbz n1. r-crq n1 cc n1 vhz vvn pn31 n1 p-acp npg1 n1, vhz vvn p-acp n1, c-crq n1 vhz av vvn. pc-acp vvi d, vvb,
(20) verse (DIV2)
1002
Page 182
5921
First, That there a two-fold truth, Increated and Created. Increated, and that is God himself, who is the first essential and immediate truth.
First, That there a twofold truth, Increated and Created. Increated, and that is God himself, who is the First essential and immediate truth.
ord, d a-acp dt n1 n1, j cc vvn. j, cc d vbz np1 px31, r-crq vbz dt ord j cc j n1.
(20) verse (DIV2)
1004
Page 182
5922
God is true, and every man a lyer. I am the truth (said Christ) Joh. 14.6.God is true, and every man a liar. I am the truth (said christ) John 14.6.
np1 vbz j, cc d n1 dt n1. pns11 vbm dt n1 (vvd np1) np1 crd.
(20) verse (DIV2)
1004
Page 182
5923
And this is indeed the ground why Gods truths are so permanent, because they are the Assertions or Testimony of the first Truth. So that as the Sunne, the Fountain of light, cannot be dark,
And this is indeed the ground why God's truths Are so permanent, Because they Are the Assertions or Testimony of the First Truth. So that as the Sun, the Fountain of Light, cannot be dark,
cc d vbz av dt n1 c-crq npg1 n2 vbr av j, c-acp pns32 vbr dt n2 cc n1 pp-f dt ord n1. av cst p-acp dt n1, dt n1 pp-f n1, vmbx vbi j,
(20) verse (DIV2)
1004
Page 182
5924
so neither is it possible for God to lie or deceive.
so neither is it possible for God to lie or deceive.
av av-dx vbz pn31 j p-acp np1 pc-acp vvi cc vvi.
(20) verse (DIV2)
1004
Page 182
5925
Now Created Truths, are of two sorts. Natural Truths, such as are in Philosophy, and are implanted in mens minds, either as principles, Now Created Truths, Are of two sorts. Natural Truths, such as Are in Philosophy, and Are implanted in men's minds, either as principles,
av vvn n2, vbr pp-f crd n2. j n2, d c-acp vbr p-acp n1, cc vbr vvn p-acp ng2 n2, av-d p-acp n2,
(20) verse (DIV2)
1005
Page 182
5926
or as necessary conclusions to be deduced from them:
or as necessary conclusions to be deduced from them:
cc p-acp j n2 pc-acp vbi vvn p-acp pno32:
(20) verse (DIV2)
1005
Page 182
5927
And these are of God, as appeareth Rom. 1. Which made one say, Omnis veritas est a spiritu sancto.
And these Are of God, as appears Rom. 1. Which made one say, Omnis veritas est a spiritu sancto.
cc d vbr pp-f np1, c-acp vvz np1 crd r-crq vvd pi vvi, fw-la fw-la fw-la dt fw-la fw-la.
(20) verse (DIV2)
1005
Page 182
5928
And these also are necessary and certain. And
And these also Are necessary and certain. And
cc d av vbr j cc j. cc
(20) verse (DIV2)
1005
Page 182
5929
Secondly, There are Divine Truths, such as are revealed in Gods Word, most of which humane reason could not comprehend;
Secondly, There Are Divine Truths, such as Are revealed in God's Word, most of which humane reason could not comprehend;
ord, pc-acp vbr j-jn n2, d c-acp vbr vvn p-acp npg1 n1, av-ds pp-f r-crq j n1 vmd xx vvi;
(20) verse (DIV2)
1006
Page 182
5930
but as Zacheus, of a low stature, got up into the tree to see Jesus, so reason being too low, must ascend up into the Scripture to behold these truths.
but as Zacchaeus, of a low stature, god up into the tree to see jesus, so reason being too low, must ascend up into the Scripture to behold these truths.
cc-acp c-acp np1, pp-f dt j n1, vvd a-acp p-acp dt n1 pc-acp vvi np1, av n1 vbg av j, vmb vvi a-acp p-acp dt n1 pc-acp vvi d n2.
(20) verse (DIV2)
1006
Page 182
5931
Now these are more certain and durable then those natural Truths, because natural truths are founded upon the nature and essence,
Now these Are more certain and durable then those natural Truths, Because natural truths Are founded upon the nature and essence,
av d vbr av-dc j cc j cs d j n2, c-acp j n2 vbr vvn p-acp dt n1 cc n1,
(20) verse (DIV2)
1006
Page 182
5932
or properties of the creatures, but Divine Truths on Gods Word.
or properties of the creatures, but Divine Truths on God's Word.
cc n2 pp-f dt n2, cc-acp j-jn n2 p-acp npg1 n1.
(20) verse (DIV2)
1006
Page 182
5933
It is true, all Truth is said to be in indivisibili, and so one Truth is not more true then another,
It is true, all Truth is said to be in indivisibili, and so one Truth is not more true then Another,
pn31 vbz j, d n1 vbz vvn pc-acp vbi p-acp fw-la, cc av crd n1 vbz xx av-dc j cs j-jn,
(20) verse (DIV2)
1006
Page 183
5934
but yet the foundation of this truth may be more firm in one then in another.
but yet the Foundation of this truth may be more firm in one then in Another.
cc-acp av dt n1 pp-f d n1 vmb vbi av-dc j p-acp pi av p-acp j-jn.
(20) verse (DIV2)
1006
Page 183
6052
sometimes they think of spiritual ends, more comfort and peace of heart, more enjoyment of God;
sometime they think of spiritual ends, more Comfort and peace of heart, more enjoyment of God;
av pns32 vvb pp-f j n2, dc n1 cc n1 pp-f n1, dc n1 pp-f np1;
(21) verse (DIV2)
1033
Page 186
5935
In the next place, consider that Gods Truths in his word, may be reduced to four heads : 1. Assertory Truths, such as assert any matter of Faith,
In the next place, Consider that God's Truths in his word, may be reduced to four Heads: 1. Assertory Truths, such as assert any matter of Faith,
p-acp dt ord n1, vvb d ng1 n2 p-acp po31 n1, vmb vbi vvn p-acp crd n2: crd n1 n2, d c-acp vvb d n1 pp-f n1,
(20) verse (DIV2)
1007
Page 183
5936
or matter of fact. 2. Truths of Prophesying and Prediction;
or matter of fact. 2. Truths of Prophesying and Prediction;
cc n1 pp-f n1. crd ng1 pp-f vvg cc n1;
(20) verse (DIV2)
1007
Page 183
5937
and such do not abide alwaies, because they are compleated in the accomplishment of them. 3. Truths of Promise or Promissory,
and such do not abide always, Because they Are completed in the accomplishment of them. 3. Truths of Promise or Promissory,
cc d vdb xx vvi av, c-acp pns32 vbr vvd p-acp dt n1 pp-f pno32. crd ng1 pp-f vvb cc j,
(20) verse (DIV2)
1007
Page 183
5938
and those have not only Gods word, but some of them Gods Oath also, and they are founded in Christ, in whom they are yea and amen, 2 Cor. 1. 4. There are Comminatory truths or threatnings:
and those have not only God's word, but Some of them God's Oath also, and they Are founded in christ, in whom they Are yea and Amen, 2 Cor. 1. 4. There Are Comminatory truths or threatenings:
cc d vhb xx av-j npg1 n1, p-acp d pp-f pno32 n2 n1 av, cc pns32 vbr vvn p-acp np1, p-acp ro-crq pns32 vbr uh cc uh-n, crd np1 crd crd pc-acp vbr j n2 cc n2-vvg:
(20) verse (DIV2)
1007
Page 183
5939
now here is this difference between the two latter, since Promissory truths are not made good, unlesse a man believe:
now Here is this difference between the two latter, since Promissory truths Are not made good, unless a man believe:
av av vbz d n1 p-acp dt crd d, c-acp j n2 vbr xx vvn j, cs dt n1 vvb:
(20) verse (DIV2)
1007
Page 183
5940
It's of saith that the Promise might be sure, Rom. 4.16.It's of Says that the Promise might be sure, Rom. 4.16.
pn31|vbz pp-f vvz d dt n1 vmd vbi j, np1 crd.
(20) verse (DIV2)
1007
Page 183
5941
but the threatnings of God are sure, and wi•l be true, though the prophane person do not believe them, though he think the contrary.
but the threatenings of God Are sure, and wi•l be true, though the profane person do not believe them, though he think the contrary.
cc-acp dt n2-vvg pp-f np1 vbr j, cc vmb vbi j, cs dt j n1 vdb xx vvi pno32, cs pns31 vvb dt n-jn.
(20) verse (DIV2)
1007
Page 183
5942
Now the Ministers work, which he must build, is upon one of those foundations, Assertory, Promissory, or Comminatory Truths,
Now the Ministers work, which he must built, is upon one of those foundations, Assertory, Promissory, or Comminatory Truths,
av dt n2 vvb, r-crq pns31 vmb vvi, vbz p-acp crd pp-f d n2, n1, j, cc j n2,
(20) verse (DIV2)
1007
Page 183
5943
and this will abide, though the flames burn never so violently.
and this will abide, though the flames burn never so violently.
cc d vmb vvi, cs dt n2 vvb av-x av av-j.
(20) verse (DIV2)
1007
Page 183
5944
Thirdly, This good building of truth, doth not only abide the fire, but desireth the fire ;
Thirdly, This good building of truth, does not only abide the fire, but Desires the fire;
ord, d j n-vvg pp-f n1, vdz xx av-j vvi dt n1, cc-acp vvz dt n1;
(20) verse (DIV2)
1008
Page 183
5945
it's willing to come to the Touchstone. The thief hateth the light because his deeds are evil.
it's willing to come to the Touchstone. The thief hates the Light Because his Deeds Are evil.
pn31|vbz j pc-acp vvi p-acp dt n1. dt n1 vvz dt j c-acp po31 n2 vbr j-jn.
(20) verse (DIV2)
1008
Page 183
5946
Heresie and false Doctrine doth not love the Touchstone, no more then the Owle the Sunne.
Heresy and false Doctrine does not love the Touchstone, no more then the Owl the Sun.
n1 cc j n1 vdz xx vvi dt n1, av-dx dc cs dt n1 dt n1.
(20) verse (DIV2)
1008
Page 183
5947
Hence it is, that being provoked to go to the Scriptures, they accuse the Scriptures of insufficiency and imperfction.
Hence it is, that being provoked to go to the Scriptures, they accuse the Scriptures of insufficiency and imperfction.
av pn31 vbz, cst vbg vvn pc-acp vvi p-acp dt n2, pns32 vvb dt n2 pp-f n1 cc n1.
(20) verse (DIV2)
1008
Page 183
5948
It's a saying of Lindan a great Papist, living in the first time of the Reformation, That it had been better,
It's a saying of Lindan a great Papist, living in the First time of the Reformation, That it had been better,
pn31|vbz dt n-vvg pp-f np1 dt j njp, vvg p-acp dt ord n1 pp-f dt n1, cst pn31 vhd vbn jc,
(20) verse (DIV2)
1008
Page 183
5949
if they had never yeilded to the Protestants to prove things by Scripture, but kept only to tradition. if they had never yielded to the Protestants to prove things by Scripture, but kept only to tradition.
cs pns32 vhd av-x vvn p-acp dt n2 pc-acp vvi n2 p-acp n1, cc-acp vvd av-j p-acp n1.
(20) verse (DIV2)
1008
Page 183
5950
Whensoever any erroneus persons begin to disparage, or to dethrone the Scripture, not to adore the fulnesse and sufficiency of it,
Whensoever any Erroneous Persons begin to disparage, or to dethrone the Scripture, not to adore the fullness and sufficiency of it,
q-crq d n2 n2 vvb pc-acp vvi, cc pc-acp vvi dt n1, xx pc-acp vvi dt n1 cc n1 pp-f pn31,
(20) verse (DIV2)
1008
Page 183
5951
as a Rule, suspect that man;
as a Rule, suspect that man;
c-acp dt n1, vvb d n1;
(20) verse (DIV2)
1008
Page 183
5952
he is like the Elephant, which because he cannot endure to see himself in the water, is said to disturbe and bemuddy it.
he is like the Elephant, which Because he cannot endure to see himself in the water, is said to disturb and bemuddy it.
pns31 vbz av-j dt n1, r-crq c-acp pns31 vmbx vvi pc-acp vvi px31 p-acp dt n1, vbz vvn pc-acp vvi cc vvi pn31.
(20) verse (DIV2)
1008
Page 183
5953
So that the truths of God do not shun the fiery tryal.
So that the truths of God do not shun the fiery trial.
av cst dt n2 pp-f np1 vdb xx vvi dt j n1.
(20) verse (DIV2)
1008
Page 183
5954
Fourthly, The Truths of God, built by a spiritual builder, do not only abide the fiery tryal,
Fourthly, The Truths of God, built by a spiritual builder, do not only abide the fiery trial,
ord, dt n2 pp-f np1, vvn p-acp dt j n1, vdb xx av-j vvi dt j n1,
(20) verse (DIV2)
1009
Page 183
5955
but they grow more illustrious and glorious thereby. but they grow more illustrious and glorious thereby.
cc-acp pns32 vvb av-dc j cc j av.
(20) verse (DIV2)
1009
Page 183
5956
All the heresies and Persecutions that ever have been, were like the waters to the Ark, they lifted it higher to Heaven. All the heresies and Persecutions that ever have been, were like the waters to the Ark, they lifted it higher to Heaven.
d dt n2 cc n2 cst av vhb vbn, vbdr av-j dt n2 p-acp dt n1, pns32 vvd pn31 jc p-acp n1.
(20) verse (DIV2)
1009
Page 183
5957
The truth about grace had not been so clear, had not Pelagius maintained free-will. The Divine Nature of Christ had not been so fully evidenced out of Scripture, had not the Arrians opposed it.
The truth about grace had not been so clear, had not Pelagius maintained freewill. The Divine Nature of christ had not been so Fully evidenced out of Scripture, had not the Arians opposed it.
dt n1 p-acp n1 vhd xx vbn av j, vhd xx np1 vvn n1. dt j-jn n1 pp-f np1 vhd xx vbn av av-j vvn av pp-f n1, vhd xx dt n2-jn vvd pn31.
(20) verse (DIV2)
1009
Page 183
5958
Justification by Faith in Chr•st, had not been so strongly and powerfully proved, had not Justification by works been obtruded in Popery.Justification by Faith in Chr•st, had not been so strongly and powerfully proved, had not Justification by works been obtruded in Popery.
n1 p-acp n1 p-acp n1, vhd xx vbn av av-j cc av-j vvn, vhd xx n1 p-acp n2 vbi vvd p-acp n1.
(20) verse (DIV2)
1009
Page 183
5959
So that it doth not only abide the fire, but it's grown more admirable thereby. Many doubts are removed;
So that it does not only abide the fire, but it's grown more admirable thereby. Many doubts Are removed;
av cst pn31 vdz xx av-j vvi dt n1, cc-acp pn31|vbz vvn av-dc j av. av-d n2 vbr vvn;
(20) verse (DIV2)
1009
Page 183
5960
and as the winds, shaking of some trees, make the root the faster, so the difference and disputes about Religion,
and as the winds, shaking of Some trees, make the root the faster, so the difference and disputes about Religion,
cc c-acp dt n2, vvg pp-f d n2, vvb dt n1 dt jc, av dt n1 cc vvz p-acp n1,
(20) verse (DIV2)
1009
Page 183
5961
though they do hurt to some, yet to sound and solid men, they have made them more established.
though they do hurt to Some, yet to found and solid men, they have made them more established.
cs pns32 vdb vvi p-acp d, av pc-acp vvi cc j n2, pns32 vhb vvn pno32 dc vvn.
(20) verse (DIV2)
1009
Page 183
5962
Nil tam certum, quam quod è dubio certum Which made an Antient say excellent well, P•us debeo Thomae dubitanti, quam Petro credenti :Nil tam certum, quam quod è dubio certum Which made an Ancient say excellent well, P•us Debow Thomae dubitanti, quam Peter Credenti:
fw-la fw-la fw-la, fw-la fw-la fw-it fw-it fw-la r-crq vvd dt n1 vvb j av, fw-la fw-la np1 fw-la, fw-la np1 fw-la:
(20) verse (DIV2)
1009
Page 183
5963
For by his doubting, Christs Resurrection was more confirmed unto us.
For by his doubting, Christ Resurrection was more confirmed unto us.
c-acp p-acp po31 n-vvg, npg1 n1 vbds av-dc vvn p-acp pno12.
(20) verse (DIV2)
1009
Page 183
5964
Fifthly, Not only the Truths of God in their Nature, but also in the proper and genuine effects upon the Hearers, they also abide, and will endure the tryal.
Fifthly, Not only the Truths of God in their Nature, but also in the proper and genuine effects upon the Hearers, they also abide, and will endure the trial.
ord, xx av-j dt n2 pp-f np1 p-acp po32 n1, p-acp av p-acp dt j cc j n2 p-acp dt n2, pns32 av vvi, cc vmb vvi dt n1.
(20) verse (DIV2)
1010
Page 183
5965
Now the Truths of God revealed in the Scripture, among other Effects, have these notable ones.
Now the Truths of God revealed in the Scripture, among other Effects, have these notable ones.
av dt n2 pp-f np1 vvd p-acp dt n1, p-acp j-jn n2, vhb d j pi2.
(20) verse (DIV2)
1010
Page 183
5966
First, To assure and perswade the heart of the certainty of them. Hence faith is called assurance ;
First, To assure and persuade the heart of the certainty of them. Hence faith is called assurance;
ord, p-acp vvb cc vvb dt n1 pp-f dt n1 pp-f pno32. av n1 vbz vvn n1;
(20) verse (DIV2)
1011
Page 183
5967
and, full assurance. Heb. 10.22 And The substance of things Heb. 11.1. So that where Gods Truth hath been fully received, there it establisheth the heart.
and, full assurance. Hebrew 10.22 And The substance of things Hebrew 11.1. So that where God's Truth hath been Fully received, there it Establisheth the heart.
cc, j n1. np1 crd cc dt n1 pp-f n2 np1 crd. av cst c-crq n2 n1 vhz vbn av-j vvn, a-acp pn31 vvz dt n1.
(20) verse (DIV2)
1011
Page 183
5968
It's not carried away with every wind of Doctrine.
It's not carried away with every wind of Doctrine.
pn31|vbz xx vvn av p-acp d n1 pp-f n1.
(20) verse (DIV2)
1011
Page 183
5969
There are few that we can say of, that they have received the truth, not as the word of man,
There Are few that we can say of, that they have received the truth, not as the word of man,
pc-acp vbr d cst pns12 vmb vvi pp-f, cst pns32 vhb vvn dt n1, xx p-acp dt n1 pp-f n1,
(20) verse (DIV2)
1011
Page 184
5970
but as the word of God, 1 Thes. 2.13. Many are so fickle, so inconstant, so unsetled, that they are ready every day to have a new Faith;but as the word of God, 1 Thebes 2.13. Many Are so fickle, so inconstant, so unsettled, that they Are ready every day to have a new Faith;
cc-acp c-acp dt n1 pp-f np1, vvn np1 crd. av-d vbr av j, av j, av j-vvn, cst pns32 vbr j d n1 pc-acp vhi dt j n1;
(20) verse (DIV2)
1011
Page 184
5971
this is, because the Word is not received as Gods Word, but as a mans Opinion.
this is, Because the Word is not received as God's Word, but as a men Opinion.
d vbz, c-acp dt n1 vbz xx vvn p-acp npg1 n1, cc-acp c-acp dt ng1 n1.
(20) verse (DIV2)
1011
Page 184
5972
The second notable Effect, is, To regenerate and make us new creatures :
The second notable Effect, is, To regenerate and make us new creatures:
dt ord j vvb, vbz, p-acp j-vvn cc vvb pno12 j n2:
(20) verse (DIV2)
1012
Page 184
5973
And this is also an incorruptible effect, no sinne, or Devil, or the temptations of the world shall be able to obliterate that heavenly Image or Picture, the Word of God hath drawn upon such a mans soul.
And this is also an incorruptible Effect, no sin, or devil, or the temptations of the world shall be able to obliterate that heavenly Image or Picture, the Word of God hath drawn upon such a men soul.
cc d vbz av dt j n1, dx n1, cc n1, cc dt n2 pp-f dt n1 vmb vbi j p-acp j cst j n1 cc n1, dt n1 pp-f np1 vhz vvn p-acp d dt ng1 n1.
(20) verse (DIV2)
1012
Page 184
5974
Thus 1 Pet. 1.23, 24. Being born not of corruptible, but the incorruptible seed, which is said to abide, though all flesh and the flower thereof doth perish.
Thus 1 Pet. 1.23, 24. Being born not of corruptible, but the incorruptible seed, which is said to abide, though all Flesh and the flower thereof does perish.
av crd np1 crd, crd vbg vvn xx pp-f j, cc-acp dt j n1, r-crq vbz vvn p-acp vvi, cs d n1 cc dt n1 av vdz vvi.
(20) verse (DIV2)
1012
Page 184
5975
It's true indeed, Davids grace, and Peters grace, in the fiery tryal of sinne, seemed to be quite extinct;
It's true indeed, Davids grace, and Peter's grace, in the fiery trial of sin, seemed to be quite extinct;
pn31|vbz j av, np1 n1, cc npg1 vvb, p-acp dt j n1 pp-f n1, vvd pc-acp vbi av j;
(20) verse (DIV2)
1012
Page 184
5976
but they were as the trees in winter, which have life in the root, though no signes of life appear by fruit, or leaves.
but they were as the trees in winter, which have life in the root, though no Signs of life appear by fruit, or leaves.
cc-acp pns32 vbdr p-acp dt n2 p-acp n1, r-crq vhb n1 p-acp dt n1, cs dx n2 pp-f n1 vvi p-acp n1, cc n2.
(20) verse (DIV2)
1012
Page 184
5977
If therefore you see any, who seemed to have been regenerated by the Word, totally Apostatize and fall off, take the Scriptures saying up, They went from us, because they were not of us, Joh. 2.19. No true Starres can indeed fall from Heaven, meteor's may.
If Therefore you see any, who seemed to have been regenerated by the Word, totally Apostatise and fallen off, take the Scriptures saying up, They went from us, Because they were not of us, John 2.19. No true Stars can indeed fallen from Heaven, meteor's may.
cs av pn22 vvb d, r-crq vvd pc-acp vhi vbn vvn p-acp dt n1, av-j vvi cc vvi a-acp, vvb dt n2 vvg a-acp, pns32 vvd p-acp pno12, c-acp pns32 vbdr xx pp-f pno12, np1 crd. uh-dx j n2 vmb av vvi p-acp n1, ng1 vmb.
(20) verse (DIV2)
1012
Page 184
5978
Thus not only the truths we preach, but even you that are Hearers, ought to be our work, and an abiding work.
Thus not only the truths we preach, but even you that Are Hearers, ought to be our work, and an abiding work.
av xx av-j dt n2 pns12 vvb, cc-acp av pn22 cst vbr n2, pi pc-acp vbi po12 n1, cc dt j-vvg n1.
(20) verse (DIV2)
1012
Page 184
5979
The Apostle cals the Corinthians, his Epistle, to be seen and read of all men, 2 Cor. 3.2. You are to be as walking Sermon•;
The Apostle calls the Corinthians, his Epistle, to be seen and read of all men, 2 Cor. 3.2. You Are to be as walking Sermon•;
dt n1 vvz dt np1, po31 n1, pc-acp vbi vvn cc vvn pp-f d n2, crd np1 crd. pn22 vbr pc-acp vbi c-acp vvg np1;
(20) verse (DIV2)
1012
Page 184
5980
and no temptations ▪ or persecusecutions, yea, The gates of Hell are not to prevail over you, Mat. 16.18. The forgetfull or unprofitable Hearer, doth as much as lies in him, to make the truths of God, of no more durable operation then humane figments.
and no temptations ▪ or persecusecutions, yea, The gates of Hell Are not to prevail over you, Mathew 16.18. The forgetful or unprofitable Hearer, does as much as lies in him, to make the truths of God, of no more durable operation then humane figments.
cc dx n2 ▪ cc n2, uh, dt n2 pp-f n1 vbr xx pc-acp vvi p-acp pn22, np1 crd. dt j cc j n1, vdz p-acp d c-acp vvz p-acp pno31, pc-acp vvi dt n2 pp-f np1, pp-f dx dc j n1 av j n2.
(20) verse (DIV2)
1012
Page 184
5981
Now to this Doctrine, there is an obvious and palpable Objection: How can we say, that the true and Orthodox building in Christs Church, will abide all stormes? Do we not read frequently, that in the Church truth hath been condemned, errour owned? All those Martyrs, that lost their lives for the truths of God, were they not condemned as heretiques? Hath not errour alwaies found more upholders then the truth? Was not the Lord Christ condemned, Now to this Doctrine, there is an obvious and palpable Objection: How can we say, that the true and Orthodox building in Christ Church, will abide all storms? Do we not read frequently, that in the Church truth hath been condemned, error owned? All those Martyrs, that lost their lives for the truths of God, were they not condemned as Heretics? Hath not error always found more upholders then the truth? Was not the Lord christ condemned,
av p-acp d n1, pc-acp vbz dt j cc j n1: c-crq vmb pns12 vvi, cst dt j cc n1 vvg p-acp npg1 n1, vmb vvi d n2? vdb pns12 xx vvi av-j, cst p-acp dt n1 n1 vhz vbn vvn, n1 vvd? av-d d n2, cst vvd po32 n2 p-acp dt n2 pp-f np1, vbdr pns32 xx vvn p-acp n2? vhz xx n1 av vvn dc n2 cs dt n1? vbds xx dt n1 np1 vvn,
(20) verse (DIV2)
1013
Page 184
5982
and that by a Council of the Priests and Elders of Jerusalem? Was not the whole world turned Arrian? And in our forefathers daies, was not the Aegyptian darknesse of Popery, covering the whole world? Was not the Masse, Transubstantiation and Image worship, set up as the principal truths of God? And are there not men that write, the time will come,and that by a Council of the Priests and Elders of Jerusalem? Was not the Whole world turned Arrian? And in our Forefathers days, was not the Egyptian darkness of Popery, covering the Whole world? Was not the Mass, Transubstantiation and Image worship, Set up as the principal truths of God? And Are there not men that write, the time will come,
cc cst p-acp dt n1 pp-f dt n2 cc n2-jn pp-f np1? vbds xx dt j-jn n1 vvn np1? cc p-acp po12 n2 n2, vbds xx dt jp n1 pp-f n1, vvg dt j-jn n1? vbds xx dt n1, n1 cc n1 n1, vvb a-acp p-acp dt j-jn n2 pp-f np1? cc vbr pc-acp xx n2 cst vvb, dt n1 vmb vvi,
(20) verse (DIV2)
1013
Page 184
5983
when the Word, Trinity, Co-essential, or Consubstantial, shall be as much hated as Masse and Transubstantiation? To this Objection, we Answer :
when the Word, Trinity, Coessential, or Consubstantial, shall be as much hated as Mass and Transubstantiation? To this Objection, we Answer:
c-crq dt n1, np1, j, cc j, vmb vbi c-acp av-d vvn p-acp n1 cc n1? p-acp d n1, pns12 vvb:
(20) verse (DIV2)
1013
Page 184
5984
That those matters of fact cannot be denyed, and yet the Doctrine is true ; for, those oppressions and overwhelmings of the truth, were but for a while.
That those matters of fact cannot be denied, and yet the Doctrine is true; for, those oppressions and overwhelmings of the truth, were but for a while.
cst d n2 pp-f n1 vmbx vbi vvn, cc av dt n1 vbz j; p-acp, d n2 cc n2-vvg pp-f dt n1, vbdr cc-acp p-acp dt n1.
(20) verse (DIV2)
1014
Page 184
5985
The truth of God did abide the fire, even then, and afterwards prevailed more then ever.
The truth of God did abide the fire, even then, and afterwards prevailed more then ever.
dt n1 pp-f np1 vdd vvi dt n1, av av, cc av vvd av-dc cs av.
(20) verse (DIV2)
1014
Page 184
5986
The Sunne for a while, may be in an Eclipse, and hidden by black cloudes, but at last it's light doth prevail.
The Sun for a while, may be in an Eclipse, and hidden by black Clouds, but At last it's Light does prevail.
dt n1 p-acp dt n1, vmb vbi p-acp dt n1, cc vvn p-acp j-jn n2, cc-acp p-acp ord pn31|vbz j vdz vvi.
(20) verse (DIV2)
1014
Page 184
5987
We do not say, that in every place, and at every time, truth alwaies is extolled,
We do not say, that in every place, and At every time, truth always is extolled,
pns12 vdb xx vvi, cst p-acp d n1, cc p-acp d n1, n1 av vbz vvn,
(20) verse (DIV2)
1014
Page 184
5988
and errour condemned, but in time it will be. It's with the truths of Christ, as it was with Christ himself;
and error condemned, but in time it will be. It's with the truths of christ, as it was with christ himself;
cc n1 vvn, p-acp p-acp n1 pn31 vmb vbi. pn31|vbz p-acp dt n2 pp-f np1, c-acp pn31 vbds p-acp np1 px31;
(20) verse (DIV2)
1014
Page 184
5989
he seemed to be overcome by his adversaries, he was dead and buried, yet he had a glorious Resurrection and Ascension.
he seemed to be overcome by his Adversaries, he was dead and buried, yet he had a glorious Resurrection and Ascension.
pns31 vvd pc-acp vbi vvn p-acp po31 n2, pns31 vbds j cc vvn, av pns31 vhd dt j n1 cc n1.
(20) verse (DIV2)
1014
Page 184
5991
But as in Christ, his bones (by Gods providence) were not to be broken, the seat of strength,
But as in christ, his bones (by God's providence) were not to be broken, the seat of strength,
cc-acp c-acp p-acp np1, po31 n2 (p-acp npg1 n1) vbdr xx pc-acp vbi vvn, dt n1 pp-f n1,
(20) verse (DIV2)
1014
Page 184
5992
so neither can the bones of Truth be. The Apostle saith, The Day shall declare it ;
so neither can the bones of Truth be. The Apostle Says, The Day shall declare it;
av dx vmb dt n2 pp-f n1 vbi. dt n1 vvz, dt n1 vmb vvi pn31;
(20) verse (DIV2)
1014
Page 184
5993
that is, the time appointed by God.
that is, the time appointed by God.
d vbz, dt n1 vvn p-acp np1.
(20) verse (DIV2)
1014
Page 184
5994
2. This abiding or decaying, must not be judged by carnall reason, but by the eye of Faith It's enough that to the godly and Believers,
2. This abiding or decaying, must not be judged by carnal reason, but by the eye of Faith It's enough that to the godly and Believers,
crd d vvg cc vvg, vmb xx vbi vvn p-acp j n1, cc-acp p-acp dt n1 pp-f n1 pn31|vbz d cst p-acp dt j cc n2,
(20) verse (DIV2)
1015
Page 184
5995
though but a few, truth is acknowledged, though the greater part of the world vote for an errour.
though but a few, truth is acknowledged, though the greater part of the world vote for an error.
cs p-acp dt d, n1 vbz vvn, cs dt jc n1 pp-f dt n1 vvb p-acp dt n1.
(20) verse (DIV2)
1015
Page 184
5996
Christ himself was not owned for the Messiah, but by a very few that had the eye of Faith; the greater part denyed him.
christ himself was not owned for the Messiah, but by a very few that had the eye of Faith; the greater part denied him.
np1 px31 vbds xx j-vvn p-acp dt np1, p-acp p-acp dt av d cst vhd dt n1 pp-f n1; dt jc n1 vvd pno31.
(20) verse (DIV2)
1015
Page 184
5997
To every mans eye, the Sunnne is lesse then the whole world, but to art it is farre bigger.
To every men eye, the Sun is less then the Whole world, but to art it is Far bigger.
p-acp d ng1 n1, dt n1 vbz av-dc cs dt j-jn n1, cc-acp p-acp n1 pn31 vbz av-j jc.
(20) verse (DIV2)
1015
Page 184
5998
That therefore is said to abide the fire, which indeed, and to the eye of Faith doth so. That Therefore is said to abide the fire, which indeed, and to the eye of Faith does so.
cst av vbz vvn pc-acp vvi dt n1, r-crq av, cc p-acp dt n1 pp-f n1 vdz av.
(20) verse (DIV2)
1015
Page 184
5999
Wisdom is justified of her Children, Mat. 11.19. 3. We told you, Though the day of Judgement was not principally intended, yet we could not wholly exclude it neither. Wisdom is justified of her Children, Mathew 11.19. 3. We told you, Though the day of Judgement was not principally intended, yet we could not wholly exclude it neither.
n1 vbz vvn pp-f po31 n2, np1 crd. crd pns12 vvd pn22, cs dt n1 pp-f n1 vbds xx av-j vvn, av pns12 vmd xx av-jn vvi pn31 av-dx.
(20) verse (DIV2)
1015
Page 184
6000
And then the truth and sound principles of faith will abide, when errours shall call for the mountains and hils to cover them.
And then the truth and found principles of faith will abide, when errors shall call for the Mountains and hills to cover them.
cc av dt n1 cc j n2 pp-f n1 vmb vvi, c-crq n2 vmb vvi p-acp dt n2 cc n2 pc-acp vvi pno32.
(20) verse (DIV2)
1016
Page 185
6001
Ʋse 1. Of Exhortation to us Ministers. Ʋse 1. Of Exhortation to us Ministers.
j crd pp-f n1 p-acp pno12 n2.
(20) verse (DIV2)
1017
Page 185
6002
Seeing we are builders, How behove•lli• it to build such sound solid matter, that will abide? Oh that this Text were written in the heart of every one that undertakes to maintain or preach any thing in Religion!
Seeing we Are Builders, How behove•lli• it to built such found solid matter, that will abide? O that this Text were written in the heart of every one that undertakes to maintain or preach any thing in Religion!
vvg pns12 vbr n2, c-crq n1 pn31 pc-acp vvi d j j n1, cst vmb vvi? uh cst d n1 vbdr vvn p-acp dt n1 pp-f d crd cst vvz pc-acp vvi cc vvi d n1 p-acp n1!
(20) verse (DIV2)
1017
Page 185
6003
It is a Babel or Jerusalem thou buildest, and God will discover so at last. But
It is a Babel or Jerusalem thou buildest, and God will discover so At last. But
pn31 vbz dt np1 cc np1 pns21 vv2, cc np1 vmb vvi av p-acp ord. p-acp
(20) verse (DIV2)
1017
Page 185
6004
Secondly, Of Instruction, what you hearers should be, such in whom the truths we preach should live and abide:
Secondly, Of Instruction, what you hearers should be, such in whom the truths we preach should live and abide:
ord, pp-f n1, r-crq pn22 n2 vmd vbi, d p-acp ro-crq dt n2 pns12 vvb vmd vvi cc vvi:
(20) verse (DIV2)
1018
Page 185
6005
How can we say, All flesh is grasse, but the Word of God abideth for ever in your hearts? Nay rather, the Word and all preaching withereth as the grasse;
How can we say, All Flesh is grass, but the Word of God Abideth for ever in your hearts? Nay rather, the Word and all preaching withereth as the grass;
c-crq vmb pns12 vvi, d n1 vbz n1, cc-acp dt n1 pp-f np1 vvz p-acp av p-acp po22 n2? uh av-c, dt n1 cc d vvg vvz p-acp dt n1;
(20) verse (DIV2)
1018
Page 185
6006
and the works of sinne and the world abide for ever with you.
and the works of sin and the world abide for ever with you.
cc dt n2 pp-f n1 cc dt n1 vvi p-acp av p-acp pn22.
(20) verse (DIV2)
1018
Page 185
6007
Well, know this, that whatsoever we preach out of Gods word, it is of everlasting abode, it will go to the grave with you, it will go to Hell, or to Heaven with you.
Well, know this, that whatsoever we preach out of God's word, it is of everlasting Abided, it will go to the grave with you, it will go to Hell, or to Heaven with you.
uh-av, vvb d, cst r-crq pns12 vvb av pp-f npg1 n1, pn31 vbz pp-f j n1, pn31 vmb vvi p-acp dt n1 p-acp pn22, pn31 vmb vvi p-acp n1, cc p-acp n1 p-acp pn22.
(20) verse (DIV2)
1018
Page 185
6008
Do you forget it never so much, that will not forget you? The Word will judge and condemn you;
Do you forget it never so much, that will not forget you? The Word will judge and condemn you;
vdb pn22 vvi pn31 av-x av av-d, cst vmb xx vvi pn22? dt n1 vmb vvi cc vvi pn22;
(20) verse (DIV2)
1018
Page 185
6009
And how can that be, but because it will be alive, and come forth at that great day against thee?
And how can that be, but Because it will be alive, and come forth At that great day against thee?
cc q-crq vmb d vbi, cc-acp c-acp pn31 vmb vbi j, cc vvb av p-acp cst j n1 p-acp pno21?
(20) verse (DIV2)
1018
Page 185
6010
Verse 15. If any mans work shall be burnt, he shall suffer loss, but he himself shall be saved, yet so as by fire.Verse 15. If any men work shall be burned, he shall suffer loss, but he himself shall be saved, yet so as by fire.
n1 crd cs d ng1 n1 vmb vbi vvn, pns31 vmb vvi n1, cc-acp pns31 px31 vmb vbi vvn, av av c-acp p-acp n1.
(21) verse (DIV2)
1018
Page 185
6053
but what Doctrine or wayes are not of God, a man is sure to be frustrated of his expectations;
but what Doctrine or ways Are not of God, a man is sure to be frustrated of his Expectations;
cc-acp q-crq n1 cc n2 vbr xx pp-f np1, dt n1 vbz j pc-acp vbi vvn pp-f po31 n2;
(21) verse (DIV2)
1033
Page 186
6011
THis Text containeth the contrary event of the foolish builder to the wise. We would think hay and stubble should be no such great matter;
THis Text Containeth the contrary event of the foolish builder to the wise. We would think hay and stubble should be no such great matter;
d n1 vvz dt j-jn n1 pp-f dt j n1 p-acp dt j. pns12 vmd vvi n1 cc n1 vmd vbi dx d j n1;
(21) verse (DIV2)
1019
Page 185
6012
that God would not much stand upon such small things: But this Text will sufficiently inform to the contrary.
that God would not much stand upon such small things: But this Text will sufficiently inform to the contrary.
cst np1 vmd xx d vvi p-acp d j n2: cc-acp d n1 vmb av-j vvi p-acp dt n-jn.
(21) verse (DIV2)
1019
Page 185
6013
In the words then, consider, The evil worke supposed ; and the sutable Reward threatned.
In the words then, Consider, The evil work supposed; and the suitable Reward threatened.
p-acp dt n2 av, vvb, dt j-jn n1 j-vvn; cc dt j vvb vvn.
(21) verse (DIV2)
1020
Page 185
6014
The evil worke supposed, is to be such that cannot endure the tryal, but will be burnt.
The evil work supposed, is to be such that cannot endure the trial, but will be burned.
dt j-jn n1 j-vvn, vbz pc-acp vbi d cst vmbx vvi dt n1, cc-acp vmb vbi vvn.
(21) verse (DIV2)
1021
Page 185
6015
If any mans Doctrine be hay and stubble, which cannot endure the fire, but will immediately be burnt.If any men Doctrine be hay and stubble, which cannot endure the fire, but will immediately be burned.
cs d vvz n1 vbi n1 cc n1, r-crq vmbx vvi dt n1, cc-acp vmb av-j vbi vvn.
(21) verse (DIV2)
1021
Page 185
6016
Then there is a two-fold reward, even resembling that of an hell, There is Poena damni, a punishment of losse.
Then there is a twofold reward, even resembling that of an hell, There is Poena damn, a punishment of loss.
av pc-acp vbz dt n1 n1, av vvg cst pp-f dt n1, pc-acp vbz fw-la fw-la, dt n1 pp-f n1.
(21) verse (DIV2)
1022
Page 185
6017
2 Sensus, He sh•ll be saved, but so as by fire. There is no difficulty in the former.
2 Sensus, He sh•ll be saved, but so as by fire. There is no difficulty in the former.
crd fw-la, pns31 vmb vbi vvn, cc-acp av c-acp p-acp n1. pc-acp vbz dx n1 p-acp dt j.
(21) verse (DIV2)
1024
Page 185
6018
For though it may be thought to referre to the work, yet it is farre more probable, that it doth relate to the person whose work it is.
For though it may be Thought to refer to the work, yet it is Far more probable, that it does relate to the person whose work it is.
p-acp cs pn31 vmb vbi vvn pc-acp vvi p-acp dt n1, av pn31 vbz av-j av-dc j, cst pn31 vdz vvi p-acp dt n1 rg-crq n1 pn31 vbz.
(21) verse (DIV2)
1025
Page 185
6019
So that as metal cast into the fire loseth its dross, and so cometh out lesse then it was;
So that as metal cast into the fire loses its dross, and so comes out less then it was;
av cst p-acp n1 vvd p-acp dt n1 vvz po31 n1, cc av vvz av av-dc cs pn31 vbds;
(21) verse (DIV2)
1025
Page 185
6020
thus it shall be with him, he shall be afflicted, yet so that it shall turn to his good.
thus it shall be with him, he shall be afflicted, yet so that it shall turn to his good.
av pn31 vmb vbi p-acp pno31, pns31 vmb vbi vvn, av av cst pn31 vmb vvi p-acp po31 j.
(21) verse (DIV2)
1025
Page 185
6021
But the later is much vexed. And
But the later is much vexed. And
p-acp dt jc vbz av-d vvn. cc
(21) verse (DIV2)
1025
Page 185
6022
First, You see the Apostle speaks not of fundamental Heresies, such as are damnable in their nature,
First, You see the Apostle speaks not of fundamental Heresies, such as Are damnable in their nature,
ord, pn22 vvb dt n1 vvz xx pp-f j n2, d c-acp vbr j p-acp po32 n1,
(21) verse (DIV2)
1026
Page 185
6023
and carry the party without repentance to destruction; but of such as are consistent with salvation.
and carry the party without Repentance to destruction; but of such as Are consistent with salvation.
cc vvi dt n1 p-acp n1 p-acp n1; cc-acp pp-f d c-acp vbr j p-acp n1.
(21) verse (DIV2)
1026
Page 185
6024
Learned men apply it to the Gnosticks, the famous Heretiques of those times, who did not deny Christ,
Learned men apply it to the Gnostics, the famous Heretics of those times, who did not deny christ,
j n2 vvb pn31 p-acp dt n2, dt j n2 pp-f d n2, r-crq vdd xx vvi np1,
(21) verse (DIV2)
1026
Page 185
6025
but superstructed many evil and sinfull Doctrines upon this rock or foundation.
but superstructed many evil and sinful Doctrines upon this rock or Foundation.
cc-acp vvd d n-jn cc j n2 p-acp d n1 cc n1.
(21) verse (DIV2)
1026
Page 185
6026
In the second place, They are such as make a mans salvation very difficult. Even as you have an expression of a righteous man, A righteous man is scarcely saved, 1 Pet. 4.18.
In the second place, They Are such as make a men salvation very difficult. Even as you have an expression of a righteous man, A righteous man is scarcely saved, 1 Pet. 4.18.
p-acp dt ord n1, pns32 vbr d c-acp vvi dt ng1 n1 av j. av-j c-acp pn22 vhb dt n1 pp-f dt j n1, dt j n1 vbz av-j vvn, vvn np1 crd.
(21) verse (DIV2)
1027
Page 185
6027
For this phrase [ So as by fire ] is a proverb•al expression, to denote the extream danger a man is in,
For this phrase [ So as by fire ] is a proverb•al expression, to denote the extreme danger a man is in,
p-acp d n1 [ av c-acp p-acp n1 ] vbz dt j n1, pc-acp vvi dt j-jn n1 dt n1 vbz p-acp,
(21) verse (DIV2)
1027
Page 185
6028
and yet escapes, as those three Worthies in the fiery furnace.
and yet escapes, as those three Worthies in the fiery furnace.
cc av vvz, c-acp d crd n2-j p-acp dt j n1.
(21) verse (DIV2)
1027
Page 185
6029
Thus Jude vers. 23. speaking to this purpose of many people led aside with errours, saith, Save them with fear, pulling them out of the fire.
Thus U^de vers. 23. speaking to this purpose of many people led aside with errors, Says, Save them with Fear, pulling them out of the fire.
av np1 fw-la. crd vvg p-acp d n1 pp-f d n1 vvd av p-acp n2, vvz, p-acp pno32 p-acp n1, vvg pno32 av pp-f dt n1.
(21) verse (DIV2)
1027
Page 185
6030
They were in as great danger as a child fallen in the fire, whom the father pulleth out with great fear and amazement. Thus Joshua, Zech. 3.2. is said to be a fire-brand pulled out of the fire ;
They were in as great danger as a child fallen in the fire, whom the father pulls out with great Fear and amazement. Thus joshua, Zechariah 3.2. is said to be a firebrand pulled out of the fire;
pns32 vbdr p-acp p-acp j n1 p-acp dt n1 vvn p-acp dt n1, ro-crq dt n1 vvz av p-acp j n1 cc n1. av np1, np1 crd. vbz vvn p-acp vbb dt n1 vvd av pp-f dt n1;
(21) verse (DIV2)
1027
Page 185
6031
that is, delivered from great and imminent dangers. The same expression is, Amos 4.11. Ye were as a fire-brand pluckt out of the fire ;
that is, Delivered from great and imminent dangers. The same expression is, Amos 4.11. You were as a firebrand plucked out of the fire;
d vbz, vvn p-acp j cc j n2. dt d n1 vbz, np1 crd. pn22 vbdr p-acp dt n1 vvd av pp-f dt n1;
(21) verse (DIV2)
1027
Page 186
6032
he speaketh of such who had escaped the pub•ick judgements o• God upon them. This proverb the Latines and G•ecians also have, e slammâ cibum petere.
he speaks of such who had escaped the pub•ick Judgments o• God upon them. This proverb the Latins and G•ecians also have, e slammâ Food Peter.
pns31 vvz pp-f d r-crq vhd vvn dt j ng1 n1 np1 p-acp pno32. d n1 dt np1 cc njp2 av vhb, fw-la fw-la fw-la fw-la.
(21) verse (DIV2)
1027
Page 186
6033
This being so clear, we would wonder, what should make the Popish Interpreters dream of a Purgatory fire ;
This being so clear, we would wonder, what should make the Popish Interpreters dream of a Purgatory fire;
d vbg av j, pns12 vmd vvi, q-crq vmd vvi dt j n2 vvb pp-f dt n1 n1;
(21) verse (DIV2)
1028
Page 186
6034
for they hold Purgatory a real fire, even as that of Hell; but the Apostles expression is, As it were by fire ;
for they hold Purgatory a real fire, even as that of Hell; but the Apostles expression is, As it were by fire;
c-acp pns32 vvb n1 dt j n1, av c-acp d pp-f n1; cc-acp dt n2 n1 vbz, p-acp pn31 vbdr p-acp n1;
(21) verse (DIV2)
1028
Page 186
6035
which denoteth a meer similitude and comparison, Gods examination and judgement;
which denoteth a mere similitude and comparison, God's examination and judgement;
r-crq vvz dt j n1 cc n1, ng1 n1 cc n1;
(21) verse (DIV2)
1028
Page 186
6036
as also the Word, and heavy afflictions, these are the fire, which he must go thorow.
as also the Word, and heavy afflictions, these Are the fire, which he must go thorough.
c-acp av dt n1, cc j n2, d vbr dt n1, r-crq pns31 vmb vvi p-acp.
(21) verse (DIV2)
1028
Page 186
6037
Besides many of them hold, That the Apostle speaks of the Day of Judgement, when all mens works shall be examined and judged;
Beside many of them hold, That the Apostle speaks of the Day of Judgement, when all men's works shall be examined and judged;
p-acp d pp-f pno32 vvi, cst dt n1 vvz pp-f dt n1 pp-f n1, c-crq d ng2 n2 vmb vbi vvn cc vvn;
(21) verse (DIV2)
1029
Page 186
6038
so that this fire must not be till the Day of Judgement;
so that this fire must not be till the Day of Judgement;
av cst d n1 vmb xx vbi p-acp dt n1 pp-f n1;
(21) verse (DIV2)
1029
Page 186
6039
whereas they hold Purgatory fire, presently upon a mans death, and so necessarily before the Day of Judgement.
whereas they hold Purgatory fire, presently upon a men death, and so necessarily before the Day of Judgement.
cs pns32 vvb n1 n1, av-j p-acp dt ng1 n1, cc av av-j p-acp dt n1 pp-f n1.
(21) verse (DIV2)
1029
Page 186
6040
So that Austin long ago farre more probably interpreted it of afflictions in this life:
So that Austin long ago Far more probably interpreted it of afflictions in this life:
av cst np1 av-j av av-j av-dc av-j vvd pn31 pp-f n2 p-acp d n1:
(21) verse (DIV2)
1029
Page 186
6041
Even as a Merchant in a dangerous tempest throweth away all his goods, and •oseth all that he loved, to escape with his own life:
Even as a Merchant in a dangerous tempest throweth away all his goods, and •oseth all that he loved, to escape with his own life:
av c-acp dt n1 p-acp dt j n1 vvz av d po31 n2-j, cc vvz d cst pns31 vvd, pc-acp vvi p-acp po31 d n1:
(21) verse (DIV2)
1029
Page 186
6042
So shall it be with any man that builds unsound and false opinions, when God shall awaken him by t••bulations, he will be content to throw all away, to lose all:
So shall it be with any man that builds unsound and false opinions, when God shall awaken him by t••bulations, he will be content to throw all away, to loose all:
av vmb pn31 vbi p-acp d n1 cst vvz j cc j n2, c-crq np1 vmb vvi pno31 p-acp n2, pns31 vmb vbi j pc-acp vvi d av, pc-acp vvi d:
(21) verse (DIV2)
1029
Page 186
6043
He will forsake all those Doctrines he was so dearly inamoured with, that he himself may escape.
He will forsake all those Doctrines he was so dearly enamoured with, that he himself may escape.
pns31 vmb vvi d d n2 pns31 vbds av av-jn j-vvn p-acp, cst pns31 px31 vmb vvi.
(21) verse (DIV2)
1029
Page 186
6044
Now here may be a very profitable Question raised, Whether there be any Doctor, or Teacher in the Church of God, Now Here may be a very profitable Question raised, Whither there be any Doctor, or Teacher in the Church of God,
av av vmb vbi dt av j n1 vvn, cs pc-acp vbb d n1, cc n1 p-acp dt n1 pp-f np1,
(21) verse (DIV2)
1030
Page 186
6045
yea or Church, though never so reformed, that doth onely build gold and silver, and not some hay or stubble? yea or Church, though never so reformed, that does only built gold and silver, and not Some hay or stubble?
uh cc n1, cs av-x av vvn, cst vdz av-j vvi n1 cc n1, cc xx d n1 cc n1?
(21) verse (DIV2)
1030
Page 186
6046
Answ. To this onely in the general, we say, That setting aside the Apostles, who were infallibly inspired and directed.Answer To this only in the general, we say, That setting aside the Apostles, who were infallibly inspired and directed.
np1 p-acp d av-j p-acp dt n1, pns12 vvb, cst vvg av dt n2, r-crq vbdr av-j vvn cc vvn.
(21) verse (DIV2)
1031
Page 186
6047
There is ignorance and sinfull affections cleaving to every man in part, and so to every Church ▪ and therefore even the most excellent men and Churches have had their straw and stubble, whereby even every mans salvation,
There is ignorance and sinful affections cleaving to every man in part, and so to every Church ▪ and Therefore even the most excellent men and Churches have had their straw and stubble, whereby even every men salvation,
pc-acp vbz n1 cc j n2 vvg p-acp d n1 p-acp n1, cc av p-acp d n1 ▪ cc av av dt av-ds j n2 cc n2 vhb vhn po32 n1 cc n1, c-crq av d ng1 n1,
(21) verse (DIV2)
1031
Page 186
6048
though never so eminent even on his Doctrines part (not attending to his life) is very difficult.
though never so eminent even on his Doctrines part (not attending to his life) is very difficult.
cs av-x av j av p-acp po31 n2 n1 (xx vvg p-acp po31 n1) vbz av j.
(21) verse (DIV2)
1031
Page 186
6049
All the Fathers had their Navi, their hay and stubble: And this is true of all, though never so eminent in after ages. But from the first observe,
All the Father's had their Navi, their hay and stubble: And this is true of all, though never so eminent in After ages. But from the First observe,
av-d dt n2 vhd po32 fw-la, po32 n1 cc n1: cc d vbz j pp-f d, cs av-x av j p-acp p-acp n2. p-acp p-acp dt ord vvi,
(21) verse (DIV2)
1031
Page 186
6050
That every man will be altogether a loser in any errour or false way that he hath maintained, He shall suffer losse. That every man will be altogether a loser in any error or false Way that he hath maintained, He shall suffer loss.
cst d n1 vmb vbi av dt n1 p-acp d n1 cc j n1 cst pns31 vhz vvn, pns31 vmb vvi n1.
(21) verse (DIV2)
1032
Page 186
6051
Sometimes by false wayes men propound base carnal ends, wealth, riches, honours and applause in the world;
Sometime by false ways men propound base carnal ends, wealth, riches, honours and applause in the world;
av p-acp j n2 n2 vvi j j n2, n1, n2, n2 cc n1 p-acp dt n1;
(21) verse (DIV2)
1033
Page 186
6054
if they have them for a while, they will quickly vanish away as the crackling of thorns, make a blaze, but continue not.
if they have them for a while, they will quickly vanish away as the crackling of thorns, make a blaze, but continue not.
cs pns32 vhb pno32 p-acp dt n1, pns32 vmb av-j vvi av p-acp dt n-vvg pp-f n2, vvb dt n1, cc-acp vvb xx.
(21) verse (DIV2)
1033
Page 186
6055
In the first place we shall shew, Wherein they shall be losers. In the First place we shall show, Wherein they shall be losers.
p-acp dt ord n1 pns12 vmb vvi, c-crq pns32 vmb vbi n2.
(21) verse (DIV2)
1034
Page 186
6056
First, If they thought by erroneous wayes to better themselves in an outward condition in this world, in this they are sure to lose.
First, If they Thought by erroneous ways to better themselves in an outward condition in this world, in this they Are sure to loose.
ord, cs pns32 vvd p-acp j n2 pc-acp vvi px32 p-acp dt j n1 p-acp d n1, p-acp d pns32 vbr j pc-acp vvi.
(21) verse (DIV2)
1035
Page 186
6057
How many have turned from truth, when persecuted, to errours and false wayes, only to have their lives and liberties,
How many have turned from truth, when persecuted, to errors and false ways, only to have their lives and Liberties,
q-crq d vhb vvn p-acp n1, c-crq vvn, p-acp n2 cc j n2, av-j pc-acp vhi po32 n2 cc n2,
(21) verse (DIV2)
1035
Page 186
6058
and external comforts, but in the issue have been deceived of all? When the Turk so prosperously prevailed, many Christians imbraced the Turkish Religion.
and external comforts, but in the issue have been deceived of all? When the Turk so prosperously prevailed, many Christians embraced the Turkish Religion.
cc j n2, cc-acp p-acp dt n1 vhb vbn vvn pp-f d? c-crq dt np1 av av-j vvn, d np1 vvd dt jp n1.
(21) verse (DIV2)
1035
Page 186
6059
In Popery, and times of bloody persecution, men through fear and love of the world denied the truth, asserted and maintained false Doctrines;
In Popery, and times of bloody persecution, men through Fear and love of the world denied the truth, asserted and maintained false Doctrines;
p-acp n1, cc n2 pp-f j n1, n2 p-acp n1 cc n1 pp-f dt n1 vvd dt n1, vvn cc vvn j n2;
(21) verse (DIV2)
1035
Page 186
6060
But what got they, many of them? Did not our Saviours Rule prove true? He that will save his life shall lose it,
But what god they, many of them? Did not our Saviors Rule prove true? He that will save his life shall loose it,
cc-acp q-crq vvd pns32, d pp-f pno32? vdd xx po12 ng1 n1 vvi j? pns31 cst vmb vvi po31 n1 vmb vvi pn31,
(21) verse (DIV2)
1035
Page 186
6061
and he that will lose it shall save it, Mat. 16.25.and he that will loose it shall save it, Mathew 16.25.
cc pns31 cst vmb vvi pn31 vmb vvi pn31, np1 crd.
(21) verse (DIV2)
1035
Page 186
6062
And doth not the Prophet Jonah tell us a good lesson, They that observe lying vanities, forsake their own mercy? Jo•. 2.8. They that would worship Idols, or go into superstitious wayes, they forsake that very mercy, God hath provided for them otherwise.
And does not the Prophet Jonah tell us a good Lesson, They that observe lying vanities, forsake their own mercy? Jo•. 2.8. They that would worship Idols, or go into superstitious ways, they forsake that very mercy, God hath provided for them otherwise.
cc vdz xx dt n1 np1 vvb pno12 dt j n1, pns32 cst vvb vvg n2, vvb po32 d n1? np1. crd. pns32 cst vmd vvi n2, cc vvi p-acp j n2, pns32 vvb cst j n1, np1 vhz vvn p-acp pno32 av.
(21) verse (DIV2)
1035
Page 187
6063
Oh that this were well thought of by those, who think to better themselves by those wayes that are not of God!
O that this were well Thought of by those, who think to better themselves by those ways that Are not of God!
uh cst d vbdr av vvn pp-f p-acp d, r-crq vvb pc-acp vvi px32 p-acp d n2 cst vbr xx pp-f np1
(21) verse (DIV2)
1035
Page 187
6064
Secondly, If they looked for honour and outward dignity, to be applauded and esteemed; this also they shall be losers in.
Secondly, If they looked for honour and outward dignity, to be applauded and esteemed; this also they shall be losers in.
ord, cs pns32 vvd p-acp n1 cc j n1, pc-acp vbi vvn cc vvn; d av pns32 vmb vbi n2 p-acp.
(21) verse (DIV2)
1036
Page 187
6065
For by the judgement of those Churches or persons that are orthodox, they shall fall from all that repute and esteem they had.
For by the judgement of those Churches or Persons that Are orthodox, they shall fallen from all that repute and esteem they had.
c-acp p-acp dt n1 pp-f d n2 cc n2 cst vbr n1, pns32 vmb vvi p-acp d cst vvb cc n1 pns32 vhd.
(21) verse (DIV2)
1036
Page 187
6066
The Church of Rome was set up like an high Mountain:
The Church of Room was Set up like an high Mountain:
dt n1 pp-f vvb vbds vvn a-acp av-j dt j n1:
(21) verse (DIV2)
1036
Page 187
6067
Did not all the people of the Christian world, when there were breaches in Religion, look upon her,
Did not all the people of the Christian world, when there were Breaches in Religion, look upon her,
vdd xx d dt n1 pp-f dt njp n1, c-crq a-acp vbdr n2 p-acp n1, vvb p-acp pno31,
(21) verse (DIV2)
1036
Page 187
6068
like a brazen Serpent, thinking to be heard presently? The repute and authority she had in all mens consciences, made the politick Popes triumph over all the great ones of the world thereby,
like a brazen Serpent, thinking to be herd presently? The repute and Authority she had in all men's Consciences, made the politic Popes triumph over all the great ones of the world thereby,
av-j dt j n1, vvg pc-acp vbi vvn av-j? dt n1 cc n1 pns31 vhd p-acp d ng2 n2, vvd dt j ng1 n1 p-acp d dt j pi2 pp-f dt n1 av,
(21) verse (DIV2)
1036
Page 187
6069
and enlarge both Civil and spiritual jurisdiction:
and enlarge both Civil and spiritual jurisdiction:
cc vvi d j cc j n1:
(21) verse (DIV2)
1036
Page 187
6070
But when her Idolatries and errours were discovered, How odious and abominable is her very memory? Now it's the Sodom, the Babylon, the Aegypt John speaks of.
But when her Idolatries and errors were discovered, How odious and abominable is her very memory? Now it's the Sodom, the Babylon, the Egypt John speaks of.
cc-acp c-crq po31 n2 cc n2 vbdr vvn, c-crq j cc j vbz po31 j n1? av pn31|vbz dt np1, dt np1, dt np1 np1 vvz pp-f.
(21) verse (DIV2)
1036
Page 187
6071
So that howsoever errours may have great applause and glory for a while, yet God in time will make them vile as dung.
So that howsoever errors may have great applause and glory for a while, yet God in time will make them vile as dung.
av d c-acp n2 vmb vhi j n1 cc n1 p-acp dt n1, av np1 p-acp n1 vmb vvi pno32 j c-acp n1.
(21) verse (DIV2)
1036
Page 187
6091
but especially in matters of Religion to labour in vain, there to lose all thy nights and thy dayes,
but especially in matters of Religion to labour in vain, there to loose all thy nights and thy days,
cc-acp av-j p-acp n2 pp-f n1 pc-acp vvi p-acp j, a-acp pc-acp vvi d po21 n2 cc po21 n2,
(21) verse (DIV2)
1037
Page 187
6072
As of those corrupt Priests in th• worship of God, God said, He would spread dung upon their faces, Mal. 2 3. The Ph•risees by their superstruction of hay and stubble, they intended glory and honor of the people:
As of those corrupt Priests in th• worship of God, God said, He would spread dung upon their faces, Malachi 2 3. The Ph•risees by their superstruction of hay and stubble, they intended glory and honour of the people:
p-acp pp-f d j n2 p-acp n1 n1 pp-f np1, np1 vvd, pns31 vmd vvi n1 p-acp po32 n2, np1 crd crd dt np1 p-acp po32 n1 pp-f n1 cc n1, pns32 vvd n1 cc n1 pp-f dt n1:
(21) verse (DIV2)
1036
Page 187
6073
They did all things as men acting upon a Thea•re;
They did all things as men acting upon a Thea•re;
pns32 vdd d n2 c-acp n2 vvg p-acp dt n1;
(21) verse (DIV2)
1036
Page 187
6074
but when Christ came and preached the pure word of God, and discovered all the•r vanity and hypocrisie,
but when christ Come and preached the pure word of God, and discovered all the•r vanity and hypocrisy,
cc-acp c-crq np1 vvd cc vvd dt j n1 pp-f np1, cc vvd d j n1 cc n1,
(21) verse (DIV2)
1036
Page 187
6075
then their esteem and honour fell immediately in•o the dust. Mat. 5.19. Our Saviour speaking against false teachers, sa•th, If any teach the breaking of the least commandment, he shall be called the le•st in the kingdom of Heaven.
then their esteem and honour fell immediately in•o the dust. Mathew 5.19. Our Saviour speaking against false Teachers, sa•th, If any teach the breaking of the least Commandment, he shall be called the le•st in the Kingdom of Heaven.
cs po32 n1 cc n1 vvd av-j av dt n1. np1 crd. po12 n1 vvg p-acp j n2, n1, cs d vvb dt n-vvg pp-f dt ds n1, pns31 vmb vbi vvn dt n1 p-acp dt n1 pp-f n1.
(21) verse (DIV2)
1036
Page 187
6076
The kingdom of Heaven is the Church in this life (as some expound) And, he shall be called the l•ast, that is, He shall be of no repute and esteem. The Kingdom of Heaven is the Church in this life (as Some expound) And, he shall be called the l•ast, that is, He shall be of no repute and esteem.
dt n1 pp-f n1 vbz dt n1 p-acp d n1 (c-acp d vvb) cc, pns31 vmb vbi vvn dt n1, cst vbz, pns31 vmb vbi pp-f dx n1 cc n1.
(21) verse (DIV2)
1036
Page 187
6077
Thus the names of all the Heretiques that have lived, are they not of unsavoury memory? And though some had excellent parts,
Thus the names of all the Heretics that have lived, Are they not of unsavoury memory? And though Some had excellent parts,
av dt n2 pp-f d dt n2 cst vhb vvn, vbr pns32 xx pp-f j n1? cc cs d vhd j n2,
(21) verse (DIV2)
1036
Page 187
6078
and held many truths, yet this dead flie falling into their ointment marred all. Thirdly, They lose all their ministerial labour and study they used, in building such stubble.
and held many truths, yet this dead fly falling into their ointment marred all. Thirdly, They loose all their ministerial labour and study they used, in building such stubble.
cc vvd d n2, av d j n1 vvg p-acp po32 n1 vvd d. ord, pns32 vvb d po32 j n1 cc n1 pns32 vvd, p-acp vvg d n1.
(21) verse (DIV2)
1036
Page 187
6079
And truly this losse should much affect every man, whether Minister or private Christian.
And truly this loss should much affect every man, whither Minister or private Christian.
cc av-j d n1 vmd av-d vvi d n1, cs n1 cc j njp.
(21) verse (DIV2)
1037
Page 187
6080
Some opinions thou hast, thinking them truths, but they being errours, all thy preaching for them, writing for them;
some opinions thou hast, thinking them truths, but they being errors, all thy preaching for them, writing for them;
d n2 pns21 vh2, vvg pno32 n2, cc-acp pns32 vbg n2, d po21 vvg p-acp pno32, vvg p-acp pno32;
(21) verse (DIV2)
1037
Page 187
6081
all thy indeavour to proselyte others to thee;
all thy endeavour to proselyte Others to thee;
d po21 n1 p-acp n1 n2-jn p-acp pno21;
(21) verse (DIV2)
1037
Page 187
6082
thy going farre and near to make others of thy mind ▪ all this is lost labour:
thy going Far and near to make Others of thy mind ▪ all this is lost labour:
po21 vvg j cc av-j pc-acp vvi n2-jn pp-f po21 n1 ▪ d d vbz vvn n1:
(21) verse (DIV2)
1037
Page 187
6083
It will not have so much reward, as a cup of cold water, given •n Christs name, will have.
It will not have so much reward, as a cup of cold water, given •n Christ name, will have.
pn31 vmb xx vhi av d n1, c-acp dt n1 pp-f j-jn n1, vvn n1 npg1 n1, vmb vhi.
(21) verse (DIV2)
1037
Page 187
6084
A Wasp is busie, and flieth up and down, as well as a Bee; but a Bees businesse brings honey, a Wasps doth nothing but a sting.
A Wasp is busy, and flies up and down, as well as a Bee; but a Bees business brings honey, a Wasps does nothing but a sting.
dt n1 vbz j, cc vvz a-acp cc a-acp, c-acp av c-acp dt n1; cc-acp dt n2 n1 vvz n1, dt ng1 vdz pix cc-acp dt n1.
(21) verse (DIV2)
1037
Page 187
6085
Thus it may be thou art active and diligent; thou art speaking of thy opinion to all;
Thus it may be thou art active and diligent; thou art speaking of thy opinion to all;
av pn31 vmb vbi pns21 vb2r j cc j; pns21 vb2r vvg pp-f po21 n1 p-acp d;
(21) verse (DIV2)
1037
Page 187
6086
but art thou a Bee making honey, or a Wasp stinging others? Never care to company with those, that you perceive have a sting onely, and no honey.
but art thou a be making honey, or a Wasp stinging Others? Never care to company with those, that you perceive have a sting only, and no honey.
cc-acp n1 pns21 av vbi vvg n1, cc dt n1 j-vvg ng2-jn? av-x vvb p-acp n1 p-acp d, cst pn22 vvb vhb dt vvb av-j, cc dx n1.
(21) verse (DIV2)
1037
Page 187
6087
The Pharis•es, what a deal of pains did they take, to disciple others to themselves? They compassed •ea and Land,
The Pharis•es, what a deal of pains did they take, to disciple Others to themselves? They compassed •ea and Land,
dt n2, r-crq dt n1 pp-f n2 vdd pns32 vvi, pc-acp vvi n2-jn p-acp px32? pns32 vvd n1 cc n1,
(21) verse (DIV2)
1037
Page 187
6088
as Merchants to get wealth, and when all was done, they made themselves and their hearers in greater danger of damnation than before.
as Merchant's to get wealth, and when all was done, they made themselves and their hearers in greater danger of damnation than before.
c-acp n2 pc-acp vvi n1, cc c-crq d vbds vdn, pns32 vvd px32 cc po32 n2 p-acp jc n1 pp-f n1 cs a-acp.
(21) verse (DIV2)
1037
Page 187
6089
Thus the Jesuites are as industrious as the Devil, compassing the whole world, to make a prey of mens souls:
Thus the Jesuits Are as Industria as the devil, compassing the Whole world, to make a prey of men's Souls:
av dt np2 vbr a-acp j c-acp dt n1, vvg dt j-jn n1, pc-acp vvi dt n1 pp-f ng2 n2:
(21) verse (DIV2)
1037
Page 187
6090
But all this labour will accuse them the more. The Wiseman observeth great vanity in all worldly labour:
But all this labour will accuse them the more. The Wiseman observeth great vanity in all worldly labour:
cc-acp d d n1 vmb vvi pno32 dt av-dc. dt n1 vvz j n1 p-acp d j n1:
(21) verse (DIV2)
1037
Page 187
6092
and thy study, and thy pains, is beyond expression miserable. Fourthly, They will lose their inward peace and comfort of conscience.
and thy study, and thy pains, is beyond expression miserable. Fourthly, They will loose their inward peace and Comfort of conscience.
cc po21 n1, cc po21 n2, vbz p-acp n1 j. ord, pns32 vmb vvi po32 j n1 cc n1 pp-f n1.
(21) verse (DIV2)
1037
Page 187
6093
How many that have turned aside from the truth to errour, have found tormenting worms gnawing their conscience? They have not found it a light sinne, witnesse Spira, and many others.
How many that have turned aside from the truth to error, have found tormenting worms gnawing their conscience? They have not found it a Light sin, witness Spira, and many Others.
q-crq d cst vhb vvn av p-acp dt n1 p-acp n1, vhb vvn vvg n2 vvg po32 n1? pns32 vhb xx vvn pn31 dt j n1, n1 np1, cc d n2-jn.
(21) verse (DIV2)
1038
Page 187
6094
He that denieth me, saith our Saviour, him will I deny before the Father and the holy Angels, He that Denieth me, Says our Saviour, him will I deny before the Father and the holy Angels,
pns31 cst vvz pno11, vvz po12 n1, pno31 vmb pns11 vvi p-acp dt n1 cc dt j n2,
(21) verse (DIV2)
1038
Page 187
6095
and the whole world, Mat. 10.33. And indeed there can be no sound comfort, but upon Scripture truths;and the Whole world, Mathew 10.33. And indeed there can be no found Comfort, but upon Scripture truths;
cc dt j-jn n1, np1 crd. cc av pc-acp vmb vbi dx j n1, cc-acp p-acp n1 n2;
(21) verse (DIV2)
1038
Page 187
6096
for Gods presence will go along only with his own truths.
for God's presence will go along only with his own truths.
c-acp ng1 n1 vmb vvi a-acp av-j p-acp po31 d n2.
(21) verse (DIV2)
1038
Page 188
6097
Even as it is in his Sacraments, Gods grace will be exhibited, and true comfort conveyed only in his instituted Sacraments;
Even as it is in his Sacraments, God's grace will be exhibited, and true Comfort conveyed only in his instituted Sacraments;
j c-acp pn31 vbz p-acp po31 n2, ng1 n1 vmb vbi vvn, cc j n1 vvd av-j p-acp po31 vvn n2;
(21) verse (DIV2)
1038
Page 188
6098
if men should appoint any of their own head, they cannot look for his presence and efficacy.
if men should appoint any of their own head, they cannot look for his presence and efficacy.
cs n2 vmd vvi d pp-f po32 d n1, pns32 vmbx vvi p-acp po31 n1 cc n1.
(21) verse (DIV2)
1038
Page 188
6099
So it is here, If men broach errours and false wayes, God will not own them;
So it is Here, If men broach errors and false ways, God will not own them;
av pn31 vbz av, cs n2 vvi n2 cc j n2, np1 vmb xx vvi pno32;
(21) verse (DIV2)
1038
Page 188
6100
a fire of straw and stubble will give but short and little comfort to a cold man.
a fire of straw and stubble will give but short and little Comfort to a cold man.
dt n1 pp-f n1 cc n1 vmb vvi p-acp j cc j n1 p-acp dt j-jn n1.
(21) verse (DIV2)
1038
Page 188
6101
Fifthly, They lose, though not the total seed of grace, yet the degree and fervency of it;
Fifthly, They loose, though not the total seed of grace, yet the degree and fervency of it;
ord, pns32 vvb, cs xx dt j n1 pp-f n1, av dt n1 cc n1 pp-f pn31;
(21) verse (DIV2)
1039
Page 188
6102
yea in regard of outward appearance all seemeth to be lost. They have not that tendernesse, that strictnesse they once had.yea in regard of outward appearance all seems to be lost. They have not that tenderness, that strictness they once had.
uh p-acp n1 pp-f j n1 av-d vvz pc-acp vbi vvn. pns32 vhb xx d n1, cst n1 pns32 a-acp vhd.
(21) verse (DIV2)
1039
Page 188
6103
Hence the Apostle couples, The shipwrack of faith and a good conscience together, 1 Tim. 1.19 Lose one, and you lose the other.
Hence the Apostle couples, The shipwreck of faith and a good conscience together, 1 Tim. 1.19 Loose one, and you loose the other.
av dt n1 n2, dt n1 pp-f n1 cc dt j n1 av, vvn np1 crd vvb crd, cc pn22 vvb dt n-jn.
(21) verse (DIV2)
1039
Page 188
6104
How carefull is the Apostle to forbid all those disputes, which do not tend to godlinesse,
How careful is the Apostle to forbid all those disputes, which do not tend to godliness,
q-crq j vbz dt n1 pc-acp vvi d d vvz, r-crq vdb xx vvi p-acp n1,
(21) verse (DIV2)
1039
Page 188
6105
and which do not edifie? 2 Tim. 2.16. The shell-fish was unclean, it had but little meat in it, and a great deal of difficulty to get it.
and which do not edify? 2 Tim. 2.16. The shellfish was unclean, it had but little meat in it, and a great deal of difficulty to get it.
cc q-crq vdb xx vvi? crd np1 crd. dt n1 vbds j, pn31 vhd p-acp j n1 p-acp pn31, cc dt j n1 pp-f n1 pc-acp vvi pn31.
(21) verse (DIV2)
1039
Page 188
6106
Men given wholly to dispute, do not mind the affectionate part of godlinesse. Grapes do not usually grow on such thorns.
Men given wholly to dispute, do not mind the affectionate part of godliness. Grapes do not usually grow on such thorns.
np1 vvn av-jn pc-acp vvi, vdb xx vvi dt j n1 pp-f n1. n2 vdb xx av-j vvi p-acp d n2.
(21) verse (DIV2)
1039
Page 188
6107
This then should make every one look to what he buildeth; take heed thou art not falling into a noisom pit;
This then should make every one look to what he builds; take heed thou art not falling into a noisome pit;
np1 av vmd vvi d crd vvb p-acp r-crq pns31 vvz; vvb n1 pns21 vb2r xx vvg p-acp dt j n1;
(21) verse (DIV2)
1039
Page 188
6108
look lest that when thy eye groweth dark, thy whole body will quickly grow dark; and to decay in grace is a great provocation of God.
look lest that when thy eye grows dark, thy Whole body will quickly grow dark; and to decay in grace is a great provocation of God.
vvb cs cst c-crq po21 n1 vvz j, po21 j-jn n1 vmb av-j vvi j; cc pc-acp vvi p-acp n1 vbz dt j n1 pp-f np1.
(21) verse (DIV2)
1039
Page 188
6109
To decay in thy estate, in thy health, are sad things;
To decay in thy estate, in thy health, Are sad things;
p-acp n1 p-acp po21 n1, p-acp po21 n1, vbr j n2;
(21) verse (DIV2)
1039
Page 188
6110
but in thy love to God, in thy fervency, in thy zeal, is much more miserable.
but in thy love to God, in thy fervency, in thy zeal, is much more miserable.
cc-acp p-acp po21 n1 p-acp np1, p-acp po21 n1, p-acp po21 n1, vbz d dc j.
(21) verse (DIV2)
1039
Page 188
6111
Remember from whence thou art fallen, and do thy first works, Rev. 2.5. It's our duty to grow in grace, and for thee to do the clean contrary, to decay in grace must needs provoke. remember from whence thou art fallen, and do thy First works, Rev. 2.5. It's our duty to grow in grace, and for thee to do the clean contrary, to decay in grace must needs provoke.
vvb p-acp c-crq pns21 vb2r vvn, cc vdb po21 ord n2, n1 crd. pn31|vbz po12 n1 pc-acp vvi p-acp n1, cc p-acp pno21 pc-acp vdi dt j n-jn, pc-acp vvi p-acp n1 vmb av vvi.
(21) verse (DIV2)
1039
Page 188
6112
Now part of this growing in grace, is to keep stedfastly to the truth.
Now part of this growing in grace, is to keep steadfastly to the truth.
av n1 pp-f d vvg p-acp n1, vbz pc-acp vvi av-j p-acp dt n1.
(21) verse (DIV2)
1039
Page 188
6113
That is very observable, 2 Pet. 3 17. They must not fall from their stedfastnesse, And how shall that be? By growing in grace and knowledge.
That is very observable, 2 Pet. 3 17. They must not fallen from their steadfastness, And how shall that be? By growing in grace and knowledge.
cst vbz av j, crd np1 crd crd pns32 vmb xx vvi p-acp po32 n1, cc q-crq vmb d vbi? p-acp vvg p-acp n1 cc n1.
(21) verse (DIV2)
1039
Page 188
6114
Yea lastly, Men lose their parts and gifts: They have not that clearnesse and soundnesse of understanding, as they had.
Yea lastly, Men loose their parts and Gifts: They have not that clearness and soundness of understanding, as they had.
uh ord, n2 vvb po32 n2 cc n2: pns32 vhb xx d n1 cc n1 pp-f n1, c-acp pns32 vhd.
(21) verse (DIV2)
1040
Page 188
6115
Hence errour doth corrupt the mind, as rust doth the iron.
Hence error does corrupt the mind, as rust does the iron.
av n1 vdz vvi dt n1, c-acp n1 vdz dt n1.
(21) verse (DIV2)
1040
Page 188
6116
To him that hath shall be given (it's spoken of the right using of our talents) and from him that doth not use it in a right manner, shall be taken away all that he hath, Mat. 25.29. Ʋse 1. Of Exhortation to us Ministers, to be much in prayer and diligent study in attending unto the word of God. To him that hath shall be given (it's spoken of the right using of our Talents) and from him that does not use it in a right manner, shall be taken away all that he hath, Mathew 25.29. Ʋse 1. Of Exhortation to us Ministers, to be much in prayer and diligent study in attending unto the word of God.
p-acp pno31 cst vhz vmb vbi vvn (pn31|vbz vvn pp-f dt n-jn vvg pp-f po12 n2) cc p-acp pno31 cst vdz xx vvi pn31 p-acp dt j-jn n1, vmb vbi vvn av d cst pns31 vhz, np1 crd. j crd pp-f n1 p-acp pno12 n2, pc-acp vbi av-d p-acp n1 cc j n1 p-acp vvg p-acp dt n1 pp-f np1.
(21) verse (DIV2)
1040
Page 188
6117
You see here, unsound and false preaching may bring us to great and sad losses, worse than of outward substance and maintenance,
You see Here, unsound and false preaching may bring us to great and sad losses, Worse than of outward substance and maintenance,
pn22 vvb av, j cc j vvg vmb vvi pno12 p-acp j cc j n2, av-jc cs pp-f j n1 cc n1,
(21) verse (DIV2)
1041
Page 188
6118
even of inward comfort and peace with God;
even of inward Comfort and peace with God;
av pp-f j n1 cc n1 p-acp np1;
(21) verse (DIV2)
1041
Page 188
6119
and this we are the more to attend to, by how much we know but in part, and understand but in part.
and this we Are the more to attend to, by how much we know but in part, and understand but in part.
cc d pns12 vbr dt av-dc pc-acp vvi p-acp, p-acp c-crq av-d pns12 vvb cc-acp p-acp n1, cc vvb cc-acp p-acp n1.
(21) verse (DIV2)
1041
Page 188
6120
As the bodily eye is subject to a world of diseases, and any distemper there, is very dangerous:
As the bodily eye is Subject to a world of diseases, and any distemper there, is very dangerous:
p-acp dt j n1 vbz j-jn p-acp dt n1 pp-f n2, cc d n1 a-acp, vbz av j:
(21) verse (DIV2)
1041
Page 188
6121
So the mind of a man is subject to much corruption, blindnesse, ignorance, injudiciousnesse, vain and false reasonings;
So the mind of a man is Subject to much corruption, blindness, ignorance, injudiciousness, vain and false reasonings;
av dt n1 pp-f dt n1 vbz j-jn p-acp d n1, n1, n1, n1, j cc j n2-vvg;
(21) verse (DIV2)
1041
Page 188
6122
insomuch that it's a proverbial expression, Humanum est errare ;
insomuch that it's a proverbial expression, Humanum est errare;
av cst pn31|vbz dt j n1, fw-la fw-la fw-la;
(21) verse (DIV2)
1041
Page 188
6123
what is that but as much as humanum est damnari, if God prevent not? Seeing therefore we are thus compassed about with infirmities, which may prove destructive;
what is that but as much as humanum est damnari, if God prevent not? Seeing Therefore we Are thus compassed about with infirmities, which may prove destructive;
r-crq vbz d p-acp a-acp d c-acp fw-la fw-la fw-la, cs np1 vvb xx? vvg av pns12 vbr av vvn a-acp p-acp n2, r-crq vmb vvi j;
(21) verse (DIV2)
1041
Page 188
6124
this should make us humble, modest, to say as Hierom, Nunquam meipsum habui magistrum, I never was my own master.
this should make us humble, modest, to say as Hieronymus, Never meipsum habui Magistrum, I never was my own master.
d vmd vvi pno12 j, j, pc-acp vvi p-acp np1, fw-la fw-la fw-la fw-la, pns11 av-x vbds po11 d n1.
(21) verse (DIV2)
1041
Page 188
6125
If others will be bold and presumptuous, yet do thou tremble; then thou wilt gain, when such shall lose.
If Others will be bold and presumptuous, yet do thou tremble; then thou wilt gain, when such shall loose.
cs n2-jn n1 vbb j cc j, av vdb pns21 vvi; cs pns21 vm2 vvi, c-crq d vmb vvi.
(21) verse (DIV2)
1041
Page 188
6126
Ʋse of Admonition to you the people; see that in the matters of Religion you be no losers. Ʋse of Admonition to you the people; see that in the matters of Religion you be no losers.
n1 pp-f n1 p-acp pn22 dt n1; vvb cst p-acp dt n2 pp-f n1 pn22 vbb dx n2.
(21) verse (DIV2)
1042
Page 188
6127
Religion is every mans study, the Bible should be every mans book.
Religion is every men study, the bible should be every men book.
n1 vbz d ng1 n1, dt n1 vmd vbi d ng1 n1.
(21) verse (DIV2)
1042
Page 188
6128
Though God doth not require of you controversal and sublime Divinity, yet the knowledge of such Doctrines as are fundamental and necessary to salvation, you are to be acquainted with;
Though God does not require of you controversal and sublime Divinity, yet the knowledge of such Doctrines as Are fundamental and necessary to salvation, you Are to be acquainted with;
cs np1 vdz xx vvi pp-f pn22 j cc j n1, av dt n1 pp-f d n2 c-acp vbr j cc j p-acp n1, pn22 vbr pc-acp vbi vvn p-acp;
(21) verse (DIV2)
1042
Page 188
6129
yea, you are not to be alwayes in principles, but as the Apostle saith, To be carried on to further perfection, Heb. 6.1.
yea, you Are not to be always in principles, but as the Apostle Says, To be carried on to further perfection, Hebrew 6.1.
uh, pn22 vbr xx pc-acp vbi av p-acp n2, cc-acp c-acp dt n1 vvz, pc-acp vbi vvn a-acp p-acp jc n1, np1 crd.
(21) verse (DIV2)
1042
Page 188
6130
Now in all your study you may be losers.
Now in all your study you may be losers.
av p-acp d po22 n1 pn22 vmb vbi n2.
(21) verse (DIV2)
1042
Page 188
6131
You may have a vain faith, a vain Religion, and that is, when it's not upon the Scripture-foundation;
You may have a vain faith, a vain Religion, and that is, when it's not upon the Scripture foundation;
pn22 vmb vhi dt j n1, dt j n1, cc d vbz, c-crq pn31|vbz xx p-acp dt n1;
(21) verse (DIV2)
1042
Page 188
6132
every man hopes he shall not lose.
every man hope's he shall not loose.
d n1 vvz pns31 vmb xx vvi.
(21) verse (DIV2)
1042
Page 188
6153
because moral duties, such as not to lie, swear, or to be drunk, or unclean, are more easily known,
Because moral duties, such as not to lie, swear, or to be drunk, or unclean, Are more Easily known,
c-acp j n2, d c-acp xx pc-acp vvi, vvb, cc pc-acp vbi vvn, cc j, vbr av-dc av-j vvn,
(21) verse (DIV2)
1048
Page 189
6133
The Turk thinketh he shall not lose by believing his Alcoran. The Jew that he shall not lose his expectation of a Messiah. The Papist hopes that all his Image worship, all his fastings and pilgrimages shall not be lost, but the Word speaketh contrary.
The Turk Thinketh he shall not loose by believing his Alcorani. The Jew that he shall not loose his expectation of a Messiah. The Papist hope's that all his Image worship, all his Fastings and Pilgrimages shall not be lost, but the Word speaks contrary.
dt np1 vvz pns31 vmb xx vvi p-acp vvg po31 np1. dt np1 cst pns31 vmb xx vvi po31 n1 pp-f dt np1. dt njp n2 cst d po31 n1 n1, d po31 n2-vvg cc n2 vmb xx vbi vvn, cc-acp dt n1 vvz j-jn.
(21) verse (DIV2)
1042
Page 189
6134
He shall be saved, yet so as by fire. A two-fold losse (you heard) was here threatned to erroneous teachers.He shall be saved, yet so as by fire. A twofold loss (you herd) was Here threatened to erroneous Teachers.
pns31 vmb vbi vvn, av av c-acp p-acp n1. dt n1 n1 (pn22 vvd) vbds av vvn p-acp j n2.
(21) verse (DIV2)
1043
Page 189
6135
And the first part we have dispatched, and now proceed to the later; and the phrase is already explained.
And the First part we have dispatched, and now proceed to the later; and the phrase is already explained.
cc dt ord n1 pns12 vhb vvn, cc av vvb p-acp dt jc; cc dt n1 vbz av vvn.
(21) verse (DIV2)
1044
Page 189
6136
To be saved as by fire ] signifieth, The great extremity and danger such a man is in of damnation: To be saved as by fire ] signifies, The great extremity and danger such a man is in of damnation:
pc-acp vbi vvn a-acp p-acp n1 ] vvz, dt j n1 cc n1 d dt n1 vbz p-acp pp-f n1:
(21) verse (DIV2)
1045
Page 189
6137
He is like a fire-brand pulled out of the fire.
He is like a firebrand pulled out of the fire.
pns31 vbz av-j dt n1 vvd av pp-f dt n1.
(21) verse (DIV2)
1045
Page 189
6138
For that explication of some of the Greek Fathers, especially Chrysostome, who in many other places of the New Testament, doth often judiciously interpret, is in this particular very incredible;
For that explication of Some of the Greek Father's, especially Chrysostom, who in many other places of the New Testament, does often judiciously interpret, is in this particular very incredible;
p-acp d n1 pp-f d pp-f dt jp n2, av-j np1, r-crq p-acp d j-jn n2 pp-f dt j n1, vdz av av-j vvi, vbz p-acp d j j j;
(21) verse (DIV2)
1045
Page 189
6139
He shall be saved (saith he) that is, he shall be kept alive, and yet in hell fire. He shall be saved (Says he) that is, he shall be kept alive, and yet in hell fire.
pns31 vmb vbi vvn (vvz pns31) d vbz, pns31 vmb vbi vvn j, cc av p-acp n1 n1.
(21) verse (DIV2)
1045
Page 189
6140
So that he thinketh the Apostle saith, he shall be damned, yet this damnation is a kind of a living death,
So that he Thinketh the Apostle Says, he shall be damned, yet this damnation is a kind of a living death,
av cst pns31 vvz dt n1 vvz, pns31 vmb vbi vvn, av d n1 vbz dt n1 pp-f dt j-vvg n1,
(21) verse (DIV2)
1045
Page 189
6141
and a dying life, he shall be alwayes in hell fire, yet saved alive.
and a dying life, he shall be always in hell fire, yet saved alive.
cc dt j-vvg n1, pns31 vmb vbi av p-acp n1 n1, av vvd j.
(21) verse (DIV2)
1045
Page 189
6142
He doth use (saith Chrysostome ) a good word in a sad and evil matter, Every one may see this is forced.
He does use (Says Chrysostom) a good word in a sad and evil matter, Every one may see this is forced.
pns31 vdz vvi (vvz np1) dt j n1 p-acp dt j cc j-jn n1, d pi vmb vvi d vbz vvn.
(21) verse (DIV2)
1045
Page 189
6143
We stand therefore to the former explication, as that which is most genuine. And two things may be observed very material:
We stand Therefore to the former explication, as that which is most genuine. And two things may be observed very material:
pns12 vvb av p-acp dt j n1, c-acp d r-crq vbz av-ds j. cc crd n2 vmb vbi vvn av j-jn:
(21) verse (DIV2)
1045
Page 189
6144
1. Whereas you see erroneous and false Doctrines, though not overthrowing the foundation, do yet dangerously shake a mans salvation, puts it to a great hazard. Observe,
1. Whereas you see erroneous and false Doctrines, though not overthrowing the Foundation, do yet dangerously shake a men salvation, puts it to a great hazard. Observe,
crd cs pn22 vvb j cc j n2, cs xx vvg dt n1, vdb av av-j vvi dt ng1 n1, vvz pn31 p-acp dt j n1. vvb,
(21) verse (DIV2)
1046
Page 189
6145
That even errours of judgement may endanger a mans salvation, Observ. Errours in judgment may damn a man, That even errors of judgement may endanger a men salvation, Observation Errors in judgement may damn a man,
cst j n2 pp-f n1 vmb vvi dt ng1 n1, np1 n2 p-acp n1 vmb vvi dt n1,
(21) verse (DIV2)
1047
Page 189
6146
as well as a wicked life. as well as ungodlinesse in practice. An unsound mind, as well as unsound life may undo a man.as well as a wicked life. as well as ungodliness in practice. an unsound mind, as well as unsound life may undo a man.
c-acp av c-acp dt j n1. c-acp av c-acp n1 p-acp n1. dt j n1, c-acp av c-acp j n1 vmb vvi dt n1.
(21) verse (DIV2)
1047
Page 189
6147
Austin once made a Question, and knew not well how to resolve it, viz. Which was worst, an Heretique living with an unblameable life, Austin once made a Question, and knew not well how to resolve it, viz. Which was worst, an Heretic living with an unblameable life,
np1 a-acp vvd dt n1, cc vvd xx av c-crq pc-acp vvi pn31, n1 r-crq vbds js, dt n1 vvg p-acp dt j-u n1,
(21) verse (DIV2)
1048
Page 189
6148
or an Orthodox man, with a vicious and corrupt life? Non audeo dicere, saith, I dare not determine it.or an Orthodox man, with a vicious and corrupt life? Non audeo dicere, Says, I Dare not determine it.
cc dt n1 n1, p-acp dt j cc j n1? np1 fw-la fw-la, vvz, pns11 vvb xx vvi pn31.
(21) verse (DIV2)
1048
Page 189
6149
Though Austin could not determine it;
Though Austin could not determine it;
cs np1 vmd xx vvi pn31;
(21) verse (DIV2)
1048
Page 189
6150
yet Salvian a religious and zealous Ancient, he seemeth to preferre an Heretique, if unblameable in his life, before a wicked liver.
yet Salvian a religious and zealous Ancient, he seems to prefer an Heretic, if unblameable in his life, before a wicked liver.
av np1 dt j cc j n1, pns31 vvz pc-acp vvi dt n1, cs j-u p-acp po31 n1, p-acp dt j n1.
(21) verse (DIV2)
1048
Page 189
6151
Now the truth is in some respects, one is worse than another;
Now the truth is in Some respects, one is Worse than Another;
av dt n1 vbz p-acp d n2, pi vbz jc cs j-jn;
(21) verse (DIV2)
1048
Page 189
6152
only herein there can be lesse said to excuse a prophane wicked Christian than an Heretique,
only herein there can be less said to excuse a profane wicked Christian than an Heretic,
av-j av pc-acp vmb vbi av-dc vvn pc-acp vvi dt j j np1 cs dt n1,
(21) verse (DIV2)
1048
Page 189
6211
Though they may struggle one with another, yet both are twins in the same womb.
Though they may struggle one with Another, yet both Are twins in the same womb.
cs pns32 vmb vvi pi p-acp n-jn, av d vbr n2 p-acp dt d n1.
(21) verse (DIV2)
1056
Page 191
6154
than many points in Religion, especially those which are of a sublime consideration: But yet if we speak in the general, they both do endanger a mans salvation.
than many points in Religion, especially those which Are of a sublime consideration: But yet if we speak in the general, they both do endanger a men salvation.
cs d n2 p-acp n1, av-j d r-crq vbr pp-f dt j n1: cc-acp av cs pns12 vvb p-acp dt n1, pns32 d vdb vvi dt ng1 n1.
(21) verse (DIV2)
1048
Page 189
6155
Thus the Apostle Peter saith, That ignorant men wr•st the Scripture to their own destruction, 2 Pet. 3.16.
Thus the Apostle Peter Says, That ignorant men wr•st the Scripture to their own destruction, 2 Pet. 3.16.
av dt n1 np1 vvz, cst j n2 vvb dt n1 p-acp po32 d n1, crd np1 crd.
(21) verse (DIV2)
1048
Page 189
6156
So that you see, a man may destroy his soul, not only by a prophane life,
So that you see, a man may destroy his soul, not only by a profane life,
av cst pn22 vvb, dt n1 vmb vvi po31 n1, xx av-j p-acp dt j n1,
(21) verse (DIV2)
1048
Page 189
6157
but by a presumptuous abusing and wresting of the Scripture from the true sense.
but by a presumptuous abusing and wresting of the Scripture from the true sense.
cc-acp p-acp dt j n-vvg cc vvg pp-f dt n1 p-acp dt j n1.
(21) verse (DIV2)
1048
Page 189
6158
And the Apostle James speaketh of it, as a great matter, To convert one that erreth from the truth, he hath saved a soul and covered a multitude of sins, Jam. 5.20. To open this Doctrine, consider, That the understanding of a man hath s•veral kinds of corruption, wh•ch do more or lesse endanger a mans salvation.
And the Apostle James speaks of it, as a great matter, To convert one that erreth from the truth, he hath saved a soul and covered a multitude of Sins, Jam. 5.20. To open this Doctrine, Consider, That the understanding of a man hath s•veral Kinds of corruption, wh•ch do more or less endanger a men salvation.
cc dt n1 np1 vvz pp-f pn31, c-acp dt j n1, pc-acp vvi pi cst vvz p-acp dt n1, pns31 vhz vvn dt n1 cc vvd dt n1 pp-f n2, np1 crd. pc-acp vvi d n1, vvb, cst dt n1 pp-f dt n1 vhz j n2 pp-f n1, av-d vdb av-dc cc av-dc vvi dt ng1 n1.
(21) verse (DIV2)
1048
Page 189
6159
First, There is ignorance in a mans understanding, whereby he doth not know, or believe the truth, First, There is ignorance in a men understanding, whereby he does not know, or believe the truth,
ord, a-acp vbz n1 p-acp dt ng1 n1, c-crq pns31 vdz xx vvi, cc vvb dt n1,
(21) verse (DIV2)
1050
Page 189
6160
and this indangers a mans salvation.
and this endangers a men salvation.
cc d vvz dt ng1 n1.
(21) verse (DIV2)
1050
Page 189
6161
This is eternal life, to know thee the only true God, and Jesus Christ whom thou hast sent, John 17.2.This is Eternal life, to know thee the only true God, and jesus christ whom thou hast sent, John 17.2.
d vbz j n1, pc-acp vvi pno21 dt j j np1, cc np1 np1 ro-crq pns21 vh2 vvn, np1 crd.
(21) verse (DIV2)
1050
Page 189
6162
Therefore not 〈 … 〉 these is eternal death, God would have all men to be saved,
Therefore not 〈 … 〉 these is Eternal death, God would have all men to be saved,
av xx 〈 … 〉 d vbz j n1, np1 vmd vhi d n2 pc-acp vbi vvn,
(21) verse (DIV2)
1050
Page 189
6163
and to come to th• k••wledge of the truth, 2 Tim. 3 7. Thus as the true knowledg of God and Christ is the way to salvation.and to come to th• k••wledge of the truth, 2 Tim. 3 7. Thus as the true knowledge of God and christ is the Way to salvation.
cc pc-acp vvi p-acp n1 n1 pp-f dt n1, crd np1 crd crd av c-acp dt j n1 pp-f np1 cc np1 vbz dt n1 p-acp n1.
(21) verse (DIV2)
1050
Page 189
6164
This is the starre to lead to Christ; so ignorance of these things is the way to damnation.
This is the star to led to christ; so ignorance of these things is the Way to damnation.
d vbz dt n1 pc-acp vvi p-acp np1; av n1 pp-f d n2 vbz dt n1 p-acp n1.
(21) verse (DIV2)
1050
Page 189
6165
Hence wicked men are often said, Not to know God, and yet how universal is this sinne? Few have any knowledge or understanding in the matters of Religion;
Hence wicked men Are often said, Not to know God, and yet how universal is this sin? Few have any knowledge or understanding in the matters of Religion;
av j n2 vbr av vvd, xx pc-acp vvi np1, cc av c-crq j vbz d n1? np1 vhb d n1 cc n1 p-acp dt n2 pp-f n1;
(21) verse (DIV2)
1050
Page 190
6166
They have Eagles eyes to worldly things, but very blinde Owles they are in heavenly things.
They have Eagles eyes to worldly things, but very blind Owls they Are in heavenly things.
pns32 vhb n2 n2 p-acp j n2, cc-acp av j n2 pns32 vbr p-acp j n2.
(21) verse (DIV2)
1050
Page 190
6167
A second Corruption of the understanding is Errour.
A second Corruption of the understanding is Error.
dt ord n1 pp-f dt n1 vbz n1.
(21) verse (DIV2)
1051
Page 190
6168
Ignorance is in the first act of the understanding, which they call simple and bare apprehension ;Ignorance is in the First act of the understanding, which they call simple and bore apprehension;
n1 vbz p-acp dt ord n1 pp-f dt n1, r-crq pns32 vvb j cc j n1;
(21) verse (DIV2)
1051
Page 190
6169
but Error is in the second Act, which they call Judgement. So that to erre, is to mis-judge in matters of Religion;
but Error is in the second Act, which they call Judgement. So that to err, is to misjudge in matters of Religion;
cc-acp n1 vbz p-acp dt ord n1, r-crq pns32 vvb n1. av cst pc-acp vvi, vbz p-acp n1 p-acp n2 pp-f n1;
(21) verse (DIV2)
1051
Page 190
6170
as those that denied the Resurrection are said to erre, because they did not know the Scriptures, Mat. 22.29. Indeed sometimes the wicked wayes of a mans life are called errours: They have alwayes erred in their hearts, saith the Scripture of the Israelites, in reference to their ungodly actions, Heb. 3.10. because every sinne is NONLATINALPHABET, an errour or missing of the mark;
as those that denied the Resurrection Are said to err, Because they did not know the Scriptures, Mathew 22.29. Indeed sometime the wicked ways of a men life Are called errors: They have always erred in their hearts, Says the Scripture of the Israelites, in Referente to their ungodly actions, Hebrew 3.10. Because every sin is, an error or missing of the mark;
c-acp d cst vvd dt n1 vbr vvn pc-acp vvi, c-acp pns32 vdd xx vvi dt n2, np1 crd. np1 av dt j n2 pp-f dt ng1 n1 vbr vvn n2: pns32 vhb av vvn p-acp po32 n2, vvz dt n1 pp-f dt np2, p-acp n1 p-acp po32 j n2, np1 crd. c-acp d n1 vbz, dt n1 cc vvg pp-f dt n1;
(21) verse (DIV2)
1051
Page 190
6171
so that in this sence, we may say thy ungodly actions are errours. Thou dost well to complain of errours in doctrine;
so that in this sense, we may say thy ungodly actions Are errors. Thou dost well to complain of errors in Doctrine;
av cst p-acp d n1, pns12 vmb vvi po21 j n2 vbr n2. pns21 vd2 vvi pc-acp vvi pp-f n2 p-acp n1;
(21) verse (DIV2)
1051
Page 190
6231
Yea Paul, who had one foot in Heaven, yet he said, He kept under his body,
Yea Paul, who had one foot in Heaven, yet he said, He kept under his body,
uh np1, r-crq vhd crd n1 p-acp n1, av pns31 vvd, pns31 vvd p-acp po31 n1,
(21) verse (DIV2)
1061
Page 192
6172
but why dost thou not complain of thy errours in thy life, Omnis peccans est ignorans, every sinner as so is ignorant and erroneous:
but why dost thou not complain of thy errors in thy life, Omnis peccans est ignorans, every sinner as so is ignorant and erroneous:
cc-acp q-crq vd2 pns21 xx vvi pp-f po21 n2 p-acp po21 n1, fw-la fw-la fw-la fw-la, d n1 c-acp av vbz j cc j:
(21) verse (DIV2)
1051
Page 190
6173
but we speak not of this, but of those errours in judgement, whereby it judgeth false things true, or true false:
but we speak not of this, but of those errors in judgement, whereby it Judgeth false things true, or true false:
cc-acp pns12 vvb xx pp-f d, cc-acp pp-f d n2 p-acp n1, c-crq pn31 vvz j n2 j, cc j j:
(21) verse (DIV2)
1051
Page 190
6174
And there is no man in the world, but he hath some errour in his mind.
And there is no man in the world, but he hath Some error in his mind.
cc pc-acp vbz dx n1 p-acp dt n1, cc-acp pns31 vhz d n1 p-acp po31 n1.
(21) verse (DIV2)
1051
Page 190
6175
As there is not in any constitution, Temperamentum ad pondus, an exact temperament:
As there is not in any constitution, Temperamentum ad pondus, an exact temperament:
p-acp pc-acp vbz xx p-acp d n1, fw-la fw-la fw-la, dt j n1:
(21) verse (DIV2)
1051
Page 190
6176
So neither in any mans understanding, an exact and right judging of all things in matters of Religion.
So neither in any men understanding, an exact and right judging of all things in matters of Religion.
av av-dx p-acp d ng1 n1, dt j cc av-jn vvg pp-f d n2 p-acp n2 pp-f n1.
(21) verse (DIV2)
1051
Page 190
6177
We know in pa•t, saith the Apostle, 1 Cor 13. Yea, we are ignorant of farre more things than we know.We know in pa•t, Says the Apostle, 1 Cor 13. Yea, we Are ignorant of Far more things than we know.
pns12 vvb p-acp n1, vvz dt n1, crd uh crd uh, pns12 vbr j pp-f j n1 n2 cs pns12 vvb.
(21) verse (DIV2)
1051
Page 190
6178
Thirdly, There is a further corruption of the mind, and that is heresie.
Thirdly, There is a further corruption of the mind, and that is heresy.
ord, pc-acp vbz dt jc n1 pp-f dt n1, cc d vbz n1.
(21) verse (DIV2)
1052
Page 190
6179
Which word though in the first rise of it, was innocent in its signification, and is so used twice or thrice in the Acts of the Apostles, as some affirm,
Which word though in the First rise of it, was innocent in its signification, and is so used twice or thrice in the Acts of the Apostles, as Some affirm,
r-crq n1 cs p-acp dt ord n1 pp-f pn31, vbds j-jn p-acp po31 n1, cc vbz av vvn av cc av p-acp dt n2 pp-f dt n2, p-acp d vvb,
(21) verse (DIV2)
1052
Page 190
6180
yet in the Ep•stles it is alwayes used in an ill sense, and by ecclesiastical use, it's different from errour two wayes:
yet in the Ep•stles it is always used in an ill sense, and by ecclesiastical use, it's different from error two ways:
av p-acp dt n2 pn31 vbz av vvn p-acp dt j-jn n1, cc p-acp j n1, pn31|vbz j p-acp n1 crd n2:
(21) verse (DIV2)
1052
Page 190
6181
1. Errour is in matters of lesse cons•quence, that are not of necessity ; but heresie they make to be of things fundamentall: 1. Error is in matters of less cons•quence, that Are not of necessity; but heresy they make to be of things fundamental:
crd n1 vbz p-acp n2 pp-f dc n1, cst vbr xx pp-f n1; cc-acp n1 pns32 vvb pc-acp vbi pp-f n2 j:
(21) verse (DIV2)
1052
Page 190
6182
therefore the Apostle speaks of some, Who shall bring in damnable Heresies, 2 Pet 2.1. 2. They make it differ in the affection of the person.
Therefore the Apostle speaks of Some, Who shall bring in damnable Heresies, 2 Pet 2.1. 2. They make it differ in the affection of the person.
av dt n1 vvz pp-f d, r-crq vmb vvi p-acp j n2, crd n1 crd. crd pns32 vvb pn31 vvi p-acp dt n1 pp-f dt n1.
(21) verse (DIV2)
1052
Page 190
6183
He that is an Heretique hath pertinacy and obstinacy; An Heretique after the first and second admonition, reject, Tit. 3.10.
He that is an Heretic hath pertinacy and obstinacy; an Heretic After the First and second admonition, reject, Tit. 3.10.
pns31 cst vbz dt n1 vhz n1 cc n1; dt n1 p-acp dt ord cc ord n1, vvb, np1 crd.
(21) verse (DIV2)
1052
Page 190
6184
But errours are with willingnesse to learn, and to be informed, as Austin, Errare possum haereticus esse nolo.
But errors Are with willingness to Learn, and to be informed, as Austin, Errare possum Heretic esse nolo.
p-acp n2 vbr p-acp n1 pc-acp vvi, cc pc-acp vbi vvn, c-acp np1, fw-la fw-la fw-la fw-la fw-la.
(21) verse (DIV2)
1052
Page 190
6185
Thus Ecclesiastical custome hath used the word Heresie, though I cannot say, the Scripture doth make that the adequate notion of the word.
Thus Ecclesiastical custom hath used the word Heresy, though I cannot say, the Scripture does make that the adequate notion of the word.
av j n1 vhz vvn dt n1 n1, c-acp pns11 vmbx vvi, dt n1 vdz vvi cst dt j n1 pp-f dt n1.
(21) verse (DIV2)
1052
Page 190
6186
Thus you see in these three wayes the minds of men may be corrupted, and through every one of them, more or lesse, a man may be brought to the very brink of hell.
Thus you see in these three ways the minds of men may be corrupted, and through every one of them, more or less, a man may be brought to the very brink of hell.
av pn22 vvb p-acp d crd n2 dt n2 pp-f n2 vmb vbi vvn, cc p-acp d crd pp-f pno32, av-dc cc av-dc, dt n1 vmb vbi vvn p-acp dt j n1 pp-f n1.
(21) verse (DIV2)
1052
Page 190
6187
This is a truth little thought of; yea some have thought Heresie to be innocency; yea there are some who have maintained, a man may be saved in any Religion,
This is a truth little Thought of; yea Some have Thought Heresy to be innocency; yea there Are Some who have maintained, a man may be saved in any Religion,
d vbz dt n1 j n1 pp-f; uh d vhb vvn n1 pc-acp vbi n1; uh a-acp vbr d r-crq vhb vvn, dt n1 vmb vbi vvn p-acp d n1,
(21) verse (DIV2)
1052
Page 190
6188
or in any sect, which if so, then there could be no damnable Heresies. Let us consider the Grounds of the Doctrine. And
or in any sect, which if so, then there could be no damnable Heresies. Let us Consider the Grounds of the Doctrine. And
cc p-acp d n1, r-crq cs av, av pc-acp vmd vbi dx j n2. vvb pno12 vvi dt n2 pp-f dt n1. cc
(21) verse (DIV2)
1052
Page 190
6189
First, Therefore errours as well as ungodlinesse in life will damne, Because they are a sinfull corruption of the best and noble faculty in a man. First, Therefore errors as well as ungodliness in life will damn, Because they Are a sinful corruption of the best and noble faculty in a man.
ord, av n2 c-acp av c-acp n1 p-acp n1 vmb vvi, c-acp pns32 vbr dt j n1 pp-f dt js cc j n1 p-acp dt n1.
(21) verse (DIV2)
1054
Page 190
6190
The understanding is wounded with sinne, as well as the will and affections;
The understanding is wounded with sin, as well as the will and affections;
dt n1 vbz vvn p-acp n1, c-acp av c-acp dt n1 cc n2;
(21) verse (DIV2)
1054
Page 190
6191
insomuch that if it were possible for a man to have a right will and well ordered affections,
insomuch that if it were possible for a man to have a right will and well ordered affections,
av cst cs pn31 vbdr j p-acp dt n1 pc-acp vhi dt j-jn n1 cc av vvn n2,
(21) verse (DIV2)
1054
Page 190
6192
yet the sinfulnesse of his understanding is enough to damn him.
yet the sinfulness of his understanding is enough to damn him.
av dt n1 pp-f po31 n1 vbz av-d pc-acp vvi pno31.
(21) verse (DIV2)
1054
Page 190
6193
Grant then that ignorance, errours, or heresies are sinnes, and you say enough to make any godly man afraid of them.
Grant then that ignorance, errors, or heresies Are Sins, and you say enough to make any godly man afraid of them.
n1 av d n1, n2, cc n2 vbr n2, cc pn22 vvb av-d pc-acp vvi d j n1 j pp-f pno32.
(21) verse (DIV2)
1054
Page 190
6194
Therefore think of this, you who make it no matter to hold this or that opinion in Religion.
Therefore think of this, you who make it no matter to hold this or that opinion in Religion.
av vvb pp-f d, pn22 r-crq vvb pn31 dx n1 pc-acp vvi d cc d n1 p-acp n1.
(21) verse (DIV2)
1054
Page 190
6195
If not to know the truth be a sinne, know that is an infinite evil, that will divide between God and thee;
If not to know the truth be a sin, know that is an infinite evil, that will divide between God and thee;
cs xx pc-acp vvi dt n1 vbb dt n1, vvb d vbz dt j n-jn, cst vmb vvi p-acp np1 cc pno21;
(21) verse (DIV2)
1054
Page 190
6196
and then it's a sinne of the best and most noble part, the understanding and reason, whereby we are differenced from beasts.
and then it's a sin of the best and most noble part, the understanding and reason, whereby we Are differenced from beasts.
cc av pn31|vbz dt n1 pp-f dt js cc av-ds j n1, dt n1 cc n1, c-crq pns12 vbr vvn p-acp n2.
(21) verse (DIV2)
1054
Page 190
6197
A disease in the eye is a dangerous thing, because so choice a part; and if our eyes be so dear to us, as that it's a Proverb:
A disease in the eye is a dangerous thing, Because so choice a part; and if our eyes be so dear to us, as that it's a Proverb:
dt n1 p-acp dt n1 vbz dt j n1, c-acp av j dt n1; cc cs po12 n2 vbb av j-jn p-acp pno12, c-acp cst pn31|vbz dt n1:
(21) verse (DIV2)
1054
Page 190
6198
How dear should your minds and understandings be: Nature hath provided a covering for them, and hair to defend them;
How dear should your minds and understandings be: Nature hath provided a covering for them, and hair to defend them;
c-crq j-jn vmd po22 n2 cc n2 vbb: n1 vhz vvn dt n-vvg p-acp pno32, cc n1 pc-acp vvi pno32;
(21) verse (DIV2)
1054
Page 191
6199
and thus we should be carefull to keep our minds from all infections.
and thus we should be careful to keep our minds from all infections.
cc av pns12 vmd vbi j pc-acp vvi po12 n2 p-acp d n2.
(21) verse (DIV2)
1054
Page 191
6200
Secondly, It must needs be damnable, Because it's opposite to saving grace, and that is a true faith and knowledge of God in his Word.
Secondly, It must needs be damnable, Because it's opposite to Saving grace, and that is a true faith and knowledge of God in his Word.
ord, pn31 vmb av vbi j, c-acp pn31|vbz j-jn p-acp vvg n1, cc d vbz dt j n1 cc n1 pp-f np1 p-acp po31 n1.
(21) verse (DIV2)
1055
Page 191
6201
Now this is a Rule, We judge of the illnesse of every privation by the excellency of the habit it is contrary unto.
Now this is a Rule, We judge of the illness of every privation by the excellency of the habit it is contrary unto.
av d vbz dt n1, pns12 vvb pp-f dt n1 pp-f d n1 p-acp dt n1 pp-f dt n1 pn31 vbz j-jn p-acp.
(21) verse (DIV2)
1055
Page 191
6202
Now ignorance and errour, they are contrary to a sound faith, to a true knowledge, and deprive the soul of those divine truths, which are so instrumental to all holinesse.
Now ignorance and error, they Are contrary to a found faith, to a true knowledge, and deprive the soul of those divine truths, which Are so instrumental to all holiness.
av n1 cc n1, pns32 vbr j-jn p-acp dt j n1, p-acp dt j n1, cc vvi dt n1 pp-f d j-jn n2, r-crq vbr av j p-acp d n1.
(21) verse (DIV2)
1055
Page 191
6203
Therefore to say, to erre, or be of this or that opinion, is no great matter, is as much as to say, faith is no great matter, the truths of the Scripture are no great matter.
Therefore to say, to err, or be of this or that opinion, is no great matter, is as much as to say, faith is no great matter, the truths of the Scripture Are no great matter.
av pc-acp vvi, pc-acp vvi, cc vbi pp-f d cc d n1, vbz dx j n1, vbz p-acp d c-acp pc-acp vvi, n1 vbz dx j n1, dt n2 pp-f dt n1 vbr dx j n1.
(21) verse (DIV2)
1055
Page 191
6204
It was well said of Austin, Veritas Christianorum est incomparabiliter pulchrior Helenâ Graecorum:
It was well said of Austin, Veritas Christians est incomparabiliter pulchrior Helenâ Graecorum:
pn31 vbds av vvn pp-f np1, fw-la np1 fw-la fw-la fw-la np1 fw-la:
(21) verse (DIV2)
1055
Page 191
6205
The Christians truth is more lovely than the Grecians Helena, for whom there was much strife.
The Christians truth is more lovely than the Greeks Helena, for whom there was much strife.
dt njpg2 n1 vbz av-dc j cs dt njp2 np1, p-acp ro-crq a-acp vbds d n1.
(21) verse (DIV2)
1055
Page 191
6206
Hence the Apostle commands us, To strive earnestly for the faith once d•livered to the Saints, Jude v 3.
Hence the Apostle commands us, To strive earnestly for the faith once d•livered to the Saints, U^de v 3.
av dt n1 vvz pno12, pc-acp vvi av-j p-acp dt n1 a-acp vvn p-acp dt n2, np1 crd crd
(21) verse (DIV2)
1055
Page 191
6207
Thirdly, They endanger salvation, Because all errours come from a damnable cause.
Thirdly, They endanger salvation, Because all errors come from a damnable cause.
ord, pns32 vvi n1, c-acp d n2 vvb p-acp dt j n1.
(21) verse (DIV2)
1056
Page 191
6208
Gal. 5.20 Heresies are said to come from the flesh, as opposite to the Spirit, and therefore are reckoned in the same Catalogue with grosse sinnes.
Gal. 5.20 Heresies Are said to come from the Flesh, as opposite to the Spirit, and Therefore Are reckoned in the same Catalogue with gross Sins.
np1 crd n2 vbr vvn pc-acp vvi p-acp dt n1, p-acp j-jn p-acp dt n1, cc av vbr vvn p-acp dt d n1 p-acp j n2.
(21) verse (DIV2)
1056
Page 191
6209
So that if you go to the first fountain, you sh•ll find errours in Doctrine, and loosnesse in practice, bo•h came from the same ground;
So that if you go to the First fountain, you sh•ll find errors in Doctrine, and looseness in practice, bo•h Come from the same ground;
av cst cs pn22 vvb p-acp dt ord n1, pn22 vmb vvi n2 p-acp n1, cc n1 p-acp n1, vhz vvd p-acp dt d n1;
(21) verse (DIV2)
1056
Page 191
6210
they are both fruits of the flesh; though they be different streams, yet they are united in one •p•ing:
they Are both fruits of the Flesh; though they be different streams, yet they Are united in one •p•ing:
pns32 vbr d n2 pp-f dt n1; cs pns32 vbb j n2, av pns32 vbr vvn p-acp crd n1:
(21) verse (DIV2)
1056
Page 191
6212
Oh what an antidote would this be against these soul-infections that are abroad, to think that errours and ungodly practices come both from the same fountain!
O what an antidote would this be against these soul-infections that Are abroad, to think that errors and ungodly practices come both from the same fountain!
uh r-crq dt n1 vmd d vbi p-acp d n2 cst vbr av, pc-acp vvi d n2 cc j n2 vvb d p-acp dt d n1!
(21) verse (DIV2)
1056
Page 191
6213
They are all fruits of the flesh, and therefore have a damnable cause. Fourthly, Errours in judgement endanger salvation, Because they lead into sinfull and dangerous practices.
They Are all fruits of the Flesh, and Therefore have a damnable cause. Fourthly, Errors in judgement endanger salvation, Because they led into sinful and dangerous practices.
pns32 vbr d n2 pp-f dt n1, cc av vhb dt j n1. ord, n2 p-acp n1 vvi n1, c-acp pns32 vvb p-acp j cc j n2.
(21) verse (DIV2)
1056
Page 191
6214
In Philosophy we are •old of the great connexion that is between the understanding, will and aff•ctions.
In Philosophy we Are •old of the great connexion that is between the understanding, will and aff•ctions.
p-acp n1 pns12 vbr j pp-f dt j n1 cst vbz p-acp dt n1, n1 cc n2.
(21) verse (DIV2)
1057
Page 191
6215
Now the understanding, that is the Sunne in this firmament; and if that be in an Eclipse, you know that evils are portended thereby.
Now the understanding, that is the Sun in this firmament; and if that be in an Eclipse, you know that evils Are portended thereby.
av dt n1, cst vbz dt n1 p-acp d n1; cc cs d vbb p-acp dt n1, pn22 vvb d n2-jn vbr vvn av.
(21) verse (DIV2)
1057
Page 191
6216
The understanding is the counsellour, and if that be corrupt, the will and affections must be very sinfull and unruly.
The understanding is the counselor, and if that be corrupt, the will and affections must be very sinful and unruly.
dt n1 vbz dt n1, cc cs d vbb j, dt n1 cc n2 vmb vbi av j cc j.
(21) verse (DIV2)
1057
Page 191
6217
Ʋse of Admonition, To take heed we be not led aside with any errour or corrupt Doctrines. Ʋse of Admonition, To take heed we be not led aside with any error or corrupt Doctrines.
n1 pp-f n1, pc-acp vvi n1 pns12 vbb xx vvn av p-acp d n1 cc j n2.
(21) verse (DIV2)
1058
Page 191
6218
You see death is in these things, as well as in lusts;
You see death is in these things, as well as in Lustiest;
pn22 vvb n1 vbz p-acp d n2, c-acp av c-acp p-acp n2;
(21) verse (DIV2)
1058
Page 191
6219
yea, if the mind be corrupt, all else will be corrupt, If the eye be dark, the whole body will be dark Errours will breed loosnesse and prophanenesse of life:
yea, if the mind be corrupt, all Else will be corrupt, If the eye be dark, the Whole body will be dark Errors will breed looseness and profaneness of life:
uh, cs dt n1 vbb j, d av vmb vbi j, cs dt n1 vbb j, dt j-jn n1 vmb vbi j n2 vmb vvi n1 cc n1 pp-f n1:
(21) verse (DIV2)
1058
Page 191
6220
They are a disease in the choisest part of a man: and know, it is not thy wisdome, thy care can preserve thee.
They Are a disease in the Choicest part of a man: and know, it is not thy Wisdom, thy care can preserve thee.
pns32 vbr dt n1 p-acp dt js n1 pp-f dt n1: cc vvb, pn31 vbz xx po21 n1, po21 n1 vmb vvi pno21.
(21) verse (DIV2)
1058
Page 191
6221
It's the Spirit of God through his Word, that leadeth us into truth.
It's the Spirit of God through his Word, that leads us into truth.
pn31|vbz dt n1 pp-f np1 p-acp po31 n1, cst vvz pno12 p-acp n1.
(21) verse (DIV2)
1058
Page 191
6222
Christ is the truth, the way, and the life, John 14.6 The greatest learning and knowledge will not keep a man; learned men have been Heretiques:
christ is the truth, the Way, and the life, John 14.6 The greatest learning and knowledge will not keep a man; learned men have been Heretics:
np1 vbz dt n1, dt n1, cc dt n1, np1 crd dt js n1 cc n1 vmb xx vvi dt n1; j n2 vhb vbn n2:
(21) verse (DIV2)
1058
Page 191
6223
but two things will especially keep us, 1. Humility and lowlinesse of mind ; To such God giveth grace;
but two things will especially keep us, 1. Humility and lowliness of mind; To such God gives grace;
cc-acp crd n2 vmb av-j vvi pno12, crd n1 cc n1 pp-f n1; p-acp d np1 vvz n1;
(21) verse (DIV2)
1058
Page 191
6224
To babes and sucklings he revealeth himself. And 2. An holy conformity to Gods will, so farre as we know. To babes and sucklings he Revealeth himself. And 2. an holy conformity to God's will, so Far as we know.
p-acp n2 cc ng1 pns31 vvz px31. cc crd dt j n1 p-acp n2 vmb, av av-j c-acp pns12 vvb.
(21) verse (DIV2)
1058
Page 191
6225
When we do not detain truth as a prisoner in our lives.
When we do not detain truth as a prisoner in our lives.
c-crq pns12 vdb xx vvi n1 p-acp dt n1 p-acp po12 n2.
(21) verse (DIV2)
1058
Page 191
6226
Doct. 2. Whereas you see an eminent Officer in the Church, building but hay and stubble, is yet hardly saved:Doct. 2. Whereas you see an eminent Officer in the Church, building but hay and stubble, is yet hardly saved:
np1 crd cs pn22 vvb dt j n1 p-acp dt n1, vvg p-acp n1 cc n1, vbz av av vvn:
(21) verse (DIV2)
1059
Page 191
6227
We may hint this Doctrine, though not insist on it. That every godly man, though never so eminent, yet is very difficultly saved.
We may hint this Doctrine, though not insist on it. That every godly man, though never so eminent, yet is very difficultly saved.
pns12 vmb n1 d n1, cs xx vvi p-acp pn31. cst d j n1, cs av-x av j, av vbz av av-j vvn.
(21) verse (DIV2)
1059
Page 191
6228
If hay and stubble will put us to such danger, what then will evident poison? If these errours of the mind, which are so hardly prevented, what will the constant lusts,
If hay and stubble will put us to such danger, what then will evident poison? If these errors of the mind, which Are so hardly prevented, what will the constant Lustiest,
cs n1 cc n1 vmb vvi pno12 p-acp d n1, r-crq av vmb j n1? cs d n2 pp-f dt n1, r-crq vbr av av vvn, q-crq vmb dt j n2,
(21) verse (DIV2)
1061
Page 192
6229
and daily infi•mities, even of all men? Which makes the Apostle Peter say, The righteous man is scarcely saved, 1 Pet. 4.18. Which although some understand of a temporal salvation, he is very hardly delivered from those temporal afflictions that fall out in this life;
and daily infi•mities, even of all men? Which makes the Apostle Peter say, The righteous man is scarcely saved, 1 Pet. 4.18. Which although Some understand of a temporal salvation, he is very hardly Delivered from those temporal afflictions that fallen out in this life;
cc j n2, av pp-f d n2? r-crq vvz dt n1 np1 vvb, dt j n1 vbz av-j vvn, vvn np1 crd. r-crq cs d vvb pp-f dt j n1, pns31 vbz av av vvn p-acp d j n2 cst vvb av p-acp d n1;
(21) verse (DIV2)
1061
Page 192
6230
yet by consequence it reacheth to eternal salvation. Hence is that command, To work out our salvation with fear and trembling, Phil. 2.12.
yet by consequence it reaches to Eternal salvation. Hence is that command, To work out our salvation with Fear and trembling, Philip 2.12.
av p-acp n1 pn31 vvz p-acp j n1. av vbz d n1, pc-acp vvi av po12 n1 p-acp n1 cc j-vvg, np1 crd.
(21) verse (DIV2)
1061
Page 192
6233
Now the Grounds of these truths are, First, From the exactnesse and strictnesse that is in the way to Heaven.
Now the Grounds of these truths Are, First, From the exactness and strictness that is in the Way to Heaven.
av dt n2 pp-f d n2 vbr, ord, p-acp dt n1 cc n1 cst vbz p-acp dt n1 p-acp n1.
(21) verse (DIV2)
1062
Page 192
6234
Godlinesse is on the high hill, as he placed virtue. Strive to enter in at the strait gate, Luke 13.24. Be in an agony ;
Godliness is on the high hill, as he placed virtue. Strive to enter in At the strait gate, Lycia 13.24. Be in an agony;
n1 vbz p-acp dt j n1, c-acp pns31 vvd n1. vvb pc-acp vvi p-acp p-acp dt j n1, av crd. vbb p-acp dt n1;
(21) verse (DIV2)
1063
Page 192
6235
yea, how strait is it, as in Matth 7 14 by exclamation, few do enter therein? To lay out the nature of a godly man,
yea, how strait is it, as in Matthew 7 14 by exclamation, few do enter therein? To lay out the nature of a godly man,
uh, c-crq av-j vbz pn31, c-acp p-acp av crd crd p-acp n1, d vdb vvi av? pc-acp vvi av dt n1 pp-f dt j n1,
(21) verse (DIV2)
1063
Page 192
6236
or godlinesse from Scripture-rules, would be almost like Tullies description of a perfect Orator; or Plato of a Commonwealth.
or godliness from Scriptural rules, would be almost like Yields description of a perfect Orator; or Plato of a Commonwealth.
cc n1 p-acp n2, vmd vbi av j npg1 n1 pp-f dt j n1; cc np1 pp-f dt n1.
(21) verse (DIV2)
1063
Page 192
6237
Our Saviour speaking of the difficulty of a rich man to be saved, that is, one who trusteth in them,
Our Saviour speaking of the difficulty of a rich man to be saved, that is, one who Trusteth in them,
po12 n1 vvg pp-f dt n1 pp-f dt j n1 pc-acp vbi vvn, cst vbz, pi r-crq vvz p-acp pno32,
(21) verse (DIV2)
1063
Page 192
6238
as one Evangelist saith, Mar. 10.24 The Disciples cry out, Who then can be saved? They do not say, What rich man? but who can be saved? because every man hath something or other be trusteth in,
as one Evangelist Says, Mar. 10.24 The Disciples cry out, Who then can be saved? They do not say, What rich man? but who can be saved? Because every man hath something or other be Trusteth in,
c-acp crd np1 vvz, np1 crd dt n2 vvb av, r-crq av vmb vbi vvn? pns32 vdb xx vvi, q-crq j n1? cc-acp q-crq vmb vbi vvn? c-acp d n1 vhz pi cc n-jn vbi vvz p-acp,
(21) verse (DIV2)
1063
Page 192
6239
as well as the rich man in his riches.
as well as the rich man in his riches.
c-acp av c-acp dt j n1 p-acp po31 n2.
(21) verse (DIV2)
1063
Page 192
6240
Secondly, The difficulty doth appear from that remainder and relique or corruption that is in every man, which is in danger to break out.
Secondly, The difficulty does appear from that remainder and relic or corruption that is in every man, which is in danger to break out.
ord, dt n1 vdz vvi p-acp d n1 cc n1 cc n1 cst vbz p-acp d n1, r-crq vbz p-acp n1 pc-acp vvi av.
(21) verse (DIV2)
1064
Page 192
6241
Our Saviour bid hi• D•sciples, Beware of drunkennesse and surfeting ;
Our Saviour bid hi• D•sciples, Beware of Drunkenness and surfeiting;
po12 n1 vvb n1 n2, vvb pp-f n1 cc j-vvg;
(21) verse (DIV2)
1064
Page 192
6242
though they seemed to be •arre from it, Luke 21.34 Paul, how doth he mourn under the powerfull vigor of sinne still abiding in him, Rom. 7. Yea the Apostle speaking of a combate in all, The Flesh lusteth after the Spirit,
though they seemed to be •arre from it, Lycia 21.34 Paul, how does he mourn under the powerful vigor of sin still abiding in him, Rom. 7. Yea the Apostle speaking of a combat in all, The Flesh Lusteth After the Spirit,
cs pns32 vvd pc-acp vbi av-j p-acp pn31, av crd np1, q-crq vdz pns31 vvi p-acp dt j n1 pp-f n1 av vvg p-acp pno31, np1 crd uh dt n1 vvg pp-f dt n1 p-acp d, dt n1 vvz p-acp dt n1,
(21) verse (DIV2)
1064
Page 192
6243
and the Spirit against the Flesh, Gal. 5. So that by this means, he is in constant danger of being undone.and the Spirit against the Flesh, Gal. 5. So that by this means, he is in constant danger of being undone.
cc dt n1 p-acp dt n1, np1 crd av cst p-acp d n2, pns31 vbz p-acp j n1 pp-f vbg vvn.
(21) verse (DIV2)
1064
Page 192
6244
There is heart against heart, affections against affections, &c.
There is heart against heart, affections against affections, etc.
pc-acp vbz n1 p-acp n1, n2 p-acp n2, av
(21) verse (DIV2)
1064
Page 192
6245
Thirdly, There are many afflictions and tribulations which God brings on his people, and they do much endanger.
Thirdly, There Are many afflictions and tribulations which God brings on his people, and they do much endanger.
ord, pc-acp vbr d n2 cc n2 r-crq np1 vvz p-acp po31 n1, cc pns32 vdb d vvi.
(21) verse (DIV2)
1065
Page 192
6246
Did not God break out upon Aaron, Eli, David and Moses very dangerously, as if he would have cast them quite off;
Did not God break out upon Aaron, Eli, David and Moses very dangerously, as if he would have cast them quite off;
vdd xx np1 vvi av p-acp np1, np1, np1 cc np1 av av-j, c-acp cs pns31 vmd vhi vvn pno32 av a-acp;
(21) verse (DIV2)
1065
Page 192
6247
and therefore the Apostle brings in the difficulty of the righteous mans salvation, upon that, Judgement must begin at the house of God, 1 Pet. 4.17.
and Therefore the Apostle brings in the difficulty of the righteous men salvation, upon that, Judgement must begin At the house of God, 1 Pet. 4.17.
cc av dt n1 vvz p-acp dt n1 pp-f dt j ng1 n1, p-acp d, n1 vmb vvi p-acp dt n1 pp-f np1, vvn np1 crd.
(21) verse (DIV2)
1065
Page 192
6248
So that if we consider the tempests and rocks in the sea of this world, it's a wonder any can come to the haven.
So that if we Consider the tempests and Rocks in the sea of this world, it's a wonder any can come to the Haven.
av cst cs pns12 vvb dt n2 cc n2 p-acp dt n1 pp-f d n1, pn31|vbz dt n1 d vmb vvi p-acp dt n1.
(21) verse (DIV2)
1065
Page 192
6249
Ʋse of Exhortation. Be quickned up to more exact, strict and diligent walking. If Paul that knew how to abound and want, and to do all things;Ʋse of Exhortation. Be quickened up to more exact, strict and diligent walking. If Paul that knew how to abound and want, and to do all things;
n1 pp-f n1. vbb vvn a-acp p-acp av-dc j, j cc j n-vvg. cs np1 cst vvd c-crq pc-acp vvi cc vvi, cc pc-acp vdi d n2;
(21) verse (DIV2)
1066
Page 192
6250
who was like a gyant running his race, and yet hardly gets to Heaven, Where wilt thou appear? Hear what he saith, I presse forward, I forget what is behinde,
who was like a giant running his raze, and yet hardly gets to Heaven, Where wilt thou appear? Hear what he Says, I press forward, I forget what is behind,
r-crq vbds av-j dt n1 vvg po31 n1, cc av av vvz p-acp n1, q-crq vm2 pns21 vvi? np1 r-crq pns31 vvz, pns11 vvb av-j, pns11 vvb q-crq vbz a-acp,
(21) verse (DIV2)
1066
Page 192
6286
and see, if rightly considered, they would not work like fire to consume all our drosse. As
and see, if rightly considered, they would not work like fire to consume all our dross. As
cc vvi, cs av-jn vvn, pns32 vmd xx vvi av-j n1 pc-acp vvi d po12 n1. p-acp
(22) verse (DIV2)
1072
Page 194
6251
if I may attain to the prize of the high calling. Oh then, how inexcusable is thy negligence, thy dissolutenesse? Is thy life a striving,if I may attain to the prize of the high calling. O then, how inexcusable is thy negligence, thy dissoluteness? Is thy life a striving,
cs pns11 vmb vvi p-acp dt n1 pp-f dt j n-vvg. uh av, c-crq j vbz po21 n1, po21 n1? vbz po21 n1 dt vvg,
(21) verse (DIV2)
1066
Page 192
6252
an agony? Art thou like one in a combate and conflict? By this we may see, the number of men that shall be saved is very few;
an agony? Art thou like one in a combat and conflict? By this we may see, the number of men that shall be saved is very few;
dt n1? vb2r pns21 av-j pi p-acp dt n1 cc n1? p-acp d pns12 vmb vvi, dt n1 pp-f n2 cst vmb vbi vvn vbz av d;
(21) verse (DIV2)
1066
Page 192
6253
there are so few that strive, that pray, that work with fear and trembling, that are violent for the Kingdom of Heaven, and get it by force.
there Are so few that strive, that pray, that work with Fear and trembling, that Are violent for the Kingdom of Heaven, and get it by force.
pc-acp vbr av d cst vvb, cst vvb, cst vvb p-acp n1 cc j-vvg, cst vbr j p-acp dt n1 pp-f n1, cc vvb pn31 p-acp n1.
(21) verse (DIV2)
1066
Page 192
6254
Verse 16. Know ye not, that ye are the Temple of God, and that the Spirit of God dwelleth in you?Verse 16. Know you not, that you Are the Temple of God, and that the Spirit of God dwells in you?
n1 crd vvb pn22 xx, cst pn22 vbr dt n1 pp-f np1, cc cst dt n1 pp-f np1 vvz p-acp pn22?
(22) verse (DIV2)
1066
Page 193
6255
THe Apostle, though he alter his Metaphor, yet continueth in the same matter. In the verses before, he compared the Church of Corinth to a building, here he sheweth what kind of building it is, even a sacred holy building;
THe Apostle, though he altar his Metaphor, yet Continueth in the same matter. In the Verses before, he compared the Church of Corinth to a building, Here he shows what kind of building it is, even a sacred holy building;
dt n1, cs pns31 vvb po31 n1, av vvz p-acp dt d n1. p-acp dt n2 a-acp, pns31 vvd dt n1 pp-f np1 p-acp dt vvg, av pns31 vvz r-crq n1 pp-f vvg pn31 vbz, av dt j j n-vvg;
(22) verse (DIV2)
1067
Page 193
6256
The Temple of God. So that as in the Temple of old, which was consecrated to God, whosoever did bring in any unclean and unconsecrated things to the Temple, he did pollute it, and was to be punished; The Temple of God. So that as in the Temple of old, which was consecrated to God, whosoever did bring in any unclean and unconsecrated things to the Temple, he did pollute it, and was to be punished;
dt n1 pp-f np1. av cst a-acp p-acp dt n1 pp-f j, r-crq vbds vvn p-acp np1, r-crq vdd vvi p-acp d j cc j-vvn n2 p-acp dt n1, pns31 vdd vvi pn31, cc vbds pc-acp vbi vvn;
(22) verse (DIV2)
1067
Page 193
6257
thus all corruptions in Doctrine, Worship, or Manners, are a pollution of this spiritual Temple.
thus all corruptions in Doctrine, Worship, or Manners, Are a pollution of this spiritual Temple.
av d n2 p-acp n1, n1, cc n2, vbr dt n1 pp-f d j n1.
(22) verse (DIV2)
1067
Page 193
6258
So that in the words you have a strong Argument against all Church pollutions, whether doctrinal or practical, from a similitude or comparison the Apostle useth:
So that in the words you have a strong Argument against all Church pollutions, whither doctrinal or practical, from a similitude or comparison the Apostle uses:
av cst p-acp dt n2 pn22 vhb dt j n1 p-acp d n1 n2, cs j cc j, p-acp dt n1 cc n1 dt n1 vvz:
(22) verse (DIV2)
1067
Page 193
6259
Those that are the Temple of God, must be dedicated to him, and not polluted with any unclean thing,
Those that Are the Temple of God, must be dedicated to him, and not polluted with any unclean thing,
d cst vbr dt n1 pp-f np1, vmb vbi vvn p-acp pno31, cc xx vvn p-acp d j n1,
(22) verse (DIV2)
1067
Page 193
6260
but the Church of Corinth, is the Temple of God :
but the Church of Corinth, is the Temple of God:
cc-acp dt n1 pp-f np1, vbz dt n1 pp-f np1:
(22) verse (DIV2)
1067
Page 193
6261
And that this Argument might pierce the more, he puts the sting of a sharp Interrogation upon his words, Know ye not that ye are the Temple of God? Know ye not? as if he would have said, This is a confessed Principle, a truth acknowledged by all, none can or ought to be ignorant of it.
And that this Argument might pierce the more, he puts the sting of a sharp Interrogation upon his words, Know you not that you Are the Temple of God? Know you not? as if he would have said, This is a confessed Principle, a truth acknowledged by all, none can or ought to be ignorant of it.
cc cst d n1 vmd vvi dt av-dc, pns31 vvz dt n1 pp-f dt j n1 p-acp po31 n2, vvb pn22 xx cst pn22 vbr dt n1 pp-f np1? vvb pn22 xx? c-acp cs pns31 vmd vhi vvn, d vbz dt j-vvn n1, dt n1 vvn p-acp d, pix vmb cc vmd pc-acp vbi j pp-f pn31.
(22) verse (DIV2)
1067
Page 193
6262
Now for the explication of the word Temple, and the Reason to prove they were the Temple, as followeth in the words, I referre it till we come at it:
Now for the explication of the word Temple, and the Reason to prove they were the Temple, as follows in the words, I refer it till we come At it:
av p-acp dt n1 pp-f dt n1 n1, cc dt n1 pc-acp vvi pns32 vbdr dt n1, c-acp vvz p-acp dt n2, pns11 vvb pn31 c-acp pns12 vvb p-acp pn31:
(22) verse (DIV2)
1068
Page 193
6263
For truly, this Text is a Mine of gold, every word hath precious matter in it.
For truly, this Text is a Mine of gold, every word hath precious matter in it.
c-acp av-j, d n1 vbz dt n1 pp-f n1, d n1 vhz j n1 p-acp pn31.
(22) verse (DIV2)
1068
Page 193
6264
Only consider at this time, the interrogative Introduction, Know ye not? One great cause why they admitted such prophanensse and corruption in the Church, was the ignorance of or the not attending to those Priviledges and Relations they were called unto.
Only Consider At this time, the interrogative Introduction, Know you not? One great cause why they admitted such prophanensse and corruption in the Church, was the ignorance of or the not attending to those Privileges and Relations they were called unto.
j vvb p-acp d n1, dt n1 n1, vvb pn22 xx? crd j n1 c-crq pns32 vvd d n1 cc n1 p-acp dt n1, vbds dt n1 pp-f cc av xx vvg p-acp d n2 cc n2 pns32 vbdr vvn p-acp.
(22) verse (DIV2)
1068
Page 193
6265
If they had duely considered, they were Gods Temple, they would not have suffered strange Doctrines,
If they had duly considered, they were God's Temple, they would not have suffered strange Doctrines,
cs pns32 vhd av-jn vvn, pns32 vbdr ng1 n1, pns32 vmd xx vhi vvn j n2,
(22) verse (DIV2)
1068
Page 193
6266
or strange manners to come in amongst them; as no strange uncircumcised might enter into the Temple. Observe,
or strange manners to come in among them; as no strange uncircumcised might enter into the Temple. Observe,
cc j n2 pc-acp vvi p-acp p-acp pno32; c-acp dx j j vmd vvi p-acp dt n1. vvb,
(22) verse (DIV2)
1068
Page 193
6287
First, The very word Ecclesia, Church :
First, The very word Ecclesia, Church:
ord, dt j n1 np1, n1:
(22) verse (DIV2)
1073
Page 194
6267
That the consideration of those Priviledges and Relations which all the People that professe God are put into, Observ. Church Priviledges and Relations are great Obligations to Holinesse. That the consideration of those Privileges and Relations which all the People that profess God Are put into, Observation Church Privileges and Relations Are great Obligations to Holiness.
cst dt n1 pp-f d n2 cc n2 r-crq d dt n1 cst vvb np1 vbr vvn p-acp, np1 n1 n2 cc n2 vbr j n2 p-acp n1.
(22) verse (DIV2)
1069
Page 193
6268
would be a great Argument against all kind of Pollutions. In the 1 Cor. 6.19. the Apostle argueth against all libidinous and unclean waies, because their bodies were the Temple of the Holy Ghost;would be a great Argument against all kind of Pollutions. In the 1 Cor. 6.19. the Apostle argue against all libidinous and unclean ways, Because their bodies were the Temple of the Holy Ghost;
vmd vbi dt j n1 p-acp d n1 pp-f n2. p-acp dt crd np1 crd. dt n1 vvz p-acp d j cc j n2, c-acp po32 n2 vbdr dt n1 pp-f dt j n1;
(22) verse (DIV2)
1069
Page 193
6269
now here the Apostle doth not so much speak of every man, as their Assembly united together:
now Here the Apostle does not so much speak of every man, as their Assembly united together:
av av dt n1 vdz xx av av-d vvi pp-f d n1, c-acp po32 n1 vvn av:
(22) verse (DIV2)
1070
Page 193
6270
as they were a spiritual Society joyned together: As is more largely to be shewed.
as they were a spiritual Society joined together: As is more largely to be showed.
c-acp pns32 vbdr dt j n1 vvn av: c-acp vbz av-dc av-j pc-acp vbi vvn.
(22) verse (DIV2)
1070
Page 193
6271
The Apostle argueth chiefly (though not excluding sinnes of practice) against corruptions in Doctrine, and the Ordinances instituted in the Church;
The Apostle argue chiefly (though not excluding Sins of practice) against corruptions in Doctrine, and the Ordinances instituted in the Church;
dt n1 vvz av-jn (c-acp xx vvg n2 pp-f n1) p-acp n2 p-acp n1, cc dt n2 vvn p-acp dt n1;
(22) verse (DIV2)
1070
Page 193
6272
by which we may see, the Scripture puts corruptions in Doctrine through errours, and in our lives through ungodlinesse, in the same guilt ;
by which we may see, the Scripture puts corruptions in Doctrine through errors, and in our lives through ungodliness, in the same guilt;
p-acp r-crq pns12 vmb vvi, dt n1 vvz n2 p-acp n1 p-acp n2, cc p-acp po12 vvz p-acp n1, p-acp dt d n1;
(22) verse (DIV2)
1070
Page 193
6273
both are unclean, and so may not be admitted into the Temple:
both Are unclean, and so may not be admitted into the Temple:
d vbr j, cc av vmb xx vbi vvn p-acp dt n1:
(22) verse (DIV2)
1070
Page 193
6274
even as the Apostle in the first Chapter, verse 5, 6. and Gal. 59, useth a Proverbial speech, A little leaven, leaveneth the whole lump, against corruptions in life and in Doctrine; but of this more afterwards.
even as the Apostle in the First Chapter, verse 5, 6. and Gal. 59, uses a Proverbial speech, A little leaven, leaveneth the Whole lump, against corruptions in life and in Doctrine; but of this more afterwards.
av c-acp dt n1 p-acp dt ord n1, n1 crd, crd cc np1 crd, vvz dt j n1, dt j n1, vvz dt j-jn n1, p-acp n2 p-acp n1 cc p-acp n1; cc-acp pp-f d dc av.
(22) verse (DIV2)
1070
Page 193
6275
That which at this time I insist on, is, To shew what a goade and spurre to all purity and holinesse in Doctrine and Manners the, consideration of Church-Priviledges, Church-Titles,
That which At this time I insist on, is, To show what a goad and spur to all purity and holiness in Doctrine and Manners the, consideration of Church-Priviledges, Church-Titles,
cst r-crq p-acp d n1 pns11 vvb a-acp, vbz, pc-acp vvi r-crq dt n1 cc n1 p-acp d n1 cc n1 p-acp n1 cc n2 av, n1 pp-f n2, n2,
(22) verse (DIV2)
1071
Page 193
6276
and Relations a•e Thus Rom. 6.3.and Relations a•e Thus Rom. 6.3.
cc n2 vbr av np1 crd.
(22) verse (DIV2)
1071
Page 193
6277
Know ye not that so many of us as were baptized into Jesus Christ, were baptized into his death ? Ignorance of the extent of their baptism, what it did signifie,Know you not that so many of us as were baptised into jesus christ, were baptised into his death? Ignorance of the extent of their Baptism, what it did signify,
vvb pn22 xx cst av d pp-f pno12 c-acp vbdr vvn p-acp np1 np1, vbdr vvn p-acp po31 n1? n1 pp-f dt n1 pp-f po32 n1, r-crq pn31 vdd vvi,
(22) verse (DIV2)
1071
Page 193
6278
and oblige to, made them live in sinne.
and oblige to, made them live in sin.
cc vvi p-acp, vvd pno32 vvi p-acp n1.
(22) verse (DIV2)
1071
Page 194
6279
I know nothing more to be complained of, then that people generally rest in this, They are the Church of God; They are Christians; They are baptized:
I know nothing more to be complained of, then that people generally rest in this, They Are the Church of God; They Are Christians; They Are baptised:
pns11 vvb pix av-dc pc-acp vbi vvn pp-f, cs d n1 av-j n1 p-acp d, pns32 vbr dt n1 pp-f np1; pns32 vbr njpg2; pns32 vbr vvn:
(22) verse (DIV2)
1071
Page 194
6280
but they do not understand what these things mean, nor what they oblige them unto.
but they do not understand what these things mean, nor what they oblige them unto.
cc-acp pns32 vdb xx vvi r-crq d n2 vvb, ccx q-crq pns32 vvb pno32 p-acp.
(22) verse (DIV2)
1071
Page 194
6281
It would make us all tremble, to consider the vast disproportion between our Names, our Relations, and our lives.
It would make us all tremble, to Consider the vast disproportion between our Names, our Relations, and our lives.
pn31 vmd vvi pno12 d vvi, pc-acp vvi dt j n1 p-acp po12 n2, po12 n2, cc po12 n2.
(22) verse (DIV2)
1071
Page 194
6282
This hath occasioned many to runne into an extremity, to say, We have no true Churches, no true members of a Church amongst us ;
This hath occasioned many to run into an extremity, to say, We have no true Churches, no true members of a Church among us;
np1 vhz vvn d pc-acp vvi p-acp dt n1, pc-acp vvi, pns12 vhb dx j n2, dx j n2 pp-f dt n1 p-acp pno12;
(22) verse (DIV2)
1071
Page 194
6283
because the ignorance, corruption, and prophaneness is so great amongst us: though therein they go beyond bounds.
Because the ignorance, corruption, and profaneness is so great among us: though therein they go beyond bounds.
c-acp dt n1, n1, cc n1 vbz av j p-acp pno12: cs av pns32 vvb p-acp n2.
(22) verse (DIV2)
1071
Page 194
6284
For, this Church of Corinth was not unchurched, by the disorders and corruptions amongst it.
For, this Church of Corinth was not unchurched, by the disorders and corruptions among it.
p-acp, d n1 pp-f np1 vbds xx vvd, p-acp dt n2 cc n2 p-acp pn31.
(22) verse (DIV2)
1071
Page 194
6285
To enforce this Doctrine upon us, consider some of the chief and notable Titles or Relations the people of God have,
To enforce this Doctrine upon us, Consider Some of the chief and notable Titles or Relations the people of God have,
pc-acp vvi d n1 p-acp pno12, vvb d pp-f dt j-jn cc j n2 cc n2 dt n1 pp-f np1 vhb,
(22) verse (DIV2)
1072
Page 194
6288
This is given to all the spiritual Societies and Assemblies that we read of in the Scripture ▪ converted to the true Faith.
This is given to all the spiritual Societies and Assemblies that we read of in the Scripture ▪ converted to the true Faith.
d vbz vvn p-acp d dt j n2 cc n2 cst pns12 vvb pp-f p-acp dt n1 ▪ vvn p-acp dt j n1.
(22) verse (DIV2)
1073
Page 194
6289
Thus the Church of Corinth, the Churches in Asia.
Thus the Church of Corinth, the Churches in Asia.
av dt n1 pp-f np1, dt n2 p-acp np1.
(22) verse (DIV2)
1073
Page 194
6290
Now how great a matter is this very word Church? For a people to be a Church, the word signifieth as much as a company of people called out of the ignorance, idolatry,
Now how great a matter is this very word Church? For a people to be a Church, the word signifies as much as a company of people called out of the ignorance, idolatry,
av q-crq j dt n1 vbz d j n1 n1? p-acp dt n1 pc-acp vbi dt n1, dt n1 vvz p-acp d c-acp dt n1 pp-f n1 vvn av pp-f dt n1, n1,
(22) verse (DIV2)
1073
Page 194
6291
and prophanenesse of the world, to worship and serve God in his way, and to obey his Laws.
and profaneness of the world, to worship and serve God in his Way, and to obey his Laws.
cc n1 pp-f dt n1, pc-acp vvi cc vvi np1 p-acp po31 n1, cc pc-acp vvi po31 n2.
(22) verse (DIV2)
1073
Page 194
6292
So that when men come to be of this body, they are to renounce all their former prophanenesse and wickednesse,
So that when men come to be of this body, they Are to renounce all their former profaneness and wickedness,
av cst c-crq n2 vvb pc-acp vbi pp-f d n1, pns32 vbr pc-acp vvi d po32 j n1 cc n1,
(22) verse (DIV2)
1073
Page 194
6293
and live a life conformable to the Word, which is the Churches Charter, and by which it walketh.
and live a life conformable to the Word, which is the Churches Charter, and by which it walks.
cc vvi dt n1 j p-acp dt n1, r-crq vbz dt ng1 n1, cc p-acp r-crq pn31 vvz.
(22) verse (DIV2)
1073
Page 194
6294
Thus all our Congregations should be men called out of the ignorance and prophanenesse of the world, to live according to Gods Rule.
Thus all our Congregations should be men called out of the ignorance and profaneness of the world, to live according to God's Rule.
av d po12 n2 vmd vbi n2 vvn av pp-f dt n1 cc n1 pp-f dt n1, pc-acp vvi vvg p-acp ng1 n1.
(22) verse (DIV2)
1073
Page 194
6295
But where are the persons or the Societies that do this? Are not many of our Assemblies in the world and of the world still, in respect of conversation? There will be scandals and offences in the Churches of God too often;
But where Are the Persons or the Societies that do this? are not many of our Assemblies in the world and of the world still, in respect of Conversation? There will be scandals and offences in the Churches of God too often;
p-acp q-crq vbr dt n2 cc dt n2 cst vdb d? vbr xx d pp-f po12 n2 p-acp dt n1 cc pp-f dt n1 av, p-acp n1 pp-f n1? pc-acp vmb vbi n2 cc n2 p-acp dt n2 pp-f np1 av av;
(22) verse (DIV2)
1073
Page 194
6296
but woe be to such, who by their prophanenesse, idolatry, and wickednesse, give so many scandals as to make us accounted a Babylon, a Sodome, or as the world.
but woe be to such, who by their profaneness, idolatry, and wickedness, give so many scandals as to make us accounted a Babylon, a Sodom, or as the world.
cc-acp n1 vbb p-acp d, r-crq p-acp po32 n1, n1, cc n1, vvb av d n2 a-acp pc-acp vvi pno12 vvn dt np1, dt np1, cc p-acp dt n1.
(22) verse (DIV2)
1073
Page 194
6297
Indeed, they who do thus charge us, go beyond their line: for we have a true Church, and a true Ministry, and true Ordinances;
Indeed, they who do thus charge us, go beyond their line: for we have a true Church, and a true Ministry, and true Ordinances;
np1, pns32 r-crq vdb av vvb pno12, vvb p-acp po32 n1: c-acp pns12 vhb dt j n1, cc dt j n1, cc j n2;
(22) verse (DIV2)
1073
Page 194
6298
only the lives of men are generally so corrupt and wicked, so ignorant and beastly, that they are spots in our Assemblies,
only the lives of men Are generally so corrupt and wicked, so ignorant and beastly, that they Are spots in our Assemblies,
av-j dt n2 pp-f n2 vbr av-j av j cc j, av j cc j, cst pns32 vbr n2 p-acp po12 n2,
(22) verse (DIV2)
1073
Page 194
6299
and a grievous reproach to that holy Profession which we have taken upon us.
and a grievous reproach to that holy Profession which we have taken upon us.
cc dt j n1 p-acp d j n1 r-crq pns12 vhb vvn p-acp pno12.
(22) verse (DIV2)
1073
Page 194
6300
So then, if we would have our Congregations and persons freed from all these defilements, remember what the word Church is; a company called out of the world.
So then, if we would have our Congregations and Persons freed from all these defilements, Remember what the word Church is; a company called out of the world.
av av, cs pns12 vmd vhi po12 n2 cc n2 vvn p-acp d d n2, vvb q-crq dt n1 n1 vbz; dt n1 vvd av pp-f dt n1.
(22) verse (DIV2)
1073
Page 194
6301
And as for ignorant and prophane men, the orders of Christ are to endeavour their reformation,
And as for ignorant and profane men, the order of christ Are to endeavour their Reformation,
cc c-acp p-acp j cc j n2, dt n2 pp-f np1 vbr pc-acp vvi po32 n1,
(22) verse (DIV2)
1073
Page 194
6302
but if they continue obstinate, then they are to be cast out.
but if they continue obstinate, then they Are to be cast out.
cc-acp cs pns32 vvb j, cs pns32 vbr pc-acp vbi vvn av.
(22) verse (DIV2)
1073
Page 194
6303
As the Clouds that are exhaled from the earth, which though terrestrial in nature, yet follow the motions of the Heavens;
As the Clouds that Are exhaled from the earth, which though terrestrial in nature, yet follow the motions of the Heavens;
p-acp dt n2 cst vbr j-vvn p-acp dt n1, r-crq cs j p-acp n1, av vvb dt n2 pp-f dt n2;
(22) verse (DIV2)
1073
Page 194
6304
so though in our original we be of the world, and are dust and ashes, yet by this heavenly call, we are wholly to live a heavenly conversation. Is it for Starres to be like the dung of the earth? Is it for a Church to be a prophane, ignorant,
so though in our original we be of the world, and Are dust and Ashes, yet by this heavenly call, we Are wholly to live a heavenly Conversation. Is it for Stars to be like the dung of the earth? Is it for a Church to be a profane, ignorant,
av cs p-acp po12 j-jn pns12 vbi pp-f dt n1, cc vbr n1 cc n2, av p-acp d j vvi, pns12 vbr av-jn p-acp vvi dt j n1. vbz pn31 p-acp n2 pc-acp vbi av-j dt n1 pp-f dt n1? vbz pn31 p-acp dt n1 pc-acp vbi dt j, j,
(22) verse (DIV2)
1073
Page 194
6305
and worldly people? Oh, this very title should raise up your hearts!
and worldly people? O, this very title should raise up your hearts!
cc j n1? uh, d j n1 vmd vvi a-acp po22 n2!
(22) verse (DIV2)
1073
Page 194
6306
Are we not a Church, persons called out of wickednesse? Why then are we such Apostates,
are we not a Church, Persons called out of wickedness? Why then Are we such Apostates,
vbr pns12 xx dt n1, n2 vvn av pp-f n1? q-crq av vbr pns12 d n2,
(22) verse (DIV2)
1073
Page 194
6307
as to degenerate from our Titles and Names? If Christ complained of those that had made the material Temple a den of thieves, Mat. 21.13.
as to degenerate from our Titles and Names? If christ complained of those that had made the material Temple a den of thieves, Mathew 21.13.
c-acp pc-acp vvi p-acp po12 n2 cc n2? cs np1 vvd pp-f d cst vhd vvn dt j-jn n1 dt n1 pp-f n2, np1 crd.
(22) verse (DIV2)
1073
Page 194
6308
will he not also of such, who shall make his Church a stew, a dunghill, a place of wickednesse and ungodlinesse? I beseech you know these things, and consider them better:
will he not also of such, who shall make his Church a stew, a dunghill, a place of wickedness and ungodliness? I beseech you know these things, and Consider them better:
vmb pns31 xx av pp-f d, r-crq vmb vvi po31 n1 dt n1, dt n1, dt n1 pp-f n1 cc n1? pns11 vvb pn22 vvb d n2, cc vvi pno32 av-jc:
(22) verse (DIV2)
1073
Page 194
6309
If you would have the Name of a Church, have the nature, Life, and operations of a Church.
If you would have the Name of a Church, have the nature, Life, and operations of a Church.
cs pn22 vmd vhi dt vvb pp-f dt n1, vhb dt n1, n1, cc n2 pp-f dt n1.
(22) verse (DIV2)
1073
Page 194
6310
Secondly, The consideration that we are the people of God, in a more peculiar manner then all the Nations of the world, that do not know God. This also should affect us.
Secondly, The consideration that we Are the people of God, in a more peculiar manner then all the nations of the world, that do not know God. This also should affect us.
ord, dt n1 cst pns12 vbr dt n1 pp-f np1, p-acp dt av-dc j n1 av d dt n2 pp-f dt n1, cst vdb xx vvi np1. d av vmd vvi pno12.
(22) verse (DIV2)
1074
Page 194
6311
This is that Covenant of Grace God enters into, I will be their God, and they shall be my people, Jer. 7.23. 2 Cor. 6.16. Yea, a peculiar people ;
This is that Covenant of Grace God enters into, I will be their God, and they shall be my people, Jer. 7.23. 2 Cor. 6.16. Yea, a peculiar people;
d vbz d n1 pp-f n1 np1 vvz p-acp, pns11 vmb vbi po32 np1, cc pns32 vmb vbi po11 n1, np1 crd. crd np1 crd. uh, dt j n1;
(22) verse (DIV2)
1074
Page 195
6312
Gods Jewels, Gods Treasure, Deut. 26.18. Psal. 135.4. Tit. 2.14.
God's Jewels, God's Treasure, Deuteronomy 26.18. Psalm 135.4. Tit. 2.14.
npg1 n2, n2 n1, np1 crd. np1 crd. np1 crd.
(22) verse (DIV2)
1074
Page 195
6313
Now consider how great an obligation lyeth upon such as are Gods people: They draw nigh to God in all duties of Communion,
Now Consider how great an obligation lies upon such as Are God's people: They draw High to God in all duties of Communion,
av vvb c-crq j dt n1 vvz p-acp d c-acp vbr ng1 n1: pns32 vvb av-j p-acp np1 p-acp d n2 pp-f n1,
(22) verse (DIV2)
1074
Page 195
6314
and God draweth nigh to them in all dispensations of grace. and God draws High to them in all dispensations of grace.
cc np1 vvz av-j p-acp pno32 p-acp d n2 pp-f n1.
(22) verse (DIV2)
1074
Page 195
6315
But how much holinesse, faith, and purity, is required of such? Did Ahasueros command those Virgins to be so many daies persuming and preparing themselves to come into his presence, what preparation then ought to be in us,
But how much holiness, faith, and purity, is required of such? Did Ahasuerus command those Virgins to be so many days presuming and preparing themselves to come into his presence, what preparation then ought to be in us,
cc-acp c-crq d n1, n1, cc n1, vbz vvn pp-f d? vdd n2 vvb d n2 pc-acp vbi av d n2 vvg cc vvg px32 p-acp vvn p-acp po31 n1, r-crq n1 av vmd pc-acp vbi p-acp pno12,
(22) verse (DIV2)
1074
Page 195
6316
when we draw nigh to such an excellent Majesty? If you ask what are the duties of Communion with God? Prayer and other religious approaches are:
when we draw High to such an excellent Majesty? If you ask what Are the duties of Communion with God? Prayer and other religious Approaches Are:
c-crq pns12 vvb av-j p-acp d dt j n1? cs pn22 vvb r-crq vbr dt n2 pp-f n1 p-acp np1? n1 cc j-jn j vvz vbr:
(22) verse (DIV2)
1074
Page 195
6317
And if we did know what these things were, we would throw away all our rags,
And if we did know what these things were, we would throw away all our rags,
cc cs pns12 vdd vvi r-crq d n2 vbdr, pns12 vmd vvi av d po12 n2,
(22) verse (DIV2)
1074
Page 195
6318
and every thing that may offend his pure eyes.
and every thing that may offend his pure eyes.
cc d n1 cst vmb vvi po31 j n2.
(22) verse (DIV2)
1074
Page 195
6319
Now herein people not diligently meditate, Whose servants do we professe our selves to be? Into whose presence are we going,
Now herein people not diligently meditate, Whose Servants do we profess our selves to be? Into whose presence Are we going,
av av n1 xx av-j vvi, rg-crq n2 vdb pns12 vvb po12 n2 pc-acp vbi? p-acp rg-crq n1 vbr pns12 vvg,
(22) verse (DIV2)
1075
Page 195
6320
when we come to pray and humble our souls ? May we not say to every prophane and formal man, Know ye not, that Prayer is a Communion with the most high God? Know ye not, that the Word you hear, is the Word of the great and living God? And if so,when we come to pray and humble our Souls? May we not say to every profane and formal man, Know you not, that Prayer is a Communion with the most high God? Know you not, that the Word you hear, is the Word of the great and living God? And if so,
c-crq pns12 vvb pc-acp vvi cc vvi po12 n2? vmb pns12 xx vvi p-acp d j cc j n1, vvb pn22 xx, cst n1 vbz dt n1 p-acp dt av-ds j np1? vvb pn22 xx, cst dt n1 pn22 vvb, vbz dt n1 pp-f dt j cc j-vvg np1? cc cs av,
(22) verse (DIV2)
1075
Page 195
6321
Why doest thou ta•e no more heed? Why dost thou not prepare thy self with fear and trembling? So that if people would consider what it is to come and stand before God,
Why dost thou ta•e no more heed? Why dost thou not prepare thy self with Fear and trembling? So that if people would Consider what it is to come and stand before God,
q-crq vd2 pns21 vvi av-dx dc n1? q-crq vd2 pns21 xx vvi po21 n1 p-acp n1 cc vvg? av cst cs n1 vmd vvi r-crq pn31 vbz pc-acp vvi cc vvi p-acp np1,
(22) verse (DIV2)
1075
Page 195
6322
how the Angels cover their faces, this would make them diligently throw away all their unseemlinesse upon them.
how the Angels cover their faces, this would make them diligently throw away all their unseemliness upon them.
c-crq dt n2 vvb po32 n2, d vmd vvi pno32 av-j vvi av d po32 n1 p-acp pno32.
(22) verse (DIV2)
1075
Page 195
6323
Remember him in the Parable, that came without a wedding garment, Mat. 22.12.
remember him in the Parable, that Come without a wedding garment, Mathew 22.12.
np1 pno31 p-acp dt n1, cst vvd p-acp dt n1 n1, np1 crd.
(22) verse (DIV2)
1075
Page 195
6324
So then, think of this more, how great that God is, how precious and choice those duties are, which you go about.
So then, think of this more, how great that God is, how precious and choice those duties Are, which you go about.
av av, vvb pp-f d dc, c-crq j d np1 vbz, c-crq j cc j d n2 vbr, r-crq pn22 vvb a-acp.
(22) verse (DIV2)
1075
Page 195
6325
Thirdly, If we did consider, That the Word of God is the Rule all ought to walk by,
Thirdly, If we did Consider, That the Word of God is the Rule all ought to walk by,
ord, cs pns12 vdd vvi, cst dt n1 pp-f np1 vbz dt n1 d pi pc-acp vvi p-acp,
(22) verse (DIV2)
1076
Page 195
6326
when once they give in their names to Christ : This also would be a special antidote against all sinne.when once they give in their names to christ: This also would be a special antidote against all sin.
c-crq a-acp pns32 vvb p-acp po32 n2 p-acp np1: d av vmd vbi dt j n1 p-acp d n1.
(22) verse (DIV2)
1076
Page 195
6327
You that are Christians, are not to live as you list, to make your covetous, ambitious,
You that Are Christians, Are not to live as you list, to make your covetous, ambitious,
pn22 cst vbr np1, vbr xx pc-acp vvi c-acp pn22 vvb, pc-acp vvi po22 j, j,
(22) verse (DIV2)
1076
Page 195
6328
or malicious lusts your laws, but you must take Gods Word to be your guidance.
or malicious Lustiest your laws, but you must take God's Word to be your guidance.
cc j n2 po22 n2, cc-acp pn22 vmb vvi npg1 n1 pc-acp vbi po22 n1.
(22) verse (DIV2)
1076
Page 195
6329
Thus David professed of himself, that he made the Word a light and lanthorn to his feet, and thereby he was forewarned from sinne, Psal. 19. So a young man, though unruly and masterfull,
Thus David professed of himself, that he made the Word a Light and lantern to his feet, and thereby he was forewarned from sin, Psalm 19. So a young man, though unruly and masterful,
av np1 vvn pp-f px31, cst pns31 vvd dt n1 dt j cc n1 p-acp po31 n2, cc av pns31 vbds vvn p-acp n1, np1 crd np1 dt j n1, cs j cc j,
(22) verse (DIV2)
1076
Page 195
6330
yet he may cleanse his way by attending unto Gods Word, Psal. 119. This is the spiritual Bath that may wash away all our filth.
yet he may cleanse his Way by attending unto God's Word, Psalm 119. This is the spiritual Bath that may wash away all our filth.
av pns31 vmb vvi po31 n1 p-acp vvg p-acp ng1 n1, np1 crd d vbz dt j n1 cst vmb vvi av d po12 n1.
(22) verse (DIV2)
1076
Page 195
6331
Now where is the man that attends to this? Doth the Bible allow me to be thus and thus prophane? Doth the Word of God suffer me to be thus licentious? Oh, ye know not what you do!
Now where is the man that attends to this? Does the bible allow me to be thus and thus profane? Does the Word of God suffer me to be thus licentious? O, you know not what you do!
av q-crq vbz dt n1 cst vvz p-acp d? vdz dt n1 vvb pno11 pc-acp vbi av cc av j? vdz dt n1 pp-f np1 vvb pno11 pc-acp vbi av j? uh, pn22 vvb xx r-crq pn22 vdb!
(22) verse (DIV2)
1076
Page 195
6332
Should ye not know, that when you are Baptized, that thereby you do professe a submission to Christ and his Laws, to walk in an orderly conformity thereunto:
Should you not know, that when you Are Baptised, that thereby you do profess a submission to christ and his Laws, to walk in an orderly conformity thereunto:
vmd pn22 xx vvi, cst c-crq pn22 vbr j-vvn, cst av pn22 vdb vvi dt n1 p-acp np1 cc po31 n2, pc-acp vvi p-acp dt j n1 av:
(22) verse (DIV2)
1076
Page 195
6333
What the Word saith do, you will do; what that forbids, you will abstain from: Yet how few do order their conversation hereunto;
What the Word Says doe, you will do; what that forbids, you will abstain from: Yet how few do order their Conversation hereunto;
r-crq dt n1 vvz n1, pn22 vmb vdi; r-crq cst vvz, pn22 vmb vvi p-acp: av c-crq d vdb vvi po32 n1 av;
(22) verse (DIV2)
1076
Page 195
6334
Oh, that we might prevail with you in this particular! Take the Bible to be your Guide, to be your Rule; write after that Copy:
O, that we might prevail with you in this particular! Take the bible to be your Guide, to be your Rule; write After that Copy:
uh, cst pns12 vmd vvi p-acp pn22 p-acp d j! vvb dt n1 pc-acp vbi po22 n1, pc-acp vbi po22 n1; vvb p-acp d n1:
(22) verse (DIV2)
1076
Page 195
6335
Let it be that heavenly Glasse, according to which thou wilt dresse thy self.
Let it be that heavenly Glass, according to which thou wilt dress thy self.
vvb pn31 vbb d j n1, vvg p-acp r-crq pns21 vm2 vvi po21 n1.
(22) verse (DIV2)
1076
Page 195
6336
Know ye not, that this is the Law you must walk by, you must think and speak by. Know you not, that this is the Law you must walk by, you must think and speak by.
vvb pn22 xx, cst d vbz dt n1 pn22 vmb vvi p-acp, pn22 vmb vvi cc vvi p-acp.
(22) verse (DIV2)
1076
Page 195
6337
Fourthly, The very name and title of a Christian, if men did consider how much were in that, what great alterations and changes would it make.
Fourthly, The very name and title of a Christian, if men did Consider how much were in that, what great alterations and changes would it make.
ord, dt j n1 cc n1 pp-f dt njp, cs n2 vdd vvi c-crq d vbdr p-acp d, r-crq j n2 cc n2 vmd pn31 vvi.
(22) verse (DIV2)
1077
Page 195
6338
Thou gloriest in the title of a Christian:
Thou gloriest in the title of a Christian:
pns21 vv2 p-acp dt n1 pp-f dt njp:
(22) verse (DIV2)
1077
Page 195
6339
Thou wouldst judge it the greatest reproach that could be, to be accounted no Christian. But what is a Christian? not a meer title, a meer idle name, it is as much as one anointed with all the graces of Gods Spirit.
Thou Wouldst judge it the greatest reproach that could be, to be accounted no Christian. But what is a Christian? not a mere title, a mere idle name, it is as much as one anointed with all the graces of God's Spirit.
pns21 vmd2 vvi pn31 dt js n1 cst vmd vbi, pc-acp vbi vvn dx njp. cc-acp q-crq vbz dt np1? xx av j n1, dt j j n1, pn31 vbz p-acp d c-acp crd vvn p-acp d dt n2 pp-f npg1 n1.
(22) verse (DIV2)
1077
Page 195
6340
As Christ was therefore called Christ, because he was annoinned by God with all abilities and sufficiency for that work of Redempt•on ;
As christ was Therefore called christ, Because he was annoinned by God with all abilities and sufficiency for that work of Redempt•on;
p-acp np1 vbds av vvn np1, c-acp pns31 vbds vvn p-acp np1 p-acp d n2 cc n1 p-acp d n1 pp-f j;
(22) verse (DIV2)
1077
Page 195
6341
so we are called Christians, because we as Members from that Head, are anointed with fit graces for our particular places and Relations.
so we Are called Christians, Because we as Members from that Head, Are anointed with fit graces for our particular places and Relations.
av pns12 vbr vvn np1, c-acp pns12 p-acp n2 p-acp d n1, vbr vvn p-acp j n2 p-acp po12 j n2 cc n2.
(22) verse (DIV2)
1077
Page 195
6342
So that this spiritual and precious oyntment is poured upon every one that is a Christian indeed.
So that this spiritual and precious ointment is poured upon every one that is a Christian indeed.
av cst d j cc j n1 vbz vvn p-acp d pi cst vbz dt njp av.
(22) verse (DIV2)
1077
Page 195
6343
But as God complaineth of some, Rev. 3.9. who said they were Jews, but were not, but of the Synagogue of Satan ;
But as God Complaineth of Some, Rev. 3.9. who said they were jews, but were not, but of the Synagogue of Satan;
cc-acp c-acp np1 vvz pp-f d, n1 crd. q-crq vvd pns32 vbdr np2, cc-acp vbdr xx, cc-acp pp-f dt n1 pp-f np1;
(22) verse (DIV2)
1077
Page 195
6346
Now if you look into many a mans life, you may call that no more Christianity,
Now if you look into many a men life, you may call that no more Christianity,
av cs pn22 vvb p-acp d dt ng1 n1, pn22 vmb vvi cst dx av-dc np1,
(22) verse (DIV2)
1077
Page 196
6347
then a noisome dunghill a bed of Spices. What is Christianity? said Nazianzen ; and he giveth this definition, NONLATINALPHABET, a likenesse or resemblance of God, according to mans ability.
then a noisome dunghill a Bed of Spices. What is Christianity? said Nazianzen; and he gives this definition,, a likeness or resemblance of God, according to men ability.
cs dt j n1 dt n1 pp-f n2. q-crq vbz np1? vvd np1; cc pns31 vvz d n1,, dt n1 cc n1 pp-f np1, vvg p-acp ng1 n1.
(22) verse (DIV2)
1077
Page 196
6348
As if a man should say, Thou wert a rich man, and thou findest thy self in extreme poverty:
As if a man should say, Thou Wertenberg a rich man, and thou Findest thy self in extreme poverty:
c-acp cs dt n1 vmd vvi, pns21 vbd2r dt j n1, cc pns21 vv2 po21 n1 p-acp j-jn n1:
(22) verse (DIV2)
1077
Page 196
6349
That thou art an healthfull, strong man, but thou findest thy pains and infirmities.
That thou art an healthful, strong man, but thou Findest thy pains and infirmities.
cst pns21 vb2r dt j, j n1, cc-acp pns21 vv2 po21 n2 cc n2.
(22) verse (DIV2)
1077
Page 196
6350
What? Wouldst thou regard the titles and names of things, if thou find the clear contrary? So it should be here;
What? Wouldst thou regard the titles and names of things, if thou find the clear contrary? So it should be Here;
q-crq? vmd2 pns21 vvi dt n2 cc n2 pp-f n2, cs pns21 vvb dt j n-jn? av pn31 vmd vbi av;
(22) verse (DIV2)
1077
Page 196
6351
I am called a Christian, but I have not the humility of Christ, the meeknesse of Christ, the zeal of Gods glory which Christ had:
I am called a Christian, but I have not the humility of christ, the meekness of christ, the zeal of God's glory which christ had:
pns11 vbm vvn dt njp, cc-acp pns11 vhb xx dt n1 pp-f np1, dt n1 pp-f np1, dt n1 pp-f npg1 n1 r-crq np1 vhd:
(22) verse (DIV2)
1077
Page 196
6352
What will this name avail me, when the reality is wanting. I intreat you think of this more.
What will this name avail me, when the reality is wanting. I entreat you think of this more.
q-crq vmb d n1 vvi pno11, c-crq dt n1 vbz vvg. pns11 vvb pn22 vvb pp-f d dc.
(22) verse (DIV2)
1077
Page 196
6353
Fifthly, The consideration of a Believer, hath much efficacy likewise in it, and should be like fire in our bowels.
Fifthly, The consideration of a Believer, hath much efficacy likewise in it, and should be like fire in our bowels.
ord, dt n1 pp-f dt n1, vhz d n1 av p-acp pn31, cc vmd vbi j n1 p-acp po12 n2.
(22) verse (DIV2)
1078
Page 196
6354
Doest thou believe ? Art thou no Atheist, no mocker and scorner, no scepticall, or disputer in matters of Religion,
Dost thou believe? Art thou no Atheist, no mocker and scorner, no sceptical, or disputer in matters of Religion,
vd2 pns21 vvb? vb2r pns21 dx n1, dx n1 cc n1, dx j, cc n1 p-acp n2 pp-f n1,
(22) verse (DIV2)
1078
Page 196
6355
but a serious, stedfast, and constant Believer? this is enough to make all within and without thee consonant to Gods will.
but a serious, steadfast, and constant Believer? this is enough to make all within and without thee consonant to God's will.
cc-acp dt j, j, cc j n1? d vbz av-d pc-acp vvi d p-acp cc p-acp pno21 n1 p-acp n2 vmb.
(22) verse (DIV2)
1078
Page 196
6356
For take but two or three particular Objects of thy Faith, which thou saiest thou doest with thy whole heart believe, thou canst not, thou darest not deny them. As
For take but two or three particular Objects of thy Faith, which thou Sayest thou dost with thy Whole heart believe, thou Canst not, thou Darest not deny them. As
p-acp vvi cc-acp crd cc crd j n2 pp-f po21 n1, r-crq pns21 vv2 pns21 vd2 p-acp po21 j-jn n1 vvb, pns21 vm2 xx, pns21 vv2 xx vvi pno32. p-acp
(22) verse (DIV2)
1078
Page 196
6357
First, Thou believest there is a God, who is omniscient and omnipotent, who judgeth the world, whose eyes are alwaies upon thee.
First, Thou Believest there is a God, who is omniscient and omnipotent, who Judgeth the world, whose eyes Are always upon thee.
ord, pns21 vv2 pc-acp vbz dt n1, r-crq vbz j cc j, r-crq vvz dt n1, rg-crq n2 vbr av p-acp pno21.
(22) verse (DIV2)
1079
Page 196
6358
David was much affected with this, That God knew his siting down, and rising up,
David was much affected with this, That God knew his siting down, and rising up,
np1 vbds av-d vvn p-acp d, cst np1 vvd po31 vvg a-acp, cc vvg a-acp,
(22) verse (DIV2)
1079
Page 196
6359
and that he could not go from his presence, but God was every where present with him, Psal. 139. Now if you do believe this indeed,and that he could not go from his presence, but God was every where present with him, Psalm 139. Now if you do believe this indeed,
cc cst pns31 vmd xx vvi p-acp po31 n1, p-acp np1 vbds d c-crq j p-acp pno31, np1 crd av cs pn22 vdb vvb d av,
(22) verse (DIV2)
1079
Page 196
6360
how darest thou do those things in secret, which thou wouldst not have the world know? Is not God in thy Chamber, in the Closet with thee? And so,
how Darest thou do those things in secret, which thou Wouldst not have the world know? Is not God in thy Chamber, in the Closet with thee? And so,
q-crq vv2 pns21 vdi d n2 p-acp j-jn, r-crq pns21 vmd2 xx vhi dt n1 vvb? vbz xx np1 p-acp po21 n1, p-acp dt n1 p-acp pno21? cc av,
(22) verse (DIV2)
1079
Page 196
6361
How darest thou have heart-sinnes, saying, All is well because the world doth not behold it? Thou hast proud thoughts, malicious thoughts.
How Darest thou have Heart sins, saying, All is well Because the world does not behold it? Thou hast proud thoughts, malicious thoughts.
q-crq vv2 pns21 vhi n2, vvg, d vbz av c-acp dt n1 vdz xx vvi pn31? pns21 vh2 j n2, j n2.
(22) verse (DIV2)
1079
Page 196
6362
How darest thou do this, if thou doest believe the eye of God is upon thee? Oh then,
How Darest thou do this, if thou dost believe the eye of God is upon thee? O then,
q-crq vv2 pns21 vdi d, cs pns21 vd2 vvi dt n1 pp-f np1 vbz p-acp pno21? uh av,
(22) verse (DIV2)
1079
Page 196
6363
when thou art solicited to any evil way, say, Oh, my soul, knowest thou not that God is here!
when thou art solicited to any evil Way, say, O, my soul, Knowest thou not that God is Here!
c-crq pns21 vb2r vvn p-acp d j-jn n1, vvb, uh, po11 n1, vv2 pns21 xx cst np1 vbz av!
(22) verse (DIV2)
1079
Page 196
6364
Am I afraid of a mans eye, and yet he cannot damn me, he cannot throw me into Hell? and do I not tremble at Gods eye?
Am I afraid of a men eye, and yet he cannot damn me, he cannot throw me into Hell? and do I not tremble At God's eye?
vbm pns11 j pp-f dt ng1 n1, cc av pns31 vmbx vvi pno11, pns31 vmbx vvi pno11 p-acp n1? cc vdb pns11 xx vvi p-acp ng1 n1?
(22) verse (DIV2)
1079
Page 196
6382
This [ Ye ] may be taken both Collectively, as a Church, a Community, a Society;
This [ You ] may be taken both Collectively, as a Church, a Community, a Society;
d [ pn22 ] vmb vbi vvn d av-j, p-acp dt n1, dt n1, dt n1;
(22) verse (DIV2)
1087
Page 197
6365
Secondly, To instance no more, Thou believest a Day of Judgment appointed, when all men must appear to give an account of what they have done in this world, when Christ shall come as a Judge in flaming fire, to take vengeance upon all that obey not the Gospel.
Secondly, To instance no more, Thou Believest a Day of Judgement appointed, when all men must appear to give an account of what they have done in this world, when christ shall come as a Judge in flaming fire, to take vengeance upon all that obey not the Gospel.
ord, p-acp n1 av-dx av-dc, pns21 vv2 dt n1 pp-f n1 vvn, c-crq d n2 vmb vvi pc-acp vvi dt n1 pp-f r-crq pns32 vhb vdn p-acp d n1, c-crq np1 vmb vvi p-acp dt n1 p-acp j-vvg n1, pc-acp vvi n1 p-acp d cst vvb xx dt n1.
(22) verse (DIV2)
1080
Page 196
6366
Those Lamps that the foolish Virgins had, as well as the wise, are that outward profession of Christs coming,
Those Lamps that the foolish Virgins had, as well as the wise, Are that outward profession of Christ coming,
d n2 cst dt j n2 vhd, c-acp av c-acp dt j, vbr d j n1 pp-f npg1 n-vvg,
(22) verse (DIV2)
1080
Page 196
6367
and an outward preparation to meet him.
and an outward preparation to meet him.
cc dt j n1 pc-acp vvi pno31.
(22) verse (DIV2)
1080
Page 196
6368
Now to believe such a day coming, of so impartiall a Judge, in such a terrible manner, might it not take off every man from his dearest sinnes? The Apostle speaking (2 Pet. 3.11.) of this expectation,
Now to believe such a day coming, of so impartial a Judge, in such a terrible manner, might it not take off every man from his dearest Sins? The Apostle speaking (2 Pet. 3.11.) of this expectation,
av pc-acp vvi d dt n1 vvg, pp-f av j dt n1, p-acp d dt j n1, vmd pn31 xx vvi a-acp d n1 p-acp po31 js-jn n2? dt n1 vvg (crd np1 crd.) pp-f d n1,
(22) verse (DIV2)
1080
Page 196
6369
and how the whole world shall be then on fire, he cryeth out, What manner of persons ought we to be? For Heathens and Atheists that believe not this Day, it's no marvell,
and how the Whole world shall be then on fire, he Cries out, What manner of Persons ought we to be? For heathens and Atheists that believe not this Day, it's no marvel,
cc c-crq dt j-jn n1 vmb vbi av p-acp n1, pns31 vvz av, q-crq n1 pp-f n2 vmd pns12 pc-acp vbi? p-acp n2-jn cc n2 cst vvb xx d n1, pn31|vbz dx n1,
(22) verse (DIV2)
1080
Page 196
6370
if they eat and drink and take no care;
if they eat and drink and take no care;
cs pns32 vvb cc vvi cc vvb dx n1;
(22) verse (DIV2)
1080
Page 196
6371
but how is it, that thou a Believer of these things, art not in Prayer often, in fasting and humiliation in reference hereunto?
but how is it, that thou a Believer of these things, art not in Prayer often, in fasting and humiliation in Referente hereunto?
cc-acp q-crq vbz pn31, cst pns21 dt n1 pp-f d n2, vb2r xx p-acp n1 av, p-acp vvg cc n1 p-acp n1 av?
(22) verse (DIV2)
1080
Page 196
6372
Ʋse of Instruction. The reason of the deluge of all errours and prophanenesse, is for want of good logick:Ʋse of Instruction. The reason of the deluge of all errors and profaneness, is for want of good logic:
n1 pp-f n1. dt n1 pp-f dt n1 pp-f d n2 cc n1, vbz p-acp n1 pp-f j n1:
(22) verse (DIV2)
1081
Page 196
6373
They do not inferre good conclusions from good Premises. For to be a Church, to be Christians ;
They do not infer good conclusions from good Premises. For to be a Church, to be Christians;
pns32 vdb xx vvi j n2 p-acp j n2. p-acp pc-acp vbi dt n1, pc-acp vbi np1;
(22) verse (DIV2)
1081
Page 196
6374
to be Believers of such sure and certain things, do not those inferre to all, What manner of persons should we be in all godlinesse and holinesse of Conversation? Do you not know these things? Are not these things acknowledged by all? How then can wickednesse and sinne be found in any mans life? Oh, men be either desperate Atheists or, mad fools!
to be Believers of such sure and certain things, do not those infer to all, What manner of Persons should we be in all godliness and holiness of Conversation? Do you not know these things? are not these things acknowledged by all? How then can wickedness and sin be found in any men life? O, men be either desperate Atheists or, mad Fools!
pc-acp vbi n2 pp-f d j cc j n2, vdb xx d vvi p-acp d, q-crq n1 pp-f n2 vmd pns12 vbi p-acp d n1 cc n1 pp-f n1? vdb pn22 xx vvi d n2? vbr xx d n2 vvn p-acp d? uh-crq av vmb n1 cc n1 vbb vvn p-acp d ng1 n1? uh, n2 vbb d j n2 cc, j n2!
(22) verse (DIV2)
1081
Page 196
6375
Atheists, if we believe not these things; fools, if we believe, yet our lives not answerable thereunto.
Atheists, if we believe not these things; Fools, if we believe, yet our lives not answerable thereunto.
n2, cs pns12 vvb xx d n2; n2, cs pns12 vvb, av po12 n2 xx j av.
(22) verse (DIV2)
1081
Page 196
6376
What wilt thou plead at the day of Judgment? What will thy own conscience say for thee? Wilt thou not become immediately speechlesse, not able to open thy mouth,
What wilt thou plead At the day of Judgement? What will thy own conscience say for thee? Wilt thou not become immediately speechless, not able to open thy Mouth,
q-crq vm2 pns21 vvi p-acp dt n1 pp-f n1? q-crq vmb po21 d n1 vvi p-acp pno21? vm2 pns21 xx vvi av-j j, xx j pc-acp vvi po21 n1,
(22) verse (DIV2)
1081
Page 197
6377
when God shall command to take such a sinner, such a wicked man, and bind him hand and foot,
when God shall command to take such a sinner, such a wicked man, and bind him hand and foot,
c-crq np1 vmb vvi pc-acp vvi d dt n1, d dt j n1, cc vvi pno31 n1 cc n1,
(22) verse (DIV2)
1081
Page 197
6378
and throw him into Hell? If these things be not true, deny them; if you cannot, you dare not deny them, then go home, and mourn in secret,
and throw him into Hell? If these things be not true, deny them; if you cannot, you Dare not deny them, then go home, and mourn in secret,
cc vvb pno31 p-acp n1? cs d n2 vbb xx j, vvb pno32; cs pn22 vmbx, pn22 vvb xx vvi pno32, av vvb av-an, cc vvi p-acp j-jn,
(22) verse (DIV2)
1081
Page 197
6379
and meditate in secret on these things. Know ye not, that ye are the Temple of God?
and meditate in secret on these things. Know you not, that you Are the Temple of God?
cc vvi p-acp j-jn p-acp d n2. vvb pn22 xx, cst pn22 vbr dt n1 pp-f np1?
(22) verse (DIV2)
1081
Page 197
6380
The Introductive Preface hath been dispatched, we come to the Assertion it self; and therein we are to consider the Subject, who are compared. And
The Introductive Preface hath been dispatched, we come to the Assertion it self; and therein we Are to Consider the Subject, who Are compared. And
dt j n1 vhz vbn vvn, pns12 vvb p-acp dt n1 pn31 n1; cc av pns12 vbr pc-acp vvi dt j-jn, r-crq vbr vvn. cc
(22) verse (DIV2)
1083
Page 197
6381
2. To what they be compared. And Lastly, The ground or Reason of the comparison. The Subject compared, is, [ Ye ] Ye are the Temple of God.
2. To what they be compared. And Lastly, The ground or Reason of the comparison. The Subject compared, is, [ You ] You Are the Temple of God.
crd p-acp r-crq pns32 vbb vvn. cc ord, dt n1 cc vvb pp-f dt n1. dt j-jn vvn, vbz, [ pn22 ] pn22 vbr dt n1 pp-f np1.
(22) verse (DIV2)
1084
Page 197
6383
as the Temple was not one stone, but a multitude of stones artificially built together. And
as the Temple was not one stone, but a multitude of stones artificially built together. And
c-acp dt n1 vbds xx crd n1, cc-acp dt n1 pp-f n2 av-j vvn av. cc
(22) verse (DIV2)
1087
Page 197
6384
Secondly, Distributively. [ Ye ] that is, every man is the Temple of the Holy Ghost. As 1 Cor. 6.17. Your bodies are the Temple of the Holy Ghost.
Secondly, Distributively. [ You ] that is, every man is the Temple of the Holy Ghost. As 1 Cor. 6.17. Your bodies Are the Temple of the Holy Ghost.
ord, av-j. [ pn22 ] cst vbz, d n1 vbz dt n1 pp-f dt j n1. p-acp crd np1 crd. po22 n2 vbr dt n1 pp-f dt j n1.
(22) verse (DIV2)
1088
Page 197
6385
But the first sense, is here chiefly to be retained; he speaketh to them as a Church.
But the First sense, is Here chiefly to be retained; he speaks to them as a Church.
p-acp dt ord n1, vbz av av-jn pc-acp vbi vvn; pns31 vvz p-acp pno32 p-acp dt n1.
(22) verse (DIV2)
1088
Page 197
6386
2. Here is the Matter we are compared to, The Temple of God. I shall speak more of this in verse 17 Only the word [ Temple ] is used sometimes for that magnificent and glorious building of Jerusalem, where God had appointed all his worship.
2. Here is the Matter we Are compared to, The Temple of God. I shall speak more of this in verse 17 Only the word [ Temple ] is used sometime for that magnificent and glorious building of Jerusalem, where God had appointed all his worship.
crd av vbz dt n1 pns12 vbr vvn p-acp, dt n1 pp-f np1. pns11 vmb vvi dc pp-f d p-acp n1 crd av-j dt n1 [ np1-n ] vbz vvn av p-acp d j cc j n-vvg pp-f np1, c-crq np1 vhd vvn d po31 n1.
(22) verse (DIV2)
1089
Page 197
6387
Sometimes it is used for Heaven, as being that glorious Palace wherein the Majesty of God doth effectualy demonstrate it self.
Sometime it is used for Heaven, as being that glorious Palace wherein the Majesty of God does effectual demonstrate it self.
av pn31 vbz vvn p-acp n1, p-acp vbg d j n1 c-crq dt n1 pp-f np1 vdz j vvi pn31 n1.
(22) verse (DIV2)
1089
Page 197
6388
The Hebrew word NONLATINALPHABET signifieth any large Palace, or Tower, any Kingly House ; and is attributed to the Tabernacle, 1 Sam. 1.9. It's used for Heaven as Gods House, Mich. 1.2. and Psal. 11.4. From Templum comes that word Contempl•r, because all behold the glory of the Heavens;
The Hebrew word signifies any large Palace, or Tower, any Kingly House; and is attributed to the Tabernacle, 1 Sam. 1.9. It's used for Heaven as God's House, Mich. 1.2. and Psalm 11.4. From Templum comes that word Contempl•r, Because all behold the glory of the Heavens;
dt njp n1 vvz d j n1, cc n1, d j n1; cc vbz vvn p-acp dt n1, crd np1 crd. pn31|vbz vvn p-acp n1 p-acp npg1 n1, np1 crd. cc np1 crd. p-acp np1 vvz d n1 n1, c-acp d vvb dt n1 pp-f dt n2;
(22) verse (DIV2)
1089
Page 197
6389
as also some say, Considere from sidus. But metaphorically, the word signifieth,
as also Some say, Considere from Star. But metaphorically, the word signifies,
c-acp av d vvb, fw-la p-acp fw-la. cc-acp av-j, dt n1 vvz,
(22) verse (DIV2)
1089
Page 197
6390
First, The Body of Christ. Destroy this Temple (said Christ) and in three daies I will build it up, Joh. 2.19.
First, The Body of christ. Destroy this Temple (said christ) and in three days I will built it up, John 2.19.
ord, dt n1 pp-f np1. vvb d n1 (vvd np1) cc p-acp crd n2 pns11 vmb vvi pn31 a-acp, np1 crd.
(22) verse (DIV2)
1090
Page 197
6391
And if the Temple were holy because of the Schechinah, the habitation of Gods presence there, And if the Temple were holy Because of the Shechinah, the habitation of God's presence there,
cc cs dt n1 vbdr j c-acp pp-f dt np1, dt n1 pp-f npg1 n1 a-acp,
(22) verse (DIV2)
1090
Page 197
6392
how much rather doth Christs body deserve to be called the Temple, because the Godhead dwelled in it so fully,
how much rather does Christ body deserve to be called the Temple, Because the Godhead dwelled in it so Fully,
c-crq d av-c vdz npg1 n1 vvi pc-acp vbi vvn dt n1, c-acp dt n1 vvd p-acp pn31 av av-j,
(22) verse (DIV2)
1090
Page 197
6393
for the company of Believers assembled and joyned together in the service and worship of God? So that as God promised to commune with the people of Israel from between the Mercy-Seat, and did there graciously exhibite himself; so it is here.
for the company of Believers assembled and joined together in the service and worship of God? So that as God promised to commune with the people of Israel from between the Mercy-Seat, and did there graciously exhibit himself; so it is Here.
c-acp dt n1 pp-f n2 vvn cc vvn av p-acp dt n1 cc n1 pp-f np1? av cst p-acp np1 vvd pc-acp vvi p-acp dt n1 pp-f np1 p-acp p-acp dt n1, cc vdd a-acp av-j vvi px31; av pn31 vbz av.
(22) verse (DIV2)
1090
Page 197
6394
Thus then, as the Temple was a peculiar place dedicated to God, wherein God promised his gracious presence,
Thus then, as the Temple was a peculiar place dedicated to God, wherein God promised his gracious presence,
av av, c-acp dt n1 vbds dt j n1 vvn p-acp np1, c-crq np1 vvd po31 j n1,
(22) verse (DIV2)
1090
Page 197
6395
so it is with a company of Believers joyned together in a Church way. Concerning the holinesse of the Temple, more in verse 17. Doct. That the People of God met together to worship him according to his way, are the Spiritual Temple of God.
so it is with a company of Believers joined together in a Church Way. Concerning the holiness of the Temple, more in verse 17. Doct. That the People of God met together to worship him according to his Way, Are the Spiritual Temple of God.
av pn31 vbz p-acp dt n1 pp-f n2 vvn av p-acp dt n1 n1. vvg dt n1 pp-f dt n1, av-dc p-acp n1 crd np1 cst dt n1 pp-f np1 vvd av pc-acp vvi pno31 vvg p-acp po31 n1, vbr dt j n1 pp-f np1.
(22) verse (DIV2)
1090
Page 197
6396
The ancient Temple was not more glorious and admirable to the humane eye, then such Societies should be to the eye of Faith.
The ancient Temple was not more glorious and admirable to the humane eye, then such Societies should be to the eye of Faith.
dt j n1 vbds xx av-dc j cc j p-acp dt j n1, cs d n2 vmd vbi p-acp dt n1 pp-f n1.
(22) verse (DIV2)
1092
Page 197
6397
Thus Antichrist is said to fit in the Temple of God, 2 Thes. 2.4. that is, in the Church of God, where the true Church was.
Thus Antichrist is said to fit in the Temple of God, 2 Thebes 2.4. that is, in the Church of God, where the true Church was.
av np1 vbz vvn pc-acp vvi p-acp dt n1 pp-f np1, crd np1 crd. cst vbz, p-acp dt n1 pp-f np1, c-crq dt j n1 vbds.
(22) verse (DIV2)
1092
Page 197
6420
as precious wood from bryers? So then, if we be the Temple of God, we ought to be a people of more noble and heavenly Conversation then the world can reach unto.
as precious wood from briers? So then, if we be the Temple of God, we ought to be a people of more noble and heavenly Conversation then the world can reach unto.
c-acp j n1 p-acp n2? av av, cs pns12 vbb dt n1 pp-f np1, pns12 vmd pc-acp vbi dt n1 pp-f dc j cc j n1 cs dt n1 vmb vvi p-acp.
(22) verse (DIV2)
1095
Page 198
6398
And learned men think, that latter part of Exekiel 's prophesie, though very obscure, concerning the measuring of the Temple, is nothing but the Promise of the building of the Church in the new Testament, in an heavenly and glorious manner.
And learned men think, that latter part of Ezekiel is prophesy, though very Obscure, Concerning the measuring of the Temple, is nothing but the Promise of the building of the Church in the new Testament, in an heavenly and glorious manner.
cc j n2 vvb, cst d n1 pp-f np1 vbz vvi, cs av j, vvg dt n-vvg pp-f dt n1, vbz pix p-acp dt n1 pp-f dt n-vvg pp-f dt n1 p-acp dt j n1, p-acp dt j cc j n1.
(22) verse (DIV2)
1092
Page 197
6399
The Scripture delights to allude to those ancient usages in the Old Testament. So that Evangelical Duties, are sometimes called Sacrifices ;The Scripture delights to allude to those ancient usages in the Old Testament. So that Evangelical Duties, Are sometime called Sacrifices;
dt n1 vvz pc-acp vvi p-acp d j n2 p-acp dt j n1. av cst np1 n2, vbr av vvn n2;
(22) verse (DIV2)
1092
Page 198
6400
thus the people of God, a Temple, in this place.
thus the people of God, a Temple, in this place.
av dt n1 pp-f np1, dt n1, p-acp d n1.
(22) verse (DIV2)
1092
Page 198
6401
To open this Doctrine, let us consider what is in the Church allusively to the Temple. And
To open this Doctrine, let us Consider what is in the Church allusively to the Temple. And
pc-acp vvi d n1, vvb pno12 vvi r-crq vbz p-acp dt n1 av-j p-acp dt n1. cc
(22) verse (DIV2)
1093
Page 198
6402
First, The Materials for the Temple were to be polished and fitted by art, ere they could be made part of the building :
First, The Materials for the Temple were to be polished and fitted by art, ere they could be made part of the building:
ord, dt n2-jn p-acp dt n1 vbdr pc-acp vbi vvn cc vvn p-acp n1, c-acp pns32 vmd vbi vvn n1 pp-f dt j-vvg:
(22) verse (DIV2)
1094
Page 198
6403
The trees and timber of themselves, the stones of themselves, were not fit for that goodly structure;
The trees and timber of themselves, the stones of themselves, were not fit for that goodly structure;
dt n2 cc n1 pp-f px32, dt n2 pp-f px32, vbdr xx j p-acp d j n1;
(22) verse (DIV2)
1094
Page 198
6404
but they had Instruments of art going over them to prepare them;
but they had Instruments of art going over them to prepare them;
cc-acp pns32 vhd n2 pp-f n1 vvg p-acp pno32 pc-acp vvi pno32;
(22) verse (DIV2)
1094
Page 198
6405
and thus it is ere a people come in to be made Members of a Church:
and thus it is ere a people come in to be made Members of a Church:
cc av pn31 vbz p-acp dt n1 vvb p-acp pc-acp vbi vvn n2 pp-f dt n1:
(22) verse (DIV2)
1094
Page 198
6406
indeed, there must be a Divine efficacy and power passing over them.
indeed, there must be a Divine efficacy and power passing over them.
av, pc-acp vmb vbi dt j-jn n1 cc n1 vvg p-acp pno32.
(22) verse (DIV2)
1094
Page 198
6407
We of our selves, have not Faith, have not preparednesse for such Church duties, till God doth enable us.
We of our selves, have not Faith, have not preparedness for such Church duties, till God does enable us.
pns12 pp-f po12 n2, vhb xx n1, vhb xx n1 p-acp d n1 n2, c-acp np1 vdz vvi pno12.
(22) verse (DIV2)
1094
Page 198
6408
Look we therefore, how we come into the Church of God.
Look we Therefore, how we come into the Church of God.
n1 pns12 av, c-crq pns12 vvb p-acp dt n1 pp-f np1.
(22) verse (DIV2)
1094
Page 198
6409
How is it brought about, that we are so? If there be nothing but nature and custome,
How is it brought about, that we Are so? If there be nothing but nature and custom,
q-crq vbz pn31 vvn a-acp, cst pns12 vbr av? cs pc-acp vbb pix p-acp n1 cc n1,
(22) verse (DIV2)
1094
Page 198
6410
or because we are born in such places; if we have no more for our being Christians, then Jews have for being Jews. Turkes for being Turkes;
or Because we Are born in such places; if we have no more for our being Christians, then jews have for being jews. Turkes for being Turkes;
cc c-acp pns12 vbr vvn p-acp d n2; cs pns12 vhb dx dc p-acp po12 n1 np1, cs np2 vhb c-acp vbg np2. npg1 p-acp vbg npg1;
(22) verse (DIV2)
1094
Page 198
6411
this is not to be Gods Temple indeed. No;
this is not to be God's Temple indeed. No;
d vbz xx pc-acp vbi npg1 n1 av. uh-dx;
(22) verse (DIV2)
1094
Page 198
6412
that must be said to thee, which was to Peter, Flesh and blood hath not revealed this to thee, Mat. 16.17.
that must be said to thee, which was to Peter, Flesh and blood hath not revealed this to thee, Mathew 16.17.
cst vmb vbi vvn p-acp pno21, r-crq vbds p-acp np1, n1 cc n1 vhz xx vvn d p-acp pno21, np1 crd.
(22) verse (DIV2)
1094
Page 198
6413
Hence the Church of God is compared to a Vineyard, to a Garden ; all which are not naturally so, but by art and industry are made such. Thus, it is here;
Hence the Church of God is compared to a Vineyard, to a Garden; all which Are not naturally so, but by art and industry Are made such. Thus, it is Here;
av dt n1 pp-f np1 vbz vvn p-acp dt n1, p-acp dt n1; d r-crq vbr xx av-j av, cc-acp p-acp n1 cc n1 vbr vvn d. av, pn31 vbz av;
(22) verse (DIV2)
1094
Page 198
6414
whatsoever our Societies and Meetings are in reference to God, it is wholly of his making.
whatsoever our Societies and Meetings Are in Referente to God, it is wholly of his making.
c-crq po12 n2 cc n2 vbr p-acp n1 p-acp np1, pn31 vbz av-jn pp-f po31 n-vvg.
(22) verse (DIV2)
1094
Page 198
6415
Secondly, The Materials of the Temple were very excellent and precious, of gold and silver, &c. not hay and stubble. The best stone, the best wood, that would not putrifie;
Secondly, The Materials of the Temple were very excellent and precious, of gold and silver, etc. not hay and stubble. The best stone, the best wood, that would not putrify;
ord, dt n2-jn pp-f dt n1 vbdr av j cc j, pp-f n1 cc n1, av xx n1 cc n1. dt js n1, dt js n1, cst vmd xx vvi;
(22) verse (DIV2)
1095
Page 198
6416
and all things were covered over with gold, and the gold was to be pure gold;
and all things were covered over with gold, and the gold was to be pure gold;
cc d n2 vbdr vvn a-acp p-acp n1, cc dt n1 vbds pc-acp vbi j n1;
(22) verse (DIV2)
1095
Page 198
6417
even the very snuffers were to be of gold.
even the very snuffers were to be of gold.
av dt av vvz vbr pc-acp vbi pp-f n1.
(22) verse (DIV2)
1095
Page 198
6418
Now what did this represent, but to shew what kind of people those should be, who were of the Church of God;
Now what did this represent, but to show what kind of people those should be, who were of the Church of God;
av q-crq vdd d vvi, cc-acp pc-acp vvi r-crq n1 pp-f n1 d vmd vbi, r-crq vbdr pp-f dt n1 pp-f np1;
(22) verse (DIV2)
1095
Page 198
6419
even as much differing from the others, as gold and precious stones from pibble stones;
even as much differing from the Others, as gold and precious stones from pebble stones;
av c-acp d vvg p-acp dt n2-jn, c-acp n1 cc j n2 p-acp n1 n2;
(22) verse (DIV2)
1095
Page 198
6422
As Michall, though falsly, said to David, dancing before the Ark, Thou hast made thy self like one of the vile fellowes of the Land ;
As Michael, though falsely, said to David, dancing before the Ark, Thou hast made thy self like one of the vile Fellows of the Land;
p-acp zz, c-acp av-j, vvd p-acp np1, vvg p-acp dt n1, pns21 vh2 vvn po21 n1 av-j crd pp-f dt j n2 pp-f dt n1;
(22) verse (DIV2)
1095
Page 198
6423
it is thus truly with thee, if thou runnest into any excesse of ryot that the world greedily pursueth, Thou hast made thy self like a Dunghill, not Gods Temple.
it is thus truly with thee, if thou runnest into any excess of riot that the world greedily pursueth, Thou hast made thy self like a Dunghill, not God's Temple.
pn31 vbz av av-j p-acp pno21, cs pns21 vv2 p-acp d n1 pp-f n1 cst dt n1 av-j vvz, pns21 vh2 vvn po21 n1 av-j dt n1, xx npg1 n1.
(22) verse (DIV2)
1095
Page 198
6424
Thirdly, The Temple was full of external glory : A magnificent place, admired by Heathens.
Thirdly, The Temple was full of external glory: A magnificent place, admired by heathens.
ord, dt n1 vbds j pp-f j n1: dt j n1, vvn p-acp n2-jn.
(22) verse (DIV2)
1096
Page 198
6425
And we see what weeping there was of the old men, that the glory of the latter Temple was not like that of the former, Ezra 3.10.
And we see what weeping there was of the old men, that the glory of the latter Temple was not like that of the former, Ezra 3.10.
cc pns12 vvb r-crq vvg a-acp vbds pp-f dt j n2, cst dt n1 pp-f dt d n1 vbds xx av-j d pp-f dt j, np1 crd.
(22) verse (DIV2)
1096
Page 198
6426
Now the glory of Christians is likewise great, but in a spiritual and heavenly way.
Now the glory of Christians is likewise great, but in a spiritual and heavenly Way.
av dt n1 pp-f np1 vbz av j, cc-acp p-acp dt j cc j n1.
(22) verse (DIV2)
1096
Page 198
6427
The Church is all glorious within, Psalms 45 13. The Gospel that is preached, is stiled a glorious Gospel, 1 Tim. 1.11 And the Spirit of God, The Spirit of glory, 1 Peter 4.14. It's promised, That the glory of the second Temple, should farre exceed that of the first, Hag. 2.9.The Church is all glorious within, Psalms 45 13. The Gospel that is preached, is styled a glorious Gospel, 1 Tim. 1.11 And the Spirit of God, The Spirit of glory, 1 Peter 4.14. It's promised, That the glory of the second Temple, should Far exceed that of the First, Hag. 2.9.
dt n1 vbz d j p-acp, n2 crd crd dt n1 cst vbz vvn, vbz vvn dt j n1, vvn np1 crd cc dt n1 pp-f np1, dt n1 pp-f n1, vvn np1 crd. pn31|vbz vvn, cst dt n1 pp-f dt ord n1, vmd av-j vvi d pp-f dt ord, np1 crd.
(22) verse (DIV2)
1096
Page 198
6428
Now how was that made good? not in any outward glory, but because Christ in a spiritual manner, did reform all those corrupt Doctrines,
Now how was that made good? not in any outward glory, but Because christ in a spiritual manner, did reform all those corrupt Doctrines,
av q-crq vbds cst vvd j? xx p-acp d j n1, cc-acp c-acp np1 p-acp dt j n1, vdd vvi d d j n2,
(22) verse (DIV2)
1096
Page 198
6429
and did sit as a refiner to purifie the Sonnes of Levi. This was glory, to have the spiritual worship of God.
and did fit as a refiner to purify the Sons of Levi. This was glory, to have the spiritual worship of God.
cc vdd vvi p-acp dt n1 pc-acp vvi dt n2 pp-f np1 d vbds n1, pc-acp vhi dt j n1 pp-f np1.
(22) verse (DIV2)
1096
Page 198
6430
It's true, this is not the glory of the world, which the Devil sheweth, and so many do fall down and worship it;
It's true, this is not the glory of the world, which the devil shows, and so many do fallen down and worship it;
pn31|vbz j, d vbz xx dt n1 pp-f dt n1, r-crq dt n1 vvz, cc av d vdb vvi a-acp cc vvi pn31;
(22) verse (DIV2)
1096
Page 198
6431
but to a spiritual eye, that judgeth spiritually these things are the greatest glory. but to a spiritual eye, that Judgeth spiritually these things Are the greatest glory.
p-acp p-acp dt j n1, cst vvz av-j d n2 vbr dt js n1.
(22) verse (DIV2)
1096
Page 198
6432
Who would think that the Preaching of of the Gospel deserved such a Title as a Kingdom, and a Kingdom of Heaven ? The most sublime and transcendent perfection that can be:
Who would think that the Preaching of of the Gospel deserved such a Title as a Kingdom, and a Kingdom of Heaven? The most sublime and transcendent perfection that can be:
r-crq vmd vvi d dt vvg a-acp pp-f dt n1 vvd d dt n1 p-acp dt n1, cc dt n1 pp-f n1? dt av-ds j cc j n1 cst vmb vbi:
(22) verse (DIV2)
1096
Page 199
6433
Yet, What is more ordinary in Scripture, then to dignifie it by that Name? Do not then account the glory of the Church to lye in goodly Edifices, in glorious Ornaments, in stately Images,
Yet, What is more ordinary in Scripture, then to dignify it by that Name? Do not then account the glory of the Church to lie in goodly edifices, in glorious Ornament, in stately Images,
av, q-crq vbz av-dc j p-acp n1, cs pc-acp vvi pn31 p-acp d n1? vdb xx av vvi dt n1 pp-f dt n1 pc-acp vvi p-acp j n2, p-acp j n2, p-acp j n2,
(22) verse (DIV2)
1096
Page 199
6434
but in pure Doctrine, Godly Government, and an Holy life. Such times, are glorious times; such Administrations use to ravish a godly heart.
but in pure Doctrine, Godly Government, and an Holy life. Such times, Are glorious times; such Administrations use to ravish a godly heart.
cc-acp p-acp j n1, j n1, cc dt j n1. d n2, vbr j n2; d n2 vvb pc-acp vvi dt j n1.
(22) verse (DIV2)
1096
Page 199
6435
David cryed out, How amiable were the Tabernacles of the Lord of Hosts? Psalmes 84.1.10. And one day there, was better then many any where else. David cried out, How amiable were the Tabernacles of the Lord of Hosts? Psalms 84.1.10. And one day there, was better then many any where Else.
np1 vvd av, c-crq j vbdr dt n2 pp-f dt n1 pp-f n2? n2 crd. cc crd n1 a-acp, vbds jc cs d d c-crq av.
(22) verse (DIV2)
1096
Page 199
6436
And all, because of the Spiritual enjoying of God in them. It's the excellency of a Pearl to be in its native lustre;
And all, Because of the Spiritual enjoying of God in them. It's the excellency of a Pearl to be in its native lustre;
cc d, c-acp pp-f dt j n-vvg pp-f np1 p-acp pno32. pn31|vbz dt n1 pp-f dt n1 pc-acp vbi p-acp po31 j-jn n1;
(22) verse (DIV2)
1096
Page 199
6437
to paint that, would disgrace it;
to paint that, would disgrace it;
pc-acp vvi d, vmd vvi pn31;
(22) verse (DIV2)
1096
Page 199
6438
so it's the excellency of all spiritual Ordinances and Institutions, to be in their pure native appointment;
so it's the excellency of all spiritual Ordinances and Institutions, to be in their pure native appointment;
av pn31|vbz dt n1 pp-f d j n2 cc n2, pc-acp vbi p-acp po32 j j-jn n1;
(22) verse (DIV2)
1096
Page 199
6439
and to adde to them by goodly Inventions, is but to disparage them.
and to add to them by goodly Inventions, is but to disparage them.
cc pc-acp vvi p-acp pno32 p-acp j n2, vbz cc-acp pc-acp vvi pno32.
(22) verse (DIV2)
1096
Page 199
6440
Jesus Christ, had no external glory, yet to the Spiritual Believer, Christ is precious, as Peter saith, 1 Peter 2.7.
jesus christ, had no external glory, yet to the Spiritual Believer, christ is precious, as Peter Says, 1 Peter 2.7.
np1 np1, vhd dx j n1, av p-acp dt j n1, np1 vbz j, p-acp np1 vvz, crd np1 crd.
(22) verse (DIV2)
1096
Page 199
6441
Fourthly, The Temple was in a peculiar manner holy, in respect of other buildings, as the Apostle saith in the next verse.
Fourthly, The Temple was in a peculiar manner holy, in respect of other buildings, as the Apostle Says in the next verse.
ord, dt n1 vbds p-acp dt j n1 j, p-acp n1 pp-f j-jn n2, p-acp dt n1 vvz p-acp dt ord n1.
(22) verse (DIV2)
1097
Page 199
6442
Now when we say it was Holy, we do not mean an holinesse inherent, as Angels and men are holy, but of Dedication and Consecration ; a relative holinesse;
Now when we say it was Holy, we do not mean an holiness inherent, as Angels and men Are holy, but of Dedication and Consecration; a relative holiness;
av c-crq pns12 vvb pn31 vbds j, pns12 vdb xx vvi dt n1 j, p-acp n2 cc n2 vbr j, cc-acp pp-f n1 cc n1; dt j n1;
(22) verse (DIV2)
1097
Page 199
6443
being set apart by Gods special Command to such an use. And therefore the Synagogues of the Jews, neither our material Churches have such an holinesse;
being Set apart by God's special Command to such an use. And Therefore the Synagogues of the jews, neither our material Churches have such an holiness;
vbg vvn av p-acp ng1 j n1 p-acp d dt n1. cc av dt n2 pp-f dt np2, av-d po12 j-jn n2 vhb d dt n1;
(22) verse (DIV2)
1097
Page 199
6444
as is to be shewed, when we come to the 18 verse.
as is to be showed, when we come to the 18 verse.
a-acp vbz pc-acp vbi vvn, c-crq pns12 vvb p-acp dt crd n1.
(22) verse (DIV2)
1097
Page 199
6445
For that is a necessary point to handle, to take of men from superstitious thoughts about holy places.
For that is a necessary point to handle, to take of men from superstitious thoughts about holy places.
p-acp d vbz dt j n1 pc-acp vvi, pc-acp vvi pp-f n2 p-acp j n2 p-acp j n2.
(22) verse (DIV2)
1097
Page 199
6446
Among the Jews, there was a relative or typicall Holinesse: The Temple was an Holy Temple, Jerusalem is called the Holy City ;
Among the jews, there was a relative or typical Holiness: The Temple was an Holy Temple, Jerusalem is called the Holy city;
p-acp dt np2, pc-acp vbds dt j cc j n1: dt n1 vbds dt j n1, np1 vbz vvn dt j n1;
(22) verse (DIV2)
1098
Page 199
6447
yea, every Jew, is called an Holy person, Mat. 4.5. and Gentiles are unclean, as appeareth by that Vision to Peter, Call no man unholy or unclean, Acts 10.38. But of this more.
yea, every Jew, is called an Holy person, Mathew 4.5. and Gentiles Are unclean, as appears by that Vision to Peter, Call no man unholy or unclean, Acts 10.38. But of this more.
uh, d np1, vbz vvn dt j n1, np1 crd. cc np1 vbr j, c-acp vvz p-acp d n1 p-acp np1, vvb dx n1 j cc j, n2 crd. p-acp pp-f d dc.
(22) verse (DIV2)
1098
Page 199
6448
This is enough, to shew that the Temple was peculiarly dedicated to God, and had a relative Holinesse.
This is enough, to show that the Temple was peculiarly dedicated to God, and had a relative Holiness.
d vbz av-d, pc-acp vvi cst dt n1 vbds av-j vvn p-acp np1, cc vhd dt j n1.
(22) verse (DIV2)
1098
Page 199
6449
Thus all Believers, they are in a spiritual manner Dedicated to God: They are separated from the world, and sinne:
Thus all Believers, they Are in a spiritual manner Dedicated to God: They Are separated from the world, and sin:
av d n2, pns32 vbr p-acp dt j n1 vvn p-acp np1: pns32 vbr vvn p-acp dt n1, cc n1:
(22) verse (DIV2)
1098
Page 199
6450
They are not to live in the same wickednesse and impiety, as men of the world do.
They Are not to live in the same wickedness and impiety, as men of the world do.
pns32 vbr xx pc-acp vvi p-acp dt d n1 cc n1, c-acp n2 pp-f dt n1 vdb.
(22) verse (DIV2)
1098
Page 199
6451
Oh Beloved, What a strong Obligation is this to us all to live holily! We are separated from the world:
O beloved, What a strong Obligation is this to us all to live holily! We Are separated from the world:
uh j-vvn, q-crq dt j n1 vbz d p-acp pno12 d pc-acp vvi av-j! pns12 vbr vvn p-acp dt n1:
(22) verse (DIV2)
1098
Page 199
6452
We are not to have such thoughts, such lives, such affections as the world hath. Procul, O Procul esse prophani, they would cry, in respect of their heathenish Temples;
We Are not to have such thoughts, such lives, such affections as the world hath. Procul, O Procul esse prophani, they would cry, in respect of their Heathenish Temples;
pns12 vbr xx pc-acp vhi d n2, d n2, d n2 p-acp dt n1 vhz. fw-la, fw-la fw-la fw-la fw-la, pns32 vmd vvi, p-acp n1 pp-f po32 j n2;
(22) verse (DIV2)
1098
Page 199
6453
and this is much more true of the Church of God.
and this is much more true of the Church of God.
cc d vbz d dc j pp-f dt n1 pp-f np1.
(22) verse (DIV2)
1098
Page 199
6454
Moses was commanded to pull off the shooes of his feet, because the place was holy, Exodus 3.5. Oh, much rather must thou pluck off thy sinfull lusts, thy carnal pleasures!Moses was commanded to pull off the shoes of his feet, Because the place was holy, Exodus 3.5. O, much rather must thou pluck off thy sinful Lustiest, thy carnal pleasures!
np1 vbds vvn pc-acp vvi a-acp dt n2 pp-f po31 n2, c-acp dt n1 vbds j, fw-la crd. uh, d av vmb pns21 vvi a-acp po21 j n2, po21 j n2!
(22) verse (DIV2)
1098
Page 199
6455
For God is holy, and the Ordinances are holy, about which thou art conversant. Fifthy, Because of this relative Holinesse, it was a Capitall crime to defile this Temple.
For God is holy, and the Ordinances Are holy, about which thou art conversant. Fifthy, Because of this relative Holiness, it was a Capital crime to defile this Temple.
p-acp np1 vbz j, cc dt n2 vbr j, p-acp r-crq pns21 vb2r j. crd, c-acp pp-f d j n1, pn31 vbds dt j n1 pc-acp vvi d n1.
(22) verse (DIV2)
1098
Page 199
6456
There were Porters set at the Gate, to keep out all unclean things, 2 Chron. 23.19 No unclean thing might be brought therein, and so it is here;
There were Porters Set At the Gate, to keep out all unclean things, 2 Chronicles 23.19 No unclean thing might be brought therein, and so it is Here;
a-acp vbdr n2 vvn p-acp dt n1, pc-acp vvi av d j n2, crd np1 crd uh-dx j n1 vmd vbi vvn av, cc av pn31 vbz av;
(22) verse (DIV2)
1099
Page 199
6457
because the people of God are a company joyned in such an holy manner, for such holy ends.
Because the people of God Are a company joined in such an holy manner, for such holy ends.
c-acp dt n1 pp-f np1 vbr dt n1 vvn p-acp d dt j n1, p-acp d j n2.
(22) verse (DIV2)
1099
Page 199
6478
Thus they are, as some places of the earth, where (they say) it is alwaies night;
Thus they Are, as Some places of the earth, where (they say) it is always night;
av pns32 vbr, c-acp d n2 pp-f dt n1, c-crq (pns32 vvb) pn31 vbz av n1;
(22) verse (DIV2)
1102
Page 200
6458
Therefore they are commanded to cast out all unclean persons, 1 Cor. 5. ult. Here comes in the Necessity of godly Discipline and Excommunication, which is meerly medicinal, not vindicative; for edification, not destruction.
Therefore they Are commanded to cast out all unclean Persons, 1 Cor. 5. ult. Here comes in the Necessity of godly Discipline and Excommunication, which is merely medicinal, not vindicative; for edification, not destruction.
av pns32 vbr vvn p-acp vvd av d j n2, vvn np1 crd n1. av vvz p-acp dt n1 pp-f j n1 cc n1, r-crq vbz av-j j, xx j; p-acp n1, xx n1.
(22) verse (DIV2)
1099
Page 199
6459
Thus the incestuous person, an unclean vessel in this Temple, he was to be cast out:
Thus the incestuous person, an unclean vessel in this Temple, he was to be cast out:
av dt j n1, dt j n1 p-acp d n1, pns31 vbds pc-acp vbi vvn av:
(22) verse (DIV2)
1099
Page 199
6460
Cast out from among you that wicked person, 1 Corinth 5. The Church should be like an excellent disciplin'd Army.Cast out from among you that wicked person, 1 Corinth 5. The Church should be like an excellent disciplined Army.
vvb av p-acp p-acp pn22 d j n1, vvn np1 crd dt n1 vmd vbi av-j dt j vvn n1.
(22) verse (DIV2)
1099
Page 199
6461
Therefore if any man walk NONLATINALPHABET, disorderly, note such a man, and withdraw from him, that he may be ashamed, 2 Thessalonians 3.11, 14. 1 Corinth. 5.7. the Apostle commands them to purge out the old leaven, the wicked person, that they might be a new lump, a choice and holy company, worshipping God in Spirit and Truth.Therefore if any man walk, disorderly, note such a man, and withdraw from him, that he may be ashamed, 2 Thessalonians 3.11, 14. 1 Corinth. 5.7. the Apostle commands them to purge out the old leaven, the wicked person, that they might be a new lump, a choice and holy company, worshipping God in Spirit and Truth.
av cs d n1 vvb, j, vvb d dt n1, cc vvi p-acp pno31, cst pns31 vmb vbi j, crd njp2 crd, crd crd np1. crd. dt n1 vvz pno32 pc-acp vvi av dt j n1, dt j n1, cst pns32 vmd vbi dt j n1, dt n1 cc j n1, vvg np1 p-acp n1 cc n1.
(22) verse (DIV2)
1099
Page 200
6462
This spiritual Sword is in the Church, as the temporal one in the Common-wealth.
This spiritual Sword is in the Church, as the temporal one in the Commonwealth.
d j n1 vbz p-acp dt n1, c-acp dt j pi p-acp dt n1.
(22) verse (DIV2)
1099
Page 200
6463
Neither is this power given in vain, but that men who do ill, might be afraid.
Neither is this power given in vain, but that men who do ill, might be afraid.
av-d vbz d n1 vvn p-acp j, cc-acp d n2 r-crq vdb n-jn, vmd vbi j.
(22) verse (DIV2)
1099
Page 200
6464
In the Primitive times, this godly Discipline was admirably executed, as appeares by Tertullian and Cyprian, but when this weeding-hook was laid aside,
In the Primitive times, this godly Discipline was admirably executed, as appears by Tertullian and Cyprian, but when this weeding-hook was laid aside,
p-acp dt j n2, d j n1 vbds av-j vvn, c-acp vvz p-acp np1 cc jp, p-acp c-crq d n1 vbds vvn av,
(22) verse (DIV2)
1099
Page 200
6465
or abused, Gods Garden was runne over with weeds.
or abused, God's Garden was run over with weeds.
cc vvn, ng1 n1 vbds vvn a-acp p-acp n2.
(22) verse (DIV2)
1099
Page 200
6466
Lastly, That which was the glory of the Temple, and the life of it, was Gods gracious presence.
Lastly, That which was the glory of the Temple, and the life of it, was God's gracious presence.
ord, cst r-crq vbds dt n1 pp-f dt n1, cc dt n1 pp-f pn31, vbds npg1 j n1.
(22) verse (DIV2)
1100
Page 200
6467
From thence he did hear prayer, there he accepted Sacrifices, thence he commanded blessings.
From thence he did hear prayer, there he accepted Sacrifices, thence he commanded blessings.
p-acp av pns31 vdd vvi n1, a-acp pns31 vvd n2, av pns31 vvd n2.
(22) verse (DIV2)
1100
Page 200
6468
His promise was, that he would put his Name there, and this still continued in Gods Church.
His promise was, that he would put his Name there, and this still continued in God's Church.
po31 n1 vbds, cst pns31 vmd vvi po31 n1 a-acp, cc d av vvn p-acp npg1 n1.
(22) verse (DIV2)
1100
Page 200
6469
When two or three are gathered together in my Name, I will be there in the midst of them, Mat. 18.20.When two or three Are gathered together in my Name, I will be there in the midst of them, Mathew 18.20.
c-crq crd cc crd vbr vvn av p-acp po11 n1, pns11 vmb vbi a-acp p-acp dt n1 pp-f pno32, np1 crd.
(22) verse (DIV2)
1100
Page 200
6470
Though God be every where in the world, yet his gracious presence is only in his Church.
Though God be every where in the world, yet his gracious presence is only in his Church.
cs np1 vbb d q-crq p-acp dt n1, av po31 j n1 vbz av-j p-acp po31 n1.
(22) verse (DIV2)
1100
Page 200
6471
This is the Closet or Privy-Chamber; this is the Garden wherein he walks. Now Gods gracious presence in his Church, is discovered these waies.
This is the Closet or Privy-Chamber; this is the Garden wherein he walks. Now God's gracious presence in his Church, is discovered these ways.
d vbz dt n1 cc n1; d vbz dt n1 c-crq pns31 vvz. av n2 j n1 p-acp po31 n1, vbz vvn d n2.
(22) verse (DIV2)
1100
Page 200
6472
First, Here only are the Priviledges of grace : Here only is Justification, Adoption, Sanctification. This is the Pool of Bethesda, wherein the Angel comes down.
First, Here only Are the Privileges of grace: Here only is Justification, Adoption, Sanctification. This is the Pool of Bethesda, wherein the Angel comes down.
ord, av av-j vbr dt n2 pp-f n1: av av-j vbz n1, n1, n1. d vbz dt n1 pp-f np1, c-crq dt n1 vvz a-acp.
(22) verse (DIV2)
1102
Page 200
6473
Through all the world be Gods, yet his Church is the place of his gracious favoures.
Through all the world be God's, yet his Church is the place of his gracious favours.
p-acp d dt n1 vbb n2, av po31 n1 vbz dt n1 pp-f po31 j n2.
(22) verse (DIV2)
1102
Page 200
6474
This is the Ark in which salvation only may be had. There is no pardon of sinnes among Heathens;
This is the Ark in which salvation only may be had. There is no pardon of Sins among heathens;
d vbz dt n1 p-acp r-crq n1 av-j vmb vbi vhn. pc-acp vbz dx n1 pp-f n2 p-acp n2-jn;
(22) verse (DIV2)
1102
Page 200
6475
God indeed, doth many times differ his temporal judgments upon Heathens, and he heareth their prayers and groanes,
God indeed, does many times differ his temporal Judgments upon heathens, and he hears their Prayers and groans,
n1 av, vdz d n2 vvi po31 j n2 p-acp n2-jn, cc pns31 vvz po32 n2 cc n2,
(22) verse (DIV2)
1102
Page 200
6476
as their natural desires, even as he doth the young Ravens;
as their natural Desires, even as he does the young Ravens;
c-acp po32 j n2, av c-acp pns31 vdz dt j n2;
(22) verse (DIV2)
1102
Page 200
6477
but their is no gracious answer of any Prayer, nor any pardon of the least sinne.
but their is no gracious answer of any Prayer, nor any pardon of the least sin.
cc-acp po32 vbz dx j n1 pp-f d n1, ccx d n1 pp-f dt ds n1.
(22) verse (DIV2)
1102
Page 200
6480
Secondly, Here only is the Foundation of all graces, or the Mediatour by whom God is gracious to us As (they say) in Aegypt there is never any rain from Heaven;
Secondly, Here only is the Foundation of all graces, or the Mediator by whom God is gracious to us As (they say) in Egypt there is never any rain from Heaven;
ord, av av-j vbz dt n1 pp-f d n2, cc dt n1 p-acp ro-crq np1 vbz j p-acp pno12 p-acp (pns32 vvb) p-acp np1 a-acp vbz av d n1 p-acp n1;
(22) verse (DIV2)
1103
Page 200
6481
so all that part of mankind, which is without Christ, partaketh not of gracious influences of Heaven;
so all that part of mankind, which is without christ, partaketh not of gracious influences of Heaven;
av d cst n1 pp-f n1, r-crq vbz p-acp np1, vvz xx pp-f j n2 pp-f n1;
(22) verse (DIV2)
1103
Page 200
6482
God is a consuming fire to them. There is no death of Christ, no Ascention, no Intercession, no pleading for them;
God is a consuming fire to them. There is no death of christ, no Ascension, no Intercession, no pleading for them;
np1 vbz dt j-vvg n1 p-acp pno32. pc-acp vbz dx n1 pp-f np1, dx n1, dx n1, dx vvg p-acp pno32;
(22) verse (DIV2)
1103
Page 200
6483
they come into Gods presence without Beniamin Thirdly, Only in the Church are such persons, who are qualified for gracious Priviledges. Here only is true Piety ; here only is Faith, Repentance :
they come into God's presence without Benjamin Thirdly, Only in the Church Are such Persons, who Are qualified for gracious Privileges. Here only is true Piety; Here only is Faith, Repentance:
pns32 vvb p-acp npg1 n1 p-acp np1 ord, av-j p-acp dt n1 vbr d n2, r-crq vbr vvn p-acp j n2. av av-j vbz j n1; av av-j vbz n1, n1:
(22) verse (DIV2)
1103
Page 200
6484
Here only men do in a right manner pray to God.
Here only men do in a right manner pray to God.
av j n2 vdb p-acp dt j-jn n1 vvb p-acp np1.
(22) verse (DIV2)
1104
Page 200
6485
All those moral vertues, and excellent endowments amongst the Heathens, though gilded over, were nothing but drosse.
All those moral Virtues, and excellent endowments among the heathens, though gilded over, were nothing but dross.
av-d d j n2, cc j n2 p-acp dt n2-jn, cs vvn a-acp, vbdr pix cc-acp n1.
(22) verse (DIV2)
1104
Page 200
6486
Ʋse of Instruction. Are the Churches of God, thus Temples of God? and should every one of us be thus in particular? Oh then, how holy, how godly, Ʋse of Instruction. are the Churches of God, thus Temples of God? and should every one of us be thus in particular? O then, how holy, how godly,
n1 pp-f n1. vbr dt n2 pp-f np1, av n2 pp-f np1? cc vmd d pi pp-f pno12 vbi av p-acp j? uh av, c-crq j, c-crq j,
(22) verse (DIV2)
1105
Page 200
6487
how orderly should all our Assemblies be? What Jeremy can make Lamentations bitter enough, to see how this Temple of God is made a dunghill? How comes so much ignorance and prophanenesse to be amongst us? Are we not places prepared rather for the Devil and his evil Spirits to dwell with us,how orderly should all our Assemblies be? What Jeremiah can make Lamentations bitter enough, to see how this Temple of God is made a dunghill? How comes so much ignorance and profaneness to be among us? are we not places prepared rather for the devil and his evil Spirits to dwell with us,
c-crq av-j vmd d po12 n2 vbi? q-crq np1 vmb vvi n2 j av-d, pc-acp vvi c-crq d n1 pp-f np1 vbz vvn dt n1? q-crq vvz av d n1 cc n1 pc-acp vbi p-acp pno12? vbr pns12 xx n2 vvn av-c p-acp dt n1 cc po31 j-jn n2 pc-acp vvi p-acp pno12,
(22) verse (DIV2)
1105
Page 200
6488
then Temples of the Holy Ghost? Know this, that your defilements are worse then those of Heathens;
then Temples of the Holy Ghost? Know this, that your defilements Are Worse then those of heathens;
cs n2 pp-f dt j n1? vvb d, cst po22 n2 vbr jc cs d pp-f n2-jn;
(22) verse (DIV2)
1105
Page 200
6489
and therefore it's said, Judgment should begin at the House of God, 1 Pet. 4.17.
and Therefore it's said, Judgement should begin At the House of God, 1 Pet. 4.17.
cc av pn31|vbz vvn, n1 vmd vvi p-acp dt n1 pp-f np1, vvn np1 crd.
(22) verse (DIV2)
1105
Page 200
6490
And in Ezechiel 's Prophesse, The destroying Angel is commanded to begin at the Sanctuary, Ezek. 9.6.
And in Ezechiel is Prophesy, The destroying Angel is commanded to begin At the Sanctuary, Ezekiel 9.6.
cc p-acp np1 vbz n1, dt vvg n1 vbz vvn pc-acp vvi p-acp dt n1, np1 crd.
(22) verse (DIV2)
1105
Page 200
6491
Yet we sit and hear these things, and do not fear and tremble.
Yet we fit and hear these things, and do not Fear and tremble.
av pns12 vvb cc vvi d n2, cc vdb xx vvi cc vvi.
(22) verse (DIV2)
1105
Page 200
6492
Where is Gods gracious presence discovering it self? How few are the men that have God and his Spirit dwelling in them,
Where is God's gracious presence discovering it self? How few Are the men that have God and his Spirit Dwelling in them,
q-crq vbz npg1 j n1 vvg pn31 n1? c-crq d vbr dt n2 cst vhb n1 cc po31 n1 vvg p-acp pno32,
(22) verse (DIV2)
1105
Page 200
6493
but rather their souls are possessed with Devils? Hence cometh that pride, that malice, that opposition unto all godlinesse.
but rather their Souls Are possessed with Devils? Hence comes that pride, that malice, that opposition unto all godliness.
cc-acp av-c po32 n2 vbr vvn p-acp n2? av vvz cst n1, cst n1, cst n1 p-acp d n1.
(22) verse (DIV2)
1105
Page 201
6494
Oh then, let us so live, that we may say, Such men have God, and his Spirit dwelling in them!
O then, let us so live, that we may say, Such men have God, and his Spirit Dwelling in them!
uh av, vvb pno12 av vvi, cst pns12 vmb vvi, d n2 vhb n1, cc po31 n1 vvg p-acp pno32!
(22) verse (DIV2)
1105
Page 201
6495
Be men affected with understanding of these things. To see nothing but a man in you, nothing of God;
Be men affected with understanding of these things. To see nothing but a man in you, nothing of God;
vbb n2 vvn p-acp n1 pp-f d n2. p-acp vvb pix cc-acp dt n1 p-acp pn22, pix pp-f np1;
(22) verse (DIV2)
1105
Page 201
6496
yea, to see nothing but a Beast or a Devil in you, how contrary is it to that holy relation we stand in?
yea, to see nothing but a Beast or a devil in you, how contrary is it to that holy Relation we stand in?
uh, pc-acp vvi pix cc-acp dt n1 cc dt n1 p-acp pn22, c-crq n-jn vbz pn31 p-acp d j n1 pns12 vvb p-acp?
(22) verse (DIV2)
1105
Page 201
6497
And that the Spirit of God dwels in you. And that the Spirit of God dwells in you.
cc d dt n1 pp-f np1 vvz p-acp pn22.
(22) verse (DIV2)
1106
Page 201
6498
We have considered what that is, to which the Church of Corinth is compared, viz. The Temple of God :
We have considered what that is, to which the Church of Corinth is compared, viz. The Temple of God:
pns12 vhb vvn r-crq d vbz, p-acp r-crq dt n1 pp-f np1 vbz vvn, n1 dt n1 pp-f np1:
(22) verse (DIV2)
1107
Page 201
6499
what more is to be said of that, will come in the next verse.
what more is to be said of that, will come in the next verse.
r-crq dc vbz pc-acp vbi vvn pp-f d, vmb vvi p-acp dt ord n1.
(22) verse (DIV2)
1107
Page 201
6500
I proceed to the ground and reason of the Comparison, Why they were the Temple of God ;
I proceed to the ground and reason of the Comparison, Why they were the Temple of God;
pns11 vvb p-acp dt n1 cc n1 pp-f dt n1, c-crq pns32 vbdr dt n1 pp-f np1;
(22) verse (DIV2)
1107
Page 201
6501
and that followeth in the next words, And that the Spirit of God dwels in you.
and that follows in the next words, And that the Spirit of God dwells in you.
cc d vvz p-acp dt ord n2, cc d dt n1 pp-f np1 vvz p-acp pn22.
(22) verse (DIV2)
1107
Page 201
6502
The particle [ NONLATINALPHABET ] hath many significations or uses in the Scripture:
The particle [ ] hath many significations or uses in the Scripture:
dt n1 [ ] vhz d n2 cc n2 p-acp dt n1:
(22) verse (DIV2)
1108
Page 201
6503
Here it is Causall, as much as NONLATINALPHABET, for ye are. In many other places it's so used:
Here it is Causal, as much as, for you Are. In many other places it's so used:
av pn31 vbz n1, p-acp d c-acp, p-acp pn22 vbr. p-acp d j-jn n2 pn31|vbz av vvn:
(22) verse (DIV2)
1108
Page 201
6504
Jere. 42. Thou art angry. And, We have sinned. i. e.Jere. 42. Thou art angry. And, We have sinned. i. e.
np1 crd pns21 vb2r j. cc, pns12 vhb vvn. sy. sy.
(22) verse (DIV2)
1108
Page 201
6505
For (Joh. 2.) they staid not there many daies, and the Passover was at hand. i. e.For (John 2.) they stayed not there many days, and the Passover was At hand. i. e.
p-acp (np1 crd) pns32 vvd xx a-acp d n2, cc dt np1 vbds p-acp n1. sy. sy.
(22) verse (DIV2)
1108
Page 201
6506
For. So here, you are the Temple of God, for the Spirit of God dwels in you. For. So Here, you Are the Temple of God, for the Spirit of God dwells in you.
np1 av av, pn22 vbr dt n1 pp-f np1, p-acp dt n1 pp-f np1 vvz p-acp pn22.
(22) verse (DIV2)
1108
Page 201
6507
Thus you see it's a causall Inference. In the Reason, consider the Person described. Secondly, His efficacy or operation
Thus you see it's a causal Inference. In the Reason, Consider the Person described. Secondly, His efficacy or operation
av pn22 vvb pn31|vbz dt n1 n1. p-acp dt n1, vvb dt n1 vvn. ord, po31 n1 cc n1
(22) verse (DIV2)
1108
Page 201
6508
The Person described, is said to be the Spirit. 2. The Relation to whom, the Spirit of God.
The Person described, is said to be the Spirit. 2. The Relation to whom, the Spirit of God.
dt n1 vvn, vbz vvn pc-acp vbi dt n1. crd dt n1 p-acp ro-crq, dt n1 pp-f np1.
(22) verse (DIV2)
1111
Page 201
6509
Thirdly, The operation or effect, it dwels in you.
Thirdly, The operation or Effect, it dwells in you.
ord, dt n1 cc n1, pn31 vvz p-acp pn22.
(22) verse (DIV2)
1113
Page 201
6510
The Greek word Spirit, as the Hebrew Ruach, is of a vast signification in the Scripture, I know none more boundlesse;
The Greek word Spirit, as the Hebrew Ruach, is of a vast signification in the Scripture, I know none more boundless;
dt jp n1 n1, p-acp dt njp np1, vbz pp-f dt j n1 p-acp dt n1, pns11 vvb pix av-dc j;
(22) verse (DIV2)
1114
Page 201
6511
but when attributed to God, it signifieth either absolutely the Divine Nature, common to the three Persons;
but when attributed to God, it signifies either absolutely the Divine Nature, Common to the three Persons;
cc-acp c-crq vvd p-acp np1, pn31 vvz d av-j dt j-jn n1, j p-acp dt crd n2;
(22) verse (DIV2)
1114
Page 201
6512
Joh. 4. God is a Spirit, because of his most pure and simple essence. John 4. God is a Spirit, Because of his most pure and simple essence.
np1 crd np1 vbz dt n1, c-acp pp-f po31 av-ds j cc j n1.
(22) verse (DIV2)
1114
Page 201
6513
2. It signifieth the Divine Nature of Christ, as when it is said to be dead in the body, but quickned in the Spirit, 1 Pet. 3.18. 3. Sometimes the anger of God, and the effects of his wrath.
2. It signifies the Divine Nature of christ, as when it is said to be dead in the body, but quickened in the Spirit, 1 Pet. 3.18. 3. Sometime the anger of God, and the effects of his wrath.
crd pn31 vvz dt j-jn n1 pp-f np1, c-acp c-crq pn31 vbz vvn pc-acp vbi j p-acp dt n1, cc-acp vvd p-acp dt n1, vvn np1 crd. crd av dt n1 pp-f np1, cc dt n2 pp-f po31 n1.
(22) verse (DIV2)
1115
Page 201
6514
Thus we read of a Spirit of judgment and burning, Isa. 4. And a Spirit of giddinesse, &c. Lastly, Relatively for the third Person in the holy Trinity.
Thus we read of a Spirit of judgement and burning, Isaiah 4. And a Spirit of giddiness, etc. Lastly, Relatively for the third Person in the holy Trinity.
av pns12 vvb pp-f dt n1 pp-f n1 cc j-vvg, np1 crd cc dt n1 pp-f n1, av ord, av-j p-acp dt ord n1 p-acp dt j np1.
(22) verse (DIV2)
1116
Page 201
6515
Baptizing them in the Name of the Father, the Sonne, and the Holy Ghost, Mat. 28.19.Baptizing them in the Name of the Father, the Son, and the Holy Ghost, Mathew 28.19.
vvg pno32 p-acp dt n1 pp-f dt n1, dt n1, cc dt j n1, np1 crd.
(22) verse (DIV2)
1117
Page 201
6516
And thus it's used here, because it's called the Spirit of God. Now this Texe doth two waies prove the Divine Nature of the Holy Ghost.
And thus it's used Here, Because it's called the Spirit of God. Now this Texe does two ways prove the Divine Nature of the Holy Ghost.
cc av pn31|vbz vvn av, c-acp pn31|vbz vvn dt n1 pp-f np1. av d n1 vdz crd n2 vvb dt j-jn n1 pp-f dt j n1.
(22) verse (DIV2)
1117
Page 201
6517
1. From the Manner of argunig, They were the Temple of God, because the Spirit did dwell in them ; 1. From the Manner of argunig, They were the Temple of God, Because the Spirit did dwell in them;
crd p-acp dt n1 pp-f n-jn, pns32 vbdr dt n1 pp-f np1, c-acp dt n1 vdd vvi p-acp pno32;
(22) verse (DIV2)
1119
Page 201
6518
which could be no sound Argument, were not the Holy Ghost God. And 2. Partly, Because Temples w•re built to none but God ;
which could be no found Argument, were not the Holy Ghost God. And 2. Partly, Because Temples w•re built to none but God;
r-crq vmd vbi dx j n1, vbdr xx dt j n1 np1. cc crd av, p-acp n2 vbr vvn p-acp pix cc-acp np1;
(22) verse (DIV2)
1119
Page 201
6519
even as Sacrifices were offered to God only.
even as Sacrifices were offered to God only.
av c-acp n2 vbdr vvn p-acp np1 av-j.
(22) verse (DIV2)
1120
Page 201
6520
And this is so ingrafted a truth in nature, and acknowledged so professedly by Papists, that when they are charged for Idolatry, in dedicating their Temples to such and such Saints, they say, Temples indeed, are to be built only to God,
And this is so ingrafted a truth in nature, and acknowledged so professedly by Papists, that when they Are charged for Idolatry, in dedicating their Temples to such and such Saints, they say, Temples indeed, Are to be built only to God,
cc d vbz av vvn dt n1 p-acp n1, cc vvd av av-vvn p-acp njp2, cst c-crq pns32 vbr vvn p-acp n1, p-acp j-vvg po32 n2 p-acp d cc d n2, pns32 vvb, n2 av, vbr pc-acp vbi vvn av-j p-acp np1,
(22) verse (DIV2)
1120
Page 201
6521
but they name such a Saint only for memorial, not as a Person they dedicate them to. but they name such a Saint only for memorial, not as a Person they dedicate them to.
cc-acp pns32 vvb d dt n1 av-j p-acp n1, xx p-acp dt n1 pns32 vvb pno32 p-acp.
(22) verse (DIV2)
1120
Page 201
6522
But that distinction is a meer fig leaf, if you consider their practice. So that we have two Doctrines:
But that distinction is a mere fig leaf, if you Consider their practice. So that we have two Doctrines:
p-acp d n1 vbz dt j n1 n1, cs pn22 vvb po32 n1. av cst pns12 vhb crd n2:
(22) verse (DIV2)
1120
Page 201
6523
1. That the holy Spirit of God, is God. 2. This Spirit of God dwels in the Church.
1. That the holy Spirit of God, is God. 2. This Spirit of God dwells in the Church.
crd cst dt j n1 pp-f np1, vbz np1. crd d n1 pp-f np1 vvz p-acp dt n1.
(22) verse (DIV2)
1121
Page 202
6524
These Points will be very profitable. For the first, The Holy Ghost is God.
These Points will be very profitable. For the First, The Holy Ghost is God.
d n2 vmb vbi av j. p-acp dt ord, dt j n1 vbz np1.
(22) verse (DIV2)
1122
Page 202
6525
There have not only Heretiques of old, as the Macedonians, or of late in other Countries,
There have not only Heretics of old, as the Macedonians, or of late in other Countries,
pc-acp vhi xx av-j n2 pp-f j, c-acp dt njp2, cc pp-f j p-acp j-jn n2,
(22) verse (DIV2)
1123
Page 202
6526
as Polonia, and Transilvana, Servetus, and the Socinians ;
as Polonia, and Transilvana, Servetus, and the socinians;
c-acp np1, cc np1, np1, cc dt njp2;
(22) verse (DIV2)
1123
Page 202
6527
but even some in this land very lately, not only maintained privately, but have published Books on purpose to prove the Holy Ghost not to be God of the same essence with the Father and the Sonne.
but even Some in this land very lately, not only maintained privately, but have published Books on purpose to prove the Holy Ghost not to be God of the same essence with the Father and the Son.
cc-acp av d p-acp d n1 av av-j, xx av-j vvn av-j, cc-acp vhb vvn n2 p-acp n1 pc-acp vvi dt j n1 xx pc-acp vbi n1 pp-f dt d n1 p-acp dt n1 cc dt n1.
(22) verse (DIV2)
1123
Page 202
6528
Indeed, there was a long contention, whether verball or real, it's disputed between the Greek Churches and the Latin Churches, about the procession of the Holy Ghost,
Indeed, there was a long contention, whither verbal or real, it's disputed between the Greek Churches and the Latin Churches, about the procession of the Holy Ghost,
np1, pc-acp vbds dt j n1, cs j cc j, pn31|vbz vvn p-acp dt jp n2 cc dt jp n2, p-acp dt n1 pp-f dt j n1,
(22) verse (DIV2)
1123
Page 202
6529
whether from the Father, and the Sonne also, or Father only; but no doubt at all about the Deity of the Holy Ghost.
whither from the Father, and the Son also, or Father only; but no doubt At all about the Deity of the Holy Ghost.
cs p-acp dt n1, cc dt n1 av, cc n1 av-j; cc-acp dx n1 p-acp d p-acp dt n1 pp-f dt j n1.
(22) verse (DIV2)
1123
Page 202
6530
I intend to handle this point Practically, yet so, as first Doctrinally to inform your judgments about the truth of it:
I intend to handle this point Practically, yet so, as First Doctrinally to inform your Judgments about the truth of it:
pns11 vvb pc-acp vvi d n1 av-j, av av, c-acp ord av-j p-acp vvi po22 n2 p-acp dt n1 pp-f pn31:
(22) verse (DIV2)
1124
Page 202
6531
and that I may do it the more orderly, you must know, that those who have denyed the holy Ghost to be God, have been divided into two waies. Either
and that I may do it the more orderly, you must know, that those who have denied the holy Ghost to be God, have been divided into two ways. Either
cc cst pns11 vmb vdi pn31 dt av-dc j, pn22 vmb vvi, cst d r-crq vhb vvn dt j n1 pc-acp vbi np1, vhb vbn vvn p-acp crd n2. av-d
(22) verse (DIV2)
1124
Page 202
6532
First, Such who have thought him to be no Person, but to be an attribute or operation in and from God, which in man we would call an accident: So that as Gods wisdome, Gods anger and power, they do not make a distinct Person (they say:) So neither doth this concerning the holy Ghost,
First, Such who have Thought him to be no Person, but to be an attribute or operation in and from God, which in man we would call an accident: So that as God's Wisdom, God's anger and power, they do not make a distinct Person (they say:) So neither does this Concerning the holy Ghost,
ord, d r-crq vhb vvn pno31 pc-acp vbi dx n1, p-acp pc-acp vbi dt vvb cc n1 p-acp cc p-acp np1, r-crq p-acp n1 pns12 vmd vvi dt n1: av cst p-acp ng1 n1, ng1 n1 cc n1, pns32 vdb xx vvi dt j n1 (pns32 vvb:) av d vdz d vvg dt j n1,
(22) verse (DIV2)
1125
Page 202
6533
but is no more than the mighty power of God putting forth it self.
but is no more than the mighty power of God putting forth it self.
cc-acp vbz dx dc cs dt j n1 pp-f np1 vvg av pn31 n1.
(22) verse (DIV2)
1125
Page 202
6534
Secondly, Others make him a Person, yet not a God, but in the fore-front of the Angels;
Secondly, Others make him a Person, yet not a God, but in the forefront of the Angels;
ord, ng2-jn vvb pno31 dt n1, av xx dt np1, p-acp p-acp dt n1 pp-f dt n2;
(22) verse (DIV2)
1126
Page 202
6535
they make him the chief Angel, as (they say) there is a Prince of Devils.
they make him the chief Angel, as (they say) there is a Prince of Devils.
pns32 vvb pno31 dt j-jn n1, c-acp (pns32 vvb) pc-acp vbz dt n1 pp-f n2.
(22) verse (DIV2)
1126
Page 202
6536
But the Scripture is very clear to overthrow those damnable Heresies. And
But the Scripture is very clear to overthrow those damnable Heresies. And
p-acp dt n1 vbz av j pc-acp vvi d j n2. cc
(22) verse (DIV2)
1126
Page 202
6537
1. That he is a Person, not an attribute, appeareth, by all those personal operations that are given to him. 1. That he is a Person, not an attribute, appears, by all those personal operations that Are given to him.
crd cst pns31 vbz dt n1, xx dt n1, vvz, p-acp d d j n2 cst vbr vvn p-acp pno31.
(22) verse (DIV2)
1127
Page 202
6538
So that by what arguments we can prove God the Father, or any man to be a Person, by the same we may prove the holy Ghost to be a Person;
So that by what Arguments we can prove God the Father, or any man to be a Person, by the same we may prove the holy Ghost to be a Person;
av cst p-acp r-crq n2 pns12 vmb vvi np1 dt n1, cc d n1 pc-acp vbi dt n1, p-acp dt d pns12 vmb vvi dt j n1 pc-acp vbi dt n1;
(22) verse (DIV2)
1127
Page 202
6539
as that form in which we are baptized, Into the name of the Father, of the Sonne,
as that from in which we Are baptised, Into the name of the Father, of the Son,
c-acp cst n1 p-acp r-crq pns12 vbr vvn, p-acp dt n1 pp-f dt n1, pp-f dt n1,
(22) verse (DIV2)
1127
Page 202
6540
and of the Holy Ghost, Mat. 28.19. To be baptized into the name of one, argueth that one to be a Person:and of the Holy Ghost, Mathew 28.19. To be baptised into the name of one, argue that one to be a Person:
cc pp-f dt j n1, np1 crd. pc-acp vbi vvn p-acp dt n1 pp-f crd, vvz d pi pc-acp vbi dt n1:
(22) verse (DIV2)
1127
Page 202
6542
but the holy Ghost is an attribute or operation? So There are three that dear witnesse in Heaven, the Father, the Sonne,
but the holy Ghost is an attribute or operation? So There Are three that dear witness in Heaven, the Father, the Son,
cc-acp dt j n1 vbz dt n1 cc n1? np1 pc-acp vbr crd d j-jn n1 p-acp n1, dt n1, dt n1,
(22) verse (DIV2)
1127
Page 202
6543
and the Spirit, 1 John 5.7. Three ] he doth not say three things; but three (viz.) Persons, as appeareth by the personal operations.and the Spirit, 1 John 5.7. Three ] he does not say three things; but three (viz.) Persons, as appears by the personal operations.
cc dt n1, vvn np1 crd. crd ] pns31 vdz xx vvi crd n2; cc-acp crd (n1) n2, c-acp vvz p-acp dt j n2.
(22) verse (DIV2)
1127
Page 202
6544
These bare witnesse in Heaven ] Some reade, The Spirit of God descended in the shape of a Dove ;These bore witness in Heaven ] some read, The Spirit of God descended in the shape of a Dove;
d j n1 p-acp n1 ] d vvi, dt n1 pp-f np1 vvd p-acp dt n1 pp-f dt n1;
(22) verse (DIV2)
1127
Page 202
6545
which plainly denoteth a thing subsisting, not an attribute.
which plainly denoteth a thing subsisting, not an attribute.
r-crq av-j vvz dt n1 vvg, xx dt n1.
(22) verse (DIV2)
1127
Page 202
6546
We are said, To sin against him, which must needs imply a person, Thou hast lied to God, Act 5.4. That which is here said to be God is called the holy Ghost, vers. 3. Thou hast lied to the holy Ghost.
We Are said, To sin against him, which must needs imply a person, Thou hast lied to God, Act 5.4. That which is Here said to be God is called the holy Ghost, vers. 3. Thou hast lied to the holy Ghost.
pns12 vbr vvn, pc-acp vvi p-acp pno31, r-crq vmb av vvi dt n1, pns21 vh2 vvn p-acp np1, n1 crd. d r-crq vbz av vvn pc-acp vbi np1 vbz vvn dt j n1, fw-la. crd pns21 vh2 vvn p-acp dt j n1.
(22) verse (DIV2)
1127
Page 202
6547
And the sinne against the holy Ghost shall never be forgiven, Matth. 12.31. Lastly, There is attributed understanding and will to him;
And the sin against the holy Ghost shall never be forgiven, Matthew 12.31. Lastly, There is attributed understanding and will to him;
cc dt n1 p-acp dt j n1 vmb av-x vbi vvn, np1 crd. ord, pc-acp vbz vvn n1 cc n1 p-acp pno31;
(22) verse (DIV2)
1127
Page 202
6548
Ʋnderstanding, the Spirit of God searcheth the deep things of God, and the things of God knoweth no man,
Ʋnderstanding, the Spirit of God Searches the deep things of God, and the things of God Knoweth no man,
n1, dt n1 pp-f np1 vvz dt j-jn n2 pp-f np1, cc dt n2 pp-f np1 vvz dx n1,
(22) verse (DIV2)
1128
Page 202
6549
but the Spirit of God, 1 Cor. 2.11.but the Spirit of God, 1 Cor. 2.11.
cc-acp dt n1 pp-f np1, vvn np1 crd.
(22) verse (DIV2)
1128
Page 202
6550
And Will, 1 Cor. 14. where he reckoneth up several operations, Even as the same Spirit giveth to whom he pleaseth.
And Will, 1 Cor. 14. where he Reckoneth up several operations, Even as the same Spirit gives to whom he Pleases.
cc vmb, vvn np1 crd c-crq pns31 vvz a-acp j n2, av-j p-acp dt d n1 vvz p-acp ro-crq pns31 vvz.
(22) verse (DIV2)
1128
Page 202
6551
So that you see the Texts are so clear, that were not men sadly forsaken by God, they could not deny these things.
So that you see the Texts Are so clear, that were not men sadly forsaken by God, they could not deny these things.
av cst pn22 vvb dt n2 vbr av j, cst vbdr xx n2 av-j vvn p-acp np1, pns32 vmd xx vvi d n2.
(22) verse (DIV2)
1128
Page 202
6552
In the second place, Let us prove, that it's not a chief spirit among Angels, but in deed, and in truth, of the same Nature with God. In the second place, Let us prove, that it's not a chief Spirit among Angels, but in deed, and in truth, of the same Nature with God.
p-acp dt ord n1, vvb pno12 vvi, cst pn31|vbz xx dt j-jn n1 p-acp n2, cc-acp p-acp n1, cc p-acp n1, pp-f dt d n1 p-acp np1.
(22) verse (DIV2)
1129
Page 202
6553
Now some choice Arguments to prove this, may be reduced into these heads:
Now Some choice Arguments to prove this, may be reduced into these Heads:
av d j n2 pc-acp vvi d, vmb vbi vvn p-acp d n2:
(22) verse (DIV2)
1130
Page 203
6554
First, The Name of God is directly and properly (not metaphorically) attributed to him.
First, The Name of God is directly and properly (not metaphorically) attributed to him.
ord, dt n1 pp-f np1 vbz av-j cc av-j (xx av-j) vvd p-acp pno31.
(22) verse (DIV2)
1131
Page 203
6555
Thus God is said to speak by the holy Prophets, which have been ever since the world begun.
Thus God is said to speak by the holy prophets, which have been ever since the world begun.
av np1 vbz vvn pc-acp vvi p-acp dt j n2, r-crq vhb vbn av c-acp dt n1 vvn.
(22) verse (DIV2)
1131
Page 203
6556
And if you ask, What Person it is in the God-head? 2 Pet. 1.21. The Prophets spake as they were moved by the holy Ghost.
And if you ask, What Person it is in the Godhead? 2 Pet. 1.21. The prophets spoke as they were moved by the holy Ghost.
cc cs pn22 vvb, q-crq n1 pn31 vbz p-acp dt n1? crd np1 crd. dt n2 vvd c-acp pns32 vbdr vvn p-acp dt j n1.
(22) verse (DIV2)
1131
Page 203
6557
So that the holy Ghost was that God, who enlightened and moved all the Prophets that were from the beginning of the world. Thus Acts 5.4. Why hath Satan filled thy heart? thou hast not lied to man, but to God.
So that the holy Ghost was that God, who enlightened and moved all the prophets that were from the beginning of the world. Thus Acts 5.4. Why hath Satan filled thy heart? thou hast not lied to man, but to God.
av cst dt j n1 vbds d np1, r-crq vvd cc vvn d dt n2 cst vbdr p-acp dt n-vvg pp-f dt n1. av vvz crd. uh-crq vhz np1 vvn po21 n1? pns21 vh2 xx vvn p-acp n1, cc-acp p-acp np1.
(22) verse (DIV2)
1131
Page 203
6558
Ananias he thought he had only to do with men; but mark the opposition, not man, but God;Ananias he Thought he had only to do with men; but mark the opposition, not man, but God;
np1 pns31 vvd pns31 vhd av-j pc-acp vdi p-acp n2; cc-acp vvb dt n1, xx n1, cc-acp np1;
(22) verse (DIV2)
1131
Page 203
6559
especially 1 Cor. 12.3, 4. There are diversities of gifts, but the same spirit, the same Lord, the same God;
especially 1 Cor. 12.3, 4. There Are diversities of Gifts, but the same Spirit, the same Lord, the same God;
av-j crd np1 crd, crd pc-acp vbr n2 pp-f n2, cc-acp dt d n1, dt d n1, dt d np1;
(22) verse (DIV2)
1131
Page 203
6560
Spirit, Lord and God. So that by what Texts we can prove God the Father to be God, the same we can prove the holy Ghost to be God.Spirit, Lord and God. So that by what Texts we can prove God the Father to be God, the same we can prove the holy Ghost to be God.
n1, n1 cc np1. av cst p-acp r-crq n2 pns12 vmb vvi np1 dt n1 pc-acp vbi np1, dt d pns12 vmb vvi dt j n1 pc-acp vbi np1.
(22) verse (DIV2)
1131
Page 203
6861
for as the soul is the life of the body, that can doe no vital action without it;
for as the soul is the life of the body, that can do no vital actium without it;
c-acp c-acp dt n1 vbz dt n1 pp-f dt n1, cst vmb vdi dx j n1 p-acp pn31;
(22) verse (DIV2)
1185
Page 213
6561
Secondly, The holy Ghost hath those works attributed to him, which do onely belong unto a God.
Secondly, The holy Ghost hath those works attributed to him, which do only belong unto a God.
ord, dt j n1 vhz d n2 vvn p-acp pno31, r-crq vdb av-j vvi p-acp dt np1.
(22) verse (DIV2)
1132
Page 203
6562
Such as God only can do, as Creation, Sanctification and Redemption, and miraculous operations. These things do demonstrate and prove a God;
Such as God only can do, as Creation, Sanctification and Redemption, and miraculous operations. These things do demonstrate and prove a God;
d p-acp np1 av-j vmb vdi, c-acp n1, n1 cc n1, cc j n2. d n2 vdb vvi cc vvi dt n1;
(22) verse (DIV2)
1132
Page 203
6563
Creation, Psal. 33 6. By the word of the Lord the Heavens were made, and by the Spirit (or breath) of his mouth th•y were created. Job 33.4. The Spirit of God made me. Creation, Psalm 33 6. By the word of the Lord the Heavens were made, and by the Spirit (or breath) of his Mouth th•y were created. Job 33.4. The Spirit of God made me.
n1, np1 crd crd p-acp dt n1 pp-f dt n1 dt n2 vbdr vvn, cc p-acp dt n1 (cc n1) pp-f po31 n1 av-j vbdr vvn. np1 crd. dt n1 pp-f np1 vvd pno11.
(22) verse (DIV2)
1132
Page 203
6564
Thus in the Creation at first, The Spir•t moved on the waters, as the Hen on the eggs, giving vivifical influence.
Thus in the Creation At First, The Spir•t moved on the waters, as the Hen on the eggs, giving vivifical influence.
av p-acp dt n1 p-acp ord, dt n1 vvn p-acp dt n2, p-acp dt n1 p-acp dt n2, vvg j n1.
(22) verse (DIV2)
1132
Page 203
6565
For Redemption, the holy Ghost concurreth to that, in preparing and fitting the body of Christ,
For Redemption, the holy Ghost concurreth to that, in preparing and fitting the body of christ,
p-acp n1, dt j n1 vvz p-acp d, p-acp vvg cc vvg dt n1 pp-f np1,
(22) verse (DIV2)
1132
Page 203
6566
and sanctifying it to be an oblation.
and sanctifying it to be an oblation.
cc vvg pn31 pc-acp vbi dt n1.
(22) verse (DIV2)
1132
Page 203
6567
Hence Christ is said, To be conceived of the holy Ghost, which could not be an Angel, for then an Angel would have been greater than Christ.
Hence christ is said, To be conceived of the holy Ghost, which could not be an Angel, for then an Angel would have been greater than christ.
av np1 vbz vvn, pc-acp vbi vvn pp-f dt j n1, r-crq vmd xx vbi dt n1, c-acp cs dt n1 vmd vhi vbn jc cs np1.
(22) verse (DIV2)
1132
Page 203
6568
And secondly, In the application of the Benefus, of the Redemption to the godly.
And secondly, In the application of the Benefus, of the Redemption to the godly.
cc ord, p-acp dt n1 pp-f dt fw-la, pp-f dt n1 p-acp dt j.
(22) verse (DIV2)
1132
Page 203
6569
The holy Ghost both applieth them, and assureth thereof, The Spirit of God that heareth witnesse with our spirit, Rom. 8.16.
The holy Ghost both Applieth them, and assureth thereof, The Spirit of God that hears witness with our Spirit, Rom. 8.16.
dt j n1 av-d vvz pno32, cc vvz av, dt n1 pp-f np1 cst vvz n1 p-acp po12 n1, np1 crd.
(22) verse (DIV2)
1132
Page 203
6570
And we are sealed by the holy Spirit of God, Ephes. 4.30.
And we Are sealed by the holy Spirit of God, Ephesians 4.30.
cc pns12 vbr vvn p-acp dt j n1 pp-f np1, np1 crd.
(22) verse (DIV2)
1132
Page 203
6571
Thirdly, In the works of miraculous operations. So 1 Cor. 12. all those extraordinary and miraculous gifts are attributed to the holy Ghost.
Thirdly, In the works of miraculous operations. So 1 Cor. 12. all those extraordinary and miraculous Gifts Are attributed to the holy Ghost.
ord, p-acp dt n2 pp-f j n2. av crd np1 crd d d j cc j n2 vbr vvn p-acp dt j n1.
(22) verse (DIV2)
1133
Page 203
6572
Hence he is called, The finger of God, Luke 11.12.
Hence he is called, The finger of God, Lycia 11.12.
av pns31 vbz vvn, dt n1 pp-f np1, av crd.
(22) verse (DIV2)
1133
Page 203
6573
by which Christ is said, to cast out Devils: And on the Feast of Pentecost, He descended in a mighty rushing wind,
by which christ is said, to cast out Devils: And on the Feast of Pentecost, He descended in a mighty rushing wind,
p-acp r-crq np1 vbz vvn, pc-acp vvi av n2: cc p-acp dt n1 pp-f np1, pns31 vvd p-acp dt j j-vvg n1,
(22) verse (DIV2)
1133
Page 203
6574
and cloven tongues of fire, filling all the Apostles with miraculous gifts, Acts 2.3, 4. Lastly, The works of Sanctification, Faith, Repentance, and all other graces are wrought by him: and cloven tongues of fire, filling all the Apostles with miraculous Gifts, Acts 2.3, 4. Lastly, The works of Sanctification, Faith, Repentance, and all other graces Are wrought by him:
cc j-vvn n2 pp-f n1, vvg d dt n2 p-acp j n2, n2 crd, crd ord, dt n2 pp-f n1, n1, n1, cc d j-jn n2 vbr vvn p-acp pno31:
(22) verse (DIV2)
1133
Page 203
6575
Yea he is called, The holy Spirit, because that is his peculiar Office, to work holinesse,
Yea he is called, The holy Spirit, Because that is his peculiar Office, to work holiness,
uh pns31 vbz vvn, dt j n1, c-acp d vbz po31 j n1, pc-acp vvi n1,
(22) verse (DIV2)
1134
Page 203
6576
and to sanctifie men by the Ministry.
and to sanctify men by the Ministry.
cc pc-acp vvi n2 p-acp dt n1.
(22) verse (DIV2)
1134
Page 203
6577
Now Divines say, It is a farre greater work, and argueth more power to sanctifie the natures of men,
Now Divines say, It is a Far greater work, and argue more power to sanctify the nature's of men,
av n2-jn vvb, pn31 vbz dt av-j jc n1, cc vvz dc n1 pc-acp vvi dt n2 pp-f n2,
(22) verse (DIV2)
1134
Page 203
6578
then to make a new world;
then to make a new world;
cs pc-acp vvi dt j n1;
(22) verse (DIV2)
1134
Page 203
6579
yet this is constantly applied to the holy Ghost, though not so as to exclude the other Persons in their order.
yet this is constantly applied to the holy Ghost, though not so as to exclude the other Persons in their order.
av d vbz av-j vvn p-acp dt j n1, cs xx av c-acp pc-acp vvi dt j-jn n2 p-acp po32 n1.
(22) verse (DIV2)
1134
Page 203
6580
Hence likewise all the means of Sanctification, viz. the Ministry and the gifts thereof, are also given to the same Spirit, Acts 25. Over which the holy Ghost hath made you overseers.
Hence likewise all the means of Sanctification, viz. the Ministry and the Gifts thereof, Are also given to the same Spirit, Acts 25. Over which the holy Ghost hath made you Overseers.
av av d dt n2 pp-f n1, n1 dt n1 cc dt n2 av, vbr av vvn p-acp dt d n1, n2 crd p-acp r-crq dt j n1 vhz vvn pn22 n2.
(22) verse (DIV2)
1134
Page 203
6581
Thirdly, The attributes and properties of a God, as well as the works of a God, are also in Scripture given to the holy Ghost; omnipresence, filling the whole world.
Thirdly, The attributes and properties of a God, as well as the works of a God, Are also in Scripture given to the holy Ghost; omnipresence, filling the Whole world.
ord, dt n2 cc n2 pp-f dt np1, c-acp av c-acp dt n2 pp-f dt np1, vbr av p-acp n1 vvn p-acp dt j n1; n1, vvg dt j-jn n1.
(22) verse (DIV2)
1135
Page 203
6582
Whither shall I go from thy Spirit? None can flie from it, Psal. 139.7. His Omniscience, in that he searcheth the deep things of God, 1 Cor. 2.11. His Omnipotency, as you heard:Whither shall I go from thy Spirit? None can fly from it, Psalm 139.7. His Omniscience, in that he Searches the deep things of God, 1 Cor. 2.11. His Omnipotency, as you herd:
q-crq vmb pns11 vvi p-acp po21 n1? pix vmb vvi p-acp pn31, np1 crd. po31 n1, p-acp d pns31 vvz dt j-jn n2 pp-f np1, vvn np1 crd. po31 n1, c-acp pn22 vvd:
(22) verse (DIV2)
1135
Page 203
6583
His Eternity, called the Eternal Spirit, Heb. 9 14. Though some understand that of Christs Divine Nature,
His Eternity, called the Eternal Spirit, Hebrew 9 14. Though Some understand that of Christ Divine Nature,
png31 n1, vvn dt j n1, np1 crd crd cs d vvb cst pp-f npg1 j-jn n1,
(22) verse (DIV2)
1135
Page 203
6584
and being before the world, in that he made it.
and being before the world, in that he made it.
cc vbg p-acp dt n1, p-acp cst pns31 vvd pn31.
(22) verse (DIV2)
1135
Page 203
6585
Unity with the other Persons, These three are one. So that having the properties of God, he must needs be God.
Unity with the other Persons, These three Are one. So that having the properties of God, he must needs be God.
n1 p-acp dt j-jn n2, d crd vbr crd. av cst vhg dt n2 pp-f np1, pns31 vmb av vbi n1.
(22) verse (DIV2)
1135
Page 203
6586
Lastly, The religious worship that is given to the Holy Ghost, doth not onely argue he is a Person,
Lastly, The religious worship that is given to the Holy Ghost, does not only argue he is a Person,
ord, dt j n1 cst vbz vvn p-acp dt j n1, vdz xx av-j vvi pns31 vbz dt n1,
(22) verse (DIV2)
1136
Page 204
6587
but a Divine Person equal with God. And 1. We have the Angels giving worship unto him;but a Divine Person equal with God. And 1. We have the Angels giving worship unto him;
cc-acp dt j-jn n1 j-jn p-acp np1. cc crd pns12 vhb dt n2 vvg n1 p-acp pno31;
(22) verse (DIV2)
1136
Page 204
6588
whereas John, when he would have worshipped the Angel, he is forbidden, Worship thou God, Revel. 19.10.
whereas John, when he would have worshipped the Angel, he is forbidden, Worship thou God, Revel. 19.10.
cs np1, c-crq pns31 vmd vhi vvn dt n1, pns31 vbz vvn, vvb pns21 np1, vvb. crd.
(22) verse (DIV2)
1137
Page 204
6589
So that religious worship is only to be given to God. And thus the Angels in that glorious vision sang, Holy, holy, holy — unto God.
So that religious worship is only to be given to God. And thus the Angels in that glorious vision sang, Holy, holy, holy — unto God.
av cst j n1 vbz av-j pc-acp vbi vvn p-acp np1. cc av dt n2 p-acp cst j n1 vvd, j, j, j — p-acp np1.
(22) verse (DIV2)
1137
Page 204
6590
Now it's worth your observing, that this vision is attributed both to the Father, to the Sonne, and to the holy Ghost. To the Father that is without doubt, Isa. 6. for there he is described as a glorious Judge in all Majesty. To the Son, John 12.41.
Now it's worth your observing, that this vision is attributed both to the Father, to the Son, and to the holy Ghost. To the Father that is without doubt, Isaiah 6. for there he is described as a glorious Judge in all Majesty. To the Son, John 12.41.
av pn31|vbz n1 po22 vvg, cst d n1 vbz vvn av-d p-acp dt n1, p-acp dt n1, cc p-acp dt j n1. p-acp dt n1 cst vbz p-acp n1, np1 crd p-acp a-acp pns31 vbz vvn p-acp dt j n1 p-acp d n1. p-acp dt n1, np1 crd.
(22) verse (DIV2)
1137
Page 204
6591
This spake Esaias, when he saw his glory, and spake of him, viz. of Christ, as the Evangelist applieth it.This spoke Isaiah, when he saw his glory, and spoke of him, viz. of christ, as the Evangelist Applieth it.
d vvd np1, c-crq pns31 vvd po31 n1, cc vvd pp-f pno31, n1 pp-f np1, c-acp dt np1 vvz pn31.
(22) verse (DIV2)
1137
Page 204
6592
Lastly, To the holy Ghost, Act 28.25. That men also are to give religious worship to the holy Ghost, appeareth in their baptismal profession, Being baptized into the Name of the holy Ghost:
Lastly, To the holy Ghost, Act 28.25. That men also Are to give religious worship to the holy Ghost, appears in their baptismal profession, Being baptised into the Name of the holy Ghost:
ord, p-acp dt j n1, n1 crd. d n2 av vbr pc-acp vvi j n1 p-acp dt j n1, vvz p-acp po32 j n1, vbg vvn p-acp dt n1 pp-f dt j n1:
(22) verse (DIV2)
1137
Page 204
6593
As also by that form of prayer and blessing.
As also by that from of prayer and blessing.
c-acp av p-acp d n1 pp-f n1 cc n1.
(22) verse (DIV2)
1137
Page 204
6594
The grace of our Lord Jesus Christ, the love of God, and communion of the holy Ghost, sometimes •sed in the Epistles.The grace of our Lord jesus christ, the love of God, and communion of the holy Ghost, sometime •sed in the Epistles.
dt n1 pp-f po12 n1 np1 np1, dt n1 pp-f np1, cc n1 pp-f dt j n1, av vvn p-acp dt n2.
(22) verse (DIV2)
1137
Page 204
6595
Thus you see the Scripture clearly determining this matter of faith:
Thus you see the Scripture clearly determining this matter of faith:
av pn22 vvb dt n1 av-j vvg d n1 pp-f n1:
(22) verse (DIV2)
1137
Page 204
6596
And if we cannot comprehend, how there should be one God and three Persons, eve•y one of them God, and yet but one God;
And if we cannot comprehend, how there should be one God and three Persons, eve•y one of them God, and yet but one God;
cc cs pns12 vmbx vvi, c-crq pc-acp vmd vbi crd n1 cc crd n2, j crd pp-f pno32 np1, cc av p-acp crd np1;
(22) verse (DIV2)
1137
Page 204
6597
you must remember, That faith is the captivating of the understanding unto a meer t•stimony. It's not science, but faith, that Christians professe.
you must Remember, That faith is the captivating of the understanding unto a mere t•stimony. It's not science, but faith, that Christians profess.
pn22 vmb vvi, cst n1 vbz dt vvg pp-f dt n1 p-acp dt j n1. pn31|vbz xx n1, cc-acp n1, cst np1 vvi.
(22) verse (DIV2)
1137
Page 204
6598
In humane things, Argumentum facit fidem ;
In humane things, Argumentum facit fidem;
p-acp j n2, fw-la fw-la fw-la;
(22) verse (DIV2)
1137
Page 204
6599
in divine things, Fides facit argumentum. Neither is it any wonder, that we cannot in the creatures find an exact comparison to repres•nt this,
in divine things, Fides facit argumentum. Neither is it any wonder, that we cannot in the creatures find an exact comparison to repres•nt this,
p-acp j-jn n2, fw-la fw-la fw-la. d vbz pn31 d n1, cst pns12 vmbx p-acp dt n2 vvb dt j n1 pc-acp vvi d,
(22) verse (DIV2)
1137
Page 204
6600
though many learned men, ancient and later, have used similitudes, because there is no such thing as a God, besides the true God.
though many learned men, ancient and later, have used Similitudes, Because there is no such thing as a God, beside the true God.
cs d j n2, j cc jc, vhb vvn n2, c-acp pc-acp vbz dx d n1 p-acp dt np1, p-acp dt j np1.
(22) verse (DIV2)
1137
Page 204
6601
And therefore Basil said well to the He•etique, desiring a similitude to represent the Trinity, Da mihi alium Deum, & aliam trinitatem tibi ostendam.
And Therefore Basil said well to the He•etique, desiring a similitude to represent the Trinity, Dam mihi Alium God, & aliam trinitatem tibi ostendam.
cc av np1 vvd av p-acp dt n1, vvg dt n1 pc-acp vvi dt np1, n1 fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la.
(22) verse (DIV2)
1137
Page 204
6602
Thus we have laboured to establish your faith in this necessary point.
Thus we have laboured to establish your faith in this necessary point.
av pns12 vhb vvn pc-acp vvi po22 n1 p-acp d j n1.
(22) verse (DIV2)
1137
Page 204
6603
Now I shall shew, Why the holy Ghost is called NONLATINALPHABET, Spirit. The word at first did signifie wind, Why then doth the Spirit of God assume this comparative expression of wind? Or rather, Now I shall show, Why the holy Ghost is called, Spirit. The word At First did signify wind, Why then does the Spirit of God assume this comparative expression of wind? Or rather,
av pns11 vmb vvi, c-crq dt j n1 vbz vvn, n1. dt n1 p-acp ord vdd vvi n1, uh-crq av vdz dt n1 pp-f np1 vvb d j n1 pp-f n1? cc av-c,
(22) verse (DIV2)
1138
Page 204
6604
Why is he called a Spirit? Even for these Reasons, First, Essentially: For the simplicity and purity of his Essence;
Why is he called a Spirit? Even for these Reasons, First, Essentially: For the simplicity and purity of his Essence;
q-crq vbz pns31 vvn dt n1? av-j p-acp d n2, ord, av-j: p-acp dt n1 cc n1 pp-f po31 n1;
(22) verse (DIV2)
1138
Page 204
6605
and this is common to every other Person, for God is a Spirit. Secondly, Hypostatically: For his personal propriety;
and this is Common to every other Person, for God is a Spirit. Secondly, Hypostatically: For his personal propriety;
cc d vbz j p-acp d j-jn n1, c-acp np1 vbz dt n1. ord, av-j: p-acp po31 j n1;
(22) verse (DIV2)
1139
Page 204
6606
because he proceeds from the Father and the Sonne by way of spiration; the manner whereof we cannot comprehend, no more than the generation of the Sonne.
Because he proceeds from the Father and the Son by Way of spiration; the manner whereof we cannot comprehend, no more than the generation of the Son.
c-acp pns31 vvz p-acp dt n1 cc dt n1 p-acp n1 pp-f n1; dt n1 c-crq pns12 vmbx vvi, av-dx dc cs dt n1 pp-f dt n1.
(22) verse (DIV2)
1140
Page 204
6607
Thirdly, Effectively: Many wayes: 1. For the Incomprehensibility of the actions of the Spirit.
Thirdly, Effectively: Many ways: 1. For the Incomprehensibility of the actions of the Spirit.
ord, av-j: d n2: crd p-acp dt n1 pp-f dt n2 pp-f dt n1.
(22) verse (DIV2)
1141
Page 204
6608
John 3. The wind bloweth where it lists, and no man knoweth from whence it comes: so is the Spirit.
John 3. The wind blows where it lists, and no man Knoweth from whence it comes: so is the Spirit.
np1 crd dt n1 vvz c-crq pn31 vvz, cc dx n1 vvz p-acp c-crq pn31 vvz: av vbz dt n1.
(22) verse (DIV2)
1141
Page 204
6609
2. The Diversity of his operations: As the breathings of the winde is from several corners;
2. The Diversity of his operations: As the breathings of the wind is from several corners;
crd dt n1 pp-f po31 n2: p-acp dt n2-vvg pp-f dt n1 vbz p-acp j n2;
(22) verse (DIV2)
1141
Page 204
6610
the Spirits dispensations have not been alwayes alike. 3. For the Efficacity, moving the hearts of men to love good, to hate evil. 4. For the Impossibility of resisting this. 5. For the Necessity of it to every good worke,
the Spirits dispensations have not been always alike. 3. For the Efficacity, moving the hearts of men to love good, to hate evil. 4. For the Impossibility of resisting this. 5. For the Necessity of it to every good work,
dt n2 n2 vhb xx vbn av av-j. crd p-acp dt n1, vvg dt n2 pp-f n2 pc-acp vvi j, pc-acp vvi j-jn. crd p-acp dt n1 pp-f vvg d. crd p-acp dt n1 pp-f pn31 p-acp d j n1,
(22) verse (DIV2)
1141
Page 204
6611
as the winde is to the ship.
as the wind is to the ship.
c-acp dt n1 vbz p-acp dt n1.
(22) verse (DIV2)
1141
Page 204
6612
Ʋse. Is the holy Spirit God? Then take heed of that blasphemous scoffing, which many carnal and wicked people are guilty of, which is to mock at the very name of the Spirit.Ʋse. Is the holy Spirit God? Then take heed of that blasphemous scoffing, which many carnal and wicked people Are guilty of, which is to mock At the very name of the Spirit.
n1. vbz dt j n1 np1? av vvb n1 pp-f cst j j-vvg, r-crq d j cc j n1 vbr j pp-f, r-crq vbz pc-acp vvi p-acp dt j n1 pp-f dt n1.
(22) verse (DIV2)
1142
Page 204
6613
If a sinne against the holy Ghost be unpardonable, and doing despite unto the Spirit of grace, leaveth a man in an impossibility of recovering:
If a sin against the holy Ghost be unpardonable, and doing despite unto the Spirit of grace, Leaveth a man in an impossibility of recovering:
cs dt n1 p-acp dt j n1 vbb j, cc vdg n1 p-acp dt n1 pp-f n1, vvz dt n1 p-acp dt n1 pp-f vvg:
(22) verse (DIV2)
1142
Page 204
6614
How darest thou let thy heart and tongue be thus set on hell fire? Thy body and soul is to be the temple of the Spirit? Thy duties are to come from this Spirit,
How Darest thou let thy heart and tongue be thus Set on hell fire? Thy body and soul is to be the temple of the Spirit? Thy duties Are to come from this Spirit,
q-crq vv2 pns21 vvi po21 n1 cc n1 vbb av vvn p-acp n1 n1? po21 n1 cc n1 vbz pc-acp vbi dt n1 pp-f dt n1? po21 n2 vbr pc-acp vvi p-acp d n1,
(22) verse (DIV2)
1142
Page 205
6615
and doest thou deride it?
and dost thou deride it?
cc vd2 pns21 vvi pn31?
(22) verse (DIV2)
1142
Page 205
6616
Ʋse of Admonition. Take heed of entituling thy own fancies, and delusions to the Spirit of God. Ʋse of Admonition. Take heed of entitling thy own fancies, and delusions to the Spirit of God.
n1 pp-f n1. vvb n1 pp-f vvg po21 d n2, cc n2 p-acp dt n1 pp-f np1.
(22) verse (DIV2)
1143
Page 205
6617
For seeing the holy Ghost is God, it must be a capital crime to make such sinfull fancies and thoughts that come from thy corrupt heart, to flow from the holy Spirit of God.
For seeing the holy Ghost is God, it must be a capital crime to make such sinful fancies and thoughts that come from thy corrupt heart, to flow from the holy Spirit of God.
p-acp vvg dt j n1 vbz np1, pn31 vmb vbi dt j n1 pc-acp vvi d j n2 cc n2 cst vvb p-acp po21 j n1, pc-acp vvi p-acp dt j n1 pp-f np1.
(22) verse (DIV2)
1143
Page 205
6618
If to counterfeit the publick Seal, or Coin of a Land, be a capital crime,
If to counterfeit the public Seal, or Coin of a Land, be a capital crime,
cs pc-acp vvi dt j n1, cc n1 pp-f dt n1, vbb dt j n1,
(22) verse (DIV2)
1143
Page 205
6619
How great a sinne is it, to •ake thy sinfull and carnal affections, as if they were the workings of Gods Spirit?
How great a sin is it, to •ake thy sinful and carnal affections, as if they were the workings of God's Spirit?
c-crq j dt n1 vbz pn31, pc-acp vvi po21 j cc j n2, c-acp cs pns32 vbdr dt n2 pp-f npg1 n1?
(22) verse (DIV2)
1143
Page 205
6620
And that the Spirit of God dwels in you. Two Propositions (you heard) were contained in these words:And that the Spirit of God dwells in you. Two Propositions (you herd) were contained in these words:
cc d dt n1 pp-f np1 vvz p-acp pn22. crd n2 (pn22 vvd) vbdr vvn p-acp d n2:
(22) verse (DIV2)
1144
Page 205
6621
First, That the Spirit of God, is God ; which hath been demonstrated. Secondly, That the Spirit of God dwels in his Church.
First, That the Spirit of God, is God; which hath been demonstrated. Secondly, That the Spirit of God dwells in his Church.
ord, cst dt n1 pp-f np1, vbz np1; r-crq vhz vbn vvn. ord, cst dt n1 pp-f np1 vvz p-acp po31 n1.
(22) verse (DIV2)
1146
Page 205
6622
We therefore proceed to this second Doctrine. And now to open this, let us consider, First, What the phrase, to dwell in the Church implieth. Secondly, How he dwels there.
We Therefore proceed to this second Doctrine. And now to open this, let us Consider, First, What the phrase, to dwell in the Church Implies. Secondly, How he dwells there.
pns12 av vvb p-acp d ord n1. cc av pc-acp vvi d, vvb pno12 vvi, ord, r-crq dt n1, pc-acp vvi p-acp dt n1 vvz. ord, c-crq pns31 vvz a-acp.
(22) verse (DIV2)
1148
Page 205
6623
As the Spirit of God is said to dwell in us, so in other places, God promiseth to dwell in his people, 2 Cor. 6 16. And Christ is said, To dwell in our hearts by faith, Ephes. 3.17.
As the Spirit of God is said to dwell in us, so in other places, God promises to dwell in his people, 2 Cor. 6 16. And christ is said, To dwell in our hearts by faith, Ephesians 3.17.
p-acp dt n1 pp-f np1 vbz vvn p-acp vvb p-acp pno12, av p-acp j-jn n2, np1 vvz pc-acp vvi p-acp po31 n1, crd np1 crd crd cc np1 vbz vvn, pc-acp vvi p-acp po12 n2 p-acp n1, np1 crd.
(22) verse (DIV2)
1151
Page 205
6624
All which are not to be understood of any visible or local habitation, much lesse comprehensive, that we cold comprehend God,
All which Are not to be understood of any visible or local habitation, much less comprehensive, that we could comprehend God,
av-d r-crq vbr xx pc-acp vbi vvn pp-f d j cc j n1, av-d av-dc j, cst pns12 vmd vvi np1,
(22) verse (DIV2)
1151
Page 205
6625
for he is (as he said) one whose circumference is every where, and center no where:
for he is (as he said) one whose circumference is every where, and centre no where:
c-acp pns31 vbz (c-acp pns31 vvd) pi rg-crq n1 vbz d c-crq, cc n1 av-dx c-crq:
(22) verse (DIV2)
1151
Page 205
6626
The Heaven of Heavens cannot contain him ; but it is meant in a mystical and spiritual manner. The Heaven of Heavens cannot contain him; but it is meant in a mystical and spiritual manner.
dt n1 pp-f n2 vmbx vvi pno31; cc-acp pn31 vbz vvn p-acp dt j cc j n1.
(22) verse (DIV2)
1151
Page 205
6627
Now this phrase, To have the Spirit dwell in us, denoteth,
Now this phrase, To have the Spirit dwell in us, denoteth,
av d n1, pc-acp vhi dt n1 vvb p-acp pno12, vvz,
(22) verse (DIV2)
1152
Page 205
6628
First, The propriety that it hath to us, that we are his possession, as an house is a mans own, where he is Lord and Master.
First, The propriety that it hath to us, that we Are his possession, as an house is a men own, where he is Lord and Master.
ord, dt n1 cst pn31 vhz p-acp pno12, cst pns12 vbr po31 n1, c-acp dt n1 vbz dt ng1 d, c-crq pns31 vbz n1 cc n1.
(22) verse (DIV2)
1153
Page 205
6629
And this is worthy of consideration, That we who once were the Devils, he dwelt in us, He ruleth in the hearts of the disobedient, Ephes. 2. have now him expelled from us,
And this is worthy of consideration, That we who once were the Devils, he dwelled in us, He Ruleth in the hearts of the disobedient, Ephesians 2. have now him expelled from us,
cc d vbz j pp-f n1, cst pns12 r-crq a-acp vbdr dt n2, pns31 vvd p-acp pno12, pns31 vvz p-acp dt n2 pp-f dt j, np1 crd vhb av pno31 vvd p-acp pno12,
(22) verse (DIV2)
1153
Page 205
6630
and the Spirit of God taking us for his possession.
and the Spirit of God taking us for his possession.
cc dt n1 pp-f np1 vvg pno12 p-acp po31 n1.
(22) verse (DIV2)
1153
Page 205
6631
We pity persons bodily possessed, that they foame and rore, and are throwne sometimes into the fire, and sometimes in the water;
We pity Persons bodily possessed, that they foam and roar, and Are thrown sometime into the fire, and sometime in the water;
pns12 vvb n2 j vvn, cst pns32 n1 cc vvi, cc vbr vvn av p-acp dt n1, cc av p-acp dt n1;
(22) verse (DIV2)
1153
Page 205
6632
but he who is a wicked man, the Devil possesseth his soul more dreadfully: he puts him upon anger, malice, upon unclean lusts, and noisome filthy wayes;
but he who is a wicked man, the devil Possesses his soul more dreadfully: he puts him upon anger, malice, upon unclean Lustiest, and noisome filthy ways;
cc-acp pns31 r-crq vbz dt j n1, dt n1 vvz po31 n1 av-dc av-j: pns31 vvz pno31 p-acp n1, n1, p-acp j n2, cc j j n2;
(22) verse (DIV2)
1153
Page 205
6633
and though many be of the Church visibly, yet in regard of their own particular, they are thus possessed by the Devil, who hath their heart, their eyes, their tongues, their whole body;
and though many be of the Church visibly, yet in regard of their own particular, they Are thus possessed by the devil, who hath their heart, their eyes, their tongues, their Whole body;
cc cs d vbb pp-f dt n1 av-j, av p-acp n1 pp-f po32 d j, pns32 vbr av vvn p-acp dt n1, r-crq vhz po32 n1, po32 n2, po32 n2, po32 j-jn n1;
(22) verse (DIV2)
1153
Page 205
6634
so that they seem to be a walking Hell:
so that they seem to be a walking Hell:
av cst pns32 vvb pc-acp vbi dt j-vvg n1:
(22) verse (DIV2)
1153
Page 205
6635
So that herein is a wonderfull change, when the Spirit of God comes and takes possession of a people, who before were captives to Satan,
So that herein is a wonderful change, when the Spirit of God comes and Takes possession of a people, who before were captives to Satan,
av cst av vbz dt j n1, c-crq dt n1 pp-f np1 vvz cc vvz n1 pp-f dt n1, r-crq a-acp vbdr n2-jn p-acp np1,
(22) verse (DIV2)
1153
Page 205
6636
and led aside according to his will, 2 Tim. 2.26.
and led aside according to his will, 2 Tim. 2.26.
cc vvd av vvg p-acp po31 n1, crd np1 crd.
(22) verse (DIV2)
1153
Page 205
6637
Secondly, When it's said, The Spirit of God dwels in a people, it supposeth, That he doth fashion and prepare them for himself:
Secondly, When it's said, The Spirit of God dwells in a people, it Supposeth, That he does fashion and prepare them for himself:
ord, c-crq pn31|vbz vvn, dt n1 pp-f np1 vvz p-acp dt n1, pn31 vvz, cst pns31 vdz vvi cc vvi pno32 p-acp px31:
(22) verse (DIV2)
1154
Page 205
6638
For every lodging is not fit for so noble a guest; but as great men carry their rich furniture with them, to have convenient lodgings;
For every lodging is not fit for so noble a guest; but as great men carry their rich furniture with them, to have convenient lodgings;
p-acp d n1 vbz xx j c-acp av j dt n1; cc-acp c-acp j n2 vvb po32 j n1 p-acp pno32, pc-acp vhi j n2;
(22) verse (DIV2)
1154
Page 205
6639
so also doth the Spirit of God, raise up a people by illumination, and sanctification to be a fit habitation for him:
so also does the Spirit of God, raise up a people by illumination, and sanctification to be a fit habitation for him:
av av vdz dt n1 pp-f np1, vvb a-acp dt n1 p-acp n1, cc n1 pc-acp vbi dt j n1 p-acp pno31:
(22) verse (DIV2)
1154
Page 205
6640
As they say, Anima fabricat sibi domicilium ;
As they say, Anima fabricat sibi Domicilium;
c-acp pns32 vvb, fw-la fw-la fw-la fw-la;
(22) verse (DIV2)
1154
Page 205
6641
The soul• makes the body so curiously organized and diversified for it's self to be in:
The soul• makes the body so curiously organized and diversified for it's self to be in:
dt n1 vvz dt n1 av av-j vvn cc vvd p-acp pn31|vbz n1 pc-acp vbi p-acp:
(22) verse (DIV2)
1154
Page 205
6642
So much more doth the Spirit of God put spiritual life, and quicken up our dead hearts, that we may be prepared for the enjoyment of him.
So much more does the Spirit of God put spiritual life, and quicken up our dead hearts, that we may be prepared for the enjoyment of him.
av av-d dc vdz dt n1 pp-f np1 vvd j n1, cc vvi a-acp po12 j n2, cst pns12 vmb vbi vvn p-acp dt n1 pp-f pno31.
(22) verse (DIV2)
1154
Page 206
6643
It's said, The Spirit of God moved upon those waters, Genes. 1. that covered the deep, when the earth was without forme, or void.
It's said, The Spirit of God moved upon those waters, Genesis. 1. that covered the deep, when the earth was without Form, or void.
pn31|vbz vvn, dt n1 pp-f np1 vvd p-acp d n2, zz. crd cst vvd dt j-jn, c-crq dt n1 vbds p-acp n1, cc j.
(22) verse (DIV2)
1154
Page 206
6644
Thus the Spirit of God doth take us out of our natural confusion, and horrible darknesse,
Thus the Spirit of God does take us out of our natural confusion, and horrible darkness,
av dt n1 pp-f np1 vdz vvi pno12 av pp-f po12 j n1, cc j n1,
(22) verse (DIV2)
1154
Page 206
6645
and makes us comely with those ornaments he puts upon us:
and makes us comely with those Ornament he puts upon us:
cc vvz pno12 j p-acp d n2 pns31 vvz p-acp pno12:
(22) verse (DIV2)
1154
Page 206
6646
So that as it is impossible to have the Sunne, but withall we must enjoy glorious light:
So that as it is impossible to have the Sun, but withal we must enjoy glorious Light:
av cst p-acp pn31 vbz j pc-acp vhi dt n1, cc-acp av pns12 vmb vvi j n1:
(22) verse (DIV2)
1154
Page 206
6647
So we cannot have the Spirit of God, but withall many precious and heavenly gifts will be bestowed upon us.
So we cannot have the Spirit of God, but withal many precious and heavenly Gifts will be bestowed upon us.
av pns12 vmbx vhi dt n1 pp-f np1, cc-acp av d j cc j n2 vmb vbi vvn p-acp pno12.
(22) verse (DIV2)
1154
Page 206
6648
Oh then, how few persons, how few Congregations can endure the lustre of this Doctrine? What heavenly or precious jewels have they of Gods Spirit?
O then, how few Persons, how few Congregations can endure the lustre of this Doctrine? What heavenly or precious Jewels have they of God's Spirit?
uh av, c-crq d n2, c-crq d n2 vmb vvi dt n1 pp-f d n1? q-crq j cc j n2 vhb pns32 pp-f npg1 n1?
(22) verse (DIV2)
1154
Page 206
6649
Thirdly, When it's said, The Spirit of God dwels in us, it denoteth, The familiarity and condescending Communion that God vouchsafeth unto his children.
Thirdly, When it's said, The Spirit of God dwells in us, it denoteth, The familiarity and condescending Communion that God vouchsafeth unto his children.
ord, c-crq pn31|vbz vvn, dt n1 pp-f np1 vvz p-acp pno12, pn31 vvz, dt n1 cc j-vvg n1 cst np1 vvz p-acp po31 n2.
(22) verse (DIV2)
1155
Page 206
6650
To dwell with one, is an act of communion. Hence 1 Peter 3.17. Husbands are commanded to dwell with their wives.
To dwell with one, is an act of communion. Hence 1 Peter 3.17. Husbands Are commanded to dwell with their wives.
pc-acp vvi p-acp crd, vbz dt n1 pp-f n1. av crd np1 crd. ng1 vbr vvn pc-acp vvi p-acp po32 n2.
(22) verse (DIV2)
1155
Page 206
6651
Our Savior expresseth this familiarity by John, I will come in, and sup with him, and he with me, Revel.
Our Saviour Expresses this familiarity by John, I will come in, and sup with him, and he with me, Revel.
po12 n1 vvz d n1 p-acp np1, pns11 vmb vvi p-acp, cc vvi p-acp pno31, cc pns31 p-acp pno11, vvb.
(22) verse (DIV2)
1155
Page 206
6652
3.20 So that what was spoken of Moses, as so rare a priviledge, He spake to God face to face,
3.20 So that what was spoken of Moses, as so rare a privilege, He spoke to God face to face,
crd av cst r-crq vbds vvn pp-f np1, c-acp av j dt n1, pns31 vvd p-acp np1 n1 p-acp n1,
(22) verse (DIV2)
1155
Page 206
6653
as one friend speaketh to another, in some kinde of sense, though not after the same manner, is true of every godly person.as one friend speaks to Another, in Some kind of sense, though not After the same manner, is true of every godly person.
c-acp crd n1 vvz p-acp j-jn, p-acp d n1 pp-f n1, cs xx p-acp dt d n1, vbz j pp-f d j n1.
(22) verse (DIV2)
1155
Page 206
6654
Hence the Spirit of God is said to enable us to cry Abba Father, Galat. 4 6. which though it suppose a filial reverential frame in us,
Hence the Spirit of God is said to enable us to cry Abba Father, Galatians 4 6. which though it suppose a filial reverential frame in us,
av dt n1 pp-f np1 vbz vvn pc-acp vvi pno12 pc-acp vvi np1 n1, np1 crd crd r-crq cs pn31 vvb dt j j n1 p-acp pno12,
(22) verse (DIV2)
1155
Page 206
6655
yet also godly boldnesse and confidence:
yet also godly boldness and confidence:
av av j n1 cc n1:
(22) verse (DIV2)
1155
Page 206
6656
Hence he is also said, To witnesse with our spirit, that we are the children of God, Rom. 8. So that children being admitted to sit at their Fathers Table, have that bread, which dogs may not eat of.
Hence he is also said, To witness with our Spirit, that we Are the children of God, Rom. 8. So that children being admitted to fit At their Father's Table, have that bred, which Dogs may not eat of.
av pns31 vbz av vvn, pc-acp vvi p-acp po12 n1, cst pns12 vbr dt n2 pp-f np1, np1 crd av d n2 vbg vvn pc-acp vvi p-acp po32 ng1 n1, vhb d n1, r-crq n2 vmb xx vvi pp-f.
(22) verse (DIV2)
1155
Page 206
6657
They have that Pearle, which must not be cast to swine:
They have that Pearl, which must not be cast to Swine:
pns32 vhb d n1, r-crq vmb xx vbi vvn p-acp n1:
(22) verse (DIV2)
1155
Page 206
6658
But who are the people that God doth thus honour? How few are such favourites? How many are amongst us, that are not admitted with Moses to come to the top of this Mount? They know not what Communion with God meaneth, what those filial cryes of Abba Father are.
But who Are the people that God does thus honour? How few Are such favourites? How many Are among us, that Are not admitted with Moses to come to the top of this Mount? They know not what Communion with God means, what those filial cries of Abba Father Are.
cc-acp r-crq vbr dt n1 cst np1 vdz av vvi? c-crq d vbr d n2? c-crq d vbr p-acp pno12, cst vbr xx vvn p-acp np1 pc-acp vvi p-acp dt n1 pp-f d n1? pns32 vvb xx r-crq n1 p-acp np1 vvz, r-crq d j n2 pp-f np1 n1 vbr.
(22) verse (DIV2)
1155
Page 206
6659
Certainly, a rational man doth not more differ from a beast, than a spiritual man doth from the best rational man that is:
Certainly, a rational man does not more differ from a beast, than a spiritual man does from the best rational man that is:
av-j, dt j n1 vdz xx av-dc vvi p-acp dt n1, cs dt j n1 vdz p-acp dt js j n1 cst vbz:
(22) verse (DIV2)
1155
Page 206
6660
That as a worme knoweth not what reason and arguments are the best;
That as a worm Knoweth not what reason and Arguments Are the best;
cst p-acp dt n1 vvz xx r-crq n1 cc n2 vbr dt js;
(22) verse (DIV2)
1155
Page 206
6661
so learned and able men without grace, do not know what this enjoying of Gods Spirit and communion with God is;
so learned and able men without grace, do not know what this enjoying of God's Spirit and communion with God is;
av j cc j n2 p-acp n1, vdb xx vvi r-crq d vvg pp-f npg1 n1 cc n1 p-acp np1 vbz;
(22) verse (DIV2)
1155
Page 206
6662
we speak, though not in an unknown tongue, yet unknown matter to such men.
we speak, though not in an unknown tongue, yet unknown matter to such men.
pns12 vvb, cs xx p-acp dt j n1, av j n1 p-acp d n2.
(22) verse (DIV2)
1155
Page 206
6663
Fourthly, In that the Spirit of God is said to dwell, it denoteth, A permanent and constant abode in his people.
Fourthly, In that the Spirit of God is said to dwell, it denoteth, A permanent and constant Abided in his people.
ord, p-acp d dt n1 pp-f np1 vbz vvn p-acp vvb, pn31 vvz, dt j cc j n1 p-acp po31 n1.
(22) verse (DIV2)
1156
Page 206
6664
For this you must know, The Spirit of God is many times working, where yet he doth not dwell.
For this you must know, The Spirit of God is many times working, where yet he does not dwell.
p-acp d pn22 vmb vvi, dt n1 pp-f np1 vbz d n2 vvg, c-crq av pns31 vdz xx vvi.
(22) verse (DIV2)
1156
Page 206
6665
There is a great difference between transient motions, and constant mansions of Gods Spirit. Hypocrites and reprobates have the former, but not the latter.
There is a great difference between Transient motions, and constant mansions of God's Spirit. Hypocrites and Reprobates have the former, but not the latter.
pc-acp vbz dt j n1 p-acp j n2, cc j n2 pp-f npg1 n1. n2 cc n2-jn vhb dt j, cc-acp xx dt d.
(22) verse (DIV2)
1156
Page 206
6666
They that wrought miracles had the Spirit of God moving in them, but not dwelling in them:
They that wrought Miracles had the Spirit of God moving in them, but not Dwelling in them:
pns32 cst vvd n2 vhd dt n1 pp-f np1 vvg p-acp pno32, cc-acp xx vvg p-acp pno32:
(22) verse (DIV2)
1156
Page 206
6667
Even Balaam in that prophetical passage about Israel, had a transient motion, or a blast of this Spirit;
Even balaam in that prophetical passage about Israel, had a Transient motion, or a blast of this Spirit;
av np1 p-acp cst j n1 p-acp np1, vhd dt j n1, cc dt n1 pp-f d n1;
(22) verse (DIV2)
1156
Page 206
6668
but the Spirit of God did not abide in him:
but the Spirit of God did not abide in him:
cc-acp dt n1 pp-f np1 vdd xx vvi p-acp pno31:
(22) verse (DIV2)
1156
Page 206
6669
Yea hereby Caiaphas, being high Priest that year, was moved to say what he did, It's expedient for one to die for many;
Yea hereby Caiaphas, being high Priest that year, was moved to say what he did, It's expedient for one to die for many;
uh av np1, vbg j n1 cst n1, vbds vvn pc-acp vvi r-crq pns31 vdd, pn31|vbz j p-acp pi pc-acp vvi p-acp d;
(22) verse (DIV2)
1156
Page 206
6670
but yet he knew not what he said.
but yet he knew not what he said.
p-acp av pns31 vvd xx r-crq pns31 vvd.
(22) verse (DIV2)
1156
Page 206
6671
So that there is a great difference between the transient motion of Gods Spirit, and his constant inhabitation.
So that there is a great difference between the Transient motion of God's Spirit, and his constant inhabitation.
av cst pc-acp vbz dt j n1 p-acp dt j n1 pp-f npg1 n1, cc po31 j n1.
(22) verse (DIV2)
1156
Page 206
6672
Thus many, not truly sanctified, have the common gifts of Gods Spirit;
Thus many, not truly sanctified, have the Common Gifts of God's Spirit;
av d, xx av-j vvn, vhb dt j n2 pp-f npg1 n1;
(22) verse (DIV2)
1156
Page 206
6673
they have abilities in prayer, enlargements, some joyes, all which are of Gods Spirit moving in them, not dwelling in them.
they have abilities in prayer, enlargements, Some Joys, all which Are of God's Spirit moving in them, not Dwelling in them.
pns32 vhb n2 p-acp n1, n2, d n2, d r-crq vbr pp-f npg1 n1 vvg p-acp pno32, xx vvg p-acp pno32.
(22) verse (DIV2)
1156
Page 206
6674
And truly this is a dangerous Rock, upon which many split themselves, taking transient gifts of Gods Spirit for permanent graces;
And truly this is a dangerous Rock, upon which many split themselves, taking Transient Gifts of God's Spirit for permanent graces;
cc av-j d vbz dt j n1, p-acp r-crq d vvb px32, vvg j n2 pp-f npg1 n1 p-acp j n2;
(22) verse (DIV2)
1156
Page 206
6675
sometimes they are hardly discerned, as the Rockes that are under water. But of this neccessary point more.
sometime they Are hardly discerned, as the Rocks that Are under water. But of this necessary point more.
av pns32 vbr av vvn, c-acp dt n2 cst vbr p-acp n1. p-acp pp-f d j n1 av-dc.
(22) verse (DIV2)
1156
Page 206
6676
Fifthly, The Spirit dwelling in us, doth denote, The intimatenesse and inward efficacy it hath. It doth not onely dwell with us, but in us, which denoteth great intimatenesse.
Fifthly, The Spirit Dwelling in us, does denote, The intimateness and inward efficacy it hath. It does not only dwell with us, but in us, which denoteth great intimateness.
ord, dt n1 vvg p-acp pno12, vdz vvi, dt n1 cc j n1 pn31 vhz. pn31 vdz xx av-j vvi p-acp pno12, cc-acp p-acp pno12, r-crq vvz j n1.
(22) verse (DIV2)
1157
Page 207
6677
Thus the Apostle often complaineth of the Law of sinne that dwelt in him, Romans 7. because of the inward natural power of it, that whensoever he would doe good, evil was present with him:
Thus the Apostle often Complaineth of the Law of sin that dwelled in him, Romans 7. Because of the inward natural power of it, that whensoever he would do good, evil was present with him:
av dt n1 av vvz pp-f dt n1 pp-f n1 cst vvd p-acp pno31, np1 crd p-acp a-acp dt j j n1 pp-f pn31, cst c-crq pns31 vmd vdi j, n-jn vbds j p-acp pno31:
(22) verse (DIV2)
1157
Page 207
6678
It was alwayes at hand to infect and pollute.
It was always At hand to infect and pollute.
pn31 vbds av p-acp n1 pc-acp vvi cc vvi.
(22) verse (DIV2)
1157
Page 207
6679
So that by this is declared, how powerfull and inwardly efficacious the Spirit of God is in his people.
So that by this is declared, how powerful and inwardly efficacious the Spirit of God is in his people.
av cst p-acp d vbz vvn, c-crq j cc av-j j dt n1 pp-f np1 vbz p-acp po31 n1.
(22) verse (DIV2)
1157
Page 207
6761
they are a blessing which we see God giveth to some, and not to other: It's Gods mercy thou art not a natural fool, a mad man;
they Are a blessing which we see God gives to Some, and not to other: It's God's mercy thou art not a natural fool, a mad man;
pns32 vbr dt n1 r-crq pns12 vvb np1 vvz p-acp d, cc xx p-acp j-jn: pn31|vbz ng1 n1 pns21 vb2r xx dt j n1, dt j n1;
(22) verse (DIV2)
1171
Page 209
6680
Hence he is said To make intercession with groanes unutterable, Romans 8.26. which could not be without a wonderfull secret, and hidden deep working of the Spirit,
Hence he is said To make Intercession with groans unutterable, Romans 8.26. which could not be without a wonderful secret, and hidden deep working of the Spirit,
av pns31 vbz vvn pc-acp vvi n1 p-acp n2 j, np1 crd. q-crq vmd xx vbi p-acp dt j n-jn, cc vvn j-jn vvg pp-f dt n1,
(22) verse (DIV2)
1157
Page 207
6681
even in the depths and bottome of our souls. Thus you have heard, what the phrase doth imply.
even in the depths and bottom of our Souls. Thus you have herd, what the phrase does imply.
av p-acp dt n2 cc n1 pp-f po12 n2. av pn22 vhb vvn, r-crq dt n1 vdz vvi.
(22) verse (DIV2)
1157
Page 207
6682
Now let us proceed to shew, How the Spirit of God dwels in his Church, and afterwards, Wherein his dwelling doth manifest it self.
Now let us proceed to show, How the Spirit of God dwells in his Church, and afterwards, Wherein his Dwelling does manifest it self.
av vvb pno12 vvi pc-acp vvi, c-crq dt n1 pp-f np1 vvz p-acp po31 n1, cc av, c-crq po31 n1 vdz vvi pn31 n1.
(22) verse (DIV2)
1158
Page 207
6683
For, as original corruption is alwayes breaking out; it's not a dull, idle sinne;
For, as original corruption is always breaking out; it's not a dull, idle sin;
p-acp, c-acp j-jn n1 vbz av vvg av; pn31|vbz xx dt j, j n1;
(22) verse (DIV2)
1158
Page 207
6684
it's Peccatum actuosum, though not actuale: So the Spirit of God is compared to fire, because of the powerfull and active nature it hath in the people of God:
it's Peccatum actuosum, though not actual: So the Spirit of God is compared to fire, Because of the powerful and active nature it hath in the people of God:
pn31|vbz fw-la fw-la, c-acp xx j: av dt n1 pp-f np1 vbz vvn p-acp n1, c-acp pp-f dt j cc j n1 pn31 vhz p-acp dt n1 pp-f np1:
(22) verse (DIV2)
1158
Page 207
6685
Fire doth assimulate every thing to it self:Fire does assimulate every thing to it self:
vvb vdz vvi d n1 p-acp pn31 n1:
(22) verse (DIV2)
1158
Page 207
6686
Thus men filled with the holy Ghost, are made exceeding spiritual, endeavouring to make all like themselves.
Thus men filled with the holy Ghost, Are made exceeding spiritual, endeavouring to make all like themselves.
av n2 vvn p-acp dt j n1, vbr vvn vvg j, vvg pc-acp vvi d vvb px32.
(22) verse (DIV2)
1158
Page 207
6687
Now several wayes we may consider of the Spirits dwelling in the people of God.
Now several ways we may Consider of the Spirits Dwelling in the people of God.
av j n2 pns12 vmb vvi pp-f dt n2 vvg p-acp dt n1 pp-f np1.
(22) verse (DIV2)
1159
Page 207
6688
First, There is an essential dwelling, or a gracious dwelling, by a special manifestation of more peculiar favours;
First, There is an essential Dwelling, or a gracious Dwelling, by a special manifestation of more peculiar favours;
ord, pc-acp vbz dt j n-vvg, cc dt j n-vvg, p-acp dt j n1 pp-f dc j n2;
(22) verse (DIV2)
1160
Page 207
6689
we doe not speak here of an essential dwelling, for so the Spirit of God is every where, Whither can I flie from thy presence? Psal. 139.7.
we do not speak Here of an essential Dwelling, for so the Spirit of God is every where, Whither can I fly from thy presence? Psalm 139.7.
pns12 vdb xx vvi av pp-f dt j vvg, c-acp av dt n1 pp-f np1 vbz d c-crq, q-crq vmb pns11 vvi p-acp po21 n1? np1 crd.
(22) verse (DIV2)
1160
Page 207
6690
Thus he hath the same divine Attribute, as God the Father and the Sonne have. Thus he filleth the whole world;
Thus he hath the same divine Attribute, as God the Father and the Son have. Thus he fills the Whole world;
av pns31 vhz dt d j-jn n1, c-acp np1 dt n1 cc dt n1 vhb. av pns31 vvz dt j-jn n1;
(22) verse (DIV2)
1160
Page 207
6691
But we speak of his gracious presence. Now how to make a difference between his essential presence,
But we speak of his gracious presence. Now how to make a difference between his essential presence,
cc-acp pns12 vvb pp-f po31 j n1. av c-crq pc-acp vvi dt n1 p-acp po31 j n1,
(22) verse (DIV2)
1160
Page 207
6692
and his gracious presence, is impossible for men to expresse, because our knowledge of God is onely apprehensive, not comprehensive.
and his gracious presence, is impossible for men to express, Because our knowledge of God is only apprehensive, not comprehensive.
cc po31 j n1, vbz j p-acp n2 pc-acp vvi, c-acp po12 n1 pp-f np1 vbz av-j j, xx j.
(22) verse (DIV2)
1160
Page 207
6693
We see all the Schoolmen, labouring to this very day, to shew how an Angel is present,
We see all the Schoolmen, labouring to this very day, to show how an Angel is present,
pns12 vvb d dt n2, vvg p-acp d j n1, pc-acp vvi c-crq dt n1 vbz j,
(22) verse (DIV2)
1160
Page 207
6694
and yet they have not waded out of those deeps.
and yet they have not waded out of those deeps.
cc av pns32 vhb xx vvn av pp-f d n2-jn.
(22) verse (DIV2)
1160
Page 207
6695
Onely thus much we may in sobriety say, That though the Spirit of God be every where,
Only thus much we may in sobriety say, That though the Spirit of God be every where,
j av av-d pns12 vmb p-acp n1 vvi, cst cs dt n1 pp-f np1 vbb d q-crq,
(22) verse (DIV2)
1160
Page 207
6696
yet he is said to be in his Church, because of those peculiar and gracious operations, which he produceth in them, and no where else.
yet he is said to be in his Church, Because of those peculiar and gracious operations, which he Produceth in them, and no where Else.
av pns31 vbz vvn pc-acp vbi p-acp po31 n1, c-acp pp-f d j cc j n2, r-crq pns31 vvz p-acp pno32, cc dx c-crq av.
(22) verse (DIV2)
1160
Page 207
6697
Even as God is said to be in Heaven, though he be in Earth, and no where else,
Even as God is said to be in Heaven, though he be in Earth, and no where Else,
j c-acp np1 vbz vvn pc-acp vbi p-acp n1, cs pns31 vbb p-acp n1, cc dx c-crq av,
(22) verse (DIV2)
1160
Page 207
6698
because there is a peculiar manifestation of more glory and power from him. Thus then we are first to conceive of his presence. But.
Because there is a peculiar manifestation of more glory and power from him. Thus then we Are First to conceive of his presence. But.
c-acp pc-acp vbz dt j n1 pp-f dc n1 cc n1 p-acp pno31. av cs pns12 vbr ord pc-acp vvi pp-f po31 n1. np1
(22) verse (DIV2)
1160
Page 207
6699
Secondly, When the Spirit of God is said to dwell in his Church, it may not onely be understood of the gracious effects thereof, but also of his Person likewise.
Secondly, When the Spirit of God is said to dwell in his Church, it may not only be understood of the gracious effects thereof, but also of his Person likewise.
ord, c-crq dt n1 pp-f np1 vbz vvn pc-acp vvi p-acp po31 n1, pn31 vmb xx av-j vbi vvn pp-f dt j n2 av, cc-acp av pp-f po31 n1 av.
(22) verse (DIV2)
1161
Page 207
6799
this makes thee say, Verily God is here.
this makes thee say, Verily God is Here.
d vvz pno21 vvb, av-j np1 vbz av.
(22) verse (DIV2)
1173
Page 209
6700
And this indeed I finde a very sublime and mysterious Dispute both among Papists and Protestants, Whether believers are made partakers of the Person of the holy Spirit,
And this indeed I find a very sublime and mysterious Dispute both among Papists and Protestants, Whither believers Are made partakers of the Person of the holy Spirit,
cc d av pns11 vvb dt j j cc j vvb av-d p-acp njp2 cc n2, cs n2 vbr vvn n2 pp-f dt n1 pp-f dt j n1,
(22) verse (DIV2)
1161
Page 207
6701
or onely of his graces? According to many, all those places, where we are said to receive the Spirit,or only of his graces? According to many, all those places, where we Are said to receive the Spirit,
cc av-j pp-f po31 n2? vvg p-acp d, d d n2, c-crq pns12 vbr vvn pc-acp vvi dt n1,
(22) verse (DIV2)
1161
Page 207
6702
or to be full of the holy Ghost, they are extended no further than the gifts and graces of the holy Ghost:
or to be full of the holy Ghost, they Are extended no further than the Gifts and graces of the holy Ghost:
cc pc-acp vbi j pp-f dt j n1, pns32 vbr vvn av-dx av-jc cs dt n2 cc n2 pp-f dt j n1:
(22) verse (DIV2)
1161
Page 207
6703
But certainly, many places, as this in my Text, are to be understood of the Person of the holy Ghost.
But Certainly, many places, as this in my Text, Are to be understood of the Person of the holy Ghost.
cc-acp av-j, d n2, c-acp d p-acp po11 n1, vbr pc-acp vbi vvn pp-f dt n1 pp-f dt j n1.
(22) verse (DIV2)
1161
Page 207
6704
For it's the Spirit (as we shewed) that is the same with God. Now the gifts and graces of the Spirit are not the same with God:
For it's the Spirit (as we showed) that is the same with God. Now the Gifts and graces of the Spirit Are not the same with God:
p-acp pn31|vbz dt n1 (c-acp pns12 vvd) cst vbz dt d p-acp np1. av dt n2 cc n2 pp-f dt n1 vbr xx dt d p-acp np1:
(22) verse (DIV2)
1161
Page 207
6705
So we are said to be a Temple of this Spirit;
So we Are said to be a Temple of this Spirit;
av pns12 vbr vvn pc-acp vbi dt n1 pp-f d n1;
(22) verse (DIV2)
1161
Page 207
6706
and a Temple doth relate to a God, and to a Person, not to graces meerly.
and a Temple does relate to a God, and to a Person, not to graces merely.
cc dt n1 vdz vvi p-acp dt n1, cc p-acp dt n1, xx p-acp n2 av-j.
(22) verse (DIV2)
1161
Page 207
6707
So that we conclude, that opinion to be farre more true, and consonant to Scripture, which makes us partakers even of the Spirit it self,
So that we conclude, that opinion to be Far more true, and consonant to Scripture, which makes us partakers even of the Spirit it self,
av cst pns12 vvb, cst n1 pc-acp vbi av-j av-dc j, cc n1 p-acp n1, r-crq vvz pno12 n2 av pp-f dt n1 pn31 n1,
(22) verse (DIV2)
1161
Page 208
6708
as we also are of Christ himselfe, and not of the benefits onely that come by him:
as we also Are of christ himself, and not of the benefits only that come by him:
c-acp pns12 av vbr pp-f np1 px31, cc xx pp-f dt n2 av-j cst vvb p-acp pno31:
(22) verse (DIV2)
1161
Page 208
6709
But the Scripture layeth downe this in a transcendent and mystical manner, and it's by faith onely.
But the Scripture Layeth down this in a transcendent and mystical manner, and it's by faith only.
cc-acp dt n1 vvz a-acp d p-acp dt j cc j n1, cc pn31|vbz p-acp n1 av-j.
(22) verse (DIV2)
1161
Page 208
6710
So that those who have fancied a transubstantiation into the God-head;
So that those who have fancied a transubstantiation into the Godhead;
av cst d r-crq vhb vvn dt n1 p-acp dt n1;
(22) verse (DIV2)
1161
Page 208
6711
To be Christed with Christ, and Godded with God, or to be made the Spirit with the Spirit, have thought of a physical and natural union;
To be Christed with christ, and Godded with God, or to be made the Spirit with the Spirit, have Thought of a physical and natural Union;
pc-acp vbi vvd p-acp np1, cc vvd p-acp np1, cc pc-acp vbi vvn dt n1 p-acp dt n1, vhb vvn pp-f dt j cc j n1;
(22) verse (DIV2)
1161
Page 208
6712
as if a drop of water were poured into the sea, where as it is onely a moral union;
as if a drop of water were poured into the sea, where as it is only a moral Union;
c-acp cs dt n1 pp-f n1 vbdr vvn p-acp dt n1, c-crq c-acp pn31 vbz av-j dt j n1;
(22) verse (DIV2)
1161
Page 208
6713
even as the wife is made partaker not only of the husbands wealth, but the husband himself,
even as the wife is made partaker not only of the Husbands wealth, but the husband himself,
av c-acp dt n1 vbz vvn n1 xx av-j pp-f dt ng1 n1, cc-acp dt n1 px31,
(22) verse (DIV2)
1161
Page 208
6714
yet not turned into his nature; and this comparison the Scripture doth often use.
yet not turned into his nature; and this comparison the Scripture does often use.
av xx vvn p-acp po31 n1; cc d n1 dt n1 vdz av vvi.
(22) verse (DIV2)
1161
Page 208
6715
Lastly, The Spirit of God dwels two wayes in his Church: 1. In respect of wonderfull and miraculous operations. 2. In respect of saving and sanctifying graces.
Lastly, The Spirit of God dwells two ways in his Church: 1. In respect of wonderful and miraculous operations. 2. In respect of Saving and sanctifying graces.
ord, dt n1 pp-f np1 vvz crd n2 p-acp po31 n1: crd p-acp n1 pp-f j cc j n2. crd p-acp n1 pp-f vvg cc vvg n2.
(22) verse (DIV2)
1162
Page 208
6716
The former way the Church of Corinth was admirable, you may reade 1 Cor, 14. & alibi, of the plenty of gifts, and divers operations amongst them;
The former Way the Church of Corinth was admirable, you may read 1 Cor, 14. & alibi, of the plenty of Gifts, and diverse operations among them;
dt j n1 dt n1 pp-f np1 vbds j, pn22 vmb vvi crd fw-la, crd cc fw-la, pp-f dt n1 pp-f n2, cc j n2 p-acp pno32;
(22) verse (DIV2)
1163
Page 208
6717
so that they seemed herein to excell all other Churches, yet in respect of the sanctifying graces, they seemed to be very defective;
so that they seemed herein to excel all other Churches, yet in respect of the sanctifying graces, they seemed to be very defective;
av cst pns32 vvd av pc-acp vvi d j-jn n2, av p-acp n1 pp-f dt j-vvg n2, pns32 vvd pc-acp vbi av j;
(22) verse (DIV2)
1163
Page 208
6718
for the Apostle cals them babes, and complaineth he could not speak unto them, as unto spiritual,
for the Apostle calls them babes, and Complaineth he could not speak unto them, as unto spiritual,
p-acp dt n1 vvz pno32 n2, cc vvz pns31 vmd xx vvi p-acp pno32, c-acp p-acp j,
(22) verse (DIV2)
1163
Page 208
6719
so that this later way of Gods Spirit (as formerly you heard) dwelling in us, is most comfortable,
so that this later Way of God's Spirit (as formerly you herd) Dwelling in us, is most comfortable,
av cst d jc n1 pp-f npg1 n1 (c-acp av-j pn22 vvd) vvg p-acp pno12, vbz av-ds j,
(22) verse (DIV2)
1163
Page 208
6720
and most to be regarded, though the other be more admired. The former did especially belong to the Church in its first plantation.
and most to be regarded, though the other be more admired. The former did especially belong to the Church in its First plantation.
cc av-ds pc-acp vbi vvn, cs dt j-jn vbi av-dc vvn. dt j vdd av-j vvi p-acp dt n1 p-acp po31 ord n1.
(22) verse (DIV2)
1163
Page 208
6721
Hence Acts 2. we reade of the accomplishment of that glorious Prophecy, Joel 2. To pour out his Spirit, &c. but now these miraculous operations are ceased.
Hence Acts 2. we read of the accomplishment of that glorious Prophecy, Joel 2. To pour out his Spirit, etc. but now these miraculous operations Are ceased.
av vvz crd pns12 vvb pp-f dt n1 pp-f cst j n1, np1 crd pc-acp vvi av po31 n1, av p-acp av d j n2 vbr vvn.
(22) verse (DIV2)
1163
Page 208
6722
Ʋse of Instruction. What Congregations, and what manner of persons we ought to be. To be meer men cometh farre short of being spiritual men;Ʋse of Instruction. What Congregations, and what manner of Persons we ought to be. To be mere men comes Far short of being spiritual men;
n1 pp-f n1. q-crq n2, cc r-crq n1 pp-f n2 pns12 vmd pc-acp vbi. pc-acp vbi j n2 vvz av-j j pp-f vbg j n2;
(22) verse (DIV2)
1164
Page 208
6723
we ought to be above sense, and all humane principles. Take the most refined men for morality and civility, the choisest for all humane abilities,
we ought to be above sense, and all humane principles. Take the most refined men for morality and civility, the Choicest for all humane abilities,
pns12 vmd pc-acp vbi p-acp n1, cc d j n2. vvb dt av-ds j-vvn n2 p-acp n1 cc n1, dt js p-acp d j n2,
(22) verse (DIV2)
1164
Page 208
6724
yet without the Spirit of God, they are no more than Adams body, till life was brethed into him, no more than those bones in Ezekiel, till the Spirit of God gathered them together.
yet without the Spirit of God, they Are no more than Adams body, till life was breathed into him, no more than those bones in Ezekielem, till the Spirit of God gathered them together.
av p-acp dt n1 pp-f np1, pns32 vbr av-dx av-dc cs npg1 n1, c-acp n1 vbds vvn p-acp pno31, av-dx dc cs d n2 p-acp np1, p-acp dt n1 pp-f np1 vvd pno32 av.
(22) verse (DIV2)
1164
Page 208
6725
Oh that our Congregations consisted of spiritual men! Paul complained, He could not preach to them, but as carnal.
O that our Congregations consisted of spiritual men! Paul complained, He could not preach to them, but as carnal.
uh cst po12 n2 vvn pp-f j n2! np1 vvd, pns31 vmd xx vvi p-acp pno32, cc-acp c-acp j.
(22) verse (DIV2)
1164
Page 208
6726
The Spirit of God would lift thee up to other affections, other desires. As the Spirit took some mens bodies, and lifted them up into the air;
The Spirit of God would lift thee up to other affections, other Desires. As the Spirit took Some men's bodies, and lifted them up into the air;
dt n1 pp-f np1 vmd vvi pno21 a-acp p-acp j-jn n2, j-jn n2. p-acp dt n1 vvd d ng2 n2, cc vvd pno32 a-acp p-acp dt n1;
(22) verse (DIV2)
1164
Page 208
6727
so would it doe to the soules of men; they had the Spirit of God, who said, Our conversation is in Heaven.
so would it do to the Souls of men; they had the Spirit of God, who said, Our Conversation is in Heaven.
av vmd pn31 vdi p-acp dt n2 pp-f n2; pns32 vhd dt n1 pp-f np1, r-crq vvd, po12 n1 vbz p-acp n1.
(22) verse (DIV2)
1164
Page 208
6728
They had the Spirit of God, that did look for the coming of Christ:
They had the Spirit of God, that did look for the coming of christ:
pns32 vhd dt n1 pp-f np1, cst vdd vvi p-acp dt n-vvg pp-f np1:
(22) verse (DIV2)
1164
Page 208
6729
They had the Spirit of God, who had prayed with groanes unutterable, and who had joy unspeakable:
They had the Spirit of God, who had prayed with groans unutterable, and who had joy unspeakable:
pns32 vhd dt n1 pp-f np1, r-crq vhd vvn p-acp n2 j, cc r-crq vhd n1 j:
(22) verse (DIV2)
1164
Page 208
6730
But oh we poor worms, and not spiritual men, cold clods of earth, destitute of Gods Spirit!
But o we poor worms, and not spiritual men, cold clods of earth, destitute of God's Spirit!
cc-acp uh pns12 j n2, cc xx j n2, j-jn n2 pp-f n1, j pp-f npg1 n1!
(22) verse (DIV2)
1164
Page 208
6731
And that the Spirit of God dwels in you. And that the Spirit of God dwells in you.
cc d dt n1 pp-f np1 vvz p-acp pn22.
(22) verse (DIV2)
1165
Page 209
6732
We have heard, what this inhabitation of Gods Spirit in his Church doth imply, and how he may be said to dwell in us.
We have herd, what this inhabitation of God's Spirit in his Church does imply, and how he may be said to dwell in us.
pns12 vhb vvn, r-crq d n1 pp-f npg1 n1 p-acp po31 n1 vdz vvi, cc c-crq pns31 vmb vbi vvn p-acp vvb p-acp pno12.
(22) verse (DIV2)
1166
Page 209
6733
In the next place, let us consider the special Workes and Effects of Gods Spirit in his Church.
In the next place, let us Consider the special Works and Effects of God's Spirit in his Church.
p-acp dt ord n1, vvb pno12 vvi dt j vvz cc n2 pp-f npg1 n1 p-acp po31 n1.
(22) verse (DIV2)
1167
Page 209
6734
For therefore partly hath he the name Spirit, because of that power and efficacy he hath in the Church.
For Therefore partly hath he the name Spirit, Because of that power and efficacy he hath in the Church.
p-acp av av vhz pns31 dt n1 n1, c-acp pp-f d n1 cc n1 pns31 vhz p-acp dt n1.
(22) verse (DIV2)
1167
Page 209
6735
Hence he came downe in a mighty rushing winde, and cloven tongues of fire.
Hence he Come down in a mighty rushing wind, and cloven tongues of fire.
av pns31 vvd a-acp p-acp dt j vvg n1, cc j-vvn n2 pp-f n1.
(22) verse (DIV2)
1167
Page 209
6736
So that he is called the Spirit internally, and externally; internally, for his personall character, whereby he proceeds from the Father, and the Sonne;
So that he is called the Spirit internally, and externally; internally, for his personal character, whereby he proceeds from the Father, and the Son;
av cst pns31 vbz vvn dt n1 av-j, cc av-j; av-j, p-acp po31 j n1, c-crq pns31 vvz p-acp dt n1, cc dt n1;
(22) verse (DIV2)
1167
Page 209
6737
Externally, because of those admirable effects, and demonstrations of his presence in the Church.Externally, Because of those admirable effects, and demonstrations of his presence in the Church.
av-j, c-acp pp-f d j n2, cc n2 pp-f po31 n1 p-acp dt n1.
(22) verse (DIV2)
1167
Page 209
6738
Now I shall not speak of these operations, which he hath as God, in creating and conservating of the world,
Now I shall not speak of these operations, which he hath as God, in creating and conservating of the world,
av pns11 vmb xx vvi pp-f d n2, r-crq pns31 vhz p-acp np1, p-acp vvg cc vvg pp-f dt n1,
(22) verse (DIV2)
1168
Page 209
6739
but what are more peculiar to the Church ; in which sense he is called, The Spirit of Christ, Romans 8.9. because Christ by his death did purchase such gifts and graces for his people, the efficient whereof in an appropriated manner is the Spirit of God. And
but what Are more peculiar to the Church; in which sense he is called, The Spirit of christ, Romans 8.9. Because christ by his death did purchase such Gifts and graces for his people, the efficient whereof in an appropriated manner is the Spirit of God. And
cc-acp q-crq vbr dc j p-acp dt n1; p-acp r-crq n1 pns31 vbz vvn, dt n1 pp-f np1, np1 crd. c-acp np1 p-acp po31 n1 vdd vvi d n2 cc n2 p-acp po31 n1, dt j c-crq p-acp dt vvn n1 vbz dt n1 pp-f np1. cc
(22) verse (DIV2)
1168
Page 209
6740
First, The very ministerial functions and abilities to discharge them, are of the Holy Ghost in the Church. For although, Ephesians 4.11.
First, The very ministerial functions and abilities to discharge them, Are of the Holy Ghost in the Church. For although, Ephesians 4.11.
ord, dt j j n2 cc n2 pc-acp vvi pno32, vbr pp-f dt j n1 p-acp dt n1. c-acp cs, np1 crd.
(22) verse (DIV2)
1169
Page 209
6741
it's said, That Christ after his Ascension and triumph over Death and Hell, Gave gifts unto men: Even as great Emperours,
it's said, That christ After his Ascension and triumph over Death and Hell, Gave Gifts unto men: Even as great emperors,
pn31|vbz vvn, cst np1 p-acp po31 n1 cc n1 p-acp n1 cc n1, vvd n2 p-acp n2: av-j c-acp j n2,
(22) verse (DIV2)
1169
Page 209
6742
when they ride in glorious triumph, after a final Conquest over their enemies, use to distribute large favours and many bountifull signes of honour,
when they ride in glorious triumph, After a final Conquest over their enemies, use to distribute large favours and many bountiful Signs of honour,
c-crq pns32 vvb p-acp j n1, p-acp dt j n1 p-acp po32 n2, vvb pc-acp vvi j n2 cc d j n2 pp-f n1,
(22) verse (DIV2)
1169
Page 209
6743
yet because upon his Ascension, he promised the Spirit of God in his absence, as the divine Vicar of Christ;
yet Because upon his Ascension, he promised the Spirit of God in his absence, as the divine Vicar of christ;
av c-acp p-acp po31 n1, pns31 vvd dt n1 pp-f np1 p-acp po31 n1, c-acp dt j-jn n1 pp-f np1;
(22) verse (DIV2)
1169
Page 209
6744
therefore 1 Cor. 12. we find all operations and diversities of them attributed to the holy Ghost:
Therefore 1 Cor. 12. we find all operations and diversities of them attributed to the holy Ghost:
av crd np1 crd pns12 vvi d n2 cc n2 pp-f pno32 vvd p-acp dt j n1:
(22) verse (DIV2)
1169
Page 209
6745
And Acts 25. the holy Ghost is said, To make those overseers in the Church of Ephesus:
And Acts 25. the holy Ghost is said, To make those Overseers in the Church of Ephesus:
cc n2 crd dt j n1 vbz vvn, pc-acp vvi d n2 p-acp dt n1 pp-f np1:
(22) verse (DIV2)
1169
Page 209
6746
So that what Church-officers, or what Church-ordinances, or order we have, and what Gifts and Abilities likewise there are to discharge them.
So that what Church-officers, or what Church ordinances, or order we have, and what Gifts and Abilities likewise there Are to discharge them.
av cst r-crq n2, cc r-crq n2, cc n1 pns12 vhb, cc r-crq n2 cc n2 av a-acp vbr pc-acp vvi pno32.
(22) verse (DIV2)
1169
Page 209
6747
These are all of the holy Ghost, and of the holy Ghost three wayes: 1. In respect of their Institution and being.
These Are all of the holy Ghost, and of the holy Ghost three ways: 1. In respect of their Institution and being.
d vbr d pp-f dt j n1, cc pp-f dt j n1 crd n2: crd p-acp n1 pp-f po32 n1 cc vbg.
(22) verse (DIV2)
1169
Page 209
6748
For although it's by man, that such and such persons are elected and ordained to this or that Office,
For although it's by man, that such and such Persons Are elected and ordained to this or that Office,
p-acp cs pn31|vbz p-acp n1, cst d cc d n2 vbr vvn cc vvn p-acp d cc d n1,
(22) verse (DIV2)
1170
Page 209
6749
yet the Office of it self is of the holy Ghost. They are not the Institutions of men;
yet the Office of it self is of the holy Ghost. They Are not the Institutions of men;
av dt n1 pp-f pn31 n1 vbz pp-f dt j n1. pns32 vbr xx dt n2 pp-f n2;
(22) verse (DIV2)
1170
Page 209
6750
nor may men appoint some Church-officers, which God hath not, because their end is wholly supernatural:
nor may men appoint Some Church-officers, which God hath not, Because their end is wholly supernatural:
ccx vmb n2 vvi d n2, r-crq np1 vhz xx, c-acp po32 n1 vbz av-jn j:
(22) verse (DIV2)
1170
Page 209
6751
As it's said, 2 Cor. 12.28. God hath set in his Church such Officers, even as he hath set the Sunne and starres in the firmament:
As it's said, 2 Cor. 12.28. God hath Set in his Church such Officers, even as he hath Set the Sun and Stars in the firmament:
c-acp pn31|vbz vvn, crd np1 crd. np1 vhz vvn p-acp po31 n1 d n2, av c-acp pns31 vhz vvn dt n1 cc n2 p-acp dt n1:
(22) verse (DIV2)
1170
Page 209
6752
so that all Officers lawfully called are of the holy Ghost, either immediately as at the beginning;
so that all Officers lawfully called Are of the holy Ghost, either immediately as At the beginning;
av cst d n2 av-j vvn vbr pp-f dt j n1, av-d av-j c-acp p-acp dt n1;
(22) verse (DIV2)
1170
Page 209
6753
or else mediately, by the order and designation of the Church.
or Else mediately, by the order and designation of the Church.
cc av av-j, p-acp dt n1 cc n1 pp-f dt n1.
(22) verse (DIV2)
1170
Page 209
6754
And as for their gifts, it's plain the extraordinary and miraculous gifts in the primitive times were from Gods Spirit.
And as for their Gifts, it's plain the extraordinary and miraculous Gifts in the primitive times were from God's Spirit.
cc c-acp p-acp po32 n2, pn31|vbz j dt j cc j n2 p-acp dt j n2 vbdr p-acp npg1 n1.
(22) verse (DIV2)
1170
Page 209
6755
The Scripture often attributeth them to it:
The Scripture often attributeth them to it:
dt n1 av vvz pno32 p-acp pn31:
(22) verse (DIV2)
1170
Page 209
6756
Only now it may be doubted, Whether we can say, that the gifts and the abilities that Ministers have now, are from the holy Ghost, Only now it may be doubted, Whither we can say, that the Gifts and the abilities that Ministers have now, Are from the holy Ghost,
av-j av pn31 vmb vbi vvn, cs pns12 vmb vvi, cst dt n2 cc dt n2 cst n2 vhb av, vbr p-acp dt j n1,
(22) verse (DIV2)
1170
Page 209
6757
because they are got by humane study and industry:
Because they Are god by humane study and industry:
c-acp pns32 vbr vvn p-acp j n1 cc n1:
(22) verse (DIV2)
1170
Page 209
6758
And is there any more required to understand the Scripture, than any other humane Authour, Plato or Aristotle ? Those cursed wretches Julian and Porphyrius, who wrote against the Scripture, they understood what they were so invective against,
And is there any more required to understand the Scripture, than any other humane Author, Plato or Aristotle? Those cursed wretches Julian and Porphyrius, who wrote against the Scripture, they understood what they were so invective against,
cc vbz pc-acp d dc vvn pc-acp vvi dt n1, cs d j-jn j n1, np1 cc np1? d j-vvn n2 np1 cc np1, r-crq vvd p-acp dt n1, pns32 vvd r-crq pns32 vbdr av n1 p-acp,
(22) verse (DIV2)
1170
Page 209
6759
yet it cannot be thought they were inabled by the holy Ghost.
yet it cannot be Thought they were enabled by the holy Ghost.
av pn31 vmbx vbi vvn pns32 vbdr vvn p-acp dt j n1.
(22) verse (DIV2)
1170
Page 209
6760
Now to answer this, even those natural abilities and humane indowments that men obtain by study, are a gift of God;
Now to answer this, even those natural abilities and humane endowments that men obtain by study, Are a gift of God;
av pc-acp vvi d, av d j n2 cc j n2 cst n2 vvi p-acp n1, vbr dt n1 pp-f np1;
(22) verse (DIV2)
1171
Page 209
6762
but when thou hast more understanding, and better intellectual abilities than other, thou hast a greater gift from God than others.
but when thou hast more understanding, and better intellectual abilities than other, thou hast a greater gift from God than Others.
cc-acp c-crq pns21 vh2 dc n1, cc jc j n2 cs j-jn, pns21 vh2 dt jc n1 p-acp np1 cs n2-jn.
(22) verse (DIV2)
1171
Page 210
6763
Hence in our very ordinary phrase, we say, such an one hath an excellent gift in his memory, in his elocution, &c. And the Scripture is clear, James 1.17. Every good and perfect gift cometh from the Father of lights, which is to be understood universally both of naturals and supernaturals;
Hence in our very ordinary phrase, we say, such an one hath an excellent gift in his memory, in his elocution, etc. And the Scripture is clear, James 1.17. Every good and perfect gift comes from the Father of lights, which is to be understood universally both of naturals and supernaturals;
av p-acp po12 j j n1, pns12 vvb, d dt pi vhz dt j n1 p-acp po31 n1, p-acp po31 n1, av cc dt n1 vbz j, np1 crd. d j cc j n1 vvz p-acp dt n1 pp-f n2, r-crq vbz pc-acp vbi vvn av-j d pp-f n2-j cc n2-j;
(22) verse (DIV2)
1171
Page 210
6764
And what hast thou, thou hast not received? 1 Cor. 4. Hence in the Parable, all abilities,And what hast thou, thou hast not received? 1 Cor. 4. Hence in the Parable, all abilities,
cc r-crq vh2 pns21, pns21 vh2 xx vvn? crd np1 crd av p-acp dt n1, d n2,
(22) verse (DIV2)
1171
Page 210
6765
whether gracious or natural are called Talents, and are given by one Master. That is the first thing;
whither gracious or natural Are called Talents, and Are given by one Master. That is the First thing;
cs j cc j vbr vvn n2, cc vbr vvn p-acp crd n1. cst vbz dt ord n1;
(22) verse (DIV2)
1171
Page 210
6766
even those excellent abilities which the greatest Heretiques and enemies to the Christian Religion had, were of God,
even those excellent abilities which the greatest Heretics and enemies to the Christian Religion had, were of God,
av d j n2 r-crq dt js n2 cc n2 p-acp dt njp n1 vhd, vbdr pp-f np1,
(22) verse (DIV2)
1171
Page 210
6767
though the sinfull use of them came from the Devil, and their own corrupt hearts; They were talents of gold, and they made Idols of them.
though the sinful use of them Come from the devil, and their own corrupt hearts; They were Talents of gold, and they made Idols of them.
cs dt j n1 pp-f pno32 vvd p-acp dt n1, cc po32 d j n2; pns32 vbdr n2 pp-f n1, cc pns32 vvd n2 pp-f pno32.
(22) verse (DIV2)
1171
Page 210
6768
2. As the gifts and abilities Church-officers have, are from God, so the right understanding of the Scripture,
2. As the Gifts and abilities Church-officers have, Are from God, so the right understanding of the Scripture,
crd p-acp dt n2 cc n2 n2 vhb, vbr p-acp np1, av dt j-jn n1 pp-f dt n1,
(22) verse (DIV2)
1172
Page 210
6769
and believing the sense contained therein, is in a more particular manner a gift of Gods Spirit. and believing the sense contained therein, is in a more particular manner a gift of God's Spirit.
cc vvg dt n1 vvd av, vbz p-acp dt av-dc j n1 dt n1 pp-f npg1 n1.
(22) verse (DIV2)
1172
Page 210
6770
For although the Spirit of God doth not give us the sense and meaning of the Scripture in an extraordinary manner, viz. without the knowledge of the tongues, the comparing of places together, &c. yet in and by these means the Spirit of God doth help us to understand the Scripture.
For although the Spirit of God does not give us the sense and meaning of the Scripture in an extraordinary manner, viz. without the knowledge of the tongues, the comparing of places together, etc. yet in and by these means the Spirit of God does help us to understand the Scripture.
c-acp cs dt n1 pp-f np1 vdz xx vvi pno12 dt n1 cc n1 pp-f dt n1 p-acp dt j n1, n1 p-acp dt n1 pp-f dt n2, dt vvg pp-f n2 av, av av p-acp cc p-acp d n2 dt n1 pp-f np1 vdz vvi pno12 pc-acp vvi dt n1.
(22) verse (DIV2)
1172
Page 210
6771
I do not here speak of a saving knowledge of the sense of the Scripture, but a meer literal knowledge of the meaning thereof.
I do not Here speak of a Saving knowledge of the sense of the Scripture, but a mere literal knowledge of the meaning thereof.
pns11 vdb xx av vvi pp-f dt j-vvg n1 pp-f dt n1 pp-f dt n1, p-acp dt j j n1 pp-f dt n1 av.
(22) verse (DIV2)
1172
Page 210
6772
This is plain by the Apostle, No man can say that Jesus is the Lord,
This is plain by the Apostle, No man can say that jesus is the Lord,
d vbz j p-acp dt n1, dx n1 vmb vvi cst np1 vbz dt n1,
(22) verse (DIV2)
1172
Page 210
6773
but by the Spirit, 1 Cor. 12 3 The very historical believing of Scripture truths is from the Spirit of God.but by the Spirit, 1 Cor. 12 3 The very historical believing of Scripture truths is from the Spirit of God.
cc-acp p-acp dt n1, vvn np1 crd crd dt j j vvg pp-f n1 n2 vbz p-acp dt n1 pp-f np1.
(22) verse (DIV2)
1172
Page 210
6774
So that here is required a more peculiar and particular assistance of Gods Spirit in ministerial abilities,
So that Here is required a more peculiar and particular assistance of God's Spirit in ministerial abilities,
av cst av vbz vvn dt av-dc j cc j n1 pp-f npg1 n1 p-acp j n2,
(22) verse (DIV2)
1172
Page 210
6775
for the opening of the Scripture, then for any humane Authour; because the matter for the most part is spiritual and supernatural;
for the opening of the Scripture, then for any humane Author; Because the matter for the most part is spiritual and supernatural;
p-acp dt n-vvg pp-f dt n1, av p-acp d j n1; c-acp dt n1 p-acp dt av-ds n1 vbz j cc j;
(22) verse (DIV2)
1172
Page 210
6776
and partly, because as the Prophets and Pen-men spake or wrote, as they were moved by the holy Ghost,
and partly, Because as the prophets and Penmen spoke or wrote, as they were moved by the holy Ghost,
cc av, c-acp c-acp dt n2 cc n2 vvd cc vvd, c-acp pns32 vbdr vvn p-acp dt j n1,
(22) verse (DIV2)
1172
Page 210
6777
even to every syllable and word;
even to every syllable and word;
av p-acp d n1 cc n1;
(22) verse (DIV2)
1172
Page 210
6778
so the same Spirit of God is required, though not in such a measure to the understanding of it.
so the same Spirit of God is required, though not in such a measure to the understanding of it.
av dt d n1 pp-f np1 vbz vvn, cs xx p-acp d dt n1 p-acp dt n1 pp-f pn31.
(22) verse (DIV2)
1172
Page 210
6779
Hence the Spirit of God is promised, To lead us into all truth, John 16.13. Alas the greatest men of parts and learning have many times been the greatest Heretiques,
Hence the Spirit of God is promised, To led us into all truth, John 16.13. Alas the greatest men of parts and learning have many times been the greatest Heretics,
av dt n1 pp-f np1 vbz vvn, pc-acp vvi pno12 p-acp d n1, np1 crd. np1 dt js n2 pp-f n2 cc n1 vhb d n2 vbn dt js n2,
(22) verse (DIV2)
1172
Page 210
6780
and most ignorant of the Scripture, because destitute of the Spirit:
and most ignorant of the Scripture, Because destitute of the Spirit:
cc av-ds j pp-f dt n1, c-acp j pp-f dt n1:
(22) verse (DIV2)
1172
Page 210
6781
Yet on the other side, you must not runne into another extremity, as if the Spirit alone, without those helps God hath required, would lead us into truth:
Yet on the other side, you must not run into Another extremity, as if the Spirit alone, without those helps God hath required, would led us into truth:
av p-acp dt j-jn n1, pn22 vmb xx vvi p-acp j-jn n1, c-acp cs dt n1 av-j, p-acp d n2 np1 vhz vvn, vmd vvi pno12 p-acp n1:
(22) verse (DIV2)
1172
Page 210
6782
for that were to tempt God, and to expect a miracle. For give a Bible in Hebrew or Greek to a man, though enjoying Gods Spirit,
for that were to tempt God, and to expect a miracle. For give a bible in Hebrew or Greek to a man, though enjoying God's Spirit,
c-acp d vbdr pc-acp vvi np1, cc pc-acp vvi dt n1. p-acp vvi dt n1 p-acp njp cc jp p-acp dt n1, cs vvg npg1 n1,
(22) verse (DIV2)
1172
Page 210
6783
yet he is not able to understand this or that Text, without the interpretation of the language.
yet he is not able to understand this or that Text, without the Interpretation of the language.
av pns31 vbz xx j pc-acp vvi d cc d n1, p-acp dt n1 pp-f dt n1.
(22) verse (DIV2)
1172
Page 210
6784
I have been more large on this, because it's necessary to shew, with how much prayer and earnest application to the throne of grace the Ministers of God should addresse themselves to their work:
I have been more large on this, Because it's necessary to show, with how much prayer and earnest application to the throne of grace the Ministers of God should address themselves to their work:
pns11 vhb vbn av-dc j p-acp d, c-acp pn31|vbz j pc-acp vvi, p-acp c-crq d n1 cc j n1 p-acp dt n1 pp-f n1 dt n2 pp-f np1 vmd vvi px32 p-acp po32 n1:
(22) verse (DIV2)
1172
Page 210
6785
without the Spirit of God guiding and leading of them, they are the ship that wants a winde;
without the Spirit of God guiding and leading of them, they Are the ship that Wants a wind;
p-acp dt n1 pp-f np1 vvg cc vvg pp-f pno32, pns32 vbr dt n1 cst vvz dt n1;
(22) verse (DIV2)
1172
Page 210
6786
yea, though they have many excellent gifts, and much humane learning: They are but as a swift horse without a rider, while they want Gods Spirit;
yea, though they have many excellent Gifts, and much humane learning: They Are but as a swift horse without a rider, while they want God's Spirit;
uh, cs pns32 vhb d j n2, cc d j n1: pns32 vbr p-acp c-acp dt j n1 p-acp dt n1, cs pns32 vvb npg1 n1;
(22) verse (DIV2)
1172
Page 210
6787
and the faster they runne, the more they are out of the way.
and the faster they run, the more they Are out of the Way.
cc dt jc pns32 vvb, dt av-dc pns32 vbr av pp-f dt n1.
(22) verse (DIV2)
1172
Page 210
6788
So then, put the Spirit of God, and other helpes appointed by him together, and then you will never split at any Rock.
So then, put the Spirit of God, and other helps appointed by him together, and then you will never split At any Rock.
av av, vvd dt n1 pp-f np1, cc j-jn n2 vvn p-acp pno31 av, cc cs pn22 vmb av-x vvi p-acp d n1.
(22) verse (DIV2)
1172
Page 210
6789
Secondly, As the gifts of the Ministry are thus efficiently from God, So directively also they are from his Spirit.
Secondly, As the Gifts of the Ministry Are thus efficiently from God, So Directively also they Are from his Spirit.
ord, c-acp dt n2 pp-f dt n1 vbr av av-j p-acp np1, av av-j av pns32 vbr p-acp po31 n1.
(22) verse (DIV2)
1173
Page 210
6790
The guidance and ordering of the whole Ministry is from the Spirit of God.
The guidance and ordering of the Whole Ministry is from the Spirit of God.
dt n1 cc n-vvg pp-f dt j-jn n1 vbz p-acp dt n1 pp-f np1.
(22) verse (DIV2)
1173
Page 210
6791
When Paul was resolved to go to some place to preach the Gospel, he was sometimes forbidden by the Spirit,
When Paul was resolved to go to Some place to preach the Gospel, he was sometime forbidden by the Spirit,
c-crq np1 vbds vvn pc-acp vvi p-acp d n1 pc-acp vvi dt n1, pns31 vbds av vvn p-acp dt n1,
(22) verse (DIV2)
1173
Page 210
6792
and directed to go to others, Acts 16.6, 9. Thus in the word of God, preached by the Apostles, the Spirit of God did demonstrate it self,
and directed to go to Others, Acts 16.6, 9. Thus in the word of God, preached by the Apostles, the Spirit of God did demonstrate it self,
cc vvd pc-acp vvi p-acp n2-jn, n2 crd, crd av p-acp dt n1 pp-f np1, vvn p-acp dt n2, dt n1 pp-f np1 vdd vvi pn31 n1,
(22) verse (DIV2)
1173
Page 210
6793
because the Jews are said to resist it, Acts 7.51.
Because the jews Are said to resist it, Acts 7.51.
c-acp dt np2 vbr vvn pc-acp vvi pn31, n2 crd.
(22) verse (DIV2)
1173
Page 210
6794
therefore though it was first dispensed to the Jews, yet upon their neglect it was transplanted to the Gentiles. And thus truly every Congregation, every particular person, may wonderfully observe the divine guidance of the Ministry, that it should come to such a people, and not to such;
Therefore though it was First dispensed to the jews, yet upon their neglect it was transplanted to the Gentiles. And thus truly every Congregation, every particular person, may wonderfully observe the divine guidance of the Ministry, that it should come to such a people, and not to such;
av cs pn31 vbds ord vvn p-acp dt np2, av p-acp po32 n1 pn31 vbds vvn p-acp dt n2-j. cc av av-j d n1, d j n1, vmb av-j vvi dt j-jn n1 pp-f dt n1, cst pn31 vmd vvi p-acp d dt n1, cc xx p-acp d;
(22) verse (DIV2)
1173
Page 209
6795
that those who are unworthy, and trample upon it, as swine do the pearl, should have it,
that those who Are unworthy, and trample upon it, as Swine do the pearl, should have it,
cst d r-crq vbr j, cc vvi p-acp pn31, c-acp n1 vdb dt n1, vmd vhi pn31,
(22) verse (DIV2)
1173
Page 209
6796
and many a poor hungring and thirsting people, can never enjoy have or such a Ministry, especially every godly hearer may observe a divine guidance of the Word in the matter preached,
and many a poor hungering and thirsting people, can never enjoy have or such a Ministry, especially every godly hearer may observe a divine guidance of the Word in the matter preached,
cc d dt j j-vvg cc vvg n1, vmb av-x vvi vhi cc d dt n1, av-j d j n1 vmb vvi dt j-jn n1 pp-f dt n1 p-acp dt n1 vvd,
(22) verse (DIV2)
1173
Page 209
6797
how near and seasonably it comes to him.
how near and seasonably it comes to him.
c-crq av-j cc av-j pn31 vvz p-acp pno31.
(22) verse (DIV2)
1173
Page 209
6798
The unbeliever that came to the Church ordinances, saw his heart and thoughts so judged and discovered, that he cried out, Verily God is among you, 1 Cor. 14.25. Thou sittest and wonderest, how the Minister should fall on such a point, how he should be directed to such a particular that doth so nearly concern thee;
The unbeliever that Come to the Church ordinances, saw his heart and thoughts so judged and discovered, that he cried out, Verily God is among you, 1 Cor. 14.25. Thou Sittest and wonderest, how the Minister should fallen on such a point, how he should be directed to such a particular that does so nearly concern thee;
dt n1 cst vvd p-acp dt n1 n2, vvd po31 n1 cc n2 av vvn cc vvn, cst pns31 vvd av, av-j np1 vbz p-acp pn22, vvn np1 crd. pns21 vv2 cc vv2, c-crq dt n1 vmd vvi p-acp d dt n1, c-crq pns31 vmd vbi vvn p-acp d dt j cst vdz av av-j vvi pno21;
(22) verse (DIV2)
1173
Page 209
6800
Thirdly, Which is the last and greatest, The efficacy and spiritual benefit of the Ordinances and gifts of Officers is wholly from the Spirit of God.
Thirdly, Which is the last and greatest, The efficacy and spiritual benefit of the Ordinances and Gifts of Officers is wholly from the Spirit of God.
ord, r-crq vbz dt ord cc js, dt n1 cc j n1 pp-f dt n2 cc n2 pp-f n2 vbz av-jn p-acp dt n1 pp-f np1.
(22) verse (DIV2)
1174
Page 209
6801
Hence it is called the holy Spirit, not only essentially, as the other Persons are, or by way of opposition to the unclean spirit, the Devil;
Hence it is called the holy Spirit, not only essentially, as the other Persons Are, or by Way of opposition to the unclean Spirit, the devil;
av pn31 vbz vvn dt j n1, xx av-j av-j, c-acp dt j-jn n2 vbr, cc p-acp n1 pp-f n1 p-acp dt j n1, dt n1;
(22) verse (DIV2)
1174
Page 209
6802
but effectively, because by way of title and Office (as it were) it belongs to him, to sanctifie the gifts of the Minister,
but effectively, Because by Way of title and Office (as it were) it belongs to him, to sanctify the Gifts of the Minister,
cc-acp av-j, c-acp p-acp n1 pp-f n1 cc n1 (c-acp pn31 vbdr) pn31 vvz p-acp pno31, pc-acp vvi dt n2 pp-f dt n1,
(22) verse (DIV2)
1174
Page 209
6803
and to make them powerfull in the hearts of the hearers.
and to make them powerful in the hearts of the hearers.
cc pc-acp vvi pno32 j p-acp dt n2 pp-f dt n2.
(22) verse (DIV2)
1174
Page 209
6804
So that although parts and abilities should be in the Officers choice and power, yet the successe and benefit is not:
So that although parts and abilities should be in the Officers choice and power, yet the success and benefit is not:
av cst cs n2 cc n2 vmd vbi p-acp dt ng1 n1 cc n1, av dt n1 cc n1 vbz xx:
(22) verse (DIV2)
1174
Page 209
6805
When Paul hath planted, Apollo watered, it's God that giveth the increase, 1 Cor. 3. And certainly,
When Paul hath planted, Apollo watered, it's God that gives the increase, 1 Cor. 3. And Certainly,
c-crq np1 vhz vvn, np1 vvd, pn31|vbz np1 cst vvz dt n1, vvn np1 crd cc av-j,
(22) verse (DIV2)
1174
Page 209
6806
if the Physician cannot give health; the Gardener cannot make any fruit, only disposeth and prepareth in these things;
if the physician cannot give health; the Gardener cannot make any fruit, only Disposeth and Prepareth in these things;
cs dt n1 vmbx vvi n1; dt n1 vmbx vvi d n1, av-j vvz cc vvz p-acp d n2;
(22) verse (DIV2)
1174
Page 209
6807
much lesse can spiritual Officers in the Church cause the Word to open the eyes of the blinde,
much less can spiritual Officers in the Church cause the Word to open the eyes of the blind,
av-d av-dc vmb j n2 p-acp dt n1 n1 dt n1 pc-acp vvi dt n2 pp-f dt j,
(22) verse (DIV2)
1174
Page 209
6808
or soften the heart of those that are hardened.
or soften the heart of those that Are hardened.
cc vvi dt n1 pp-f d cst vbr vvn.
(22) verse (DIV2)
1174
Page 209
6809
Thus we have seen how the Spirit of God dwels in the Church by reason of gifts only,
Thus we have seen how the Spirit of God dwells in the Church by reason of Gifts only,
av pns12 vhb vvn c-crq dt n1 pp-f np1 vvz p-acp dt n1 p-acp n1 pp-f n2 av-j,
(22) verse (DIV2)
1175
Page 209
6810
and to be more affected with this, (though that of Graces be more excellent,) consider,
and to be more affected with this, (though that of Graces be more excellent,) Consider,
cc pc-acp vbi av-dc vvn p-acp d, (cs d pp-f n2 vbb av-dc j,) vvb,
(22) verse (DIV2)
1175
Page 209
6811
First, That the end of all these gifts thus vouchsafed by the Spirit, is only to profit withall,
First, That the end of all these Gifts thus vouchsafed by the Spirit, is only to profit withal,
ord, cst dt n1 pp-f d d n2 av vvn p-acp dt n1, vbz av-j pc-acp vvi av,
(22) verse (DIV2)
1176
Page 209
6812
as the Apostle argueth, 1 Cor. 12.7. They are not for vain oftentation, neither are we to seek our selves by them,as the Apostle argue, 1 Cor. 12.7. They Are not for vain ostentation, neither Are we to seek our selves by them,
c-acp dt n1 vvz, vvn np1 crd. pns32 vbr xx p-acp j n1, av-dx vbr pns12 pc-acp vvi po12 n2 p-acp pno32,
(22) verse (DIV2)
1176
Page 209
6813
but they are to be improved for edification.
but they Are to be improved for edification.
cc-acp pns32 vbr pc-acp vbi vvn p-acp n1.
(22) verse (DIV2)
1176
Page 209
6814
Now that cannot be called profit, which is onely to please the ear, to tickle the fancy,
Now that cannot be called profit, which is only to please the ear, to tickle the fancy,
av cst vmbx vbi vvn n1, r-crq vbz av-j pc-acp vvi dt n1, pc-acp vvi dt n1,
(22) verse (DIV2)
1176
Page 209
6815
but what is to convince the conscience and change the heart and lives of men. Oh that this were considered both by Minister, and all people!
but what is to convince the conscience and change the heart and lives of men. O that this were considered both by Minister, and all people!
cc-acp q-crq vbz pc-acp vvi dt n1 cc vvi dt n1 cc n2 pp-f n2. uh cst d vbdr vvn d p-acp n1, cc d n1!
(22) verse (DIV2)
1176
Page 209
6816
It's spiritual profit, that is to be looked at.
It's spiritual profit, that is to be looked At.
pn31|vbz j n1, cst vbz pc-acp vbi vvn p-acp.
(22) verse (DIV2)
1176
Page 209
6817
Hence the Word is compared to food, which is not for the eye, but the stomack.
Hence the Word is compared to food, which is not for the eye, but the stomach.
av dt n1 vbz vvn p-acp n1, r-crq vbz xx p-acp dt n1, cc-acp dt n1.
(22) verse (DIV2)
1176
Page 209
6818
The more usefull and profitable the gifts of any are, either for instruction or reformation, the nearer they come to their due end.
The more useful and profitable the Gifts of any Are, either for instruction or Reformation, the nearer they come to their due end.
dt av-dc j cc j dt n2 pp-f d vbr, av-d p-acp n1 cc n1, dt jc pns32 vvb p-acp po32 j-jn n1.
(22) verse (DIV2)
1176
Page 209
6819
Secondly, Consider the plenty of these gifts under the New Testament. The Spirit of God inabled to all those gifts and graces in the Old Testament;
Secondly, Consider the plenty of these Gifts under the New Testament. The Spirit of God enabled to all those Gifts and graces in the Old Testament;
ord, vvb dt n1 pp-f d n2 p-acp dt j n1. dt n1 pp-f np1 vvn p-acp d d n2 cc n2 p-acp dt j n1;
(22) verse (DIV2)
1177
Page 209
6820
but because they were in a little pittance or measure, therefore the Gospel is said to be The time of the manifestation of the Spirit.
but Because they were in a little pittance or measure, Therefore the Gospel is said to be The time of the manifestation of the Spirit.
cc-acp c-acp pns32 vbdr p-acp dt j n1 cc n1, av dt n1 vbz vvn pc-acp vbi dt n1 pp-f dt n1 pp-f dt n1.
(22) verse (DIV2)
1177
Page 209
6821
So that it's a great shame and sinne, if both Ministers and people partake not more of the gifts of Gods Spirit,
So that it's a great shame and sin, if both Ministers and people partake not more of the Gifts of God's Spirit,
av cst pn31|vbz dt j n1 cc n1, cs d n2 cc n1 vvb xx n1 pp-f dt n2 pp-f npg1 n1,
(22) verse (DIV2)
1177
Page 209
6822
than in the Old Testament, and that so much grosse ignorance and beastly prophanenesse doth overflow, is a great reproach unto the times of the Gospel.
than in the Old Testament, and that so much gross ignorance and beastly profaneness does overflow, is a great reproach unto the times of the Gospel.
cs p-acp dt j n1, cc cst av d j n1 cc j n1 vdz vvi, vbz dt j n1 p-acp dt n2 pp-f dt n1.
(22) verse (DIV2)
1177
Page 209
6823
Thirdly, The variety of them is also very admirable. The Apostle reckons up the diversity of them.
Thirdly, The variety of them is also very admirable. The Apostle reckons up the diversity of them.
ord, dt n1 pp-f pno32 vbz av av j. dt n1 vvz a-acp dt n1 pp-f pno32.
(22) verse (DIV2)
1178
Page 209
6824
So that as it was an argument of Jacob's love to give Joseph a party-coloured coat:
So that as it was an argument of Jacob's love to give Joseph a Party-coloured coat:
av d c-acp pn31 vbds dt n1 pp-f npg1 vvb pc-acp vvi np1 dt j n1:
(22) verse (DIV2)
1178
Page 209
6825
Thus it is of Gods favour to bestow such diversity of gifts. This makes the Church indeed to be in imbroidered garments.
Thus it is of God's favour to bestow such diversity of Gifts. This makes the Church indeed to be in embroidered garments.
av pn31 vbz pp-f ng1 n1 pc-acp vvi d n1 pp-f n2. np1 vvz dt n1 av pc-acp vbi p-acp vvn n2.
(22) verse (DIV2)
1178
Page 209
6826
Fourthly, The wisdome of the Spirit is seen in that no one man hath all.
Fourthly, The Wisdom of the Spirit is seen in that no one man hath all.
ord, dt n1 pp-f dt n1 vbz vvn p-acp cst dx crd n1 vhz av-d.
(22) verse (DIV2)
1179
Page 209
6827
As all men have not the same face, but some difference there is, which makes Gods providence admirable in this particular:
As all men have not the same face, but Some difference there is, which makes God's providence admirable in this particular:
p-acp d n2 vhb xx dt d n1, cc-acp d n1 a-acp vbz, r-crq vvz npg1 n1 j p-acp d j:
(22) verse (DIV2)
1179
Page 209
6828
So all have not the same gifts, some are for the word of Doctrine, some for the word of Exhortation;
So all have not the same Gifts, Some Are for the word of Doctrine, Some for the word of Exhortation;
av d vhb xx dt d n2, d vbr p-acp dt n1 pp-f n1, d p-acp dt n1 pp-f n1;
(22) verse (DIV2)
1179
Page 209
6829
and all this is, that there being a mutual excelling of one another, there might be no envy or schisme in the body.
and all this is, that there being a mutual excelling of one Another, there might be no envy or Schism in the body.
cc d d vbz, d a-acp vbg dt j vvg pp-f crd j-jn, pc-acp vmd vbi dx n1 cc n1 p-acp dt n1.
(22) verse (DIV2)
1179
Page 212
6830
Ʋse of Instruction, What cause we Ministers, and you people have, to pray for this Spirit of God, without which we preach in vain, and you hear in vain. Ʋse of Instruction, What cause we Ministers, and you people have, to pray for this Spirit of God, without which we preach in vain, and you hear in vain.
n1 pp-f n1, q-crq n1 pns12 n2, cc pn22 n1 vhb, pc-acp vvi p-acp d n1 pp-f np1, p-acp r-crq pns12 vvb p-acp j, cc pn22 vvb p-acp j.
(22) verse (DIV2)
1180
Page 212
6831
As Moses said to God, Ʋnlesse thou go along with us, we will not go up.
As Moses said to God, Ʋnlesse thou go along with us, we will not go up.
p-acp np1 vvd p-acp np1, j pns21 vvb a-acp p-acp pno12, pns12 vmb xx vvi a-acp.
(22) verse (DIV2)
1180
Page 212
6832
O Lord, if the presence of thy Spirit be not with us, we cannot discharge those duties, who is sufficient to preach? Who is sufficient to hear? Oh it should be like a sword in our bowels, to think we feel no more of him in our Assemblies!
Oh Lord, if the presence of thy Spirit be not with us, we cannot discharge those duties, who is sufficient to preach? Who is sufficient to hear? O it should be like a sword in our bowels, to think we feel no more of him in our Assemblies!
uh n1, cs dt n1 pp-f po21 n1 vbb xx p-acp pno12, pns12 vmbx vvi d n2, r-crq vbz j pc-acp vvi? q-crq vbz j pc-acp vvi? uh pn31 vmd vbi av-j dt n1 p-acp po12 n2, pc-acp vvi pns12 vvb av-dx dc pp-f pno31 p-acp po12 n2!
(22) verse (DIV2)
1180
Page 212
6833
Arise, O North winde, and blow, O South (saith the Church) that the spices may send forth their smell, Cantic. 4.16. Oh that the Spirit of God would thus arise in our hearts, that our gifts may be successefull, that our graces may flourish!Arise, Oh North wind, and blow, Oh South (Says the Church) that the spices may send forth their smell, Cantic. 4.16. O that the Spirit of God would thus arise in our hearts, that our Gifts may be successful, that our graces may flourish!
vvb, uh n1 n1, cc n1, uh n1 (vvz dt n1) d dt n2 vmb vvi av po32 n1, j. crd. uh cst dt n1 pp-f np1 vmd av vvi p-acp po12 n2, cst po12 n2 vmb vbi j, cst po12 n2 vmb vvi!
(22) verse (DIV2)
1180
Page 212
6834
And that the Spirit of God dwels in you. The first sort of the Spirits inhabitation in us, viz. by Gifts hath been dispatched.And that the Spirit of God dwells in you. The First sort of the Spirits inhabitation in us, viz. by Gifts hath been dispatched.
cc d dt n1 pp-f np1 vvz p-acp pn22. dt ord n1 pp-f dt ng1 n1 p-acp pno12, n1 p-acp n2 vhz vbn vvn.
(22) verse (DIV2)
1181
Page 212
6835
We now come to the more noble and excellent way, which doth inseparably accompany salvation, and that is the sanctifying graces of Gods Spirit.
We now come to the more noble and excellent Way, which does inseparably accompany salvation, and that is the sanctifying graces of God's Spirit.
pns12 av vvb p-acp dt av-dc j cc j n1, r-crq vdz av-j vvi n1, cc d vbz dt vvg n2 pp-f npg1 n1.
(22) verse (DIV2)
1183
Page 212
6836
By which indeed we may gather, That God dwels in us.
By which indeed we may gather, That God dwells in us.
p-acp r-crq av pns12 vmb vvi, cst np1 vvz p-acp pno12.
(22) verse (DIV2)
1183
Page 212
6837
For as when Daniel could so wonderfully open and interpret the Kings dreames, they said, The Spirit of the most high God was in him.
For as when daniel could so wonderfully open and interpret the Kings dreams, they said, The Spirit of the most high God was in him.
p-acp p-acp c-crq np1 vmd av av-j j cc vvi dt ng1 n2, pns32 vvd, dt n1 pp-f dt av-ds j np1 vbds p-acp pno31.
(22) verse (DIV2)
1183
Page 212
6838
So if you see a people heavenly, mortifying sinne, walking in close communion with God; you must needs conclude the Spirit of the most high God is in that man.
So if you see a people heavenly, mortifying sin, walking in close communion with God; you must needs conclude the Spirit of the most high God is in that man.
av cs pn22 vvb dt n1 j, vvg n1, vvg p-acp j n1 p-acp np1; pn22 vmb av vvi dt n1 pp-f dt av-ds j np1 vbz p-acp d n1.
(22) verse (DIV2)
1183
Page 212
6839
It's not nature or moral virtues could raise him up to such an high Pinacle as this is.
It's not nature or moral Virtues could raise him up to such an high Pinnacle as this is.
pn31|vbz xx n1 cc j n2 vmd vvi pno31 a-acp p-acp d dt j n1 c-acp d vbz.
(22) verse (DIV2)
1183
Page 212
6900
thus onely by him can they subdue such sinnes.
thus only by him can they subdue such Sins.
av av-j p-acp pno31 vmb pns32 vvi d n2.
(22) verse (DIV2)
1190
Page 212
6840
And before we come to the particular effects of Gods in-dwelling after this manner, it's good to observe the Emphatical expressions that the Scripture useth equivalent to this of dwelling in us.
And before we come to the particular effects of God's indwelling After this manner, it's good to observe the Emphatical expressions that the Scripture uses equivalent to this of Dwelling in us.
cc c-acp pns12 vvb p-acp dt j n2 pp-f n2 j p-acp d n1, pn31|vbz j pc-acp vvi dt j n2 cst dt n1 vvz j p-acp d pp-f n1 p-acp pno12.
(22) verse (DIV2)
1183
Page 212
6841
As Rom. 8. there it's called, Being in the Spirit, as here, The Spirit is in us:
As Rom. 8. there it's called, Being in the Spirit, as Here, The Spirit is in us:
p-acp np1 crd a-acp pn31|vbz vvn, vbg p-acp dt n1, c-acp av, dt n1 vbz p-acp pno12:
(22) verse (DIV2)
1183
Page 212
6842
So there, we are in the Spirit. Now that phrase is very emphatical, and doth denote, that all our lusts and sinnes,
So there, we Are in the Spirit. Now that phrase is very emphatical, and does denote, that all our Lustiest and Sins,
av a-acp, pns12 vbr p-acp dt n1. av d n1 vbz av j, cc vdz vvi, cst d po12 n2 cc n2,
(22) verse (DIV2)
1183
Page 212
6843
yea our very selves are (as it were) swallowed up, and nothing but the Spirit of God works and moveth in us.
yea our very selves Are (as it were) swallowed up, and nothing but the Spirit of God works and moves in us.
uh po12 j n2 vbr (c-acp pn31 vbdr) vvd a-acp, cc pix p-acp dt n1 pp-f np1 vvz cc vvz p-acp pno12.
(22) verse (DIV2)
1183
Page 212
6844
To be in the Spirit, denoteth the great efficacy and powerfull dominion in us;
To be in the Spirit, denoteth the great efficacy and powerful dominion in us;
pc-acp vbi p-acp dt n1, vvz dt j n1 cc j n1 p-acp pno12;
(22) verse (DIV2)
1183
Page 212
6845
as men are said to be in sinne, because they no longer live, but sinne, nothing but sinne doth appear:
as men Are said to be in sin, Because they no longer live, but sin, nothing but sin does appear:
c-acp n2 vbr vvn pc-acp vbi p-acp n1, c-acp pns32 av-dx av-jc vvi, cc-acp n1, pix cc-acp n1 vdz vvi:
(22) verse (DIV2)
1183
Page 212
6846
so it should be with the godly.
so it should be with the godly.
av pn31 vmd vbi p-acp dt j.
(22) verse (DIV2)
1183
Page 212
6847
The Spirit of God, not flesh, not corruption, not carnal or worldly principles should appear in them.
The Spirit of God, not Flesh, not corruption, not carnal or worldly principles should appear in them.
dt n1 pp-f np1, xx n1, xx n1, xx j cc j n2 vmd vvi p-acp pno32.
(22) verse (DIV2)
1183
Page 212
6848
As the Prophets in the time of their Prophesie, were said to be in the Spirit, in an extasie, minding no earthly or worldly thing.
As the prophets in the time of their Prophesy, were said to be in the Spirit, in an ecstasy, minding no earthly or worldly thing.
p-acp dt n2 p-acp dt n1 pp-f po32 vvi, vbdr vvn pc-acp vbi p-acp dt n1, p-acp dt n1, vvg dx j cc j n1.
(22) verse (DIV2)
1183
Page 212
6849
Thus ought we to be emptied of our selves, and filled with the Spirit of God.
Thus ought we to be emptied of our selves, and filled with the Spirit of God.
av vmd pns12 pc-acp vbi vvn pp-f po12 n2, cc vvn p-acp dt n1 pp-f np1.
(22) verse (DIV2)
1183
Page 212
6850
Therefore John 3. it's said, Whatsoever is born of the Spirit, is Spirit, in the very abstract.
Therefore John 3. it's said, Whatsoever is born of the Spirit, is Spirit, in the very abstract.
av np1 crd pn31|vbz vvd, r-crq vbz vvn pp-f dt n1, vbz n1, p-acp dt j n-jn.
(22) verse (DIV2)
1183
Page 212
6851
We have also ( Gal. 4) pregnant expressions, To live in the Spirit, to walk in the Spirit, to be led by the Spirit.
We have also (Gal. 4) pregnant expressions, To live in the Spirit, to walk in the Spirit, to be led by the Spirit.
pns12 vhb av (np1 crd) j n2, pc-acp vvi p-acp dt n1, pc-acp vvi p-acp dt n1, pc-acp vbi vvn p-acp dt n1.
(22) verse (DIV2)
1183
Page 212
6852
Oh let such expressions as these make you ashamed to see so much of a man,
O let such expressions as these make you ashamed to see so much of a man,
uh vvb d n2 c-acp d vvb pn22 j pc-acp vvi av d pp-f dt n1,
(22) verse (DIV2)
1183
Page 212
6853
or carnal affections stirring in you! What believer hath these things in the full power thereof? But to the Particulars:
or carnal affections stirring in you! What believer hath these things in the full power thereof? But to the Particulars:
cc j n2 vvg p-acp pn22! q-crq n1 vhz d n2 p-acp dt j n1 av? cc-acp p-acp dt n2-j:
(22) verse (DIV2)
1183
Page 212
6854
First, The Spirit of God dwels in us after a saving manner, in the general, By way of sanctification of the Spirit, soul and body,
First, The Spirit of God dwells in us After a Saving manner, in the general, By Way of sanctification of the Spirit, soul and body,
ord, dt n1 pp-f np1 vvz p-acp pno12 p-acp dt j-vvg n1, p-acp dt n1, p-acp n1 pp-f n1 pp-f dt n1, n1 cc n1,
(22) verse (DIV2)
1185
Page 212
6855
even the whole man, 1 Thess. 5. This is the general. Every man is all over unclean, filthy, polluted, full of enmity to what is holy.even the Whole man, 1 Thess 5. This is the general. Every man is all over unclean, filthy, polluted, full of enmity to what is holy.
av dt j-jn n1, vvn np1 crd d vbz dt n1. np1 n1 vbz d p-acp j, j, j-vvn, j pp-f n1 p-acp r-crq vbz j.
(22) verse (DIV2)
1185
Page 212
6856
Now the Spirit of God that makes an universal sanctification of all these. Hence by way of Office it's called, The Spirit of sanctification, and the holy Spirit ;
Now the Spirit of God that makes an universal sanctification of all these. Hence by Way of Office it's called, The Spirit of sanctification, and the holy Spirit;
av dt n1 pp-f np1 cst vvz dt j n1 pp-f d d. av p-acp n1 pp-f n1 pn31|vbz vvn, dt n1 pp-f n1, cc dt j n1;
(22) verse (DIV2)
1185
Page 212
6857
as Creation is appropriated to the Father, and Redemption to the Sonne, so Sanctification to the Holy Ghost. So then,
as Creation is appropriated to the Father, and Redemption to the Son, so Sanctification to the Holy Ghost. So then,
c-acp n1 vbz vvn p-acp dt n1, cc n1 p-acp dt n1, av n1 p-acp dt j n1. av av,
(22) verse (DIV2)
1185
Page 212
6858
as Christ in respect of his body, is said to be conceived by the Holy Ghost ;
as christ in respect of his body, is said to be conceived by the Holy Ghost;
c-acp np1 p-acp n1 pp-f po31 n1, vbz vvn pc-acp vbi vvn p-acp dt j n1;
(22) verse (DIV2)
1185
Page 213
6859
there was a preparing and sanctifying of it for the Personal Union, and the work of Redemption:
there was a preparing and sanctifying of it for the Personal union, and the work of Redemption:
pc-acp vbds dt vvg cc vvg pp-f pn31 p-acp dt j n1, cc dt n1 pp-f n1:
(22) verse (DIV2)
1185
Page 213
6860
So the Spirit of God sanctifieth the soul of every godly man; it makes every part and faculty, prepared for holy Duties in an holy man:
So the Spirit of God Sanctifieth the soul of every godly man; it makes every part and faculty, prepared for holy Duties in an holy man:
av dt n1 pp-f np1 vvz dt n1 pp-f d j n1; pn31 vvz d n1 cc n1, vvn p-acp j n2 p-acp dt j n1:
(22) verse (DIV2)
1185
Page 213
6862
So the Spirit is the life of the soul, and that can doe no spiritual action without it.
So the Spirit is the life of the soul, and that can do no spiritual actium without it.
av dt n1 vbz dt n1 pp-f dt n1, cc cst vmb vdi dx j n1 p-acp pn31.
(22) verse (DIV2)
1185
Page 213
6863
Oh then consider this, all ye that heare, and ponder it in your hearts!
O then Consider this, all you that hear, and ponder it in your hearts!
uh av vvb d, d pn22 cst vvb, cc vvi pn31 p-acp po22 n2!
(22) verse (DIV2)
1185
Page 213
6864
Have you thus been conceived, and borne of the Spirit of God? Thy other birth will availe nothing, though borne rich or noble:
Have you thus been conceived, and born of the Spirit of God? Thy other birth will avail nothing, though born rich or noble:
vhb pn22 av vbn vvn, cc vvn pp-f dt n1 pp-f np1? po21 j-jn n1 vmb vvi pix, cs vvn j cc j:
(22) verse (DIV2)
1185
Page 213
6865
Yea, Couldst thou be borne a thousand times, in a naturall way, thou wouldst still be a miserable wretched man.
Yea, Couldst thou be born a thousand times, in a natural Way, thou Wouldst still be a miserable wretched man.
uh, vmd2 pns21 vbi vvn dt crd n2, p-acp dt j n1, pns21 vmd2 av vbi dt j j n1.
(22) verse (DIV2)
1185
Page 213
6866
What is a good or ingenuous nature? What are excellent and choice abilities, if thou art not sanctified by the Spirit of God? Doe not thinke these things are fancies and notions.
What is a good or ingenuous nature? What Are excellent and choice abilities, if thou art not sanctified by the Spirit of God? Do not think these things Are fancies and notions.
q-crq vbz dt j cc j n1? q-crq vbr j cc j n2, cs pns21 vb2r xx vvn p-acp dt n1 pp-f np1? vdb xx vvi d n2 vbr n2 cc n2.
(22) verse (DIV2)
1185
Page 213
6867
The Spirit of God may as well be called a fancy, as his operations, fancies. But more particularly, The Spirit of God dwels in a saving manner,
The Spirit of God may as well be called a fancy, as his operations, fancies. But more particularly, The Spirit of God dwells in a Saving manner,
dt n1 pp-f np1 vmb a-acp av vbi vvn dt n1, c-acp po31 n2, n2. p-acp av-dc av-jn, dt n1 pp-f np1 vvz p-acp dt vvg n1,
(22) verse (DIV2)
1185
Page 213
6868
First, By Illumination, and opening of the darke minde of every man.
First, By Illumination, and opening of the dark mind of every man.
ord, p-acp n1, cc vvg pp-f dt j n1 pp-f d n1.
(22) verse (DIV2)
1187
Page 213
6869
Every man is darknesse it selfe, he cannot discerne of spiritual things revealed in the Word, till the Spirit of God enlighten him.
Every man is darkness it self, he cannot discern of spiritual things revealed in the Word, till the Spirit of God enlighten him.
d n1 vbz n1 pn31 n1, pns31 vmbx vvi pp-f j n2 vvn p-acp dt n1, c-acp dt n1 pp-f np1 vvi pno31.
(22) verse (DIV2)
1187
Page 213
6870
Therefore the worke of Gods Spirit is great upon the minde and understanding of a man, it convinceth the soul of a man of those things it never believed before, John 16.9. of sinne, it makes a man see the woefull and damnable estate he is in.
Therefore the work of God's Spirit is great upon the mind and understanding of a man, it Convinces the soul of a man of those things it never believed before, John 16.9. of sin, it makes a man see the woeful and damnable estate he is in.
av dt n1 pp-f npg1 n1 vbz j p-acp dt n1 cc n1 pp-f dt n1, pn31 vvz dt n1 pp-f dt n1 pp-f d n2 pn31 av-x vvd a-acp, np1 crd. pp-f n1, pn31 vvz dt n1 vvb dt j cc j n1 pns31 vbz p-acp.
(22) verse (DIV2)
1187
Page 213
6871
It's so plaine, that he cannot deny it; he believed and judged no such thing once in him;
It's so plain, that he cannot deny it; he believed and judged no such thing once in him;
pn31|vbz av j, cst pns31 vmbx vvi pn31; pns31 vvd cc vvd dx d n1 a-acp p-acp pno31;
(22) verse (DIV2)
1187
Page 213
6872
but now such light shineth in his breast, that he is a very dung-hill, a very hell to himself,
but now such Light shines in his breast, that he is a very dunghill, a very hell to himself,
cc-acp av d n1 vvz p-acp po31 n1, cst pns31 vbz dt j n1, dt j n1 p-acp px31,
(22) verse (DIV2)
1187
Page 213
6873
and then he convinceth of righteousnesse, (viz.) a Gospel-righteousnesse by Christ. Now all his workes, all his good duties are dung and drosse ;
and then he Convinces of righteousness, (viz.) a Gospel righteousness by christ. Now all his works, all his good duties Are dung and dross;
cc av pns31 vvz pp-f n1, (n1) dt n1 p-acp np1. av d po31 n2, d po31 j n2 vbr n1 cc n1;
(22) verse (DIV2)
1187
Page 213
6874
all that Religion, he put confidence in, is abandoned by him, the Spirit of God convinceth him of a glorious righteousnesse without him, which onely is able to cover his nakednesse.
all that Religion, he put confidence in, is abandoned by him, the Spirit of God Convinces him of a glorious righteousness without him, which only is able to cover his nakedness.
d cst n1, pns31 vvd n1 p-acp, vbz vvn p-acp pno31, dt n1 pp-f np1 vvz pno31 pp-f dt j n1 p-acp pno31, r-crq av-j vbz j pc-acp vvi po31 n1.
(22) verse (DIV2)
1187
Page 213
6875
Againe, Another special worke on the understanding is, To teach, to guide, and leade into all truth.
Again, another special work on the understanding is, To teach, to guide, and lead into all truth.
av, j-jn j n1 p-acp dt n1 vbz, pc-acp vvi, pc-acp vvi, cc vvi p-acp d n1.
(22) verse (DIV2)
1188
Page 213
6876
We cannot say, Jesus is the Christ without the Spirit, as you heard, 1 Corinth. 12.3. Spiritual things must have a spirituall ability to discerne them.We cannot say, jesus is the christ without the Spirit, as you herd, 1 Corinth. 12.3. Spiritual things must have a spiritual ability to discern them.
pns12 vmbx vvi, np1 vbz dt np1 p-acp dt n1, c-acp pn22 vvd, crd np1. crd. j n2 vmb vhi dt j n1 pc-acp vvi pno32.
(22) verse (DIV2)
1188
Page 213
6877
It's true, he leadeth in and by the use of meanes appointed; but yet he onely doth efficiently dispell the darknesse, and worke faith to holy Truths.
It's true, he leads in and by the use of means appointed; but yet he only does efficiently dispel the darkness, and work faith to holy Truths.
pn31|vbz j, pns31 vvz p-acp cc p-acp dt n1 pp-f n2 vvn; cc-acp av pns31 av-j vdz av-j n1 dt n1, cc vvi n1 p-acp j n2.
(22) verse (DIV2)
1188
Page 213
6878
So then we see, it's the speciall worke of Gods Spirit, not humane ability, to be directed into truth:
So then we see, it's the special work of God's Spirit, not humane ability, to be directed into truth:
av cs pns12 vvb, pn31|vbz dt j n1 pp-f npg1 n1, xx j n1, pc-acp vbi vvn p-acp n1:
(22) verse (DIV2)
1188
Page 213
6879
And we must not onely study Books, but pray to God, and take heed of such sinnes, which may drive Gods Spirit from us;
And we must not only study Books, but pray to God, and take heed of such Sins, which may drive God's Spirit from us;
cc pns12 vmb xx av-j vvi n2, cc-acp vvb p-acp np1, cc vvb n1 pp-f d n2, r-crq vmb vvi npg1 n1 p-acp pno12;
(22) verse (DIV2)
1188
Page 213
6939
Thou speakest of Christ, and thou hopest he died for thee;
Thou Speakest of christ, and thou hopest he died for thee;
pns21 vv2 pp-f np1, cc pns21 vv2 pns31 vvd p-acp pno21;
(22) verse (DIV2)
1196
Page 215
6880
for then we are as a wilde horse without a rider; like a ship in the midst of the sea, without a Pilot.
for then we Are as a wild horse without a rider; like a ship in the midst of the sea, without a Pilot.
c-acp cs pns12 vbr p-acp dt j n1 p-acp dt n1; av-j dt n1 p-acp dt n1 pp-f dt n1, p-acp dt n1
(22) verse (DIV2)
1188
Page 213
6881
Secondly, The Spirit of God quickens and reviveth those graces, that by Regeneration were infused to us ;
Secondly, The Spirit of God quickens and revives those graces, that by Regeneration were infused to us;
ord, dt n1 pp-f np1 vvz cc vvz d n2, cst p-acp n1 vbdr vvn p-acp pno12;
(22) verse (DIV2)
1189
Page 213
6882
compared therefore to the winde, as the blowing of that, makes the flowers of the Gardens to send forth their sweet smels: So it's here.
compared Therefore to the wind, as the blowing of that, makes the flowers of the Gardens to send forth their sweet smells: So it's Here.
vvn av p-acp dt n1, p-acp dt n-vvg pp-f d, vvz dt n2 pp-f dt n2 pc-acp vvi av po32 j n2: av pn31|vbz av.
(22) verse (DIV2)
1189
Page 213
6883
It's not enough to have the habit and principles of grace within us; but we need a fervent and vigorous actuating of them.
It's not enough to have the habit and principles of grace within us; but we need a fervent and vigorous actuating of them.
pn31|vbz xx av-d pc-acp vhi dt n1 cc n2 pp-f n1 p-acp pno12; cc-acp pns12 vvb dt j cc j j-vvg pp-f pno32.
(22) verse (DIV2)
1189
Page 213
6884
And therefore is the Holy Ghost compared to fire ;
And Therefore is the Holy Ghost compared to fire;
cc av vbz dt j n1 vvn p-acp vvb;
(22) verse (DIV2)
1189
Page 213
6885
and hence that phrase, To be filled with the Holy Ghost, which is applied to the godly sometimes, doth (as learned men observe) denote some actual and vigorous impression upon their hearts:
and hence that phrase, To be filled with the Holy Ghost, which is applied to the godly sometime, does (as learned men observe) denote Some actual and vigorous impression upon their hearts:
cc av d n1, pc-acp vbi vvn p-acp dt j n1, r-crq vbz vvn p-acp dt j av, vdz (a-acp j n2 vvb) vvb d j cc j n1 p-acp po32 n2:
(22) verse (DIV2)
1189
Page 213
6886
Their graces were now put forth in a lively vigorous way.
Their graces were now put forth in a lively vigorous Way.
po32 n2 vbdr av vvn av p-acp dt j j n1.
(22) verse (DIV2)
1189
Page 213
6887
Oh this is a blessed life, when a Christian is constantly filled with the Holy Ghost, that doth actually make his heart fervent, and burning in all its duties towards God! If this were the life of the godly man, there would not be such complaints, such feares, such doubts:
O this is a blessed life, when a Christian is constantly filled with the Holy Ghost, that does actually make his heart fervent, and burning in all its duties towards God! If this were the life of the godly man, there would not be such complaints, such fears, such doubts:
uh d vbz dt j-vvn n1, c-crq dt njp vbz av-j vvn p-acp dt j n1, cst vdz av-j vvi po31 n1 j, cc vvg p-acp d po31 n2 p-acp np1 cs d vbdr dt n1 pp-f dt j n1, pc-acp vmd xx vbi d n2, d n2, d n2:
(22) verse (DIV2)
1189
Page 212
6888
Oh they cannot tell what to say to themselves! They are dull, heavy, earthly. Alas! all this is, because the Spirit of God filleth not thy heart;O they cannot tell what to say to themselves! They Are dull, heavy, earthly. Alas! all this is, Because the Spirit of God fills not thy heart;
uh pns32 vmbx vvi r-crq pc-acp vvi p-acp px32! pns32 vbr j, j, j. np1! d d vbz, c-acp dt n1 pp-f np1 vvz xx po21 n1;
(22) verse (DIV2)
1189
Page 212
6889
if this were working, thou wouldst be like Ezekiels wheeles, that moved so swiftly, because the Spirit was in them.
if this were working, thou Wouldst be like Ezekiel's wheels, that moved so swiftly, Because the Spirit was in them.
cs d vbdr vvg, pns21 vmd2 vbi j n2 n2, cst vvd av av-j, c-acp dt n1 vbds p-acp pno32.
(22) verse (DIV2)
1189
Page 212
6890
Oh then, as she said, If thou hadst been here, my brother had not died!
O then, as she said, If thou Hadst been Here, my brother had not died!
uh av, c-acp pns31 vvd, cs pns21 vhd2 vbn av, po11 n1 vhd xx vvn!
(22) verse (DIV2)
1189
Page 212
6891
So doe thou, Oh Lord, if thy Spirit had inlivened me, and moved in me, I had not •ad such dead duties, such a dead profession!
So do thou, O Lord, if thy Spirit had enlivened me, and moved in me, I had not •ad such dead duties, such a dead profession!
av vdb pns21, uh n1, cs po21 n1 vhd vvn pno11, cc vvn p-acp pno11, pns11 vhd xx vhn d j n2, d dt j n1!
(22) verse (DIV2)
1189
Page 212
6892
Oh where is thy Spirit? When will it breathe heavenly life and vigour into me?
O where is thy Spirit? When will it breathe heavenly life and vigour into me?
uh q-crq vbz po21 n1? q-crq vmb pn31 vvi j n1 cc n1 p-acp pno11?
(22) verse (DIV2)
1189
Page 212
6893
Thirdly, The Spirit of God doth enable us to kill and mortifie sinne. Rom 8. If ye through the Spirit mortifie the deeds of the flesh. Through the Spirit.
Thirdly, The Spirit of God does enable us to kill and mortify sin. Rom 8. If you through the Spirit mortify the Deeds of the Flesh. Through the Spirit.
ord, dt n1 pp-f np1 vdz vvi pno12 pc-acp vvi cc vvi n1. np1 crd cs pn22 p-acp dt n1 vvi dt n2 pp-f dt n1. p-acp dt n1.
(22) verse (DIV2)
1190
Page 212
6894
] There is no sinne so deare and beloved to thee, so strong and imbred in thee, that is as thy owne soule to thee;
] There is no sin so deer and Beloved to thee, so strong and imbred in thee, that is as thy own soul to thee;
] a-acp vbz dx n1 av j-jn cc vvn p-acp pno21, av j cc j p-acp pno21, cst vbz p-acp po21 d n1 p-acp pno21;
(22) verse (DIV2)
1190
Page 212
6895
but by the Spirit of God thou mayest mortifie it.
but by the Spirit of God thou Mayest mortify it.
cc-acp p-acp dt n1 pp-f np1 pns21 vm2 vvi pn31.
(22) verse (DIV2)
1190
Page 212
6896
Never then be afraid of those great Anakims. Oh thou cryest out, I cannot believe, I cannot be heavenly minded! Indeed thou canst not;
Never then be afraid of those great Anakims. O thou Christ out, I cannot believe, I cannot be heavenly minded! Indeed thou Canst not;
av-x av vbi j pp-f d j vvz. uh pns21 vv2 av, pns11 vmbx vvi, pns11 vmbx vbi j vvn! np1 pns21 vm2 xx;
(22) verse (DIV2)
1190
Page 212
6897
but the Spirit of God doth lift up his people to these things.
but the Spirit of God does lift up his people to these things.
cc-acp dt n1 pp-f np1 vdz vvi a-acp po31 n1 p-acp d n2.
(22) verse (DIV2)
1190
Page 212
6898
Men by natural conscience may leave many outward sinnes, but they doe not, or cannot mortifie them;
Men by natural conscience may leave many outward Sins, but they do not, or cannot mortify them;
np1 p-acp j n1 vmb vvi d j n2, cc-acp pns32 vdb xx, cc vmbx vvi pno32;
(22) verse (DIV2)
1190
Page 212
6899
this is done by Gods Spirit onely. As onely by him they could cast out Devils from the possessed;
this is done by God's Spirit only. As only by him they could cast out Devils from the possessed;
d vbz vdn p-acp npg1 n1 av-j. p-acp av-j p-acp pno31 pns32 vmd vvi av n2 p-acp dt vvn;
(22) verse (DIV2)
1190
Page 212
6901
We see then, why it is that so many resolve never to sinne again, to be such beasts any more, and and yet are overcome:
We see then, why it is that so many resolve never to sin again, to be such beasts any more, and and yet Are overcome:
pns12 vvb av, c-crq pn31 vbz cst av d n1 av-x pc-acp vvi av, pc-acp vbi d n2 d dc, cc cc av vbr vvn:
(22) verse (DIV2)
1190
Page 212
6902
Alas, they goe out in their owne strength against these Goliahs. Oh therefore pray, and againe pray for the Spirit of God! O Lord!
Alas, they go out in their own strength against these Goliath's. O Therefore pray, and again pray for the Spirit of God! Oh Lord!
uh, pns32 vvb av p-acp po32 d n1 p-acp d njp2. uh av vvb, cc av vvb p-acp dt n1 pp-f np1 uh n1!
(22) verse (DIV2)
1190
Page 212
6903
here is a lust ▪ or a sinne dwels in me, as the Jebusite in Canaan, I know not how to be freed from it, gladly would I be heavenly, I cannot;
Here is a lust ▪ or a sin dwells in me, as the Jebusite in Canaan, I know not how to be freed from it, gladly would I be heavenly, I cannot;
av vbz dt n1 ▪ cc dt n1 vvz p-acp pno11, c-acp dt np1 p-acp np1, pns11 vvb xx c-crq pc-acp vbi vvn p-acp pn31, av-j vmd pns11 vbi j, pns11 vmbx;
(22) verse (DIV2)
1190
Page 212
6904
I would be believing, I cannot; give that holy Spirit of thine unto me.
I would be believing, I cannot; give that holy Spirit of thine unto me.
pns11 vmd vbi vvg, pns11 vmbx; vvb d j n1 pp-f png21 p-acp pno11.
(22) verse (DIV2)
1190
Page 212
6905
Pray thus for the Spirit of God, more than for health, life, or any worldly advantage whatsoever.
prey thus for the Spirit of God, more than for health, life, or any worldly advantage whatsoever.
n1 av p-acp dt n1 pp-f np1, av-dc cs p-acp n1, n1, cc d j n1 r-crq.
(22) verse (DIV2)
1190
Page 212
6906
Fourthly, The Spirit of God doth bestow a filial and ingenuous spirit upon believers, whereby they are carried out upon Evangelical and Gospel grounds in their obedience to God.
Fourthly, The Spirit of God does bestow a filial and ingenuous Spirit upon believers, whereby they Are carried out upon Evangelical and Gospel grounds in their Obedience to God.
ord, dt n1 pp-f np1 vdz vvi dt j cc j n1 p-acp n2, c-crq pns32 vbr vvn av p-acp np1 cc n1 n2 p-acp po32 n1 p-acp np1.
(22) verse (DIV2)
1191
Page 212
6907
And this is a most precious worke, to be desired more than all the world.
And this is a most precious work, to be desired more than all the world.
cc d vbz dt av-ds j n1, pc-acp vbi vvn av-dc cs d dt n1.
(22) verse (DIV2)
1191
Page 212
6908
An heart with slavish feares is an hell, where a man is a tormenting Devil to himself,
an heart with slavish fears is an hell, where a man is a tormenting devil to himself,
dt n1 p-acp j n2 vbz dt n1, c-crq dt n1 vbz dt j-vvg n1 p-acp px31,
(22) verse (DIV2)
1191
Page 212
6909
and the guilt of sinne is a gnawing worme that never dieth; but Galat. 4.6. He hath sent his Spirit in our hearts, whereby we cry Abba Father ;
and the guilt of sin is a gnawing worm that never Dieth; but Galatians 4.6. He hath sent his Spirit in our hearts, whereby we cry Abba Father;
cc dt n1 pp-f n1 vbz dt j-vvg n1 cst av-x vvz; cc-acp np1 crd. pns31 vhz vvn po31 n1 p-acp po12 n2, c-crq pns12 vvb np1 n1;
(22) verse (DIV2)
1191
Page 212
6910
There is earnestnesse, and a Gospel holy boldnesse: Hence it is called, The Spirit of Adoption :
There is earnestness, and a Gospel holy boldness: Hence it is called, The Spirit of Adoption:
pc-acp vbz n1, cc dt n1 j n1: av pn31 vbz vvn, dt n1 pp-f n1:
(22) verse (DIV2)
1191
Page 212
6911
Now how admirable and desirable is this, when we through feare were subject to bondage, to have this Evangelical freedome of Spirit? The people of God should pray and seek for this Spirit of Adoption, as well as of Sanctification.
Now how admirable and desirable is this, when we through Fear were Subject to bondage, to have this Evangelical freedom of Spirit? The people of God should pray and seek for this Spirit of Adoption, as well as of Sanctification.
av c-crq j cc j vbz d, c-crq pns12 p-acp n1 vbdr j-jn p-acp n1, pc-acp vhi d np1 n1 pp-f n1? dt n1 pp-f np1 vmd vvi cc vvi p-acp d n1 pp-f n1, c-acp av c-acp pp-f n1.
(22) verse (DIV2)
1191
Page 212
6912
This would be oyle to the wheel; this would be wings and legs to thee. Fifthly, The Spirit of God workes comfort and joy in the hearts of the godly.
This would be oil to the wheel; this would be wings and legs to thee. Fifthly, The Spirit of God works Comfort and joy in the hearts of the godly.
d vmd vbi n1 p-acp dt n1; d vmd vbi n2 cc n2 p-acp pno21. ord, dt n1 pp-f np1 vvz n1 cc n1 p-acp dt n2 pp-f dt j.
(22) verse (DIV2)
1191
Page 212
6913
Hence he is called, The Comforter, John 15.26.
Hence he is called, The Comforter, John 15.26.
av pns31 vbz vvn, dt n1, np1 crd.
(22) verse (DIV2)
1192
Page 212
6914
As the Devil delights to keepe us in darknesse and feares, therefore he had almost swallowed up the incestuous person with immoderate grief, 2 Corinth. 2. So the Spirit of God delighteth to turne water into wine.
As the devil delights to keep us in darkness and fears, Therefore he had almost swallowed up the incestuous person with immoderate grief, 2 Corinth. 2. So the Spirit of God delights to turn water into wine.
p-acp dt n1 vvz pc-acp vvi pno12 p-acp n1 cc n2, av pns31 vhd av vvn a-acp dt j n1 p-acp j n1, crd np1. crd np1 dt n1 pp-f np1 vvz pc-acp vvi n1 p-acp n1.
(22) verse (DIV2)
1192
Page 212
6915
Joy is a fruit of the Spirit of God, Galat. 5.22. Yea, it's called, Ʋnspeakable joy in the Holy Ghost. Joy is a fruit of the Spirit of God, Galatians 5.22. Yea, it's called, Ʋnspeakable joy in the Holy Ghost.
vvb vbz dt n1 pp-f dt n1 pp-f np1, np1 crd. uh, pn31|vbz vvn, j n1 p-acp dt j n1.
(22) verse (DIV2)
1192
Page 212
6916
Doe not therefore thinke, that the Kingdome of Grace and Godlinesse lieth in a dejected spirit, in a troubled soule:
Do not Therefore think, that the Kingdom of Grace and Godliness lies in a dejected Spirit, in a troubled soul:
vdb xx av vvi, cst dt n1 pp-f n1 cc n1 vvz p-acp dt j-vvn n1, p-acp dt j-vvn n1:
(22) verse (DIV2)
1192
Page 212
6917
No, it's in joy as well as in righteousnesse, Rom. 14.17. Those doubts and sad thoughts that do lie like a burden and load upon thee, came not from the Spirit dwelling in thee.
No, it's in joy as well as in righteousness, Rom. 14.17. Those doubts and sad thoughts that do lie like a burden and load upon thee, Come not from the Spirit Dwelling in thee.
uh-dx, pn31|vbz p-acp n1 c-acp av c-acp p-acp n1, np1 crd. d n2 cc j n2 cst vdb vvi av-j dt n1 cc vvi p-acp pno21, vvd xx p-acp dt n1 vvg p-acp pno21.
(22) verse (DIV2)
1192
Page 212
6918
Sixthly, That we may have this boldnesse and joy, the Spirit of God hath another effect, which is, To witnesse and seale unto our spirits, that we are the children of God.
Sixthly, That we may have this boldness and joy, the Spirit of God hath Another Effect, which is, To witness and seal unto our spirits, that we Are the children of God.
j, cst pns12 vmb vhi d n1 cc n1, dt n1 pp-f np1 vhz j-jn n1, r-crq vbz, pc-acp vvi cc vvi p-acp po12 n2, cst pns12 vbr dt n2 pp-f np1.
(22) verse (DIV2)
1193
Page 215
6919
Grieve not the Spirit of God, whereby ye are sealed, Ephes. 4.30. The Spirit beareth witnesse with our spirit, that we are the sonnes of God, Rom. 8.16. Oh what a blessed life is this, when all these works of Gods Spirit go along together, teaching, sanctifying and comforting!Grieve not the Spirit of God, whereby you Are sealed, Ephesians 4.30. The Spirit bears witness with our Spirit, that we Are the Sons of God, Rom. 8.16. O what a blessed life is this, when all these works of God's Spirit go along together, teaching, sanctifying and comforting!
np1 xx dt n1 pp-f np1, c-crq pn22 vbr vvn, np1 crd. dt n1 vvz n1 p-acp po12 n1, cst pns12 vbr dt n2 pp-f np1, np1 crd. uh r-crq dt j-vvn n1 vbz d, c-crq d d n2 pp-f npg1 n1 vvb a-acp av, vvg, vvg cc vvg!
(22) verse (DIV2)
1193
Page 215
6920
This is the Mount of Transfiguration, It's good to be here.
This is the Mount of Transfiguration, It's good to be Here.
d vbz dt n1 pp-f n1, pn31|vbz j pc-acp vbi av.
(22) verse (DIV2)
1193
Page 215
6921
Doe not think these things are too great, and too good to be had in this life:
Do not think these things Are too great, and too good to be had in this life:
vdb xx vvi d n2 vbr av j, cc av j pc-acp vbi vhn p-acp d n1:
(22) verse (DIV2)
1193
Page 215
6922
For, if we be not wanting to our selves, if we bring our cruises, he is ready to pour in his oyl.
For, if we be not wanting to our selves, if we bring our cruises, he is ready to pour in his oil.
c-acp, cs pns12 vbb xx vvg p-acp po12 n2, cs pns12 vvb po12 n2, pns31 vbz j pc-acp vvi p-acp po31 n1.
(22) verse (DIV2)
1193
Page 215
6923
Seventhly, The Spirit of God worketh wonderfull support, and even glorious rejoycing in all afflictions and tribulations.
Seventhly, The Spirit of God works wonderful support, and even glorious rejoicing in all afflictions and tribulations.
crd, dt n1 pp-f np1 vvz j n1, cc av j vvg p-acp d n2 cc n2.
(22) verse (DIV2)
1194
Page 215
6924
Then, if ever, it's admirable to see, what the Spirit of God doth in believers, The Spirit of glory shall rest upon you, 1 Peter 4.14.
Then, if ever, it's admirable to see, what the Spirit of God does in believers, The Spirit of glory shall rest upon you, 1 Peter 4.14.
av, cs av, pn31|vbz j pc-acp vvi, r-crq dt n1 pp-f np1 vdz p-acp n2, dt n1 pp-f n1 vmb vvi p-acp pn22, vvn np1 crd.
(22) verse (DIV2)
1194
Page 215
6925
If you reade of the Martyrs burning at the stake;
If you read of the Martyrs burning At the stake;
cs pn22 vvb pp-f dt n2 vvg p-acp dt n1;
(22) verse (DIV2)
1194
Page 215
6926
if of the persecutions and torments they did with such invincible joy and patience endure, it was from the Spirit of glory resting on them.
if of the persecutions and torments they did with such invincible joy and patience endure, it was from the Spirit of glory resting on them.
cs pp-f dt n2 cc n2 pns32 vdd p-acp d j n1 cc n1 vvi, pn31 vbds p-acp dt n1 pp-f n1 vvg p-acp pno32.
(22) verse (DIV2)
1194
Page 215
6927
Alas, we think, if God should exercise us with such straits, bring us into such troubles, we could never bear them.
Alas, we think, if God should exercise us with such straits, bring us into such Troubles, we could never bear them.
np1, pns12 vvb, cs np1 vmd vvi pno12 p-acp d n2, vvb pno12 p-acp d n2, pns12 vmd av-x vvi pno32.
(22) verse (DIV2)
1194
Page 215
6928
Oh consider, there is Gods Spirit, as well as thy spirit. Lastly, The Spirit of God doth worke the prayers of Gods people.
O Consider, there is God's Spirit, as well as thy Spirit. Lastly, The Spirit of God does work the Prayers of God's people.
uh vvb, pc-acp vbz npg1 n1, c-acp av c-acp po21 n1. ord, dt n1 pp-f np1 vdz vvi dt n2 pp-f npg1 n1.
(22) verse (DIV2)
1194
Page 215
6929
Rom. 8. It's a Spirit of prayer and mourning;
Rom. 8. It's a Spirit of prayer and mourning;
np1 crd pn31|vbz dt n1 pp-f n1 cc n1;
(22) verse (DIV2)
1195
Page 215
6930
he teacheth what to pray, and how to pray for spiritual and heavenly things, with zeal, faith and importunity;
he Teaches what to pray, and how to pray for spiritual and heavenly things, with zeal, faith and importunity;
pns31 vvz q-crq pc-acp vvi, cc c-crq pc-acp vvi p-acp j cc j n2, p-acp n1, n1 cc n1;
(22) verse (DIV2)
1195
Page 215
6931
It helps our infirmities, many sins and corruptions are apt to spoil our prayers, he helpeth against them; yea he worketh groans unutterable;
It helps our infirmities, many Sins and corruptions Are apt to spoil our Prayers, he Helpeth against them; yea he works groans unutterable;
pn31 vvz po12 n2, d n2 cc n2 vbr j pc-acp vvi po12 n2, pns31 vvz p-acp pno32; uh pns31 vvz n2 j;
(22) verse (DIV2)
1195
Page 215
6932
he moveth the very foundations of the soul; and those prayers cannot but speed, because the Spirit knoweth the mind of God.
he moves the very foundations of the soul; and those Prayers cannot but speed, Because the Spirit Knoweth the mind of God.
pns31 vvz dt j n2 pp-f dt n1; cc d n2 vmbx cc-acp vvi, c-acp dt n1 vvz dt n1 pp-f np1.
(22) verse (DIV2)
1195
Page 215
6933
All prayers are dead carkasses without the Spirit moving upon them.
All Prayers Are dead carcases without the Spirit moving upon them.
av-d n2 vbr j n2 p-acp dt n1 vvg p-acp pno32.
(22) verse (DIV2)
1195
Page 215
6934
Ʋse of Examination. Try whether thou art one, who hast the Spirit of God thus dwelling in thee.Ʋse of Examination. Try whither thou art one, who hast the Spirit of God thus Dwelling in thee.
n1 pp-f n1. vvb cs pns21 vb2r crd, r-crq vh2 dt n1 pp-f np1 av vvg p-acp pno21.
(22) verse (DIV2)
1196
Page 215
6935
Oh where is the man or woman that heareth us, that knoweth the meaning of these things!
O where is the man or woman that hears us, that Knoweth the meaning of these things!
uh q-crq vbz dt n1 cc n1 cst vvz pno12, cst vvz dt n1 pp-f d n2!
(22) verse (DIV2)
1196
Page 215
6936
When Christ spake about eating his body, the Capernaites had a grosse understanding therein; but saith our Saviour, The flesh profiteth little, the Spirit giveth life, John 6.63.
When christ spoke about eating his body, the Capernaum had a gross understanding therein; but Says our Saviour, The Flesh profiteth little, the Spirit gives life, John 6.63.
c-crq np1 vvd p-acp vvg po31 n1, dt vvz vhd dt j n1 av; cc-acp vvz po12 n1, dt n1 vvz j, dt n1 vvz n1, np1 crd.
(22) verse (DIV2)
1196
Page 215
6937
If Christ said thus of his own body, than how much rather may we say, parts, duties,
If christ said thus of his own body, than how much rather may we say, parts, duties,
cs np1 vvd av pp-f po31 d n1, cs c-crq d av-c vmb pns12 vvi, n2, n2,
(22) verse (DIV2)
1196
Page 215
6938
an outward Religion profiteth little? The Spirit giveth life, Rom. 8. Paul saith, If any man have not the Spirit of Christ, he is none of his.
an outward Religion profiteth little? The Spirit gives life, Rom. 8. Paul Says, If any man have not the Spirit of christ, he is none of his.
dt j n1 vvz j? dt n1 vvz n1, np1 crd np1 vvz, cs d n1 vhb xx dt n1 pp-f np1, pns31 vbz pi pp-f png31.
(22) verse (DIV2)
1196
Page 215
6940
see what the Scripture saith, If thou hast not his Spirit, thou art none of his.
see what the Scripture Says, If thou hast not his Spirit, thou art none of his.
vvb r-crq dt n1 vvz, cs pns21 vh2 xx po31 n1, pns21 vb2r pix pp-f png31.
(22) verse (DIV2)
1196
Page 215
6941
Verse 17. If any man defile the Temple of God, him shall God destroy.Verse 17. If any man defile the Temple of God, him shall God destroy.
n1 crd cs d n1 vvi dt n1 pp-f np1, pno31 vmb np1 vvi.
(23) verse (DIV2)
1196
Page 216
6942
THe Apostle in this seventeenth verse aggravates that Argument, which before he had propounded, viz. The temple of God, wherein the Spirit of God dwels, ought to be kept pure,
THe Apostle in this seventeenth verse aggravates that Argument, which before he had propounded, viz. The temple of God, wherein the Spirit of God dwells, ought to be kept pure,
dt n1 p-acp d ord n1 vvz d n1, r-crq c-acp pns31 vhd vvn, n1 dt n1 pp-f np1, c-crq dt n1 pp-f np1 vvz, pi pc-acp vbi vvn j,
(23) verse (DIV2)
1197
Page 216
6943
and not defiled by any corruptions of Doctrine or lives. 1So that the Apostle makes all false Doctrines and corruptions in Gods worship to be a sacriledge. And therefore in this verse he doth further amplifie the hainousnesse of this sinne;
and not defiled by any corruptions of Doctrine or lives. 1So that the Apostle makes all false Doctrines and corruptions in God's worship to be a sacrilege. And Therefore in this verse he does further amplify the heinousness of this sin;
cc xx vvn p-acp d n2 pp-f n1 cc n2. np1 cst dt n1 vvz d j n2 cc n2 p-acp npg1 n1 pc-acp vbi dt n1. cc av p-acp d n1 pns31 vdz av-j vvi dt n1 pp-f d n1;
(23) verse (DIV2)
1197
Page 216
6944
wherein you have, 1. The malum culpae supposed, If any man defile the temple of God.
wherein you have, 1. The malum Culpae supposed, If any man defile the temple of God.
c-crq pn22 vhb, crd dt fw-la fw-la vvn, cs d n1 vvi dt n1 pp-f np1.
(23) verse (DIV2)
1197
Page 216
6945
2. The malum poenae proposed, Him will God destroy. For the sinne supposed, If any man defile the temple.
2. The malum Poenae proposed, Him will God destroy. For the sin supposed, If any man defile the temple.
crd dt fw-la fw-la vvn, pno31 n1 np1 vvi. p-acp dt n1 vvd, cs d n1 vvi dt n1.
(23) verse (DIV2)
1197
Page 216
6946
This is an allusive expression to the custom among the Jews ; If any man defiled their Temple, the crime was capital;
This is an allusive expression to the custom among the jews; If any man defiled their Temple, the crime was capital;
d vbz dt j n1 p-acp dt n1 p-acp dt np2; cs d n1 vvn po32 n1, dt n1 vbds j;
(23) verse (DIV2)
1198
Page 216
6947
what accusations were brought against Paul, because he brought in Greeks uncircumcised into the Temple. The Greek words are NONLATINALPHABET and NONLATINALPHABET, an elegant allusion.
what accusations were brought against Paul, Because he brought in Greeks uncircumcised into the Temple. The Greek words Are and, an elegant allusion.
r-crq n2 vbdr vvn p-acp np1, c-acp pns31 vvd p-acp np1 j p-acp dt n1. dt jp n2 vbr cc, dt j n1.
(23) verse (DIV2)
1198
Page 216
6948
The sinne and the punishment shall be both alike;
The sin and the punishment shall be both alike;
dt n1 cc dt n1 vmb vbi av-d av-j;
(23) verse (DIV2)
1198
Page 216
6949
some have rendered it corrupt, some vitiate, others destroy. This of our Translators is very good:
Some have rendered it corrupt, Some vitiate, Others destroy. This of our Translators is very good:
d vhb vvn pn31 j, d vvi, n2-jn vvi. d pp-f po12 n2 vbz av j:
(23) verse (DIV2)
1198
Page 216
6950
For seeing the truths of God and his Ordinances are pure, then it followeth all errours and false Doctrines are a pollution;
For seeing the truths of God and his Ordinances Are pure, then it follows all errors and false Doctrines Are a pollution;
c-acp vvg dt n2 pp-f np1 cc po31 n2 vbr j, cs pn31 vvz d n2 cc j n2 vbr dt n1;
(23) verse (DIV2)
1198
Page 216
6951
as if you should put drosse to gold, or cast mud into a pleasant spring. Some Interpreters think the Apostle doth intend to an higher sinne, then he named before:
as if you should put dross to gold, or cast mud into a pleasant spring. some Interpreters think the Apostle does intend to an higher sin, then he nam before:
c-acp cs pn22 vmd vvi n1 p-acp n1, cc vvd n1 p-acp dt j n1. d n2 vvb dt n1 vdz vvi p-acp dt jc n1, cs pns31 vvd a-acp:
(23) verse (DIV2)
1198
Page 216
6952
For (say they) vers. 15. he speaks of such false Doctrines that did not overthrow the foundation,
For (say they) vers. 15. he speaks of such false Doctrines that did not overthrow the Foundation,
c-acp (vvb pns32) fw-la. crd pns31 vvz pp-f d j n2 cst vdd xx vvi dt n1,
(23) verse (DIV2)
1198
Page 216
6953
now such a man may be saved, though difficultly, but vers. 17. he nameth such as strike at the very root, and destroy the very Temple it self.
now such a man may be saved, though difficultly, but vers. 17. he names such as strike At the very root, and destroy the very Temple it self.
av d dt n1 vmb vbi vvn, cs av-j, cc-acp zz. crd pns31 vvz d c-acp vvi p-acp dt j vvi, cc vvi dt j n1 pn31 n1.
(23) verse (DIV2)
1198
Page 216
6954
So that they make this the meaning, If any man bring such corruptions of Doctrine,
So that they make this the meaning, If any man bring such corruptions of Doctrine,
av cst pns32 vvb d dt n1, cs d n1 vvi d n2 pp-f n1,
(23) verse (DIV2)
1198
Page 216
6955
as destroy the Temple of God, overthrow Religion, and make it no Church, he shall not be saved at all.
as destroy the Temple of God, overthrow Religion, and make it no Church, he shall not be saved At all.
c-acp vvi dt n1 pp-f np1, n1 n1, cc vvi pn31 dx n1, pns31 vmb xx vbi vvn p-acp d.
(23) verse (DIV2)
1198
Page 216
6956
There is no fire to cleanse him, but to consume him. Thus some.
There is no fire to cleanse him, but to consume him. Thus Some.
pc-acp vbz dx n1 pc-acp vvi pno31, cc-acp pc-acp vvi pno31. av d.
(23) verse (DIV2)
1198
Page 216
6957
But it's more consonant to take the words more general, and so they do better cohere.
But it's more consonant to take the words more general, and so they do better cohere.
p-acp pn31|vbz dc n1 pc-acp vvi dt n2 av-dc j, cc av pns32 vdb av-jc vvi.
(23) verse (DIV2)
1198
Page 216
6958
And this destruction spoken of is to be understood, unlesse he repent, or pro subjectâ materiâ, if it be onely hay and stubble,
And this destruction spoken of is to be understood, unless he Repent, or Pro subjectâ materiâ, if it be only hay and stubble,
cc d n1 vvn pp-f vbz pc-acp vbi vvn, cs pns31 vvb, cc fw-la fw-la fw-la, cs pn31 vbb j n1 cc n1,
(23) verse (DIV2)
1198
Page 216
6959
then the NONLATINALPHABET is no more than NONLATINALPHABET before, a destruction partial, not total ; but if they be damnable heresies, than they meet with a total destruction. Observe,
then the is no more than before, a destruction partial, not total; but if they be damnable heresies, than they meet with a total destruction. Observe,
cs dt vbz av-dx av-dc cs a-acp, dt n1 j, xx j; cc-acp cs pns32 vbb j n2, cs pns32 vvb p-acp dt j n1. vvb,
(23) verse (DIV2)
1198
Page 216
6960
That those men who defile the Church of God with corrupt Doctrines, do highly provoke God to punish them. That those men who defile the Church of God with corrupt Doctrines, do highly provoke God to Punish them.
cst d n2 r-crq vvb dt n1 pp-f np1 p-acp j n2, vdb av-j vvi np1 pc-acp vvi pno32.
(23) verse (DIV2)
1199
Page 216
6961
The Text is an Argument à minori ad majus: If the defilers of the material Temple did not escape Gods punishments,
The Text is an Argument à minori ad Majus: If the defilers of the material Temple did not escape God's punishments,
dt n1 vbz dt n1 fw-fr fw-la fw-la fw-la: cs dt n2 pp-f dt j-jn n1 vdd xx vvi npg1 n2,
(23) verse (DIV2)
1200
Page 216
6962
as Athaliah for prophaning the Temple, and Belshazzar the holy vessels of the Temple;
as Athaliah for profaning the Temple, and Belshazzar the holy vessels of the Temple;
c-acp np1 p-acp vvg dt n1, cc np1 dt j n2 pp-f dt n1;
(23) verse (DIV2)
1200
Page 216
6963
then much lesse shall they escape, who pollute the Church of God by any such falshoods:
then much less shall they escape, who pollute the Church of God by any such falsehoods:
av av-d av-dc vmb pns32 vvi, q-crq vvi dt n1 pp-f np1 p-acp d d n2:
(23) verse (DIV2)
1200
Page 216
6964
And we reade that our Saviour did in this shew his anger, and wrought a miracle by way of indignation;
And we read that our Saviour did in this show his anger, and wrought a miracle by Way of Indignation;
cc pns12 vvb cst po12 n1 vdd p-acp d n1 po31 n1, cc vvd dt n1 p-acp n1 pp-f n1;
(23) verse (DIV2)
1200
Page 216
6965
and another particular, namely cursing the fig-tree. In these two cases did Christs miracles tend to destruction or punishment;
and Another particular, namely cursing the Fig tree. In these two cases did Christ Miracles tend to destruction or punishment;
cc j-jn j, av vvg dt n1. p-acp d crd n2 vdd npg1 n2 vvb p-acp n1 cc n1;
(23) verse (DIV2)
1200
Page 216
6966
all the other were full of mercy and healing. For when they had defiled the Temple, and made it a den of thieves ;
all the other were full of mercy and healing. For when they had defiled the Temple, and made it a den of thieves;
d dt j-jn vbdr j pp-f n1 cc n-vvg. p-acp c-crq pns32 vhd vvn dt n1, cc vvd pn31 dt n1 pp-f n2;
(23) verse (DIV2)
1200
Page 216
6967
twice our Saviour made a whip, and scourged them out, which Hierom doth admire, as a greater miracle than any other our Saviour did, that a man unarmed and contemptible, should chase away such a multitude of men,
twice our Saviour made a whip, and scourged them out, which Hieronymus does admire, as a greater miracle than any other our Saviour did, that a man unarmed and contemptible, should chase away such a multitude of men,
av po12 n1 vvd dt n1, cc vvd pno32 av, r-crq np1 vdz vvi, c-acp dt jc n1 cs d j-jn po12 n1 vdd, cst dt n1 vvn cc j, vmd vvi av d dt n1 pp-f n2,
(23) verse (DIV2)
1200
Page 216
6968
and in that matter of their profit, making no resistance, but barely asking, By what power he did these things? No doubt the City of Jerusalem was then guilty of many horrible and grievous crimes of injustice, adulteries;
and in that matter of their profit, making no resistance, but barely asking, By what power he did these things? No doubt the city of Jerusalem was then guilty of many horrible and grievous crimes of injustice, adulteries;
cc p-acp d n1 pp-f po32 n1, vvg dx n1, cc-acp av-j vvg, p-acp r-crq n1 pns31 vdd d n2? dx n1 dt n1 pp-f np1 vbds av j pp-f d j cc j n2 pp-f n1, n2;
(23) verse (DIV2)
1200
Page 217
6969
but Christ takes no notice of that, but goeth presently to the Temple, to reforme there;
but christ Takes no notice of that, but Goes presently to the Temple, to reform there;
cc-acp np1 vvz dx n1 pp-f d, cc-acp vvz av-j p-acp dt n1, pc-acp vvi a-acp;
(23) verse (DIV2)
1200
Page 217
6970
and this is attributed to the godly zeal that was in him, which did even eat him up, John 2.17.
and this is attributed to the godly zeal that was in him, which did even eat him up, John 2.17.
cc d vbz vvn p-acp dt j n1 cst vbds p-acp pno31, r-crq vdd av vvi pno31 a-acp, np1 crd.
(23) verse (DIV2)
1200
Page 217
6971
For the opening of the Doctrine, let us consider, Why false Doctrines are a defiling, why they are called corruptions ;
For the opening of the Doctrine, let us Consider, Why false Doctrines Are a defiling, why they Are called corruptions;
p-acp dt n-vvg pp-f dt n1, vvb pno12 vvi, q-crq j n2 vbr dt n-vvg, c-crq pns32 vbr vvn n2;
(23) verse (DIV2)
1201
Page 217
6972
For so in the Old Testament Idolatry is often called; men are said to have corrupted their wayes by false worship ;
For so in the Old Testament Idolatry is often called; men Are said to have corrupted their ways by false worship;
c-acp av p-acp dt j n1 n1 vbz av vvn; n2 vbr vvn pc-acp vhi vvn po32 n2 p-acp j n1;
(23) verse (DIV2)
1201
Page 217
6973
and this will be good, to take off that lovely painting and alluring dresse, which some would put upon their errors and superstitions.
and this will be good, to take off that lovely painting and alluring dress, which Some would put upon their errors and superstitions.
cc d vmb vbi j, pc-acp vvi a-acp d j n-vvg cc j-vvg n1, r-crq d vmd vvi p-acp po32 n2 cc n2.
(23) verse (DIV2)
1201
Page 217
6974
Now they are called defilings and corruptions, First, From the pure nature of Gods truth, and his worship, which falshoods do staine,
Now they Are called defilings and corruptions, First, From the pure nature of God's truth, and his worship, which falsehoods do stain,
av pns32 vbr vvn n2 cc n2, ord, p-acp dt j n1 pp-f npg1 n1, cc po31 n1, r-crq n2 vdb vvi,
(23) verse (DIV2)
1201
Page 217
6975
and take away the glory of. You see the Apostle compareth them to gold and precious stone.and take away the glory of. You see the Apostle compareth them to gold and precious stone.
cc vvb av dt n1 pp-f. pn22 vvb dt n1 vvz pno32 p-acp n1 cc j n1.
(23) verse (DIV2)
1202
Page 217
6976
Now to take these, and to throw them into the dirt, is a debasing of them;
Now to take these, and to throw them into the dirt, is a debasing of them;
av pc-acp vvi d, cc pc-acp vvi pno32 p-acp dt n1, vbz dt vvg pp-f pno32;
(23) verse (DIV2)
1202
Page 217
6977
Gods word is said to be more pure than gold seven times refined; yea more to be desired than fine gold, Psal. 19.10. Christ commends his Doctrine under the notion of living water, John 4.10 the pure running streams of the brook.
God's word is said to be more pure than gold seven times refined; yea more to be desired than fine gold, Psalm 19.10. christ commends his Doctrine under the notion of living water, John 4.10 the pure running streams of the brook.
npg1 n1 vbz vvn pc-acp vbi av-dc j cs n1 crd n2 vvn; uh n1 pc-acp vbi vvn cs j n1, np1 crd. np1 vvz po31 n1 p-acp dt n1 pp-f vvg n1, np1 crd dt j j-vvg n2 pp-f dt n1.
(23) verse (DIV2)
1202
Page 217
6999
as it's said, Come out of Babylon, because of her Church-corruptions, and touch no unclean thing, 2 Cor. 6.17.
as it's said, Come out of Babylon, Because of her Church corruptions, and touch no unclean thing, 2 Cor. 6.17.
c-acp pn31|vbz vvn, vvb av pp-f np1, c-acp pp-f po31 n2, cc vvb dx j n1, crd np1 crd.
(23) verse (DIV2)
1204
Page 217
6978
Now all false Teachers they throw in mud and dirt to these; as the Philistims did earth into those Wells that Isaac digged for his cattel.
Now all false Teachers they throw in mud and dirt to these; as the philistines did earth into those Wells that Isaac dug for his cattle.
av d j n2 pns32 vvb p-acp n1 cc n1 p-acp d; c-acp dt njp2 vdd n1 p-acp d n2 cst np1 vvn p-acp po31 n2.
(23) verse (DIV2)
1202
Page 217
6979
Every pure thing is made impure, when mingled with any thing of a more sordid and inferiour nature,
Every pure thing is made impure, when mingled with any thing of a more sordid and inferior nature,
np1 j n1 vbz vvn j, c-crq vvn p-acp d n1 pp-f dt av-dc j cc j-jn n1,
(23) verse (DIV2)
1202
Page 217
6980
as gold with leade, wine with water, water with mud So then, though men give glorious Titles and Names to their falshoods, as excellent Truths, glorious Lights;
as gold with lead, wine with water, water with mud So then, though men give glorious Titles and Names to their falsehoods, as excellent Truths, glorious Lights;
c-acp n1 p-acp n1, n1 p-acp n1, n1 p-acp n1 av av, cs n2 vvb j n2 cc n2 p-acp po32 n2, c-acp j n2, j n2;
(23) verse (DIV2)
1202
Page 217
6981
yet indeed they are no more than defilements and pollutions.
yet indeed they Are no more than defilements and pollutions.
av av pns32 vbr av-dx av-dc cs n2 cc n2.
(23) verse (DIV2)
1202
Page 217
6982
Oh then, how humble tender and carefull ought men to be? Are the Truths and Ordinances of God by institution,
O then, how humble tender and careful ought men to be? are the Truths and Ordinances of God by Institution,
uh av, c-crq j j cc j vmd n2 pc-acp vbi? vbr dt n2 cc n2 pp-f np1 p-acp n1,
(23) verse (DIV2)
1202
Page 217
6983
and in their original so pure? Come not then with thy soul hands, to handle such precious things.
and in their original so pure? Come not then with thy soul hands, to handle such precious things.
cc p-acp po32 j-jn av j? vvb xx av p-acp po21 n1 n2, pc-acp vvi d j n2.
(23) verse (DIV2)
1202
Page 217
6984
Secondly, They are called defilements and pollutions, Because the truths and Church of God are not only pure,
Secondly, They Are called defilements and pollutions, Because the truths and Church of God Are not only pure,
ord, pns32 vbr vvn n2 cc n2, c-acp dt n2 cc n1 pp-f np1 vbr xx av-j j,
(23) verse (DIV2)
1203
Page 217
6985
but dedicated and appropriated to him, as the only object. So that they are holy as well as pure;but dedicated and appropriated to him, as the only Object. So that they Are holy as well as pure;
cc-acp vvn cc vvn p-acp pno31, c-acp dt j n1. av cst pns32 vbr j c-acp av c-acp j;
(23) verse (DIV2)
1203
Page 217
6986
and in this notion the Apostle considers them.
and in this notion the Apostle considers them.
cc p-acp d n1 dt n1 vvz pno32.
(23) verse (DIV2)
1203
Page 217
6987
So that it's a sacrilegious defilement, to take the Truths and Ordinances, or worship of God,
So that it's a sacrilegious defilement, to take the Truths and Ordinances, or worship of God,
av cst pn31|vbz dt j n1, pc-acp vvi dt n2 cc n2, cc n1 pp-f np1,
(23) verse (DIV2)
1203
Page 217
6988
and by thy carnal and sinfull imaginations to pervert them.
and by thy carnal and sinful Imaginations to pervert them.
cc p-acp po21 j cc j n2 pc-acp vvi pno32.
(23) verse (DIV2)
1203
Page 217
6989
And here we may say in another sense, Thou that abhorrest Idols, doest thou commit sacriledge? Thou that art against Popery, against the Idolatry of the Masse, and other abominable things:
And Here we may say in Another sense, Thou that Abhorrest Idols, dost thou commit sacrilege? Thou that art against Popery, against the Idolatry of the Mass, and other abominable things:
cc av pns12 vmb vvi p-acp j-jn n1, pns21 d n1 n2, vd2 pns21 vvi n1? pns21 cst vb2r p-acp n1, p-acp dt n1 pp-f dt n1, cc j-jn j n2:
(23) verse (DIV2)
1203
Page 217
6990
Doest thou sacrilegiously pervert the holy Truths and Ordinances of God by sinfull and corrupt opinions? Certainly,
Dost thou sacrilegiously pervert the holy Truths and Ordinances of God by sinful and corrupt opinions? Certainly,
vd2 pns21 av-j vvi dt j n2 cc n2 pp-f np1 p-acp j cc j n2? av-j,
(23) verse (DIV2)
1203
Page 217
6991
if this were believed, men would not so prophanely dispute and dally in the holy things of God.
if this were believed, men would not so profanely dispute and dally in the holy things of God.
cs d vbdr vvn, n2 vmd xx av av-j vvi cc vvi p-acp dt j n2 pp-f np1.
(23) verse (DIV2)
1203
Page 217
6992
Thirdly, Errours and heresies may well be called defilements, Because they are a disease, and so spread over the Church.
Thirdly, Errors and heresies may well be called defilements, Because they Are a disease, and so spread over the Church.
ord, n2 cc n2 vmb av vbi vvn n2, c-acp pns32 vbr dt n1, cc av vvn p-acp dt n1.
(23) verse (DIV2)
1204
Page 217
6993
The Scripture compareth them not to every kind of disease, but that which is most mortal and dangerous, even a Cancer.
The Scripture compareth them not to every kind of disease, but that which is most Mortal and dangerous, even a Cancer.
dt n1 vvz pno32 xx p-acp d n1 pp-f n1, cc-acp cst r-crq vbz av-ds j-jn cc j, av dt n1.
(23) verse (DIV2)
1204
Page 217
6994
Thus Paul of Hymenaeus and Philetus, Whose word eateth like a canker, 3 Tim. 2.17. The Leprosie in the Old Testament, of which Levit. 13. there is so much spoken, is acknowledged by Divines to typifie heresie and errours;
Thus Paul of Hymenaeus and Philetus, Whose word Eateth like a canker, 3 Tim. 2.17. The Leprosy in the Old Testament, of which Levit. 13. there is so much spoken, is acknowledged by Divines to typify heresy and errors;
av np1 pp-f np1 cc np1, rg-crq n1 vvz av-j dt n1, crd np1 crd. dt n1 p-acp dt j n1, pp-f r-crq np1 crd a-acp vbz av av-d vvn, vbz vvn p-acp n2-jn pc-acp vvi n1 cc n2;
(23) verse (DIV2)
1204
Page 217
6995
and as that did infect and make the very garments unclean, that they were to be washed or burnt:
and as that did infect and make the very garments unclean, that they were to be washed or burned:
cc c-acp cst vdd vvi cc vvi dt j n2 j, cst pns32 vbdr pc-acp vbi vvn cc vvn:
(23) verse (DIV2)
1204
Page 217
6996
so the Apostle alludes to this, Jude vers. 23. Hating even the garment that is spotted by the flesh.
so the Apostle alludes to this, U^de vers. 23. Hating even the garment that is spotted by the Flesh.
av dt n1 vvz p-acp d, np1 fw-la. crd vvg av dt n1 cst vbz vvn p-acp dt n1.
(23) verse (DIV2)
1204
Page 217
6997
See what thoughts we are to have of all errours and heresies;
See what thoughts we Are to have of all errors and heresies;
vvb r-crq n2 pns12 vbr pc-acp vhi pp-f d n2 cc n2;
(23) verse (DIV2)
1204
Page 217
6998
we are no to touch the garment of the flesh, that is, we are not to come near such,
we Are not to touch the garment of the Flesh, that is, we Are not to come near such,
pns12 vbr xx pc-acp vvi dt n1 pp-f dt n1, cst vbz, pns12 vbr xx pc-acp vvi av-j d,
(23) verse (DIV2)
1204
Page 217
7000
Thus you see, that you are not only to take heed of def••ng your selves with errours,
Thus you see, that you Are not only to take heed of def••ng your selves with errors,
av pn22 vvb, cst pn22 vbr xx av-j pc-acp vvi n1 pp-f vvg po22 n2 p-acp n2,
(23) verse (DIV2)
1204
Page 217
7001
but because they are a Leprosie, a spreading filthinesse; you are not to come near the temptations;
but Because they Are a Leprosy, a spreading filthiness; you Are not to come near the temptations;
cc-acp c-acp pns32 vbr dt n1, dt j-vvg n1; pn22 vbr xx pc-acp vvi av-j dt n2;
(23) verse (DIV2)
1204
Page 217
7002
be as much afraid of such an one, as of one with a plague sore running upon him.
be as much afraid of such an one, as of one with a plague soar running upon him.
vbb p-acp d j pp-f d dt pi, c-acp pp-f crd p-acp dt n1 av-j vvg p-acp pno31.
(23) verse (DIV2)
1204
Page 217
7003
That very phrase, Whose word eats like a canker, should much terrifie women, who by seeming pretences are apt to be mis-led:
That very phrase, Whose word eats like a canker, should much terrify women, who by seeming pretences Are apt to be misled:
cst j n1, rg-crq n1 vvz av-j dt n1, vmd av-d vvi n2, r-crq p-acp j-vvg n2 vbr j pc-acp vbi vvn:
(23) verse (DIV2)
1204
Page 217
7004
What a dangerous thing is a canker in thy brest? But as soon as thou hast received any errour, thou hast got a canker in thy heart.
What a dangerous thing is a canker in thy breast? But as soon as thou hast received any error, thou hast god a canker in thy heart.
r-crq dt j n1 vbz dt n1 p-acp po21 n1? cc-acp c-acp av c-acp pns21 vh2 vvn d n1, pns21 vh2 vvn dt n1 p-acp po21 n1.
(23) verse (DIV2)
1204
Page 217
7005
So that if it were onely a pollution it was not so terrible; but here is a killing disease with this pollution:
So that if it were only a pollution it was not so terrible; but Here is a killing disease with this pollution:
av cst cs pn31 vbdr av-j dt n1 pn31 vbds xx av j; cc-acp av vbz dt j-vvg n1 p-acp d n1:
(23) verse (DIV2)
1204
Page 218
7006
If therefore thou lovest thy soul, flee from errours;
If Therefore thou Lovest thy soul, flee from errors;
cs av pns21 vv2 po21 n1, vvb p-acp n2;
(23) verse (DIV2)
1204
Page 218
7007
and the more difficult it is to know, when it is an errour, the more art thou to be afraid:
and the more difficult it is to know, when it is an error, the more art thou to be afraid:
cc dt av-dc j pn31 vbz pc-acp vvi, c-crq pn31 vbz dt n1, dt av-dc vb2r pns21 pc-acp vbi j:
(23) verse (DIV2)
1204
Page 218
7008
In Levit. 13. you see it was a very hard matter to discern between the Leprosie, and any other distemper;
In Levit. 13. you see it was a very hard matter to discern between the Leprosy, and any other distemper;
p-acp np1 crd pn22 vvb pn31 vbds dt j j n1 pc-acp vvi p-acp dt n1, cc d j-jn n1;
(23) verse (DIV2)
1204
Page 218
7009
some had not the Leprosie, it was only a scab ;
Some had not the Leprosy, it was only a scab;
d vhd xx dt n1, pn31 vbds av-j dt n1;
(23) verse (DIV2)
1204
Page 218
7010
so some do not runne into grosse and damnable heresies, but yet they have a scab, a loathsome distemper upon them.
so Some do not run into gross and damnable heresies, but yet they have a scab, a loathsome distemper upon them.
av d vdb xx vvi p-acp j cc j n2, cc-acp av pns32 vhb dt n1, dt j n1 p-acp pno32.
(23) verse (DIV2)
1204
Page 218
7011
These things being the truths of Scripture, and not the words of men pleading for their own interest and reputation, should much prevail with you.
These things being the truths of Scripture, and not the words of men pleading for their own Interest and reputation, should much prevail with you.
np1 n2 vbg dt n2 pp-f n1, cc xx dt n2 pp-f n2 vvg p-acp po32 d n1 cc n1, vmd av-d vvi p-acp pn22.
(23) verse (DIV2)
1204
Page 218
7012
Fourthly, They are defilements, Because they pollute the conscience, minde, heart, and whole life of a man.
Fourthly, They Are defilements, Because they pollute the conscience, mind, heart, and Whole life of a man.
ord, pns32 vbr n2, c-acp pns32 vvi dt n1, n1, n1, cc j-jn n1 pp-f dt n1.
(23) verse (DIV2)
1205
Page 218
7013
Hence you have that phrase, Men of corrupt minds, 1 Tim. 6.5. & 2 Tim. 3.8. Destitute of the truth. Thus mens consciences also are said to be defiled, Tit. 1.15.
Hence you have that phrase, Men of corrupt minds, 1 Tim. 6.5. & 2 Tim. 3.8. Destitute of the truth. Thus men's Consciences also Are said to be defiled, Tit. 1.15.
av pn22 vhb d n1, n2 pp-f j n2, vvn np1 crd. cc crd np1 crd. j pp-f dt n1. av ng2 n2 av vbr vvn pc-acp vbi vvn, np1 crd.
(23) verse (DIV2)
1205
Page 218
7014
So that the corruption of a man by errours is a Metaphore from the body, which through sicknesse or death is corrupted, Thou wilt not suffer thy holy one to see corruption, Act 2.17. That as from the dead body worms and putrid vermine grow and live:
So that the corruption of a man by errors is a Metaphor from the body, which through sickness or death is corrupted, Thou wilt not suffer thy holy one to see corruption, Act 2.17. That as from the dead body worms and putrid vermin grow and live:
av cst dt n1 pp-f dt n1 p-acp n2 vbz dt n1 p-acp dt n1, r-crq p-acp n1 cc n1 vbz vvn, pns21 vm2 xx vvi po21 j pi pc-acp vvi n1, n1 crd. cst c-acp p-acp dt j n1 n2 cc j n1 vvi cc vvi:
(23) verse (DIV2)
1205
Page 218
7015
So from minds corrupted and destitute of truth, do flow these erroneous Doctrines.
So from minds corrupted and destitute of truth, do flow these erroneous Doctrines.
av p-acp n2 vvn cc j pp-f n1, vdb vvi d j n2.
(23) verse (DIV2)
1205
Page 218
7016
Thus not only wickednesse may denominate men to be dead, Let the dead bury the dead, Mat. 8.22.
Thus not only wickedness may denominate men to be dead, Let the dead bury the dead, Mathew 8.22.
av xx av-j n1 vmb vvi n2 pc-acp vbi j, vvb dt j vvi dt j, np1 crd.
(23) verse (DIV2)
1205
Page 218
7017
And the wanton widow is dead while she liveth, 1 Tim. 5.6 but even the erroneous and heretical minde is dead,
And the wanton widow is dead while she lives, 1 Tim. 5.6 but even the erroneous and heretical mind is dead,
cc dt j-jn n1 vbz j cs pns31 vvz, vvn np1 crd p-acp av dt j cc j n1 vbz j,
(23) verse (DIV2)
1205
Page 218
7018
while it seemeth to have much 〈 ◊ 〉 And truly bodily corruptions in some sense are not so great as the corruptions of minde and conscience.
while it seems to have much 〈 ◊ 〉 And truly bodily corruptions in Some sense Are not so great as the corruptions of mind and conscience.
cs pn31 vvz pc-acp vhi d 〈 sy 〉 cc av-j j n2 p-acp d n1 vbr xx av j c-acp dt n2 pp-f n1 cc n1.
(23) verse (DIV2)
1205
Page 218
7019
The Apostle in the second Epistle, makes lustfull and libidinous waies to defile the body of a man, which is Gods Temple ;
The Apostle in the second Epistle, makes lustful and libidinous ways to defile the body of a man, which is God's Temple;
dt n1 p-acp dt ord n1, vvz j cc j n2 p-acp vvb dt n1 pp-f dt n1, r-crq vbz npg1 n1;
(23) verse (DIV2)
1205
Page 218
7020
but here, you see errours and corrupt opinions defile the soul, that is the more noble Temple of the Holy Ghost.
but Here, you see errors and corrupt opinions defile the soul, that is the more noble Temple of the Holy Ghost.
cc-acp av, pn22 vvb n2 cc j n2 vvb dt n1, cst vbz dt av-dc j n1 pp-f dt j n1.
(23) verse (DIV2)
1205
Page 218
7021
So that these mind-defilements, make thy disease the more ••c•rable. This putteth out the eye; this kils the spy and monitor of all thy actions.
So that these mind-defilements, make thy disease the more ••c•rable. This putteth out the eye; this kills the spy and monitor of all thy actions.
av cst d j, vvb po21 n1 dt av-dc j. np1 vvz av dt n1; d vvz dt n1 cc n1 pp-f d po21 n2.
(23) verse (DIV2)
1205
Page 218
7022
Lastly, Corrupt Doctrines are called defilements, to shew how loathsome and abhominable they should be to us.
Lastly, Corrupt Doctrines Are called defilements, to show how loathsome and abominable they should be to us.
ord, j n2 vbr vvn n2, pc-acp vvi c-crq j cc j pns32 vmd vbi p-acp pno12.
(23) verse (DIV2)
1206
Page 218
7023
To hear the Scripture say, That by false Doctrines the Church is polluted and defiled, should make a man presently abhorre such waies.
To hear the Scripture say, That by false Doctrines the Church is polluted and defiled, should make a man presently abhor such ways.
pc-acp vvi dt n1 vvb, cst p-acp j n2 dt n1 vbz vvn cc vvn, vmd vvi dt n1 av-j vvi d n2.
(23) verse (DIV2)
1206
Page 218
7024
Thou canst not abide dirt or vomit upon thy garments, and canst thou endure these deformities upon thy soul? Thou canst not endure to see a drunkard wallowing like a swine in the mire,
Thou Canst not abide dirt or vomit upon thy garments, and Canst thou endure these deformities upon thy soul? Thou Canst not endure to see a drunkard wallowing like a Swine in the mire,
pns21 vm2 xx vvi n1 cc n1 p-acp po21 n2, cc vm2 pns21 vvi d n2 p-acp po21 n1? pns21 vm2 xx vvi pc-acp vvi dt n1 vvg av-j dt n1 p-acp dt n1,
(23) verse (DIV2)
1206
Page 218
7025
but to see men stagger and reel, and even be drunk with giddy and vile opinions, this should be a more loathsome sight.
but to see men stagger and reel, and even be drunk with giddy and vile opinions, this should be a more loathsome sighed.
cc-acp pc-acp vvi n2 vvi cc vvi, cc av vbi vvn p-acp j cc j n2, d vmd vbi dt av-dc j n1.
(23) verse (DIV2)
1206
Page 218
7026
Labour then for a Scripture judgment in these things, and do not thou have more indulging thoughts towards errours, then the Scripture alloweth.
Labour then for a Scripture judgement in these things, and do not thou have more indulging thoughts towards errors, then the Scripture alloweth.
n1 av p-acp dt n1 n1 p-acp d n2, cc vdb xx pns21 vhi av-dc vvg n2 p-acp n2, cs dt n1 vvz.
(23) verse (DIV2)
1206
Page 218
7027
I do not forbid thy charity to some persons erring, but to errours.
I do not forbid thy charity to Some Persons erring, but to errors.
pns11 vdb xx vvi po21 n1 p-acp d n2 vvg, cc-acp p-acp n2.
(23) verse (DIV2)
1206
Page 218
7028
If a godly man should be overtaken with drunkennesse or uncleannesse, thou wouldst say, the sinnes were abhominable,
If a godly man should be overtaken with Drunkenness or uncleanness, thou Wouldst say, the Sins were abominable,
cs dt j n1 vmd vbi vvn p-acp n1 cc n1, pns21 vmd2 vvi, dt n2 vbdr j,
(23) verse (DIV2)
1206
Page 218
7029
though thou wouldst pitty the man, and pray for him; so it is here.
though thou Wouldst pity the man, and pray for him; so it is Here.
cs pns21 vmd2 vvi dt n1, cc vvb p-acp pno31; av pn31 vbz av.
(23) verse (DIV2)
1206
Page 218
7030
Ʋse of Instruction, Wherein lyeth the purity of Churches? Even in pure and sound Doctrine,Ʋse of Instruction, Wherein lies the purity of Churches? Even in pure and found Doctrine,
n1 pp-f n1, c-crq vvz dt n1 pp-f n2? np1 p-acp j cc j n1,
(23) verse (DIV2)
1207
Page 218
7031
as well as in pure lives. Some, they cry out against purity in lives, they love not such Puritans ; they cannot endure such strictnesse:
as well as in pure lives. some, they cry out against purity in lives, they love not such Puritans; they cannot endure such strictness:
c-acp av c-acp p-acp j n2. d, pns32 vvb av p-acp n1 p-acp n2, pns32 vvb xx d np2; pns32 vmbx vvi d n1:
(23) verse (DIV2)
1207
Page 218
7032
Others, they love not this purity of Doctrine.
Others, they love not this purity of Doctrine.
n2-jn, pns32 vvb xx d n1 pp-f n1.
(23) verse (DIV2)
1207
Page 218
7033
The Remonstrants deride the word Orthodox, as if it were a spell used by some Writers.
The Remonstrants deride the word Orthodox, as if it were a spell used by Some Writers.
dt n2 vvi dt n1 n1, c-acp cs pn31 vbdr dt n1 vvn p-acp d n2.
(23) verse (DIV2)
1207
Page 218
7034
Now in both waies we overthrow the purity of Churches.
Now in both ways we overthrow the purity of Churches.
av p-acp d n2 pns12 vvb dt n1 pp-f n2.
(23) verse (DIV2)
1207
Page 218
7035
To have pure Doctrine, pure Ordinances, and yet men to be impure in lives, is a very dolefull sight.
To have pure Doctrine, pure Ordinances, and yet men to be impure in lives, is a very doleful sighed.
p-acp vhi j n1, j n2, cc av n2 pc-acp vbi j p-acp n2, vbz dt av j n1.
(23) verse (DIV2)
1207
Page 218
7036
Again, to have men appearing with pure lives, yet impure Doctrines, is also very grievous to him who is endowed with a sound Faith.
Again, to have men appearing with pure lives, yet impure Doctrines, is also very grievous to him who is endowed with a found Faith.
av, pc-acp vhi n2 vvg p-acp j n2, av j n2, vbz av av j p-acp pno31 r-crq vbz vvn p-acp dt j n1.
(23) verse (DIV2)
1207
Page 218
7037
If any man defile the Temple of God, him shall God destroy. If any man defile the Temple of God, him shall God destroy.
cs d n1 vvi dt n1 pp-f np1, pno31 vmb np1 vvi.
(23) verse (DIV2)
1208
Page 219
7038
We have dispatched the sinne supposed, we come to the punishment proposed; Him shall God destroy.
We have dispatched the sin supposed, we come to the punishment proposed; Him shall God destroy.
pns12 vhb vvn dt n1 j-vvn, pns12 vvb p-acp dt n1 vvn; pno31 vmb np1 vvi.
(23) verse (DIV2)
1209
Page 219
7039
A terrible sentence, and that which may make all those who grow wanton in the matters of Religion like Belshazer, to quake and tremble.
A terrible sentence, and that which may make all those who grow wanton in the matters of Religion like Belshazer, to quake and tremble.
dt j n1, cc cst r-crq vmb vvi d d r-crq vvb j-jn p-acp dt n2 pp-f n1 av-j np1, pc-acp vvi cc vvi.
(23) verse (DIV2)
1209
Page 219
7040
In the Greek, it is NONLATINALPHABET, the same word with defiling the Temple:
In the Greek, it is, the same word with defiling the Temple:
p-acp dt jp, pn31 vbz, dt d n1 p-acp vvg dt n1:
(23) verse (DIV2)
1209
Page 219
7058
First, Because God will not delay : He is so provoked, that he cannot bear them long. And then
First, Because God will not Delay: He is so provoked, that he cannot bear them long. And then
ord, p-acp np1 vmb xx vvi: pns31 vbz av vvn, cst pns31 vmbx vvi pno32 av-j. cc av
(23) verse (DIV2)
1215
Page 219
7041
They defile Gods Temple, and God will defile them. This is the same with NONLATINALPHABET, in other places, God will destroy: Now this is meant of eternal destruction without repentance. The Scripture cals eternal punishment, destruction ;
They defile God's Temple, and God will defile them. This is the same with, in other places, God will destroy: Now this is meant of Eternal destruction without Repentance. The Scripture calls Eternal punishment, destruction;
pns32 vvb npg1 n1, cc np1 vmb vvi pno32. d vbz dt d p-acp, p-acp j-jn n2, np1 vmb vvi: av d vbz vvn pp-f j n1 p-acp n1. dt n1 vvz j n1, n1;
(23) verse (DIV2)
1209
Page 219
7042
not in the sense of the Socinians heresie, as if both body and soul were totally annihilated,
not in the sense of the socinians heresy, as if both body and soul were totally annihilated,
xx p-acp dt n1 pp-f dt njp2 n1, c-acp cs d n1 cc n1 vbdr av-j vvn,
(23) verse (DIV2)
1209
Page 219
7043
for that cannot be called a torment, but rather a freedom from torment;
for that cannot be called a torment, but rather a freedom from torment;
c-acp cst vmbx vbi vvn dt n1, p-acp av-c dt n1 p-acp n1;
(23) verse (DIV2)
1209
Page 219
7044
but because both body and soul are deprived of all comfort and happiness, and so are exposed to all the curses,
but Because both body and soul Are deprived of all Comfort and happiness, and so Are exposed to all the curses,
cc-acp c-acp d n1 cc n1 vbr vvn pp-f d n1 cc n1, cc av vbr vvn p-acp d dt n2,
(23) verse (DIV2)
1209
Page 219
7045
and the tormenting wrath of God without ceasing.
and the tormenting wrath of God without ceasing.
cc dt j-vvg n1 pp-f np1 p-acp vvg.
(23) verse (DIV2)
1209
Page 219
7046
So that this Text doth represent corruptions in the Doctrine and Worship of God, under as terrible a consideration as any great sinnes committed.
So that this Text does represent corruptions in the Doctrine and Worship of God, under as terrible a consideration as any great Sins committed.
av cst d n1 vdz vvi n2 p-acp dt n1 cc n1 pp-f np1, p-acp a-acp j dt n1 c-acp d j n2 vvn.
(23) verse (DIV2)
1209
Page 219
7047
For look upon the threatnings against the vilest monsters of sinners, they can be no more then this, Those will God destroy. And so it is here of such as defile the Truths of God with errours;
For look upon the threatenings against the Vilest monsters of Sinners, they can be no more then this, Those will God destroy. And so it is Here of such as defile the Truths of God with errors;
p-acp n1 p-acp dt n2-vvg p-acp dt js n2 pp-f n2, pns32 vmb vbi dx av-dc cs d, d vmb np1 vvi. cc av pn31 vbz av pp-f d c-acp vvi dt n2 pp-f np1 p-acp n2;
(23) verse (DIV2)
1209
Page 219
7048
even as Nadab and Abihu were wonderfully and terribly destroyed for offering strange fire upon Gods Altar, though men may suffer them.
even as Nadab and Abihu were wonderfully and terribly destroyed for offering strange fire upon God's Altar, though men may suffer them.
av c-acp np1 cc np1 vbdr av-j cc av-j vvn p-acp vvg j n1 p-acp ng1 n1, cs n2 vmb vvi pno32.
(23) verse (DIV2)
1209
Page 219
7049
Though the parties themselves may blesse their condition, yet God will destroy them, if they do not recover out of these snares of the Devil.
Though the parties themselves may bless their condition, yet God will destroy them, if they do not recover out of these snares of the devil.
cs dt n2 px32 vmb vvi po32 n1, av np1 vmb vvi pno32, cs pns32 vdb xx vvi av pp-f d n2 pp-f dt n1.
(23) verse (DIV2)
1209
Page 219
7050
Now that God will destory eternally such as defile this Temple without reformation, will most fully appear by 2 Pet. 2.3, 4. which Chapter should be an Allarum to these times. For
Now that God will destory eternally such as defile this Temple without Reformation, will most Fully appear by 2 Pet. 2.3, 4. which Chapter should be an Alarum to these times. For
av cst np1 vmb n1 av-j d c-acp vvi d n1 p-acp n1, n1 ds av-j vvi p-acp crd np1 crd, crd r-crq n1 vmd vbi dt n1 p-acp d n2. p-acp
(23) verse (DIV2)
1210
Page 219
7051
First, Her fore-tels, that as in the Old Testament there were false Prophets, so in the New Testament, notwithstanding all the light of the Gospel, and the Truths of God revealed in his Word, there should be false Teachers ;
First, Her foretells, that as in the Old Testament there were false prophets, so in the New Testament, notwithstanding all the Light of the Gospel, and the Truths of God revealed in his Word, there should be false Teachers;
ord, po31 vvz, cst c-acp p-acp dt j n1 a-acp vbdr j n2, av p-acp dt j n1, c-acp d dt j pp-f dt n1, cc dt n2 pp-f np1 vvd p-acp po31 n1, a-acp vmd vbi j n2;
(23) verse (DIV2)
1211
Page 219
7052
here you see, it's expressely fore-told, that it should be no stumbling block to us:
Here you see, it's expressly foretold, that it should be no stumbling block to us:
av pn22 vvb, pn31|vbz av-j j, cst pn31 vmd vbi dx j-vvg n1 p-acp pno12:
(23) verse (DIV2)
1211
Page 219
7053
we should not be offended at the truth, nor at reformation out of Popery and superstitions, because of such events.
we should not be offended At the truth, nor At Reformation out of Popery and superstitions, Because of such events.
pns12 vmd xx vbi vvn p-acp dt n1, ccx p-acp n1 av pp-f n1 cc n2, c-acp pp-f d n2.
(23) verse (DIV2)
1211
Page 219
7054
Now these are described by their Actions, They shall bring in damnable heresies : Connder that expression. All heresie is not innocent:
Now these Are described by their Actions, They shall bring in damnable heresies: Connder that expression. All heresy is not innocent:
av d vbr vvn p-acp po32 n2, pns32 vmb vvi p-acp j n2: np1 cst n1. av-d n1 vbz xx j-jn:
(23) verse (DIV2)
1212
Page 219
7055
It's not excusable, as the Remonstrants plead; for here are damnable heresies. 2. The Manner how, they shall privily bring in. There is great craft and subtilty;
It's not excusable, as the Remonstrants plead; for Here Are damnable heresies. 2. The Manner how, they shall privily bring in. There is great craft and subtlety;
pn31|vbz xx j, c-acp dt n2 vvb; c-acp av vbr j n2. crd dt n1 c-crq, pns32 vmb av-j vvi p-acp. pc-acp vbz j n1 cc n1;
(23) verse (DIV2)
1212
Page 219
7056
there is underworking, as Moles do under-ground. Then you have the consequent evil of this, They bring upon themselves swift destruction.
there is underworking, as Moles do underground. Then you have the consequent evil of this, They bring upon themselves swift destruction.
pc-acp vbz j-vvg, c-acp n2 vdb av-an. av pn22 vhb dt j j-jn pp-f d, pns32 vvb p-acp px32 j n1.
(23) verse (DIV2)
1213
Page 219
7057
Here is more then in my text, not only destruction, but swift destruction. That is two waies swift :
Here is more then in my text, not only destruction, but swift destruction. That is two ways swift:
av vbz dc cs p-acp po11 n1, xx av-j n1, p-acp j n1. cst vbz crd n2 j:
(23) verse (DIV2)
1214
Page 219
7644
If any man seeme to be wise, let him become a foole, that he may be wise. If any man seem to be wise, let him become a fool, that he may be wise.
cs d n1 vvb pc-acp vbi j, vvb pno31 vvi dt n1, cst pns31 vmb vbi j.
(24) verse (DIV2)
1335
Page 239
7059
Secondly, Swift in regard of their thoughts : It comes before they thought of, or expected any such thing.
Secondly, Swift in regard of their thoughts: It comes before they Thought of, or expected any such thing.
ord, j p-acp n1 pp-f po32 n2: pn31 vvz c-acp pns32 vvd pp-f, cc vvd d d n1.
(23) verse (DIV2)
1216
Page 219
7060
And whereas it may be said, They prosper, they meet with no such visible wrath of God, see verse 4. Whose judgment lingereth not, and whose damnation sleepeth not.
And whereas it may be said, They prosper, they meet with no such visible wrath of God, see verse 4. Whose judgement lingereth not, and whose damnation Sleepeth not.
cc cs pn31 vmb vbi vvn, pns32 vvb, pns32 vvb p-acp dx d j n1 pp-f np1, vvb n1 crd rg-crq n1 vvz xx, cc rg-crq n1 vvz xx.
(23) verse (DIV2)
1216
Page 219
7061
All the while they are secure, their judgment doth but watch the time, the fittest time to make their destruction more dreadfull.
All the while they Are secure, their judgement does but watch the time, the Fittest time to make their destruction more dreadful.
d dt n1 pns32 vbr j, po32 n1 vdz p-acp vvi dt n1, dt js n1 pc-acp vvi po32 n1 av-dc j.
(23) verse (DIV2)
1216
Page 219
7062
Now that still people may be afraid of errours and heresies, he instanceth in three the most horride Examples of Gods vengeance;
Now that still people may be afraid of errors and heresies, he Instanceth in three the most horrid Examples of God's vengeance;
av cst av n1 vmb vbi j pp-f n2 cc n2, pns31 vvz p-acp crd dt av-ds j n2 pp-f npg1 n1;
(23) verse (DIV2)
1217
Page 219
7063
and argueth thus, that if God were so severe against them, let not such as bring in damnable heresies expect better.
and argue thus, that if God were so severe against them, let not such as bring in damnable heresies expect better.
cc vvz av, cst cs np1 vbdr av j p-acp pno32, vvb xx d c-acp vvi p-acp j n2 vvb av-jc.
(23) verse (DIV2)
1217
Page 219
7064
The first from the Angels, God spared not them, but did cast them down into Hell,
The First from the Angels, God spared not them, but did cast them down into Hell,
dt ord p-acp dt n2, np1 vvd xx pno32, cc-acp vdd vvi pno32 a-acp p-acp n1,
(23) verse (DIV2)
1218
Page 219
7065
and bound them in chaines of darknesse. The Angels sinnes, were sinnes of the mind, they were intellectual substances;and bound them in chains of darkness. The Angels Sins, were Sins of the mind, they were intellectual substances;
cc vvd pno32 p-acp n2 pp-f n1. dt ng1 n2, vbdr n2 pp-f dt n1, pns32 vbdr j n2;
(23) verse (DIV2)
1218
Page 219
7066
and so heresies and their sinnes are much alike.
and so heresies and their Sins Are much alike.
cc av n2 cc po32 n2 vbr av-d av.
(23) verse (DIV2)
1218
Page 220
7067
Do not then say, Heresie is no drunkennesse, no whoredome, no bodily prophanenesse, no more was the Angels sinne;
Do not then say, Heresy is no Drunkenness, no whoredom, no bodily profaneness, no more was the Angels sin;
vdb xx av vvi, n1 vbz dx n1, dx n1, dx j n1, av-dx av-dc vbds dt ng1 n1;
(23) verse (DIV2)
1218
Page 220
7068
it was an intellectual sinne, and yet for that they are perpetually condemned.
it was an intellectual sin, and yet for that they Are perpetually condemned.
pn31 vbds dt j n1, cc av p-acp cst pns32 vbr av-j vvn.
(23) verse (DIV2)
1218
Page 220
7069
2. The second instance of Gods Judgment, is, The Old World, which God drowned with water. All mankind had perverted its waies,
2. The second instance of God's Judgement, is, The Old World, which God drowned with water. All mankind had perverted its ways,
crd dt ord n1 pp-f npg1 n1, vbz, dt j n1, r-crq np1 vvn p-acp n1. d n1 vhd vvn po31 n2,
(23) verse (DIV2)
1219
Page 220
7070
and even defiled the world, and God washeth it with the waters of his Judgments. So that the overflowing of heresies, is like the corruption of the Old World.
and even defiled the world, and God washes it with the waters of his Judgments. So that the overflowing of heresies, is like the corruption of the Old World.
cc av vvn dt n1, cc np1 vvz pn31 p-acp dt n2 pp-f po31 n2. av cst dt j-vvg pp-f n2, vbz av-j dt n1 pp-f dt j n1.
(23) verse (DIV2)
1219
Page 220
7071
Lastly, He compareth them to the Cities of Sodome and Gomorrha, whose sinnes were so great, that God did rain Hell out of Heaven, to be avenged on them.
Lastly, He compareth them to the Cities of Sodom and Gomorrha, whose Sins were so great, that God did rain Hell out of Heaven, to be avenged on them.
ord, pns31 vvz pno32 p-acp dt n2 pp-f np1 cc np1, rg-crq n2 vbdr av j, cst np1 vdd vvi n1 av pp-f n1, pc-acp vbi vvn p-acp pno32.
(23) verse (DIV2)
1220
Page 220
7072
Who then can excuse or plead for such defilements, the sinners wherein are compared to those three, who received the greatest expressions of Gods wrath most signally upon themselves? Thus this Chapter is a Comment upon my Text.
Who then can excuse or plead for such defilements, the Sinners wherein Are compared to those three, who received the greatest expressions of God's wrath most signally upon themselves? Thus this Chapter is a Comment upon my Text.
r-crq av vmb vvi cc vvi p-acp d n2, dt n2 q-crq vbr vvn p-acp d crd, r-crq vvd dt js n2 pp-f npg1 n1 av-ds av-j p-acp px32? av d n1 vbz dt n1 p-acp po11 np1
(23) verse (DIV2)
1220
Page 220
7073
To open this Truth, viz. God will destroy such a defiler. First, This is to be understood Conditionally; unlesse that man see and bewail his errours, and forsake them.
To open this Truth, viz. God will destroy such a defiler. First, This is to be understood Conditionally; unless that man see and bewail his errors, and forsake them.
pc-acp vvi d n1, n1 np1 vmb vvi d dt n1. ord, d vbz pc-acp vbi vvn av-j; cs d n1 vvi cc vvi po31 n2, cc vvi pno32.
(23) verse (DIV2)
1221
Page 220
7074
No doubt but Luther and many of the first Reformers, who came out of Popery, were great defilers of the Temple of God;
No doubt but Luther and many of the First Reformers, who Come out of Popery, were great defilers of the Temple of God;
dx n1 p-acp np1 cc d pp-f dt ord n2, r-crq vvd av pp-f n1, vbdr j n2 pp-f dt n1 pp-f np1;
(23) verse (DIV2)
1222
Page 220
7075
but when God did open their eyes, and discover the truth, then none were more zealous then they, to make the Church, that was a den of thieves, an House of Prayer.
but when God did open their eyes, and discover the truth, then none were more zealous then they, to make the Church, that was a den of thieves, an House of Prayer.
cc-acp c-crq np1 vdd vvi po32 n2, cc vvi dt n1, cs pi vbdr av-dc j cs pns32, pc-acp vvi dt n1, cst vbds dt n1 pp-f n2, dt n1 pp-f n1.
(23) verse (DIV2)
1222
Page 220
7076
How often did Luther bewail that blindnesse, and that damnable errour which was upon him in the time of his Popery,
How often did Luther bewail that blindness, and that damnable error which was upon him in the time of his Popery,
uh-crq av vdd np1 vvb d n1, cc cst j n1 r-crq vbds p-acp pno31 p-acp dt n1 pp-f po31 n1,
(23) verse (DIV2)
1222
Page 220
7077
and Melan•tho• also, yet recovered from it? So that this threatning is to be interpreted as all other places against any wicked man. Ezek. 18.21. If the unrighteous or wicked man leave his sinnes, he shall live.
and Melan•tho• also, yet recovered from it? So that this threatening is to be interpreted as all other places against any wicked man. Ezekiel 18.21. If the unrighteous or wicked man leave his Sins, he shall live.
cc np1 av, av vvn p-acp pn31? av cst d vvg vbz pc-acp vbi vvn p-acp d j-jn n2 p-acp d j n1. np1 crd. cs dt j cc j n1 vvi po31 n2, pns31 vmb vvi.
(23) verse (DIV2)
1222
Page 220
7078
God will not remember his former i•iquities:
God will not Remember his former i•iquities:
np1 vmb xx vvi po31 j n2:
(23) verse (DIV2)
1222
Page 220
7079
Yea, God many times taketh those who were once plunged into damnable waies, and maketh them great Instruments to publish his truths.
Yea, God many times Takes those who were once plunged into damnable ways, and makes them great Instruments to publish his truths.
uh, np1 d n2 vvz d r-crq vbdr a-acp vvn p-acp j n2, cc vv2 pno32 j n2 pc-acp vvi po31 n2.
(23) verse (DIV2)
1222
Page 220
7080
As Paul, once a blasphemous persecutor of Christianity, afterwards a zealous prosecutor of it.
As Paul, once a blasphemous persecutor of Christianity, afterwards a zealous prosecutor of it.
p-acp np1, a-acp dt j n1 pp-f np1, av dt j n1 pp-f pn31.
(23) verse (DIV2)
1222
Page 220
7081
Austin once a damnable Manich•e, afterwards escaping their snares, was greatly instrumental to the Conversion of others from those damnable Opinions.Austin once a damnable Manich•e, afterwards escaping their snares, was greatly instrumental to the Conversion of Others from those damnable Opinions.
np1 a-acp dt j vvb, av vvg po32 n2, vbds av-j j p-acp dt n1 pp-f n2-jn p-acp d j n2.
(23) verse (DIV2)
1222
Page 220
7082
So that all those who lye in damnable heresies, are not therefore desperate and hopelesse, for the great Shepherd may reduce these wandering sheep.
So that all those who lie in damnable heresies, Are not Therefore desperate and hopeless, for the great Shepherd may reduce these wandering sheep.
av cst d d r-crq vvb p-acp j n2, vbr xx av j cc j, p-acp dt j n1 vmb vvi d j-vvg n1.
(23) verse (DIV2)
1222
Page 220
7083
Secondly, It cannot be denied, but that even a godly man may fall into ae damnable heresie, Secondly, It cannot be denied, but that even a godly man may fallen into ae damnable heresy,
ord, pn31 vmbx vbi vvn, cc-acp cst av dt j n1 vmb vvi p-acp fw-la j n1,
(23) verse (DIV2)
1223
Page 220
7084
and some time continue in it. They may not believe some fundamentals in Religion for a while.and Some time continue in it. They may not believe Some fundamentals in Religion for a while.
cc d n1 vvi p-acp pn31. pns32 vmb xx vvi d n2-j p-acp n1 p-acp dt n1.
(23) verse (DIV2)
1223
Page 220
7085
Thus the Resurrection of Christ is a main Pillar of Religion, take this away, and our resurrection and all our comforts fall to the ground;
Thus the Resurrection of christ is a main Pillar of Religion, take this away, and our resurrection and all our comforts fallen to the ground;
av dt n1 pp-f np1 vbz dt j n1 pp-f n1, vvb d av, cc po12 n1 cc d po12 n2 vvi p-acp dt n1;
(23) verse (DIV2)
1223
Page 220
7086
yet many of the Apostles did not for a while believe it: and generally they erred in this fundamental, they took Christs Kingdom for a temporal one,
yet many of the Apostles did not for a while believe it: and generally they erred in this fundamental, they took Christ Kingdom for a temporal one,
av d pp-f dt n2 vdd xx p-acp dt n1 vvb pn31: cc av-j pns32 vvd p-acp d j, pns32 vvd npg1 n1 p-acp dt j pi,
(23) verse (DIV2)
1223
Page 220
7087
and looked for a temporal Restauration:
and looked for a temporal Restauration:
cc vvd p-acp dt j n1:
(23) verse (DIV2)
1223
Page 220
7088
but yet the godly, though at any time thus plunged into a damnable way, have this difference from wicked men who are turned aside. First.
but yet the godly, though At any time thus plunged into a damnable Way, have this difference from wicked men who Are turned aside. First.
cc-acp av dt j, cs p-acp d n1 av vvn p-acp dt j n1, vhb d n1 p-acp j n2 r-crq vbr vvn av. ord.
(23) verse (DIV2)
1223
Page 220
7089
There is a seed of grace within them, which though for a while it lieth asleep,There is a seed of grace within them, which though for a while it lies asleep,
pc-acp vbz dt n1 pp-f n1 p-acp pno32, r-crq c-acp p-acp dt n1 pn31 vvz j,
(23) verse (DIV2)
1224
Page 220
7090
yet at last will put forth it self.
yet At last will put forth it self.
av p-acp ord vmb vvi av pn31 n1.
(23) verse (DIV2)
1224
Page 220
7091
He cannot sinne, because the seed abideth in him, 1 Joh. 3. As the spirits of Wine will at last work out all poison.He cannot sin, Because the seed Abideth in him, 1 John 3. As the spirits of Wine will At last work out all poison.
pns31 vmbx vvi, c-acp dt n1 vvz p-acp pno31, vvn np1 crd p-acp dt n2 pp-f n1 vmb p-acp ord n1 av d n1.
(23) verse (DIV2)
1224
Page 220
7092
So that as a man, who hath reason in him, may be taught what he knew not,
So that as a man, who hath reason in him, may be taught what he knew not,
av cst p-acp dt n1, r-crq vhz n1 p-acp pno31, vmb vbi vvn r-crq pns31 vvd xx,
(23) verse (DIV2)
1224
Page 220
7093
when a bruit beast cannot, because there is the seed of Reason upon which the teacher doth work. So it's here;
when a bruit beast cannot, Because there is the seed of Reason upon which the teacher does work. So it's Here;
c-crq dt n1 n1 vmbx, c-acp pc-acp vbz dt n1 pp-f n1 p-acp r-crq dt n1 vdz vvi. av pn31|vbz av;
(23) verse (DIV2)
1224
Page 220
7094
in a godly man there is the principle of grace, and this spark will at last take fire,
in a godly man there is the principle of grace, and this spark will At last take fire,
p-acp dt j n1 pc-acp vbz dt n1 pp-f n1, cc d n1 vmb p-acp ord vvi n1,
(23) verse (DIV2)
1224
Page 220
7095
though for the present it be much overwhelmed.
though for the present it be much overwhelmed.
cs p-acp dt j pn31 vbb d vvn.
(23) verse (DIV2)
1224
Page 220
7096
Secondly, The godly, though plunged into some damnable errour, yet are under a Promise to recover them, which will certainly take effect.
Secondly, The godly, though plunged into Some damnable error, yet Are under a Promise to recover them, which will Certainly take Effect.
ord, dt j, cs vvn p-acp d j n1, av vbr p-acp dt n1 pc-acp vvi pno32, r-crq vmb av-j vvi n1.
(23) verse (DIV2)
1225
Page 220
7097
As Moses exposed to the water, had his Mothers eye upon him to see he should not be drowned;
As Moses exposed to the water, had his Mother's eye upon him to see he should not be drowned;
p-acp np1 vvn p-acp dt n1, vhd po31 ng1 n1 p-acp pno31 pc-acp vvi pns31 vmd xx vbi vvn;
(23) verse (DIV2)
1225
Page 220
7138
This Text would be like a flaming sword to keep men from false and erroneous waies, if duly considered.
This Text would be like a flaming sword to keep men from false and erroneous ways, if duly considered.
d n1 vmd vbi av-j dt j-vvg n1 pc-acp vvi n2 p-acp j cc j n2, cs av-jn vvn.
(23) verse (DIV2)
1232
Page 222
7098
so though a godly man be plunged deep in evil waies, yet there is Gods eye and Gods hand ready to deliver him.
so though a godly man be plunged deep in evil ways, yet there is God's eye and God's hand ready to deliver him.
av cs dt j n1 vbi vvn j-jn p-acp j-jn n2, av pc-acp vbz npg1 n1 cc ng1 n1 j pc-acp vvi pno31.
(23) verse (DIV2)
1225
Page 220
7099
If it were possible, they should deceive the very Elect, Mat. 24. If it were possible, now what makes it impossible, not the godly man himself:If it were possible, they should deceive the very Elect, Mathew 24. If it were possible, now what makes it impossible, not the godly man himself:
cs pn31 vbdr j, pns32 vmd vvi dt j n1, np1 crd cs pn31 vbdr j, av q-crq vvz pn31 j, xx dt j n1 px31:
(23) verse (DIV2)
1225
Page 121
7100
Alas, he hath so much ignorance, pride, and corrupt affections, that by what reason they are plunged into any foul errour, by the same they would alwaies continue therein, and be for ever suffocated.
Alas, he hath so much ignorance, pride, and corrupt affections, that by what reason they Are plunged into any foul error, by the same they would always continue therein, and be for ever suffocated.
uh, pns31 vhz av d n1, n1, cc j n2, cst p-acp r-crq n1 pns32 vbr vvn p-acp d j n1, p-acp dt d pns32 vmd av vvi av, cc vbi c-acp av vvn.
(23) verse (DIV2)
1225
Page 121
7101
It's only Gods gracious Promise, He will leade them into the truth; he will give them the spiritual Ʋnction.
It's only God's gracious Promise, He will lead them into the truth; he will give them the spiritual Ʋnction.
pn31|vbz j ng1 j n1, pns31 vmb vvi pno32 p-acp dt n1; pns31 vmb vvi pno32 dt j n1.
(23) verse (DIV2)
1225
Page 121
7102
Thirdly, The godly mans heart is not commonly so obstinate and seared, as the wicked mans is.
Thirdly, The godly men heart is not commonly so obstinate and seared, as the wicked men is.
ord, dt j ng1 n1 vbz xx av-j av j cc vvn, c-acp dt j n2 vbz.
(23) verse (DIV2)
1226
Page 121
7103
Those that brought in the doctrines of Devils into the Church, are said to have a seared conscience, 1 Tim 4.2.
Those that brought in the doctrines of Devils into the Church, Are said to have a seared conscience, 1 Tim 4.2.
d cst vvd p-acp dt n2 pp-f n2 p-acp dt n1, vbr vvn pc-acp vhi dt j-vvn n1, vvn np1 crd.
(23) verse (DIV2)
1226
Page 121
7104
They felt nothing, they did not doubt or suspect, [ What if this be a damnable errour that thou maintainest? What if thou art a means, not only to damn thy self,
They felt nothing, they did not doubt or suspect, [ What if this be a damnable error that thou maintainest? What if thou art a means, not only to damn thy self,
pns32 vvd pix, pns32 vdd xx vvi cc vvi, [ q-crq cs d vbb dt j n1 cst pns21 vv2? q-crq cs pns21 vb2r dt n2, xx av-j pc-acp vvi po21 n1,
(23) verse (DIV2)
1226
Page 121
7105
but many others? ] No;
but many Others? ] No;
cc-acp d n2-jn? ] uh-dx;
(23) verse (DIV2)
1226
Page 121
7106
they are commonly men of a reprobate mind. But the godly, though grievously seduced, yet sometimes they have struglings, they have an holy jealousie over themselves;
they Are commonly men of a Reprobate mind. But the godly, though grievously seduced, yet sometime they have strugglings, they have an holy jealousy over themselves;
pns32 vbr av-j n2 pp-f dt j-jn n1. p-acp dt j, cs av-j vvn, av av pns32 vhb n2-vvg, pns32 vhb dt j n1 p-acp px32;
(23) verse (DIV2)
1226
Page 121
7107
they bewail their pronenesse to erre.
they bewail their proneness to err.
pns32 vvb po32 n1 pc-acp vvi.
(23) verse (DIV2)
1226
Page 121
7108
Even as it is in grosse sinnes, the godly man sinneth not with that hearty and full consent that others doe.
Even as it is in gross Sins, the godly man Sinneth not with that hearty and full consent that Others doe.
j c-acp pn31 vbz p-acp j n2, dt j n1 vvz xx p-acp d j cc j n1 cst n2-jn n1.
(23) verse (DIV2)
1226
Page 121
7109
A third thing to open this point, is to consider a difference between the defilements of the Temple by false Doctrines.
A third thing to open this point, is to Consider a difference between the defilements of the Temple by false Doctrines.
dt ord n1 pc-acp vvi d n1, vbz pc-acp vvi dt n1 p-acp dt n2 pp-f dt n1 p-acp j n2.
(23) verse (DIV2)
1227
Page 121
7110
Some are only in accessory and lesse prinpall things, and such were those who built bay and stubble ;
some Are only in accessory and less prinpall things, and such were those who built bay and stubble;
d vbr av-j p-acp n-jn cc av-dc j-jn n2, cc d vbdr d r-crq vvd n1 cc n1;
(23) verse (DIV2)
1227
Page 121
7111
their errours were consistent with salvation: He shall be saved, but so as by fire.
their errors were consistent with salvation: He shall be saved, but so as by fire.
po32 n2 vbdr j p-acp n1: pns31 vmb vbi vvn, cc-acp av c-acp p-acp n1.
(23) verse (DIV2)
1227
Page 121
7112
But others are Fundamental, destroying the very soul and essence of true Faith and true Piety.
But Others Are Fundamental, destroying the very soul and essence of true Faith and true Piety.
p-acp n2-jn vbr j, vvg dt j n1 cc n1 pp-f j n1 cc j n1.
(23) verse (DIV2)
1227
Page 121
7113
Now the latter are such whom God will certainly destroy.
Now the latter Are such whom God will Certainly destroy.
av dt d vbr d r-crq np1 vmb av-j vvi.
(23) verse (DIV2)
1227
Page 121
7114
I know it is that Question, which hath kept so many learned men, like Abrahams Ramme, in the thickets, what are Fundamentals, what points are necessary to Salvation, and what not :
I know it is that Question, which hath kept so many learned men, like Abrahams Ramme, in the thickets, what Are Fundamentals, what points Are necessary to Salvation, and what not:
pns11 vvb pn31 vbz cst n1, r-crq vhz vvn av d j n2, av-j npg1 np1, p-acp dt n2, r-crq vbr n2-j, r-crq n2 vbr j p-acp n1, cc r-crq xx:
(23) verse (DIV2)
1227
Page 121
7115
but though it be hard to parcell out the number, yet that there are such, the Scripture is plain, in that it cals them first Principles, and tels us of a Foundation which must be laid : Of which formerly.
but though it be hard to parcel out the number, yet that there Are such, the Scripture is plain, in that it calls them First Principles, and tells us of a Foundation which must be laid: Of which formerly.
cc-acp cs pn31 vbb j p-acp n1 av dt n1, av cst a-acp vbr d, dt n1 vbz j, p-acp cst pn31 vvz pno32 ord n2, cc vvz pno12 pp-f dt n1 r-crq vmb vbi vvn: pp-f r-crq av-j.
(23) verse (DIV2)
1227
Page 121
7116
Fourthly, In defiling the Temple of God, here is great difference to be made between those that are the Seducers and the Seduced.
Fourthly, In defiling the Temple of God, Here is great difference to be made between those that Are the Seducers and the Seduced.
ord, p-acp vvg dt n1 pp-f np1, av vbz j n1 pc-acp vbi vvn p-acp d cst vbr dt n2 cc dt vvd.
(23) verse (DIV2)
1228
Page 121
7664
This be the great wits of the world, hath been accused as a foolish thing.
This be the great wits of the world, hath been accused as a foolish thing.
d vbb dt j n2 pp-f dt n1, vhz vbn vvn p-acp dt j n1.
(24) verse (DIV2)
1343
Page 239
7117
There was a vast difference between the rebellion of Absolom the head of it, and such as followed him in the simplicity of their hearts.
There was a vast difference between the rebellion of Absalom the head of it, and such as followed him in the simplicity of their hearts.
a-acp vbds dt j n1 p-acp dt n1 pp-f np1 dt n1 pp-f pn31, cc d c-acp vvd pno31 p-acp dt n1 pp-f po32 n2.
(23) verse (DIV2)
1228
Page 121
7118
Lyrinensis said, That the Authours of many Heresies were damned, whose Disciples or followers might be saved. Lerins said, That the Authors of many Heresies were damned, whose Disciples or followers might be saved.
np1 vvd, cst dt n2 pp-f d n2 vbdr vvn, rg-crq n2 cc n2 vmd vbi vvn.
(23) verse (DIV2)
1228
Page 121
7119
The Apostle Jude doth evidently make a distinction of persons that erre: Of some have compassion, making a difference, Jude vers. 22.
The Apostle U^de does evidently make a distinction of Persons that err: Of Some have compassion, making a difference, U^de vers. 22.
dt n1 np1 vdz av-j vvi dt n1 pp-f n2 cst vvb: pp-f d vhb n1, vvg dt n1, np1 fw-la. crd
(23) verse (DIV2)
1228
Page 121
7120
Fifthly, Church defilements make men further off, or nearer to perdition, as they enjoy the meanes,
Fifthly, Church defilements make men further off, or nearer to perdition, as they enjoy the means,
ord, n1 n2 vvb n2 av-j a-acp, cc av-jc p-acp n1, c-acp pns32 vvb dt n2,
(23) verse (DIV2)
1229
Page 121
7121
and as they have opportunity to know better. The Pharisees sins were so inexcusable, because they had light;and as they have opportunity to know better. The Pharisees Sins were so inexcusable, Because they had Light;
cc c-acp pns32 vhb n1 pc-acp vvi av-jc. dt np1 n2 vbdr av j, c-acp pns32 vhd n1;
(23) verse (DIV2)
1229
Page 121
7122
insomuch that our Saviour saith, If he had not come, they had not had sinne, Joh. 15.24.
insomuch that our Saviour Says, If he had not come, they had not had sin, John 15.24.
av cst po12 n1 vvz, cs pns31 vhd xx vvn, pns32 vhd xx vhn n1, np1 crd.
(23) verse (DIV2)
1229
Page 121
7123
Therefore an Heretique, after the first or second Admonition, is to be rejected, Tit. 3.10. Those then are nearest to perdition, who after Admonition and Information, do still continue refractory.
Therefore an Heretic, After the First or second Admonition, is to be rejected, Tit. 3.10. Those then Are nearest to perdition, who After Admonition and Information, do still continue refractory.
av dt n1, p-acp dt ord cc ord n1, vbz pc-acp vbi vvn, np1 crd. d av vbr js p-acp n1, r-crq p-acp n1 cc n1, vdb av vvi j.
(23) verse (DIV2)
1229
Page 121
7124
Lastly, Of all those who defile the Temple, and are marked out for perdition, Antichrist it is,
Lastly, Of all those who defile the Temple, and Are marked out for perdition, Antichrist it is,
ord, pp-f d d r-crq vvb dt n1, cc vbr vvn av p-acp n1, np1 pn31 vbz,
(23) verse (DIV2)
1230
Page 121
7125
and his party that are the great defilers of Gods Temple:
and his party that Are the great defilers of God's Temple:
cc po31 n1 cst vbr dt j n2 pp-f npg1 n1:
(23) verse (DIV2)
1230
Page 121
7126
He is alled The man of Perdition, (2 Thes. 2.3.) both actively and passively: Actively, because he is a means to destroy so many thousand souls;
He is alled The man of Perdition, (2 Thebes 2.3.) both actively and passively: Actively, Because he is a means to destroy so many thousand Souls;
pns31 vbz vvn dt n1 pp-f n1, (crd np1 crd.) d av-j cc av-j: av-j, c-acp pns31 vbz dt n2 pc-acp vvi av d crd n2;
(23) verse (DIV2)
1230
Page 121
7127
and passively, because he is appointed by God to remarkable destruction.
and passively, Because he is appointed by God to remarkable destruction.
cc av-j, c-acp pns31 vbz vvn p-acp np1 p-acp j n1.
(23) verse (DIV2)
1230
Page 121
7128
Take heed therefore thou art not found in the number of that Antichristian society, which is marked out by God for destruction.
Take heed Therefore thou art not found in the number of that Antichristian society, which is marked out by God for destruction.
vvb n1 av pns21 vb2r xx vvn p-acp dt n1 pp-f cst jp n1, r-crq vbz vvn av p-acp np1 p-acp n1.
(23) verse (DIV2)
1230
Page 121
7129
Come out of Babylon, least you be partakers of her plague, Rev. 18.4.Come out of Babylon, lest you be partakers of her plague, Rev. 18.4.
vvb av pp-f np1, cs pn22 vbb n2 pp-f po31 n1, n1 crd.
(23) verse (DIV2)
1230
Page 121
7130
If you ask why God should be thus provoked by corruptions in truth or worship, the Reason is plain;
If you ask why God should be thus provoked by corruptions in truth or worship, the Reason is plain;
cs pn22 vvb c-crq np1 vmd vbi av vvn p-acp n2 p-acp n1 cc n1, dt n1 vbz j;
(23) verse (DIV2)
1231
Page 121
7131
Because his Glory is more immediately interrested in these things. Because his Glory is more immediately interested in these things.
p-acp po31 n1 vbz av-dc av-j vvn p-acp d n2.
(23) verse (DIV2)
1231
Page 121
7132
Practical godlinesse and obedience are acceptable, but his truth and his worship, are that which immediately relate to him.
Practical godliness and Obedience Are acceptable, but his truth and his worship, Are that which immediately relate to him.
j n1 cc n1 vbr j, cc-acp po31 n1 cc po31 n1, vbr d r-crq av-j vvb p-acp pno31.
(23) verse (DIV2)
1231
Page 121
7133
Herein his jealousie is said to be drawn out.
Herein his jealousy is said to be drawn out.
av po31 n1 vbz vvn pc-acp vbi vvn av.
(23) verse (DIV2)
1231
Page 121
7134
Ʋse of Admonition. Pray and take heed you fall not from your stedfastnesse, and be led aside with the errours of the wicked:Ʋse of Admonition. Pray and take heed you fallen not from your steadfastness, and be led aside with the errors of the wicked:
n1 pp-f n1. vvb cc vvi n1 pn22 vvb xx p-acp po22 n1, cc vbi vvn av p-acp dt n2 pp-f dt j:
(23) verse (DIV2)
1232
Page 222
7135
You see here is no dallyance, no wantonnesse allowed in this matter;
You see Here is no Dalliance, no wantonness allowed in this matter;
pn22 vvb av vbz dx n1, dx n1 vvn p-acp d n1;
(23) verse (DIV2)
1232
Page 222
7136
God will destroy. Art thou not afraid of Gods wrath, of Gods vengeance? If it were but the anger of a man,
God will destroy. Art thou not afraid of God's wrath, of God's vengeance? If it were but the anger of a man,
np1 vmb vvi. vb2r pns21 xx j pp-f npg1 n1, pp-f npg1 n1? cs pn31 vbdr p-acp dt n1 pp-f dt n1,
(23) verse (DIV2)
1232
Page 222
7137
or the persecution of a man, it might be endured; but God, who is a consuming fire, he will never bear this: He will not endure this.
or the persecution of a man, it might be endured; but God, who is a consuming fire, he will never bear this: He will not endure this.
cc dt n1 pp-f dt n1, pn31 vmd vbi vvn; cc-acp np1, r-crq vbz dt vvg n1, pns31 vmb av-x vvi d: pns31 vmb xx vvi d.
(23) verse (DIV2)
1232
Page 222
7936
and they never regard the world to come. Oh foolish men and unwise!
and they never regard the world to come. O foolish men and unwise!
cc pns32 av-x vvb dt n1 pc-acp vvi. uh j n2 cc j!
(25) verse (DIV2)
1382
Page 248
7139
This is that which undoeth us, people are either very sottish and stupid, not regarding any thing of Religion at all;
This is that which undoth us, people Are either very sottish and stupid, not regarding any thing of Religion At all;
d vbz d r-crq vvz pno12, n1 vbr av-d av j cc j, xx vvg d n1 pp-f n1 p-acp d;
(23) verse (DIV2)
1232
Page 222
7140
or if they do, they do not with that sobriety, that humility, that fear and trembling, addresse themselves to know Gods truths as they ought to do.
or if they do, they do not with that sobriety, that humility, that Fear and trembling, address themselves to know God's truths as they ought to do.
cc cs pns32 vdb, pns32 vdb xx p-acp d n1, cst n1, cst vvb cc j-vvg, vvi px32 pc-acp vvi npg1 n2 c-acp pns32 vmd pc-acp vdi.
(23) verse (DIV2)
1232
Page 222
7141
There is a prophane, proud, unmortified frame of heart upon us, and then then no wonder we defile his Temple. Him shall God destroy.
There is a profane, proud, unmortified frame of heart upon us, and then then no wonder we defile his Temple. Him shall God destroy.
pc-acp vbz dt j, j, vvn n1 pp-f n1 p-acp pno12, cc av cs dx n1 pns12 vvb po31 n1. pno31 vmb np1 vvi.
(23) verse (DIV2)
1232
Page 222
7142
This is the punishment threatned to the Temple-defilers, and though but two words, God destroy, yet both have their weight.
This is the punishment threatened to the Temple defilers, and though but two words, God destroy, yet both have their weight.
d vbz dt n1 vvd p-acp dt j, cc cs p-acp crd n2, np1 vvi, av av-d vhb po32 n1.
(23) verse (DIV2)
1234
Page 222
7143
There are many evils and calamities that yet are not a destruction, that is the utmost of all paenall evils;
There Are many evils and calamities that yet Are not a destruction, that is the utmost of all penal evils;
pc-acp vbr d n2-jn cc n2 cst av vbr xx dt n1, cst vbz dt j pp-f d j n2-jn;
(23) verse (DIV2)
1234
Page 222
7144
and then, it's a destruction from God, whose wrath is like himself, Incomprehensible: It's not man, but God shall destroy.
and then, it's a destruction from God, whose wrath is like himself, Incomprehensible: It's not man, but God shall destroy.
cc av, pn31|vbz dt n1 p-acp np1, rg-crq n1 vbz av-j px31, j: pn31|vbz xx n1, cc-acp np1 vmb vvi.
(23) verse (DIV2)
1234
Page 222
7145
Now what this destruction is, we have told you; not an annihilation of soul and body, as Socinians would have it;
Now what this destruction is, we have told you; not an annihilation of soul and body, as socinians would have it;
av r-crq d n1 vbz, pns12 vhb vvn pn22; xx dt n1 pp-f n1 cc n1, c-acp njp2 vmd vhi pn31;
(23) verse (DIV2)
1235
Page 222
7146
not a Physical destruction, but moral, viz. depriving the wicked man of all happinesse and comfort. not a Physical destruction, but moral, viz. depriving the wicked man of all happiness and Comfort.
xx dt j n1, cc-acp j, n1 vvg dt j n1 pp-f d n1 cc n1.
(23) verse (DIV2)
1235
Page 222
7147
We have handled this relatively already, as it is the Portion of the Temple-defilers, I shall now consider it absolutely: Eternal wrath and damnation is described here under the name of destruction, which is the reward of every wicked impenitent man,
We have handled this relatively already, as it is the Portion of the Temple defilers, I shall now Consider it absolutely: Eternal wrath and damnation is described Here under the name of destruction, which is the reward of every wicked impenitent man,
pns12 vhb vvn d av-j av, c-acp pn31 vbz dt n1 pp-f dt j, pns11 vmb av vvi pn31 av-j: j n1 cc n1 vbz vvn av p-acp dt n1 pp-f n1, r-crq vbz dt n1 pp-f d j j n1,
(23) verse (DIV2)
1235
Page 222
7148
whether his sinnes be intellectual or bodily. And the Doctrine I shall raise, is, That Eeternal Damnation is the Destruction of a man.
whither his Sins be intellectual or bodily. And the Doctrine I shall raise, is, That Eternal Damnation is the Destruction of a man.
cs po31 n2 vbb j cc j. cc dt n1 pns11 vmb vvi, vbz, cst j n1 vbz dt n1 pp-f dt n1.
(23) verse (DIV2)
1235
Page 222
7149
It's the undoing of a man for ever. This Doctrine or Truth, hath a sting in it;
It's the undoing of a man for ever. This Doctrine or Truth, hath a sting in it;
pn31|vbz dt n-vvg pp-f dt n1 c-acp av. d n1 cc n1, vhz dt n1 p-acp pn31;
(23) verse (DIV2)
1237
Page 222
7150
and because men are generally so bruitish and feared in their evil waies, I do the rather pitch upon it,
and Because men Are generally so brutish and feared in their evil ways, I do the rather pitch upon it,
cc c-acp n2 vbr av-j av j cc vvn p-acp po32 j-jn n2, pns11 vdb dt av-c vvi p-acp pn31,
(23) verse (DIV2)
1237
Page 222
7151
because truths that are of a more sublime nature, do not so easily penetrate. Let us then improve this, Eternal Damnation is the Destruction of a man.
Because truths that Are of a more sublime nature, do not so Easily penetrate. Let us then improve this, Eternal Damnation is the Destruction of a man.
c-acp n2 cst vbr pp-f dt av-dc j n1, vdb xx av av-j vvi. vvb pno12 av vvb d, j n1 vbz dt n1 pp-f dt n1.
(23) verse (DIV2)
1237
Page 222
7152
It's the eternal undoing of a man. To clear this, consider,
It's the Eternal undoing of a man. To clear this, Consider,
pn31|vbz dt j n-vvg pp-f dt n1. pc-acp vvi d, vvb,
(23) verse (DIV2)
1238
Page 222
7153
First, That it is the Scriptures way to represent Hell and Damnation under all those evils that are most terrible to sense,
First, That it is the Scriptures Way to represent Hell and Damnation under all those evils that Are most terrible to sense,
ord, cst pn31 vbz dt n2 n1 pc-acp vvi n1 cc n1 p-acp d d n2-jn cst vbr av-ds j p-acp n1,
(23) verse (DIV2)
1240
Page 222
7154
as on the contrary, Heaven is described by such nams as do usually delight most men. as on the contrary, Heaven is described by such nams as doe usually delight most men.
c-acp p-acp dt n-jn, n1 vbz vvn p-acp d n2 c-acp n1 av-j vvi ds n2.
(23) verse (DIV2)
1240
Page 222
7155
Hence it's called a Kingdom, and a Crown of Glory, and a City paved with precious stones.
Hence it's called a Kingdom, and a Crown of Glory, and a city paved with precious stones.
av pn31|vbz vvn dt n1, cc dt n1 pp-f n1, cc dt n1 vvn p-acp j n2.
(23) verse (DIV2)
1240
Page 222
7156
These are condescending expressions to us, who are apt to apprehend nothing great and admirable, but what is so to sense;
These Are condescending expressions to us, who Are apt to apprehend nothing great and admirable, but what is so to sense;
d vbr vvg n2 p-acp pno12, r-crq vbr j pc-acp vvi pix j cc j, cc-acp q-crq vbz av p-acp n1;
(23) verse (DIV2)
1240
Page 222
7157
and were not our natural corruption so greatly prevailing over us, such Scripture baites would soon take us.
and were not our natural corruption so greatly prevailing over us, such Scripture baits would soon take us.
cc vbdr xx po12 j n1 av av-j vvg p-acp pno12, d n1 n2 vmd av vvi pno12.
(23) verse (DIV2)
1240
Page 222
7158
As it is thus for Heaven, so for the contrary, Hell and eternal damnation is described by all such terrible Objects, that the very naming of them, should fill us with great horrour;
As it is thus for Heaven, so for the contrary, Hell and Eternal damnation is described by all such terrible Objects, that the very naming of them, should fill us with great horror;
p-acp pn31 vbz av p-acp n1, av p-acp dt n-jn, n1 cc j n1 vbz vvn p-acp d d j n2, cst dt j n-vvg pp-f pno32, vmd vvi pno12 p-acp j n1;
(23) verse (DIV2)
1240
Page 222
7159
and do not think these are vain scare-crows, no;
and do not think these Are vain scarecrows, no;
cc vdb xx vvi d vbr j n2, uh-dx;
(23) verse (DIV2)
1240
Page 222
7160
these expressions do no more represent to the full, the torment and pain of the damned indeed,
these expressions do no more represent to the full, the torment and pain of the damned indeed,
d n2 vdb av-dx av-dc vvi p-acp dt j, dt n1 cc n1 pp-f dt j-vvn av,
(23) verse (DIV2)
1240
Page 222
7161
then a painted fire doth a reall burning fire.
then a painted fire does a real burning fire.
cs dt j-vvn n1 vdz dt j j-vvg n1.
(23) verse (DIV2)
1240
Page 222
7162
Whatsoever the Scripture saith of this destruction of wicked men, doth not arise up in the least manner, to the torment indeed.
Whatsoever the Scripture Says of this destruction of wicked men, does not arise up in the least manner, to the torment indeed.
r-crq dt n1 vvz pp-f d n1 pp-f j n2, vdz xx vvi a-acp p-acp dt ds n1, p-acp dt n1 av.
(23) verse (DIV2)
1240
Page 222
7163
Therefore that the meditation and preaching of this subject may be profitable, set Faith on work;
Therefore that the meditation and preaching of this Subject may be profitable, Set Faith on work;
av cst dt n1 cc vvg pp-f d n-jn vmb vbi j, vvn n1 p-acp n1;
(23) verse (DIV2)
1240
Page 223
7164
believe there is such a state of destruction coming upon impenitent men, that all the undoing we can have in this life, is nothing to that eternal undoing.
believe there is such a state of destruction coming upon impenitent men, that all the undoing we can have in this life, is nothing to that Eternal undoing.
vvb a-acp vbz d dt n1 pp-f n1 vvg p-acp j n2, cst d dt vvg pns12 vmb vhi p-acp d n1, vbz pix p-acp cst j n-vvg.
(23) verse (DIV2)
1240
Page 223
7165
Let Faith warm and heat thy heart with this, and it will work wonderfully to thy reformation.
Let Faith warm and heat thy heart with this, and it will work wonderfully to thy Reformation.
vvb n1 j cc vvi po21 n1 p-acp d, cc pn31 vmb vvi av-j p-acp po21 n1.
(23) verse (DIV2)
1240
Page 223
7166
If to die be a thing of terrour, what is eternal death? What is eternal destruction? If skin for skin,
If to die be a thing of terror, what is Eternal death? What is Eternal destruction? If skin for skin,
cs pc-acp vvi vbb dt n1 pp-f n1, r-crq vbz j n1? q-crq vbz j n1? cs n1 p-acp n1,
(23) verse (DIV2)
1240
Page 223
7167
and all that a man hath, he will give for his life, how much rather for this eternal life? and all that a man hath, he will give for his life, how much rather for this Eternal life?
cc d cst dt n1 vhz, pns31 vmb vvi p-acp po31 n1, c-crq d av-c p-acp d j n1?
(23) verse (DIV2)
1240
Page 223
7168
Secondly, This destruction consists in two things, The good it's privative of. And The evil it's positive of.
Secondly, This destruction consists in two things, The good it's privative of. And The evil it's positive of.
ord, d n1 vvz p-acp crd n2, dt j pn31|vbz j pp-f. cc dt j-jn pn31|vbz j pp-f.
(23) verse (DIV2)
1241
Page 223
7169
Schoolmen call it the punishment of losse, and the punishment of sense. The Scripture brings in God inflicting both, in that terrible sentence at the Day of Judgment, Depart from me, into eternal fire, Mat. 25.41. Depart from me, there is the privation of all good;
Schoolmen call it the punishment of loss, and the punishment of sense. The Scripture brings in God inflicting both, in that terrible sentence At the Day of Judgement, Depart from me, into Eternal fire, Mathew 25.41. Depart from me, there is the privation of all good;
n2 vvb pn31 dt n1 pp-f n1, cc dt n1 pp-f n1. dt n1 vvz p-acp np1 vvg d, p-acp cst j n1 p-acp dt n1 pp-f n1, vvb p-acp pno11, p-acp j n1, np1 crd. vvb p-acp pno11, a-acp vbz dt n1 pp-f d j;
(23) verse (DIV2)
1242
Page 223
7170
Into eternal fire, there is the position of all evil and misery. Divines have disputed which is the greatest evil of these two;Into Eternal fire, there is the position of all evil and misery. Divines have disputed which is the greatest evil of these two;
p-acp j n1, a-acp vbz dt n1 pp-f d n-jn cc n1. n2-jn vhb vvn r-crq vbz dt js n-jn pp-f d crd;
(23) verse (DIV2)
1242
Page 223
7171
but Chrysostome answers, The privation of Gods face, is farre worse then all the torments in Hell :
but Chrysostom answers, The privation of God's face, is Far Worse then all the torments in Hell:
cc-acp np1 n2, dt n1 pp-f npg1 n1, vbz av-j av-jc cs d dt n2 p-acp n1:
(23) verse (DIV2)
1242
Page 223
7172
That Depart from me, is more terrible then eternal fire. Certainly, seeing such a destruction is coming,
That Depart from me, is more terrible then Eternal fire. Certainly, seeing such a destruction is coming,
cst vvb p-acp pno11, vbz av-dc j cs j n1. av-j, vvg d dt n1 vbz vvg,
(23) verse (DIV2)
1242
Page 223
7173
how much doth it concern all to watch and pray about it? Descendamus in infernum viventes, ne descendamus morientes, (said Bernard ) Let us descend into Hell while alive by meditation,
how much does it concern all to watch and pray about it? Descendamus in infernum viventes, ne Descendamus Morientes, (said Bernard) Let us descend into Hell while alive by meditation,
c-crq av-d vdz pn31 vvi d p-acp vvb cc vvb p-acp pn31? np1 p-acp fw-la fw-la, fw-la fw-la n2, (vvd np1) vvb pno12 vvi p-acp n1 cs j p-acp n1,
(23) verse (DIV2)
1242
Page 223
7174
lest we really descend thither when we die. lest we really descend thither when we die.
cs pns12 av-j vvb av c-crq pns12 vvb.
(23) verse (DIV2)
1242
Page 223
7175
But singularia sunt quae pungunt. Let us therefore consider What losse it is. First, that this destruction doth consist in: And
But Singular sunt Quae pungunt. Let us Therefore Consider What loss it is. First, that this destruction does consist in: And
p-acp fw-la fw-la fw-la fw-la. vvb pno12 av vvi r-crq n1 pn31 vbz. ord, cst d n1 vdz vvi p-acp: cc
(23) verse (DIV2)
1242
Page 223
7194
And if a good conscience be a continual Feast, that tormenting disquieted conscience in Hell, will be a continual unspeakable evil.
And if a good conscience be a continual Feast, that tormenting disquieted conscience in Hell, will be a continual unspeakable evil.
cc cs dt j n1 vbb dt j n1, cst vvg vvd n1 p-acp n1, vmb vbi dt j j j-jn.
(23) verse (DIV2)
1244
Page 224
7195
Oh, we see but what the very drops of this torment hath wrought upon men!
O, we see but what the very drops of this torment hath wrought upon men!
uh, pns12 vvb p-acp r-crq dt j n2 pp-f d n1 vhz vvn p-acp n2!
(23) verse (DIV2)
1244
Page 224
7176
First, It's the losse of God, in whom only is all happinesse. Depart from me. At his right hand are pleasures for evermore, Psal. 16.11. To be with God, and to enjoy him, is that happinesse which eye hath not seen, nor can the heart of a man conceive :
First, It's the loss of God, in whom only is all happiness. Depart from me. At his right hand Are pleasures for evermore, Psalm 16.11. To be with God, and to enjoy him, is that happiness which eye hath not seen, nor can the heart of a man conceive:
ord, pn31|vbz dt n1 pp-f np1, p-acp ro-crq av-j vbz d n1. vvb p-acp pno11. p-acp po31 j-jn n1 vbr n2 p-acp av, np1 crd. pc-acp vbi p-acp np1, cc pc-acp vvi pno31, vbz d n1 r-crq n1 vhz xx vvn, ccx vmb dt n1 pp-f dt n1 vvi:
(23) verse (DIV2)
1243
Page 223
7177
For such as God himself is, such is the enjoying of him. He is the bonum in quae omnia bona, bonum quo nihil melius cogitari potest :
For such as God himself is, such is the enjoying of him. He is the bonum in Quae omnia Bona, bonum quo nihil Better cogitari potest:
c-acp d c-acp np1 px31 vbz, d vbz dt n-vvg pp-f pno31. pns31 vbz dt fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la:
(23) verse (DIV2)
1243
Page 223
7178
The Jehova. The beings of all created comforts that are scattered up and down, and parcelled in creatures, with their several imperfections, are united and conjoyned in him in transcendent perfection only.
The Jehovah. The beings of all created comforts that Are scattered up and down, and parceled in creatures, with their several imperfections, Are united and conjoined in him in transcendent perfection only.
dt np1. dt n2 pp-f d j-vvn n2 cst vbr vvn a-acp cc a-acp, cc vvn p-acp n2, p-acp po32 j n2, vbr vvn cc vvn p-acp pno31 p-acp j n1 av-j.
(23) verse (DIV2)
1243
Page 223
7179
To represent what God is, and the enjoyment of him, would be to empty the Ocean with a shell.
To represent what God is, and the enjoyment of him, would be to empty the Ocean with a shell.
p-acp vvi r-crq n1 vbz, cc dt n1 pp-f pno31, vmd vbi p-acp j dt n1 p-acp dt n1.
(23) verse (DIV2)
1243
Page 223
7180
Then do we best esteem of him, when we judge him inestimable.
Then do we best esteem of him, when we judge him inestimable.
av vdb po12 js n1 pp-f pno31, c-crq pns12 vvb pno31 j.
(23) verse (DIV2)
1243
Page 223
7181
Now our destruction lyeth, in being deprived of all that good which God would have been to us.
Now our destruction lies, in being deprived of all that good which God would have been to us.
av po12 n1 vvz, p-acp vbg vvn pp-f d cst j r-crq np1 vmd vhi vbn p-acp pno12.
(23) verse (DIV2)
1243
Page 223
7182
Oh, with what indignation and anger should a wicked man look upon his sins!
O, with what Indignation and anger should a wicked man look upon his Sins!
uh, p-acp r-crq n1 cc n1 vmd dt j n1 vvb p-acp po31 n2!
(23) verse (DIV2)
1243
Page 223
7183
You have deprived me of God, and do you ask what I aile? My lusts, my wickednesse, have taken God from me,
You have deprived me of God, and do you ask what I ail? My Lustiest, my wickedness, have taken God from me,
pn22 vhb vvn pno11 pp-f np1, cc vdb pn22 vvi r-crq pns11 vvi? po11 n2, po11 n1, vhb vvn np1 p-acp pno11,
(23) verse (DIV2)
1243
Page 223
7184
how can I then but rore out? Would these be as good as a God to me? This should make thee cast off all sinne,
how can I then but roar out? Would these be as good as a God to me? This should make thee cast off all sin,
q-crq vmb pns11 av p-acp n1 av? vmd d vbi p-acp j c-acp dt n1 p-acp pno11? d vmd vvi pno21 vvn a-acp d n1,
(23) verse (DIV2)
1243
Page 223
7185
as Paul did the Viper, saying, Wilt thou be as good, as great, as all-sufficient to me as God would be if I do serve him?
as Paul did the Viper, saying, Wilt thou be as good, as great, as All-sufficient to me as God would be if I do serve him?
c-acp np1 vdd dt n1, vvg, vm2 pns21 vbi a-acp j, c-acp j, c-acp j p-acp pno11 c-acp np1 vmd vbi cs pns11 vdb vvi pno31?
(23) verse (DIV2)
1243
Page 223
7186
Secondly, This privative destruction, lyeth in the want of all comfort and peace, and joy that might be in the soul.
Secondly, This privative destruction, lies in the want of all Comfort and peace, and joy that might be in the soul.
ord, d j n1, vvz p-acp dt n1 pp-f d n1 cc n1, cc n1 cst vmd vbi p-acp dt n1.
(23) verse (DIV2)
1244
Page 223
7187
Take away the Sunne, and there remaineth nothing but horrible darknesse; take God away, and the soul is full of all darknesse and horrour.
Take away the Sun, and there remains nothing but horrible darkness; take God away, and the soul is full of all darkness and horror.
vvb av dt n1, cc a-acp vvz pix cc-acp j n1; vvb np1 av, cc dt n1 vbz j pp-f d n1 cc n1.
(23) verse (DIV2)
1244
Page 223
7188
Hence in Hell are said to be gnawing wormes, and weeping and wailing, and gnashing of teeth.
Hence in Hell Are said to be gnawing worms, and weeping and wailing, and gnashing of teeth.
av p-acp n1 vbr vvn pc-acp vbi vvg n2, cc vvg cc vvg, cc vvg pp-f n2.
(23) verse (DIV2)
1244
Page 223
7189
Dives desired but a drop of water to coole his tongue, and but the top of his tongue, yet could not obtain it;Dives desired but a drop of water to cool his tongue, and but the top of his tongue, yet could not obtain it;
np1 vvd p-acp dt n1 pp-f n1 pc-acp vvi po31 n1, cc p-acp dt n1 pp-f po31 n1, av vmd xx vvi pn31;
(23) verse (DIV2)
1244
Page 223
7190
not a drop, and for the top of the tongue. This was to shew that there could not be the least comfort, the least ease, the least quietnesse of conscience;
not a drop, and for the top of the tongue. This was to show that there could not be the least Comfort, the least ease, the least quietness of conscience;
xx dt vvb, cc p-acp dt n1 pp-f dt n1. d vbds pc-acp vvi cst a-acp vmd xx vbi dt ds n1, dt ds n1, dt ds n1 pp-f n1;
(23) verse (DIV2)
1244
Page 223
7191
and indeed this is the great part of Hell.
and indeed this is the great part of Hell.
cc av d vbz dt j n1 pp-f n1.
(23) verse (DIV2)
1244
Page 223
7192
Some have thought Hell to be nothing but the torments and horrour of conscience, but the Scripture cannot so be put off Yet certainly, this is the Hell of Hell, the greatest part of destruction, that the guilt of a mans sinnes shall perpetually gnaw and teare his conscience, which will then be awakened,
some have Thought Hell to be nothing but the torments and horror of conscience, but the Scripture cannot so be put off Yet Certainly, this is the Hell of Hell, the greatest part of destruction, that the guilt of a men Sins shall perpetually gnaw and tear his conscience, which will then be awakened,
d vhb vvn n1 pc-acp vbi pix p-acp dt n2 cc n1 pp-f n1, cc-acp dt n1 vmbx av vbi vvn a-acp av av-j, d vbz dt n1 pp-f n1, dt js n1 pp-f n1, cst dt n1 pp-f dt ng1 n2 vmb av-j vvi cc vvi po31 n1, r-crq vmb av vbi vvn,
(23) verse (DIV2)
1244
Page 223
7193
and will fall like so much scalding Lead into the eye of a man.
and will fallen like so much scalding Led into the eye of a man.
cc vmb vvi av-j av d j-vvg n1 p-acp dt n1 pp-f dt n1.
(23) verse (DIV2)
1244
Page 223
7196
Cain went up and down trembling, all the pleasures, all the delights, and travils he took, could not drive out that trembling. Judas, with what horrour doth he cry out? He cannot beare his burden. And therefore the damned brought in, crying to the mountains to cover them, Cain went up and down trembling, all the pleasures, all the delights, and travils he took, could not drive out that trembling. Judas, with what horror does he cry out? He cannot bear his burden. And Therefore the damned brought in, crying to the Mountains to cover them,
np1 vvd a-acp cc a-acp j-vvg, d dt n2, d dt n2, cc vvz pns31 vvd, vmd xx vvi av d vvg. np1, p-acp r-crq n1 vdz pns31 vvi av? pns31 vmbx vvb po31 n1. cc av dt j-vvn vvn p-acp, vvg p-acp dt n2 pc-acp vvi pno32,
(23) verse (DIV2)
1244
Page 224
7197
and the hils to hide them, Rev. 6.16. Oh, is this nothing to you, or a light matter, who sit and hear these things!and the hills to hide them, Rev. 6.16. O, is this nothing to you, or a Light matter, who fit and hear these things!
cc dt n2 pc-acp vvi pno32, n1 crd. uh, vbz d pix p-acp pn22, cc dt j n1, r-crq vvb cc vvi d n2!
(23) verse (DIV2)
1244
Page 224
7198
Those grosse and foul sinnes, which now make no torment nor gripings in thy conscience; thou canst runne into all beastly excesse, and thou findest no gnawing worms upon thee:
Those gross and foul Sins, which now make no torment nor gripings in thy conscience; thou Canst run into all beastly excess, and thou Findest no gnawing worms upon thee:
d j cc j n2, r-crq av vvb dx n1 ccx n2-vvg p-acp po21 n1; pns21 vm2 vvi p-acp d j n1, cc pns21 vv2 dx j-vvg n2 p-acp pno21:
(23) verse (DIV2)
1244
Page 224
7199
Oh, consider, and believe it, the time is coming when conscience will be awakened, and not the least corner of thy soul will be freed from torments and howlings!
O, Consider, and believe it, the time is coming when conscience will be awakened, and not the least corner of thy soul will be freed from torments and howlings!
uh, vvb, cc vvb pn31, dt n1 vbz vvg c-crq n1 vmb vbi vvn, cc xx dt ds n1 pp-f po21 n1 vmb vbi vvn p-acp n2 cc n2-vvg!
(23) verse (DIV2)
1244
Page 224
7200
Go on then, and eat and drink, and care for none of these things; but remember this, destruction will fall upon thee whether thou wilt or no.
Go on then, and eat and drink, and care for none of these things; but Remember this, destruction will fallen upon thee whither thou wilt or no.
vvb a-acp av, cc vvb cc vvi, cc n1 p-acp pix pp-f d n2; cc-acp vvb d, n1 vmb vvi p-acp pno21 cs pns21 vm2 cc uh-dx.
(23) verse (DIV2)
1244
Page 224
7201
Oh, that men would pitty themselves! Or rather;
O, that men would pity themselves! Or rather;
uh, d n2 vmd vvi px32! cc av;
(23) verse (DIV2)
1244
Page 224
7202
Oh, that God would pitty your souls, and make you to consider the latter end of your sinnes!
O, that God would pity your Souls, and make you to Consider the latter end of your Sins!
uh, cst np1 vmd vvi po22 n2, cc vvb pn22 pc-acp vvi dt d n1 pp-f po22 n2!
(23) verse (DIV2)
1244
Page 224
7203
At last they will bite like an Adder, and sting like a Serpent. Thirdly, There is a losse of all outward help and comfort from others.
At last they will bite like an Adder, and sting like a Serpent. Thirdly, There is a loss of all outward help and Comfort from Others.
p-acp ord pns32 vmb vvi av-j dt n1, cc vvi av-j dt n1. ord, pc-acp vbz dt n1 pp-f d j n1 cc vvi p-acp n2-jn.
(23) verse (DIV2)
1244
Page 224
7204
Here in this world, though we many times are in grievous losses, yet some comfort from a friend, is like the pleasant showers to the parched ground;
Here in this world, though we many times Are in grievous losses, yet Some Comfort from a friend, is like the pleasant showers to the parched ground;
av p-acp d n1, cs pns12 d n2 vbr p-acp j n2, av d n1 p-acp dt n1, vbz av-j dt j n2 p-acp dt j-vvn n1;
(23) verse (DIV2)
1245
Page 224
7205
and though they cannot deliver out of trouble, yet a word of comfort doth much refresh.
and though they cannot deliver out of trouble, yet a word of Comfort does much refresh.
cc cs pns32 vmbx vvi av pp-f n1, av dt n1 pp-f n1 vdz d vvi.
(23) verse (DIV2)
1245
Page 224
7206
But here the destroyed sinner is excluded from comforts and friends, and all.
But Here the destroyed sinner is excluded from comforts and Friends, and all.
p-acp av dt j-vvn n1 vbz vvn p-acp n2 cc n2, cc d.
(23) verse (DIV2)
1245
Page 224
7207
When Absolom was shut out of Davids presence, then there was a Joab to mediate for favour again,
When Absalom was shut out of Davids presence, then there was a Joab to mediate for favour again,
c-crq np1 vbds vvn av pp-f np1 n1, av a-acp vbds dt np1 pc-acp vvi p-acp n1 av,
(23) verse (DIV2)
1245
Page 224
7208
but when this destruction is, then no Saint or Angel can either comfort or help us:
but when this destruction is, then no Saint or Angel can either Comfort or help us:
cc-acp c-crq d n1 vbz, av dx n1 cc n1 vmb av-d vvi cc vvb pno12:
(23) verse (DIV2)
1245
Page 224
7209
Yea, which is saddest of all, then that Mediatory Office of Christ doth cease. Then there is no Advocate to make Intercession;
Yea, which is Saddest of all, then that Mediatory Office of christ does cease. Then there is no Advocate to make Intercession;
uh, r-crq vbz js pp-f d, av cst j n1 pp-f np1 vdz vvi. av a-acp vbz dx n1 pc-acp vvi n1;
(23) verse (DIV2)
1245
Page 224
7210
then the Blood of Christ will do no good.
then the Blood of christ will do no good.
av dt n1 pp-f np1 vmb vdi dx j.
(23) verse (DIV2)
1245
Page 224
7211
In the midst of all that guilt and trouble for sinne we have in this life, there is still this hope, That Christ is a Mediatour to reconcile God and the sinner;
In the midst of all that guilt and trouble for sin we have in this life, there is still this hope, That christ is a Mediator to reconcile God and the sinner;
p-acp dt n1 pp-f d cst n1 cc vvi p-acp n1 pns12 vhb p-acp d n1, pc-acp vbz av d n1, cst np1 vbz dt n1 pc-acp vvi np1 cc dt n1;
(23) verse (DIV2)
1245
Page 224
7212
but when this eternal destruction shall come upon thee, then there is no more hope, or help by Christ, then Christ is of no more use, or advantage to thee:
but when this Eternal destruction shall come upon thee, then there is no more hope, or help by christ, then christ is of no more use, or advantage to thee:
cc-acp c-crq d j n1 vmb vvi p-acp pno21, cs pc-acp vbz dx dc n1, cc vvi p-acp np1, cs np1 vbz pp-f dx dc n1, cc n1 p-acp pno21:
(23) verse (DIV2)
1245
Page 224
7213
So that the losse of all help, and all hope through Christ, must needs make this destruction more terrible.
So that the loss of all help, and all hope through christ, must needs make this destruction more terrible.
av cst dt n1 pp-f d n1, cc d n1 p-acp np1, vmb av vvi d n1 av-dc j.
(23) verse (DIV2)
1245
Page 224
7214
And as for the second part of this Destruction, which is Positive, That lieth in the accumulation and heaping up of all misery imaginable and possible, And as for the second part of this Destruction, which is Positive, That lies in the accumulation and heaping up of all misery imaginable and possible,
cc c-acp p-acp dt ord n1 pp-f d n1, r-crq vbz j, cst vvz p-acp dt n1 cc vvg a-acp pp-f d n1 j cc j,
(23) verse (DIV2)
1246
Page 224
7215
even for a God to inflict, or the soule and body of man to receive. It's (I say) in the heaping up of all misery:even for a God to inflict, or the soul and body of man to receive. It's (I say) in the heaping up of all misery:
av p-acp dt n1 pc-acp vvi, cc dt n1 cc n1 pp-f n1 pc-acp vvi. pn31|vbz (pns11 vvb) p-acp dt vvg a-acp pp-f d n1:
(23) verse (DIV2)
1246
Page 224
7216
For the state of blessednesse lyeth not in any one, or many comforts, but in the aggregation of all desirable mercies.
For the state of blessedness lies not in any one, or many comforts, but in the aggregation of all desirable Mercies.
c-acp dt n1 pp-f n1 vvz xx p-acp d crd, cc d n2, cc-acp p-acp dt n1 pp-f d j n2.
(23) verse (DIV2)
1246
Page 224
7217
So this state of destruction lyeth not in the sustaining of one, or many miseries, but the aggregation and conflux of all.
So this state of destruction lies not in the sustaining of one, or many misery's, but the aggregation and conflux of all.
av d n1 pp-f n1 vvz xx p-acp dt n-vvg pp-f crd, cc d n2, cc-acp dt n1 cc n1 pp-f d.
(23) verse (DIV2)
1246
Page 224
7218
Therefore the Scripture expresseth it under many names of terrour: sometimes darknesse, utter darknesse ; sometimes a prison, and chaines of darknesse therein;
Therefore the Scripture Expresses it under many names of terror: sometime darkness, utter darkness; sometime a prison, and chains of darkness therein;
av dt n1 vvz pn31 p-acp d n2 pp-f n1: av n1, j n1; av dt n1, cc n2 pp-f n1 av;
(23) verse (DIV2)
1246
Page 224
7219
sometimes fire and brimstone, eternal fire ; sometimes a place of weeping, wailing, and gnashing of teeth ; sometimes death, and everlasting death ;
sometime fire and brimstone, Eternal fire; sometime a place of weeping, wailing, and gnashing of teeth; sometime death, and everlasting death;
av n1 cc n1, j n1; av dt n1 pp-f vvg, vvg, cc vvg pp-f n2; av n1, cc j n1;
(23) verse (DIV2)
1246
Page 224
7220
sometimes judgement and condemnation. Now the Scripture useth not these words in vaine, but would hereby awaken and terrifie us, that we might at last cast away our sinnes, which are the onely fuell for this fire.
sometime judgement and condemnation. Now the Scripture uses not these words in vain, but would hereby awaken and terrify us, that we might At last cast away our Sins, which Are the only fuel for this fire.
av n1 cc n1. av dt n1 vvz xx d n2 p-acp j, cc-acp vmd av vvi cc vvi pno12, cst pns12 vmd p-acp ord vvd av po12 n2, r-crq vbr dt j n1 p-acp d n1.
(23) verse (DIV2)
1246
Page 224
7221
In the next place, Let us consider, the Aggravation of this Destruction. And First, It's an Eternal Destruction ; In the next place, Let us Consider, the Aggravation of this Destruction. And First, It's an Eternal Destruction;
p-acp dt ord n1, vvb pno12 vvi, dt n1 pp-f d n1. cc ord, pn31|vbz dt j n1;
(23) verse (DIV2)
1247
Page 224
7222
A destruction that is alwayes destroying, and yet the party is not extinguished. If the Socinian annihilation were this destruction;
A destruction that is always destroying, and yet the party is not extinguished. If the Socinian annihilation were this destruction;
dt n1 cst vbz av vvg, cc av dt n1 vbz xx vvn. cs dt np1 n1 vbdr d n1;
(23) verse (DIV2)
1248
Page 224
7223
or Origen 's opinion for the salvation of men and Devils at last, after thousands of yeares torments could prove true, here was some hope;
or Origen is opinion for the salvation of men and Devils At last, After thousands of Years torments could prove true, Here was Some hope;
cc np1 vbz n1 p-acp dt n1 pp-f n2 cc n2 p-acp ord, p-acp crd pp-f ng2 n2 vmd vvi j, av vbds d n1;
(23) verse (DIV2)
1248
Page 225
7224
but it's a living death, and a dying life, it's everlasting fire, it's the worme that never dieth.
but it's a living death, and a dying life, it's everlasting fire, it's the worm that never Dieth.
cc-acp pn31|vbz dt j-vvg n1, cc dt j-vvg n1, pn31|vbz j n1, pn31|vbz dt n1 cst av-x vvz.
(23) verse (DIV2)
1248
Page 225
7225
In all earthly calamities, on this side Hell, this is a mitigation, that they are not everlasting, they are but evil for a moment, there will be an end.
In all earthly calamities, on this side Hell, this is a mitigation, that they Are not everlasting, they Are but evil for a moment, there will be an end.
p-acp d j n2, p-acp d n1 n1, d vbz dt n1, cst pns32 vbr xx j, pns32 vbr p-acp j-jn c-acp dt n1, pc-acp vmb vbi dt n1.
(23) verse (DIV2)
1248
Page 225
7226
But here thou art kept alive to be tormented for ever. Oh what a thunder bolt is that word for ever! Torment for ever! Horrour for ever! Fire for ever! yet so it is.
But Here thou art kept alive to be tormented for ever. O what a thunder bolt is that word for ever! Torment for ever! Horror for ever! Fire for ever! yet so it is.
p-acp av pns21 vb2r vvn j pc-acp vbi vvn p-acp av. uh r-crq dt n1 n1 vbz d n1 p-acp av! vvb p-acp av! n1 p-acp av! n1 p-acp av! av av pn31 vbz.
(23) verse (DIV2)
1248
Page 225
7227
Secondly, It's an Ʋniversal Destruction in a moral sense. There is not the least mixture of any joy, of any hope.
Secondly, It's an Ʋniversal Destruction in a moral sense. There is not the least mixture of any joy, of any hope.
ord, pn31|vbz dt j n1 p-acp dt j n1. pc-acp vbz xx dt ds n1 pp-f d n1, pp-f d n1.
(23) verse (DIV2)
1249
Page 225
7228
For as Heaven is a state of unmixed happinesse, there cannot a drop of gall fall into that ocean of happinesse:
For as Heaven is a state of unmixed happiness, there cannot a drop of Gall fallen into that Ocean of happiness:
p-acp p-acp n1 vbz dt n1 pp-f j-vvn n1, a-acp vmbx dt n1 pp-f n1 vvi p-acp d n1 pp-f n1:
(23) verse (DIV2)
1249
Page 225
7229
So here, there cannot a drop of honey fall into that ocean of gall;
So Here, there cannot a drop of honey fallen into that Ocean of Gall;
av av, a-acp vmbx dt n1 pp-f n1 vvi p-acp d n1 pp-f n1;
(23) verse (DIV2)
1249
Page 225
7230
we told you not a drop of water for the top of the tongue only could be obtained, much lesse for the whole body.
we told you not a drop of water for the top of the tongue only could be obtained, much less for the Whole body.
pns12 vvd pn22 xx dt n1 pp-f n1 p-acp dt n1 pp-f dt n1 av-j vmd vbi vvn, av-d av-dc p-acp dt j-jn n1.
(23) verse (DIV2)
1249
Page 225
7231
Thirdly, It's an Inevitable Destruction. God will destroy, Who can stop Gods hand? Who can hinder his blow? If a little of Gods wrath be kindled, Who can abide? How much lesse when he stirreth up all his wrath? It is the day of his wrath,
Thirdly, It's an Inevitable Destruction. God will destroy, Who can stop God's hand? Who can hinder his blow? If a little of God's wrath be kindled, Who can abide? How much less when he stirs up all his wrath? It is the day of his wrath,
ord, pn31|vbz dt j n1. np1 vmb vvi, q-crq vmb vvi npg1 n1? q-crq vmb vvi po31 n1? cs dt j pp-f npg1 n1 vbi vvn, r-crq vmb vvi? c-crq av-d av-dc c-crq pns31 vvz a-acp d po31 n1? pn31 vbz dt n1 pp-f po31 n1,
(23) verse (DIV2)
1250
Page 225
7232
when Kingdomes and Nations feele the day of his temporal wrath, How sad hath it been? Jerusalem had her day of Gods wrath,
when Kingdoms and nations feel the day of his temporal wrath, How sad hath it been? Jerusalem had her day of God's wrath,
c-crq n2 cc n2 vvb dt n1 pp-f po31 j n1, c-crq j vhz pn31 vbn? np1 vhd po31 n1 pp-f npg1 n1,
(23) verse (DIV2)
1250
Page 225
7233
but these are onely drops to that ocean of his wrath.
but these Are only drops to that Ocean of his wrath.
cc-acp d vbr j n2 p-acp d n1 pp-f po31 n1.
(23) verse (DIV2)
1250
Page 225
7234
Now manifold Uses may be made of this, but I shall instance onely in one here,
Now manifold Uses may be made of this, but I shall instance only in one Here,
av j n2 vmb vbi vvn pp-f d, cc-acp pns11 vmb n1 av-j p-acp pi av,
(23) verse (DIV2)
1251
Page 225
7235
Of Instruction. Here is a plain and evident discovery of the madnesse and folly of wicked men, that will drink, swear,Of Instruction. Here is a plain and evident discovery of the madness and folly of wicked men, that will drink, swear,
pp-f n1. av vbz dt j cc j n1 pp-f dt n1 cc n1 pp-f j n2, cst vmb vvi, vvb,
(23) verse (DIV2)
1252
Page 225
7236
and walk in all their bruitish lusts.
and walk in all their brutish Lustiest.
cc vvi p-acp d po32 j n2.
(23) verse (DIV2)
1252
Page 225
7237
What hast thou not heard of this destruction from God? What dost thou not believe that after all these pleasures of sinne, God will destroy thee? We would wonder what a senslesse, bruitish and irrational a creature a wicked man is, that should be no more afraid of this destruction.
What hast thou not herd of this destruction from God? What dost thou not believe that After all these pleasures of sin, God will destroy thee? We would wonder what a senseless, brutish and irrational a creature a wicked man is, that should be no more afraid of this destruction.
q-crq vh2 pns21 xx vvn pp-f d n1 p-acp np1? q-crq vd2 pns21 xx vvi cst p-acp d d n2 pp-f n1, np1 vmb vvi pno21? pns12 vmd vvi r-crq dt j, j cc j dt n1 dt j n1 vbz, cst vmd vbi dx av-dc j pp-f d n1.
(23) verse (DIV2)
1252
Page 225
7238
Tell him of a temporal undoing, he shall be undone in his estate, in his life,
Tell him of a temporal undoing, he shall be undone in his estate, in his life,
vvb pno31 pp-f dt j n-vvg, pns31 vmb vbi vvn p-acp po31 n1, p-acp po31 n1,
(23) verse (DIV2)
1252
Page 225
7239
and you make his heart as cold as a stone within him;
and you make his heart as cold as a stone within him;
cc pn22 vvb po31 n1 c-acp j-jn c-acp dt n1 p-acp pno31;
(23) verse (DIV2)
1252
Page 225
7240
but tell him soul and body shall be undone in fire and brimstone, and that for ever, he makes no matter of it;
but tell him soul and body shall be undone in fire and brimstone, and that for ever, he makes no matter of it;
cc-acp vvb pno31 n1 cc n1 vmb vbi vvn p-acp n1 cc n1, cc cst p-acp av, pns31 vvz dx n1 pp-f pn31;
(23) verse (DIV2)
1252
Page 225
7241
And why is all this? Either First, Because of the Atheism and unbelief that is in men.
And why is all this? Either First, Because of the Atheism and unbelief that is in men.
cc q-crq vbz d d? av-d ord, c-acp pp-f dt n1 cc n1 cst vbz p-acp n2.
(23) verse (DIV2)
1252
Page 225
7242
Though Christ hath again and again threatned such a place of torment, yet they will not believe it.
Though christ hath again and again threatened such a place of torment, yet they will not believe it.
cs np1 vhz av cc av vvd d dt n1 pp-f n1, av pns32 vmb xx vvi pn31.
(23) verse (DIV2)
1253
Page 225
7243
O if we had but faith as a grain of mustard-seed, it would remove these mountains of sinne! Or
O if we had but faith as a grain of Mustard seed, it would remove these Mountains of sin! Or
sy cs pns12 vhd p-acp n1 p-acp dt n1 pp-f n1, pn31 vmd vvi d n2 pp-f n1! cc
(23) verse (DIV2)
1253
Page 225
7244
Secondly, If men do believe it, yet because it's apprehended as a farre off, it's not present and imminent upon us,
Secondly, If men do believe it, yet Because it's apprehended as a Far off, it's not present and imminent upon us,
ord, cs n2 vdb vvi pn31, av c-acp pn31|vbz vvn p-acp dt av-j a-acp, pn31|vbz xx j cc j p-acp pno12,
(23) verse (DIV2)
1254
Page 225
7245
as many times temporal destruction is ; and therefore like bruit beasts they regard only the present:as many times temporal destruction is; and Therefore like bruit beasts they regard only the present:
c-acp d n2 j n1 vbz; cc av av-j vvi n2 pns32 vvb av-j dt j:
(23) verse (DIV2)
1254
Page 225
7246
Give me to day (say they) though to morrow I be damned for ever.
Give me to day (say they) though to morrow I be damned for ever.
vvb pno11 p-acp n1 (vvb pns32) cs p-acp n1 pns11 vbb vvn p-acp av.
(23) verse (DIV2)
1254
Page 225
7247
Thirdly, Men are either plunged in besotting lusts, or in the seducing temptations of the world.
Thirdly, Men Are either plunged in besotting Lustiest, or in the seducing temptations of the world.
ord, n2 vbr av-d vvn p-acp j-vvg n2, cc p-acp dt j-vvg n2 pp-f dt n1.
(23) verse (DIV2)
1255
Page 225
7248
Many men are become like beasts through sinne. A beast will as soon understand things of reason, as they of faith and salvation;
Many men Are become like beasts through sin. A beast will as soon understand things of reason, as they of faith and salvation;
d n2 vbr vvn av-j n2 p-acp n1. dt n1 vmb a-acp av vvi n2 pp-f n1, c-acp pns32 pp-f n1 cc n1;
(23) verse (DIV2)
1255
Page 225
7249
or else swallowed up in earthly cares and desires.
or Else swallowed up in earthly Cares and Desires.
cc av vvn a-acp p-acp j n2 cc n2.
(23) verse (DIV2)
1255
Page 225
7250
Now when thus lusts are within, they forbid any outward good counsel to enter the heart.
Now when thus Lustiest Are within, they forbid any outward good counsel to enter the heart.
av c-crq av n2 vbr a-acp, pns32 vvb d j j n1 pc-acp vvi dt n1.
(23) verse (DIV2)
1255
Page 225
7251
For the Temple of God is holy, which Temple ye are. We now come to the Reason, Why God is so exceedingly provoked against Temple defilers.For the Temple of God is holy, which Temple you Are. We now come to the Reason, Why God is so exceedingly provoked against Temple defilers.
p-acp dt n1 pp-f np1 vbz j, r-crq n1 pn22 vbr. pns12 av vvb p-acp dt n1, q-crq np1 vbz av av-vvg vvn p-acp n1 n2.
(23) verse (DIV2)
1256
Page 226
7252
The ground is, Because Gods temple is holy.
The ground is, Because God's temple is holy.
dt n1 vbz, p-acp npg1 n1 vbz j.
(23) verse (DIV2)
1257
Page 226
7253
Holy things are not to be violated, they are to be handled in an holy manner, Sancta sanctè sanctis. Holy things belong to holy men,
Holy things Are not to be violated, they Are to be handled in an holy manner, Sancta sanctè sanctis. Holy things belong to holy men,
j n2 vbr xx pc-acp vbi vvn, pns32 vbr pc-acp vbi vvn p-acp dt j n1, fw-la fw-la fw-la. j n2 vvb p-acp j n2,
(23) verse (DIV2)
1257
Page 226
7292
Yea, when they could not be bodily present, they did direct themselves towards the Temple;
Yea, when they could not be bodily present, they did Direct themselves towards the Temple;
uh, c-crq pns32 vmd xx vbi j j, pns32 vdd vvi px32 p-acp dt n1;
(23) verse (DIV2)
1268
Page 227
7254
and are to be used in an holy manner by such. 2. There is the Explication and application of this Temple.
and Are to be used in an holy manner by such. 2. There is the Explication and application of this Temple.
cc vbr pc-acp vbi vvn p-acp dt j n1 p-acp d. crd pc-acp vbz dt n1 cc n1 pp-f d n1.
(23) verse (DIV2)
1257
Page 226
7255
If they object, We have no such Temple as was at Jerusalem; there is now no such thing under the Gospel as Gods temple.
If they Object, We have no such Temple as was At Jerusalem; there is now no such thing under the Gospel as God's temple.
cs pns32 vvb, pns12 vhb dx d n1 a-acp vbds p-acp np1; pc-acp vbz av dx d n1 p-acp dt n1 c-acp ng1 n1.
(23) verse (DIV2)
1259
Page 226
7256
He interprets his meaning, This Temple is not wood or stone, but ye believers, who worship and serve God after his appointment, Ye are his Temple.
He interprets his meaning, This Temple is not wood or stone, but you believers, who worship and serve God After his appointment, You Are his Temple.
pns31 vvz po31 n1, d n1 vbz xx n1 cc n1, cc-acp pn22 n2, r-crq n1 cc vvi np1 p-acp po31 n1, pn22 vbr po31 n1.
(23) verse (DIV2)
1259
Page 226
7257
In the Greek, when he had said, The Temple of God is holy, then he addeth, NONLATINALPHABET, in the plural number,
In the Greek, when he had said, The Temple of God is holy, then he adds,, in the plural number,
p-acp dt jp, c-crq pns31 vhd vvn, dt n1 pp-f np1 vbz j, av pns31 vvz,, p-acp dt j n1,
(23) verse (DIV2)
1260
Page 226
7258
because it relates to the subsequent matter, not Antecedent, which is usuall among Relatives. Observe,
Because it relates to the subsequent matter, not Antecedent, which is usual among Relatives. Observe,
c-acp pn31 vvz p-acp dt j n1, xx n1, r-crq vbz j p-acp n2. vvb,
(23) verse (DIV2)
1260
Page 226
7259
The holy Temple of God under the Gospel, is not any place, though never so adorned or glorious; The holy Temple of God under the Gospel, is not any place, though never so adorned or glorious;
dt j n1 pp-f np1 p-acp dt n1, vbz xx d n1, cs av-x av vvn cc j;
(23) verse (DIV2)
1261
Page 226
7260
but persons believing and worshipping of him according to his will. This Doctrine hath its great use.but Persons believing and worshipping of him according to his will. This Doctrine hath its great use.
cc-acp n2 vvg cc vvg pp-f pno31 vvg p-acp po31 n1. d n1 vhz po31 j n1.
(23) verse (DIV2)
1261
Page 226
7261
For once in Gods Church, while Popery and her principles reigned, all the holinesse spoken of, preached for, pleaded for principally, was holinesse of things, not persons;
For once in God's Church, while Popery and her principles reigned, all the holiness spoken of, preached for, pleaded for principally, was holiness of things, not Persons;
p-acp a-acp p-acp ng1 n1, cs n1 cc po31 n2 vvd, d dt n1 vvn pp-f, vvd p-acp, vvd p-acp av-j, vbds n1 pp-f n2, xx n2;
(23) verse (DIV2)
1262
Page 226
7262
holy Temples, holy Altars, holy Images; but reall, personal holinesse, which God commands, was despised and opposed.
holy Temples, holy Altars, holy Images; but real, personal holiness, which God commands, was despised and opposed.
j n2, j n2, j n2; cc-acp j, j n1, r-crq np1 vvz, vbds vvn cc vvn.
(23) verse (DIV2)
1262
Page 226
7263
The Kingdome of God doth not come by observation, that is, we are not to look for external sensible pomp and glory, but it is within you, saith our Saviour, Luke 17.10. The Temple, the Church of God, are Persons believing. The Image of God is righteousnesse and holinesse in our lives. To open this, consider,The Kingdom of God does not come by observation, that is, we Are not to look for external sensible pomp and glory, but it is within you, Says our Saviour, Lycia 17.10. The Temple, the Church of God, Are Persons believing. The Image of God is righteousness and holiness in our lives. To open this, Consider,
dt n1 pp-f np1 vdz xx vvi p-acp n1, cst vbz, pns12 vbr xx pc-acp vvi p-acp j j n1 cc n1, p-acp pn31 vbz p-acp pn22, vvz po12 n1, av crd. dt n1, dt n1 pp-f np1, vbr n2 vvg. dt n1 pp-f np1 vbz n1 cc n1 p-acp po12 n2. pc-acp vvi d, vvb,
(23) verse (DIV2)
1262
Page 226
7264
First, That God, while the people of Israel were unsettled, and their enemies were not fully conquered, appointed an ambulatory Tabernacle for his worship. First, That God, while the people of Israel were unsettled, and their enemies were not Fully conquered, appointed an ambulatory Tabernacle for his worship.
ord, cst np1, cs dt n1 pp-f np1 vbdr j, cc po32 n2 vbdr xx av-j vvn, vvd dt j n1 p-acp po31 n1.
(23) verse (DIV2)
1264
Page 226
7265
This was the place to worship him in, and the Ark in it, was carried up and down likewise,
This was the place to worship him in, and the Ark in it, was carried up and down likewise,
d vbds dt n1 pc-acp vvi pno31 p-acp, cc dt n1 p-acp pn31, vbds vvn a-acp cc a-acp av,
(23) verse (DIV2)
1264
Page 226
7266
and none might carry it, but men, even the Levites.
and none might carry it, but men, even the Levites.
cc pix vmd vvi pn31, cc-acp n2, av dt np2.
(23) verse (DIV2)
1264
Page 226
7267
So that when it was put on a Cart, and so carried, God was greatly displeased.
So that when it was put on a Cart, and so carried, God was greatly displeased.
av cst c-crq pn31 vbds vvn p-acp dt n1, cc av vvd, np1 vbds av-j vvn.
(23) verse (DIV2)
1264
Page 226
7268
The reason (say some) why men onely were enjoyned to carry it, was, that it might not at any time fall.
The reason (say Some) why men only were enjoined to carry it, was, that it might not At any time fallen.
dt n1 (vvb d) q-crq n2 av-j vbdr vvn pc-acp vvi pn31, vbds, cst pn31 vmd xx p-acp d n1 vvi.
(23) verse (DIV2)
1264
Page 226
7269
For being a token of Gods presence and power, if that had fallen, it would have been a reproach to the God of Israel. But when God came to settle the people of Israel, and they had fully subdued their enemies,
For being a token of God's presence and power, if that had fallen, it would have been a reproach to the God of Israel. But when God Come to settle the people of Israel, and they had Fully subdued their enemies,
p-acp vbg dt n1 pp-f npg1 n1 cc n1, cs d vhd vvn, pn31 vmd vhi vbn dt n1 p-acp dt n1 pp-f np1. cc-acp c-crq np1 vvd pc-acp vvi dt n1 pp-f np1, cc pns32 vhd av-j vvn po32 n2,
(23) verse (DIV2)
1264
Page 226
7270
and the Government of the Land was established; then God would have a Temple setled.
and the Government of the Land was established; then God would have a Temple settled.
cc dt n1 pp-f dt n1 vbds vvn; av np1 vmd vhi dt n1 vvn.
(23) verse (DIV2)
1264
Page 226
7271
And though David had a desire to build it, yet because he had shed much bloud, not innocent bloud (though he did Ʋriahs ) but because he had fought many battels, God would not have him do it,
And though David had a desire to built it, yet Because he had shed much blood, not innocent blood (though he did Ʋriahs) but Because he had fought many battles, God would not have him do it,
cc cs np1 vhd dt n1 pc-acp vvi pn31, av c-acp pns31 vhd vvn d n1, xx j-jn n1 (cs pns31 vdd njp2) cc-acp c-acp pns31 vhd vvn d n2, np1 vmd xx vhi pno31 vdi pn31,
(23) verse (DIV2)
1264
Page 226
7272
but Salomon, whose name signifieth Peace. No hammer, nor any noise might be heard in making the Temple:
but Solomon, whose name signifies Peace. No hammer, nor any noise might be herd in making the Temple:
cc-acp np1, rg-crq n1 vvz n1. dx n1, ccx d n1 vmd vbi vvn p-acp vvg dt n1:
(23) verse (DIV2)
1264
Page 226
7273
Thus Christ was born in Augustus his time, when Janus his Temple was shut, and the world at peace;
Thus christ was born in Augustus his time, when Janus his Temple was shut, and the world At peace;
av np1 vbds vvn p-acp np1 po31 n1, c-crq np1 po31 n1 vbds vvn, cc dt n1 p-acp n1;
(23) verse (DIV2)
1264
Page 226
7274
though indeed in the second Temple, there they did build with their tools in one hand,
though indeed in the second Temple, there they did built with their tools in one hand,
cs av p-acp dt ord n1, a-acp pns32 vdd vvi p-acp po32 n2 p-acp crd n1,
(23) verse (DIV2)
1264
Page 226
7275
and their swords in the other, because of the opposition they had.
and their swords in the other, Because of the opposition they had.
cc po32 n2 p-acp dt n-jn, c-acp pp-f dt n1 pns32 vhd.
(23) verse (DIV2)
1264
Page 226
7276
Secondly, This Temple that was built, it was very magnificent and glorious, and was accounted equal to the seven great wonderous buildings of the world.
Secondly, This Temple that was built, it was very magnificent and glorious, and was accounted equal to the seven great wondrous buildings of the world.
ord, d n1 cst vbds vvn, pn31 vbds av j cc j, cc vbds vvn j-jn p-acp dt crd j j n2 pp-f dt n1.
(23) verse (DIV2)
1265
Page 227
7277
It was a great building, and yet Solomon at the dedication of it removeth all carnal and low conceits from God,
It was a great building, and yet Solomon At the dedication of it Removeth all carnal and low conceits from God,
pn31 vbds dt j n1, cc av np1 p-acp dt n1 pp-f pn31 vvz d j cc j n2 p-acp np1,
(23) verse (DIV2)
1265
Page 227
7278
as if he were circumscribed within that place:
as if he were circumscribed within that place:
c-acp cs pns31 vbdr vvn p-acp d n1:
(23) verse (DIV2)
1265
Page 227
7279
For, saith he, The Heaven of Heavens do not contain thee, much lesse this place, 1 King. 8 20. It was not therefore that God needed such an house,
For, Says he, The Heaven of Heavens do not contain thee, much less this place, 1 King. 8 20. It was not Therefore that God needed such an house,
c-acp, vvz pns31, dt n1 pp-f n2 vdb xx vvi pno21, av-d av-dc d n1, crd n1. crd crd pn31 vbds xx av cst np1 vvd d dt n1,
(23) verse (DIV2)
1265
Page 227
7280
or because he was contained in it, but because he was a great God full of Majesty, as Solomon sai•h;
or Because he was contained in it, but Because he was a great God full of Majesty, as Solomon sai•h;
cc c-acp pns31 vbds vvn p-acp pn31, cc-acp c-acp pns31 vbds dt j np1 j pp-f n1, c-acp np1 av;
(23) verse (DIV2)
1265
Page 227
7281
and therefore according to the Jewish Pedagogie, which consisted in external and sensible Rites and Administrations, it was made so glorious.
and Therefore according to the Jewish Pedagogy, which consisted in external and sensible Rites and Administrations, it was made so glorious.
cc av vvg p-acp dt jp n1, r-crq vvd p-acp j cc j n2 cc n2, pn31 vbds vvn av j.
(23) verse (DIV2)
1265
Page 227
7282
Thirdly, This Temple had a proper and peculiar holinesse, a relative holinesse, being dedicated by Gods command unto his worship, and a typical holinesse.
Thirdly, This Temple had a proper and peculiar holiness, a relative holiness, being dedicated by God's command unto his worship, and a typical holiness.
ord, d n1 vhd dt j cc j n1, dt j n1, vbg vvn p-acp ng1 n1 p-acp po31 n1, cc dt j n1.
(23) verse (DIV2)
1266
Page 227
7283
It was typically holy, because a type of Christs body ▪ Destroy this Temple, said our Saviour, and I will raise it up in thr•e dayes, John 2 19. Now when Christ the fulnesse came, this Temple was to be destroyed,
It was typically holy, Because a type of Christ body ▪ Destroy this Temple, said our Saviour, and I will raise it up in thr•e days, John 2 19. Now when christ the fullness Come, this Temple was to be destroyed,
pn31 vbds av-j j, c-acp dt n1 pp-f npg1 n1 ▪ vvb d n1, vvd po12 n1, cc pns11 vmb vvi pn31 a-acp p-acp j n2, np1 crd crd av c-crq np1 dt n1 vvd, d n1 vbds pc-acp vbi vvn,
(23) verse (DIV2)
1266
Page 227
7284
as the Altars and Sacrifices with the Levitical Priesthood; even as the flower fals to the ground, when the fruit comes in stead thereof.
as the Altars and Sacrifices with the Levitical Priesthood; even as the flower falls to the ground, when the fruit comes in stead thereof.
c-acp dt n2 cc n2 p-acp dt j n1; av c-acp dt n1 vvz p-acp dt n1, c-crq dt n1 vvz p-acp n1 av.
(23) verse (DIV2)
1266
Page 227
7285
It was relatively holy from two grounds: 1. Gods Institution: He commanded the building of it for his worship;
It was relatively holy from two grounds: 1. God's Institution: He commanded the building of it for his worship;
pn31 vbds av-j j p-acp crd n2: crd npg1 n1: pns31 vvd dt n-vvg pp-f pn31 p-acp po31 n1;
(23) verse (DIV2)
1266
Page 227
7286
and every thing, though never so little, yet had it Gods command for it, as also the Tabernacle had:
and every thing, though never so little, yet had it God's command for it, as also the Tabernacle had:
cc d n1, cs av-x av j, av vhd pn31 n2 n1 p-acp pn31, c-acp av dt n1 vhd:
(23) verse (DIV2)
1267
Page 227
7287
They were to do nothing of their own heads, but according to the patern in the Mount. And then
They were to do nothing of their own Heads, but according to the pattern in the Mount. And then
pns32 vbdr pc-acp vdi pix pp-f po32 d n2, cc-acp vvg p-acp dt n1 p-acp dt n1. cc av
(23) verse (DIV2)
1267
Page 227
7288
2. It was relatively holy, Because of Gods special promise to be present there.
2. It was relatively holy, Because of God's special promise to be present there.
crd pn31 vbds av-j j, c-acp pp-f ng1 j n1 pc-acp vbi j a-acp.
(23) verse (DIV2)
1268
Page 227
7289
Hence because it was a prayer in that very place, there was more acceptance of it with God;
Hence Because it was a prayer in that very place, there was more acceptance of it with God;
av c-acp pn31 vbds dt n1 p-acp d j n1, pc-acp vbds dc n1 pp-f pn31 p-acp np1;
(23) verse (DIV2)
1268
Page 227
7290
therefore they did use to pray, even their private prayers in this place;
Therefore they did use to pray, even their private Prayers in this place;
av pns32 vdd vvi pc-acp vvi, av po32 j n2 p-acp d n1;
(23) verse (DIV2)
1268
Page 227
7291
as the Prophetesse Anna, that departed not from the Temple, but served God with fastings and prayers, day and night, Luke 2.37.
as the Prophetess Anna, that departed not from the Temple, but served God with Fastings and Prayers, day and night, Lycia 2.37.
c-acp dt n1 np1, cst vvd xx p-acp dt n1, cc-acp vvd np1 p-acp n2-vvg cc n2, n1 cc n1, av crd.
(23) verse (DIV2)
1268
Page 227
7293
as we reade Daniel did, and though it was in danger of his life, yet he would open his window,
as we read daniel did, and though it was in danger of his life, yet he would open his window,
c-acp pns12 vvb np1 vdd, cc cs pn31 vbds p-acp n1 pp-f po31 n1, av pns31 vmd vvi po31 n1,
(23) verse (DIV2)
1268
Page 227
7294
when he prayed, and look that way, Dan. 6.10. though in the Text it be said onely towards Jerusalem, and therefore it we called an house of prayer. In Solomons prayer, 1 Kings 8.48. the captives of Israel carried into another Land, are supposed in their captivity to pray unto God with their face towards the Land of Israel, and also towards the Temple.
when he prayed, and look that Way, Dan. 6.10. though in the Text it be said only towards Jerusalem, and Therefore it we called an house of prayer. In Solomons prayer, 1 Kings 8.48. the captives of Israel carried into Another Land, Are supposed in their captivity to pray unto God with their face towards the Land of Israel, and also towards the Temple.
c-crq pns31 vvd, cc vvb d n1, np1 crd. cs p-acp dt n1 pn31 vbb vvn av-j p-acp np1, cc av pn31 n1 vvn dt n1 pp-f n1. p-acp np1 n1, crd n2 crd. dt n2-jn pp-f np1 vvn p-acp j-jn n1, vbr vvn p-acp po32 n1 pc-acp vvi p-acp np1 p-acp po32 n1 p-acp dt n1 pp-f np1, cc av p-acp dt n1.
(23) verse (DIV2)
1268
Page 227
7295
Fourthly, But from this Temple, to argue for such holinesse in our Churches:
Fourthly, But from this Temple, to argue for such holiness in our Churches:
ord, cc-acp p-acp d n1, pc-acp vvi p-acp d n1 p-acp po12 n2:
(23) verse (DIV2)
1269
Page 227
7296
Yea, and with Bellarmine, and others to plead for private praying in the Church, more than in other places,
Yea, and with Bellarmine, and Others to plead for private praying in the Church, more than in other places,
uh, cc p-acp np1, cc n2-jn pc-acp vvi p-acp j vvg p-acp dt n1, av-dc cs p-acp j-jn n2,
(23) verse (DIV2)
1269
Page 227
7297
as if there were more holinesse therein, and for the places sake, to have more acceptance, is unjustifiable by Scripture, John 4.21, 24. The time is coming, when they shall not worship in this mountaine,
as if there were more holiness therein, and for the places sake, to have more acceptance, is unjustifiable by Scripture, John 4.21, 24. The time is coming, when they shall not worship in this mountain,
c-acp cs pc-acp vbdr dc n1 av, cc p-acp dt n2 n1, pc-acp vhi dc n1, vbz j p-acp n1, np1 crd, crd dt n1 vbz vvg, c-crq pns32 vmb xx vvi p-acp d n1,
(23) verse (DIV2)
1269
Page 227
7298
or in Jerusalem, but they shall worship him in Spirit and truth. There is no Jerusalem now, nor any place like Jerusalem ;or in Jerusalem, but they shall worship him in Spirit and truth. There is no Jerusalem now, nor any place like Jerusalem;
cc p-acp np1, cc-acp pns32 vmb vvi pno31 p-acp n1 cc n1. pc-acp vbz dx np1 av, ccx d n1 av-j np1;
(23) verse (DIV2)
1269
Page 227
7299
and now God would have us in every place lift up holy hands in prayer, 1 Tim. 2.8.
and now God would have us in every place lift up holy hands in prayer, 1 Tim. 2.8.
cc av np1 vmd vhi pno12 p-acp d n1 vvi a-acp j n2 p-acp n1, vvn np1 crd.
(23) verse (DIV2)
1269
Page 227
7300
It's therefore unwarrantable by Scripture to pray in a Church for the places sake, to have the prayer the more acceptable, as Bellarmine pleadeth.
It's Therefore unwarrantable by Scripture to pray in a Church for the places sake, to have the prayer the more acceptable, as Bellarmine pleads.
pn31|vbz av j p-acp n1 pc-acp vvi p-acp dt n1 p-acp dt n2 n1, pc-acp vhi dt n1 dt av-dc j, c-acp np1 vvz.
(23) verse (DIV2)
1269
Page 227
7301
And indeed because there is no such peculiar institution, nor no such peculiar promise, therefore there cannot be such a relative holinesse.
And indeed Because there is no such peculiar Institution, nor no such peculiar promise, Therefore there cannot be such a relative holiness.
cc av c-acp pc-acp vbz dx d j n1, ccx dx d j n1, av a-acp vmbx vbi d dt j n1.
(23) verse (DIV2)
1269
Page 227
7302
Private prayers in the Church, though pretended not to be done for the places sake,
Private Prayers in the Church, though pretended not to be done for the places sake,
j n2 p-acp dt n1, cs vvd xx pc-acp vbi vdn p-acp dt n2 n1,
(23) verse (DIV2)
1269
Page 227
7303
while we are at the publick Ordinances, are also incongruous and unwarrantable, partly, because they are against the nature of private prayer prescribed by our Saviour, When thou prayest shut thy door after thee, Mat. 6.6. Private prayer must be done in a private manner:
while we Are At the public Ordinances, Are also incongruous and unwarrantable, partly, Because they Are against the nature of private prayer prescribed by our Saviour, When thou Prayest shut thy door After thee, Mathew 6.6. Private prayer must be done in a private manner:
cs pns12 vbr p-acp dt j n2, vbr av j cc j, av, c-acp pns32 vbr p-acp dt n1 pp-f j n1 vvn p-acp po12 n1, c-crq pns21 vv2 vvi po21 n1 p-acp pno21, np1 crd. j n1 vmb vbi vdn p-acp dt j n1:
(23) verse (DIV2)
1269
Page 227
7304
and partly, because the Church is for publick Ordinances.
and partly, Because the Church is for public Ordinances.
cc av, c-acp dt n1 vbz p-acp j n2.
(23) verse (DIV2)
1269
Page 227
7305
We meet together in spiritual communion, and while the society is singing, for thee to be privately praying, is unsuitable to the duty in hand, where there ought to be one heart, one mouth and consent.
We meet together in spiritual communion, and while the society is singing, for thee to be privately praying, is unsuitable to the duty in hand, where there ought to be one heart, one Mouth and consent.
pns12 vvb av p-acp j n1, cc cs dt n1 vbz vvg, p-acp pno21 pc-acp vbi av-j vvg, vbz j p-acp dt n1 p-acp n1, c-crq a-acp pi pc-acp vbi crd n1, crd n1 cc n1.
(23) verse (DIV2)
1269
Page 227
7306
Fifthly, Because the Temple was so glorious, and Gods promise was in a special manner made to it,
Fifthly, Because the Temple was so glorious, and God's promise was in a special manner made to it,
ord, p-acp dt n1 vbds av j, cc ng1 n1 vbds p-acp dt j n1 vvn p-acp pn31,
(23) verse (DIV2)
1270
Page 228
7307
therefore the Jews put all their trust and confidence in this, though their lives were full of wickednesse and grosse impieties,
Therefore the jews put all their trust and confidence in this, though their lives were full of wickedness and gross impieties,
av dt np2 vvd d po32 n1 cc n1 p-acp d, cs po32 n2 vbdr j pp-f n1 cc j n2,
(23) verse (DIV2)
1270
Page 228
7308
yet because they had the Temple, that made them think themselves happy. yet Because they had the Temple, that made them think themselves happy.
av c-acp pns32 vhd dt n1, cst vvd pno32 vvi px32 j.
(23) verse (DIV2)
1270
Page 228
7309
Hence the Prophet severely reproveth them for it, saying, Trust no more in lying words, saying, The Temple of the Lord, the Temple of the Lord are these, Jer. 7.4.
Hence the Prophet severely Reproveth them for it, saying, Trust no more in lying words, saying, The Temple of the Lord, the Temple of the Lord Are these, Jer. 7.4.
av dt n1 av-j vvz pno32 p-acp pn31, vvg, vvb av-dx dc p-acp vvg n2, vvg, dt n1 pp-f dt n1, dt n1 pp-f dt n1 vbr d, np1 crd.
(23) verse (DIV2)
1270
Page 228
7310
Hence at last God was so provoked, that he gave it up to idolatrous Heathens to be destroyed, that a stone should not be left upon a stone.
Hence At last God was so provoked, that he gave it up to idolatrous heathens to be destroyed, that a stone should not be left upon a stone.
av p-acp ord np1 vbds av vvn, cst pns31 vvd pn31 a-acp p-acp j n2-jn pc-acp vbi vvn, cst dt n1 vmd xx vbi vvn p-acp dt n1.
(23) verse (DIV2)
1270
Page 228
7311
For Hadrian the Emperor quite demolished it;
For Hadriani the Emperor quite demolished it;
p-acp np1 dt n1 av vvn pn31;
(23) verse (DIV2)
1270
Page 228
7312
and in stead thereof built a place with a new name, calling it Aelia, and upon the gate set the Image of a Swine by way of scorn and derision to the Jews, to whom that beast was unclean.
and in stead thereof built a place with a new name, calling it Aelia, and upon the gate Set the Image of a Swine by Way of scorn and derision to the jews, to whom that beast was unclean.
cc p-acp n1 av vvn dt n1 p-acp dt j n1, vvg pn31 np1, cc p-acp dt n1 vvd dt n1 pp-f dt n1 p-acp n1 pp-f n1 cc n1 p-acp dt np2, p-acp ro-crq d n1 vbds j.
(23) verse (DIV2)
1270
Page 228
7313
And thus truly God hath done with many glorious spiritual Temples under the Gospel:
And thus truly God hath done with many glorious spiritual Temples under the Gospel:
cc av av-j np1 vhz vdn p-acp d j j n2 p-acp dt n1:
(23) verse (DIV2)
1270
Page 228
7314
Where are the seven Churches of Asia? And where is the pure Church of Rome now? The present Governours of that Church glory of their succession to their former Worthies, Whose faith was spread over the whole world, but they succeed them as vespae apibus, Wasps many times do Bees,
Where Are the seven Churches of Asia? And where is the pure Church of Room now? The present Governors of that Church glory of their succession to their former Worthies, Whose faith was spread over the Whole world, but they succeed them as Wasp apibus, Wasps many times do Bees,
c-crq vbr dt crd n2 pp-f np1? cc c-crq vbz dt j n1 pp-f vvb av? dt j n2 pp-f d n1 n1 pp-f po32 n1 p-acp po32 j n2-j, rg-crq n1 vbds vvn p-acp dt j-jn n1, p-acp pns32 vvb pno32 c-acp fw-la fw-la, n2 d n2 vdb n2,
(23) verse (DIV2)
1270
Page 228
7315
or as night doth the day. Lastly, Our Churches therefore do not resemble the Temple, an holy place dedicated to God,
or as night does the day. Lastly, Our Churches Therefore do not resemble the Temple, an holy place dedicated to God,
cc p-acp n1 vdz dt n1. ord, po12 n2 av vdb xx vvi dt n1, dt j n1 vvn p-acp np1,
(23) verse (DIV2)
1270
Page 228
7316
but their publick Synagogues where they met together to pray and reade the Word, and have it expounded. but their public Synagogues where they met together to pray and read the Word, and have it expounded.
cc-acp po32 j n2 c-crq pns32 vvd av pc-acp vvi cc vvi dt n1, cc vhb pn31 vvn.
(23) verse (DIV2)
1271
Page 228
7317
Some find fault, that we call this material building a Church; but use of speech doth fully justifie this.
some find fault, that we call this material building a Church; but use of speech does Fully justify this.
d vvi n1, cst pns12 vvb d j-jn n1 dt n1; cc-acp vvb pp-f n1 vdz av-j vvi d.
(23) verse (DIV2)
1271
Page 228
7318
It's an ordinary figure to put the place containing for the thing contained. Thus it's said, All Jerusalem went out: And, Oh Jerusalem that killest the Prophets, Mat. 23.77. which is meant of the Inhabitants thereof.
It's an ordinary figure to put the place containing for the thing contained. Thus it's said, All Jerusalem went out: And, O Jerusalem that Killest the prophets, Mathew 23.77. which is meant of the Inhabitants thereof.
pn31|vbz dt j vvb pc-acp vvi dt n1 vvg p-acp dt n1 vvn. av pn31|vbz vvn, d np1 vvd av: cc, uh np1 cst vv2 dt n2, np1 crd. r-crq vbz vvn pp-f dt n2 av.
(23) verse (DIV2)
1271
Page 228
7319
Thus we call a City, or a Town, the people of the Town. But of this we have spoken formerly.
Thus we call a city, or a Town, the people of the Town. But of this we have spoken formerly.
av pns12 vvb dt n1, cc dt n1, dt n1 pp-f dt n1. p-acp pp-f d pns12 vhb vvn av-j.
(23) verse (DIV2)
1271
Page 228
7320
But though there is no such relative holinesse in these places, as was in the Temple;
But though there is no such relative holiness in these places, as was in the Temple;
p-acp cs pc-acp vbz dx d j n1 p-acp d n2, c-acp vbds p-acp dt n1;
(23) verse (DIV2)
1271
Page 228
7321
neither are the duties regarded for the places sake, but the place for the duties; yet there is a moral and civil decency, or respect to be had to them,
neither Are the duties regarded for the places sake, but the place for the duties; yet there is a moral and civil decency, or respect to be had to them,
d vbr dt n2 vvn p-acp dt n2 n1, cc-acp dt n1 p-acp dt n2; av a-acp vbz dt j cc j n1, cc vvb pc-acp vbi vhn p-acp pno32,
(23) verse (DIV2)
1271
Page 228
7322
as we do unto places appointed for solemn meeting;
as we do unto places appointed for solemn meeting;
c-acp pns12 vdb p-acp n2 vvn p-acp j n1;
(23) verse (DIV2)
1271
Page 228
7323
and therefore are unfitly compared to barns or stables, or to be polluted like them, not because of any holinesse in them, more than in other places, but from a civil respect.
and Therefore Are unfitly compared to Barns or stables, or to be polluted like them, not Because of any holiness in them, more than in other places, but from a civil respect.
cc av vbr av-j vvn p-acp n2 cc n2, cc pc-acp vbi vvn av-j pno32, xx p-acp pp-f d n1 p-acp pno32, av-dc cs p-acp j-jn n2, cc-acp p-acp dt j n1.
(23) verse (DIV2)
1271
Page 228
7324
But these things only occasionally by the way.
But these things only occasionally by the Way.
p-acp d n2 av-j av-j p-acp dt n1.
(23) verse (DIV2)
1271
Page 228
7325
The next main thing is, That believers joyned in a Church way according to Scripture, are Gods temple, and that requireth these things: The next main thing is, That believers joined in a Church Way according to Scripture, Are God's temple, and that requires these things:
dt ord j n1 vbz, cst n2 vvn p-acp dt n1 n1 vvg p-acp n1, vbr n2 n1, cc d vvz d n2:
(23) verse (DIV2)
1272
Page 228
7326
First, Purity and an undefiled life from the wicked wayes of the world. Though they be in the world, yet not of the world.
First, Purity and an undefiled life from the wicked ways of the world. Though they be in the world, yet not of the world.
ord, n1 cc dt j n1 p-acp dt j n2 pp-f dt n1. cs pns32 vbb p-acp dt n1, av xx pp-f dt n1.
(23) verse (DIV2)
1273
Page 228
7345
if the Temple of God, What holinesse and purity ought to be in our lives? Oh this is the glory of the Church!
if the Temple of God, What holiness and purity ought to be in our lives? O this is the glory of the Church!
cs dt n1 pp-f np1, q-crq n1 cc n1 vmd pc-acp vbi p-acp po12 n2? uh d vbz dt n1 pp-f dt n1!
(23) verse (DIV2)
1277
Page 229
7346
Let us not do at upon a meer feigned and invented holinesse of things and places,
Let us not do At upon a mere feigned and invented holiness of things and places,
vvb pno12 xx vdi p-acp p-acp dt j j-vvn cc vvd n1 pp-f n2 cc n2,
(23) verse (DIV2)
1277
Page 229
7327
This is called pure Religion, to keep a man defiled from the world, Jam. 1.27. And we must not be conformed to the fashion of this world, Rom. 12.2. We are to be as Lot in Sodome, so farre from having fellowship with it, that we are to grieve in seeing and hearing the evil deeds of others.
This is called pure Religion, to keep a man defiled from the world, Jam. 1.27. And we must not be conformed to the fashion of this world, Rom. 12.2. We Are to be as Lot in Sodom, so Far from having fellowship with it, that we Are to grieve in seeing and hearing the evil Deeds of Others.
d vbz vvn j n1, pc-acp vvi dt n1 vvn p-acp dt n1, np1 crd. cc pns12 vmb xx vbi vvn p-acp dt n1 pp-f d n1, np1 crd. pns12 vbr pc-acp vbi c-acp n1 p-acp np1, av av-j p-acp vhg n1 p-acp pn31, cst pns12 vbr pc-acp vvi p-acp vvg cc vvg dt j-jn n2 pp-f n2-jn.
(23) verse (DIV2)
1273
Page 228
7328
We are to be like the three Worthies in the midst of the fire, and yet our hair not singed thereby.
We Are to be like the three Worthies in the midst of the fire, and yet our hair not singed thereby.
pns12 vbr pc-acp vbi av-j dt crd n2-j p-acp dt n1 pp-f dt n1, cc av po12 n1 xx vvn av.
(23) verse (DIV2)
1273
Page 228
7329
Do not thou then judge of thy self, as the Temple of God, when thou art like a dung-hill;
Do not thou then judge of thy self, as the Temple of God, when thou art like a dunghill;
vdb xx pns21 av vvi pp-f po21 n1, c-acp dt n1 pp-f np1, c-crq pns21 vb2r av-j dt n1;
(23) verse (DIV2)
1273
Page 228
7330
thy heart is not a sacred Temple, but an open Inne or Market-place; all strange lusts may lodge in thee;
thy heart is not a sacred Temple, but an open Inn or Marketplace; all strange Lustiest may lodge in thee;
po21 n1 vbz xx dt j n1, cc-acp dt j n1 cc n1; d j n2 vmb vvi p-acp pno21;
(23) verse (DIV2)
1273
Page 228
7331
thou art to take Christ for an example, not the world. Secondly, Dedication, and giving up our selves wholly unto God.
thou art to take christ for an Exampl, not the world. Secondly, Dedication, and giving up our selves wholly unto God.
pns21 vb2r pc-acp vvi np1 p-acp dt n1, xx dt n1. ord, n1, cc vvg a-acp po12 n2 av-jn p-acp np1.
(23) verse (DIV2)
1273
Page 228
7332
Thy soul and body are to be one Temple, onely thy soul is the Saxctum sanctorum ;
Thy soul and body Are to be one Temple, only thy soul is the Saxctum sanctorum;
po21 n1 cc n1 vbr pc-acp vbi crd n1, av-j po21 n1 vbz dt fw-la fw-la;
(23) verse (DIV2)
1274
Page 228
7333
there should only be admitted choice and sanctified thoughts and intentions, Shall I take (saith the Apostle) the member of Christ, and make it the member of an harlot? 1 Cor. 6.15. Shall I take the Temple of God, and make it a publick stew for all lusts? As they said of their Temples, Procul ô procul este prophani:
there should only be admitted choice and sanctified thoughts and intentions, Shall I take (Says the Apostle) the member of christ, and make it the member of an harlot? 1 Cor. 6.15. Shall I take the Temple of God, and make it a public stew for all Lustiest? As they said of their Temples, Procul o procul este prophani:
pc-acp vmd av-j vbi vvn n1 cc j-vvn n2 cc n2, vmb pns11 vvi (vvz dt n1) dt n1 pp-f np1, cc vvi pn31 dt n1 pp-f dt n1? vvn np1 crd. vmb pns11 vvi dt n1 pp-f np1, cc vvi pn31 dt j n1 p-acp d n2? p-acp pns32 vvd pp-f po32 n2, fw-la uh fw-la fw-la fw-la:
(23) verse (DIV2)
1274
Page 228
7334
So do thou of all noisome and filthy sinnes. As there were constant Porters to watch the Temple:
So do thou of all noisome and filthy Sins. As there were constant Porters to watch the Temple:
av vdb pns21 pp-f d j cc j n2. p-acp a-acp vbdr j n2 pc-acp vvi dt n1:
(23) verse (DIV2)
1274
Page 228
7335
so do thou continually set a watch before thy heart and soul, that no unclean thing enter in. Thirdly, Here is implied.
so do thou continually Set a watch before thy heart and soul, that no unclean thing enter in. Thirdly, Here is implied.
av vdb pns21 av-j vvi dt n1 p-acp po21 n1 cc n1, cst dx j n1 vvi p-acp. ord, av vbz vvn.
(23) verse (DIV2)
1274
Page 228
7336
Ʋnion of the members of the Church together. Ʋnion of the members of the Church together.
n1 pp-f dt n2 pp-f dt n1 av.
(23) verse (DIV2)
1275
Page 228
7337
The Temple was not one stone, or a few stones scattered up and down, but exactly and curiously joyned together.
The Temple was not one stone, or a few stones scattered up and down, but exactly and curiously joined together.
dt n1 vbds xx crd n1, cc dt d n2 vvn a-acp cc a-acp, cc-acp av-j cc av-j vvn av.
(23) verse (DIV2)
1275
Page 229
7338
The Churches are compared to a body, where there are several organized members, and all usefull one to another. Lastly, Communion ;
The Churches Are compared to a body, where there Are several organized members, and all useful one to Another. Lastly, Communion;
dt n2 vbr vvn p-acp dt n1, c-crq pc-acp vbr j vvn n2, cc d j pi p-acp n-jn. ord, n1;
(23) verse (DIV2)
1275
Page 229
7339
Not onely internal by faith and love, which we have with Christ the Head, and so with all the members.
Not only internal by faith and love, which we have with christ the Head, and so with all the members.
xx av-j j p-acp n1 cc n1, r-crq pns12 vhb p-acp np1 dt n1, cc av p-acp d dt n2.
(23) verse (DIV2)
1276
Page 229
7340
For this communion is invisible, but external in a visible society and fellowship one with another in the publique worship.
For this communion is invisible, but external in a visible society and fellowship one with Another in the public worship.
p-acp d n1 vbz j, cc-acp j p-acp dt j n1 cc n1 crd p-acp j-jn p-acp dt j n1.
(23) verse (DIV2)
1276
Page 229
7341
Hence they are greatly reproved, That forsook the assembling of themselves together, Heb. 10.15. Visible communion in Church-Ordinances brings much glory to God, and great edification to our selves.
Hence they Are greatly reproved, That forsook the assembling of themselves together, Hebrew 10.15. Visible communion in Church ordinances brings much glory to God, and great edification to our selves.
av pns32 vbr av-j vvn, cst vvd dt vvg pp-f px32 av, np1 crd. j n1 p-acp n2 vvz d n1 p-acp np1, cc j n1 p-acp po12 n2.
(23) verse (DIV2)
1276
Page 229
7342
Ʋse of Instruction, What kind of societies we should be, who are Gods temple Gods house, Gods Church;Ʋse of Instruction, What kind of societies we should be, who Are God's temple God's house, God's Church;
n1 pp-f n1, q-crq n1 pp-f n2 pns12 vmd vbi, r-crq vbr ng1 n1 npg1 n1, ng1 n1;
(23) verse (DIV2)
1277
Page 229
7343
What enjoyment of God? What effectual participation of his presence? The body by its senslesnesse doth quickly discover,
What enjoyment of God? What effectual participation of his presence? The body by its Senslessness does quickly discover,
q-crq n1 pp-f np1? q-crq j n1 pp-f po31 n1? dt n1 p-acp po31 n1 vdz av-j vvi,
(23) verse (DIV2)
1277
Page 229
7344
whether a soul be in it; and the soul will quickly manifest, whether God and Christ be in it:
whither a soul be in it; and the soul will quickly manifest, whither God and christ be in it:
cs dt n1 vbb p-acp pn31; cc dt n1 vmb av-j vvi, cs np1 cc np1 vbb p-acp pn31:
(23) verse (DIV2)
1277
Page 229
7347
but let us magnifie personal moral holinesse; to this the promise is made. This is the true and blessed glory.
but let us magnify personal moral holiness; to this the promise is made. This is the true and blessed glory.
cc-acp vvb pno12 vvi j j n1; p-acp d dt n1 vbz vvn. d vbz dt j cc j-vvn n1.
(23) verse (DIV2)
1277
Page 229
7348
This makes us like Angels, and our Churches like Heaven.
This makes us like Angels, and our Churches like Heaven.
np1 vvz pno12 av-j n2, cc po12 n2 j n1.
(23) verse (DIV2)
1277
Page 229
7349
Verse 18. Let no man deceive himself, if any man seemeth to be wise in this world, let him become a fool, that he may be wise.Verse 18. Let no man deceive himself, if any man seems to be wise in this world, let him become a fool, that he may be wise.
n1 crd vvb dx n1 vvi px31, cs d n1 vvz pc-acp vbi j p-acp d n1, vvb pno31 vvi dt n1, cst pns31 vmb vbi j.
(24) verse (DIV2)
1277
Page 229
7350
THe Apostle having sufficiently declared the sinfulnesse and punishment attendant of those, who defile the Church of God by corrupt Doctrines, he doth begin in this verse to remove those obstructions in the way, that may hinder the good use of what he had said.
THe Apostle having sufficiently declared the sinfulness and punishment attendant of those, who defile the Church of God by corrupt Doctrines, he does begin in this verse to remove those obstructions in the Way, that may hinder the good use of what he had said.
dt n1 vhg av-j vvn dt n1 cc n1 n-jn pp-f d, r-crq vvb dt n1 pp-f np1 p-acp j n2, pns31 vdz vvi p-acp d n1 pc-acp vvi d n2 p-acp dt n1, cst vmb vvi dt j n1 pp-f r-crq pns31 vhd vvn.
(24) verse (DIV2)
1278
Page 229
7351
For though the food be never so good, yet if the stomack be sick and undisposed, we cannot look for good nourishment.
For though the food be never so good, yet if the stomach be sick and undisposed, we cannot look for good nourishment.
p-acp cs dt n1 vbb av-x av j, av cs dt n1 vbi j cc j, pns12 vmbx vvi p-acp j n1.
(24) verse (DIV2)
1278
Page 229
7352
Now the first stone, that was to be rolled out of the way (there could be no sowing of this divine seed with hopefull successe, till that was removed) was the self-conceit of their own wisdome,
Now the First stone, that was to be rolled out of the Way (there could be no sowing of this divine seed with hopeful success, till that was removed) was the self-conceit of their own Wisdom,
av dt ord n1, cst vbds pc-acp vbi vvn av pp-f dt n1 (a-acp vmd vbi dx vvg pp-f d j-jn n1 p-acp j n1, c-acp d vbds vvn) vbds dt n1 pp-f po32 d n1,
(24) verse (DIV2)
1279
Page 229
7353
and the admiring of the worldly humane excellencies that they saw in their false teachers. and the admiring of the worldly humane excellencies that they saw in their false Teachers.
cc dt j-vvg pp-f dt j j n2 cst pns32 vvd p-acp po32 j n2.
(24) verse (DIV2)
1279
Page 229
7354
Till this Goliah be killed, the Apostle doth not expect their obedience to what he had said.
Till this Goliath be killed, the Apostle does not expect their Obedience to what he had said.
p-acp d np1 vbi vvn, dt n1 vdz xx vvi po32 n1 p-acp r-crq pns31 vhd vvn.
(24) verse (DIV2)
1279
Page 229
7355
Hence in this eighteenth verse, he beginneth to dehort from all self-conceit, and earthly wisdome ; and in the Text he declareth a two-fold pernicious and dangerous effect thereof.
Hence in this eighteenth verse, he begins to dehort from all self-conceit, and earthly Wisdom; and in the Text he Declareth a twofold pernicious and dangerous Effect thereof.
av p-acp d ord n1, pns31 vvz p-acp j p-acp d n1, cc j n1; cc p-acp dt n1 pns31 vvz dt n1 j cc j n1 av.
(24) verse (DIV2)
1279
Page 229
7356
First, That it is a meer deceiving of a mans self, Let no man deceive himself.
First, That it is a mere deceiving of a men self, Let no man deceive himself.
ord, cst pn31 vbz dt j vvg pp-f dt ng1 n1, vvb dx n1 vvi px31.
(24) verse (DIV2)
1280
Page 229
7357
That which the proud wise men of the world applaud for gold, will prove but drosse;
That which the proud wise men of the world applaud for gold, will prove but dross;
cst r-crq dt j j n2 pp-f dt n1 vvb p-acp n1, vmb vvi p-acp n1;
(24) verse (DIV2)
1280
Page 229
7358
he will see it was a meer empty swelling, not a man-child they travelled with.
he will see it was a mere empty swelling, not a Manchild they traveled with.
pns31 vmb vvi pn31 vbds dt j j j-vvg, xx dt n1 pns32 vvd p-acp.
(24) verse (DIV2)
1280
Page 229
7359
Secondly, The necessity of relinquishing and abdicating this wisdome, as the great enemy to true and heavenly wisdome, which is the other dangerous effect, Let him become a fool, that he may be wise.
Secondly, The necessity of relinquishing and abdicating this Wisdom, as the great enemy to true and heavenly Wisdom, which is the other dangerous Effect, Let him become a fool, that he may be wise.
ord, dt n1 pp-f j-vvg cc vvg d n1, c-acp dt j n1 p-acp j cc j n1, r-crq vbz dt j-jn j n1, vvb pno31 vvi dt n1, cst pns31 vmb vbi j.
(24) verse (DIV2)
1281
Page 229
7360
So that this Text is an hammer to beat down all those high and lofty things that are in our carnal understandings,
So that this Text is an hammer to beatrice down all those high and lofty things that Are in our carnal understandings,
av cst d n1 vbz dt n1 pc-acp vvi a-acp d d j cc j n2 cst vbr p-acp po12 j n2,
(24) verse (DIV2)
1282
Page 229
7361
and to lead all our thoughts and apprehensions captive into the obedience of faith.
and to led all our thoughts and apprehensions captive into the Obedience of faith.
cc pc-acp vvi d po12 n2 cc n2 j-jn p-acp dt n1 pp-f n1.
(24) verse (DIV2)
1282
Page 229
7362
Now this Dehortation doth belong both to the Teachers he had reproved, and to the Auditors.
Now this Dehortation does belong both to the Teachers he had reproved, and to the Auditors.
av d n1 vdz vvi d p-acp dt n2 pns31 vhd vvn, cc p-acp dt n2.
(24) verse (DIV2)
1283
Page 229
7363
For if ye ask, What made the Doctors defile the Temple with errours and heresies? It was only humane wisdome, and proud understandings. And, What made the Disciples so factiously preferre one above the other? But still that doting upon humane and earthly wisdome.
For if you ask, What made the Doctors defile the Temple with errors and heresies? It was only humane Wisdom, and proud understandings. And, What made the Disciples so factiously prefer one above the other? But still that doting upon humane and earthly Wisdom.
p-acp cs pn22 vvb, r-crq vvd dt n2 vvb dt n1 p-acp n2 cc n2? pn31 vbds j j n1, cc j n2. cc, r-crq vvd dt n2 av av-j vvi pi p-acp dt j-jn? p-acp av d vvg p-acp j cc j n1.
(24) verse (DIV2)
1283
Page 230
7364
Thus the Text is an excellent Antidote against the proud flesh; or rather proud spirit, that may be either in teacher or hearer.
Thus the Text is an excellent Antidote against the proud Flesh; or rather proud Spirit, that may be either in teacher or hearer.
av dt n1 vbz dt j n1 p-acp dt j n1; cc av-c j n1, cst vmb vbi av-d p-acp n1 cc n1.
(24) verse (DIV2)
1284
Page 230
7365
For the first Effect, A mans self-deceiving, that is coincident with the other subject I am insisting upon;
For the First Effect, A men Self-deceiving, that is coincident with the other Subject I am insisting upon;
p-acp dt ord vvb, dt ng1 j, cst vbz j p-acp dt n-jn vvi pns11 vbm vvg p-acp;
(24) verse (DIV2)
1285
Page 230
7366
therefore I wave it, and come to the duty of Abdication, and renouncing of this humane wisdome, If any man seem to be wise, let him become a fool.
Therefore I wave it, and come to the duty of Abdication, and renouncing of this humane Wisdom, If any man seem to be wise, let him become a fool.
av pns11 vvb pn31, cc vvb p-acp dt n1 pp-f n1, cc vvg pp-f d j n1, cs d n1 vvb pc-acp vbi j, vvb pno31 vvi dt n1.
(24) verse (DIV2)
1285
Page 230
7367
This bunch upon the Camels back must be levelled, ere it can go thorow the eye of a needle.
This bunch upon the Camels back must be leveled, ere it can go thorough the eye of a needle.
d n1 p-acp dt n2 av vmb vbi vvn, c-acp pn31 vmb vvi p-acp dt n1 pp-f dt n1.
(24) verse (DIV2)
1285
Page 230
7368
The first Doctrine, which is implyed only, shall be,
The First Doctrine, which is employed only, shall be,
dt ord n1, r-crq vbz vvn av-j, vmb vbi,
(24) verse (DIV2)
1286
Page 230
7369
That humane and earthly wisdome is a great enemy to all the heavenly things of Christ. That humane and earthly Wisdom is a great enemy to all the heavenly things of christ.
cst j cc j n1 vbz dt j n1 p-acp d dt j n2 pp-f np1.
(24) verse (DIV2)
1287
Page 230
7370
The Kingdome of Heaven, and the Ministry of the Gospel, hath not a greater adversary in the world amongst mens corruptions, then this.
The Kingdom of Heaven, and the Ministry of the Gospel, hath not a greater adversary in the world among men's corruptions, then this.
dt n1 pp-f n1, cc dt n1 pp-f dt n1, vhz xx dt jc n1 p-acp dt n1 p-acp ng2 n2, cs d.
(24) verse (DIV2)
1288
Page 230
7371
This is the great mountain in our way, Rom. 8 7. A carnal man is enmity against God.
This is the great mountain in our Way, Rom. 8 7. A carnal man is enmity against God.
d vbz dt j n1 p-acp po12 n1, np1 crd crd dt j n1 vbz n1 p-acp np1.
(24) verse (DIV2)
1288
Page 230
7372
A mind whose thoughts, intentions and reasonings are wholly upon carnal motives, it's enmity in the very abstract ;
A mind whose thoughts, intentions and reasonings Are wholly upon carnal motives, it's enmity in the very abstract;
dt n1 rg-crq n2, n2 cc n2-vvg vbr av-jn p-acp j n2, pn31|vbz n1 p-acp dt j vvb;
(24) verse (DIV2)
1288
Page 230
7373
it's as bad as the Devil;
it's as bad as the devil;
pn31|vbz p-acp j c-acp dt n1;
(24) verse (DIV2)
1288
Page 230
7374
all that it hath and is, is nothing but enmity, and that against God, the only wise, the only great good, the only God:
all that it hath and is, is nothing but enmity, and that against God, the only wise, the only great good, the only God:
d cst pn31 vhz cc vbz, vbz pix p-acp n1, cc cst p-acp np1, dt j n1, dt j j j, dt j np1:
(24) verse (DIV2)
1288
Page 230
7375
What hath thy earthy wisdome no other adversary to fall upon, but the mighty wise God? Yea, it's not only actually rebellious against Gods Law,
What hath thy earthy Wisdom no other adversary to fallen upon, but the mighty wise God? Yea, it's not only actually rebellious against God's Law,
q-crq vhz po21 j n1 dx j-jn n1 pc-acp vvi p-acp, cc-acp dt j j np1? uh, pn31|vbz xx av-j av-j j p-acp ng1 n1,
(24) verse (DIV2)
1288
Page 230
7376
but it hath not the very power to be subject• There is no actual or potential subjection; it cannot be.
but it hath not the very power to be subject• There is no actual or potential subjection; it cannot be.
cc-acp pn31 vhz xx dt j n1 pc-acp vbi n1 pc-acp vbz dx j cc j n1; pn31 vmbx vbi.
(24) verse (DIV2)
1288
Page 230
7377
Therefore our Saviour to demonstrate how farre such wise men of the world, were from being his Disciples, he takes a little child, and setting him in the midst of them, saith, Ʋnlesse a man become like this child, he cannot enter into the Kingdome of Heaven, Mat. 18.2, 3. Now the holy and heavenly things of Christ may be reduced unto three heads: 1. The supernatural Matter and Doctrine to be believed.
Therefore our Saviour to demonstrate how Far such wise men of the world, were from being his Disciples, he Takes a little child, and setting him in the midst of them, Says, Ʋnlesse a man become like this child, he cannot enter into the Kingdom of Heaven, Mathew 18.2, 3. Now the holy and heavenly things of christ may be reduced unto three Heads: 1. The supernatural Matter and Doctrine to be believed.
av po12 n1 pc-acp vvi c-crq av-j d j n2 pp-f dt n1, vbdr p-acp vbg po31 n2, pns31 vvz dt j n1, cc vvg pno31 p-acp dt n1 pp-f pno32, vvz, j dt n1 vvi av-j d n1, pns31 vmbx vvi p-acp dt n1 pp-f n1, np1 crd, crd av dt j cc j n2 pp-f np1 vmb vbi vvn p-acp crd n2: crd dt j n1 cc n1 pc-acp vbi vvn.
(24) verse (DIV2)
1288
Page 230
7378
2. The Manner of promulgation of this in the holy Scriptures. 3. The holy and spiritual Duties that are required of us.
2. The Manner of Promulgation of this in the holy Scriptures. 3. The holy and spiritual Duties that Are required of us.
crd dt n1 pp-f n1 pp-f d p-acp dt j n2. crd dt j cc j n2 cst vbr vvn pp-f pno12.
(24) verse (DIV2)
1288
Page 230
7379
In all these, you shall see, a man with no more than natural humane wisdom to be the greatest adversary therunto:
In all these, you shall see, a man with no more than natural humane Wisdom to be the greatest adversary thereunto:
p-acp d d, pn22 vmb vvi, dt n1 p-acp dx dc cs j j n1 pc-acp vbi dt js n1 av:
(24) verse (DIV2)
1289
Page 230
7380
yea, and the more parts, and the more wisdom he hath, the more indisposed subject he is to receive or believe supernatural truths.
yea, and the more parts, and the more Wisdom he hath, the more indisposed Subject he is to receive or believe supernatural truths.
uh, cc dt dc n2, cc dt av-dc n1 pns31 vhz, dt av-dc j n-jn pns31 vbz pc-acp vvi cc vvi j n2.
(24) verse (DIV2)
1289
Page 230
7381
Insomuch that wise men thought no man that had wisdome, could ever acknowledge the Christian faith.
Insomuch that wise men Thought no man that had Wisdom, could ever acknowledge the Christian faith.
av cst j n2 vvd dx n1 cst vhd n1, vmd av vvi dt njp n1.
(24) verse (DIV2)
1289
Page 230
7382
So Tertullian said, the Heathens would wonder, that such a man, a good, and a wise man would ever turn Christian.
So Tertullian said, the heathens would wonder, that such a man, a good, and a wise man would ever turn Christian.
np1 np1 vvd, dt n2-jn vmd vvi, cst d dt n1, dt j, cc dt j n1 vmd av vvi np1.
(24) verse (DIV2)
1289
Page 230
7398
So that humane wisdome is as great an hinderance, as humility is a furtherance. Lay down then all high and conceited thoughts, when thou comest into Christs school;
So that humane Wisdom is as great an hindrance, as humility is a furtherance. Lay down then all high and conceited thoughts, when thou Comest into Christ school;
av cst j n1 vbz a-acp j dt n1, c-acp n1 vbz dt n1. n1 a-acp av d j cc j-vvn n2, c-crq pns21 vv2 p-acp npg1 n1;
(24) verse (DIV2)
1292
Page 231
7383
Thus what Tertullian said excellently concerning Christs Incarnation, in regard of the humane wisdome of the world, That a God should be made man, be crucified, &c. Prorsus credibile, quia impossibile; & non pudet, quia pudendum.
Thus what Tertullian said excellently Concerning Christ Incarnation, in regard of the humane Wisdom of the world, That a God should be made man, be Crucified, etc. Prorsus credibile, quia impossibile; & non It is shameful, quia pudendum.
av q-crq np1 vvd av-j vvg npg1 n1, p-acp n1 pp-f dt j n1 pp-f dt n1, cst dt n1 vmd vbi vvn n1, vbb vvn, av fw-la fw-la, fw-la fw-la; cc fw-fr fw-la, fw-la fw-la.
(24) verse (DIV2)
1289
Page 230
7384
It's true of many others doctrinals and practicals in Christs kingdome;
It's true of many Others doctrinals and practicals in Christ Kingdom;
pn31|vbz j pp-f d n2-jn n2 cc n2-j p-acp npg1 n1;
(24) verse (DIV2)
1289
Page 230
7385
yet truly, Divinity doth require of us no more than all humane Arts, Discentem credere oportet. If a man doth not believe before he understands, he can never attain to knowledge:
yet truly, Divinity does require of us no more than all humane Arts, Discentem Believe oportet. If a man does not believe before he understands, he can never attain to knowledge:
av av-j, n1 vdz vvi pp-f pno12 av-dx av-dc cs d j n2, fw-la fw-la fw-la. cs dt n1 vdz xx vvi c-acp pns31 vvz, pns31 vmb av-x vvi p-acp n1:
(24) verse (DIV2)
1289
Page 230
7386
and so saith Austin, in Religion, Non intelligendum, ut credatis, sed credendum, ut intelligatis ; We must not understand to believe, but believe to understand.
and so Says Austin, in Religion, Non intelligendum, ut credatis, sed credendum, ut intelligatis; We must not understand to believe, but believe to understand.
cc av vvz np1, p-acp n1, fw-fr fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la; pns12 vmb xx vvi pc-acp vvi, cc-acp vvb pc-acp vvi.
(24) verse (DIV2)
1289
Page 230
7387
Let us consider, First, What an enemy to the Doctrine believed, the fleshly, humane wisdome of a man is. And
Let us Consider, First, What an enemy to the Doctrine believed, the fleshly, humane Wisdom of a man is. And
vvb pno12 vvi, ord, r-crq dt n1 p-acp dt n1 vvd, dt j, j n1 pp-f dt n1 vbz. cc
(24) verse (DIV2)
1290
Page 230
7388
First, This humane wisdome puffeth a man up with pride, that he will not entertain such divine mysteries.
First, This humane Wisdom Puffeth a man up with pride, that he will not entertain such divine Mysteres.
ord, d j n1 vvz dt n1 a-acp p-acp n1, cst pns31 vmb xx vvi d j-jn n2.
(24) verse (DIV2)
1291
Page 230
7389
And this swelling or puffing up is immediately contrary to an act of faith: For faith hath an obediential assent, namely, because God saith it;
And this swelling or puffing up is immediately contrary to an act of faith: For faith hath an obediential assent, namely, Because God Says it;
cc d j-vvg cc vvg a-acp vbz av-j j-jn p-acp dt n1 pp-f n1: p-acp n1 vhz dt j n1, av, c-acp np1 vvz pn31;
(24) verse (DIV2)
1291
Page 230
7390
let my understanding cavil and argue never so plausibly, yet faith makes it obedientially yeeld unto the testimony and authority of God.
let my understanding cavil and argue never so plausibly, yet faith makes it Obediently yield unto the testimony and Authority of God.
vvb po11 j-vvg n1 cc vvi av-x av av-j, av n1 vvz pn31 av-j vvi p-acp dt n1 cc n1 pp-f np1.
(24) verse (DIV2)
1291
Page 230
7391
Wonder not therefore, if humane wisdome be such an enemy to Christianity, because faith and that are at immediate contrariety;
Wonder not Therefore, if humane Wisdom be such an enemy to Christianity, Because faith and that Are At immediate contrariety;
n1 xx av, cs j n1 vbb d dt n1 p-acp np1, c-acp n1 cc d vbr p-acp j n1;
(24) verse (DIV2)
1291
Page 231
7392
faith bids the mind stoop and yeeld; humane wisdome bids it lift it self up.
faith bids the mind stoop and yield; humane Wisdom bids it lift it self up.
n1 vvz dt n1 vvi cc vvi; j n1 vvz pn31 vvi pn31 n1 a-acp.
(24) verse (DIV2)
1291
Page 231
7393
Hence the Scripture cals it, The obedience of (or to) faith, and it's the captivating of the understanding, the beating down the NONLATINALPHABET every high thing that exalteth it self, 2 Cor. 10 5. So that faith is a kind of mental martyrdom, it puts to death those high and lofty thoughts men naturally have.
Hence the Scripture calls it, The Obedience of (or to) faith, and it's the captivating of the understanding, the beating down the every high thing that Exalteth it self, 2 Cor. 10 5. So that faith is a kind of mental martyrdom, it puts to death those high and lofty thoughts men naturally have.
av dt n1 vvz pn31, dt n1 pp-f (cc p-acp) n1, cc pn31|vbz dt vvg pp-f dt n1, dt n-vvg a-acp dt d j n1 cst vvz pn31 n1, crd np1 crd crd av d n1 vbz dt n1 pp-f j n1, pn31 vvz p-acp n1 d j cc j n2 n2 av-j vhi.
(24) verse (DIV2)
1291
Page 231
7394
Seeing then humane knowledge puffeth up, and filleth a man with pride, this putteth a man into an immediate contrariety unto believing, which is the Christians knowledge.
Seeing then humane knowledge Puffeth up, and fills a man with pride, this putteth a man into an immediate contrariety unto believing, which is the Christians knowledge.
vvg av j n1 vvz a-acp, cc vvz dt n1 p-acp n1, d vvz dt n1 p-acp dt j n1 p-acp vvg, r-crq vbz dt njpg2 n1.
(24) verse (DIV2)
1291
Page 231
7395
Secondly, Humane wisdome, as it doth immediately oppose faith in its obediential assent; so also humility, which is the instrumental grace to receive all the mysteries of Christ.
Secondly, Humane Wisdom, as it does immediately oppose faith in its obediential assent; so also humility, which is the instrumental grace to receive all the Mysteres of christ.
ord, j n1, c-acp pn31 vdz av-j vvi n1 p-acp po31 j n1; av av n1, r-crq vbz dt j n1 pc-acp vvi d dt n2 pp-f np1.
(24) verse (DIV2)
1292
Page 231
7396
Humility is not only a grace it self, but a vessel to receive other graces. The humble and meek he will teach his way, Psal. 25.9. I thank thee, O Father, that thou hast revealed these things to babes, and hid them from the wise men of the world, said our Saviour with much hearty affection, Matth. 11.25.
Humility is not only a grace it self, but a vessel to receive other graces. The humble and meek he will teach his Way, Psalm 25.9. I thank thee, Oh Father, that thou hast revealed these things to babes, and hid them from the wise men of the world, said our Saviour with much hearty affection, Matthew 11.25.
n1 vbz xx av-j dt n1 pn31 n1, cc-acp dt n1 pc-acp vvi j-jn n2. dt j cc j pns31 vmb vvi po31 n1, np1 crd. pns11 vvb pno21, uh n1, cst pns21 vh2 vvn d n2 p-acp n2, cc vvd pno32 p-acp dt j n2 pp-f dt n1, vvn po12 n1 p-acp d j n1, np1 crd.
(24) verse (DIV2)
1292
Page 231
7397
The valleys they receive the drops of heaven, and are more fruitfull, than the mountains, though high, but barren.
The valleys they receive the drops of heaven, and Are more fruitful, than the Mountains, though high, but barren.
dt n2 pns32 vvb dt n2 pp-f n1, cc vbr av-dc j, cs dt n2, cs j, cc-acp j.
(24) verse (DIV2)
1292
Page 231
7399
yea unteach thy self all thy former opinions and arguments, and be like an rasa tabula, as Aristotle said the soul was,
yea unteach thy self all thy former opinions and Arguments, and be like an rasa tabula, as Aristotle said the soul was,
uh vvb po21 n1 d po21 j n2 cc n2, cc vbi av-j dt fw-la fw-la, p-acp np1 vvd dt n1 vbds,
(24) verse (DIV2)
1292
Page 231
7400
for the Spirit of God to write divine truths upon thy heart.
for the Spirit of God to write divine truths upon thy heart.
p-acp dt n1 pp-f np1 pc-acp vvi j-jn n2 p-acp po21 n1.
(24) verse (DIV2)
1292
Page 231
7401
Doth not the Wiseman tell us, That he who is wise in his own eyes, there is more hopes of a fool than him? Prov. 26.12.
Does not the Wiseman tell us, That he who is wise in his own eyes, there is more hope's of a fool than him? Curae 26.12.
vdz xx dt n1 vvb pno12, cst pns31 r-crq vbz j p-acp po31 d n2, pc-acp vbz av-dc n2 pp-f dt n1 cs pno31? np1 crd.
(24) verse (DIV2)
1292
Page 231
7402
Therefore saith he, Leane not unto thy own understanding, Prov. 3.5. Oh this humility would preserve against all heresies, all dangerous opinions!
Therefore Says he, Lean not unto thy own understanding, Curae 3.5. O this humility would preserve against all heresies, all dangerous opinions!
av vvz pns31, j xx p-acp po21 d n1, np1 crd. uh d n1 vmd vvi p-acp d n2, d j n2!
(24) verse (DIV2)
1292
Page 231
7403
An humble man is like the Tree planted by the waters side. God hath two places (as it were) to dwell in;
an humble man is like the Tree planted by the waters side. God hath two places (as it were) to dwell in;
dt j n1 vbz av-j dt n1 vvn p-acp dt ng1 n1. np1 vhz crd n2 (c-acp pn31 vbdr) pc-acp vvi p-acp;
(24) verse (DIV2)
1292
Page 231
7404
Heaven is one, and the humble heart is another, Isa. 57.15. God by the Prophet in that place, accounts of such an heart, like as unto his glorious Throne in Heaven.Heaven is one, and the humble heart is Another, Isaiah 57.15. God by the Prophet in that place, accounts of such an heart, like as unto his glorious Throne in Heaven.
n1 vbz pi, cc dt j n1 vbz j-jn, np1 crd. np1 p-acp dt n1 p-acp d n1, n2 pp-f d dt n1, av-j c-acp p-acp po31 j n1 p-acp n1.
(24) verse (DIV2)
1292
Page 231
7405
Thirdly, Humane conceited wisdome must needs hinder the entertainment of Christs truth, Because it sets it self on the Throne to be Judge,
Thirdly, Humane conceited Wisdom must needs hinder the entertainment of Christ truth, Because it sets it self on the Throne to be Judge,
ord, j j-vvn n1 vmb av vvi dt n1 pp-f npg1 n1, c-acp pn31 vvz pn31 n1 p-acp dt n1 pc-acp vbi n1,
(24) verse (DIV2)
1293
Page 231
7406
and to determine truth or falshood according to her own principles. and to determine truth or falsehood according to her own principles.
cc pc-acp vvi n1 cc n1 vvg p-acp po31 d n2.
(24) verse (DIV2)
1293
Page 231
7407
It makes weights, and a standard of its own, and will weigh even what God and the Scripture saith by its own self:
It makes weights, and a standard of its own, and will weigh even what God and the Scripture Says by its own self:
pn31 vvz n2, cc dt n1 pp-f po31 d, cc vmb vvi av r-crq np1 cc dt n1 vvz p-acp po31 d n1:
(24) verse (DIV2)
1293
Page 231
7408
yea humane wisdome doth not only thus intrude into the throne, but hath her instruments, the Socinians, who plead to have her the Judge,
yea humane Wisdom does not only thus intrude into the throne, but hath her Instruments, the socinians, who plead to have her the Judge,
uh j n1 vdz xx av-j av vvi p-acp dt n1, cc-acp vhz po31 n2, dt njp2, r-crq vvb pc-acp vhi pno31 dt n1,
(24) verse (DIV2)
1293
Page 231
7409
and the Determiner of all religious controversies.
and the Determiner of all religious controversies.
cc dt n1 pp-f d j n2.
(24) verse (DIV2)
1293
Page 231
7410
What from Scripture hath by the Orthodox been asserted to be, that these will put upon reason, making it the rule of faith.
What from Scripture hath by the Orthodox been asserted to be, that these will put upon reason, making it the Rule of faith.
q-crq p-acp n1 vhz p-acp dt n1 vbn vvn pc-acp vbi, cst d vmb vvi p-acp n1, vvg pn31 dt n1 pp-f n1.
(24) verse (DIV2)
1293
Page 231
7411
Hence there is no Trinity with them, not three Persons and one God, because it's against their reason.
Hence there is no Trinity with them, not three Persons and one God, Because it's against their reason.
av a-acp vbz dx np1 p-acp pno32, xx crd n2 cc crd np1, c-acp pn31|vbz p-acp po32 n1.
(24) verse (DIV2)
1293
Page 231
7412
Christ is not truly and essentially God, because against reason (say they) Christ was not a Mediatour by his bloud as a Sacrifice to expiate our sinnes, because against their reason. christ is not truly and essentially God, Because against reason (say they) christ was not a Mediator by his blood as a Sacrifice to expiate our Sins, Because against their reason.
np1 vbz xx av-j cc av-j np1, c-acp p-acp n1 (vvb pns32) np1 vbds xx dt n1 p-acp po31 n1 p-acp dt n1 pc-acp vvi po12 n2, c-acp p-acp po32 n1.
(24) verse (DIV2)
1293
Page 231
7413
Thus you see what a direct adversary the reason of man, as of it self, is against divine truths;
Thus you see what a Direct adversary the reason of man, as of it self, is against divine truths;
av pn22 vvb r-crq dt j n1 dt n1 pp-f n1, c-acp pp-f pn31 n1, vbz p-acp j-jn n2;
(24) verse (DIV2)
1293
Page 231
7414
whereas what the Apostle speaks of the woman, He did not permit her to usurp Authority over her husband,
whereas what the Apostle speaks of the woman, He did not permit her to usurp authority over her husband,
cs r-crq dt n1 vvz pp-f dt n1, pns31 vdd xx vvi pno31 pc-acp vvi n1 p-acp po31 n1,
(24) verse (DIV2)
1293
Page 231
7415
or to speake in the Church, 1 Tim. 2.12. The same ought to be applied to humane wisdome, not to usurp over faith, or to speak authoritatively in the Church.or to speak in the Church, 1 Tim. 2.12. The same ought to be applied to humane Wisdom, not to usurp over faith, or to speak authoritatively in the Church.
cc pc-acp vvi p-acp dt n1, vvn np1 crd. dt d pi pc-acp vbi vvn p-acp j n1, xx pc-acp vvi p-acp n1, cc pc-acp vvi av-j p-acp dt n1.
(24) verse (DIV2)
1293
Page 231
7416
It's true, a mans reason or wisdome may be considered two wayes: 1. As corrupt and darkened through original sinne ;
It's true, a men reason or Wisdom may be considered two ways: 1. As corrupt and darkened through original sin;
pn31|vbz j, dt ng1 n1 cc n1 vmb vbi vvn crd n2: crd p-acp j cc vvn p-acp j-jn n1;
(24) verse (DIV2)
1293
Page 231
7417
And in this respect onely we speake of it, as such an adversary to the mysteries of Religion. 2. As enlightned and sanctified by the Word, and the Spirit of God.
And in this respect only we speak of it, as such an adversary to the Mysteres of Religion. 2. As enlightened and sanctified by the Word, and the Spirit of God.
cc p-acp d n1 av-j pns12 vvb pp-f pn31, c-acp d dt n1 p-acp dt n2 pp-f n1. crd a-acp vvd cc vvn p-acp dt n1, cc dt n1 pp-f np1.
(24) verse (DIV2)
1293
Page 231
7420
When faith hath first laid its foundation, then reason and learning succeeding and building upon it, is wonderfull serviceable for the explication and confirmation of divine truths.
When faith hath First laid its Foundation, then reason and learning succeeding and building upon it, is wonderful serviceable for the explication and confirmation of divine truths.
c-crq n1 vhz ord vvd po31 n1, cs n1 cc n1 vvg cc vvg p-acp pn31, vbz j j p-acp dt n1 cc n1 pp-f j-jn n2.
(24) verse (DIV2)
1293
Page 232
7421
I speake as unto wise men (saith Paul ) Judge ye what I say, 1 Cor. 10.15.I speak as unto wise men (Says Paul) Judge you what I say, 1 Cor. 10.15.
pns11 vvb a-acp p-acp j n2 (vvz np1) vvb pn22 r-crq pns11 vvb, vvn np1 crd.
(24) verse (DIV2)
1293
Page 232
7422
Thus civil prudence, and all humane literature, while it's a servant, not a Mistresse, is of wonderfull use;
Thus civil prudence, and all humane literature, while it's a servant, not a Mistress, is of wonderful use;
av j n1, cc d j n1, cs pn31|vbz dt n1, xx dt n1, vbz pp-f j n1;
(24) verse (DIV2)
1293
Page 232
7423
but when with Hagar it will pride over Sarah, then cast it out of doores.
but when with Hagar it will pride over Sarah, then cast it out of doors.
cc-acp c-crq p-acp np1 pn31 vmb n1 p-acp np1, av vvd pn31 av pp-f n2.
(24) verse (DIV2)
1293
Page 232
7424
That which some adversaries to learning object, That learning is never sanctified, is contrary to the instance of Moses, who was skilfull in the Aegyptians learning, which was the fountain and seminary of all learning to the world.
That which Some Adversaries to learning Object, That learning is never sanctified, is contrary to the instance of Moses, who was skilful in the egyptians learning, which was the fountain and seminary of all learning to the world.
d r-crq d n2 p-acp n1 n1, cst n1 vbz av-x vvn, vbz j-jn p-acp dt n1 pp-f np1, r-crq vbds j p-acp dt njp2 vvg, r-crq vbds dt n1 cc n1 pp-f d n1 p-acp dt n1.
(24) verse (DIV2)
1293
Page 232
7425
And thus the Apostle Paul, as he sanctified some verses out of Heathen Poets, as Tertullian expresseth it:
And thus the Apostle Paul, as he sanctified Some Verses out of Heathen Poets, as Tertullian Expresses it:
cc av dt n1 np1, c-acp pns31 vvd d n2 av pp-f j-jn n2, c-acp np1 vvz pn31:
(24) verse (DIV2)
1293
Page 232
7426
So God had also sanctified all his humane abilities. But herein earthly wisdome is so repugnant, because it's apt to make it self judge.
So God had also sanctified all his humane abilities. But herein earthly Wisdom is so repugnant, Because it's apt to make it self judge.
av np1 vhd av vvn d po31 j n2. p-acp av j n1 vbz av j, c-acp pn31|vbz j pc-acp vvi pn31 n1 vvi.
(24) verse (DIV2)
1293
Page 232
7427
And although nothing in Religion be against sound reason, yet many things are above it, such as it cannot reach unto.
And although nothing in Religion be against found reason, yet many things Are above it, such as it cannot reach unto.
cc cs pix p-acp n1 vbb p-acp j n1, av d n2 vbr p-acp pn31, d c-acp pn31 vmbx vvi p-acp.
(24) verse (DIV2)
1293
Page 232
7428
Fourthly, Humane wisdome is such an opposite to heavenly truths, Because of its subtilty to finde out cavils,
Fourthly, Humane Wisdom is such an opposite to heavenly truths, Because of its subtlety to find out cavils,
ord, j n1 vbz d dt j-jn p-acp j n2, c-acp pp-f po31 n1 pc-acp vvi av n2,
(24) verse (DIV2)
1294
Page 232
7429
and excogitate Arguments against the Truth. and excogitate Arguments against the Truth.
cc vvi n2 p-acp dt n1.
(24) verse (DIV2)
1294
Page 232
7430
Insomuch that the more learned and knowing men are, the greater difficulty it is to believe;
Insomuch that the more learned and knowing men Are, the greater difficulty it is to believe;
av cst dt av-dc j cc j-vvg n2 vbr, dt jc n1 pn31 vbz pc-acp vvi;
(24) verse (DIV2)
1294
Page 232
7431
men who have lesse parts and learning, know not all those subtil and specious Arguments, which Heretiques, especially if learned and subtil, do bring forth:
men who have less parts and learning, know not all those subtle and specious Arguments, which Heretics, especially if learned and subtle, do bring forth:
n2 r-crq vhb dc n2 cc n1, vvb xx d d j cc j n2, r-crq n2, av-j cs j cc j, vdb vvi av:
(24) verse (DIV2)
1294
Page 232
7432
They know not what the Socinians have to say against the Trinity, against the Deity of Christ. What Arminians for Free-will.
They know not what the socinians have to say against the Trinity, against the Deity of christ. What Arminians for Freewill.
pns32 vvb xx r-crq dt njp2 vhb pc-acp vvi p-acp dt np1, p-acp dt n1 pp-f np1. q-crq njp2 p-acp j.
(24) verse (DIV2)
1294
Page 232
7433
What the Papists for many of their superstitious wayes;
What the Papists for many of their superstitious ways;
q-crq dt njp2 p-acp d pp-f po32 j n2;
(24) verse (DIV2)
1294
Page 232
7434
and it's well they doe not, not but that the truth is evident against them, onely it might shake and stagger their faith, who are weak;
and it's well they do not, not but that the truth is evident against them, only it might shake and stagger their faith, who Are weak;
cc pn31|vbz av pns32 vdb xx, xx p-acp d dt n1 vbz j p-acp pno32, av-j pn31 vmd vvi cc vvi po32 n1, r-crq vbr j;
(24) verse (DIV2)
1294
Page 232
7435
whereas men of knowledge, exercising themselves in their Bookes, that they may be able to confute them, meet sometimes with specious colours,
whereas men of knowledge, exercising themselves in their Books, that they may be able to confute them, meet sometime with specious colours,
cs n2 pp-f n1, vvg px32 p-acp po32 n2, cst pns32 vmb vbi j pc-acp vvi pno32, vvb av p-acp j n2,
(24) verse (DIV2)
1294
Page 232
7436
yea even some seeming Anakims in the way. Mans wisdome is farre more able, Destruere falsa, then probare vera ;
yea even Some seeming Anakims in the Way. men Wisdom is Far more able, Destruere Falsa, then Probare vera;
uh av d j-vvg n2 p-acp dt n1. ng1 n1 vbz av-j av-dc j, fw-la fw-la, av j fw-la;
(24) verse (DIV2)
1294
Page 232
7437
we can better object against truth, then by faith assent to it; and then no wonder it be so apt to miscarry.
we can better Object against truth, then by faith assent to it; and then no wonder it be so apt to miscarry.
pns12 vmb av-jc vvi p-acp n1, av p-acp n1 vvi p-acp pn31; cc av dx n1 pn31 vbi av j pc-acp vvi.
(24) verse (DIV2)
1294
Page 232
7438
Lastly, The more wisdome and knowledge men have, the more busie the Devil is to make them on his side.
Lastly, The more Wisdom and knowledge men have, the more busy the devil is to make them on his side.
ord, dt av-dc n1 cc n1 n2 vhb, dt av-dc j dt n1 vbz pc-acp vvi pno32 p-acp po31 n1.
(24) verse (DIV2)
1295
Page 232
7461
yet not throughly sanctified by grace, that he was weary of hearing Pauls Epistles read in the Church:
yet not thoroughly sanctified by grace, that he was weary of hearing Paul's Epistles read in the Church:
av xx av-j vvn p-acp n1, cst pns31 vbds j pp-f vvg npg1 n2 vvb p-acp dt n1:
(24) verse (DIV2)
1300
Page 233
7439
Because the Serpent was more subtil than other beasts of the field, therefore the Devil used him, Ornari à te Diabolus quaerit, said Austin to a great Scholar, whom he would gladly have converted.
Because the Serpent was more subtle than other beasts of the field, Therefore the devil used him, adorned à te Diabolus Query, said Austin to a great Scholar, whom he would gladly have converted.
p-acp dt n1 vbds av-dc j cs j-jn n2 pp-f dt n1, av dt n1 vvd pno31, np1 fw-fr fw-la fw-la fw-la, vvd np1 p-acp dt j n1, ro-crq pns31 vmd av-j vhi vvn.
(24) verse (DIV2)
1295
Page 232
7440
Most Heretiques have been men of great parts, of admirable eloquence to perswade and winne men:
Most Heretics have been men of great parts, of admirable eloquence to persuade and win men:
ds n2 vhb vbn n2 pp-f j n2, pp-f j n1 pc-acp vvi cc vvi n2:
(24) verse (DIV2)
1295
Page 232
7441
Good Elocution and Rhetorique is so apt to beare all downe before it, that Hercules was made the God of Eloquence by some Heathens,
Good Elocution and Rhetoric is so apt to bear all down before it, that Hercules was made the God of Eloquence by Some heathens,
j n1 cc n1 vbz av j pc-acp vvi d a-acp p-acp pn31, cst np1 vbds vvn dt n1 pp-f n1 p-acp d n2-jn,
(24) verse (DIV2)
1295
Page 232
7442
as if it had as much strength as he.
as if it had as much strength as he.
c-acp cs pn31 vhd p-acp d n1 c-acp pns31.
(24) verse (DIV2)
1295
Page 232
7443
Ʋse. Then how much are men of parts and understanding to bewaile themselves? God chooseth babes and simple ones rather than such.Ʋse. Then how much Are men of parts and understanding to bewail themselves? God chooses babes and simple ones rather than such.
n1. av c-crq d vbr n2 pp-f n2 cc n1 pc-acp vvi px32? np1 vvz n2 cc j pi2 av-c cs d.
(24) verse (DIV2)
1296
Page 232
7444
Study humility, renounce thy understanding, become a little childe.
Study humility, renounce thy understanding, become a little child.
n1 n1, vvb po21 n1, vvb dt j n1.
(24) verse (DIV2)
1296
Page 232
7445
Oh it may be, that which thou art so proud of, so confident of, will be the means to damn thee,
O it may be, that which thou art so proud of, so confident of, will be the means to damn thee,
uh pn31 vmb vbi, cst r-crq pns21 vb2r av j pp-f, av j pp-f, vmb vbi dt n2 pc-acp vvi pno21,
(24) verse (DIV2)
1296
Page 232
7446
as Absolom 's hair was his death!
as Absalom is hair was his death!
c-acp np1 vbz n1 vbds po31 n1!
(24) verse (DIV2)
1296
Page 232
7447
If any man thinke himselfe wise, let him become a foole, that he may be wise. If any man think himself wise, let him become a fool, that he may be wise.
cs d n1 vvb px31 j, vvb pno31 vvi dt n1, cst pns31 vmb vbi j.
(24) verse (DIV2)
1297
Page 233
7448
The Doctrine observed is, That humane and earthly wisdome is a great enemy to the things of God.
The Doctrine observed is, That humane and earthly Wisdom is a great enemy to the things of God.
dt n1 vvn vbz, cst j cc j n1 vbz dt j n1 p-acp dt n2 pp-f np1.
(24) verse (DIV2)
1298
Page 233
7449
In the matter of Doctrine to be believed, we have demonstrated it already.
In the matter of Doctrine to be believed, we have demonstrated it already.
p-acp dt n1 pp-f n1 pc-acp vbi vvn, pns12 vhb vvn pn31 av.
(24) verse (DIV2)
1299
Page 233
7450
The next thing in order is, The manner of Declaration and Publication of it in the Scripture. The next thing in order is, The manner of Declaration and Publication of it in the Scripture.
dt ord n1 p-acp n1 vbz, dt n1 pp-f n1 cc n1 pp-f pn31 p-acp dt n1.
(24) verse (DIV2)
1300
Page 233
7451
And here we shall find worldly wisdome to be a great adversary:
And Here we shall find worldly Wisdom to be a great adversary:
cc av pns12 vmb vvi j n1 pc-acp vbi dt j n1:
(24) verse (DIV2)
1300
Page 233
7452
But I shall instance in one thing only about that, and that is, The simplicity and plainnesse of the style.
But I shall instance in one thing only about that, and that is, The simplicity and plainness of the style.
cc-acp pns11 vmb n1 p-acp crd n1 av-j p-acp d, cc d vbz, dt n1 cc n1 pp-f dt n1.
(24) verse (DIV2)
1300
Page 233
7453
That whereas there are two things that are exceeding apt to take with the world; The one with Rational men ;
That whereas there Are two things that Are exceeding apt to take with the world; The one with Rational men;
cst cs pc-acp vbr crd n2 cst vbr vvg j pc-acp vvi p-acp dt n1; dt pi p-acp j n2;
(24) verse (DIV2)
1300
Page 233
7454
The other with Affectionate men. The Scripture seemeth to be furnished with neither. For with rational men, strong demonstrations and scientifical probations prevail exceedingly;
The other with Affectionate men. The Scripture seems to be furnished with neither. For with rational men, strong demonstrations and scientifical probations prevail exceedingly;
dt j-jn p-acp j n2. dt n1 vvz pc-acp vbi vvn p-acp dx. p-acp p-acp j n2, j n2 cc j n2 vvb av-vvg;
(24) verse (DIV2)
1300
Page 233
7455
they lay, they are slaves to reason;
they lay, they Are slaves to reason;
pns32 vvd, pns32 vbr n2 p-acp n1;
(24) verse (DIV2)
1300
Page 233
7456
bring a rational argument, and this is such a cord, that the strongest Samson cannot break.
bring a rational argument, and this is such a cord, that the Strongest samson cannot break.
vvb dt j n1, cc d vbz d dt n1, cst dt js np1 vmbx vvi.
(24) verse (DIV2)
1300
Page 233
7457
Now many times men of strong reason are no wayes Rhetorical: As the earth, where mines of gold are, is barren of grasse and flowers.
Now many times men of strong reason Are no ways Rhetorical: As the earth, where mines of gold Are, is barren of grass and flowers.
av d n2 n2 pp-f j n1 vbr dx n2 j: c-acp dt n1, c-crq n2 pp-f n1 vbr, vbz j pp-f n1 cc n2.
(24) verse (DIV2)
1300
Page 233
7458
It's as absurd (saith Aristotle ) to expect moral discourses from a Mathematician, as mathematical demonstrations from a Moralist. It's as absurd (Says Aristotle) to expect moral discourses from a Mathematician, as mathematical demonstrations from a Moralist.
pn31|vbz c-acp j (vvz np1) pc-acp vvi j n2 p-acp dt n1, c-acp j n2 p-acp dt n1.
(24) verse (DIV2)
1300
Page 233
7459
So then, some men are presently conquered by acute, metaphysical argumentations. This the Scripture hath not;
So then, Some men Are presently conquered by acute, metaphysical argumentations. This the Scripture hath not;
av av, d n2 vbr av-j vvn p-acp j, j n2. np1 dt n1 vhz xx;
(24) verse (DIV2)
1300
Page 233
7460
for that dictateth, not argueth, which is indeed most sutable to the divine Scripture. Bradwardine, who is called, The profound Doctor, professed of himself, while he was a Christian,
for that dictateth, not argue, which is indeed most suitable to the divine Scripture. Bradwardine, who is called, The profound Doctor, professed of himself, while he was a Christian,
p-acp d vvz, xx vvz, r-crq vbz av av-ds j p-acp dt j-jn n1. np1, r-crq vbz vvn, dt j n1, vvn pp-f px31, cs pns31 vbds dt njp,
(24) verse (DIV2)
1300
Page 233
7462
And why? Because Paul had not metaphysicum ixgenium. Some then look for learned demonstrations;
And why? Because Paul had not Metaphysicum ixgenium. some then look for learned demonstrations;
cc q-crq? p-acp np1 vhd xx fw-la fw-la. d av vvb p-acp j n2;
(24) verse (DIV2)
1300
Page 233
7463
Others are ravished with the sweet musick of humane Rheto••que And Austin confesseth this great vanity in himself, That he could not delight in the Scripture,
Others Are ravished with the sweet music of humane Rheto••que And Austin Confesses this great vanity in himself, That he could not delight in the Scripture,
n2-jn vbr vvn p-acp dt j n1 pp-f j n1 cc np1 vvz d j n1 p-acp px31, cst pns31 vmd xx vvi p-acp dt n1,
(24) verse (DIV2)
1300
Page 233
7464
because of the want of that, as he thought: He looked for Tully 's flowers there, and the Scripture simplicity he disdained.
Because of the want of that, as he Thought: He looked for Tully is flowers there, and the Scripture simplicity he disdained.
c-acp pp-f dt n1 pp-f d, c-acp pns31 vvd: pns31 vvd p-acp np1 vbz vvb a-acp, cc dt n1 n1 pns31 vvd.
(24) verse (DIV2)
1300
Page 233
7465
It was the saying of an Atheistical Critick, That he esteemed one of Pindar 's Od•s before all David 's Psalms. Thus you see,
It was the saying of an Atheistical Critic, That he esteemed one of Pindar is Od•s before all David is Psalms. Thus you see,
pn31 vbds dt n-vvg pp-f dt j n1, cst pns31 vvd crd pp-f zz vbz j p-acp d np1 vbz n2. av pn22 vvb,
(24) verse (DIV2)
1300
Page 233
7466
as it was with Christ himself, many looked for an outward stately pompous Messias ; and because he came in that outward way, he was a slumbling block to many.
as it was with christ himself, many looked for an outward stately pompous Messias; and Because he Come in that outward Way, he was a slumbling block to many.
c-acp pn31 vbds p-acp np1 px31, d vvd p-acp dt j j j np1; cc c-acp pns31 vvd p-acp d j n1, pns31 vbds dt j-vvg n1 p-acp d.
(24) verse (DIV2)
1300
Page 233
7467
Christ crucified, was foolishnesse to the learned Gentiles. christ Crucified, was foolishness to the learned Gentiles.
np1 vvd, vbds n1 p-acp dt j n2-j.
(24) verse (DIV2)
1300
Page 233
7468
In the like manner it is with the Scripture, because it hath not the Aristot•lical demonstrations, or the Ciceronian perswasions;
In the like manner it is with the Scripture, Because it hath not the Aristot•lical demonstrations, or the Ciceronian persuasions;
p-acp dt j n1 pn31 vbz p-acp dt n1, c-acp pn31 vhz xx dt j n2, cc dt jp n2;
(24) verse (DIV2)
1300
Page 233
7469
Therefore the Scripture is to them, as Jobs white of the egge without any taste. But to remove this carnal prejudice.
Therefore the Scripture is to them, as Jobs white of the egg without any taste. But to remove this carnal prejudice.
av dt n1 vbz p-acp pno32, c-acp n2 j-jn pp-f dt n1 p-acp d n1. p-acp pc-acp vvi d j n1.
(24) verse (DIV2)
1300
Page 233
7470
First, For learned men, who expect demonstrations, consider, That it being the Word of the most High God, it is most decent and gracefull, that there should no other Argument be used but Authority.
First, For learned men, who expect demonstrations, Consider, That it being the Word of the most High God, it is most decent and graceful, that there should no other Argument be used but authority.
ord, p-acp j n2, r-crq vvb n2, vvb, cst pn31 vbg dt n1 pp-f dt av-ds j np1, pn31 vbz av-ds j cc j, cst a-acp vmd dx j-jn n1 vbi vvn p-acp n1.
(24) verse (DIV2)
1301
Page 233
7471
And therefore if you doe rightly consider, Moses his relation of the Creation of all things, is of greater force than all rational demonstrations.
And Therefore if you do rightly Consider, Moses his Relation of the Creation of all things, is of greater force than all rational demonstrations.
cc av cs pn22 vdb av-jn vvi, np1 po31 n1 pp-f dt n1 pp-f d n2, vbz pp-f jc n1 cs d j n2.
(24) verse (DIV2)
1301
Page 233
7472
Kings use to say, Teste meipso ;
Kings use to say, Teste meipso;
ng1 n1 pc-acp vvi, fw-la fw-la;
(24) verse (DIV2)
1301
Page 233
7473
and thus it is most becoming the Majesty of God, to have his Pen-men say no more;
and thus it is most becoming the Majesty of God, to have his Penmen say no more;
cc av pn31 vbz av-ds vvg dt n1 pp-f np1, pc-acp vhi po31 n2 vvb av-dx av-dc;
(24) verse (DIV2)
1301
Page 233
7474
but God said it, God did it. Therefore howsoever one Heathen said of Moses, Bexè dicit, sed nihil probat, He speaketh well, but proveth nothing;
but God said it, God did it. Therefore howsoever one Heathen said of Moses, Bexè dicit, sed nihil Probat, He speaks well, but Proves nothing;
cc-acp np1 vvd pn31, np1 vdd pn31. av c-acp pi j-jn vvn pp-f np1, fw-la fw-la, fw-la fw-la fw-la, pns31 vvz av, cc-acp vvz pix;
(24) verse (DIV2)
1301
Page 233
7475
yet another Heathen, when he heard the relation of the Creation by Moses, said, I like this (saith he) he speaketh like a God.
yet Another Heathen, when he herd the Relation of the Creation by Moses, said, I like this (Says he) he speaks like a God.
av j-jn j-jn, c-crq pns31 vvd dt n1 pp-f dt n1 p-acp np1, vvd, pns11 vvb d (vvz pns31) pns31 vvz av-j dt np1.
(24) verse (DIV2)
1301
Page 233
7476
All scientifical demonstrations are farre inferiour to divine Authority. Therefore you see the greatest men of reason have been wonderfully perplexed about the Creation.
All scientifical demonstrations Are Far inferior to divine authority. Therefore you see the greatest men of reason have been wonderfully perplexed about the Creation.
d j n2 vbr av-j j-jn p-acp j-jn n1. av pn22 vvb dt js n2 pp-f n1 vhb vbn av-j vvn p-acp dt n1.
(24) verse (DIV2)
1301
Page 233
7477
It's said, Aristotle thought the world was from eternity. Besides, that seemeth reason to one man, which is not to another.
It's said, Aristotle Thought the world was from eternity. Beside, that seems reason to one man, which is not to Another.
pn31|vbz vvn, np1 vvd dt n1 vbds p-acp n1. p-acp, cst vvz n1 p-acp crd n1, r-crq vbz xx p-acp j-jn.
(24) verse (DIV2)
1301
Page 233
7478
And this seemeth to be a good reason, till a man of strong parts cometh to shew the weaknesse of it.
And this seems to be a good reason, till a man of strong parts comes to show the weakness of it.
cc d vvz pc-acp vbi dt j n1, c-acp dt n1 pp-f j n2 vvz pc-acp vvi dt n1 pp-f pn31.
(24) verse (DIV2)
1301
Page 233
7479
In that the Scripture then is only assertory, and that in the main principles of our Religion, it therefore is most consonant to Gods Majesty ;
In that the Scripture then is only assertory, and that in the main principles of our Religion, it Therefore is most consonant to God's Majesty;
p-acp d dt n1 av vbz av-j n1, cc cst p-acp dt j n2 pp-f po12 n1, pn31 av vbz av-ds j p-acp npg1 n1;
(24) verse (DIV2)
1301
Page 234
7499
he thought to do good by following the rule of Rhetorique, and industriously attempting humane eloquence;
he Thought to do good by following the Rule of Rhetoric, and industriously attempting humane eloquence;
pns31 vvd pc-acp vdi j p-acp vvg dt n1 pp-f n1, cc av-j vvg j n1;
(24) verse (DIV2)
1303
Page 234
7480
and that holy confident relation by Moses without so much as any attendance to go about to prove it, doth evince the Divine Authority of it.
and that holy confident Relation by Moses without so much as any attendance to go about to prove it, does evince the Divine authority of it.
cc cst j j n1 p-acp np1 p-acp av av-d c-acp d n1 pc-acp vvi a-acp pc-acp vvi pn31, vdz vvi dt j-jn n1 pp-f pn31.
(24) verse (DIV2)
1301
Page 234
7481
Secondly, While learned men seek for such rational demonstrations, Let them take heed, lest while they seek for Reason, they lose Faith. Christians are believers, not Artists.
Secondly, While learned men seek for such rational demonstrations, Let them take heed, lest while they seek for Reason, they loose Faith. Christians Are believers, not Artists.
ord, cs j n2 vvb p-acp d j n2, vvb pno32 vvi n1, cs cs pns32 vvb p-acp n1, pns32 vvb n1. np1 vbr n2, xx n2.
(24) verse (DIV2)
1302
Page 234
7482
Now, what is faith? A captivating of the understanding to Gods testimony, 2 Cor. 10. It's the evidence, or conviction of things not seen, Heb. 11.1.
Now, what is faith? A captivating of the understanding to God's testimony, 2 Cor. 10. It's the evidence, or conviction of things not seen, Hebrew 11.1.
av, q-crq vbz n1? dt j-vvg pp-f dt n1 p-acp ng1 n1, crd np1 crd pn31|vbz dt n1, cc n1 pp-f n2 xx vvn, np1 crd.
(24) verse (DIV2)
1302
Page 234
7483
By faith we understand the world was made, by faith we believe there is a God, By faith we understand the world was made, by faith we believe there is a God,
p-acp n1 pns12 vvb dt n1 vbds vvn, p-acp n1 pns12 vvb pc-acp vbz dt n1,
(24) verse (DIV2)
1302
Page 234
7484
and that he is a rewarder of those that come to him. Faith is not an argumentative Discourse but an obediential Assent.and that he is a rewarder of those that come to him. Faith is not an argumentative Discourse but an obediential Assent.
cc cst pns31 vbz dt n1 pp-f d cst vvb p-acp pno31. n1 vbz xx dt n1 vvb p-acp dt j n1.
(24) verse (DIV2)
1302
Page 234
7485
Thou therefore that judgest Arguments from Authority, though Divine, to be farre inferiour to demonstrations; thou forgettest thy profession is to be a believer;
Thou Therefore that Judges Arguments from authority, though Divine, to be Far inferior to demonstrations; thou forgettest thy profession is to be a believer;
pns21 av cst vv2 n2 p-acp n1, cs j-jn, pc-acp vbi av-j j-jn p-acp n2; pns21 vv2 po21 n1 vbz pc-acp vbi dt n1;
(24) verse (DIV2)
1302
Page 234
7486
yea, it's the greatest reason in the world to believe Gods testimony:
yea, it's the greatest reason in the world to believe God's testimony:
uh, pn31|vbz dt js n1 p-acp dt n1 pc-acp vvi npg1 n1:
(24) verse (DIV2)
1302
Page 234
7487
So that we may say, Religio est summa ratio: There is greater reason to believe the Scripture,
So that we may say, Religio est summa ratio: There is greater reason to believe the Scripture,
av cst pns12 vmb vvi, fw-la fw-la fw-la fw-la: pc-acp vbz jc n1 pc-acp vvi dt n1,
(24) verse (DIV2)
1302
Page 234
7488
then to assent to any demonstration. So that though Faith be not Reason, yet there is the greatest Reason for Faith.
then to assent to any demonstration. So that though Faith be not Reason, yet there is the greatest Reason for Faith.
cs pc-acp vvi p-acp d n1. av cst cs n1 vbb xx n1, av pc-acp vbz dt js n1 p-acp n1.
(24) verse (DIV2)
1302
Page 234
7489
And for those, who look for Rhetorical flourishes, and fanciefull expressions, let them consider, First, Some places of Scripture have strong and masculine eloquence ;
And for those, who look for Rhetorical flourishes, and fanciefull expressions, let them Consider, First, some places of Scripture have strong and masculine eloquence;
cc p-acp d, r-crq vvb p-acp j n2, cc j n2, vvb pno32 vvi, ord, d n2 pp-f n1 vhb j cc j n1;
(24) verse (DIV2)
1302
Page 234
7490
not indeed that light and meretricious habit of humane Oratory, but a grave M•tronlike cloathing; such is the Prophecy of Isaiah, and other places:
not indeed that Light and meretricious habit of humane Oratory, but a grave M•tronlike clothing; such is the Prophecy of Isaiah, and other places:
xx av d n1 cc j n1 pp-f j n1, cc-acp dt j j n1; d vbz dt n1 pp-f np1, cc j-jn n2:
(24) verse (DIV2)
1303
Page 234
7491
Yea, even all those parts of the Scripture, where there is least of humane Rhetorique, yet there is a grave and decent expression fit for such heavenly matter ther• revealed;
Yea, even all those parts of the Scripture, where there is least of humane Rhetoric, yet there is a grave and decent expression fit for such heavenly matter ther• revealed;
uh, av d d n2 pp-f dt n1, c-crq pc-acp vbz ds pp-f j n1, av pc-acp vbz dt n1 cc j n1 j p-acp d j n1 n1 vvn;
(24) verse (DIV2)
1303
Page 234
7492
and this is indeed the best and most genuine Rhetorique, when the matter is so expressed, that not the words,
and this is indeed the best and most genuine Rhetoric, when the matter is so expressed, that not the words,
cc d vbz av dt js cc av-ds j n1, c-crq dt n1 vbz av vvn, cst xx dt n2,
(24) verse (DIV2)
1303
Page 234
7493
but the matter doth appear, that the leaves do not hinder the fruit.
but the matter does appear, that the leaves do not hinder the fruit.
cc-acp dt n1 vdz vvi, cst dt n2 vdb xx vvi dt n1.
(24) verse (DIV2)
1303
Page 234
7494
It pleased God by the foolishnesse of preaching to save those that believe, 1 Co. 1.21.It pleased God by the foolishness of preaching to save those that believe, 1 Co. 1.21.
pn31 vvd np1 p-acp dt n1 pp-f vvg pc-acp vvi d cst vvb, vvn np1 crd.
(24) verse (DIV2)
1303
Page 234
7495
If we have a jewel or precious pearl, it's own native lustre is better than any painting of it.
If we have a jewel or precious pearl, it's own native lustre is better than any painting of it.
cs pns12 vhb dt n1 cc j n1, pn31|vbz d j-jn n1 vbz jc cs d n-vvg pp-f pn31.
(24) verse (DIV2)
1303
Page 234
7496
So divine matter the more plain and clear it is, the more admirable it is. It's the matter, not the words that do convince and convert.
So divine matter the more plain and clear it is, the more admirable it is. It's the matter, not the words that do convince and convert.
av j-jn n1 dt av-dc j cc vvi pn31 vbz, dt av-dc j pn31 vbz. pn31|vbz dt n1, xx dt n2 cst vdb vvi cc vvi.
(24) verse (DIV2)
1303
Page 234
7497
Words may please the fancy, but it is matter that woundeth the heart.
Words may please the fancy, but it is matter that wounds the heart.
n2 vmb vvi dt n1, cc-acp pn31 vbz n1 cst vvz dt n1.
(24) verse (DIV2)
1303
Page 234
7498
Savanarola a man of great piety, and acknowledged even to be a Prophet by Machiavel himself, relateth this of himself remarkably, that being Preacher at Florenc• ;Savonarola a man of great piety, and acknowledged even to be a Prophet by Machiavel himself, relateth this of himself remarkably, that being Preacher At Florenc•;
np1 dt n1 pp-f j n1, cc vvd av pc-acp vbi dt n1 p-acp np1 px31, vvz d pp-f px31 av-j, cst vbg n1 p-acp np1;
(24) verse (DIV2)
1303
Page 234
7501
then he tried to preach in an high scholastical way, thinking by such sublime discourses to work on them,
then he tried to preach in an high scholastical Way, thinking by such sublime discourses to work on them,
cs pns31 vvd pc-acp vvi p-acp dt j j n1, vvg p-acp d j n2 pc-acp vvi p-acp pno32,
(24) verse (DIV2)
1303
Page 234
7502
but still his preaching wrought no good:
but still his preaching wrought no good:
cc-acp av po31 vvg vvd dx j:
(24) verse (DIV2)
1303
Page 234
7503
At last he betook himself to a powerfull, plain preaching, according to the style and manner of the Scripture:
At last he betook himself to a powerful, plain preaching, according to the style and manner of the Scripture:
p-acp ord pns31 vvd px31 p-acp dt j, av-j vvg, vvg p-acp dt n1 cc n1 pp-f dt n1:
(24) verse (DIV2)
1303
Page 234
7504
then his Net was presently full of F•sh:
then his Net was presently full of F•sh:
av po31 n1 vbds av-j j pp-f n1:
(24) verse (DIV2)
1303
Page 234
7505
Then he made a very earthquake, or rather an heart-quake among them, thereby so overturning Satans Kingdome, that the Devil was never quiet, till he had stirred up the pharisaical and ungodly Monkes and Friars to put him to death.
Then he made a very earthquake, or rather an heartquake among them, thereby so overturning Satan Kingdom, that the devil was never quiet, till he had stirred up the pharisaical and ungodly Monks and Friars to put him to death.
av pns31 vvd dt j n1, cc av-c dt j p-acp pno32, av av vvg npg1 n1, cst dt n1 vbds av-x j-jn, c-acp pns31 vhd vvn a-acp dt j cc j n2 cc n2 pc-acp vvi pno31 p-acp n1.
(24) verse (DIV2)
1303
Page 234
7506
Though plainnesse of preaching be thus the readiest way to change the heart, and is most becoming divine matter,
Though plainness of preaching be thus the Readiest Way to change the heart, and is most becoming divine matter,
cs n1 pp-f vvg vbb av dt js n1 pc-acp vvi dt n1, cc vbz av-ds vvg j-jn n1,
(24) verse (DIV2)
1303
Page 234
7507
yet we deny not ▪ but Eloquence and Oratory, and all other parts of Learning, are the good gifts of God,
yet we deny not ▪ but Eloquence and Oratory, and all other parts of Learning, Are the good Gifts of God,
av pns12 vvb xx ▪ p-acp n1 cc n1, cc d j-jn n2 pp-f n1, vbr dt j n2 pp-f np1,
(24) verse (DIV2)
1303
Page 234
7508
and may in a subservient way be very usefull.
and may in a subservient Way be very useful.
cc vmb p-acp dt fw-fr n1 vbb av j.
(24) verse (DIV2)
1303
Page 234
7509
This is to borrow gold of the Aegyptians, as the Ancient said, and to help the Israelites with it.
This is to borrow gold of the egyptians, as the Ancient said, and to help the Israelites with it.
d vbz pc-acp vvi n1 pp-f dt njp2, p-acp dt j vvd, cc pc-acp vvi dt np1 p-acp pn31.
(24) verse (DIV2)
1303
Page 234
7510
Qui dedit Petrum piscatorem dedit Cyprianum Rhetorem. Qui dedit Peter Piscatorem dedit Cyprianum Rhetorem.
fw-la fw-la np1 fw-la fw-la np1 fw-la.
(24) verse (DIV2)
1303
Page 234
7511
Thus Reason also to Faith, is like the Dew that fell before the Manna, to preserve and keep it safely.
Thus Reason also to Faith, is like the Due that fell before the Manna, to preserve and keep it safely.
av n1 av p-acp n1, vbz av-j dt n1 cst vvd p-acp dt n1, pc-acp vvi cc vvi pn31 av-j.
(24) verse (DIV2)
1303
Page 234
7512
Thus have we dispatched the second.
Thus have we dispatched the second.
av vhb pns12 vvn dt ord.
(24) verse (DIV2)
1303
Page 234
7513
The third remaineth, and that is, Earthly wisdome is a great enemy to those spiritual and practical duties that God requireth of us. The third remains, and that is, Earthly Wisdom is a great enemy to those spiritual and practical duties that God requires of us.
dt ord vvz, cc d vbz, j n1 vbz dt j n1 p-acp d j cc j n2 cst np1 vvz pp-f pno12.
(24) verse (DIV2)
1304
Page 234
7514
And indeed if ever any man be to become like a little child, it is in this respect.
And indeed if ever any man be to become like a little child, it is in this respect.
cc av cs av d n1 vbb pc-acp vvi av-j dt j n1, pn31 vbz p-acp d n1.
(24) verse (DIV2)
1304
Page 234
7515
Hence we are commanded to be Children in malice, to expresse such innocency, and harmlesnesse, and humility, as they use to do.
Hence we Are commanded to be Children in malice, to express such innocency, and harmlesnesse, and humility, as they use to do.
av pns12 vbr vvn pc-acp vbi n2 p-acp n1, pc-acp vvi d n1, cc n1, cc n1, c-acp pns32 vvb pc-acp vdi.
(24) verse (DIV2)
1304
Page 234
7516
Practical godlinesse hath a great deal of seeming foolishnesse in the eyes of the world. As
Practical godliness hath a great deal of seeming foolishness in the eyes of the world. As
j n1 vhz dt j n1 pp-f j-vvg n1 p-acp dt n2 pp-f dt n1. p-acp
(24) verse (DIV2)
1305
Page 235
7517
First, The whole Doctrine of self-denial is a very foolish thing to carnal wisdome.
First, The Whole Doctrine of self-denial is a very foolish thing to carnal Wisdom.
ord, dt j-jn n1 pp-f n1 vbz dt av j n1 p-acp j n1.
(24) verse (DIV2)
1306
Page 235
7518
Our Saviour requireth this, as the foundation in all those who are to come to him.
Our Saviour requires this, as the Foundation in all those who Are to come to him.
po12 n1 vvz d, c-acp dt n1 p-acp d d r-crq vbr pc-acp vvi p-acp pno31.
(24) verse (DIV2)
1306
Page 235
7519
Now a mans self is to be denied two wayes: 1. There is his sinfull and unlawfull self in the pleasures and profits of sinne. This must be totally renounced:
Now a men self is to be denied two ways: 1. There is his sinful and unlawful self in the pleasures and profits of sin. This must be totally renounced:
av dt ng1 n1 vbz pc-acp vbi vvn crd n2: crd pc-acp vbz po31 j cc j n1 p-acp dt n2 cc n2 pp-f n1. d vmb vbi av-j vvd:
(24) verse (DIV2)
1306
Page 235
7520
But how absurd this is, appeareth, in that it is Pulling out our right eye, and cutting off our right hand. But then
But how absurd this is, appears, in that it is Pulling out our right eye, and cutting off our right hand. But then
cc-acp c-crq j d vbz, vvz, p-acp cst pn31 vbz vvg av po12 j-jn n1, cc vvg a-acp po12 j-jn n1. p-acp av
(24) verse (DIV2)
1307
Page 235
7521
2. There is a lawfull self, which is seen in our affections even to lawfull things.
2. There is a lawful self, which is seen in our affections even to lawful things.
crd pc-acp vbz dt j n1, r-crq vbz vvn p-acp po12 n2 av p-acp j n2.
(24) verse (DIV2)
1308
Page 235
7522
Now here also a man must-moderate himself; yea hate all, when it cometh in competition with Christ.
Now Here also a man must-moderate himself; yea hate all, when it comes in competition with christ.
av av av dt n1 j px31; uh vvb d, c-crq pn31 vvz p-acp n1 p-acp np1.
(24) verse (DIV2)
1308
Page 235
7543
If any man among you seeme to be wise, let him become a foole, that he may be wise. If any man among you seem to be wise, let him become a fool, that he may be wise.
cs d n1 p-acp pn22 vvb pc-acp vbi j, vvb pno31 vvi dt n1, cst pns31 vmb vbi j.
(24) verse (DIV2)
1312
Page 236
7523
If a man hate not father or mother for my sake, he cannot be my Disciple, Luke 14.26, Those that marry must be as if they married not, 2 Corin. 7. If a Christian set himself to such a mortified, crucified life,If a man hate not father or mother for my sake, he cannot be my Disciple, Lycia 14.26, Those that marry must be as if they married not, 2 Corin. 7. If a Christian Set himself to such a mortified, Crucified life,
cs dt n1 vvb xx n1 cc n1 p-acp po11 n1, pns31 vmbx vbi po11 n1, av crd, d cst vvb vmb vbi c-acp cs pns32 vvd xx, crd np1 crd cs dt njp vvn px31 p-acp d dt j-vvn, vvd n1,
(24) verse (DIV2)
1308
Page 235
7524
and not bid his soul take its ease, and be vainly merry with the world, he is judged a simple foolish man for his labour.
and not bid his soul take its ease, and be vainly merry with the world, he is judged a simple foolish man for his labour.
cc xx vvi po31 n1 vvi po31 n1, cc vbi av-j j p-acp dt n1, pns31 vbz vvn dt j j n1 p-acp po31 n1.
(24) verse (DIV2)
1308
Page 235
7525
2. The duty of faith in relying upon Christ onely, and renouncing our own righteousnesse, is the great Gospel-command,
2. The duty of faith in relying upon christ only, and renouncing our own righteousness, is the great Gospel-command,
crd dt n1 pp-f n1 p-acp vvg p-acp np1 av-j, cc vvg po12 d n1, vbz dt j j,
(24) verse (DIV2)
1309
Page 235
7526
yet nothing is more foolish and absurd to humane Reason than this. All the Philosophers thought of no other righteousnesse, but that of workes.yet nothing is more foolish and absurd to humane Reason than this. All the Philosophers Thought of no other righteousness, but that of works.
av pix vbz av-dc j cc j p-acp j n1 cs d. d dt n2 vvd pp-f dx j-jn n1, cc-acp d pp-f n2.
(24) verse (DIV2)
1309
Page 235
7527
The Pharisees, yea all the Jews, they looked onely for justification by the workes of the Law.
The Pharisees, yea all the jews, they looked only for justification by the works of the Law.
dt np2, uh d dt np2, pns32 vvd av-j p-acp n1 p-acp dt n2 pp-f dt n1.
(24) verse (DIV2)
1309
Page 235
7528
Paul till wholly new moulded by the Gospel, could not judge all things dung and drosse for the righteousnesse of Christ.Paul till wholly new moulded by the Gospel, could not judge all things dung and dross for the righteousness of christ.
np1 c-acp av-jn j vvn p-acp dt n1, vmd xx vvi d n2 n1 cc n1 p-acp dt n1 pp-f np1.
(24) verse (DIV2)
1309
Page 235
7529
This is the Rock at which many have splitted their comforts.
This is the Rock At which many have split their comforts.
d vbz dt n1 p-acp r-crq d vhb vvn po32 n2.
(24) verse (DIV2)
1309
Page 235
7530
All Popery findes this a stumbling block, and it's so foolish a thing judged by them, that they call it a putative imaginary righteousnesse,
All Popery finds this a stumbling block, and it's so foolish a thing judged by them, that they call it a putative imaginary righteousness,
av-d n1 vvz d dt j-vvg n1, cc pn31|vbz av j dt n1 vvn p-acp pno32, cst pns32 vvb pn31 dt j j n1,
(24) verse (DIV2)
1309
Page 235
7531
as absurd a thing (say they) as if we should say a deformed Thersites was fair and beautifull by another mans beauty:
as absurd a thing (say they) as if we should say a deformed Thersites was fair and beautiful by Another men beauty:
c-acp j dt n1 (vvb pns32) c-acp cs pns12 vmd vvi dt j-vvn np1 vbds j cc j p-acp j-jn ng1 n1:
(24) verse (DIV2)
1309
Page 235
7532
Therefore this way of faith is only by revelation.
Therefore this Way of faith is only by Revelation.
av d n1 pp-f n1 vbz av-j p-acp n1.
(24) verse (DIV2)
1309
Page 235
7533
3. The duties of Humility and Meeknesse, especially forbearing of one another, and loving our enemies, is esteemed high folly in worldly mens esteem.
3. The duties of Humility and Meekness, especially forbearing of one Another, and loving our enemies, is esteemed high folly in worldly men's esteem.
crd dt n2 pp-f n1 cc n1, av-j vvg pp-f pi j-jn, cc vvg po12 n2, vbz vvn j n1 p-acp j ng2 n1.
(24) verse (DIV2)
1310
Page 235
7534
The Heathens thought it a very justifiable thing to hate their enemies: Yea, the Pharisees traditional Doctrine, was to hate their enemies.
The heathens Thought it a very justifiable thing to hate their enemies: Yea, the Pharisees traditional Doctrine, was to hate their enemies.
dt n2-jn vvd pn31 dt j j n1 pc-acp vvi po32 n2: uh, dt np2 j n1, vbds pc-acp vvi po32 n2.
(24) verse (DIV2)
1310
Page 235
7535
Therefore when Christ came with his, But I say unto you, love your enemies, doe good to those that hate you, pray for them that despitefully use you, Mat. 5.44. This seemed to make a man a fool in the world.
Therefore when christ Come with his, But I say unto you, love your enemies, do good to those that hate you, pray for them that despitefully use you, Mathew 5.44. This seemed to make a man a fool in the world.
av c-crq np1 vvd p-acp png31, p-acp pns11 vvb p-acp pn22, vvb po22 n2, vdb j p-acp d cst vvb pn22, vvb p-acp pno32 cst av-j vvb pn22, np1 crd. np1 vvd pc-acp vvi dt n1 dt n1 p-acp dt n1.
(24) verse (DIV2)
1310
Page 235
7536
More particulars we might instance in. But
More particulars we might instance in. But
dc n2-j pns12 vmd n1 p-acp. p-acp
(24) verse (DIV2)
1310
Page 235
7537
Let the Use be to remove every thing that exalteth it self against Christ, and his wayes.
Let the Use be to remove every thing that Exalteth it self against christ, and his ways.
vvb dt n1 vbb pc-acp vvi d n1 cst vvz pn31 n1 p-acp np1, cc po31 n2.
(24) verse (DIV2)
1311
Page 235
7538
Thy carnal wisdome is the first enemy that must be destroyed. Do not think thy self wiser than the Scriptures; submit to the dictates thereof:
Thy carnal Wisdom is the First enemy that must be destroyed. Do not think thy self Wiser than the Scriptures; submit to the dictates thereof:
po21 j n1 vbz dt ord n1 cst vmb vbi vvn. vdb xx vvi po21 n1 jc cs dt n2; vvb p-acp dt vvz av:
(24) verse (DIV2)
1311
Page 235
7539
What that saith is to be believed; without further dispute, believe: What that faith is to be done;
What that Says is to be believed; without further dispute, believe: What that faith is to be done;
q-crq d vvz vbz pc-acp vbi vvn; p-acp jc n1, vvb: q-crq d n1 vbz pc-acp vbi vdn;
(24) verse (DIV2)
1311
Page 235
7540
without further cavils immediately obey, though it be thy right eye, that it must be pulled out.
without further cavils immediately obey, though it be thy right eye, that it must be pulled out.
p-acp jc n2 av-j vvi, cs pn31 vbb po21 j-jn n1, cst pn31 vmb vbi vvn av.
(24) verse (DIV2)
1311
Page 235
7541
If you aske, Why men doe not mortifie their sinnes, and live more strictly? It is carnal wisdome that judgeth another life more creditable.
If you ask, Why men do not mortify their Sins, and live more strictly? It is carnal Wisdom that Judgeth Another life more creditable.
cs pn22 vvb, q-crq n2 vdb xx vvi po32 n2, cc vvi av-dc av-j? pn31 vbz j n1 cst vvz j-jn n1 av-dc j.
(24) verse (DIV2)
1311
Page 235
7542
Thus it is also concerning every Gospel-duty.
Thus it is also Concerning every Gospel-duty.
av pn31 vbz av vvg d n1.
(24) verse (DIV2)
1311
Page 235
7544
The Text perswadeth us to put out our right eyes, as Nahash the Ammonite did Davids Embassadours;
The Text Persuadeth us to put out our right eyes, as Nahash the Ammonite did Davids ambassadors;
dt n1 vvz pno12 pc-acp vvi av po12 j-jn n2, c-acp np1 dt n1 vdd npg1 n2;
(24) verse (DIV2)
1313
Page 236
7545
onely that was for their hurt and reproach, this for our great profit and honour. Humane and earthly wisdome is the great enemy to all heavenly things. That Doctrine hath been dispatched.
only that was for their hurt and reproach, this for our great profit and honour. Humane and earthly Wisdom is the great enemy to all heavenly things. That Doctrine hath been dispatched.
av-j d vbds p-acp po32 n1 cc n1, d c-acp po12 j n1 cc n1. j cc j n1 vbz dt j n1 p-acp d j n2. cst n1 vhz vbn vvn.
(24) verse (DIV2)
1313
Page 236
7546
We come now to consider the Description of this humane wisdome, and the Apostle hath two diminishing limitations:
We come now to Consider the Description of this humane Wisdom, and the Apostle hath two diminishing limitations:
pns12 vvb av pc-acp vvi dt n1 pp-f d j n1, cc dt n1 vhz crd vvg n2:
(24) verse (DIV2)
1314
Page 236
7547
First, If any man seem to be wise, he doth not say, if any be indeed wise,
First, If any man seem to be wise, he does not say, if any be indeed wise,
ord, cs d n1 vvb pc-acp vbi j, pns31 vdz xx vvi, cs d vbb av j,
(24) verse (DIV2)
1315
Page 236
7548
but if he seem to be either to himself, through pride and vain-glory, boasting of that which is not in him,
but if he seem to be either to himself, through pride and vainglory, boasting of that which is not in him,
cc-acp cs pns31 vvb pc-acp vbi av-d pc-acp px31, p-acp n1 cc n1, vvg pp-f d r-crq vbz xx p-acp pno31,
(24) verse (DIV2)
1315
Page 236
7549
as the empty vessels make the most sound, and the empty carts most ratling in the streets;
as the empty vessels make the most found, and the empty carts most rattling in the streets;
c-acp dt j n2 vvi dt av-ds j, cc dt j n2 av-ds j-vvg p-acp dt n2;
(24) verse (DIV2)
1315
Page 236
7550
if so, it's like another expression of this Apostle, If any man thinketh he knoweth something, he knoweth nothing as he ought to know, 1 Cor. 8.2.
if so, it's like Another expression of this Apostle, If any man Thinketh he Knoweth something, he Knoweth nothing as he ought to know, 1 Cor. 8.2.
cs av, pn31|vbz j j-jn n1 pp-f d n1, cs d n1 vvz pns31 vvz pi, pns31 vvz pix p-acp pns31 vmd pc-acp vvi, vvn np1 crd.
(24) verse (DIV2)
1315
Page 236
7551
Or else, if he seem to be wise in the opinion and repute of others;
Or Else, if he seem to be wise in the opinion and repute of Others;
cc av, cs pns31 vvb pc-acp vbi j p-acp dt n1 cc n1 pp-f n2-jn;
(24) verse (DIV2)
1315
Page 236
7552
and then this wisdome is like honour, more •n the imagination of those that repute him so,
and then this Wisdom is like honour, more •n the imagination of those that repute him so,
cc cs d n1 vbz j n1, dc n2 dt n1 pp-f d cst vvb pno31 av,
(24) verse (DIV2)
1315
Page 236
7553
then in the person himself, Plus in h••orante quam honorato :
then in the person himself, Plus in h••orante quam honorato:
av p-acp dt n1 px31, fw-fr fw-la j fw-la fw-mi:
(24) verse (DIV2)
1315
Page 236
7554
But either way, you see it's but a seeming, NONLATINALPHABET, it's but a wisdome NONLATINALPHABET, as the colours of the Rain-bow, which are no colours indeed,
But either Way, you see it's but a seeming,, it's but a Wisdom, as the colours of the Rainbow, which Are no colours indeed,
cc-acp d n1, pn22 vvb pn31|vbz p-acp dt vvg,, pn31|vbz p-acp dt n1, c-acp dt n2 pp-f dt n1, r-crq vbr dx n2 av,
(24) verse (DIV2)
1315
Page 236
7555
but a meer appearance by the Sunnes reflection, as some say;
but a mere appearance by the Suns reflection, as Some say;
cc-acp dt j n1 p-acp dt ng1 n1, c-acp d vvb;
(24) verse (DIV2)
1315
Page 236
7556
whereas the Scripture-wisdome is so indeed and in truth, Let him become a foole, that he may be wise ;
whereas the Scripture wisdom is so indeed and in truth, Let him become a fool, that he may be wise;
cs dt n1 vbz av av cc p-acp n1, vvb pno31 vvi dt n1, cst pns31 vmb vbi j;
(24) verse (DIV2)
1315
Page 236
7557
he doth not say (as before) that he may also seem to be wise, but wise in truth.
he does not say (as before) that he may also seem to be wise, but wise in truth.
pns31 vdz xx vvi (c-acp a-acp) cst pns31 vmb av vvb pc-acp vbi j, cc-acp j p-acp n1.
(24) verse (DIV2)
1315
Page 236
7558
The second diminishing limitation, is from the nature of it, If any man seem to be wise in this world, it doth not denote the place, where this wisdome is;
The second diminishing limitation, is from the nature of it, If any man seem to be wise in this world, it does not denote the place, where this Wisdom is;
dt ord vvg n1, vbz p-acp dt n1 pp-f pn31, cs d n1 vvb pc-acp vbi j p-acp d n1, pn31 vdz xx vvi dt n1, c-crq d n1 vbz;
(24) verse (DIV2)
1316
Page 236
7559
for so the Apostles wisdome was in this world, because they were men in the world;
for so the Apostles Wisdom was in this world, Because they were men in the world;
p-acp av dt n2 n1 vbds p-acp d n1, c-acp pns32 vbdr n2 p-acp dt n1;
(24) verse (DIV2)
1316
Page 236
7560
but the Object and the Manner of tendency to it, is worldly. It's about the world, and rather a worldly manner;
but the Object and the Manner of tendency to it, is worldly. It's about the world, and rather a worldly manner;
cc-acp dt n1 cc dt n1 pp-f n1 p-acp pn31, vbz j. pn31|vbz p-acp dt n1, cc av-c dt j n1;
(24) verse (DIV2)
1316
Page 236
7561
therefore in the next verse, he saith, The wisdome of the world, not in the world:
Therefore in the next verse, he Says, The Wisdom of the world, not in the world:
av p-acp dt ord n1, pns31 vvz, dt n1 pp-f dt n1, xx p-acp dt n1:
(24) verse (DIV2)
1316
Page 236
7562
So that this is a very debasing restriction; it's the wisdome of the world;
So that this is a very debasing restriction; it's the Wisdom of the world;
av cst d vbz dt av vvg n1; pn31|vbz dt n1 pp-f dt n1;
(24) verse (DIV2)
1316
Page 236
7563
it doth not at all further to Heaven, or to eternal happinesse, or to eternity, it's only about these fading things, which live and die together almost. Observe
it does not At all further to Heaven, or to Eternal happiness, or to eternity, it's only about these fading things, which live and die together almost. Observe
pn31 vdz xx p-acp d jc p-acp n1, cc p-acp j n1, cc p-acp n1, pn31|vbz av-j p-acp d j-vvg n2, r-crq vvb cc vvi av av. vvb
(24) verse (DIV2)
1316
Page 236
7564
That all humane and earthly wisdome cometh farre short, and is but a meer shadow and appearance in respect of Scripture wisdome. That all humane and earthly Wisdom comes Far short, and is but a mere shadow and appearance in respect of Scripture Wisdom.
cst d j cc j n1 vvz av-j j, cc vbz p-acp dt j n1 cc n1 p-acp n1 pp-f n1 n1.
(24) verse (DIV2)
1317
Page 236
7565
Even the seven wise men of Greece, were but seven fools if they be brought to the Scripture.
Even the seven wise men of Greece, were but seven Fools if they be brought to the Scripture.
av-j dt crd j n2 pp-f np1, vbdr cc-acp crd n2 cs pns32 vbb vvn p-acp dt n1.
(24) verse (DIV2)
1318
Page 236
7566
Aristotle with all his syllogistical arguments, speaking of so many fallacies, yet all his learning was but a fallacy. Here was no true and solid wisdome, which might make them happy.Aristotle with all his syllogistical Arguments, speaking of so many fallacies, yet all his learning was but a fallacy. Here was no true and solid Wisdom, which might make them happy.
np1 p-acp d po31 j n2, vvg pp-f av d n2, av d po31 n1 vbds p-acp dt n1. av vbds dx j cc j n1, r-crq vmd vvi pno32 j.
(24) verse (DIV2)
1318
Page 236
7567
Therefore the Apostle tels us of the oppositions of science falsly so called.
Therefore the Apostle tells us of the oppositions of science falsely so called.
av dt n1 vvz pno12 pp-f dt n2 pp-f n1 av-j av vvn.
(24) verse (DIV2)
1318
Page 236
7568
1 Tim. 6. They were not Philosophi (though Pythagoras out of humility assumed that name, acknowledging God onely to be NONLATINALPHABET,) lovers of wisdome, but of vanity.
1 Tim. 6. They were not Philosophy (though Pythagoras out of humility assumed that name, acknowledging God only to be,) lovers of Wisdom, but of vanity.
vvn np1 crd pns32 vbdr xx np1 (c-acp np1 av pp-f n1 vvn d n1, vvg np1 av-j pc-acp vbi,) n2 pp-f n1, cc-acp pp-f n1.
(24) verse (DIV2)
1318
Page 236
7569
All that knowledge was a cloud, a shadow;
All that knowledge was a cloud, a shadow;
av-d d n1 vbds dt n1, dt n1;
(24) verse (DIV2)
1318
Page 236
7570
and they were as if an hungry man should open his mouth wide, thinking to feed himself with air,
and they were as if an hungry man should open his Mouth wide, thinking to feed himself with air,
cc pns32 vbdr c-acp cs dt j n1 vmd vvi po31 n1 av-j, vvg pc-acp vvi px31 p-acp n1,
(24) verse (DIV2)
1318
Page 236
7571
and had no true food at all. Now the wisdome of the world may be divided into two heads,
and had no true food At all. Now the Wisdom of the world may be divided into two Heads,
cc vhd dx j n1 p-acp d. av dt n1 pp-f dt n1 vmb vbi vvn p-acp crd n2,
(24) verse (DIV2)
1318
Page 236
7572
First, Their speculative and contemplative wisdome, which consisted in the Liberal Arts, as they called them.
First, Their speculative and contemplative Wisdom, which consisted in the Liberal Arts, as they called them.
ord, po32 j cc j n1, r-crq vvd p-acp dt j n2, c-acp pns32 vvd pno32.
(24) verse (DIV2)
1320
Page 236
7573
In this they had great renown, and for this they were admired, having many monuments and statues dedicated to them;
In this they had great renown, and for this they were admired, having many monuments and statues dedicated to them;
p-acp d pns32 vhd j n1, cc p-acp d pns32 vbdr vvn, vhg d n2 cc n2 vvn p-acp pno32;
(24) verse (DIV2)
1320
Page 236
7574
as Rome did to one great Rhetorician with this Inscription, Regina urbs, regi eloquentiae. The Queen of Cities to the King of eloquence. This they called Scientia.
as Room did to one great Rhetorician with this Inscription, Regina Urbs, King eloquentiae. The Queen of Cities to the King of eloquence. This they called Scientia.
c-acp vvb vdd p-acp crd j n1 p-acp d n1, np1 vvz, fw-la fw-la. dt n1 pp-f n2 p-acp dt n1 pp-f n1. d pns32 vvd fw-la.
(24) verse (DIV2)
1320
Page 237
7575
Secondly, Their Political and Civil Prudence, or Moral, whereby as men and societies they labour to make themselves happy,
Secondly, Their Political and Civil Prudence, or Moral, whereby as men and societies they labour to make themselves happy,
ord, po32 j cc j n1, cc j, c-crq p-acp n2 cc n2 pns32 vvb pc-acp vvi px32 j,
(24) verse (DIV2)
1321
Page 237
7576
and to lead a pleasant life.
and to led a pleasant life.
cc pc-acp vvi dt j n1.
(24) verse (DIV2)
1321
Page 237
7577
Socrates is commended for this, that he brought in moral Philosophy, reducing all speculations to practice.Socrates is commended for this, that he brought in moral Philosophy, reducing all speculations to practice.
np1 vbz vvn p-acp d, cst pns31 vvd p-acp j n1, vvg d n2 p-acp n1.
(24) verse (DIV2)
1321
Page 237
7578
Now answerable to both these, the Scripture teacheth us, 1. A way of believing, which farre exceedeth their contemplative science. And
Now answerable to both these, the Scripture Teaches us, 1. A Way of believing, which Far exceeds their contemplative science. And
av j p-acp d d, dt n1 vvz pno12, crd dt n1 pp-f vvg, r-crq av-j vvz po32 j n1. cc
(24) verse (DIV2)
1321
Page 237
7579
2. A right motive of doing, whereby we may indeed be partakers of everlasting joy, and this farre surpasseth all their morality.
2. A right motive of doing, whereby we may indeed be partakers of everlasting joy, and this Far Surpasses all their morality.
crd dt j-jn n1 pp-f vdg, c-crq pns12 vmb av vbi n2 pp-f j n1, cc d av-j vvz d po32 n1.
(24) verse (DIV2)
1323
Page 237
7580
First then, let us shew, Wherein the faith of a Christian, commanded by the Scripture, doth farre surpasse all humane knowledge and science, which men by nature do glory in. And
First then, let us show, Wherein the faith of a Christian, commanded by the Scripture, does Far surpass all humane knowledge and science, which men by nature do glory in. And
ord av, vvb pno12 vvi, c-crq dt n1 pp-f dt njp, vvn p-acp dt n1, vdz av-j vvi d j n1 cc n1, r-crq n2 p-acp n1 vdb vvi p-acp. cc
(24) verse (DIV2)
1324
Page 237
7581
First, Faith doth surpasse all humane sciences in the dignity of the subject.
First, Faith does surpass all humane sciences in the dignity of the Subject.
ord, n1 vdz vvi d j n2 p-acp dt n1 pp-f dt n-jn.
(24) verse (DIV2)
1325
Page 237
7582
The matter about which a Christians faith is exercised doth farre transcend all that about which humane knowledge doth exercise it self:
The matter about which a Christians faith is exercised does Far transcend all that about which humane knowledge does exercise it self:
dt n1 p-acp r-crq dt np1 n1 vbz vvn vdz av-j vvi d cst p-acp r-crq j n1 vdz vvi pn31 n1:
(24) verse (DIV2)
1325
Page 237
7583
For the highest that they could reach unto, is only to the knowledge of natural effects, produced by natural causes.
For the highest that they could reach unto, is only to the knowledge of natural effects, produced by natural Causes.
c-acp dt js cst pns32 vmd vvi p-acp, vbz av-j p-acp dt n1 pp-f j n2, vvn p-acp j n2.
(24) verse (DIV2)
1325
Page 237
7584
And if any could prove these by the former;
And if any could prove these by the former;
cc cs d vmd vvi d p-acp dt j;
(24) verse (DIV2)
1325
Page 237
7622
as many of the Gentiles would be ashamed of; yet these men have not faith indeed, but the name and title of it;
as many of the Gentiles would be ashamed of; yet these men have not faith indeed, but the name and title of it;
c-acp d pp-f dt n2-j vmd vbi j pp-f; av d n2 vhb xx n1 av, cc-acp dt n1 cc n1 pp-f pn31;
(24) verse (DIV2)
1329
Page 238
7585
this they called a demonstration: Though some men say, No man ever yet gave a demonstration, à priori quoad se, but quoad nos. So then, all the excellent wisdom of the world, hath been only to consider the nature of sublunary things,
this they called a demonstration: Though Some men say, No man ever yet gave a demonstration, à priori quoad se, but quoad nos. So then, all the excellent Wisdom of the world, hath been only to Consider the nature of sublunary things,
d pns32 vvd dt n1: c-acp d n2 vvb, dx n1 av av vvd dt n1, fw-fr fw-la j fw-la, p-acp av fw-la. av av, d dt j n1 pp-f dt n1, vhz vbn j pc-acp vvi dt n1 pp-f j n2,
(24) verse (DIV2)
1325
Page 237
7586
or to discourse about the nature of the heavenly bodies, and their motions ;
or to discourse about the nature of the heavenly bodies, and their motions;
cc pc-acp vvi p-acp dt n1 pp-f dt j n2, cc po32 n2;
(24) verse (DIV2)
1325
Page 237
7587
and if they did arise to consider of a God, the Maker of these, it was in a very uncertain, doubtfull way.
and if they did arise to Consider of a God, the Maker of these, it was in a very uncertain, doubtful Way.
cc cs pns32 vdd vvi pc-acp vvi pp-f dt np1, dt n1 pp-f d, pn31 vbds p-acp dt j j, j n1.
(24) verse (DIV2)
1325
Page 237
7588
Hence the Apostle speaks of them, Acts 17.27. that they were as men in the dark, feeling after a thing to find it,
Hence the Apostle speaks of them, Acts 17.27. that they were as men in the dark, feeling After a thing to find it,
av dt n1 vvz pp-f pno32, n2 crd. cst pns32 vbdr c-acp n2 p-acp dt j, vvg p-acp dt n1 pc-acp vvi pn31,
(24) verse (DIV2)
1325
Page 237
7589
as the Sodomites smote with blindnesse felt for the door.
as the Sodomites smote with blindness felt for the door.
c-acp dt n2 vvd p-acp n1 vvd p-acp dt n1.
(24) verse (DIV2)
1325
Page 237
7590
This is all our humane wisdome can help us to, but now by faith we have the supernatural mysteries of salvation revealed unto us.
This is all our humane Wisdom can help us to, but now by faith we have the supernatural Mysteres of salvation revealed unto us.
d vbz d po12 j n1 vmb vvi pno12 p-acp, cc-acp av p-acp n1 pns12 vhb dt j n2 pp-f n1 vvn p-acp pno12.
(24) verse (DIV2)
1325
Page 237
7591
The Scripture tels us, Of a God in Christ, reconciling man to himself; of mans original misery; of Christ the Mediator.
The Scripture tells us, Of a God in christ, reconciling man to himself; of men original misery; of christ the Mediator.
dt n1 vvz pno12, pp-f dt np1 p-acp np1, n-vvg n1 p-acp px31; pp-f ng1 j-jn n1; pp-f np1 dt n1.
(24) verse (DIV2)
1325
Page 237
7592
Alas, how poor and contemptible are the highest notions even of Plato, though called Divine,
Alas, how poor and contemptible Are the highest notions even of Plato, though called Divine,
uh, c-crq j cc j vbr dt js n2 av pp-f np1, cs vvn j-jn,
(24) verse (DIV2)
1325
Page 237
7593
when you come and read Paul? There are such admirable and heavenly truths revealed in Gods word, that all humane wisdome was no more able to find,
when you come and read Paul? There Are such admirable and heavenly truths revealed in God's word, that all humane Wisdom was no more able to find,
c-crq pn22 vvb cc vvi np1? pc-acp vbr d j cc j n2 vvn p-acp npg1 n1, cst d j n1 vbds av-dx av-dc j pc-acp vvi,
(24) verse (DIV2)
1325
Page 237
7594
or apprehend such things, then a dwarf could reach to the Heavens. If we then consider the dignity and worth of that subject which the Scripture revealeth,
or apprehend such things, then a dwarf could reach to the Heavens. If we then Consider the dignity and worth of that Subject which the Scripture Revealeth,
cc vvi d n2, cs dt n1 vmd vvi p-acp dt n2. cs pns12 av vvb dt n1 cc n1 pp-f d n-jn r-crq dt n1 vvz,
(24) verse (DIV2)
1325
Page 237
7595
and faith is exercised about, dirt is not more inferiour to precious pearls, than humane knowledge to faith.
and faith is exercised about, dirt is not more inferior to precious Pearls, than humane knowledge to faith.
cc n1 vbz vvn a-acp, n1 vbz xx av-dc j-jn p-acp j n2, cs j n1 p-acp n1.
(24) verse (DIV2)
1325
Page 237
7596
Secondly, Faith differs from all their humane science, in respect of the excellency of the end.
Secondly, Faith differs from all their humane science, in respect of the excellency of the end.
ord, n1 vvz p-acp d po32 j n1, p-acp n1 pp-f dt n1 pp-f dt n1.
(24) verse (DIV2)
1326
Page 237
7597
For the end of all Scripture wisdom is to bring us to eternal life. The Scriptures are able to make us wise to salvation, 2 Tim. 3.15. The things of Christ are said to be written, That believing we might have eternal life, John 20 31. There was never any humane knowledge could teach a man to be eternally happy.
For the end of all Scripture Wisdom is to bring us to Eternal life. The Scriptures Are able to make us wise to salvation, 2 Tim. 3.15. The things of christ Are said to be written, That believing we might have Eternal life, John 20 31. There was never any humane knowledge could teach a man to be eternally happy.
p-acp dt vvb pp-f d n1 n1 vbz pc-acp vvi pno12 p-acp j n1. dt n2 vbr j pc-acp vvi pno12 j p-acp n1, crd np1 crd. dt n2 pp-f np1 vbr vvn pc-acp vbi vvn, cst vvg pns12 vmd vhi j n1, np1 crd crd pc-acp vbds av-x d j n1 vmd vvi dt n1 pc-acp vbi av-j j.
(24) verse (DIV2)
1326
Page 237
7598
Platoes Divinity, and Aristotles Morality, though they have the words of happinesse, and have large discourses about it, plato's Divinity, and Aristotle Morality, though they have the words of happiness, and have large discourses about it,
npg1 n1, cc npg1 n1, cs pns32 vhb dt n2 pp-f n1, cc vhb j n2 p-acp pn31,
(24) verse (DIV2)
1326
Page 237
7599
yet wanted the thing it self. Oh then let us blesse God for Scripture-wisdome, for the treasures of knowledge revealed there!
yet wanted the thing it self. O then let us bless God for Scripture wisdom, for the treasures of knowledge revealed there!
av vvd dt n1 pn31 n1. uh av vvb pno12 vvi np1 p-acp n1, p-acp dt n2 pp-f n1 vvn a-acp!
(24) verse (DIV2)
1326
Page 237
7600
Learn of David, How wonderfully was he affected with Gods word? What light and wisdome did he attain unto thereby? The Scriptures will teach thee such a blessednesse,
Learn of David, How wonderfully was he affected with God's word? What Light and Wisdom did he attain unto thereby? The Scriptures will teach thee such a blessedness,
np1 pp-f np1, c-crq av-j vbds pns31 vvn p-acp npg1 n1? q-crq n1 cc n1 vdd pns31 vvi p-acp av? dt n2 vmb vvi pno21 d dt n1,
(24) verse (DIV2)
1326
Page 237
7601
and such a way to blessednesse, that could not enter into thy heart to conceive, before the light thereof came into thee.
and such a Way to blessedness, that could not enter into thy heart to conceive, before the Light thereof Come into thee.
cc d dt n1 p-acp n1, cst vmd xx vvi p-acp po21 n1 pc-acp vvi, p-acp dt n1 av vvd p-acp pno21.
(24) verse (DIV2)
1326
Page 237
7602
Thirdly, Faith doth surpasse all humane knowledge in its certainty and infallibility.
Thirdly, Faith does surpass all humane knowledge in its certainty and infallibility.
ord, n1 vdz vvi d j n1 p-acp po31 n1 cc n1.
(24) verse (DIV2)
1327
Page 237
7603
A man that believeth the truths of God revealed in the Scripture, hath more certain knowledge then all the more wise and learned men of the world.
A man that Believeth the truths of God revealed in the Scripture, hath more certain knowledge then all the more wise and learned men of the world.
dt n1 cst vvz dt n2 pp-f np1 vvd p-acp dt n1, vhz av-dc j n1 av d dt av-dc j cc j n2 pp-f dt n1.
(24) verse (DIV2)
1327
Page 237
7604
For the object of faith being Gods testimony, and his Divine Authority, it's as impossible for faith to be deceived,
For the Object of faith being God's testimony, and his Divine authority, it's as impossible for faith to be deceived,
p-acp dt n1 pp-f n1 vbg npg1 n1, cc po31 j-jn n1, pn31|vbz p-acp j c-acp n1 pc-acp vbi vvn,
(24) verse (DIV2)
1327
Page 237
7605
as it is for God to lie. Hence it's called, The full assurance of hope, Heb. 10.22. And we believe, therefore we speake, 2 Cor. 4.13.
as it is for God to lie. Hence it's called, The full assurance of hope, Hebrew 10.22. And we believe, Therefore we speak, 2 Cor. 4.13.
c-acp pn31 vbz p-acp np1 pc-acp vvi. av pn31|vbz vvn, dt j n1 pp-f n1, np1 crd. cc pns12 vvb, av pns12 vvb, crd np1 crd.
(24) verse (DIV2)
1327
Page 237
7606
How could the holy Martyrs witnesse those divine truths even to death, had they not been possessed with full and sure knowledge of those things they died for? whereas if we look into all humane knowledge, there is very little certainty:
How could the holy Martyrs witness those divine truths even to death, had they not been possessed with full and sure knowledge of those things they died for? whereas if we look into all humane knowledge, there is very little certainty:
q-crq vmd dt j n2 vvi d j-jn n2 av p-acp n1, vhd pns32 xx vbn vvn p-acp j cc j n1 pp-f d n2 pns32 vvd p-acp? cs cs pns12 vvb p-acp d j n1, pc-acp vbz av j n1:
(24) verse (DIV2)
1327
Page 238
7607
insomuch that some have expresly affirmed, Nihil scitur: yea that that also was not known;
insomuch that Some have expressly affirmed, Nihil scitur: yea that that also was not known;
av cst d vhb av-j vvn, fw-la fw-la: uh cst d av vbds xx vvn;
(24) verse (DIV2)
1327
Page 238
7608
and what little certainty they have, appeareth by the contrary and different opinions in all their main points.
and what little certainty they have, appears by the contrary and different opinions in all their main points.
cc r-crq j n1 pns32 vhb, vvz p-acp dt j-jn cc j n2 p-acp d po32 j n2.
(24) verse (DIV2)
1327
Page 238
7609
Fourthly, Faith doth more establish, settle and quiet the heart of men, then all humane wisdome.
Fourthly, Faith does more establish, settle and quiet the heart of men, then all humane Wisdom.
ord, n1 vdz dc vvi, vvb cc vvi dt n1 pp-f n2, cs d j n1.
(24) verse (DIV2)
1328
Page 238
7610
Solomon observeth a vanity and vexation of spirit, even in all humane knowledge: but now faith doth establish, settle and satisfie the soul, Heb. 11.1. It is the substance of things hoped for, and the evidence of things not seen. Solomon observeth a vanity and vexation of Spirit, even in all humane knowledge: but now faith does establish, settle and satisfy the soul, Hebrew 11.1. It is the substance of things hoped for, and the evidence of things not seen.
np1 vvz dt n1 cc n1 pp-f n1, av p-acp d j n1: cc-acp av n1 vdz vvi, vvb cc vvi dt n1, np1 crd. pn31 vbz dt n1 pp-f n2 vvn p-acp, cc dt n1 pp-f n2 xx vvn.
(24) verse (DIV2)
1328
Page 238
7611
Those that want faith, are said, to be double-minded men, Jam. 1. inconstant as the waves of the Sea. Oh the anxiety and perplexities that meer humane knowledge hath cast men into!
Those that want faith, Are said, to be double-minded men, Jam. 1. inconstant as the waves of the Sea. O the anxiety and perplexities that mere humane knowledge hath cast men into!
d cst vvb n1, vbr vvn, pc-acp vbi j n2, np1 crd j p-acp dt n2 pp-f dt n1 uh dt n1 cc n2 cst j j n1 vhz vvn n2 p-acp!
(24) verse (DIV2)
1328
Page 238
7612
And so those who have no other bottome than the Authority of Church, or the power of men to believe, These are reeds shaken up and down with every wind.
And so those who have no other bottom than the authority of Church, or the power of men to believe, These Are reeds shaken up and down with every wind.
cc av d r-crq vhb dx j-jn n1 cs dt n1 pp-f n1, cc dt n1 pp-f n2 pc-acp vvi, d vbr n2 vvn a-acp cc a-acp p-acp d n1.
(24) verse (DIV2)
1328
Page 238
7613
Their faith is upon ambulatory and moveable considerations;
Their faith is upon ambulatory and movable considerations;
po32 n1 vbz p-acp j cc j n2;
(24) verse (DIV2)
1328
Page 238
7614
wheras faith makes a man like Christ, The same yesterday, and to day, and for ever.
whereas faith makes a man like christ, The same yesterday, and to day, and for ever.
cs n1 vvz dt n1 j np1, dt d av-an, cc p-acp n1, cc p-acp av.
(24) verse (DIV2)
1328
Page 238
7615
Lastly, The Christian faith is above all philosophical knowledge, Because of the strong and mighty effects it hath to convert the heart, and reform the life.
Lastly, The Christian faith is above all philosophical knowledge, Because of the strong and mighty effects it hath to convert the heart, and reform the life.
ord, dt njp n1 vbz p-acp d j n1, c-acp pp-f dt j cc j n2 pn31 vhz pc-acp vvi dt n1, cc vvi dt n1.
(24) verse (DIV2)
1329
Page 238
7616
Acts 15 9. Purifying their hearts by faith.
Acts 15 9. Purifying their hearts by faith.
np1 crd crd n-vvg po32 n2 p-acp n1.
(24) verse (DIV2)
1329
Page 238
7617
How can ye believe, when ye seek glory one of another? said our Saviour, John 5.44.How can you believe, when you seek glory one of Another? said our Saviour, John 5.44.
q-crq vmb pn22 vvi, c-crq pn22 vvb n1 crd pp-f n-jn? vvd po12 n1, np1 crd.
(24) verse (DIV2)
1329
Page 238
7618
Yet these humane Gnosticks did only aim at glory;
Yet these humane Gnostics did only aim At glory;
av d j n2 vdd av-j vvi p-acp n1;
(24) verse (DIV2)
1329
Page 238
7619
though Philosophers call them the Liberal Arts, yet they could not set them free from their lusts, whereas Christ, John 8.32. said, If my Word abide in you, you shall be free indeed.
though Philosophers call them the Liberal Arts, yet they could not Set them free from their Lustiest, whereas christ, John 8.32. said, If my Word abide in you, you shall be free indeed.
cs n2 vvb pno32 dt j n2, av pns32 vmd xx vvi pno32 j p-acp po32 n2, cs np1, np1 crd. vvn, cs po11 n1 vvi p-acp pn22, pn22 vmb vbi j av.
(24) verse (DIV2)
1329
Page 238
7620
Never did humane knowledge make such wonderfull converts, and work so great a reformation, as the Christian saith hath done.
Never did humane knowledge make such wonderful converts, and work so great a Reformation, as the Christian Says hath done.
av-x vdd j n1 vvi d j vvz, cc vvi av j dt n1, c-acp dt njp vvz vhz vdn.
(24) verse (DIV2)
1329
Page 238
7621
And although we have now too many, who say, they do believe, and yet do such things,
And although we have now too many, who say, they do believe, and yet do such things,
cc cs pns12 vhb av av d, r-crq vvb, pns32 vdb vvi, cc av vdb d n2,
(24) verse (DIV2)
1329
Page 238
7623
for as much as faith, though but like a grain of mustard-seed, would bid such mountains of lusts be removed into the Sea.
for as much as faith, though but like a grain of Mustard seed, would bid such Mountains of Lustiest be removed into the Sea.
c-acp c-acp d c-acp n1, c-acp p-acp j dt n1 pp-f n1, vmd vvi d n2 pp-f n2 vbb vvn p-acp dt n1
(24) verse (DIV2)
1329
Page 238
7624
In the next place, The moral or practical wisdome of the world cometh farre short of Scripture-wisdome, For In the next place, The moral or practical Wisdom of the world comes Far short of Scripture wisdom, For
p-acp dt ord n1, dt j cc j n1 pp-f dt n1 vvz av-j j pp-f n1, p-acp
(24) verse (DIV2)
1330
Page 238
7625
First, The most knowing men were ignorant of original sinne, which yet is the fountain of our calamity.
First, The most knowing men were ignorant of original sin, which yet is the fountain of our calamity.
ord, dt av-ds j-vvg n2 vbdr j pp-f j-jn n1, r-crq av vbz dt n1 pp-f po12 n1.
(24) verse (DIV2)
1331
Page 238
7626
The Heathens indeed bewailed the mortality and misery of man; but they know not our natural pollution, the ground of all.
The heathens indeed bewailed the mortality and misery of man; but they know not our natural pollution, the ground of all.
dt n2-jn av vvd dt n1 cc n1 pp-f n1; cc-acp pns32 vvb xx po12 j n1, dt n1 pp-f d.
(24) verse (DIV2)
1331
Page 238
7627
Yea, we see Paul himself, though a Pharisee, was not acquainted with that Law of sinne within him, till inlightned by the Word, Rom. 7. Now if men know not their disease,
Yea, we see Paul himself, though a Pharisee, was not acquainted with that Law of sin within him, till enlightened by the Word, Rom. 7. Now if men know not their disease,
uh, pns12 vvb np1 px31, cs dt np1, vbds xx vvn p-acp d n1 pp-f n1 p-acp pno31, c-acp vvn p-acp dt n1, np1 crd av cs n2 vvb xx po32 n1,
(24) verse (DIV2)
1331
Page 238
7628
or the cause of it, they can never be cured.
or the cause of it, they can never be cured.
cc dt n1 pp-f pn31, pns32 vmb av-x vbi vvn.
(24) verse (DIV2)
1331
Page 238
7629
So that whatsoever precepts about living well they delivered, yet they built on a sandy foundation, they did not dig deep enough.
So that whatsoever Precepts about living well they Delivered, yet they built on a sandy Foundation, they did not dig deep enough.
av cst r-crq n2 p-acp vvg av pns32 vvd, av pns32 vvd p-acp dt j n1, pns32 vdd xx vvi av-jn av-d.
(24) verse (DIV2)
1331
Page 238
7630
Secondly, All humane wisdome and prudence knoweth not how to mortifie and forsake sinne upon true grounds,
Secondly, All humane Wisdom and prudence Knoweth not how to mortify and forsake sin upon true grounds,
ord, d j n1 cc n1 vvz xx c-crq pc-acp vvi cc vvi n1 p-acp j n2,
(24) verse (DIV2)
1332
Page 238
7631
because they were ignorant of Gods Spirit. Rom. 8.13. If ye through the Spirit do mortifie sinne. Because they were ignorant of God's Spirit. Rom. 8.13. If you through the Spirit do mortify sin.
c-acp pns32 vbdr j pp-f npg1 n1. np1 crd. cs pn22 p-acp dt n1 vdb vvi n1.
(24) verse (DIV2)
1332
Page 238
7632
They did not crucifie the body of sinne, nor bewail it, because it was sinne,
They did not crucify the body of sin, nor bewail it, Because it was sin,
pns32 vdd xx vvi dt n1 pp-f n1, ccx vvi pn31, c-acp pn31 vbds n1,
(24) verse (DIV2)
1332
Page 238
7633
but for humane respects, as it did hinder the publique, or as it was prejudicial to their glory and fame,
but for humane respects, as it did hinder the public, or as it was prejudicial to their glory and fame,
cc-acp p-acp j n2, c-acp pn31 vdd vvi dt j, cc c-acp pn31 vbds j p-acp po32 n1 cc n1,
(24) verse (DIV2)
1332
Page 238
7634
but they overcame one lust by another.
but they overcame one lust by Another.
cc-acp pns32 vvd crd n1 p-acp j-jn.
(24) verse (DIV2)
1332
Page 238
7635
Thirdly, All earthly prudence cometh short of this wisdome, because it's circumscribed within the bounds of this world, and this life.
Thirdly, All earthly prudence comes short of this Wisdom, Because it's circumscribed within the bounds of this world, and this life.
ord, d j n1 vvz j pp-f d n1, c-acp pn31|vbz vvn p-acp dt n2 pp-f d n1, cc d n1.
(24) verse (DIV2)
1333
Page 238
7636
It looketh out no further, whereas the Scripture giveth directions for the world to come, and for eternity.
It looks out no further, whereas the Scripture gives directions for the world to come, and for eternity.
pn31 vvz av av-dx av-jc, cs dt n1 vvz n2 p-acp dt n1 pc-acp vvi, cc p-acp n1.
(24) verse (DIV2)
1333
Page 238
7637
So that as a mans sense comes farre short of reason, because sense reacheth onely to the present objects,
So that as a men sense comes Far short of reason, Because sense reaches only to the present objects,
av cst p-acp dt ng1 n1 vvz av-j j pp-f n1, c-acp n1 vvz av-j p-acp dt j n2,
(24) verse (DIV2)
1333
Page 238
7638
but reason can compare past and future things together.
but reason can compare past and future things together.
cc-acp n1 vmb vvi j cc j-jn n2 av.
(24) verse (DIV2)
1333
Page 238
7639
So the best worldly reason cometh short of Scripture-wisdome, for that is limited only to the pleasures and profits of this world.
So the best worldly reason comes short of Scripture wisdom, for that is limited only to the pleasures and profits of this world.
np1 dt js j n1 vvz j pp-f n1, p-acp d vbz vvn av-j p-acp dt n2 cc n2 pp-f d n1.
(24) verse (DIV2)
1333
Page 238
7640
Ʋse of Reproof, To all those who glory in their worldly wisdome, speculative or practical. Thou art wiser in thy generation than the children of light;Ʋse of Reproof, To all those who glory in their worldly Wisdom, speculative or practical. Thou art Wiser in thy generation than the children of Light;
n1 pp-f n1, p-acp d d r-crq n1 p-acp po32 j n1, j cc j. pns21 vb2r jc p-acp po21 n1 cs dt n2 pp-f n1;
(24) verse (DIV2)
1334
Page 239
7641
Thou art wise to do evil, but to do good thou hast no understanding :Thou art wise to do evil, but to do good thou hast no understanding:
pns21 vb2r j pc-acp vdi j-jn, cc-acp pc-acp vdi j pns21 vh2 dx n1:
(24) verse (DIV2)
1334
Page 239
7642
Who more crafty and politique than thou art in matters of profit and worldly respects? But who more ignorant and foolish in heavenly things? Oh that thou hadst the Scripture-wisdome for all thy craft and parts, thou wilt die and be damned as a fool:
Who more crafty and politic than thou art in matters of profit and worldly respects? But who more ignorant and foolish in heavenly things? O that thou Hadst the Scripture wisdom for all thy craft and parts, thou wilt die and be damned as a fool:
r-crq av-dc j cc j cs pns21 vb2r p-acp n2 pp-f n1 cc j n2? p-acp r-crq dc j cc j p-acp j n2? uh cst pns21 vhd2 dt n1 p-acp d po21 n1 cc n2, pns21 vm2 vvi cc vbi vvn p-acp dt n1:
(24) verse (DIV2)
1334
Page 239
7643
Boast not of thy self, for the Day of Judgement will discover who is wise, and who not.
Boast not of thy self, for the Day of Judgement will discover who is wise, and who not.
vvb xx pp-f po21 n1, p-acp dt n1 pp-f n1 vmb vvi r-crq vbz j, cc q-crq xx.
(24) verse (DIV2)
1334
Page 239
7645
We have considered the two diminishing expressions used by the Apostle concerning earthly and meer humane wisdome.
We have considered the two diminishing expressions used by the Apostle Concerning earthly and mere humane Wisdom.
pns12 vhb vvn dt crd vvg n2 vvn p-acp dt n1 vvg j cc j j n1.
(24) verse (DIV2)
1336
Page 239
7646
Now let us consider the preceptive part of this Text, arising from the affective. Seeing earthly wisdome doth deceive a man, is but a seeming wisdome,
Now let us Consider the preceptive part of this Text, arising from the affective. Seeing earthly Wisdom does deceive a man, is but a seeming Wisdom,
av vvb pno12 vvi dt j n1 pp-f d n1, vvg p-acp dt j. vvg j n1 vdz vvi dt n1, vbz p-acp dt j-vvg n1,
(24) verse (DIV2)
1337
Page 239
7647
and a wisdome of this world only.
and a Wisdom of this world only.
cc dt n1 pp-f d n1 av-j.
(24) verse (DIV2)
1337
Page 239
7648
Therefore the Apostle cometh with this command, Let him become a fool, that he may be wise.
Therefore the Apostle comes with this command, Let him become a fool, that he may be wise.
av dt n1 vvz p-acp d n1, vvb pno31 vvi dt n1, cst pns31 vmb vbi j.
(24) verse (DIV2)
1337
Page 239
7649
To become a fool ] is only in appearance, and in the judgment of the world; he speaketh by concession;To become a fool ] is only in appearance, and in the judgement of the world; he speaks by concession;
pc-acp vvi dt n1 ] vbz av-j p-acp n1, cc p-acp dt n1 pp-f dt n1; pns31 vvz p-acp n1;
(24) verse (DIV2)
1338
Page 239
7650
the world will judge all true Scripture and heavenly wisdom to be foolishnesse. So that as the worlds wisdom is a real folly, but a seeming wisdome:
the world will judge all true Scripture and heavenly Wisdom to be foolishness. So that as the world's Wisdom is a real folly, but a seeming Wisdom:
dt n1 vmb vvi d j n1 cc j n1 pc-acp vbi n1. av cst p-acp dt ng1 n1 vbz dt j n1, cc-acp dt j-vvg n1:
(24) verse (DIV2)
1338
Page 239
7651
So the Scripture-wisdome, is a real wisdome, but a seeming folly.
So the Scripture wisdom, is a real Wisdom, but a seeming folly.
av dt n1, vbz dt j n1, cc-acp dt j-vvg n1.
(24) verse (DIV2)
1338
Page 239
7652
Let him be a fool, that is, as David said, I will be more vile still, 2 Sam. 6.22. It was a r•al honour and glory to David to dance before the Ark, but a prophane scoffing Michel, she calleth it vilenesse and basenesse.Let him be a fool, that is, as David said, I will be more vile still, 2 Sam. 6.22. It was a r•al honour and glory to David to dance before the Ark, but a profane scoffing Michael, she calls it vileness and baseness.
vvb pno31 vbi dt n1, cst vbz, c-acp np1 vvd, pns11 vmb vbi av-dc j av, crd np1 crd. pn31 vbds dt j n1 cc n1 p-acp np1 pc-acp vvi p-acp dt n1, cc-acp dt j j-vvg np1, pns31 vvz pn31 n1 cc n1.
(24) verse (DIV2)
1338
Page 239
7653
Thus it is indeed the only true and sound wisdome, to believe and live according to Christs Rule;
Thus it is indeed the only true and found Wisdom, to believe and live according to Christ Rule;
av pn31 vbz av dt j j cc j n1, pc-acp vvi cc vvb vvg p-acp npg1 n1;
(24) verse (DIV2)
1338
Page 239
7654
but with the world, this is onely folly, they mock and deride it. Observe, That true Christian wisdome, Observ. True wisdome is but folly in the worlds account.
but with the world, this is only folly, they mock and deride it. Observe, That true Christian Wisdom, Observation True Wisdom is but folly in the world's account.
cc-acp p-acp dt n1, d vbz j n1, pns32 vvb cc vvi pn31. vvb, cst j njp n1, np1 j n1 vbz p-acp n1 p-acp dt ng1 n1.
(24) verse (DIV2)
1338
Page 239
7655
is nothing but folly in the worlds account. is nothing but folly in the world's account.
vbz pix p-acp n1 p-acp dt ng1 n1.
(24) verse (DIV2)
1339
Page 239
7656
To believe Christs Doctrines, to keep his Commandments, makes a man very ridiculous and absurd in the worlds account.
To believe Christ Doctrines, to keep his commandments, makes a man very ridiculous and absurd in the world's account.
pc-acp vvi npg1 n2, pc-acp vvi po31 n2, vvz dt n1 av j cc j p-acp dt ng1 n1.
(24) verse (DIV2)
1340
Page 239
7657
You see what Paul said of the Apostles, who were the eminent starres in this Christian Heaven, They were the off-scouring of the world,
You see what Paul said of the Apostles, who were the eminent Stars in this Christian Heaven, They were the offscouring of the world,
pn22 vvb r-crq np1 vvd pp-f dt n2, r-crq vbdr dt j n2 p-acp d njp n1, pns32 vbdr dt j pp-f dt n1,
(24) verse (DIV2)
1340
Page 239
7658
and a spectacle to men and Angels, 1 Cor. 4.9. They were as contemptible, as the dirt under the feet.and a spectacle to men and Angels, 1 Cor. 4.9. They were as contemptible, as the dirt under the feet.
cc dt n1 p-acp n2 cc n2, vvn np1 crd. pns32 vbdr a-acp j, c-acp dt n1 p-acp dt n2.
(24) verse (DIV2)
1340
Page 239
7659
But as the starres in Heaven are of a glorious excellent nature, though they have those ugly names, of a Dog and a Bear:
But as the Stars in Heaven Are of a glorious excellent nature, though they have those ugly names, of a Dog and a Bear:
cc-acp c-acp dt n2 p-acp n1 vbr pp-f dt j j n1, cs pns32 vhb d j n2, pp-f dt n1 cc dt n1:
(24) verse (DIV2)
1340
Page 239
7660
So the Apostles, and all true Christians are the seed of God, and shine as lights in a dark night, howsoever the dogs of the world do bark at them.
So the Apostles, and all true Christians Are the seed of God, and shine as lights in a dark night, howsoever the Dogs of the world do bark At them.
av dt n2, cc d j np1 vbr dt n1 pp-f np1, cc vvi p-acp n2 p-acp dt j n1, c-acp dt n2 pp-f dt n1 vdb vvi p-acp pno32.
(24) verse (DIV2)
1340
Page 239
7661
To prosecute this, I shall remind you of Austin's division of the whole matter of Christian Religion or Wisdome, viz. the Credenda, Speranda, and Agenda, Things to be believed, hoped for, and practised ;
To prosecute this, I shall remind you of Austin's division of the Whole matter of Christian Religion or Wisdom, viz. the Credenda, Speranda, and Agenda, Things to be believed, hoped for, and practised;
pc-acp vvi d, pns11 vmb vvi pn22 pp-f npg1 n1 pp-f dt j-jn n1 pp-f njp n1 cc n1, n1 dt np1, fw-la, cc np1, n2 pc-acp vbi vvn, vvn p-acp, cc vvn;
(24) verse (DIV2)
1341
Page 239
7662
and instance how all these particulars are a meer folly and reproach in the world. And
and instance how all these particulars Are a mere folly and reproach in the world. And
cc n1 c-crq d d n2-j vbr dt j n1 cc n1 p-acp dt n1. cc
(24) verse (DIV2)
1341
Page 239
7663
First, For the things to be believed, there are these seeming follies: First, The very way of Christianity, that it is not a knowledge but believing.
First, For the things to be believed, there Are these seeming follies: First, The very Way of Christianity, that it is not a knowledge but believing.
ord, p-acp dt n2 pc-acp vbi vvn, a-acp vbr d j-vvg n2: ord, dt j n1 pp-f np1, cst pn31 vbz xx dt n1 p-acp vvg.
(24) verse (DIV2)
1342
Page 239
7665
Indeed one Hebrew word for a fool, comes from believing, because it's a simple, childish thing to be too credulous; a fool believeth every thing;
Indeed one Hebrew word for a fool, comes from believing, Because it's a simple, childish thing to be too credulous; a fool Believeth every thing;
np1 crd njp n1 p-acp dt n1, vvz p-acp vvg, c-acp pn31|vbz dt j, j n1 pc-acp vbi av j; dt n1 vvz d n1;
(24) verse (DIV2)
1343
Page 239
7666
and in political wisdome, that is a famous Apophegme, NONLATINALPHABET, but in matters of Religion. There cannot be any greater wisdome than to believe God speaking concerning himself.
and in political Wisdom, that is a famous Apophegme,, but in matters of Religion. There cannot be any greater Wisdom than to believe God speaking Concerning himself.
cc p-acp j n1, cst vbz dt j n1,, cc-acp p-acp n2 pp-f n1. pc-acp vmbx vbi d jc n1 cs pc-acp vvi np1 vvg vvg px31.
(24) verse (DIV2)
1343
Page 239
7667
For who can know any thing of God, but by God himself? As we cannot see the Sunne,
For who can know any thing of God, but by God himself? As we cannot see the Sun,
p-acp r-crq vmb vvi d n1 pp-f np1, cc-acp p-acp np1 px31? c-acp pns12 vmbx vvi dt n1,
(24) verse (DIV2)
1343
Page 240
7668
but by the light of the Sunne. Howsoever therefore the great Heathen Philosopher called Christians, Credentes, by scorn;
but by the Light of the Sun. Howsoever Therefore the great Heathen Philosopher called Christians, believers, by scorn;
cc-acp p-acp dt n1 pp-f dt n1. c-acp av dt j j-jn n1 vvn np1, n2, p-acp n1;
(24) verse (DIV2)
1343
Page 240
7669
yet indeed this is the most sure and infallible way. Julian that wretched Apostate, but a great admirer of humane learning;
yet indeed this is the most sure and infallible Way. Julian that wretched Apostate, but a great admirer of humane learning;
av av d vbz dt av-ds j cc j n1. np1 cst j n1, cc-acp dt j n1 pp-f j n1;
(24) verse (DIV2)
1343
Page 240
7670
Nazianzen saith of him, he would brag, and say, The Heathens had all the learning;Nazianzen Says of him, he would brag, and say, The heathens had all the learning;
np1 vvz pp-f pno31, pns31 vmd vvi, cc vvi, dt n2-jn vhd d dt n1;
(24) verse (DIV2)
1343
Page 240
7671
but you Christians, Vestrûm est infantia & barbaries, nec quicquam aliud quam crede vestra est sapientia.
but you Christians, Vestrûm est infancy & barbaries, nec quicquam Aliud quam crede Vestra est sapientia.
cc-acp pn22 np1, fw-la fw-la fw-la cc n2, fw-la fw-la vvn fw-la fw-la fw-es fw-la fw-la.
(24) verse (DIV2)
1343
Page 240
7672
See what a fit instance this is;
See what a fit instance this is;
vvb r-crq dt j n1 d vbz;
(24) verse (DIV2)
1343
Page 240
7673
they said Christianity was infancy, childishness, barbarisme, and they had no other wisdome, but only believe.
they said Christianity was infancy, childishness, barbarism, and they had no other Wisdom, but only believe.
pns32 vvd np1 vbds n1, n1, n1, cc pns32 vhd dx j-jn n1, cc-acp av-j vvi.
(24) verse (DIV2)
1343
Page 240
7674
Nazianzen first tels him, That the Pythagoreans would abhorre that argument;Nazianzen First tells him, That the pythagoreans would abhor that argument;
np1 ord vvz pno31, cst dt njp2 vmd vvi d n1;
(24) verse (DIV2)
1343
Page 240
7675
for they said of their Master, Ipse dixit, ulterius non est quaerend•m, but our belief is not in men,
for they said of their Master, Ipse dixit, ulterius non est quaerend•m, but our belief is not in men,
c-acp pns32 vvd pp-f po32 n1, fw-la fw-la, fw-la fw-fr fw-la fw-la, p-acp po12 n1 vbz xx p-acp n2,
(24) verse (DIV2)
1343
Page 240
7676
but in the word of God, which truth was confirmed by signs and wonders. So then, take heed of this sinfull distemper;
but in the word of God, which truth was confirmed by Signs and wonders. So then, take heed of this sinful distemper;
cc-acp p-acp dt n1 pp-f np1, r-crq n1 vbds vvn p-acp n2 cc n2. av av, vvb n1 pp-f d j n1;
(24) verse (DIV2)
1343
Page 240
7677
curiosity and pride in knowledge, to be wise above what is written: It was Adams sinne at first, to affect a knowledge not vouchsafed him.
curiosity and pride in knowledge, to be wise above what is written: It was Adams sin At First, to affect a knowledge not vouchsafed him.
n1 cc n1 p-acp n1, pc-acp vbi j p-acp r-crq vbz vvn: pn31 vbds npg1 vvb p-acp ord, pc-acp vvi dt n1 xx vvn pno31.
(24) verse (DIV2)
1343
Page 240
7678
Secondly, The Matter believed, that hath appeared a great folly to the wisdome of the world, is, That God should be made man, that he should die, be crucified,
Secondly, The Matter believed, that hath appeared a great folly to the Wisdom of the world, is, That God should be made man, that he should die, be Crucified,
ord, dt n1 vvd, cst vhz vvn dt j n1 p-acp dt n1 pp-f dt n1, vbz, cst np1 vmd vbi vvn n1, cst pns31 vmd vvi, vbb vvn,
(24) verse (DIV2)
1344
Page 240
7679
and by this means work salvation for the poor sinner. This whole Systeme of Gods dispensation, seemed but an heap of foolish imaginations.and by this means work salvation for the poor sinner. This Whole System of God's Dispensation, seemed but an heap of foolish Imaginations.
cc p-acp d n2 vvb n1 p-acp dt j n1. d j-jn np1 pp-f npg1 n1, vvd p-acp dt n1 pp-f j n2.
(24) verse (DIV2)
1344
Page 240
7680
Lucian that prophane dog, who (they say) was torne in pieces by dogs, by derision, called Christ, The crucified God. Therefore Paul hath that expression, I am not ashamed of the Gospel of Christ, Rom. 1.15. He was not ashamed of it, though the Heathens, the wise men of the world despised it;Lucian that profane dog, who (they say) was torn in Pieces by Dogs, by derision, called christ, The Crucified God. Therefore Paul hath that expression, I am not ashamed of the Gospel of christ, Rom. 1.15. He was not ashamed of it, though the heathens, the wise men of the world despised it;
np1 cst j n1, r-crq (pns32 vvb) vbds vvn p-acp n2 p-acp n2, p-acp n1, vvn np1, dt vvn np1. av np1 vhz d n1, pns11 vbm xx j pp-f dt n1 pp-f np1, np1 crd. pns31 vbds xx j pp-f pn31, cs dt n2-jn, dt j n2 pp-f dt n1 vvd pn31;
(24) verse (DIV2)
1344
Page 240
7681
and herein consider, the unreasonablenesse of the Heathens, that could and did believe such monstrous things about their gods,
and herein Consider, the unreasonableness of the heathens, that could and did believe such monstrous things about their God's,
cc av vvb, dt n1 pp-f dt n2-jn, cst vmd cc vdd vvi d j n2 p-acp po32 n2,
(24) verse (DIV2)
1344
Page 240
7682
even as those that committed all wickednesse. even as those that committed all wickedness.
av c-acp d cst vvd d n1.
(24) verse (DIV2)
1344
Page 240
7683
Hence Austin well speaking of Seneca's advice, to set some wise grave man, as Cato before us, that we may not sin, said, He must propound a man, not any of their gods,
Hence Austin well speaking of Seneca's Advice, to Set Some wise grave man, as Cato before us, that we may not sin, said, He must propound a man, not any of their God's,
av np1 av vvg pp-f npg1 n1, pc-acp vvi d j j n1, c-acp np1 p-acp pno12, cst pns12 vmb xx vvi, vvd, pns31 vmb vvi dt n1, xx d pp-f po32 n2,
(24) verse (DIV2)
1344
Page 240
7684
for every one of them was noted for some filthinesse, or other. Hence he in Terence encouraged himself to lusts, because their gods did so.
for every one of them was noted for Some filthiness, or other. Hence he in Terence encouraged himself to Lustiest, Because their God's did so.
c-acp d crd pp-f pno32 vbds vvn p-acp d n1, cc j-jn. av pns31 p-acp np1 vvd px31 p-acp n2, c-acp po32 n2 vdd av.
(24) verse (DIV2)
1344
Page 240
7685
The Heathens (I say) that could believe such monstrous and filthy things about their gods,
The heathens (I say) that could believe such monstrous and filthy things about their God's,
dt n2-jn (pns11 vvb) cst vmd vvi d j cc j n2 p-acp po32 n2,
(24) verse (DIV2)
1344
Page 240
7686
and worship them, yet would deride at Christ crucified, though risen with power, working many miracles,
and worship them, yet would deride At christ Crucified, though risen with power, working many Miracles,
cc vvb pno32, av vmd vvi p-acp np1 vvd, cs vvn p-acp n1, vvg d n2,
(24) verse (DIV2)
1344
Page 240
7687
and teaching nothing but admirable holy duties:
and teaching nothing but admirable holy duties:
cc vvg pix cc-acp j j n2:
(24) verse (DIV2)
1344
Page 240
7688
But now in all this dispensation about Christ, God shewed his manifold wisdome, even farre above that, which was in making the world.
But now in all this Dispensation about christ, God showed his manifold Wisdom, even Far above that, which was in making the world.
cc-acp av p-acp d d n1 p-acp np1, np1 vvd po31 j n1, av av-j p-acp d, r-crq vbds p-acp vvg dt n1.
(24) verse (DIV2)
1344
Page 240
7689
Thirdly, The Manner of propagating and spreading this faith through the whole world, was very contemptible and foolish in the worlds account,
Thirdly, The Manner of propagating and spreading this faith through the Whole world, was very contemptible and foolish in the world's account,
ord, dt n1 pp-f j-vvg cc vvg d n1 p-acp dt j-jn n1, vbds av j cc j p-acp dt ng1 n1,
(24) verse (DIV2)
1345
Page 240
7690
though mighty powerfull and confounding the wise things of the world. though mighty powerful and confounding the wise things of the world.
cs j j cc j-vvg dt j n2 pp-f dt n1.
(24) verse (DIV2)
1345
Page 240
7691
At first Christ doth not raise an army of men, or legions of Angels, but only twelve men,
At First christ does not raise an army of men, or legions of Angels, but only twelve men,
p-acp ord np1 vdz xx vvi dt n1 pp-f n2, cc n2 pp-f n2, cc-acp av-j crd n2,
(24) verse (DIV2)
1345
Page 240
7692
and those of a mean contemptible way, and these served to leaven the whole world. These were the light and the salt of the earth.
and those of a mean contemptible Way, and these served to leaven the Whole world. These were the Light and the salt of the earth.
cc d pp-f dt j j n1, cc d vvn p-acp n1 dt j-jn n1. np1 vbdr dt j cc dt n1 pp-f dt n1.
(24) verse (DIV2)
1345
Page 240
7693
Here the mustard-seed, lesse than other seeds, grew bigger than any other.
Here the Mustard seed, less than other seeds, grew bigger than any other.
av dt n1, av-dc cs j-jn n2, vvd jc cs d n-jn.
(24) verse (DIV2)
1345
Page 240
7694
What Caesars sword, or the Philosophers knowledge could not do, that this plain preaching did effect.
What Caesars sword, or the Philosophers knowledge could not do, that this plain preaching did Effect.
q-crq npg1 n1, cc dt ng1 n1 vmd xx vdi, cst d n1 vvg vdd vvi.
(24) verse (DIV2)
1345
Page 240
7695
All the power of men, and the gates of hell have been no more able to stop this preaching in the powerfull effects of it,
All the power of men, and the gates of hell have been no more able to stop this preaching in the powerful effects of it,
av-d dt n1 pp-f n2, cc dt n2 pp-f n1 vhb vbn dx av-dc j pc-acp vvi d vvg p-acp dt j n2 pp-f pn31,
(24) verse (DIV2)
1345
Page 240
7696
than to binde the Sunne in chaines, that it might not runne its race.
than to bind the Sun in chains, that it might not run its raze.
cs pc-acp vvi dt n1 p-acp n2, cst pn31 vmd xx vvi po31 n1.
(24) verse (DIV2)
1345
Page 240
7697
Now, though this is mighty and powerfull, yet it's very foolish and despicable in the worlds account.
Now, though this is mighty and powerful, yet it's very foolish and despicable in the world's account.
av, cs d vbz j cc j, av pn31|vbz av j cc j p-acp dt ng1 n1.
(24) verse (DIV2)
1345
Page 240
7698
And thus you have the first part. For the second, The Matter of a Christian hope, that also is very foolish.
And thus you have the First part. For the second, The Matter of a Christian hope, that also is very foolish.
cc av pn22 vhb dt ord n1. p-acp dt ord, dt n1 pp-f dt njp n1, cst av vbz av j.
(24) verse (DIV2)
1345
Page 240
7699
A man must be the worlds fool that doth part with all for this hope, even the Resurrection of the dead to eternal glory.
A man must be the world's fool that does part with all for this hope, even the Resurrection of the dead to Eternal glory.
dt n1 vmb vbi dt ng1 n1 cst vdz vvi p-acp d p-acp d n1, av dt n1 pp-f dt j p-acp j n1.
(24) verse (DIV2)
1346
Page 240
7700
This was the incredible paradox, Why should it seem incredible to you, said Paul, when he preached this Resurrection? For this he was accounted a mad man.
This was the incredible paradox, Why should it seem incredible to you, said Paul, when he preached this Resurrection? For this he was accounted a mad man.
d vbds dt j n1, q-crq vmd pn31 vvi j p-acp pn22, vvd np1, c-crq pns31 vvd d n1? p-acp d pns31 vbds vvn dt j n1.
(24) verse (DIV2)
1346
Page 240
7701
The Athenians, so famous for knowledge, when Paul preached this, they called him NONLATINALPHABET, a babler, a trifler, or as others, a sacrilegious fellow. Indeed to prove this Article of Religion by natural reason,
The Athenians, so famous for knowledge, when Paul preached this, they called him, a babbler, a trifler, or as Others, a sacrilegious fellow. Indeed to prove this Article of Religion by natural reason,
dt njp2, av j c-acp n1, c-crq np1 vvd d, pns32 vvd pno31, dt n1, dt n1, cc c-acp n2-jn, dt j n1. av pc-acp vvi d n1 pp-f n1 p-acp j n1,
(24) verse (DIV2)
1346
Page 241
7702
or by examples in nature is impossible, though learned men bring pleasant illustrations of it; but to those that denied it our Saviour said, They erred not knowing the Scriptures,
or by Examples in nature is impossible, though learned men bring pleasant illustrations of it; but to those that denied it our Saviour said, They erred not knowing the Scriptures,
cc p-acp n2 p-acp n1 vbz j, cs j n2 vvb j n2 pp-f pn31; cc-acp p-acp d cst vvd pn31 po12 n1 vvd, pns32 vvd xx vvg dt n2,
(24) verse (DIV2)
1346
Page 241
7703
nor the power of God, Mat. 22.29 We see the Artificer can turn by his Art some kind of earth into curious resplendant glasse;nor the power of God, Mathew 22.29 We see the Artificer can turn by his Art Some kind of earth into curious resplendant glass;
ccx dt n1 pp-f np1, np1 crd pns12 vvb dt n1 vmb vvi p-acp po31 n1 d n1 pp-f n1 p-acp j j n1;
(24) verse (DIV2)
1346
Page 241
7704
and cannot God mueh rather make this vile, corruptible body glorious and incorruptible? But
and cannot God mueh rather make this vile, corruptible body glorious and incorruptible? But
cc vmbx n1 vvb av-c vvi d j, j n1 j cc j? p-acp
(24) verse (DIV2)
1346
Page 241
7705
Thirdly, and that chiefly, The Duties required by Christ, and all that practical way of godlinesse, which he enjoyneth, carrieth with it a great shew of folly.
Thirdly, and that chiefly, The Duties required by christ, and all that practical Way of godliness, which he enjoineth, Carrieth with it a great show of folly.
ord, cc cst av-jn, dt n2 vvn p-acp np1, cc d cst j n1 pp-f n1, r-crq pns31 vvz, vvz p-acp pn31 dt j n1 pp-f n1.
(24) verse (DIV2)
1347
Page 241
7706
We shall instance in some things, that so we may not be ashamed to be godly,
We shall instance in Some things, that so we may not be ashamed to be godly,
pns12 vmb n1 p-acp d n2, cst av pns12 vmb xx vbi j pc-acp vbi j,
(24) verse (DIV2)
1347
Page 241
7707
though accounted the worlds fools and mad men. Many men have knowledge; they are convinced that it's their duty to live a more strict, precise life;
though accounted the world's Fools and mad men. Many men have knowledge; they Are convinced that it's their duty to live a more strict, precise life;
cs vvn dt ng1 n2 cc j n2. av-d n2 vhb n1; pns32 vbr vvn cst pn31|vbz po32 n1 pc-acp vvi dt av-dc j, j n1;
(24) verse (DIV2)
1347
Page 241
7708
but they are ashamed, they cannot abide mocks and derisions, which the power of godlinesse will expose us unto. As
but they Are ashamed, they cannot abide mocks and derisions, which the power of godliness will expose us unto. As
cc-acp pns32 vbr j, pns32 vmbx vvi n2 cc n2, r-crq dt n1 pp-f n1 vmb vvi pno12 p-acp. p-acp
(24) verse (DIV2)
1347
Page 241
7709
First, Christ requireth of all his Disciples, to live contrary to the wicked wayes of the world.
First, christ requires of all his Disciples, to live contrary to the wicked ways of the world.
ord, np1 vvz pp-f d po31 n2, pc-acp vvi j-jn p-acp dt j n2 pp-f dt n1.
(24) verse (DIV2)
1348
Page 241
7710
Christs Disciples must live in a singular way to the world. Pure religion is to keep a man unspotted from the world, Jam 1.27. especially Rom. 12.2. Be not transformed to the fashion of the world.
Christ Disciples must live in a singular Way to the world. Pure Religion is to keep a man unspotted from the world, Jam 1.27. especially Rom. 12.2. Be not transformed to the fashion of the world.
npg1 n2 vmb vvi p-acp dt j n1 p-acp dt n1. j n1 vbz pc-acp vvi dt n1 j p-acp dt n1, fw-la crd. av-j np1 crd. vbb xx vvn p-acp dt n1 pp-f dt n1.
(24) verse (DIV2)
1348
Page 241
7711
See then, whether these duties will not make a man the worlds fool: He must not swear, or curse, as they do;
See then, whither these duties will not make a man the world's fool: He must not swear, or curse, as they do;
vvb av, cs d n2 vmb xx vvi dt n1 dt ng1 n1: pns31 vmb xx vvi, cc n1, c-acp pns32 vdb;
(24) verse (DIV2)
1348
Page 241
7712
be unclean, and runne in excesse of riot, as they do; be proud, and earthly, and unjust in their dealings, as they are.
be unclean, and run in excess of riot, as they do; be proud, and earthly, and unjust in their dealings, as they Are.
vbb j, cc vvi p-acp n1 pp-f n1, c-acp pns32 vdb; vbb j, cc j, cc j p-acp po32 n2-vvg, c-acp pns32 vbr.
(24) verse (DIV2)
1348
Page 241
7713
Now there is no man, if he be thus carefull to avoid all the defilements of the world,
Now there is no man, if he be thus careful to avoid all the defilements of the world,
av a-acp vbz dx n1, cs pns31 vbb av j pc-acp vvi d dt n2 pp-f dt n1,
(24) verse (DIV2)
1348
Page 241
7714
but he shall be like the Owl among other birds;
but he shall be like the Owl among other Birds;
cc-acp pns31 vmb vbi av-j dt n1 p-acp j-jn n2;
(24) verse (DIV2)
1348
Page 241
7715
they are so strict, so singular, and this they deride, when it's no more than Christ hath commanded.
they Are so strict, so singular, and this they deride, when it's no more than christ hath commanded.
pns32 vbr av j, av j, cc d pns32 vvi, c-crq pn31|vbz dx dc cs np1 vhz vvn.
(24) verse (DIV2)
1348
Page 241
7716
Who would put himself upon the scorns and contumelies of others, were it not Christs command? Take up this principle, I must not live as most do, most men are damned, most men walk in the broad way to Hell;
Who would put himself upon the scorns and Contumelies of Others, were it not Christ command? Take up this principle, I must not live as most doe, most men Are damned, most men walk in the broad Way to Hell;
q-crq vmd vvi px31 p-acp dt n2 cc n2 pp-f n2-jn, vbdr pn31 xx npg1 n1? vvb a-acp d n1, pns11 vmb xx vvi c-acp ds n1, ds n2 vbr vvn, av-ds n2 vvb p-acp dt j n1 p-acp n1;
(24) verse (DIV2)
1348
Page 241
7717
there is therefore a narrow and strait way, that I must strive to enter in at:
there is Therefore a narrow and strait Way, that I must strive to enter in At:
pc-acp vbz av dt j cc j n1, cst pns11 vmb vvi pc-acp vvi p-acp p-acp:
(24) verse (DIV2)
1348
Page 241
7718
The world lieth in wickednesse, hath many wicked, bruitish, superstitious eustoms; it's the place, where the Devil reigneth:
The world lies in wickedness, hath many wicked, brutish, superstitious eustoms; it's the place, where the devil Reigneth:
dt n1 vvz p-acp n1, vhz d j, j, j n2; pn31|vbz dt n1, c-crq dt n1 vvz:
(24) verse (DIV2)
1348
Page 241
7719
And therefore whatsoever wicked men say, do thou and thy family serve the Lord:
And Therefore whatsoever wicked men say, do thou and thy family serve the Lord:
cc av q-crq j n2 vvb, vdb pns21 cc po21 n1 vvi dt n1:
(24) verse (DIV2)
1348
Page 241
7720
Let them make songs of thee, raise lies, and speak disdainfully, do thou still persevere to be Christs fool.
Let them make songs of thee, raise lies, and speak disdainfully, do thou still persevere to be Christ fool.
vvb pno32 vvi n2 pp-f pno21, vvb n2, cc vvi av-j, vdb pns21 av vvi pc-acp vbi npg1 n1.
(24) verse (DIV2)
1348
Page 241
7721
Beza 's name was Theodorus, and Genebrard the Papist, he by scorne calleth him NONLATINALPHABET, The fool of God ;Beza is name was Theodorus, and Genebrard the Papist, he by scorn calls him, The fool of God;
np1 vbz n1 vbds np1, cc np1 dt njp, pns31 p-acp n1 vvz pno31, dt n1 pp-f np1;
(24) verse (DIV2)
1348
Page 241
7722
it may be he spake, as Caiaphas truly, though he did not meane so;
it may be he spoke, as Caiaphas truly, though he did not mean so;
pn31 vmb vbi pns31 vvd, c-acp n2 av-j, cs pns31 vdd xx vvi av;
(24) verse (DIV2)
1348
Page 241
7723
for Beza desired rather to be a foole in the worlds account, than be one of Romes wise men.
for Beza desired rather to be a fool in the world's account, than be one of Romes wise men.
p-acp np1 vvn av-c pc-acp vbi dt n1 p-acp dt ng1 n1, cs vbi crd pp-f npg1 j n2.
(24) verse (DIV2)
1348
Page 241
7724
Secondly, It is a folly in the world to be so fervent, zealous and active in matters of Religion.
Secondly, It is a folly in the world to be so fervent, zealous and active in matters of Religion.
ord, pn31 vbz dt n1 p-acp dt n1 pc-acp vbi av j, j cc j p-acp n2 pp-f n1.
(24) verse (DIV2)
1349
Page 241
7725
They like well enough a general profession of Christianity a lukewarm obedience unto all the duties thereof;
They like well enough a general profession of Christianity a lukewarm Obedience unto all the duties thereof;
pns32 vvb av av-d dt j n1 pp-f np1 dt j n1 p-acp d dt n2 av;
(24) verse (DIV2)
1349
Page 241
7726
but this zeal is forwardnesse, they cannot abide, that is rashnesse, indiscretion, that's madnesse and wilde fire.
but this zeal is forwardness, they cannot abide, that is rashness, indiscretion, that's madness and wild fire.
cc-acp d n1 vbz n1, pns32 vmbx vvi, cst vbz n1, n1, d|vbz n1 cc j n1.
(24) verse (DIV2)
1349
Page 241
7727
Now it's true, there may be an ignorant and a rash zeal;
Now it's true, there may be an ignorant and a rash zeal;
av pn31|vbz j, pc-acp vmb vbi dt j cc dt j n1;
(24) verse (DIV2)
1349
Page 241
7728
but men are apt to judge so of any more powerfull and forwarder practices of holinesse, than they themselves use.
but men Are apt to judge so of any more powerful and forwarder practices of holiness, than they themselves use.
cc-acp n2 vbr j pc-acp vvi av pp-f d dc j cc jc n2 pp-f n1, cs pns32 px32 vvb.
(24) verse (DIV2)
1349
Page 241
7729
Whereas the Scripture is plain, That no man can be saved, that doth not make it his businesse, his work, his one thing necessary, to do the work of God.
Whereas the Scripture is plain, That no man can be saved, that does not make it his business, his work, his one thing necessary, to do the work of God.
cs dt n1 vbz j, cst dx n1 vmb vbi vvn, cst vdz xx vvi pn31 po31 n1, po31 n1, po31 crd n1 j, pc-acp vdi dt n1 pp-f np1.
(24) verse (DIV2)
1349
Page 241
7730
The kingdom of heaven suffers violence, and the violent take it by force, Mat. 11.12.The Kingdom of heaven suffers violence, and the violent take it by force, Mathew 11.12.
dt n1 pp-f n1 vvz n1, cc dt j vvi pn31 p-acp n1, np1 crd.
(24) verse (DIV2)
1349
Page 241
7731
Doest thou think then by thy formality, coldnesse and lukewarm moderation ever to attain Heaven? Is not Christianity compared to striving in a mastery, to running in a race? Do ye not read of Pauls striving forward, and forgetting all things that are behinde? Phil 3 Did not the holy Ghost descend in the form of fire, with a mighty rushing wind, to signifie how active it is in those that are godly? Doest thou therefore cry out of this forwardnesse and this zeal? What is this,
Dost thou think then by thy formality, coldness and lukewarm moderation ever to attain Heaven? Is not Christianity compared to striving in a mastery, to running in a raze? Do you not read of Paul's striving forward, and forgetting all things that Are behind? Philip 3 Did not the holy Ghost descend in the from of fire, with a mighty rushing wind, to signify how active it is in those that Are godly? Dost thou Therefore cry out of this forwardness and this zeal? What is this,
vd2 pns21 vvi av p-acp po21 n1, n1 cc j n1 av pc-acp vvi n1? vbz xx np1 vvn p-acp vvg p-acp dt n1, p-acp vvg p-acp dt n1? vdb pn22 xx vvi pp-f npg1 vvg av-j, cc vvg d n2 cst vbr a-acp? np1 crd vdd xx dt j n1 vvi p-acp dt n1 pp-f n1, p-acp dt j j-vvg n1, pc-acp vvi c-crq j pn31 vbz p-acp d cst vbr j? vd2 pns21 av vvi av pp-f d n1 cc d n1? q-crq vbz d,
(24) verse (DIV2)
1349
Page 241
7732
but to open thy mouth against Heaven? On thy death-bed, it may be nothing will trouble thee so much as thy slothfulnesse and barrennesse, that thou wast not as active for God,
but to open thy Mouth against Heaven? On thy deathbed, it may be nothing will trouble thee so much as thy slothfulness and Barrenness, that thou wast not as active for God,
cc-acp pc-acp vvi po21 n1 p-acp n1? p-acp po21 n1, pn31 vmb vbi pix vmb vvi pno21 av av-d c-acp po21 n1 cc n1, cst pns21 vbd2s xx p-acp j c-acp np1,
(24) verse (DIV2)
1349
Page 242
7733
as for the world, thou wouldst then wish thy soul might fare as theirs shall, who made it their imployment to serve God.
as for the world, thou Wouldst then wish thy soul might fare as theirs shall, who made it their employment to serve God.
c-acp p-acp dt n1, pns21 vmd2 av vvi po21 n1 vmd vvi p-acp png32 vmb, r-crq vvd pn31 po32 n1 pc-acp vvi np1.
(24) verse (DIV2)
1349
Page 242
7734
Thirdly, That part of Christianity seemeth a foolish thing, which presseth the life of faith, and not of sense.
Thirdly, That part of Christianity seems a foolish thing, which Presseth the life of faith, and not of sense.
ord, cst n1 pp-f np1 vvz dt j n1, r-crq vvz dt n1 pp-f n1, cc xx pp-f n1.
(24) verse (DIV2)
1350
Page 242
7735
Thus the world knoweth not what to make of it.
Thus the world Knoweth not what to make of it.
av dt n1 vvz xx r-crq pc-acp vvi pp-f pn31.
(24) verse (DIV2)
1350
Page 242
7736
That as the Heathens thought the Christians worshipped the clouds, because they had no Idols or sensible Images,
That as the heathens Thought the Christians worshipped the Clouds, Because they had no Idols or sensible Images,
cst p-acp dt n2-jn vvd dt njpg2 vvd dt n2, c-acp pns32 vhd dx n2 cc j n2,
(24) verse (DIV2)
1350
Page 242
7737
but looked up directly to Heaven:
but looked up directly to Heaven:
cc-acp vvd a-acp av-j p-acp n1:
(24) verse (DIV2)
1350
Page 242
7738
So worldly men think the godly please themselves with fancies and imaginations, because they talk of the promise, and living by faith, and not walking according to the sensible principles of the world;
So worldly men think the godly please themselves with fancies and Imaginations, Because they talk of the promise, and living by faith, and not walking according to the sensible principles of the world;
av j n2 vvb dt j vvi px32 p-acp n2 cc n2, c-acp pns32 vvb pp-f dt n1, cc vvg p-acp n1, cc xx vvg p-acp p-acp dt j n2 pp-f dt n1;
(24) verse (DIV2)
1350
Page 242
7739
yet the just shall live by faith, Rom. 1.17. A godly man like the earth is fastned upon nothing visible. When Habakkuk said, Habak. 3.17. Though the fig-tree did not blossome, &c. yet he would rejoyce in God his salvation.
yet the just shall live by faith, Rom. 1.17. A godly man like the earth is fastened upon nothing visible. When Habakkuk said, Habak. 3.17. Though the Fig tree did not blossom, etc. yet he would rejoice in God his salvation.
av dt j vmb vvi p-acp n1, np1 crd. dt j n1 av-j dt n1 vbz vvn p-acp pix j. c-crq np1 vvd, vvb. crd. cs dt n1 vdd xx vvi, av av pns31 vmd vvi p-acp np1 po31 n1.
(24) verse (DIV2)
1350
Page 242
7740
Would not worldly men think this was his folly, rather than faith? So when Paul said, He was poor, yet making many rich,
Would not worldly men think this was his folly, rather than faith? So when Paul said, He was poor, yet making many rich,
vmd xx j n2 vvb d vbds po31 n1, av-c cs n1? av c-crq np1 vvd, pns31 vbds j, av vvg d j,
(24) verse (DIV2)
1350
Page 242
7741
and as having nothing, yet possessing all things, 2 Cor. 6.10.and as having nothing, yet possessing all things, 2 Cor. 6.10.
cc a-acp vhg pix, av vvg d n2, crd np1 crd.
(24) verse (DIV2)
1350
Page 242
7937
Will thy wealth avail thee in the day of Gods wrath? Will thy pleasures of sinne continue with thee,
Will thy wealth avail thee in the day of God's wrath? Will thy pleasures of sin continue with thee,
n1 po21 n1 vvi pno21 p-acp dt n1 pp-f npg1 n1? n1 po21 n2 pp-f n1 vvi p-acp pno21,
(25) verse (DIV2)
1382
Page 248
7742
Doth not the world count this folly? When Paul said to the believers, That all things were theirs, would they not say like Festus, not much learning,
Does not the world count this folly? When Paul said to the believers, That all things were theirs, would they not say like Festus, not much learning,
vdz xx dt n1 vvb d n1? c-crq np1 vvd p-acp dt n2, cst d n2 vbdr png32, vmd pns32 xx vvi av-j np1, xx d n1,
(24) verse (DIV2)
1350
Page 242
7743
but much ignorance had made him mad? Lastly, To acknowledge Christ and his way, though to our outward undoing. This seemeth great folly:
but much ignorance had made him mad? Lastly, To acknowledge christ and his Way, though to our outward undoing. This seems great folly:
cc-acp d n1 vhd vvn pno31 j? ord, pc-acp vvi np1 cc po31 n1, cs p-acp po12 j n-vvg. d vvz j n1:
(24) verse (DIV2)
1350
Page 242
7744
our Saviour therefore doth so fortifie his Disciples, That they should not be offended at troubles, that they should be hated of all men, that they should account it an happy thing to be persecuted for his sake.
our Saviour Therefore does so fortify his Disciples, That they should not be offended At Troubles, that they should be hated of all men, that they should account it an happy thing to be persecuted for his sake.
po12 n1 av vdz av vvi po31 n2, cst pns32 vmd xx vbi vvn p-acp n2, cst pns32 vmd vbi vvn pp-f d n2, cst pns32 vmd vvi pn31 dt j n1 pc-acp vbi vvn p-acp po31 n1.
(24) verse (DIV2)
1351
Page 242
7745
And we see the Apostles and Martyrs chusing the greatest torments, rather than to deny any of Christs Truths.
And we see the Apostles and Martyrs choosing the greatest torments, rather than to deny any of Christ Truths.
cc pns12 vvb dt n2 cc n2 vvg dt js n2, av-c cs pc-acp vvi d pp-f npg1 n2.
(24) verse (DIV2)
1351
Page 242
7746
Now what a foolish thing doth the world account this, not to be any thing, to do any thing, to say,
Now what a foolish thing does the world account this, not to be any thing, to do any thing, to say,
av q-crq dt j n1 vdz dt n1 vvb d, xx pc-acp vbi d n1, pc-acp vdi d n1, pc-acp vvi,
(24) verse (DIV2)
1351
Page 242
7747
and unsay, to believe and disbelieve, to save a mans estate, and his life? As the persecutour told Basil the great, in this thing indeed great,
and unsay, to believe and disbelieve, to save a men estate, and his life? As the persecutor told Basil the great, in this thing indeed great,
cc vvb, pc-acp vvi cc vvi, pc-acp vvi dt ng1 n1, cc po31 n1? p-acp dt n1 vvd np1 dt j, p-acp d n1 av j,
(24) verse (DIV2)
1351
Page 242
7748
Why would he lose his life for meer neceties and words;
Why would he loose his life for mere neceties and words;
q-crq vmd pns31 vvi po31 n1 p-acp j n2 cc n2;
(24) verse (DIV2)
1351
Page 242
7749
it was but saying so and so, a little matter, and all should be well? Thus the matter of Religion and godlinesse, is counted such a nicety,
it was but saying so and so, a little matter, and all should be well? Thus the matter of Religion and godliness, is counted such a nicety,
pn31 vbds p-acp vvg av cc av, dt j n1, cc d vmd vbi av? av dt n1 pp-f n1 cc n1, vbz vvn d dt n1,
(24) verse (DIV2)
1351
Page 242
7750
or nothing, to a mans wealth, and outward accommodations, that he will, as was said of one Bishop, sing Canticum novum, and yet never be out of tune, because alwayes serving the times.
or nothing, to a men wealth, and outward accommodations, that he will, as was said of one Bishop, sing Canticum novum, and yet never be out of tune, Because always serving the times.
cc pix, p-acp dt ng1 n1, cc j n2, cst pns31 vmb, c-acp vbds vvn pp-f crd n1, vvb np1 fw-la, cc av av-x vbi av pp-f n1, c-acp av vvg dt n2.
(24) verse (DIV2)
1351
Page 242
7751
Ʋse of Admonition. If thou wilt be Christs Disciple indeed, know the glory and reputation of the world,Ʋse of Admonition. If thou wilt be Christ Disciple indeed, know the glory and reputation of the world,
n1 pp-f n1. cs pns21 vm2 vbi npg1 n1 av, vvb dt n1 cc n1 pp-f dt n1,
(24) verse (DIV2)
1352
Page 242
7752
and his commands practised, are not consistent together.
and his commands practised, Are not consistent together.
cc po31 n2 vvn, vbr xx j av.
(24) verse (DIV2)
1352
Page 242
7753
Thou canst not be judged a wise man, a discreet man, and yet a violent man for the kingdome of Heaven;
Thou Canst not be judged a wise man, a discreet man, and yet a violent man for the Kingdom of Heaven;
pns21 vm2 xx vbi vvn dt j n1, dt j n1, cc av dt j n1 p-acp dt n1 pp-f n1;
(24) verse (DIV2)
1352
Page 242
7754
if you goe faster, or beyond the common formality of most men, you have lost your repute presently.
if you go faster, or beyond the Common formality of most men, you have lost your repute presently.
cs pn22 vvb av-jc, cc p-acp dt j n1 pp-f ds n2, pn22 vhb vvn po22 n1 av-j.
(24) verse (DIV2)
1352
Page 242
7755
As was said of Naaman, He was a great man, a mighty man, but he was a Leper. Thus doe thou expect;
As was said of Naaman, He was a great man, a mighty man, but he was a Leper. Thus do thou expect;
a-acp vbds vvn pp-f np1, pns31 vbds dt j n1, dt j n1, cc-acp pns31 vbds dt n1. av vdb pns21 vvi;
(24) verse (DIV2)
1352
Page 242
7756
a rich man, a good natured man, an honest man, but too forward, too much for purity and precisenesse.
a rich man, a good natured man, an honest man, but too forward, too much for purity and preciseness.
dt j n1, dt j j-vvn n1, dt j n1, cc-acp av av-j, av av-d p-acp n1 cc n1.
(24) verse (DIV2)
1352
Page 242
7757
Oh that ever this should be among Christians! The Jew loveth the most zealous Jew; The Papist, the most devout Papist;
O that ever this should be among Christians! The Jew loves the most zealous Jew; The Papist, the most devout Papist;
uh cst av d vmd vbi p-acp np1! dt np1 vvz dt av-ds j np1; dt njp, dt av-ds j njp;
(24) verse (DIV2)
1352
Page 242
7758
but we reformed Protestants, love not those whose tongues and lives doe most protest, both against Idolatry and all wickednesse.
but we reformed Protestants, love not those whose tongues and lives do most protest, both against Idolatry and all wickedness.
cc-acp pns12 vvd n2, vvb xx d r-crq n2 cc n2 vdb av-ds vvb, av-d p-acp n1 cc d n1.
(24) verse (DIV2)
1352
Page 242
7759
Well, doe not thou give over for all that; for though they judge it folly, yet thou awest their conscience secretly.
Well, do not thou give over for all that; for though they judge it folly, yet thou awest their conscience secretly.
uh-av, vdb xx pns21 vvi a-acp p-acp d d; c-acp cs pns32 vvb pn31 n1, av pns21 vvd2 po32 n1 av-jn.
(24) verse (DIV2)
1352
Page 242
7760
Let him become a fool, that he may be wise. The Preceptive part, or Duty injoyned hath been considered, Let him become a fool. Let him become a fool, that he may be wise. The Preceptive part, or Duty enjoined hath been considered, Let him become a fool.
vvb pno31 vvi dt n1, cst pns31 vmb vbi j. dt j n1, cc n1 vvd vhz vbn vvn, vvb pno31 vvi dt n1.
(24) verse (DIV2)
1353
Page 243
7761
It's pity to lose the least oar of this gold;
It's pity to loose the least oar of this gold;
pn31|vbz n1 pc-acp vvi dt ds n1 pp-f d n1;
(24) verse (DIV2)
1355
Page 243
7762
and therefore I shall at this time insist on the last particular, which is, the Effect or Benefit of this Duty, That he may be wise, NONLATINALPHABET.
and Therefore I shall At this time insist on the last particular, which is, the Effect or Benefit of this Duty, That he may be wise,.
cc av pns11 vmb p-acp d n1 vvi p-acp dt ord j, r-crq vbz, dt vvb cc n1 pp-f d n1, cst pns31 vmb vbi j,.
(24) verse (DIV2)
1355
Page 243
7763
There are two Greek words among others, which the Scripture useth, NONLATINALPHABET, and NONLATINALPHABET. Now NONLATINALPHABET seemeth to be larger;
There Are two Greek words among Others, which the Scripture uses,, and. Now seems to be larger;
pc-acp vbr crd jp n2 p-acp n2-jn, r-crq dt n1 vvz,, cc. av vvz pc-acp vbi jc;
(24) verse (DIV2)
1355
Page 243
7764
for that comprehends not only the acts of the understanding, but of the will and the affections ;
for that comprehends not only the acts of the understanding, but of the will and the affections;
c-acp cst vvz xx av-j dt n2 pp-f dt vvg, p-acp pp-f dt vmb cc dt n2;
(24) verse (DIV2)
1355
Page 243
7765
and this is called the wisdome after the flesh, Rom. 8. because the whole power of the soul is concerned therein;
and this is called the Wisdom After the Flesh, Rom. 8. Because the Whole power of the soul is concerned therein;
cc d vbz vvn dt n1 p-acp dt n1, np1 crd c-acp dt j-jn n1 pp-f dt n1 vbz vvn av;
(24) verse (DIV2)
1355
Page 243
7766
but this in my Text doth chiefly relate to the mind and understanding of a man;
but this in my Text does chiefly relate to the mind and understanding of a man;
cc-acp d p-acp po11 n1 vdz av-jn vvi p-acp dt n1 cc n1 pp-f dt n1;
(24) verse (DIV2)
1355
Page 243
7767
though Sapientia be à sapere, a metaphor from the taste;
though Sapientia be à Sapere, a metaphor from the taste;
cs fw-la vbb fw-fr fw-la, dt n1 p-acp dt n1;
(24) verse (DIV2)
1355
Page 243
7768
as the palate discerneth of meats, so doth a wise man of the nature of things.
as the palate discerneth of Meats, so does a wise man of the nature of things.
c-acp dt n1 vvz pp-f n2, av vdz dt j n1 pp-f dt n1 pp-f n2.
(24) verse (DIV2)
1355
Page 243
7769
Now much dispute there hath been among Heathens, What wisdome is? and, Who is the wisest man? The wisest of the Heathens would not arrogate to themselves to be NONLATINALPHABET,
Now much dispute there hath been among heathens, What Wisdom is? and, Who is the Wisest man? The Wisest of the heathens would not arrogate to themselves to be,
av av-d vvi a-acp vhz vbn p-acp n2-jn, r-crq n1 vbz? cc, r-crq vbz dt js n1? dt js pp-f dt n2-jn vmd xx vvi p-acp px32 pc-acp vbi,
(24) verse (DIV2)
1355
Page 243
7770
but NONLATINALPHABET, Lovers of wisdome. But we see Paul in this Text tels us, where indeed wisdome is to be had,
but, Lovers of Wisdom. But we see Paul in this Text tells us, where indeed Wisdom is to be had,
cc-acp, n2 pp-f n1. cc-acp pns12 vvb np1 p-acp d n1 vvz pno12, c-crq av n1 vbz pc-acp vbi vhn,
(24) verse (DIV2)
1355
Page 243
7771
and that is only from God, through the Scriptures ; all the humane wisdome of the world being indeed folly.
and that is only from God, through the Scriptures; all the humane Wisdom of the world being indeed folly.
cc d vbz j p-acp np1, p-acp dt n2; d dt j n1 pp-f dt n1 vbg av n1.
(24) verse (DIV2)
1355
Page 243
7772
Hence are Luthers propositions, Qui sine periculo velit in Aristotele philosophars, necesse est ut ante bene stultificetur in Christo.
Hence Are Luthers propositions, Qui sine periculo velit in Aristotle philosophars, Necessary est ut ante bene stultificetur in Christ.
av vbr np1 n2, fw-la fw-la fw-la fw-la p-acp np1 vvz, n1 fw-la fw-la fw-la fw-la fw-la p-acp fw-la.
(24) verse (DIV2)
1355
Page 243
7773
And againe, Nemo bene philosophatur nisi stultus, id est, Christianus. Observe,
And again, Nemo bene philosophatur nisi stultus, id est, Christian. Observe,
cc av, np1 fw-la fw-la fw-la fw-la, fw-la fw-la, np1. vvb,
(24) verse (DIV2)
1355
Page 243
7774
That onely in the Church of God, Observ. That true wisdom is only in the Church of God demonstrated. That only in the Church of God, Observation That true Wisdom is only in the Church of God demonstrated.
cst av-j p-acp dt n1 pp-f np1, np1 cst j n1 vbz av-j p-acp dt n1 pp-f np1 vvn.
(24) verse (DIV2)
1356
Page 243
7775
or in Christianity is true wisdome. As there is no salvation, so there is no wisdome out of the Church.or in Christianity is true Wisdom. As there is no salvation, so there is no Wisdom out of the Church.
cc p-acp np1 vbz j n1. p-acp pc-acp vbz dx n1, av pc-acp vbz dx n1 av pp-f dt n1.
(24) verse (DIV2)
1356
Page 243
7776
That which hath the appearance of so much folly and absurdity, is indeed the onely true wisdome;
That which hath the appearance of so much folly and absurdity, is indeed the only true Wisdom;
d r-crq vhz dt n1 pp-f av d n1 cc n1, vbz av dt j j n1;
(24) verse (DIV2)
1357
Page 243
7777
and that will appear in several particulars, wherein I shall not take wisdome in so strict a sense, as Aristotle sometimes doth;
and that will appear in several particulars, wherein I shall not take Wisdom in so strict a sense, as Aristotle sometime does;
cc cst vmb vvi p-acp j n2-j, c-crq pns11 vmb xx vvi n1 p-acp av j dt n1, c-acp np1 av vdz;
(24) verse (DIV2)
1357
Page 243
7778
for the knowledge only of most excellent and admirable things. Nor, as others, making wisdome to be only of divine things; science of natural things; and prudence of humane things.
for the knowledge only of most excellent and admirable things. Nor, as Others, making Wisdom to be only of divine things; science of natural things; and prudence of humane things.
c-acp dt n1 av-j pp-f ds j cc j n2. ccx, c-acp n2-jn, vvg n1 pc-acp vbi j pp-f j-jn n2; n1 pp-f j n2; cc n1 pp-f j n2.
(24) verse (DIV2)
1357
Page 243
7779
But I shall take it as largely, as the Scripture, which under wisdom comprehends the whole way of faith and godlinesse.
But I shall take it as largely, as the Scripture, which under Wisdom comprehends the Whole Way of faith and godliness.
p-acp pns11 vmb vvi pn31 a-acp av-j, c-acp dt n1, r-crq p-acp n1 vvz dt j-jn n1 pp-f n1 cc n1.
(24) verse (DIV2)
1357
Page 243
7780
That therefore only true wisdom is in the Church of God, appeareth several wayes:
That Therefore only true Wisdom is in the Church of God, appears several ways:
cst av av-j j n1 vbz p-acp dt n1 pp-f np1, vvz j n2:
(24) verse (DIV2)
1357
Page 243
7781
First, Here we have the only Rule of wisdome, which is, the Scriptures; so that all people without this sit in darknesse,
First, Here we have the only Rule of Wisdom, which is, the Scriptures; so that all people without this fit in darkness,
ord, av pns12 vhb dt av-j vvi pp-f n1, r-crq vbz, dt n2; av cst d n1 p-acp d vvb p-acp n1,
(24) verse (DIV2)
1358
Page 243
7995
and chose the poor, foolish, and contemptible Instruments.
and chosen the poor, foolish, and contemptible Instruments.
cc vvd dt j, j, cc j n2.
(25) verse (DIV2)
1389
Page 250
7782
and want the starre to bring them to Christ or happinesse David doth in many places acknowledge this excellent property of Gods Word, That it giveth wisdome to the simple. and want the star to bring them to christ or happiness David does in many places acknowledge this excellent property of God's Word, That it gives Wisdom to the simple.
cc vvb dt n1 pc-acp vvi pno32 p-acp np1 cc n1 np1 vdz p-acp d n2 vvi d j n1 pp-f npg1 n1, cst pn31 vvz n1 p-acp dt j.
(24) verse (DIV2)
1358
Page 243
7783
Jer. 8 9. They have refused the word of God, and what wisdome can be in them? Thus you see, that only Christians have the true Rule of wisdome, viz. Gods Word.
Jer. 8 9. They have refused the word of God, and what Wisdom can be in them? Thus you see, that only Christians have the true Rule of Wisdom, viz. God's Word.
np1 crd crd pns32 vhb vvn dt n1 pp-f np1, cc r-crq n1 vmb vbi p-acp pno32? av pn22 vvb, cst av-j np1 vhb dt j n1 pp-f n1, n1 npg1 n1.
(24) verse (DIV2)
1358
Page 243
7784
But oh the ingratitude and rebellion of many, who love their folly and their darknesse, when yet they may be thus spiritually wise!
But o the ingratitude and rebellion of many, who love their folly and their darkness, when yet they may be thus spiritually wise!
p-acp uh dt n1 cc n1 pp-f d, r-crq vvb po32 n1 cc po32 n1, c-crq av pns32 vmb vbi av av-j j!
(24) verse (DIV2)
1358
Page 243
7785
Who is there that readeth this Book, to believe accordingly, to inflame his affections, and order his life accordingly? Who looketh into this Glasse, to dresse himself,
Who is there that readeth this Book, to believe accordingly, to inflame his affections, and order his life accordingly? Who looks into this Glass, to dress himself,
q-crq vbz a-acp cst vvz d n1, pc-acp vvi av-vvg, p-acp vvi po31 n2, cc vvi po31 n1 av-vvg? q-crq vvz p-acp d n1, pc-acp vvi px31,
(24) verse (DIV2)
1358
Page 243
7786
and compose himself according to those commands? No folly, no cause of repentance would be in us, could we keep exactly to this Rule.
and compose himself according to those commands? No folly, no cause of Repentance would be in us, could we keep exactly to this Rule.
cc vvi px31 vvg p-acp d n2? dx n1, dx n1 pp-f n1 vmd vbi p-acp pno12, vmd pns12 vvi av-j p-acp d n1.
(24) verse (DIV2)
1358
Page 243
7787
O me nunquam sapientem, cryed Tully, when deprived of all his hopes: But O me semper sapientem, may the godly say, while keeping close to Gods Word.Oh me Never sapientem, cried Tully, when deprived of all his hope's: But Oh me semper sapientem, may the godly say, while keeping close to God's Word.
uh pno11 fw-la fw-la, vvd np1, c-crq vvn pp-f d po31 n2: cc-acp uh pno11 fw-la fw-la, vmb dt j vvi, cs vvg av-j p-acp npg1 n1.
(24) verse (DIV2)
1358
Page 243
7788
Though thou art no Scholar, no learned man; though poor and contemptible, yet from the Scripture thou mayest learne great and admirable wisdome.
Though thou art no Scholar, no learned man; though poor and contemptible, yet from the Scripture thou Mayest Learn great and admirable Wisdom.
cs pns21 vb2r dx n1, dx j n1; cs j cc j, av p-acp dt n1 pns21 vm2 vvi j cc j n1.
(24) verse (DIV2)
1358
Page 243
7789
Secondly, Only in the Church is true wisdome, because this cometh from God above, and is by divine infusion into us.
Secondly, Only in the Church is true Wisdom, Because this comes from God above, and is by divine infusion into us.
ord, av-j p-acp dt n1 vbz j n1, c-acp d vvz p-acp np1 a-acp, cc vbz p-acp j-jn n1 p-acp pno12.
(24) verse (DIV2)
1359
Page 244
7790
Men may be moral wise men, and have great political prudence, as Cato was called the Wise;
Men may be moral wise men, and have great political prudence, as Cato was called the Wise;
n2 vmb vbi j j n2, cc vhb j j n1, c-acp np1 vbds vvn dt j;
(24) verse (DIV2)
1359
Page 244
7791
but we Christians are to expect a wisdome from above, or an heavenly wisdome, as the Scripture cals it, Jam. 3, 17. Alas, every man naturally,
but we Christians Are to expect a Wisdom from above, or an heavenly Wisdom, as the Scripture calls it, Jam. 3, 17. Alas, every man naturally,
cc-acp pns12 njpg2 vbr pc-acp vvi dt n1 p-acp a-acp, cc dt j n1, c-acp dt n1 vvz pn31, np1 crd, crd np1, d n1 av-j,
(24) verse (DIV2)
1359
Page 244
7792
though of never so much raised intellectual abilities in humane things, is a very fool and mad man in heavenly and spiritual things.
though of never so much raised intellectual abilities in humane things, is a very fool and mad man in heavenly and spiritual things.
c-acp pp-f av av av-d vvn j n2 p-acp j n2, vbz dt j n1 cc j n1 p-acp j cc j n2.
(24) verse (DIV2)
1359
Page 244
7793
Therefore this wisdome is a gift of God, and is the eye or chief part of our godlinesse.
Therefore this Wisdom is a gift of God, and is the eye or chief part of our godliness.
av d n1 vbz dt n1 pp-f np1, cc vbz dt n1 cc j-jn n1 pp-f po12 n1.
(24) verse (DIV2)
1359
Page 244
7794
If any man want wisdom, let him ask it of God, Jam. 1. God indeed gave Solomon political prudence, and civil wisdom;If any man want Wisdom, let him ask it of God, Jam. 1. God indeed gave Solomon political prudence, and civil Wisdom;
cs d n1 vvb n1, vvb pno31 vvi pn31 pp-f np1, np1 crd np1 av vvd np1 j n1, cc j n1;
(24) verse (DIV2)
1359
Page 244
7795
but that which is necessary for all, is wisdom for their souls, and to walk in such wayes that bring to happinesse.
but that which is necessary for all, is Wisdom for their Souls, and to walk in such ways that bring to happiness.
cc-acp cst r-crq vbz j p-acp d, vbz n1 p-acp po32 n2, cc pc-acp vvi p-acp d n2 cst vvb p-acp n1.
(24) verse (DIV2)
1359
Page 244
7796
This wisdom a poor despised Christian may have, when a great learned Scholar may be without it.
This Wisdom a poor despised Christian may have, when a great learned Scholar may be without it.
d n1 dt j j-vvn np1 vmb vhi, c-crq dt j j n1 vmb vbi p-acp pn31.
(24) verse (DIV2)
1359
Page 244
7797
Thirdly, In Christianity there is only true wisdome, because there is only true godlinesse. Now in the Scripture phrase, To fear God, to live holily, to mortifie sinne ;
Thirdly, In Christianity there is only true Wisdom, Because there is only true godliness. Now in the Scripture phrase, To Fear God, to live holily, to mortify sin;
ord, p-acp np1 pc-acp vbz av-j j n1, c-acp pc-acp vbz av-j j n1. av p-acp dt n1 n1, pc-acp vvi np1, pc-acp vvi av-j, pc-acp vvi n1;
(24) verse (DIV2)
1360
Page 244
7798
this is wisdome, The fear of the Lord is the beginning of wisdom, Pro. 1.7. and to depart from evil is a good understanding.
this is Wisdom, The Fear of the Lord is the beginning of Wisdom, Pro 1.7. and to depart from evil is a good understanding.
d vbz n1, dt n1 pp-f dt n1 vbz dt n1 pp-f n1, np1 crd. cc pc-acp vvi p-acp n-jn vbz dt j n1.
(24) verse (DIV2)
1360
Page 244
7799
Hence all along in Solomons Proverbs, we see godlinesse called wisdome, and the godly man a wise man:
Hence all along in Solomons Proverbs, we see godliness called Wisdom, and the godly man a wise man:
av av-d a-acp p-acp np1 n2, pns12 vvb n1 vvn n1, cc dt j n1 dt j n1:
(24) verse (DIV2)
1360
Page 244
7800
As on the other side, a wicked man is the fool ▪ and he that sinneth is said to do foolishly. There is no Jewish piety, no Heathenish piety, only Christian piety, There cannot be any godlinesse,
As on the other side, a wicked man is the fool ▪ and he that Sinneth is said to do foolishly. There is no Jewish piety, no Heathenish piety, only Christian piety, There cannot be any godliness,
a-acp p-acp dt j-jn n1, dt j n1 vbz dt n1 ▪ cc pns31 cst vvz vbz vvn pc-acp vdi av-j. pc-acp vbz dx np1 n1, dx j n1, av-j np1 n1, a-acp vmbx vbi d n1,
(24) verse (DIV2)
1360
Page 244
7801
but where the Spirit of God sanctifieth and regenerateth. So then, if thou wouldst attain to true wisdome;
but where the Spirit of God Sanctifieth and regenerateth. So then, if thou Wouldst attain to true Wisdom;
cc-acp c-crq dt n1 pp-f np1 vvz cc vvz. av av, cs pns21 vmd2 vvi p-acp j n1;
(24) verse (DIV2)
1360
Page 244
7802
know that consisteth in the fear of God, and departing from all sinne. Thou art never more foolish and unwise, than when thou givest way to any lust;
know that Consisteth in the Fear of God, and departing from all sin. Thou art never more foolish and unwise, than when thou givest Way to any lust;
vvb cst vvz p-acp dt n1 pp-f np1, cc vvg p-acp d n1. pns21 vb2r av-x av-dc j cc j, cs c-crq pns21 vv2 n1 p-acp d n1;
(24) verse (DIV2)
1360
Page 244
7803
such things will cost thee a dear and bitter repentance:
such things will cost thee a dear and bitter Repentance:
d n2 vmb vvi pno21 dt j-jn cc j n1:
(24) verse (DIV2)
1360
Page 244
7804
Do not say, this wisdom is too high for thee, for by praying and seeking to God, thou mayest enjoy it.
Do not say, this Wisdom is too high for thee, for by praying and seeking to God, thou Mayest enjoy it.
vdb xx vvi, d n1 vbz av j p-acp pno21, c-acp p-acp vvg cc vvg p-acp np1, pns21 vm2 vvi pn31.
(24) verse (DIV2)
1360
Page 244
7805
Fourthly, Christianity teacheth the true wisdom, because that only enstructeth about the true and proper end of all our actions, which is happinesse.
Fourthly, Christianity Teaches the true Wisdom, Because that only enstructeth about the true and proper end of all our actions, which is happiness.
ord, np1 vvz dt j n1, c-acp cst av-j vvz p-acp dt j cc j n1 pp-f d po12 n2, r-crq vbz n1.
(24) verse (DIV2)
1361
Page 244
7806
How did the wise men of the world stagger up and down like giddy men in this point? Or like the blinde Sodomites, went groping up and down for the door, and could not find it;
How did the wise men of the world stagger up and down like giddy men in this point? Or like the blind Sodomites, went groping up and down for the door, and could not find it;
q-crq vdd dt j n2 pp-f dt n1 vvb a-acp cc a-acp av-j j n2 p-acp d n1? cc av-j dt j n2, vvd vvg a-acp cc a-acp p-acp dt n1, cc vmd xx vvi pn31;
(24) verse (DIV2)
1361
Page 244
7807
they knew not where, or what blessednesse was? but the Scripture doth plentifully teach us, wherein all true happinesse doth consist,
they knew not where, or what blessedness was? but the Scripture does plentifully teach us, wherein all true happiness does consist,
pns32 vvd xx c-crq, cc r-crq n1 vbds? cc-acp dt n1 vdz av-j vvi pno12, c-crq d j n1 vdz vvi,
(24) verse (DIV2)
1361
Page 244
7808
and that is, in the injoying God himself, his favour and love.
and that is, in the enjoying God himself, his favour and love.
cc d vbz, p-acp dt vvg np1 px31, po31 n1 cc n1.
(24) verse (DIV2)
1361
Page 244
7809
It's not riches, honours, pleasures, no nor virtue it self, but only God, and a propriety in him, that maketh happy;
It's not riches, honours, pleasures, no nor virtue it self, but only God, and a propriety in him, that makes happy;
pn31|vbz xx n2, n2, n2, uh-dx ccx n1 pn31 n1, cc-acp av-j np1, cc dt n1 p-acp pno31, cst vv2 j;
(24) verse (DIV2)
1361
Page 244
7810
He is the ocean, other things are but a drop; He is the Sunne, all creatures are but starres, deriving all light from him.
He is the Ocean, other things Are but a drop; He is the Sun, all creatures Are but Stars, deriving all Light from him.
pns31 vbz dt n1, j-jn n2 vbr p-acp dt n1; pns31 vbz dt n1, d n2 vbr cc-acp n2, vvg d n1 p-acp pno31.
(24) verse (DIV2)
1361
Page 244
7811
Seeing then a great part of wisdome lieth in the propounding of the true and right end,
Seeing then a great part of Wisdom lies in the propounding of the true and right end,
vvg av dt j n1 pp-f n1 vvz p-acp dt vvg pp-f dt j cc j-jn n1,
(24) verse (DIV2)
1361
Page 244
7812
then only by godlinesse do we come to have true wisdom.
then only by godliness do we come to have true Wisdom.
av av-j p-acp n1 vdb pns12 vvb pc-acp vhi j n1.
(24) verse (DIV2)
1361
Page 244
7813
Fourthly, In Christianity, we have not only the true end propounded, but the right means also, whereby we may attain it.
Fourthly, In Christianity, we have not only the true end propounded, but the right means also, whereby we may attain it.
ord, p-acp np1, pns12 vhb xx av-j dt j n1 vvn, cc-acp dt j-jn n2 av, c-crq pns12 vmb vvi pn31.
(24) verse (DIV2)
1362
Page 244
7814
For prudence lieth in the chusing of fit and conducible means to such an end:
For prudence lies in the choosing of fit and conducible means to such an end:
p-acp n1 vvz p-acp dt vvg pp-f j cc j n2 p-acp d dt n1:
(24) verse (DIV2)
1362
Page 244
7815
So that as in any art, no man can by his art produce artificial operations without fit tools:
So that as in any art, no man can by his art produce artificial operations without fit tools:
av cst a-acp p-acp d n1, dx n1 vmb p-acp po31 n1 vvi j n2 p-acp j n2:
(24) verse (DIV2)
1362
Page 244
7816
So neither can we in our actions as rational men, arrive to the true end. viz. happinesse;
So neither can we in our actions as rational men, arrive to the true end. viz. happiness;
av dx vmb pns12 p-acp po12 n2 p-acp j n2, vvb p-acp dt j n1. n1 n1;
(24) verse (DIV2)
1362
Page 244
7817
without those fit means appointed thereunto;
without those fit means appointed thereunto;
p-acp d j n2 vvn av;
(24) verse (DIV2)
1362
Page 244
7818
and this is only by Christ, as the meritorious cause, and by faith, as the instrumental ;
and this is only by christ, as the meritorious cause, and by faith, as the instrumental;
cc d vbz av-j p-acp np1, c-acp dt j n1, cc p-acp n1, c-acp dt j;
(24) verse (DIV2)
1362
Page 244
7819
by Christ we have peace with God, and by faith we are partakers of Christ. Now this whole order and dispensation the world is altogether ignorant of;
by christ we have peace with God, and by faith we Are partakers of christ. Now this Whole order and Dispensation the world is altogether ignorant of;
p-acp np1 pns12 vhb n1 p-acp np1, cc p-acp n1 pns12 vbr n2 pp-f np1. av d j-jn n1 cc n1 dt n1 vbz av j pp-f;
(24) verse (DIV2)
1362
Page 244
7820
all the wisdom of man would not pitch upon such a way as this, by Christ, and through faith in Christ.
all the Wisdom of man would not pitch upon such a Way as this, by christ, and through faith in christ.
d dt n1 pp-f n1 vmd xx vvi p-acp d dt n1 c-acp d, p-acp np1, cc p-acp n1 p-acp np1.
(24) verse (DIV2)
1362
Page 244
7821
But when Paul is made wise in an heavenly manner, He desireth to know nothing, but Christ crucified ;
But when Paul is made wise in an heavenly manner, He Desires to know nothing, but christ Crucified;
p-acp q-crq np1 vbz vvn j p-acp dt j n1, pns31 vvz pc-acp vvi pix, cc-acp np1 vvd;
(24) verse (DIV2)
1362
Page 244
7822
and, He accounts all things dung and drosse for the righteousnesse which is by faith, Phil. 3.9.
and, He accounts all things dung and dross for the righteousness which is by faith, Philip 3.9.
cc, pns31 vvz d n2 n1 cc n1 p-acp dt n1 r-crq vbz p-acp n1, np1 crd.
(24) verse (DIV2)
1362
Page 244
7823
Fifthly, By Christianity we are onely taught to avoid that which causeth repentance and grief of mind after it's done.
Fifthly, By Christianity we Are only taught to avoid that which Causes Repentance and grief of mind After it's done.
ord, p-acp np1 pns12 vbr av-j vvn pc-acp vvi d r-crq vvz n1 cc n1 pp-f n1 c-acp pn31|vbz vdn.
(24) verse (DIV2)
1363
Page 244
7824
David said, by the Word of God he was forewarned from sinne, Psal. 19. And, Then shall I not be confounded, when I have respect unto all thy Commandments, Psal. 119.6.David said, by the Word of God he was forewarned from sin, Psalm 19. And, Then shall I not be confounded, when I have respect unto all thy commandments, Psalm 119.6.
np1 vvd, p-acp dt n1 pp-f np1 pns31 vbds vvn p-acp n1, np1 crd np1, av vmb pns11 xx vbi vvn, c-crq pns11 vhb n1 p-acp d po21 n2, np1 crd.
(24) verse (DIV2)
1363
Page 245
7825
Well doth the Scripture say, Psal. 111.10. They have a good understanding, who do Gods Commandments ;
Well does the Scripture say, Psalm 111.10. They have a good understanding, who do God's commandments;
n1 vdz dt n1 vvb, np1 crd. pns32 vhb dt j n1, r-crq vdb ng1 n2;
(24) verse (DIV2)
1363
Page 245
7826
because all wickednesse, though sweet in the mouth, yet will prove wormwood in the belly.
Because all wickedness, though sweet in the Mouth, yet will prove wormwood in the belly.
c-acp d n1, cs j p-acp dt n1, av vmb vvi n1 p-acp dt n1.
(24) verse (DIV2)
1363
Page 245
7827
We have done foolishly, say they, who repent of their sins, Insipientis est dicere non putâram, fools use to say, I did not think such a thing;
We have done foolishly, say they, who Repent of their Sins, Insipientis est dicere non putâram, Fools use to say, I did not think such a thing;
pns12 vhb vdn av-j, vvb pns32, r-crq vvb pp-f po32 n2, fw-la fw-la fw-la fw-fr fw-la, n2 vvb pc-acp vvi, pns11 vdd xx vvi d dt n1;
(24) verse (DIV2)
1363
Page 245
7828
Oh I did not believe the guilt of sinne was so terrible!
O I did not believe the guilt of sin was so terrible!
uh pns11 vdd xx vvi dt n1 pp-f n1 vbds av j!
(24) verse (DIV2)
1363
Page 245
7829
I did not think the fury of God had been so overwhelming, I did not believe the sting of sinne had been so grievous!
I did not think the fury of God had been so overwhelming, I did not believe the sting of sin had been so grievous!
pns11 vdd xx vvi dt n1 pp-f np1 vhd vbn av vvg, pns11 vdd xx vvi dt n1 pp-f n1 vhd vbn av j!
(24) verse (DIV2)
1363
Page 245
7830
Thus all wicked men, they buy repentance and eternal torments it may be in Hell at a dear rate,
Thus all wicked men, they buy Repentance and Eternal torments it may be in Hell At a dear rate,
av d j n2, pns32 vvb n1 cc j n2 pn31 vmb vbi p-acp n1 p-acp dt j-jn n1,
(24) verse (DIV2)
1363
Page 245
7831
for the pleasures of sinne, which last for a moment.
for the pleasures of sin, which last for a moment.
p-acp dt n2 pp-f n1, r-crq ord p-acp dt n1.
(24) verse (DIV2)
1363
Page 245
7832
Oh then, what happy wisdome is it, so to live, and so to do, that a man afterwards shall have no cause to roar out for the guilt upon him!
O then, what happy Wisdom is it, so to live, and so to do, that a man afterwards shall have no cause to roar out for the guilt upon him!
uh av, r-crq j n1 vbz pn31, av pc-acp vvi, cc av pc-acp vdi, cst dt n1 av vmb vhi dx n1 pc-acp vvi av p-acp dt n1 p-acp pno31!
(24) verse (DIV2)
1363
Page 245
7833
that in the time of sicknesse, and hour of death thou mayest not cry out, Oh foolish and wretched man that I am!
that in the time of sickness, and hour of death thou Mayest not cry out, O foolish and wretched man that I am!
cst p-acp dt n1 pp-f n1, cc n1 pp-f n1 pns21 vm2 xx vvi av, uh j cc j n1 cst pns11 vbm!
(24) verse (DIV2)
1363
Page 245
7834
Oh that I had been wiser! but now I fear it is too late.
O that I had been Wiser! but now I Fear it is too late.
uh cst pns11 vhd vbn jc! cc-acp av pns11 vvb pn31 vbz av j.
(24) verse (DIV2)
1363
Page 245
7835
Sixthly, Christianity teacheth this wisdome, not so much to regard the present, as to provide for the future, to remember our later end, to provide for eternity.
Sixthly, Christianity Teaches this Wisdom, not so much to regard the present, as to provide for the future, to Remember our later end, to provide for eternity.
j, np1 vvz d n1, xx av av-d pc-acp vvi dt j, c-acp pc-acp vvi p-acp dt j-jn, pc-acp vvi po12 jc n1, pc-acp vvi p-acp n1.
(24) verse (DIV2)
1364
Page 245
7836
Prudens (they say) is quasi porro videns, seeing afarre off, whereas wicked men are said to be like bruit beasts, that are carried away with sensible objects, such as they, Let us eat and drink,
Prudens (they say) is quasi porro videns, seeing afar off, whereas wicked men Are said to be like bruit beasts, that Are carried away with sensible objects, such as they, Let us eat and drink,
np1 (pns32 vvb) vbz fw-la fw-la fw-la, vvg av a-acp, cs j n2 vbr vvn pc-acp vbi j n1 n2, cst vbr vvn av p-acp j n2, d c-acp pns32, vvb pno12 vvi cc vvi,
(24) verse (DIV2)
1364
Page 245
7837
for to morrow we shall die: for to morrow we shall die:
c-acp p-acp n1 pns12 vmb vvi:
(24) verse (DIV2)
1364
Page 245
7838
Such as Dives, as would have his goods in the life, and therefore he is called a fool, because he did not consider, what would be after, Thou fool, this night shall thy soul be taken from thee ', Luke 12.20.
Such as Dives, as would have his goods in the life, and Therefore he is called a fool, Because he did not Consider, what would be After, Thou fool, this night shall thy soul be taken from thee ', Lycia 12.20.
d c-acp vvz, p-acp vmd vhi po31 n2-j p-acp dt n1, cc av pns31 vbz vvn dt n1, c-acp pns31 vdd xx vvi, q-crq vmd vbi a-acp, pns21 n1, d n1 vmb po21 n1 vbi vvn p-acp pno21 ', av crd.
(24) verse (DIV2)
1364
Page 245
7839
But our Religion teacheth us better wisdome;
But our Religion Teaches us better Wisdom;
p-acp po12 n1 vvz pno12 j n1;
(24) verse (DIV2)
1364
Page 245
7840
Oh that they were wise (said God) that they would consider their later end! O that they were wise (said God) that they would Consider their later end!
uh cst pns32 vbdr j (vvd np1) d pns32 vmd vvi po32 jc n1!
(24) verse (DIV2)
1364
Page 245
8436
And thus only a godly man hath a sanctified right, or rather use to all things.
And thus only a godly man hath a sanctified right, or rather use to all things.
cc av av-j dt j n1 vhz dt j-vvn n-jn, cc av-c vvi p-acp d n2.
(27) verse (DIV2)
1477
Page 264
7841
Deut. 32.29 And certainly, this wisdome is of admirable consequence: For what worlds of gold would the damned give that they had had such wisdome,
Deuteronomy 32.29 And Certainly, this Wisdom is of admirable consequence: For what world's of gold would the damned give that they had had such Wisdom,
np1 crd cc av-j, d n1 vbz pp-f j n1: c-acp r-crq n2 pp-f n1 vmd dt j-vvn vvb cst pns32 vhd vhn d n1,
(24) verse (DIV2)
1364
Page 245
7842
while they lived in this world? David prayeth for this, Teach me to number my dayes, that I may apply my heart to wisdome, Psal. 90.12. Seventhly, Herein doth Christianity teach us true wisdome, because thereby we are inabled to improve the seasons and opportunities of grace.
while they lived in this world? David Prayeth for this, Teach me to number my days, that I may apply my heart to Wisdom, Psalm 90.12. Seventhly, Herein does Christianity teach us true Wisdom, Because thereby we Are enabled to improve the seasons and opportunities of grace.
cs pns32 vvd p-acp d n1? np1 vvz p-acp d, vvb pno11 pc-acp vvi po11 n2, cst pns11 vmb vvi po11 n1 p-acp n1, np1 crd. crd, av vdz np1 vvi pno12 j n1, c-acp av pns12 vbr vvn pc-acp vvi dt n2 cc n2 pp-f n1.
(24) verse (DIV2)
1364
Page 245
7843
It's accounted a great peece of worldly wisdome, to know the fit seasons of buying and selling.
It's accounted a great piece of worldly Wisdom, to know the fit seasons of buying and selling.
pn31|vbz vvn dt j n1 pp-f j n1, pc-acp vvi dt j n2 pp-f vvg cc vvg.
(24) verse (DIV2)
1365
Page 245
7844
Now Paul directs us in heavenly things, Walk circumspectly, not as fools, but as wise, redeeming the time, Ephes. 5.15, 16. What is a circumspect wise thing? Even to redeem the time;
Now Paul directs us in heavenly things, Walk circumspectly, not as Fools, but as wise, redeeming the time, Ephesians 5.15, 16. What is a circumspect wise thing? Even to Redeem the time;
av np1 vvz pno12 p-acp j n2, vvb av-j, xx p-acp n2, cc-acp c-acp j, vvg dt n1, np1 crd, crd q-crq vbz dt j j n1? j pc-acp vvi dt n1;
(24) verse (DIV2)
1365
Page 245
7845
we have spent much of our strength, of our time in the service of sinne, we have lost many an happy hour and opportunity;
we have spent much of our strength, of our time in the service of sin, we have lost many an happy hour and opportunity;
pns12 vhb vvn d pp-f po12 n1, pp-f po12 n1 p-acp dt n1 pp-f n1, pns12 vhb vvn d dt j n1 cc n1;
(24) verse (DIV2)
1365
Page 245
7846
Oh then this is wisdome, to redeem it, for the future to be more active, and that, because the dayes are evil!
O then this is Wisdom, to Redeem it, for the future to be more active, and that, Because the days Are evil!
uh av d vbz n1, pc-acp vvi pn31, p-acp dt j-jn pc-acp vbi av-dc j, cc cst, p-acp dt n2 vbr j-jn!
(24) verse (DIV2)
1365
Page 245
7847
There are many hinderances and oppositions to what is good.
There Are many hindrances and oppositions to what is good.
pc-acp vbr d n2 cc n2 p-acp r-crq vbz j.
(24) verse (DIV2)
1365
Page 245
7848
The Ant, though a little creature, is commended for natural wisdome, That it layeth up in Summer ;
The Ant, though a little creature, is commended for natural Wisdom, That it Layeth up in Summer;
dt n1, cs dt j n1, vbz vvn p-acp j n1, cst pn31 vvz a-acp p-acp n1;
(24) verse (DIV2)
1365
Page 245
7849
it knoweth the seasons to hoord up its corn:
it Knoweth the seasons to hoard up its corn:
pn31 vvz dt n2 pc-acp vvi a-acp po31 n1:
(24) verse (DIV2)
1365
Page 245
7850
And this will be our heavenly wisdome, to take the day of grace before the night come, wherein none can work, John 9.4. Our Saviour himself used this Argument, to shew, why he would not let slip that occasion of doing good on the Sabbath day.
And this will be our heavenly Wisdom, to take the day of grace before the night come, wherein none can work, John 9.4. Our Saviour himself used this Argument, to show, why he would not let slip that occasion of doing good on the Sabbath day.
cc d vmb vbi po12 j n1, pc-acp vvi dt n1 pp-f n1 p-acp dt n1 vvb, c-crq pix vmb vvi, np1 crd. po12 n1 px31 vvd d n1, pc-acp vvi, c-crq pns31 vmd xx vvi vvi d n1 pp-f vdg j p-acp dt n1 n1.
(24) verse (DIV2)
1365
Page 245
7851
Eighthly, Christian wisdome is seen in caution and circumspection, to refuse all the snares and temptations of sinne,
Eighthly, Christian Wisdom is seen in caution and circumspection, to refuse all the snares and temptations of sin,
j, njp n1 vbz vvn p-acp n1 cc n1, pc-acp vvi d dt n2 cc n2 pp-f n1,
(24) verse (DIV2)
1366
Page 245
7852
and to find out all the Devils methods and subtilties. For there are the depths of Satan, and the devices of Satan;and to find out all the Devils methods and subtleties. For there Are the depths of Satan, and the devices of Satan;
cc pc-acp vvi av d dt n2 n2 cc n2. c-acp a-acp vbr dt n2 pp-f np1, cc dt n2 pp-f np1;
(24) verse (DIV2)
1366
Page 245
7853
and sinne hath its pleasant baits and charms:
and sin hath its pleasant baits and charms:
cc n1 vhz po31 j n2 cc n2:
(24) verse (DIV2)
1366
Page 245
7854
So that unlesse a man have wisdome given him from above, he cannot but give up all his strength into some Dalilahs hands;
So that unless a man have Wisdom given him from above, he cannot but give up all his strength into Some Delilahs hands;
av cst cs dt n1 vhb n1 vvn pno31 p-acp a-acp, pns31 vmbx p-acp vvi a-acp d po31 n1 p-acp d npg1 n2;
(24) verse (DIV2)
1366
Page 245
7855
then there is also the enmity of the world; we must be wise as Serpents against that.
then there is also the enmity of the world; we must be wise as Serpents against that.
av a-acp vbz av dt n1 pp-f dt n1; pns12 vmb vbi j c-acp ng1 p-acp d.
(24) verse (DIV2)
1366
Page 245
7856
Ninthly, Herein Christianity giveth wisdome, because it helps to conquer and overcome all unruly passions, which while they rage, bereave us of all wisdom.
Ninthly, Herein Christianity gives Wisdom, Because it helps to conquer and overcome all unruly passion, which while they rage, bereave us of all Wisdom.
ord, av np1 vvz n1, c-acp pn31 vvz pc-acp vvi cc vvi d j n2, r-crq cs pns32 vvb, vvb pno12 pp-f d n1.
(24) verse (DIV2)
1367
Page 245
7857
Anger is a short madnesse, Difficile est amare & sapere ; Any affection prevailing throweth dust into the eye of the soul.
Anger is a short madness, Difficile est amare & Sapere; Any affection prevailing throweth dust into the eye of the soul.
n1 vbz dt j n1, fw-la fw-la fw-la cc fw-la; d n1 vvg vvz n1 p-acp dt n1 pp-f dt n1.
(24) verse (DIV2)
1367
Page 245
7858
Therefore Solomon saith, He that ruleth his own heart is greater than he that conquereth a City, Prov. 16.32. It teacheth also a moderate use of all earthly comforts, to marry, to buy, as if we did it not.
Therefore Solomon Says, He that Ruleth his own heart is greater than he that conquereth a city, Curae 16.32. It Teaches also a moderate use of all earthly comforts, to marry, to buy, as if we did it not.
av np1 vvz, pns31 cst vvz po31 d n1 vbz jc cs pns31 cst vvz dt n1, np1 crd. pn31 vvz av dt j n1 pp-f d j n2, pc-acp vvi, pc-acp vvi, c-acp cs pns12 vdd pn31 xx.
(24) verse (DIV2)
1367
Page 246
7859
Lastly, It is excellent to instruct us to bear afflictions, and how to abound. Only by that we can tell, how to be rich, and how to be poor,
Lastly, It is excellent to instruct us to bear afflictions, and how to abound. Only by that we can tell, how to be rich, and how to be poor,
ord, pn31 vbz j pc-acp vvi pno12 pc-acp vvi n2, cc c-crq pc-acp vvi. av-j p-acp cst pns12 vmb vvi, c-crq pc-acp vbi j, cc c-crq pc-acp vbi j,
(24) verse (DIV2)
1368
Page 246
7860
as Paul; I know how to abound, and how to want ; I am instructed (saith he) as in a great mystery:
as Paul; I know how to abound, and how to want; I am instructed (Says he) as in a great mystery:
c-acp np1; pns11 vvb c-crq pc-acp vvi, cc c-crq pc-acp vvi; pns11 vbm vvn (vvz pns31) c-acp p-acp dt j n1:
(24) verse (DIV2)
1368
Page 246
7861
he useth that word, which the Heathens did of their religious secrets, Phil. 4.12. Ʋse 1. Of Exhortation ;
he uses that word, which the heathens did of their religious secrets, Philip 4.12. Ʋse 1. Of Exhortation;
pns31 vvz d n1, r-crq dt n2-jn vdd pp-f po32 j n2-jn, np1 crd. j crd pp-f n1;
(24) verse (DIV2)
1368
Page 246
7862
Think you hear wisdome in the Scripture, and by the Ministers, crying aloud to you, as in the Proverbs, Oh ye simple love understanding!
Think you hear Wisdom in the Scripture, and by the Ministers, crying aloud to you, as in the Proverbs, O you simple love understanding!
vvb pn22 vvb n1 p-acp dt n1, cc p-acp dt n2, vvg av p-acp pn22, c-acp p-acp dt n2, uh pn22 j n1 n1!
(24) verse (DIV2)
1369
Page 246
7863
O ye foolish, why will ye passe by, and go on in sinne! Though thou hadst the knowledge and parts of an Angel;O you foolish, why will you pass by, and go on in sin! Though thou Hadst the knowledge and parts of an Angel;
sy pn22 j, q-crq vmb pn22 vvi p-acp, cc vvb a-acp p-acp n1! cs pns21 vhd2 dt n1 cc n2 pp-f dt n1;
(24) verse (DIV2)
1369
Page 246
7864
though thou hadst as much political wisdom as Solomon, yet if thou hast not this heavenly wisdome, thou art still a fool.
though thou Hadst as much political Wisdom as Solomon, yet if thou hast not this heavenly Wisdom, thou art still a fool.
cs pns21 vhd2 c-acp d j n1 p-acp np1, av cs pns21 vh2 xx d j n1, pns21 vb2r av dt n1.
(24) verse (DIV2)
1369
Page 246
7865
What though thou art wiser for the things of this world, yet if foolish in heavenly things, that earthly wisdome cannot help thee? Say then to thy self, Oh foolish and unwise sinner!
What though thou art Wiser for the things of this world, yet if foolish in heavenly things, that earthly Wisdom cannot help thee? Say then to thy self, O foolish and unwise sinner!
q-crq cs pns21 vb2r jc p-acp dt n2 pp-f d n1, av cs j p-acp j n2, cst j n1 vmbx vvi pno21? np1 av p-acp po21 n1, uh j cc j n1!
(24) verse (DIV2)
1369
Page 246
7866
Why do I take this moment of pleasure, for an eternity of torment? Oh foolish and blind man!
Why do I take this moment of pleasure, for an eternity of torment? O foolish and blind man!
q-crq vdb pns11 vvi d n1 pp-f n1, p-acp dt n1 pp-f n1? uh j cc j n1!
(24) verse (DIV2)
1369
Page 246
7867
Why do I let the day of grace, and the precious time of salvation passe away? Will not this be bitternesse in the later end?
Why do I let the day of grace, and the precious time of salvation pass away? Will not this be bitterness in the later end?
q-crq vdb pns11 vvb dt n1 pp-f n1, cc dt j n1 pp-f n1 vvi av? n1 xx d vbi n1 p-acp dt jc n1?
(24) verse (DIV2)
1369
Page 246
7868
Verse 19. For the wisdome of this world is foolishnesse with God, &c.Verse 19. For the Wisdom of this world is foolishness with God, etc.
n1 crd p-acp dt n1 pp-f d n1 vbz n1 p-acp np1, av
(25) verse (DIV2)
1369
Page 246
7869
THis Verse is brought in as a Cause or Reason, why a man should renounce earthly and worldly wisdome,
THis Verse is brought in as a Cause or Reason, why a man should renounce earthly and worldly Wisdom,
d n1 vbz vvn p-acp p-acp dt vvb cc n1, c-crq dt n1 vmd vvi j cc j n1,
(25) verse (DIV2)
1370
Page 246
7870
because it's foolishnesse with God. See here the different thoughts of God and man; the great admired worldly wisdome among men, is but foolishnesse with God ;
Because it's foolishness with God. See Here the different thoughts of God and man; the great admired worldly Wisdom among men, is but foolishness with God;
c-acp pn31|vbz n1 p-acp np1. vvb av dt j n2 pp-f np1 cc n1; dt j j-vvn j n1 p-acp n2, vbz p-acp n1 p-acp np1;
(25) verse (DIV2)
1370
Page 246
7871
and that which God cals true and real wisdome, men account foolishnesse ; but it's quickly decided, whose thoughts shall prevail, Gods or mans.
and that which God calls true and real Wisdom, men account foolishness; but it's quickly decided, whose thoughts shall prevail, God's or men.
cc cst r-crq np1 vvz j cc j n1, n2 vvb n1; cc-acp pn31|vbz av-j vvn, rg-crq n2 vmb vvi, n2 cc ng1.
(25) verse (DIV2)
1370
Page 246
7872
The words of the Text being a Reason asserted in a Proposition, we may consider, 1. The Subject. 2. The Predicate or Attribute.
The words of the Text being a Reason asserted in a Proposition, we may Consider, 1. The Subject. 2. The Predicate or Attribute.
dt n2 pp-f dt n1 vbg dt n1 vvn p-acp dt n1, pns12 vmb vvi, crd dt j-jn. crd dt vvb cc vvb.
(25) verse (DIV2)
1371
Page 246
7873
The Subject is, The wisdome of this world ;
The Subject is, The Wisdom of this world;
dt j-jn vbz, dt n1 pp-f d n1;
(25) verse (DIV2)
1372
Page 246
7874
by that you heard was meant all the knowledge, learning, and prudence which is attained in this world, by meer humane industry.
by that you herd was meant all the knowledge, learning, and prudence which is attained in this world, by mere humane industry.
p-acp cst pn22 vvd vbds vvn d dt n1, n1, cc n1 r-crq vbz vvn p-acp d n1, p-acp j j n1.
(25) verse (DIV2)
1372
Page 246
7875
This is the choice and most excellent pearl that the world hath: if their wisdome be thus folly, what then is their folly?
This is the choice and most excellent pearl that the world hath: if their Wisdom be thus folly, what then is their folly?
d vbz dt n1 cc av-ds j n1 cst dt n1 vhz: cs po32 n1 vbb av n1, r-crq av vbz po32 n1?
(25) verse (DIV2)
1372
Page 246
7876
2. There is the Attribute, It's foolishnesse with God.
2. There is the Attribute, It's foolishness with God.
crd pc-acp vbz dt vvb, pn31|vbz n1 p-acp np1.
(25) verse (DIV2)
1373
Page 246
7877
Though the wise men of this world have written several Books, as the Encomium hujus moriae, the praise of this folly;
Though the wise men of this world have written several Books, as the Encomium hujus Moriae, the praise of this folly;
cs dt j n2 pp-f d n1 vhb vvn j n2, c-acp dt fw-la fw-la fw-la, dt n1 pp-f d n1;
(25) verse (DIV2)
1373
Page 246
7878
yet God abhorreth and rejecteth it:
yet God abhorreth and rejecteth it:
av np1 vvz cc vvz pn31:
(25) verse (DIV2)
1373
Page 246
7879
It is foolishnesse with God, who is the only wise God, who is only able to judge and discern what things are.It is foolishness with God, who is the only wise God, who is only able to judge and discern what things Are.
pn31 vbz n1 p-acp np1, r-crq vbz dt j j np1, r-crq vbz av-j j pc-acp vvi cc vvi r-crq n2 vbr.
(25) verse (DIV2)
1373
Page 246
7880
There are many wise, learned men in the world, whose naked propositions we do more regard than other mens demonstrations But how much more should we acquiesce in Gods assertions? We may justly call all humane wisdome meer foolishnesse, because God doth so.
There Are many wise, learned men in the world, whose naked propositions we do more regard than other men's demonstrations But how much more should we acquiesce in God's assertions? We may justly call all humane Wisdom mere foolishness, Because God does so.
pc-acp vbr d j, j n2 p-acp dt n1, rg-crq j n2 pns12 vdb dc n1 cs j-jn ng2 n2 p-acp c-crq av-d av-dc vmd pns12 vvi p-acp npg1 n2? pns12 vmb av-j vvi d j n1 j n1, c-acp np1 vdz av.
(25) verse (DIV2)
1373
Page 246
7881
Now when the wisdome of the world is said to be foolishnesse with God, that is to be understood two wayes,
Now when the Wisdom of the world is said to be foolishness with God, that is to be understood two ways,
av c-crq dt n1 pp-f dt n1 vbz vvn pc-acp vbi n1 p-acp np1, cst vbz pc-acp vbi vvn crd n2,
(25) verse (DIV2)
1374
Page 246
7882
First, Actively, it is onely contriving, plotting and accomplishing foolish things.
First, Actively, it is only contriving, plotting and accomplishing foolish things.
ord, av-j, pn31 vbz av-j vvg, vvg cc vvg j n2.
(25) verse (DIV2)
1375
Page 246
7883
Secondly, Passively, God turneth it all to foolishnesse, as David prayed, God would turn Achitophels counsel into folly, 2 Sam. 15.31.
Secondly, Passively, God turns it all to foolishness, as David prayed, God would turn Achitophels counsel into folly, 2 Sam. 15.31.
ord, av-j, np1 vvz pn31 d p-acp n1, c-acp np1 vvd, np1 vmd vvi npg1 n1 p-acp n1, crd np1 crd.
(25) verse (DIV2)
1376
Page 247
7884
And as 1 Cor. 1. He hath chosen foolish things to confound the wise things of the world.
And as 1 Cor. 1. He hath chosen foolish things to confound the wise things of the world.
cc p-acp crd np1 crd pns31 vhz vvn j n2 pc-acp vvi dt j n2 pp-f dt n1.
(25) verse (DIV2)
1376
Page 247
7885
And this passive sense is a great part of the meaning, as appeareth by the two-fold testimony taken out of the Old Testament, which are to shew, that God doth befool and as easily destroy all the wisdome,
And this passive sense is a great part of the meaning, as appears by the twofold testimony taken out of the Old Testament, which Are to show, that God does befool and as Easily destroy all the Wisdom,
cc d j n1 vbz dt j n1 pp-f dt n1, c-acp vvz p-acp dt n1 n1 vvn av pp-f dt j n1, r-crq vbr pc-acp vvi, cst np1 vdz vvi cc c-acp av-j vvi d dt n1,
(25) verse (DIV2)
1376
Page 247
7886
and counsels of meer worldly men, as we blow down the houses of clay, that little children make in sport. Observe,
and Counsels of mere worldly men, as we blow down the houses of clay, that little children make in sport. Observe,
cc n2 pp-f j j n2, c-acp pns12 vvb a-acp dt n2 pp-f n1, cst j n2 vvb p-acp n1. vvb,
(25) verse (DIV2)
1376
Page 247
7887
That all the admired wisdome of a meer worldly man is nothing but contemptible folly before God. That all the admired Wisdom of a mere worldly man is nothing but contemptible folly before God.
cst d dt j-vvn n1 pp-f dt j j n1 vbz pix cc-acp j n1 p-acp np1.
(25) verse (DIV2)
1377
Page 247
7888
The worlds wise man is Gods fool; The world's wise man is God's fool;
dt ng1 j n1 vbz npg1 n1;
(25) verse (DIV2)
1378
Page 247
7889
he whose words and counsels in worldly matters, are as Achitophels in his dayes, like the oracles of God;
he whose words and Counsels in worldly matters, Are as Achitophels in his days, like the oracles of God;
pns31 rg-crq n2 cc n2 p-acp j n2, vbr p-acp npg1 p-acp po31 n2, av-j dt n2 pp-f np1;
(25) verse (DIV2)
1378
Page 247
7890
they are by God turned into meer foolishnesse.
they Are by God turned into mere foolishness.
pns32 vbr p-acp np1 vvd p-acp j n1.
(25) verse (DIV2)
1378
Page 247
7891
I shall first begin with that active foolishnesse, demonstrating by several particulars, That all worldly wisdome is meer folly. And
I shall First begin with that active foolishness, Demonstrating by several particulars, That all worldly Wisdom is mere folly. And
pns11 vmb ord vvi p-acp d j n1, vvg p-acp j n2-j, cst d j n1 vbz j n1. cc
(25) verse (DIV2)
1379
Page 247
7892
First, This is abundantly seen in all that Idolatry and superstition which the wisest of men are prone unto,
First, This is abundantly seen in all that Idolatry and Superstition which the Wisest of men Are prove unto,
ord, d vbz av-j vvn p-acp d cst n1 cc n1 r-crq dt js pp-f n2 vbr j p-acp,
(25) verse (DIV2)
1380
Page 247
7893
and wherein they do greatly applaud themselves. and wherein they do greatly applaud themselves.
cc c-crq pns32 vdb av-j vvi px32.
(25) verse (DIV2)
1380
Page 247
7894
What more foolish, ridiculous and absurd instances have we of folly, then of the Idolatry and superstitious worship, that the Oracles of their dayes have decreed? The Apostle Rom. 1.21. speaketh excellently to this purpose, Professing themselves wise, they became fools ;
What more foolish, ridiculous and absurd instances have we of folly, then of the Idolatry and superstitious worship, that the Oracles of their days have decreed? The Apostle Rom. 1.21. speaks excellently to this purpose, Professing themselves wise, they became Fools;
q-crq av-dc j, j cc j n2 vhb pns12 pp-f n1, av pp-f dt n1 cc j n1, cst dt n2 pp-f po32 n2 vhb vvn? dt n1 np1 crd. vvz av-j p-acp d n1, vvg px32 j, pns32 vvd n2;
(25) verse (DIV2)
1380
Page 247
7895
for their foolish heart was darkned:
for their foolish heart was darkened:
p-acp po32 j n1 vbds vvn:
(25) verse (DIV2)
1380
Page 247
7896
And wherein was this seen? In turning the glory of the invisible God, into an image of an Ox that eateth hay.
And wherein was this seen? In turning the glory of the invisible God, into an image of an Ox that Eateth hay.
cc q-crq vbds d vvn? p-acp vvg dt n1 pp-f dt j np1, p-acp dt n1 pp-f dt n1 cst vvz n1.
(25) verse (DIV2)
1380
Page 247
7897
This doth especially relate to the Aegyptians, who boasted of their great wisdome; and indeed they were the seminary of learning, it's said to all the world;
This does especially relate to the egyptians, who boasted of their great Wisdom; and indeed they were the seminary of learning, it's said to all the world;
d vdz av-j vvi p-acp dt njp2, r-crq vvd pp-f po32 j n1; cc av pns32 vbdr dt n1 pp-f n1, pn31|vbz vvn p-acp d dt n1;
(25) verse (DIV2)
1380
Page 247
8015
Take heed thou be not too wise, too proud of thy parts, and therefore God will passe thee by.
Take heed thou be not too wise, too proud of thy parts, and Therefore God will pass thee by.
vvb n1 pns21 vbb xx av j, av j pp-f po21 n2, cc av np1 vmb vvi pno21 p-acp.
(25) verse (DIV2)
1390
Page 251
7898
yet who more foolish in their Idolatry than they, worshipping an Ox, yea Mice, and Cats, and Crocodiles? This also might be demonstrated of the Grecians and Romans, while applauded for the wise men of the world.
yet who more foolish in their Idolatry than they, worshipping an Ox, yea Mice, and Cats, and Crocodiles? This also might be demonstrated of the Greeks and Romans, while applauded for the wise men of the world.
av q-crq n1 j p-acp po32 n1 cs pns32, vvg dt n1, uh np1, cc n2, cc n2? d av vmd vbi vvn pp-f dt njp2 cc np1, cs vvn p-acp dt j n2 pp-f dt n1.
(25) verse (DIV2)
1380
Page 247
7899
How absurd and foolish were they in their worship? Insomuch that Socrates was called an Atheist, meerly because he derided their many gods;
How absurd and foolish were they in their worship? Insomuch that Socrates was called an Atheist, merely Because he derided their many God's;
q-crq j cc j vbdr pns32 p-acp po32 n1? av cst npg1 vbds vvn dt n1, av-j c-acp pns31 vvn po32 d n2;
(25) verse (DIV2)
1380
Page 247
7900
and Austin relateth a great deal of excellent discourse, which Seneca hath against the Idolatry and Superstition than in use,
and Austin relateth a great deal of excellent discourse, which Senecca hath against the Idolatry and Superstition than in use,
cc np1 vvz dt j n1 pp-f j n1, r-crq np1 vhz p-acp dt n1 cc n1 cs p-acp n1,
(25) verse (DIV2)
1380
Page 247
7901
though that Tractate be not now among his Works. But these are Heathens;
though that Tractate be not now among his Works. But these Are heathens;
cs d vvi vbi xx av p-acp po31 vvz. p-acp d vbr n2-jn;
(25) verse (DIV2)
1380
Page 247
7902
and so no wonder if we shall find even in the Church of God, when men have followed their humane wisdome in prescribing the worship of God by that, they become vain and ridiculous:
and so no wonder if we shall find even in the Church of God, when men have followed their humane Wisdom in prescribing the worship of God by that, they become vain and ridiculous:
cc av dx n1 cs pns12 vmb vvi av p-acp dt n1 pp-f np1, c-crq n2 vhb vvn po32 j n1 p-acp vvg dt n1 pp-f np1 p-acp d, pns32 vvb j cc j:
(25) verse (DIV2)
1380
Page 247
7903
witnesse all that heap of foolish and superstitious Ceremonies, which Popery brought into the Church by degrees.
witness all that heap of foolish and superstitious Ceremonies, which Popery brought into the Church by Degrees.
vvb d cst n1 pp-f j cc j n2, r-crq n1 vvd p-acp dt n1 p-acp n2.
(25) verse (DIV2)
1380
Page 247
7904
That as the ridiculous deformity of an Ape lieth in imitating, or being like a man, and yet not a man:
That as the ridiculous deformity of an Ape lies in imitating, or being like a man, and yet not a man:
cst p-acp dt j n1 pp-f dt n1 vvz p-acp vvg, cc vbg av-j dt n1, cc av xx dt n1:
(25) verse (DIV2)
1380
Page 247
7905
So the absurd folly of all that superstitious worship did appear in the affectation of Religion and Devotion,
So the absurd folly of all that superstitious worship did appear in the affectation of Religion and Devotion,
av dt j n1 pp-f d cst j n1 vdd vvi p-acp dt n1 pp-f n1 cc n1,
(25) verse (DIV2)
1380
Page 247
7906
when indeed it was not so.
when indeed it was not so.
c-crq av pn31 vbds xx av.
(25) verse (DIV2)
1380
Page 247
7907
Now this great folly of Idolatry, the Scripture doth often aggravate, They have eyes, and see not, &c. And they that make them are like unto them.
Now this great folly of Idolatry, the Scripture does often aggravate, They have eyes, and see not, etc. And they that make them Are like unto them.
av d j n1 pp-f n1, dt n1 vdz av vvi, pns32 vhb n2, cc vvb xx, av cc pns32 cst vvb pno32 vbr av-j p-acp pno32.
(25) verse (DIV2)
1380
Page 247
7908
They are even such stupid Idols, as their Idols are.
They Are even such stupid Idols, as their Idols Are.
pns32 vbr av d j n2, c-acp po32 n2 vbr.
(25) verse (DIV2)
1380
Page 247
7909
And what holy derision doth the Prophet Eliah put upon Baals Priests, launcing and cutting themselves, crying, O Baal hear us, 1 King. 18.26.
And what holy derision does the Prophet Elijah put upon Baal's Priests, lancing and cutting themselves, crying, Oh Baal hear us, 1 King. 18.26.
cc q-crq j n1 vdz dt n1 np1 vvn p-acp npg1 n2, j-vvg cc vvg px32, vvg, uh np1 vvb pno12, crd n1. crd.
(25) verse (DIV2)
1380
Page 247
7910
Especially the Prophet Isaiah, describeth this bruitish folly, when he telleth us of the workmen, that with one peece of wood, he makes a fire,
Especially the Prophet Isaiah, Describeth this brutish folly, when he Telleth us of the workmen, that with one piece of wood, he makes a fire,
av-j dt n1 np1, vvz d j n1, c-crq pns31 vvz pno12 pp-f dt n2, cst p-acp crd n1 pp-f n1, pns31 vvz dt n1,
(25) verse (DIV2)
1380
Page 247
7911
and with another a god, Isa. 44.19.
and with Another a god, Isaiah 44.19.
cc p-acp j-jn dt n1, np1 crd.
(25) verse (DIV2)
1380
Page 247
7912
If you ask then, Wherein the great wisdome of the world is foolishnesse? I answer, in their Worship, in their Religion.
If you ask then, Wherein the great Wisdom of the world is foolishness? I answer, in their Worship, in their Religion.
cs pn22 vvb av, c-crq dt j n1 pp-f dt n1 vbz n1? pns11 vvb, p-acp po32 n1, p-acp po32 n1.
(25) verse (DIV2)
1380
Page 247
7913
All the golden Images, all the curious ornaments and vestments in worship, are but beggarly things, if compared with the pure spiritual worship of God.
All the golden Images, all the curious Ornament and vestments in worship, Are but beggarly things, if compared with the pure spiritual worship of God.
d dt j n2, d dt j n2 cc n2 p-acp n1, vbr cc-acp j n2, cs vvn p-acp dt j j n1 pp-f np1.
(25) verse (DIV2)
1380
Page 247
7914
Thus, when the Galatians apostatized from the pure Gospel-worship of Christ, and turned to antiquated Ceremonies, he cals them, Foolish Galatians, Chap. 3.1.
Thus, when the Galatians apostatized from the pure Gospel worship of christ, and turned to antiquated Ceremonies, he calls them, Foolish Galatians, Chap. 3.1.
av, c-crq dt np1 vvn p-acp dt j n1 pp-f np1, cc vvd p-acp vvn n2, pns31 vvz pno32, j np1, np1 crd.
(25) verse (DIV2)
1380
Page 247
7915
We doe not breake Christs command, when we call such fooles, because it's not from a causlesse anger, but a judicious zeal.
We do not break Christ command, when we call such Fools, Because it's not from a causeless anger, but a judicious zeal.
pns12 vdb xx vvi npg1 n1, c-crq pns12 vvb d n2, c-acp pn31|vbz xx p-acp dt j n1, cc-acp dt j n1.
(25) verse (DIV2)
1380
Page 248
7916
Secondly, Worldly wisdome is meer foolishnesse, because such men contrive and plot, and think to accomplish all their counsels by their own strength and way.
Secondly, Worldly Wisdom is mere foolishness, Because such men contrive and plot, and think to accomplish all their Counsels by their own strength and Way.
ord, j n1 vbz j n1, c-acp d n2 vvi cc n1, cc vvb pc-acp vvi d po32 n2 p-acp po32 d n1 cc n1.
(25) verse (DIV2)
1381
Page 248
7917
Now this is a very foolish and absurd thing:
Now this is a very foolish and absurd thing:
av d vbz dt av j cc j n1:
(25) verse (DIV2)
1381
Page 248
7918
for the thoughts of a man are in some respect from man, but the ordering and disposing of all things is from God. Jer. 10.23. I know Lord, it is not in man to order his own way.
for the thoughts of a man Are in Some respect from man, but the ordering and disposing of all things is from God. Jer. 10.23. I know Lord, it is not in man to order his own Way.
c-acp dt n2 pp-f dt n1 vbr p-acp d n1 p-acp n1, cc-acp dt n-vvg cc n-vvg pp-f d n2 vbz p-acp np1. np1 crd. pns11 vvb n1, pn31 vbz xx p-acp n1 pc-acp vvi po31 d n1.
(25) verse (DIV2)
1381
Page 248
7919
Thus you see Achitophel was a meer fool in the issue. And thus the Prophet Isaiah cryeth out, The princes of Zoan are fools, Isa. 19.11. even they that boasted in their wisdome.
Thus you see Ahithophel was a mere fool in the issue. And thus the Prophet Isaiah Cries out, The Princes of Zoan Are Fools, Isaiah 19.11. even they that boasted in their Wisdom.
av pn22 vvb np1 vbds dt j n1 p-acp dt n1. cc av dt n1 np1 vvz av, dt n2 pp-f n1 vbr n2, np1 crd. av pns32 cst vvd p-acp po32 n1.
(25) verse (DIV2)
1381
Page 248
7920
We reade of some Romane Emperours, and others, that did most foolishly affect a Deity, especially Caius Caesar, for which some thought him the Antichrist. Yea some of the Christian Emperours, did affect the attribute of God,
We read of Some Roman emperors, and Others, that did most foolishly affect a Deity, especially Caius Caesar, for which Some Thought him the Antichrist. Yea Some of the Christian emperors, did affect the attribute of God,
pns12 vvb pp-f d jp n2, cc n2-jn, cst vdd av-ds av-j vvi dt n1, av-j np1 np1, p-acp r-crq d vvd pno31 dt np1. uh d pp-f dt njp n2, vdd vvi dt n1 pp-f np1,
(25) verse (DIV2)
1381
Page 248
7921
as Constantius the Arian, that denied Eternity to the Sonne of God, yet would have men salute him with Aeternitas vestra. What blasphemous folly was this for a man, who was to be worms meat presently? Now in some respects, all the great wise men of the world do the like;
as Constantius the Arian, that denied Eternity to the Son of God, yet would have men salute him with Aeternitas Vestra. What blasphemous folly was this for a man, who was to be worms meat presently? Now in Some respects, all the great wise men of the world do the like;
c-acp np1 dt np1, cst vvd n1 p-acp dt n1 pp-f np1, av vmd vhi n2 vvi pno31 p-acp fw-la fw-es. q-crq j n1 vbds d p-acp dt n1, r-crq vbds pc-acp vbi n2 n1 av-j? av p-acp d n2, d dt j j n2 pp-f dt n1 vdb dt av-j;
(25) verse (DIV2)
1381
Page 248
7922
they take upon them a kind of Deity;
they take upon them a kind of Deity;
pns32 vvb p-acp pno32 dt n1 pp-f n1;
(25) verse (DIV2)
1381
Page 248
7923
they think to work and contrive all things by their own fortitude and wisdome, as he in the Poet, Virtus mihi numen & ensis, Quem te•eo.
they think to work and contrive all things by their own fortitude and Wisdom, as he in the Poet, Virtus mihi numen & ensis, Whom te•eo.
pns32 vvb pc-acp vvi cc vvi d n2 p-acp po32 d n1 cc n1, c-acp pns31 p-acp dt n1, fw-la fw-la fw-la cc fw-la, fw-la fw-la.
(25) verse (DIV2)
1381
Page 248
7924
And another, Ignavis est opus auxilio divino. But (alas) in all these things, men are meer fools:And Another, Ignavis est opus Auxilio divino. But (alas) in all these things, men Are mere Fools:
cc j-jn, fw-la fw-la fw-la fw-la fw-la. cc-acp (uh) p-acp d d n2, n2 vbr j n2:
(25) verse (DIV2)
1381
Page 248
7925
for their very thoughts and purposes are not in their own power, God fashioneth the hearts of men. Laban had other thoughts;
for their very thoughts and Purposes Are not in their own power, God fashioneth the hearts of men. Laban had other thoughts;
c-acp po32 j n2 cc n2 vbr xx p-acp po32 d n1, np1 vvz dt n2 pp-f n2. np1 vhd j-jn n2;
(25) verse (DIV2)
1381
Page 248
7926
Esau other thoughts than they intended.Esau other thoughts than they intended.
np1 j-jn n2 cs pns32 vvd.
(25) verse (DIV2)
1381
Page 248
7927
And as their thoughts are not in their own power, so much lesse are the accomplishments, or performances of them.
And as their thoughts Are not in their own power, so much less Are the accomplishments, or performances of them.
cc c-acp po32 n2 vbr xx p-acp po32 d n1, av d dc vbr dt n2, cc n2 pp-f pno32.
(25) verse (DIV2)
1381
Page 248
7928
But as the stone, when once flung away, is no more in the mans power; so neither is the performance of any thing under the command of humane wisdome.
But as the stone, when once flung away, is no more in the men power; so neither is the performance of any thing under the command of humane Wisdom.
cc-acp c-acp dt n1, c-crq a-acp vvd av, vbz dx dc p-acp dt ng1 n1; av av-dx vbz dt n1 pp-f d n1 p-acp dt n1 pp-f j n1.
(25) verse (DIV2)
1381
Page 248
7929
Thus they are foolish in all their counsels, The Lord knoweth the thoughts of the wise are vain, as it followeth,
Thus they Are foolish in all their Counsels, The Lord Knoweth the thoughts of the wise Are vain, as it follows,
av pns32 vbr j p-acp d po32 n2, dt n1 vvz dt n2 pp-f dt j vbr j, c-acp pn31 vvz,
(25) verse (DIV2)
1381
Page 248
7930
Thirdly, All worldly wisdome is folly, because it's onely attentive to get the good things of this world,
Thirdly, All worldly Wisdom is folly, Because it's only attentive to get the good things of this world,
ord, d j n1 vbz n1, c-acp pn31|vbz j j pc-acp vvi dt j n2 pp-f d n1,
(25) verse (DIV2)
1382
Page 248
7931
and never looketh to the world to come. and never looks to the world to come.
cc av-x vvz p-acp dt n1 pc-acp vvi.
(25) verse (DIV2)
1382
Page 248
7932
Oh that the worms of this world would see how foolish and bruitish they are in this particular! Luke 12.21.
O that the worms of this world would see how foolish and brutish they Are in this particular! Lycia 12.21.
uh cst dt n2 pp-f d n1 vmd vvi c-crq j cc j pns32 vbr p-acp d j! av crd.
(25) verse (DIV2)
1382
Page 248
7933
The Parable of the foolish rich man, who treasured up all the good things of this life, see what a conclusion the Parable hath from him, So is every one that is rich in this world,
The Parable of the foolish rich man, who treasured up all the good things of this life, see what a conclusion the Parable hath from him, So is every one that is rich in this world,
dt n1 pp-f dt j j n1, r-crq vvn a-acp d dt j n2 pp-f d n1, vvb r-crq dt n1 dt n1 vhz p-acp pno31, av vbz d pi cst vbz j p-acp d n1,
(25) verse (DIV2)
1382
Page 248
7934
and layeth not up treasure towards God. So is every one, that is, such a fool is every one:and Layeth not up treasure towards God. So is every one, that is, such a fool is every one:
cc vvz xx p-acp n1 p-acp np1. av vbz d pi, cst vbz, d dt n1 vbz d pi:
(25) verse (DIV2)
1382
Page 248
7935
Yet how is this folly praised for wisdome in this world? Give them the pleasures, the profits, the contents of this world,
Yet how is this folly praised for Wisdom in this world? Give them the pleasures, the profits, the contents of this world,
av q-crq vbz d n1 vvn p-acp n1 p-acp d n1? vvi pno32 dt n2, dt n2, dt n2 pp-f d n1,
(25) verse (DIV2)
1382
Page 248
7938
when the pangs and throbs of death shall once surprize thee? Well, go on and applaud thy self in thy pleasures, in thy greatnesse, in thy abundance,
when the pangs and throbs of death shall once surprise thee? Well, go on and applaud thy self in thy pleasures, in thy greatness, in thy abundance,
c-crq dt n2 cc n2 pp-f n1 vmb a-acp vvi pno21? uh-av, vvb a-acp cc vvb po21 n1 p-acp po21 n2, p-acp po21 n1, p-acp po21 n1,
(25) verse (DIV2)
1382
Page 248
7939
but know, that if abiding thus, thou wilt die a fool, and be damned a fool.
but know, that if abiding thus, thou wilt die a fool, and be damned a fool.
cc-acp vvb, cst cs vvg av, pns21 vm2 vvi dt n1, cc vbi vvn dt n1.
(25) verse (DIV2)
1382
Page 248
7940
Fourthly, They are actively foolish, because they are conceited of this wisdome, and boast of it.
Fourthly, They Are actively foolish, Because they Are conceited of this Wisdom, and boast of it.
ord, pns32 vbr av-j j, c-acp pns32 vbr vvn pp-f d n1, cc n1 pp-f pn31.
(25) verse (DIV2)
1383
Page 248
7941
This is a sure sign of a fool, to conceit himself wise, and to put confidence in it;
This is a sure Signen of a fool, to conceit himself wise, and to put confidence in it;
d vbz dt j n1 pp-f dt n1, p-acp n1 px31 j, cc pc-acp vvi n1 p-acp pn31;
(25) verse (DIV2)
1383
Page 248
7942
yea, he is more foolish than a fool;
yea, he is more foolish than a fool;
uh, pns31 vbz av-dc j cs dt n1;
(25) verse (DIV2)
1383
Page 248
7943
for Solomon saith, There is more hope of a fool than such a man, Prov. 26.12.
for Solomon Says, There is more hope of a fool than such a man, Curae 26.12.
p-acp np1 vvz, a-acp vbz dc n1 pp-f dt n1 cs d dt n1, np1 crd.
(25) verse (DIV2)
1383
Page 248
7944
Now herein is manifested the folly of all earthly wisdome, that it doth reject sound counsel:
Now herein is manifested the folly of all earthly Wisdom, that it does reject found counsel:
av av vbz vvn dt n1 pp-f d j n1, cst pn31 vdz vvi j n1:
(25) verse (DIV2)
1383
Page 248
7945
It counts its own wayes, and its own courses better, than what Christ or his Ministers do advise unto.
It counts its own ways, and its own courses better, than what christ or his Ministers do Advice unto.
pn31 vvz po31 d n2, cc po31 d n2 av-jc, cs r-crq np1 cc po31 n2 vdb vvi p-acp.
(25) verse (DIV2)
1383
Page 248
7946
Therefore saith Christ, Wisdome is justified of her children, Mat. 11.19. None but the children of God are able to approve and allow of the true Scripture-wisdome.
Therefore Says christ, Wisdom is justified of her children, Mathew 11.19. None but the children of God Are able to approve and allow of the true Scripture wisdom.
av vvz np1, n1 vbz vvn pp-f po31 n2, np1 crd. pix p-acp dt n2 pp-f np1 vbr j pc-acp vvi cc vvi pp-f dt j n1.
(25) verse (DIV2)
1383
Page 248
7947
You see Christ himself, the wisdome of the Father, in whom were the treasures of wisdome,
You see christ himself, the Wisdom of the Father, in whom were the treasures of Wisdom,
pn22 vvb np1 px31, dt n1 pp-f dt n1, p-acp ro-crq vbdr dt n2 pp-f n1,
(25) verse (DIV2)
1383
Page 248
7948
yet had all his counsel rejected with scorn by the Pharisees.
yet had all his counsel rejected with scorn by the Pharisees.
av vhd d po31 n1 vvn p-acp n1 p-acp dt np2.
(25) verse (DIV2)
1383
Page 248
7949
What flocking would there be to hear one speak that was raised out of the grave? But Christ came from Heaven, from the bosome of the Father;
What flocking would there be to hear one speak that was raised out of the grave? But christ Come from Heaven, from the bosom of the Father;
r-crq vvg vmd pc-acp vbi pc-acp vvi pi vvi cst vbds vvn av pp-f dt j? p-acp np1 vvd p-acp n1, p-acp dt n1 pp-f dt n1;
(25) verse (DIV2)
1383
Page 249
7950
who would not readily assent to what he should direct unto? Yet they would not hearken to his words;
who would not readily assent to what he should Direct unto? Yet they would not harken to his words;
r-crq vmd xx av-j vvi p-acp r-crq pns31 vmd vvi p-acp? av pns32 vmd xx vvi p-acp po31 n2;
(25) verse (DIV2)
1383
Page 249
7951
And why? Because they were not of God, John 8.47. as Christ told them.
And why? Because they were not of God, John 8.47. as christ told them.
cc q-crq? p-acp pns32 vbdr xx pp-f np1, np1 crd. c-acp np1 vvd pno32.
(25) verse (DIV2)
1383
Page 249
7952
Herein then the lamentable folly of all earthly wisdome is discovered, that it regards her own corrupt consultations,
Herein then the lamentable folly of all earthly Wisdom is discovered, that it regards her own corrupt Consultations,
av av dt j n1 pp-f d j n1 vbz vvn, cst pn31 vvz po31 d j n2,
(25) verse (DIV2)
1383
Page 249
7953
and the reasonings thereof more than Gods wisdome, or the Embassadours of Christ perswading them to the contrary.
and the reasonings thereof more than God's Wisdom, or the ambassadors of christ persuading them to the contrary.
cc dt n2-vvg av dc cs npg1 n1, cc dt n2 pp-f np1 vvg pno32 p-acp dt n-jn.
(25) verse (DIV2)
1383
Page 249
7954
Thou art therefore to unteach thy self, all thy former principles, all thy former conclusions before thou canst be taught by God.
Thou art Therefore to unteach thy self, all thy former principles, all thy former conclusions before thou Canst be taught by God.
pns21 vb2r av pc-acp vvi po21 n1, d po21 j n2, d po21 j n2 c-acp pns21 vm2 vbi vvn p-acp np1.
(25) verse (DIV2)
1383
Page 249
7955
Fifthly, It must needs be folly, because it's directly contrary unto God, and his wayes, which are only wise. Rom. 8.7. The wisdome of the flesh is enmity against God.
Fifthly, It must needs be folly, Because it's directly contrary unto God, and his ways, which Are only wise. Rom. 8.7. The Wisdom of the Flesh is enmity against God.
ord, pn31 vmb av vbi n1, c-acp pn31|vbz av-j j-jn p-acp np1, cc po31 n2, r-crq vbr av-j j. np1 crd. dt n1 pp-f dt n1 vbz n1 p-acp np1.
(25) verse (DIV2)
1384
Page 249
7956
This is enough to proclaim the folly and madnesse of it to all the world.
This is enough to proclaim the folly and madness of it to all the world.
d vbz av-d pc-acp vvi dt n1 cc n1 pp-f pn31 p-acp d dt n1.
(25) verse (DIV2)
1384
Page 249
7957
For can any man prosper that hardens himself against God? To oppose God, to set against the wayes of God, is called, Kicking against the pricks, Act 9.5. Is it not a mad and foolish thing to do so? Yet thus all earthly wisdome doth.
For can any man prosper that hardens himself against God? To oppose God, to Set against the ways of God, is called, Kicking against the pricks, Act 9.5. Is it not a mad and foolish thing to do so? Yet thus all earthly Wisdom does.
p-acp vmb d n1 vvi cst vvz px31 p-acp np1? pc-acp vvi np1, pc-acp vvi p-acp dt n2 pp-f np1, vbz vvn, vvg p-acp dt n2, n1 crd. vbz pn31 xx dt j cc j n1 pc-acp vdi av? av av d j n1 vdz.
(25) verse (DIV2)
1384
Page 249
7958
It cannot agree nor comply with the holy Law, and holy will of God:
It cannot agree nor comply with the holy Law, and holy will of God:
pn31 vmbx vvi ccx vvi p-acp dt j n1, cc j n1 pp-f np1:
(25) verse (DIV2)
1384
Page 249
7959
and therefore the Gospel, and the wayes of Christ never had greater enemies and adversaries than these, that were most famous for earthly wisdome.
and Therefore the Gospel, and the ways of christ never had greater enemies and Adversaries than these, that were most famous for earthly Wisdom.
cc av dt n1, cc dt n2 pp-f np1 av-x vhd jc n2 cc n2 cs d, cst vbdr av-ds j p-acp j n1.
(25) verse (DIV2)
1384
Page 249
7960
If you consider the Heretiques, they were most of them men of great earthly wisdome, too wise to yeeld to the simplicity of the Gospel of Christ;
If you Consider the Heretics, they were most of them men of great earthly Wisdom, too wise to yield to the simplicity of the Gospel of christ;
cs pn22 vvb dt n2, pns32 vbdr av-ds pp-f pno32 n2 pp-f j j n1, av j pc-acp vvi p-acp dt n1 pp-f dt n1 pp-f np1;
(25) verse (DIV2)
1384
Page 249
7961
if you consider the great Statesmen and Pilots of Commonwealths;
if you Consider the great Statesmen and Pilots of Commonwealths;
cs pn22 vvb dt j n2 cc n2 pp-f n2;
(25) verse (DIV2)
1384
Page 249
7962
how difficultly do they become fools that they might be wise, though indeed none ever proved greater fools than such;
how difficultly do they become Fools that they might be wise, though indeed none ever proved greater Fools than such;
c-crq av-j vdb pns32 vvi n2 cst pns32 vmd vbi j, cs av pix av vvd jc n2 cs d;
(25) verse (DIV2)
1384
Page 249
7963
for through opposing God and Christ, they have been forced to cry out with Julian at last, Vicisti Galilaee. Take heed then of trusting in that admired wisdome of thine, which God accounts foolishnesse,
for through opposing God and christ, they have been forced to cry out with Julian At last, Vicisti Galilee. Take heed then of trusting in that admired Wisdom of thine, which God accounts foolishness,
c-acp p-acp j-vvg np1 cc np1, pns32 vhb vbn vvn pc-acp vvi av p-acp np1 p-acp ord, fw-la vvb. vvb n1 av pp-f vvg p-acp d j-vvn n1 pp-f png21, r-crq np1 vvz n1,
(25) verse (DIV2)
1384
Page 249
7964
and will prove so in the later end.
and will prove so in the later end.
cc vmb vvi av p-acp dt jc n1.
(25) verse (DIV2)
1384
Page 249
7965
Sixthly, All humane and earthly wisdome is foolishnesse, because it makes a man a sad loser in the later end.
Sixthly, All humane and earthly Wisdom is foolishness, Because it makes a man a sad loser in the later end.
j, d j cc j n1 vbz n1, c-acp pn31 vvz dt n1 dt j n1 p-acp dt jc n1.
(25) verse (DIV2)
1385
Page 249
7966
He that to enjoy his lusts, and his carnal pleasures for a season, doth lose his soul, and the favour of God;
He that to enjoy his Lustiest, and his carnal pleasures for a season, does loose his soul, and the favour of God;
pns31 cst p-acp vvi po31 n2, cc po31 j n2 p-acp dt n1, vdz vvi po31 n1, cc dt n1 pp-f np1;
(25) verse (DIV2)
1385
Page 249
7967
What a fool will he be, when God shall condemn him, when he shall lie eternally tormented in those everlasting flames? Then they roar out, We fools despised wisdome, and hated instruction;
What a fool will he be, when God shall condemn him, when he shall lie eternally tormented in those everlasting flames? Then they roar out, We Fools despised Wisdom, and hated instruction;
q-crq dt n1 vmb pns31 vbi, c-crq np1 vmb vvi pno31, c-crq pns31 vmb vvi av-j vvn p-acp d j n2? cs pns32 vvb av, pns12 n2 vvn n1, cc j-vvn n1;
(25) verse (DIV2)
1385
Page 249
7968
That is wisdome then, which provideth for eternity, which looketh to the future, and no earthly wisdome doth this, and therefore it's meer foolishnesse.
That is Wisdom then, which Provideth for eternity, which looks to the future, and no earthly Wisdom does this, and Therefore it's mere foolishness.
cst vbz n1 av, r-crq vvz p-acp n1, r-crq vvz p-acp dt j-jn, cc dx j n1 vdz d, cc av pn31|vbz j n1.
(25) verse (DIV2)
1385
Page 249
7969
Ʋse of Instruction, To pull off that mask or painting which is put upon the wisdome of the world.Ʋse of Instruction, To pull off that mask or painting which is put upon the Wisdom of the world.
n1 pp-f n1, pc-acp vvi a-acp d n1 cc vvg r-crq vbz vvn p-acp dt n1 pp-f dt n1.
(25) verse (DIV2)
1386
Page 249
7970
Who is accounted wise, but that man, whom God judgeth a fool? And who is scorned as a fool,
Who is accounted wise, but that man, whom God Judgeth a fool? And who is scorned as a fool,
q-crq vbz vvn j, cc-acp cst n1, ro-crq np1 vvz dt n1? cc q-crq vbz vvn p-acp dt n1,
(25) verse (DIV2)
1386
Page 249
7971
but that man whom God pronounceth wise? And truly we may take up that, All are become foolish and vain by nature.
but that man whom God pronounceth wise? And truly we may take up that, All Are become foolish and vain by nature.
cc-acp cst n1 ro-crq np1 vvz j? cc av-j pns12 vmb vvi a-acp d, d vbr vvn j cc j p-acp n1.
(25) verse (DIV2)
1386
Page 249
7972
Thou that by craft, dissimulation and injustice thinkest to enrich thy self;
Thou that by craft, dissimulation and injustice Thinkest to enrich thy self;
pns21 cst p-acp n1, n1 cc n1 vv2 pc-acp vvi po21 n1;
(25) verse (DIV2)
1386
Page 249
7973
thou applaudest thy self for being so wise, when God will say, Thou fool, this night thy soul shall be taken away.
thou applaudest thy self for being so wise, when God will say, Thou fool, this night thy soul shall be taken away.
pns21 vv2 po21 n1 p-acp vbg av j, c-crq np1 vmb vvi, pns21 n1, d n1 po21 n1 vmb vbi vvn av.
(25) verse (DIV2)
1386
Page 249
7974
Is he not a fool that leaveth a treasure of gold for coals? Is not he a fool that forsaketh a fountain to go to a broken cistern? Is not he a fool that would be in great pomp and honour for one day, to be a perpetual tormented slave for ever after? Yet thus foolish and unwise are all wicked men.
Is he not a fool that Leaveth a treasure of gold for coals? Is not he a fool that Forsaketh a fountain to go to a broken cistern? Is not he a fool that would be in great pomp and honour for one day, to be a perpetual tormented slave for ever After? Yet thus foolish and unwise Are all wicked men.
vbz pns31 xx dt n1 cst vvz dt n1 pp-f n1 p-acp n2? vbz xx pns31 dt n1 cst vvz dt n1 pc-acp vvi p-acp dt j-vvn n1? vbz xx pns31 dt n1 cst vmd vbi p-acp j n1 cc n1 p-acp crd n1, pc-acp vbi dt j j-vvn n1 p-acp av c-acp? av av j cc j vbr d j n2.
(25) verse (DIV2)
1386
Page 249
7975
Pray then for wisdome from above; intreat God to deliver thee from thy own earthly wisdom:
prey then for Wisdom from above; entreat God to deliver thee from thy own earthly Wisdom:
n1 av p-acp n1 p-acp a-acp; vvb np1 pc-acp vvi pno21 p-acp po21 d j n1:
(25) verse (DIV2)
1386
Page 249
7976
There is no greater enemy to thy soul then that; Christ revealed not himself to such;
There is no greater enemy to thy soul then that; christ revealed not himself to such;
pc-acp vbz dx jc n1 p-acp po21 n1 av d; np1 vvd xx px31 p-acp d;
(25) verse (DIV2)
1386
Page 249
8014
Not that God calleth none of such, but not many, viz. comparatively to those of a more contemptible way, whom he doth set apart for himself.
Not that God calls none of such, but not many, viz. comparatively to those of a more contemptible Way, whom he does Set apart for himself.
xx cst np1 vvz pix pp-f d, cc-acp xx d, n1 av-j p-acp d pp-f dt av-dc j n1, ro-crq pns31 vdz vvi av p-acp px31.
(25) verse (DIV2)
1390
Page 251
7977
Gods election is not of such: Oh then be afraid of thy self! For the wisdome of this world is foolishnesse with God, &c. You have heard, that this worldly wisdome is foolishnesse actively, I shall now proceed to shew its foolishness Passively ;
God's election is not of such: O then be afraid of thy self! For the Wisdom of this world is foolishness with God, etc. You have herd, that this worldly Wisdom is foolishness actively, I shall now proceed to show its foolishness Passively;
npg1 n1 vbz xx pp-f d: uh av vbi j pp-f po21 n1! p-acp dt n1 pp-f d n1 vbz n1 p-acp np1, av pn22 vhb vvn, cst d j n1 vbz n1 av-j, pns11 vmb av vvi pc-acp vvi po31 n1 av-j;
(25) verse (DIV2)
1386
Page 249
7978
such which God befooleth or turneth to folly. So that there are no men whom God doth more resist and set himself against,
such which God befooleth or turns to folly. So that there Are no men whom God does more resist and Set himself against,
d r-crq np1 vvz cc vvz p-acp n1. av cst a-acp vbr dx n2 r-crq np1 vdz dc vvi cc vvi px31 p-acp,
(25) verse (DIV2)
1388
Page 250
7979
then such proud, worldly wise men. He delights, wherein they deal proudly, to be above them;
then such proud, worldly wise men. He delights, wherein they deal proudly, to be above them;
cs d j, j j n2. pns31 vvz, c-crq pns32 vvb av-j, pc-acp vbi p-acp pno32;
(25) verse (DIV2)
1388
Page 250
7980
and wherein they resolve to deal wisely, to outwit them, as we say.
and wherein they resolve to deal wisely, to outwit them, as we say.
cc c-crq pns32 vvb pc-acp vvi av-j, pc-acp vvi pno32, c-acp pns12 vvb.
(25) verse (DIV2)
1388
Page 250
7981
So that as you see little Children, who have got a Bird tyed to a string, they make themselves sport with her,
So that as you see little Children, who have god a Bird tied to a string, they make themselves sport with her,
av cst p-acp pn22 vvb j n2, r-crq vhb vvn dt n1 vvn p-acp dt n1, pns32 vvb px32 n1 p-acp pno31,
(25) verse (DIV2)
1388
Page 250
7982
and when she thinketh to fly here and there, they pull her back again. Thus God hath an over-ruling wisdome, and an over-ruling power over all men, their counsels, and their actions.
and when she Thinketh to fly Here and there, they pull her back again. Thus God hath an overruling Wisdom, and an overruling power over all men, their Counsels, and their actions.
cc c-crq pns31 vvz pc-acp vvi av cc a-acp, pns32 vvb pno31 av av. av np1 vhz dt j n1, cc dt j n1 p-acp d n2, po32 n2, cc po32 n2.
(25) verse (DIV2)
1388
Page 250
7983
Which made an Heathen call man NONLATINALPHABET, The Tennis-ball that the Providence of God playeth withall, and handeth hither and thither.
Which made an Heathen call man, The Tennis-ball that the Providence of God plays withal, and handeth hither and thither.
r-crq vvd dt j-jn n1 n1, dt n1 cst dt n1 pp-f np1 vvz av, cc vvz av cc av.
(25) verse (DIV2)
1388
Page 250
7984
Thus the Scripture excellently expresseth it, by putting an hook into mens nostrils, and a bridle in their lips, Isa. 37.29.
Thus the Scripture excellently Expresses it, by putting an hook into men's nostrils, and a bridle in their lips, Isaiah 37.29.
av dt n1 av-j vvz pn31, p-acp vvg dt n1 p-acp ng2 n2, cc dt n1 p-acp po32 n2, np1 crd.
(25) verse (DIV2)
1388
Page 250
7985
The Providence of God is the Rider or Sessor upon all the wise mens counsels and actions,
The Providence of God is the Rider or Sessor upon all the wise men's Counsels and actions,
dt n1 pp-f np1 vbz dt n1 cc n1 p-acp d dt j ng2 n2 cc n2,
(25) verse (DIV2)
1388
Page 250
7986
and they are over-ruled by God, as we do our Horses, to turn them this way and that way, backwards and forwards.
and they Are overruled by God, as we do our Horses, to turn them this Way and that Way, backwards and forward.
cc pns32 vbr j p-acp np1, c-acp pns12 vdb po12 n2, pc-acp vvi pno32 d n1 cc d n1, av-j cc av-j.
(25) verse (DIV2)
1388
Page 250
7987
And this is the chief scope of the Apostle in the words following, as will then more particularly appear.
And this is the chief scope of the Apostle in the words following, as will then more particularly appear.
cc d vbz dt j-jn n1 pp-f dt n1 p-acp dt n2 vvg, c-acp vmb av av-dc av-j vvi.
(25) verse (DIV2)
1388
Page 250
7988
First therefore, God makes this wisdome foolishnesse, in a passive sense, in that he did not vouchsafe to use it as an instrument to propagate the Gospel. First Therefore, God makes this Wisdom foolishness, in a passive sense, in that he did not vouchsafe to use it as an Instrument to propagate the Gospel.
ord av, np1 vvz d n1 n1, p-acp dt j n1, p-acp cst pns31 vdd xx vvi pc-acp vvi pn31 p-acp dt n1 pc-acp vvi dt n1.
(25) verse (DIV2)
1389
Page 250
7989
He disdained to take the wise and learned Oratours or Philosophers of the world.
He disdained to take the wise and learned Orators or Philosophers of the world.
pns31 vvd pc-acp vvi dt j cc j n2 cc n2 pp-f dt n1.
(25) verse (DIV2)
1389
Page 250
7990
Now wherein could a greater scorn be put upon the wisdome of the world, then in this particular, that God would not so much as own it,
Now wherein could a greater scorn be put upon the Wisdom of the world, then in this particular, that God would not so much as own it,
av c-crq vmd dt jc n1 vbi vvn p-acp dt n1 pp-f dt n1, av p-acp d j, cst np1 vmd xx av av-d c-acp d pn31,
(25) verse (DIV2)
1389
Page 250
7991
or take notice of it, in the plantation of the Gospel? Paul doth often mention this, 1 Cor. 1. It pleased God by the foolishnesse of Preaching to save men, when the wise men of the world would not acknowledge God by the creatures.
or take notice of it, in the plantation of the Gospel? Paul does often mention this, 1 Cor. 1. It pleased God by the foolishness of Preaching to save men, when the wise men of the world would not acknowledge God by the creatures.
cc vvb n1 pp-f pn31, p-acp dt n1 pp-f dt n1? np1 vdz av vvi d, crd np1 crd pn31 vvd np1 p-acp dt n1 pp-f vvg pc-acp vvi n2, c-crq dt j n2 pp-f dt n1 vmd xx vvi np1 p-acp dt n2.
(25) verse (DIV2)
1389
Page 250
7992
And at another time, Paul renounced the cunning and deceitfull waies of humane wisdome; They did not come in such words :
And At Another time, Paul renounced the cunning and deceitful ways of humane Wisdom; They did not come in such words:
cc p-acp j-jn n1, np1 vvd dt j-jn cc j n2 pp-f j n1; pns32 vdd xx vvi p-acp d n2:
(25) verse (DIV2)
1389
Page 250
7993
And why? That their faith might be in the power of God, 1 Cor. 2.5.
And why? That their faith might be in the power of God, 1 Cor. 2.5.
cc q-crq? cst po32 n1 vmd vbi p-acp dt n1 pp-f np1, vvn np1 crd.
(25) verse (DIV2)
1389
Page 250
7994
So then, if you regard what Instruments God did at first choose to diffuse his Gospel truths, you will find he slighted and passed over the great wise men of the world,
So then, if you regard what Instruments God did At First choose to diffuse his Gospel truths, you will find he slighted and passed over the great wise men of the world,
av av, cs pn22 vvb r-crq n2 np1 vdd p-acp ord vvi pc-acp vvi po31 n1 n2, pn22 vmb vvi pns31 vvd cc vvn p-acp dt j j n2 pp-f dt n1,
(25) verse (DIV2)
1389
Page 250
7996
Herein God did demonstrate his wisdome, that so all power and greatnesse might be acknowledged to be in and from him only. What a reproach did Haman account it, that all the Royal robes and honour should be put upon Mordecai his great enemy,
Herein God did demonstrate his Wisdom, that so all power and greatness might be acknowledged to be in and from him only. What a reproach did Haman account it, that all the Royal robes and honour should be put upon Mordecai his great enemy,
av np1 vdd vvi po31 n1, cst av d n1 cc n1 vmd vbi vvn pc-acp vbi p-acp cc p-acp pno31 av-j. q-crq dt n1 vdd np1 vvb pn31, cst d dt j n2 cc n1 vmd vbi vvn p-acp np1 po31 j n1,
(25) verse (DIV2)
1389
Page 250
7997
and he laid aside? No lesse did this inrage the wise men of the world, to see, that by such contemptible Instruments,
and he laid aside? No less did this enrage the wise men of the world, to see, that by such contemptible Instruments,
cc pns31 vvd av? av-dx av-dc vdd d vvi dt j n2 pp-f dt n1, pc-acp vvi, cst p-acp d j n2,
(25) verse (DIV2)
1389
Page 250
7998
so great and mighty changes should be wrought upon the hearts and lives of men. This is the first instance.
so great and mighty changes should be wrought upon the hearts and lives of men. This is the First instance.
av j cc j n2 vmd vbi vvn p-acp dt n2 cc n2 pp-f n2. d vbz dt ord n1.
(25) verse (DIV2)
1389
Page 250
7999
Yet this is not so to be understood, as if God did not sometimes use the wise men of the world;
Yet this is not so to be understood, as if God did not sometime use the wise men of the world;
av d vbz xx av pc-acp vbi vvn, c-acp cs np1 vdd xx av vvi dt j n2 pp-f dt n1;
(25) verse (DIV2)
1389
Page 250
8000
for he chose Cyprian, Nazianzen, Basil ;
for he chosen Cyprian, Nazianzen, Basil;
c-acp pns31 vvd jp, np1, np1;
(25) verse (DIV2)
1389
Page 250
8001
to the latter whereof, Libanius, the great Scholar in those daies, but an Heathen, wrote, that he did so admire his judgment, that he did all over swete and tremble to think on that time when he should read his Epistle,
to the latter whereof, Libanius, the great Scholar in those days, but an Heathen, wrote, that he did so admire his judgement, that he did all over sweet and tremble to think on that time when he should read his Epistle,
p-acp dt d c-crq, np1, dt j n1 p-acp d n2, cc-acp dt j-jn, vvd, cst pns31 vdd av vvi po31 n1, cst pns31 vdd d p-acp j cc vvb pc-acp vvi p-acp d n1 c-crq pns31 vmd vvi po31 n1,
(25) verse (DIV2)
1389
Page 250
8002
and passe his censure of it. and pass his censure of it.
cc vvi po31 n1 pp-f pn31.
(25) verse (DIV2)
1389
Page 250
8003
But though God did use such wise men, yet this was not the chief and principall thing whereby they propagated Faith, but rather the Gospel simplicity.
But though God did use such wise men, yet this was not the chief and principal thing whereby they propagated Faith, but rather the Gospel simplicity.
cc-acp cs np1 vdd vvi d j n2, av d vbds xx dt j-jn cc j-jn n1 c-crq pns32 vvn n1, cc-acp av-c dt n1 n1.
(25) verse (DIV2)
1389
Page 250
8004
They did it not quà sapientes, quà Oratores, but quâ credentes : As Sampson wrought those great and wonderfull things, not by the strength of his armes,
They did it not quà Wise, quà Oratores, but quâ Believers: As Sampson wrought those great and wonderful things, not by the strength of his arms,
pns32 vdd pn31 xx fw-fr n2, fw-fr n2, p-acp fw-la fw-la: c-acp np1 vvd d j cc j n2, xx p-acp dt n1 pp-f po31 n2,
(25) verse (DIV2)
1389
Page 250
8005
but by his hair, that so the effect might be attributed to God, and not to Sampson.
but by his hair, that so the Effect might be attributed to God, and not to Sampson.
cc-acp p-acp po31 n1, cst av dt n1 vmd vbi vvn p-acp np1, cc xx p-acp np1.
(25) verse (DIV2)
1389
Page 250
8006
Secondly, Herein God make it foolishnesse, that as he doth not use it for the enlarging of his Gospel,
Secondly, Herein God make it foolishness, that as he does not use it for the enlarging of his Gospel,
ord, av np1 vvb pn31 n1, cst c-acp pns31 vdz xx vvi pn31 p-acp dt n-vvg pp-f po31 n1,
(25) verse (DIV2)
1390
Page 250
8007
so he taketh very few of such men to bestow on them spiritual and soul saving graces. so he Takes very few of such men to bestow on them spiritual and soul Saving graces.
av pns31 vvz av d pp-f d n2 pc-acp vvi p-acp pno32 j cc n1 vvg n2.
(25) verse (DIV2)
1390
Page 250
8008
Few of such doth he call, doth he justifie, doth he sanctifie, doth he reveal the mysteries of grace unto.
Few of such does he call, does he justify, does he sanctify, does he reveal the Mysteres of grace unto.
d pp-f d vdz pns31 vvi, vdz pns31 vvi, vdz pns31 vvi, vdz pns31 vvi dt n2 pp-f n1 p-acp.
(25) verse (DIV2)
1390
Page 250
8009
Oh, what a wonderfull instance is this, of the foolishnesse of this worldly wisdome! There are few of that ranck to whom God will communicate grace and salvation.
O, what a wonderful instance is this, of the foolishness of this worldly Wisdom! There Are few of that rank to whom God will communicate grace and salvation.
uh, q-crq dt j n1 vbz d, pp-f dt n1 pp-f d j n1! pc-acp vbr d pp-f d n1 p-acp ro-crq np1 vmb vvi n1 cc n1.
(25) verse (DIV2)
1390
Page 251
8010
That whereas of many prophane and grievous sinners, he hath chosen many to salvation, of worldly wise men very few. The Apostle 1 Cor. 1.26. doth industriously take notice of this, Not many wise men after the flesh hath God chosen.
That whereas of many profane and grievous Sinners, he hath chosen many to salvation, of worldly wise men very few. The Apostle 1 Cor. 1.26. does industriously take notice of this, Not many wise men After the Flesh hath God chosen.
cst cs pp-f d j cc j n2, pns31 vhz vvn d p-acp n1, pp-f j j n2 av d. dt n1 crd np1 crd. vdz av-j vvi n1 pp-f d, xx d j n2 p-acp dt n1 vhz np1 vvn.
(25) verse (DIV2)
1390
Page 251
8011
Yea, Christ solemnly gave thanks to God, that he had not revealed heavenly mysteries to the wise, but to babes, Mat. 11.25.
Yea, christ solemnly gave thanks to God, that he had not revealed heavenly Mysteres to the wise, but to babes, Mathew 11.25.
uh, np1 av-j vvd n2 p-acp np1, cst pns31 vhd xx vvn j n2 p-acp dt j, cc-acp p-acp n2, np1 crd.
(25) verse (DIV2)
1390
Page 251
8012
So that there is little cause for men to boast of their worldly wisdome and prudence, that they are crafty and subtile in their generation;
So that there is little cause for men to boast of their worldly Wisdom and prudence, that they Are crafty and subtle in their generation;
av cst pc-acp vbz j n1 p-acp n2 pc-acp vvi pp-f po32 j n1 cc n1, cst pns32 vbr j cc j p-acp po32 n1;
(25) verse (DIV2)
1390
Page 251
8013
for this is both a cause and a sign also, that thou art not one to whom God will reveal himself.
for this is both a cause and a Signen also, that thou art not one to whom God will reveal himself.
p-acp d vbz d dt n1 cc dt n1 av, cst pns21 vb2r xx pi p-acp ro-crq np1 vmb vvi px31.
(25) verse (DIV2)
1390
Page 251
8016
Thirdly, Herein also God will make it appear to be folly, in that he takes the foolish things of the world,
Thirdly, Herein also God will make it appear to be folly, in that he Takes the foolish things of the world,
ord, av av np1 vmb vvi pn31 vvi pc-acp vbi n1, p-acp cst pns31 vvz dt j n2 pp-f dt n1,
(25) verse (DIV2)
1391
Page 251
8017
and makes them confound the wise things. and makes them confound the wise things.
cc vvz pno32 vvi dt j n2.
(25) verse (DIV2)
1391
Page 251
8018
When Pharaoh said, Let us deal wisely to suppresse the Israelites, the foolish Midwifes did confound him;
When Pharaoh said, Let us deal wisely to suppress the Israelites, the foolish Midwifes did confound him;
c-crq np1 vvd, vvb pno12 vvi av-j pc-acp vvi dt np2, dt j n2 vdd vvi pno31;
(25) verse (DIV2)
1391
Page 251
8019
so that he brought up one by his own bread, and at his own charge, who should be his ruine,
so that he brought up one by his own bred, and At his own charge, who should be his ruin,
av cst pns31 vvd a-acp crd p-acp po31 d n1, cc p-acp po31 d n1, r-crq vmd vbi po31 n1,
(25) verse (DIV2)
1391
Page 251
8020
and deliver the Israelites. If we read in the Scripture, you shall find nothing more ordinary,
and deliver the Israelites. If we read in the Scripture, you shall find nothing more ordinary,
cc vvi dt np2. cs pns12 vvb p-acp dt n1, pn22 vmb vvi pix av-dc j,
(25) verse (DIV2)
1391
Page 251
8021
then God by foolish things to confound wise, and by weak things to overcome strong. And well may it be called the confounding of the wise:
then God by foolish things to confound wise, and by weak things to overcome strong. And well may it be called the confounding of the wise:
cs np1 p-acp j n2 pc-acp vvi j, cc p-acp j n2 pc-acp vvi j. cc av vmb pn31 vbi vvn dt j-vvg pp-f dt j:
(25) verse (DIV2)
1391
Page 251
8022
for certainly, there cannot be a greater astonishing and confounding of men worldly wise, then by such foolish instruments.
for Certainly, there cannot be a greater astonishing and confounding of men worldly wise, then by such foolish Instruments.
c-acp av-j, a-acp vmbx vbi dt jc vvg cc vvg pp-f n2 j n1, av p-acp d j n2.
(25) verse (DIV2)
1391
Page 251
8023
As Abimelech was enraged at the heart, that it should be said, A woman had killed him.
As Abimelech was enraged At the heart, that it should be said, A woman had killed him.
p-acp np1 vbds vvn p-acp dt n1, cst pn31 vmd vbi vvn, dt n1 vhd vvn pno31.
(25) verse (DIV2)
1391
Page 251
8024
Thus by Frogs, and Lice, and such contemptible vermine, did God plague the great Pharaoh of Aegypt
Thus by Frogs, and Lice, and such contemptible vermin, did God plague the great Pharaoh of Egypt
av p-acp n2, cc n1, cc d j n1, vdd np1 vvi dt j np1 pp-f np1
(25) verse (DIV2)
1391
Page 251
8025
Fourthly, Herein doth God make the wisdome of the world foolishnesse, because all that wise men do, is a vain work They are not able to acomplish their ends, to bring about their designes;
Fourthly, Herein does God make the Wisdom of the world foolishness, Because all that wise men do, is a vain work They Are not able to accomplish their ends, to bring about their designs;
ord, av vdz np1 vvi dt n1 pp-f dt n1 n1, c-acp d cst j n2 vdb, vbz dt j n1 pns32 vbr xx j pc-acp vvi po32 n2, pc-acp vvi p-acp po32 n2;
(25) verse (DIV2)
1392
Page 251
8026
especially those which are to overthrow the Kingdom of Christ, and rooting out his Church and People.
especially those which Are to overthrow the Kingdom of christ, and rooting out his Church and People.
av-j d r-crq vbr pc-acp vvi dt n1 pp-f np1, cc j-vvg av po31 n1 cc n1.
(25) verse (DIV2)
1392
Page 251
8027
This hath been often attempted by the wise men of the world, but it hath been a vain thing.
This hath been often attempted by the wise men of the world, but it hath been a vain thing.
np1 vhz vbn av vvn p-acp dt j n2 pp-f dt n1, cc-acp pn31 vhz vbn dt j n1.
(25) verse (DIV2)
1392
Page 251
8028
Psal. 2. you see it was of old prophesied:Psalm 2. you see it was of old prophesied:
np1 crd pn22 vvb pn31 vbds pp-f j vvn:
(25) verse (DIV2)
1392
Page 251
8029
Why do the Heathens rage, and the people imagine a vain thing? It's applyed to the chief Priests,Why do the heathens rage, and the people imagine a vain thing? It's applied to the chief Priests,
q-crq vdb dt n2-jn n1, cc dt n1 vvb dt j n1? pn31|vbz vvd p-acp dt j-jn n2,
(25) verse (DIV2)
1392
Page 251
8030
and other Grandees among the Jews, but it was a vain thing: It could not be effected.
and other Grandees among the jews, but it was a vain thing: It could not be effected.
cc j-jn n2 p-acp dt np2, cc-acp pn31 vbds dt j n1: pn31 vmd xx vbi vvn.
(25) verse (DIV2)
1392
Page 251
8031
And truly, for many hundred years the Devil hath been attempting this by all kind of Instruments,
And truly, for many hundred Years the devil hath been attempting this by all kind of Instruments,
cc av-j, c-acp d crd n2 dt n1 vhz vbn vvg d p-acp d n1 pp-f n2,
(25) verse (DIV2)
1392
Page 251
8032
and by all manner of waies, to root out the faithfull ones of Christ, his Truth and Gospel;
and by all manner of ways, to root out the faithful ones of christ, his Truth and Gospel;
cc p-acp d n1 pp-f n2, pc-acp vvi av dt j pi2 pp-f np1, po31 n1 cc n1;
(25) verse (DIV2)
1392
Page 251
8033
but it hath been to them, as God said to Paul in the heat of his persecution, Thou kickest against the pricks.
but it hath been to them, as God said to Paul in the heat of his persecution, Thou kickest against the pricks.
cc-acp pn31 vhz vbn p-acp pno32, c-acp np1 vvd p-acp np1 p-acp dt n1 pp-f po31 n1, pns21 vv2 p-acp dt n2.
(25) verse (DIV2)
1392
Page 251
8034
What wise man would with his bare heels kick against the sharp points of iron? and yet all the wise men of the world, that have set against Christ and Godlinesse, have been such fools.
What wise man would with his bore heels kick against the sharp points of iron? and yet all the wise men of the world, that have Set against christ and Godliness, have been such Fools.
q-crq j n1 vmd p-acp po31 j n2 vvb p-acp dt j n2 pp-f n1? cc av d dt j n2 pp-f dt n1, cst vhb vvn p-acp np1 cc n1, vhb vbn d n2.
(25) verse (DIV2)
1392
Page 251
8035
Fifthly, God makes the wisdome of the world foolishnesse, because what they work is not only a vain work, but a deceitfull work.
Fifthly, God makes the Wisdom of the world foolishness, Because what they work is not only a vain work, but a deceitful work.
ord, np1 vvz dt n1 pp-f dt n1 n1, c-acp r-crq pns32 vvb vbz xx av-j dt j n1, cc-acp dt j n1.
(25) verse (DIV2)
1393
Page 251
8036
They are wholly frustrated in their expectation: They find the clean contrary to what they intended.
They Are wholly frustrated in their expectation: They find the clean contrary to what they intended.
pns32 vbr av-jn vvn p-acp po32 n1: pns32 vvb dt j j-jn p-acp r-crq pns32 vvd.
(25) verse (DIV2)
1393
Page 251
8037
Such foolishnesse doth God make the wisdome of the world. The wicked worketh a deceitfull work, (saith Solomon ) Prov. 11.18. Compared therefore to the spiders web, that is of no defence or use, when a boistrous wind ariseth.
Such foolishness does God make the Wisdom of the world. The wicked works a deceitful work, (Says Solomon) Curae 11.18. Compared Therefore to the spiders web, that is of no defence or use, when a boisterous wind arises.
d n1 vdz np1 vvi dt n1 pp-f dt n1. dt j vvz dt j n1, (vvz np1) np1 crd. vvn av p-acp dt n2 n1, cst vbz pp-f dx n1 cc n1, c-crq dt j n1 vvz.
(25) verse (DIV2)
1393
Page 251
8038
Read over the History of the Bible, and there you shall see, to that which the wise men of the world intended, God brought about the clear contrary.
Read over the History of the bible, and there you shall see, to that which the wise men of the world intended, God brought about the clear contrary.
np1 p-acp dt n1 pp-f dt n1, cc a-acp pn22 vmb vvi, p-acp cst r-crq dt j n2 pp-f dt n1 vvd, np1 vvd p-acp dt j n-jn.
(25) verse (DIV2)
1393
Page 251
8039
Come (saith Pharaoh ) let us deal wisely, and oppresse the Israelites, (Exo. 1.10) lest they grow to numerous :Come (Says Pharaoh) let us deal wisely, and oppress the Israelites, (Exo. 1.10) lest they grow to numerous:
vvb (vvz np1) vvb pno12 vvi av-j, cc vvi dt np2, (np1 crd) cs pns32 vvb p-acp j:
(25) verse (DIV2)
1393
Page 251
8040
Now by that very means the people of Israel did more multiply.
Now by that very means the people of Israel did more multiply.
av p-acp cst av vvz dt n1 pp-f np1 vdd av-dc vvi.
(25) verse (DIV2)
1393
Page 251
8041
The Pharisees thought, when they had crucified Christ, they had laid all Christianity in the Grave with him,
The Pharisees Thought, when they had Crucified christ, they had laid all Christianity in the Grave with him,
dt np1 vvd, c-crq pns32 vhd vvn np1, pns32 vhd vvn d np1 p-acp dt j p-acp pno31,
(25) verse (DIV2)
1393
Page 251
8042
but by his Ascension, his power was the more seen.
but by his Ascension, his power was the more seen.
cc-acp p-acp po31 n1, po31 n1 vbds dt av-dc vvn.
(25) verse (DIV2)
1393
Page 251
8043
When I am lifted up, (said Christ) viz. upon the Crosse, I will draw all men to me, Joh. 12.32. That, which in probability, would have driven all men from him, by that he did efficaciously bring all unto him.When I am lifted up, (said christ) viz. upon the Cross, I will draw all men to me, John 12.32. That, which in probability, would have driven all men from him, by that he did efficaciously bring all unto him.
c-crq pns11 vbm vvn a-acp, (vvd np1) n1 p-acp dt n1, pns11 vmb vvi d n2 p-acp pno11, np1 crd. cst, r-crq p-acp n1, vmd vhi vvn d n2 p-acp pno31, p-acp cst pns31 vdd av-j vvi d p-acp pno31.
(25) verse (DIV2)
1393
Page 251
8044
Hence he compareth his death to the grain of Corn thrown into the ground, which untill it die, doth not bring forth a great crop.
Hence he compareth his death to the grain of Corn thrown into the ground, which until it die, does not bring forth a great crop.
av pns31 vvz po31 n1 p-acp dt n1 pp-f n1 vvn p-acp dt n1, r-crq c-acp pn31 vvi, vdz xx vvi av dt j n1.
(25) verse (DIV2)
1393
Page 252
8045
So that the wisdome of man must needs be made great folly, when it shall be forced to bring about those things which it hates so much.
So that the Wisdom of man must needs be made great folly, when it shall be forced to bring about those things which it hates so much.
av cst dt n1 pp-f n1 vmb av vbi vvn j n1, c-crq pn31 vmb vbi vvn pc-acp vvi p-acp d n2 r-crq pn31 vvz av av-d.
(25) verse (DIV2)
1393
Page 252
8046
Sixthly, Herein the wisdome of the world is made foolishnesse, because it doth not only work a vain deceitfull work ▪ but also a destructive one to its self;
Sixthly, Herein the Wisdom of the world is made foolishness, Because it does not only work a vain deceitful work ▪ but also a destructive one to its self;
j, av dt n1 pp-f dt n1 vbz vvn n1, c-acp pn31 vdz xx av-j vvi dt j j n1 ▪ cc-acp av dt j pi p-acp po31 n1;
(25) verse (DIV2)
1394
Page 252
8047
so that all the wisdome they have, is only to destroy themselves. Thus like fools they runne their swords in their own bowels.so that all the Wisdom they have, is only to destroy themselves. Thus like Fools they run their swords in their own bowels.
av cst d dt n1 pns32 vhb, vbz av-j pc-acp vvi px32. av av-j n2 pns32 vvb po32 n2 p-acp po32 d n2.
(25) verse (DIV2)
1394
Page 252
8048
How often doth David speak this of his wise and potent enemies? Their feet were taken in their own snares,
How often does David speak this of his wise and potent enemies? Their feet were taken in their own snares,
uh-crq av vdz np1 vvb d pp-f po31 j cc j n2? po32 n2 vbdr vvn p-acp po32 d n2,
(25) verse (DIV2)
1394
Page 252
8049
and they were fallen into the pit they digged for others. and they were fallen into the pit they dug for Others.
cc pns32 vbdr vvn p-acp dt n1 pns32 vvd p-acp n2-jn.
(25) verse (DIV2)
1394
Page 252
8050
Was not all Pharaohs wisdome but to ruine himself and his Kingdome? The Jews that thought to be so wise in crucifying Christ, thereby to prevent the Romane Caesar, yet for a reward, had the Romane enemy come and utterly destroy them.
Was not all Pharaohs Wisdom but to ruin himself and his Kingdom? The jews that Thought to be so wise in crucifying christ, thereby to prevent the Roman Caesar, yet for a reward, had the Roman enemy come and utterly destroy them.
vbds xx d np1 n1 cc-acp pc-acp vvi px31 cc po31 n1? dt np2 cst vvd pc-acp vbi av j p-acp vvg np1, av pc-acp vvi dt jp np1, av p-acp dt n1, vhd dt jp n1 vvn cc av-j vvi pno32.
(25) verse (DIV2)
1394
Page 252
8051
Thus as they work a spiders web in regard of the unprofitablenesse of them, so they are said to hatch cockatrice egges, because of the hurtfull poisonous nature of them, even to the owners.
Thus as they work a spiders web in regard of the unprofitableness of them, so they Are said to hatch cockatrice eggs, Because of the hurtful poisonous nature of them, even to the owners.
av c-acp pns32 vvi dt ng1 n1 p-acp n1 pp-f dt n1 pp-f pno32, av pns32 vbr vvn p-acp vvb n1 n2, c-acp pp-f dt j j n1 pp-f pno32, av p-acp dt n2.
(25) verse (DIV2)
1394
Page 252
8052
Seventhly, The wisdome of the world becometh foolishnesse, because God many times infatuateth and blasteth the parts and abilities of the wise men of the world.
Seventhly, The Wisdom of the world Becometh foolishness, Because God many times infatuateth and blasteth the parts and abilities of the wise men of the world.
crd, dt n1 pp-f dt n1 vvz n1, c-acp np1 d n2 vvz cc vvz dt n2 cc n2 pp-f dt j n2 pp-f dt n1.
(25) verse (DIV2)
1395
Page 252
8053
He takes away their understanding from them.
He Takes away their understanding from them.
pns31 vvz av po32 n1 p-acp pno32.
(25) verse (DIV2)
1395
Page 252
8092
The original word in the Hebrew, is used several waies, and very applicable to this matter in hand.
The original word in the Hebrew, is used several ways, and very applicable to this matter in hand.
dt j-jn n1 p-acp dt njp, vbz vvn j n2, cc av j p-acp d n1 p-acp n1.
(25) verse (DIV2)
1403
Page 253
8054
That as we read of Nebuchadnezar, God bereaved him of his wisdome and judgment, so that he became like a beast, and lived with beasts;
That as we read of Nebuchadnezzar, God bereft him of his Wisdom and judgement, so that he became like a beast, and lived with beasts;
cst c-acp pns12 vvb pp-f np1, np1 vvd pno31 pp-f po31 n1 cc n1, av cst pns31 vvd av-j dt n1, cc vvd p-acp n2;
(25) verse (DIV2)
1395
Page 252
8055
so he doth either in whole or in part pervert and darken the thoughts and counsels of wise men.
so he does either in Whole or in part pervert and darken the thoughts and Counsels of wise men.
av pns31 vdz d p-acp j-jn cc p-acp n1 vvi cc vvi dt n2 cc n2 pp-f j n2.
(25) verse (DIV2)
1395
Page 252
8056
Hence he is said by the Prophet, to pour a Spirit of giddinesse upon them, and to make the Diviner 's mad, Isa. 44.25. as also Isa. 19.14. Et quos Deus vult perdere, prius dementat ;
Hence he is said by the Prophet, to pour a Spirit of giddiness upon them, and to make the Diviner is mad, Isaiah 44.25. as also Isaiah 19.14. Et quos Deus vult Perdere, prius dementat;
av pns31 vbz vvn p-acp dt n1, p-acp vvb dt n1 pp-f n1 p-acp pno32, cc pc-acp vvi dt jc-jn vbz j, np1 crd. c-acp av np1 crd. fw-la fw-la fw-la fw-la fw-mi, fw-la fw-la;
(25) verse (DIV2)
1395
Page 252
8057
as we see in Haman, and in Belshazer, and in Herod, all these died as fools,
as we see in Haman, and in Belshazer, and in Herod, all these died as Fools,
c-acp pns12 vvb p-acp np1, cc p-acp np1, cc p-acp np1, d d vvd p-acp n2,
(25) verse (DIV2)
1395
Page 252
8058
and were destroyed by their own foolish thoughts.
and were destroyed by their own foolish thoughts.
cc vbdr vvn p-acp po32 d j n2.
(25) verse (DIV2)
1395
Page 252
8059
Thus we read of Ely 's Sons and others, they would not hearken to the good counsel of the Lord,
Thus we read of Ely is Sons and Others, they would not harken to the good counsel of the Lord,
av pns12 vvb pp-f np1 vbz n2 cc n2-jn, pns32 vmd xx vvi p-acp dt j n1 pp-f dt n1,
(25) verse (DIV2)
1395
Page 252
8060
because it was of the Lord to destroy them.
Because it was of the Lord to destroy them.
c-acp pn31 vbds pp-f dt n1 pc-acp vvi pno32.
(25) verse (DIV2)
1395
Page 252
8061
Eightly, Herein God doth also make their wisdome folly, because by their pride and haughtinesse they undoe themselves God lets them prosper,
Eighth, Herein God does also make their Wisdom folly, Because by their pride and haughtiness they undo themselves God lets them prosper,
ord, av np1 vdz av vvi po32 n1 n1, c-acp p-acp po32 n1 cc n1 pns32 vvb px32 np1 vvz pno32 vvi,
(25) verse (DIV2)
1396
Page 252
8062
and the wisdome of the world seemeth to flourish a great while, but it is that their destruction may be the greater. Thus Heb. 1.11. its said of Nebuchadnezar, after all that great successe which he attributed to himself, His mind should change, and he should passe over and offend.
and the Wisdom of the world seems to flourish a great while, but it is that their destruction may be the greater. Thus Hebrew 1.11. its said of Nebuchadnezzar, After all that great success which he attributed to himself, His mind should change, and he should pass over and offend.
cc dt n1 pp-f dt n1 vvz pc-acp vvi dt j n1, cc-acp pn31 vbz d po32 n1 vmb vbi dt jc. av np1 crd. pn31|vbz vvn pp-f np1, p-acp d cst j n1 r-crq pns31 vvd p-acp px31, po31 n1 vmd vvi, cc pns31 vmd vvi a-acp cc vvi.
(25) verse (DIV2)
1396
Page 252
8063
Prosperity slayeth the foolish one, (saith Solomon ) Prov. 1.32.Prosperity slays the foolish one, (Says Solomon) Curae 1.32.
n1 vvz dt j pi, (vvz np1) np1 crd.
(25) verse (DIV2)
1396
Page 252
8064
And Psal. 18. With the froward, that is, the crafty worldly wise man, opposite to the pure and upright in heart, thou wilt wrestle (as it were) and give a fall unto, according to the Hebrew.
And Psalm 18. With the froward, that is, the crafty worldly wise man, opposite to the pure and upright in heart, thou wilt wrestle (as it were) and give a fallen unto, according to the Hebrew.
np1 np1 crd p-acp dt j, cst vbz, dt j j j n1, j-jn p-acp dt j cc j p-acp n1, pns21 vm2 vvi (c-acp pn31 vbdr) cc vvb dt n1 p-acp, vvg p-acp dt njp.
(25) verse (DIV2)
1396
Page 252
8065
As the wrestler lifts a man up from the ground, that he may throw him down with the more violence;
As the wrestler lifts a man up from the ground, that he may throw him down with the more violence;
p-acp dt n1 vvz dt n1 a-acp p-acp dt n1, cst pns31 vmb vvi pno31 a-acp p-acp dt av-dc n1;
(25) verse (DIV2)
1396
Page 252
8066
so doth God give a man of the world his hearts desire, that he shall attribute all to his wisdome and prudence,
so does God give a man of the world his hearts desire, that he shall attribute all to his Wisdom and prudence,
av vdz np1 vvi dt n1 pp-f dt n1 po31 ng1 n1, cst pns31 vmb vvi d p-acp po31 n1 cc n1,
(25) verse (DIV2)
1396
Page 252
8067
and this is to be his overthrow.
and this is to be his overthrow.
cc d vbz pc-acp vbi po31 n1.
(25) verse (DIV2)
1396
Page 252
8068
Thus we have the Prophet insulting over Aegypt, and the wise men thereof, as also over Tyre and Zidon, that set their heart as God,
Thus we have the Prophet insulting over Egypt, and the wise men thereof, as also over Tyre and Sidon, that Set their heart as God,
av pns12 vhb dt n1 vvg p-acp np1, cc dt j n2 av, c-acp av p-acp vvb cc np1, cst vvb po32 n1 p-acp np1,
(25) verse (DIV2)
1396
Page 252
8069
and thought she had the wisdome of Daniel, Ezek. 28.2. Now to adde one Caution, we must distinguish of a two-fold humane wisdome :
and Thought she had the Wisdom of daniel, Ezekiel 28.2. Now to add one Caution, we must distinguish of a twofold humane Wisdom:
cc vvd pns31 vhd dt n1 pp-f np1, np1 crd. av pc-acp vvi crd n1, pns12 vmb vvi pp-f dt n1 j n1:
(25) verse (DIV2)
1396
Page 252
8070
One that is the same with true prudence, whereby men are able to mannage publique places of trust, they do prae esse, ut prosint, for the publique good;
One that is the same with true prudence, whereby men Are able to manage public places of trust, they do Prae esse, ut prosint, for the public good;
pi cst vbz dt d p-acp j n1, c-crq n2 vbr j pc-acp vvi j n2 pp-f n1, pns32 vdb fw-la fw-la, fw-la fw-la, p-acp dt j j;
(25) verse (DIV2)
1397
Page 252
8071
they have the art of ruling well. And this the Text meaneth not:
they have the art of ruling well. And this the Text means not:
pns32 vhb dt n1 pp-f vvg av. cc d dt n1 vvz xx:
(25) verse (DIV2)
1397
Page 252
8072
For though it be not a virtue, yet it is the eye to all a mans actions.
For though it be not a virtue, yet it is the eye to all a men actions.
c-acp cs pn31 vbb xx dt n1, av pn31 vbz dt n1 p-acp d dt ng1 n2.
(25) verse (DIV2)
1397
Page 252
8112
These Spiders are hung in their own webs. See Isa. 19.13. a notable instance of the wise men of Aegypt.
These Spiders Are hung in their own webs. See Isaiah 19.13. a notable instance of the wise men of Egypt.
d n2 vbr vvn p-acp po32 d n2. n1 np1 crd. dt j n1 pp-f dt j n2 pp-f np1.
(25) verse (DIV2)
1412
Page 254
8073
It's as necessary to publique affairs, as the Sunne to the world; therefore God gave it Solomon as a special mercy.
It's as necessary to public affairs, as the Sun to the world; Therefore God gave it Solomon as a special mercy.
pn31|vbz p-acp j p-acp j n2, c-acp dt n1 p-acp dt n1; av np1 vvd pn31 np1 p-acp dt j n1.
(25) verse (DIV2)
1397
Page 252
8074
Secondly, Their humane wisdome, which originally cometh from the corrupt reason of man;
Secondly, Their humane Wisdom, which originally comes from the corrupt reason of man;
ord, po32 j n1, r-crq av-j vvz p-acp dt j n1 pp-f n1;
(25) verse (DIV2)
1398
Page 252
8075
and for the manner of it, is only according to worldly and fleshly considerations, and tends only to worldly advantages. and for the manner of it, is only according to worldly and fleshly considerations, and tends only to worldly advantages.
cc p-acp dt n1 pp-f pn31, vbz av-j vvg p-acp j cc j n2, cc vvz av-j p-acp j n2.
(25) verse (DIV2)
1398
Page 252
8076
And lastly, For its nature, it is opposite formally to all heavenly and Scripture wisdome. Of this we speak ▪
And lastly, For its nature, it is opposite formally to all heavenly and Scripture Wisdom. Of this we speak ▪
cc ord, p-acp po31 n1, pn31 vbz j-jn av-j p-acp d j cc n1 n1. pp-f d pns12 vvb ▪
(25) verse (DIV2)
1398
Page 253
8077
Ʋse 1. How vain a thing it is to trust in humane policy, and worldly wisdome? Thou thinkest by it, to raise and advantage thy self,Ʋse 1. How vain a thing it is to trust in humane policy, and worldly Wisdom? Thou Thinkest by it, to raise and advantage thy self,
j crd q-crq j dt n1 pn31 vbz pc-acp vvi p-acp j n1, cc j n1? pns21 vv2 p-acp pn31, pc-acp vvi cc vvi po21 n1,
(25) verse (DIV2)
1399
Page 253
8078
but God turneth it into folly.
but God turns it into folly.
cc-acp np1 vvz pn31 p-acp n1.
(25) verse (DIV2)
1399
Page 253
8079
Insomuch, that we may say, more have been undone by earthly wisdome, then by meer simplicity.
Insomuch, that we may say, more have been undone by earthly Wisdom, then by mere simplicity.
av, cst pns12 vmb vvi, zz vhb vbn vvn p-acp j n1, av p-acp j n1.
(25) verse (DIV2)
1399
Page 253
8080
None have had such tragical and dismall ends as they. Therefore uprightnesse and an holy fear of God, that is the best wisdome.
None have had such tragical and dismal ends as they. Therefore uprightness and an holy Fear of God, that is the best Wisdom.
pi vhb vhn d j cc j n2 c-acp pns32. av n1 cc dt j n1 pp-f np1, cst vbz dt js n1.
(25) verse (DIV2)
1399
Page 253
8081
And although Christ himself, and the Martyrs, who abounded in this wisdome, did not escape the miseries of the world;
And although christ himself, and the Martyrs, who abounded in this Wisdom, did not escape the misery's of the world;
cc cs np1 px31, cc dt n2, r-crq vvd p-acp d n1, vdd xx vvi dt n2 pp-f dt n1;
(25) verse (DIV2)
1399
Page 253
8082
yet that cometh from the wise and high dispensations of God, who hath ordered, that through many tribulations we must enter into the Kingdom of Heaven.
yet that comes from the wise and high dispensations of God, who hath ordered, that through many tribulations we must enter into the Kingdom of Heaven.
av cst vvz p-acp dt j cc j n2 pp-f np1, r-crq vhz vvn, cst p-acp d n2 pns12 vmb vvi p-acp dt n1 pp-f n1.
(25) verse (DIV2)
1399
Page 253
8083
Ʋse 2. To judge that only wisdome, which the wise God judgeth so.Ʋse 2. To judge that only Wisdom, which the wise God Judgeth so.
j crd p-acp n1 cst j n1, r-crq dt j np1 vvz av.
(25) verse (DIV2)
1400
Page 253
8084
Who so is wise and prudent, he will foresee the evil day of death, and judgment, and accordingly prepare himself:
Who so is wise and prudent, he will foresee the evil day of death, and judgement, and accordingly prepare himself:
r-crq av vbz j cc j, pns31 vmb vvi dt j-jn n1 pp-f n1, cc n1, cc av-vvg vvi px31:
(25) verse (DIV2)
1400
Page 253
8085
He will lay up Treasure for the life to come He layeth that Principle as the chiefest of his Politiques.
He will lay up Treasure for the life to come He Layeth that Principle as the chiefest of his Politics.
pns31 vmb vvi a-acp n1 p-acp dt n1 pc-acp vvi pns31 vvz d n1 p-acp dt js-jn pp-f po31 n2-j.
(25) verse (DIV2)
1400
Page 253
8086
What will it profit a man to winne the whole world, and loose his own soul? Mat. 16.26. For it is written, he taketh the wise in their own craft. What will it profit a man to win the Whole world, and lose his own soul? Mathew 16.26. For it is written, he Takes the wise in their own craft.
q-crq vmb pn31 vvi dt n1 pc-acp vvi dt j-jn n1, cc vvi po31 d n1? np1 crd. p-acp pn31 vbz vvn, pns31 vvz dt j p-acp po32 d n1.
(25) verse (DIV2)
1400
Page 253
8087
That divine axiome asserted by the Apostle in the former part of this verse, he now confirmeth by a two-fold testimony. The one is from Job. 5.13. and this we are to handle at this time.
That divine axiom asserted by the Apostle in the former part of this verse, he now confirmeth by a twofold testimony. The one is from Job. 5.13. and this we Are to handle At this time.
d j-jn n1 vvn p-acp dt n1 p-acp dt j n1 pp-f d n1, pns31 av vvz p-acp dt n1 n1. dt crd vbz p-acp n1. crd. cc d pns12 vbr pc-acp vvi p-acp d n1.
(25) verse (DIV2)
1402
Page 253
8088
They are the words of Eliphaz to Job, who though with the other Friends, they did erre in the particular application of their speeches to Job, yet the general matter taken in an abstracted sense, was full of wisdome and truth.
They Are the words of Eliphaz to Job, who though with the other Friends, they did err in the particular application of their Speeches to Job, yet the general matter taken in an abstracted sense, was full of Wisdom and truth.
pns32 vbr dt n2 pp-f np1 p-acp np1, r-crq c-acp p-acp dt j-jn n2, pns32 vdd vvi p-acp dt j n1 pp-f po32 n2 p-acp n1, av dt j n1 vvn p-acp dt vvn n1, vbds j pp-f n1 cc n1.
(25) verse (DIV2)
1402
Page 253
8089
The words are worthy of all diligent consideration, though I shall not insist long, hastning to the other matter that followeth.
The words Are worthy of all diligent consideration, though I shall not insist long, hastening to the other matter that follows.
dt n2 vbr j pp-f d j n1, cs pns11 vmb xx vvi av-j, vvg p-acp dt j-jn n1 cst vvz.
(25) verse (DIV2)
1402
Page 253
8090
The Testimony is a Proposition, declaring Gods carriage and power to the earthly wise men of the world.
The Testimony is a Proposition, declaring God's carriage and power to the earthly wise men of the world.
dt n1 vbz dt n1, vvg npg1 n1 cc n1 p-acp dt j j n2 pp-f dt n1.
(25) verse (DIV2)
1402
Page 253
8091
And 1. Let us consider Gods Efficiency. 2. The Subject of this. Gods Efficiency is described in that expression, NONLATINALPHABET: The Septugint hath it NONLATINALPHABET.
And 1. Let us Consider God's Efficiency. 2. The Subject of this. God's Efficiency is described in that expression,: The Septugint hath it.
cc crd vvb pno12 vvi n2 n1. crd dt j-jn pp-f d. npg1 n1 vbz vvn p-acp d n1,: dt vvb vhz pn31.
(25) verse (DIV2)
1402
Page 253
8093
1. It is used of taking any thing by force of armes, jure belli. Thus Castles and strong holds are said to be taken, Numb. 21.32.
1. It is used of taking any thing by force of arms, jure Belli. Thus Castles and strong holds Are said to be taken, Numb. 21.32.
crd pn31 vbz vvn pp-f vvg d n1 p-acp n1 pp-f n2, fw-la fw-it. av n2 cc j n2 vbr vvn pc-acp vbi vvn, j. crd.
(25) verse (DIV2)
1404
Page 253
8094
And thus it denoteth such, who by their worldly craft lift up themselves, and grow insolent in their counsels against God;
And thus it denoteth such, who by their worldly craft lift up themselves, and grow insolent in their Counsels against God;
cc av pn31 vvz d, r-crq p-acp po32 j n1 vvi a-acp px32, cc vvb j p-acp po32 n2 p-acp np1;
(25) verse (DIV2)
1404
Page 253
8095
such God doth beseige, as it were, and straigthen them, taking them at his pleasure.
such God does besiege, as it were, and straigthen them, taking them At his pleasure.
d np1 vdz vvi, c-acp pn31 vbdr, cc vvb pno32, vvg pno32 p-acp po31 n1.
(25) verse (DIV2)
1404
Page 253
8096
2. The word is sometimes used in a judicial sense, to take men in their sinnes,
2. The word is sometime used in a judicial sense, to take men in their Sins,
crd dt n1 vbz av vvn p-acp dt j n1, pc-acp vvi n2 p-acp po32 n2,
(25) verse (DIV2)
1405
Page 253
8097
as Joshua 7. Acha• is said to be taken in his theft.
as joshua 7. Acha• is said to be taken in his theft.
c-acp np1 crd np1 vbz vvn pc-acp vbi vvn p-acp po31 n1.
(25) verse (DIV2)
1405
Page 253
8098
And thus God takes the wise men of the world in all their hidden and secret counsels of malice,
And thus God Takes the wise men of the world in all their hidden and secret Counsels of malice,
cc av np1 vvz dt j n2 pp-f dt n1 p-acp d po32 j-vvn cc j-jn n2 pp-f n1,
(25) verse (DIV2)
1405
Page 253
8099
and brings them to light to their confusion. 3. The word is sometimes applyed to nets or fetters, in which Malefactors are bound.
and brings them to Light to their confusion. 3. The word is sometime applied to nets or fetters, in which Malefactors Are bound.
cc vvz pno32 pc-acp vvi p-acp po32 n1. crd dt n1 vbz av vvd p-acp n2 cc n2, p-acp r-crq n2 vbr vvn.
(25) verse (DIV2)
1405
Page 253
8100
Thus God he binds and ensnareth men by their own counsels and thoughts, as so many chains that they cannot stirre.
Thus God he binds and ensnares men by their own Counsels and thoughts, as so many chains that they cannot stir.
av np1 pns31 vvz cc vvz n2 p-acp po32 d n2 cc n2, c-acp av d n2 cst pns32 vmbx vvi.
(25) verse (DIV2)
1406
Page 253
8101
4. Some make it a Metaphore from Hunters, that use to lay snares and nets to take their beasts in, Josh 44. Thus God layeth snares and pits in the way, which the most Argus eyed in the world do not see or escape.
4. some make it a Metaphor from Hunters, that use to lay snares and nets to take their beasts in, Josh 44. Thus God Layeth snares and pits in the Way, which the most Argus eyed in the world do not see or escape.
crd d vvb pn31 dt n1 p-acp n2, cst vvb pc-acp vvi n2 cc n2 pc-acp vvi po32 n2 p-acp, np1 crd av np1 vvz n2 cc n2 p-acp dt n1, r-crq dt av-ds np1 vvn p-acp dt n1 vdb xx vvi cc vvi.
(25) verse (DIV2)
1407
Page 253
8102
All these expressions have their peculiar efficacy.
All these expressions have their peculiar efficacy.
av-d d n2 vhb po32 j n1.
(25) verse (DIV2)
1407
Page 253
8103
In the Greek, Erasmus makes the word properly to be used of the laying hold upon one that is running away from us, and making him to turn back again. Thus all he thoughts and purposes of crafty men, whereby they runne from God and his waies thinking to accomplish contrary to his will, God layeth hold on them and brings them back:
In the Greek, Erasmus makes the word properly to be used of the laying hold upon one that is running away from us, and making him to turn back again. Thus all he thoughts and Purposes of crafty men, whereby they run from God and his ways thinking to accomplish contrary to his will, God Layeth hold on them and brings them back:
p-acp dt jp, np1 vvz dt n1 av-j pc-acp vbi vvn pp-f dt vvg n1 p-acp pi cst vbz vvg av p-acp pno12, cc vvg pno31 p-acp vvb av av. av d pns31 n2 cc n2 pp-f j n2, c-crq pns32 vvb p-acp np1 cc po31 n2 vvg pc-acp vvi j-jn p-acp po31 n1, np1 vvz n1 p-acp pno32 cc vvz pno32 av:
(25) verse (DIV2)
1408
Page 253
8104
whereby the things done contra voluntatem, are not yet preter. Thus you have Gods Efficiency : the next thing is the Subject of this, The wise in their craft ;
whereby the things done contra voluntatem, Are not yet preter. Thus you have God's Efficiency: the next thing is the Subject of this, The wise in their craft;
c-crq dt n2 vdn fw-la fw-la, vbr xx av n1. av pn22 vhb n2 n1: dt ord n1 vbz dt j-jn pp-f d, dt j p-acp po32 n1;
(25) verse (DIV2)
1408
Page 253
8105
NONLATINALPHABET. Though the word sometimes be used in a middle or indifferent sense, yet here it is in an evil one.
. Though the word sometime be used in a middle or indifferent sense, yet Here it is in an evil one.
. cs dt n1 av vbi vvn p-acp dt n-jn cc j n1, av av pn31 vbz p-acp dt j-jn crd.
(25) verse (DIV2)
1409
Page 254
8106
It's called NONLATINALPHABET, because crafty subtile men turn themselves into all shapes and formes, and they are commonly very active and busie;
It's called, Because crafty subtle men turn themselves into all shapes and forms, and they Are commonly very active and busy;
pn31|vbz vvn, c-acp j j n2 vvb px32 p-acp d n2 cc n2, cc pns32 vbr av-j av j cc j;
(25) verse (DIV2)
1409
Page 254
8107
they sleep not till they have accomplished mischief.
they sleep not till they have accomplished mischief.
pns32 vvb xx c-acp pns32 vhb vvn n1.
(25) verse (DIV2)
1409
Page 254
8108
Now when he saith, God takes them in their craft, that may be taken, either as the matter in which God overpowereth them, and destroyeth them:
Now when he Says, God Takes them in their craft, that may be taken, either as the matter in which God overpowereth them, and Destroyeth them:
av c-crq pns31 vvz, np1 vvz pno32 p-acp po32 n1, cst vmb vbi vvn, av-d c-acp dt n1 p-acp r-crq np1 vvz pno32, cc vvz pno32:
(25) verse (DIV2)
1410
Page 254
8109
Or it may be taken instrumentally, as sometimes the word is; by their very craft and wisdome God layeth hold upon them, and overwhelmeth them.
Or it may be taken instrumentally, as sometime the word is; by their very craft and Wisdom God Layeth hold upon them, and overwhelmeth them.
cc pn31 vmb vbi vvn av-j, c-acp av dt n1 vbz; p-acp po32 j n1 cc n1 np1 vvz n1 p-acp pno32, cc vvz pno32.
(25) verse (DIV2)
1410
Page 254
8110
Thus you have the words explained. Observe,
Thus you have the words explained. Observe,
av pn22 vhb dt n2 vvn. vvb,
(25) verse (DIV2)
1410
Page 254
8111
That God delights to take the earthly wise men of the world in their own craft. That God delights to take the earthly wise men of the world in their own craft.
cst np1 vvz pc-acp vvi dt j j n2 pp-f dt n1 p-acp po32 d n1.
(25) verse (DIV2)
1411
Page 254
8113
Now many waies doth God take the wise ones of the world. First, In dissipating their counsels that they cannot attain their ends.
Now many ways does God take the wise ones of the world. First, In dissipating their Counsels that they cannot attain their ends.
av d n2 vdz np1 vvi dt j pi2 pp-f dt n1. ord, p-acp vvg po32 n2 cst pns32 vmbx vvi po32 n2.
(25) verse (DIV2)
1413
Page 254
8114
They attempt again and again, and are alwaies repulsed. As 2 King. 46.11.
They attempt again and again, and Are always repulsed. As 2 King. 46.11.
pns32 vvb av cc av, cc vbr av vvn. p-acp crd n1. crd.
(25) verse (DIV2)
1414
Page 254
8115
the King of Syria had many times intended to intrap the King of Israel in such a place,
the King of Syria had many times intended to entrap the King of Israel in such a place,
dt n1 pp-f np1 vhd d n2 vvd pc-acp vvi dt n1 pp-f np1 p-acp d dt n1,
(25) verse (DIV2)
1414
Page 254
8116
and he was alwaies disappointed, which made the heart of the King troubled, saith the text.
and he was always disappointed, which made the heart of the King troubled, Says the text.
cc pns31 vbds av vvn, r-crq vvd dt n1 pp-f dt n1 vvn, vvz dt n1.
(25) verse (DIV2)
1414
Page 254
8117
It's not as mens counsels or purposes are, but the counsel of the Lord, that shall stand.
It's not as men's Counsels or Purposes Are, but the counsel of the Lord, that shall stand.
pn31|vbz xx p-acp ng2 n2 cc n2 vbr, cc-acp dt n1 pp-f dt n1, cst vmb vvi.
(25) verse (DIV2)
1414
Page 254
8118
The hearts of Kings, of the greatest of powers in the world, are as the rivers of water, which the Husbandman doth easily turn into this channell or that channell.
The hearts of Kings, of the greatest of Powers in the world, Are as the Rivers of water, which the Husbandman does Easily turn into this channel or that channel.
dt n2 pp-f n2, pp-f dt js pp-f n2 p-acp dt n1, vbr p-acp dt n2 pp-f n1, r-crq dt n1 vdz av-j vvi p-acp d n1 cc d n1.
(25) verse (DIV2)
1414
Page 254
8119
Julian 's great purpose, was to root out the Christian Religion; he would not have them named Christians but Galileans ;Julian is great purpose, was to root out the Christian Religion; he would not have them nam Christians but Galileans;
np1 vbz j n1, vbds pc-acp vvi av dt njp n1; pns31 vmd xx vhi pno32 vvn np1 p-acp np1;
(25) verse (DIV2)
1414
Page 254
8120
he would not have them brought up in humane learning; he put all the discouragements upon them;
he would not have them brought up in humane learning; he put all the discouragements upon them;
pns31 vmd xx vhi pno32 vvn a-acp p-acp j n1; pns31 vvd d dt n2 p-acp pno32;
(25) verse (DIV2)
1414
Page 254
8121
would let them enjoy no benefits of the Law, or the Courts of Justice: and yet he was taken in his own craft.
would let them enjoy no benefits of the Law, or the Courts of justice: and yet he was taken in his own craft.
vmd vvi pno32 vvi dx n2 pp-f dt n1, cc dt n2 pp-f n1: cc av pns31 vbds vvn p-acp po31 d n1.
(25) verse (DIV2)
1414
Page 254
8122
He was so strangely killed, that to this very day, Historians cannot tell the true manner of it.
He was so strangely killed, that to this very day, Historians cannot tell the true manner of it.
pns31 vbds av av-j vvn, cst p-acp d j n1, n2 vmbx vvi dt j n1 pp-f pn31.
(25) verse (DIV2)
1414
Page 254
8123
Thus God scatters all their counsels and their plots, whereby they are confounded.
Thus God scatters all their Counsels and their plots, whereby they Are confounded.
av np1 vvz d po32 n2 cc po32 n2, c-crq pns32 vbr vvn.
(25) verse (DIV2)
1414
Page 254
8124
Secondly, God when he doth ruine them, he doth it no other way but by their own wisdome, by their own craft.
Secondly, God when he does ruin them, he does it not other Way but by their own Wisdom, by their own craft.
ord, np1 c-crq pns31 vdz vvi pno32, pns31 vdz pn31 xx j-jn n1 cc-acp p-acp po32 d n1, p-acp po32 d n1.
(25) verse (DIV2)
1415
Page 254
8125
And this is the greatest conquest that can be, when God overcometh them by their own weapon,
And this is the greatest conquest that can be, when God Overcometh them by their own weapon,
cc d vbz dt js n1 cst vmb vbi, c-crq np1 vvz pno32 p-acp po32 d n1,
(25) verse (DIV2)
1415
Page 254
8126
as it was said of Goliah 's sword.
as it was said of Goliath is sword.
c-acp pn31 vbds vvn pp-f np1 vbz n1.
(25) verse (DIV2)
1415
Page 254
8127
None like that, because by that he cut off Goliah 's head, whose sword it was.
None like that, Because by that he Cut off Goliath is head, whose sword it was.
np1 av-j cst, c-acp p-acp cst pns31 vvd a-acp np1 vbz n1, rg-crq n1 pn31 vbds.
(25) verse (DIV2)
1415
Page 254
8128
So there are no Providences of God so remarkeable and glorious as those, which make the very craft and wisdome wicked men have, to bring about their confusion.
So there Are no Providences of God so remarkable and glorious as those, which make the very craft and Wisdom wicked men have, to bring about their confusion.
av a-acp vbr dx n2 pp-f np1 av j cc j c-acp d, r-crq vvb dt j n1 cc n1 j n2 vhb, pc-acp vvi p-acp po32 n1.
(25) verse (DIV2)
1415
Page 254
8129
We see this fulfilled first in the Devil, who is called the old Dragon or Serpent, Rev. 12.9. because of his great subtilty, as well as poisonous enmity.
We see this fulfilled First in the devil, who is called the old Dragon or Serpent, Rev. 12.9. Because of his great subtlety, as well as poisonous enmity.
pns12 vvb d vvn ord p-acp dt n1, r-crq vbz vvn dt j n1 cc n1, n1 crd. c-acp pp-f po31 j n1, c-acp av c-acp j n1.
(25) verse (DIV2)
1415
Page 254
8130
Now wherein was he overcome? by his own craft, even in this respect. He used all the Instruments he had to bring Christ to be crucified:
Now wherein was he overcome? by his own craft, even in this respect. He used all the Instruments he had to bring christ to be Crucified:
av c-crq vbds pns31 vvn? p-acp po31 d n1, av p-acp d n1. pns31 vvd d dt n2 pns31 vhd pc-acp vvi np1 pc-acp vbi vvn:
(25) verse (DIV2)
1415
Page 254
8131
He enters into Judas his heart, and he had filled the hearts of the Jews and Priests before,
He enters into Judas his heart, and he had filled the hearts of the jews and Priests before,
pns31 vvz p-acp np1 po31 n1, cc pns31 vhd vvn dt n2 pp-f dt np2 cc n2 a-acp,
(25) verse (DIV2)
1415
Page 254
8132
and so at last obtaineth his plot;
and so At last obtaineth his plot;
cc av p-acp ord vvz po31 n1;
(25) verse (DIV2)
1415
Page 254
8133
Christ is crucified, but then he riseth again, and is ascended, and thereby he conquers the Devil and all his power.
christ is Crucified, but then he Riseth again, and is ascended, and thereby he conquers the devil and all his power.
np1 vbz vvn, cc-acp cs pns31 vvz av, cc vbz vvn, cc av pns31 vvz dt n1 cc d po31 n1.
(25) verse (DIV2)
1415
Page 254
8134
So that by that very death which the Devil so much laboured for, the works of the Devil were destroyed.
So that by that very death which the devil so much laboured for, the works of the devil were destroyed.
av cst p-acp d j n1 r-crq dt n1 av av-d vvn p-acp, dt n2 pp-f dt n1 vbdr vvn.
(25) verse (DIV2)
1415
Page 254
8135
We see this also in Joseph 's Brethren, how politique and crafty were they in their malicious designes against Joseph ? and all was, That he might not reign over them:
We see this also in Joseph is Brothers, how politic and crafty were they in their malicious designs against Joseph? and all was, That he might not Reign over them:
pns12 vvb d av p-acp np1 vbz n2, c-crq j cc j vbdr pns32 p-acp po32 j n2 p-acp np1? cc d vbds, cst pns31 vmd xx vvi p-acp pno32:
(25) verse (DIV2)
1415
Page 254
8136
And all those means they took to hinder it, were ordained by God to further it.
And all those means they took to hinder it, were ordained by God to further it.
cc d d n2 pns32 vvd pc-acp vvi pn31, vbdr vvn p-acp np1 pc-acp av-jc pn31.
(25) verse (DIV2)
1415
Page 254
8137
Thirdly, He takes the wise men of the world so, that they are entangled in their own counsels,
Thirdly, He Takes the wise men of the world so, that they Are entangled in their own Counsels,
ord, pns31 vvz dt j n2 pp-f dt n1 av, cst pns32 vbr vvn p-acp po32 d n2,
(25) verse (DIV2)
1416
Page 254
8138
and are brought to such snares, that they cannot go forward or backward.
and Are brought to such snares, that they cannot go forward or backward.
cc vbr vvn p-acp d n2, cst pns32 vmbx vvi av-j cc av-j.
(25) verse (DIV2)
1416
Page 254
8139
Nullum magnum ingenium sine aliquâ mixturâ dementiae, There is no great wit without some mixture of madnesse.Nullum magnum ingenium sine aliquâ mixturâ dementiae, There is no great wit without Some mixture of madness.
fw-la fw-la fw-la fw-la fw-la fw-la fw-la, pc-acp vbz dx j n1 p-acp d n1 pp-f n1.
(25) verse (DIV2)
1416
Page 254
8140
Thus you heard the original did imply; That they were taken in their counsels, as so many fetters and chains;
Thus you herd the original did imply; That they were taken in their Counsels, as so many fetters and chains;
av pn22 vvd dt n-jn vdd vvi; cst pns32 vbdr vvn p-acp po32 n2, c-acp av d n2 cc n2;
(25) verse (DIV2)
1416
Page 255
8141
They were as a wild Bull in a net. Eliphaz speaks admirably to this, Job. 5.14. They meet with darknesse in the day time, and grope at noon day as at midnight.
They were as a wild Bull in a net. Eliphaz speaks admirably to this, Job. 5.14. They meet with darkness in the day time, and grope At noon day as At midnight.
pns32 vbdr p-acp dt j n1 p-acp dt n1. np1 vvz av-j p-acp d, np1. crd. pns32 vvb p-acp n1 p-acp dt n1 n1, cc vvi p-acp n1 n1 c-acp p-acp n1.
(25) verse (DIV2)
1416
Page 255
8142
See here, into what a wildernesse and perplexity they are brought. And so Isa. 19.14. They are said to be drunk and reel up and down.
See Here, into what a Wilderness and perplexity they Are brought. And so Isaiah 19.14. They Are said to be drunk and reel up and down.
vvb av, p-acp r-crq dt n1 cc n1 pns32 vbr vvn. cc av np1 crd. pns32 vbr vvn p-acp vbb vvn cc vvi a-acp cc a-acp.
(25) verse (DIV2)
1416
Page 255
8143
Are drunken men fit for to advise, to counsel, to carry on any work of consequence? and yet such are the wise men of the world delivered up unto.
are drunken men fit for to Advice, to counsel, to carry on any work of consequence? and yet such Are the wise men of the world Delivered up unto.
vbr j n2 j c-acp pc-acp vvi, pc-acp vvi, pc-acp vvi p-acp d n1 pp-f n1? cc av d vbr dt j n2 pp-f dt n1 vvd a-acp p-acp.
(25) verse (DIV2)
1416
Page 255
8144
I might instance in more Particulars, but the next words will have the same occasion; I come to answer an Objection.
I might instance in more Particulars, but the next words will have the same occasion; I come to answer an Objection.
pns11 vmd n1 p-acp dc n2-j, cc-acp dt ord n2 vmb vhi dt d n1; pns11 vvb pc-acp vvi dt n1.
(25) verse (DIV2)
1417
Page 255
8145
How is this true, you will say, that God taketh the wise in their craft? Doth not David often make mention of his bloody and deceilfull enemies? How often doth he complain of their lying in wait to shoot at the upright in heart? And doth not the experience of all Ages, both in prophane and sacred Histories, shew that earthly, crafty, How is this true, you will say, that God Takes the wise in their craft? Does not David often make mention of his bloody and deceilfull enemies? How often does he complain of their lying in wait to shoot At the upright in heart? And does not the experience of all Ages, both in profane and sacred Histories, show that earthly, crafty,
c-crq vbz d j, pn22 vmb vvi, cst np1 vvz dt j p-acp po32 n1? vdz xx np1 av vvi n1 pp-f po31 j cc j n2? uh-crq av vdz pns31 vvi pp-f po32 vvg p-acp vvi pc-acp vvi p-acp dt j p-acp n1? cc vdz xx dt n1 pp-f d n2, av-d p-acp j cc j n2, vvb d j, j,
(25) verse (DIV2)
1418
Page 255
8146
and wicked policy hath accomplished many destructive things, and that to Gods own Church and people? Hath not Antichrist, by subtile deceiveable waies, prevailed over the Church of God? Do not the crafty Foxes and subtile Wolves, many times worry and devoure the poor innocent Sheep? All this must be granted,and wicked policy hath accomplished many destructive things, and that to God's own Church and people? Hath not Antichrist, by subtle deceivable ways, prevailed over the Church of God? Do not the crafty Foxes and subtle Wolves, many times worry and devour the poor innocent Sheep? All this must be granted,
cc j n1 vhz vvn d j n2, cc cst p-acp n2 d n1 cc n1? vhz xx np1, p-acp j j n2, vvn p-acp dt n1 pp-f np1? vdb xx dt j n2 cc j n2, d n2 vvi cc vvi dt j j-jn n1? d d vmb vbi vvn,
(25) verse (DIV2)
1418
Page 255
8147
and yet the observation is true. For
and yet the observation is true. For
cc av dt n1 vbz j. p-acp
(25) verse (DIV2)
1418
Page 255
8148
First, This is many times done, and we through our ignorance, take no notice thereof. The works of the Lord are great,
First, This is many times done, and we through our ignorance, take no notice thereof. The works of the Lord Are great,
ord, d vbz d n2 vdn, cc pns12 p-acp po12 n1, vvb dx n1 av. dt n2 pp-f dt n1 vbr j,
(25) verse (DIV2)
1419
Page 255
8149
and sought out of those that have pleasure therein, Psal. 111.2. We many times take not such delight in observing the works of God in the world;and sought out of those that have pleasure therein, Psalm 111.2. We many times take not such delight in observing the works of God in the world;
cc vvd av pp-f d cst vhb n1 av, np1 crd. pns12 d n2 vvb xx d n1 p-acp vvg dt n2 pp-f np1 p-acp dt n1;
(25) verse (DIV2)
1419
Page 255
8150
and so for want of consideration, we come not to admiration.
and so for want of consideration, we come not to admiration.
cc av p-acp n1 pp-f n1, pns12 vvb xx p-acp n1.
(25) verse (DIV2)
1419
Page 255
8151
The Apostle, upon a serious consideration of Gods power and wisdome, in the matter of electing some, and leaving others, he cryeth;
The Apostle, upon a serious consideration of God's power and Wisdom, in the matter of electing Some, and leaving Others, he Cries;
dt n1, p-acp dt j n1 pp-f npg1 n1 cc n1, p-acp dt n1 pp-f vvg d, cc vvg n2-jn, pns31 vvz;
(25) verse (DIV2)
1419
Page 255
8152
Oh the depths of the wisdome of God, how unspeakable are his waies, and past finding out! O the depths of the Wisdom of God, how unspeakable Are his ways, and passed finding out!
uh dt n2 pp-f dt n1 pp-f np1, c-crq j vbr po31 n2, cc p-acp vvg av!
(25) verse (DIV2)
1419
Page 255
8153
Rom. 11 33. Thus it is also in Gods governing and ordering of the whole world.Rom. 11 33. Thus it is also in God's governing and ordering of the Whole world.
np1 crd crd av pn31 vbz av p-acp n2 vvg cc n-vvg pp-f dt j-jn n1.
(25) verse (DIV2)
1419
Page 255
8154
His waies are above our waies. His ways Are above our ways.
po31 n2 vbr p-acp po12 n2.
(25) verse (DIV2)
1419
Page 255
8155
He taketh wise men, besotteth crafty men, and we not being affected, or studious to observe the motions of his Providence, take no notice of it.
He Takes wise men, besotteth crafty men, and we not being affected, or studious to observe the motions of his Providence, take no notice of it.
pns31 vvz j n2, vvz j n2, cc pns12 xx vbg vvn, cc j pc-acp vvi dt n2 pp-f po31 n1, vvb dx n1 pp-f pn31.
(25) verse (DIV2)
1419
Page 255
8156
So that the fault may be in us. But Secondly, We limit God to time, and places, and persons ;
So that the fault may be in us. But Secondly, We limit God to time, and places, and Persons;
av cst dt n1 vmb vbi p-acp pno12. p-acp ord, pns12 vvb np1 p-acp n1, cc n2, cc n2;
(25) verse (DIV2)
1419
Page 255
8157
and so because he doth not at such a time, in such a way, as we think,
and so Because he does not At such a time, in such a Way, as we think,
cc av c-acp pns31 vdz xx p-acp d dt n1, p-acp d dt n1, c-acp pns12 vvb,
(25) verse (DIV2)
1420
Page 255
8158
therefore we are apt to think God hath forsaken the earth, and regards not what is done below.
Therefore we Are apt to think God hath forsaken the earth, and regards not what is done below.
av pns12 vbr j pc-acp vvi np1 vhz vvn dt n1, cc vvz xx r-crq vbz vdn p-acp.
(25) verse (DIV2)
1420
Page 255
8159
Now by judging in such a narrow limited manner, we are prone to mis-judge of God.
Now by judging in such a narrow limited manner, we Are prove to misjudge of God.
av p-acp vvg p-acp d dt j j-vvn n1, pns12 vbr j p-acp n1 pp-f np1.
(25) verse (DIV2)
1420
Page 255
8160
The people of Israel are said to limit the holy One of Israel. Can he provide bread in the wildernesse? Psal. 78.41.
The people of Israel Are said to limit the holy One of Israel. Can he provide bred in the Wilderness? Psalm 78.41.
dt n1 pp-f np1 vbr vvn p-acp vvb dt j pi pp-f np1. vmb pns31 vvi n1 p-acp dt n1? np1 crd.
(25) verse (DIV2)
1420
Page 255
8161
Thus we think, that if in such and such times God doth not confound the thoughts of the wise enemies to Gods Church, all is undone But the wisdome of the Lord knoweth the best seasons, the most fit opportunities.
Thus we think, that if in such and such times God does not confound the thoughts of the wise enemies to God's Church, all is undone But the Wisdom of the Lord Knoweth the best seasons, the most fit opportunities.
av pns12 vvb, cst cs p-acp d cc d n2 np1 vdz xx vvi dt n2 pp-f dt j n2 p-acp npg1 n1, d vbz vvn p-acp dt n1 pp-f dt n1 vvz dt js n2, dt av-ds j n2.
(25) verse (DIV2)
1420
Page 255
8162
As he cannot do any thing but what is most perfect, so also what is most wise.
As he cannot do any thing but what is most perfect, so also what is most wise.
p-acp pns31 vmbx vdi d n1 cc-acp q-crq vbz av-ds j, av av q-crq vbz av-ds j.
(25) verse (DIV2)
1420
Page 255
8163
We should, both for particular and publique things, resolve all into Gods wisdome.
We should, both for particular and public things, resolve all into God's Wisdom.
pns12 vmd, av-d p-acp j cc j n2, vvb d p-acp ng1 n1.
(25) verse (DIV2)
1420
Page 255
8164
Thirdly, If God let worldly wisdome prevail and prosper a while, it is that the overthrow and confusion of it may be greater.
Thirdly, If God let worldly Wisdom prevail and prosper a while, it is that the overthrow and confusion of it may be greater.
ord, cs np1 vvb j n1 vvi cc vvi dt n1, pn31 vbz d dt n1 cc n1 pp-f pn31 vmb vbi jc.
(25) verse (DIV2)
1421
Page 255
8165
As Pharaoh was suffered to go into the Sea, and the waters did not immediately overflow;
As Pharaoh was suffered to go into the Sea, and the waters did not immediately overflow;
p-acp np1 vbds vvn pc-acp vvi p-acp dt n1, cc dt n2 vdd xx av-j vvi;
(25) verse (DIV2)
1421
Page 255
8166
it was dry land to them as well as the Israelies for a while, but they were suffered to go so farre, that their destruction might be the surer.
it was dry land to them as well as the Israelites for a while, but they were suffered to go so Far, that their destruction might be the Surer.
pn31 vbds j n1 p-acp pno32 c-acp av c-acp dt vvz p-acp dt n1, cc-acp pns32 vbdr vvn pc-acp vvi av av-j, cst po32 n1 vmd vbi dt jc.
(25) verse (DIV2)
1421
Page 255
8167
Jannes and Jambres did for a while resist Moses, but at last their folly was made manifest.Jannes and Jambres did for a while resist Moses, but At last their folly was made manifest.
np1 cc n2 vdd p-acp dt n1 vvi np1, p-acp p-acp ord po32 n1 vbds vvn j.
(25) verse (DIV2)
1421
Page 255
8168
God therefore to make their shipwrack the more remakeable ▪ suffers them to go to the very Haven almost, and there to be undone.
God Therefore to make their shipwreck the more remakeable ▪ suffers them to go to the very Haven almost, and there to be undone.
np1 av pc-acp vvi po32 n1 dt av-dc j ▪ vvz pno32 pc-acp vvi p-acp dt j n1 av, cc a-acp pc-acp vbi vvn.
(25) verse (DIV2)
1421
Page 255
8169
Thus they are thrown from a Pinacle, that their downfall may be the more terrible.
Thus they Are thrown from a Pinnacle, that their downfall may be the more terrible.
av pns32 vbr vvn p-acp dt n1, cst po32 n1 vmb vbi dt av-dc j.
(25) verse (DIV2)
1421
Page 255
8170
In the building of Babel, God suffered them to go on a great way ▪ and they built very high,
In the building of Babel, God suffered them to go on a great Way ▪ and they built very high,
p-acp dt n-vvg pp-f np1, np1 vvd pno32 pc-acp vvi p-acp dt j n1 ▪ cc pns32 vvd av j,
(25) verse (DIV2)
1421
Page 255
8171
but God came down before they had finished it; and this made to their greater reproach and scorn:
but God Come down before they had finished it; and this made to their greater reproach and scorn:
cc-acp np1 vvd a-acp c-acp pns32 vhd vvn pn31; cc d vvn p-acp po32 jc n1 cc n1:
(25) verse (DIV2)
1421
Page 255
8172
As we see by that Parable of our Saviour, men would by way of scorn say, This builder began, and was not able to make an end, Luk. 14.30.
As we see by that Parable of our Saviour, men would by Way of scorn say, This builder began, and was not able to make an end, Luk. 14.30.
c-acp pns12 vvb p-acp d n1 pp-f po12 n1, n2 vmd p-acp n1 pp-f n1 vvb, d n1 vvd, cc vbds xx j pc-acp vvi dt n1, np1 crd.
(25) verse (DIV2)
1421
Page 255
8173
As Joshua did to the men of Ai, gave them hopes, and made as if Israel did flee away;
As joshua did to the men of Ai, gave them hope's, and made as if Israel did flee away;
p-acp np1 vdd p-acp dt n2 pp-f fw-fr, vvd pno32 n2, cc vvn c-acp cs np1 vdd vvi av;
(25) verse (DIV2)
1421
Page 256
8174
and all was, that their overthrow might be the more universal. But not only the Scripture, even Heathens gave some probable Answers to this Objection.
and all was, that their overthrow might be the more universal. But not only the Scripture, even heathens gave Some probable Answers to this Objection.
cc d vbds, cst po32 n1 vmd vbi dt av-dc j. cc-acp xx av-j dt n1, av n2-jn vvd d j n2 p-acp d n1.
(25) verse (DIV2)
1421
Page 256
8175
Come we then to shew the ground, why God doth thus delight to infatuate and blast all earthly wisdome. And
Come we then to show the ground, why God does thus delight to infatuate and blast all earthly Wisdom. And
vvb pns12 av pc-acp vvi dt n1, q-crq np1 vdz av vvi p-acp j cc vvi d j n1. cc
(25) verse (DIV2)
1422
Page 256
8176
First, It is that hereby his Soveraignty and ruling Power may be the more manifest.
First, It is that hereby his Sovereignty and ruling Power may be the more manifest.
ord, pn31 vbz cst av po31 n1 cc j-vvg n1 vmb vbi dt av-dc j.
(25) verse (DIV2)
1423
Page 256
8177
When we see that wisdome and power, and earthly greatnesse doth not carry it, hereby we gather that God is therefore only to be trusted in, and depended upon.
When we see that Wisdom and power, and earthly greatness does not carry it, hereby we gather that God is Therefore only to be trusted in, and depended upon.
c-crq pns12 vvb d n1 cc n1, cc j n1 vdz xx vvi pn31, av pns12 vvb cst np1 vbz av j pc-acp vbi vvn p-acp, cc vvd p-acp.
(25) verse (DIV2)
1423
Page 256
8178
That the Starres and Moon have no light of their own, at least not conspicuous, makes more to the glory of the Sunne that filleth them all.
That the Stars and Moon have no Light of their own, At least not conspicuous, makes more to the glory of the Sun that fills them all.
cst dt n2 cc n1 vhb dx n1 pp-f po32 d, p-acp ds xx j, vvz av-dc p-acp dt n1 pp-f dt n1 cst vvz pno32 d.
(25) verse (DIV2)
1423
Page 256
8179
God will have these tall Cedars and high Oaks fall to the ground, that we may look up to Heaven the better.
God will have these tall Cedars and high Oaks fallen to the ground, that we may look up to Heaven the better.
np1 vmb vhi d j n2 cc j n2 vvb p-acp dt n1, cst pns12 vmb vvi a-acp p-acp n1 dt jc.
(25) verse (DIV2)
1423
Page 256
8180
These earthly great things, make that God is not so great and excellent, and dreadfull to us as he ought to be.
These earthly great things, make that God is not so great and excellent, and dreadful to us as he ought to be.
np1 j j n2, vvb cst np1 vbz xx av j cc j, cc j p-acp pno12 c-acp pns31 vmd pc-acp vbi.
(25) verse (DIV2)
1423
Page 256
8181
Secondly, God doth it hereby to vindicate his own Glory, and Cause, and Name.
Secondly, God does it hereby to vindicate his own Glory, and Cause, and Name.
ord, np1 vdz pn31 av pc-acp vvi po31 d n1, cc n1, cc n1.
(25) verse (DIV2)
1424
Page 256
8182
For all the worldly wisdome that ever was, hath either mediately or immediately set against God.
For all the worldly Wisdom that ever was, hath either mediately or immediately Set against God.
p-acp d dt j n1 cst av vbds, vhz av-d av-j cc av-j vvn p-acp np1.
(25) verse (DIV2)
1424
Page 256
8183
As there was at first an enmity between the feed of the Woman and the Serpent,
As there was At First an enmity between the feed of the Woman and the Serpent,
p-acp a-acp vbds p-acp ord dt n1 p-acp dt n1 pp-f dt n1 cc dt n1,
(25) verse (DIV2)
1424
Page 256
8184
so that hath descended to all Generations;
so that hath descended to all Generations;
av cst vhz vvn p-acp d n2;
(25) verse (DIV2)
1424
Page 256
8185
insomuch that all the policy, wisdome, and craft of all men, hath been one way or other against God:
insomuch that all the policy, Wisdom, and craft of all men, hath been one Way or other against God:
av cst d dt n1, n1, cc n1 pp-f d n2, vhz vbn crd n1 cc n-jn p-acp np1:
(25) verse (DIV2)
1424
Page 256
8186
therefore it is time for God to oppose such. Hence it is said, He resisteth the proud, James 4.6. Such sinners more then others, because they immediately oppose God, and God is, to speak with reverence, to defend his Name, his Glory, his Church, his People, against them.
Therefore it is time for God to oppose such. Hence it is said, He Resisteth the proud, James 4.6. Such Sinners more then Others, Because they immediately oppose God, and God is, to speak with Reverence, to defend his Name, his Glory, his Church, his People, against them.
av pn31 vbz n1 p-acp np1 pc-acp vvi d. av pn31 vbz vvn, pns31 vvz dt j, np1 crd. d n2 av-dc cs n2-jn, c-acp pns32 av-j vvi np1, cc np1 vbz, pc-acp vvi p-acp n1, pc-acp vvi po31 n1, po31 n1, po31 n1, po31 n1, p-acp pno32.
(25) verse (DIV2)
1424
Page 256
8187
Ʋse. How secure the People and Church of God may be.Ʋse. How secure the People and Church of God may be.
n1. c-crq j dt n1 cc n1 pp-f np1 vmb vbi.
(25) verse (DIV2)
1425
Page 256
8188
Though they be weak, poor, and contemptible, yet they have the wisdome and power of God on their side:
Though they be weak, poor, and contemptible, yet they have the Wisdom and power of God on their side:
cs pns32 vbb j, j, cc j, av pns32 vhb dt n1 cc n1 pp-f np1 p-acp po32 n1:
(25) verse (DIV2)
1425
Page 256
8189
and all earthly craft and power, that they are so apt to fear and dread, is but so much folly and weaknesse to God.
and all earthly craft and power, that they Are so apt to Fear and dread, is but so much folly and weakness to God.
cc d j n1 cc n1, cst pns32 vbr av j pc-acp vvi cc n1, vbz p-acp av d n1 cc n1 p-acp np1.
(25) verse (DIV2)
1425
Page 256
8190
Our God will arise like Sampson, and tare these green cords. Oh, it's sweeter then the Honey and Honey-comb, in the midst of all confusions, troubles,
Our God will arise like Sampson, and tear these green cords. O, it's Sweeten then the Honey and Honeycomb, in the midst of all confusions, Troubles,
np1 np1 vmb vvi av-j np1, cc vvd d j-jn n2. uh, pn31|vbz jc cs dt n1 cc n1, p-acp dt n1 pp-f d n2, n2,
(25) verse (DIV2)
1425
Page 256
8191
and perplexities, to consider how wise God is, and by Faith to comfort and inflame our hearts!
and perplexities, to Consider how wise God is, and by Faith to Comfort and inflame our hearts!
cc n2, pc-acp vvi c-crq j np1 vbz, cc p-acp n1 pc-acp vvi cc vvi po12 n2!
(25) verse (DIV2)
1425
Page 256
8192
It must not be a transient thought, or a barren speculation; but let thy heart dwell upon Gods wisdome;
It must not be a Transient Thought, or a barren speculation; but let thy heart dwell upon God's Wisdom;
pn31 vmb xx vbi dt j n1, cc dt j n1; cc-acp vvb po21 n1 vvi p-acp ng1 n1;
(25) verse (DIV2)
1425
Page 256
8253
To himself all his thoughts are a meer lie. They promise such happinesse, glory and felicity to themselves;
To himself all his thoughts Are a mere lie. They promise such happiness, glory and felicity to themselves;
p-acp px31 d po31 n2 vbr dt j n1. pns32 vvb d n1, n1 cc n1 p-acp px32;
(26) verse (DIV2)
1437
Page 258
8193
and this will be like David 's Harp to drive out every evil spirit. 2. It's of Direction, Not to fear any thing but God:
and this will be like David is Harp to drive out every evil Spirit. 2. It's of Direction, Not to Fear any thing but God:
cc d vmb vbi j np1 vbz n1 pc-acp vvi av d j-jn n1. crd pn31|vbz pp-f n1, xx pc-acp vvi d n1 p-acp np1:
(25) verse (DIV2)
1425
Page 256
8194
for he is the only wise God.
for he is the only wise God.
c-acp pns31 vbz dt j j np1.
(25) verse (DIV2)
1426
Page 256
8195
How fearfull was David to have Achitophel against him, because he was a wise man? but it is more terrible to have Gods wisdome against us.
How fearful was David to have Ahithophel against him, Because he was a wise man? but it is more terrible to have God's Wisdom against us.
q-crq j vbds np1 pc-acp vhi np1 p-acp pno31, c-acp pns31 vbds dt j n1? cc-acp pn31 vbz av-dc j pc-acp vhi n2 n1 p-acp pno12.
(25) verse (DIV2)
1426
Page 256
8196
And who hath that? even every wicked man, whosoever goeth on in any impenitent way:
And who hath that? even every wicked man, whosoever Goes on in any impenitent Way:
cc q-crq vhz d? av d j n1, r-crq vvz a-acp p-acp d j n1:
(25) verse (DIV2)
1426
Page 256
8197
He provoketh this wise God to be against him. He knoweth waies to torment thee: He knoweth the times to make it more terrible:
He provokes this wise God to be against him. He Knoweth ways to torment thee: He Knoweth the times to make it more terrible:
pns31 vvz d j n1 pc-acp vbi p-acp pno31. pns31 vvz n2 pc-acp vvi pno21: pns31 vvz dt n2 pc-acp vvi pn31 av-dc j:
(25) verse (DIV2)
1426
Page 256
8198
He knoweth all the secret and hidden shifts and excuses of thy heart, therefore fear him.
He Knoweth all the secret and hidden shifts and excuses of thy heart, Therefore Fear him.
pns31 vvz d dt j-jn cc j-vvn n2 cc n2 pp-f po21 n1, av vvb pno31.
(25) verse (DIV2)
1426
Page 256
8199
Verse 20. And again, The Lord knoweth the thoughts of the wise, that they are vain.Verse 20. And again, The Lord Knoweth the thoughts of the wise, that they Are vain.
n1 crd cc av, dt n1 vvz dt n2 pp-f dt j, cst pns32 vbr j.
(26) verse (DIV2)
1426
Page 257
8200
THis Verse containeth a second Testimony, which the Apostle alleadgeth, to prove the foolishnesse of all earthly wisdome before God;
THis Verse Containeth a second Testimony, which the Apostle allegeth, to prove the foolishness of all earthly Wisdom before God;
d n1 vvz dt ord n1, r-crq dt n1 vvz, pc-acp vvi dt n1 pp-f d j n1 p-acp np1;
(26) verse (DIV2)
1427
Page 257
8201
It's taken out of Psal. 94.11.
It's taken out of Psalm 94.11.
pn31|vbz vvn av pp-f np1 crd.
(26) verse (DIV2)
1427
Page 257
8202
where the Psalmist proving the Providence and Omniscience of God, argueth from his Efficiency of all things, He that made the eye to see, shall not he see? Shall not the cause have more in it than the effect? God framed our hearts,
where the Psalmist proving the Providence and Omniscience of God, argue from his Efficiency of all things, He that made the eye to see, shall not he see? Shall not the cause have more in it than the Effect? God framed our hearts,
c-crq dt n1 vvg dt n1 cc n1 pp-f np1, vvz p-acp po31 n1 pp-f d n2, pns31 cst vvd dt n1 pc-acp vvi, vmb xx pns31 vvi? vmb xx dt n1 vhb dc p-acp pn31 av dt n1? np1 vvd po12 n2,
(26) verse (DIV2)
1427
Page 257
8203
and therefore he must needs understand them.
and Therefore he must needs understand them.
cc av pns31 vmb av vvi pno32.
(26) verse (DIV2)
1427
Page 257
8204
As he that makes a Clock or Watch, must needs understand all the secret motions of them.
As he that makes a Clock or Watch, must needs understand all the secret motions of them.
p-acp pns31 cst vvz dt n1 cc n1, vmb av vvi d dt j-jn n2 pp-f pno32.
(26) verse (DIV2)
1427
Page 257
8205
Now saith the Psalmist, he doth not only know the thoughts of men, but also, how vain, foolish and unprofitable they are.
Now Says the Psalmist, he does not only know the thoughts of men, but also, how vain, foolish and unprofitable they Are.
av vvz dt n1, pns31 vdz xx av-j vvi dt n2 pp-f n2, p-acp av, c-crq j, j cc j pns32 vbr.
(26) verse (DIV2)
1427
Page 257
8206
So that the Apostle doth pertinently alledge this place, to prove how vain and foolish all mens thoughts are, especially in matters of Religion, though never so wise otherwise.
So that the Apostle does pertinently allege this place, to prove how vain and foolish all men's thoughts Are, especially in matters of Religion, though never so wise otherwise.
av cst dt n1 vdz av-j vvi d n1, pc-acp vvi c-crq j cc j d ng2 n2 vbr, av-j p-acp n2 pp-f n1, cs av-x av j av.
(26) verse (DIV2)
1427
Page 257
8207
Only here is one thing to be taken notice of, The Psalmist speaks in the general, The thoughts of men, but the Apostle mentioneth a particular, The thoughts of the wise ;
Only Here is one thing to be taken notice of, The Psalmist speaks in the general, The thoughts of men, but the Apostle mentioneth a particular, The thoughts of the wise;
j av vbz crd n1 pc-acp vbi vvn n1 pp-f, dt n1 vvz p-acp dt n1, dt n2 pp-f n2, p-acp dt n1 vvz dt j, dt n2 pp-f dt j;
(26) verse (DIV2)
1427
Page 257
8208
Doth not the Apostle here wrest the words to his own purpose? No, for if the Psalmists universal be true, the thoughts of man, quâ man, be vain,
Does not the Apostle Here wrest the words to his own purpose? No, for if the Psalmists universal be true, the thoughts of man, quâ man, be vain,
vdz xx dt n1 av vvi dt n2 p-acp po31 d n1? uh-dx, c-acp cs dt n2 j vbb j, dt n2 pp-f n1, fw-la n1, vbb j,
(26) verse (DIV2)
1427
Page 257
8209
then of a wise man as well as a fool:
then of a wise man as well as a fool:
av pp-f dt j n1 c-acp av c-acp dt n1:
(26) verse (DIV2)
1427
Page 257
8210
Yea, to speak properly, there is no real wise man, but the godly man, whose mind is enlightned by grace, Or,
Yea, to speak properly, there is no real wise man, but the godly man, whose mind is enlightened by grace, Or,
uh, pc-acp vvi av-j, pc-acp vbz dx j j n1, cc-acp dt j n1, rg-crq n1 vbz vvn p-acp n1, cc,
(26) verse (DIV2)
1427
Page 257
8211
2. The Psalmist doth there more especially intend the wise men of the world; and therefore the Apostle expresseth it.
2. The Psalmist does there more especially intend the wise men of the world; and Therefore the Apostle Expresses it.
crd dt n1 vdz a-acp av-dc av-j vvi dt j n2 pp-f dt n1; cc av dt n1 vvz pn31.
(26) verse (DIV2)
1428
Page 257
8212
Now mark the aggravations, The Lord knoweth, he that is the only wise God, he sees their thoughts to be vain:
Now mark the aggravations, The Lord Knoweth, he that is the only wise God, he sees their thoughts to be vain:
av vvb dt n2, dt n1 vvz, pns31 cst vbz dt j j np1, pns31 vvz po32 n2 pc-acp vbi j:
(26) verse (DIV2)
1428
Page 257
8254
and in the mean while, they are very lies; they prove as the Land-flood, as a reed a man leaneth on.
and in the mean while, they Are very lies; they prove as the Landflood, as a reed a man leaneth on.
cc p-acp dt j n1, pns32 vbr j n2; pns32 vvb p-acp dt n1, c-acp dt n1 dt n1 vvz a-acp.
(26) verse (DIV2)
1437
Page 258
8213
He seeth that Ahitophels, that Tullies, that Pharaohs thoughts, even when they intend to deale wisely, are vaine.
He sees that Ahithophel, that Yields, that Pharaohs thoughts, even when they intend to deal wisely, Are vain.
pns31 vvz cst npg1, cst npg1, cst np1 n2, av c-crq pns32 vvb pc-acp vvi av-j, vbr j.
(26) verse (DIV2)
1428
Page 257
8214
Let men applaud them, yet God derideth them.
Let men applaud them, yet God derideth them.
vvb n2 vvi pno32, av np1 vvz pno32.
(26) verse (DIV2)
1428
Page 257
8215
2. The Lord knoweth the thoughts, NONLATINALPHABET, their reasonings, their choisest acts of the understanding, their best and most accurate Discourses;
2. The Lord Knoweth the thoughts,, their reasonings, their Choicest acts of the understanding, their best and most accurate Discourses;
crd dt n1 vvz dt n2,, po32 n2-vvg, po32 js n2 pp-f dt n1, po32 js cc av-ds j n2;
(26) verse (DIV2)
1429
Page 257
8216
all their Logick (as it were) to be a meer fallacy. And then Lastly, To be vain, to be fruitlesse, to be empty ;
all their Logic (as it were) to be a mere fallacy. And then Lastly, To be vain, to be fruitless, to be empty;
d po32 n1 (c-acp pn31 vbdr) pc-acp vbi dt j n1. cc av ord, pc-acp vbi j, pc-acp vbi j, pc-acp vbi j;
(26) verse (DIV2)
1429
Page 257
8217
they make empty webs all the day long.
they make empty webs all the day long.
pns32 vvb j n2 d dt n1 av-j.
(26) verse (DIV2)
1430
Page 257
8218
Domitian the Emperour is derided for spending time in catching of flies, and yet as vain and foolish are all the thoughts and projects of every natural wise man.Domitian the Emperor is derided for spending time in catching of flies, and yet as vain and foolish Are all the thoughts and projects of every natural wise man.
np1 dt n1 vbz vvn p-acp vvg n1 p-acp vvg pp-f n2, cc av c-acp j cc j vbr d dt n2 cc n2 pp-f d j j n1.
(26) verse (DIV2)
1430
Page 257
8219
So that what Motto the wise man would write upon every creature, Vanity of vanity, all is vanity:
So that what Motto the wise man would write upon every creature, Vanity of vanity, all is vanity:
av cst r-crq n1 dt j n1 vmd vvi p-acp d n1, n1 pp-f n1, d vbz n1:
(26) verse (DIV2)
1430
Page 257
8220
So the same may be upon all the best thoughts, meditations and counsels of the wisest men,
So the same may be upon all the best thoughts, meditations and Counsels of the Wisest men,
av dt d vmb vbi p-acp d dt js n2, n2 cc n2 pp-f dt js n2,
(26) verse (DIV2)
1430
Page 257
8221
and if a mans mind be vain, every thing else in him must needs be vanity;
and if a men mind be vain, every thing Else in him must needs be vanity;
cc cs dt ng1 n1 vbi j, d n1 av p-acp pno31 vmb av vbi n1;
(26) verse (DIV2)
1430
Page 257
8222
for this is the salt that seasons a man, and if that hath lost its seasoning, NONLATINALPHABET, become a fool, all is likewise foolish. Observe,
for this is the salt that seasons a man, and if that hath lost its seasoning,, become a fool, all is likewise foolish. Observe,
p-acp d vbz dt n1 cst vvz dt n1, cc cs d vhz vvn po31 vvg,, vvb dt n1, d vbz av j. vvb,
(26) verse (DIV2)
1430
Page 257
8223
That the choisest and best thoughts of the wisest men are vaine. That the Choicest and best thoughts of the Wisest men Are vain.
cst dt js cc js n2 pp-f dt js n2 vbr j.
(26) verse (DIV2)
1431
Page 257
8224
We may consider man in a three-fold capacity: 1. Politicè, as a political creature endued with civil wisdome, and so is part of a society, and thus his thoughts are vain. 2. Ethicè, as he is to walk according to the Rules of reason, which sound and rectified nature doth guide a man in, We may Consider man in a threefold capacity: 1. Politicè, as a political creature endued with civil Wisdom, and so is part of a society, and thus his thoughts Are vain. 2. Ethicè, as he is to walk according to the Rules of reason, which found and rectified nature does guide a man in,
pns12 vmb vvi n1 p-acp dt j n1: crd np1, p-acp dt j n1 vvn p-acp j n1, cc av vbz n1 pp-f dt n1, cc av po31 n2 vbr j. crd np1, c-acp pns31 vbz pc-acp vvi vvg p-acp dt n2 pp-f n1, r-crq n1 cc j-vvn n1 vdz vvi dt n1 p-acp,
(26) verse (DIV2)
1432
Page 257
8225
and thus he is vain. 3. Theologicè, as he is to look up to Heaven, to obey God,
and thus he is vain. 3. Theologicè, as he is to look up to Heaven, to obey God,
cc av pns31 vbz j. crd np1, c-acp pns31 vbz pc-acp vvi a-acp p-acp n1, pc-acp vvi np1,
(26) verse (DIV2)
1432
Page 257
8226
and to aim at supernatural happinesse.
and to aim At supernatural happiness.
cc pc-acp vvi p-acp j n1.
(26) verse (DIV2)
1432
Page 257
8227
And in this sense especially he is a most vain empty man, and to this the Apostle relateth.
And in this sense especially he is a most vain empty man, and to this the Apostle relateth.
cc p-acp d n1 av-j pns31 vbz dt av-ds j j n1, cc p-acp d dt n1 vvz.
(26) verse (DIV2)
1432
Page 257
8228
To open the Doctrine, let us consider, In what sense the Scripture useth the word vain, and you shall see them fitly applicable to the wisest mens thoughts, that what is said of mans body may also be true of his soul, Every man at his best estate is altogether vanity, Psal. 39.5. And
To open the Doctrine, let us Consider, In what sense the Scripture uses the word vain, and you shall see them fitly applicable to the Wisest men's thoughts, that what is said of men body may also be true of his soul, Every man At his best estate is altogether vanity, Psalm 39.5. And
pc-acp vvi dt n1, vvb pno12 vvi, p-acp r-crq n1 dt n1 vvz dt n1 j, cc pn22 vmb vvi pno32 av-j j p-acp dt js ng2 n2, cst r-crq vbz vvn pp-f ng1 n1 vmb av vbi j pp-f po31 n1, d n1 p-acp po31 js n1 vbz av n1, np1 crd. cc
(26) verse (DIV2)
1433
Page 258
8229
First, That is said to be vain, which is empty and void of that worth and excellency which ought to be within.
First, That is said to be vain, which is empty and void of that worth and excellency which ought to be within.
ord, cst vbz vvn pc-acp vbi j, r-crq vbz j cc j pp-f cst j cc n1 r-crq vmd pc-acp vbi a-acp.
(26) verse (DIV2)
1434
Page 258
8230
Thus a fool is called often a vain person, because he is empty of that solid judgement and reason, which ought to be in a man.
Thus a fool is called often a vain person, Because he is empty of that solid judgement and reason, which ought to be in a man.
av dt n1 vbz vvn av dt j n1, c-acp pns31 vbz j pp-f cst j n1 cc n1, r-crq vmd pc-acp vbi p-acp dt n1.
(26) verse (DIV2)
1434
Page 258
8231
Hence foolish persons are compared to empty straws that are blown up and down with every wind,
Hence foolish Persons Are compared to empty straws that Are blown up and down with every wind,
av j n2 vbr vvn p-acp j n2 cst vbr vvn a-acp cc a-acp p-acp d n1,
(26) verse (DIV2)
1434
Page 258
8232
because they have no weight in them.
Because they have no weight in them.
c-acp pns32 vhb dx n1 p-acp pno32.
(26) verse (DIV2)
1434
Page 258
8233
Nabals name and his nature agreed, he was a fool. The word comes of a root that signifieth to wither. As the withered branch hath lost all its sap and juice: so a fool hath.Nabals name and his nature agreed, he was a fool. The word comes of a root that signifies to wither. As the withered branch hath lost all its sap and juice: so a fool hath.
npg1 n1 cc po31 n1 vvn, pns31 vbds dt n1. dt n1 vvz pp-f dt n1 cst vvz pc-acp vvi. p-acp dt j-vvn n1 vhz vvn d po31 n1 cc n1: av dt n1 vhz.
(26) verse (DIV2)
1434
Page 258
8234
And thus the thoughts of all men naturally are empty, void, and destitute of true wisdome:
And thus the thoughts of all men naturally Are empty, void, and destitute of true Wisdom:
cc av dt n2 pp-f d n2 av-j vbr j, j, cc j pp-f j n1:
(26) verse (DIV2)
1434
Page 258
8235
They knew not wherein true happinesse doth consist, or what is the way that looketh to it;
They knew not wherein true happiness does consist, or what is the Way that looks to it;
pns32 vvd xx c-crq j n1 vdz vvi, cc r-crq vbz dt n1 cst vvz p-acp pn31;
(26) verse (DIV2)
1434
Page 258
8236
they do not provide for eternity; they consider not that upon this moment depends eternity; they look not out to the best and choisest things in the first place;
they do not provide for eternity; they Consider not that upon this moment depends eternity; they look not out to the best and Choicest things in the First place;
pns32 vdb xx vvi p-acp n1; pns32 vvb xx d p-acp d n1 vvz n1; pns32 vvb xx av p-acp dt js cc js n2 p-acp dt ord n1;
(26) verse (DIV2)
1434
Page 258
8237
all that inward juyce and sap of spiritual wisdom is taken from them.
all that inward juice and sap of spiritual Wisdom is taken from them.
d cst j n1 cc n1 pp-f j n1 vbz vvn p-acp pno32.
(26) verse (DIV2)
1434
Page 258
8238
Secondly, That is said to be vanity, which seemeth to have great happinesse and content in it,
Secondly, That is said to be vanity, which seems to have great happiness and content in it,
ord, cst vbz vvn pc-acp vbi n1, r-crq vvz pc-acp vhi j n1 cc n1 p-acp pn31,
(26) verse (DIV2)
1435
Page 258
8239
but indeed it's the clean contrary. A vain thing is, that which hath a goodly appearance, but inwardly hath no profit.but indeed it's the clean contrary. A vain thing is, that which hath a goodly appearance, but inwardly hath no profit.
cc-acp av pn31|vbz dt j n-jn. dt j n1 vbz, cst r-crq vhz dt j n1, cc-acp av-j vhz dx n1.
(26) verse (DIV2)
1435
Page 258
8240
As those apples of Sodome, so much spoken of.
As those Apples of Sodom, so much spoken of.
p-acp d n2 pp-f np1, av av-d vvn pp-f.
(26) verse (DIV2)
1435
Page 258
8241
Thus Eve called her son Abel, vanity, because she thought that before she had brought forth the man, the feed that should break the Serpents head;
Thus Eve called her son Abel, vanity, Because she Thought that before she had brought forth the man, the feed that should break the Serpents head;
av n1 vvd po31 n1 np1, n1, c-acp pns31 vvd cst a-acp pns31 vhd vvn av dt n1, dt n1 cst vmd vvi dt ng1 n1;
(26) verse (DIV2)
1435
Page 258
8242
but finding him to be without the Image of God, and devoid of all holinesse, subject to mortality, she called him Abel, as deceived in her expectations.
but finding him to be without the Image of God, and devoid of all holiness, Subject to mortality, she called him Abel, as deceived in her Expectations.
cc-acp vvg pno31 pc-acp vbi p-acp dt n1 pp-f np1, cc j pp-f d n1, j-jn p-acp n1, pns31 vvd pno31 np1, a-acp vvn p-acp po31 n2.
(26) verse (DIV2)
1435
Page 258
8243
And thus it is with all the thoughts of the wisest in the world;
And thus it is with all the thoughts of the Wisest in the world;
cc av pn31 vbz p-acp d dt n2 pp-f dt js p-acp dt n1;
(26) verse (DIV2)
1435
Page 258
8244
they think at first they have possessed a man, brought forth that which will accomplish all their desires;
they think At First they have possessed a man, brought forth that which will accomplish all their Desires;
pns32 vvb p-acp ord pns32 vhb vvn dt n1, vvd av cst r-crq vmb vvi d po32 n2;
(26) verse (DIV2)
1435
Page 258
8245
but upon experience they see it is an Abel, it's vanity. So that as Solomon tels us of a vanity in all earthly comforts, in riches and pleasures,
but upon experience they see it is an Abel, it's vanity. So that as Solomon tells us of a vanity in all earthly comforts, in riches and pleasures,
cc-acp p-acp n1 pns32 vvb pn31 vbz dt np1, pn31|vbz n1. av cst p-acp np1 vvz pno12 pp-f dt n1 p-acp d j n2, p-acp n2 cc n2,
(26) verse (DIV2)
1435
Page 258
8246
because though they have a goodly appearance, yet there is indeed no substance, no solidity; like the thorns which have white flowers, but thorns:
Because though they have a goodly appearance, yet there is indeed no substance, no solidity; like the thorns which have white flowers, but thorns:
c-acp cs pns32 vhb dt j n1, av pc-acp vbz av dx n1, dx n1; av-j dt n2 r-crq vhb j-jn n2, cc-acp n2:
(26) verse (DIV2)
1435
Page 258
8247
Thus it is with the best and choisest thoughts, and projects of the wisest men; they have a goodly lustre;
Thus it is with the best and Choicest thoughts, and projects of the Wisest men; they have a goodly lustre;
av pn31 vbz p-acp dt js cc js n2, cc n2 pp-f dt js n2; pns32 vhb dt j n1;
(26) verse (DIV2)
1435
Page 258
8248
you would think such wise men could not but be happy; their expectations are raised, but the issue doth deceive them:
you would think such wise men could not but be happy; their Expectations Are raised, but the issue does deceive them:
pn22 vmd vvi d j n2 vmd xx p-acp vbi j; po32 n2 vbr vvn, cc-acp dt n1 vdz vvi pno32:
(26) verse (DIV2)
1435
Page 258
8249
Call us not Naomi, but Marah, may they say. Thirdly, Vanity in the Scripture is often applied to a lie.
Call us not Naomi, but Marah, may they say. Thirdly, Vanity in the Scripture is often applied to a lie.
vvb pno12 xx np1, p-acp np1, vmb pns32 vvi. ord, n1 p-acp dt n1 vbz av vvn p-acp dt n1.
(26) verse (DIV2)
1435
Page 258
8250
Every man speaks vanity to his neighbour, that is a lie, Psal. 12.2.Every man speaks vanity to his neighbour, that is a lie, Psalm 12.2.
np1 n1 vvz n1 p-acp po31 n1, cst vbz dt n1, np1 crd.
(26) verse (DIV2)
1436
Page 258
8251
And thus the thoughts of the most wise are a lie, Let God be true, and every man a liar, Rom. 3.4. All thy thoughts are so many lies.
And thus the thoughts of the most wise Are a lie, Let God be true, and every man a liar, Rom. 3.4. All thy thoughts Are so many lies.
cc av dt n2 pp-f dt av-ds j vbr dt n1, vvb np1 vbi j, cc d n1 dt n1, np1 crd. av-d po21 n2 vbr av d n2.
(26) verse (DIV2)
1436
Page 258
8252
Now a man is a liar two wayes: 1. To himself. And then, 2. To others.
Now a man is a liar two ways: 1. To himself. And then, 2. To Others.
av dt n1 vbz dt n1 crd n2: crd p-acp px31. cc av, crd p-acp n2-jn.
(26) verse (DIV2)
1436
Page 258
8459
that can say, he is without Christ, and justification, and the Covenant of Grace.
that can say, he is without christ, and justification, and the Covenant of Grace.
cst vmb vvi, pns31 vbz p-acp np1, cc n1, cc dt n1 pp-f n1.
(27) verse (DIV2)
1485
Page 265
8255
The rich man that said, Thou hast many goods laid up, his thoughts were so many lies.
The rich man that said, Thou hast many goods laid up, his thoughts were so many lies.
dt j n1 cst vvd, pns21 vh2 d n2-j vvn a-acp, po31 n2 vbdr av d n2.
(26) verse (DIV2)
1437
Page 258
8256
Those proud thoughts of Tyre and Sidon, that set her heart as God, and said, No evil should come near them, were nothing but lies And if this were only in temporal and fading things, the deceit would not be so dangerous,
Those proud thoughts of Tyre and Sidon, that Set her heart as God, and said, No evil should come near them, were nothing but lies And if this were only in temporal and fading things, the deceit would not be so dangerous,
d j n2 pp-f n1 cc np1, cst vvd po31 n1 p-acp np1, cc vvd, dx n-jn vmd vvi av-j pno32, vbdr pix cc-acp n2 cc cs d vbdr av-j p-acp j cc j-vvg n2, dt n1 vmd xx vbi av j,
(26) verse (DIV2)
1437
Page 258
8257
but it's in spiritual things also.
but it's in spiritual things also.
cc-acp pn31|vbz p-acp j n2 av.
(26) verse (DIV2)
1437
Page 258
8258
All mens thoughts naturally are concerning the goodnesse of their heart, the purity of their wayes, the happinesse of their condition,
All men's thoughts naturally Are Concerning the Goodness of their heart, the purity of their ways, the happiness of their condition,
d ng2 n2 av-j vbr vvg dt n1 pp-f po32 n1, dt n1 pp-f po32 n2, dt n1 pp-f po32 n1,
(26) verse (DIV2)
1437
Page 258
8259
but in all things they lie most damnably. What a dangerous lie was that of Laodicea, who said, She was rich, and cloathed,
but in all things they lie most damnably. What a dangerous lie was that of Laodicea, who said, She was rich, and clothed,
cc-acp p-acp d n2 pns32 vvb av-ds av-j. q-crq dt j n1 vbds d pp-f np1, r-crq vvd, pns31 vbds j, cc vvn,
(26) verse (DIV2)
1437
Page 258
8260
and wanted nothing, when indeed she was naked, miserable, and wanted all things? Revel. 3.17. All the Pharisees thoughts, whereby they trusted in their own righteousnesse, and justified themselves, were nothing but lies.and wanted nothing, when indeed she was naked, miserable, and wanted all things? Revel. 3.17. All the Pharisees thoughts, whereby they trusted in their own righteousness, and justified themselves, were nothing but lies.
cc vvd pix, c-crq av pns31 vbds j, j, cc vvd d n2? vvb. crd. av-d dt np1 n2, c-crq pns32 vvd p-acp po32 d n1, cc vvn px32, vbdr pix cc-acp n2.
(26) verse (DIV2)
1437
Page 258
8261
And thus John Baptist reproved the Jews for their vain thoughts, Thinke not to say within your selves, we have Abraham to our father, Mat. 3.9.
And thus John Baptist reproved the jews for their vain thoughts, Think not to say within your selves, we have Abraham to our father, Mathew 3.9.
cc av np1 np1 vvd dt np2 p-acp po32 j n2, vvb xx pc-acp vvi p-acp po22 n2, pns12 vhb np1 p-acp po12 n1, np1 crd.
(26) verse (DIV2)
1437
Page 259
8262
The thoughts of men are never more dangerously vaine, than when they please themselves about their good condition,
The thoughts of men Are never more dangerously vain, than when they please themselves about their good condition,
dt n2 pp-f n2 vbr av av-dc av-j j, cs c-crq pns32 vvb px32 p-acp po32 j n1,
(26) verse (DIV2)
1437
Page 259
8263
as to spirituals, that all is well with them, that God loveth them; these are lying vain thoughts.
as to spirituals, that all is well with them, that God loves them; these Are lying vain thoughts.
c-acp p-acp n2, cst d vbz av p-acp pno32, cst np1 vvz pno32; d vbr vvg j n2.
(26) verse (DIV2)
1437
Page 259
8264
Again, The thoughts of all men naturally are lies actively, in respect of others. They are full of falshood and dissimulation:
Again, The thoughts of all men naturally Are lies actively, in respect of Others. They Are full of falsehood and dissimulation:
av, dt n2 pp-f d n2 av-j vbr n2 av-j, p-acp n1 pp-f n2-jn. pns32 vbr j pp-f n1 cc n1:
(26) verse (DIV2)
1438
Page 259
8265
there is no truth or sincerity in men, as David complaineth, Psal. 12. And the Prophet Isaiah complaineth, Every one is an hypocrite, the best is a liar, Isa. 9.17.
there is no truth or sincerity in men, as David Complaineth, Psalm 12. And the Prophet Isaiah Complaineth, Every one is an hypocrite, the best is a liar, Isaiah 9.17.
pc-acp vbz dx n1 cc n1 p-acp n2, c-acp np1 vvz, np1 crd cc dt n1 np1 vvz, d pi vbz dt n1, dt js vbz dt n1, np1 crd.
(26) verse (DIV2)
1438
Page 259
8266
That as the sheep runneth to the briars to shelter her self in a storm, but they prove a lie, because they tare her in stead of defending her.
That as the sheep Runneth to the briers to shelter her self in a storm, but they prove a lie, Because they tear her in stead of defending her.
cst p-acp dt n1 vvz p-acp dt n2 pc-acp vvi po31 n1 p-acp dt n1, cc-acp pns32 vvb dt n1, c-acp pns32 vvd pno31 p-acp n1 pp-f vvg pno31.
(26) verse (DIV2)
1438
Page 259
8267
Thus it is with all men;
Thus it is with all men;
av pn31 vbz p-acp d n2;
(26) verse (DIV2)
1438
Page 259
8268
therefore he is said to be cursed that puts his trust in men, Jer. 17. For unlesse men have godlinesse,
Therefore he is said to be cursed that puts his trust in men, Jer. 17. For unless men have godliness,
av pns31 vbz vvn pc-acp vbi vvn cst vvz po31 n1 p-acp n2, np1 crd p-acp cs n2 vhb n1,
(26) verse (DIV2)
1438
Page 259
8269
and so are made sincere and unfeigned, there cannot be any trust in them. Hence are those Rules of wise men, Nemini fidas, in teipso spes tuas pone.
and so Are made sincere and unfeigned, there cannot be any trust in them. Hence Are those Rules of wise men, Nobody fidas, in teipso spes tuas pone.
cc av vbr vvn j cc j, a-acp vmbx vbi d n1 p-acp pno32. av vbr d n2 pp-f j n2, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
(26) verse (DIV2)
1438
Page 259
8270
Fourthly, Vanity is often in Scripture used for that which is unprofitable, without any benefit or successe.
Fourthly, Vanity is often in Scripture used for that which is unprofitable, without any benefit or success.
ord, n1 vbz av p-acp n1 vvn p-acp d r-crq vbz j, p-acp d n1 cc n1.
(26) verse (DIV2)
1439
Page 259
8271
Hence is that phrase, To labour in vain. And thus the Philosophers also define vanity, A frustration of our intended end.
Hence is that phrase, To labour in vain. And thus the Philosophers also define vanity, A frustration of our intended end.
av vbz d n1, pc-acp vvi p-acp j. cc av dt n2 av vvi n1, dt n1 pp-f po12 j-vvn n1.
(26) verse (DIV2)
1439
Page 259
8272
Now in every thing that a man doth, till made wise in an heavenly manner, there is nothing but vanity, there is no true profit or good successe,
Now in every thing that a man does, till made wise in an heavenly manner, there is nothing but vanity, there is no true profit or good success,
av p-acp d n1 cst dt n1 vdz, c-acp vvn j p-acp dt j n1, pc-acp vbz pix p-acp n1, pc-acp vbz dx j n1 cc j n1,
(26) verse (DIV2)
1439
Page 259
8273
but in all things he labours with wind, and brings forth wind. The Prophet Hosea expresseth it well, They sow the wind, and reap the whirlwind, Hos. 8.7.
but in all things he labours with wind, and brings forth wind. The Prophet Hosea Expresses it well, They sow the wind, and reap the whirlwind, Hos. 8.7.
cc-acp p-acp d n2 pns31 vvz p-acp n1, cc vvz av n1. dt n1 np1 vvz pn31 av, pns32 vvb dt n1, cc vvi dt n1, np1 crd.
(26) verse (DIV2)
1439
Page 259
8274
If an husbandman in stead of committing seed to the ground, should only cause a wind, thinking to have a crop thereby, would it not be folly? but it's not folly or losse only, it's destruction, he reaps the whirlwind, that is tempestuous and violent things arise on a sudden.
If an husbandman in stead of committing seed to the ground, should only cause a wind, thinking to have a crop thereby, would it not be folly? but it's not folly or loss only, it's destruction, he reaps the whirlwind, that is tempestuous and violent things arise on a sudden.
cs dt n1 p-acp n1 pp-f vvg n1 p-acp dt n1, vmd av-j vvi dt n1, vvg pc-acp vhi dt n1 av, vmd pn31 xx vbi n1? cc-acp pn31|vbz xx n1 cc n1 av-j, pn31|vbz n1, pns31 vvz dt n1, cst vbz j cc j n2 vvb p-acp dt j.
(26) verse (DIV2)
1439
Page 259
8275
Oh this is a sad thing to consider, when thou art dying, I have lived in vain, laboured in vain, thought in vain, spoke in vain;
O this is a sad thing to Consider, when thou art dying, I have lived in vain, laboured in vain, Thought in vain, spoke in vain;
uh d vbz dt j n1 pc-acp vvi, c-crq pns21 vb2r vvg, pns11 vhb vvn p-acp j, vvn p-acp j, vvn p-acp j, vvd p-acp j;
(26) verse (DIV2)
1439
Page 259
8276
I have no true good abiding by me of all that ever I did! Fifthly, Vanity is often used for that which is unstable, uncertain and fading.
I have no true good abiding by me of all that ever I did! Fifthly, Vanity is often used for that which is unstable, uncertain and fading.
pns11 vhb dx j j n-vvg p-acp pno11 pp-f d cst av pns11 vdd! ord, n1 vbz av vvn p-acp d r-crq vbz j, j cc j-vvg.
(26) verse (DIV2)
1439
Page 259
8277
And thus the thoughts of wise men are vain, subject to changes, contradictions, and at last vanish into nothing:
And thus the thoughts of wise men Are vain, Subject to changes, contradictions, and At last vanish into nothing:
cc av dt n2 pp-f j n2 vbr j, j-jn p-acp n2, n2, cc p-acp ord vvb p-acp pix:
(26) verse (DIV2)
1440
Page 259
8278
So that as our bodies are vain bodies, and all the whole Creation is subject to vanity:
So that as our bodies Are vain bodies, and all the Whole Creation is Subject to vanity:
av cst p-acp po12 n2 vbr j n2, cc d dt j-jn n1 vbz j-jn p-acp n1:
(26) verse (DIV2)
1440
Page 259
8279
Thus are all the thoughts, counsels and purposes of the wisest men subject to uncertainty, only the creatures they groan under this vanity, but so doth not man.
Thus Are all the thoughts, Counsels and Purposes of the Wisest men Subject to uncertainty, only the creatures they groan under this vanity, but so does not man.
av vbr d dt n2, n2 cc n2 pp-f dt js n2 j-jn p-acp n1, av-j dt n2 pns32 vvb p-acp d n1, cc-acp av vdz xx n1.
(26) verse (DIV2)
1440
Page 259
8280
Do but observe your own thoughts, Are they not as vain as the very dreams of feavourish men? Mayest thou not say,
Do but observe your own thoughts, are they not as vain as the very dreams of Favourish men? Mayest thou not say,
vdb p-acp vvi po22 d n2, vbr pns32 xx p-acp j c-acp dt j n2 pp-f j n2? vm2 pns21 xx vvi,
(26) verse (DIV2)
1440
Page 259
8281
as the Prophet to the Church, How long shall vain thoughts lodge in thee? Jerem. 4.14. The Psalmist saith of some, That they and their thoughts perish together.
as the Prophet to the Church, How long shall vain thoughts lodge in thee? Jeremiah 4.14. The Psalmist Says of Some, That they and their thoughts perish together.
c-acp dt n1 p-acp dt n1, c-crq av-j vmb j n2 vvi p-acp pno21? np1 crd. dt n1 vvz pp-f d, cst pns32 cc po32 n2 vvi av.
(26) verse (DIV2)
1440
Page 259
8282
Goe to the Graves and Tombes of the great men in the world, who have been upon the earth,
Go to the Graves and Tombs of the great men in the world, who have been upon the earth,
vvb p-acp dt n2 cc n2 pp-f dt j n2 p-acp dt n1, r-crq vhb vbn p-acp dt n1,
(26) verse (DIV2)
1440
Page 259
8283
like Leviathan in the waters, and are not all their purposes and projects laid in the dust,
like Leviathan in the waters, and Are not all their Purposes and projects laid in the dust,
av-j np1 p-acp dt n2, cc vbr xx d po32 n2 cc n2 vvn p-acp dt n1,
(26) verse (DIV2)
1440
Page 259
8284
as well as their bodies? Sixthly, They are vain, because they worke nothing but vain and absurd things.
as well as their bodies? Sixthly, They Are vain, Because they work nothing but vain and absurd things.
c-acp av c-acp po32 n2? j, pns32 vbr j, c-acp pns32 vvb pix cc-acp j cc j n2.
(26) verse (DIV2)
1440
Page 259
8285
What do vain thoughts produce but vain words, vain gestures, vain attire and fashions, vain discourse in communication, vain opinions, and a vain worship. Out of the heart proceed evil thoughts, Mat. 15.19.
What do vain thoughts produce but vain words, vain gestures, vain attire and fashions, vain discourse in communication, vain opinions, and a vain worship. Out of the heart proceed evil thoughts, Mathew 15.19.
q-crq vdb j n2 vvb p-acp j n2, j n2, j n1 cc n2, j n1 p-acp n1, j n2, cc dt j n1. av pp-f dt n1 vvb j-jn n2, np1 crd.
(26) verse (DIV2)
1441
Page 259
8286
They are the first sparks that flie out of this forge, and from these vain thoughts cometh all the vanity that is in mens words, gestures, apparel,
They Are the First sparks that fly out of this forge, and from these vain thoughts comes all the vanity that is in men's words, gestures, apparel,
pns32 vbr dt ord n2 cst vvb av pp-f d n1, cc p-acp d j n2 vvz d dt n1 cst vbz p-acp ng2 n2, n2, n1,
(26) verse (DIV2)
1441
Page 259
8287
yea and their Religion ▪ For in vain do they worship me, saith our Saviour, Matth. 15.9.
yea and their Religion ▪ For in vain do they worship me, Says our Saviour, Matthew 15.9.
uh cc po32 n1 ▪ p-acp p-acp j vdb pns32 vvb pno11, vvz po12 n1, np1 crd.
(26) verse (DIV2)
1441
Page 259
8288
And Idolatry is in a particular manner called vanity. So that you see, these vain thoughts are indeed •he cause of all the outward vanity in the world:
And Idolatry is in a particular manner called vanity. So that you see, these vain thoughts Are indeed •he cause of all the outward vanity in the world:
np1 n1 vbz p-acp dt j n1 vvn n1. av cst pn22 vvb, d j n2 vbr av j n1 pp-f d dt j n1 p-acp dt n1:
(26) verse (DIV2)
1441
Page 259
8289
Though they be subtil and insensible, yet they produce and end in grosse actions.
Though they be subtle and insensible, yet they produce and end in gross actions.
cs pns32 vbb j cc j, av pns32 vvb cc vvi p-acp j n2.
(26) verse (DIV2)
1441
Page 259
8290
As the vapours of the earth, they are very subtil, and hardly discerned, yet turn into grosse and gloomy clouds.
As the vapours of the earth, they Are very subtle, and hardly discerned, yet turn into gross and gloomy Clouds.
p-acp dt n2 pp-f dt n1, pns32 vbr av j, cc av vvn, av vvb p-acp j cc j n2.
(26) verse (DIV2)
1441
Page 259
8291
Lastly, They are vain, because they are wholly wicked. The imaginations of the thoughts of the heart are onely evil continually, Gen. 6.5.
Lastly, They Are vain, Because they Are wholly wicked. The Imaginations of the thoughts of the heart Are only evil continually, Gen. 6.5.
ord, pns32 vbr j, c-acp pns32 vbr av-jn j. dt n2 pp-f dt n2 pp-f dt n1 vbr av-j j-jn av-j, np1 crd.
(26) verse (DIV2)
1442
Page 259
8292
And thus indeed God knoweth all the thoughts and imaginations of every man is only evil.
And thus indeed God Knoweth all the thoughts and Imaginations of every man is only evil.
cc av av np1 vvz d dt n2 cc n2 pp-f d n1 vbz av-j j-jn.
(26) verse (DIV2)
1442
Page 260
8293
That as from the Spider and the Serpent come forth nothing but venome and poison; so from every man floweth nothing but filthinesse;
That as from the Spider and the Serpent come forth nothing but venom and poison; so from every man flows nothing but filthiness;
cst c-acp p-acp dt n1 cc dt n1 vvb av pix cc-acp n1 cc n1; av p-acp d n1 vvz pix cc-acp n1;
(26) verse (DIV2)
1442
Page 260
8294
and the more wise he is, the greater enemy to God. So that those thoughts of theirs are the irreconcilable enemy and adversary unto God;
and the more wise he is, the greater enemy to God. So that those thoughts of theirs Are the irreconcilable enemy and adversary unto God;
cc dt av-dc j pns31 vbz, dt jc n1 p-acp np1. av cst d n2 pp-f png32 vbr dt j n1 cc n1 p-acp np1;
(26) verse (DIV2)
1442
Page 260
8295
they lift up themselves on high against him.
they lift up themselves on high against him.
pns32 vvb a-acp px32 p-acp j p-acp pno31.
(26) verse (DIV2)
1442
Page 260
8296
Ʋse of Instruction, 1. That God doth not onely take notice of vain actions, but vain thoughts ;Ʋse of Instruction, 1. That God does not only take notice of vain actions, but vain thoughts;
n1 pp-f n1, crd cst np1 vdz xx av-j vvi n1 pp-f j n2, cc-acp j n2;
(26) verse (DIV2)
1443
Page 260
8297
yea these are as the fountain, and the cause of all actions.
yea these Are as the fountain, and the cause of all actions.
uh d vbr p-acp dt n1, cc dt n1 pp-f d n2.
(26) verse (DIV2)
1443
Page 260
8298
Thus Christ reproved the Pharisees for their thoughts, and reasonings in their hearts. Oh think not then, that all wickednesse lieth in actions, in external, grosse sins!
Thus christ reproved the Pharisees for their thoughts, and reasonings in their hearts. O think not then, that all wickedness lies in actions, in external, gross Sins!
av np1 vvd dt np2 p-acp po32 n2, cc n2-vvg p-acp po32 n2. uh vvb xx av, cst d n1 vvz p-acp n2, p-acp j, j n2!
(26) verse (DIV2)
1443
Page 260
8299
No, the thoughts of the heart are the womb to breed all thy wicked actions.
No, the thoughts of the heart Are the womb to breed all thy wicked actions.
uh-dx, dt n2 pp-f dt n1 vbr dt n1 pc-acp vvi d po21 j n2.
(26) verse (DIV2)
1443
Page 260
8300
Do dot say, they are free, and none knoweth them, for God knoweth them, and will judge thee for them.
Do dot say, they Are free, and none Knoweth them, for God Knoweth them, and will judge thee for them.
vdb zz vvi, pns32 vbr j, cc pix vvz pno32, c-acp np1 vvz pno32, cc vmb vvi pno21 p-acp pno32.
(26) verse (DIV2)
1443
Page 260
8301
2. Are all our thoughts vain? Learn then Scripture-wisdome, get Scripture-thoughts. Alas, thy own thoughts about God, about Religion, about salvation, are altogether vain. Lay them all aside;
2. are all our thoughts vain? Learn then Scripture wisdom, get Scripture-thoughts. Alas, thy own thoughts about God, about Religion, about salvation, Are altogether vain. Lay them all aside;
crd vbr d po12 n2 j? np1 av n1, vvb n2. np1, po21 d n2 p-acp np1, p-acp n1, p-acp n1, vbr av j. vvi pno32 d av;
(26) verse (DIV2)
1444
Page 260
8302
We are not able to think one good thought of our selves. We Are not able to think one good Thought of our selves.
pns12 vbr xx j pc-acp vvi crd j n1 pp-f po12 n2.
(26) verse (DIV2)
1444
Page 260
8303
What miserable wofull and wretched creatures are we, of all those millions of thoughts not one is good?
What miserable woeful and wretched creatures Are we, of all those millions of thoughts not one is good?
q-crq j j cc j n2 vbr pns12, pp-f d d crd pp-f n2 xx pi vbz j?
(26) verse (DIV2)
1444
Page 260
8304
Verse 21. Therefore let none glory in men, for all things are yours.Verse 21. Therefore let none glory in men, for all things Are yours.
n1 crd av vvb pi n1 p-acp n2, p-acp d n2 vbr png22.
(27) verse (DIV2)
1444
Page 260
8305
THe Apostle in this Verse makes an heavenly and usefull improvement of his former doctrinal Discourse.
THe Apostle in this Verse makes an heavenly and useful improvement of his former doctrinal Discourse.
dt n1 p-acp d n1 vvz dt j cc j n1 pp-f po31 j j n1.
(27) verse (DIV2)
1445
Page 260
8306
He was before upon the Didactical and Argumentative part ; now he is upon the Practical and Exhortatory. The consequence is very genuine and natural.
He was before upon the Didactical and Argumentative part; now he is upon the Practical and Exhortatory. The consequence is very genuine and natural.
pns31 vbds a-acp p-acp dt j cc n1 n1; av pns31 vbz p-acp dt j cc n1. dt n1 vbz av j cc j.
(27) verse (DIV2)
1445
Page 260
8307
Seeing all humane wisdome is thus earthly and vain, abhorred so by God, Therefore let no man glory in men.
Seeing all humane Wisdom is thus earthly and vain, abhorred so by God, Therefore let no man glory in men.
vvg d j n1 vbz av j cc j, vvn av p-acp np1, av vvb dx n1 n1 p-acp n2.
(27) verse (DIV2)
1445
Page 260
8308
In the words you have, 1. A Duty injoyned. And 2. The Reason of the Duty.
In the words you have, 1. A Duty enjoined. And 2. The Reason of the Duty.
p-acp dt n2 pn22 vhb, crd dt n1 vvd. cc crd dt n1 pp-f dt n1.
(27) verse (DIV2)
1446
Page 260
8309
Of the Duty at this time, which is expressed Negatively, and by way of Prohibition, Let no man glory in men.
Of the Duty At this time, which is expressed Negatively, and by Way of Prohibition, Let no man glory in men.
pp-f dt n1 p-acp d n1, r-crq vbz vvn av-j, cc p-acp n1 pp-f n1, vvb dx n1 n1 p-acp n2.
(27) verse (DIV2)
1447
Page 260
8310
Where you have 1. The Matter prohibited. And 2. The Object of it. The Matter prohibited is, Not to glory. What is implied in this, will appear afterwards.
Where you have 1. The Matter prohibited. And 2. The Object of it. The Matter prohibited is, Not to glory. What is implied in this, will appear afterwards.
c-crq pn22 vhb crd dt n1 vvn. cc crd dt n1 pp-f pn31. dt n1 vvn vbz, xx p-acp n1. q-crq vbz vvn p-acp d, vmb vvi av.
(27) verse (DIV2)
1447
Page 260
8311
The word implieth such a glory, that we make a boast and brag thereby.
The word Implies such a glory, that we make a boast and brag thereby.
dt n1 vvz d dt n1, cst pns12 vvb dt n1 cc vvi av.
(27) verse (DIV2)
1448
Page 260
8743
Hence they are the Ministers of the Gospel, and they bring the glad tidings of peace.
Hence they Are the Ministers of the Gospel, and they bring the glad tidings of peace.
av pns32 vbr dt n2 pp-f dt n1, cc pns32 vvb dt j n2 pp-f n1.
(28) verse (DIV2)
1535
Page 273
8312
The Object of the Matter is, Not in men. The Apostle before treated of a particular only, humane wise men;
The Object of the Matter is, Not in men. The Apostle before treated of a particular only, humane wise men;
dt n1 pp-f dt n1 vbz, xx p-acp n2. dt n1 a-acp vvn pp-f dt j av-j, j j n2;
(27) verse (DIV2)
1449
Page 260
8313
and his purpose is only concerning Doctors and Teachers in the Church, yet he useth this general, that his Argument may be the stronger, Let no man glory in any Teacher or Doctor in the Church,
and his purpose is only Concerning Doctors and Teachers in the Church, yet he uses this general, that his Argument may be the Stronger, Let no man glory in any Teacher or Doctor in the Church,
cc po31 n1 vbz av-j vvg n2 cc n2 p-acp dt n1, av pns31 vvz d n1, cst po31 n1 vmb vbi dt jc, vvb dx n1 n1 p-acp d n1 cc n1 p-acp dt n1,
(27) verse (DIV2)
1449
Page 260
8314
yea not in any man, though never so great and so powerfull. If you object, that Paul saith, 2 Cor. 1.14. That he was the Corinthians rejoycing or boasting (for so the original word is) and they were his;
yea not in any man, though never so great and so powerful. If you Object, that Paul Says, 2 Cor. 1.14. That he was the Corinthians rejoicing or boasting (for so the original word is) and they were his;
uh xx p-acp d n1, cs av-x av j cc av j. cs pn22 n1, cst np1 vvz, crd np1 crd. cst pns31 vbds dt np1 vvg cc vvg (c-acp av dt j-jn n1 vbz) cc pns32 vbdr png31;
(27) verse (DIV2)
1449
Page 260
8315
yea, that Paul often mentioneth his boasting of a people. The Answer is, That their boasting was principally and originally in God;yea, that Paul often mentioneth his boasting of a people. The Answer is, That their boasting was principally and originally in God;
uh, cst np1 av vvz po31 n-vvg pp-f dt n1. dt n1 vbz, cst po32 n-vvg vbds av-j cc av-j p-acp np1;
(27) verse (DIV2)
1450
Page 260
8316
onely they rejoyced in men, as instruments by which God did accomplish many comforts for them.
only they rejoiced in men, as Instruments by which God did accomplish many comforts for them.
av-j pns32 vvd p-acp n2, c-acp n2 p-acp r-crq np1 vdd vvi d n2 p-acp pno32.
(27) verse (DIV2)
1451
Page 260
8317
It was not men, but God in men that was the motive of this boasting. The Reason followeth, of which afterwards. Observe
It was not men, but God in men that was the motive of this boasting. The Reason follows, of which afterwards. Observe
pn31 vbds xx n2, cc-acp np1 p-acp n2 cst vbds dt n1 pp-f d n-vvg. dt n1 vvz, pp-f r-crq av. vvb
(27) verse (DIV2)
1451
Page 260
8318
That it's a great sinne to glory in men. That it's a great sin to glory in men.
cst pn31|vbz dt j n1 p-acp n1 p-acp n2.
(27) verse (DIV2)
1453
Page 261
8319
This sinne is not often preached upon, yet no question Political and Civil Idolatry, making men as gods to us, hath done a great deal of hurt, This sin is not often preached upon, yet no question Political and Civil Idolatry, making men as God's to us, hath done a great deal of hurt,
d n1 vbz xx av vvn p-acp, av dx n1 j cc j n1, vvg n2 p-acp n2 p-acp pno12, vhz vdn dt j n1 pp-f n1,
(27) verse (DIV2)
1454
Page 261
8320
as well as Religious Idolatrie. We may have in Heaven others beside God, as the Papists, Saints and Angels ;
as well as Religious Idolatry. We may have in Heaven Others beside God, as the Papists, Saints and Angels;
c-acp av c-acp j n1. pns12 vmb vhi p-acp n1 n2-jn p-acp np1, c-acp dt njp2, n2 cc n2;
(27) verse (DIV2)
1454
Page 261
8321
and we may have others in earth besides God; as when we put our hopes and confidence in the great men of the world.
and we may have Others in earth beside God; as when we put our hope's and confidence in the great men of the world.
cc pns12 vmb vhi n2-jn p-acp n1 p-acp np1; c-acp c-crq pns12 vvd po12 n2 cc n1 p-acp dt j n2 pp-f dt n1.
(27) verse (DIV2)
1454
Page 261
8322
I shall treat on this subject as a General, 1. Not in men. Then 2. As a Particular, Not in the Teachers of the Church.
I shall Treat on this Subject as a General, 1. Not in men. Then 2. As a Particular, Not in the Teachers of the Church.
pns11 vmb vvi p-acp d n-jn c-acp dt n1, crd xx p-acp n2. av crd p-acp dt j-jn, xx p-acp dt n2 pp-f dt n1.
(27) verse (DIV2)
1454
Page 261
8323
Now these wayes we glory in men,
Now these ways we glory in men,
av d n2 pns12 vvb p-acp n2,
(27) verse (DIV2)
1455
Page 261
8324
First, When we joyn them with Christ as Mediatours, and make them co-partners, as it were in spiritual effects as well as temporal.
First, When we join them with christ as Mediators, and make them copartners, as it were in spiritual effects as well as temporal.
ord, c-crq pns12 vvb pno32 p-acp np1 p-acp n2, cc vvi pno32 n2, c-acp pn31 vbdr p-acp j n2 c-acp av c-acp j.
(27) verse (DIV2)
1456
Page 261
8325
This is to glory in men, even blasphemously. And this kind of Idolatrical boasting reigneth in Popery ; This is to glory in men, even blasphemously. And this kind of Idolatrical boasting Reigneth in Popery;
d vbz p-acp n1 p-acp n2, av av-j. cc d n1 pp-f j n-vvg vvz p-acp n1;
(27) verse (DIV2)
1456
Page 261
8326
Not only the Virgin Mary, but several other Saints of the•r own canonizing are so exalted, that those great effects which belong to Christ only, are attributed to such.
Not only the Virgae Marry, but several other Saints of the•r own canonizing Are so exalted, that those great effects which belong to christ only, Are attributed to such.
xx av-j dt n1 uh, p-acp j j-jn n2 pp-f n1 d j-vvg vbr av vvn, cst d j n2 r-crq vvb p-acp np1 av-j, vbr vvn p-acp d.
(27) verse (DIV2)
1456
Page 261
8327
What glorying in St. Francis by the Franciscans, making the way to Heaven by him, easier than by Christ? What glorying in Dominicus by the Dominicans, a man of a proud, superstitious bloudy disposition? So well did his mother prophesie,
What glorying in Saint Francis by the Franciscans, making the Way to Heaven by him, Easier than by christ? What glorying in Dominicus by the Dominicans, a man of a proud, superstitious bloody disposition? So well did his mother prophesy,
r-crq vvg p-acp n1 np1 p-acp dt np1, vvg dt n1 p-acp n1 p-acp pno31, jc cs p-acp np1? r-crq vvg p-acp np1 p-acp dt np1, dt n1 pp-f dt j, j j n1? av av vdd po31 n1 vvi,
(27) verse (DIV2)
1456
Page 261
8328
when she was big with him, that she brought forth a Wolf, if I forget not the story.
when she was big with him, that she brought forth a Wolf, if I forget not the story.
c-crq pns31 vbds j p-acp pno31, cst pns31 vvd av dt n1, cs pns11 vvb xx dt n1.
(27) verse (DIV2)
1456
Page 261
8349
Fourthly, We glory in men, when we desire to please them, and to accomodate our selves to their humours, more than to please God,
Fourthly, We glory in men, when we desire to please them, and to accommodate our selves to their humours, more than to please God,
ord, pns12 vvb p-acp n2, c-crq pns12 vvb pc-acp vvi pno32, cc pc-acp vvi po12 n2 p-acp po32 n2, av-dc cs pc-acp vvi np1,
(27) verse (DIV2)
1459
Page 262
8329
What boasting do the Jesuites make in their Ignatius Loiola, the founder of their Society? It would be infinite to tell you of the horrible and even blasphemous boasting, which in Popery is made, not of Saints,
What boasting doe the Jesuits make in their Ignatius Loiola, the founder of their Society? It would be infinite to tell you of the horrible and even blasphemous boasting, which in Popery is made, not of Saints,
r-crq vvg n1 dt np2 vvi p-acp po32 np1 np1, dt n1 pp-f po32 n1? pn31 vmd vbi j pc-acp vvi pn22 pp-f dt j cc av j n-vvg, r-crq p-acp n1 vbz vvn, xx pp-f n2,
(27) verse (DIV2)
1456
Page 261
8330
but of some corrupt and sinfull men deceased;
but of Some corrupt and sinful men deceased;
cc-acp pp-f d j cc j n2 vvn;
(27) verse (DIV2)
1456
Page 261
8331
as if God had altered his purpose, My glory I will not give to another, let every one take his glory from him.
as if God had altered his purpose, My glory I will not give to Another, let every one take his glory from him.
c-acp cs np1 vhd vvn po31 n1, po11 n1 pns11 vmb xx vvi p-acp j-jn, vvb d crd vvi po31 n1 p-acp pno31.
(27) verse (DIV2)
1456
Page 261
8332
Will all their distinctions be any better than meer cob-webs in this matter? Secondly, We glory in men, when we make our own, or other good workes meritorious,
Will all their Distinctions be any better than mere cobwebs in this matter? Secondly, We glory in men, when we make our own, or other good works meritorious,
n1 d po32 n2 vbb d jc cs j n2 p-acp d n1? ord, pns12 vvb p-acp n2, c-crq pns12 vvb po12 d, cc j-jn j n2 j,
(27) verse (DIV2)
1456
Page 261
8333
and our sufferings satisfactory unto God. This is also to glory in men, and Popery is big with this;and our sufferings satisfactory unto God. This is also to glory in men, and Popery is big with this;
cc po12 n2 j p-acp np1. d vbz av p-acp n1 p-acp n2, cc n1 vbz j p-acp d;
(27) verse (DIV2)
1457
Page 261
8334
for most of the•r Doctrines are the exalting of man, and debasing of Christ, clean contrary to the Scripture,
for most of the•r Doctrines Are the exalting of man, and debasing of christ, clean contrary to the Scripture,
p-acp ds pp-f j n2 vbr dt n-vvg pp-f n1, cc vvg pp-f np1, j n-jn p-acp dt n1,
(27) verse (DIV2)
1457
Page 261
8335
and the Apostles, whose endeavours were to annihilate man, and o•ni•ie Christ.
and the Apostles, whose endeavours were to annihilate man, and o•ni•ie christ.
cc dt n2, rg-crq n2 vbdr pc-acp vvi n1, cc j np1.
(27) verse (DIV2)
1457
Page 261
8336
And this is not in Popery only, but in every man, till humbled throughly by the Spirit of God, he glorieth in his own works, he boasts of his almes, prayers, fastings,
And this is not in Popery only, but in every man, till humbled thoroughly by the Spirit of God, he Glorieth in his own works, he boasts of his alms, Prayers, Fastings,
cc d vbz xx p-acp n1 av-j, cc-acp p-acp d n1, c-acp vvn av-j p-acp dt n1 pp-f np1, pns31 vvz p-acp po31 d n2, pns31 vvz pp-f po31 n2, n2, n2-vvg,
(27) verse (DIV2)
1457
Page 261
8337
as we see the Pharisees did. But the Apostle Rom. 4.2. argueth, That not Abraham himself had wherewith to boast before God.
as we see the Pharisees did. But the Apostle Rom. 4.2. argue, That not Abraham himself had wherewith to boast before God.
c-acp pns12 vvb dt np2 vdd. p-acp dt n1 np1 crd. n1, cst xx np1 px31 vhn c-crq pc-acp vvi p-acp np1.
(27) verse (DIV2)
1457
Page 261
8338
Oh then, not only prophanenesse and grosse wickednesse is to be abhorred, but this secret boasting and glorying in the good works they do, and having confidence in them!
O then, not only profaneness and gross wickedness is to be abhorred, but this secret boasting and glorying in the good works they do, and having confidence in them!
uh av, xx av-j n1 cc j n1 vbz pc-acp vbi vvn, cc-acp d n-jn vvg cc vvg p-acp dt j n2 pns32 vdb, cc vhg n1 p-acp pno32!
(27) verse (DIV2)
1457
Page 261
8339
This Pharisee is a greater enemy to Christ, and further off from the Kingdome of Heaven, than many Publicans.
This Pharisee is a greater enemy to christ, and further off from the Kingdom of Heaven, than many Publicans.
np1 np1 vbz dt jc n1 p-acp np1, cc av-j a-acp p-acp dt n1 pp-f n1, cs d n2.
(27) verse (DIV2)
1457
Page 261
8340
Thirdly, We glory in men, when we rejoyce in their favour, and are more glad of that,
Thirdly, We glory in men, when we rejoice in their favour, and Are more glad of that,
ord, pns12 vvb p-acp n2, c-crq pns12 vvb p-acp po32 n1, cc vbr av-dc j pp-f d,
(27) verse (DIV2)
1458
Page 261
8341
then we are of Gods favour. This is a frequent wickednesse in the world;then we Are of God's favour. This is a frequent wickedness in the world;
cs pns12 vbr pp-f npg1 n1. d vbz dt j n1 p-acp dt n1;
(27) verse (DIV2)
1458
Page 261
8342
if we can have the favour and good will of those, who are great in this world,
if we can have the favour and good will of those, who Are great in this world,
cs pns12 vmb vhi dt n1 cc j n1 pp-f d, r-crq vbr j p-acp d n1,
(27) verse (DIV2)
1458
Page 261
8343
then we insult, then we thinke our selves made, not considering how happy and blessed it is for to have Gods favour.
then we insult, then we think our selves made, not considering how happy and blessed it is for to have God's favour.
cs pns12 vvb, cs pns12 vvb po12 n2 vvn, xx vvg c-crq j cc vvn pn31 vbz p-acp pc-acp vhi n2 n1.
(27) verse (DIV2)
1458
Page 261
8344
We see David, when through sinne, he made God displeased with him, Psalm 51. matters not his Kingdome, his Victories,
We see David, when through sin, he made God displeased with him, Psalm 51. matters not his Kingdom, his Victories,
pns12 vvb np1, c-crq p-acp n1, pns31 vvd np1 vvn p-acp pno31, n1 crd n2 xx po31 n1, po31 n2,
(27) verse (DIV2)
1458
Page 261
8345
and all his earthly Greatnesse, but onely applieth himself to the favour of God, and desireth that, more than any earthly greatnesse.
and all his earthly Greatness, but only Applieth himself to the favour of God, and Desires that, more than any earthly greatness.
cc d po31 j n1, cc-acp av-j vvz px31 p-acp dt n1 pp-f np1, cc vvz d, av-dc cs d j n1.
(27) verse (DIV2)
1458
Page 261
8346
And at another time, Psalm 4. Many say, Who will shew us any good? but Lord lift thou up the light of thy countenance upon us.
And At Another time, Psalm 4. Many say, Who will show us any good? but Lord lift thou up the Light of thy countenance upon us.
cc p-acp j-jn n1, n1 crd d vvb, q-crq vmb vvi pno12 d j? cc-acp n1 vvb pns21 p-acp dt n1 pp-f po21 n1 p-acp pno12.
(27) verse (DIV2)
1458
Page 262
8347
Many seemed to desire the Devils offer, If the Kingdomes of the world were profered to them, they would fall downe and worship the Devil to obtain them,
Many seemed to desire the Devils offer, If the Kingdoms of the world were proffered to them, they would fallen down and worship the devil to obtain them,
d vvd pc-acp vvi dt ng1 n1, cs dt n2 pp-f dt n1 vbdr vvn p-acp pno32, pns32 vmd vvi a-acp cc vvi dt n1 pc-acp vvi pno32,
(27) verse (DIV2)
1458
Page 262
8348
but Davids choice was for the better part.
but Davids choice was for the better part.
cc-acp npg1 n1 vbds p-acp dt jc n1.
(27) verse (DIV2)
1458
Page 262
8350
and to walke according to his will. This sinfull pleasing of men, is not consistent with a servant of Christs:and to walk according to his will. This sinful pleasing of men, is not consistent with a servant of Christ:
cc pc-acp vvi vvg p-acp po31 n1. d j j-vvg pp-f n2, vbz xx j p-acp dt n1 pp-f npg1:
(27) verse (DIV2)
1459
Page 262
8351
If I should please men (saith Paul, Galat. 1.10.) I were not the servant of Christ. If I should please men (Says Paul, Galatians 1.10.) I were not the servant of christ.
cs pns11 vmd vvi n2 (vvz np1, np1 crd.) pns11 vbdr xx dt n1 pp-f np1.
(27) verse (DIV2)
1459
Page 262
8352
Hence we are exhorted, Not to be the servants of men, 1 Cor. 7.13. Take heed then to thy self;
Hence we Are exhorted, Not to be the Servants of men, 1 Cor. 7.13. Take heed then to thy self;
av pns12 vbr vvn, xx pc-acp vbi dt n2 pp-f n2, vvn np1 crd. vvb n1 av p-acp po21 n1;
(27) verse (DIV2)
1459
Page 262
8353
thou gloriest in men, when all thy study is, how to please and comply with men, fearing their frowns more than Gods displeasure.
thou gloriest in men, when all thy study is, how to please and comply with men, fearing their frowns more than God's displeasure.
pns21 vv2 p-acp n2, c-crq d po21 n1 vbz, c-crq pc-acp vvi cc vvi p-acp n2, vvg po32 n2 av-dc cs npg1 n1.
(27) verse (DIV2)
1459
Page 262
8354
This ungodly fear Christ forbad, with an excellent reason, Because God was able to destroy both soule and body in hell, Luke 12.5.
This ungodly Fear christ forbade, with an excellent reason, Because God was able to destroy both soul and body in hell, Lycia 12.5.
d j n1 np1 vvd, p-acp dt j n1, p-acp np1 vbds j pc-acp vvi d n1 cc n1 p-acp n1, av crd.
(27) verse (DIV2)
1459
Page 262
8355
What advantage will it be, to have men pleased with thee, and God displeased? Who can give peace,
What advantage will it be, to have men pleased with thee, and God displeased? Who can give peace,
q-crq n1 vmb pn31 vbi, pc-acp vhi n2 vvn p-acp pno21, cc np1 vvn? q-crq vmb vvi n1,
(27) verse (DIV2)
1459
Page 262
8356
when he shall cause trouble? It's a known speech of Cardinal Woolsey, If he had served God,
when he shall cause trouble? It's a known speech of Cardinal Woolsey, If he had served God,
c-crq pns31 vmb vvi n1? pn31|vbz dt j-vvn n1 pp-f n1 np1, cs pns31 vhd vvn np1,
(27) verse (DIV2)
1459
Page 262
8357
as he had done the King, h• had not been so miserable and forsaken. as he had done the King, h• had not been so miserable and forsaken.
c-acp pns31 vhd vdn dt n1, n1 vhd xx vbn av j cc vvn.
(27) verse (DIV2)
1459
Page 262
8358
Fifthly, We then glory in men, when we put our trust and confidence in them, resting and hoping in them,
Fifthly, We then glory in men, when we put our trust and confidence in them, resting and hoping in them,
ord, pns12 av vvb p-acp n2, c-crq pns12 vvd po12 n1 cc n1 p-acp pno32, vvg cc vvg p-acp pno32,
(27) verse (DIV2)
1460
Page 262
8359
and not depending on God o•ely. As the ground of divine Faith must be some divine Testimony and Authority:and not depending on God o•ely. As the ground of divine Faith must be Some divine Testimony and authority:
cc xx vvg p-acp np1 av-j. p-acp dt n1 pp-f j-jn n1 vmb vbi d j-jn n1 cc n1:
(27) verse (DIV2)
1460
Page 262
8360
So the motive of a divine hope must be onely the promise and power of God.
So the motive of a divine hope must be only the promise and power of God.
av dt n1 pp-f dt j-jn n1 vmb vbi av-j dt n1 cc n1 pp-f np1.
(27) verse (DIV2)
1460
Page 262
8361
We may hope onely in him, in whom we may onely believe.
We may hope only in him, in whom we may only believe.
pns12 vmb vvi av-j p-acp pno31, p-acp ro-crq pns12 vmb av-j vvi.
(27) verse (DIV2)
1460
Page 262
8362
Hence we see the Scripture very frequent in forbidding all our trust and confidence in men,
Hence we see the Scripture very frequent in forbidding all our trust and confidence in men,
av pns12 vvb dt n1 av j p-acp vvg d po12 n1 cc n1 p-acp n2,
(27) verse (DIV2)
1460
Page 262
8363
yea not in Princes, and the great ones of the world, Because they are lighter than vanity, Psalm 62.9. Yea, Jeremiah, Chap. 17.5. pronounceth a solemne curse upon all those, Who trust in men, comparing them to the barren heath:
yea not in Princes, and the great ones of the world, Because they Are lighter than vanity, Psalm 62.9. Yea, Jeremiah, Chap. 17.5. pronounceth a solemn curse upon all those, Who trust in men, comparing them to the barren heath:
uh xx p-acp n2, cc dt j pi2 pp-f dt n1, c-acp pns32 vbr jc cs n1, n1 crd. uh, np1, np1 crd. vvz dt j n1 p-acp d d, r-crq vvb p-acp n2, vvg pno32 p-acp dt j n1:
(27) verse (DIV2)
1460
Page 262
8364
As on the contrary, The man, who trusteth in God, shall be like unto a Tree planted by the waters side.
As on the contrary, The man, who Trusteth in God, shall be like unto a Tree planted by the waters side.
c-acp p-acp dt n-jn, dt n1, r-crq vvz p-acp np1, vmb vbi j p-acp dt n1 vvn p-acp dt ng1 n1.
(27) verse (DIV2)
1460
Page 262
8365
We see the Church of Israel, when truly repenting, then casting off all her carnal confidence, Ashur shall not save us, we will not ride upon our horses, Hosea 14.3.
We see the Church of Israel, when truly repenting, then casting off all her carnal confidence, Ashur shall not save us, we will not ride upon our Horses, Hosea 14.3.
pns12 vvb dt n1 pp-f np1, c-crq av-j vvg, av vvg a-acp d po31 j n1, np1 vmb xx vvi pno12, pns12 vmb xx vvi p-acp po12 n2, np1 crd.
(27) verse (DIV2)
1460
Page 262
8366
It is a sinne, that all are very prone unto, to trust in earthly power and greatnesse,
It is a sin, that all Are very prove unto, to trust in earthly power and greatness,
pn31 vbz dt n1, cst d vbr av j p-acp, pc-acp vvi p-acp j n1 cc n1,
(27) verse (DIV2)
1460
Page 262
8367
and not to eye God above all.
and not to eye God above all.
cc xx p-acp n1 np1 p-acp d.
(27) verse (DIV2)
1460
Page 262
8368
Lastly, We glory in men, when we boast in any thing that is humane or earthly, any thing that belongs to man.
Lastly, We glory in men, when we boast in any thing that is humane or earthly, any thing that belongs to man.
ord, pns12 vvb p-acp n2, c-crq pns12 vvb p-acp d n1 cst vbz j cc j, d n1 cst vvz p-acp n1.
(27) verse (DIV2)
1461
Page 262
8369
Thus to boast of Beauty, Apparel, Riches, Nobility, Parts and Learning; all this is a vaine and sinfull boasting.
Thus to boast of Beauty, Apparel, Riches, Nobilt, Parts and Learning; all this is a vain and sinful boasting.
av pc-acp vvi pp-f n1, n1, n2, n1, n2 cc n1; d d vbz dt j cc j n-vvg.
(27) verse (DIV2)
1461
Page 262
8370
Charge the rich men of this world, that they be not high-minded, but feare, saith Paul, 1 Tim. 6.15.Charge the rich men of this world, that they be not High-minded, but Fear, Says Paul, 1 Tim. 6.15.
vvb dt j n2 pp-f d n1, cst pns32 vbb xx j, cc-acp vvb, vvz np1, vvn np1 crd.
(27) verse (DIV2)
1461
Page 262
8371
Yet how hardly have we any of these humane excellencies or comforts, and not boast of them? But the Prophet giveth good counsel, Let not the rich man boast in his riches,
Yet how hardly have we any of these humane excellencies or comforts, and not boast of them? But the Prophet gives good counsel, Let not the rich man boast in his riches,
av c-crq av vhb pns12 d pp-f d j n2 cc n2, cc xx vvi pp-f pno32? p-acp dt n1 vvz j n1, vvb xx dt j n1 vvi p-acp po31 n2,
(27) verse (DIV2)
1461
Page 262
8372
nor the great man in his greatnesse;
nor the great man in his greatness;
ccx dt j n1 p-acp po31 n1;
(27) verse (DIV2)
1461
Page 262
8373
but he that glorieth, let him glory in this, that he knoweth God, Jeremy 9 23, 24. All flesh is grasse, and the glory thereof fadeth away. but he that Glorieth, let him glory in this, that he Knoweth God, Jeremiah 9 23, 24. All Flesh is grass, and the glory thereof fades away.
cc-acp pns31 cst vvz, vvb pno31 n1 p-acp d, cst pns31 vvz np1, np1 crd crd, crd d n1 vbz n1, cc dt n1 av vvz av.
(27) verse (DIV2)
1461
Page 262
8374
Yea, The rich man is to rejoyce that he is made low, James 1.10 These things are like too much bloud, apt to put us into a feaver,
Yea, The rich man is to rejoice that he is made low, James 1.10 These things Are like too much blood, apt to put us into a fever,
uh, dt j n1 vbz pc-acp vvi cst pns31 vbz vvn j, np1 crd d n2 vbr av-j av d n1, j pc-acp vvi pno12 p-acp dt n1,
(27) verse (DIV2)
1461
Page 262
8375
and therefore we are to rejoyce, when God (as a wise Physician) taketh some away.
and Therefore we Are to rejoice, when God (as a wise physician) Takes Some away.
cc av pns12 vbr pc-acp vvi, c-crq np1 (c-acp dt j n1) vvz d av.
(27) verse (DIV2)
1461
Page 262
8376
In the next place, We are not to glory in the Doctors and Teachers we have, which we do,
In the next place, We Are not to glory in the Doctors and Teachers we have, which we do,
p-acp dt ord n1, pns12 vbr xx pc-acp vvi p-acp dt n2 cc n2 pns12 vhb, r-crq pns12 vdb,
(27) verse (DIV2)
1462
Page 262
8377
First, When we are affected more with their parts, and gifts, and learning, then with the powerfull demonstration of Gods Spirit in them, and by them. First, When we Are affected more with their parts, and Gifts, and learning, then with the powerful demonstration of God's Spirit in them, and by them.
ord, c-crq pns12 vbr vvn av-dc p-acp po32 n2, cc n2, cc n1, av p-acp dt j n1 pp-f npg1 n1 p-acp pno32, cc p-acp pno32.
(27) verse (DIV2)
1463
Page 262
8378
When we do not desire to hear them speak, as the Oracles of God, but as boasters of their own learning.
When we do not desire to hear them speak, as the Oracles of God, but as boaster's of their own learning.
c-crq pns12 vdb xx vvi pc-acp vvi pno32 vvi, c-acp dt n2 pp-f np1, cc-acp c-acp ng1 pp-f po32 d n1.
(27) verse (DIV2)
1463
Page 262
8379
Thus Ezekiel was unto his hearers, as a love Song, but they would doe nothing, Ezek. 33.32.
Thus Ezekielem was unto his hearers, as a love Song, but they would do nothing, Ezekiel 33.32.
av np1 vbds p-acp po31 n2, c-acp dt vvb n1, p-acp pns32 vmd vdi pix, np1 crd.
(27) verse (DIV2)
1463
Page 262
8380
We deny not, but that humane Learning, and the Arts, are necessary in a Minister of God, seeing all extraordinary gifts now fail,
We deny not, but that humane Learning, and the Arts, Are necessary in a Minister of God, seeing all extraordinary Gifts now fail,
pns12 vvb xx, cc-acp cst j n1, cc dt n2, vbr j p-acp dt n1 pp-f np1, vvg d j n2 av vvi,
(27) verse (DIV2)
1463
Page 273
8381
yet that which the hearer should most of all be moved with, is the powerfull conviction and application of the Scripture, either for sinne or duty to the heart.
yet that which the hearer should most of all be moved with, is the powerful conviction and application of the Scripture, either for sin or duty to the heart.
av cst r-crq dt n1 vmd av-ds pp-f d vbb vvn p-acp, vbz dt j n1 cc n1 pp-f dt n1, av-d p-acp n1 cc n1 p-acp dt n1.
(27) verse (DIV2)
1463
Page 273
8382
This made Paul purposely avoid humane eloquence, that so their faith might not be in the wisdome of men,
This made Paul purposely avoid humane eloquence, that so their faith might not be in the Wisdom of men,
np1 vvd np1 av vvi j n1, cst av po32 n1 vmd xx vbi p-acp dt n1 pp-f n2,
(27) verse (DIV2)
1463
Page 273
8383
but power of God, 1 Cor. 2.5.
but power of God, 1 Cor. 2.5.
cc-acp n1 pp-f np1, crd np1 crd.
(27) verse (DIV2)
1463
Page 273
8384
Secondly, Then we glory in men, when we rest on the Ministry, and their labours, thinking it enough to enjoy them,
Secondly, Then we glory in men, when we rest on the Ministry, and their labours, thinking it enough to enjoy them,
ord, av pns12 vvb p-acp n2, c-crq pns12 vvb p-acp dt n1, cc po32 n2, vvg pn31 av-d pc-acp vvi pno32,
(27) verse (DIV2)
1464
Page 273
8385
but never look up to God for successe, and a blessing.
but never look up to God for success, and a blessing.
cc-acp av-x vvb a-acp p-acp np1 p-acp n1, cc dt n1.
(27) verse (DIV2)
1464
Page 273
8386
What is Paul, or Apollo? but Ministers by whom ye believe? at the fifth verse.What is Paul, or Apollo? but Ministers by whom you believe? At the fifth verse.
q-crq vbz np1, cc np1? cc-acp n2 p-acp ro-crq pn22 vvb? p-acp dt ord n1.
(27) verse (DIV2)
1464
Page 273
8387
Therefore the principal work is from God;
Therefore the principal work is from God;
av dt j-jn n1 vbz p-acp np1;
(27) verse (DIV2)
1464
Page 273
8388
They plant and water, but God giveth the increase. Doe not thou glory in the best Ministery,
They plant and water, but God gives the increase. Do not thou glory in the best Ministry,
pns32 vvb cc n1, p-acp np1 vvz dt vvi. vdb xx pns21 vvi p-acp dt js n1,
(27) verse (DIV2)
1464
Page 273
8389
and the most able Gifts in the world, so as not to depend on God, and pray to him.
and the most able Gifts in the world, so as not to depend on God, and pray to him.
cc dt av-ds j n2 p-acp dt n1, av c-acp xx pc-acp vvi p-acp np1, cc vvb p-acp pno31.
(27) verse (DIV2)
1464
Page 273
8390
For the best Ministery in the world, worketh no otherwise, than God blesseth it;
For the best Ministry in the world, works not otherwise, than God Blesses it;
p-acp dt js n1 p-acp dt n1, vvz xx av, cs np1 vvz pn31;
(27) verse (DIV2)
1464
Page 273
8391
and shouldst thou every day hear Angels from Heaven preach unto thee, yet if thy heart be not opened,
and Shouldst thou every day hear Angels from Heaven preach unto thee, yet if thy heart be not opened,
cc vmd2 pns21 d n1 vvi n2 p-acp n1 vvi p-acp pno21, av cs po21 n1 vbb xx vvn,
(27) verse (DIV2)
1464
Page 273
8392
and God give thee not to understand, they are but like musick to a deaf man.
and God give thee not to understand, they Are but like music to a deaf man.
cc np1 vvb pno21 xx pc-acp vvi, pns32 vbr p-acp j n1 p-acp dt j n1.
(27) verse (DIV2)
1464
Page 273
8393
It's not this Sermon, or the other, though never so powerfull that can raise thee from the dead, till Christ give thee life.
It's not this Sermon, or the other, though never so powerful that can raise thee from the dead, till christ give thee life.
pn31|vbz xx d n1, cc dt n-jn, cs av-x av j cst vmb vvi pno21 p-acp dt j, c-acp np1 vvb pno21 n1.
(27) verse (DIV2)
1464
Page 273
8394
Thirdly, Then we glory in men, when we have the persons of some Teachers in such admiration, that whatsoever they say or maintain, without any search, or dispute we believe.
Thirdly, Then we glory in men, when we have the Persons of Some Teachers in such admiration, that whatsoever they say or maintain, without any search, or dispute we believe.
ord, av pns12 vvb p-acp n2, c-crq pns12 vhb dt n2 pp-f d n2 p-acp d n1, cst r-crq pns32 vvb cc vvi, p-acp d n1, cc vvb pns12 vvb.
(27) verse (DIV2)
1465
Page 273
8395
The Disciples of Berea are commended for their noble disposition, That they would search the Scriptures,
The Disciples of Berea Are commended for their noble disposition, That they would search the Scriptures,
dt n2 pp-f np1 vbr vvn p-acp po32 j n1, cst pns32 vmd vvi dt n2,
(27) verse (DIV2)
1465
Page 273
8396
whether the things were so, or no, Act. 17.11.whither the things were so, or no, Act. 17.11.
cs dt n2 vbdr av, cc uh-dx, n1 crd.
(27) verse (DIV2)
1465
Page 273
8397
Whereas to be addicted unto a man so, as ex personâ probare fidem, and not ex fide personam is blind obedience,
Whereas to be addicted unto a man so, as ex personâ Probare fidem, and not ex fide Personam is blind Obedience,
cs pc-acp vbi vvn p-acp dt n1 av, c-acp fw-la fw-la j fw-la, cc xx fw-la fw-la fw-la vbz j n1,
(27) verse (DIV2)
1465
Page 273
8398
and to offer a sacrifice without eyes. Prove all things, 1 Thess. 5.21. And, Try the Spirits, 1 John 4, 1. are rules given to all Christians.
and to offer a sacrifice without eyes. Prove all things, 1 Thess 5.21. And, Try the Spirits, 1 John 4, 1. Are rules given to all Christians.
cc pc-acp vvi dt n1 p-acp n2. vvb d n2, vvn np1 crd. np1, vvb dt n2, vvn np1 crd, crd vbr n2 vvn p-acp d np1.
(27) verse (DIV2)
1465
Page 273
8399
The Apostle reproveth some erroneous persons, for having their Teachers persons in admiration, Jude vers. 16. This slavery hath been alwayes.
The Apostle Reproveth Some erroneous Persons, for having their Teachers Persons in admiration, U^de vers. 16. This slavery hath been always.
dt n1 vvz d j n2, c-acp vhg po32 n2 n2 p-acp n1, np1 fw-la. crd d n1 vhz vbn av.
(27) verse (DIV2)
1465
Page 273
8400
Among the Jews there were the Disciples of Hillel and Sammai. The Heathens have their Pythagoreans, Epicureans, Peripateticks, to whom their Disciples were wholly captivated.
Among the jews there were the Disciples of Hillel and Sammai. The heathens have their pythagoreans, Epicureans, Peripatetics, to whom their Disciples were wholly captivated.
p-acp dt np2 a-acp vbdr dt n2 pp-f np1 cc np1. dt n2-jn vhb po32 njp2, njp2, n2, p-acp ro-crq po32 n2 vbdr av-jn vvn.
(27) verse (DIV2)
1465
Page 273
8401
And it's a very difficult thing to set judgement on work, so as to be able to discern of things that differ.
And it's a very difficult thing to Set judgement on work, so as to be able to discern of things that differ.
cc pn31|vbz dt j j n1 pc-acp vvi n1 p-acp n1, av c-acp pc-acp vbi j pc-acp vvi pp-f n2 cst vvb.
(27) verse (DIV2)
1465
Page 273
8402
Though there are many that abuse this priviledge allowed them by Christ under the pretence of trying.
Though there Are many that abuse this privilege allowed them by christ under the pretence of trying.
cs a-acp vbr d cst vvb d n1 vvd pno32 p-acp np1 p-acp dt n1 pp-f vvg.
(27) verse (DIV2)
1465
Page 273
8403
They therefore grow Scepticks, and because the Teachers are not infallible, they believe themselves to be infallible.
They Therefore grow Sceptics, and Because the Teachers Are not infallible, they believe themselves to be infallible.
pns32 av vvb n2-jn, cc c-acp dt n2 vbr xx j, pns32 vvb px32 pc-acp vbi j.
(27) verse (DIV2)
1465
Page 273
8404
Fourthly, Then we glory in men, when we preferre one before the other, so as to make differences and schisms in the Church.
Fourthly, Then we glory in men, when we prefer one before the other, so as to make differences and schisms in the Church.
ord, av pns12 vvb p-acp n2, c-crq pns12 vvb pi p-acp dt n-jn, av c-acp pc-acp vvi n2 cc n2 p-acp dt n1.
(27) verse (DIV2)
1466
Page 273
8405
And this was that especially which Paul aimeth at in this place; some were for one Teacher, and some for another;
And this was that especially which Paul aimeth At in this place; Some were for one Teacher, and Some for Another;
cc d vbds cst av-j r-crq np1 vvz p-acp p-acp d n1; d vbdr p-acp crd n1, cc d p-acp n-jn;
(27) verse (DIV2)
1466
Page 273
8406
and by this means there were several factions, and rents made in the Church.
and by this means there were several factions, and rends made in the Church.
cc p-acp d n2 a-acp vbdr j n2, cc n2 vvn p-acp dt n1.
(27) verse (DIV2)
1466
Page 273
8407
Ʋse of Admonition, To take heed of all humane boasting any kind of these wayes, He that glorieth, let him glory in the Lord. Ʋse of Admonition, To take heed of all humane boasting any kind of these ways, He that Glorieth, let him glory in the Lord.
n1 pp-f n1, pc-acp vvi n1 pp-f d j n-vvg d n1 pp-f d n2, pns31 cst vvz, vvb pno31 n1 p-acp dt n1.
(27) verse (DIV2)
1467
Page 273
8408
Yea, saith Paul, God forbid I should glory in any thing, save in the crosse of Christ, Gal. 6.14.
Yea, Says Paul, God forbid I should glory in any thing, save in the cross of christ, Gal. 6.14.
uh, vvz np1, np1 vvb pns11 vmd vvi p-acp d n1, vvb p-acp dt n1 pp-f np1, np1 crd.
(27) verse (DIV2)
1467
Page 273
8409
Oh how vain a thing and wicked is it to boast in riches, beauty, outward greatnesse,
O how vain a thing and wicked is it to boast in riches, beauty, outward greatness,
uh q-crq j dt n1 cc j vbz pn31 pc-acp vvi p-acp n2, n1, j n1,
(27) verse (DIV2)
1467
Page 273
8410
and any of these fading things? David takes a better way, My soul maketh her boast of God alwayes, Psal. 34.2. Thou art high minded, and bearest up thy self from such and such earthly objects;
and any of these fading things? David Takes a better Way, My soul makes her boast of God always, Psalm 34.2. Thou art high minded, and bearest up thy self from such and such earthly objects;
cc d pp-f d j-vvg n2? np1 vvz dt jc n1, po11 n1 vvz po31 n1 pp-f np1 av, np1 crd. pns21 vb2r j vvn, cc vv2 a-acp po21 n1 p-acp d cc d j n2;
(27) verse (DIV2)
1467
Page 273
8433
because God by that Commandment, Thou shalt not steal, doth approve all that Political and Civil distribution of meum and tuum, which is by the Laws of a Land. But
Because God by that Commandment, Thou shalt not steal, does approve all that Political and Civil distribution of meum and tuum, which is by the Laws of a Land. But
c-acp np1 p-acp d n1, pns21 vm2 xx vvi, vdz vvi d cst j cc j n1 pp-f fw-la cc fw-la, r-crq vbz p-acp dt n2 pp-f dt n1 p-acp
(27) verse (DIV2)
1476
Page 264
8411
Is not all this to glory in men? Did men create thee? Can men save thee? Can men pardon thy sinne? Why then doest thou not trust in God only? Cease you from man, Isa. 2.22. whose breath is in his nostrils.
Is not all this to glory in men? Did men create thee? Can men save thee? Can men pardon thy sin? Why then dost thou not trust in God only? Cease you from man, Isaiah 2.22. whose breath is in his nostrils.
vbz xx d d p-acp n1 p-acp n2? vdd n2 vvi pno21? vmb n2 vvi pno21? vmb n2 vvi po21 n1? uh-crq av vd2 pns21 xx vvi p-acp np1 av-j? vvb pn22 p-acp n1, np1 crd. rg-crq n1 vbz p-acp po31 n2.
(27) verse (DIV2)
1467
Page 273
8412
It is quickly gone, and thy hopes are as quickly. For all things are yours.
It is quickly gone, and thy hope's Are as quickly. For all things Are yours.
pn31 vbz av-j vvn, cc po21 n2 vbr a-acp av-j. p-acp d n2 vbr png22.
(27) verse (DIV2)
1467
Page 273
8413
In this Verse (you heard) was the Duty inferred from the doctrinal matter prescribed.
In this Verse (you herd) was the Duty inferred from the doctrinal matter prescribed.
p-acp d n1 (pn22 vvd) vbds dt n1 vvn p-acp dt j n1 vvn.
(27) verse (DIV2)
1469
Page 264
8414
The Apostle squeezeth the honey from the honey-comb.
The Apostle squeezeth the honey from the honeycomb.
dt n1 vvz dt n1 p-acp dt n1.
(27) verse (DIV2)
1469
Page 264
8415
And to the Duty, we have the Reason or Ground adjoyned, For all things are yours.
And to the Duty, we have the Reason or Ground adjoined, For all things Are yours.
cc p-acp dt n1, pns12 vhb dt vvb cc n1 vvn, p-acp d n2 vbr png22.
(27) verse (DIV2)
1469
Page 264
8416
On this we are now to treat. Take the words as an Argument, and they are very strong:
On this we Are now to Treat. Take the words as an Argument, and they Are very strong:
p-acp d pns12 vbr av pc-acp vvi. vvb dt n2 p-acp dt n1, cc pns32 vbr av j:
(27) verse (DIV2)
1469
Page 264
8417
None are to glory in these things, that are inferiour to them, that are servants to them, or below them:
None Are to glory in these things, that Are inferior to them, that Are Servants to them, or below them:
pix vbr p-acp n1 p-acp d n2, cst vbr j-jn p-acp pno32, cst vbr n2 p-acp pno32, cc p-acp pno32:
(27) verse (DIV2)
1470
Page 264
8418
But so are all things to the godly, but God himself: Therefore in God only they must glory.
But so Are all things to the godly, but God himself: Therefore in God only they must glory.
cc-acp av vbr d n2 p-acp dt j, cc-acp np1 px31: av p-acp np1 av-j pns32 vmb vvi.
(27) verse (DIV2)
1470
Page 264
8419
Thus as they are an Argument.
Thus as they Are an Argument.
av c-acp pns32 vbr dt n1.
(27) verse (DIV2)
1471
Page 264
8420
But we shall consider them as an absolute Proposition. Wherein take notice of, 1. The Subject. And 2. The Attribute.
But we shall Consider them as an absolute Proposition. Wherein take notice of, 1. The Subject. And 2. The Attribute.
cc-acp pns12 vmb vvi pno32 p-acp dt j n1. q-crq vvb n1 pp-f, crd dt j-jn. cc crd dt vvb.
(27) verse (DIV2)
1471
Page 264
8421
The Subject is yours, that is, the Church, the godly, for those he meaneth.
The Subject is yours, that is, the Church, the godly, for those he means.
dt j-jn vbz png22, cst vbz, dt n1, dt j, c-acp d pns31 vvz.
(27) verse (DIV2)
1472
Page 264
8422
The place is like that, Rom. 8 28. All things work to the good of those that love God,
The place is like that, Rom. 8 28. All things work to the good of those that love God,
dt n1 vbz j cst, np1 crd crd d n2 vvi p-acp dt j pp-f d cst n1 np1,
(27) verse (DIV2)
1472
Page 264
8423
and are called after his purpose. 2. The Attribute, in the Universality, All things are yours. and Are called After his purpose. 2. The Attribute, in the Universality, All things Are yours.
cc vbr vvn p-acp po31 n1. crd dt vvb, p-acp dt n1, d n2 vbr png22.
(27) verse (DIV2)
1472
Page 264
8424
The Anabaptists in Germany did horribly abuse this place: for hence they proved, That no Magistrate, if a wicked man, was a true Magistrate, and to be obeyed;
The Anabaptists in Germany did horribly abuse this place: for hence they proved, That no Magistrate, if a wicked man, was a true Magistrate, and to be obeyed;
dt np1 p-acp np1 vdd av-j vvi d n1: c-acp av pns32 vvd, cst dx n1, cs dt j n1, vbds dt j n1, cc pc-acp vbi vvn;
(27) verse (DIV2)
1474
Page 264
8425
no rich man, no noble man, if he were not godly, had not any right to their goods and estates.
no rich man, no noble man, if he were not godly, had not any right to their goods and estates.
dx j n1, dx j n1, cs pns31 vbdr xx j, vhd xx d n-jn p-acp po32 n2-j cc n2.
(27) verse (DIV2)
1474
Page 264
8426
And they taking themselves to be the righteous ones, and to judge who were wicked, killed many, dispossessed of their goods and dominions.
And they taking themselves to be the righteous ones, and to judge who were wicked, killed many, dispossessed of their goods and Dominions.
cc pns32 vvg px32 pc-acp vbi dt j pi2, cc pc-acp vvi r-crq vbdr j, vvd d, vvn pp-f po32 n2-j cc n2.
(27) verse (DIV2)
1474
Page 264
8427
The Papists charge Husse and Wickliff with this opinion.
The Papists charge Husse and Wickliffe with this opinion.
dt njp2 vvi vvi cc np1 p-acp d n1.
(27) verse (DIV2)
1475
Page 264
8428
But we have just cause to think, that they were but meer slanders and calumnies cast upon them. There is a two-fold Dominion:
But we have just cause to think, that they were but mere slanders and calumnies cast upon them. There is a twofold Dominion:
cc-acp pns12 vhb j n1 pc-acp vvi, cst pns32 vbdr p-acp j n2 cc n2 vvn p-acp pno32. pc-acp vbz dt n1 n1:
(27) verse (DIV2)
1475
Page 264
8429
1. A Political or Civil, which comes by the Laws of a Land, where a man liveth;
1. A Political or Civil, which comes by the Laws of a Land, where a man lives;
crd dt j cc j, r-crq vvz p-acp dt n2 pp-f dt n1, c-crq dt n1 vvz;
(27) verse (DIV2)
1476
Page 264
8430
as Austin saith, Jure humano, haec villa est mea.
as Austin Says, Jure Human, haec Villam est mea.
c-acp np1 vvz, fw-la fw-la, fw-la n1 fw-la fw-la.
(27) verse (DIV2)
1476
Page 264
8431
And thus every man that doth not by theft or injustice obtain his estate, is a lawfull and just possessor.
And thus every man that does not by theft or injustice obtain his estate, is a lawful and just possessor.
cc av d n1 cst vdz xx p-acp n1 cc n1 vvi po31 n1, vbz dt j cc j n1.
(27) verse (DIV2)
1476
Page 264
8432
And that which he hath thus by a Civil Right, he hath also by consequence with a Divine Right,
And that which he hath thus by a Civil Right, he hath also by consequence with a Divine Right,
cc cst r-crq pns31 vhz av p-acp dt j n-jn, pns31 vhz av p-acp n1 p-acp dt j-jn n-jn,
(27) verse (DIV2)
1476
Page 264
8434
2. There is a Sanctified Right, whereby a man doth acknowledge God thankfully in all that he hath,
2. There is a Sanctified Right, whereby a man does acknowledge God thankfully in all that he hath,
crd pc-acp vbz dt vvn av-jn, c-crq dt n1 vdz vvi np1 av-j p-acp d cst pns31 vhz,
(27) verse (DIV2)
1477
Page 264
8437
To shew how a wicked man comes to have a lawfull civil right; when Adam by sinne forfeited all;
To show how a wicked man comes to have a lawful civil right; when Adam by sin forfeited all;
p-acp n1 c-crq dt j n1 vvz pc-acp vhi dt j j n-jn; c-crq np1 p-acp n1 vvn d;
(27) verse (DIV2)
1477
Page 264
8438
and wicked men not being in Christ, have not their title again to the world restored to them, is a noble point:
and wicked men not being in christ, have not their title again to the world restored to them, is a noble point:
cc j n2 xx vbg p-acp np1, vhb xx po32 n1 av p-acp dt n1 vvn p-acp pno32, vbz dt j n1:
(27) verse (DIV2)
1477
Page 264
8439
But being not to my purpose, I must passe it by.
But being not to my purpose, I must pass it by.
cc-acp vbg xx p-acp po11 n1, pns11 vmb vvi pn31 p-acp.
(27) verse (DIV2)
1477
Page 264
8440
And to speak the truth, though some learned men bring in this Text, when they handle the point of Dominion, whether it be founded upon Nature or Grace, yet indeed it's nothing to that purpose.
And to speak the truth, though Some learned men bring in this Text, when they handle the point of Dominion, whither it be founded upon Nature or Grace, yet indeed it's nothing to that purpose.
cc pc-acp vvi dt n1, cs d j n2 vvb p-acp d n1, c-crq pns32 vvb dt n1 pp-f n1, cs pn31 vbb vvn p-acp n1 cc n1, av av pn31|vbz pix p-acp d n1.
(27) verse (DIV2)
1477
Page 264
8441
Nor doth the Apostle aim at any such thing. For all things may be said to be the godly mans two wayes: Either
Nor does the Apostle aim At any such thing. For all things may be said to be the godly men two ways: Either
ccx vdz dt n1 vvb p-acp d d n1. p-acp d n2 vmb vbi vvn pc-acp vbi dt j n2 crd n2: av-d
(27) verse (DIV2)
1478
Page 264
8442
1. NONLATINALPHABET, In respect of Dominion, Title and Possession.
1., In respect of Dominion, Title and Possession.
crd, p-acp n1 pp-f n1, n1 cc n1.
(27) verse (DIV2)
1479
Page 264
8443
And now to this sense the Apostle aimeth not, neither would it be to his purpose.
And now to this sense the Apostle aimeth not, neither would it be to his purpose.
cc av p-acp d n1 dt n1 vvz xx, av-dx vmd pn31 vbi p-acp po31 n1.
(27) verse (DIV2)
1479
Page 264
8444
2. A thing may be said to be theirs, NONLATINALPHABET, In regard of the Ʋse and End for which they are.
2. A thing may be said to be theirs,, In regard of the Ʋse and End for which they Are.
crd dt n1 vmb vbi vvn pc-acp vbi png32,, p-acp n1 pp-f dt n1 cc vvb p-acp r-crq pns32 vbr.
(27) verse (DIV2)
1480
Page 264
8445
And thus all things are the godly mans; all things in kind, not in the individuals;
And thus all things Are the godly men; all things in kind, not in the individuals;
cc av d n2 vbr dt j n2; d n2 p-acp n1, xx p-acp dt n2;
(27) verse (DIV2)
1480
Page 264
8446
all things worke to the good of a godly man; which the Apostle doth admirably enumerate;
all things work to the good of a godly man; which the Apostle does admirably enumerate;
d n2 vvb p-acp dt j pp-f dt j n1; r-crq dt n1 vdz av-j vvi;
(27) verse (DIV2)
1480
Page 265
8447
all Persons, or Officers in the Church; all creatures in the world;
all Persons, or Officers in the Church; all creatures in the world;
d n2, cc n2 p-acp dt n1; d n2 p-acp dt n1;
(27) verse (DIV2)
1480
Page 265
8448
all Conditions, and all Events. But we shall take the sweetnesse of every particular, after we have handled the general. Observe,
all Conditions, and all Events. But we shall take the sweetness of every particular, After we have handled the general. Observe,
d n2, cc d n2. cc-acp pns12 vmb vvi dt n1 pp-f d j, c-acp pns12 vhb vvn dt n1. vvb,
(27) verse (DIV2)
1480
Page 265
8449
That all things are for the spiritual good and advantage of the godly man. That all things Are for the spiritual good and advantage of the godly man.
cst d n2 vbr p-acp dt j j cc n1 pp-f dt j n1.
(27) verse (DIV2)
1481
Page 265
8450
There is nothing in the whole world, nothing in the Church of God, nothing that falleth out, There is nothing in the Whole world, nothing in the Church of God, nothing that falls out,
pc-acp vbz pix p-acp dt j-jn n1, pix p-acp dt n1 pp-f np1, pix cst vvz av,
(27) verse (DIV2)
1482
Page 265
8451
but one way or other the godly man may say, This is mine, this belongs to me; this is for my good. Now let us consider:
but one Way or other the godly man may say, This is mine, this belongs to me; this is for my good. Now let us Consider:
cc-acp crd n1 cc j-jn dt j n1 vmb vvi, d vbz png11, d vvz p-acp pno11; d vbz p-acp po11 j. av vvb pno12 vvi:
(27) verse (DIV2)
1482
Page 265
8452
First, In how many respect, all things may be said to be the godly mans, both in the Church, and the world. And
First, In how many respect, all things may be said to be the godly men, both in the Church, and the world. And
ord, p-acp c-crq d n1, d n2 vmb vbi vvn pc-acp vbi dt j ng1, d p-acp dt n1, cc dt n1. cc
(27) verse (DIV2)
1484
Page 265
8453
First thus, In that there is nothing, which would be for their good, that God denieth them.
First thus, In that there is nothing, which would be for their good, that God Denieth them.
ord av, p-acp d pc-acp vbz pix, r-crq vmd vbi p-acp po32 j, cst np1 vvz pno32.
(27) verse (DIV2)
1485
Page 265
8454
Whatsoever is in all the world, if it be good for the godly man, he shall have it.
Whatsoever is in all the world, if it be good for the godly man, he shall have it.
r-crq vbz p-acp d dt n1, cs pn31 vbb j p-acp dt j n1, pns31 vmb vhi pn31.
(27) verse (DIV2)
1485
Page 265
8455
No good thing will he with-hold from them that fear him, Psal. 84.11. Now the godly mans good is two-fold;No good thing will he withhold from them that Fear him, Psalm 84.11. Now the godly men good is twofold;
dx j n1 vmb pns31 vvi p-acp pno32 cst vvb pno31, np1 crd. av dt j ng1 j vbz n1;
(27) verse (DIV2)
1485
Page 265
8456
either that which is Absolutely and Necessarily good, so that it cannot be evil, nor it cannot do a godly man any hurt to have them, such as Christ is, Pardon of sinne and Heaven ;
either that which is Absolutely and Necessarily good, so that it cannot be evil, nor it cannot do a godly man any hurt to have them, such as christ is, Pardon of sin and Heaven;
d d r-crq vbz av-j cc av-j j, av cst pn31 vmbx vbi j-jn, ccx pn31 vmbx vdi dt j n1 d n1 pc-acp vhi pno32, d c-acp np1 vbz, vvb pp-f n1 cc n1;
(27) verse (DIV2)
1485
Page 265
8457
and these are bestowed on all godly men.
and these Are bestowed on all godly men.
cc d vbr vvn p-acp d j n2.
(27) verse (DIV2)
1485
Page 265
8458
There is no man that feareth God, though he may say, I want riches, I want health, I am without this or that;
There is no man that fears God, though he may say, I want riches, I want health, I am without this or that;
pc-acp vbz dx n1 cst vvz np1, cs pns31 vmb vvi, pns11 vvb n2, pns11 vvb n1, pns11 vbm p-acp d cc d;
(27) verse (DIV2)
1485
Page 265
8460
2. There is a limited Good, that which in its self is good, but doth not make good those that have it,
2. There is a limited Good, that which in its self is good, but does not make good those that have it,
crd pc-acp vbz dt vvn j, cst r-crq p-acp po31 n1 vbz j, cc-acp vdz xx vvi j d cst vhb pn31,
(27) verse (DIV2)
1486
Page 265
8461
yea it may be turned to evil. As wine is good, but give it to the feavourish man, you hurt him.
yea it may be turned to evil. As wine is good, but give it to the Favourish man, you hurt him.
uh pn31 vmb vbi vvn p-acp j-jn. p-acp n1 vbz j, cc-acp vvb pn31 p-acp dt j n1, pn22 vvb pno31.
(27) verse (DIV2)
1486
Page 265
8462
And thus it is with all the temporal good things of the world;
And thus it is with all the temporal good things of the world;
cc av pn31 vbz p-acp d dt j j n2 pp-f dt n1;
(27) verse (DIV2)
1486
Page 265
8463
they do not make the possessours good, yea they may be turned to sinne, and increase thy corruption.
they do not make the possessors good, yea they may be turned to sin, and increase thy corruption.
pns32 vdb xx vvi dt n2 j, uh pns32 vmb vbi vvn p-acp n1, cc vvi po21 n1.
(27) verse (DIV2)
1486
Page 265
8464
And then, it's no wonder if God out of his love to thee, with hold these things from thee.
And then, it's no wonder if God out of his love to thee, with hold these things from thee.
cc av, pn31|vbz dx n1 cs np1 av pp-f po31 n1 p-acp pno21, p-acp vvi d n2 p-acp pno21.
(27) verse (DIV2)
1486
Page 265
8465
If they were as necessary and as good, as Christ is, and Heaven is, thou wert sure to have them, Rom 8.32. If he hath given us Christ, How shall he with him, but give us all things else? Now this very particular should rebuke all the winds and waves of fears and discontent within thee.
If they were as necessary and as good, as christ is, and Heaven is, thou Wertenberg sure to have them, Rom 8.32. If he hath given us christ, How shall he with him, but give us all things Else? Now this very particular should rebuke all the winds and waves of fears and discontent within thee.
cs pns32 vbdr a-acp j cc a-acp j, c-acp np1 vbz, cc n1 vbz, pns21 vbd2r j pc-acp vhi pno32, np1 crd. cs pns31 vhz vvn pno12 np1, q-crq vmb pns31 p-acp pno31, cc-acp vvb pno12 d n2 av? av d av j vmd vvi d dt n2 cc n2 pp-f n2 cc n-jn p-acp pno21.
(27) verse (DIV2)
1486
Page 265
8466
Art thou repining and carnally muttering, thou hast not this, thou hast not that? Oh look!
Art thou repining and carnally muttering, thou hast not this, thou hast not that? O look!
vb2r pns21 vvg cc av-j vvg, pns21 vh2 xx d, pns21 vh2 xx d? uh n1!
(27) verse (DIV2)
1486
Page 265
8467
Hast thou godlinesse? Hast thou the fear of God in thy heart, than thou hast all things,
Hast thou godliness? Hast thou the Fear of God in thy heart, than thou hast all things,
vh2 pns21 n1? vh2 pns21 dt n1 pp-f np1 p-acp po21 n1, cs pns21 vh2 d n2,
(27) verse (DIV2)
1486
Page 265
8468
because there is nothing that is good for thee that God keeps from thee? Do not thou blame God, but thy own corruptions;
Because there is nothing that is good for thee that God keeps from thee? Do not thou blame God, but thy own corruptions;
c-acp pc-acp vbz pix cst vbz j p-acp pno21 cst np1 vvz p-acp pno21? vdb xx pns21 vvi np1, cc-acp po21 d n2;
(27) verse (DIV2)
1486
Page 265
8469
if thou wantest such temporal mercies;
if thou Wantest such temporal Mercies;
cs pns21 vv2 d j n2;
(27) verse (DIV2)
1486
Page 265
8470
say rather, God seeth I should make them a poison to my soul, I should grow drunk with this sweet wine.
say rather, God sees I should make them a poison to my soul, I should grow drunk with this sweet wine.
vvb av-c, np1 vvz pns11 vmd vvi pno32 dt n1 p-acp po11 n1, pns11 vmd vvi vvn p-acp d j n1.
(27) verse (DIV2)
1486
Page 265
8471
Secondly, A godly man may be said to have all things, Because he hath a right and a claim to the Covenant of Grace, wherein is a deed of Gift of all things both spiritual and temporal.
Secondly, A godly man may be said to have all things, Because he hath a right and a claim to the Covenant of Grace, wherein is a deed of Gift of all things both spiritual and temporal.
ord, dt j n1 vmb vbi vvn pc-acp vhi d n2, c-acp pns31 vhz dt j-jn cc dt n1 p-acp dt n1 pp-f n1, q-crq vbz dt n1 pp-f n1 pp-f d n2 d j cc j.
(27) verse (DIV2)
1487
Page 265
8472
The Covenant of Grace lieth in this, That God will be our God, giving remission of sinne, healing of our corruption,
The Covenant of Grace lies in this, That God will be our God, giving remission of sin, healing of our corruption,
dt n1 pp-f n1 vvz p-acp d, cst np1 vmb vbi po12 n1, vvg n1 pp-f n1, vvg pp-f po12 n1,
(27) verse (DIV2)
1487
Page 265
8473
and blessing us with all temporal blessings. and blessing us with all temporal blessings.
cc vvg pno12 p-acp d j n2.
(27) verse (DIV2)
1487
Page 265
8474
This God made with Abraham, and so with all believers, Therefore Godlinesse is said, to have the promise of this life,
This God made with Abraham, and so with all believers, Therefore Godliness is said, to have the promise of this life,
d np1 vvd p-acp np1, cc av p-acp d n2, av n1 vbz vvn, pc-acp vhi dt n1 pp-f d n1,
(27) verse (DIV2)
1487
Page 265
8475
and the life to come, 1 Tim. 4.8.and the life to come, 1 Tim. 4.8.
cc dt n1 pc-acp vvi, vvn np1 crd.
(27) verse (DIV2)
1487
Page 265
8476
All heavenly and earthly things are by promise made to the godly, only heavenly things absolutely, earthly things conditionally, and with subordination and exception.
All heavenly and earthly things Are by promise made to the godly, only heavenly things absolutely, earthly things conditionally, and with subordination and exception.
av-d j cc j n2 vbr p-acp n1 vvn p-acp dt j, av-j j n2 av-j, j n2 av-j, cc p-acp n1 cc n1.
(27) verse (DIV2)
1487
Page 265
8477
So then, it is with thee, as some man, who hath all his estate lying in Bonds and Covenants,
So then, it is with thee, as Some man, who hath all his estate lying in Bonds and Covenants,
av av, pn31 vbz p-acp pno21, c-acp d n1, r-crq vhz d po31 n1 vvg p-acp n2 cc n2,
(27) verse (DIV2)
1487
Page 265
8478
though for the present he cannot command such a summe of money, yet he is rich in Bonds. Thus the godly man hath sure Bonds and Promises,
though for the present he cannot command such a sum of money, yet he is rich in Bonds. Thus the godly man hath sure Bonds and Promises,
cs p-acp dt j pns31 vmbx vvi d dt n1 pp-f n1, av pns31 vbz j p-acp n2. av dt j n1 vhz j n2 cc vvz,
(27) verse (DIV2)
1487
Page 265
8479
even of Gods own making, who cannot lie or deceive; and therefore he may be as much supported, as if he had the things themselves.
even of God's own making, who cannot lie or deceive; and Therefore he may be as much supported, as if he had the things themselves.
av pp-f n2 d vvg, r-crq vmbx vvi cc vvi; cc av pns31 vmb vbi c-acp av-d vvn, c-acp cs pns31 vhd dt n2 px32.
(27) verse (DIV2)
1487
Page 265
8744
We are sent to comfort and give rest to those that are loaden with sinne.
We Are sent to Comfort and give rest to those that Are loaded with sin.
pns12 vbr vvn pc-acp vvi cc vvi n1 p-acp d cst vbr vvn p-acp n1.
(28) verse (DIV2)
1535
Page 273
8480
Hence ariseth that life of faith Habakkuk and godly men have in their great extremities and necessities.
Hence arises that life of faith Habakkuk and godly men have in their great extremities and necessities.
av vvz d n1 pp-f n1 np1 cc j n2 vhb p-acp po32 j n2 cc n2.
(27) verse (DIV2)
1487
Page 266
8481
Thirdly, All things are the godly mans, Because he hath God for his God, who hath all things.
Thirdly, All things Are the godly men, Because he hath God for his God, who hath all things.
ord, d n2 vbr dt j ng1, c-acp pns31 vhz n1 p-acp po31 n1, r-crq vhz d n2.
(27) verse (DIV2)
1488
Page 266
8482
Qui habet habentem omnia, habet omnia ; He that hath the Sunne hath the light of all the starres:Qui habet habentem omnia, habet omnia; He that hath the Sun hath the Light of all the Stars:
np1 fw-la fw-la fw-la, fw-la fw-la; pns31 cst vhz dt n1 vhz dt n1 pp-f d dt n2:
(27) verse (DIV2)
1488
Page 266
8483
He that hath the Ocean, hath all the streams: Deus meus & omnia, as he said.
He that hath the Ocean, hath all the streams: Deus meus & omnia, as he said.
pns31 cst vhz dt n1, vhz d dt n2: fw-la fw-la cc fw-la, c-acp pns31 vvd.
(27) verse (DIV2)
1488
Page 266
8484
Hence our happinesse is said to be in this, if we have the Lord for our God.
Hence our happiness is said to be in this, if we have the Lord for our God.
av po12 n1 vbz vvn pc-acp vbi p-acp d, cs pns12 vhb dt n1 p-acp po12 n1.
(27) verse (DIV2)
1488
Page 266
8485
David in all his exigencies, supported himself with this, That God was his portion and his inheritance. Now he is such a portion, that there is nothing else good beside;David in all his exigencies, supported himself with this, That God was his portion and his inheritance. Now he is such a portion, that there is nothing Else good beside;
np1 p-acp d po31 n2, vvd px31 p-acp d, cst np1 vbds po31 n1 cc po31 n1. av pns31 vbz d dt n1, cst pc-acp vbz pix av j a-acp;
(27) verse (DIV2)
1488
Page 266
8486
have him, and ye have all.
have him, and you have all.
vhb pno31, cc pn22 vhb d.
(27) verse (DIV2)
1488
Page 266
8487
Though a child hath not money and raiment at his command, yet because he hath a rich father, who can procure all these things,
Though a child hath not money and raiment At his command, yet Because he hath a rich father, who can procure all these things,
cs dt n1 vhz xx n1 cc n1 p-acp po31 n1, av c-acp pns31 vhz dt j n1, r-crq vmb vvi d d n2,
(27) verse (DIV2)
1488
Page 266
8488
therefore he may be well said to have them all. Thou shalt not want, as long as God hath it:
Therefore he may be well said to have them all. Thou shalt not want, as long as God hath it:
av pns31 vmb vbi av vvn pc-acp vhi pno32 d. pns21 vm2 xx vvi, c-acp av-j c-acp np1 vhz pn31:
(27) verse (DIV2)
1488
Page 266
8489
If God have it, thou shalt have it; and what can be more desired?
If God have it, thou shalt have it; and what can be more desired?
cs np1 vhb pn31, pns21 vm2 vhi pn31; cc q-crq vmb vbi av-dc vvn?
(27) verse (DIV2)
1488
Page 266
8490
Fourthly, A godly man may be said to have all things, Because godlinesse worketh such an holy contentation and satisfaction of spirit, that in what estate he is, he is as well pleased as if he had all things,
Fourthly, A godly man may be said to have all things, Because godliness works such an holy contentation and satisfaction of Spirit, that in what estate he is, he is as well pleased as if he had all things,
ord, dt j n1 vmb vbi vvn pc-acp vhi d n2, c-acp n1 vvz d dt j n1 cc n1 pp-f n1, cst p-acp r-crq n1 pns31 vbz, pns31 vbz a-acp av vvn c-acp cs pns31 vhd d n2,
(27) verse (DIV2)
1489
Page 266
8491
as if he had the whole world. as if he had the Whole world.
c-acp cs pns31 vhd dt j-jn n1.
(27) verse (DIV2)
1489
Page 266
8492
Therefore it's called Godlinesse with content, 1 Tim. 6 6 viz. which worketh and causeth contentment, it is the proper effect and fruit of it.
Therefore it's called Godliness with content, 1 Tim. 6 6 viz. which works and Causes contentment, it is the proper Effect and fruit of it.
av pn31|vbz vvn n1 p-acp n1, vvn np1 crd crd n1 r-crq vvz cc vvz n1, pn31 vbz dt j n1 cc n1 pp-f pn31.
(27) verse (DIV2)
1489
Page 266
8493
Thus Paul, I have learned to be content in all conditions:
Thus Paul, I have learned to be content in all conditions:
av np1, pns11 vhb vvn pc-acp vbi j p-acp d n2:
(27) verse (DIV2)
1489
Page 266
8494
I have all things, I want nothing, Phil. 4 11, 12 That which pride and presumption putteth some upon to say, they wanted nothing,I have all things, I want nothing, Philip 4 11, 12 That which pride and presumption putteth Some upon to say, they wanted nothing,
pns11 vhi d n2, pns11 vvb pix, np1 crd crd, crd d r-crq n1 cc n1 vvz d p-acp pc-acp vvi, pns32 vvd pix,
(27) verse (DIV2)
1489
Page 266
8495
for which God severely reproveth them; here true grace puts the godly upon:
for which God severely Reproveth them; Here true grace puts the godly upon:
p-acp r-crq np1 av-j vvz pno32; av j n1 vvz dt j p-acp:
(27) verse (DIV2)
1489
Page 266
8496
Here is a godly Dives, that may say, Soul, take thy spiritual ease, for thou hast not many,
Here is a godly Dives, that may say, Soul, take thy spiritual ease, for thou hast not many,
av vbz dt j vvz, cst vmb vvi, n1, vvb po21 j n1, c-acp pns21 vh2 xx d,
(27) verse (DIV2)
1489
Page 266
8497
but all good things laid up for thee. Thus all things are theirs, because through contentation they have all things.
but all good things laid up for thee. Thus all things Are theirs, Because through contentation they have all things.
cc-acp d j n2 vvn a-acp p-acp pno21. av d n2 vbr png32, c-acp p-acp n1 pns32 vhb d n2.
(27) verse (DIV2)
1489
Page 266
8498
Fifthly, All things are the godly mans, Because they were made finaliter for him. They are all for his spiritual use.
Fifthly, All things Are the godly men, Because they were made finaliter for him. They Are all for his spiritual use.
ord, d n2 vbr dt j ng1, c-acp pns32 vbdr vvn fw-la p-acp pno31. pns32 vbr d p-acp po31 j n1.
(27) verse (DIV2)
1490
Page 266
8499
If you regard the Offices and Ordinances in the Church, they are all for the Church, either to begin, increase or consummate grace,
If you regard the Offices and Ordinances in the Church, they Are all for the Church, either to begin, increase or consummate grace,
cs pn22 vvb dt n2 cc n2 p-acp dt n1, pns32 vbr d p-acp dt n1, av-d pc-acp vvi, n1 cc vvi n1,
(27) verse (DIV2)
1490
Page 266
8500
If you look upon the whole Creation, there is no creature therein, but the godly thereby do,
If you look upon the Whole Creation, there is no creature therein, but the godly thereby do,
cs pn22 vvb p-acp dt j-jn n1, a-acp vbz dx n1 av, cc-acp dt j av vdb,
(27) verse (DIV2)
1490
Page 266
8501
or ought to glorifie God, and to draw nearer thereby unto him.
or ought to Glorify God, and to draw nearer thereby unto him.
cc pi pc-acp vvi np1, cc pc-acp vvi av-jc av p-acp pno31.
(27) verse (DIV2)
1490
Page 266
8502
If every thing thou lookest upon, thou hearest, thou treadest upon, doth not make thee more godly;
If every thing thou Lookest upon, thou Hearst, thou treadest upon, does not make thee more godly;
cs d n1 pns21 vv2 p-acp, pns21 vv2, pns21 vv2 p-acp, vdz xx vvi pno21 av-dc j;
(27) verse (DIV2)
1490
Page 266
8503
thou losest the good use for which they were made: Every gift is given to profit withall, 1 Cor. 12.7.
thou losest the good use for which they were made: Every gift is given to profit withal, 1 Cor. 12.7.
pns21 vv2 dt j n1 p-acp r-crq pns32 vbdr vvn: d n1 vbz vvn pc-acp vvi av, vvn np1 crd.
(27) verse (DIV2)
1490
Page 266
8504
And every creature was also made to profit withall.
And every creature was also made to profit withal.
cc d n1 vbds av vvn pc-acp vvi av.
(27) verse (DIV2)
1490
Page 266
8505
At the first we see the whole world, with all things therein, were made for man, which made the Psalmist spend an whole Psalm, in the admiration of Gods goodnesse and bounty, What is man, that thou art thus mindfull of him? Psal. 8.4. yet that was chiefly, because the starres in Heaven, and the creatures on earth were made for him.
At the First we see the Whole world, with all things therein, were made for man, which made the Psalmist spend an Whole Psalm, in the admiration of God's Goodness and bounty, What is man, that thou art thus mindful of him? Psalm 8.4. yet that was chiefly, Because the Stars in Heaven, and the creatures on earth were made for him.
p-acp dt ord pns12 vvb dt j-jn n1, p-acp d n2 av, vbdr vvn p-acp n1, r-crq vvd dt n1 vvb dt j-jn n1, p-acp dt n1 pp-f npg1 n1 cc n1, q-crq vbz n1, cst pns21 vb2r av j pp-f pno31? np1 crd. av cst vbds av-jn, c-acp dt n2 p-acp n1, cc dt n2 p-acp n1 vbdr vvn p-acp pno31.
(27) verse (DIV2)
1490
Page 266
8506
But with what praises may the mouths and hearts of Gods people be filled with, in that not only the things of the world;
But with what praises may the mouths and hearts of God's people be filled with, in that not only the things of the world;
p-acp p-acp r-crq n2 vmb dt n2 cc n2 pp-f npg1 n1 vbi vvn p-acp, p-acp cst xx av-j dt n2 pp-f dt n1;
(27) verse (DIV2)
1490
Page 266
8507
but that all the Offices and Ordinances of the Church are made for them. But this excellent point will be more improved in the particular enumeration.
but that all the Offices and Ordinances of the Church Are made for them. But this excellent point will be more improved in the particular enumeration.
cc-acp cst d dt n2 cc n2 pp-f dt n1 vbr vvn p-acp pno32. p-acp d j n1 vmb vbi av-dc vvn p-acp dt j n1.
(27) verse (DIV2)
1490
Page 266
8508
Let us now consider, Why God should make all heavenly and earthly things for the godly. And Let us now Consider, Why God should make all heavenly and earthly things for the godly. And
vvb pno12 av vvi, c-crq np1 vmd vvi d j cc j n2 p-acp dt j. cc
(27) verse (DIV2)
1491
Page 266
8509
First, We need not wonder at it, if we consider, That Christ himself took our nature upon him,
First, We need not wonder At it, if we Consider, That christ himself took our nature upon him,
ord, pns12 vvb xx vvi p-acp pn31, cs pns12 vvb, cst np1 px31 vvd po12 n1 p-acp pno31,
(27) verse (DIV2)
1492
Page 266
8510
and did undergo that shamefull death, and those terrible conflicts with Gods wrath for his Church, he gave himself for his Church. and did undergo that shameful death, and those terrible conflicts with God's wrath for his Church, he gave himself for his Church.
cc vdd vvi d j n1, cc d j n2 p-acp npg1 n1 p-acp po31 n1, pns31 vvd px31 p-acp po31 n1.
(27) verse (DIV2)
1492
Page 266
8511
So that Christ being theirs, no wonder if all things else be theirs.
So that christ being theirs, not wonder if all things Else be theirs.
av cst np1 vbg png32, xx vvb cs d n2 av vbb png32.
(27) verse (DIV2)
1492
Page 266
8512
If ever God would have denied any thing, would have with-held any thing, it would have been his only Son, in whom he was so well-pleased:
If ever God would have denied any thing, would have withheld any thing, it would have been his only Son, in whom he was so well-pleased:
cs av np1 vmd vhi vvn d n1, vmd vhi vvn d n1, pn31 vmd vhi vbn po31 j n1, p-acp ro-crq pns31 vbds av j:
(27) verse (DIV2)
1492
Page 266
8513
But this he parts with for his Church: Yet we cannot say, Christ is ours, as Paul, and Cephas, and other things;
But this he parts with for his Church: Yet we cannot say, christ is ours, as Paul, and Cephas, and other things;
cc-acp d pns31 vvz p-acp p-acp po31 n1: av pns12 vmbx vvi, np1 vbz png12, p-acp np1, cc np1, cc j-jn n2;
(27) verse (DIV2)
1492
Page 266
8514
therefore he addeth, We are Ghrists, and not Christ ours, because though Christ was given for us,
Therefore he adds, We Are Ghrists, and not christ ours, Because though christ was given for us,
av pns31 vvz, pns12 vbr n2, cc xx np1 png12, c-acp cs np1 vbds vvn p-acp pno12,
(27) verse (DIV2)
1492
Page 266
8515
yet it was as a Mediatour to work our peace, that so thereby he might be exalted,
yet it was as a Mediator to work our peace, that so thereby he might be exalted,
av pn31 vbds p-acp dt n1 pc-acp vvi po12 n1, cst av av pns31 vmd vbi vvn,
(27) verse (DIV2)
1492
Page 266
8516
and might have the preheminence in all things. So that the Church is for Christ, not Christ for the Church.
and might have the pre-eminence in all things. So that the Church is for christ, not christ for the Church.
cc vmd vhi dt n1 p-acp d n2. np1 cst dt n1 vbz p-acp np1, xx np1 p-acp dt n1.
(27) verse (DIV2)
1492
Page 267
8517
Secondly, Because all things in the world are ordered by his providence onely; but the whole worke of God about his children, is the effect of his Predestination.
Secondly, Because all things in the world Are ordered by his providence only; but the Whole work of God about his children, is the Effect of his Predestination.
ord, c-acp d n2 p-acp dt n1 vbr vvn p-acp po31 n1 av-j; cc-acp dt j-jn n1 pp-f np1 p-acp po31 n2, vbz dt n1 pp-f po31 n1.
(27) verse (DIV2)
1493
Page 267
8518
Now Predestination is an act of his more immediate love, than Providence is; and the Providence of God is subservient to his Predestination.
Now Predestination is an act of his more immediate love, than Providence is; and the Providence of God is subservient to his Predestination.
av n1 vbz dt n1 pp-f po31 av-dc j n1, cs n1 vbz; cc dt n1 pp-f np1 vbz fw-fr p-acp po31 n1.
(27) verse (DIV2)
1493
Page 267
8519
Therefore is Gods care and government over all things, that he may attain the ends of his Predestination.
Therefore is God's care and government over all things, that he may attain the ends of his Predestination.
av vbz npg1 n1 cc n1 p-acp d n2, cst pns31 vmb vvi dt n2 pp-f po31 n1.
(27) verse (DIV2)
1493
Page 267
8520
Insomuch that there had been no Creation at first, no world at all, nor would there still be any sustentation,
Insomuch that there had been no Creation At First, no world At all, nor would there still be any sustentation,
av cst a-acp vhd vbn dx n1 p-acp ord, av-dx n1 p-acp d, ccx vmd a-acp av vbi d n1,
(27) verse (DIV2)
1493
Page 267
8521
or conservation of it, were it not for the Churches sake. Ʋse 1. Of Exhortation to the godly, to live by faith on such principles.
or conservation of it, were it not for the Churches sake. Ʋse 1. Of Exhortation to the godly, to live by faith on such principles.
cc n1 pp-f pn31, vbdr pn31 xx p-acp dt ng1 n1. j crd pp-f n1 p-acp dt j, pc-acp vvi p-acp n1 p-acp d n2.
(27) verse (DIV2)
1493
Page 267
8522
What generous noble and heavenly dispositions would these thoughts breed.
What generous noble and heavenly dispositions would these thoughts breed.
q-crq j j cc j n2 vmd d n2 vvi.
(27) verse (DIV2)
1494
Page 267
8523
Scito te Deum esse, said one, thinking the soul to be a beam of that Divine Essence;Learn te God esse, said one, thinking the soul to be a beam of that Divine Essence;
fw-la fw-la fw-la fw-la, vvd pi, vvg dt n1 pc-acp vbi dt n1 pp-f d j-jn n1;
(27) verse (DIV2)
1494
Page 267
8524
but thou mayest truly say, God hath made thee heir of all things.
but thou Mayest truly say, God hath made thee heir of all things.
cc-acp pns21 vm2 av-j vvi, np1 vhz vvn pno21 n1 pp-f d n2.
(27) verse (DIV2)
1494
Page 267
8525
It's not the Devil, but God that doth now shew thee the glory of the world,
It's not the devil, but God that does now show thee the glory of the world,
pn31|vbz xx dt n1, cc-acp np1 cst vdz av vvi pno21 dt n1 pp-f dt n1,
(27) verse (DIV2)
1494
Page 267
8526
and the Church, and saith, All these things are thine. Consider then, whether they be thine, by that spiritual end they are intended for.
and the Church, and Says, All these things Are thine. Consider then, whither they be thine, by that spiritual end they Are intended for.
cc dt n1, cc vvz, d d n2 vbr png21. np1 av, cs pns32 vbb png21, p-acp cst j n1 pns32 vbr vvn p-acp.
(27) verse (DIV2)
1494
Page 267
8527
Do all creatures, all conditions, all events make thee more godly? Do they work such divine effects upon thy soul? Oh do not thou be thy own adversary herein!
Do all creatures, all conditions, all events make thee more godly? Do they work such divine effects upon thy soul? O do not thou be thy own adversary herein!
vdb d n2, d n2, d n2 vvb pno21 av-dc j? vdb pns32 vvi d j-jn n2 p-acp po21 n1? uh vdb xx pns21 vbi po21 d n1 av!
(27) verse (DIV2)
1494
Page 267
8528
Ʋse 2. Of Terrour to wicked men ; for it followeth by way of contraries, Nothing is yours, viz. for your spiritual good:Ʋse 2. Of Terror to wicked men; for it follows by Way of contraries, Nothing is yours, viz. for your spiritual good:
j crd pp-f n1 p-acp j n2; p-acp pn31 vvz p-acp n1 pp-f n2-jn, pix vbz png22, n1 p-acp po22 j j:
(27) verse (DIV2)
1495
Page 267
8529
The Ministry God gives, is not for you: The mercies you have, they are not for your souls health.
The Ministry God gives, is not for you: The Mercies you have, they Are not for your Souls health.
dt n1 np1 vvz, vbz xx p-acp pn22: dt n2 pn22 vhb, pns32 vbr xx p-acp po22 n2 n1.
(27) verse (DIV2)
1495
Page 267
8530
Oh the depth of thy unspeakable misery! whether life, or death, all things help thee forward to hell.
O the depth of thy unspeakable misery! whither life, or death, all things help thee forward to hell.
uh dt n1 pp-f po21 j n1! cs n1, cc n1, d n2 vvb pno21 av-j p-acp n1.
(27) verse (DIV2)
1495
Page 267
8531
Having asserted a comfortable and rich Doctrine out of these words for the godly:
Having asserted a comfortable and rich Doctrine out of these words for the godly:
vhg vvn dt j cc j n1 av pp-f d n2 p-acp dt j:
(27) verse (DIV2)
1496
Page 267
8532
we proceed to make some Objections or doubts about it, which will be as file to the iron;
we proceed to make Some Objections or doubts about it, which will be as file to the iron;
pns12 vvb pc-acp vvi d n2 cc n2 p-acp pn31, r-crq vmb vbi p-acp n1 p-acp dt n1;
(27) verse (DIV2)
1496
Page 267
8533
or like the Wine-presse to the Grapes, to pr•sse out the sweet Wine therein. And indeed, this truth seemeth Obnoxious to many Exceptions;
or like the Winepress to the Grapes, to pr•sse out the sweet Wine therein. And indeed, this truth seems Obnoxious to many Exceptions;
cc av-j dt j p-acp dt n2, pc-acp vvi av dt j n1 av. cc av, d n1 vvz j p-acp d n2;
(27) verse (DIV2)
1496
Page 267
8534
as in Religion there are many Doctrinal points which do amaze humane reason, such as that of the Trinity, the Incarnation of Christ, the Resurrection of the body, so there are also many Practical Positions which seem contrary to all reason and experince;
as in Religion there Are many Doctrinal points which do amaze humane reason, such as that of the Trinity, the Incarnation of christ, the Resurrection of the body, so there Are also many Practical Positions which seem contrary to all reason and experience;
c-acp p-acp n1 pc-acp vbr d j n2 r-crq vdb vvi j n1, d c-acp d pp-f dt np1, dt n1 pp-f np1, dt n1 pp-f dt n1, av a-acp vbr av d j n2 r-crq vvb j-jn p-acp d n1 cc n1;
(27) verse (DIV2)
1496
Page 267
8535
of which this in my Text is one, All things are the godly mans.
of which this in my Text is one, All things Are the godly men.
pp-f r-crq d p-acp po11 n1 vbz pi, d n2 vbr dt j n2.
(27) verse (DIV2)
1496
Page 267
8536
It seemeth to be an Idea, or meer fiction and expression, if we consult with what befals the godly.
It seems to be an Idea, or mere fiction and expression, if we consult with what befalls the godly.
pn31 vvz pc-acp vbi dt n1, cc j n1 cc n1, cs pns12 vvb p-acp r-crq vvz dt j.
(27) verse (DIV2)
1496
Page 267
8537
Come we therefore to Answer some of the Objections. And
Come we Therefore to Answer Some of the Objections. And
vvb pns12 av p-acp vvb d pp-f dt n2. cc
(27) verse (DIV2)
1497
Page 267
8538
First, The doubt may be, How are all things the godly mans for his use and spiritual edification,
First, The doubt may be, How Are all things the godly men for his use and spiritual edification,
ord, dt n1 vmb vbi, c-crq vbr d n2 dt j n2 p-acp po31 n1 cc j n1,
(27) verse (DIV2)
1498
Page 267
8539
when many times we see the godly man gets no go•d by these? The Corinthians, who had Paul and Apollo, and all those eminent Teachers for their use,
when many times we see the godly man gets no go•d by these? The Corinthians, who had Paul and Apollo, and all those eminent Teachers for their use,
c-crq d n2 pns12 vvb dt j n1 vvz dx n1 p-acp d? dt np1, r-crq vhd np1 cc np1, cc d d j n2 p-acp po32 n1,
(27) verse (DIV2)
1498
Page 267
8540
yet by their Divisions, and carnal Emulations, they made no spiritual improvement of them.
yet by their Divisions, and carnal Emulations, they made no spiritual improvement of them.
av p-acp po32 n2, cc j n2, pns32 vvd dx j n1 pp-f pno32.
(27) verse (DIV2)
1498
Page 267
8583
The afflictions and scourges God brings on them, are to humble them, and make them to repent of their sinnes.
The afflictions and scourges God brings on them, Are to humble them, and make them to Repent of their Sins.
dt n2 cc vvz np1 vvz p-acp pno32, vbr pc-acp vvi pno32, cc vvi pno32 pc-acp vvi pp-f po32 n2.
(27) verse (DIV2)
1506
Page 268
8541
How many Sermons and Sabboths do even the godly let go, that there never appeareth any footstep of them ▪ as if they had never been? And then as for their mercies and their afflictions,
How many Sermons and Sabbaths do even the godly let go, that there never appears any footstep of them ▪ as if they had never been? And then as for their Mercies and their afflictions,
c-crq d n2 cc n2 vdb av dt j vvb vvi, cst a-acp av-x vvz d n1 pp-f pno32 ▪ c-acp cs pns32 vhd av-x vbn? cc av c-acp p-acp po32 n2 cc po32 n2,
(27) verse (DIV2)
1498
Page 267
8542
how many times do these draw out their corruptions; and they seem to be the worse for them? To Answer this,how many times do these draw out their corruptions; and they seem to be the Worse for them? To Answer this,
c-crq d n2 vdb d vvi av po32 n2; cc pns32 vvb pc-acp vbi dt jc p-acp pno32? pc-acp vvi d,
(27) verse (DIV2)
1498
Page 267
8543
First, We must distinguish between Gods intention in giving these, and the godly mans actual improvement of them to that end.
First, We must distinguish between God's intention in giving these, and the godly men actual improvement of them to that end.
ord, pns12 vmb vvi p-acp ng1 n1 p-acp vvg d, cc dt j ng1 j n1 pp-f pno32 p-acp d n1.
(27) verse (DIV2)
1500
Page 267
8544
When the Apostle saith, All things are yours, his meaning is, on Gods part :
When the Apostle Says, All things Are yours, his meaning is, on God's part:
c-crq dt n1 vvz, d n2 vbr png22, po31 n1 vbz, p-acp npg1 n1:
(27) verse (DIV2)
1500
Page 267
8545
His love is so great, that for the godly only, all things in Heaven and Earth were created.
His love is so great, that for the godly only, all things in Heaven and Earth were created.
po31 n1 vbz av j, cst p-acp dt j av-j, d n2 p-acp n1 cc n1 vbdr vvn.
(27) verse (DIV2)
1500
Page 267
8546
If so be therefore, at any time these things turn to thy hurt, blame thy self.
If so be Therefore, At any time these things turn to thy hurt, blame thy self.
cs av vbi av, p-acp d n1 d n2 vvb p-acp po21 n1, vvb po21 n1.
(27) verse (DIV2)
1500
Page 267
8547
The Physician will tell the Patient sometimes, All these Potions, and all these Cordials, they are yours; you are to take them;
The physician will tell the Patient sometime, All these Potions, and all these Cordials, they Are yours; you Are to take them;
dt n1 vmb vvi dt j av, d d n2, cc d d n2, pns32 vbr png22; pn22 vbr pc-acp vvi pno32;
(27) verse (DIV2)
1500
Page 267
8548
you may expect much good and ease by them:
you may expect much good and ease by them:
pn22 vmb vvi d j cc vvi p-acp pno32:
(27) verse (DIV2)
1500
Page 267
8549
But if the Patient be wilfull, and disorder himself, it is his fault, not the Physicians, that they do hurt.
But if the Patient be wilful, and disorder himself, it is his fault, not the Physicians, that they do hurt.
cc-acp cs dt n1 vbb j, cc n1 px31, pn31 vbz po31 n1, xx dt n2, cst pns32 vdb vvi.
(27) verse (DIV2)
1500
Page 267
8550
So that the meaning is, all things in their creation and Institution were for the godly mans good. Therefore
So that the meaning is, all things in their creation and Institution were for the godly men good. Therefore
av cst dt n1 vbz, d n2 p-acp po32 n1 cc n1 vbdr p-acp dt j ng1 j. av
(27) verse (DIV2)
1500
Page 267
8551
Secondly, The godly man, through his weaknesse and sinfulnesse, not walking up to Gods order, may make that an hinderance which God intended a furtherance.
Secondly, The godly man, through his weakness and sinfulness, not walking up to God's order, may make that an hindrance which God intended a furtherance.
ord, dt j n1, p-acp po31 n1 cc n1, xx vvg a-acp p-acp ng1 n1, vmb vvi cst dt n1 r-crq np1 vvd dt n1.
(27) verse (DIV2)
1501
Page 268
8552
A godly man may receive the Word and Ordinances sometimes in vain.
A godly man may receive the Word and Ordinances sometime in vain.
dt j n1 vmb vvi dt n1 cc n2 av p-acp j.
(27) verse (DIV2)
1501
Page 268
8553
Sometimes afflictions may, for the present, make him more froward and passionate, and mercies more presumptions and confident;
Sometime afflictions may, for the present, make him more froward and passionate, and Mercies more presumptions and confident;
av n2 vmb, p-acp dt j, vvb pno31 av-dc j cc j, cc n2 av-dc n2 cc j;
(27) verse (DIV2)
1501
Page 268
8554
as the Examples of David and others shew.
as the Examples of David and Others show.
c-acp dt n2 pp-f np1 cc n2-jn vvb.
(27) verse (DIV2)
1501
Page 268
8555
So that our folly and corruptions, mingle bitter things with Gods sweet, and then we complain this Text is not true.
So that our folly and corruptions, mingle bitter things with God's sweet, and then we complain this Text is not true.
av cst po12 n1 cc n2, vvb j n2 p-acp npg1 j, cc av pns12 vvb d n1 vbz xx j.
(27) verse (DIV2)
1501
Page 268
8556
The foolishnesse of a man perverteth his way, and his heart fretteth against the Lord, Prov. 19.3.The foolishness of a man perverteth his Way, and his heart fretteth against the Lord, Curae 19.3.
dt n1 pp-f dt n1 vvz po31 n1, cc po31 n1 vvz p-acp dt n1, np1 crd.
(27) verse (DIV2)
1501
Page 268
8557
When we do not our duty, we think God doth not fulfill his Promise: Our waies are unequall, and then we think Gods are not equall.
When we do not our duty, we think God does not fulfil his Promise: Our ways Are unequal, and then we think God's Are not equal.
c-crq pns12 vdb xx po12 n1, pns12 vvb np1 vdz xx vvi po31 n1: po12 n2 vbr j, cc av pns12 vvb n2 vbr xx j-jn.
(27) verse (DIV2)
1501
Page 268
8558
So that you must understand this Promise, All things are yours, in a well ordered use of the means, as all other Promises are.
So that you must understand this Promise, All things Are yours, in a well ordered use of the means, as all other Promises Are.
av cst pn22 vmb vvi d n1, d n2 vbr png22, p-acp dt av vvd n1 pp-f dt n2, c-acp d n-jn vvz vbr.
(27) verse (DIV2)
1501
Page 268
8559
It's said, The Spirit will lead you in all truth, Joh. 16.13. Gods Word is promised to be accompanied with the fulnesse of the Lords blessing to those that are his ;
It's said, The Spirit will led you in all truth, John 16.13. God's Word is promised to be accompanied with the fullness of the lords blessing to those that Are his;
pn31|vbz vvn, dt n1 vmb vvi pn22 p-acp d n1, np1 crd. npg1 n1 vbz vvn p-acp vbb vvn p-acp dt n1 pp-f dt n2 vvg p-acp d cst vbr po31;
(27) verse (DIV2)
1501
Page 268
8560
But how? If we order and prepare our selves: If we do not put in some barre and obstructions.
But how? If we order and prepare our selves: If we do not put in Some bar and obstructions.
cc-acp q-crq? cs pns12 vvi cc vvi po12 n2: cs pns12 vdb xx vvi p-acp d n1 cc n2.
(27) verse (DIV2)
1501
Page 268
8561
For sinne, that withholdeth good things from us, that separates between God and us, as also between these Promises and us.
For sin, that withholdeth good things from us, that separates between God and us, as also between these Promises and us.
p-acp n1, cst vvz j n2 p-acp pno12, cst vvz p-acp np1 cc pno12, c-acp av p-acp d vvz cc pno12.
(27) verse (DIV2)
1501
Page 268
8562
Thirdly, Though the godly may for a while make these things against their end, and not for it, yet this will not be alwaies. Nay, God will so order it, that this decay of theirs,
Thirdly, Though the godly may for a while make these things against their end, and not for it, yet this will not be always. Nay, God will so order it, that this decay of theirs,
ord, cs dt j vmb p-acp dt cs vvb d n2 p-acp po32 n1, cc xx p-acp pn31, av d n1 xx vbi av. uh, np1 vmb av vvi pn31, cst d n1 pp-f png32,
(27) verse (DIV2)
1502
Page 268
8563
or this disorder, shall likewise be turned to their good.
or this disorder, shall likewise be turned to their good.
cc d n1, vmb av vbi vvn p-acp po32 j.
(27) verse (DIV2)
1502
Page 268
8564
As those, who through mistake, may swallow down some strong Physick, though for the present, they may be deadly sick;
As those, who through mistake, may swallow down Some strong Physic, though for the present, they may be deadly sick;
p-acp d, r-crq p-acp n1, vmb vvi a-acp d j n1, cs p-acp dt j, pns32 vmb vbi j j;
(27) verse (DIV2)
1502
Page 268
8565
and worse then ever they were, yet afterwards, it may be, they are the better for such violent helps.
and Worse then ever they were, yet afterwards, it may be, they Are the better for such violent helps.
cc av-jc cs av pns32 vbdr, av av, pn31 vmb vbi, pns32 vbr dt jc p-acp d j n2.
(27) verse (DIV2)
1502
Page 268
8566
Fourthly, When we say all things are the godly mans, you must take them in their Collective cooperation ;
Fourthly, When we say all things Are the godly men, you must take them in their Collective cooperation;
ord, c-crq pns12 vvb d n2 vbr dt j ng1, pn22 vmb vvi pno32 p-acp po32 j n1;
(27) verse (DIV2)
1503
Page 268
8567
as Rom. 8. All things work together. This particular, or that particular, may throw thee down, may make thee worse;
as Rom. 8. All things work together. This particular, or that particular, may throw thee down, may make thee Worse;
c-acp np1 crd d n2 vvi av. d j, cc cst j, vmb vvi pno21 a-acp, vmb vvi pno21 av-jc;
(27) verse (DIV2)
1503
Page 268
8568
but then God bringeth about some other things that help altogether for thy good.
but then God brings about Some other things that help altogether for thy good.
cc-acp cs np1 vvz p-acp d j-jn n2 cst vvb av p-acp po21 j.
(27) verse (DIV2)
1503
Page 268
8569
As they say of Aegypt, All the venemous Herbs grow there, and also all the Antidotes are to be had there.
As they say of Egypt, All the venomous Herbs grow there, and also all the Antidotes Are to be had there.
p-acp pns32 vvb pp-f np1, d dt j n2 vvb a-acp, cc av d dt n2 vbr pc-acp vbi vhn a-acp.
(27) verse (DIV2)
1503
Page 268
8570
Where there is a Malady, there is also a Remedy. And truly, thus Gods dispensations are with his Children.
Where there is a Malady, there is also a Remedy. And truly, thus God's dispensations Are with his Children.
c-crq pc-acp vbz dt n1, pc-acp vbz av dt n1. cc av-j, av npg1 n2 vbr p-acp po31 n2.
(27) verse (DIV2)
1503
Page 268
8571
This or that particular may hinder thee, this or that may prejudice thee, but God hath appointed other things to correct these.
This or that particular may hinder thee, this or that may prejudice thee, but God hath appointed other things to correct these.
np1 cc d j vmb vvi pno21, d cc cst vmb vvi pno21, cc-acp np1 vhz vvn j-jn n2 pc-acp vvi d.
(27) verse (DIV2)
1503
Page 268
8572
There is a benigne influence with the malignant, (as it were,) and both tempered together, advance speedily towards Heaven. The second doubt is this:
There is a benign influence with the malignant, (as it were,) and both tempered together, advance speedily towards Heaven. The second doubt is this:
pc-acp vbz dt j n1 p-acp dt j, (c-acp pn31 vbdr,) cc d vvn av, vvb av-j p-acp n1. dt ord n1 vbz d:
(27) verse (DIV2)
1503
Page 268
8573
If all things are for the godly, and only theirs exclusively to the wicked, then this may seem to justifie all the wickednesse and impiety of ungodly men? Why should they be blamed, If all things Are for the godly, and only theirs exclusively to the wicked, then this may seem to justify all the wickedness and impiety of ungodly men? Why should they be blamed,
cs d n2 vbr p-acp dt j, cc av-j png32 av-j p-acp dt j, cs d vmb vvi pc-acp vvi d dt n1 cc n1 pp-f j n2? q-crq vmd pns32 vbi vvn,
(27) verse (DIV2)
1504
Page 268
8574
if they get no good by the Ordinances, if they profit not under the Ministry,
if they get no good by the Ordinances, if they profit not under the Ministry,
cs pns32 vvb dx j p-acp dt n2, cs pns32 vvb xx p-acp dt n1,
(27) verse (DIV2)
1504
Page 268
8575
for God did not intend them for their good? and so if they abuse the creatures to all manner of wickednesse, they can do no otherwise:
for God did not intend them for their good? and so if they abuse the creatures to all manner of wickedness, they can do no otherwise:
c-acp np1 vdd xx vvi pno32 p-acp po32 j? cc av cs pns32 vvb dt n2 p-acp d n1 pp-f n1, pns32 vmb vdi dx av:
(27) verse (DIV2)
1504
Page 268
8576
They had them for this end, to accomplish sinne thereby.
They had them for this end, to accomplish sin thereby.
pns32 vhd pno32 p-acp d n1, pc-acp vvi n1 av.
(27) verse (DIV2)
1504
Page 268
8577
If every thing works to their damnation, this may make them sin the more desparately? ButIf every thing works to their damnation, this may make them sin the more desperately? But
cs d n1 vvz p-acp po32 n1, d vmb vvi pno32 vvi dt av-dc av-j? p-acp
(27) verse (DIV2)
1504
Page 268
8578
First, Divines have a good distinction about Gods Will. There is a will of Complacency or Approbation ; First, Divines have a good distinction about God's Will. There is a will of Complacency or Approbation;
ord, n2-jn vhb dt j n1 p-acp npg1 n1. pc-acp vbz dt vmb pp-f n1 cc n1;
(27) verse (DIV2)
1505
Page 268
8579
and there is his will of Efficiency, what he will bring about, and none shall hinder.
and there is his will of Efficiency, what he will bring about, and none shall hinder.
cc pc-acp vbz po31 vmb pp-f n1, r-crq pns31 vmb vvi a-acp, cc pix vmb vvi.
(27) verse (DIV2)
1505
Page 268
8580
Now it's the will of Gods approbation, that all things should be improved by the wicked for their good.
Now it's the will of God's approbation, that all things should be improved by the wicked for their good.
av pn31|vbz dt vmb pp-f npg1 n1, cst d n2 vmd vbi vvn p-acp dt j p-acp po32 j.
(27) verse (DIV2)
1506
Page 268
8581
It's his approving and commanding will, that every Sermon should be received by Faith; that every mercy be improved fruitfully.
It's his approving and commanding will, that every Sermon should be received by Faith; that every mercy be improved fruitfully.
pn31|vbz po31 vvg cc vvg n1, cst d n1 vmd vbi vvn p-acp n1; cst d n1 vbi vvn av-j.
(27) verse (DIV2)
1506
Page 268
8582
The goodnesse of God doth invite such to Repentance.
The Goodness of God does invite such to Repentance.
dt n1 pp-f np1 vdz vvi d p-acp n1.
(27) verse (DIV2)
1506
Page 268
8584
But if we regard the will of Efficiency, so these things are the savour of death to them that perish.
But if we regard the will of Efficiency, so these things Are the savour of death to them that perish.
cc-acp cs pns12 vvb dt vmb pp-f n1, av d n2 vbr dt n1 pp-f n1 p-acp pno32 cst vvb.
(27) verse (DIV2)
1507
Page 268
8585
The Apostle saith this plainly, The Word was the savour of life to such as are saved,
The Apostle Says this plainly, The Word was the savour of life to such as Are saved,
dt n1 vvz d av-j, dt n1 vbds dt n1 pp-f n1 p-acp d c-acp vbr vvn,
(27) verse (DIV2)
1507
Page 268
8586
and the savour of death to such as perish, 2 Cor. 2.15. That their is such a will of God, will appear by that instance to Pharaoh, God inflicted strange and miraculous judgments upon him;and the savour of death to such as perish, 2 Cor. 2.15. That their is such a will of God, will appear by that instance to Pharaoh, God inflicted strange and miraculous Judgments upon him;
cc dt n1 pp-f n1 p-acp d c-acp vvb, crd np1 crd. cst po32 vbz d dt vmb pp-f np1, vmb vvi p-acp d n1 p-acp np1, np1 vvn j cc j n2 p-acp pno31;
(27) verse (DIV2)
1507
Page 268
8587
it was his approving and commanding will, that by those Pharaoh should be humbled, and repent, and let the people go.
it was his approving and commanding will, that by those Pharaoh should be humbled, and Repent, and let the people go.
pn31 vbds po31 vvg cc vvg n1, cst p-acp d np1 vmd vbi vvn, cc vvi, cc vvb dt n1 vvb.
(27) verse (DIV2)
1508
Page 269
8588
For this end, Moses and Aaron are sent to exhort him to this duty.
For this end, Moses and Aaron Are sent to exhort him to this duty.
p-acp d n1, np1 cc np1 vbr vvn pc-acp vvi pno31 p-acp d n1.
(27) verse (DIV2)
1508
Page 269
8589
Yet if we respect Gods will of Efficiency, we see he told Moses, that Pharaoh 's heart was hardened, and he would not let them go ;
Yet if we respect God's will of Efficiency, we see he told Moses, that Pharaoh is heart was hardened, and he would not let them go;
av cs pns12 vvb ng1 vmb pp-f n1, pns12 vvb pns31 vvd np1, cst np1 vbz n1 vbds vvn, cc pns31 vmd xx vvi pno32 vvi;
(27) verse (DIV2)
1508
Page 269
8590
and his heart grew harder by these wonders.
and his heart grew harder by these wonders.
cc po31 n1 vvd av-jc p-acp d n2.
(27) verse (DIV2)
1508
Page 269
8591
So then, Gods will of Approbation and Command, is, That even the wicked, should make all things theirs,
So then, God's will of Approbation and Command, is, That even the wicked, should make all things theirs,
av av, npg1 n1 pp-f n1 cc n1, vbz, cst av dt j, vmd vvi d n2 png32,
(27) verse (DIV2)
1508
Page 269
8592
though Gods will of Efficiency doth not bring it about.
though God's will of Efficiency does not bring it about.
cs n2 vmb pp-f n1 vdz xx vvi pn31 a-acp.
(27) verse (DIV2)
1508
Page 269
8593
Secondly, If th•se things are poison to the wicked, and snares to them, they may still blame themselves;
Secondly, If th•se things Are poison to the wicked, and snares to them, they may still blame themselves;
ord, cs j n2 vbr n1 p-acp dt j, cc n2 p-acp pno32, pns32 vmb av vvi px32;
(27) verse (DIV2)
1509
Page 269
8594
for it's the corruption of their natures, not any violence God offereth them, that makes them turn every thing to their own destruction.
for it's the corruption of their nature's, not any violence God Offereth them, that makes them turn every thing to their own destruction.
c-acp pn31|vbz dt n1 pp-f po32 n2, xx d n1 np1 vvz pno32, cst vvz pno32 vvi d n1 p-acp po32 d n1.
(27) verse (DIV2)
1509
Page 269
8595
Thy perdition is of thy self, O Israel, Hos. 13 9. So that every wicked man, having a corrupted nature,Thy perdition is of thy self, Oh Israel, Hos. 13 9. So that every wicked man, having a corrupted nature,
po21 n1 vbz pp-f po21 n1, uh np1, np1 crd crd av cst d j n1, vhg dt j-vvn n1,
(27) verse (DIV2)
1509
Page 269
8596
and this wickednesse strengthened through actual impieties, no wonder if every thing promote his damnation: But still it's of himself.
and this wickedness strengthened through actual impieties, no wonder if every thing promote his damnation: But still it's of himself.
cc d n1 vvn p-acp j n2, dx n1 cs d n1 vvd po31 n1: cc-acp av pn31|vbz pp-f px31.
(27) verse (DIV2)
1509
Page 269
8597
As you see poisonous creatures, Serpents and Toads, they turn every thing they eat to poison, because of their venomous constitution: So it is here;
As you see poisonous creatures, Serpents and Toads, they turn every thing they eat to poison, Because of their venomous constitution: So it is Here;
p-acp pn22 vvb j n2, n2 cc n2, pns32 vvb d n1 pns32 vvb pc-acp vvi, c-acp pp-f po32 j n1: av pn31 vbz av;
(27) verse (DIV2)
1509
Page 269
8598
wicked men turn all good things into ill.
wicked men turn all good things into ill.
j n2 vvb d j n2 p-acp j-jn.
(27) verse (DIV2)
1509
Page 269
8599
Ʋnumquodque recipitur, ad mo•um recipientes, Put the sweetest liquor into a noysome vessel, it will have an ill tincture.Ʋnumquodque recipitur, ad mo•um recipientes, Put the Sweetest liquour into a noisome vessel, it will have an ill tincture.
fw-la fw-la, fw-la fw-la n2, vvb dt js n1 p-acp dt j n1, pn31 vmb vhi dt j-jn n1.
(27) verse (DIV2)
1509
Page 269
8600
Paul sheweth this evidently, The Law that was for life, he found for death, Rom. 7. The Law was good aand spiritual,Paul shows this evidently, The Law that was for life, he found for death, Rom. 7. The Law was good aand spiritual,
np1 vvz d av-j, dt n1 cst vbds p-acp n1, pns31 vvd p-acp n1, np1 crd dt n1 vbds j n1 j,
(27) verse (DIV2)
1509
Page 269
8601
yet it stirred up all sinne in him, because he was carnal. It's that within thee, which defileth all without thee.
yet it stirred up all sin in him, Because he was carnal. It's that within thee, which Defileth all without thee.
av pn31 vvd a-acp d n1 p-acp pno31, c-acp pns31 vbds j. pn31|vbz d p-acp pno21, r-crq vvz d p-acp pno21.
(27) verse (DIV2)
1509
Page 269
8602
Wicked men sinne as wilfully, and as industriously attend to pervert all things to their damnation,
Wicked men sin as wilfully, and as industriously attend to pervert all things to their damnation,
j n2 vvb a-acp av-j, cc c-acp av-j vvi pc-acp vvi d n2 p-acp po32 n1,
(27) verse (DIV2)
1509
Page 269
8603
as if there were no contracted necessity upon them to offend against God in all things.
as if there were not contracted necessity upon them to offend against God in all things.
c-acp cs pc-acp vbdr xx vvn n1 p-acp pno32 pc-acp vvi p-acp np1 p-acp d n2.
(27) verse (DIV2)
1509
Page 269
8604
The third Doubt is, If all things be the Godlies, Why then are they so uncomfortable, so dejected, complaining of wants,
The third Doubt is, If all things be the Godlies, Why then Are they so uncomfortable, so dejected, complaining of Wants,
dt ord n1 vbz, cs d n2 vbb dt n2, uh-crq av vbr pns32 av j, av vvn, vvg pp-f n2,
(27) verse (DIV2)
1510
Page 269
8605
as if nothing were theirs? If this be true, we would thinke, no godly man should ever be in a plunge;
as if nothing were theirs? If this be true, we would think, no godly man should ever be in a plunge;
c-acp cs pix vbdr png32? cs d vbb j, pns12 vmd vvi, dx j n1 vmd av vbi p-acp dt n1;
(27) verse (DIV2)
1510
Page 269
8606
he may take up this Text, and it would be an antidote against all fears and cares.
he may take up this Text, and it would be an antidote against all fears and Cares.
pns31 vmb vvi a-acp d n1, cc pn31 vmd vbi dt n1 p-acp d n2 cc n2.
(27) verse (DIV2)
1510
Page 269
8607
It can be no night with him, as long as this Sunne shineth. It can be no night with him, as long as this Sun shines.
pn31 vmb vbi dx n1 p-acp pno31, c-acp av-j c-acp d n1 vvz.
(27) verse (DIV2)
1510
Page 269
8608
Answ. It's true, it should be so, but we are weak in faith, we do not live upon Scripture-principles and priviledges, but sensible; Answer It's true, it should be so, but we Are weak in faith, we do not live upon Scripture-principles and privileges, but sensible;
np1 pn31|vbz j, pn31 vmd vbi av, cc-acp pns12 vbr j p-acp n1, pns12 vdb xx vvi p-acp n2 cc n2, cc-acp j;
(27) verse (DIV2)
1511
Page 269
8609
and then we stagger and reel up and down.
and then we stagger and reel up and down.
cc cs pns12 vvb cc vvi a-acp cc a-acp.
(27) verse (DIV2)
1511
Page 269
8610
While we are cloathed with the Sunne, and have the Moon under our feet, we walk in light and comfort.
While we Are clothed with the Sun, and have the Moon under our feet, we walk in Light and Comfort.
cs pns12 vbr vvn p-acp dt n1, cc vhb dt n1 p-acp po12 n2, pns12 vvb p-acp n1 cc n1.
(27) verse (DIV2)
1511
Page 269
8611
David, when his faith is lively, then God is his shepherd, he shall want nothing; and he will lay him down and sleep, because God taketh care for him. David, when his faith is lively, then God is his shepherd, he shall want nothing; and he will lay him down and sleep, Because God Takes care for him.
np1, c-crq po31 n1 vbz j, av np1 vbz po31 n1, pns31 vmb vvi pix; cc pns31 vmb vvi pno31 a-acp cc vvi, c-acp np1 vvz n1 p-acp pno31.
(27) verse (DIV2)
1511
Page 269
8612
But let him come from this Mountain of faith, and look on the waters of afflictions below, his head goeth round,
But let him come from this Mountain of faith, and look on the waters of afflictions below, his head Goes round,
p-acp vvi pno31 vvi p-acp d n1 pp-f n1, cc vvb p-acp dt n2 pp-f n2 a-acp, po31 n1 vvz av-j,
(27) verse (DIV2)
1511
Page 269
8613
and he knoweth not where he is.
and he Knoweth not where he is.
cc pns31 vvz xx c-crq pns31 vbz.
(27) verse (DIV2)
1511
Page 269
8614
Now a two-fold faith is necessary to bear up the head and heart, the one, Firmly assenting to the truth of the things:
Now a twofold faith is necessary to bear up the head and heart, the one, Firmly assenting to the truth of the things:
av dt n1 n1 vbz j pc-acp vvi a-acp dt n1 cc n1, dt pi, av-j vvg p-acp dt n1 pp-f dt n2:
(27) verse (DIV2)
1511
Page 269
8615
The other, Fiducially applying them to our selves.
The other, Fiducially applying them to our selves.
dt n-jn, av-j vvg pno32 p-acp po12 n2.
(27) verse (DIV2)
1511
Page 269
8616
If we have not the first faith, we look upon such things as meer good words, as bare expressions:
If we have not the First faith, we look upon such things as mere good words, as bore expressions:
cs pns12 vhb xx dt ord n1, pns12 vvb p-acp d n2 c-acp j j n2, c-acp j n2:
(27) verse (DIV2)
1511
Page 269
8617
Even as if a man should think he had such a Country, because he had the Map of it.
Even as if a man should think he had such a Country, Because he had the Map of it.
av c-acp cs dt n1 vmd vvi pns31 vhd d dt n1, c-acp pns31 vhd dt n1 pp-f pn31.
(27) verse (DIV2)
1511
Page 269
8618
Oh this divine historical faith, strongly perswading our selves these things are Gods truth; they cannot be a lie, they cannot deceive us, would greatly establish us.
O this divine historical faith, strongly persuading our selves these things Are God's truth; they cannot be a lie, they cannot deceive us, would greatly establish us.
uh d j-jn j n1, av-j vvg po12 n2 d n2 vbr ng1 n1; pns32 vmbx vbi dt n1, pns32 vmbx vvi pno12, vmd av-j vvi pno12.
(27) verse (DIV2)
1511
Page 269
8619
And then, Fiducial application is the hand that takes these things, making them to be ours.
And then, Fiducial application is the hand that Takes these things, making them to be ours.
cc av, j n1 vbz dt n1 cst vvz d n2, vvg pno32 pc-acp vbi png12.
(27) verse (DIV2)
1511
Page 269
8620
So that if you ask, How all present and future things, life and death are ours? It's by faith only.
So that if you ask, How all present and future things, life and death Are ours? It's by faith only.
av cst cs pn22 vvb, c-crq d j cc j-jn n2, n1 cc n1 vbr png12? pn31|vbz p-acp n1 av-j.
(27) verse (DIV2)
1511
Page 269
8621
A quiet resting and reposing of the soul upon Gods promise, puts us into the possession of all these things.
A quiet resting and reposing of the soul upon God's promise, puts us into the possession of all these things.
dt j-jn j-vvg cc vvg pp-f dt n1 p-acp npg1 n1, vvz pno12 p-acp dt n1 pp-f d d n2.
(27) verse (DIV2)
1511
Page 269
8622
Secondly, As they want faith, So an heavenly prudence and skill how to improve them spiritually.
Secondly, As they want faith, So an heavenly prudence and skill how to improve them spiritually.
ord, c-acp pns32 vvb n1, av dt j n1 cc n1 c-crq pc-acp vvi pno32 av-j.
(27) verse (DIV2)
1512
Page 269
8623
Though all things be for their good, yet they must have wisdome to know how to use all things.
Though all things be for their good, yet they must have Wisdom to know how to use all things.
cs d n2 vbb p-acp po32 j, av pns32 vmb vhi n1 pc-acp vvi c-crq pc-acp vvi d n2.
(27) verse (DIV2)
1512
Page 269
8624
Therefore Paul, who said, He had all things, saith, He was instructed in it, as in a mystery, Phil. 4.11, Prescribe the best medicines in the world,
Therefore Paul, who said, He had all things, Says, He was instructed in it, as in a mystery, Philip 4.11, Prescribe the best medicines in the world,
av np1, r-crq vvd, pns31 vhd d n2, vvz, pns31 vbds vvn p-acp pn31, c-acp p-acp dt n1, np1 crd, vvb dt js n2 p-acp dt n1,
(27) verse (DIV2)
1512
Page 269
8625
if men have not judgement rightly to order them, they can never get good.
if men have not judgement rightly to order them, they can never get good.
cs n2 vhb xx n1 av-jn pc-acp vvi pno32, pns32 vmb av-x vvi j.
(27) verse (DIV2)
1512
Page 269
8626
What is a fountain sealed up, or a Book that cannot be read, though it hath never such admirable matter? Thus are all things,
What is a fountain sealed up, or a Book that cannot be read, though it hath never such admirable matter? Thus Are all things,
q-crq vbz dt n1 vvd a-acp, cc dt n1 cst vmbx vbi vvn, cs pn31 vhz av d j n1? av vbr d n2,
(27) verse (DIV2)
1512
Page 270
8627
though never so usefull, if thou hast not Christian wisdome.
though never so useful, if thou hast not Christian Wisdom.
cs av-x av j, cs pns21 vh2 xx np1 n1.
(27) verse (DIV2)
1512
Page 270
8628
There is no condition, affliction or event, but thou mayest say, if I had heavenly wisdome, I might make excellent use of it.
There is no condition, affliction or event, but thou Mayest say, if I had heavenly Wisdom, I might make excellent use of it.
pc-acp vbz dx n1, n1 cc n1, cc-acp pns21 vm2 vvi, cs pns11 vhd j n1, pns11 vmd vvi j n1 pp-f pn31.
(27) verse (DIV2)
1512
Page 270
8629
The last Doubt is, How are all things the Godly mans, seeing for the most part they are most wanting, they are in the greatest necessities? Had not Dives all things, when Lazarus had not not so much as crums? Doth not this Doctrine give a mock-comfort, as those in Jam. 2.16. The last Doubt is, How Are all things the Godly men, seeing for the most part they Are most wanting, they Are in the greatest necessities? Had not Dives all things, when Lazarus had not not so much as crumbs? Does not this Doctrine give a mock-comfort, as those in Jam. 2.16.
dt ord n1 vbz, c-crq vbr d n2 dt j ng1, vvg p-acp dt av-ds n1 pns32 vbr av-ds vvg, pns32 vbr p-acp dt js n2? vhd xx vvz d n2, c-crq np1 vhd xx xx av av-d c-acp n2? vdz xx d n1 vvi dt n1, c-acp d p-acp np1 crd.
(27) verse (DIV2)
1513
Page 270
8630
who bid, some be cloathed and warmed, but gave nothing? Answ. 1. This place doth not so much speak of the possession of all things, who bid, Some be clothed and warmed, but gave nothing? Answer 1. This place does not so much speak of the possession of all things,
r-crq vvb, d vbb vvn cc vvn, cc-acp vvd pix? np1 crd d n1 vdz xx av av-d vvi pp-f dt n1 pp-f d n2,
(27) verse (DIV2)
1513
Page 270
8631
as the spiritual serviceablenesse of them. Those things which they have no possession of, may yet serve for their souls good.as the spiritual serviceableness of them. Those things which they have no possession of, may yet serve for their Souls good.
c-acp dt j n1 pp-f pno32. d n2 r-crq pns32 vhb dx n1 pp-f, vmb av vvi p-acp po32 n2 j.
(27) verse (DIV2)
1514
Page 270
8632
He doth not so much mean what they have, as what tends to their good.
He does not so much mean what they have, as what tends to their good.
pns31 vdz xx av av-d vvi r-crq pns32 vhb, c-acp q-crq vvz p-acp po32 j.
(27) verse (DIV2)
1514
Page 270
8633
2. If the godly have not all things they would, that want is good for them The want of any outward mercy may sometimes be better than the having of them.
2. If the godly have not all things they would, that want is good for them The want of any outward mercy may sometime be better than the having of them.
crd cs dt j vhb xx d n2 pns32 vmd, cst n1 vbz j p-acp pno32 dt n1 pp-f d j n1 vmb av vbi jc cs dt vhg pp-f pno32.
(27) verse (DIV2)
1515
Page 270
8634
To lose blood, when there is too much fulnesse, is healthfull. So then, complain not, saying, I have not this, or that good thing;
To loose blood, when there is too much fullness, is healthful. So then, complain not, saying, I have not this, or that good thing;
p-acp vvi n1, c-crq pc-acp vbz av d n1, vbz j. av av, vvb xx, vvg, pns11 vhb xx d, cc cst j n1;
(27) verse (DIV2)
1515
Page 270
8635
the not having it is good.
the not having it is good.
cs xx vhg pn31 vbz j.
(27) verse (DIV2)
1515
Page 270
8636
3. Thou hast what is best for thee, and that according to the wise Gods ordering. Let this silence thee alwayes.
3. Thou hast what is best for thee, and that according to the wise God's ordering. Let this silence thee always.
crd pns21 vh2 q-crq vbz js p-acp pno21, cc d vvg p-acp dt j n2 vvg. vvb d n1 pno21 av.
(27) verse (DIV2)
1516
Page 270
8637
These afflictions, these exercises, these wants are the best: The wise great God of Heaven doth dispense them, and they come from his hand.
These afflictions, these exercises, these Wants Are the best: The wise great God of Heaven does dispense them, and they come from his hand.
np1 n2, d n2, d n2 vbr dt js: dt j j n1 pp-f n1 vdz vvi pno32, cc pns32 vvb p-acp po31 n1.
(27) verse (DIV2)
1516
Page 270
8638
4. Thou hast better things, then any earthly thing thou wantest; thou hast Christ, thou hast a title to Heaven and eternal glory.
4. Thou hast better things, then any earthly thing thou Wantest; thou hast christ, thou hast a title to Heaven and Eternal glory.
crd pns21 vh2 jc n2, cs d j n1 pns21 vv2; pns21 vh2 np1, pns21 vh2 dt n1 p-acp n1 cc j n1.
(27) verse (DIV2)
1517
Page 270
8639
Ʋse of Reproof to the Godly, that walke in dejections and discouragements, alwayes complaining, they are many times cast down and disquieted. Ʋse of Reproof to the Godly, that walk in dejections and discouragements, always complaining, they Are many times cast down and disquieted.
n1 pp-f n1 p-acp dt j, cst vvb p-acp n2 cc n2, av vvg, pns32 vbr d n2 vvd a-acp cc vvn.
(27) verse (DIV2)
1518
Page 270
8640
Be asham'd of such a childish, weak disposition;
Be ashamed of such a childish, weak disposition;
vbb j pp-f d dt j, j n1;
(27) verse (DIV2)
1518
Page 270
8641
think of this Text, carry it about thee ▪ in thy heart, in thy mind, in thy affections:
think of this Text, carry it about thee ▪ in thy heart, in thy mind, in thy affections:
vvb pp-f d n1, vvb pn31 p-acp pno21 ▪ p-acp po21 n1, p-acp po21 n1, p-acp po21 n2:
(27) verse (DIV2)
1518
Page 270
8642
Say, I will not disgrace the promise, nor dishonour the goodnesse of God any more by these troublesome complaints.
Say, I will not disgrace the promise, nor dishonour the Goodness of God any more by these troublesome complaints.
vvb, pns11 vmb xx vvi dt n1, ccx vvi dt n1 pp-f np1 d av-dc p-acp d j n2.
(27) verse (DIV2)
1518
Page 270
8643
You see David called himself a fool, and a beast for such things, Psal. 73.22. But then secondly, Here is duty as well as priviledge.
You see David called himself a fool, and a beast for such things, Psalm 73.22. But then secondly, Here is duty as well as privilege.
pn22 vvb np1 vvn px31 dt n1, cc dt n1 p-acp d n2, np1 crd. cc-acp cs ord, av vbz n1 p-acp av c-acp n1.
(27) verse (DIV2)
1518
Page 270
8644
Pray for spiritual wisdome, how to make every thing thine in a godly manner: Get that excellent art of profiting by every thing.
Pray for spiritual Wisdom, how to make every thing thine in a godly manner: Get that excellent art of profiting by every thing.
vvb p-acp j n1, c-crq pc-acp vvi d n1 po21 n1 dt j n1: vvb cst j n1 pp-f vvg p-acp d n1.
(27) verse (DIV2)
1519
Page 270
8645
Be not as the foolish Cock, that knew not what to do with a pearl.
Be not as the foolish Cock, that knew not what to do with a pearl.
vbb xx p-acp dt j n1, cst vvd xx r-crq pc-acp vdi p-acp dt n1.
(27) verse (DIV2)
1519
Page 270
8646
How do you esteem an herb or a receit of some special use? I tell thee, Every thing is precious, thy time, thy health, the creatures;
How do you esteem an herb or a receipt of Some special use? I tell thee, Every thing is precious, thy time, thy health, the creatures;
q-crq vdb pn22 vvi dt n1 cc dt n1 pp-f d j n1? pns11 vvb pno21, d n1 vbz j, po21 n1, po21 n1, dt n2;
(27) verse (DIV2)
1519
Page 270
8647
thou mayest turn all things into gold.
thou Mayest turn all things into gold.
pns21 vm2 vvi d n2 p-acp n1.
(27) verse (DIV2)
1519
Page 270
8649
FRom the General, the Apostle in this Verse descends to a particular enumeration of the several things that are for the use of the godly man;
FRom the General, the Apostle in this Verse descends to a particular enumeration of the several things that Are for the use of the godly man;
p-acp dt n1, dt n1 p-acp d n1 vvz p-acp dt j n1 pp-f dt j n2 cst vbr p-acp dt n1 pp-f dt j n1;
(28) verse (DIV2)
1520
Page 270
8650
He giveth us an Inventory of the Churches goods.
He gives us an Inventory of the Churches goods.
pns31 vvz pno12 dt n1 pp-f dt ng1 n2-j.
(28) verse (DIV2)
1520
Page 270
8651
And first, he beginneth with the Officers, and their Gifts, and labours, Whether Paul, &c. He instanceth in the chiefest and highest, If Paul, and such as were Apostles immediately called and placed in the highest Offices, were not for themselves,
And First, he begins with the Officers, and their Gifts, and labours, Whither Paul, etc. He Instanceth in the chiefest and highest, If Paul, and such as were Apostles immediately called and placed in the highest Offices, were not for themselves,
cc ord, pns31 vvz p-acp dt n2, cc po32 n2, cc n2, cs np1, av pns31 vvz p-acp dt js-jn cc js, cs np1, cc d c-acp vbdr n2 av-j vvn cc vvn p-acp dt js n2, vbdr xx p-acp px32,
(28) verse (DIV2)
1520
Page 270
8652
but for the Church, then much lesse meaner and lower persons;
but for the Church, then much less meaner and lower Persons;
cc-acp p-acp dt n1, cs d dc jc cc jc n2;
(28) verse (DIV2)
1520
Page 270
8653
whether Paul that plants, or Apollo that waters, or Cephas, that is Peter. Here you see he is placed after Paul, and from hence is plainly inferred, That Peter had not such an universal and absolute dominion over the Church, as the Papists dream of,
whither Paul that plants, or Apollo that waters, or Cephas, that is Peter. Here you see he is placed After Paul, and from hence is plainly inferred, That Peter had not such an universal and absolute dominion over the Church, as the Papists dream of,
cs np1 d n2, cc np1 d n2, cc np1, cst vbz np1. av pn22 vvb pns31 vbz vvn p-acp np1, cc p-acp av vbz av-j vvn, cst np1 vhd xx d dt j cc j n1 p-acp dt n1, p-acp dt njp2 n1 pp-f,
(28) verse (DIV2)
1520
Page 270
8654
but all for the Church, not the Church for them.
but all for the Church, not the Church for them.
cc-acp d c-acp dt n1, xx dt n1 p-acp pno32.
(28) verse (DIV2)
1520
Page 270
8655
Observe, That all Offices and Gifts, howsoever diversified, Observ. All Offices are for the Church are for the Churches of God.
Observe, That all Offices and Gifts, howsoever diversified, Observation All Offices Are for the Church Are for the Churches of God.
vvb, cst d n2 cc n2, c-acp vvd, np1 av-d n2 vbr p-acp dt n1 vbr p-acp dt n2 pp-f np1.
(28) verse (DIV2)
1521
Page 271
8656
The Churches edification is the end of their Institution. When God made the world, he made it for himself.
The Churches edification is the end of their Institution. When God made the world, he made it for himself.
dt ng1 n1 vbz dt n1 pp-f po32 n1. c-crq np1 vvd dt n1, pns31 vvd pn31 p-acp px31.
(28) verse (DIV2)
1522
Page 271
8657
The world is for God, not God for the world.
The world is for God, not God for the world.
dt n1 vbz p-acp np1, xx np1 p-acp dt n1.
(28) verse (DIV2)
1522
Page 271
8658
But when Christ ascended on high, and set Officers in the Church, he made them for believers, not believers for them.
But when christ ascended on high, and Set Officers in the Church, he made them for believers, not believers for them.
p-acp c-crq np1 vvd p-acp j, cc vvd n2 p-acp dt n1, pns31 vvd pno32 p-acp n2, xx n2 p-acp pno32.
(28) verse (DIV2)
1522
Page 271
8659
Thus before vers 5. What is Paul and Apollo? but Ministers by whom ye believe. And so 2 Cor. 4.5. We preach not our selves, but Jesus Christ, and our selves your servants for Jesus sake.
Thus before vers 5. What is Paul and Apollo? but Ministers by whom you believe. And so 2 Cor. 4.5. We preach not our selves, but jesus christ, and our selves your Servants for jesus sake.
av p-acp zz crd q-crq vbz np1 cc np1? cc-acp n2 p-acp ro-crq pn22 vvb. cc av crd np1 crd. pns12 vvb xx po12 n2, cc-acp np1 np1, cc po12 n2 po22 n2 p-acp np1 n1.
(28) verse (DIV2)
1522
Page 271
8660
So that all the offices, all the ministerial power and abilities that are, be wholly for the Churches spiritual advantage.
So that all the Offices, all the ministerial power and abilities that Are, be wholly for the Churches spiritual advantage.
av cst d dt n2, d dt j n1 cc n2 cst vbr, vbb av-jn p-acp dt n2 j n1.
(28) verse (DIV2)
1522
Page 271
8661
Even as the nurse of some great Emperours child, all the dainty fare, and good provision she hath, is onely to cause milk, that may be good nourishment for the child.
Even as the nurse of Some great emperors child, all the dainty fare, and good provision she hath, is only to cause milk, that may be good nourishment for the child.
j c-acp dt n1 pp-f d j ng1 n1, d dt j n1, cc j n1 pns31 vhz, vbz av-j pc-acp vvi n1, cst vmb vbi j n1 p-acp dt n1.
(28) verse (DIV2)
1522
Page 271
8662
Hence are they compared to light and salt, which have their property for other things, and not themselves.
Hence Are they compared to Light and salt, which have their property for other things, and not themselves.
av vbr pns32 vvn p-acp j cc n1, r-crq vhb po32 n1 p-acp j-jn n2, cc xx px32.
(28) verse (DIV2)
1522
Page 271
8663
Now let us consider, 1. In what sense this is not true, that all Officers are the servants of the Church. 2. How it is true.
Now let us Consider, 1. In what sense this is not true, that all Officers Are the Servants of the Church. 2. How it is true.
av vvb pno12 vvi, crd p-acp r-crq n1 d vbz xx j, cst d n2 vbr dt n2 pp-f dt n1. crd c-crq pn31 vbz j.
(28) verse (DIV2)
1523
Page 271
8664
And first, When we say, Officers, and all their abilities, are for the Church, The meaning is not, as if they had their power and office from the Church,
And First, When we say, Officers, and all their abilities, Are for the Church, The meaning is not, as if they had their power and office from the Church,
cc ord, c-crq pns12 vvb, n2, cc d po32 n2, vbr p-acp dt n1, dt n1 vbz xx, c-acp cs pns32 vhd po32 n1 cc n1 p-acp dt n1,
(28) verse (DIV2)
1524
Page 271
8665
or from believers, so as that they should preach, and baptize, and dispense all Ordinances in the Churches name ;or from believers, so as that they should preach, and baptise, and dispense all Ordinances in the Churches name;
cc p-acp n2, av c-acp cst pns32 vmd vvi, cc vvi, cc vvi d n2 p-acp dt ng1 n1;
(28) verse (DIV2)
1524
Page 271
8666
as the Brownists do earnestly contend, making all power and dominion to be in the number of the Church. This is not so;
as the Brownists do earnestly contend, making all power and dominion to be in the number of the Church. This is not so;
c-acp dt n2 vdb av-j vvi, vvg d n1 cc n1 pc-acp vbi p-acp dt n1 pp-f dt n1. d vbz xx av;
(28) verse (DIV2)
1524
Page 271
8667
for the Officers and their power is of Christ. 1 Cor 2.28. God hath set in his Church. Ephes. 4.11. Christ gave some Pastors, some Teachers. Acts 20.28. Over which the holy Ghost hath made you Overseers.
for the Officers and their power is of christ. 1 Cor 2.28. God hath Set in his Church. Ephesians 4.11. christ gave Some Pastors, Some Teachers. Acts 20.28. Over which the holy Ghost hath made you Overseers.
p-acp dt n2 cc po32 n1 vbz pp-f np1. crd uh crd. np1 vhz vvn p-acp po31 n1. np1 crd. np1 vvd d ng1, d n2. vvz crd. p-acp r-crq dt j n1 vhz vvn pn22 n2.
(28) verse (DIV2)
1524
Page 271
8668
Hence they are called, The Ministers of Christ, and the stewards of God. By all which places it's clear, That the Officers of the Church have their power and authority from God and Christ, that they do all not in the Churches name, but Christs name.
Hence they Are called, The Ministers of christ, and the Stewards of God. By all which places it's clear, That the Officers of the Church have their power and Authority from God and christ, that they do all not in the Churches name, but Christ name.
av pns32 vbr vvn, dt n2 pp-f np1, cc dt n2 pp-f np1. p-acp d r-crq n2 pn31|vbz j, cst dt n2 pp-f dt n1 vhb po32 n1 cc n1 p-acp np1 cc np1, cst pns32 vdb d xx p-acp dt ng1 n1, cc-acp npg1 n1.
(28) verse (DIV2)
1524
Page 271
8669
They are not the Churches stewards, nor the Churches Embassadors, but Christs. They Are not the Churches Stewards, nor the Churches ambassadors, but Christ.
pns32 vbr xx dt ng1 n2, ccx dt ng1 n2, cc-acp npg1.
(28) verse (DIV2)
1524
Page 271
8670
Indeed by the Churches election or designation, such a man is received to be their Pastor or Shepherd,
Indeed by the Churches election or designation, such a man is received to be their Pastor or Shepherd,
av p-acp dt ng1 n1 cc n1, d dt n1 vbz vvn pc-acp vbi po32 n1 cc n1,
(28) verse (DIV2)
1524
Page 271
8671
but the Church doth not give him his Office; but Christ or such Officers, that Christ hath appointed to do it.
but the Church does not give him his Office; but christ or such Officers, that christ hath appointed to do it.
cc-acp dt n1 vdz xx vvi pno31 po31 n1; cc-acp np1 cc d n2, cst np1 vhz vvn pc-acp vdi pn31.
(28) verse (DIV2)
1524
Page 271
8672
So that they are both the Churches servants, and Christs servants. The Churches servants, because the end of their office is to benefit the Church.
So that they Are both the Churches Servants, and Christ Servants. The Churches Servants, Because the end of their office is to benefit the Church.
av cst pns32 vbr d dt n2 n2, cc npg1 n2. dt n2 n2, c-acp dt n1 pp-f po32 n1 vbz pc-acp vvi dt n1.
(28) verse (DIV2)
1524
Page 271
8673
Christs servants, because they come in his Name, and have their Commission and Authority from him.
Christ Servants, Because they come in his Name, and have their Commission and authority from him.
npg1 n2, c-acp pns32 vvb p-acp po31 n1, cc vhb po32 n1 cc n1 p-acp pno31.
(28) verse (DIV2)
1524
Page 271
8674
Secondly, In that they are wholly the Churches, the Apostle doth not confound or make void that order appointed in the Church between Officers,
Secondly, In that they Are wholly the Churches, the Apostle does not confound or make void that order appointed in the Church between Officers,
ord, p-acp cst pns32 vbr av-jn dt n2, dt n1 vdz xx vvi cc vvi j cst n1 vvn p-acp dt n1 p-acp n2,
(28) verse (DIV2)
1525
Page 271
8675
and those they have a care over. and those they have a care over.
cc d pns32 vhb dt n1 a-acp.
(28) verse (DIV2)
1525
Page 271
8676
He doth not nullifie the relation they are in of Shepherds, Guides, Overseers, and such as rule over them,
He does not nullify the Relation they Are in of Shepherd's, Guides, Overseers, and such as Rule over them,
pns31 vdz xx vvi dt n1 pns32 vbr a-acp pp-f n2, n2, n2, cc d c-acp vvb p-acp pno32,
(28) verse (DIV2)
1525
Page 271
8677
and watch for their souls good. Nor doth he take away that command of honour, reverence, love and respect;
and watch for their Souls good. Nor does he take away that command of honour, Reverence, love and respect;
cc vvb p-acp po32 n2 j. ccx vdz pns31 vvi av d n1 pp-f n1, n1, n1 cc n1;
(28) verse (DIV2)
1525
Page 271
8678
yea that submission and obedience unto them, as other places do require. yea that submission and Obedience unto them, as other places do require.
uh cst n1 cc n1 p-acp pno32, c-acp j-jn n2 vdb vvi.
(28) verse (DIV2)
1525
Page 271
8679
There are those that would bring an Anarchy and confusion in the Church, making no difference between Shepherd and Sheep, Guides and Overseers, and those who are to submit to them:
There Are those that would bring an Anarchy and confusion in the Church, making no difference between Shepherd and Sheep, Guides and Overseers, and those who Are to submit to them:
pc-acp vbr d cst vmd vvi dt n1 cc n1 p-acp dt n1, vvg dx n1 p-acp n1 cc n1, n2 cc n2, cc d r-crq vbr pc-acp vvi p-acp pno32:
(28) verse (DIV2)
1525
Page 271
8680
but the Scripture is very clear for this distinction, and God is not the God of confusion, but of order:
but the Scripture is very clear for this distinction, and God is not the God of confusion, but of order:
cc-acp dt n1 vbz av j p-acp d n1, cc np1 vbz xx dt n1 pp-f n1, cc-acp pp-f n1:
(28) verse (DIV2)
1525
Page 271
8681
Is the whole body an eye, or the whole body an head ? saith the Apostle, 1 Cor. 12.17. This would make the body of Christ a deformed monster, and worse than any humane society. Is the Whole body an eye, or the Whole body an head? Says the Apostle, 1 Cor. 12.17. This would make the body of christ a deformed monster, and Worse than any humane society.
vbz dt j-jn n1 dt n1, cc dt j-jn n1 dt n1? vvz dt n1, crd np1 crd. d vmd vvi dt n1 pp-f np1 dt j-vvn n1, cc jc cs d j n1.
(28) verse (DIV2)
1525
Page 271
8682
But when he saith, All these Officers are yours, it implieth these things:
But when he Says, All these Officers Are yours, it Implies these things:
cc-acp c-crq pns31 vvz, d d n2 vbr png22, pn31 vvz d n2:
(28) verse (DIV2)
1526
Page 271
8683
First, That the aim of all those who enter in any Church office, and all the while they are in, should not be principally their own advantage,
First, That the aim of all those who enter in any Church office, and all the while they Are in, should not be principally their own advantage,
ord, cst dt n1 pp-f d d r-crq vvb p-acp d n1 n1, cc d dt n1 pns32 vbr p-acp, vmd xx vbi av-j po32 d n1,
(28) verse (DIV2)
1527
Page 272
8684
or earthly accomodations, but the edification of the Church, the glory of Christ, and the good of peoples souls. or earthly Accommodations, but the edification of the Church, the glory of christ, and the good of peoples Souls.
cc j n2, cc-acp dt n1 pp-f dt n1, dt n1 pp-f np1, cc dt j pp-f ng1 n2.
(28) verse (DIV2)
1527
Page 272
8685
This is very difficult, when he saith, Paul and Apollo are yours ;
This is very difficult, when he Says, Paul and Apollo Are yours;
d vbz av j, c-crq pns31 vvz, np1 cc np1 vbr po22;
(28) verse (DIV2)
1527
Page 272
8686
he thereby teacheth all us Ministers, what should be the chiefest aim of our souls, to feed, not to shear the sheep.
he thereby Teaches all us Ministers, what should be the chiefest aim of our Souls, to feed, not to shear the sheep.
pns31 av vvz d pno12 n2, r-crq vmd vbi dt js-jn n1 pp-f po12 n2, p-acp vvb, xx p-acp j dt n1.
(28) verse (DIV2)
1527
Page 272
8687
Thus Peter is instructed, Lovest thou me? Lovest thou me? then feed my sheep, feed my lambes, John 21.16.
Thus Peter is instructed, Lovest thou me? Lovest thou me? then feed my sheep, feed my Lambs, John 21.16.
av np1 vbz vvn, vv2 pns21 pno11? vv2 pns21 pno11? av vvb po11 n1, vvb po11 n2, np1 crd.
(28) verse (DIV2)
1527
Page 272
8688
Not but that Christ taketh care for their maintenance, and they are lawfully to look to that,
Not but that christ Takes care for their maintenance, and they Are lawfully to look to that,
xx p-acp cst np1 vvz n1 p-acp po32 n1, cc pns32 vbr av-j pc-acp vvi p-acp d,
(28) verse (DIV2)
1527
Page 272
8689
but it ought not to be the principal, He that desireth (1 Tim. 3.1.) the office of a Bishoprick, desireth a good work.
but it ought not to be the principal, He that Desires (1 Tim. 3.1.) the office of a Bishopric, Desires a good work.
cc-acp pn31 vmd xx pc-acp vbi dt n-jn, pns31 cst vvz (vvd np1 crd.) dt n1 pp-f dt n1, vvz dt j n1.
(28) verse (DIV2)
1527
Page 272
8690
It's a work and labour for the good of others.
It's a work and labour for the good of Others.
pn31|vbz dt n1 cc vvi p-acp dt j pp-f n2-jn.
(28) verse (DIV2)
1527
Page 272
8691
So that this teacheth us, what sincere and publique intentions ought to be in us? What tender and compassionate bowels we ought to have to the flock committed to our charge.
So that this Teaches us, what sincere and public intentions ought to be in us? What tender and compassionate bowels we ought to have to the flock committed to our charge.
av cst d vvz pno12, r-crq j cc j n2 vmd pc-acp vbi p-acp pno12? q-crq j cc j n2 pns12 vmd pc-acp vhi p-acp dt n1 vvn p-acp po12 n1.
(28) verse (DIV2)
1527
Page 272
8692
Secondly, It implieth, That all our preaching, and the whole labour of our Ministry must not be for ostentation,
Secondly, It Implies, That all our preaching, and the Whole labour of our Ministry must not be for ostentation,
ord, pn31 vvz, cst d po12 vvg, cc dt j-jn n1 pp-f po12 n1 vmb xx vbi p-acp n1,
(28) verse (DIV2)
1528
Page 272
8693
or self-advancement, but in the most profitable and advantagious way we can, to better mens souls. 1 Cor. 12.7. Every one hath his gift to profit with all. or self-advancement, but in the most profitable and advantageous Way we can, to better men's Souls. 1 Cor. 12.7. Every one hath his gift to profit with all.
cc n1, cc-acp p-acp dt av-ds j cc j n1 pns12 vmb, pc-acp vvi ng2 n2. vvn np1 crd. d pi vhz po31 n1 pc-acp vvi p-acp d.
(28) verse (DIV2)
1528
Page 272
8694
The Apostle rejects all such Questions as do not profit, 2 Tim. 2.14.
The Apostle rejects all such Questions as do not profit, 2 Tim. 2.14.
dt n1 vvz d d n2 c-acp vdb xx vvi, crd np1 crd.
(28) verse (DIV2)
1528
Page 272
8695
So that all our care should be in our preaching, in our study, so to handle the Word, that we may most benefit our people ;
So that all our care should be in our preaching, in our study, so to handle the Word, that we may most benefit our people;
av cst d po12 n1 vmd vbi p-acp po12 vvg, p-acp po12 n1, av pc-acp vvi dt n1, cst pns12 vmb av-ds n1 po12 n1;
(28) verse (DIV2)
1528
Page 272
8696
that our words may fall like the rain or dew upon the tender herb, as Moses saith, Deut. 32.2. that the meanest may be edified.
that our words may fallen like the rain or due upon the tender herb, as Moses Says, Deuteronomy 32.2. that the Meanest may be edified.
d po12 n2 vmb vvi av-j dt n1 cc n1 p-acp dt j n1, c-acp np1 vvz, np1 crd. cst dt js vmb vbi vvn.
(28) verse (DIV2)
1528
Page 272
8697
The Apostles arguments against speaking in unknown tongues, 1 Cor. 14. do fully reach to this, Ministers may affect such obscure, unprofitable,
The Apostles Arguments against speaking in unknown tongues, 1 Cor. 14. doe Fully reach to this, Ministers may affect such Obscure, unprofitable,
dt n2 n2 p-acp vvg p-acp j n2, crd np1 crd n1 av-j vvi p-acp d, n2 vmb vvi d j, j,
(28) verse (DIV2)
1528
Page 272
8698
and impertinent matter ▪ as that the people may no more be bettered, then if all things were done in Latine. and impertinent matter ▪ as that the people may no more be bettered, then if all things were done in Latin.
cc j n1 ▪ c-acp cst dt n1 vmb av-dx av-dc vbi vvn, av cs d n2 vbdr vdn p-acp jp.
(28) verse (DIV2)
1528
Page 272
8699
The Apostle had rather speak five words to edification, then five hundred other wayes.
The Apostle had rather speak five words to edification, then five hundred other ways.
dt n1 vhd av-c vvb crd n2 p-acp n1, cs crd crd j-jn n2.
(28) verse (DIV2)
1528
Page 272
8700
Insomuch that a powerfull, profitable way of preaching is a great gift of God, a special blessing unto a people:
Insomuch that a powerful, profitable Way of preaching is a great gift of God, a special blessing unto a people:
av cst dt j, j n1 pp-f vvg vbz dt j n1 pp-f np1, dt j n1 p-acp dt n1:
(28) verse (DIV2)
1528
Page 272
8701
And though some Ministers partake of it, more than others, yet all are to bend themselves for the peoples profit.
And though Some Ministers partake of it, more than Others, yet all Are to bend themselves for the peoples profit.
cc cs d n2 vvi pp-f pn31, av-dc cs n2-jn, av d vbr pc-acp vvi px32 p-acp dt ng1 n1.
(28) verse (DIV2)
1528
Page 272
8702
Si non vis intelligi, cur vis legi, said he, we may adde, cur vis audiri ;Si non vis intelligi, cur vis Legi, said he, we may add, cur vis audiri;
fw-mi fw-fr fw-fr fw-la, n1 fw-fr fw-la, vvd pns31, pns12 vmb vvi, n1 fw-fr fw-la;
(28) verse (DIV2)
1528
Page 272
8703
we see the nurses care is to make the childs meat most conveniently eatable, and fit for nourishment;
we see the Nurse's care is to make the child's meat most conveniently eatable, and fit for nourishment;
pns12 vvb dt ng1 n1 vbz pc-acp vvi dt ng1 n1 av-ds av-j j-u, cc j p-acp n1;
(28) verse (DIV2)
1528
Page 272
8704
and Ministers that do otherwise, are such unkind fathers, that our Saviour speaketh of, as not possible,
and Ministers that do otherwise, Are such unkind Father's, that our Saviour speaks of, as not possible,
cc n2 cst vdb av, vbr d j n2, cst po12 n1 vvz pp-f, c-acp xx j,
(28) verse (DIV2)
1528
Page 272
8705
when the children aske bread, they give them a stone ; when they aske fish, they give them a serpent.
when the children ask bred, they give them a stone; when they ask Fish, they give them a serpent.
c-crq dt n2 vvb n1, pns32 vvb pno32 dt n1; c-crq pns32 vvb n1, pns32 vvb pno32 dt n1.
(28) verse (DIV2)
1528
Page 272
8807
and shall ye not much more the world, as Gods work? Arianus Epictetus speaketh well to this,
and shall you not much more the world, as God's work? Arianus Epictetus speaks well to this,
cc vmb pn22 xx av-d av-dc dt n1, c-acp ng1 n1? np1 np1 vvz av p-acp d,
(28) verse (DIV2)
1549
Page 275
8706
Thirdly, In that all things are the Churches, is implied, That no Officers have an absolute dominion over their peoples faith,
Thirdly, In that all things Are the Churches, is implied, That no Officers have an absolute dominion over their peoples faith,
ord, p-acp cst d n2 vbr dt n2, vbz vvn, cst dx n2 vhb dt j n1 p-acp po32 ng1 n1,
(28) verse (DIV2)
1529
Page 272
8707
neither may lord it over them according to their lusts and ambitions, but to doe all things for their souls good.
neither may lord it over them according to their Lustiest and ambitions, but to do all things for their Souls good.
dx vmb n1 pn31 p-acp pno32 vvg p-acp po32 n2 cc n2, cc-acp pc-acp vdi d n2 p-acp po32 n2 j.
(28) verse (DIV2)
1529
Page 272
8708
Paul, though an Apostle, would not assume such dominion, 2 Cor. 1.24. Not that we have dominion over your faith. And 1 Pet. 5.3.Paul, though an Apostle, would not assume such dominion, 2 Cor. 1.24. Not that we have dominion over your faith. And 1 Pet. 5.3.
np1, cs dt n1, vmd xx vvi d n1, crd np1 crd. xx d pns12 vhb n1 p-acp po22 n1. cc crd np1 crd.
(28) verse (DIV2)
1529
Page 272
8709
forbids all lordship over Gods inheritance. They are Gods inheritance, they are his field that they are to dresse and till, not for themselves, but their Masters use.
forbids all lordship over God's inheritance. They Are God's inheritance, they Are his field that they Are to dress and till, not for themselves, but their Masters use.
vvz d n1 p-acp npg1 n1. pns32 vbr n2 n1, pns32 vbr po31 n1 cst pns32 vbr pc-acp vvi cc p-acp, xx p-acp px32, cc-acp po32 n2 vvi.
(28) verse (DIV2)
1529
Page 272
8710
The Pope of Rome with his Abettors, do infinitely transgresse in this particular, who, though he style himself Servus servorum, the servant of servants, is yet the Lord of Lords;
The Pope of Room with his Abettors, do infinitely transgress in this particular, who, though he style himself Servus Servorum, the servant of Servants, is yet the Lord of lords;
dt n1 pp-f vvb p-acp po31 n2, vdb av-j vvi p-acp d j, r-crq, cs pns31 vvb px31 np1 fw-la, dt n1 pp-f n2, vbz av dt n1 pp-f n2;
(28) verse (DIV2)
1529
Page 272
8711
whatsoever they give us to eat, we must swallow without chusing. All our Sacrifices must be without eyes ;
whatsoever they give us to eat, we must swallow without choosing. All our Sacrifices must be without eyes;
r-crq pns32 vvb pno12 pc-acp vvi, pns12 vmb vvi p-acp vvg. av-d po12 n2 vmb vbi p-acp n2;
(28) verse (DIV2)
1529
Page 272
8712
the more ignorance in our faith, the more devotion. No, all the power and authority of Church-officers, is not Magisterial, but Ministerial ;
the more ignorance in our faith, the more devotion. No, all the power and Authority of Church-officers, is not Magisterial, but Ministerial;
dt av-dc n1 p-acp po12 n1, dt av-dc n1. uh-dx, d dt n1 cc n1 pp-f n2, vbz xx j, cc-acp j;
(28) verse (DIV2)
1529
Page 272
8713
we must come with, Thus saith the Lord, As it is written; That which we have received, that we are to deliver ;
we must come with, Thus Says the Lord, As it is written; That which we have received, that we Are to deliver;
pns12 vmb vvi p-acp, av vvz dt n1, c-acp pn31 vbz vvn; cst r-crq pns12 vhb vvn, cst pns12 vbr pc-acp vvi;
(28) verse (DIV2)
1529
Page 272
8714
and when they keep to this, then, He that heareth them, heareth Christ ; and, He that despiseth them, despiseth Christ.
and when they keep to this, then, He that hears them, hears christ; and, He that despises them, despises christ.
cc c-crq pns32 vvb p-acp d, av, pns31 cst vvz pno32, vvz np1; cc, pns31 cst vvz pno32, vvz np1.
(28) verse (DIV2)
1529
Page 272
8715
No man may adde to, or detract from the last will of a man, much lesse Gods Testament, which is to be the rule to the Church,
No man may add to, or detract from the last will of a man, much less God's Testament, which is to be the Rule to the Church,
dx n1 vmb vvi p-acp, cc vvi p-acp dt ord n1 pp-f dt n1, av-d av-dc n2 n1, r-crq vbz pc-acp vbi dt n1 p-acp dt n1,
(28) verse (DIV2)
1529
Page 272
8716
while she is in this world.
while she is in this world.
cs pns31 vbz p-acp d n1.
(28) verse (DIV2)
1529
Page 272
8717
Fourthly, In that all Officers are the Churches, there is implied, That not onely finis operantis, but operis also, not onely the end of all Ministers,
Fourthly, In that all Officers Are the Churches, there is implied, That not only finis operantis, but operis also, not only the end of all Ministers,
ord, p-acp cst d n2 vbr dt n2, pc-acp vbz vvn, cst xx av-j fw-la fw-la, p-acp fw-la av, xx av-j dt n1 pp-f d n2,
(28) verse (DIV2)
1530
Page 272
8718
but the end of the offices and gifts themselves, are for the Churches good. but the end of the Offices and Gifts themselves, Are for the Churches good.
cc-acp dt n1 pp-f dt n2 cc n2 px32, vbr p-acp dt n2 j.
(28) verse (DIV2)
1530
Page 272
8719
God when he set Pastours and Teachers, he gave them for the perfecting of the Saints, and compleating their graces,
God when he Set Pastors and Teachers, he gave them for the perfecting of the Saints, and completing their graces,
np1 c-crq pns31 vvd ng1 cc n2, pns31 vvd pno32 p-acp dt vvg pp-f dt n2, cc vvg po32 n2,
(28) verse (DIV2)
1530
Page 273
8720
and bringing them to a full stature in Christ, Eph. 4.11, 12, 13.
and bringing them to a full stature in christ, Ephesians 4.11, 12, 13.
cc vvg pno32 p-acp dt j n1 p-acp np1, np1 crd, crd, crd
(28) verse (DIV2)
1530
Page 273
8721
Now it's good to consider, the manifold ends, why God hath given such offices and gifts to his Church. And
Now it's good to Consider, the manifold ends, why God hath given such Offices and Gifts to his Church. And
av pn31|vbz j pc-acp vvi, dt j n2, c-crq np1 vhz vvn d n2 cc n2 p-acp po31 n1. cc
(28) verse (DIV2)
1531
Page 273
8722
First, It's to multiply and gather in more to the Church, even the whole number of the elect.
First, It's to multiply and gather in more to the Church, even the Whole number of the elect.
ord, pn31|vbz p-acp vvi cc vvi p-acp av-dc p-acp dt n1, av dt j-jn n1 pp-f dt j-vvn.
(28) verse (DIV2)
1532
Page 273
8723
Thus they are called fishers of men, Mat. 4.19. they cast in the spiritual net of the Gospel, and out of the bitter waters of the world, they take up many for Gods Kingdom.
Thus they Are called Fishers of men, Mathew 4.19. they cast in the spiritual net of the Gospel, and out of the bitter waters of the world, they take up many for God's Kingdom.
av pns32 vbr vvn n2 pp-f n2, np1 crd. pns32 vvd p-acp dt j n1 pp-f dt n1, cc av pp-f dt j n2 pp-f dt n1, pns32 vvb a-acp d c-acp ng1 n1.
(28) verse (DIV2)
1532
Page 273
8724
Many thousands were taken at the beginning of the Gospel.
Many thousands were taken At the beginning of the Gospel.
av-d crd vbdr vvn p-acp dt n-vvg pp-f dt n1.
(28) verse (DIV2)
1532
Page 273
8725
Thus they are also called Fathers, because by the Word they beget many to eternal life.
Thus they Are also called Father's, Because by the Word they beget many to Eternal life.
av pns32 vbr av vvn n2, c-acp p-acp dt n1 pns32 vvb d p-acp j n1.
(28) verse (DIV2)
1532
Page 273
8726
So then, the Officers of the Church are yours, to bring you home to God, of Wolfs to make you Lambs, of Beasts to make you Saints.
So then, the Officers of the Church Are yours, to bring you home to God, of Wolf's to make you Lambs, of Beasts to make you Saints.
av av, dt n2 pp-f dt n1 vbr png22, pc-acp vvi pn22 av-an p-acp np1, pp-f ng1 pc-acp vvi pn22 n2, pp-f n2 pc-acp vvi pn22 n2.
(28) verse (DIV2)
1532
Page 273
8727
Oh consider, whether the Ministry hath ever been yours in this sense, or no! Hath it removed those mountains, those high Towers of sinne that exalt themselves against Christ? Hath it reformed thee of thy lusts, of thy beastlinesse:
O Consider, whither the Ministry hath ever been yours in this sense, or no! Hath it removed those Mountains, those high Towers of sin that exalt themselves against christ? Hath it reformed thee of thy Lustiest, of thy beastliness:
uh vvb, cs dt n1 vhz av vbn png22 p-acp d n1, cc uh vhz pn31 vvn d n2, d j n2 pp-f n1 cst vvb px32 p-acp np1? vhz pn31 vvn pno21 pp-f po21 n2, pp-f po21 n1:
(28) verse (DIV2)
1532
Page 273
8728
Oh may you not say in a contrary sense to Paul, You have ten thousand Instructers, yet no Fathers;
O may you not say in a contrary sense to Paul, You have ten thousand Instructers, yet no Father's;
uh vmb pn22 xx vvi p-acp dt j-jn n1 p-acp np1, pn22 vhb crd crd n2, av dx n2;
(28) verse (DIV2)
1532
Page 273
8729
you have had many preachers, but no father; none hath begot thee anew to a spiritual and heavenly life.
you have had many Preachers, but no father; none hath begotten thee anew to a spiritual and heavenly life.
pn22 vhb vhn d n2, cc-acp dx n1; pix vhz vvn pno21 av p-acp dt j cc j n1.
(28) verse (DIV2)
1532
Page 273
8730
Secondly, It's to convince and reprove, to trouble and disquiet the soul for sinne, and thus they are yours, though wretched man had rather be without them.
Secondly, It's to convince and reprove, to trouble and disquiet the soul for sin, and thus they Are yours, though wretched man had rather be without them.
ord, pn31|vbz p-acp vvi cc vvi, pc-acp vvi cc vvi dt n1 p-acp n1, cc av pns32 vbr png22, c-acp j n1 vhd av-c vbi p-acp pno32.
(28) verse (DIV2)
1533
Page 273
8731
Paul was very sharp and severe against the errours and vices of believers. All Ministers are commanded, To reprove and rebuke with all authority, Tit. 2.15. To lift up their voices like a trumpet, and to tell Israel of their transgressions. Paul was very sharp and severe against the errors and vices of believers. All Ministers Are commanded, To reprove and rebuke with all Authority, Tit. 2.15. To lift up their voices like a trumpet, and to tell Israel of their transgressions.
np1 vbds av j cc j p-acp dt n2 cc n2 pp-f n2. av-d n2 vbr vvn, pc-acp vvi cc vvi p-acp d n1, np1 crd. pc-acp vvi a-acp po32 n2 av-j dt n1, cc pc-acp vvi np1 pp-f po32 n2.
(28) verse (DIV2)
1533
Page 273
8732
This is for your advantage more than all false and daubing delusions.
This is for your advantage more than all false and daubing delusions.
d vbz p-acp po22 n1 av-dc cs d j cc vvg n2.
(28) verse (DIV2)
1533
Page 273
8733
You see God himself would not spare Aaron or Moses, though never any talked to God face to face,
You see God himself would not spare Aaron or Moses, though never any talked to God face to face,
pn22 vvb np1 px31 vmd xx vvi np1 cc np1, cs av-x d vvd p-acp np1 n1 p-acp n1,
(28) verse (DIV2)
1533
Page 273
8734
as he did, yet God reproved him for his rashnesse, Because he did not sanctifie him before the people, and therefore would not let him enter into the Land of Canaan. Oh it's a good sign,
as he did, yet God reproved him for his rashness, Because he did not sanctify him before the people, and Therefore would not let him enter into the Land of Canaan. O it's a good Signen,
c-acp pns31 vdd, av np1 vvd pno31 p-acp po31 n1, c-acp pns31 vdd xx vvi pno31 p-acp dt n1, cc av vmd xx vvi pno31 vvi p-acp dt n1 pp-f np1. uh pn31|vbz dt j n1,
(28) verse (DIV2)
1533
Page 273
8735
when you can receive a sharp reproof, and rebuking Sermons as yours, as profitable to you, desiring not to be spared!
when you can receive a sharp reproof, and rebuking Sermons as yours, as profitable to you, desiring not to be spared!
c-crq pn22 vmb vvi dt j n1, cc vvg n2 c-acp png22, c-acp j p-acp pn22, vvg xx pc-acp vbi vvn!
(28) verse (DIV2)
1533
Page 273
8736
Thirdly, They are yours for quickning and increasing of grace. To bring us to a full stature, as you heard the Apostle calleth it.
Thirdly, They Are yours for quickening and increasing of grace. To bring us to a full stature, as you herd the Apostle calls it.
ord, pns32 vbr png22 c-acp j-vvg cc vvg pp-f n1. p-acp vvb pno12 p-acp dt j n1, c-acp pn22 vvd dt n1 vvz pn31.
(28) verse (DIV2)
1534
Page 273
8737
Desire the sincere milk of the Word, that you may grow thereby, 1 Pet. 2.2. There is watering as well as planting.Desire the sincere milk of the Word, that you may grow thereby, 1 Pet. 2.2. There is watering as well as planting.
vvb dt j n1 pp-f dt n1, cst pn22 vmb vvi av, vvn np1 crd. pc-acp vbz vvg a-acp av c-acp vvg.
(28) verse (DIV2)
1534
Page 273
8738
Paul reproveth these Corinthians as carnal, that he could not speak to them as spiritual. And Heb. 6. he speaketh terribly to those that are still in their first principles,Paul Reproveth these Corinthians as carnal, that he could not speak to them as spiritual. And Hebrew 6. he speaks terribly to those that Are still in their First principles,
np1 vvz d np1 p-acp j, cst pns31 vmd xx vvi p-acp pno32 p-acp j. np1 np1 crd pns31 vvz av-j p-acp d cst vbr av p-acp po32 ord n2,
(28) verse (DIV2)
1534
Page 273
8739
and are not carried on to further perfection.
and Are not carried on to further perfection.
cc vbr xx vvn a-acp p-acp jc n1.
(28) verse (DIV2)
1534
Page 273
8740
Consider then, here is the Ministry, and all the gifts and Sermons you have enjoyed for your benefit and profit:
Consider then, Here is the Ministry, and all the Gifts and Sermons you have enjoyed for your benefit and profit:
np1 av, av vbz dt n1, cc d dt n2 cc n2 pn22 vhb vvn p-acp po22 n1 cc n1:
(28) verse (DIV2)
1534
Page 273
8741
Is your understanding more enlightned, your hearts more tender, your lives more reformed? Is your knowledge bettered, your graces more quickened,
Is your understanding more enlightened, your hearts more tender, your lives more reformed? Is your knowledge bettered, your graces more quickened,
vbz po22 n1 av-dc vvn, po22 n2 av-dc j, po22 n2 av-dc vvn? vbz po22 n1 vvn, po22 n2 av-dc vvn,
(28) verse (DIV2)
1534
Page 273
8742
and your whole conversation more fervent and zealous? Fourthly, They are for consolation and comfort unto the tender and broken hearted for sinnes.
and your Whole Conversation more fervent and zealous? Fourthly, They Are for consolation and Comfort unto the tender and broken hearted for Sins.
cc po22 j-jn n1 av-dc j cc j? ord, pns32 vbr p-acp n1 cc n1 p-acp dt j cc j-vvn j-vvn p-acp n2.
(28) verse (DIV2)
1534
Page 273
8745
Oh that we could meet with a people that need this balm of the Gospel, that want this oil of Gods grace in their wounds!
O that we could meet with a people that need this balm of the Gospel, that want this oil of God's grace in their wounds!
uh cst pns12 vmd vvi p-acp dt n1 cst vvb d n1 pp-f dt n1, cst vvb d n1 pp-f npg1 n1 p-acp po32 n2!
(28) verse (DIV2)
1535
Page 273
8746
There are thousands of people, to whom we must not, we dare not dispense the comforts of the Gospel;
There Are thousands of people, to whom we must not, we Dare not dispense the comforts of the Gospel;
pc-acp vbr crd pp-f n1, p-acp ro-crq pns12 vmb xx, pns12 vvb xx vvi dt n2 pp-f dt n1;
(28) verse (DIV2)
1535
Page 273
8747
we cannot say, these glad tidings are to be published to you. Lastly, Not onely their gifts and office, but all events whatsoever do befall them. Their honour, or disgrace; their life, or their death;
we cannot say, these glad tidings Are to be published to you. Lastly, Not only their Gifts and office, but all events whatsoever do befall them. Their honour, or disgrace; their life, or their death;
pns12 vmbx vvi, d j n2 vbr pc-acp vbi vvn p-acp pn22. ord, xx av-j po32 n2 cc n1, cc-acp d n2 r-crq vdb vvi pno32. po32 n1, cc n1; po32 n1, cc po32 n1;
(28) verse (DIV2)
1535
Page 273
8748
their esteem, or their persecution, is for the Churches good. 2 Cor. 5.13. Whether we be besides our selves, or sober, it is for you, saith Paul. And in another place he makes one end of all his sufferings to be for the Churches sake, Col. 1.24.
their esteem, or their persecution, is for the Churches good. 2 Cor. 5.13. Whither we be beside our selves, or Sobrium, it is for you, Says Paul. And in Another place he makes one end of all his sufferings to be for the Churches sake, Col. 1.24.
po32 n1, cc po32 n1, vbz p-acp dt n2 j. crd np1 crd. cs pns12 vbb p-acp po12 n2, cc j, pn31 vbz p-acp pn22, vvz np1. cc p-acp j-jn n1 pns31 vvz crd n1 pp-f d po31 n2 pc-acp vbi p-acp dt n2 n1, np1 crd.
(28) verse (DIV2)
1536
Page 273
8749
If the Ministers of the Gospel runne through good report, or bad report, life or death, it's for the Churches good.
If the Ministers of the Gospel run through good report, or bad report, life or death, it's for the Churches good.
cs dt ng1 pp-f dt n1 vvn p-acp j n1, cc j n1, n1 cc n1, pn31|vbz p-acp dt n2 j.
(28) verse (DIV2)
1536
Page 274
8750
And therefore Chrysostome understands that life and death after mentioned of the Ministers:
And Therefore Chrysostom understands that life and death After mentioned of the Ministers:
cc av np1 vvz d n1 cc n1 a-acp vvn pp-f dt n2:
(28) verse (DIV2)
1536
Page 274
8751
so that you are not only to learn by their Sermons, but by all their mercies, or by all their sufferings;
so that you Are not only to Learn by their Sermons, but by all their Mercies, or by all their sufferings;
av cst pn22 vbr xx av-j pc-acp vvi p-acp po32 n2, cc-acp p-acp d po32 n2, cc p-acp d po32 n2;
(28) verse (DIV2)
1536
Page 274
8752
not only their tongues, but all things else should teach you.
not only their tongues, but all things Else should teach you.
xx av-j po32 n2, cc-acp d n2 av vmd vvi pn22.
(28) verse (DIV2)
1536
Page 274
8753
Ʋse of Exhortation. Take heed that through thy unbelief, and other sinnes, the Ministry, and all the abilities and gifts thereof be not against thee.Ʋse of Exhortation. Take heed that through thy unbelief, and other Sins, the Ministry, and all the abilities and Gifts thereof be not against thee.
n1 pp-f n1. vvb n1 cst p-acp po21 n1, cc j-jn n2, dt n1, cc d dt n2 cc n2 av vbb xx p-acp pno21.
(28) verse (DIV2)
1537
Page 274
8754
Paul said, He was the savour of death to some, (2 Cor. 2.15.) that perish. Oh tremble, that this Ministry, this preaching should be for the good of others, but not to thee!Paul said, He was the savour of death to Some, (2 Cor. 2.15.) that perish. O tremble, that this Ministry, this preaching should be for the good of Others, but not to thee!
np1 vvd, pns31 vbds dt n1 pp-f n1 p-acp d, (crd np1 crd.) cst vvb. uh vvb, cst d n1, d vvg vmd vbi p-acp dt j pp-f n2-jn, cc-acp xx p-acp pno21!
(28) verse (DIV2)
1537
Page 274
8755
They can say, these are ours for conversion, quickning and consolation;
They can say, these Are ours for conversion, quickening and consolation;
pns32 vmb vvi, d vbr png12 p-acp n1, j-vvg cc n1;
(28) verse (DIV2)
1537
Page 274
8756
but I stand like a dead tree under all the rain, sending forth no fruit at all.
but I stand like a dead tree under all the rain, sending forth no fruit At all.
cc-acp pns11 vvb av-j dt j n1 p-acp d dt n1, vvg av dx n1 p-acp d.
(28) verse (DIV2)
1537
Page 274
8757
You would think it an heavy curse, to have your bread not yours to nourish you;
You would think it an heavy curse, to have your bred not yours to nourish you;
pn22 vmd vvi pn31 dt j n1, pc-acp vhi po22 n1 xx png22 pc-acp vvi pn22;
(28) verse (DIV2)
1537
Page 274
8758
your cloaths not yours to warm you;
your clothes not yours to warm you;
po22 n2 xx png22 pc-acp vvi pn22;
(28) verse (DIV2)
1537
Page 274
8759
but this is more terrible, the Word preached is not thine to convert thee, or reform thee.
but this is more terrible, the Word preached is not thine to convert thee, or reform thee.
cc-acp d vbz av-dc j, dt n1 vvn vbz xx png21 pc-acp vvi pno21, cc vvi pno21.
(28) verse (DIV2)
1537
Page 274
8760
What? Shall God out of his great love provide these mercies for thee, and thou go away with no advantage at all? He is your Minister,
What? Shall God out of his great love provide these Mercies for thee, and thou go away with no advantage At all? He is your Minister,
q-crq? vmb np1 av pp-f po31 j n1 vvi d n2 p-acp pno21, cc pns21 vvb av p-acp dx n1 p-acp d? pns31 vbz po22 n1,
(28) verse (DIV2)
1537
Page 274
8761
and that is your Sermon, which is made yours in your life and obedience: otherwise he is yours to accuse and condemn you at the last day.
and that is your Sermon, which is made yours in your life and Obedience: otherwise he is yours to accuse and condemn you At the last day.
cc d vbz po22 n1, r-crq vbz vvn png22 p-acp po22 n1 cc n1: av pns31 vbz png22 pc-acp vvi cc vvi pn22 p-acp dt ord n1.
(28) verse (DIV2)
1537
Page 274
8762
Ʋse 2. Of Instruction. How precious and dear the salvation of mens souls is, that God hath appointed all things in the world,Ʋse 2. Of Instruction. How precious and dear the salvation of men's Souls is, that God hath appointed all things in the world,
j crd pp-f n1. c-crq j cc j-jn dt n1 pp-f ng2 n2 vbz, cst np1 vhz vvn d n2 p-acp dt n1,
(28) verse (DIV2)
1538
Page 274
8763
and in the Church for this end: All the creatures of God would teach thee this:
and in the Church for this end: All the creatures of God would teach thee this:
cc p-acp dt n1 p-acp d n1: d dt n2 pp-f np1 vmd vvi pno21 d:
(28) verse (DIV2)
1538
Page 274
8764
All the Ministers and Ordinances are for this end: All thy mercies, thy afflictions, thy health, thy sicknesse is for this:
All the Ministers and Ordinances Are for this end: All thy Mercies, thy afflictions, thy health, thy sickness is for this:
d dt n2 cc n2 vbr p-acp d n1: d po21 n2, po21 n2, po21 n1, po21 n1 vbz p-acp d:
(28) verse (DIV2)
1538
Page 274
8765
Why then doest thou no more consider of it, and lay it to heart? Or the world, all is yours.
Why then dost thou no more Consider of it, and lay it to heart? Or the world, all is yours.
uh-crq av vd2 pns21 av-dx av-dc vvi pp-f pn31, cc vvd pn31 p-acp n1? cc dt n1, d vbz png22.
(28) verse (DIV2)
1538
Page 274
8766
We proceed to the second enumeration of those Goods the Apostle giveth an Inventory of, and that is a very large and comprehensive one, the world, with all things therein.
We proceed to the second enumeration of those Goods the Apostle gives an Inventory of, and that is a very large and comprehensive one, the world, with all things therein.
pns12 vvb p-acp dt ord n1 pp-f d n2-j dt n1 vvz dt n1 pp-f, cc d vbz dt av j cc j pi, dt n1, p-acp d n2 av.
(28) verse (DIV2)
1540
Page 274
8767
The Devil once thought to tempt Christ, by promising him, All the glory of the world ;
The devil once Thought to tempt christ, by promising him, All the glory of the world;
dt n1 a-acp vvd pc-acp vvi np1, p-acp vvg pno31, d dt n1 pp-f dt n1;
(28) verse (DIV2)
1540
Page 274
8768
but here we see a gift made indeed of the whole world to every believer. First, All the things of the Church are given.
but Here we see a gift made indeed of the Whole world to every believer. First, All the things of the Church Are given.
cc-acp av pns12 vvb dt n1 vvd av pp-f dt j-jn n1 p-acp d n1. ord, d dt n2 pp-f dt n1 vbr vvn.
(28) verse (DIV2)
1540
Page 274
8769
Then, All the things of the world. This is to have the fatnesse of heaven and earth together.
Then, All the things of the world. This is to have the fatness of heaven and earth together.
av, d dt n2 pp-f dt n1. d vbz pc-acp vhi dt n1 pp-f n1 cc n1 av.
(28) verse (DIV2)
1541
Page 274
8770
The word world, as for the nature of it is wide, so for the significations thereof it is also very large.
The word world, as for the nature of it is wide, so for the significations thereof it is also very large.
dt n1 n1, a-acp p-acp dt n1 pp-f pn31 vbz j, av p-acp dt n2 av pn31 vbz av av j.
(28) verse (DIV2)
1542
Page 274
8771
Sometimes we reade it in the plural number, Heb. 1.2. Heb. 11.3.
Sometime we read it in the plural number, Hebrew 1.2. Hebrew 11.3.
av pns12 vvb pn31 p-acp dt j n1, np1 crd. np1 crd.
(28) verse (DIV2)
1542
Page 274
8772
Christ is said to make the worlds, not as if that fancy of some were true, That there are many worlds,
christ is said to make the world's, not as if that fancy of Some were true, That there Are many world's,
np1 vbz vvn pc-acp vvi dt n2, xx c-acp cs d n1 pp-f d vbdr j, cst a-acp vbr d n2,
(28) verse (DIV2)
1542
Page 274
8773
but it supposeth the world in all the successive generations of it.
but it Supposeth the world in all the successive generations of it.
cc-acp pn31 vvz dt n1 p-acp d dt j n2 pp-f pn31.
(28) verse (DIV2)
1542
Page 274
8774
Now the world is sometimes used for the meer Fabrick of this universe, with all things therein, Heb. 4.3. Since the foundation of the world ;
Now the world is sometime used for the mere Fabric of this universe, with all things therein, Hebrew 4.3. Since the Foundation of the world;
av dt n1 vbz av vvn p-acp dt j n1 pp-f d n1, p-acp d n2 av, np1 crd. p-acp dt n1 pp-f dt n1;
(28) verse (DIV2)
1542
Page 274
8775
sometimes it's used only for the Elect and godly; as when it's said, John 12.47. I come not to judge the world, but save it. And John 6.33. he is said To give life to the world ;
sometime it's used only for the Elect and godly; as when it's said, John 12.47. I come not to judge the world, but save it. And John 6.33. he is said To give life to the world;
av pn31|vbz vvn av-j p-acp dt j cc j; c-acp c-crq pn31|vbz vvn, np1 crd. pns11 vvb xx pc-acp vvi dt n1, cc-acp vvb pn31. cc np1 crd. pns31 vbz vvn pc-acp vvi n1 p-acp dt n1;
(28) verse (DIV2)
1542
Page 274
8776
but this sense is very much questioned, yet the Orthodox propugn it. Lastly, The world is used for the wicked inhabitants thereof.
but this sense is very much questioned, yet the Orthodox propugn it. Lastly, The world is used for the wicked inhabitants thereof.
cc-acp d n1 vbz av av-d vvn, av dt n1 vvi pn31. ord, dt n1 vbz vvn p-acp dt j n2 av.
(28) verse (DIV2)
1542
Page 274
8777
Thus John 15. the world is said to hate the Disciples of Christ. And 1 John 5.19.
Thus John 15. the world is said to hate the Disciples of christ. And 1 John 5.19.
av np1 crd dt n1 vbz vvn p-acp vvb dt n2 pp-f np1. cc crd np1 crd.
(28) verse (DIV2)
1543
Page 274
8778
the whole world is said to lie in darknesse: And well may the world be put for wicked men,
the Whole world is said to lie in darkness: And well may the world be put for wicked men,
dt j-jn n1 vbz vvn pc-acp vvi p-acp n1: cc av vmb dt n1 vbb vvn p-acp j n2,
(28) verse (DIV2)
1543
Page 274
8779
because they are farre the greater part; and therefore the world is used in opposition to the Church, 1 Cor. 5.10. because believers are called out of the world.
Because they Are Far the greater part; and Therefore the world is used in opposition to the Church, 1 Cor. 5.10. Because believers Are called out of the world.
c-acp pns32 vbr av-j dt jc n1; cc av dt n1 vbz vvn p-acp n1 p-acp dt n1, crd np1 crd. c-acp n2 vbr vvn av pp-f dt n1.
(28) verse (DIV2)
1543
Page 274
8780
If you ask, In what sense world is taken here?
If you ask, In what sense world is taken Here?
cs pn22 vvb, p-acp r-crq n1 n1 vbz vvn av?
(28) verse (DIV2)
1544
Page 274
8781
I answer principally in the first, for the fabrick of the world, and all the contents therein ;
I answer principally in the First, for the fabric of the world, and all the contents therein;
pns11 vvb av-j p-acp dt ord, p-acp dt n1 pp-f dt n1, cc d dt vvz av;
(28) verse (DIV2)
1545
Page 275
8782
the Cabinet, and all the treasure in it;
the Cabinet, and all the treasure in it;
dt n1, cc d dt n1 p-acp pn31;
(28) verse (DIV2)
1545
Page 275
8783
this is a godly mans, not in a political civil sense, but a spiritual sanctified way;
this is a godly men, not in a political civil sense, but a spiritual sanctified Way;
d vbz dt j n2, xx p-acp dt j j n1, cc-acp dt j j-vvn n1;
(28) verse (DIV2)
1545
Page 275
8784
And thus he that hath not where to lay his head, or set the sole of his feet, may yet be said to have the whole world,
And thus he that hath not where to lay his head, or Set the sole of his feet, may yet be said to have the Whole world,
cc av pns31 cst vhz xx c-crq pc-acp vvi po31 n1, cc vvd dt j pp-f po31 n2, vmb av vbi vvn pc-acp vhi dt j-jn n1,
(28) verse (DIV2)
1545
Page 275
8785
as it was with Christ, and Abraham. Observe,
as it was with christ, and Abraham. Observe,
c-acp pn31 vbds p-acp np1, cc np1. vvb,
(28) verse (DIV2)
1545
Page 275
8786
That the whole world with all things therein is for the spiritual advantage of a Godly man. That the Whole world with all things therein is for the spiritual advantage of a Godly man.
cst dt j-jn n1 p-acp d n2 av vbz p-acp dt j n1 pp-f dt j n1.
(28) verse (DIV2)
1546
Page 275
8787
He may say of the whole Universe, All this is mine, for the advantage of my soul, one way or other. He may say of the Whole Universe, All this is mine, for the advantage of my soul, one Way or other.
pns31 vmb vvi pp-f dt j-jn n1, d d vbz png11, p-acp dt n1 pp-f po11 n1, crd n1 cc n-jn.
(28) verse (DIV2)
1547
Page 275
8788
We have a pregnant place for this, Rom 4.13. where you have a promise of being heir of the world ;
We have a pregnant place for this, Rom 4.13. where you have a promise of being heir of the world;
pns12 vhb dt j n1 p-acp d, np1 crd. c-crq pn22 vhb dt n1 pp-f vbg n1 pp-f dt n1;
(28) verse (DIV2)
1547
Page 275
8789
and to whom is this made? To Abraham and his seed ;
and to whom is this made? To Abraham and his seed;
cc p-acp ro-crq vbz d vvn? p-acp np1 cc po31 n1;
(28) verse (DIV2)
1547
Page 275
8790
What seed? vers. 12 Those that walk in the steps of the faith of Abraham.
What seed? vers. 12 Those that walk in the steps of the faith of Abraham.
q-crq n1? fw-la. crd d cst vvb p-acp dt n2 pp-f dt n1 pp-f np1.
(28) verse (DIV2)
1547
Page 275
8791
So that you see, the inheritance of the world i• made to Abraham, and to all believers;
So that you see, the inheritance of the world i• made to Abraham, and to all believers;
av cst pn22 vvb, dt n1 pp-f dt n1 n1 vvn p-acp np1, cc p-acp d n2;
(28) verse (DIV2)
1547
Page 275
8792
which is not true of the civil possession of it, but of the sanctified use of it.
which is not true of the civil possession of it, but of the sanctified use of it.
r-crq vbz xx j pp-f dt j n1 pp-f pn31, cc-acp pp-f dt j-vvn n1 pp-f pn31.
(28) verse (DIV2)
1547
Page 275
8793
It's true, Interpreters do much dispute ▪ in what sense Abraham, and so all believers can be said to be heirs of the world? But certainly this Text is a good exposition of it.
It's true, Interpreters do much dispute ▪ in what sense Abraham, and so all believers can be said to be Heirs of the world? But Certainly this Text is a good exposition of it.
pn31|vbz j, n2 vdb av-d vvi ▪ p-acp r-crq n1 np1, cc av d n2 vmb vbi vvn pc-acp vbi n2 pp-f dt n1? p-acp av-j d n1 vbz dt j n1 pp-f pn31.
(28) verse (DIV2)
1547
Page 275
8794
Come we therefore to shew in how many particulars we may say, the whole world is a godly mans, it's for his use. And
Come we Therefore to show in how many particulars we may say, the Whole world is a godly men, it's for his use. And
vvb pns12 av pc-acp vvi p-acp c-crq d n2-jn pns12 vmb vvi, dt j-jn n1 vbz dt j n2, pn31|vbz p-acp po31 n1. cc
(28) verse (DIV2)
1548
Page 275
8795
First, It's the godly mans School or Academy, it is his study or library.
First, It's the godly men School or Academy, it is his study or library.
ord, pn31|vbz dt j ng1 n1 cc n1, pn31 vbz po31 n1 cc n1.
(28) verse (DIV2)
1549
Page 275
8796
The Heavens and all things therein are so many books, whereby he admireth the wisdome of God, Rom. 1. If the very Heathens might make this use of the world,
The Heavens and all things therein Are so many books, whereby he admireth the Wisdom of God, Rom. 1. If the very heathens might make this use of the world,
dt n2 cc d n2 av vbr av d n2, c-crq pns31 vvz dt n1 pp-f np1, np1 crd cs dt j n2-jn vmd vvi d n1 pp-f dt n1,
(28) verse (DIV2)
1549
Page 275
8797
How much rather the godly, who from Gods making of the world, do gather many excellent and solid supports? As you may observe, David never encourageth himself more about Gods support of the Church,
How much rather the godly, who from God's making of the world, do gather many excellent and solid supports? As you may observe, David never Encourageth himself more about God's support of the Church,
c-crq d av-c dt j, r-crq p-acp n2 vvg pp-f dt n1, vdb vvi d j cc j n2? p-acp pn22 vmb vvi, np1 av-x vvz px31 dc p-acp n2 vvi pp-f dt n1,
(28) verse (DIV2)
1549
Page 275
8798
than from this Argument, That he made Heaven and Earth: He that did so great a thing, what may he not do? Psal. 19.1. The Heavens declare the glory of God, viz objectively, as an excellent book declareth the glory of the Author;
than from this Argument, That he made Heaven and Earth: He that did so great a thing, what may he not do? Psalm 19.1. The Heavens declare the glory of God, videlicet objectively, as an excellent book Declareth the glory of the Author;
cs p-acp d n1, cst pns31 vvd n1 cc n1: pns31 cst vdd av j dt n1, r-crq vmb pns31 xx vdi? np1 crd. dt n2 vvb dt n1 pp-f np1, av av-j, c-acp dt j n1 vvz dt n1 pp-f dt n1;
(28) verse (DIV2)
1549
Page 275
8799
but as he who would understand the excellent sense of a book, must peruse it, and understand it:
but as he who would understand the excellent sense of a book, must peruse it, and understand it:
cc-acp c-acp pns31 r-crq vmd vvi dt j n1 pp-f dt n1, vmb vvi pn31, cc vvb pn31:
(28) verse (DIV2)
1549
Page 275
8800
So he that would make a true use of the world, for the exalting of Gods wisdome and power, must diligently meditate on it.
So he that would make a true use of the world, for the exalting of God's Wisdom and power, must diligently meditate on it.
av pns31 cst vmd vvi dt j n1 pp-f dt n1, p-acp dt n-vvg pp-f npg1 n1 cc n1, vmb av-j vvi p-acp pn31.
(28) verse (DIV2)
1549
Page 275
8801
This is that, which one man saith, the world is a godly mans mentaliter in his mind,
This is that, which one man Says, the world is a godly men mentaliter in his mind,
d vbz d, r-crq crd n1 vvz, dt n1 vbz dt j ng1 fw-la p-acp po31 n1,
(28) verse (DIV2)
1549
Page 275
8802
because by that he takes the occasion to admire God, and to be affected in all love and fear.
Because by that he Takes the occasion to admire God, and to be affected in all love and Fear.
c-acp p-acp cst pns31 vvz dt n1 pc-acp vvi np1, cc pc-acp vbi vvn p-acp d n1 cc n1.
(28) verse (DIV2)
1549
Page 275
8803
This is the right consideration of the Heavens, not to prognostick future contingencies, which God reserveth as a property to himself,
This is the right consideration of the Heavens, not to prognostic future contingencies, which God reserveth as a property to himself,
d vbz dt j-jn n1 pp-f dt n2, xx p-acp n1 j-jn n2, r-crq np1 vvz p-acp dt n1 p-acp px31,
(28) verse (DIV2)
1549
Page 275
8804
but thereby to advance the wisdome and power of God: Thus every herb, every creature is a tongue;
but thereby to advance the Wisdom and power of God: Thus every herb, every creature is a tongue;
cc-acp av pc-acp vvi dt n1 cc n1 pp-f np1: av d n1, d n1 vbz dt n1;
(28) verse (DIV2)
1549
Page 275
8805
yea the whole world is but one great tongue, proclaiming aloud, that there is a God.
yea the Whole world is but one great tongue, proclaiming aloud, that there is a God.
uh dt j-jn n1 vbz p-acp crd j n1, vvg av, cst pc-acp vbz dt np1.
(28) verse (DIV2)
1549
Page 275
8806
Let then the world be thy study, all the creatures so many books: Do ye look on a watch, or some curious needle work, and admire the workmanship;
Let then the world be thy study, all the creatures so many books: Do you look on a watch, or Some curious needle work, and admire the workmanship;
vvb av dt n1 vbb po21 n1, d dt n2 av d n2: vdb pn22 vvi p-acp dt n1, cc d j n1 n1, cc vvi dt n1;
(28) verse (DIV2)
1549
Page 275
8808
though an Heathen, condemning the negligence of men herein, How many goe farre (saith he) to see the workmanship of Phidias, and judge themselves unhappy,
though an Heathen, condemning the negligence of men herein, How many go Far (Says he) to see the workmanship of Phidias, and judge themselves unhappy,
cs dt j-jn, vvg dt n1 pp-f n2 av, c-crq d vvb av-j (vvz pns31) pc-acp vvi dt n1 pp-f np1, cc vvi px32 j,
(28) verse (DIV2)
1549
Page 275
8809
if they die before they have seen that sight; and shall not we much rather admire this world, that is made by God?
if they die before they have seen that sighed; and shall not we much rather admire this world, that is made by God?
cs pns32 vvb c-acp pns32 vhb vvn d n1; cc vmb xx pns12 av-d av-c vvi d n1, cst vbz vvn p-acp np1?
(28) verse (DIV2)
1549
Page 275
8810
Secondly, The world is a godly mans, Because every thing therein is given him for his necessary use.
Secondly, The world is a godly men, Because every thing therein is given him for his necessary use.
ord, dt n1 vbz dt j n2, c-acp d n1 av vbz vvn pno31 p-acp po31 j n1.
(28) verse (DIV2)
1550
Page 275
8811
Though he hath not every thing, yet he hath as much as is needfull to him, Rom. 8. If he hath given us Christ,
Though he hath not every thing, yet he hath as much as is needful to him, Rom. 8. If he hath given us christ,
cs pns31 vhz xx d n1, av pns31 vhz p-acp d c-acp vbz j p-acp pno31, np1 crd cs pns31 vhz vvn pno12 np1,
(28) verse (DIV2)
1550
Page 275
8812
how shall he not with him give us all things else? If you take a man into your house,how shall he not with him give us all things Else? If you take a man into your house,
q-crq vmb pns31 xx p-acp pno31 vvi pno12 d n2 av? cs pn22 vvb dt n1 p-acp po22 n1,
(28) verse (DIV2)
1550
Page 275
8813
and bid him call for what he will, he may command every thing in the house,
and bid him call for what he will, he may command every thing in the house,
cc vvb pno31 vvi p-acp r-crq pns31 vmb, pns31 vmb vvi d n1 p-acp dt n1,
(28) verse (DIV2)
1550
Page 275
8814
though he doth not call for all things, but what is for his use, that is, as if he had all.
though he does not call for all things, but what is for his use, that is, as if he had all.
cs pns31 vdz xx vvi p-acp d n2, cc-acp q-crq vbz p-acp po31 n1, cst vbz, c-acp cs pns31 vhd d.
(28) verse (DIV2)
1550
Page 275
8815
And thus the whole world is for a godly man: What wealth, what honours, what health is necessary and needfull, he is sure to have.
And thus the Whole world is for a godly man: What wealth, what honours, what health is necessary and needful, he is sure to have.
cc av dt j-jn n1 vbz p-acp dt j n1: q-crq n1, r-crq n2, r-crq n1 vbz j cc j, pns31 vbz j pc-acp vhi.
(28) verse (DIV2)
1550
Page 275
8816
He that dwelleth by the Ocean, he hath all the water in the Sea for his use,
He that dwells by the Ocean, he hath all the water in the Sea for his use,
pns31 cst vvz p-acp dt n1, pns31 vhz d dt n1 p-acp dt n1 p-acp po31 n1,
(28) verse (DIV2)
1550
Page 276
8817
though it's not necessary he should make use of it all. He that hath the use of any thing, hath the thing.
though it's not necessary he should make use of it all. He that hath the use of any thing, hath the thing.
c-acp pn31|vbz xx j pns31 vmd vvi n1 pp-f pn31 d. pns31 cst vhz dt n1 pp-f d n1, vhz dt n1.
(28) verse (DIV2)
1550
Page 276
8818
Again, if a man have never so many things, and do not use them, he hath them not.
Again, if a man have never so many things, and do not use them, he hath them not.
av, cs dt n1 vhb av-x av d n2, cc vdb xx vvi pno32, pns31 vhz pno32 xx.
(28) verse (DIV2)
1550
Page 276
8819
As the great rich men of the world, Habent ne fruantur, non ut fruantur, The having of them keeps them from enjoying of them,
As the great rich men of the world, Habent ne fruantur, non ut fruantur, The having of them keeps them from enjoying of them,
p-acp dt j j n2 pp-f dt n1, fw-la fw-fr fw-la, fw-la fw-la fw-la, dt vhg pp-f pno32 vvz pno32 p-acp vvg pp-f pno32,
(28) verse (DIV2)
1550
Page 276
8820
as he said, In opem me copia fecit, and they are not theirs for use, because they are theirs in possession.
as he said, In opem me copia fecit, and they Are not theirs for use, Because they Are theirs in possession.
c-acp pns31 vvd, p-acp fw-la pno11 fw-la fw-la, cc pns32 vbr xx png32 p-acp n1, c-acp pns32 vbr png32 p-acp n1.
(28) verse (DIV2)
1550
Page 276
8821
Thirdly, The world is a godly mans, as his shop, and place of service. It's that wherein he works and labours for God.
Thirdly, The world is a godly men, as his shop, and place of service. It's that wherein he works and labours for God.
ord, dt n1 vbz dt j n2, c-acp po31 n1, cc n1 pp-f n1. pn31|vbz d c-crq pns31 vvz cc n2 p-acp np1.
(28) verse (DIV2)
1551
Page 276
8822
It's the great shop for mankind to do that work God hath appointed them. It's the great vineyard, in which God hath set every man to work.
It's the great shop for mankind to do that work God hath appointed them. It's the great vineyard, in which God hath Set every man to work.
pn31|vbz dt j n1 p-acp n1 pc-acp vdi d n1 np1 vhz vvn pno32. pn31|vbz dt j n1, p-acp r-crq np1 vhz vvn d n1 pc-acp vvi.
(28) verse (DIV2)
1551
Page 276
8823
This is the via, the other is patria. This world is for doing, the world to come for receiving.
This is the via, the other is patria. This world is for doing, the world to come for receiving.
d vbz dt fw-la, dt n-jn vbz fw-la. d n1 vbz p-acp vdg, dt n1 pc-acp vvi p-acp vvg.
(28) verse (DIV2)
1551
Page 276
8824
And our Saviour spake many Parables to this purpose, that he giveth all talents, he be ru••eth every man with several oportunities, and they must improve them;
And our Saviour spoke many Parables to this purpose, that he gives all Talents, he be ru••eth every man with several opportunities, and they must improve them;
cc po12 n1 vvd d n2 p-acp d n1, cst pns31 vvz d n2, pns31 vbb n1 d n1 p-acp j n2, cc pns32 vmb vvi pno32;
(28) verse (DIV2)
1551
Page 276
8825
they must be merchants in making the best for God.
they must be merchant's in making the best for God.
pns32 vmb vbi n2 p-acp vvg dt js p-acp np1.
(28) verse (DIV2)
1551
Page 276
8826
And we are the more to attend to this, because we have but a day, the night cometh,
And we Are the more to attend to this, Because we have but a day, the night comes,
cc pns12 vbr dt av-dc pc-acp vvi p-acp d, c-acp pns12 vhb p-acp dt n1, dt n1 vvz,
(28) verse (DIV2)
1551
Page 276
8827
and none can work, Oh that this were considered by us! The world is a working place for Heaven;
and none can work, O that this were considered by us! The world is a working place for Heaven;
cc pix vmb vvi, uh cst d vbdr vvn p-acp pno12! dt n1 vbz dt j-vvg n1 p-acp n1;
(28) verse (DIV2)
1551
Page 276
8828
all that is to be done must be done here; when thou art taken out of this world, all thy work is done for Heaven:
all that is to be done must be done Here; when thou art taken out of this world, all thy work is done for Heaven:
d cst vbz pc-acp vbi vdn vmb vbi vdn av; c-crq pns21 vb2r vvn av pp-f d n1, d po21 n1 vbz vdn p-acp n1:
(28) verse (DIV2)
1551
Page 276
8829
Then thou art to receive a reward. Take heed either of spe••ing thy talent upon sinne, and in the service of Satan,
Then thou art to receive a reward. Take heed either of spe••ing thy talon upon sin, and in the service of Satan,
cs pns21 vb2r pc-acp vvi dt n1. vvb n1 av-d pp-f n-vvg po21 n1 p-acp n1, cc p-acp dt n1 pp-f np1,
(28) verse (DIV2)
1551
Page 276
8830
or hiding it in a napkin, to do nothing with it.
or hiding it in a napkin, to do nothing with it.
cc vvg pn31 p-acp dt n1, pc-acp vdi pix p-acp pn31.
(28) verse (DIV2)
1551
Page 276
8831
We see what toil and labour men take for the things of this world, But labour for the meat (saith our Saviour) which perisheth not, John 6.27. There are eternal riches and treasures.
We see what toil and labour men take for the things of this world, But labour for the meat (Says our Saviour) which Perishes not, John 6.27. There Are Eternal riches and treasures.
pns12 vvb r-crq n1 cc vvi n2 vvi p-acp dt n2 pp-f d n1, cc-acp vvb p-acp dt n1 (vvz po12 n1) r-crq vvz xx, np1 crd. pc-acp vbr j n2 cc n2.
(28) verse (DIV2)
1551
Page 276
8832
Oh that our hearts were more upon these things! One thing is necessary; they chuse the better part, who neglect all things to enjoy God.
O that our hearts were more upon these things! One thing is necessary; they choose the better part, who neglect all things to enjoy God.
uh cst po12 n2 vbdr av-dc p-acp d n2! crd n1 vbz j; pns32 vvb dt jc n1, r-crq vvb d n2 pc-acp vvi np1.
(28) verse (DIV2)
1551
Page 276
8833
Fourthly, The world is a godly mans Inne or lodging place. It's a provision God makes for a season, till they are ripe for Heaven.
Fourthly, The world is a godly men Inn or lodging place. It's a provision God makes for a season, till they Are ripe for Heaven.
ord, dt n1 vbz dt j ng1 n1 cc n1 n1. pn31|vbz dt n1 np1 vvz p-acp dt n1, c-acp pns32 vbr j p-acp n1.
(28) verse (DIV2)
1552
Page 276
8834
Thus the godly are often compared to pilgrims and strangers ; and Abraham, Heb. 11. with the Patriarchs, though they had the promise of the world,
Thus the godly Are often compared to pilgrim's and Strangers; and Abraham, Hebrew 11. with the Patriarchs, though they had the promise of the world,
av dt j vbr av vvn p-acp n2 cc ng1; cc np1, np1 crd p-acp dt n2, cs pns32 vhd dt n1 pp-f dt n1,
(28) verse (DIV2)
1552
Page 276
8835
yet they were as pilgrims, and declared it by all they did, That they sought for a City of Gods own making, which abideth for ever.
yet they were as pilgrim's, and declared it by all they did, That they sought for a city of God's own making, which Abideth for ever.
av pns32 vbdr c-acp n2, cc vvd pn31 p-acp d pns32 vdd, cst pns32 vvd p-acp dt n1 pp-f n2 d vvg, r-crq vvz p-acp av.
(28) verse (DIV2)
1552
Page 276
8836
So that the whole world is but a with-drawing room for the godly.
So that the Whole world is but a withdrawing room for the godly.
av cst dt j-jn n1 vbz p-acp dt vvg n1 p-acp dt j.
(28) verse (DIV2)
1552
Page 276
8837
They are as travellers in an Inne, who are not inordinately affected with the good things there,
They Are as travellers in an Inn, who Are not inordinately affected with the good things there,
pns32 vbr p-acp n2 p-acp dt n1, r-crq vbr xx av-j vvn p-acp dt j n2 a-acp,
(28) verse (DIV2)
1552
Page 276
8838
neither will they spend all they have there, but still look to their homes.
neither will they spend all they have there, but still look to their homes.
dx vmb pns32 vvi d pns32 vhb a-acp, cc-acp av vvb p-acp po32 n2-an.
(28) verse (DIV2)
1552
Page 276
8839
And truly this sheweth the excellent frame of godly men, though they are in the world,
And truly this shows the excellent frame of godly men, though they Are in the world,
cc av-j d vvz dt j n1 pp-f j n2, cs pns32 vbr p-acp dt n1,
(28) verse (DIV2)
1552
Page 276
8840
yet not of the world, John 17. As we see the vapours, though they arise out of the earth,
yet not of the world, John 17. As we see the vapours, though they arise out of the earth,
av xx pp-f dt n1, np1 crd c-acp pns12 vvb dt n2, cs pns32 vvb av pp-f dt n1,
(28) verse (DIV2)
1552
Page 276
8841
yet they ascend and follow the motions of the Heavens.
yet they ascend and follow the motions of the Heavens.
av pns32 vvb cc vvi dt n2 pp-f dt n2.
(28) verse (DIV2)
1552
Page 276
8842
Thus it is here, though the godly are in the world, yet their affections, desires and motions of heart are according to heavenly directions.
Thus it is Here, though the godly Are in the world, yet their affections, Desires and motions of heart Are according to heavenly directions.
av pn31 vbz av, cs dt j vbr p-acp dt n1, av po32 n2, n2 cc n2 pp-f n1 vbr vvg p-acp j n2.
(28) verse (DIV2)
1552
Page 276
8843
The wicked are in the world, as their proper place, their center; they would never goe out of it;
The wicked Are in the world, as their proper place, their centre; they would never go out of it;
dt j vbr p-acp dt n1, c-acp po32 j n1, po32 n1; pns32 vmd av-x vvi av pp-f pn31;
(28) verse (DIV2)
1552
Page 276
8844
but the godly seek for another Countrey.
but the godly seek for Another Country.
cc-acp dt j vvi p-acp j-jn n1.
(28) verse (DIV2)
1552
Page 276
8845
Fifthly, The godly have the world as the Stage or Artillary-yard, a place of Exercise, wherein all their graces are to be drawn out, by the opposition therein.
Fifthly, The godly have the world as the Stage or Artillery-yard, a place of Exercise, wherein all their graces Are to be drawn out, by the opposition therein.
ord, dt j vhb dt n1 p-acp dt n1 cc n1, dt n1 pp-f n1, c-crq d po32 n2 vbr pc-acp vbi vvn av, p-acp dt n1 av.
(28) verse (DIV2)
1553
Page 276
8846
Even as Paul, 2 Cor. 12. said, There was given him a thorn in the flesh ;
Even as Paul, 2 Cor. 12. said, There was given him a thorn in the Flesh;
av-j c-acp np1, crd np1 crd vvn, pc-acp vbds vvn pno31 dt n1 p-acp dt n1;
(28) verse (DIV2)
1553
Page 276
8847
and it's given to the godly to suffer, How is that? Because these exercises and oppositions they are to discover and draw out the godlinesse and power of believers.
and it's given to the godly to suffer, How is that? Because these exercises and oppositions they Are to discover and draw out the godliness and power of believers.
cc pn31|vbz vvn p-acp dt j pc-acp vvi, q-crq vbz d? p-acp d n2 cc n2 pns32 vbr pc-acp vvi cc vvi av dt n1 cc n1 pp-f n2.
(28) verse (DIV2)
1553
Page 276
8848
As some among the Romans were put to many fights and exercises to prove their valour.
As Some among the Romans were put to many fights and exercises to prove their valour.
p-acp d p-acp dt np1 vbdr vvn p-acp d n2 cc n2 pc-acp vvi po32 n1.
(28) verse (DIV2)
1553
Page 276
8849
Thus the godly is in the world, as a souldier in the camp, or in the battel. Our Saviour John 15.18.
Thus the godly is in the world, as a soldier in the camp, or in the battle. Our Saviour John 15.18.
av dt j vbz p-acp dt n1, c-acp dt n1 p-acp dt n1, cc p-acp dt n1. po12 n1 np1 crd.
(28) verse (DIV2)
1553
Page 276
8850
tels his Disciples of the hatred and opposition, they shall meet with in the world, if they were such as the world would have, the world would love them;
tells his Disciples of the hatred and opposition, they shall meet with in the world, if they were such as the world would have, the world would love them;
vvz po31 n2 pp-f dt n1 cc n1, pns32 vmb vvi p-acp p-acp dt n1, cs pns32 vbdr d c-acp dt n1 vmd vhi, dt n1 vmd vvi pno32;
(28) verse (DIV2)
1553
Page 276
8851
but because they do not conform to their wayes, therefore they are persecuted and driven up and down.
but Because they do not conform to their ways, Therefore they Are persecuted and driven up and down.
cc-acp c-acp pns32 vdb xx vvi p-acp po32 n2, av pns32 vbr vvn cc vvn a-acp cc a-acp.
(28) verse (DIV2)
1553
Page 276
8852
Look upon the world, as a place of Exercise, do not think to find it otherwise than an Aegypt to thee.
Look upon the world, as a place of Exercise, do not think to find it otherwise than an Egypt to thee.
n1 p-acp dt n1, c-acp dt n1 pp-f n1, vdb xx vvi pc-acp vvi pn31 av cs dt np1 p-acp pno21.
(28) verse (DIV2)
1553
Page 276
8853
It will therefore be thy wisdome, to get the rich spoils of it, as from an enemy.
It will Therefore be thy Wisdom, to get the rich spoils of it, as from an enemy.
pn31 vmb av vbi po21 n1, pc-acp vvi dt j n2 pp-f pn31, c-acp p-acp dt n1.
(28) verse (DIV2)
1553
Page 277
8854
To be quickned to the height of all thy graces, by how much more the comba•e and conflict thou hast, is exceeding great.
To be quickened to the height of all thy graces, by how much more the comba•e and conflict thou hast, is exceeding great.
pc-acp vbi vvn p-acp dt n1 pp-f d po21 n2, p-acp c-crq av-d av-dc dt n1 cc n1 pns21 vh2, vbz vvg j.
(28) verse (DIV2)
1553
Page 277
8855
The greatnesse of the tempest will discover the great art of the Pilot.
The greatness of the tempest will discover the great art of the Pilot.
dt n1 pp-f dt n1 vmb vvi dt j n1 pp-f dt n1
(28) verse (DIV2)
1553
Page 277
8856
Sixthly, The world is a godly mans, Because all things therein are sanctified, and made clean to his use.
Sixthly, The world is a godly men, Because all things therein Are sanctified, and made clean to his use.
j, dt n1 vbz dt j n2, c-acp d n2 av vbr vvn, cc vvd av-j p-acp po31 n1.
(28) verse (DIV2)
1554
Page 277
8857
When Adam tell, we lost our dominion; and being our selves unclean, every thing becometh unclean to us, Tit. 1.15.
When Adam tell, we lost our dominion; and being our selves unclean, every thing Becometh unclean to us, Tit. 1.15.
c-crq np1 vvb, pns12 vvd po12 n1; cc vbg po12 n2 j, d n1 vvz j p-acp pno12, np1 crd.
(28) verse (DIV2)
1554
Page 277
8858
To the pure all things are pure, but to the unbelieving all things are defiled You see then, that to wicked men nothing is pure,To the pure all things Are pure, but to the unbelieving all things Are defiled You see then, that to wicked men nothing is pure,
p-acp dt j d n2 vbr j, cc-acp p-acp dt vvg d n2 vbr vvn pn22 vvb av, cst p-acp j n2 pix vbz j,
(28) verse (DIV2)
1554
Page 277
8859
though they have great estates, great honours, yet nothing is clean to them:
though they have great estates, great honours, yet nothing is clean to them:
cs pns32 vhb j n2, j n2, av pix vbz j p-acp pno32:
(28) verse (DIV2)
1554
Page 277
8860
Though they have a civil right to such things, yet wanting the sanctified use of them, every thing becomes defiled to them.
Though they have a civil right to such things, yet wanting the sanctified use of them, every thing becomes defiled to them.
cs pns32 vhb dt j n-jn p-acp d n2, av vvg dt j-vvn n1 pp-f pno32, d n1 vvz vvn p-acp pno32.
(28) verse (DIV2)
1554
Page 277
8861
So that every thing they touch is pitch, every thing they eat is poison; there is a spiritual leprosie upon them, Because without faith it's impossible to please God.
So that every thing they touch is pitch, every thing they eat is poison; there is a spiritual leprosy upon them, Because without faith it's impossible to please God.
av cst d n1 pns32 vvb vbz n1, d n1 pns32 vvb vbz n1; pc-acp vbz dt j n1 p-acp pno32, c-acp p-acp n1 pn31|vbz j pc-acp vvi np1.
(28) verse (DIV2)
1554
Page 277
8862
Oh, if there were no other sense then this, that all things to the godly are sanctified and clean in their use, this were admirable!
O, if there were no other sense then this, that all things to the godly Are sanctified and clean in their use, this were admirable!
uh, cs pc-acp vbdr dx j-jn n1 av d, cst d n2 p-acp dt j vbr vvn cc j p-acp po32 n1, d vbdr j!
(28) verse (DIV2)
1554
Page 277
8863
Having faith, thou art reconciled to God, and so thy eating, thy drinking, thy buying, thy selling, all thy actions are accepted of.
Having faith, thou art reconciled to God, and so thy eating, thy drinking, thy buying, thy selling, all thy actions Are accepted of.
np1 n1, pns21 vb2r vvn p-acp np1, cc av po21 n-vvg, po21 n-vvg, po21 vvg, po21 vvg, d po21 n2 vbr vvn pp-f.
(28) verse (DIV2)
1554
Page 277
8864
Thus you see, how the world is a godly mans.
Thus you see, how the world is a godly men.
av pn22 vvb, c-crq dt n1 vbz dt j n2.
(28) verse (DIV2)
1554
Page 277
8865
The Objection then is, Why have the godly the least possession of it, if they have the sanctified use of it? Doth not David complain, That wicked men have the fatnesse of the earth? Did not Christ tell those who profered their service, That the Foxes had holes,
The Objection then is, Why have the godly the least possession of it, if they have the sanctified use of it? Does not David complain, That wicked men have the fatness of the earth? Did not christ tell those who proffered their service, That the Foxes had holes,
dt n1 av vbz, q-crq vhb dt j dt ds n1 pp-f pn31, cs pns32 vhb dt j-vvn n1 pp-f pn31? vdz xx np1 vvi, cst j n2 vhb dt n1 pp-f dt n1? vdd xx np1 vvi d r-crq vvd po32 n1, cst dt n2 vhd n2,
(28) verse (DIV2)
1555
Page 277
8866
and the Birds nests, but the Sonne of man hath not where to lay his head? Matth. 8.20 And can the Disciple be above his Master? Doth not Paul tell us of his hunger, nakednesse, and all kind of straits? How are these promises any thing but golden delusions?
and the Birds nests, but the Son of man hath not where to lay his head? Matthew 8.20 And can the Disciple be above his Master? Does not Paul tell us of his hunger, nakedness, and all kind of straits? How Are these promises any thing but golden delusions?
cc dt n2 n2, cc-acp dt n1 pp-f n1 vhz xx c-crq pc-acp vvi po31 n1? np1 crd cc vmb dt n1 vbb p-acp po31 n1? vdz xx np1 vvb pno12 pp-f po31 n1, n1, cc d n1 pp-f n2? c-crq vbr d n2 d n1 p-acp j n2?
(28) verse (DIV2)
1555
Page 277
8867
To answer this, you must know, That even those wicked men, who are said to have the world at their will,
To answer this, you must know, That even those wicked men, who Are said to have the world At their will,
pc-acp vvi d, pn22 vmb vvi, cst av d j n2, r-crq vbr vvn pc-acp vhi dt n1 p-acp po32 n1,
(28) verse (DIV2)
1556
Page 277
8868
yet they have not the world indeed, they have it not as the godly men, The little that the righteous hath, is better than great treasures of the wicked, Psal. 37.16. For,
yet they have not the world indeed, they have it not as the godly men, The little that the righteous hath, is better than great treasures of the wicked, Psalm 37.16. For,
av pns32 vhb xx dt n1 av, pns32 vhb pn31 xx p-acp dt j n2, dt j cst dt j vhz, vbz jc cs j n2 pp-f dt j, np1 crd. p-acp,
(28) verse (DIV2)
1556
Page 277
8869
First, Whatsoever the wicked man hath, he hath it in ▪ wrath; it cometh from Gods anger.
First, Whatsoever the wicked man hath, he hath it in ▪ wrath; it comes from God's anger.
ord, r-crq dt j n1 vhz, pns31 vhz pn31 p-acp ▪ n1; pn31 vvz p-acp npg1 n1.
(28) verse (DIV2)
1557
Page 277
8870
God is angry with the wicked all the day long. And Heb. 11. Without faith it's impossible to please God. God is angry with the wicked all the day long. And Hebrew 11. Without faith it's impossible to please God.
np1 vbz j p-acp dt j d dt n1 av-j. cc np1 crd p-acp n1 pn31|vbz j pc-acp vvi np1.
(28) verse (DIV2)
1557
Page 277
8871
Those that are heirs of the world, have it by walking in the faith of Abraham. Think you, Dives that fared so deliciously every day ▪ had all his wealth in a mercy? No, it was for his punishment, it was for his eternal torment.
Those that Are Heirs of the world, have it by walking in the faith of Abraham. Think you, Dives that fared so deliciously every day ▪ had all his wealth in a mercy? No, it was for his punishment, it was for his Eternal torment.
d cst vbr n2 pp-f dt n1, vhb pn31 p-acp vvg p-acp dt n1 pp-f np1. vvb pn22, vvz cst vvd av av-j d n1 ▪ vhd d po31 n1 p-acp dt n1? uh-dx, pn31 vbds p-acp po31 n1, pn31 vbds p-acp po31 j n1.
(28) verse (DIV2)
1557
Page 277
8872
They call such things the blessing of God, and so indeed in themselves they are; but to wicked men they are curses.
They call such things the blessing of God, and so indeed in themselves they Are; but to wicked men they Are curses.
pns32 vvb d n2 dt n1 pp-f np1, cc av av p-acp px32 pns32 vbr; cc-acp p-acp j n2 pns32 vbr n2.
(28) verse (DIV2)
1557
Page 277
8873
For, as the godly mans afflictions come from Gods love, Whom he loveth, he chasteneth ▪ Heb. 12. so wicked mens mercies come from Gods anger.
For, as the godly men afflictions come from God's love, Whom he loves, he Chasteneth ▪ Hebrew 12. so wicked men's Mercies come from God's anger.
p-acp, c-acp dt j ng1 n2 vvb p-acp npg1 n1, ro-crq pns31 vvz, pns31 vvz ▪ np1 crd av j ng2 n2 vvb p-acp npg1 n1.
(28) verse (DIV2)
1557
Page 277
8874
Had God loved thee, thou hadst had (it may be) more afflictions, more wants and exercises.
Had God loved thee, thou Hadst had (it may be) more afflictions, more Wants and exercises.
vhd np1 vvd pno21, pns21 vhd2 vhn (pn31 vmb vbi) dc n2, dc n2 cc n2.
(28) verse (DIV2)
1557
Page 277
8875
Secondly, Wicked men have not the world, Because they are overcome by it; the world hath them rather.
Secondly, Wicked men have not the world, Because they Are overcome by it; the world hath them rather.
ord, j n2 vhb xx dt n1, c-acp pns32 vbr vvn p-acp pn31; dt n1 vhz pno32 av.
(28) verse (DIV2)
1558
Page 277
8876
Therefore they are called (as you heard) the world, as if their very souls,
Therefore they Are called (as you herd) the world, as if their very Souls,
av pns32 vbr vvn (c-acp pn22 vvd) dt n1, c-acp cs po32 j n2,
(28) verse (DIV2)
1558
Page 277
8877
as well as bodies, were made of the dust of the earth; whereas the godly have the world, as if they had it not;
as well as bodies, were made of the dust of the earth; whereas the godly have the world, as if they had it not;
c-acp av c-acp n2, vbdr vvn pp-f dt n1 pp-f dt n1; cs dt j vhb dt n1, c-acp cs pns32 vhd pn31 xx;
(28) verse (DIV2)
1558
Page 277
8878
they have God, and the world too; they have Heaven and Earth too; they do not pr•• the worse;
they have God, and the world too; they have Heaven and Earth too; they do not pr•• the Worse;
pns32 vhb n1, cc dt n1 av; pns32 vhb n1 cc n1 av; pns32 vdb xx n1 dt av-jc;
(28) verse (DIV2)
1558
Page 277
8879
their duties are not the more thinne and distracted.
their duties Are not the more thin and distracted.
po32 n2 vbr xx dt av-dc j cc j-vvn.
(28) verse (DIV2)
1558
Page 277
8880
As Abraham and David, these were rich and great men in the world, yet if you reade Davids Psalmes, you will finde his heart set on God above all these things.
As Abraham and David, these were rich and great men in the world, yet if you read Davids Psalms, you will find his heart Set on God above all these things.
p-acp np1 cc np1, d vbdr j cc j n2 p-acp dt n1, av cs pn22 vvb npg1 n2, pn22 vmb vvi po31 n1 vvn p-acp np1 p-acp d d n2.
(28) verse (DIV2)
1558
Page 277
8881
Thirdly, Wicked men have not the world, Because they do not own and acknowledge God as the giver of all;
Thirdly, Wicked men have not the world, Because they do not own and acknowledge God as the giver of all;
ord, j n2 vhb xx dt n1, c-acp pns32 vdb xx d cc vvi np1 p-acp dt n1 pp-f d;
(28) verse (DIV2)
1559
Page 277
8882
neither do they live to him, but the things of the world are instruments to draw out their lusts, to make them the more wicked. neither do they live to him, but the things of the world Are Instruments to draw out their Lustiest, to make them the more wicked.
av-dx vdb pns32 vvi p-acp pno31, cc-acp dt n2 pp-f dt n1 vbr n2 pc-acp vvi av po32 n2, pc-acp vvi pno32 dt av-dc j.
(28) verse (DIV2)
1559
Page 277
8883
They take the good creatures of God, and abu•e them to wickednesse:
They take the good creatures of God, and abu•e them to wickedness:
pns32 vvb dt j n2 pp-f np1, cc vvi pno32 p-acp n1:
(28) verse (DIV2)
1559
Page 277
8884
Therefore Rom 8. The whole creation is said to groan under them, as being weary of them:
Therefore Rom 8. The Whole creation is said to groan under them, as being weary of them:
av np1 crd dt j-jn n1 vbz vvn pc-acp vvi p-acp pno32, p-acp vbg j pp-f pno32:
(28) verse (DIV2)
1559
Page 277
8885
The very Air, the very Earth is weary of them;
The very Air, the very Earth is weary of them;
dt j n1, dt j n1 vbz j pp-f pno32;
(28) verse (DIV2)
1559
Page 277
8886
yea, the timber in the house, and the stones of the wall do witnesse against them;
yea, the timber in the house, and the stones of the wall do witness against them;
uh, dt n1 p-acp dt n1, cc dt n2 pp-f dt n1 vdb vvi p-acp pno32;
(28) verse (DIV2)
1559
Page 278
8887
they are by the things of the world made more wicked. Lastly, They have not the world, Because they have not an holy contentation of mind.
they Are by the things of the world made more wicked. Lastly, They have not the world, Because they have not an holy contentation of mind.
pns32 vbr p-acp dt n2 pp-f dt n1 vvd av-dc j. ord, pns32 vhb xx dt n1, c-acp pns32 vhb xx dt j n1 pp-f n1.
(28) verse (DIV2)
1559
Page 278
8888
They are not quiet, or satisfied in their condition; they have no true peace, notwithstanding all their abundance;
They Are not quiet, or satisfied in their condition; they have no true peace, notwithstanding all their abundance;
pns32 vbr xx j-jn, cc vvn p-acp po32 n1; pns32 vhb dx j n1, c-acp d po32 n1;
(28) verse (DIV2)
1560
Page 278
8889
and the reason is, because they have not pardon of sinne, and enjoyment of Gods favour with these;
and the reason is, Because they have not pardon of sin, and enjoyment of God's favour with these;
cc dt n1 vbz, c-acp pns32 vhb xx n1 pp-f n1, cc n1 pp-f npg1 n1 p-acp d;
(28) verse (DIV2)
1560
Page 278
8890
and they are only blessed who are so, Matth 5. Blessed are the meek, for they shall inherit the earth.
and they Are only blessed who Are so, Matthew 5. Blessed Are the meek, for they shall inherit the earth.
cc pns32 vbr av-j vvn r-crq vbr av, av crd vvn vbr dt j, c-acp pns32 vmb vvi dt n1.
(28) verse (DIV2)
1560
Page 278
8891
You see the whole earth is promised to a meek, humble, contented spirit, whereas a wicked man is compared to the Sea, that is alwayes foaming, and never lieth still.
You see the Whole earth is promised to a meek, humble, contented Spirit, whereas a wicked man is compared to the Sea, that is always foaming, and never lies still.
pn22 vvb dt j-jn n1 vbz vvn p-acp dt j, j, j-vvn n1, cs dt j n1 vbz vvn p-acp dt n1, cst vbz av j-vvg, cc av-x vvz av.
(28) verse (DIV2)
1560
Page 278
8892
The Ʋse is two-fold, 1. Of Comfort and Exhortation to the godly Comfort in what distresse and strait soever thou art in;
The Ʋse is twofold, 1. Of Comfort and Exhortation to the godly Comfort in what distress and strait soever thou art in;
dt vvb vbz n1, crd pp-f n1 cc n1 p-acp dt j vvb p-acp r-crq n1 cc n1 av pns21 vb2r p-acp;
(28) verse (DIV2)
1561
Page 278
8893
Say not, I have not this, I want this, I am poor and miserable, for thou hast Heaven and Earth, onely set faith on work.
Say not, I have not this, I want this, I am poor and miserable, for thou hast Heaven and Earth, only Set faith on work.
vvb xx, pns11 vhb xx d, pns11 vvb d, pns11 vbm j cc j, c-acp pns21 vh2 n1 cc n1, av-j vvn n1 p-acp n1.
(28) verse (DIV2)
1561
Page 278
8894
This is the hand to receive those treasures;
This is the hand to receive those treasures;
d vbz dt n1 pc-acp vvi d n2;
(28) verse (DIV2)
1561
Page 278
8895
This faith is not a fancy, it's not a foolish imagination, but a real investing of thee with all things.
This faith is not a fancy, it's not a foolish imagination, but a real investing of thee with all things.
d n1 vbz xx dt n1, pn31|vbz xx dt j n1, cc-acp dt j vvg pp-f pno21 p-acp d n2.
(28) verse (DIV2)
1561
Page 278
8896
But it's of Exhortation also, to have the world for thy spiritual use.
But it's of Exhortation also, to have the world for thy spiritual use.
p-acp pn31|vbz pp-f n1 av, pc-acp vhi dt n1 p-acp po21 j n1.
(28) verse (DIV2)
1561
Page 278
8897
Take heed of the wickednesse of it, We have not received the spirit of the world, 2 Corin. 4. Oh it's an excellent thing, not to have the spirit of the world, but of God! Ʋse 2. Of Instruction ;
Take heed of the wickedness of it, We have not received the Spirit of the world, 2 Corin. 4. O it's an excellent thing, not to have the Spirit of the world, but of God! Ʋse 2. Of Instruction;
vvb n1 pp-f dt n1 pp-f pn31, pns12 vhb xx vvn dt n1 pp-f dt n1, crd np1 crd uh pn31|vbz dt j n1, xx pc-acp vhi dt n1 pp-f dt n1, cc-acp pp-f np1 j crd pp-f n1;
(28) verse (DIV2)
1561
Page 278
8898
To shew the power and miserable estate of the richest and greatest men in the world, that want godlinesse;
To show the power and miserable estate of the Richest and greatest men in the world, that want godliness;
pc-acp vvi dt n1 cc j n1 pp-f dt js cc js n2 p-acp dt n1, cst vvb n1;
(28) verse (DIV2)
1562
Page 278
8899
none is so poor, so miserable as they. Thou sayest, this is thine, and that is thine:
none is so poor, so miserable as they. Thou Sayest, this is thine, and that is thine:
pix vbz av j, av j c-acp pns32. pns21 vv2, d vbz png21, cc d vbz png21:
(28) verse (DIV2)
1562
Page 278
8900
Alas, because Christ and the Promise are not thine, nothing is indeed thine: If they be thine, they are thy poison, thy destruction, thy damnation; and thus they are thine. (Or Life.)
Alas, Because christ and the Promise Are not thine, nothing is indeed thine: If they be thine, they Are thy poison, thy destruction, thy damnation; and thus they Are thine. (Or Life.)
uh, c-acp np1 cc dt n1 vbr xx png21, pix vbz av po21: cs pns32 vbb png21, pns32 vbr po21 n1, po21 n1, po21 n1; cc av pns32 vbr png21. (cc n1.)
(28) verse (DIV2)
1562
Page 278
8901
We proceed to the third thing in order, and that is, the several Conditions or Estates we are in;
We proceed to the third thing in order, and that is, the several Conditions or Estates we Are in;
pns12 vvb p-acp dt ord n1 p-acp n1, cc d vbz, dt j n2 cc n2 pns12 vbr p-acp;
(28) verse (DIV2)
1564
Page 278
8902
Life is yours, and Death is yours.Life is yours, and Death is yours.
n1 vbz png22, cc n1 vbz png22.
(28) verse (DIV2)
1564
Page 278
8903
Chrysostome, and Grotius after him, limit this to the life and death of the Ministers in the Church:Chrysostom, and Grotius After him, limit this to the life and death of the Ministers in the Church:
np1, cc np1 p-acp pno31, vvb d p-acp dt n1 cc n1 pp-f dt n2 p-acp dt n1:
(28) verse (DIV2)
1565
Page 278
8904
If they live enjoying their liberties, and outward comforts, it's for you: If they die, if they lose their liberties and lives, it's for the Churches sake.
If they live enjoying their Liberties, and outward comforts, it's for you: If they die, if they loose their Liberties and lives, it's for the Churches sake.
cs pns32 vvb vvg po32 n2, cc j n2, pn31|vbz p-acp pn22: cs pns32 vvi, cs pns32 vvb po32 n2 cc n2, pn31|vbz p-acp dt ng1 n1.
(28) verse (DIV2)
1565
Page 278
8905
As Paul said, He was willing to be a Sacrifice offered up for the Philippians faith, Phil. 2.17. This is indeed a truth;
As Paul said, He was willing to be a Sacrifice offered up for the Philippians faith, Philip 2.17. This is indeed a truth;
p-acp np1 vvd, pns31 vbds j pc-acp vbi dt n1 vvd a-acp p-acp dt njp2 n1, np1 crd. d vbz av dt n1;
(28) verse (DIV2)
1565
Page 278
8906
but as the world is a general, so there is no reason, but that we should take Life and Death in as General a sense.
but as the world is a general, so there is no reason, but that we should take Life and Death in as General a sense.
cc-acp c-acp dt n1 vbz dt j, av pc-acp vbz dx n1, cc-acp cst pns12 vmd vvi n1 cc n1 p-acp c-acp j dt n1.
(28) verse (DIV2)
1566
Page 278
8907
And indeed this limited one, may well come under the first enumeration, Paul, and Apollo, all are yours.
And indeed this limited one, may well come under the First enumeration, Paul, and Apollo, all Are yours.
cc av d vvn crd, vmb av vvi p-acp dt ord n1, np1, cc np1, d vbr png22.
(28) verse (DIV2)
1566
Page 278
8908
At this time, we shall treat of Life. The Scripture speaks of a three-fold Life: 1. Animal, which is in beasts. 2. Humane, belonging to men as rational.
At this time, we shall Treat of Life. The Scripture speaks of a threefold Life: 1. Animal, which is in beasts. 2. Humane, belonging to men as rational.
p-acp d n1, pns12 vmb vvi pp-f n1. dt n1 vvz pp-f dt j n1: crd n1, r-crq vbz p-acp n2. crd j, vvg p-acp n2 p-acp j.
(28) verse (DIV2)
1567
Page 278
8909
And 3. Supernatural, or an heavenly life, which onely deserveth the name of it. The other being but shadows and dying lives.
And 3. Supernatural, or an heavenly life, which only deserveth the name of it. The other being but shadows and dying lives.
cc crd j, cc dt j n1, r-crq av-j vvz dt n1 pp-f pn31. dt n-jn vbg p-acp n2 cc j-vvg n2.
(28) verse (DIV2)
1567
Page 278
8910
Now we shall especially speak of this humane life, being perfected with that supernatural life. Observe,
Now we shall especially speak of this humane life, being perfected with that supernatural life. Observe,
av pns12 vmb av-j vvi pp-f d j n1, vbg vvn p-acp d j n1. vvb,
(28) verse (DIV2)
1568
Page 278
8911
That Godly men do onely live, or, Observ. Godly men only live. The Godly onely doe make a spiritual use of their life. That Godly men do only live, or, Observation Godly men only live. The Godly only do make a spiritual use of their life.
cst j n2 vdb av-j vvi, cc, np1 j n2 av-j vvi. dt j j vdb vvi dt j n1 pp-f po32 n1.
(28) verse (DIV2)
1569
Page 279
8912
Life is only theirs, 1 Pet. 3.10. He that loveth life, and would see good dayes, let him refrain his tongue from evil, let him eschew evil and do good.
Life is only theirs, 1 Pet. 3.10. He that loves life, and would see good days, let him refrain his tongue from evil, let him eschew evil and do good.
n1 vbz av-j png32, vvn np1 crd. pns31 cst vvz n1, cc vmd vvi j n2, vvb pno31 vvi po31 n1 p-acp n-jn, vvb pno31 vvi j-jn cc vdb j.
(28) verse (DIV2)
1570
Page 279
8913
Here you see the only way to live, and to have good dayes, is to avoid all evil, and imbrace all good.
Here you see the only Way to live, and to have good days, is to avoid all evil, and embrace all good.
av pn22 vvb dt j n1 pc-acp vvi, cc pc-acp vhi j n2, vbz pc-acp vvi d n-jn, cc vvi d j.
(28) verse (DIV2)
1570
Page 279
8914
Hence Christ, John 6. cals himself, The bread of life, and he giveth the water of life ;
Hence christ, John 6. calls himself, The bred of life, and he gives the water of life;
av np1, np1 crd vvz px31, dt n1 pp-f n1, cc pns31 vvz dt n1 pp-f n1;
(28) verse (DIV2)
1570
Page 279
8915
none liveth, till they be united to him. We shall insist on these things: 1. That only godly men live.
none lives, till they be united to him. We shall insist on these things: 1. That only godly men live.
pix vvz, c-acp pns32 vbb vvn p-acp pno31. pns12 vmb vvi p-acp d n2: crd cst av-j j n2 vvi.
(28) verse (DIV2)
1570
Page 279
8916
2. That wicked men, though in the midst of all their jollity, yet the Scripture doth not account of them, as living persons. And
2. That wicked men, though in the midst of all their jollity, yet the Scripture does not account of them, as living Persons. And
crd cst j n2, cs p-acp dt n1 pp-f d po32 n1, av dt n1 vdz xx vvi pp-f pno32, c-acp j-vvg n2. cc
(28) verse (DIV2)
1571
Page 279
8917
First, The godly man only liveth, Because he is united to God and Christ the fountain of life.
First, The godly man only lives, Because he is united to God and christ the fountain of life.
ord, dt j n1 av-j vvz, c-acp pns31 vbz vvn p-acp np1 cc np1 dt n1 pp-f n1.
(28) verse (DIV2)
1572
Page 279
8918
David doth often style God, The fountain of life, Psal. 36.9. And in his favour there is life. David does often style God, The fountain of life, Psalm 36.9. And in his favour there is life.
np1 vdz av n1 np1, dt n1 pp-f n1, np1 crd. cc p-acp po31 n1 pc-acp vbz n1.
(28) verse (DIV2)
1572
Page 279
8919
And in the New Testament, especially by John, Christ is made the Author of all life.
And in the New Testament, especially by John, christ is made the Author of all life.
cc p-acp dt j n1, av-j p-acp np1, np1 vbz vvn dt n1 pp-f d n1.
(28) verse (DIV2)
1572
Page 279
8920
He is therefore compared to the Head, and to the Vine. If the members or branches be separated from these, they die and wither presently,
He is Therefore compared to the Head, and to the Vine. If the members or branches be separated from these, they die and wither presently,
pns31 vbz av vvn p-acp dt n1, cc p-acp dt n1. cs dt n2 cc n2 vbb vvn p-acp d, pns32 vvb cc vvi av-j,
(28) verse (DIV2)
1572
Page 279
8921
as John 15. This is so frequent an assertion, that we need not dilate on it.
as John 15. This is so frequent an assertion, that we need not dilate on it.
c-acp np1 crd d vbz av j dt n1, cst pns12 vvb xx vvi p-acp pn31.
(28) verse (DIV2)
1572
Page 279
8922
If not a member of Christ, there is no life in thee.
If not a member of christ, there is no life in thee.
cs xx dt n1 pp-f np1, pc-acp vbz dx n1 p-acp pno21.
(28) verse (DIV2)
1572
Page 279
8923
Aut es in membris, aut in humoribus, said Austin. Thou art either among the members or the humours of the body of the Church. Gal. 3.20. Paul said, He no longer lived, but Christ in him; Or es in membris, Or in humoribus, said Austin. Thou art either among the members or the humours of the body of the Church. Gal. 3.20. Paul said, He no longer lived, but christ in him;
fw-la fw-la p-acp fw-la, fw-la p-acp fw-la, vvd np1. pns21 vb2r av-d p-acp dt n2 cc dt n2 pp-f dt n1 pp-f dt n1. np1 crd. np1 vvd, pns31 av-dx av-jc vvn, cc-acp np1 p-acp pno31;
(28) verse (DIV2)
1572
Page 279
8924
and the life he lived was by faith in the Sonne of God. and the life he lived was by faith in the Son of God.
cc dt n1 pns31 vvd vbds p-acp n1 p-acp dt n1 pp-f np1.
(28) verse (DIV2)
1572
Page 279
8925
What did not Paul eat and drinke, and enjoy the common Aire, as we doe? Yes, this he doth not call his life;
What did not Paul eat and drink, and enjoy the Common Air, as we do? Yes, this he does not call his life;
q-crq vdd xx np1 vvb cc vvi, cc vvi dt j n1, c-acp pns12 vdb? uh, d pns31 vdz xx vvi po31 n1;
(28) verse (DIV2)
1572
Page 279
8926
Oh they live, who no longer live, but Christ in them! Thy sense, thy carnal reason, thy corrupt affections, thy worldly inclinations, these no longer live,
O they live, who no longer live, but christ in them! Thy sense, thy carnal reason, thy corrupt affections, thy worldly inclinations, these no longer live,
uh pns32 vvb, r-crq dx av-jc vvi, cc-acp np1 p-acp pno32! po21 n1, po21 j n1, po21 j n2, po21 j n2, d av-dx av-jc vvi,
(28) verse (DIV2)
1572
Page 279
8927
but Christ in thee, and his graces.
but christ in thee, and his graces.
cc-acp np1 p-acp pno21, cc po31 n2.
(28) verse (DIV2)
1572
Page 279
8928
Secondly, Onely the godly man liveth, Because he hath a spiritual and a new life added to his animal life.
Secondly, Only the godly man lives, Because he hath a spiritual and a new life added to his animal life.
ord, av-j dt j n1 vvz, c-acp pns31 vhz dt j cc dt j n1 vvn p-acp po31 n1 n1.
(28) verse (DIV2)
1573
Page 279
8929
For as the soul is the life of the body; so grace is the life of the soul.
For as the soul is the life of the body; so grace is the life of the soul.
c-acp p-acp dt n1 vbz dt n1 pp-f dt n1; av n1 vbz dt n1 pp-f dt n1.
(28) verse (DIV2)
1573
Page 279
8930
Hence our Saviour cals all wicked men dead men. Let the dead bury the dead, Matth. 8.22. That is a strange expression, but very true.
Hence our Saviour calls all wicked men dead men. Let the dead bury the dead, Matthew 8.22. That is a strange expression, but very true.
av po12 n1 vvz d j n2 j n2. vvb dt j vvi dt j, np1 crd. cst vbz dt j n1, cc-acp av j.
(28) verse (DIV2)
1573
Page 279
8931
No dead corpse is more destitute of life and apprehension, than their souls are of any heavenly motions, any spiritual hungrings or thirstings.
No dead corpse is more destitute of life and apprehension, than their Souls Are of any heavenly motions, any spiritual hungerings or thirstings.
uh-dx j n1 vbz av-dc j pp-f n1 cc n1, cs po32 n2 vbr pp-f d j n2, d j n2-vvg cc n2-vvg.
(28) verse (DIV2)
1573
Page 279
8932
All the merry and jolly men in the world, they are dead men, if living in their sinnes.
All the merry and jolly men in the world, they Are dead men, if living in their Sins.
av-d dt j cc j n2 p-acp dt n1, pns32 vbr j n2, cs vvg p-acp po32 n2.
(28) verse (DIV2)
1573
Page 279
8933
Therefore among the Pythagoreans, who kept strict Discipline amongst themselves;
Therefore among the pythagoreans, who kept strict Discipline among themselves;
av p-acp dt njp2, r-crq vvd j n1 p-acp px32;
(28) verse (DIV2)
1573
Page 279
8934
if any of their company did commit any grosse sinne, they did cast him out of their company,
if any of their company did commit any gross sin, they did cast him out of their company,
cs d pp-f po32 n1 vdd vvi d j n1, pns32 vdd vvi pno31 av pp-f po32 n1,
(28) verse (DIV2)
1573
Page 279
8935
and provided a coffin for him; intimating hereby, they looked upon him as a dead man.
and provided a coffin for him; intimating hereby, they looked upon him as a dead man.
cc vvd dt n1 p-acp pno31; vvg av, pns32 vvd p-acp pno31 p-acp dt j n1.
(28) verse (DIV2)
1573
Page 279
8936
This heavenly, spiritual life, whereby a man doth all things by supernatural and holy principles, to holy and godly ends, deserveth the name of life. Hence Ephes. 4.18. it's called, The life of God ;
This heavenly, spiritual life, whereby a man does all things by supernatural and holy principles, to holy and godly ends, deserveth the name of life. Hence Ephesians 4.18. it's called, The life of God;
d j, j n1, c-crq dt n1 vdz d n2 p-acp j cc j n2, p-acp j cc j n2, vvz dt n1 pp-f n1. av np1 crd. pn31|vbz vvn, dt n1 pp-f np1;
(28) verse (DIV2)
1573
Page 279
8937
either because of the conformity and likenesse of it to Gods life; or because God is the Authour and worker of this life in his children.
either Because of the conformity and likeness of it to God's life; or Because God is the Author and worker of this life in his children.
d c-acp pp-f dt n1 cc n1 pp-f pn31 p-acp npg1 n1; cc c-acp np1 vbz dt n1 cc n1 pp-f d n1 p-acp po31 n2.
(28) verse (DIV2)
1573
Page 279
8938
Tell us not then, that such a man liveth richly and happily, having a great Estate, a glorious Seat, large Revenues;
Tell us not then, that such a man lives richly and happily, having a great Estate, a glorious Seat, large Revenues;
vvb pno12 xx av, cst d dt n1 vvz av-j cc av-j, vhg dt j n1, dt j n1, j n2;
(28) verse (DIV2)
1573
Page 279
8939
he liveth that liveth this spiritual life;
he lives that lives this spiritual life;
pns31 vvz cst vvz d j n1;
(28) verse (DIV2)
1573
Page 279
8940
and without it, as the Apostle saith of those wanton widows, They are dead while alive, 1 Tim. 5.6.
and without it, as the Apostle Says of those wanton Widows, They Are dead while alive, 1 Tim. 5.6.
cc p-acp pn31, c-acp dt n1 vvz pp-f d j-jn n2, pns32 vbr j cs j, vvn np1 crd.
(28) verse (DIV2)
1573
Page 279
8941
Oh now, thou wouldst weep over thy husband, thy child, if they were corporally dead,
O now, thou Wouldst weep over thy husband, thy child, if they were corporally dead,
uh av, pns21 vmd2 vvi p-acp po21 n1, po21 n1, cs pns32 vbdr av-j j,
(28) verse (DIV2)
1573
Page 279
8942
why doest thou not much more for their spiritual death? We reade of the Aegyptians, what an outcry they made for the death of one in every family? But how many families are there, that have none but dead persons in them? Alas, thou must needs be dead,
why dost thou not much more for their spiritual death? We read of the egyptians, what an outcry they made for the death of one in every family? But how many families Are there, that have none but dead Persons in them? Alas, thou must needs be dead,
q-crq vd2 pns21 xx d dc p-acp po32 j n1? pns12 vvb pp-f dt njp2, r-crq dt n1 pns32 vvd p-acp dt n1 pp-f crd p-acp d n1? p-acp c-crq d n2 vbr a-acp, cst vhb pix cc-acp j n2 p-acp pno32? np1, pns21 vmb av vbi j,
(28) verse (DIV2)
1573
Page 279
8943
for thou seest not with thy eyes the beauty of spiritual things:
for thou See not with thy eyes the beauty of spiritual things:
c-acp pns21 vv2 xx p-acp po21 n2 dt n1 pp-f j n2:
(28) verse (DIV2)
1573
Page 279
8944
Thou hearest not with thy ears the lively word of God, neither canst thou walk with thy feet in the way to Heaven.
Thou Hearst not with thy ears the lively word of God, neither Canst thou walk with thy feet in the Way to Heaven.
pns21 vv2 xx p-acp po21 n2 dt j n1 pp-f np1, av-dx vm2 pns21 vvb p-acp po21 n2 p-acp dt n1 p-acp n1.
(28) verse (DIV2)
1573
Page 279
8945
Thirdly, The godly man onely liveth, Because he only hath the true blessednesse and comfort of this life.
Thirdly, The godly man only lives, Because he only hath the true blessedness and Comfort of this life.
ord, dt j n1 av-j vvz, c-acp pns31 av-j vhz dt j n1 cc n1 pp-f d n1.
(28) verse (DIV2)
1574
Page 280
8946
He onely hath true joy and peace of conscience;
He only hath true joy and peace of conscience;
pns31 av-j vhz j n1 cc n1 pp-f n1;
(28) verse (DIV2)
1574
Page 280
8947
and this not onely the Scripture cals life, viz. a prosperous, happy estate, as when they said, Live, ô King, but the Heathens also, Vivamus mî amica; vixit, dum vixit bene;
and this not only the Scripture calls life, viz. a prosperous, happy estate, as when they said, Live, o King, but the heathens also, Vivamus mî amica; vixit, dum vixit bene;
cc d xx av-j dt n1 vvz n1, n1 dt j, j n1, c-acp c-crq pns32 vvd, vvb, uh n1, p-acp dt n2-jn av, np1 n1 fw-la; fw-la, fw-la fw-la fw-la;
(28) verse (DIV2)
1574
Page 280
8988
You see the way to have life, is to part from it; he hath it, that hath it not;
You see the Way to have life, is to part from it; he hath it, that hath it not;
pn22 vvb dt n1 pc-acp vhi n1, vbz pc-acp vvi p-acp pn31; pns31 vhz pn31, cst vhz pn31 xx;
(28) verse (DIV2)
1577
Page 281
8948
& vita non est vivere, sed valere. There are some men who live this life; and yet Job saith, they long for death:& vita non est vivere, sed Valere. There Are Some men who live this life; and yet Job Says, they long for death:
cc fw-la fw-la fw-la fw-la, fw-la fw-la. pc-acp vbr d n2 r-crq vvb d n1; cc av np1 vvz, pns32 av-j p-acp n1:
(28) verse (DIV2)
1574
Page 280
8949
Their life is a burden and a torment to them; when it's day, they wish it were night;
Their life is a burden and a torment to them; when it's day, they wish it were night;
po32 n1 vbz dt n1 cc dt n1 p-acp pno32; c-crq pn31|vbz n1, pns32 vvb pn31 vbdr n1;
(28) verse (DIV2)
1574
Page 280
8950
and when it's night, they wish it were day. This God threatens as a curse to every one, that shall not keep the Law.
and when it's night, they wish it were day. This God threatens as a curse to every one, that shall not keep the Law.
cc c-crq pn31|vbz n1, pns32 vvb pn31 vbdr n1. np1 np1 vvz p-acp dt n1 p-acp d crd, cst vmb xx vvi dt n1.
(28) verse (DIV2)
1574
Page 280
8951
Now the godly man, he onely liveth, so as to have true joy, real happinesse, because his sinnes are pardoned;
Now the godly man, he only lives, so as to have true joy, real happiness, Because his Sins Are pardoned;
av dt j n1, pns31 av-j vvz, av c-acp pc-acp vhi j n1, j n1, c-acp po31 n2 vbr vvn;
(28) verse (DIV2)
1574
Page 280
8952
God is only his portion and delight, At thy right hand are pleasures for evermore, said D•vid, Psal. 16.11.
God is only his portion and delight, At thy right hand Are pleasures for evermore, said D•vid, Psalm 16.11.
np1 vbz av-j png31 n1 cc n1, p-acp po21 j-jn n1 vbr n2 p-acp av, vvd np1, np1 crd.
(28) verse (DIV2)
1574
Page 280
8953
And although the godly may sometimes through their own sinne, or for their exercise be deprived of this joyfull and blessed life,
And although the godly may sometime through their own sin, or for their exercise be deprived of this joyful and blessed life,
cc cs dt j vmb av p-acp po32 d n1, cc p-acp po32 n1 vbb vvn pp-f d j cc j-vvn n1,
(28) verse (DIV2)
1574
Page 280
8954
yet that is for their good;
yet that is for their good;
av cst vbz p-acp po32 j;
(28) verse (DIV2)
1574
Page 280
8955
as Lazarus's death was, that his Sisters faith, and Gods glory may be the more magnified.
as Lazarus's death was, that his Sisters faith, and God's glory may be the more magnified.
c-acp npg1 n1 vbds, cst po31 ng1 n1, cc ng1 n1 vmb vbi dt av-dc vvn.
(28) verse (DIV2)
1574
Page 280
8956
And besides, as Christs body, so their souls shall not alwayes be kept under the cords of this death. This is therefore by accident.
And beside, as Christ body, so their Souls shall not always be kept under the cords of this death. This is Therefore by accident.
cc a-acp, c-acp npg1 n1, av po32 n2 vmb xx av vbi vvn p-acp dt n2 pp-f d n1. d vbz av p-acp n1.
(28) verse (DIV2)
1574
Page 280
8957
The promise to godlinesse is joy and gladnesse of heart; They are called upon to doe it, they are commanded to it.
The promise to godliness is joy and gladness of heart; They Are called upon to do it, they Are commanded to it.
dt n1 p-acp n1 vbz n1 cc n1 pp-f n1; pns32 vbr vvn p-acp pc-acp vdi pn31, pns32 vbr vvn p-acp pn31.
(28) verse (DIV2)
1574
Page 280
8958
Lay this then downe for a sure Rule, That thou doest not live, thou hast not a prosperous, joyfull and happy heart, till thus sanctified.
Lay this then down for a sure Rule, That thou dost not live, thou hast not a prosperous, joyful and happy heart, till thus sanctified.
np1 d av a-acp p-acp dt j n1, cst pns21 vd2 xx vvi, pns21 vh2 xx dt j, j cc j n1, c-acp av vvn.
(28) verse (DIV2)
1574
Page 280
8959
Fourthly, The godly only live, or life is theirs, Because they only know how to improve the dayes of their life for God They make the right u•e of their life and time here, which is to provide for eternity, to glorifie God, and save their souls.
Fourthly, The godly only live, or life is theirs, Because they only know how to improve the days of their life for God They make the right u•e of their life and time Here, which is to provide for eternity, to Glorify God, and save their Souls.
ord, dt j av-j vvb, cc n1 vbz png32, c-acp pns32 av-j vvb c-crq pc-acp vvi dt n2 pp-f po32 n1 p-acp np1 pns32 vvb dt j-jn n1 pp-f po32 n1 cc n1 av, r-crq vbz pc-acp vvi p-acp n1, pc-acp vvi np1, cc vvi po32 n2.
(28) verse (DIV2)
1575
Page 280
8960
When Paul could say, I have fought a good fight, I have finished my course, 2 Tim. 4 7. This was an argument he lived Our Saviour spake many Parables, to shew,
When Paul could say, I have fought a good fight, I have finished my course, 2 Tim. 4 7. This was an argument he lived Our Saviour spoke many Parables, to show,
c-crq np1 vmd vvi, pns11 vhb vvn dt j n1, pns11 vhb vvn po11 n1, crd np1 crd crd d vbds dt n1 pns31 vvd po12 n1 vvd d n2, pc-acp vvi,
(28) verse (DIV2)
1575
Page 280
8961
how we should improve our Talents, and be alwayes gaining, till our Master come; whereas if thou spendest thy time on thy losts and pleasures of sinne;
how we should improve our Talents, and be always gaining, till our Master come; whereas if thou spendest thy time on thy losts and pleasures of sin;
c-crq pns12 vmd vvi po12 n2, cc vbb av vvg, c-acp po12 n1 vvb; cs cs pns21 vv2 po21 n1 p-acp po21 n2 cc n2 pp-f n1;
(28) verse (DIV2)
1575
Page 280
8962
if thou art idle and negligent, thou hast not lived. Idlenesse is the burial of a man alive.
if thou art idle and negligent, thou hast not lived. Idleness is the burial of a man alive.
cs pns21 vb2r j cc j, pns21 vh2 xx vvn. n1 vbz dt n1 pp-f dt n1 j.
(28) verse (DIV2)
1575
Page 280
8963
We do not account our time of sleep so properly part of our life, because we do nothing then.
We do not account our time of sleep so properly part of our life, Because we do nothing then.
pns12 vdb xx vvi po12 n1 pp-f n1 av av-j n1 pp-f po12 n1, c-acp pns12 vdb pix av.
(28) verse (DIV2)
1575
Page 280
8964
And this is a full proof, that only godly men live, because they only make honey, while the Summer shines;
And this is a full proof, that only godly men live, Because they only make honey, while the Summer shines;
cc d vbz dt j n1, cst av-j j n2 vvi, c-acp pns32 av-j vvb n1, cs dt n1 vvz;
(28) verse (DIV2)
1575
Page 280
8965
they onely husband their time, while it's day, calling upon God; They onely accomplish that work and errand for which God sent them into the world.
they only husband their time, while it's day, calling upon God; They only accomplish that work and errand for which God sent them into the world.
pns32 av-j vvi po32 n1, cs pn31|vbz n1, vvg p-acp np1; pns32 av-j vvi d n1 cc n1 p-acp r-crq np1 vvd pno32 p-acp dt n1.
(28) verse (DIV2)
1575
Page 280
8966
Remember this, he liveth that is active for God in his generation, that moveth continually for the good of his soul.
remember this, he lives that is active for God in his generation, that moves continually for the good of his soul.
np1 d, pns31 vvz cst vbz j p-acp np1 p-acp po31 n1, cst vvz av-j p-acp dt j pp-f po31 n1.
(28) verse (DIV2)
1575
Page 280
8967
Let it not be said of thee, as Seneca of one, who kept close in his house, Hic situs est Bascia, as if he were buried there.
Let it not be said of thee, as Senecca of one, who kept close in his house, Hic situs est Bascia, as if he were buried there.
vvb pn31 xx vbi vvn pp-f pno21, c-acp np1 pp-f crd, r-crq vvd av-j p-acp po31 n1, fw-la fw-la fw-la fw-la, c-acp cs pns31 vbdr vvn a-acp.
(28) verse (DIV2)
1575
Page 280
8968
Fifthly, Life is onely the godly mans, Because he hath an interest, in eternal life. John 5.24. He hath passed from death unto life.
Fifthly, Life is only the godly men, Because he hath an Interest, in Eternal life. John 5.24. He hath passed from death unto life.
ord, n1 vbz av-j dt j ng1, c-acp pns31 vhz dt n1, p-acp j n1. np1 crd. pns31 vhz vvn p-acp n1 p-acp n1.
(28) verse (DIV2)
1576
Page 280
8969
He shall never die that liveth this life.
He shall never die that lives this life.
pns31 vmb av-x vvi cst vvz d n1.
(28) verse (DIV2)
1576
Page 280
8970
Now (alas) this temporary, natural life, doth not deserve the name of a life. The very Heathens thought so;
Now (alas) this temporary, natural life, does not deserve the name of a life. The very heathens Thought so;
av (uh) d j, j n1, vdz xx vvi dt n1 pp-f dt n1. dt j n2-jn vvd av;
(28) verse (DIV2)
1576
Page 280
8971
and the Scripture cals it but a shadow, not a substance. What are a few evil dayes here,
and the Scripture calls it but a shadow, not a substance. What Are a few evil days Here,
cc dt n1 vvz pn31 p-acp dt n1, xx dt n1. q-crq vbr dt d j-jn n2 av,
(28) verse (DIV2)
1576
Page 280
8972
and full of misery? Shall we judge it a life? No surely, eternal life deserveth only that name, where there is no fear of a change, where no power or violence can overcome, where mortality is swallowed up in immortality.
and full of misery? Shall we judge it a life? No surely, Eternal life deserveth only that name, where there is no Fear of a change, where no power or violence can overcome, where mortality is swallowed up in immortality.
cc j pp-f n1? vmb pns12 vvi pn31 dt n1? uh-dx av-j, j n1 vvz av-j cst n1, c-crq pc-acp vbz dx n1 pp-f dt n1, c-crq dx n1 cc n1 vmb vvi, c-crq n1 vbz vvn a-acp p-acp n1.
(28) verse (DIV2)
1576
Page 280
8973
This is the life that the Scripture inviteth all unto.
This is the life that the Scripture Inviteth all unto.
d vbz dt n1 cst dt n1 vvz d p-acp.
(28) verse (DIV2)
1576
Page 280
8974
Did Dives live, though he boasted good things were stored up for him? No, This night, thou fool, thy soul shall be taken away.
Did Dives live, though he boasted good things were stored up for him? No, This night, thou fool, thy soul shall be taken away.
vdd np1 vvi, cs pns31 vvd j n2 vbdr vvn a-acp p-acp pno31? uh-dx, d n1, pns21 n1, po21 n1 vmb vbi vvn av.
(28) verse (DIV2)
1576
Page 280
8975
Wilt thou call this a life, to have a few pleasures of sinne for a season,
Wilt thou call this a life, to have a few pleasures of sin for a season,
vm2 pns21 vvi d dt n1, pc-acp vhi dt d n2 pp-f n1 p-acp dt n1,
(28) verse (DIV2)
1576
Page 280
8976
and then to go into eternal torments.
and then to go into Eternal torments.
cc av pc-acp vvi p-acp j n2.
(28) verse (DIV2)
1576
Page 280
8977
Do not the damned in hell wish, they had never been born, that this natural life had never been bestowed upon them? Do not thou then matter this moment,
Do not the damned in hell wish, they had never been born, that this natural life had never been bestowed upon them? Do not thou then matter this moment,
vdb xx dt j-vvn p-acp n1 vvi, pns32 vhd av-x vbn vvn, cst d j n1 vhd av-x vbn vvn p-acp pno32? vdb xx pns21 av n1 d n1,
(28) verse (DIV2)
1576
Page 280
8978
but set thy heart upon eternity.
but Set thy heart upon eternity.
cc-acp vvb po21 n1 p-acp n1.
(28) verse (DIV2)
1576
Page 280
8979
Is not this life a vapour, a bubble, but the life to come that must make me happy? When God promised several outward mercies to Abraham, O (saith Abraham ) that Ishmael might live before thee!
Is not this life a vapour, a bubble, but the life to come that must make me happy? When God promised several outward Mercies to Abraham, Oh (Says Abraham) that Ishmael might live before thee!
vbz xx d n1 dt n1, dt n1, cc-acp dt n1 pc-acp vvi cst vmb vvi pno11 j? c-crq np1 vvd j j n2 p-acp np1, uh (vvz np1) d np1 vmd vvi p-acp pno21!
(28) verse (DIV2)
1576
Page 280
8980
All these outward things are nothing, if he live not this spiritual and eternal life.
All these outward things Are nothing, if he live not this spiritual and Eternal life.
d d j n2 vbr pix, cs pns31 vvb xx d j cc j n1.
(28) verse (DIV2)
1576
Page 280
8981
Sixthly, The godly man only liveth, Because he taketh his life from God, and referreth it to his glory.
Sixthly, The godly man only lives, Because he Takes his life from God, and Refers it to his glory.
j, dt j n1 av-j vvz, c-acp pns31 vvz po31 n1 p-acp np1, cc vvz pn31 p-acp po31 n1.
(28) verse (DIV2)
1577
Page 281
8982
Whether we live, we live to the Lord, said Paul, Rom. 14.8. They receive their life thankfully from God, and they live to his glory.Whither we live, we live to the Lord, said Paul, Rom. 14.8. They receive their life thankfully from God, and they live to his glory.
cs pns12 vvb, pns12 vvb p-acp dt n1, vvd np1, np1 crd. pns32 vvb po32 n1 av-j p-acp np1, cc pns32 vvb p-acp po31 n1.
(28) verse (DIV2)
1577
Page 281
8983
Now we say, he hath a thing, that knoweth how to make the right use of it;
Now we say, he hath a thing, that Knoweth how to make the right use of it;
av pns12 vvb, pns31 vhz dt n1, cst vvz c-crq pc-acp vvi dt j-jn n1 pp-f pn31;
(28) verse (DIV2)
1577
Page 281
8984
and thus, because the godly know how to receive their life from God, and to return it again to him.
and thus, Because the godly know how to receive their life from God, and to return it again to him.
cc av, c-acp dt j vvb c-crq pc-acp vvi po32 n1 p-acp np1, cc pc-acp vvi pn31 av p-acp pno31.
(28) verse (DIV2)
1577
Page 281
8985
Therefore it is that they have life;
Therefore it is that they have life;
av pn31 vbz d pns32 vhb n1;
(28) verse (DIV2)
1577
Page 281
8986
yea they have it, because they can readily part with it, at Gods Command, I die daily, said Paul, 1 Cor. 15.31.
yea they have it, Because they can readily part with it, At God's Command, I die daily, said Paul, 1 Cor. 15.31.
uh pns32 vhb pn31, c-acp pns32 vmb av-j vvi p-acp pn31, p-acp ng1 n1, pns11 vvb av-j, vvd np1, vvn np1 crd.
(28) verse (DIV2)
1577
Page 281
8987
And this is our Saviours sure Rule, Luke 17.23. He that will lose his life shall save it, and he that will save it shall lose it.
And this is our Saviors sure Rule, Lycia 17.23. He that will loose his life shall save it, and he that will save it shall loose it.
cc d vbz po12 ng1 j n1, av crd. pns31 cst vmb vvi po31 n1 vmb vvi pn31, cc pns31 cst vmb vvi pn31 vmb vvi pn31.
(28) verse (DIV2)
1577
Page 281
8989
as the Martyrs, who as willingly laid down their lives, as we our garments.
as the Martyrs, who as willingly laid down their lives, as we our garments.
c-acp dt n2, r-crq c-acp av-j vvn a-acp po32 n2, c-acp pns12 po12 n2.
(28) verse (DIV2)
1577
Page 281
8990
Seventhly, The righteous only live, Because they mortifie and subdue those sinnes that kill our bodies, that take away our lives.
Seventhly, The righteous only live, Because they mortify and subdue those Sins that kill our bodies, that take away our lives.
crd, dt j av-j vvb, c-acp pns32 vvi cc vvi d n2 cst vvb po12 n2, cst vvb av po12 n2.
(28) verse (DIV2)
1578
Page 281
8991
Wrath and quarrelling that depriveth a man of the peace of his life; now he refraineth his tongue, he is of a meek spirit;
Wrath and quarreling that depriveth a man of the peace of his life; now he refraineth his tongue, he is of a meek Spirit;
n1 cc vvg cst vvz dt n1 pp-f dt n1 pp-f po31 n1; av pns31 vvz po31 n1, pns31 vbz pp-f dt j n1;
(28) verse (DIV2)
1578
Page 281
8992
whereas anger is like a fire burning in the bowels; and so grief is a waster of the very bones;
whereas anger is like a fire burning in the bowels; and so grief is a waster of the very bones;
cs n1 vbz av-j dt n1 vvg p-acp dt n2; cc av n1 vbz dt n1 pp-f dt j n2;
(28) verse (DIV2)
1578
Page 281
8993
Worldly sorrow worketh death, 2 Cor. 7. the godly therefore take heed of it, as that which murders the body. So inordinate and worldly cares ;Worldly sorrow works death, 2 Cor. 7. the godly Therefore take heed of it, as that which murders the body. So inordinate and worldly Cares;
j n1 vvz n1, crd np1 crd dt j av vvb n1 pp-f pn31, c-acp d r-crq vvz dt n1. np1 j cc j n2;
(28) verse (DIV2)
1578
Page 281
8994
we see how such do even devour men; they have so many thorns in their flesh;
we see how such do even devour men; they have so many thorns in their Flesh;
pns12 vvb c-crq d vdb av vvi n2; pns32 vhb av d n2 p-acp po32 n1;
(28) verse (DIV2)
1578
Page 281
8995
and what life do such live? Impatience is a sudden Devil possessing a mans soul, In patience possesse your souls, Luke 21.19. A man doth not possesse himself, he is not master over his own spirit that is passionate and furious:
and what life do such live? Impatience is a sudden devil possessing a men soul, In patience possess your Souls, Lycia 21.19. A man does not possess himself, he is not master over his own Spirit that is passionate and furious:
cc r-crq n1 vdb d vvi? n1 vbz dt j n1 vvg dt ng1 n1, p-acp n1 vvi po22 n2, av crd. dt n1 vdz xx vvi px31, pns31 vbz xx n1 p-acp po31 d n1 cst vbz j cc j:
(28) verse (DIV2)
1578
Page 281
8996
So that men in such sins, they live but as those that have been thrown to wilde beasts or serpents to be devoured by them.
So that men in such Sins, they live but as those that have been thrown to wild beasts or Serpents to be devoured by them.
av d n2 p-acp d n2, pns32 vvb cc-acp c-acp d cst vhb vbn vvn p-acp j n2 cc n2 pc-acp vbi vvn p-acp pno32.
(28) verse (DIV2)
1578
Page 281
8997
Lastly, The godly man only liveth, Because even in the last breathings of this life, his hopes and comforts do most remain.
Lastly, The godly man only lives, Because even in the last breathings of this life, his hope's and comforts do most remain.
ord, dt j n1 av-j vvz, c-acp av p-acp dt ord n2-vvg pp-f d n1, po31 n2 cc n2 vdb av-ds vvi.
(28) verse (DIV2)
1579
Page 281
8998
The righteous hath hope in his death, Prov. 14.32.The righteous hath hope in his death, Curae 14.32.
dt j vhz n1 p-acp po31 n1, np1 crd.
(28) verse (DIV2)
1579
Page 281
8999
And this hope is called, A lively hope ▪ yea the godly die not at all, because all live to God;
And this hope is called, A lively hope ▪ yea the godly die not At all, Because all live to God;
cc d n1 vbz vvn, dt j n1 ▪ uh dt j vvb xx p-acp d, c-acp d vvb p-acp np1;
(28) verse (DIV2)
1579
Page 281
9000
their very dead bodies, if you regard the Covenant of Grace, and Gods power are alive, Luke 20 38. At that moment,
their very dead bodies, if you regard the Covenant of Grace, and God's power Are alive, Lycia 20 38. At that moment,
po32 j j n2, cs pn22 vvb dt n1 pp-f n1, cc ng1 n1 vbr j, av crd crd p-acp d n1,
(28) verse (DIV2)
1579
Page 281
9001
when all a wicked mans hope perisheth, his life faileth him, his comforts, his friends, all forsake him;
when all a wicked men hope Perishes, his life Faileth him, his comforts, his Friends, all forsake him;
c-crq d dt j ng1 n1 vvz, po31 n1 vvz pno31, po31 n2, po31 n2, d vvb pno31;
(28) verse (DIV2)
1579
Page 281
9002
then are the godly to lift up their heads, for their redemption draweth nigh. Though they were dead they shall live.
then Are the godly to lift up their Heads, for their redemption draws High. Though they were dead they shall live.
av vbr dt j pc-acp vvi a-acp po32 n2, p-acp po32 n1 vvz av-j. cs pns32 vbdr j pns32 vmb vvi.
(28) verse (DIV2)
1579
Page 281
9003
Dives had the good things of this life, but doth he not lose all with his soul at his death? Lazarus may say, Soul, take thy ease, when dying; which Dives could not. ButDives had the good things of this life, but does he not loose all with his soul At his death? Lazarus may say, Soul, take thy ease, when dying; which Dives could not. But
np1 vhd dt j n2 pp-f d n1, cc-acp vdz pns31 xx vvi d p-acp po31 n1 p-acp po31 n1? np1 vmb vvi, n1, vvb po21 n1, c-crq j-vvg; r-crq vvz vmd xx. p-acp
(28) verse (DIV2)
1579
Page 281
9004
In the second place, How can it be said, that the wicked do not live, when they are said to have their portion chiefly in this life? And David by many Psalmes informeth us, they do not onely vivere, but valere, not onely live,
In the second place, How can it be said, that the wicked do not live, when they Are said to have their portion chiefly in this life? And David by many Psalms Informeth us, they do not only vivere, but Valere, not only live,
p-acp dt ord n1, q-crq vmb pn31 vbi vvn, cst dt j vdb xx vvi, c-crq pns32 vbr vvn pc-acp vhi po32 n1 av-jn p-acp d n1? cc np1 p-acp d n2 vvz pno12, pns32 vdb xx av-j fw-la, p-acp fw-la, xx av-j vvi,
(28) verse (DIV2)
1580
Page 281
9005
but flourish, Their eyes stick out with fatnesse, yet they doe not live, because 1. They are dead in their sins:
but flourish, Their eyes stick out with fatness, yet they do not live, Because 1. They Are dead in their Sins:
cc-acp vvb, po32 n2 vvi av p-acp n1, av pns32 vdb xx vvi, c-acp crd pns32 vbr j p-acp po32 n2:
(28) verse (DIV2)
1580
Page 281
9006
And hereby their faith, their Religion, their Christianity is all dead, as you heard.
And hereby their faith, their Religion, their Christianity is all dead, as you herd.
cc av po32 n1, po32 n1, po32 n1 vbz d j, c-acp pn22 vvd.
(28) verse (DIV2)
1581
Page 281
9007
2. They do not live, Because they are in a condemned estate, they are appointed to wrath.
2. They do not live, Because they Are in a condemned estate, they Are appointed to wrath.
crd pns32 vdb xx vvi, c-acp pns32 vbr p-acp dt j-vvn n1, pns32 vbr vvn p-acp n1.
(28) verse (DIV2)
1582
Page 281
9008
As Adam is said to die in the day he did eat of the forbidden fruit ;
As Adam is said to die in the day he did eat of the forbidden fruit;
p-acp np1 vbz vvn pc-acp vvi p-acp dt n1 pns31 vdd vvi pp-f dt j-vvn n1;
(28) verse (DIV2)
1582
Page 281
9009
and as the Scripture cals some the sonnes of death, or dead men, because appointed thereunto.
and as the Scripture calls Some the Sons of death, or dead men, Because appointed thereunto.
cc c-acp dt n1 vvz d dt n2 pp-f n1, cc j n2, c-acp vvn av.
(28) verse (DIV2)
1582
Page 281
9010
Oh this should enter deep into thy heart!
O this should enter deep into thy heart!
uh d vmd vvi j-jn p-acp po21 n1!
(28) verse (DIV2)
1582
Page 281
9011
As long as thou livest in thy sinnes, thou art a dead man, a damned man,
As long as thou Livest in thy Sins, thou art a dead man, a damned man,
p-acp av-j c-acp pns21 vv2 p-acp po21 n2, pns21 vb2r dt j n1, dt j-vvn n1,
(28) verse (DIV2)
1582
Page 281
9012
as the malefactor condemned to die is a dead man, though he live a day or two before execution.
as the Malefactor condemned to die is a dead man, though he live a day or two before execution.
c-acp dt n1 vvd pc-acp vvi vbz dt j n1, cs pns31 vvb dt n1 cc crd p-acp n1.
(28) verse (DIV2)
1582
Page 281
9013
3. They doe not live, Because all their time is lost, so all the time of a mans unreg•neracy is no life.
3. They do not live, Because all their time is lost, so all the time of a men unreg•neracy is no life.
crd pns32 vdb xx vvi, c-acp d po32 n1 vbz vvn, av d dt n1 pp-f dt ng1 n1 vbz dx n1.
(28) verse (DIV2)
1583
Page 281
9014
All those dayes were lost, those duties lost, all that time lost. 4. They make every thing an instrument of death.
All those days were lost, those duties lost, all that time lost. 4. They make every thing an Instrument of death.
d d n2 vbdr vvn, d n2 vvn, d cst n1 vvn. crd pns32 vvb d n1 dt n1 pp-f n1.
(28) verse (DIV2)
1583
Page 281
9015
Their health, their wealth, their honours are all deadly herbs in the pot; their tongue speaks the words of death;
Their health, their wealth, their honours Are all deadly herbs in the pot; their tongue speaks the words of death;
po32 n1, po32 n1, po32 n2 vbr d j n2 p-acp dt n1; po32 n1 vvz dt n2 pp-f n1;
(28) verse (DIV2)
1584
Page 281
9016
their hands work the works of death.
their hands work the works of death.
po32 n2 vvi dt n2 pp-f n1.
(28) verse (DIV2)
1584
Page 281
9017
Ʋse of Instruction to the Godly, so live, that your life may appear to be yours, not the Devils, not sinnes, that thou doest not live to the world;Ʋse of Instruction to the Godly, so live, that your life may appear to be yours, not the Devils, not Sins, that thou dost not live to the world;
n1 pp-f n1 p-acp dt j, av vvi, cst po22 n1 vmb vvi pc-acp vbi png22, xx dt n2, xx n2, cst pns21 vd2 xx vvi p-acp dt n1;
(28) verse (DIV2)
1585
Page 282
9018
Let thy mouth be a Well of life; Be thou a tree of life, Prov. 11.20. as Solomon speaks of the righteous.
Let thy Mouth be a Well of life; Be thou a tree of life, Curae 11.20. as Solomon speaks of the righteous.
vvb po21 n1 vbb dt av pp-f n1; vbb pns21 dt n1 pp-f n1, np1 crd. c-acp np1 vvz pp-f dt j.
(28) verse (DIV2)
1585
Page 282
9019
Do not thou only live, but cause others to live Let thy life put life in others,
Do not thou only live, but cause Others to live Let thy life put life in Others,
vdb xx pns21 av-j vvi, cc-acp n1 n2-jn pc-acp vvi vvb po21 n1 vvi n1 p-acp n2-jn,
(28) verse (DIV2)
1585
Page 282
9020
as one candle lightens another, one candle kindleth another. Ʋse 2. Of Terrour to wicked men.
as one candle lightens Another, one candle kindleth Another. Ʋse 2. Of Terror to wicked men.
c-acp crd n1 vvz j-jn, crd n1 vvz j-jn. j crd pp-f n1 p-acp j n2.
(28) verse (DIV2)
1585
Page 282
9021
You live not, you rejoyce not, you have no true mirth or gladnesse. False joy is real misery.
You live not, you rejoice not, you have no true mirth or gladness. False joy is real misery.
pn22 vvb xx, pn22 vvb xx, pn22 vhb dx j n1 cc n1. j n1 vbz j n1.
(28) verse (DIV2)
1586
Page 282
9022
A man that hath an estate of brasse for gold is not rich;
A man that hath an estate of brass for gold is not rich;
dt n1 cst vhz dt n1 pp-f n1 p-acp n1 vbz xx j;
(28) verse (DIV2)
1586
Page 282
9023
thou art a dead man as yet, even condemned to Hell, every day the sentence may be executed on thee;
thou art a dead man as yet, even condemned to Hell, every day the sentence may be executed on thee;
pns21 vb2r dt j n1 c-acp av, av vvn p-acp n1, d n1 dt n1 vmb vbi vvn p-acp pno21;
(28) verse (DIV2)
1586
Page 282
9024
and it's plain, thou art dead, because thou feelest not, thou complainest not under this heavy burden.
and it's plain, thou art dead, Because thou Feel not, thou complainest not under this heavy burden.
cc pn31|vbz j, pns21 vb2r j, c-acp pns21 vv2 xx, pns21 vv2 xx p-acp d j n1.
(28) verse (DIV2)
1586
Page 282
9025
(Or Death) all things are yours. (Or Death) all things Are yours.
(cc n1) d n2 vbr png22.
(28) verse (DIV2)
1587
Page 282
9026
We are upon the third part of the Apostles Enumeration, and that is the different conditions which are in the world, expressed under those two titles, Life and death Not only life is yours, but death also.
We Are upon the third part of the Apostles Enumeration, and that is the different conditions which Are in the world, expressed under those two titles, Life and death Not only life is yours, but death also.
pns12 vbr p-acp dt ord n1 pp-f dt n2 np1, cc d vbz dt j n2 r-crq vbr p-acp dt n1, vvn p-acp d crd n2, n1 cc n1 xx av-j n1 vbz png22, cc-acp n1 av.
(28) verse (DIV2)
1588
Page 282
9027
And in this later lieth the greater wonder. For how Death, which was inflicted at first as a curse and punishment for sinne,
And in this later lies the greater wonder. For how Death, which was inflicted At First as a curse and punishment for sin,
cc p-acp d jc vvz dt jc n1. p-acp q-crq n1, r-crq vbds vvn p-acp ord p-acp dt n1 cc n1 p-acp n1,
(28) verse (DIV2)
1588
Page 282
9028
and is the period of all outward comforts in this life, should be for our advantage, is hard to imagine;
and is the Period of all outward comforts in this life, should be for our advantage, is hard to imagine;
cc vbz dt n1 pp-f d j n2 p-acp d n1, vmd vbi p-acp po12 n1, vbz av-j pc-acp vvi;
(28) verse (DIV2)
1588
Page 282
9029
and then, that two contraries should meet in the same issue, both life and death produce the like effects, makes it still the greater paradox.
and then, that two contraries should meet in the same issue, both life and death produce the like effects, makes it still the greater paradox.
cc av, cst crd n2-jn vmd vvi p-acp dt d n1, d n1 cc n1 vvi dt j n2, vvz pn31 av dt jc n1.
(28) verse (DIV2)
1588
Page 282
9030
But the more unlikely and impossible it is to humane reason, the easi•r it is to a divine faith.
But the more unlikely and impossible it is to humane reason, the easi•r it is to a divine faith.
p-acp dt av-dc j cc j pn31 vbz p-acp j n1, dt n1 pn31 vbz p-acp dt j-jn n1.
(28) verse (DIV2)
1588
Page 282
9031
In the Scripture, Death admits of several senses, 1 Sometimes it's taken for the spiritual death of the soul in sinne.
In the Scripture, Death admits of several Senses, 1 Sometime it's taken for the spiritual death of the soul in sin.
p-acp dt n1, n1 vvz pp-f j n2, vvd av pn31|vbz vvn p-acp dt j n1 pp-f dt n1 p-acp n1.
(28) verse (DIV2)
1589
Page 282
9032
Thus men are often said to be dead ;
Thus men Are often said to be dead;
av n2 vbr av vvn pc-acp vbi j;
(28) verse (DIV2)
1590
Page 282
9033
and well may this want of grace be called Death, because such a man is like Lazarus buried,
and well may this want of grace be called Death, Because such a man is like Lazarus buried,
cc av vmb d n1 pp-f n1 vbb vvn n1, c-acp d dt n1 vbz av-j np1 vvn,
(28) verse (DIV2)
1590
Page 282
9034
and even putrified in the grave of sinne. There is no sense, no motion; there is nothing but loathsomnesse;
and even Putrified in the grave of sin. There is no sense, no motion; there is nothing but loathsomeness;
cc av vvd p-acp dt n1 pp-f n1. pc-acp vbz dx n1, dx n1; pc-acp vbz pix p-acp n1;
(28) verse (DIV2)
1590
Page 282
9035
they are putrifying carkasses, and not living men, though never so externally glorious in the world.
they Are Putrifying carcases, and not living men, though never so externally glorious in the world.
pns32 vbr vvg n2, cc xx vvg n2, cs av-x av av-j j p-acp dt n1.
(28) verse (DIV2)
1590
Page 282
9036
2. There is an eternal Death often mentioned in the Scripture, as the reward of every sinne, who though they live,
2. There is an Eternal Death often mentioned in the Scripture, as the reward of every sin, who though they live,
crd pc-acp vbz dt j n1 av vvn p-acp dt n1, c-acp dt n1 pp-f d n1, r-crq cs pns32 vvb,
(28) verse (DIV2)
1591
Page 282
9037
yet it is a dying life.
yet it is a dying life.
av pn31 vbz dt j-vvg n1.
(28) verse (DIV2)
1591
Page 282
9038
3. There is the natural Death, viz. the dissolution of those two dear friends the soul and the body.
3. There is the natural Death, viz. the dissolution of those two dear Friends the soul and the body.
crd pc-acp vbz dt j n1, n1 dt n1 pp-f d crd j-jn n2 dt n1 cc dt n1.
(28) verse (DIV2)
1592
Page 282
9039
Lastly, Death is put for any great extremity and misery ;
Lastly, Death is put for any great extremity and misery;
ord, n1 vbz vvn p-acp d j n1 cc n1;
(28) verse (DIV2)
1593
Page 282
9040
in which sense God is said to raise the dead, 2 Cor. 1. And the Israelites captivity is expressed under the similitude pf dead men, dead bones,
in which sense God is said to raise the dead, 2 Cor. 1. And the Israelites captivity is expressed under the similitude pf dead men, dead bones,
p-acp r-crq n1 np1 vbz vvn pc-acp vvi dt j, crd np1 crd cc dt np1 n1 vbz vvn p-acp dt n1 av j n2, j n2,
(28) verse (DIV2)
1593
Page 282
9041
and their restauration is a resurrection, or living again, Ezek 37.1.
and their restauration is a resurrection, or living again, Ezekiel 37.1.
cc po32 n1 vbz dt n1, cc vvg av, np1 crd.
(28) verse (DIV2)
1593
Page 282
9042
In these two later considerations we may take it, as death comprehends all outward afflictions and miseries,
In these two later considerations we may take it, as death comprehends all outward afflictions and misery's,
p-acp d crd jc n2 pns12 vmb vvi pn31, c-acp n1 vvz d j n2 cc n2,
(28) verse (DIV2)
1594
Page 282
9043
as also the separation of soul from body. Observe,
as also the separation of soul from body. Observe,
c-acp av dt n1 pp-f n1 p-acp n1. vvb,
(28) verse (DIV2)
1594
Page 282
9044
That even Death, which in it self is so terrible, yet is for a godly mans advantage. That even Death, which in it self is so terrible, yet is for a godly men advantage.
cst av n1, r-crq p-acp pn31 n1 vbz av j, av vbz p-acp dt j ng1 n1.
(28) verse (DIV2)
1595
Page 282
9045
It's his mercy, it's his gain, as well as life is.
It's his mercy, it's his gain, as well as life is.
pn31|vbz po31 n1, pn31|vbz po31 n1, c-acp av c-acp n1 vbz.
(28) verse (DIV2)
1596
Page 282
9046
He may call it his death in a comfortable sense, as well as he may call any mercy his. To open this, consider,
He may call it his death in a comfortable sense, as well as he may call any mercy his. To open this, Consider,
pns31 vmb vvi pn31 po31 n1 p-acp dt j n1, c-acp av c-acp pns31 vmb vvi d n1 po31. pc-acp vvi d, vvb,
(28) verse (DIV2)
1596
Page 282
9047
First, That God created man at first after his own Image, in righteousnesse and true holinesse, and thereby he was immortal.
First, That God created man At First After his own Image, in righteousness and true holiness, and thereby he was immortal.
ord, cst np1 vvd n1 p-acp ord p-acp po31 d n1, p-acp n1 cc j n1, cc av pns31 vbds j.
(28) verse (DIV2)
1598
Page 282
9048
Not as God, who is absolutely immortal, and therefore said, Only to have immortality, 1 Tim. 6.16.
Not as God, who is absolutely immortal, and Therefore said, Only to have immortality, 1 Tim. 6.16.
xx c-acp np1, r-crq vbz av-j j, cc av vvd, av-j pc-acp vhi n1, vvn np1 crd.
(28) verse (DIV2)
1598
Page 282
9049
Now as the Angels, who are immortal from their intrinsecal constitution, having no corruptible principles, only God can annihilate them;
Now as the Angels, who Are immortal from their intrinsical constitution, having no corruptible principles, only God can annihilate them;
av p-acp dt n2, r-crq vbr j p-acp po32 j n1, vhg dx j n2, j np1 vmb vvi pno32;
(28) verse (DIV2)
1598
Page 283
9050
but he was made immortal conditionally; had he continued in that state of integrity, he had not been capable of death,
but he was made immortal conditionally; had he continued in that state of integrity, he had not been capable of death,
cc-acp pns31 vbds vvn j av-j; vhn pns31 vvn p-acp d n1 pp-f n1, pns31 vhd xx vbn j pp-f n1,
(28) verse (DIV2)
1598
Page 283
9051
as appeareth by the commination, In the day thou eatest thereof thou shalt die, Gen. 2.16.
as appears by the commination, In the day thou Eatest thereof thou shalt die, Gen. 2.16.
c-acp vvz p-acp dt n1, p-acp dt n1 pns21 vv2 av pns21 vm2 vvi, np1 crd.
(28) verse (DIV2)
1598
Page 283
9052
And the Apostle Rom. 5. concludeth, That by sinne death reigned over the world ;
And the Apostle Rom. 5. Concludeth, That by sin death reigned over the world;
cc dt n1 np1 crd vvz, cst p-acp n1 n1 vvd p-acp dt n1;
(28) verse (DIV2)
1598
Page 283
9053
where by death is not only meant actual death, but potential also, or a state of mortality. Now the original of death,
where by death is not only meant actual death, but potential also, or a state of mortality. Now the original of death,
c-crq p-acp n1 vbz xx av-j vvn j n1, cc-acp j av, cc dt n1 pp-f n1. av dt n-jn pp-f n1,
(28) verse (DIV2)
1598
Page 283
9094
Yet this is not so to be understood, as if death in it self were to be desired,
Yet this is not so to be understood, as if death in it self were to be desired,
av d vbz xx av pc-acp vbi vvn, c-acp cs n1 p-acp pn31 n1 vbdr pc-acp vbi vvn,
(28) verse (DIV2)
1603
Page 284
9054
or how it came into the world, was not known by the Heathens; They called it a tribute, that all must pay to nature;
or how it Come into the world, was not known by the heathens; They called it a tribute, that all must pay to nature;
cc c-crq pn31 vvd p-acp dt n1, vbds xx vvn p-acp dt n2-jn; pns32 vvd pn31 dt n1, cst d vmb vvi p-acp n1;
(28) verse (DIV2)
1598
Page 283
9055
but why men should die, and how it came about at first, that they were ignorant of.
but why men should die, and how it Come about At First, that they were ignorant of.
cc-acp q-crq n2 vmd vvi, cc c-crq pn31 vvd a-acp p-acp ord, cst pns32 vbdr j pp-f.
(28) verse (DIV2)
1598
Page 283
9056
Secondly, Ʋpon Adam 's fall, In quo uno omnes peccarunt, whose sinne was the sinne of all mankind, as Rom 5. Death was inflicted as a punishment upon all.
Secondly, Ʋpon Adam is fallen, In quo Uno omnes peccarunt, whose sin was the sin of all mankind, as Rom 5. Death was inflicted as a punishment upon all.
ord, av np1 vbz n1, p-acp fw-la fw-la fw-la fw-la, rg-crq n1 vbds dt n1 pp-f d n1, p-acp np1 crd n1 vbds vvn p-acp dt n1 p-acp d.
(28) verse (DIV2)
1599
Page 283
9057
So that if we consider death in the abstracted nature of it, it is a curse, a punishment, and so can be no more for good,
So that if we Consider death in the abstracted nature of it, it is a curse, a punishment, and so can be no more for good,
av cst cs pns12 vvb n1 p-acp dt vvn n1 pp-f pn31, pn31 vbz dt vvb, dt n1, cc av vmb vbi dx dc p-acp j,
(28) verse (DIV2)
1599
Page 283
9058
then hell and damnation can be.
then hell and damnation can be.
cs n1 cc n1 vmb vbi.
(28) verse (DIV2)
1599
Page 283
9059
Insomuch that to the wicked man, death and hell, are both alike, they are of the same nature.
Insomuch that to the wicked man, death and hell, Are both alike, they Are of the same nature.
av cst p-acp dt j n1, n1 cc n1, vbr d av, pns32 vbr pp-f dt d n1.
(28) verse (DIV2)
1599
Page 283
9060
He can take no more comfort from one then from the other; when death is approaching, then also is hell and everlasting torments:
He can take no more Comfort from one then from the other; when death is approaching, then also is hell and everlasting torments:
pns31 vmb vvi av-dx dc n1 p-acp pi av p-acp dt j-jn; c-crq n1 vbz vvg, av av vbz n1 cc j n2:
(28) verse (DIV2)
1599
Page 283
9061
This is decreed immutably for every man once to die.
This is decreed immutably for every man once to die.
d vbz vvn av-j p-acp d n1 a-acp pc-acp vvi.
(28) verse (DIV2)
1599
Page 283
9062
It was a vain boast of Paracelsus to think, That if he had had the ordering of himself from his birth, he could have preserved his life alwayes. These are mad delusions:
It was a vain boast of Paracelsus to think, That if he had had the ordering of himself from his birth, he could have preserved his life always. These Are mad delusions:
pn31 vbds dt j n1 pp-f np1 pc-acp vvi, cst cs pns31 vhd vhn dt n-vvg pp-f px31 p-acp po31 n1, pns31 vmd vhi vvn po31 n1 av. d vbr j n2:
(28) verse (DIV2)
1599
Page 283
9063
Where sinne is, there death followeth; and it would be an excellent Antidote against sinne, to consider what followeth it;
Where sin is, there death follows; and it would be an excellent Antidote against sin, to Consider what follows it;
c-crq n1 vbz, pc-acp n1 vvz; cc pn31 vmd vbi dt j n1 p-acp n1, pc-acp vvi r-crq vvz pn31;
(28) verse (DIV2)
1599
Page 283
9064
When th•u entertainest any sinne, thou biddest death also come in at the door ; as pleasant and as delightfull as it is, yet it brings death.When th•u entertainest any sin, thou biddest death also come in At the door; as pleasant and as delightful as it is, yet it brings death.
c-crq n1 vv2 d n1, pns21 vv2 n1 av vvn p-acp p-acp dt n1; c-acp j cc p-acp j c-acp pn31 vbz, av pn31 vvz n1.
(28) verse (DIV2)
1599
Page 283
9065
Thirdly, Though death be in it self thus a curse, and cometh as a punishment to wicked men,
Thirdly, Though death be in it self thus a curse, and comes as a punishment to wicked men,
ord, cs n1 vbb p-acp pn31 n1 av dt n1, cc vvz p-acp dt n1 p-acp j n2,
(28) verse (DIV2)
1600
Page 283
9066
yet unto the godly it is of a clean contrary nature. The guilt and curse of it is taken away.yet unto the godly it is of a clean contrary nature. The guilt and curse of it is taken away.
av p-acp dt j pn31 vbz pp-f dt j j-jn n1. dt n1 cc n1 pp-f pn31 vbz vvn av.
(28) verse (DIV2)
1600
Page 283
9067
It's no more the execution of that dreadfull sentence, Thou shalt die, but the chastisement of a loving Father;
It's no more the execution of that dreadful sentence, Thou shalt die, but the chastisement of a loving Father;
pn31|vbz dx av-dc dt n1 pp-f cst j n1, pns21 vm2 vvi, p-acp dt n1 pp-f dt j-vvg n1;
(28) verse (DIV2)
1600
Page 283
9068
because God loveth his children, therefore they die; death is made like Jacob's Chariot, as the old man rejoyced when he saw that,
Because God loves his children, Therefore they die; death is made like Jacob's Chariot, as the old man rejoiced when he saw that,
c-acp np1 vvz po31 n2, av pns32 vvb; n1 vbz vvn av-j npg1 n1, c-acp dt j n1 vvd c-crq pns31 vvd cst,
(28) verse (DIV2)
1600
Page 283
9069
because it would carry him to see Joseph, whom he so much longed for. Thus doth death to the godly man:
Because it would carry him to see Joseph, whom he so much longed for. Thus does death to the godly man:
c-acp pn31 vmd vvi pno31 pc-acp vvi np1, r-crq pns31 av av-d vvn p-acp. av vdz n1 p-acp dt j n1:
(28) verse (DIV2)
1600
Page 283
9070
It's the glad messenger that comes to carry him to his Father, to eternal glory.
It's the glad Messenger that comes to carry him to his Father, to Eternal glory.
pn31|vbz dt j n1 cst vvz pc-acp vvi pno31 p-acp po31 n1, p-acp j n1.
(28) verse (DIV2)
1600
Page 283
9071
It's true, the godly man dieth as well as the wicked, he hath the same diseases, the same paines;
It's true, the godly man Dieth as well as the wicked, he hath the same diseases, the same pains;
pn31|vbz j, dt j n1 vvz a-acp av c-acp dt j, pns31 vhz dt d n2, dt d n2;
(28) verse (DIV2)
1600
Page 283
9072
but the Nature of them is farre different; one is a curse to the wicked, a beginning of hell and torments.
but the Nature of them is Far different; one is a curse to the wicked, a beginning of hell and torments.
cc-acp dt n1 pp-f pno32 vbz av-j j; pi vbz dt vvb p-acp dt j, dt n1 pp-f n1 cc n2.
(28) verse (DIV2)
1600
Page 283
9073
The other is, a mercy to the godly, and a passage to eternal glory.
The other is, a mercy to the godly, and a passage to Eternal glory.
dt n-jn vbz, dt n1 p-acp dt j, cc dt n1 p-acp j n1.
(28) verse (DIV2)
1600
Page 283
9074
Even as the afflictions which befall the godly, they come from Gods love, Whom I love I chasten, Heb. 12. Thus it is also with death it self.
Even as the afflictions which befall the godly, they come from God's love, Whom I love I chasten, Hebrew 12. Thus it is also with death it self.
j c-acp dt n2 r-crq vvb dt j, pns32 vvb p-acp npg1 n1, ro-crq pns11 vvb pns11 vvi, np1 crd av pn31 vbz av p-acp n1 pn31 n1.
(28) verse (DIV2)
1600
Page 283
9075
Lastly, The ground why death is thus altered to the godly man, why he should thus differ from the wicked men, is wholly from Christ and his death, as appeareth 1 Cor. 15.54. O death, where is thy sting! Death is swallowed up.
Lastly, The ground why death is thus altered to the godly man, why he should thus differ from the wicked men, is wholly from christ and his death, as appears 1 Cor. 15.54. Oh death, where is thy sting! Death is swallowed up.
ord, dt n1 c-crq n1 vbz av vvn p-acp dt j n1, c-crq pns31 vmd av vvi p-acp dt j n2, vbz av-jn p-acp np1 cc po31 n1, c-acp vvz crd np1 crd. uh n1, q-crq vbz po21 n1! n1 vbz vvn a-acp.
(28) verse (DIV2)
1601
Page 283
9076
You would think the grave swalloweth up the godly man, but his body swalloweth up the grave.
You would think the grave swalloweth up the godly man, but his body swalloweth up the grave.
pn22 vmd vvi dt n1 vvz a-acp dt j n1, cc-acp po31 n1 vvz a-acp dt n1.
(28) verse (DIV2)
1601
Page 283
9077
The sting of death is sinne ;The sting of death is sin;
dt n1 pp-f n1 vbz n1;
(28) verse (DIV2)
1601
Page 283
9078
if that be taken away, the Snake cannot hurt, now the guilt of sinne is removed by Christ.
if that be taken away, the Snake cannot hurt, now the guilt of sin is removed by christ.
cs d vbb vvn av, dt n1 vmbx vvi, av dt n1 pp-f n1 vbz vvn p-acp np1.
(28) verse (DIV2)
1601
Page 283
9079
Do not then think it impossible that ever such a terrible thing as death should be made lovely,
Do not then think it impossible that ever such a terrible thing as death should be made lovely,
vdb xx av vvi pn31 j cst av d dt j n1 p-acp n1 vmd vbi vvn j,
(28) verse (DIV2)
1601
Page 283
9080
and the thoughts of it sweet and comfortable: Yes, by Christ, all the terrour is done away.
and the thoughts of it sweet and comfortable: Yes, by christ, all the terror is done away.
cc dt n2 pp-f pn31 j cc j: uh, p-acp np1, d dt n1 vbz vdn av.
(28) verse (DIV2)
1601
Page 283
9081
As death had no power over him, so neither shall it have over the godly. These things premised, Let us consider in how many particulars death is a godly mans;
As death had no power over him, so neither shall it have over the godly. These things premised, Let us Consider in how many particulars death is a godly men;
p-acp n1 vhd dx n1 p-acp pno31, av dx vmb pn31 vhi p-acp dt j. d n2 vvn, vvb pno12 vvi p-acp c-crq d n2-j n1 vbz dt j n2;
(28) verse (DIV2)
1601
Page 283
9082
it's for his benefit and comfort. And
it's for his benefit and Comfort. And
pn31|vbz p-acp po31 n1 cc n1. cc
(28) verse (DIV2)
1602
Page 283
9083
First, In this respect, Because by death he gaineth, he is invested with greater glory, joy and happinesse than this world can afford.
First, In this respect, Because by death he gains, he is invested with greater glory, joy and happiness than this world can afford.
ord, p-acp d n1, c-acp p-acp n1 pns31 vvz, pns31 vbz vvn p-acp jc n1, n1 cc n1 cs d n1 vmb vvi.
(28) verse (DIV2)
1603
Page 283
9084
All the while a godly man liveth in this world, he is a loser, he is kept from his best treasures, he is not enjoying his best blessings, which will be vouchsafed to him.
All the while a godly man lives in this world, he is a loser, he is kept from his best treasures, he is not enjoying his best blessings, which will be vouchsafed to him.
d dt n1 dt j n1 vvz p-acp d n1, pns31 vbz dt n1, pns31 vbz vvn p-acp po31 js n2, pns31 vbz xx vvg po31 js n2, r-crq vmb vbi vvn p-acp pno31.
(28) verse (DIV2)
1603
Page 283
9085
This the Apostle you have admirably expressing, Phil. 1.23. Paul is there in a great strait, he knoweth not how to be content to live, he can hardly satisfie himself to be kept from Christ so long;
This the Apostle you have admirably expressing, Philip 1.23. Paul is there in a great strait, he Knoweth not how to be content to live, he can hardly satisfy himself to be kept from christ so long;
np1 dt n1 pn22 vhb av-j vvg, np1 crd. np1 vbz a-acp p-acp dt j n1, pns31 vvz xx c-crq pc-acp vbi j pc-acp vvi, pns31 vmb av vvi px31 pc-acp vbi vvn p-acp np1 av av-j;
(28) verse (DIV2)
1603
Page 284
9086
To die is gain (saith the Apostle) and to depart and to be with Christ is farre better. To die is gain (Says the Apostle) and to depart and to be with christ is Far better.
pc-acp vvi vbz n1 (vvz dt n1) cc pc-acp vvi cc pc-acp vbi p-acp np1 vbz av-j av-jc.
(28) verse (DIV2)
1603
Page 284
9087
Paul is willing to live for the Churches good, but yet that is not so good to him, as to die.Paul is willing to live for the Churches good, but yet that is not so good to him, as to die.
np1 vbz j pc-acp vvi p-acp dt n2 j, cc-acp av d vbz xx av j p-acp pno31, c-acp pc-acp vvi.
(28) verse (DIV2)
1603
Page 284
9088
Oh, if a godly man could raise up his heart to such faith, as Paul had, he would even think this world an Aegypt, this life a prison, it's to my losse to be here, I might have better company, better glory, better joy, every thing transcendently better!
O, if a godly man could raise up his heart to such faith, as Paul had, he would even think this world an Egypt, this life a prison, it's to my loss to be Here, I might have better company, better glory, better joy, every thing transcendently better!
uh, cs dt j n1 vmd vvi a-acp po31 n1 p-acp d n1, c-acp np1 vhd, pns31 vmd av vvi d n1 dt np1, d n1 dt n1, pn31|vbz p-acp po11 n1 pc-acp vbi av, pns11 vmd vhi jc n1, j n1, j n1, d n1 av-j jc!
(28) verse (DIV2)
1603
Page 284
9089
Indeed we reade of Elisha and Jonah desiring death from impatiency, because of the vexations upon them, but that was sinfull.
Indeed we read of Elisha and Jonah desiring death from impatiency, Because of the vexations upon them, but that was sinful.
np1 pns12 vvb pp-f np1 cc np1 vvg n1 p-acp n1, c-acp pp-f dt n2 p-acp pno32, cc-acp cst vbds j.
(28) verse (DIV2)
1603
Page 284
9090
But to long for, and hasten the coming of Christ, to be above the love of life,
But to long for, and hasten the coming of christ, to be above the love of life,
p-acp p-acp j c-acp, cc vvi dt n-vvg pp-f np1, pc-acp vbi p-acp dt n1 pp-f n1,
(28) verse (DIV2)
1603
Page 284
9091
and all outward comforts above the fear of death, because of the heavenly affections the soul is transported with to Christ, this is admirable Oh then, that we were not such worms,
and all outward comforts above the Fear of death, Because of the heavenly affections the soul is transported with to christ, this is admirable O then, that we were not such worms,
cc d j n2 p-acp dt n1 pp-f n1, c-acp pp-f dt j n2 dt n1 vbz vvn p-acp p-acp np1, d vbz j uh av, cst pns12 vbdr xx d n2,
(28) verse (DIV2)
1603
Page 284
9092
but like Larks could rise out of the earth, and soar up into Heaven with holy joy,
but like Larks could rise out of the earth, and soar up into Heaven with holy joy,
cc-acp j n2 vmd vvi av pp-f dt n1, cc vvb a-acp p-acp n1 p-acp j n1,
(28) verse (DIV2)
1603
Page 284
9093
and delight of spirit, then death would be as a gain to us, and life as a losse!
and delight of Spirit, then death would be as a gain to us, and life as a loss!
cc n1 pp-f n1, cs n1 vmd vbi p-acp dt n1 p-acp pno12, cc n1 p-acp dt n1!
(28) verse (DIV2)
1603
Page 284
9095
or to be prayed for, for in it self it is a natural evil, and so is only to be submitted to patiently, not desired;
or to be prayed for, for in it self it is a natural evil, and so is only to be submitted to patiently, not desired;
cc pc-acp vbi vvn p-acp, c-acp p-acp pn31 n1 pn31 vbz dt j n-jn, cc av vbz av-j pc-acp vbi vvn p-acp av-j, xx vvn;
(28) verse (DIV2)
1603
Page 284
9096
but the consequent of it, viz. eternal glory, this is to be prayed for, as the Apostle doth fully expresse it, 2 Cor. 5.4. We would gladly be cloathed with immortality, yet to put off this mortal body is grievous;
but the consequent of it, viz. Eternal glory, this is to be prayed for, as the Apostle does Fully express it, 2 Cor. 5.4. We would gladly be clothed with immortality, yet to put off this Mortal body is grievous;
cc-acp dt j pp-f pn31, n1 j n1, d vbz pc-acp vbi vvn p-acp, c-acp dt n1 vdz av-j vvi pn31, crd np1 crd. pns12 vmd av-j vbi vvn p-acp n1, av pc-acp vvi a-acp d j-jn n1 vbz j;
(28) verse (DIV2)
1603
Page 284
9097
as little children cry for their new garments, and yet cry while they are putting them on.
as little children cry for their new garments, and yet cry while they Are putting them on.
c-acp j n2 vvb p-acp po32 j n2, cc av vvb cs pns32 vbr vvg pno32 a-acp.
(28) verse (DIV2)
1603
Page 284
9098
Secondly, Death is a godly mans, Because it putteth a period to all those miseries and troubles he was here exercised with.
Secondly, Death is a godly men, Because it putteth a Period to all those misery's and Troubles he was Here exercised with.
ord, n1 vbz dt j n2, c-acp pn31 vvz dt n1 p-acp d d n2 cc n2 pns31 vbds av vvn p-acp.
(28) verse (DIV2)
1604
Page 284
9099
It's the haven, after all the tossings he had in this world.
It's the Haven, After all the tossings he had in this world.
pn31|vbz dt n1, p-acp d dt n2-vvg pns31 vhd p-acp d n1.
(28) verse (DIV2)
1604
Page 284
9100
If we had hope only in this life (saith Paul, 1 Cor. 15.) we were of all men most miserable ;If we had hope only in this life (Says Paul, 1 Cor. 15.) we were of all men most miserable;
cs pns12 vhd n1 av-j p-acp d n1 (vvz np1, vvn np1 crd) pns12 vbdr pp-f d n2 av-ds j;
(28) verse (DIV2)
1604
Page 284
9101
therefore death is that which makes them happy.
Therefore death is that which makes them happy.
av n1 vbz d r-crq vvz pno32 j.
(28) verse (DIV2)
1604
Page 284
9102
Alas, were it not for death, their reproaches would be eternal, their persecutions would be everlasting:
Alas, were it not for death, their Reproaches would be Eternal, their persecutions would be everlasting:
np1, vbdr pn31 xx p-acp n1, po32 n2 vmd vbi j, po32 n2 vmd vbi j:
(28) verse (DIV2)
1604
Page 284
9103
Insomuch that death must be as welcome to them, as the divisions of the waters of Jordan were to the Israelites, to come out of Aegypt. Mat. 24. Lift up your he•d, for your redemption draweth nigh.
Insomuch that death must be as welcome to them, as the divisions of the waters of Jordan were to the Israelites, to come out of Egypt. Mathew 24. Lift up your he•d, for your redemption draws High.
av cst n1 vmb vbi a-acp j-jn p-acp pno32, c-acp dt n2 pp-f dt n2 pp-f n1 vbdr p-acp dt np2, pc-acp vvi av pp-f np1. np1 crd vvb a-acp po22 n1, p-acp po22 n1 vvz av-j.
(28) verse (DIV2)
1604
Page 284
9104
And Christs coming, not only at the Day of Judgement, but at the particular death of every godly man, is the coming of the Bridegroom;
And Christ coming, not only At the Day of Judgement, but At the particular death of every godly man, is the coming of the Bridegroom;
cc npg1 n-vvg, xx av-j p-acp dt n1 pp-f n1, cc-acp p-acp dt j n1 pp-f d j n1, vbz dt n-vvg pp-f dt n1;
(28) verse (DIV2)
1604
Page 284
9105
Then all tears are washed from their eyes: Their happinesse doth not begin, till death arrests them.Then all tears Are washed from their eyes: Their happiness does not begin, till death arrests them.
av d n2 vbr vvn p-acp po32 n2: po32 n1 vdz xx vvi, c-acp n1 vvz pno32.
(28) verse (DIV2)
1604
Page 284
9106
Now in this world, for the most part, the godly have the bitter things thereof. Dives had the good things of this life, when Lazarus had the bitter.
Now in this world, for the most part, the godly have the bitter things thereof. Dives had the good things of this life, when Lazarus had the bitter.
av p-acp d n1, p-acp dt av-ds n1, dt j vhb dt j n2 av. vvz vhd dt j n2 pp-f d n1, c-crq np1 vhd dt j.
(28) verse (DIV2)
1604
Page 284
9107
Besides, the hatred and opposition in the world, They groan under the guilt of sinne, under the power of sinne.
Beside, the hatred and opposition in the world, They groan under the guilt of sin, under the power of sin.
p-acp, dt n1 cc n1 p-acp dt n1, pns32 vvb p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n1.
(28) verse (DIV2)
1604
Page 284
9108
Now death puts a stop, not onely to worldly troubles, but all spiritual diseases. This flux of blood will run no more;
Now death puts a stop, not only to worldly Troubles, but all spiritual diseases. This flux of blood will run no more;
av n1 vvz dt n1, xx av-j p-acp j n2, cc-acp d j n2. d n1 pp-f n1 vmb vvi av-dx av-dc;
(28) verse (DIV2)
1604
Page 284
9109
they shall have no more pride, no more unbelief, no more doubting about the pardon of sin;
they shall have no more pride, no more unbelief, no more doubting about the pardon of since;
pns32 vmb vhi dx dc n1, av-dx dc n1, av-dx av-dc vvg p-acp dt n1 pp-f n1;
(28) verse (DIV2)
1604
Page 284
9110
in a moment their souls will be made like a paradise, like the upper region, no clouds, no fears at all.
in a moment their Souls will be made like a paradise, like the upper region, no Clouds, no fears At all.
p-acp dt n1 po32 n2 vmb vbi vvn av-j dt n1, av-j dt jc n1, dx n2, dx n2 p-acp d.
(28) verse (DIV2)
1604
Page 284
9111
Thirdly, Death is theirs, Because it's the finishing of all their worke and serv•ce, and by that they come for their wages.
Thirdly, Death is theirs, Because it's the finishing of all their work and serv•ce, and by that they come for their wages.
ord, n1 vbz png32, c-acp pn31|vbz dt j-vvg pp-f d po32 n1 cc n1, cc p-acp cst pns32 vvb p-acp po32 n2.
(28) verse (DIV2)
1605
Page 284
9112
How doth the labouring man long for the end of the day, or the week, that he may come to receive his wages? Thus is death, God putteth all his children on work ▪ he giveth them all talents,
How does the labouring man long for the end of the day, or the Week, that he may come to receive his wages? Thus is death, God putteth all his children on work ▪ he gives them all Talents,
q-crq vdz dt j-vvg n1 av-j p-acp dt n1 pp-f dt n1, cc dt n1, cst pns31 vmb vvi pc-acp vvi po31 n2? av vbz n1, np1 vvz d po31 n2 p-acp n1 ▪ pns31 vvz pno32 d n2,
(28) verse (DIV2)
1605
Page 284
9113
and he takes them not away, till they have done their work, for which he appointed them.
and he Takes them not away, till they have done their work, for which he appointed them.
cc pns31 vvz pno32 xx av, c-acp pns32 vhb vdn po32 n1, p-acp r-crq pns31 vvd pno32.
(28) verse (DIV2)
1605
Page 284
9115
Thus Paul finished his course. When they have done all their work, then they die to receive their wages.
Thus Paul finished his course. When they have done all their work, then they die to receive their wages.
av np1 vvd po31 n1. c-crq pns32 vhb vdn d po32 n1, cs pns32 vvb pc-acp vvi po32 n2.
(28) verse (DIV2)
1605
Page 284
9116
And this certainly is very comfortable to all the children of God, especially Ministers, that God will give them their liberties and lives, till they have done their work.
And this Certainly is very comfortable to all the children of God, especially Ministers, that God will give them their Liberties and lives, till they have done their work.
cc d av-j vbz av j p-acp d dt n2 pp-f np1, av-j n2, cst np1 vmb vvi pno32 po32 n2 cc n2, c-acp pns32 vhb vdn po32 n1.
(28) verse (DIV2)
1605
Page 284
9117
No man can stop Gods way and power, no more than they can hinder the Sunne in running its race.
No man can stop God's Way and power, no more than they can hinder the Sun in running its raze.
dx n1 vmb vvi npg1 n1 cc n1, av-dx dc cs pns32 vmb vvi dt n1 p-acp vvg po31 n1.
(28) verse (DIV2)
1605
Page 284
9118
Why should death then be grievous to thee, when God hath no more for thee to do here,
Why should death then be grievous to thee, when God hath no more for thee to do Here,
q-crq vmd n1 av vbi j p-acp pno21, c-crq np1 vhz dx dc p-acp pno21 pc-acp vdi av,
(28) verse (DIV2)
1605
Page 284
9119
when thou canst be no more usefull to promote his glory?
when thou Canst be no more useful to promote his glory?
c-crq pns21 vm2 vbi av-dx av-dc j pc-acp vvi po31 n1?
(28) verse (DIV2)
1605
Page 284
9120
Fourthly, Death is the godly mans, Because the meditation and thoughts of it are sanctified to him.
Fourthly, Death is the godly men, Because the meditation and thoughts of it Are sanctified to him.
ord, n1 vbz dt j ng1, c-acp dt n1 cc n2 pp-f pn31 vbr vvn p-acp pno31.
(28) verse (DIV2)
1606
Page 285
9121
He liveth as one that expecteth it daily.
He lives as one that Expects it daily.
pns31 vvz c-acp pi cst vvz pn31 av-j.
(28) verse (DIV2)
1606
Page 285
9122
And although every one knoweth he must die, yet we cannot have the sanctified knowledge of it without Gods grace.
And although every one Knoweth he must die, yet we cannot have the sanctified knowledge of it without God's grace.
cc cs d pi vvz pns31 vmb vvi, av pns12 vmbx vhi dt j-vvn n1 pp-f pn31 p-acp npg1 n1.
(28) verse (DIV2)
1606
Page 285
9123
Teach me to number my dayes (saith the Psalmist, Psal. 90.) that we may apply our hearts to wisdome. And Paul, I die daily. Teach me to number my days (Says the Psalmist, Psalm 90.) that we may apply our hearts to Wisdom. And Paul, I die daily.
vvb pno11 pc-acp vvi po11 ng1 (vvz dt n1, np1 crd) cst pns12 vmb vvi po12 n2 p-acp n1. cc np1, pns11 vvb av-j.
(28) verse (DIV2)
1606
Page 285
9124
Thus the Scripture bids us not put confidence in future things, what we will do,
Thus the Scripture bids us not put confidence in future things, what we will do,
av dt n1 vvz pno12 xx vvi n1 p-acp j-jn n2, r-crq pns12 vmb vdi,
(28) verse (DIV2)
1606
Page 285
9125
or whither we will go, because our life is a vapour, Jam 4 13. Oh it's great proficiency in Christianity to live as a mortal dying man!
or whither we will go, Because our life is a vapour, Jam 4 13. O it's great proficiency in Christianity to live as a Mortal dying man!
cc c-crq pns12 vmb vvi, c-acp po12 n1 vbz dt n1, fw-la crd crd uh pn31|vbz j n1 p-acp np1 pc-acp vvi p-acp dt j-jn j-vvg n1!
(28) verse (DIV2)
1606
Page 285
9126
Alas, such an one will provide for eternity, not account any thing in this world can make him truly happy, his heart is weaned from all worldly comforts and delights.
Alas, such an one will provide for eternity, not account any thing in this world can make him truly happy, his heart is weaned from all worldly comforts and delights.
np1, d dt pi vmb vvi p-acp n1, xx vvi d n1 p-acp d n1 vmb vvi pno31 av-j j, po31 n1 vbz vvn p-acp d j n2 cc n2.
(28) verse (DIV2)
1606
Page 285
9127
Thus that there is such a thing as death, it is a great argument to the godly man, to live with all heavenly and holy affections.
Thus that there is such a thing as death, it is a great argument to the godly man, to live with all heavenly and holy affections.
av cst pc-acp vbz d dt n1 p-acp n1, pn31 vbz dt j n1 p-acp dt j n1, pc-acp vvi p-acp d j cc j n2.
(28) verse (DIV2)
1606
Page 285
9128
Fifthly, Death is the godly mans, Because he only knoweth how to d•e well: as we told you, Life was his, Because he onely could tell how to live:
Fifthly, Death is the godly men, Because he only Knoweth how to d•e well: as we told you, Life was his, Because he only could tell how to live:
ord, n1 vbz dt j ng1, c-acp pns31 av-j vvz c-crq pc-acp vvi av: c-acp pns12 vvd pn22, n1 vbds png31, c-acp pns31 av-j vmd vvi c-crq pc-acp vvi:
(28) verse (DIV2)
1607
Page 285
9129
So death is his, because he only knoweth how to die. Simeon saith, Luk• 2.29.
So death is his, Because he only Knoweth how to die. Simeon Says, Luk• 2.29.
av n1 vbz png31, c-acp pns31 av-j vvz c-crq pc-acp vvi. np1 vvz, np1 crd.
(28) verse (DIV2)
1607
Page 285
9130
Now Lord let thy servant depart in peace, when he had taken Christ in his arms, and seen his salvation.Now Lord let thy servant depart in peace, when he had taken christ in his arms, and seen his salvation.
av n1 vvb po21 n1 vvi p-acp n1, c-crq pns31 vhd vvn np1 p-acp po31 n2, cc vvn po31 n1.
(28) verse (DIV2)
1607
Page 285
9131
Thus they only by faith lay hold on Christ; they only have oil to their lamps;
Thus they only by faith lay hold on christ; they only have oil to their lamps;
av pns32 av-j p-acp n1 vvd vvi p-acp np1; pns32 av-j vhb n1 p-acp po32 n2;
(28) verse (DIV2)
1607
Page 285
9132
they only are prepared to give up their accounts. Oh it's an art of arts to die well!
they only Are prepared to give up their accounts. O it's an art of arts to die well!
pns32 av-j vbr vvn pc-acp vvi a-acp po32 n2. uh pn31|vbz dt n1 pp-f n2 pc-acp vvi av!
(28) verse (DIV2)
1607
Page 285
9133
Few are so prepared and disposed, that at what hour soever the Master shall come, he shall find them doing his will.
Few Are so prepared and disposed, that At what hour soever the Master shall come, he shall find them doing his will.
d vbr av vvn cc vvn, cst p-acp r-crq n1 av dt n1 vmb vvi, pns31 vmb vvi pno32 vdg png31 n1.
(28) verse (DIV2)
1607
Page 285
9134
It's true, many wicked men are not afraid to die, they flatter themselves, and can bid death welcome;
It's true, many wicked men Are not afraid to die, they flatter themselves, and can bid death welcome;
pn31|vbz j, d j n2 vbr xx j pc-acp vvi, pns32 vvb px32, cc vmb vvi n1 j-jn;
(28) verse (DIV2)
1607
Page 285
9135
but it is their ignorance, their boldnesse makes them thus: they know not what it is do die, upon what terms to appear before God,
but it is their ignorance, their boldness makes them thus: they know not what it is do die, upon what terms to appear before God,
cc-acp pn31 vbz po32 n1, po32 n1 vvz pno32 av: pns32 vvb xx r-crq pn31 vbz pc-acp vvi, p-acp r-crq n2 pc-acp vvi p-acp np1,
(28) verse (DIV2)
1607
Page 285
9137
Sixthly, The godly man hath death as an advantage, if you respect the time and season of his death.
Sixthly, The godly man hath death as an advantage, if you respect the time and season of his death.
j, dt j n1 vhz n1 p-acp dt n1, cs pn22 vvb dt n1 cc n1 pp-f po31 n1.
(28) verse (DIV2)
1608
Page 285
9138
His death is not only mercy, but the time of his death is mercy. The term of every mans life is appointed by God, To him belong the issues of death, Psal. 68.20.
His death is not only mercy, but the time of his death is mercy. The term of every men life is appointed by God, To him belong the issues of death, Psalm 68.20.
po31 n1 vbz xx av-j n1, cc-acp dt n1 pp-f po31 n1 vbz n1. dt n1 pp-f d ng1 n1 vbz vvn p-acp np1, p-acp pno31 vvi dt n2 pp-f n1, np1 crd.
(28) verse (DIV2)
1608
Page 285
9139
Now God in great wisdom and mercy hath determined the time of thy death.
Now God in great Wisdom and mercy hath determined the time of thy death.
av np1 p-acp j n1 cc n1 vhz vvn dt n1 pp-f po21 n1.
(28) verse (DIV2)
1608
Page 285
9140
And although we cannot alwayes see how it is a mercy to die at such and such a time, yet it is so.
And although we cannot always see how it is a mercy to die At such and such a time, yet it is so.
cc cs pns12 vmbx av vvi c-crq pn31 vbz dt n1 pc-acp vvi p-acp d cc d dt n1, av pn31 vbz av.
(28) verse (DIV2)
1608
Page 285
9141
The righteous is gathered from the evil to come, Isa. 57.1. as jewels, when the house is on fire, as cattel are driven into a refuge before the storm beginneth.The righteous is gathered from the evil to come, Isaiah 57.1. as Jewels, when the house is on fire, as cattle Are driven into a refuge before the storm begins.
dt j vbz vvn p-acp dt j-jn pc-acp vvi, np1 crd. c-acp n2, c-crq dt n1 vbz p-acp n1, c-acp n2 vbr vvn p-acp dt n1 p-acp dt n1 vvz.
(28) verse (DIV2)
1608
Page 285
9142
Hezekiah must not live to see all that publique ruine, which was coming on Israel. Thus though they die in their younger years, it's a mercy.Hezekiah must not live to see all that public ruin, which was coming on Israel. Thus though they die in their younger Years, it's a mercy.
np1 vmb xx vvi pc-acp vvi d cst j n1, r-crq vbds vvg p-acp np1. av cs pns32 vvb p-acp po32 jc n2, pn31|vbz dt n1.
(28) verse (DIV2)
1608
Page 285
9143
Hence the death of righteous men is accounted a sad prognostique of future calamities.
Hence the death of righteous men is accounted a sad prognostic of future calamities.
av dt n1 pp-f j n2 vbz vvn dt j n1 pp-f j-jn n2.
(28) verse (DIV2)
1608
Page 285
9144
Lastly, Even the violent death of Martyrdome, which cometh by the cruel and bloudy oppression of implacable enemies, that is theirs.
Lastly, Even the violent death of Martyrdom, which comes by the cruel and bloody oppression of implacable enemies, that is theirs.
ord, av-j dt j n1 pp-f n1, r-crq vvz p-acp dt j cc j n1 pp-f j n2, cst vbz png32.
(28) verse (DIV2)
1609
Page 285
9145
It's a mercy, a gain, and honour. The Apostles rejoyced, that they were accounted worthy to lose what they had for Christs sake.
It's a mercy, a gain, and honour. The Apostles rejoiced, that they were accounted worthy to loose what they had for Christ sake.
pn31|vbz dt n1, dt vvi, cc n1. dt n2 vvd, cst pns32 vbdr vvn j pc-acp vvi r-crq pns32 vhd p-acp npg1 n1.
(28) verse (DIV2)
1609
Page 285
9146
To you it's given not only to believe, but to suffer, Phil. 1, 19. If any man suffer as a Christian, blessed is he,
To you it's given not only to believe, but to suffer, Philip 1, 19. If any man suffer as a Christian, blessed is he,
p-acp pn22 pn31|vbz vvn xx av-j pc-acp vvi, cc-acp pc-acp vvi, np1 crd, crd cs d n1 vvi p-acp dt njp, vvn vbz pns31,
(28) verse (DIV2)
1609
Page 285
9147
for the spirit of glory shall rest upon him, 1 Pet. 4.14 It's the greatest honour that can be put upon thee:for the Spirit of glory shall rest upon him, 1 Pet. 4.14 It's the greatest honour that can be put upon thee:
p-acp dt n1 pp-f n1 vmb vvi p-acp pno31, vvn np1 crd pn31|vbz dt js n1 cst vmb vbi vvn p-acp pno21:
(28) verse (DIV2)
1609
Page 285
9148
Though it be matter of scorn and reproach with the world, yet God and the holy Angels approve such.
Though it be matter of scorn and reproach with the world, yet God and the holy Angels approve such.
cs pn31 vbb n1 pp-f n1 cc n1 p-acp dt n1, av np1 cc dt j n2 vvb d.
(28) verse (DIV2)
1609
Page 285
9149
As Christ is said to be exalted, and glorified by dying; so it is with his children.
As christ is said to be exalted, and glorified by dying; so it is with his children.
p-acp np1 vbz vvn pc-acp vbi vvn, cc vvn p-acp vvg; av pn31 vbz p-acp po31 n2.
(28) verse (DIV2)
1609
Page 285
9150
Ʋse of unspeakable Consolation to the godly in their temptations and fears about death. Oh that is terrible to thee, thou knowest not what to do!Ʋse of unspeakable Consolation to the godly in their temptations and fears about death. O that is terrible to thee, thou Knowest not what to do!
n1 pp-f j n1 p-acp dt j p-acp po32 n2 cc n2 p-acp n1. uh cst vbz j p-acp pno21, pns21 vv2 xx r-crq pc-acp vdi!
(28) verse (DIV2)
1610
Page 285
9151
But why so? If thou art one of the members of Christ, who by faith art ingraffed in him;
But why so? If thou art one of the members of christ, who by faith art Ingrafted in him;
p-acp q-crq av? cs pns21 vb2r crd pp-f dt n2 pp-f np1, r-crq p-acp n1 n1 vvn p-acp pno31;
(28) verse (DIV2)
1610
Page 285
9152
this should be matter of joy: Then, and never till then, doest thou beginne to be happy;
this should be matter of joy: Then, and never till then, dost thou begin to be happy;
d vmd vbi n1 pp-f n1: av, cc av-x p-acp av, vd2 pns21 vvi pc-acp vbi j;
(28) verse (DIV2)
1610
Page 285
9153
then thy bridegroom cometh to meet thee; then the gates of Heaven are set open to give thee glorious entertainment;
then thy bridegroom comes to meet thee; then the gates of Heaven Are Set open to give thee glorious entertainment;
cs po21 n1 vvz pc-acp vvi pno21; cs dt n2 pp-f n1 vbr vvn j pc-acp vvi pno21 j n1;
(28) verse (DIV2)
1610
Page 285
9154
if yet these things do not raise thee, it's because thou art not heavenly, thou doest not by faith live on Scripture arguments.
if yet these things do not raise thee, it's Because thou art not heavenly, thou dost not by faith live on Scripture Arguments.
cs av d n2 vdb xx vvi pno21, pn31|vbz c-acp pns21 vb2r xx j, pns21 vd2 xx p-acp n1 vvi p-acp n1 n2.
(28) verse (DIV2)
1610
Page 285
9155
Ʋse 2. Of Terrour to wicked men, who must die, and yet to die is onely losse to them. Ʋse 2. Of Terror to wicked men, who must die, and yet to die is only loss to them.
j crd pp-f n1 p-acp j n2, r-crq vmb vvi, cc av pc-acp vvi vbz j n1 p-acp pno32.
(28) verse (DIV2)
1611
Page 286
9156
They lose their wealth, their friends, their greatnesse, all the mirth they had, and then beginneth thy eternal woe.
They loose their wealth, their Friends, their greatness, all the mirth they had, and then begins thy Eternal woe.
pns32 vvb po32 n1, po32 n2, po32 n1, d dt n1 pns32 vhd, cc av vvz po21 j n1.
(28) verse (DIV2)
1611
Page 286
9158
for this is the beginning of hell, it putteth an end to all the comforts of this life.
for this is the beginning of hell, it putteth an end to all the comforts of this life.
p-acp d vbz dt n1 pp-f n1, pn31 vvz dt n1 p-acp d dt n2 pp-f d n1.
(28) verse (DIV2)
1611
Page 286
9159
Or things present, or things to come. Or things present, or things to come.
cc n2 j, cc n2 pc-acp vvi.
(28) verse (DIV2)
1612
Page 286
9160
We are now come to the last Enumeration of those several things, which belong to the Churches treasure;
We Are now come to the last Enumeration of those several things, which belong to the Churches treasure;
pns12 vbr av vvn p-acp dt ord np1 pp-f d j n2, r-crq vvb p-acp dt ng1 n1;
(28) verse (DIV2)
1613
Page 286
9161
and that is, all kind of events, distributed according to their time, either things present, or future.
and that is, all kind of events, distributed according to their time, either things present, or future.
cc d vbz, d n1 pp-f n2, vvn vvg p-acp po32 n1, d n2 j, cc j-jn.
(28) verse (DIV2)
1613
Page 286
9162
By present things, some understand those gifts in the Church, which were extraordinary of healing, and such like cures;
By present things, Some understand those Gifts in the Church, which were extraordinary of healing, and such like cures;
p-acp j n2, d vvb d n2 p-acp dt n1, r-crq vbdr j pp-f vvg, cc d j n2;
(28) verse (DIV2)
1614
Page 286
9163
and by future things, the gift of revelation concerning things to come. But this is too much restrained.
and by future things, the gift of Revelation Concerning things to come. But this is too much restrained.
cc p-acp j-jn n2, dt n1 pp-f n1 vvg n2 pc-acp vvi. p-acp d vbz av av-d vvn.
(28) verse (DIV2)
1614
Page 286
9164
We rather take the largest sense, and by present things understand all those events which for the present do befall us:
We rather take the Largest sense, and by present things understand all those events which for the present do befall us:
pns12 av-c vvb dt js n1, cc p-acp j n2 vvb d d n2 r-crq p-acp dt n1 vdb vvi pno12:
(28) verse (DIV2)
1615
Page 286
9165
And by future, whatsoever may in time come upon us. So that this Text is a soveraign cordial to the godly;
And by future, whatsoever may in time come upon us. So that this Text is a sovereign cordial to the godly;
cc p-acp j-jn, r-crq vmb p-acp n1 vvn p-acp pno12. av cst d n1 vbz dt j-jn n1 p-acp dt j;
(28) verse (DIV2)
1615
Page 286
9166
whatsoever fals out, they are sure to be gainers by. Nothing comes amisse; they are in a sure Ark, while others float on the waters. Observe,
whatsoever falls out, they Are sure to be gainers by. Nothing comes amiss; they Are in a sure Ark, while Others float on the waters. Observe,
r-crq vvz av, pns32 vbr j pc-acp vbi n2 p-acp. pix vvz av; pns32 vbr p-acp dt j n1, cs n2-jn vvb p-acp dt n2. vvb,
(28) verse (DIV2)
1616
Page 286
9167
That whatsoever fals out for the present to a godly man, it is for his good. That whatsoever falls out for the present to a godly man, it is for his good.
cst r-crq vvz av p-acp dt j p-acp dt j n1, pn31 vbz p-acp po31 j.
(28) verse (DIV2)
1617
Page 286
9168
Every day is in travel, and brings forth some new thing or other.
Every day is in travel, and brings forth Some new thing or other.
d n1 vbz p-acp n1, cc vvz av d j n1 cc n-jn.
(28) verse (DIV2)
1618
Page 286
9169
Now as often as there is any new event, so often is there a new mercy. Our Saviour, Matth. 6.34. saith, Sufficient to the day, is the evil thereof ;
Now as often as there is any new event, so often is there a new mercy. Our Saviour, Matthew 6.34. Says, Sufficient to the day, is the evil thereof;
av c-acp av c-acp pc-acp vbz d j n1, av av vbz pc-acp dt j n1. po12 n1, np1 crd. vvz, j p-acp dt n1, vbz dt n-jn av;
(28) verse (DIV2)
1618
Page 286
9170
implying thereby, that every day hath a womb (as it were) and it brings forth some affliction, some evil or other;
implying thereby, that every day hath a womb (as it were) and it brings forth Some affliction, Some evil or other;
vvg av, cst d n1 vhz dt n1 (c-acp pn31 vbdr) cc pn31 vvz av d n1, d j-jn cc n-jn;
(28) verse (DIV2)
1618
Page 286
9171
and it is sufficient to the day, we need not trouble our selves afore-hand, Qui dolet antequam necesse est, dolet plusquam necesse est, yet the evil of the day, is the good of the day to the believer.
and it is sufficient to the day, we need not trouble our selves aforehand, Qui Dolet antequam Necessary est, Dolet plusquam Necessary est, yet the evil of the day, is the good of the day to the believer.
cc pn31 vbz j p-acp dt n1, pns12 vvb xx vvi po12 n2 av, fw-fr n1 fw-la n1 fw-la, n1 fw-la n1 fw-la, av dt n-jn pp-f dt n1, vbz dt j pp-f dt n1 p-acp dt n1.
(28) verse (DIV2)
1618
Page 286
9172
A godly man may say, he never had an ill day since his regeneration.
A godly man may say, he never had an ill day since his regeneration.
dt j n1 vmb vvi, pns31 av-x vhd dt j-jn n1 p-acp po31 n1.
(28) verse (DIV2)
1618
Page 286
9173
As we reade of a devout man, who being wished a good day, he said, He never had an ill one in all his life:
As we read of a devout man, who being wished a good day, he said, He never had an ill one in all his life:
c-acp pns12 vvb pp-f dt j n1, r-crq vbg vvn dt j n1, pns31 vvd, pns31 av-x vhd dt j-jn crd p-acp d po31 n1:
(28) verse (DIV2)
1618
Page 286
9174
And being asked, How that could be? He answered, Every morning he laboured to conform his will to Gods will, that what pleased God, should please him;
And being asked, How that could be? He answered, Every morning he laboured to conform his will to God's will, that what pleased God, should please him;
cc vbg vvn, c-crq cst vmd vbi? pns31 vvd, d n1 pns31 vvd pc-acp vvi po31 n1 p-acp npg1 n1, cst r-crq vvd np1, vmd vvi pno31;
(28) verse (DIV2)
1618
Page 286
9175
and by this means every day was a good day to him. Now the things which fall out may be divided into two contrary heads;and by this means every day was a good day to him. Now the things which fallen out may be divided into two contrary Heads;
cc p-acp d n2 d n1 vbds dt j n1 p-acp pno31. av dt n2 r-crq vvb av vmb vbi vvn p-acp crd j-jn n2;
(28) verse (DIV2)
1618
Page 286
9176
and you shall find both of them meeting in this, they bring good to the godly man.
and you shall find both of them meeting in this, they bring good to the godly man.
cc pn22 vmb vvi d pp-f pno32 vvg p-acp d, pns32 vvb j p-acp dt j n1.
(28) verse (DIV2)
1619
Page 286
9177
And 1. There are happy and prosperous events. Or, 2. Adverse and afflicting ones. And
And 1. There Are happy and prosperous events. Or, 2. Adverse and afflicting ones. And
cc crd pc-acp vbr j cc j n2. cc, crd j cc vvg pi2. cc
(28) verse (DIV2)
1619
Page 286
9178
For the first, What ever mercies, or good things come about, they are the godly-mans, in these respects:
For the First, What ever Mercies, or good things come about, they Are the godly-mans, in these respects:
p-acp dt ord, q-crq av n2, cc j n2 vvb a-acp, pns32 vbr dt ng1, p-acp d n2:
(28) verse (DIV2)
1620
Page 286
9179
First, They are for his necessary use and supply. They come as so many gifts immediately given by God for thy necessities. And when I say use; I mean a sanctified use.
First, They Are for his necessary use and supply. They come as so many Gifts immediately given by God for thy necessities. And when I say use; I mean a sanctified use.
ord, pns32 vbr p-acp po31 j n1 cc vvi. pns32 vvb a-acp av d n2 av-j vvn p-acp np1 p-acp po21 n2. cc c-crq pns11 vvb vvi; pns11 vvb dt j-vvn n1.
(28) verse (DIV2)
1621
Page 286
9180
All the food, raiment and wealth he hath, are sanctified in their use to him; and this the Scripture speaks of, as a property to the godly only.
All the food, raiment and wealth he hath, Are sanctified in their use to him; and this the Scripture speaks of, as a property to the godly only.
av-d dt n1, n1 cc n1 pns31 vhz, vbr vvn p-acp po32 n1 p-acp pno31; cc d dt n1 vvz pp-f, c-acp dt n1 p-acp dt j av-j.
(28) verse (DIV2)
1621
Page 286
9181
Wicked men may abound in wealth, honours, greatnesse;
Wicked men may abound in wealth, honours, greatness;
j n2 vmb vvi p-acp n1, n2, n1;
(28) verse (DIV2)
1621
Page 286
9182
but they are a curse to them, they have them not from God, as intending good to them thereby:
but they Are a curse to them, they have them not from God, as intending good to them thereby:
cc-acp pns32 vbr dt n1 p-acp pno32, pns32 vhb pno32 xx p-acp np1, c-acp vvg j p-acp pno32 av:
(28) verse (DIV2)
1621
Page 286
9183
But as the Rule is, Corpora impura, quantò plus nutrias ▪ impuriora reddis.
But as the Rule is, Corpora Impure, quantò plus nutrias ▪ impuriora reddis.
cc-acp c-acp dt n1 vbz, fw-la fw-la, fw-la fw-fr fw-la ▪ fw-la fw-la.
(28) verse (DIV2)
1621
Page 286
9184
The more you nourish unwholsome bodies, the better food they have, the more doth their disease increase.
The more you nourish unwholesome bodies, the better food they have, the more does their disease increase.
dt av-dc pn22 vvb j n2, dt jc n1 pns32 vhb, dt av-dc vdz po32 n1 vvi.
(28) verse (DIV2)
1621
Page 287
9185
So these worldly mercies draw out the lusts of wicked men the more. Take notice of these two Texts, Tit. 1.15. and 1 Tim. 4.5. There we may see a curse is upon every creature;
So these worldly Mercies draw out the Lustiest of wicked men the more. Take notice of these two Texts, Tit. 1.15. and 1 Tim. 4.5. There we may see a curse is upon every creature;
av d j n2 vvb av dt n2 pp-f j n2 dt av-dc. vvb n1 pp-f d crd n2, np1 crd. cc crd np1 crd. a-acp pns12 vmb vvi dt n1 vbz p-acp d n1;
(28) verse (DIV2)
1621
Page 287
9186
It's unclean to a wicked man;
It's unclean to a wicked man;
pn31|vbz j p-acp dt j n1;
(28) verse (DIV2)
1621
Page 287
9187
though he hath a civil right to his estate and comforts, yet he can make no sanctified use of them,
though he hath a civil right to his estate and comforts, yet he can make no sanctified use of them,
cs pns31 vhz dt j n-jn p-acp po31 n1 cc n2, av pns31 vmb vvi dx j-vvn n1 pp-f pno32,
(28) verse (DIV2)
1621
Page 287
9188
for their own persons are not pure and sanctified, and so nothing belonging to them is pure.
for their own Persons Are not pure and sanctified, and so nothing belonging to them is pure.
c-acp po32 d n2 vbr xx j cc j-vvn, cc av pix vvg p-acp pno32 vbz j.
(28) verse (DIV2)
1621
Page 287
9189
Seeing therefore there is a curse by Adams fall upon every creature;
Seeing Therefore there is a curse by Adams fallen upon every creature;
vvg av pc-acp vbz dt n1 p-acp npg1 vvb p-acp d n1;
(28) verse (DIV2)
1621
Page 287
9190
Thy food, thy raiment, thy goods, thy estate, they nee• •anctification by the Word and prayer:
Thy food, thy raiment, thy goods, thy estate, they nee• •anctification by the Word and prayer:
po21 n1, po21 n1, po21 n2-j, po21 n1, pns32 n1 n1 p-acp dt n1 cc n1:
(28) verse (DIV2)
1621
Page 287
9191
Therefore the godly only have the sanctified use of them, because they are humble in prayer for the cleansing of them.
Therefore the godly only have the sanctified use of them, Because they Are humble in prayer for the cleansing of them.
av dt j j vhb dt j-vvn n1 pp-f pno32, c-acp pns32 vbr j p-acp n1 p-acp dt vvg pp-f pno32.
(28) verse (DIV2)
1621
Page 287
9192
But how atheistical are the men of the world? They labour to have this state,
But how atheistical Are the men of the world? They labour to have this state,
p-acp c-crq j vbr dt n2 pp-f dt n1? pns32 vvb pc-acp vhi d n1,
(28) verse (DIV2)
1621
Page 287
9193
and that state, still more and more, not at all enquiring, whether this come sanctified to them, or not.
and that state, still more and more, not At all inquiring, whither this come sanctified to them, or not.
cc d n1, av av-dc cc av-dc, xx p-acp d vvg, cs d vvb vvn p-acp pno32, cc xx.
(28) verse (DIV2)
1621
Page 287
9194
Doth not health, wealth, and all outward mercies come with the curse upon them they had at first? The Devils, Have not they a life? Are not they preserved in their being? Yet this is no mercy to them And thus it is with all wicked men.
Does not health, wealth, and all outward Mercies come with the curse upon them they had At First? The Devils, Have not they a life? are not they preserved in their being? Yet this is no mercy to them And thus it is with all wicked men.
vdz xx n1, n1, cc d j n2 vvb p-acp dt n1 p-acp pno32 pns32 vhd p-acp ord? dt n2, vhb xx pns32 dt n1? vbr xx pns32 vvn p-acp po32 vbg? av d vbz dx n1 p-acp pno32 cc av pn31 vbz p-acp d j n2.
(28) verse (DIV2)
1621
Page 287
9195
We see what Paul saith, Rom. 11.9. Let their table be made a snare and a trap, and a stumbling block. It's a terrible place.
We see what Paul Says, Rom. 11.9. Let their table be made a snare and a trap, and a stumbling block. It's a terrible place.
pns12 vvb r-crq np1 vvz, np1 crd. vvb po32 n1 vbb vvn dt n1 cc dt n1, cc dt j-vvg n1. pn31|vbz dt j n1.
(28) verse (DIV2)
1621
Page 287
9196
A mans table, his dainties, his greatest pleasure, may be made a snare to thee.
A men table, his dainties, his greatest pleasure, may be made a snare to thee.
dt ng1 n1, po31 n2-j, po31 js n1, vmb vbi vvn dt n1 p-acp pno21.
(28) verse (DIV2)
1621
Page 287
9215
and the glorious things of Heaven, is to have a cistern, but to be without the fountain;
and the glorious things of Heaven, is to have a cistern, but to be without the fountain;
cc dt j n2 pp-f n1, vbz pc-acp vhi dt n1, cc-acp pc-acp vbi p-acp dt n1;
(28) verse (DIV2)
1623
Page 287
9216
to have a starre, but to want the Sunne.
to have a star, but to want the Sun.
pc-acp vhi dt n1, cc-acp pc-acp vvi dt n1.
(28) verse (DIV2)
1623
Page 287
9217
Art thou drawn near to God, more improved in holinesse, by all the mercifull things thou hast? Then art thou beloved of God.
Art thou drawn near to God, more improved in holiness, by all the merciful things thou hast? Then art thou Beloved of God.
vb2r pns21 vvn av-j p-acp np1, av-dc vvn p-acp n1, p-acp d dt j n2 pns21 vh2? av vb2r pns21 vvn pp-f np1.
(28) verse (DIV2)
1623
Page 287
9197
Wouldst thou receive the richest goods that are brought into thy house, if the plague or infection were on them? Couldst thou endure to have one at thy table to lay a snare to catch thee in thy words, to bring thee in temporal danger? And art not thou afraid thy house, thy estate, thy wealth, may be made by God a snare to thee? But how happy are the godly, that how great soever the outward mercies are,
Wouldst thou receive the Richest goods that Are brought into thy house, if the plague or infection were on them? Couldst thou endure to have one At thy table to lay a snare to catch thee in thy words, to bring thee in temporal danger? And art not thou afraid thy house, thy estate, thy wealth, may be made by God a snare to thee? But how happy Are the godly, that how great soever the outward Mercies Are,
vmd2 pns21 vvi dt js n2-j cst vbr vvn p-acp po21 n1, cs dt n1 cc n1 vbdr p-acp pno32? vmd2 pns21 vvi pc-acp vhi pi p-acp po21 n1 pc-acp vvi dt n1 pc-acp vvi pno21 p-acp po21 n2, pc-acp vvi pno21 p-acp j n1? cc vb2r xx pns21 j po21 n1, po21 n1, po21 n1, vmb vbi vvn p-acp np1 dt n1 p-acp pno21? p-acp c-crq j vbr dt j, cst c-crq j av dt j n2 vbr,
(28) verse (DIV2)
1621
Page 287
9198
yet they are pure and sanctified to them? The danger is taken off by Christs death.
yet they Are pure and sanctified to them? The danger is taken off by Christ death.
av pns32 vbr j cc j-vvn p-acp pno32? dt n1 vbz vvn a-acp p-acp npg1 n1.
(28) verse (DIV2)
1621
Page 287
9199
Secondly, These prosperous things are not only in a sanctified way to the godly, but God al•o requireth, that with joy and gladnesse we should make use of them for his glory.
Secondly, These prosperous things Are not only in a sanctified Way to the godly, but God al•o requires, that with joy and gladness we should make use of them for his glory.
ord, d j n2 vbr xx av-j p-acp dt j-vvn n1 p-acp dt j, cc-acp np1 av vvz, cst p-acp n1 cc n1 pns12 vmd vvi n1 pp-f pno32 p-acp po31 n1.
(28) verse (DIV2)
1622
Page 287
9200
It's lawfull for them to eat and drink, and enjoy the good mercies they h•ve with a cheerfull, joyfull spirit.
It's lawful for them to eat and drink, and enjoy the good Mercies they h•ve with a cheerful, joyful Spirit.
pn31|vbz j p-acp pno32 pc-acp vvi cc vvi, cc vvi dt j n2 pns32 vhb p-acp dt j, j n1.
(28) verse (DIV2)
1622
Page 287
9201
I speak not of carnal and sinfull joy, which quickly ends in terrour and trembling, and is like the crackling of thorns, that make a blaze, but immediately go out.
I speak not of carnal and sinful joy, which quickly ends in terror and trembling, and is like the crackling of thorns, that make a blaze, but immediately go out.
pns11 vvb xx pp-f j cc j n1, r-crq av-j vvz p-acp n1 cc j-vvg, cc vbz av-j dt n-vvg pp-f n2, cst vvb dt n1, cc-acp av-j vvi av.
(28) verse (DIV2)
1622
Page 287
9202
No, but of a well-ordered gladnesse, and joy in the good things God bestoweth on them.
No, but of a well-ordered gladness, and joy in the good things God bestoweth on them.
uh-dx, cc-acp pp-f dt j n1, cc n1 p-acp dt j n2 np1 vvz p-acp pno32.
(28) verse (DIV2)
1622
Page 287
9203
For God doth not call his people to a worldly dejected sorrow, which worketh death, but to a godly sorrow, which causeth great joy, and serenity of spirit.
For God does not call his people to a worldly dejected sorrow, which works death, but to a godly sorrow, which Causes great joy, and serenity of Spirit.
p-acp np1 vdz xx vvi po31 n1 p-acp dt j j-vvn n1, r-crq vvz n1, cc-acp p-acp dt j n1, r-crq vvz j n1, cc n1 pp-f n1.
(28) verse (DIV2)
1622
Page 287
9204
Insomuch that Scripture speaks of it, as a provoking sinne, if we do not serve the Lord with joy and and gladnesse of spirit,
Insomuch that Scripture speaks of it, as a provoking sin, if we do not serve the Lord with joy and and gladness of Spirit,
av d n1 vvz pp-f pn31, c-acp dt j-vvg n1, cs pns12 vdb xx vvi dt n1 p-acp n1 cc cc n1 pp-f n1,
(28) verse (DIV2)
1622
Page 287
9205
when he bestoweth these outward mercies upon us.
when he bestoweth these outward Mercies upon us.
c-crq pns31 vvz d j n2 p-acp pno12.
(28) verse (DIV2)
1622
Page 287
9206
Deut. 28 47. Many terrible curses are there threatned to Israel, Because they did not serve God with joyfulnesse and gladnesse of heart for the abundance of all things. Deuteronomy 28 47. Many terrible curses Are there threatened to Israel, Because they did not serve God with joyfulness and gladness of heart for the abundance of all things.
np1 crd crd av-d j n2 vbr a-acp vvn p-acp np1, c-acp pns32 vdd xx vvi np1 p-acp n1 cc n1 pp-f n1 p-acp dt n1 pp-f d n2.
(28) verse (DIV2)
1622
Page 287
9207
If therefore God giveth thee plenty of outward things, and thou doest not serve him with joyfulnesse and thankfulnesse of heart, it is a provoking sinne.
If Therefore God gives thee plenty of outward things, and thou dost not serve him with joyfulness and thankfulness of heart, it is a provoking sin.
cs av np1 vvz pno21 n1 pp-f j n2, cc pns21 vd2 xx vvi pno31 p-acp n1 cc n1 pp-f n1, pn31 vbz dt j-vvg n1.
(28) verse (DIV2)
1622
Page 287
9208
God doth not only love a cheerfull giver, but a cheerfull receiver also of his mercies.
God does not only love a cheerful giver, but a cheerful receiver also of his Mercies.
np1 vdz xx av-j vvi dt j n1, cc-acp dt j n1 av pp-f po31 n2.
(28) verse (DIV2)
1622
Page 287
9209
So then, when prosperous things befall thee, thou mayest with great joy of heart make use of them.
So then, when prosperous things befall thee, thou Mayest with great joy of heart make use of them.
av av, c-crq j n2 vvb pno21, pns21 vm2 p-acp j n1 pp-f n1 vvi n1 pp-f pno32.
(28) verse (DIV2)
1622
Page 287
9210
Thirdly, These prosperous things are not only sanctified to them, but they are also made sanctifying of them.
Thirdly, These prosperous things Are not only sanctified to them, but they Are also made sanctifying of them.
ord, d j n2 vbr xx av-j vvn p-acp pno32, cc-acp pns32 vbr av vvn vvg pp-f pno32.
(28) verse (DIV2)
1623
Page 287
9211
God giveth them those good things of the body, to make their souls better. Abraham had many outward mercies, but these also were helpfull to his graces:
God gives them those good things of the body, to make their Souls better. Abraham had many outward Mercies, but these also were helpful to his graces:
np1 vvz pno32 d j n2 pp-f dt n1, pc-acp vvi po32 n2 av-jc. np1 vhd d j n2, cc-acp d av vbdr j p-acp po31 n2:
(28) verse (DIV2)
1623
Page 287
9212
he was rich in faith, as well as in cattel and great substance.
he was rich in faith, as well as in cattle and great substance.
pns31 vbds j p-acp n1, c-acp av c-acp p-acp n2 cc j n1.
(28) verse (DIV2)
1623
Page 287
9213
Thus, Godlinesse hath the promise of this life, and the life to come, 1 Tim. 4.8.
Thus, Godliness hath the promise of this life, and the life to come, 1 Tim. 4.8.
av, n1 vhz dt n1 pp-f d n1, cc dt n1 pc-acp vvi, crd np1 crd.
(28) verse (DIV2)
1623
Page 287
9214
To have the good things of the world, and not the gracious things of the Gospel,
To have the good things of the world, and not the gracious things of the Gospel,
p-acp vhi dt j n2 pp-f dt n1, cc xx dt j n2 pp-f dt n1,
(28) verse (DIV2)
1623
Page 287
9218
God hath chosen the poor of this world, rich in faith, Jam. 5. And, The poor receive the Gospel. God hath chosen the poor of this world, rich in faith, Jam. 5. And, The poor receive the Gospel.
np1 vhz vvn dt j pp-f d n1, j p-acp n1, np1 crd np1, dt j vvi dt n1.
(28) verse (DIV2)
1623
Page 287
9219
Be afraid lest wealth and greatnesse make thee reject the Gospel. When thy outward mercies are sanctified, then art thou happy.
Be afraid lest wealth and greatness make thee reject the Gospel. When thy outward Mercies Are sanctified, then art thou happy.
vbb j cs n1 cc n1 vvb pno21 vvi dt n1. c-crq po21 j n2 vbr vvn, av vb2r pns21 j.
(28) verse (DIV2)
1623
Page 287
9220
Fourthly, These prosperous present things are theirs, Because they know how to make the present use of them for Gods glory.
Fourthly, These prosperous present things Are theirs, Because they know how to make the present use of them for God's glory.
ord, d j j n2 vbr png32, c-acp pns32 vvb c-crq pc-acp vvi dt j n1 pp-f pno32 p-acp npg1 n1.
(28) verse (DIV2)
1624
Page 288
9221
As life was theirs, and death theirs, because they only could live well and die well;
As life was theirs, and death theirs, Because they only could live well and die well;
p-acp n1 vbds png32, cc n1 png32, c-acp pns32 av-j vmd vvi av cc vvi av;
(28) verse (DIV2)
1624
Page 288
9222
so present riches, present death, present comforts are theirs, because they know how to make the present improvement of them.
so present riches, present death, present comforts Are theirs, Because they know how to make the present improvement of them.
av j n2, j n1, j n2 vbr png32, c-acp pns32 vvb c-crq pc-acp vvi dt j n1 pp-f pno32.
(28) verse (DIV2)
1624
Page 288
9223
The Scripture still presseth, While we have opportunity to do good, to lay hold on it,
The Scripture still Presseth, While we have opportunity to do good, to lay hold on it,
dt n1 av vvz, cs pns12 vhb n1 pc-acp vdi j, pc-acp vvi n1 p-acp pn31,
(28) verse (DIV2)
1624
Page 288
9224
and while it is called to day, 2 Heb. 3.15. Do good with thy present wealth, improve thy present strength, thy present health;and while it is called to day, 2 Hebrew 3.15. Do good with thy present wealth, improve thy present strength, thy present health;
cc cs pn31 vbz vvn p-acp n1, crd np1 crd. vdb j p-acp po21 j n1, vvb po21 j n1, po21 j n1;
(28) verse (DIV2)
1624
Page 288
9225
for who knoweth how long thou mayest enjoy it? especially of all present things, the present time is a godly mans. Redeem the time, Ephes. 5.16.
for who Knoweth how long thou Mayest enjoy it? especially of all present things, the present time is a godly men. redeem the time, Ephesians 5.16.
p-acp r-crq vvz c-crq av-j pns21 vm2 vvi pn31? av-j pp-f d j n2, dt j n1 vbz dt j n2. vvb dt n1, np1 crd.
(28) verse (DIV2)
1624
Page 288
9226
And now is the acceptable time, 2 Cor. 6.2.
And now is the acceptable time, 2 Cor. 6.2.
cc av vbz dt j n1, crd np1 crd.
(28) verse (DIV2)
1624
Page 288
9227
This is a great part of wisdome, to make the present time ours, even now to turn to God,
This is a great part of Wisdom, to make the present time ours, even now to turn to God,
d vbz dt j n1 pp-f n1, pc-acp vvi dt j n1 png12, av av pc-acp vvi p-acp np1,
(28) verse (DIV2)
1624
Page 288
9228
now to reform and amend. One Heathen complained, that his friends were fures temporis, the thieves of his time;
now to reform and amend. One Heathen complained, that his Friends were fures Temporis, the thieves of his time;
av pc-acp vvi cc vvi. crd j-jn vvd, cst po31 n2 vbdr fw-la fw-la, dt n2 pp-f po31 n1;
(28) verse (DIV2)
1624
Page 288
9229
they stole that precious jewel away from him by their visits.
they stole that precious jewel away from him by their visits.
pns32 vvd cst j n1 av p-acp pno31 p-acp po32 n2.
(28) verse (DIV2)
1624
Page 288
9230
Oh take heed, that no lusts, no pleasures, no enticements and worldly delights steal away thy present time;
O take heed, that no Lustiest, no pleasures, no enticements and worldly delights steal away thy present time;
uh vvb n1, cst dx n2, dx n2, dx n2 cc j n2 vvi av po21 j n1;
(28) verse (DIV2)
1624
Page 288
9231
it is all thou hast, and it's but a moment, yet on this moment depends eternity.
it is all thou hast, and it's but a moment, yet on this moment depends eternity.
pn31 vbz d pns21 vh2, cc pn31|vbz p-acp dt n1, av p-acp d n1 vvz n1.
(28) verse (DIV2)
1624
Page 288
9232
Well therefore is it for the godly, who knoweth how to make the best improvement of all prices put into his hand.
Well Therefore is it for the godly, who Knoweth how to make the best improvement of all Princes put into his hand.
uh-av av vbz pn31 p-acp dt j, r-crq vvz c-crq pc-acp vvi dt js n1 pp-f d n2 vvn p-acp po31 n1.
(28) verse (DIV2)
1624
Page 288
9233
A Christian is not called to ease, but labour, to a spiritual merchandize, to make profit of every thing.
A Christian is not called to ease, but labour, to a spiritual merchandise, to make profit of every thing.
dt njp vbz xx vvn pc-acp vvi, cc-acp n1, p-acp dt j n1, pc-acp vvi n1 pp-f d n1.
(28) verse (DIV2)
1624
Page 288
9234
And thus it should be with every godly man;
And thus it should be with every godly man;
cc av pn31 vmd vbi p-acp d j n1;
(28) verse (DIV2)
1624
Page 288
9235
there is nothing befals thee, no good comes to thee, but thou shouldst bethink thy self,
there is nothing befalls thee, no good comes to thee, but thou Shouldst bethink thy self,
pc-acp vbz pix vvz pno21, dx j vvz p-acp pno21, cc-acp pns21 vmd2 vvi po21 n1,
(28) verse (DIV2)
1624
Page 288
9236
how can this be improved for God? How may I make heavenly advantages of these things? Thus be like the Bee sucking honey out of every herb.
how can this be improved for God? How may I make heavenly advantages of these things? Thus be like the Bee sucking honey out of every herb.
q-crq vmb d vbi vvn p-acp np1? q-crq vmb pns11 vvi j n2 pp-f d n2? av vbb av-j dt n1 vvg n1 av pp-f d n1.
(28) verse (DIV2)
1624
Page 288
9237
Fifthly, Present good things are a godly mans, Because they are accompanied with the love and favour of God, which is infinitely more than the good things themselves.
Fifthly, Present good things Are a godly men, Because they Are accompanied with the love and favour of God, which is infinitely more than the good things themselves.
ord, vvb j n2 vbr dt j n2, c-acp pns32 vbr vvn p-acp dt n1 cc n1 pp-f np1, r-crq vbz av-j av-dc cs dt j n2 px32.
(28) verse (DIV2)
1625
Page 288
9238
Non tam donis quam à Deo datis. Non tam donis quam à God datis.
np1 fw-la fw-la fw-la fw-fr fw-la fw-la.
(28) verse (DIV2)
1625
Page 288
9239
That all these good things are the effects of Gods favour and gracious reconciliation through Christ, this makes them ours in an eminent manner.
That all these good things Are the effects of God's favour and gracious reconciliation through christ, this makes them ours in an eminent manner.
cst d d j n2 vbr dt n2 pp-f npg1 n1 cc j n1 p-acp np1, d vvz pno32 png12 p-acp dt j n1.
(28) verse (DIV2)
1625
Page 288
9240
When God gave Abraham such large worldly revenues, and withall said, He himself would be his great reward, Gen. 15.1. This was the fulnesse of happinesse.
When God gave Abraham such large worldly revenues, and withal said, He himself would be his great reward, Gen. 15.1. This was the fullness of happiness.
c-crq np1 vvd np1 d j j n2, cc av vvd, pns31 px31 vmd vbi po31 j n1, np1 crd. d vbds dt n1 pp-f n1.
(28) verse (DIV2)
1625
Page 288
9241
And so you may see David accounting it, when he esteemeth more of Gods favour, the light of his countenance,
And so you may see David accounting it, when he esteems more of God's favour, the Light of his countenance,
cc av pn22 vmb vvi np1 vvg pn31, c-crq pns31 vvz dc pp-f npg1 n1, dt n1 pp-f po31 n1,
(28) verse (DIV2)
1625
Page 288
9242
and justification of his person, more than all his victory and successe which he had. To have these good things and Christ also;
and justification of his person, more than all his victory and success which he had. To have these good things and christ also;
cc n1 pp-f po31 n1, av-dc cs d po31 n1 cc n1 r-crq pns31 vhd. p-acp vhi d j n2 cc np1 av;
(28) verse (DIV2)
1625
Page 288
9243
to have these mercies, and the light of Gods countenance, is to have the fulnesse of earth and Heaven also.
to have these Mercies, and the Light of God's countenance, is to have the fullness of earth and Heaven also.
pc-acp vhi d n2, cc dt n1 pp-f npg1 n1, vbz pc-acp vhi dt n1 pp-f n1 cc n1 av.
(28) verse (DIV2)
1625
Page 288
9244
And this is the reason, why a little that a righteous man hath, is better than great treasures of the wicked, because he hath Gods favour, and his love with it.
And this is the reason, why a little that a righteous man hath, is better than great treasures of the wicked, Because he hath God's favour, and his love with it.
cc d vbz dt n1, c-crq dt j cst dt j n1 vhz, vbz jc cs j n2 pp-f dt j, c-acp pns31 vhz npg1 n1, cc po31 n1 p-acp pn31.
(28) verse (DIV2)
1625
Page 288
9245
A good conscience is a continual feast. A good conscience is a continual feast.
dt j n1 vbz dt j n1.
(28) verse (DIV2)
1625
Page 288
9246
Now no man hath a good conscience, but he who is reconciled with God through Christ,
Now no man hath a good conscience, but he who is reconciled with God through christ,
av dx n1 vhz dt j n1, cc-acp pns31 r-crq vbz vvn p-acp np1 p-acp np1,
(28) verse (DIV2)
1625
Page 288
9247
and doth enjoy the pardon of his sinnes, which is evidenced by his repentance, and forsaking of them;
and does enjoy the pardon of his Sins, which is evidenced by his Repentance, and forsaking of them;
cc vdz vvi dt n1 pp-f po31 n2, r-crq vbz vvn p-acp po31 n1, cc vvg pp-f pno32;
(28) verse (DIV2)
1625
Page 288
9248
but no wicked man is thus;
but no wicked man is thus;
cc-acp dx j n1 vbz av;
(28) verse (DIV2)
1625
Page 288
9249
he may have a stupified conscience, not a good conscience, he may be at ease, not be tormented and disquieted within,
he may have a Stupified conscience, not a good conscience, he may be At ease, not be tormented and disquieted within,
pns31 vmb vhi dt vvn n1, xx dt j n1, pns31 vmb vbi p-acp n1, xx vbi vvn cc vvn a-acp,
(28) verse (DIV2)
1625
Page 288
9250
but yet have no solid joy. Lastly, These prosperous events are theirs, Because God giveth contentation of spirit.
but yet have no solid joy. Lastly, These prosperous events Are theirs, Because God gives contentation of Spirit.
cc-acp av vhi dx j n1. ord, d j n2 vbr png32, c-acp np1 vvz n1 pp-f n1.
(28) verse (DIV2)
1625
Page 288
9251
The blessing of the Lord maketh rich, and he addeth no sorrow with it, Prov. 10.22. Many men have these outward mercies, but then many thorns grow up with them.The blessing of the Lord makes rich, and he adds no sorrow with it, Curae 10.22. Many men have these outward Mercies, but then many thorns grow up with them.
dt n1 pp-f dt n1 vvz j, cc pns31 vvz dx n1 p-acp pn31, np1 crd. av-d n2 vhb d j n2, cc-acp av d n2 vvb a-acp p-acp pno32.
(28) verse (DIV2)
1626
Page 288
9252
There is so much gall in their honey, that all the sweetnesse is gone.
There is so much Gall in their honey, that all the sweetness is gone.
pc-acp vbz av av-d vvi p-acp po32 n1, cst d dt n1 vbz vvn.
(28) verse (DIV2)
1626
Page 288
9253
This contentation is also accompanied with a faithfull dependance and stedfast trusting in God for present provision.
This contentation is also accompanied with a faithful dependence and steadfast trusting in God for present provision.
d n1 vbz av vvn p-acp dt j n1 cc j n-vvg p-acp np1 p-acp j n1.
(28) verse (DIV2)
1626
Page 288
9254
Hence we are directed to pray for our daily bread, which implieth a present provision fit for us in every state.
Hence we Are directed to pray for our daily bred, which Implies a present provision fit for us in every state.
av pns12 vbr vvn pc-acp vvi p-acp po12 j n1, r-crq vvz dt j n1 j p-acp pno12 p-acp d n1.
(28) verse (DIV2)
1626
Page 288
9255
We come now to the second sort of present events, and those are tribulations and afflictions.
We come now to the second sort of present events, and those Are tribulations and afflictions.
pns12 vvb av p-acp dt ord n1 pp-f j n2, cc d vbr n2 cc n2.
(28) verse (DIV2)
1627
Page 288
9256
There are none of these present troubles upon thee, though grievous and burdensome, but it is for thy good.
There Are none of these present Troubles upon thee, though grievous and burdensome, but it is for thy good.
pc-acp vbr pix pp-f d j n2 p-acp pno21, cs j cc j, cc-acp pn31 vbz p-acp po21 j.
(28) verse (DIV2)
1627
Page 288
9257
Though the Apostle saith, No affliction for the present seemeth joyous but grievous, Heb. 12.11.
Though the Apostle Says, No affliction for the present seems joyous but grievous, Hebrew 12.11.
cs dt n1 vvz, dx n1 p-acp dt n1 vvz j p-acp j, np1 crd.
(28) verse (DIV2)
1627
Page 289
9258
Yet truly for the very present, though not to thy sense, yet to thy judgment it ought to be joyous.
Yet truly for the very present, though not to thy sense, yet to thy judgement it ought to be joyous.
av av-j p-acp dt j j, cs xx p-acp po21 n1, av p-acp po21 n1 pn31 vmd pc-acp vbi j.
(28) verse (DIV2)
1627
Page 289
9259
Hence Jam. 1. we are commanded To count it all joy, when we fall into divers temptations.
Hence Jam. 1. we Are commanded To count it all joy, when we fallen into diverse temptations.
av np1 crd n1 vbr vvn pc-acp vvi pn31 d n1, c-crq pns12 vvb p-acp j n2.
(28) verse (DIV2)
1627
Page 289
9260
Now they may well be called ours: First, Because they come from Gods gracious love to us.
Now they may well be called ours: First, Because they come from God's gracious love to us.
av pns32 vmb av vbi vvn png12: ord, c-acp pns32 vvb p-acp npg1 j n1 p-acp pno12.
(28) verse (DIV2)
1627
Page 289
9261
That same love which is the fountain of all thy earthly comforts, is also the cause of all thy earthly afflictions.
That same love which is the fountain of all thy earthly comforts, is also the cause of all thy earthly afflictions.
cst d n1 r-crq vbz dt n1 pp-f d po21 j n2, vbz av dt n1 pp-f d po21 j n2.
(28) verse (DIV2)
1628
Page 289
9262
It's the same hand that doth stroke thee and strike thee. What a comfortable passage is that Heb. 12.6.
It's the same hand that does stroke thee and strike thee. What a comfortable passage is that Hebrew 12.6.
pn31|vbz dt d n1 cst vdz vvi pno21 cc vvi pno21. q-crq dt j n1 vbz cst np1 crd.
(28) verse (DIV2)
1628
Page 289
9263
Whom I love I chasten? and if ye were without chastisement, ye were bastards, and no children? David also affirmeth, Ps. 119.15. Out of very faithfulnesse thou hast afflicted me. Whom I love I chasten? and if you were without chastisement, you were bastards, and no children? David also Affirmeth, Ps. 119.15. Out of very faithfulness thou hast afflicted me.
ro-crq pns11 vvb pns11 vvi? cc cs pn22 vbdr p-acp n1, pn22 vbdr n2, cc dx n2? np1 av vvz, np1 crd. av pp-f j n1 pns21 vh2 vvn pno11.
(28) verse (DIV2)
1628
Page 289
9264
So that in this dead Lion thou mayest find honey: Even out of this Rock may come refreshing waters.
So that in this dead lion thou Mayest find honey: Even out of this Rock may come refreshing waters.
av cst p-acp d j n1 pns21 vm2 vvi n1: av-j av pp-f d n1 vmb vvi vvg n2.
(28) verse (DIV2)
1628
Page 289
9265
What a stay should this be to thee? Why art thou dejected? Why doest thou cry out, that none is like thee? Thy trouble, thy blacknesse, thy tribulations are for thy advantage,
What a stay should this be to thee? Why art thou dejected? Why dost thou cry out, that none is like thee? Thy trouble, thy blackness, thy tribulations Are for thy advantage,
q-crq dt n1 vmd d vbi p-acp pno21? q-crq vb2r pns21 vvn? q-crq vd2 pns21 vvi av, cst pix vbz av-j pno21? po21 n1, po21 n1, po21 n2 vbr p-acp po21 n1,
(28) verse (DIV2)
1628
Page 289
9266
as much as all the mercies thou ever enjoyedst. Go to the fountain from whence they came, and that is nothing but precious love.
as much as all the Mercies thou ever enjoyedst. Go to the fountain from whence they Come, and that is nothing but precious love.
c-acp d c-acp d dt n2 pns21 av vvd2. vvb p-acp dt n1 p-acp c-crq pns32 vvd, cc d vbz pix cc-acp j n1.
(28) verse (DIV2)
1628
Page 289
9267
Secondly, They are thine for the blessed and heavenly effects they work on the godly, so that they could not be so well without them.
Secondly, They Are thine for the blessed and heavenly effects they work on the godly, so that they could not be so well without them.
ord, pns32 vbr png21 p-acp dt j-vvn cc j n2 pns32 vvb p-acp dt j, av cst pns32 vmd xx vbi av av p-acp pno32.
(28) verse (DIV2)
1629
Page 289
9268
Now of many excellent effects, Consider, 1. They are to humble us for sinne, to make us feel how bitter it is to go out of Gods way.
Now of many excellent effects, Consider, 1. They Are to humble us for sin, to make us feel how bitter it is to go out of God's Way.
av pp-f d j n2, vvb, crd pns32 vbr pc-acp vvi pno12 p-acp n1, pc-acp vvi pno12 vvi c-crq j pn31 vbz pc-acp vvi av pp-f npg1 n1.
(28) verse (DIV2)
1629
Page 289
9269
And is not this lesson of great consequence? Mich. 7.9. I will bear the indignation of the Lord, because I have sinned against him.
And is not this Lesson of great consequence? Mich. 7.9. I will bear the Indignation of the Lord, Because I have sinned against him.
cc vbz xx d n1 pp-f j n1? np1 crd. pns11 vmb vvi dt n1 pp-f dt n1, c-acp pns11 vhb vvn p-acp pno31.
(28) verse (DIV2)
1629
Page 289
9270
And I opened not my mouth, because thou Lord didst it, Psal 39.9. So that the bitternesse of sinne makes it terrible and grievous to them.And I opened not my Mouth, Because thou Lord didst it, Psalm 39.9. So that the bitterness of sin makes it terrible and grievous to them.
cc pns11 vvd xx po11 n1, c-acp pns21 n1 vdd2 pn31, np1 crd. av cst dt n1 pp-f n1 vvz pn31 j cc j p-acp pno32.
(28) verse (DIV2)
1629
Page 289
9271
Now they cry out, What have I to do with sinne any more? What profit have I of such sins that now do so wound me? 2. Another end is, To make us more vigilant for the future, to preserve us against future temptations.
Now they cry out, What have I to do with sin any more? What profit have I of such Sins that now do so wound me? 2. another end is, To make us more vigilant for the future, to preserve us against future temptations.
av pns32 vvb av, q-crq vhb pns11 pc-acp vdi p-acp n1 d dc? q-crq n1 vhb pns11 pp-f d n2 cst av vdb av vvi pno11? crd j-jn n1 vbz, pc-acp vvi pno12 dc j p-acp dt j-jn, pc-acp vvi pno12 p-acp j-jn n2.
(28) verse (DIV2)
1629
Page 289
9272
We have been burnt already, the rod of the Almighty hath been already on our backs,
We have been burned already, the rod of the Almighty hath been already on our backs,
pns12 vhb vbn vvn av, dt n1 pp-f dt j-jn vhz vbn av p-acp po12 n2,
(28) verse (DIV2)
1629
Page 289
9273
and can we entertain such stinging vipers again? Oh they remember the wounds, the desolation and darknesse of soul they were plunged in!
and can we entertain such stinging vipers again? O they Remember the wounds, the desolation and darkness of soul they were plunged in!
cc vmb pns12 vvi d j-vvg n2 av? uh pns32 vvb dt n2, dt n1 cc n1 pp-f n1 pns32 vbdr vvn p-acp!
(28) verse (DIV2)
1629
Page 289
9274
Thirdly, These afflictions are ours, Because they are exercises to draw out our graces, our faith, our patience, our heavenly mindednesse,
Thirdly, These afflictions Are ours, Because they Are exercises to draw out our graces, our faith, our patience, our heavenly Mindedness,
ord, d n2 vbr png12, c-acp pns32 vbr n2 pc-acp vvi av po12 n2, po12 n1, po12 n1, po12 j n1,
(28) verse (DIV2)
1630
Page 289
9275
and thereby our crown of glory is greater. and thereby our crown of glory is greater.
cc av po12 n1 pp-f n1 vbz jc.
(28) verse (DIV2)
1630
Page 289
9276
Thus the Apostle saith, These light and momentany afflictions work an eternal weight of glory, 2 Cor. 4.17.
Thus the Apostle Says, These Light and momentany afflictions work an Eternal weight of glory, 2 Cor. 4.17.
av dt n1 vvz, d n1 cc n1 n2 vvb dt j n1 pp-f n1, crd np1 crd.
(28) verse (DIV2)
1630
Page 289
9277
And afflictions are called The precious trial of our faith, 1 Pet. 1.7.
And afflictions Are called The precious trial of our faith, 1 Pet. 1.7.
cc n2 vbr vvn dt j n1 pp-f po12 n1, vvn np1 crd.
(28) verse (DIV2)
1630
Page 289
9278
As gold to the fire, as winnowing to the corn, as washing and rinsing to the foul cloaths, the same are tribulations to a godly man.
As gold to the fire, as winnowing to the corn, as washing and rinsing to the foul clothes, the same Are tribulations to a godly man.
p-acp n1 p-acp dt n1, c-acp vvg p-acp dt n1, c-acp vvg cc vvg p-acp dt j n2, dt d vbr n2 p-acp dt j n1.
(28) verse (DIV2)
1630
Page 289
9279
These are the file to get off all their rust. These are the waters of Noah to raise the Ark up higher to Heaven.
These Are the file to get off all their rust. These Are the waters of Noah to raise the Ark up higher to Heaven.
d vbr dt n1 pc-acp vvi a-acp d po32 n1. d vbr dt n2 pp-f np1 pc-acp vvi dt n1 a-acp jc p-acp n1.
(28) verse (DIV2)
1630
Page 289
9325
but for all the people of God, who are justified;
but for all the people of God, who Are justified;
cc-acp p-acp d dt n1 pp-f np1, r-crq vbr vvn;
(28) verse (DIV2)
1644
Page 291
9280
Thus you see the bitterest event every day is thy good and happinesse, thou art blessed full,
Thus you see the Bitterest event every day is thy good and happiness, thou art blessed full,
av pn22 vvb dt js n1 d n1 vbz po21 j cc n1, pns21 vb2r vvn j,
(28) verse (DIV2)
1630
Page 289
9281
and blessed empty, blessed laughing, and blessed mourning, blessed having all things, and blessed having nothing.
and blessed empty, blessed laughing, and blessed mourning, blessed having all things, and blessed having nothing.
cc j-vvn j, j-vvn n-vvg, cc j-vvn n1, j-vvn vhg d n2, cc j-vvn vhg pix.
(28) verse (DIV2)
1630
Page 289
9282
Ʋse of Terrour to wicked men. Ʋse of Terror to wicked men.
n1 pp-f n1 p-acp j n2.
(28) verse (DIV2)
1631
Page 289
9283
They are in such a state, that whatsoever befals them, makes them more sinfull, and so more miserable.
They Are in such a state, that whatsoever befalls them, makes them more sinful, and so more miserable.
pns32 vbr p-acp d dt n1, cst r-crq vvz pno32, vvz pno32 av-dc j, cc av av-dc j.
(28) verse (DIV2)
1631
Page 289
9284
Thy good things, thy evil things, they all tend to make thee more evil. It's like drink to the Dropsie.
Thy good things, thy evil things, they all tend to make thee more evil. It's like drink to the Dropsy.
po21 j n2, po21 j-jn n2, pns32 d vvb pc-acp vvi pno21 av-dc j-jn. pn31|vbz j n1 p-acp dt n1.
(28) verse (DIV2)
1631
Page 289
9285
It's like oyl to the flames, if God give thee plenty and abundance of these things.
It's like oil to the flames, if God give thee plenty and abundance of these things.
pn31|vbz j n1 p-acp dt n2, cs np1 vvb pno21 n1 cc n1 pp-f d n2.
(28) verse (DIV2)
1631
Page 289
9286
Oh then, judge not your selves happy by having these things, but by the sanctified use of them!
O then, judge not your selves happy by having these things, but by the sanctified use of them!
uh av, vvb xx po22 n2 j p-acp vhg d n2, cc-acp p-acp dt j-vvn n1 pp-f pno32!
(28) verse (DIV2)
1631
Page 289
9287
Every night thou mayest make up thy accounts, and say, my soul is the worse for this, and that to day.
Every night thou Mayest make up thy accounts, and say, my soul is the Worse for this, and that to day.
np1 n1 pns21 vm2 vvi a-acp po21 n2, cc vvi, po11 n1 vbz dt jc p-acp d, cc cst p-acp n1.
(28) verse (DIV2)
1631
Page 289
9288
Wicked men will not believe that all things are thus a snare to them, but the event will shew it.
Wicked men will not believe that all things Are thus a snare to them, but the event will show it.
j n2 vmb xx vvi cst d n2 vbr av dt n1 p-acp pno32, cc-acp dt n1 vmb vvi pn31.
(28) verse (DIV2)
1631
Page 289
9289
Ʋse 2, Of Comfort, and again of comfort to the godly. Ʋse 2, Of Comfort, and again of Comfort to the godly.
j crd, pp-f n1, cc av pp-f n1 p-acp dt j.
(28) verse (DIV2)
1632
Page 289
9290
Whatsoever is come upon thee, though never so sudden, never so great and terrifying, this is from love, and with love.
Whatsoever is come upon thee, though never so sudden, never so great and terrifying, this is from love, and with love.
r-crq vbz vvn p-acp pno21, cs av-x av j, av-x av j cc vvg, d vbz p-acp n1, cc p-acp n1.
(28) verse (DIV2)
1632
Page 289
9291
Or things to come, all are yours. Or things to come, all Are yours.
cc n2 pc-acp vvi, d vbr png22.
(28) verse (DIV2)
1633
Page 290
9292
We now come to the last particular in the last Enumeration, [ Or things to come. ]
We now come to the last particular in the last Enumeration, [ Or things to come. ]
pns12 av vvb p-acp dt ord j p-acp dt ord np1, [ cc n2 pc-acp vvi. ]
(28) verse (DIV2)
1634
Page 290
9293
By things to come ] Some we told you understood, the Revelations and Prophesies that were about things to happen in after ages.By things to come ] some we told you understood, the Revelations and prophecies that were about things to happen in After ages.
p-acp n2 pc-acp vvi ] d pns12 vvd pn22 vvd, dt n2 cc n2 cst vbdr p-acp n2 pc-acp vvi p-acp p-acp n2.
(28) verse (DIV2)
1635
Page 290
9294
But we are to take it as largely as the words beare. Now the things to come are of two sorts:
But we Are to take it as largely as the words bear. Now the things to come Are of two sorts:
cc-acp pns12 vbr pc-acp vvi pn31 a-acp av-j c-acp dt n2 vvb. av dt n2 pc-acp vvi vbr pp-f crd n2:
(28) verse (DIV2)
1635
Page 290
9295
First, What is to come in this life. For no man knoweth what may befall him ere he dieth, or at death:
First, What is to come in this life. For no man Knoweth what may befall him ere he Dieth, or At death:
ord, q-crq vbz pc-acp vvi p-acp d n1. p-acp dx n1 vvz r-crq vmb vvi pno31 c-acp pns31 vvz, cc p-acp n1:
(28) verse (DIV2)
1636
Page 290
9296
which made the Heathen say, that knew not this Text, Ante obitum nemo foelix, &c. Or else they may be future things in the world to come.
which made the Heathen say, that knew not this Text, Ante obitum nemo Felix, etc. Or Else they may be future things in the world to come.
r-crq vvd dt j-jn vvb, cst vvd xx d n1, n1 fw-la np1 fw-la, av cc av pns32 vmb vbi j-jn n2 p-acp dt n1 pc-acp vvi.
(28) verse (DIV2)
1636
Page 290
9297
For God doth keep the best wine till the last.
For God does keep the best wine till the last.
p-acp np1 vdz vvi dt js n1 p-acp dt ord.
(28) verse (DIV2)
1636
Page 290
9298
The godly have but clusters of grapes here, they come into the Land of Canaan it self hereafter.
The godly have but clusters of grapes Here, they come into the Land of Canaan it self hereafter.
dt j vhb p-acp n2 pp-f n2 av, pns32 vvb p-acp dt n1 pp-f np1 pn31 n1 av.
(28) verse (DIV2)
1636
Page 290
9299
Now of both these future things we are to speak;
Now of both these future things we Are to speak;
av pp-f d d j-jn n2 pns12 vbr pc-acp vvi;
(28) verse (DIV2)
1637
Page 290
9300
and for the things that are to come in this life, they are of two sorts:
and for the things that Are to come in this life, they Are of two sorts:
cc p-acp dt n2 cst vbr pc-acp vvi p-acp d n1, pns32 vbr pp-f crd n2:
(28) verse (DIV2)
1637
Page 290
9301
Either 1. Mercifull and good things. Or, 2. Grievous and sad things. For God can quickly turn a fair day into thunder and tempest.
Either 1. Merciful and good things. Or, 2. Grievous and sad things. For God can quickly turn a fair day into thunder and tempest.
d crd j cc j n2. cc, crd j cc j n2. p-acp np1 vmb av-j vvi dt j n1 p-acp n1 cc n1.
(28) verse (DIV2)
1637
Page 290
9302
Job felt a suddain alteration upon himself, which was from the richest in the East, to become the poorest in a moment.Job felt a sudden alteration upon himself, which was from the Richest in the East, to become the Poorest in a moment.
np1 vvd dt j n1 p-acp px31, r-crq vbds p-acp dt js p-acp dt n1, pc-acp vvi dt js p-acp dt n1.
(28) verse (DIV2)
1637
Page 290
9303
Now both these kinds are the godly mans mercy. No evil that is truly so, can befall him.
Now both these Kinds Are the godly men mercy. No evil that is truly so, can befall him.
av av-d d n2 vbr dt j ng1 n1. uh-dx n-jn cst vbz av-j av, vmb vvi pno31.
(28) verse (DIV2)
1638
Page 290
9304
But I shall not pursue these particulars, for that will coincide with the former matter. I shall therefore treat of it in a more general way. Observe,
But I shall not pursue these particulars, for that will coincide with the former matter. I shall Therefore Treat of it in a more general Way. Observe,
cc-acp pns11 vmb xx vvi d n2-j, c-acp d vmb vvi p-acp dt j n1. pns11 vmb av vvi pp-f pn31 p-acp dt av-dc j n1. vvb,
(28) verse (DIV2)
1639
Page 290
9305
That all things which are to come, or may fall out hereafter, are a godly mans mercy and advantage. That all things which Are to come, or may fallen out hereafter, Are a godly men mercy and advantage.
cst d n2 r-crq vbr pc-acp vvi, cc vmb vvi av av, vbr dt j ng1 n1 cc n1.
(28) verse (DIV2)
1640
Page 290
9306
This Doctrine speaketh the height of happinesse and comfort to the godly;
This Doctrine speaks the height of happiness and Comfort to the godly;
d n1 vvz dt n1 pp-f n1 cc n1 p-acp dt j;
(28) verse (DIV2)
1641
Page 290
9307
for there is no greater temptation we are subject unto, then to be tormented about what may fall out hereafter.
for there is no greater temptation we Are Subject unto, then to be tormented about what may fallen out hereafter.
c-acp pc-acp vbz dx jc n1 pns12 vbr j-jn p-acp, cs pc-acp vbi vvn p-acp r-crq vmb vvi av av.
(28) verse (DIV2)
1641
Page 290
9308
Though for the present it be never so well, yet we forethink our possible miseries, as David, One day I shall fall by the hand of Saul, 1 Sam. 27.1.
Though for the present it be never so well, yet we forethink our possible misery's, as David, One day I shall fallen by the hand of Saul, 1 Sam. 27.1.
cs p-acp dt j pn31 vbb av-x av av, av pns12 vvi po12 j n2, c-acp np1, crd n1 pns11 vmb vvi p-acp dt n1 pp-f np1, vvn np1 crd.
(28) verse (DIV2)
1641
Page 290
9309
So that many times needlesse troubles about what is to come, takes away the enjoyment of the present mercies we have.
So that many times needless Troubles about what is to come, Takes away the enjoyment of the present Mercies we have.
av cst d n2 j n2 p-acp r-crq vbz pc-acp vvi, vvz av dt n1 pp-f dt j n2 pns12 vhb.
(28) verse (DIV2)
1641
Page 290
9310
But here we see the Text giving such a cordial to the godly, that he may go and take his rest, wholly relying upon the Lord;
But Here we see the Text giving such a cordial to the godly, that he may go and take his rest, wholly relying upon the Lord;
p-acp av pns12 vvb dt n1 vvg d dt j p-acp dt j, cst pns31 vmb vvi cc vvi po31 n1, av-jn vvg p-acp dt n1;
(28) verse (DIV2)
1641
Page 290
9311
for come what can come, or will come, nothing can come amisse, it will be a mercy, an advantage to him.
for come what can come, or will come, nothing can come amiss, it will be a mercy, an advantage to him.
p-acp vvb r-crq vmb vvi, cc vmb vvi, pix vmb vvi av, pn31 vmb vbi dt n1, dt n1 p-acp pno31.
(28) verse (DIV2)
1641
Page 290
9312
Now that this Doctrine is true, I may prove à posteriori, from such signes and effects, that do evidently demonstrate, the people of God are quietly to sit down with this conclusion.
Now that this Doctrine is true, I may prove à posteriori, from such Signs and effects, that do evidently demonstrate, the people of God Are quietly to fit down with this conclusion.
av cst d n1 vbz j, pns11 vmb vvi fw-fr fw-la, p-acp d n2 cc n2, cst vdb av-j vvi, dt n1 pp-f np1 vbr av-jn pc-acp vvi a-acp p-acp d n1.
(28) verse (DIV2)
1642
Page 290
9313
Though the Lord only knoweth, what will come upon me, yet I know it will be only for my good. For
Though the Lord only Knoweth, what will come upon me, yet I know it will be only for my good. For
cs dt n1 av-j vvz, q-crq vmb vvi p-acp pno11, av pns11 vvb pn31 vmb vbi j p-acp po11 j. p-acp
(28) verse (DIV2)
1642
Page 290
9314
First, It appeareth by this, The Scripture commands the godly to avoid all distrustfull and distracting cares about what will be;
First, It appears by this, The Scripture commands the godly to avoid all distrustful and distracting Cares about what will be;
ord, pn31 vvz p-acp d, dt n1 vvz dt j pc-acp vvi d j cc n-vvg vvz p-acp r-crq vmb vbi;
(28) verse (DIV2)
1643
Page 290
9315
that he should quietly compose himself, committing all to his heavenly Father, who knoweth all he hath need of. that he should quietly compose himself, committing all to his heavenly Father, who Knoweth all he hath need of.
cst pns31 vmd av-jn vvi px31, vvg d p-acp po31 j n1, r-crq vvz d pns31 vhz n1 pp-f.
(28) verse (DIV2)
1643
Page 290
9316
So that as little children are cheerfull and play, never troubling themselves, how they shall subsist,
So that as little children Are cheerful and play, never troubling themselves, how they shall subsist,
av cst p-acp j n2 vbr j cc vvi, av-x vvg px32, c-crq pns32 vmb vvi,
(28) verse (DIV2)
1643
Page 290
9317
and what if such miseries arise? Thus ought the godly, Matth. 6.34.
and what if such misery's arise? Thus ought the godly, Matthew 6.34.
cc q-crq cs d n2 vvi? av vmd dt j, np1 crd.
(28) verse (DIV2)
1643
Page 290
9318
Take no thought for to morrow, for the morrow shall take thought for the things of it self, (q.d.) God will then provide,Take no Thought for to morrow, for the morrow shall take Thought for the things of it self, (Q.d) God will then provide,
vvb dx n1 p-acp p-acp n1, p-acp dt n1 vmb vvi n1 p-acp dt n2 pp-f pn31 n1, (n1) np1 vmb av vvi,
(28) verse (DIV2)
1643
Page 290
9319
when other conditions, other exercises come.
when other conditions, other exercises come.
c-crq n-jn n2, j-jn n2 vvb.
(28) verse (DIV2)
1643
Page 291
9320
Do not thou distract thy self, God will then upon any new trial, or exercise, come in upon thee to help and deliver.
Do not thou distract thy self, God will then upon any new trial, or exercise, come in upon thee to help and deliver.
vdb xx pns21 vvi po21 n1, np1 vmb av p-acp d j n1, cc n1, vvb p-acp p-acp pno21 pc-acp vvi cc vvi.
(28) verse (DIV2)
1643
Page 291
9321
See here then the blessed estate of a godly man, he is commanded to shut out all distrustfull cares for the future;
See Here then the blessed estate of a godly man, he is commanded to shut out all distrustful Cares for the future;
n1 av av dt j-vvn n1 pp-f dt j n1, pns31 vbz vvn pc-acp vvi av d j n2 p-acp dt j-jn;
(28) verse (DIV2)
1643
Page 291
9322
he is to cast his burden upon the Lord, whatsoever shall befall, it will be well with him.
he is to cast his burden upon the Lord, whatsoever shall befall, it will be well with him.
pns31 vbz pc-acp vvi po31 n1 p-acp dt n1, r-crq vmb vvi, pn31 vmb vbi av p-acp pno31.
(28) verse (DIV2)
1643
Page 291
9323
Secondly, They are to perswade themselves, that nothing shall fall out, that can separate from Gods love.
Secondly, They Are to persuade themselves, that nothing shall fallen out, that can separate from God's love.
ord, pns32 vbr pc-acp vvi px32, cst pix vmb vvi av, cst vmb vvi p-acp ng1 n1.
(28) verse (DIV2)
1644
Page 291
9324
And what a support is this? Rom. 8. Paul there is triumphing, and that not for himself,
And what a support is this? Rom. 8. Paul there is triumphing, and that not for himself,
cc q-crq dt n1 vbz d? np1 crd np1 a-acp vbz vvg, cc cst xx p-acp px31,
(28) verse (DIV2)
1644
Page 291
9326
What shall separate us from the love of God in Christ? Shall things present, shall things to come? vers. 38. Is not this to bring the people of God up into the Mount of transfiguration? Whatsoever shall befall thee before thou diest,What shall separate us from the love of God in christ? Shall things present, shall things to come? vers. 38. Is not this to bring the people of God up into the Mount of transfiguration? Whatsoever shall befall thee before thou Dies,
r-crq vmb vvi pno12 p-acp dt n1 pp-f np1 p-acp np1? vmb n2 vvi, vmb n2 p-acp vvi? fw-la. crd vbz xx d pc-acp vvi dt n1 pp-f np1 a-acp p-acp dt n1 pp-f n1? r-crq vmb vvi pno21 c-acp pns21 vv2,
(28) verse (DIV2)
1644
Page 291
9327
yet nothing shall separate between Gods love and thee.
yet nothing shall separate between God's love and thee.
av pix vmb vvi p-acp ng1 n1 cc pno21.
(28) verse (DIV2)
1644
Page 291
9328
Though it should come about, that no friend love thee, none in the world will own thee, yet God will own thee.
Though it should come about, that no friend love thee, none in the world will own thee, yet God will own thee.
cs pn31 vmd vvi a-acp, cst dx n1 vvb pno21, pix p-acp dt n1 vmb vvi pno21, av np1 vmb vvi pno21.
(28) verse (DIV2)
1644
Page 291
9329
Certainly, this may rejoyce the heart of the godly, if any thing hereafter might divide between God and thee, might deprive thee of God, and part thee from him;
Certainly, this may rejoice the heart of the godly, if any thing hereafter might divide between God and thee, might deprive thee of God, and part thee from him;
av-j, d vmb vvi dt n1 pp-f dt j, cs d n1 av vmd vvi p-acp np1 cc pno21, vmd vvi pno21 pp-f np1, cc vvb pno21 p-acp pno31;
(28) verse (DIV2)
1644
Page 291
9330
then thou mightest tremble and quake, fearing the worst is not past; but when all is thus provided afore-hand;
then thou Mightest tremble and quake, fearing the worst is not past; but when all is thus provided aforehand;
cs pns21 vmd2 vvi cc vvi, vvg dt js vbz xx j; cc-acp c-crq d vbz av vvn av;
(28) verse (DIV2)
1644
Page 291
9331
that thou art sure to be in Gods love, be thy estate never so disconsolate, this may keep up thy heart.
that thou art sure to be in God's love, be thy estate never so disconsolate, this may keep up thy heart.
cst pns21 vb2r j pc-acp vbi p-acp ng1 n1, vbb po21 n1 av-x av j, d vmb vvi a-acp po21 n1.
(28) verse (DIV2)
1644
Page 291
9332
Thirdly, The godly concerning all future things, may thus also conclude, That there is no evil, no temptation that shall fall upon them,
Thirdly, The godly Concerning all future things, may thus also conclude, That there is no evil, no temptation that shall fallen upon them,
ord, dt j vvg d j-jn n2, vmb av av vvi, cst pc-acp vbz dx n-jn, dx n1 cst vmb vvi p-acp pno32,
(28) verse (DIV2)
1645
Page 291
9333
but he will give strength to bear, and give a way to escape. but he will give strength to bear, and give a Way to escape.
cc-acp pns31 vmb vvi n1 pc-acp vvi, cc vvi dt n1 pc-acp vvi.
(28) verse (DIV2)
1645
Page 291
9334
You have a Text more precious than the gold of Ophir to this purpose, 1 Cor. 10.13. God is faithfull, who will not suffer you to be tempted above that you are able;
You have a Text more precious than the gold of Ophir to this purpose, 1 Cor. 10.13. God is faithful, who will not suffer you to be tempted above that you Are able;
pn22 vhb dt n1 av-dc j cs dt n1 pp-f np1 p-acp d n1, crd np1 crd. np1 vbz j, r-crq vmb xx vvi pn22 pc-acp vbi vvn p-acp cst pn22 vbr j;
(28) verse (DIV2)
1645
Page 291
9335
but with the temptation will make a way to escape. but with the temptation will make a Way to escape.
cc-acp p-acp dt n1 vmb vvi dt n1 pc-acp vvi.
(28) verse (DIV2)
1645
Page 291
9336
Doth not this Text speak to the heart of some godly people? Oh they lie under sad temptations, heavy exercises are upon them, such as the world knoweth not, and they are afraid;
Does not this Text speak to the heart of Some godly people? O they lie under sad temptations, heavy exercises Are upon them, such as the world Knoweth not, and they Are afraid;
vdz xx d n1 vvi p-acp dt n1 pp-f d j n1? uh pns32 vvb p-acp j n2, j n2 vbr p-acp pno32, d c-acp dt n1 vvz xx, cc pns32 vbr j;
(28) verse (DIV2)
1645
Page 291
9337
these will overwhelm them, they shall never get out, it will undo them!
these will overwhelm them, they shall never get out, it will undo them!
d vmb vvi pno32, pns32 vmb av-x vvi av, pn31 vmb vvi pno32!
(28) verse (DIV2)
1645
Page 291
9338
But what saith the Text? God will not suffer you to be tempted above measure,
But what Says the Text? God will not suffer you to be tempted above measure,
p-acp r-crq vvz dt n1? np1 vmb xx vvi pn22 pc-acp vbi vvn p-acp n1,
(28) verse (DIV2)
1645
Page 291
9339
and he will make a way to escape.
and he will make a Way to escape.
cc pns31 vmb vvi dt n1 pc-acp vvi.
(28) verse (DIV2)
1645
Page 291
9340
See then thy fears, thy unbelief makes thee go contrary to the Text. Thou sayest, thou shalt never be able to bear it, God saith, I will lay no more upon thee, then thou art able.
See then thy fears, thy unbelief makes thee go contrary to the Text. Thou Sayest, thou shalt never be able to bear it, God Says, I will lay no more upon thee, then thou art able.
n1 av po21 n2, po21 n1 vvz pno21 vvi j-jn p-acp dt np1 pns21 vv2, pns21 vm2 av-x vbi j pc-acp vvi pn31, np1 vvz, pns11 vmb vvi av-dx dc p-acp pno21, cs pns21 vb2r j.
(28) verse (DIV2)
1645
Page 291
9341
Fear saith, I shall never escape this, never overcome this; Faith saith, he will make a way to escape.
fear Says, I shall never escape this, never overcome this; Faith Says, he will make a Way to escape.
n1 vvz, pns11 vmb av-x vvi d, av-x vvn d; n1 vvz, pns31 vmb vvi dt n1 pc-acp vvi.
(28) verse (DIV2)
1645
Page 291
9342
Now whether wilt thou believe God, or thy own fearfull heart? Oh then, let the godly that are tempted,
Now whither wilt thou believe God, or thy own fearful heart? O then, let the godly that Are tempted,
av c-crq vm2 pns21 vvi np1, cc po21 d j n1? uh av, vvb dt j cst vbr vvn,
(28) verse (DIV2)
1645
Page 291
9343
and lie in deep waters, that are like Jonas swallowed up in the whales belly, take this Text,
and lie in deep waters, that Are like Jonah swallowed up in the Whale's belly, take this Text,
cc vvi p-acp j-jn n2, cst vbr j np1 vvn a-acp p-acp dt ng1 n1, vvb d n1,
(28) verse (DIV2)
1645
Page 291
9344
and hide it in their heart, so they will not fear what will be to come!
and hide it in their heart, so they will not Fear what will be to come!
cc vvi pn31 p-acp po32 n1, av pns32 vmb xx vvi r-crq vmb vbi pc-acp vvi!
(28) verse (DIV2)
1645
Page 291
9345
Fourthly, For things to come, they have this promise, That in all outward things, God will never leave them, nor forsake them.
Fourthly, For things to come, they have this promise, That in all outward things, God will never leave them, nor forsake them.
ord, c-acp n2 pc-acp vvi, pns32 vhb d n1, cst p-acp d j n2, np1 vmb av-x vvi pno32, ccx vvi pno32.
(28) verse (DIV2)
1646
Page 291
9346
Thus things to come are theirs, for they have this promise. And Heb. 13.5.
Thus things to come Are theirs, for they have this promise. And Hebrew 13.5.
av n2 pc-acp vvi vbr png32, c-acp pns32 vhb d n1. np1 np1 crd.
(28) verse (DIV2)
1646
Page 291
9347
the Apostle urgeth this against covetousnesse, and to be content with what they have, God will never leave thee, nor forsake thee.
the Apostle urges this against covetousness, and to be content with what they have, God will never leave thee, nor forsake thee.
dt n1 vvz d p-acp n1, cc pc-acp vbi j p-acp r-crq pns32 vhb, np1 vmb av-x vvi pno21, ccx vvi pno21.
(28) verse (DIV2)
1646
Page 291
9348
Now this temptation many times troubleth (at least) some godly persons; they are afraid, they, or their posterity may be brought to wants;
Now this temptation many times Troubles (At least) Some godly Persons; they Are afraid, they, or their posterity may be brought to Wants;
av d n1 d n2 vvz (p-acp ds) d j n2; pns32 vbr j, pns32, cc po32 n1 vmb vbi vvn p-acp n2;
(28) verse (DIV2)
1646
Page 291
9349
they fear poverty may come upon them as an armed man;
they Fear poverty may come upon them as an armed man;
pns32 vvb n1 vmb vvi p-acp pno32 p-acp dt j-vvn n1;
(28) verse (DIV2)
1646
Page 291
9350
especially they know not, what they shall do in old age, if God should let them live, till they should lose their sight,
especially they know not, what they shall do in old age, if God should let them live, till they should loose their sighed,
av-j pns32 vvb xx, r-crq pns32 vmb vdi p-acp j n1, cs np1 vmd vvi pno32 vvi, c-acp pns32 vmd vvi po32 n1,
(28) verse (DIV2)
1646
Page 291
9351
or their limbs, or their parts, what should become of them? To live a burden to themselves or others.
or their limbs, or their parts, what should become of them? To live a burden to themselves or Others.
cc po32 n2, cc po32 n2, r-crq vmd vvi pp-f pno32? p-acp vvi dt n1 p-acp px32 cc n2-jn.
(28) verse (DIV2)
1646
Page 291
9352
Aristotle hath a wicked Position, That all decrepit old men should be thrown down a steep hill headlong,Aristotle hath a wicked Position, That all decrepit old men should be thrown down a steep hill headlong,
np1 vhz dt j n1, cst d j j n2 vmd vbi vvn a-acp dt j n1 av-j,
(28) verse (DIV2)
1646
Page 291
9353
and be killed, as being a burden to a Commonwealth. Old people are many times a burden to wicked young people.
and be killed, as being a burden to a Commonwealth. Old people Are many times a burden to wicked young people.
cc vbi vvn, c-acp vbg dt n1 p-acp dt n1. j n1 vbr d n2 dt n1 p-acp j j n1.
(28) verse (DIV2)
1646
Page 291
9354
Therefore God commands us, Not to despise our mother when she is old, Prov. 23.22. Now we shall see David himself tempted about his old age, Psal. 71.19. When I am old and gray headed, forsake me not.
Therefore God commands us, Not to despise our mother when she is old, Curae 23.22. Now we shall see David himself tempted about his old age, Psalm 71.19. When I am old and grey headed, forsake me not.
av np1 vvz pno12, xx pc-acp vvi po12 n1 c-crq pns31 vbz j, np1 crd. av pns12 vmb vvi np1 px31 vvn p-acp po31 j n1, np1 crd. c-crq pns11 vbm j cc j-jn j-vvn, vvb pno11 xx.
(28) verse (DIV2)
1646
Page 291
9355
Thus you see what wants or straits, especially what decayes of grace the godly may fear;
Thus you see what Wants or straits, especially what decays of grace the godly may Fear;
av pn22 vvb r-crq vvz cc n2, av-j r-crq vvz pp-f n1 dt j vmb vvi;
(28) verse (DIV2)
1646
Page 292
9356
they shall not have the same vigour and strength, not the same memory and judgement. But the Scripture gives a good promise, Psal. 92.14. They shall bring forth fruit in old age. So Isa. 46.4. To your old age, I am he, and even to hoary hairs I will carry thee.
they shall not have the same vigour and strength, not the same memory and judgement. But the Scripture gives a good promise, Psalm 92.14. They shall bring forth fruit in old age. So Isaiah 46.4. To your old age, I am he, and even to hoary hairs I will carry thee.
pns32 vmb xx vhi dt d n1 cc n1, xx dt d n1 cc n1. p-acp dt n1 vvz dt j n1, np1 crd. pns32 vmb vvi av n1 p-acp j n1. av np1 crd. p-acp po22 j n1, pns11 vbm pns31, cc av p-acp j n2 pns11 vmb vvi pno21.
(28) verse (DIV2)
1646
Page 292
9357
He will have as much care of thee, as a mother of a child in her arms.
He will have as much care of thee, as a mother of a child in her arms.
pns31 vmb vhi p-acp d n1 pp-f pno21, c-acp dt n1 pp-f dt n1 p-acp po31 n2.
(28) verse (DIV2)
1646
Page 292
9358
Well then you see, in that God hath said, he will never leave or forsake us, we need not fear poverty, want, the diseases,
Well then you see, in that God hath said, he will never leave or forsake us, we need not Fear poverty, want, the diseases,
uh-av cs pn22 vvb, p-acp cst np1 vhz vvn, pns31 vmb av-x vvi cc vvi pno12, pns12 vvb xx vvb n1, n1, dt n2,
(28) verse (DIV2)
1646
Page 292
9359
and miseries of old age, for these things are ours.
and misery's of old age, for these things Are ours.
cc n2 pp-f j n1, p-acp d n2 vbr png12.
(28) verse (DIV2)
1646
Page 292
9360
Fifthly, The people of God may be perswaded of their perseverance in the state of grace, that they shall never totally and finally fall off from the favour of God.
Fifthly, The people of God may be persuaded of their perseverance in the state of grace, that they shall never totally and finally fallen off from the favour of God.
ord, dt n1 pp-f np1 vmb vbi vvn pp-f po32 n1 p-acp dt n1 pp-f n1, cst pns32 vmb av-x av-j cc av-j vvi a-acp p-acp dt n1 pp-f np1.
(28) verse (DIV2)
1647
Page 292
9361
For this is the greatest thing that might be feared;
For this is the greatest thing that might be feared;
p-acp d vbz dt js n1 cst vmd vbi vvn;
(28) verse (DIV2)
1647
Page 292
9362
not the losse of riches, honours, or our estates, but the losse of grace is to be feared.
not the loss of riches, honours, or our estates, but the loss of grace is to be feared.
xx dt n1 pp-f n2, n2, cc po12 n2, cc-acp dt n1 pp-f n1 vbz pc-acp vbi vvn.
(28) verse (DIV2)
1647
Page 292
9363
Oh, if left to my self, I may prove a Prodigal, become destitute of all holinesse!
O, if left to my self, I may prove a Prodigal, become destitute of all holiness!
uh, cs vvn p-acp po11 n1, pns11 vmb vvi dt j-jn, vvb j pp-f d n1!
(28) verse (DIV2)
1647
Page 292
9364
There is nothing should more make the godly afraid than this. Hence they are commanded to have a godly trembling about it.
There is nothing should more make the godly afraid than this. Hence they Are commanded to have a godly trembling about it.
pc-acp vbz pix vmd av-dc vvi dt j j cs d. av pns32 vbr vvn pc-acp vhi dt j n-vvg p-acp pn31.
(28) verse (DIV2)
1647
Page 292
9401
and the longer God keeps off his wrath, the more heavy and weighty will it be, when it shall come.
and the longer God keeps off his wrath, the more heavy and weighty will it be, when it shall come.
cc dt jc n1 vvz a-acp po31 n1, dt av-dc j cc j vmb pn31 vbi, c-crq pn31 vmb vvi.
(28) verse (DIV2)
1651
Page 293
9365
He that standeth, let him, take heed, that he doe not fall, 1 Corinth. 10.12. Works out your salvation with fear and trembling, Philip. 2.12. Blessed is he that feareth alwayes, Prov. 28.14.He that Stands, let him, take heed, that he do not fallen, 1 Corinth. 10.12. Works out your salvation with Fear and trembling, Philip. 2.12. Blessed is he that fears always, Curae 28.14.
pns31 cst vvz, vvb pno31, vvb n1, cst pns31 vdb xx vvi, vvn np1. crd. vvz av po22 n1 p-acp n1 cc j-vvg, n1. crd. vvn vbz pns31 cst vvz av, np1 crd.
(28) verse (DIV2)
1647
Page 292
9366
Now, though there be such a godly fear required, yet the godly at the same time are to be perswaded, that what grace God hath begunne, he will perfect;
Now, though there be such a godly Fear required, yet the godly At the same time Are to be persuaded, that what grace God hath begun, he will perfect;
av, cs pc-acp vbb d dt j n1 vvd, av dt j p-acp dt d n1 vbr pc-acp vbi vvn, cst r-crq n1 np1 vhz vvn, pns31 vmb vvi;
(28) verse (DIV2)
1647
Page 292
9367
and therefore this fear is promised as a means to preserve them, Jer. 32.40. I will put my fear in their hearts, that they shall not depart from me.
and Therefore this Fear is promised as a means to preserve them, Jer. 32.40. I will put my Fear in their hearts, that they shall not depart from me.
cc av d n1 vbz vvn p-acp dt n2 pc-acp vvi pno32, np1 crd. pns11 vmb vvi po11 n1 p-acp po32 n2, cst pns32 vmb xx vvi p-acp pno11.
(28) verse (DIV2)
1647
Page 292
9368
So that we have many glorious promises for our continuance and stedfastnesse in the way of God, that neither the subtil devices of false prophets shall be able to deceive them,
So that we have many glorious promises for our Continuance and steadfastness in the Way of God, that neither the subtle devices of false Prophets shall be able to deceive them,
av cst pns12 vhb d j n2 p-acp po12 n1 cc n1 p-acp dt n1 pp-f np1, cst dx dt j n2 pp-f j n2 vmb vbi j pc-acp vvi pno32,
(28) verse (DIV2)
1647
Page 292
9369
nor open and violent persecutions shall take them out of Christs arms, for they must be stronger than Christ that can do this.
nor open and violent persecutions shall take them out of Christ arms, for they must be Stronger than christ that can do this.
ccx vvi cc j n2 vmb vvi pno32 av pp-f npg1 n2, c-acp pns32 vmb vbi jc cs np1 cst vmb vdi d.
(28) verse (DIV2)
1647
Page 292
9370
Lastly, Death, which is surely to come upon every one, even about that the godly need not be troubled.
Lastly, Death, which is surely to come upon every one, even about that the godly need not be troubled.
ord, n1, r-crq vbz av-j pc-acp vvi p-acp d crd, av p-acp d dt j n1 xx vbi vvn.
(28) verse (DIV2)
1648
Page 292
9371
You heard, it was their gain, it was the time of their redemption, it was Jacobs Chariot.
You herd, it was their gain, it was the time of their redemption, it was Jacobs Chariot.
pn22 vvd, pn31 vbds po32 vvi, pn31 vbds dt n1 pp-f po32 n1, pn31 vbds np1 n1.
(28) verse (DIV2)
1648
Page 292
9372
Now although it be so, yet the most godly have trembling thoughts about it. Christ himself as he was a man, had a natural fear of death;
Now although it be so, yet the most godly have trembling thoughts about it. christ himself as he was a man, had a natural Fear of death;
av cs pn31 vbb av, av dt av-ds j vhi j-vvg n2 p-acp pn31. np1 px31 p-acp pns31 vbds dt n1, vhd dt j n1 pp-f n1;
(28) verse (DIV2)
1648
Page 292
9373
and many of Gods children are tempted about it, lest they should have no comfort, be filled with despair,
and many of God's children Are tempted about it, lest they should have no Comfort, be filled with despair,
cc d pp-f npg1 n2 vbr vvn p-acp pn31, cs pns32 vmd vhi dx n1, vbb vvn p-acp n1,
(28) verse (DIV2)
1648
Page 292
9374
or not able with readinesse and willingnesse to resigne themselves into Gods hands.
or not able with readiness and willingness to resign themselves into God's hands.
cc xx j p-acp n1 cc n1 pc-acp vvi px32 p-acp npg1 n2.
(28) verse (DIV2)
1648
Page 292
9375
But the Scripture doth excellently fortifie against this, The righteous hath hope in his death, Prov. 14.32. And 1 Cor. 15.55. O death, where is thy sting? And Psal. 4.15.
But the Scripture does excellently fortify against this, The righteous hath hope in his death, Curae 14.32. And 1 Cor. 15.55. Oh death, where is thy sting? And Psalm 4.15.
p-acp dt n1 vdz av-j vvi p-acp d, dt j vhz n1 p-acp po31 n1, np1 crd. cc crd np1 crd. uh n1, q-crq vbz po21 n1? cc np1 crd.
(28) verse (DIV2)
1648
Page 292
9376
see what an expression there is, The Lord will strengthen him on the bed of languishing,
see what an expression there is, The Lord will strengthen him on the Bed of languishing,
vvb r-crq dt n1 a-acp vbz, dt n1 vmb vvi pno31 p-acp dt n1 pp-f vvg,
(28) verse (DIV2)
1648
Page 292
9377
and the Lord will make all his bed in his sicknesse. All his bed ] Do not then fear to be left comfortlesse at that hour.and the Lord will make all his Bed in his sickness. All his Bed ] Do not then Fear to be left comfortless At that hour.
cc dt n1 vmb vvi d po31 n1 p-acp po31 n1. av-d po31 n1 ] vdb xx av vvi pc-acp vbi vvn av-j p-acp d n1.
(28) verse (DIV2)
1648
Page 292
9378
This must come, and it will come blessed unto thee.
This must come, and it will come blessed unto thee.
d vmb vvi, cc pn31 vmb vvi vvn p-acp pno21.
(28) verse (DIV2)
1648
Page 292
9379
And as for the things to come in the world to come, they are so theirs, that they are prepared onely for them.
And as for the things to come in the world to come, they Are so theirs, that they Are prepared only for them.
cc c-acp p-acp dt n2 pc-acp vvi p-acp dt n1 pc-acp vvi, pns32 vbr av png32, cst pns32 vbr vvn av-j p-acp pno32.
(28) verse (DIV2)
1648
Page 292
9380
Here riches and honours, the good have them, and the bad have them, but there onely the godly do possesse the good things of that life.
Here riches and honours, the good have them, and the bad have them, but there only the godly do possess the good things of that life.
av n2 cc n2, dt j vhi pno32, cc dt j vhi pno32, cc-acp a-acp av-j dt j vdb vvi dt j n2 pp-f d n1.
(28) verse (DIV2)
1648
Page 292
9381
Now, what tongue of men or Angels is able to speak of them? The Scripture cals it, Life, eternal life, Glory and immortality, The Kingdome of Heaven, A Crown that never withereth ;
Now, what tongue of men or Angels is able to speak of them? The Scripture calls it, Life, Eternal life, Glory and immortality, The Kingdom of Heaven, A Crown that never withereth;
av, q-crq n1 pp-f n2 cc n2 vbz j pc-acp vvi pp-f pno32? dt n1 vvz pn31, n1, j n1, n1 cc n1, dt n1 pp-f n1, dt n1 cst av-x vvz;
(28) verse (DIV2)
1648
Page 292
9382
nay, whatsoever may be said of it, comes short, because it may be said, Then we rightly esteem of it, when we account it inestimable.
nay, whatsoever may be said of it, comes short, Because it may be said, Then we rightly esteem of it, when we account it inestimable.
uh-x, q-crq vmb vbi vvn pp-f pn31, vvz j, c-acp pn31 vmb vbi vvn, cs pns12 av-jn vvb pp-f pn31, c-crq pns12 vvb pn31 j.
(28) verse (DIV2)
1648
Page 292
9383
Now this everlasting glory is so sure, though to come, that they are said to have it already, He hath already passed from death to life, 1 John 3.14. He is already set down with Christ in heavenly places, Ephes. 2.6.
Now this everlasting glory is so sure, though to come, that they Are said to have it already, He hath already passed from death to life, 1 John 3.14. He is already Set down with christ in heavenly places, Ephesians 2.6.
av d j n1 vbz av j, cs pc-acp vvi, cst pns32 vbr vvn pc-acp vhi pn31 av, pns31 vhz av vvn p-acp n1 p-acp n1, vvn np1 crd. pns31 vbz av vvn a-acp p-acp np1 p-acp j n2, np1 crd.
(28) verse (DIV2)
1648
Page 292
9384
And Heb. 1. They have faith, which is the substance and evidence of things not seen.
And Hebrew 1. They have faith, which is the substance and evidence of things not seen.
np1 np1 crd pns32 vhb n1, r-crq vbz dt n1 cc n1 pp-f n2 xx vvn.
(28) verse (DIV2)
1648
Page 292
9385
So that were the godly for the present to lie under all imaginable misery, yet that which is to come, would make amends for all.
So that were the godly for the present to lie under all imaginable misery, yet that which is to come, would make amends for all.
av cst vbdr dt j p-acp dt j pc-acp vvi p-acp d j n1, av cst r-crq vbz pc-acp vvi, vmd vvi n2 p-acp d.
(28) verse (DIV2)
1648
Page 292
9386
Thus Paul, We account these light afflictions not comparable to that eternal weight of glory, 2 Cor. 4.17. It's no matter what is for the present, so that what is to come be so glorious.
Thus Paul, We account these Light afflictions not comparable to that Eternal weight of glory, 2 Cor. 4.17. It's no matter what is for the present, so that what is to come be so glorious.
av np1, pns12 vvb d j n2 xx j p-acp d j n1 pp-f n1, crd np1 crd. pn31|vbz dx n1 r-crq vbz p-acp dt j, av cst r-crq vbz p-acp vvn vbi av j.
(28) verse (DIV2)
1648
Page 292
9387
Now let us passe from the Mount of Blessing to that of Cursing.
Now let us pass from the Mount of Blessing to that of Cursing.
av vvb pno12 vvi p-acp dt n1 pp-f n1 p-acp d pp-f vvg.
(28) verse (DIV2)
1649
Page 293
9388
Let us see how it is with the wicked man in respect of what is to come. And
Let us see how it is with the wicked man in respect of what is to come. And
vvb pno12 vvi c-crq pn31 vbz p-acp dt j n1 p-acp n1 pp-f r-crq vbz pc-acp vvi. cc
(28) verse (DIV2)
1649
Page 293
9389
First, How rich, and pleasant, and full their condition is for the present, yet they may expect fulnesse of wrath to come upon them every day. Jam. 5.1. Go to now ye rich men, howl and weep for the miseries that are to come upon you.
First, How rich, and pleasant, and full their condition is for the present, yet they may expect fullness of wrath to come upon them every day. Jam. 5.1. Go to now you rich men, howl and weep for the misery's that Are to come upon you.
ord, c-crq j, cc j, cc j po32 n1 vbz p-acp dt j, av pns32 vmb vvi n1 pp-f n1 pc-acp vvi p-acp pno32 d n1. np1 crd. vvb p-acp av pn22 j n2, vvb cc vvi p-acp dt n2 cst vbr pc-acp vvi p-acp pn22.
(28) verse (DIV2)
1650
Page 293
9390
God storeth up vengeance, he hath a treasure of it; and the ungodly may tremble every hour, lest it fall upon them.
God storeth up vengeance, he hath a treasure of it; and the ungodly may tremble every hour, lest it fallen upon them.
np1 vvz a-acp n1, pns31 vhz dt n1 pp-f pn31; cc dt j vmb vvi d n1, cs pn31 vvb p-acp pno32.
(28) verse (DIV2)
1650
Page 293
9391
Therefore thou that art now jolly and confident, fear what is to come, what the next day may bring upon thee.
Therefore thou that art now jolly and confident, Fear what is to come, what the next day may bring upon thee.
av pns21 cst vb2r av j cc j, vvb r-crq vbz pc-acp vvi, r-crq dt ord n1 vmb vvi p-acp pno21.
(28) verse (DIV2)
1650
Page 293
9392
Sodome had a fair morning, but fire and brimstone quickly fell upon them.Sodom had a fair morning, but fire and brimstone quickly fell upon them.
np1 vhd dt j n1, cc-acp n1 cc n1 av-j vvd p-acp pno32.
(28) verse (DIV2)
1650
Page 293
9393
In Deut. 28. we have the curses of a wicked man described, That in the morning he should wish for evening,
In Deuteronomy 28. we have the curses of a wicked man described, That in the morning he should wish for evening,
p-acp np1 crd n1 vhb dt n2 pp-f dt j n1 vvn, cst p-acp dt n1 pns31 vmd vvi p-acp n1,
(28) verse (DIV2)
1650
Page 293
9394
and he should be in continual fear of what may come upon them. Even as Cain went up and down fearing every one would kill him.and he should be in continual Fear of what may come upon them. Even as Cain went up and down fearing every one would kill him.
cc pns31 vmd vbi p-acp j n1 pp-f r-crq vmb vvi p-acp pno32. av-j c-acp np1 vvd a-acp cc a-acp vvg d pi vmd vvi pno31.
(28) verse (DIV2)
1650
Page 293
9395
So that all the curses in the Word, all the wrath of God may justly be feared by thee every day thou arisest or walkest abroad.
So that all the curses in the Word, all the wrath of God may justly be feared by thee every day thou arisest or walkest abroad.
av cst d dt n2 p-acp dt n1, d dt n1 pp-f np1 vmb av-j vbi vvn p-acp pno21 d n1 pns21 vv2 cc vv2 av.
(28) verse (DIV2)
1650
Page 293
9396
Secondly, Although they have the good things of this life, yet they are rather to tremble, then to be confident thereby.
Secondly, Although they have the good things of this life, yet they Are rather to tremble, then to be confident thereby.
ord, cs pns32 vhb dt j n2 pp-f d n1, av pns32 vbr av-c pc-acp vvi, cs pc-acp vbi j av.
(28) verse (DIV2)
1651
Page 293
9397
For the Parable of Dives and Lazarus, instructeth us of Gods proceedings herein, Luke 16. Abraham told Dives, He had received the good things of this life,
For the Parable of Dives and Lazarus, Instructeth us of God's proceedings herein, Lycia 16. Abraham told Dives, He had received the good things of this life,
p-acp dt n1 pp-f vvz cc np1, vvz pno12 pp-f ng1 n2-vvg av, av crd np1 vvd vvz, pns31 vhd vvn dt j n2 pp-f d n1,
(28) verse (DIV2)
1651
Page 293
9398
and therefore was to have the evil things of the life to come. and Therefore was to have the evil things of the life to come.
cc av vbds pc-acp vhi dt j-jn n2 pp-f dt n1 pc-acp vvi.
(28) verse (DIV2)
1651
Page 293
9399
As Ishmael had part of the earthly possessions of this world, but nothing of Canaan or the promise:
As Ishmael had part of the earthly possessions of this world, but nothing of Canaan or the promise:
p-acp np1 vhd n1 pp-f dt j n2 pp-f d n1, cc-acp pix pp-f np1 cc dt n1:
(28) verse (DIV2)
1651
Page 293
9400
Thy misery and confusion hereafter will be the greater, by how much the rather thou hast been accustomed to ease and pleasures;
Thy misery and confusion hereafter will be the greater, by how much the rather thou hast been accustomed to ease and pleasures;
po21 n1 cc n1 av vmb vbi dt jc, p-acp c-crq av-d dt av-c pns21 vh2 vbn vvn pc-acp vvi cc n2;
(28) verse (DIV2)
1651
Page 293
9402
Ʋse 1. Of Instruction. He only is happy, who shall be so in the world to come.Ʋse 1. Of Instruction. He only is happy, who shall be so in the world to come.
j crd pp-f n1. pns31 av-j vbz j, r-crq vmb vbi av p-acp dt n1 pc-acp vvi.
(28) verse (DIV2)
1652
Page 293
9403
Judge not of a mans blessednesse by this moment;
Judge not of a men blessedness by this moment;
n1 xx pp-f dt ng1 n1 p-acp d n1;
(28) verse (DIV2)
1652
Page 293
9404
our lives are shadows that passe away, what shalt thou be to all eternity? Say that to thy soul, Oh prophane Atheist, that crieth, Give me the present,
our lives Are shadows that pass away, what shalt thou be to all eternity? Say that to thy soul, O profane Atheist, that cries, Give me the present,
po12 n2 vbr n2 cst vvb av, q-crq vm2 pns21 vbi p-acp d n1? n1 cst p-acp po21 n1, uh j n1, cst vvz, vvb pno11 dt j,
(28) verse (DIV2)
1652
Page 293
9405
and let others take the future! Thou doest not believe the great things coming, therefore thou thinkest and speakest so.
and let Others take the future! Thou dost not believe the great things coming, Therefore thou Thinkest and Speakest so.
cc vvb n2-jn vvb dt j-jn! pns21 vd2 xx vvi dt j n2 vvg, av pns21 vv2 cc vv2 av.
(28) verse (DIV2)
1652
Page 293
9406
Oh what a vast difference will there be between thy laughing here, and thy roaring in hell, thy pleasures here, and thy torments there!
O what a vast difference will there be between thy laughing Here, and thy roaring in hell, thy pleasures Here, and thy torments there!
uh r-crq dt j n1 vmb a-acp vbi p-acp po21 vvg av, cc po21 j-vvg p-acp n1, po21 n2 av, cc po21 n2 a-acp!
(28) verse (DIV2)
1652
Page 293
9407
Oh that this eternity coming, that this world to come should not be more in your minds and hearts!
O that this eternity coming, that this world to come should not be more in your minds and hearts!
uh cst d n1 vvg, cst d n1 pc-acp vvi vmd xx vbi av-dc p-acp po22 n2 cc n2!
(28) verse (DIV2)
1652
Page 293
9408
Ʋse 2. Of Consolation to the godly, who may say, Soul, take thy spiritual ease: If they may not, who may lay themselves down and sleep, if not such;Ʋse 2. Of Consolation to the godly, who may say, Soul, take thy spiritual ease: If they may not, who may lay themselves down and sleep, if not such;
j crd pp-f n1 p-acp dt j, r-crq vmb vvi, n1, vvb po21 j n1: cs pns32 vmb xx, q-crq vmb vvi px32 p-acp cc vvi, cs xx d;
(28) verse (DIV2)
1653
Page 293
9409
for whatsoever fals out, it shall be well with them. They have a promise for the future, and therefore it's their weaknesse and unbelief;
for whatsoever falls out, it shall be well with them. They have a promise for the future, and Therefore it's their weakness and unbelief;
p-acp r-crq vvz av, pn31 vmb vbi av p-acp pno32. pns32 vhb dt n1 p-acp dt j-jn, cc av pn31|vbz po32 n1 cc n1;
(28) verse (DIV2)
1653
Page 293
9410
if they torment themselves, saying, what if this be, and that be? How shall I do,
if they torment themselves, saying, what if this be, and that be? How shall I do,
cs pns32 vvb px32, vvg, r-crq cs d vbi, cc d vbi? q-crq vmb pns11 vdi,
(28) verse (DIV2)
1653
Page 293
9411
if such things come upon me? What shall not such promises as I have named quiet thee? Mayest thou not trust God upon his Word?
if such things come upon me? What shall not such promises as I have nam quiet thee? Mayest thou not trust God upon his Word?
cs d n2 vvb p-acp pno11? q-crq vmb xx d n2 c-acp pns11 vhb vvn vvb pno21? vm2 pns21 xx vvi np1 p-acp po31 n1?
(28) verse (DIV2)
1653
Page 293
9412
Ʋse 3. Of Terrour to the wicked. Ʋse 3. Of Terror to the wicked.
j crd pp-f n1 p-acp dt j.
(28) verse (DIV2)
1654
Page 293
9413
Do not with Agag rise up comfortably, and walk delicately, saying, The worst is past: No, God reserveth his bitter gall to come.
Do not with Agag rise up comfortably, and walk delicately, saying, The worst is past: No, God reserveth his bitter Gall to come.
vdb xx p-acp np1 vvb a-acp av-j, cc vvi av-j, vvg, dt js vbz j: uh-dx, np1 vvz po31 j n1 pc-acp vvi.
(28) verse (DIV2)
1654
Page 293
9414
All the grief, pain and misery thou hast had in this life, is nothing to those dregs thou must drink up hereafter.
All the grief, pain and misery thou hast had in this life, is nothing to those dregs thou must drink up hereafter.
av-d dt n1, n1 cc n1 pns21 vh2 vhd p-acp d n1, vbz pix p-acp d n2 pns21 vmb vvi a-acp av.
(28) verse (DIV2)
1654
Page 293
9415
Break off thy sins quickly by repentance;
Break off thy Sins quickly by Repentance;
vvb a-acp po21 n2 av-j p-acp n1;
(28) verse (DIV2)
1654
Page 293
9416
think, what will those cost me hereafter? How do the damned in hell think of those wicked wayes, which have brought them thither? Do they not curse and blaspheme the day they were born,
think, what will those cost me hereafter? How do the damned in hell think of those wicked ways, which have brought them thither? Do they not curse and Blaspheme the day they were born,
vvb, q-crq vmb d vvi pno11 av? q-crq vdb dt j-vvn p-acp n1 vvi pp-f d j n2, r-crq vhb vvn pno32 av? vdb pns32 xx vvi cc vvi dt n1 pns32 vbdr vvn,
(28) verse (DIV2)
1654
Page 293
9417
and that ever they hearkened to Satans temptations.
and that ever they harkened to Satan temptations.
cc cst av pns32 vvd p-acp npg1 n2.
(28) verse (DIV2)
1654
Page 293
9418
Verse 23. And ye are Christs.Verse 23. And you Are Christ.
n1 crd cc pn22 vbr npg1.
(29) verse (DIV2)
1654
Page 294
9419
VVE shall now come down from this Text, this Mount of Transfiguration, concerning which every believer might say, It is good to be here ;
WE shall now come down from this Text, this Mount of Transfiguration, Concerning which every believer might say, It is good to be Here;
pns12 vmb av vvi a-acp p-acp d n1, d n1 pp-f n1, vvg r-crq d n1 vmd vvi, pn31 vbz j pc-acp vbi av;
(29) verse (DIV2)
1655
Page 294
9420
and pursue the other matter that is behind.
and pursue the other matter that is behind.
cc vvb dt j-jn n1 cst vbz a-acp.
(29) verse (DIV2)
1655
Page 294
9421
Where we may observe the Apostle in a Climax rising higher, All things are yours, you are Christs,
Where we may observe the Apostle in a Climax rising higher, All things Are yours, you Are Christ,
c-crq pns12 vmb vvi dt n1 p-acp dt np1 vvg av-jc, d n2 vbr png22, pn22 vbr npg1,
(29) verse (DIV2)
1655
Page 294
9422
and Christ is Gods. So that the highest round in this ladder reacheth to Heaven, as Jacobs did, and the lowest one is in the earth.and christ is God's So that the highest round in this ladder reaches to Heaven, as Jacobs did, and the lowest one is in the earth.
cc np1 vbz n2 av cst dt js n1 p-acp d n1 vvz p-acp n1, c-acp np1 vdd, cc dt js crd vbz p-acp dt n1.
(29) verse (DIV2)
1655
Page 294
9423
So that you may observe the Apostle now changing his speech; before all things are yours ;
So that you may observe the Apostle now changing his speech; before all things Are yours;
av cst pn22 vmb vvi dt n1 av vvg po31 n1; p-acp d n2 vbr png22;
(29) verse (DIV2)
1655
Page 294
9424
all in the Church, and in the world, is yours. Now he doth not also say, Christ is yours, but you are Christs ;
all in the Church, and in the world, is yours. Now he does not also say, christ is yours, but you Are Christ;
d p-acp dt n1, cc p-acp dt n1, vbz png22. av pns31 vdz xx av vvi, np1 vbz png22, p-acp pn22 vbr npg1;
(29) verse (DIV2)
1655
Page 294
9425
whereby we see, that as the former things spoken of were not for themselves, but the godly;
whereby we see, that as the former things spoken of were not for themselves, but the godly;
c-crq pns12 vvb, cst p-acp dt j n2 vvn a-acp vbdr xx p-acp px32, cc-acp dt j;
(29) verse (DIV2)
1655
Page 294
9426
so neither are the godly for themselves, but Christ.
so neither Are the godly for themselves, but christ.
av d vbr dt j p-acp px32, cc-acp np1.
(29) verse (DIV2)
1655
Page 294
9427
Thus we have the Apostle mixing water with wine, lest it should be too much drunk off,
Thus we have the Apostle mixing water with wine, lest it should be too much drunk off,
av pns12 vhb dt n1 vvg n1 p-acp n1, cs pn31 vmd vbi av av-d vvn a-acp,
(29) verse (DIV2)
1656
Page 294
9428
and so make giddy, All things are yours, there is your Priviledge ; but you are Christs, there is your Duty ;
and so make giddy, All things Are yours, there is your Privilege; but you Are Christ, there is your Duty;
cc av vvb j, d n2 vbr png22, a-acp vbz po22 n1; cc-acp pn22 vbr npg1, a-acp vbz po22 n1;
(29) verse (DIV2)
1656
Page 294
9429
even to see that what ever you are, or can doe, it be in reference to him.
even to see that what ever you Are, or can do, it be in Referente to him.
av pc-acp vvi d r-crq av pn22 vbr, cc vmb vdi, pn31 vbi p-acp n1 p-acp pno31.
(29) verse (DIV2)
1656
Page 294
9430
Even as at the first God created all the world, with the creatures therein for man,
Even as At the First God created all the world, with the creatures therein for man,
j c-acp p-acp dt ord np1 vvd d dt n1, p-acp dt n2 av p-acp n1,
(29) verse (DIV2)
1656
Page 294
9431
but man for himself, so all things are for the godly, and the godly is for Christ.
but man for himself, so all things Are for the godly, and the godly is for christ.
cc-acp n1 p-acp px31, av d n2 vbr p-acp dt j, cc dt j vbz p-acp np1.
(29) verse (DIV2)
1656
Page 294
9432
We may then observe the difference in this expression and sense between the former and the later:
We may then observe the difference in this expression and sense between the former and the later:
pns12 vmb av vvi dt n1 p-acp d n1 cc n1 p-acp dt j cc dt jc:
(29) verse (DIV2)
1657
Page 294
9433
First, When he said, All these things were the godly mans, he meant it of spiritual use only, not of dominion and power ;
First, When he said, All these things were the godly men, he meant it of spiritual use only, not of dominion and power;
ord, c-crq pns31 vvd, d d n2 vbdr dt j ng1, pns31 vvd pn31 pp-f j n1 av-j, xx pp-f n1 cc n1;
(29) verse (DIV2)
1658
Page 294
9434
but when he saith, We are Christs, the meaning is, We are wholly his creatures, he hath absolute dominion and sovereignty over us. And then,
but when he Says, We Are Christ, the meaning is, We Are wholly his creatures, he hath absolute dominion and sovereignty over us. And then,
cc-acp c-crq pns31 vvz, pns12 vbr npg1, dt n1 vbz, pns12 vbr av-jn po31 n2, pns31 vhz j n1 cc n1 p-acp pno12. cc av,
(29) verse (DIV2)
1658
Page 294
9435
Secondly, All the things are a godly mans, he is the end of them;
Secondly, All the things Are a godly men, he is the end of them;
ord, d dt n2 vbr dt j n2, pns31 vbz dt vvb pp-f pno32;
(29) verse (DIV2)
1659
Page 294
9436
but he is finis indigentiae, he needs them, and wants them, he could not tell what to do without them,
but he is finis indigentiae, he needs them, and Wants them, he could not tell what to do without them,
cc-acp pns31 vbz fw-la fw-la, pns31 vvz pno32, cc vvz pno32, pns31 vmd xx vvi r-crq pc-acp vdi p-acp pno32,
(29) verse (DIV2)
1659
Page 294
9437
but Christ is Finis assimilationis, they are for him, not that he needs them, but that he might make them more perfect in communicating his grace and holinesse unto them. Observe then,
but christ is Finis assimilationis, they Are for him, not that he needs them, but that he might make them more perfect in communicating his grace and holiness unto them. Observe then,
cc-acp np1 vbz np1 fw-la, pns32 vbr p-acp pno31, xx cst pns31 vvz pno32, cc-acp cst pns31 vmd vvi pno32 av-dc j p-acp vvg po31 n1 cc n1 p-acp pno32. vvb av,
(29) verse (DIV2)
1659
Page 294
9438
That a godly man in all that he is, or can doe, is wholly Christs. That a godly man in all that he is, or can do, is wholly Christ.
cst dt j n1 p-acp d cst pns31 vbz, cc vmb vdi, vbz av-jn npg1.
(29) verse (DIV2)
1660
Page 294
9439
Ye are Christs. ] The Apostle driveth it to this, that therefore they should glory onely in him.You Are Christ. ] The Apostle drives it to this, that Therefore they should glory only in him.
pn22 vbr npg1. ] dt n1 vvz pn31 p-acp d, cst av pns32 vmd vvi av-j p-acp pno31.
(29) verse (DIV2)
1661
Page 294
9440
They are not Pauls or Apolloes, but Christs; and therefore in him onely must they glory and judge themselves compleat.
They Are not Paul's or Apollo's, but Christ; and Therefore in him only must they glory and judge themselves complete.
pns32 vbr xx npg1 cc npg1, p-acp npg1; cc av p-acp pno31 av-j vmb pns32 vvi cc vvi px32 j.
(29) verse (DIV2)
1661
Page 294
9441
To understand this, Let us consider in what respects the godly man is Christs. And To understand this, Let us Consider in what respects the godly man is Christ. And
pc-acp vvi d, vvb pno12 vvi p-acp r-crq vvz dt j n1 vbz npg1. cc
(29) verse (DIV2)
1662
Page 294
9442
First, He is bought and purchased by his bloud, so that he oweth all his being, comforts and priviledges onely to Christ.
First, He is bought and purchased by his blood, so that he owes all his being, comforts and privileges only to christ.
ord, pns31 vbz vvn cc vvn p-acp po31 n1, av cst pns31 vvz d po31 n1, n2 cc n2 av-j p-acp np1.
(29) verse (DIV2)
1663
Page 294
9443
1 Cor. 6.19, 20. Ye are not your own, for ye are bought with a price.
1 Cor. 6.19, 20. You Are not your own, for you Are bought with a price.
vvn np1 crd, crd pn22 vbr xx po22 d, c-acp pn22 vbr vvn p-acp dt n1.
(29) verse (DIV2)
1663
Page 294
9444
So then, well may the godly man be said to be Christs, for he cometh to be his at a dear rate.
So then, well may the godly man be said to be Christ, for he comes to be his At a dear rate.
av av, av vmb dt j n1 vbi vvn pc-acp vbi npg1, c-acp pns31 vvz pc-acp vbi po31 p-acp dt j-jn n1.
(29) verse (DIV2)
1663
Page 294
9445
Never did King yet subject, or master a servant at so dear a prize, as Christ obtained thee. Never did King yet Subject, or master a servant At so dear a prize, as christ obtained thee.
av-x vdd n1 av j-jn, cc vvb dt n1 p-acp av j-jn dt n1, c-acp np1 vvd pno21.
(29) verse (DIV2)
1663
Page 294
9446
He did undergoe all that agony and shamefull death, to free thee from the bondage thou wert in, and to make thee his:
He did undergo all that agony and shameful death, to free thee from the bondage thou Wertenberg in, and to make thee his:
pns31 vdd vvi d cst n1 cc j n1, pc-acp vvi pno21 p-acp dt n1 pns21 vbd2r p-acp, cc pc-acp vvi pno21 po31:
(29) verse (DIV2)
1663
Page 294
9447
For you must know, the clean contrary was true of the godly; before made Christs, they were the Devils;
For you must know, the clean contrary was true of the godly; before made Christ, they were the Devils;
c-acp pn22 vmb vvi, dt j n-jn vbds j pp-f dt j; c-acp vvn npg1, pns32 vbdr dt n2;
(29) verse (DIV2)
1663
Page 294
9448
they were wholly his, Of him, and through him, and to him, they lived from him;
they were wholly his, Of him, and through him, and to him, they lived from him;
pns32 vbdr av-jn png31, pp-f pno31, cc p-acp pno31, cc p-acp pno31, pns32 vvd p-acp pno31;
(29) verse (DIV2)
1663
Page 295
9449
all their thoughts, affections and actions were from him, who ruled in their hearts, and they were to him,
all their thoughts, affections and actions were from him, who ruled in their hearts, and they were to him,
d po32 n2, n2 cc n2 vbdr p-acp pno31, r-crq vvd p-acp po32 n2, cc pns32 vbdr p-acp pno31,
(29) verse (DIV2)
1663
Page 295
9450
because they wholly did his work, and advanced his kingdome.
Because they wholly did his work, and advanced his Kingdom.
c-acp pns32 av-jn vdd po31 n1, cc vvd po31 n1.
(29) verse (DIV2)
1663
Page 295
9451
But now, Oh wonderfull and happy change, they are brought out of the dark prison they were in;
But now, O wonderful and happy change, they Are brought out of the dark prison they were in;
p-acp av, uh j cc j n1, pns32 vbr vvn av pp-f dt j n1 pns32 vbdr p-acp;
(29) verse (DIV2)
1663
Page 295
9452
all the chains and fetters upon them, are taken off, and now they have the robes of Christ put upon them, and are made free indeed!
all the chains and fetters upon them, Are taken off, and now they have the robes of christ put upon them, and Are made free indeed!
d dt n2 cc n2 p-acp pno32, vbr vvn a-acp, cc av pns32 vhb dt n2 pp-f np1 vvd p-acp pno32, cc vbr vvn j av!
(29) verse (DIV2)
1663
Page 295
9453
Consider then, how the godly become Christs, it is by shedding his bloud: we were Satans captives before, and now made Christs.
Consider then, how the godly become Christ, it is by shedding his blood: we were Satan captives before, and now made Christ.
np1 av, c-crq dt j vvi npg1, pn31 vbz p-acp vvg po31 n1: pns12 vbdr npg1 n2-jn p-acp, cc av vvd npg1.
(29) verse (DIV2)
1663
Page 295
9454
Oh then, why should the godly live to sinne or Satan, or the world any more? Were they crucified for thee? Have they obtained thee at so dear a price, as Christ hath?
O then, why should the godly live to sin or Satan, or the world any more? Were they Crucified for thee? Have they obtained thee At so dear a price, as christ hath?
uh av, q-crq vmd dt j vvi p-acp n1 cc np1, cc dt n1 d dc? vbdr pns32 vvd p-acp pno21? vhb pns32 vvn pno21 p-acp av j-jn dt n1, c-acp np1 vhz?
(29) verse (DIV2)
1663
Page 295
9455
Secondly, The godly they are Christs, Because by his Spirit they are made new Creatures. They have a new being.
Secondly, The godly they Are Christ, Because by his Spirit they Are made new Creatures. They have a new being.
ord, dt j pns32 vbr npg1, c-acp p-acp po31 n1 pns32 vbr vvn j n2. pns32 vhb dt j vbg.
(29) verse (DIV2)
1664
Page 295
9456
For it cannot be, that any should be Christs, who live in the flesh, and are carnally minded.
For it cannot be, that any should be Christ, who live in the Flesh, and Are carnally minded.
p-acp pn31 vmbx vbi, cst d vmd vbi npg1, r-crq vvb p-acp dt n1, cc vbr av-j vvn.
(29) verse (DIV2)
1664
Page 295
9457
Therefore the Spirit of Christ communicateth unto them a new being, gives them an heavenly nature, enables them to mortifie sinne in all the lusts thereof.
Therefore the Spirit of christ Communicateth unto them a new being, gives them an heavenly nature, enables them to mortify sin in all the Lustiest thereof.
av dt n1 pp-f np1 vvz p-acp pno32 dt j vbg, vvz pno32 dt j n1, vvz pno32 pc-acp vvi n1 p-acp d dt n2 av.
(29) verse (DIV2)
1664
Page 295
9458
For this is a true Rule, Christs merit, and Christs Spirit goe together; Where his death is effectual, his Spirit is efficacious.
For this is a true Rule, Christ merit, and Christ Spirit go together; Where his death is effectual, his Spirit is efficacious.
p-acp d vbz dt j n1, npg1 n1, cc npg1 n1 vvi av; c-crq po31 n1 vbz j, po31 n1 vbz j.
(29) verse (DIV2)
1664
Page 295
9459
None can say, they are Christs by his death for them, that may not say, they are Christs by his Spirit forming and fashioning of them. None can say, they Are Christ by his death for them, that may not say, they Are Christ by his Spirit forming and fashioning of them.
pix vmb vvi, pns32 vbr npg1 p-acp po31 n1 p-acp pno32, cst vmb xx vvi, pns32 vbr npg1 p-acp po31 n1 vvg cc vvg pp-f pno32.
(29) verse (DIV2)
1664
Page 295
9460
Hence they are said, To have his Spirit, to be in the Spirit, to walke in the Spirit, to be led by the Spirit.
Hence they Are said, To have his Spirit, to be in the Spirit, to walk in the Spirit, to be led by the Spirit.
av pns32 vbr vvn, pc-acp vhi po31 n1, pc-acp vbi p-acp dt n1, pc-acp vvi p-acp dt n1, pc-acp vbi vvn p-acp dt n1.
(29) verse (DIV2)
1664
Page 295
9461
Oh then, let carnal and earthly men stand aloof off! This matter, as it doth not belong to them, so they understand it not.
O then, let carnal and earthly men stand aloof off! This matter, as it does not belong to them, so they understand it not.
uh av, vvb j cc j n2 vvb av a-acp! d n1, c-acp pn31 vdz xx vvi p-acp pno32, av pns32 vvb pn31 xx.
(29) verse (DIV2)
1664
Page 295
9462
If thou art Christs, his Spirit dwels in thee, leades thee, guides thee, enables thee, quickens thee:
If thou art Christ, his Spirit dwells in thee, leads thee, guides thee, enables thee, quickens thee:
cs pns21 vb2r npg1, po31 n1 vvz p-acp pno21, vvz pno21, vvz pno21, vvz pno21, vvz pno21:
(29) verse (DIV2)
1664
Page 295
9463
So that there are very few who can challenge an interest in Christ after this manner.
So that there Are very few who can challenge an Interest in christ After this manner.
av cst a-acp vbr av d r-crq vmb vvi dt n1 p-acp np1 p-acp d n1.
(29) verse (DIV2)
1664
Page 295
9464
Are not most men destitute of Christs Spirit? For the Apostle Romans 18. saith, That if the Spirit of Christ be in us,
are not most men destitute of Christ Spirit? For the Apostle Romans 18. Says, That if the Spirit of christ be in us,
vbr xx av-ds n2 j pp-f npg1 n1? p-acp dt n1 np1 crd vvz, cst cs dt n1 pp-f np1 vbb p-acp pno12,
(29) verse (DIV2)
1664
Page 295
9465
then as that raised up Christ from the grave, so it would raise us from sinne. then as that raised up christ from the grave, so it would raise us from sin.
av c-acp cst vvd a-acp np1 p-acp dt n1, av pn31 vmd vvi pno12 p-acp n1.
(29) verse (DIV2)
1664
Page 295
9466
Thirdly, They are Christs, Because he is the Alpha and Omega, the first and the last, the beginning and the end.
Thirdly, They Are Christ, Because he is the Alpha and Omega, the First and the last, the beginning and the end.
ord, pns32 vbr npg1, c-acp pns31 vbz dt np1 cc np1, dt ord cc dt ord, dt n1 cc dt n1.
(29) verse (DIV2)
1665
Page 295
9467
He is the Alpha, he is the AƲTHOƲR and FOƲNTAIN of all the spiritual good we have;
He is the Alpha, he is the AƲTHOƲR and FOƲNTAIN of all the spiritual good we have;
pns31 vbz dt np1, pns31 vbz dt j cc vvb pp-f d dt j j pns12 vhb;
(29) verse (DIV2)
1665
Page 295
9468
compared theerefore to the Head, that gives of its fulnesse to every Member ; and to the Vine from which every Branch deriveth its nourishment.
compared theerefore to the Head, that gives of its fullness to every Member; and to the Vine from which every Branch deriveth its nourishment.
vvn av p-acp dt n1, cst vvz pp-f po31 n1 p-acp d n1; cc p-acp dt n1 p-acp r-crq d n1 vvz po31 n1.
(29) verse (DIV2)
1665
Page 295
9469
And the Apostle cals him, The Authour and finisher of our faith, Heb. 12.2. It's he that giveth life and motion, and all spiritual strength to us.
And the Apostle calls him, The Author and finisher of our faith, Hebrew 12.2. It's he that gives life and motion, and all spiritual strength to us.
cc dt n1 vvz pno31, dt n1 cc n1 pp-f po12 n1, np1 crd. pn31|vbz pns31 cst vvz n1 cc n1, cc d j n1 p-acp pno12.
(29) verse (DIV2)
1665
Page 295
9470
Now every effect is more the causes, then it is its owne.
Now every Effect is more the Causes, then it is its own.
av d n1 vbz av-dc cs n2, cs pn31 vbz po31 d.
(29) verse (DIV2)
1665
Page 295
9471
Seeing therefore thou hast no good, but what thou hast received from Christ, thou art wholly to depend on him,
Seeing Therefore thou hast no good, but what thou hast received from christ, thou art wholly to depend on him,
vvg av pns21 vh2 dx j, cc-acp r-crq pns21 vh2 vvn p-acp np1, pns21 vb2r av-jn pc-acp vvi p-acp pno31,
(29) verse (DIV2)
1665
Page 295
9472
as the streame is on the fountain, as the light is on the Sunne; for take them away, and these immediately perish.
as the stream is on the fountain, as the Light is on the Sun; for take them away, and these immediately perish.
c-acp dt n1 vbz p-acp dt n1, c-acp dt n1 vbz p-acp dt n1; p-acp vvb pno32 av, cc d av-j vvi.
(29) verse (DIV2)
1665
Page 295
9473
Thus he is the Alpha, and he is also the Omega and end. We are not to live to our selves, but to him. Paul saith, Gal. 3.20. He doth not live, but Christ in him.
Thus he is the Alpha, and he is also the Omega and end. We Are not to live to our selves, but to him. Paul Says, Gal. 3.20. He does not live, but christ in him.
av pns31 vbz dt np1, cc pns31 vbz av dt np1 cc n1. pns12 vbr xx pc-acp vvi p-acp po12 n2, cc-acp p-acp pno31. np1 vvz, np1 crd. pns31 vdz xx vvi, cc-acp np1 p-acp pno31.
(29) verse (DIV2)
1665
Page 295
9474
All our graces are to carry us out of our selves to Christ, our faith in Christ, our love and affections to be pitched on Christ:
All our graces Are to carry us out of our selves to christ, our faith in christ, our love and affections to be pitched on christ:
d po12 n2 vbr pc-acp vvi pno12 av pp-f po12 n2 p-acp np1, po12 n1 p-acp np1, po12 vvb cc n2 pc-acp vbi vvn p-acp np1:
(29) verse (DIV2)
1665
Page 295
9475
If we preach, it is to set up Christ;
If we preach, it is to Set up christ;
cs pns12 vvi, pn31 vbz pc-acp vvi a-acp np1;
(29) verse (DIV2)
1665
Page 295
9476
if we eat, or drinke, it is thereby to strengthen us, that we may the better serve him;
if we eat, or drink, it is thereby to strengthen us, that we may the better serve him;
cs pns12 vvi, cc vvi, pn31 vbz av pc-acp vvi pno12, cst pns12 vmb dt av-jc vvi pno31;
(29) verse (DIV2)
1665
Page 295
9477
if what ever we doe, or what ever we suffer, it is to promote the glory and honour of Christ.
if what ever we do, or what ever we suffer, it is to promote the glory and honour of christ.
cs r-crq av pns12 vdb, cc r-crq av pns12 vvi, pn31 vbz pc-acp vvi dt n1 cc n1 pp-f np1.
(29) verse (DIV2)
1665
Page 295
9478
Fourthly, We are Christs, in that all our Christian compleatnesse is in him. Colos. 1.19. It pleased the Father, that in him should all fulnesse dwell.
Fourthly, We Are Christ, in that all our Christian completeness is in him. Colos 1.19. It pleased the Father, that in him should all fullness dwell.
ord, pns12 vbr npg1, p-acp cst d po12 njp n1 vbz p-acp pno31. np1 crd. pn31 vvd dt n1, cst p-acp pno31 vmd av-d n1 vvi.
(29) verse (DIV2)
1666
Page 295
9479
And again, Ye are compleat in him, Colos. 2.10.
And again, You Are complete in him, Colos 2.10.
cc av, pn22 vbr j p-acp pno31, np1 crd.
(29) verse (DIV2)
1666
Page 295
9480
So Christ is said, To be made unto us wisdome, and righteousnesse, and sanctification, and redemption, 1 Cor. 1.30. Seeing therefore that in Christ is all fulnesse, and in us nothing but sinne and emptinesse;
So christ is said, To be made unto us Wisdom, and righteousness, and sanctification, and redemption, 1 Cor. 1.30. Seeing Therefore that in christ is all fullness, and in us nothing but sin and emptiness;
av np1 vbz vvn, pc-acp vbi vvn p-acp pno12 n1, cc n1, cc n1, cc n1, vvn np1 crd. vvg av cst p-acp np1 vbz d n1, cc p-acp pno12 pix cc-acp n1 cc n1;
(29) verse (DIV2)
1666
Page 295
9481
no marvael if we be his more than our own. Now this is of admirable comfort to the godly, as well as it inferreth duty.
no marvael if we be his more than our own. Now this is of admirable Comfort to the godly, as well as it infers duty.
dx n1 cs pns12 vbb po31 av-dc cs po12 d. av d vbz pp-f j n1 p-acp dt j, c-acp av c-acp pn31 vvz n1.
(29) verse (DIV2)
1666
Page 296
9482
For seeing thou art Christs, the Question is not in matter of Justification, What thou art? but, what Christ is? Not what sinne thou hast;
For seeing thou art Christ, the Question is not in matter of Justification, What thou art? but, what christ is? Not what sin thou hast;
p-acp vvg pns21 vb2r npg1, dt n1 vbz xx p-acp n1 pp-f n1, q-crq pns21 vb2r? cc-acp, r-crq np1 vbz? xx r-crq n1 pns21 vh2;
(29) verse (DIV2)
1666
Page 296
9483
but what righteousnesse Christ hath? Therefore if the Law come and demand perfect obedience, say, I am Christs:
but what righteousness christ hath? Therefore if the Law come and demand perfect Obedience, say, I am Christ:
cc-acp q-crq n1 np1 vhz? av cs dt n1 vvb cc vvi j n1, vvb, pns11 vbm npg1:
(29) verse (DIV2)
1666
Page 296
9484
If thy conscience accuse thee, say, I am Christs: If the Devil tempt thee, and arraign thee, still say, I am Christs.
If thy conscience accuse thee, say, I am Christ: If the devil tempt thee, and arraign thee, still say, I am Christ.
cs po21 n1 vvi pno21, vvb, pns11 vbm npg1: cs dt n1 vvb pno21, cc vvb pno21, av vvb, pns11 vbm npg1.
(29) verse (DIV2)
1666
Page 296
9485
To be Christs must needs answer all Objections.
To be Christ must needs answer all Objections.
pc-acp vbi npg1 n1 av vvi d n2.
(29) verse (DIV2)
1666
Page 296
9486
Who shall impeach Christ? Who shall accuse Christ? So that it is an excellent evangelical life,
Who shall impeach christ? Who shall accuse christ? So that it is an excellent Evangelical life,
q-crq vmb vvi np1? q-crq vmb vvi np1? av cst pn31 vbz dt j j n1,
(29) verse (DIV2)
1666
Page 296
9487
when we can by faith fill our souls with this assurance, We are Christs.
when we can by faith fill our Souls with this assurance, We Are Christ.
c-crq pns12 vmb p-acp n1 vvb po12 n2 p-acp d n1, pns12 vbr npg1.
(29) verse (DIV2)
1666
Page 296
9488
Then, as farre as the fulnesse and sufficiency of Christ will bear us out, and bear down all oppositions,
Then, as Far as the fullness and sufficiency of christ will bear us out, and bear down all oppositions,
av, c-acp av-j c-acp dt n1 cc n1 pp-f np1 vmb vvi pno12 av, cc vvi a-acp d n2,
(29) verse (DIV2)
1666
Page 296
9489
so long may we be confident.
so long may we be confident.
av av-j vmb pns12 vbi j.
(29) verse (DIV2)
1666
Page 296
9490
This is a great Gospel sinne, that we live in our selves, and upon our selves in our works, in our righteousnesse;
This is a great Gospel sin, that we live in our selves, and upon our selves in our works, in our righteousness;
d vbz dt j n1 n1, cst pns12 vvb p-acp po12 n2, cc p-acp po12 n2 p-acp po12 n2, p-acp po12 n1;
(29) verse (DIV2)
1666
Page 296
9491
or are slavishly dejected, because of sinnes, when humbled for them, whereas we should live by faith in Christ,
or Are slavishly dejected, Because of Sins, when humbled for them, whereas we should live by faith in christ,
cc vbr av-j vvn, c-acp pp-f n2, c-crq vvn p-acp pno32, cs pns12 vmd vvi p-acp n1 p-acp np1,
(29) verse (DIV2)
1666
Page 296
9492
as Christ dwels in our hearts by faith, so we should dwell in him. How is the Apostle ravished alwayes with the grace that comes by Christ.
as christ dwells in our hearts by faith, so we should dwell in him. How is the Apostle ravished always with the grace that comes by christ.
c-acp np1 vvz p-acp po12 n2 p-acp n1, av pns12 vmd vvi p-acp pno31. q-crq vbz dt n1 vvd av p-acp dt n1 cst vvz p-acp np1.
(29) verse (DIV2)
1666
Page 296
9493
The priviledges of Justification, and Adoption, and Sanctification, that we have by him, are to be more than meat or drink unto us.
The privileges of Justification, and Adoption, and Sanctification, that we have by him, Are to be more than meat or drink unto us.
dt n2 pp-f n1, cc n1, cc n1, cst pns12 vhb p-acp pno31, vbr pc-acp vbi av-dc cs n1 cc vvi p-acp pno12.
(29) verse (DIV2)
1666
Page 296
9494
Fifthly, We are Christs, Because we are wholly to be disposed by him in all conditions, in all exercises and temptations For Christ being made a Lord and King over us, he orders us in all things, he ruleth and governeth us according to his will.
Fifthly, We Are Christ, Because we Are wholly to be disposed by him in all conditions, in all exercises and temptations For christ being made a Lord and King over us, he order us in all things, he Ruleth and Governs us according to his will.
ord, pns12 vbr npg1, c-acp pns12 vbr av-jn pc-acp vbi vvn p-acp pno31 p-acp d n2, p-acp d n2 cc n2 p-acp np1 vbg vvn dt n1 cc n1 p-acp pno12, pns31 n2 pno12 p-acp d n2, pns31 vvz cc vvz pno12 vvg p-acp po31 n1.
(29) verse (DIV2)
1667
Page 296
9495
Sometimes he cals us to labour, and worke for him; sometimes to suffer for him.
Sometime he calls us to labour, and work for him; sometime to suffer for him.
av pns31 vvz pno12 p-acp vvb, cc vvb p-acp pno31; av p-acp vvb p-acp pno31.
(29) verse (DIV2)
1667
Page 296
9496
Now in what ever condition or exercise we are in, this should teach us patience and submission, we should not think much of suffering for his Name, Truth and Glory.
Now in what ever condition or exercise we Are in, this should teach us patience and submission, we should not think much of suffering for his Name, Truth and Glory.
av p-acp r-crq av n1 cc n1 pns12 vbr p-acp, d vmd vvi pno12 n1 cc n1, pns12 vmd xx vvi d pp-f n1 p-acp po31 n1, n1 cc n1.
(29) verse (DIV2)
1667
Page 296
9497
Our Saviour doth not think such a Disciple worthy of him, that doth not love his father, mother,
Our Saviour does not think such a Disciple worthy of him, that does not love his father, mother,
po12 n1 vdz xx vvi d dt n1 j pp-f pno31, cst vdz xx vvi po31 n1, n1,
(29) verse (DIV2)
1667
Page 296
9498
and life it self lesse than him.
and life it self less than him.
cc n1 pn31 n1 av-dc cs pn31.
(29) verse (DIV2)
1667
Page 296
9499
Thus we see the Apostles, and all the Martyrs, because they were Christs, their bodies, their estates, all they had they did not grudge to give all to him, when he called for them.
Thus we see the Apostles, and all the Martyrs, Because they were Christ, their bodies, their estates, all they had they did not grudge to give all to him, when he called for them.
av pns12 vvb dt n2, cc d dt n2, c-acp pns32 vbdr npg1, po32 n2, po32 n2, d pns32 vhd pns32 vdd xx vvi pc-acp vvi d p-acp pno31, c-crq pns31 vvd p-acp pno32.
(29) verse (DIV2)
1667
Page 296
9500
Seeing therefore we are Christs, he is our Lord, all is in reference to him, we should not repine at any labour or suffering for him.
Seeing Therefore we Are Christ, he is our Lord, all is in Referente to him, we should not repine At any labour or suffering for him.
vvg av pns12 vbr npg1, pns31 vbz po12 n1, d vbz p-acp n1 p-acp pno31, pns12 vmd xx vvi p-acp d n1 cc vvg p-acp pno31.
(29) verse (DIV2)
1667
Page 296
9501
Thou art worth ten thousand of us, (said the people to David ) thou shalt not any more endanger thy selfe in battel. Thou art worth ten thousand of us, (said the people to David) thou shalt not any more endanger thy self in battle.
pns21 vb2r j crd crd pp-f pno12, (vvd dt n1 p-acp np1) pns21 vm2 xx d n1 vvi po21 n1 p-acp n1.
(29) verse (DIV2)
1667
Page 296
9502
Thus shouldest thou say, Christs Name, his Truth, his Glory is ten thousand times better than all my wealth, or life it self.
Thus Shouldst thou say, Christ Name, his Truth, his Glory is ten thousand times better than all my wealth, or life it self.
av vmd2 pns21 vvi, npg1 n1, po31 n1, po31 n1 vbz crd crd n2 av-jc cs d po11 n1, cc n1 pn31 n1.
(29) verse (DIV2)
1667
Page 296
9503
But as we see God hath made all things for men, the beasts of the field and the birds of the air are killed for man,
But as we see God hath made all things for men, the beasts of the field and the Birds of the air Are killed for man,
cc-acp c-acp pns12 vvb np1 vhz vvn d n2 p-acp n2, dt n2 pp-f dt n1 cc dt n2 pp-f dt n1 vbr vvn p-acp n1,
(29) verse (DIV2)
1667
Page 296
9504
and there is no pity therein, because they were created for this end; and this is their perfection:
and there is no pity therein, Because they were created for this end; and this is their perfection:
cc pc-acp vbz dx n1 av, c-acp pns32 vbdr vvn p-acp d n1; cc d vbz po32 n1:
(29) verse (DIV2)
1667
Page 296
9505
So are we made for Christ, our wealth, our health, our estates, our parts, they are all to be sacrificed for Christ;
So Are we made for christ, our wealth, our health, our estates, our parts, they Are all to be sacrificed for christ;
av vbr pns12 vvn p-acp np1, po12 n1, po12 n1, po12 n2, po12 n2, pns32 vbr av-d pc-acp vbi vvn p-acp np1;
(29) verse (DIV2)
1667
Page 296
9506
and this is the proper perfection of them; this is the best improvement; They doe then attaine that glorious end for which they were given us.
and this is the proper perfection of them; this is the best improvement; They do then attain that glorious end for which they were given us.
cc d vbz dt j n1 pp-f pno32; d vbz dt js n1; pns32 vdb av vvi d j n1 p-acp r-crq pns32 vbdr vvn pno12.
(29) verse (DIV2)
1667
Page 296
9507
Oh how would this make us deny our selves, and preferre Christ more, that as God hath given him the preheminence in all things, so we should!
O how would this make us deny our selves, and prefer christ more, that as God hath given him the pre-eminence in all things, so we should!
uh q-crq vmd d vvi pno12 vvi po12 n2, cc vvi np1 av-dc, cst c-acp np1 vhz vvn pno31 dt n1 p-acp d n2, av pns12 vmd!
(29) verse (DIV2)
1667
Page 296
9508
Now in the next place, let us consider, Some Characters or Properties of such as are Christs. And Now in the next place, let us Consider, some Characters or Properties of such as Are Christ. And
av p-acp dt ord n1, vvb pno12 vvi, d n2 cc n2 pp-f d c-acp vbr npg1. cc
(29) verse (DIV2)
1668
Page 296
9509
First, They desire more knowledge of him, more acquaintance with him; they prize him above all worldly things. Paul, Phil. 3.8. accounts all things dung for the excellency of the knowledge of Christ.
First, They desire more knowledge of him, more acquaintance with him; they prize him above all worldly things. Paul, Philip 3.8. accounts all things dung for the excellency of the knowledge of christ.
ord, pns32 vvb dc n1 pp-f pno31, av-dc n1 p-acp pno31; pns32 vvb pno31 p-acp d j n2. np1, np1 crd. vvz d n2 n1 p-acp dt n1 pp-f dt n1 pp-f np1.
(29) verse (DIV2)
1669
Page 296
9510
The Church in the Canticles is inamoured with his beauty;
The Church in the Canticles is enamoured with his beauty;
dt n1 p-acp dt n2 vbz j-vvn p-acp po31 n1;
(29) verse (DIV2)
1669
Page 296
9511
all which Song is to be understood spiritually of that spiritual fulnesse and excellency which is in him.
all which Song is to be understood spiritually of that spiritual fullness and excellency which is in him.
d r-crq n1 vbz pc-acp vbi vvn av-j pp-f d j n1 cc n1 r-crq vbz p-acp pno31.
(29) verse (DIV2)
1669
Page 296
9512
Hence the godly are said, To have their conversation in Heaven, because there is Christ, whom they look for, Phil. 2.31.
Hence the godly Are said, To have their Conversation in Heaven, Because there is christ, whom they look for, Philip 2.31.
av dt j vbr vvn, pc-acp vhi po32 n1 p-acp n1, c-acp pc-acp vbz np1, ro-crq pns32 vvb p-acp, np1 crd.
(29) verse (DIV2)
1669
Page 296
9513
Thus faith represents the Lord Christ in all lovelinesse and excellency: So that the voluptuous man is not more taken up with the love of pleasures,
Thus faith represents the Lord christ in all loveliness and excellency: So that the voluptuous man is not more taken up with the love of pleasures,
av n1 vvz dt n1 np1 p-acp d n1 cc n1: av cst dt j n1 vbz xx av-dc vvn a-acp p-acp dt n1 pp-f n2,
(29) verse (DIV2)
1669
Page 296
9514
than the Christian is with Christ.
than the Christian is with christ.
cs dt njp vbz p-acp np1.
(29) verse (DIV2)
1669
Page 297
9515
There are the treasures of wisdom and grace in him, all which the godly soul is searching into.
There Are the treasures of Wisdom and grace in him, all which the godly soul is searching into.
pc-acp vbr dt n2 pp-f n1 cc n1 p-acp pno31, d r-crq dt j n1 vbz vvg p-acp.
(29) verse (DIV2)
1669
Page 297
9516
2. Those that are Christs, they abhorre and have no communion with any sinne or wickednesse, because that only Christ hateth.
2. Those that Are Christ, they abhor and have no communion with any sin or wickedness, Because that only christ hates.
crd d cst vbr npg1, pns32 vvb cc vhb dx n1 p-acp d n1 cc n1, c-acp cst j np1 vvz.
(29) verse (DIV2)
1670
Page 297
9517
Though we be poor and miserable, Christ may love us, but if sinfull then Christ abhorreth us, 2 Cor. 6. What concord between Christ and Belial? What agreement between light and darknesse? Christ indeed conversed with sinners,
Though we be poor and miserable, christ may love us, but if sinful then christ abhorreth us, 2 Cor. 6. What concord between christ and Belial? What agreement between Light and darkness? christ indeed conversed with Sinners,
cs pns12 vbb j cc j, np1 vmb vvi pno12, cc-acp cs j av np1 vvz pno12, crd np1 crd q-crq n1 p-acp np1 cc np1? q-crq n1 p-acp n1 cc n1? np1 av vvd p-acp n2,
(29) verse (DIV2)
1670
Page 297
9518
but it was as the Physician with diseased persons, to make them better, even to heal them;
but it was as the physician with diseased Persons, to make them better, even to heal them;
cc-acp pn31 vbds p-acp dt n1 p-acp j-vvn n2, pc-acp vvi pno32 av-jc, av pc-acp vvi pno32;
(29) verse (DIV2)
1670
Page 297
9519
and thus may we, But no fellowship of approbation are we to have with the works of darknesse, but rather to reprove them.
and thus may we, But no fellowship of approbation Are we to have with the works of darkness, but rather to reprove them.
cc av vmb pns12, p-acp dx n1 pp-f n1 vbr pns12 pc-acp vhi p-acp dt n2 pp-f n1, cc-acp av-c pc-acp vvi pno32.
(29) verse (DIV2)
1670
Page 297
9520
You may reade then in the very fore-head and life of many, whether they belong to Christ or no.
You may read then in the very forehead and life of many, whither they belong to christ or no.
pn22 vmb vvi av p-acp dt j n1 cc n1 pp-f d, cs pns32 vvb p-acp np1 cc av-dx.
(29) verse (DIV2)
1670
Page 297
9521
For would Christ defile himself with such ungodly wayes? Oh blasphemy to think so!
For would christ defile himself with such ungodly ways? O blasphemy to think so!
p-acp vmd np1 vvi px31 p-acp d j n2? uh n1 pc-acp vvi av!
(29) verse (DIV2)
1670
Page 297
9522
Now he that is Christs, he labours to be like him, he hath his Image upon him.
Now he that is Christ, he labours to be like him, he hath his Image upon him.
av pns31 cst vbz npg1, pns31 vvz pc-acp vbi av-j pno31, pns31 vhz po31 n1 p-acp pno31.
(29) verse (DIV2)
1670
Page 297
9523
They are said, to put on Christ, as men do a garment, nothing but Christ appeareth in them, and on them.
They Are said, to put on christ, as men do a garment, nothing but christ appears in them, and on them.
pns32 vbr vvn, pc-acp vvi p-acp np1, p-acp n2 vdb dt n1, pix cc-acp np1 vvz p-acp pno32, cc p-acp pno32.
(29) verse (DIV2)
1670
Page 297
9524
3. Those that are Christs, they live not to themselves, but to him. They please not themselves or others in a sinfull way.
3. Those that Are Christ, they live not to themselves, but to him. They please not themselves or Others in a sinful Way.
crd d cst vbr npg1, pns32 vvb xx pc-acp px32, cc-acp p-acp pno31. pns32 vvb xx px32 cc n2-jn p-acp dt j n1.
(29) verse (DIV2)
1671
Page 297
9545
for he is of himself, and to himself. All the other particulars may well be received without any difficulty;
for he is of himself, and to himself. All the other particulars may well be received without any difficulty;
c-acp pns31 vbz pp-f px31, cc p-acp px31. av-d dt j-jn n2-j vmb av vbi vvn p-acp d n1;
(29) verse (DIV2)
1675
Page 298
9525
If I should please men, I were not the servant of Christ, Gal. 1.10. Thou canst not give content to the world, please them, and please Christ too.If I should please men, I were not the servant of christ, Gal. 1.10. Thou Canst not give content to the world, please them, and please christ too.
cs pns11 vmd vvi n2, pns11 vbdr xx dt n1 pp-f np1, np1 crd. pns21 vm2 xx vvi n1 p-acp dt n1, vvb pno32, cc vvb np1 av.
(29) verse (DIV2)
1671
Page 297
9526
And therefore as Christ, so Christians are alwayes hated, opposed by the world. It doth not look upon them as their own, for then they would love them.
And Therefore as christ, so Christians Are always hated, opposed by the world. It does not look upon them as their own, for then they would love them.
cc av c-acp np1, av np1 vbr av vvn, vvn p-acp dt n1. pn31 vdz xx vvi p-acp pno32 p-acp po32 d, c-acp cs pns32 vmd vvi pno32.
(29) verse (DIV2)
1671
Page 297
9527
The Disciple must not thinke to be above his Master. The Disciple must not think to be above his Master.
dt n1 vmb xx vvi pc-acp vbi p-acp po31 n1.
(29) verse (DIV2)
1671
Page 297
9528
And truly no wonder at this, for if Christ sought not his own glory and greatnesse,
And truly no wonder At this, for if christ sought not his own glory and greatness,
cc av-j av-dx n1 p-acp d, c-acp cs np1 vvd xx po31 d n1 cc n1,
(29) verse (DIV2)
1671
Page 297
9529
but humbled himself in that despicable way of a servant, how much more ought we not to exalt our selves,
but humbled himself in that despicable Way of a servant, how much more ought we not to exalt our selves,
cc-acp vvd px31 p-acp d j n1 pp-f dt n1, c-crq d dc vmd pns12 xx pc-acp vvi po12 n2,
(29) verse (DIV2)
1671
Page 297
9530
but to be debased, that he may be magnified?
but to be debased, that he may be magnified?
cc-acp pc-acp vbi vvn, cst pns31 vmb vbi vvn?
(29) verse (DIV2)
1671
Page 297
9531
Ʋse of Exhortation to those who are Christ's, to be self-denying, to take up Christs crosse, to love him more than all they have: Ʋse of Exhortation to those who Are Christ's, to be self-denying, to take up Christ cross, to love him more than all they have:
n1 pp-f n1 p-acp d r-crq vbr npg1, pc-acp vbi j, pc-acp vvi a-acp npg1 n1, pc-acp vvi pno31 av-dc cs d pns32 vhb:
(29) verse (DIV2)
1672
Page 297
9532
for Christ is not for thee, but thou for Christ ; as man was not for the Sabbath, but the Sabbath for man;for christ is not for thee, but thou for christ; as man was not for the Sabbath, but the Sabbath for man;
c-acp np1 vbz xx p-acp pno21, cc-acp pns21 p-acp np1; c-acp n1 vbds xx p-acp dt n1, cc-acp dt n1 p-acp n1;
(29) verse (DIV2)
1672
Page 297
9533
and therefore the duties of that day were to yeeld to mans necessity:
and Therefore the duties of that day were to yield to men necessity:
cc av dt n2 pp-f d n1 vbdr pc-acp vvi p-acp ng1 n1:
(29) verse (DIV2)
1672
Page 297
9534
so Christ and his Truth, and his Gospel, they are not for thy life, or thy credit, but these are for them.
so christ and his Truth, and his Gospel, they Are not for thy life, or thy credit, but these Are for them.
av np1 cc po31 n1, cc po31 n1, pns32 vbr xx p-acp po21 n1, cc po21 n1, cc-acp d vbr p-acp pno32.
(29) verse (DIV2)
1672
Page 297
9535
Let then the lesse give place to the greater. It's not so necessary that thou shouldst be rich, great and honoured in the world,
Let then the less give place to the greater. It's not so necessary that thou Shouldst be rich, great and honoured in the world,
vvb av dt av-dc vvi n1 p-acp dt jc. pn31|vbz xx av j cst pns21 vmd2 vbi j, j cc vvn p-acp dt n1,
(29) verse (DIV2)
1672
Page 297
9536
as that Christ and all things of Christ should be preserved.
as that christ and all things of christ should be preserved.
c-acp cst np1 cc d n2 pp-f np1 vmd vbi vvn.
(29) verse (DIV2)
1672
Page 297
9537
How ungodly then is it to pretend Christ, or make use of the Name of Christ for thy carnal advantages? This is to make the head be under the feet.
How ungodly then is it to pretend christ, or make use of the Name of christ for thy carnal advantages? This is to make the head be under the feet.
q-crq j av vbz pn31 pc-acp vvi np1, cc vvi n1 pp-f dt n1 pp-f np1 p-acp po21 j n2? d vbz pc-acp vvi dt n1 vbb p-acp dt n2.
(29) verse (DIV2)
1672
Page 297
9538
Ʋse 2. Of Terrour to all those who live in the constant practice of wickedness: Ʋse 2. Of Terror to all those who live in the constant practice of wickedness:
j crd pp-f n1 p-acp d d r-crq vvb p-acp dt j n1 pp-f n1:
(29) verse (DIV2)
1673
Page 297
9539
they are none of Christs, and so they have no portion in his blood, no share in his mediation. they Are none of Christ, and so they have no portion in his blood, no share in his mediation.
pns32 vbr pix pp-f npg1, cc av pns32 vhb dx n1 p-acp po31 n1, dx n1 p-acp po31 n1.
(29) verse (DIV2)
1673
Page 297
9540
How miserably did Esau cry out, because he was shut out of his fathers blessing? But this is farre greater to be shut out of Christs prayers Christs intercession, and Christs expiation.
How miserably did Esau cry out, Because he was shut out of his Father's blessing? But this is Far greater to be shut out of Christ Prayers Christ Intercession, and Christ expiation.
c-crq av-j vdd np1 vvb av, c-acp pns31 vbds vvn av pp-f po31 ng1 n1? p-acp d vbz av-j jc pc-acp vbi vvn av pp-f npg1 n2 npg1 n1, cc npg1 n1.
(29) verse (DIV2)
1673
Page 297
9541
Thou canst not retain sinne, and Christ too: Thou canst not love the world, and Christ too.
Thou Canst not retain sin, and christ too: Thou Canst not love the world, and christ too.
pns21 vm2 xx vvi n1, cc np1 av: pns21 vm2 xx vvi dt n1, cc np1 av.
(29) verse (DIV2)
1673
Page 297
9542
What hope then and refuge remains for thee? If Christ cast thee off, Is there any other remedy left? Can any Angels help thee? Are there any more Christs? No, thy case is altogether desperate, who art cast off by him;
What hope then and refuge remains for thee? If christ cast thee off, Is there any other remedy left? Can any Angels help thee? are there any more Christ? No, thy case is altogether desperate, who art cast off by him;
q-crq vvb av cc n1 vvz p-acp pno21? cs np1 vvb pno21 a-acp, vbz pc-acp d j-jn n1 vvn? vmb d n2 vvb pno21? vbr pc-acp d n1 npg1? uh-dx, po21 n1 vbz av j, q-crq vb2r vvn a-acp p-acp pno31;
(29) verse (DIV2)
1673
Page 297
9543
yet men sit and hear these things without fear or trembling. And Christ is Gods. We are now come to the last round in the Ladder, à primo ad ultimum ;
yet men fit and hear these things without Fear or trembling. And christ is God's We Are now come to the last round in the Ladder, à primo ad ultimum;
av n2 vvb cc vvi d n2 p-acp n1 cc j-vvg. cc np1 vbz n2 pns12 vbr av vvn p-acp dt ord n1 p-acp dt n1, fw-fr fw-la fw-la fw-la;
(29) verse (DIV2)
1673
Page 297
9544
we are now at the last step, we cannot go further, to say, God is any thing else beside himself,
we Are now At the last step, we cannot go further, to say, God is any thing Else beside himself,
pns12 vbr av p-acp dt ord n1, pns12 vmbx vvi jc, pc-acp vvi, np1 vbz d n1 av p-acp px31,
(29) verse (DIV2)
1675
Page 298
9546
but this seemeth to be a pill hardly taken down. The expression seemeth hard, Christ is Gods ;
but this seems to be a pill hardly taken down. The expression seems hard, christ is God's;
cc-acp d vvz pc-acp vbi dt n1 av vvn a-acp. dt n1 vvz av-j, np1 vbz n2;
(29) verse (DIV2)
1675
Page 298
9547
as if Christ were not God, but made for God, as the world is for the godly.
as if christ were not God, but made for God, as the world is for the godly.
c-acp cs np1 vbdr xx np1, cc-acp vvd p-acp np1, c-acp dt n1 vbz p-acp dt j.
(29) verse (DIV2)
1675
Page 298
9548
But Chrysostome saith well, Though the words be the same, yet the sense is much different.
But Chrysostom Says well, Though the words be the same, yet the sense is much different.
p-acp np1 vvz av, cs dt n2 vbb dt d, av dt n1 vbz d j.
(29) verse (DIV2)
1675
Page 298
9549
The world is ours, as being made for us; we are Christs, as being his creatures purchased;
The world is ours, as being made for us; we Are Christ, as being his creatures purchased;
dt n1 vbz png12, c-acp vbg vvn p-acp pno12; pns12 vbr npg1, c-acp vbg po31 n2 vvd;
(29) verse (DIV2)
1675
Page 298
9550
but Christ is Gods, as his most beloved Sonne. This is true; but yet this is not fully the Apostles meaning.
but christ is God's, as his most Beloved Son. This is true; but yet this is not Fully the Apostles meaning.
cc-acp np1 vbz n2, c-acp po31 av-ds j-vvn n1. d vbz j; cc-acp av d vbz xx av-j dt n2 vvg.
(29) verse (DIV2)
1675
Page 298
9551
Therefore Christ is considered two wayes: Either,
Therefore christ is considered two ways: Either,
av np1 vbz vvn crd n2: d,
(29) verse (DIV2)
1675
Page 298
9552
First, As an absolute God, in which sense, he is said, To think it no robbery to be equal with God, Phil. 3.6.
First, As an absolute God, in which sense, he is said, To think it no robbery to be equal with God, Philip 3.6.
ord, p-acp dt j np1, p-acp r-crq n1, pns31 vbz vvn, pc-acp vvi pn31 dx n1 pc-acp vbi j-jn p-acp np1, np1 crd.
(29) verse (DIV2)
1676
Page 298
9553
And thus, though he be the Sonne of God, yet he is equal with God. Or,
And thus, though he be the Son of God, yet he is equal with God. Or,
cc av, cs pns31 vbb dt n1 pp-f np1, av pns31 vbz j-jn p-acp np1. cc,
(29) verse (DIV2)
1676
Page 298
9554
Secondly, As a Mediatour, consisting of two Natures, Divine and Humane. Now if we consider Christ in respect of his Humane ;
Secondly, As a Mediator, consisting of two Nature's, Divine and Humane. Now if we Consider christ in respect of his Humane;
ord, p-acp dt n1, vvg pp-f crd n2, j-jn cc j. av cs pns12 vvb np1 p-acp n1 pp-f po31 j;
(29) verse (DIV2)
1677
Page 298
9555
so that is a creature, and wholly to be referred to God.
so that is a creature, and wholly to be referred to God.
av cst vbz dt n1, cc av-jn pc-acp vbi vvn p-acp np1.
(29) verse (DIV2)
1677
Page 298
9556
Or if we consider him as a Mediatour, thus he is in reference to God the Father.
Or if we Consider him as a Mediator, thus he is in Referente to God the Father.
cc cs pns12 vvb pno31 p-acp dt n1, av pns31 vbz p-acp n1 p-acp np1 dt n1.
(29) verse (DIV2)
1677
Page 298
9557
For a Mediatour is to bring us to him, who is at distance from us.
For a Mediator is to bring us to him, who is At distance from us.
p-acp dt n1 vbz pc-acp vvi pno12 p-acp pno31, r-crq vbz p-acp n1 p-acp pno12.
(29) verse (DIV2)
1677
Page 298
9558
Thus Christ both as a man, and as a Mediatour in his whole Mediatory Office, is not for himself, Thus christ both as a man, and as a Mediator in his Whole Mediatory Office, is not for himself,
av np1 d p-acp dt n1, cc p-acp dt n1 p-acp po31 j-jn j n1, vbz xx p-acp px31,
(29) verse (DIV2)
1677
Page 298
9559
but for God the Father, as it is 1 Cor. 15.24. When the Sonne shall give up the Kingdome, that God may be all in all. but for God the Father, as it is 1 Cor. 15.24. When the Son shall give up the Kingdom, that God may be all in all.
cc-acp p-acp np1 dt n1, c-acp pn31 vbz crd np1 crd. c-crq dt n1 vmb vvi a-acp dt n1, cst np1 vmb vbi d p-acp d.
(29) verse (DIV2)
1677
Page 298
9560
We have two places like this, 1 Cor. 11.3. The head of the woman is man, and the head of Christ is God ;
We have two places like this, 1 Cor. 11.3. The head of the woman is man, and the head of christ is God;
pns12 vhb crd n2 av-j d, crd np1 crd. dt n1 pp-f dt n1 vbz n1, cc dt n1 pp-f np1 vbz np1;
(29) verse (DIV2)
1677
Page 298
9561
that is not in respect of his Divine Nature;
that is not in respect of his Divine Nature;
d vbz xx p-acp n1 pp-f po31 j-jn n1;
(29) verse (DIV2)
1677
Page 298
9562
for the first Person cannot be said to be the Head, or cause of the second,
for the First Person cannot be said to be the Head, or cause of the second,
p-acp dt ord n1 vmbx vbi vvn pc-acp vbi dt n1, cc n1 pp-f dt ord,
(29) verse (DIV2)
1677
Page 298
9563
but the beginning, but in respect of his Mediatory Office. So John 14.28. My Father is greater than I, in respect of his Manhood, and his Mediatory Office.
but the beginning, but in respect of his Mediatory Office. So John 14.28. My Father is greater than I, in respect of his Manhood, and his Mediatory Office.
cc-acp dt n1, cc-acp p-acp n1 pp-f po31 j n1. av np1 crd. po11 n1 vbz jc cs pns11, p-acp n1 pp-f po31 n1, cc po31 j n1.
(29) verse (DIV2)
1677
Page 298
9564
I shall not enter into these sublime Disputes about Christ as a Mediatour, Whether that be Divine Worship that belongs to him,
I shall not enter into these sublime Disputes about christ as a Mediator, Whither that be Divine Worship that belongs to him,
pns11 vmb xx vvi p-acp d j vvz p-acp np1 p-acp dt n1, cs d vbb j-jn n1 cst vvz p-acp pno31,
(29) verse (DIV2)
1678
Page 298
9565
as so? And if Divine, How there can be a primary Object of Religious Worship,
as so? And if Divine, How there can be a primary Object of Religious Worship,
c-acp av? cc cs j-jn, c-crq a-acp vmb vbi dt j n1 pp-f j n1,
(29) verse (DIV2)
1678
Page 298
9566
as God the Father, and a secondary Object, as Christ the Mediatour? This, though a noble Question,as God the Father, and a secondary Object, as christ the Mediator? This, though a noble Question,
c-acp np1 dt n1, cc dt j n1, c-acp np1 dt n1? d, cs dt j n1,
(29) verse (DIV2)
1678
Page 298
9567
yet because not so practical, I wave; onely some positive things I shall deliver in the point. Observe,
yet Because not so practical, I wave; only Some positive things I shall deliver in the point. Observe,
av c-acp xx av j, pns11 vvb; av-j d j n2 pns11 vmb vvi p-acp dt n1. vvb,
(29) verse (DIV2)
1678
Page 298
9568
That Christ as man, and as a Mediatour, is wholly Gods. His Office and work, as a Mediatour, is to reconcile us to God the Father. That christ as man, and as a Mediator, is wholly God's His Office and work, as a Mediator, is to reconcile us to God the Father.
cst np1 p-acp n1, cc p-acp dt n1, vbz av-jn n2 po31 n1 cc n1, c-acp dt n1, vbz pc-acp vvi pno12 p-acp np1 dt n1.
(29) verse (DIV2)
1679
Page 298
9569
He is called, The Saviour, and the Mediatour. The Saviour, in respect of the end, which is salvation, that he obtaineth for believers;
He is called, The Saviour, and the Mediator. The Saviour, in respect of the end, which is salvation, that he obtaineth for believers;
pns31 vbz vvn, dt n1, cc dt n1. dt n1, p-acp n1 pp-f dt n1, r-crq vbz n1, cst pns31 vvz p-acp n2;
(29) verse (DIV2)
1680
Page 298
9570
and Mediatour, in respect of the means and way by which this is accomplished. To open this take notice,
and Mediator, in respect of the means and Way by which this is accomplished. To open this take notice,
cc n1, p-acp n1 pp-f dt n2 cc n1 p-acp r-crq d vbz vvn. pc-acp vvi d vvi n1,
(29) verse (DIV2)
1680
Page 298
9571
First, That Christ is a Person consisting of a Divine and Humane Nature, not by mixtion, First, That christ is a Person consisting of a Divine and Humane Nature, not by mixtion,
ord, cst np1 vbz dt n1 vvg pp-f dt j-jn cc j n1, xx p-acp n1,
(29) verse (DIV2)
1682
Page 298
9572
or confusion, or by meer inhabitation, but by a Personal Ʋnion, which is commonly called Hypostatical. or confusion, or by mere inhabitation, but by a Personal Ʋnion, which is commonly called Hypostatical.
cc n1, cc p-acp j n1, cc-acp p-acp dt j n1, r-crq vbz av-j vvn j.
(29) verse (DIV2)
1682
Page 298
9573
I shall not tell you how much that word Hypostasis troubled the Church.
I shall not tell you how much that word Hypostasis troubled the Church.
pns11 vmb xx vvi pn22 c-crq d cst n1 n1 vvn dt n1.
(29) verse (DIV2)
1682
Page 298
9574
The Latine Church having a clear contrary thought about the word to the Greek Church. So that when they both agreed in the same thing,
The Latin Church having a clear contrary Thought about the word to the Greek Church. So that when they both agreed in the same thing,
dt jp n1 vhg dt j j-jn n1 p-acp dt n1 p-acp dt jp n1. av cst c-crq pns32 d vvd p-acp dt d n1,
(29) verse (DIV2)
1682
Page 298
9575
yet the words and phrases they condemned in one another, as heretical.
yet the words and phrases they condemned in one Another, as heretical.
av dt n2 cc n2 pns32 vvd p-acp crd j-jn, c-acp j.
(29) verse (DIV2)
1682
Page 298
9576
But the Scripture is very clear, both that Christ was God, and also man, yet but one person, not making two Christs;
But the Scripture is very clear, both that christ was God, and also man, yet but one person, not making two Christ;
p-acp dt n1 vbz av j, d cst np1 vbds np1, cc av n1, av p-acp crd n1, xx vvg crd npg1;
(29) verse (DIV2)
1682
Page 299
9577
and this is one main fundamental Article of Religion. The Devil in former ages alwayes endeavoured to rob him of one of these Natures,
and this is one main fundamental Article of Religion. The devil in former ages always endeavoured to rob him of one of these Nature's,
cc d vbz pi j j n1 pp-f n1. dt n1 p-acp j n2 av vvn pc-acp vvi pno31 pp-f crd pp-f d n2,
(29) verse (DIV2)
1682
Page 299
9578
and some have raised these monstrous and damnable heresies again from hell; but this foundation and pillar standeth sure.
and Some have raised these monstrous and damnable heresies again from hell; but this Foundation and pillar Stands sure.
cc d vhb vvn d j cc j n2 av p-acp n1; cc-acp d n1 cc n1 vvz j.
(29) verse (DIV2)
1682
Page 299
9579
Secondly, By reason of this Personal Ʋnion, though there be not a real communication of the Properties of each Nature,
Secondly, By reason of this Personal Ʋnion, though there be not a real communication of the Properties of each Nature,
ord, p-acp n1 pp-f d j n1, cs pc-acp vbb xx dt j n1 pp-f dt n2 pp-f d n1,
(29) verse (DIV2)
1683
Page 299
9580
yet there is a verbal one in the concrete, both things are predicated of Christ. As for example, though the Divine Nature is not passible, but the Humane Nature onely,yet there is a verbal one in the concrete, both things Are predicated of christ. As for Exampl, though the Divine Nature is not passable, but the Humane Nature only,
av pc-acp vbz dt j pi p-acp dt j, d n2 vbr vvn pp-f np1. c-acp p-acp n1, cs dt j-jn n1 vbz xx j, p-acp dt j n1 av-j,
(29) verse (DIV2)
1683
Page 299
9581
nor the Humane Nature omnipotent and omniscient, but the Divine only, yet of Christ we predicate, that he suffered, that he died, that he is omnipotent and omniscient, though this be true in respect of one Nature only.
nor the Humane Nature omnipotent and omniscient, but the Divine only, yet of christ we predicate, that he suffered, that he died, that he is omnipotent and omniscient, though this be true in respect of one Nature only.
ccx dt j n1 j cc j, p-acp dt j-jn av-j, av pp-f np1 pns12 vvi, cst pns31 vvn, cst pns31 vvn, cst pns31 vbz j cc j, c-acp d vbb j p-acp n1 pp-f crd n1 av-j.
(29) verse (DIV2)
1683
Page 299
9582
Thirdly, Christ being thus a Person, that he may be our Redeemer, he is cloathed with those three Offices, which fit him fully for our Redemption.
Thirdly, christ being thus a Person, that he may be our Redeemer, he is clothed with those three Offices, which fit him Fully for our Redemption.
ord, np1 vbg av dt n1, cst pns31 vmb vbi po12 n1, pns31 vbz vvn p-acp d crd n2, r-crq j pno31 av-j p-acp po12 n1.
(29) verse (DIV2)
1684
Page 299
9583
He is first Medius, in respect of his Person, God and man:
He is First Medius, in respect of his Person, God and man:
pns31 vbz ord fw-la, p-acp n1 pp-f po31 n1, np1 cc n1:
(29) verse (DIV2)
1684
Page 299
9584
Then he is Mediatour, in respect of his Office. His Office is three-fold, a Prophet, a Priest, and a King. This makes him the Trismegist, the ter maximus. Now we must not judge these things metaphysical curiosities:
Then he is Mediator, in respect of his Office. His Office is threefold, a Prophet, a Priest, and a King. This makes him the Trismegistus, the ter Maximus. Now we must not judge these things metaphysical curiosities:
cs pns31 vbz n1, p-acp n1 pp-f po31 n1. po31 n1 vbz j, dt n1, dt n1, cc dt n1. d vvz pno31 dt np1, dt zz fw-la. av pns12 vmb xx vvi d n2 j n2:
(29) verse (DIV2)
1684
Page 299
9585
No, These are the Articles of our Christian Religion ;
No, These Are the Articles of our Christian Religion;
uh-dx, d vbr dt n2 pp-f po12 np1 n1;
(29) verse (DIV2)
1684
Page 299
9586
these are to be received by a divine and firme faith. Yea in believing Christs Person,
these Are to be received by a divine and firm faith. Yea in believing Christ Person,
d vbr pc-acp vbi vvn p-acp dt j-jn cc j n1. uh p-acp vvg npg1 n1,
(29) verse (DIV2)
1684
Page 299
9587
and his Office, lieth all the comfort and treasure of a Christian.
and his Office, lies all the Comfort and treasure of a Christian.
cc po31 n1, vvz d dt n1 cc n1 pp-f dt njp.
(29) verse (DIV2)
1684
Page 299
9664
This is his Treasure, this is his Apple of his eye, which he will certainly defend.
This is his Treasure, this is his Apple of his eye, which he will Certainly defend.
d vbz po31 n1, d vbz po31 n1 pp-f po31 n1, r-crq pns31 vmb av-j vvi.
(31) part (DIV2)
1699
Page 1
9588
It's Christ, that should be our study, our meditation day and night, Quis sit, & qualis? Who he is, and what he is?
It's christ, that should be our study, our meditation day and night, Quis sit, & qualis? Who he is, and what he is?
pn31|vbz np1, cst vmd vbi po12 n1, po12 n1 n1 cc n1, fw-la fw-la, cc fw-la? r-crq pns31 vbz, cc r-crq pns31 vbz?
(29) verse (DIV2)
1684
Page 299
9589
Now the Doctrine speaks of Christ, both in respect of his Humane Nature, and as he is a Mediatour, not as God.
Now the Doctrine speaks of christ, both in respect of his Humane Nature, and as he is a Mediator, not as God.
av dt n1 vvz pp-f np1, av-d p-acp n1 pp-f po31 j n1, cc c-acp pns31 vbz dt n1, xx c-acp np1.
(29) verse (DIV2)
1685
Page 299
9590
Let us see then, How Christ as a man, and as a Mediatour is Gods. And
Let us see then, How christ as a man, and as a Mediator is God's And
vvb pno12 vvi av, c-crq np1 p-acp dt n1, cc p-acp dt n1 vbz n2 cc
(29) verse (DIV2)
1685
Page 299
9591
First, His Incarnation, and coming into the world, it was not for himself, but for God.
First, His Incarnation, and coming into the world, it was not for himself, but for God.
ord, po31 n1, cc vvg p-acp dt n1, pn31 vbds xx p-acp px31, cc-acp p-acp np1.
(29) verse (DIV2)
1686
Page 299
9592
He therefore took our Nature upon him, that he might bring to God the Father his Elect people.
He Therefore took our Nature upon him, that he might bring to God the Father his Elect people.
pns31 av vvd po12 n1 p-acp pno31, cst pns31 vmd vvi p-acp np1 dt n1 po31 j-vvn n1.
(29) verse (DIV2)
1686
Page 299
9593
God so loved the world, that he sent his only begotten Sonne. John 3.16. And, To us a Sonne is borne, to us a Sonne is given, Isa. 9.6.God so loved the world, that he sent his only begotten Son. John 3.16. And, To us a Son is born, to us a Son is given, Isaiah 9.6.
np1 av vvd dt n1, cst pns31 vvd po31 j vvn n1. np1 crd. np1, p-acp pno12 dt n1 vbz vvn, p-acp pno12 dt n1 vbz vvn, np1 crd.
(29) verse (DIV2)
1686
Page 299
9594
So that this work of Incarnation, this coming into the world from the bosome of the Father, which is so stupendious a mystery, is originally from the Father.
So that this work of Incarnation, this coming into the world from the bosom of the Father, which is so stupendious a mystery, is originally from the Father.
av cst d n1 pp-f n1, d vvg p-acp dt n1 p-acp dt n1 pp-f dt n1, r-crq vbz av j dt n1, vbz av-j p-acp dt n1.
(29) verse (DIV2)
1686
Page 299
9595
It was to do Gods work, to obey his will; and therefore Christ is called Gods servant, Isa. 52.13. Not that Christ came into the world against his own will;
It was to do God's work, to obey his will; and Therefore christ is called God's servant, Isaiah 52.13. Not that christ Come into the world against his own will;
pn31 vbds p-acp vdb n2 vvi, pc-acp vvi po31 n1; cc av np1 vbz vvn npg1 n1, np1 crd. xx cst np1 vvd p-acp dt n1 p-acp po31 d n1;
(29) verse (DIV2)
1686
Page 299
9596
or as if this were against his own desire, but God the Father is the original of all.
or as if this were against his own desire, but God the Father is the original of all.
cc c-acp cs d vbdr p-acp po31 d n1, cc-acp np1 dt n1 vbz dt n-jn pp-f d.
(29) verse (DIV2)
1686
Page 299
9597
Secondly, That Christ is Gods appeareth, in that he acknowledgeth his Doctrine and Truth not to be his,
Secondly, That christ is God's appears, in that he acknowledgeth his Doctrine and Truth not to be his,
ord, cst np1 vbz npg1 vvz, p-acp cst pns31 vvz po31 n1 cc n1 xx pc-acp vbi png31,
(29) verse (DIV2)
1687
Page 299
9598
but his Fathers, taking all off from himself, and making himself only a Minister, or Embassadour coming in his Fathers Name, and revealing his will. but his Father's, taking all off from himself, and making himself only a Minister, or Ambassador coming in his Father's Name, and revealing his will.
cc-acp po31 n2, vvg d a-acp p-acp px31, cc vvg px31 av-j dt n1, cc n1 vvg p-acp po31 ng1 n1, cc vvg po31 n1.
(29) verse (DIV2)
1687
Page 299
9599
See this notably, John 8 26, 28. I speak those things which I heard of him, I do nothing of my self,
See this notably, John 8 26, 28. I speak those things which I herd of him, I do nothing of my self,
vvb d av-j, np1 crd crd, crd pns11 vvb d n2 r-crq pns11 vvd pp-f pno31, pns11 vdb pix pp-f po11 n1,
(29) verse (DIV2)
1687
Page 299
9600
but as my Father hath taught me. I speak these things. So vers. 42. I came not of my self, but he sent me. But especially John 7.16. My Doctrine is not mine, but his that sent me;
but as my Father hath taught me. I speak these things. So vers. 42. I Come not of my self, but he sent me. But especially John 7.16. My Doctrine is not mine, but his that sent me;
cc-acp c-acp po11 n1 vhz vvn pno11. pns11 vvb d n2. av zz. crd pns11 vvd xx pp-f po11 n1, cc-acp pns31 vvd pno11. cc-acp av-j np1 crd. po11 n1 vbz xx png11, cc-acp po31 cst vvd pno11;
(29) verse (DIV2)
1687
Page 299
9601
he that speaketh of himself seeketh his own glory. he that speaks of himself seeks his own glory.
pns31 cst vvz pp-f px31 vvz po31 d n1.
(29) verse (DIV2)
1687
Page 299
9602
Here you see Christ acknowledging, that the Doctrine he preached as a Minister and Mediatour was not his.
Here you see christ acknowledging, that the Doctrine he preached as a Minister and Mediator was not his.
av pn22 vvb np1 vvg, cst dt n1 pns31 vvd p-acp dt n1 cc n1 vbds xx png31.
(29) verse (DIV2)
1687
Page 299
9603
Yea, if we speak of his humane Nature that invented it not, because that was a finite creature,
Yea, if we speak of his humane Nature that invented it not, Because that was a finite creature,
uh, cs pns12 vvb pp-f po31 j n1 cst vvd pn31 xx, c-acp d vbds dt j n1,
(29) verse (DIV2)
1687
Page 299
9604
though united personally to an infinite Person. Oh what an admirable instance is this of modesty!
though united personally to an infinite Person. O what an admirable instance is this of modesty!
cs vvn av-j p-acp dt j n1. uh r-crq dt j n1 vbz d pp-f n1!
(29) verse (DIV2)
1687
Page 299
9605
Christ speaks not, preacheth not of his own, but from the Father.
christ speaks not, Preacheth not of his own, but from the Father.
np1 vvz xx, vvz xx pp-f po31 d, cc-acp p-acp dt n1.
(29) verse (DIV2)
1687
Page 299
9606
How should we Ministers then not preach our own fancies, our own imaginations, but the Doctrine delivered in Scripture? How would this bridle up a deal of bold ignorance now in the world? Men would not be so forward to teach before they have well learned themselves ; Christ speaketh nor of himself.
How should we Ministers then not preach our own fancies, our own Imaginations, but the Doctrine Delivered in Scripture? How would this bridle up a deal of bold ignorance now in the world? Men would not be so forward to teach before they have well learned themselves; christ speaks nor of himself.
q-crq vmd pns12 n2 cs xx vvi po12 d n2, po12 d n2, cc-acp dt n1 vvn p-acp n1? q-crq vmd d vvi a-acp dt n1 pp-f j n1 av p-acp dt n1? np1 vmd xx vbi av av-j pc-acp vvi c-acp pns32 vhb av vvn px32; np1 vvz ccx pp-f px31.
(29) verse (DIV2)
1687
Page 299
9607
And consider that connexion, vers. 18. He that speaketh of himself, seeketh his own glory.
And Consider that connexion, vers. 18. He that speaks of himself, seeks his own glory.
cc vvb d n1, fw-la. crd pns31 cst vvz pp-f px31, vvz po31 d n1.
(29) verse (DIV2)
1687
Page 299
9608
When we are not contented with Scripture-doctrine, with truths delivered there, but bring of our own, it's only to seek vain glory, and applause in the world.
When we Are not contented with Scripture doctrine, with truths Delivered there, but bring of our own, it's only to seek vain glory, and applause in the world.
c-crq pns12 vbr xx vvn p-acp n1, p-acp n2 vvn a-acp, cc-acp vvb pp-f po12 d, pn31|vbz j pc-acp vvi j n1, cc n1 p-acp dt n1.
(29) verse (DIV2)
1687
Page 299
9609
Thirdly, That Christ is wholly Gods, appeareth, in that, as the Doctrine he preached was the Fathers, So he sought not his own glory, did not exalt himself, but the Father.
Thirdly, That christ is wholly God's, appears, in that, as the Doctrine he preached was the Father's, So he sought not his own glory, did not exalt himself, but the Father.
ord, cst np1 vbz av-jn n2, vvz, p-acp d, c-acp dt n1 pns31 vvd vbds dt ng1, av pns31 vvd xx po31 d n1, vdd xx vvi px31, cc-acp dt n1.
(29) verse (DIV2)
1688
Page 300
9610
John 8 29. I do alwayes those things that please him And vers. 54 If I honour my self, my honour is nothing. So John 17.4. I have glorified thee on earth. John 8 29. I do always those things that please him And vers. 54 If I honour my self, my honour is nothing. So John 17.4. I have glorified thee on earth.
np1 crd crd pns11 vdb av d n2 cst vvb pno31 cc zz. crd cs pns11 vvb po11 n1, po11 n1 vbz pix. av np1 crd. pns11 vhb vvn pno21 p-acp n1.
(29) verse (DIV2)
1688
Page 300
9611
Thus in all that Christ did and suffered, it was only to glorifie and advance God his Father.
Thus in all that christ did and suffered, it was only to Glorify and advance God his Father.
av p-acp d cst np1 vdd cc vvd, pn31 vbds av-j pc-acp vvi cc vvi np1 po31 n1.
(29) verse (DIV2)
1688
Page 300
9612
For alas, in respect of himself, he was of no reputation:
For alas, in respect of himself, he was of no reputation:
p-acp uh, p-acp n1 pp-f px31, pns31 vbds pp-f dx n1:
(29) verse (DIV2)
1688
Page 300
9613
Under what reproach, contempt and scorn did he live? So that all might easily see, it was not his own glory he looked at,
Under what reproach, contempt and scorn did he live? So that all might Easily see, it was not his own glory he looked At,
p-acp r-crq n1, n1 cc n1 vdd pns31 vvi? av cst d vmd av-j vvi, pn31 vbds xx po31 d n1 pns31 vvd p-acp,
(29) verse (DIV2)
1688
Page 300
9614
but the glory of the Father. And this also is an excellent President for humility, and modesty, and self-denial.
but the glory of the Father. And this also is an excellent President for humility, and modesty, and self-denial.
cc-acp dt n1 pp-f dt n1. cc d av vbz dt j n1 p-acp n1, cc n1, cc n1.
(29) verse (DIV2)
1688
Page 300
9615
The Apostles also when they did work wonders, so as the people were ready to make Gods of them, They rend their cloaths,
The Apostles also when they did work wonders, so as the people were ready to make God's of them, They rend their clothes,
dt n2 av c-crq pns32 vdd vvi n2, av c-acp dt n1 vbdr j pc-acp vvi n2 pp-f pno32, pns32 vvb po32 n2,
(29) verse (DIV2)
1688
Page 300
9616
because of such blasphemy, and say, It is not they, but Christ who inabled them to do these things, Act. 14.11.
Because of such blasphemy, and say, It is not they, but christ who enabled them to do these things, Act. 14.11.
c-acp pp-f d n1, cc vvi, pn31 vbz xx pns32, cc-acp np1 q-crq vvn pno32 pc-acp vdi d n2, n1 crd.
(29) verse (DIV2)
1688
Page 300
9617
Yes how ready are we to say, these are our parts, our gifts?
Yes how ready Are we to say, these Are our parts, our Gifts?
uh q-crq j vbr pns12 pc-acp vvi, d vbr po12 n2, po12 n2?
(29) verse (DIV2)
1688
Page 300
9618
Fourthly, That Christ is wholly Gods, appeareth, In that obediential resignation of himself to do Gods will.
Fourthly, That christ is wholly God's, appears, In that obediential resignation of himself to do God's will.
ord, cst np1 vbz av-jn n2, vvz, p-acp cst j n1 pp-f px31 p-acp vdb n2 vmb.
(29) verse (DIV2)
1689
Page 300
9619
Let I come to do thy will, O God. And he would be baptized, because hereby he would fulfill all righteousnesse. And John 17.4. I have finished the work which thou gavest me to do. Let I come to do thy will, Oh God. And he would be baptised, Because hereby he would fulfil all righteousness. And John 17.4. I have finished the work which thou Gavest me to do.
vvb pns11 vvb pc-acp vdi po21 n1, uh np1. cc pns31 vmd vbi vvn, c-acp av pns31 vmd vvi d n1. cc np1 crd. pns11 vhb vvn dt n1 r-crq pns21 vvd2 pno11 pc-acp vdi.
(29) verse (DIV2)
1689
Page 300
9620
Insomuch that Christ is said to become under the Law. So John 6.38. I came down from Heaven, not to do my own will, but the will of him that sent me. Therefore John 18.18. Gods will laid upon him to die for his people, he cals it a Commandment. And John 12.49. He gave me a Commandment.
Insomuch that christ is said to become under the Law. So John 6.38. I Come down from Heaven, not to do my own will, but the will of him that sent me. Therefore John 18.18. God's will laid upon him to die for his people, he calls it a Commandment. And John 12.49. He gave me a Commandment.
av cst np1 vbz vvn pc-acp vvi p-acp dt n1. av np1 crd. pns11 vvd a-acp p-acp n1, xx pc-acp vdi po11 d n1, cc-acp dt n1 pp-f pno31 cst vvd pno11. av np1 crd. ng1 vmb vvn p-acp pno31 pc-acp vvi p-acp po31 n1, pns31 vvz pn31 dt n1. cc np1 crd. pns31 vvd pno11 dt n1.
(29) verse (DIV2)
1689
Page 300
9621
So that we see the duty of a Mediatour to do and suffer what was required of us, was laid on Christ by Commandment, and it was truly and properly Obedience, that which he did in fulfilling of it.
So that we see the duty of a Mediator to do and suffer what was required of us, was laid on christ by Commandment, and it was truly and properly obedience, that which he did in fulfilling of it.
av cst pns12 vvb dt n1 pp-f dt n1 pc-acp vdi cc vvi r-crq vbds vvn pp-f pno12, vbds vvn p-acp np1 p-acp n1, cc pn31 vbds av-j cc av-j n1, cst r-crq pns31 vdd p-acp vvg pp-f pn31.
(29) verse (DIV2)
1689
Page 300
9622
Now in all this truth, there are these things admirable: First, The love of God, and the love of Christ. God so loved the world.
Now in all this truth, there Are these things admirable: First, The love of God, and the love of christ. God so loved the world.
av p-acp d d n1, pc-acp vbr d n2 j: ord, dt n1 pp-f np1, cc dt n1 pp-f np1. np1 av vvd dt n1.
(29) verse (DIV2)
1690
Page 300
9623
So ] The Apostle could not give an How, it was such a So, that could not be expressed.So ] The Apostle could not give an How, it was such a So, that could not be expressed.
np1 ] dt n1 vmd xx vvi dt c-crq, pn31 vbds d dt av, cst vmd xx vbi vvn.
(29) verse (DIV2)
1691
Page 300
9624
When Abraham offered his only sonne for a Sacrifice, God said, Now I know thou lovest me.
When Abraham offered his only son for a Sacrifice, God said, Now I know thou Lovest me.
c-crq np1 vvd po31 j n1 p-acp dt n1, np1 vvd, av pns11 vvb pns21 vv2 pno11.
(29) verse (DIV2)
1691
Page 300
9625
How much rather, when we see Christ dying and suffering all those agonies and miseries for us may we say,
How much rather, when we see christ dying and suffering all those agonies and misery's for us may we say,
q-crq d av-c, c-crq pns12 vvb np1 vvg cc vvg d d n2 cc n2 p-acp pno12 vmb pns12 vvi,
(29) verse (DIV2)
1691
Page 300
9626
now we know God loveth us? Shall the Psalmist so admire Gods love, in giving man the beasts of the field, that he crieth out, What is man that thou art so mindfull of him? Psal. 8.4.
now we know God loves us? Shall the Psalmist so admire God's love, in giving man the beasts of the field, that he cries out, What is man that thou art so mindful of him? Psalm 8.4.
av pns12 vvb np1 vvz pno12? vmb dt n1 av vvi npg1 n1, p-acp vvg n1 dt n2 pp-f dt n1, cst pns31 vvz av, q-crq vbz n1 cst pns21 vb2r av j pp-f pno31? np1 crd.
(29) verse (DIV2)
1691
Page 300
9627
How much rather may man stand astonished at this love of God in giving Christ? Well may God be said to be love it self,
How much rather may man stand astonished At this love of God in giving christ? Well may God be said to be love it self,
c-crq d av-c vmb vvi vvb vvn p-acp d n1 pp-f np1 p-acp vvg np1? n1 vmb np1 vbi vvn pc-acp vbi n1 pn31 n1,
(29) verse (DIV2)
1691
Page 300
9628
for he is the fountain of all this honey.
for he is the fountain of all this honey.
c-acp pns31 vbz dt n1 pp-f d d n1.
(29) verse (DIV2)
1691
Page 300
9629
Who may, if repenting, though a Blackmoor sinner, doubt of Gods love in pardoning, when he hath done the greater? Which is greater to give a Christ,
Who may, if repenting, though a Blackmoor sinner, doubt of God's love in pardoning, when he hath done the greater? Which is greater to give a christ,
q-crq vmb, cs vvg, cs dt np1 n1, n1 pp-f npg1 n1 p-acp vvg, c-crq pns31 vhz vdn dt jc? r-crq vbz jc pc-acp vvi dt np1,
(29) verse (DIV2)
1691
Page 300
9630
or to pardon sinne? And then, The love of Christ is no lesse admirable, for him to give his life for us sinners and enemies:
or to pardon sin? And then, The love of christ is no less admirable, for him to give his life for us Sinners and enemies:
cc pc-acp vvi n1? cc av, dt n1 pp-f np1 vbz av-dx av-dc j, p-acp pno31 pc-acp vvi po31 n1 p-acp pno12 n2 cc n2:
(29) verse (DIV2)
1691
Page 300
9631
herein he did NONLATINALPHABET, set forth his love in a most exemplary manner.
herein he did, Set forth his love in a most exemplary manner.
av pns31 vdd, vvd av po31 n1 p-acp dt av-ds j n1.
(29) verse (DIV2)
1691
Page 300
9632
Jonathans love to David is much commended, but what is that spark to this flame? Oh how can the poor doubting and unbelieving sinner question forgivenesse, doubt whether Christ will accept of him,Jonathans love to David is much commended, but what is that spark to this flame? O how can the poor doubting and unbelieving sinner question forgiveness, doubt whither christ will accept of him,
npg1 vvb p-acp np1 vbz av-d vvn, cc-acp q-crq vbz d n1 p-acp d n1? uh q-crq vmb dt j n-vvg cc vvg n1 n1 n1, vvb cs np1 vmb vvi pp-f pno31,
(29) verse (DIV2)
1691
Page 300
9633
or no, when he seeth Christ do so much for him already! Fear not the worst of death, and hell is over.
or no, when he sees christ doe so much for him already! fear not the worst of death, and hell is over.
cc uh-dx, c-crq pns31 vvz np1 n1 av av-d p-acp pno31 av! n1 xx dt js pp-f n1, cc n1 vbz a-acp.
(29) verse (DIV2)
1691
Page 300
9634
Secondly, In this admire the self-denial of Christ, that he layeth aside the exercise and manifestation of all that divine glory he had,
Secondly, In this admire the self-denial of christ, that he Layeth aside the exercise and manifestation of all that divine glory he had,
ord, p-acp d vvb dt n1 pp-f np1, cst pns31 vvz av dt n1 cc n1 pp-f d d j-jn n1 pns31 vhd,
(29) verse (DIV2)
1692
Page 300
9635
and became contemptible, of no reputation for us. and became contemptible, of no reputation for us.
cc vvd j, pp-f dx n1 p-acp pno12.
(29) verse (DIV2)
1692
Page 300
9636
The Apostle aggravateth this, Phil. 2. When it was no robbery to be equal with God, yet he became such a worm, and no man for us.
The Apostle Aggravateth this, Philip 2. When it was no robbery to be equal with God, yet he became such a worm, and no man for us.
dt n1 vvz d, np1 crd c-crq pn31 vbds dx n1 pc-acp vbi j-jn p-acp np1, av pns31 vvd d dt n1, cc dx n1 p-acp pno12.
(29) verse (DIV2)
1692
Page 300
9637
This is so great a mystery, viz. Christs condescension for our good, that the Angels,
This is so great a mystery, viz. Christ condescension for our good, that the Angels,
d vbz av j dt n1, n1 npg1 n1 p-acp po12 j, cst dt n2,
(29) verse (DIV2)
1692
Page 300
9638
though he be not their Mediator, though he took not their Nature on him, yet they desire to look, (1 Pet. 1.12.) and search into this truth, as being ravished with it.
though he be not their Mediator, though he took not their Nature on him, yet they desire to look, (1 Pet. 1.12.) and search into this truth, as being ravished with it.
cs pns31 vbb xx po32 n1, cs pns31 vvd xx po32 n1 p-acp pno31, av pns32 vvb pc-acp vvi, (vvd np1 crd.) cc vvb p-acp d n1, c-acp vbg vvn p-acp pn31.
(29) verse (DIV2)
1692
Page 300
9639
Oh what an example is here for us of self-denial and preparednesse to part with all at his command!
O what an Exampl is Here for us of self-denial and preparedness to part with all At his command!
uh r-crq dt n1 vbz av p-acp pno12 pp-f n1 cc n1 pc-acp vvi p-acp d p-acp po31 n1!
(29) verse (DIV2)
1692
Page 300
9640
Lastly, In this it's admirable, The humble and ready obedience of Christ.
Lastly, In this it's admirable, The humble and ready Obedience of christ.
ord, p-acp d pn31|vbz j, dt j cc j n1 pp-f np1.
(29) verse (DIV2)
1693
Page 300
9641
Doth Christ any way gain-say this commandment of God? Doth he murmur at it? Doth he begin to repent of his undertaking? No,
Does christ any Way gainsay this Commandment of God? Does he murmur At it? Does he begin to Repent of his undertaking? No,
vdz np1 d n1 vvi d n1 pp-f np1? vdz pns31 vvi p-acp pn31? vdz pns31 vvi pc-acp vvi pp-f po31 n-vvg? uh-dx,
(29) verse (DIV2)
1693
Page 300
9642
but in all things giveth up himself to be a willing Sacrifice, he bids the Law in its curses,
but in all things gives up himself to be a willing Sacrifice, he bids the Law in its curses,
cc-acp p-acp d n2 vvz p-acp px31 pc-acp vbi dt j n1, pns31 vvz dt n1 p-acp po31 n2,
(29) verse (DIV2)
1693
Page 301
9643
and the wrath of God in all the effects fall upon him. As Saul runne his Spear at David, but missing him, it stuck in the wall.
and the wrath of God in all the effects fallen upon him. As Saul run his Spear At David, but missing him, it stuck in the wall.
cc dt n1 pp-f np1 p-acp d dt n2 vvb p-acp pno31. p-acp np1 vvi po31 n1 p-acp np1, p-acp vvg pno31, pn31 vvd p-acp dt n1.
(29) verse (DIV2)
1693
Page 301
9644
Thus the anger and wrath of God emptying it self violently, misseth us, and fals on Christ.
Thus the anger and wrath of God emptying it self violently, misses us, and falls on christ.
av dt n1 cc n1 pp-f np1 vvg pn31 n1 av-j, vvz pno12, cc vvz p-acp np1.
(29) verse (DIV2)
1693
Page 301
9645
What a willing expression is that, Loe, I, come to do thy will, O God! Heb. 10.9. Ʋse 1. Is Christ thus Gods? Then we see, that the Mediatory Kingdome of Christ is for a further end, it is that at last God may be all in all.
What a willing expression is that, Lo, I, come to do thy will, Oh God! Hebrew 10.9. Ʋse 1. Is christ thus God's? Then we see, that the Mediatory Kingdom of christ is for a further end, it is that At last God may be all in all.
q-crq dt j n1 vbz d, uh, pns11, vvb pc-acp vdi po21 n1, uh np1 np1 crd. j crd vbz np1 av n2? cs pns12 vvb, cst dt j n1 pp-f np1 vbz p-acp dt jc n1, pn31 vbz cst p-acp ord np1 vmb vbi d p-acp d.
(29) verse (DIV2)
1693
Page 301
9646
Not but that Christ shall alwayes remain God and man, and all glory shall be given to Christ, who hath brought us into Heaven;
Not but that christ shall always remain God and man, and all glory shall be given to christ, who hath brought us into Heaven;
xx p-acp cst np1 vmb av vvi np1 cc n1, cc d n1 vmb vbi vvn p-acp np1, r-crq vhz vvn pno12 p-acp n1;
(29) verse (DIV2)
1694
Page 301
9647
but this actual administration shall then cease. The damned in Hell can no more plead Christ;
but this actual administration shall then cease. The damned in Hell can no more plead christ;
cc-acp d j n1 vmb av vvi. dt j-vvn p-acp n1 vmb av-dx av-dc vvi np1;
(29) verse (DIV2)
1694
Page 301
9648
they cannot urge his death any more; for now that gracious dispensation is ceased; there is no more oil, no more water to refresh.
they cannot urge his death any more; for now that gracious Dispensation is ceased; there is no more oil, no more water to refresh.
pns32 vmbx vvi po31 n1 d av-dc; c-acp av d j n1 vbz vvn; pc-acp vbz dx dc n1, av-dx dc n1 pc-acp vvi.
(29) verse (DIV2)
1694
Page 301
9649
It's now as desperate, as if there never had been a Christ; thy estate and the Devils is now both alike.
It's now as desperate, as if there never had been a christ; thy estate and the Devils is now both alike.
pn31|vbz av c-acp j, c-acp cs a-acp av-x vhd vbn dt np1; po21 n1 cc dt n2 vbz av av-d av.
(29) verse (DIV2)
1694
Page 301
9650
Oh then, let wicked men that need Christ, awaken and look about them, while a Christ may be had,
O then, let wicked men that need christ, awaken and look about them, while a christ may be had,
uh av, vvb j n2 cst vvb np1, vvi cc vvi p-acp pno32, cs dt np1 vmb vbi vhn,
(29) verse (DIV2)
1694
Page 301
9651
while a Christ is ready to do good;
while a christ is ready to do good;
cs dt np1 vbz j pc-acp vdi j;
(29) verse (DIV2)
1694
Page 301
9652
the time will be when he shall not actually as a Priest, or Prophet, or King, dispense such mercies any more.
the time will be when he shall not actually as a Priest, or Prophet, or King, dispense such Mercies any more.
dt n1 vmb vbi c-crq pns31 vmb xx av-j c-acp dt n1, cc n1, cc n1, vvb d n2 d dc.
(29) verse (DIV2)
1694
Page 301
9653
2. Is Christ thus wholly Gods? Then what self-denial, what humility and modesty should we learn hence? Shall Christ not seek his own glory? Shall not he seek to please himself? Shall not he exalt his own will? Why then are we so apt to magnifie our self-glory, our own will, our own advantage? It should shame us to follow such a Christ, to be called by the name of this Christ;
2. Is christ thus wholly God's? Then what self-denial, what humility and modesty should we Learn hence? Shall christ not seek his own glory? Shall not he seek to please himself? Shall not he exalt his own will? Why then Are we so apt to magnify our self-glory, our own will, our own advantage? It should shame us to follow such a christ, to be called by the name of this christ;
crd vbz np1 av av-jn ng1? av q-crq n1, r-crq n1 cc n1 vmd pns12 vvi av? vmb np1 xx vvi po31 d n1? vmb xx pns31 vvi pc-acp vvi px31? vmb xx pns31 vvi po31 d n1? uh-crq av vbr pns12 av j pc-acp vvi po12 n1, po12 d n1, po12 d n1? pn31 vmd vvi pno12 pc-acp vvi d dt np1, pc-acp vbi vvn p-acp dt n1 pp-f d np1;
(29) verse (DIV2)
1695
Page 301
9654
How ill do such an Head, and such members agree together? Think of Christ, when pride, vain-glory, self-will, stirreth in thee:
How ill do such an Head, and such members agree together? Think of christ, when pride, vainglory, self-will, stirs in thee:
c-crq av-jn vdb d dt n1, cc d n2 vvb av? vvb pp-f np1, c-crq n1, n1, n1, vvz p-acp pno21:
(29) verse (DIV2)
1695
Page 301
9655
If Christ had been thus, there had been no pardon, no salvation for me. FINIS.
If christ had been thus, there had been no pardon, no salvation for me. FINIS.
cs np1 vhd vbn av, a-acp vhd vbn dx n1, dx n1 p-acp pno11. fw-la.
(29) verse (DIV2)
1695
Page 301
9656
THE NATURAL MANS CHOICE:
THE NATURAL MANS CHOICE:
dt j ng1 n1:
(30) exposition (DIV1)
1695
Page 1
9657
SHEWING That no unregenerate Man can ascend any higher in his Choice and Desires, then the Creature. Psalm 4.6.
SHOWING That no unregenerate Man can ascend any higher in his Choice and Desires, then the Creature. Psalm 4.6.
vvg cst dx j n1 vmb vvi d av-jc p-acp po31 j cc n2, av dt n1. np1 crd.
(30) exposition (DIV1)
1695
Page 1
9658
There be many that say, Who will shew us any good?
There be many that say, Who will show us any good?
pc-acp vbi d cst vvb, q-crq vmb vvi pno12 d j?
(30) exposition (DIV1)
1696
Page 1
9659
THe Divine Psalmist, at the second Verse, doth in a pathetical manner, reprove all his ungodly Enemies, who were also Enemies to God and his Church, as well as to him;
THe Divine Psalmist, At the second Verse, does in a pathetical manner, reprove all his ungodly Enemies, who were also Enemies to God and his Church, as well as to him;
dt j-jn n1, p-acp dt ord n1, vdz p-acp dt j n1, vvb d po31 j n2, r-crq vbdr av n2 p-acp np1 cc po31 n1, c-acp av c-acp p-acp pno31;
(31) part (DIV2)
1697
Page 1
9660
and his Reproof is full of Reasonings. As
and his Reproof is full of Reasonings. As
cc po31 n1 vbz j pp-f n2-vvg. p-acp
(31) part (DIV2)
1697
Page 1
9661
1. That all the earthly good and advantage they seek after, is a vanity, it's a lye :
1. That all the earthly good and advantage they seek After, is a vanity, it's a lie:
crd cst d dt j j cc n1 pns32 vvb a-acp, vbz dt n1, pn31|vbz dt n1:
(31) part (DIV2)
1698
Page 1
9662
They will never find it to be that to them which they expect: They are but a shadow, which is nigrum nihil, a black nothing.
They will never find it to be that to them which they expect: They Are but a shadow, which is nigrum nihil, a black nothing.
pns32 vmb av-x vvi pn31 pc-acp vbi d p-acp pno32 r-crq pns32 vvi: pns32 vbr p-acp dt n1, r-crq vbz fw-la fw-la, dt j-jn pix.
(31) part (DIV2)
1698
Page 1
9663
2. Their attempts against the godly, will be frustrated, for God setteth a part the godly man for himself:
2. Their attempts against the godly, will be frustrated, for God sets a part the godly man for himself:
crd po32 n2 p-acp dt j, vmb vbi vvn, c-acp np1 vvz dt n1 dt j n1 p-acp px31:
(31) part (DIV2)
1699
Page 1
9665
Thereupon he exhorts them to Repentance, which is accomplished, by communing with their own hearts on their beds.
Thereupon he exhorts them to Repentance, which is accomplished, by communing with their own hearts on their Beds.
av pns31 vvz pno32 p-acp n1, r-crq vbz vvn, p-acp vvg p-acp po32 d n2 p-acp po32 n2.
(31) part (DIV2)
1699
Page 1
9666
They are to take the solemnest and most serious time to consider of their waies;
They Are to take the solemnest and most serious time to Consider of their ways;
pns32 vbr pc-acp vvi dt js cc av-ds j n1 pc-acp vvi pp-f po32 n2;
(31) part (DIV2)
1699
Page 1
9667
for all their wickednesse was committed for want of consideration. Intellectus cogitabundus, is principium omnis boni, Oh consider this ye that forget God!
for all their wickedness was committed for want of consideration. Intellectus cogitabundus, is principium omnis boni, O Consider this you that forget God!
p-acp d po32 n1 vbds vvn p-acp n1 pp-f n1. np1 fw-la, vbz fw-la fw-la fw-la, uh vvb d pn22 cst vvb np1
(31) part (DIV2)
1699
Page 1
9668
This Repentance presupposed, he presseth two Duties. 1. To offer the Sacrifices of righteousnesse ; To be diligent in the Worship and Ordinances of God:
This Repentance presupposed, he Presseth two Duties. 1. To offer the Sacrifices of righteousness; To be diligent in the Worship and Ordinances of God:
d n1 vvn, pns31 vvz crd n2. crd p-acp vvb dt n2 pp-f n1; pc-acp vbi j p-acp dt n1 cc n2 pp-f np1:
(31) part (DIV2)
1700
Page 2
9669
and that with an holy and godly cleansing of their lives from all impiety. 2. To put their trust in the Lord.
and that with an holy and godly cleansing of their lives from all impiety. 2. To put their trust in the Lord.
cc cst p-acp dt j cc j vvg pp-f po32 n2 p-acp d n1. crd p-acp vvb po32 n1 p-acp dt n1.
(31) part (DIV2)
1701
Page 2
9670
Even Bellarmine on this place, confesseth this is added, That they might not presume in their own works,
Even Bellarmine on this place, Confesses this is added, That they might not presume in their own works,
av-j np1 p-acp d n1, vvz d vbz vvn, cst pns32 vmd xx vvi p-acp po32 d n2,
(31) part (DIV2)
1702
Page 2
9671
or in their best religious performances, but must rest their souls wholly on the grace of God in Christ. or in their best religious performances, but must rest their Souls wholly on the grace of God in christ.
cc p-acp po32 js j n2, cc-acp vmb vvi po32 n2 av-jn p-acp dt n1 pp-f np1 p-acp np1.
(31) part (DIV2)
1702
Page 2
9672
Now the Psalmist, having given this spiritual counsell, he informeth us of two different dispositions, or two sorts of men:
Now the Psalmist, having given this spiritual counsel, he Informeth us of two different dispositions, or two sorts of men:
av dt n1, vhg vvn d j n1, pns31 vvz pno12 pp-f crd j n2, cc crd n2 pp-f n2:
(31) part (DIV2)
1703
Page 2
9673
For although there be various Interpretations and conjectures about the place, yet I pitch on that as most genuine.
For although there be various Interpretations and Conjectures about the place, yet I pitch on that as most genuine.
c-acp cs pc-acp vbi j n2 cc n2 p-acp dt n1, av pns11 vvb p-acp d c-acp ds j.
(31) part (DIV2)
1703
Page 2
9674
The first is, The Natural and Carnal disposition which is in the spirit of every unregenerate man;
The First is, The Natural and Carnal disposition which is in the Spirit of every unregenerate man;
dt ord vbz, dt j cc j n1 r-crq vbz p-acp dt n1 pp-f d j n1;
(31) part (DIV2)
1704
Page 2
9675
Who will shew us any good? They dispise the counsell given; they think that these religious duties, are for no good at all;Who will show us any good? They despise the counsel given; they think that these religious duties, Are for no good At all;
q-crq vmb vvi pno12 d j? pns32 vvb dt n1 vvn; pns32 vvb cst d j n2, vbr p-acp dx j p-acp d;
(31) part (DIV2)
1704
Page 2
9676
therefore they manifest their desires after some terrene and worldly happinesse. Secondly, There is the Charectar of a gracious and regenerate man;
Therefore they manifest their Desires After Some terrene and worldly happiness. Secondly, There is the Charectar of a gracious and regenerate man;
av pns32 vvi po32 vvz p-acp d j cc j n1. ord, pc-acp vbz dt n1 pp-f dt j cc j-vvn n1;
(31) part (DIV2)
1704
Page 2
9677
Lord lift thou up the light of thy countenance upon us. Lord lift thou up the Light of thy countenance upon us.
n1 vvb pns21 p-acp dt n1 pp-f po21 n1 p-acp pno12.
(31) part (DIV2)
1705
Page 2
9678
Thus this text, like Rebecca 's Womb, hath a prophane Esau, who esteemed a morsell of meat above his Birthright,
Thus this text, like Rebecca is Womb, hath a profane Esau, who esteemed a morsel of meat above his Birthright,
av d n1, av-j np1 vbz n1, vhz dt j np1, r-crq vvd dt n1 pp-f n1 p-acp po31 n1,
(31) part (DIV2)
1705
Page 2
9679
and a holy Jacob striving within it.
and a holy Jacob striving within it.
cc dt j np1 vvg p-acp pn31.
(31) part (DIV2)
1705
Page 2
9680
I shall begin with the first, wherein you have represented, What is the heart-wish, and souls desire of every man, till sanctified ;
I shall begin with the First, wherein you have represented, What is the heart-wish, and Souls desire of every man, till sanctified;
pns11 vmb vvi p-acp dt ord, c-crq pn22 vhb vvn, q-crq vbz dt j, cc n2 vvb pp-f d n1, c-acp j-vvn;
(31) part (DIV2)
1706
Page 2
9681
even to go no higher, then to have happinesse in the enjoyment of some creature, and not God himself.
even to go no higher, then to have happiness in the enjoyment of Some creature, and not God himself.
av pc-acp vvi av-dx av-jc, cs pc-acp vhi n1 p-acp dt n1 pp-f d n1, cc xx np1 px31.
(31) part (DIV2)
1706
Page 2
9682
So that in the former part, you may observe, 1. The number of those who have this distempered palate, many ;
So that in the former part, you may observe, 1. The number of those who have this distempered palate, many;
av cst p-acp dt j n1, pn22 vmb vvi, crd dt n1 pp-f d r-crq vhb d j-vvn n1, d;
(31) part (DIV2)
1706
Page 2
9683
even every man, till by Regeneration, he is enabled to set his affections on things above.
even every man, till by Regeneration, he is enabled to Set his affections on things above.
av d n1, c-acp p-acp n1, pns31 vbz vvn p-acp vvd po31 n2 p-acp n2 a-acp.
(31) part (DIV2)
1707
Page 2
9684
2. Their ardent affection, They say ;
2. Their Ardent affection, They say;
crd po32 j n1, pns32 vvb;
(31) part (DIV2)
1708
Page 2
9685
that is, both internally, in their affections and desires, as the fool said, There is no God ;
that is, both internally, in their affections and Desires, as the fool said, There is no God;
d vbz, av-d av-j, p-acp po32 n2 cc n2, c-acp dt n1 vvd, pc-acp vbz dx n1;
(31) part (DIV2)
1708
Page 2
9686
and also with the tongue externally, manifesting this corrupt heart within.
and also with the tongue externally, manifesting this corrupt heart within.
cc av p-acp dt n1 av-j, vvg d j n1 a-acp.
(31) part (DIV2)
1708
Page 2
9687
3. There is the object which their whole heart is carried out unto, To shew us any good ;
3. There is the Object which their Whole heart is carried out unto, To show us any good;
crd pc-acp vbz dt n1 r-crq po32 j-jn n1 vbz vvn av p-acp, pc-acp vvi pno12 d j;
(31) part (DIV2)
1709
Page 2
9688
that is, any good or content of the creature: For, it's spoken oppositely to God, as appeareth by the words following.
that is, any good or content of the creature: For, it's spoken oppositely to God, as appears by the words following.
d vbz, d j cc j pp-f dt n1: c-acp, pn31|vbz vvn av-j p-acp np1, c-acp vvz p-acp dt n2 vvg.
(31) part (DIV2)
1709
Page 2
9689
They do, as it were, desire the Devils offer, which he made to Christ, That the glory of the world might be shewed them ;
They do, as it were, desire the Devils offer, which he made to christ, That the glory of the world might be showed them;
pns32 vdb, c-acp pn31 vbdr, vvb dt ng1 n1, r-crq pns31 vvd p-acp np1, cst dt n1 pp-f dt n1 vmd vbi vvn pno32;
(31) part (DIV2)
1709
Page 2
9690
and they will worship the Devil, and commit any sinne, that they might enjoy it.
and they will worship the devil, and commit any sin, that they might enjoy it.
cc pns32 vmb vvi dt n1, cc vvi d n1, cst pns32 vmd vvi pn31.
(31) part (DIV2)
1709
Page 2
9691
And although it's true, that the things of this world are but a shew, the Devil doth bu• shew the worlds glory;
And although it's true, that the things of this world Are but a show, the devil does bu• show the world's glory;
cc cs pn31|vbz j, cst dt n2 pp-f d n1 vbr p-acp dt vvb, dt n1 vdz n1 vvi dt ng1 n1;
(31) part (DIV2)
1709
Page 2
9692
yet to shew here, is to give to enjoy; to make them to partake of it. As Psal. 60.3. Thou hast shewed thy people hard things :
yet to show Here, is to give to enjoy; to make them to partake of it. As Psalm 60.3. Thou hast showed thy people hard things:
av p-acp vvb av, vbz pc-acp vvi pc-acp vvi; pc-acp vvi pno32 pc-acp vvi pp-f pn31. p-acp np1 crd. pns21 vh2 vvn po21 n1 j n2:
(31) part (DIV2)
1709
Page 2
9693
which was the making of them to drink the Wine of astonishment. Even as to see Heaven, to see death, is to partake of them.
which was the making of them to drink the Wine of astonishment. Even as to see Heaven, to see death, is to partake of them.
r-crq vbds dt n-vvg pp-f pno32 pc-acp vvi dt n1 pp-f n1. j c-acp pc-acp vvi n1, pc-acp vvi n1, vbz pc-acp vvi pp-f pno32.
(31) part (DIV2)
1709
Page 2
9694
Observe, That no Natural or Ʋnregenerate Man, can lift up his heart any higher, then unto a worldly Happinesse and content in the Creature.
Observe, That no Natural or Ʋnregenerate Man, can lift up his heart any higher, then unto a worldly Happiness and content in the Creature.
vvb, cst dx j cc j n1, vmb vvi a-acp po31 n1 d av-jc, cs p-acp dt j n1 cc n1 p-acp dt n1.
(31) part (DIV2)
1709
Page 2
9695
When you have in the most powerfull and moving manner, discovered spiritual duties, and the necessity of Conversion to God, yet they matter it not;
When you have in the most powerful and moving manner, discovered spiritual duties, and the necessity of Conversion to God, yet they matter it not;
c-crq pn22 vhb p-acp dt av-ds j cc j-vvg n1, vvn j n2, cc dt n1 pp-f n1 p-acp np1, av pns32 n1 pn31 xx;
(31) part (DIV2)
1710
Page 2
9696
they will say, Who will shew us any good? That as it is with the Swine,
they will say, Who will show us any good? That as it is with the Swine,
pns32 vmb vvi, r-crq vmb vvi pno12 d j? cst p-acp pn31 vbz p-acp dt n1,
(31) part (DIV2)
1710
Page 2
9697
though Pearles and precious Flowers be thrown unto her, yet she trampleth them under her feet,
though Pearls and precious Flowers be thrown unto her, yet she trampleth them under her feet,
cs n2 cc j n2 vbb vvn p-acp pno31, av pns31 vvz pno32 p-acp po31 n2,
(31) part (DIV2)
1710
Page 3
9698
and desireth her draffe, and the loathsome mire; so it is with them. To bring this coal of fire into your bosome, let us consider several Propositions.
and Desires her draff, and the loathsome mire; so it is with them. To bring this coal of fire into your bosom, let us Consider several Propositions.
cc vvz po31 n1, cc dt j n1; av pn31 vbz p-acp pno32. pc-acp vvi d n1 pp-f n1 p-acp po22 n1, vvb pno12 vvi j n2.
(31) part (DIV2)
1710
Page 3
9699
First, That herein lyeth the general Character of those two Citizens which Austin speaks of, one who builds up Babylon, and the other who builds up Jerusalem.
First, That herein lies the general Character of those two Citizens which Austin speaks of, one who builds up Babylon, and the other who builds up Jerusalem.
ord, cst av vvz dt j n1 pp-f d crd n2 r-crq np1 vvz pp-f, pi r-crq vvz a-acp np1, cc dt n-jn r-crq vvz a-acp np1.
(31) part (DIV2)
1712
Page 3
9700
That the one doth frui utendis, and uti fruendis, but the other is clean contrary.
That the one does frui utendis, and uti fruendis, but the other is clean contrary.
cst dt pi vdz fw-la fw-la, cc fw-la fw-la, p-acp dt n-jn vbz j n-jn.
(31) part (DIV2)
1712
Page 3
9701
The whole world consists of two sorts of men, the one who are of the world, the other,
The Whole world consists of two sorts of men, the one who Are of the world, the other,
dt j-jn n1 vvz pp-f crd n2 pp-f n2, dt pi r-crq vbr pp-f dt n1, dt n-jn,
(31) part (DIV2)
1712
Page 3
9702
though in the world, yet not of it. As John 17. Believers are said to be given to Christ, out of the world.
though in the world, yet not of it. As John 17. Believers Are said to be given to christ, out of the world.
cs p-acp dt n1, av xx pp-f pn31. p-acp np1 crd n2 vbr vvn pc-acp vbi vvn p-acp np1, av pp-f dt n1.
(31) part (DIV2)
1712
Page 3
9703
As a man may be in England, who is not yet an English-man;
As a man may be in England, who is not yet an Englishman;
p-acp dt n1 vmb vbi p-acp np1, r-crq vbz xx av dt np1;
(31) part (DIV2)
1712
Page 3
9704
he cannot speak the language, he cannot conform to the custom and manners of the Nation. Thus it is here;
he cannot speak the language, he cannot conform to the custom and manners of the nation. Thus it is Here;
pns31 vmbx vvi dt n1, pns31 vmbx vvi p-acp dt n1 cc n2 pp-f dt n1. av pn31 vbz av;
(31) part (DIV2)
1712
Page 3
9705
the godly, they are indeed in the world, and are of it also in respect of natural propagation, but not by divine Regeneration.
the godly, they Are indeed in the world, and Are of it also in respect of natural propagation, but not by divine Regeneration.
dt j, pns32 vbr av p-acp dt n1, cc vbr pp-f pn31 av p-acp n1 pp-f j n1, cc-acp xx p-acp j-jn n1.
(31) part (DIV2)
1712
Page 3
9706
As the Fowles, though at first God created them out of the waters, yet they fly up into the Heavens,
As the Fowls, though At First God created them out of the waters, yet they fly up into the Heavens,
p-acp dt n2, cs p-acp ord np1 vvd pno32 av pp-f dt n2, av pns32 vvb a-acp p-acp dt n2,
(31) part (DIV2)
1712
Page 3
9707
and delight to be soaring in the air. Thus it is with the Regenerate man;
and delight to be soaring in the air. Thus it is with the Regenerate man;
cc vvb pc-acp vbi vvg p-acp dt n1. av pn31 vbz p-acp dt vvn n1;
(31) part (DIV2)
1712
Page 3
9708
he is now made a new creature, old things are past away, and his affections are set upon things above :
he is now made a new creature, old things Are passed away, and his affections Are Set upon things above:
pns31 vbz av vvn dt j n1, j n2 vbr vvn av, cc po31 n2 vbr vvn p-acp n2 p-acp:
(31) part (DIV2)
1712
Page 3
9709
This earth is turned into fire. But the wicked man, he like our body of the earth, is earthly;
This earth is turned into fire. But the wicked man, he like our body of the earth, is earthly;
d n1 vbz vvn p-acp n1. p-acp dt j n1, pns31 j po12 n1 pp-f dt n1, vbz j;
(31) part (DIV2)
1712
Page 3
9710
even his very soul is in a spiritual sense so, and their love to the creature, is the predominant quality,
even his very soul is in a spiritual sense so, and their love to the creature, is the predominant quality,
av po31 j n1 vbz p-acp dt j n1 av, cc po32 n1 p-acp dt n1, vbz dt j n1,
(31) part (DIV2)
1712
Page 3
9711
and so like a stone he falls into this center. Now Austin of old, did fully expresse the contrary inclination of these two:
and so like a stone he falls into this centre. Now Austin of old, did Fully express the contrary inclination of these two:
cc av av-j dt n1 pns31 vvz p-acp d n1. av np1 pp-f j, vdd av-j vvi dt j-jn n1 pp-f d crd:
(31) part (DIV2)
1712
Page 3
9712
That the wicked man doth frui utendis ;
That the wicked man does frui utendis;
d dt j n1 vdz fw-la fw-la;
(31) part (DIV2)
1712
Page 3
9713
that is, he doth enjoy as his utmost end, and terminateth his appetite in such things as his utmost happinesse, which only he is to use as meanes to a further end.
that is, he does enjoy as his utmost end, and terminateth his appetite in such things as his utmost happiness, which only he is to use as means to a further end.
d vbz, pns31 vdz vvi p-acp po31 j n1, cc vvz po31 n1 p-acp d n2 c-acp po31 j n1, r-crq av-j pns31 vbz pc-acp vvi p-acp n2 p-acp dt jc n1.
(31) part (DIV2)
1712
Page 3
9714
As if the Israelite should have made the Wildernesse instead of the Land of Canaan to him.
As if the Israelite should have made the Wilderness instead of the Land of Canaan to him.
p-acp cs dt np1 vmd vhi vvn dt n1 av pp-f dt n1 pp-f np1 p-acp pno31.
(31) part (DIV2)
1712
Page 3
9715
This is the crooked and perverse inclination of the soul, wholly contrary to that Image of God, which man was made in.
This is the crooked and perverse inclination of the soul, wholly contrary to that Image of God, which man was made in.
d vbz dt j cc j n1 pp-f dt n1, av-jn j-jn p-acp d n1 pp-f np1, r-crq n1 vbds vvn p-acp.
(31) part (DIV2)
1712
Page 3
9716
So that the very Heathens could observe, that though God made man with a countenance caelumque tueri, yet they cried out, O curvae in terris animae & caelestium inanes :
So that the very heathens could observe, that though God made man with a countenance caelumque tueri, yet they cried out, O Curvae in terris Spirits & Celestial inanes:
av cst dt j n2-jn vmd vvi, cst cs np1 vvd n1 p-acp dt n1 fw-la fw-la, av pns32 vvd av, fw-la fw-gr fw-la fw-la fw-la cc fw-la fw-la:
(31) part (DIV2)
1712
Page 3
9717
The body is upright, but the soul is bowed down, like the bodies of beasts, like wormes and Serpents that crawle on the ground.
The body is upright, but the soul is bowed down, like the bodies of beasts, like worms and Serpents that crawl on the ground.
dt n1 vbz j, cc-acp dt n1 vbz vvn a-acp, av-j dt n2 pp-f n2, av-j n2 cc n2 cst vvb p-acp dt n1.
(31) part (DIV2)
1712
Page 3
9718
And therefore the wicked are the Serpents seed, not only because of enmity to the godly,
And Therefore the wicked Are the Serpents seed, not only Because of enmity to the godly,
cc av dt j vbr dt ng1 n1, xx av-j c-acp pp-f n1 p-acp dt j,
(31) part (DIV2)
1712
Page 3
9719
but because they lick up, and live upon the dust of the earth, even upon earthly things.
but Because they lick up, and live upon the dust of the earth, even upon earthly things.
cc-acp c-acp pns32 vvi a-acp, cc vvi p-acp dt n1 pp-f dt n1, av p-acp j n2.
(31) part (DIV2)
1712
Page 3
9720
Every wicked man, he makes some creature or other to be as a God, and so the ultimate end to him.
Every wicked man, he makes Some creature or other to be as a God, and so the ultimate end to him.
np1 j n1, pns31 vvz d n1 cc n-jn pc-acp vbi p-acp dt np1, cc av dt j n1 p-acp pno31.
(31) part (DIV2)
1712
Page 3
9721
To clear the hainousnesse of this wretched temper, consider
To clear the heinousness of this wretched temper, Consider
pc-acp vvi dt n1 pp-f d j n1, vvb
(31) part (DIV2)
1713
Page 3
9722
Secondly, That all the good things, which the creatures do afford unto us, they are but as meanes to carry us to a further end.
Secondly, That all the good things, which the creatures do afford unto us, they Are but as means to carry us to a further end.
ord, cst d dt j n2, r-crq dt n2 vdb vvi p-acp pno12, pns32 vbr p-acp c-acp n2 pc-acp vvi pno12 p-acp dt jc n1.
(31) part (DIV2)
1714
Page 3
9723
They are but as the rounds of the Ladder, not to stand upon, but thereby to ascend higher, even to Heaven.
They Are but as the rounds of the Ladder, not to stand upon, but thereby to ascend higher, even to Heaven.
pns32 vbr p-acp c-acp dt n2 pp-f dt n1, xx pc-acp vvi p-acp, cc-acp av pc-acp vvi jc, av p-acp n1.
(31) part (DIV2)
1714
Page 3
9724
So that as the world is a Glasse, to represent the invisible Attributes of God, his Wisdome, Goodnesse, and Power;
So that as the world is a Glass, to represent the invisible Attributes of God, his Wisdom, goodness, and Power;
av cst p-acp dt n1 vbz dt n1, pc-acp vvi dt j n2 pp-f np1, po31 n1, n1, cc n1;
(31) part (DIV2)
1714
Page 3
9725
thus all the comforts we can have by any creature, they are to be as so many mement•es that there is a better and more universal good,
thus all the comforts we can have by any creature, they Are to be as so many mement•es that there is a better and more universal good,
av d dt n2 pns12 vmb vhi p-acp d n1, pns32 vbr pc-acp vbi c-acp av d vvz cst pc-acp vbz dt jc cc av-dc j j,
(31) part (DIV2)
1714
Page 3
9726
and that we have the creatures to use only, not to enjoy. Thus the Apostle, 1 Cor. 7. They that buy, as if they bought not;
and that we have the creatures to use only, not to enjoy. Thus the Apostle, 1 Cor. 7. They that buy, as if they bought not;
cc cst pns12 vhb dt n2 pc-acp vvi av-j, xx pc-acp vvi. av dt n1, crd np1 crd pns32 d vvi, c-acp cs pns32 vvd xx;
(31) part (DIV2)
1714
Page 3
9727
they that use the world, as not abusing it. Some expound abuti, as it is sometimes taken for valdo uti :they that use the world, as not abusing it. some expound abuti, as it is sometime taken for Valdo uti:
pns32 cst vvb dt n1, c-acp xx vvg pn31. d vvi n1, c-acp pn31 vbz av vvn p-acp n1 fw-la:
(31) part (DIV2)
1714
Page 3
9728
but howosoever, he abuseth it, that doth not use it, as if he used it not, with an holy weaned affection from it.
but howosoever, he abuseth it, that does not use it, as if he used it not, with an holy weaned affection from it.
cc-acp av, pns31 vvz pn31, cst vdz xx vvi pn31, c-acp cs pns31 vvd pn31 xx, p-acp dt j j-vvn n1 p-acp pn31.
(31) part (DIV2)
1714
Page 3
9729
Hence then, to enjoy any creature, setting it in Gods room, in the heart, is a direct breach of that first Commandement, Thou shalt have no other gods besides me.
Hence then, to enjoy any creature, setting it in God's room, in the heart, is a Direct breach of that First Commandment, Thou shalt have no other God's beside me.
av av, pc-acp vvi d n1, vvg pn31 p-acp npg1 n1, p-acp dt n1, vbz dt j n1 pp-f cst ord n1, pns21 vm2 vhi dx j-jn n2 p-acp pno11.
(31) part (DIV2)
1714
Page 3
9730
And for this reason, covetousnesse is called Idolatry, Col. 3 5. Insomuch, that every natural man, hath one thing or other, on which he commits Idolatry,
And for this reason, covetousness is called Idolatry, Col. 3 5. Insomuch, that every natural man, hath one thing or other, on which he commits Idolatry,
cc p-acp d n1, n1 vbz vvn n1, np1 crd crd av, cst d j n1, vhz crd n1 cc n-jn, p-acp r-crq pns31 vvz n1,
(31) part (DIV2)
1714
Page 3
9731
and therefore doth as highly offend God, as he that worships stocks and stones, giving divine adoration to them.
and Therefore does as highly offend God, as he that worships stocks and stones, giving divine adoration to them.
cc av vdz p-acp av-j vvi np1, c-acp pns31 cst vvz n2 cc n2, vvg j-jn n1 p-acp pno32.
(31) part (DIV2)
1714
Page 3
9732
The Scripture cals that, The abominable thing. Thus it is, when the heart of a man is fastned upon any creature,
The Scripture calls that, The abominable thing. Thus it is, when the heart of a man is fastened upon any creature,
dt n1 vvz cst, dt j n1. av pn31 vbz, c-crq dt n1 pp-f dt n1 vbz vvn p-acp d n1,
(31) part (DIV2)
1714
Page 3
9733
as the ultimate scope and end of his desires; we may say to him, Oh do not this abominable thing!
as the ultimate scope and end of his Desires; we may say to him, O do not this abominable thing!
c-acp dt j n1 cc n1 pp-f po31 n2; pns12 vmb vvi p-acp pno31, uh vdb xx d j n1!
(31) part (DIV2)
1714
Page 4
9734
Yea, this Idolatry is more dangerous, by how much it is the more secret and hidden in the heart.
Yea, this Idolatry is more dangerous, by how much it is the more secret and hidden in the heart.
uh, d n1 vbz av-dc j, p-acp c-crq av-d pn31 vbz dt av-dc j-jn cc vvn p-acp dt n1.
(31) part (DIV2)
1714
Page 4
9735
And as the Papists have invented a world of subtile distinctions to make their Idolatry lawfull, no lesse subtile is the heart of man in this soul Idolatry.
And as the Papists have invented a world of subtle Distinctions to make their Idolatry lawful, no less subtle is the heart of man in this soul Idolatry.
cc c-acp dt njp2 vhb vvn dt n1 pp-f j n2 pc-acp vvi po32 n1 j, av-dx av-dc j vbz dt n1 pp-f n1 p-acp d n1 n1.
(31) part (DIV2)
1714
Page 4
9736
Thirdly, Take notice that there is an higher and grosser sort of unregenerate men, then happily this expression will comprehend,
Thirdly, Take notice that there is an higher and grosser sort of unregenerate men, then happily this expression will comprehend,
ord, vvb n1 cst pc-acp vbz dt jc cc jc n1 pp-f j n2, av av-j d n1 vmb vvi,
(31) part (DIV2)
1715
Page 4
9737
and that is those, who make such things as are formally and expressly evil, the good things they would have shewed to them. and that is those, who make such things as Are formally and expressly evil, the good things they would have showed to them.
cc d vbz d, r-crq vvb d n2 c-acp vbr av-j cc av-j j-jn, dt j n2 pns32 vmd vhi vvn p-acp pno32.
(31) part (DIV2)
1715
Page 4
9738
Such are all grosse and prophane sinners, who live in the daily practice of some loathsome sinne:
Such Are all gross and profane Sinners, who live in the daily practice of Some loathsome sin:
d vbr d j cc j n2, r-crq vvb p-acp dt j n1 pp-f d j n1:
(31) part (DIV2)
1715
Page 4
9739
These are a degree higher in wickednesse then those in my text, (though they may be reduced to them;) for here the Psalmist speaks of such things as are lawfull and good in themselves.
These Are a degree higher in wickedness then those in my text, (though they may be reduced to them;) for Here the Psalmist speaks of such things as Are lawful and good in themselves.
d vbr dt n1 jc p-acp n1 cs d p-acp po11 n1, (cs pns32 vmb vbi vvn p-acp pno32;) p-acp av dt n1 vvz pp-f d n2 c-acp vbr j cc j p-acp px32.
(31) part (DIV2)
1715
Page 4
9740
Honours, Wealth, humane greatnesse, comfortable Relations, these are good things in themselves;
Honours, Wealth, humane greatness, comfortable Relations, these Are good things in themselves;
ng1, n1, j n1, j n2, d vbr j n2 p-acp px32;
(31) part (DIV2)
1715
Page 4
9741
and to say, Who will shew us them? in a mortifyed and subordinate manner to God, had been no sin:
and to say, Who will show us them? in a mortified and subordinate manner to God, had been no since:
cc pc-acp vvi, q-crq vmb vvi pno12 pno32? p-acp dt vvn cc j n1 p-acp np1, vhd vbn dx n1:
(31) part (DIV2)
1715
Page 4
9742
But when they come in competition with Gods favour, they had rather have them then Gods light of his countenance, this demonstrateth impiety.
But when they come in competition with God's favour, they had rather have them then God's Light of his countenance, this Demonstrates impiety.
cc-acp c-crq pns32 vvb p-acp n1 p-acp npg1 n1, pns32 vhd av-c vhi pno32 av n2 j pp-f po31 n1, d vvz n1.
(31) part (DIV2)
1715
Page 4
9743
But as for the prophane man, his appetite is more corrupted, for he cals evil things good;
But as for the profane man, his appetite is more corrupted, for he calls evil things good;
cc-acp c-acp p-acp dt j n1, po31 n1 vbz av-dc vvn, c-acp pns31 vvz j-jn n2 j;
(31) part (DIV2)
1715
Page 4
9744
he loveth those things excessively, which he is not to love at all. The other loveth Honey, but he eateth too much of it, and that kils him;
he loves those things excessively, which he is not to love At all. The other loves Honey, but he Eateth too much of it, and that kills him;
pns31 vvz d n2 av-j, r-crq pns31 vbz xx pc-acp vvi p-acp d. dt n-jn vvz n1, cc-acp pns31 vvz av d pp-f pn31, cc d vvz pno31;
(31) part (DIV2)
1715
Page 4
9745
this eateth Poyson, and feedeth of that, one drop whereof is immediately mortal. But to these, I shall not enlarge my self.
this Eateth Poison, and feeds of that, one drop whereof is immediately Mortal. But to these, I shall not enlarge my self.
d vvz n1, cc vvz pp-f d, crd n1 c-crq vbz av-j j-jn. p-acp p-acp d, pns11 vmb xx vvi po11 n1.
(31) part (DIV2)
1715
Page 4
9746
Fourthly, Consider this, That the Schoolmen do well place in every sinne, a a two-fold respect ;
Fourthly, Consider this, That the Schoolmen do well place in every sin, a a twofold respect;
ord, vvb d, cst dt n2 vdb av n1 p-acp d n1, av dt n1 n1;
(31) part (DIV2)
1716
Page 4
9747
There is the Aversion from God, and the Conversion to the creature.
There is the Aversion from God, and the Conversion to the creature.
pc-acp vbz dt n1 p-acp np1, cc dt n1 p-acp dt n1.
(31) part (DIV2)
1716
Page 4
9769
Neither are many Christians much better then the Heathens in this respect:
Neither Are many Christians much better then the heathens in this respect:
av-d vbr d np1 d av-jc cs dt n2-jn p-acp d n1:
(31) part (DIV2)
1717
Page 5
9748
For seeing the soul cannot like the earth, hang upon nothing, but it must have some Object or other to satiate it self with,
For seeing the soul cannot like the earth, hang upon nothing, but it must have Some Object or other to satiate it self with,
p-acp vvg dt n1 vmbx vvi dt n1, vvb p-acp pix, cc-acp pn31 vmb vhi d n1 cc n-jn pc-acp vvi pn31 n1 p-acp,
(31) part (DIV2)
1716
Page 4
9749
if it hath not God, it hath the creature:
if it hath not God, it hath the creature:
cs pn31 vhz xx np1, pn31 vhz dt n1:
(31) part (DIV2)
1716
Page 4
9750
Now, as soon as ever it turneth to the creature, it turneth its back upon God.
Now, as soon as ever it turns to the creature, it turns its back upon God.
av, c-acp av c-acp av pn31 vvz p-acp dt n1, pn31 vvz po31 n1 p-acp np1.
(31) part (DIV2)
1716
Page 4
9751
I speak of the sinfulnesse of man in this respect, that he turneth to the creature too much, leaving God.
I speak of the sinfulness of man in this respect, that he turns to the creature too much, leaving God.
pns11 vvb pp-f dt n1 pp-f n1 p-acp d n1, cst pns31 vvz p-acp dt n1 av av-d, vvg np1.
(31) part (DIV2)
1716
Page 4
9752
Now as there is this in our corruption, so in our Conversion or Regeneration, there is the clean contrary;
Now as there is this in our corruption, so in our Conversion or Regeneration, there is the clean contrary;
av c-acp pc-acp vbz d p-acp po12 n1, av p-acp po12 n1 cc n1, pc-acp vbz dt j n-jn;
(31) part (DIV2)
1716
Page 4
9753
there is aversion from the creature, and conversion to God, It doth not only make a man cast away his sinnes,
there is aversion from the creature, and conversion to God, It does not only make a man cast away his Sins,
pc-acp vbz n1 p-acp dt n1, cc n1 p-acp np1, pn31 vdz xx av-j vvi dt n1 vvd av po31 n2,
(31) part (DIV2)
1716
Page 4
9754
but also all creatures, so farre as they hinder the love of God; for now they are risen with Christ.
but also all creatures, so Far as they hinder the love of God; for now they Are risen with christ.
cc-acp av d n2, av av-j c-acp pns32 vvb dt n1 pp-f np1; p-acp av pns32 vbr vvn p-acp np1.
(31) part (DIV2)
1716
Page 4
9755
And as if a worm should be made a man, it would no more crawle and creep on the ground;
And as if a worm should be made a man, it would no more crawl and creep on the ground;
cc c-acp cs dt n1 vmd vbi vvn dt n1, pn31 vmd av-dx av-dc vvi cc vvi p-acp dt n1;
(31) part (DIV2)
1716
Page 4
9756
thus when a divine Nature, or a Nature from above, is bestowed upon us.
thus when a divine Nature, or a Nature from above, is bestowed upon us.
av c-crq dt j-jn n1, cc dt n1 p-acp a-acp, vbz vvn p-acp pno12.
(31) part (DIV2)
1716
Page 4
9757
Not only love to sinne, but love to Father, Mother, or life it self, is inconsistent with the grace of God in our hearts, when it's excessive.
Not only love to sin, but love to Father, Mother, or life it self, is inconsistent with the grace of God in our hearts, when it's excessive.
xx av-j vvi p-acp n1, cc-acp vvb p-acp n1, n1, cc n1 pn31 n1, vbz j p-acp dt n1 pp-f np1 p-acp po12 n2, c-crq pn31|vbz j.
(31) part (DIV2)
1716
Page 4
9758
Fifthly, It is acknowledged by all, that there is imbred in a man, an appetite or desire after felicity and happinesse. Fifthly, It is acknowledged by all, that there is imbred in a man, an appetite or desire After felicity and happiness.
ord, pn31 vbz vvn p-acp d, cst pc-acp vbz j p-acp dt n1, dt n1 cc n1 p-acp n1 cc n1.
(31) part (DIV2)
1717
Page 4
9759
This Aristotle and others, do abundantly confirm.
This Aristotle and Others, do abundantly confirm.
d np1 cc n2-jn, vdb av-j vvi.
(31) part (DIV2)
1717
Page 4
9760
Man by nature, hath such a capacious heart, and the souls appetite is so vast, that it's more then the Horseleech, or the Grave, that sayeth alwaies, Give. The soul hath a Sheoll, that is alwaies asking, and never satisfyed.
Man by nature, hath such a capacious heart, and the Souls appetite is so vast, that it's more then the Horseleech, or the Grave, that Saith always, Give. The soul hath a Sheol, that is always asking, and never satisfied.
n1 p-acp n1, vhz d dt j n1, cc dt n2 n1 vbz av j, cst pn31|vbz dc cs dt n1, cc dt j, cst vvz av, vvb. dt n1 vhz dt np1, cst vbz av vvg, cc av-x vvn.
(31) part (DIV2)
1717
Page 4
9761
Now then, if there were a good regulated desire after this ultimate good, where and in whom it was, this were to be encouraged.
Now then, if there were a good regulated desire After this ultimate good, where and in whom it was, this were to be encouraged.
av av, cs pc-acp vbdr dt j j-vvn n1 p-acp d j j, c-crq cc p-acp ro-crq pn31 vbds, d vbdr pc-acp vbi vvn.
(31) part (DIV2)
1717
Page 4
9762
If the meaning of these in my text, had been, Who will shew us that which is indeed the chiefest and most reall good? they might have been encouraged,
If the meaning of these in my text, had been, Who will show us that which is indeed the chiefest and most real good? they might have been encouraged,
cs dt n1 pp-f d p-acp po11 n1, vhd vbn, r-crq vmb vvi pno12 d r-crq vbz av dt js-jn cc av-ds j j? pns32 vmd vhi vbn vvn,
(31) part (DIV2)
1717
Page 4
9763
like those that asked what they should do to be saved.
like those that asked what they should do to be saved.
av-j d cst vvd r-crq pns32 vmd vdi pc-acp vbi vvn.
(31) part (DIV2)
1717
Page 4
9764
But though there be in the generall, an inclination to such a blessednesse, yet wofull and dreadfull is the misapprehension and blindnesse of all men naturally about it;
But though there be in the general, an inclination to such a blessedness, yet woeful and dreadful is the misapprehension and blindness of all men naturally about it;
cc-acp cs pc-acp vbi p-acp dt n1, dt n1 p-acp d dt n1, av j cc j vbz dt n1 cc n1 pp-f d n2 av-j p-acp pn31;
(31) part (DIV2)
1717
Page 4
9765
so that mistaking the main end for which they came into the world, it's no wonder if at last they fall into the pit irrecoverably.
so that mistaking the main end for which they Come into the world, it's no wonder if At last they fallen into the pit irrecoverably.
av cst vvg dt j n1 p-acp r-crq pns32 vvd p-acp dt n1, pn31|vbz dx n1 cs p-acp ord pns32 vvb p-acp dt n1 av-j.
(31) part (DIV2)
1717
Page 4
9766
There were above an hundred Opinions amongst the Heathens, in what true Felicity did consist;
There were above an hundred Opinions among the heathens, in what true Felicity did consist;
pc-acp vbdr p-acp dt crd n2 p-acp dt n2-jn, p-acp r-crq j np1 vdd vvi;
(31) part (DIV2)
1717
Page 4
9767
but though some were not so grosse as others, yet all come short of the true end:
but though Some were not so gross as Others, yet all come short of the true end:
cc-acp cs d vbdr xx av j c-acp n2-jn, av d vvb j pp-f dt j n1:
(31) part (DIV2)
1717
Page 4
9768
That knowing of the only true God, and Jesus Christ whom he hath sent, in the knowledg of whom is eternal life. That knowing of the only true God, and jesus christ whom he hath sent, in the knowledge of whom is Eternal life.
cst vvg pp-f dt j j np1, cc np1 np1 r-crq pns31 vhz vvn, p-acp dt n1 pp-f r-crq vbz j n1.
(31) part (DIV2)
1717
Page 5
9770
for although they know that God is the chiefest good, in the enjoying of whom, through Christ, is only blessednesse ;
for although they know that God is the chiefest good, in the enjoying of whom, through christ, is only blessedness;
c-acp cs pns32 vvb cst np1 vbz dt js-jn j, p-acp dt n-vvg pp-f ro-crq, p-acp np1, vbz av-j n1;
(31) part (DIV2)
1717
Page 5
9771
yet practically, in respect of their hearts and lives, some place their happinesse in Riches, some in Honours, and some in Pleasures ;
yet practically, in respect of their hearts and lives, Some place their happiness in Riches, Some in Honours, and Some in Pleasures;
av av-j, p-acp n1 pp-f po32 n2 cc n2, d n1 po32 n1 p-acp n2, d p-acp ng1, cc d p-acp ng1;
(31) part (DIV2)
1717
Page 5
9772
and these to whom David speaks here, that did love vanity, that cryed out for earthly comforts: they were not Heathens destitute of the knowledge of the true God,
and these to whom David speaks Here, that did love vanity, that cried out for earthly comforts: they were not heathens destitute of the knowledge of the true God,
cc d p-acp ro-crq np1 vvz av, cst vdd vvi n1, cst vvd av p-acp j n2: pns32 vbdr xx n2-jn j pp-f dt n1 pp-f dt j np1,
(31) part (DIV2)
1717
Page 5
9773
but such who lived in the Church of Israel ; only they were destitute of the sanctifying power of God within.
but such who lived in the Church of Israel; only they were destitute of the sanctifying power of God within.
cc-acp d r-crq vvd p-acp dt n1 pp-f np1; av-j pns32 vbdr j pp-f dt vvg n1 pp-f np1 a-acp.
(31) part (DIV2)
1717
Page 5
9774
There is then acknowledged in all men, some innate appetite, whereby they would have a full and chief good, which might compleatly satiate and fill the soul.
There is then acknowledged in all men, Some innate appetite, whereby they would have a full and chief good, which might completely satiate and fill the soul.
pc-acp vbz av vvn p-acp d n2, d j n1, c-crq pns32 vmd vhi dt j cc j-jn j, r-crq vmd av-j vvi cc vvi dt n1.
(31) part (DIV2)
1717
Page 5
9775
Sixthly, The perswasion of what is the best good, and which is chiefly to be desired, is wounderfully diversifyed, according to the several inclinations, humours, and conditions of men.
Sixthly, The persuasion of what is the best good, and which is chiefly to be desired, is wonderfully diversified, according to the several inclinations, humours, and conditions of men.
j, dt n1 pp-f r-crq vbz dt js j, cc r-crq vbz av-jn pc-acp vbi vvn, vbz av-j vvd, vvg p-acp dt j n2, n2, cc n2 pp-f n2.
(31) part (DIV2)
1718
Page 5
9776
So that some place it in one thing, and some in another: One saith, Give me this good, there is none like that;
So that Some place it in one thing, and Some in Another: One Says, Give me this good, there is none like that;
av cst d n1 pn31 p-acp crd n1, cc d p-acp n-jn: pi vvz, vvb pno11 d j, pc-acp vbz pix j cst;
(31) part (DIV2)
1718
Page 5
9777
Another saith, Give me that good, there is none like that. So that these many in the text, do not all desire the same;
another Says, Give me that good, there is none like that. So that these many in the text, do not all desire the same;
j-jn vvz, vvb pno11 d j, pc-acp vbz pix j d. av cst d d p-acp dt n1, vdb xx d vvi dt d;
(31) part (DIV2)
1718
Page 5
9778
yea, one matters not that, which another would go through fire and water to obtain. The voluptuous man, he doth not matter wealth or riches, let him enjoy his pleasures,
yea, one matters not that, which Another would go through fire and water to obtain. The voluptuous man, he does not matter wealth or riches, let him enjoy his pleasures,
uh, crd n2 xx d, r-crq n-jn vmd vvi p-acp n1 cc n1 pc-acp vvi. dt j n1, pns31 vdz xx n1 n1 cc n2, vvb pno31 vvi po31 n2,
(31) part (DIV2)
1718
Page 5
9779
and he envyeth no rich worldling;
and he envyeth no rich worldling;
cc pns31 vvz dx j n1;
(31) part (DIV2)
1718
Page 5
9780
the earthly worldly man, he matters not honour and credit, let him get riches, and he regards not a good Name.
the earthly worldly man, he matters not honour and credit, let him get riches, and he regards not a good Name.
dt j j n1, pns31 n2 xx n1 cc n1, vvb pno31 vvi n2, cc pns31 vvz xx dt j n1.
(31) part (DIV2)
1718
Page 5
9781
Populus me sibilat, at mhi plaudo. Populus me Sibilant, At mhi plaudo.
fw-la pno11 av-j, p-acp fw-la fw-la.
(31) part (DIV2)
1718
Page 5
9782
The Apostle is thought to bring all that an earthly heart can desire, into these three heads, 1 Joh. 2.15, 16 17. For speaking there terribly against the disposition of these in my text, that they should not love the world, he brings an Argument from the contraries, The love of the Father cannot be in such an one ;
The Apostle is Thought to bring all that an earthly heart can desire, into these three Heads, 1 John 2.15, 16 17. For speaking there terribly against the disposition of these in my text, that they should not love the world, he brings an Argument from the contraries, The love of the Father cannot be in such an one;
dt n1 vbz vvn pc-acp vvi d cst dt j n1 vmb vvi, p-acp d crd n2, crd np1 crd, crd crd p-acp vvg a-acp av-j p-acp dt n1 pp-f d p-acp po11 n1, cst pns32 vmd xx vvi dt n1, pns31 vvz dt n1 p-acp dt n2-jn, dt n1 pp-f dt n1 vmbx vbi p-acp d dt crd;
(31) part (DIV2)
1718
Page 5
9783
They can be no more together, then Dagon and the Ark :
They can be no more together, then Dagon and the Ark:
pns32 vmb vbi dx av-dc av, av np1 cc dt n1:
(31) part (DIV2)
1718
Page 5
9784
The hand filled with dirt and stones, cannot at the same time, be filled with precious Pearles: He that is joyned to the Lord, is one spirit with him ;
The hand filled with dirt and stones, cannot At the same time, be filled with precious Pearls: He that is joined to the Lord, is one Spirit with him;
dt n1 vvn p-acp n1 cc n2, vmbx p-acp dt d n1, vbb vvn p-acp j n2: pns31 cst vbz vvn p-acp dt n1, vbz crd n1 p-acp pno31;
(31) part (DIV2)
1718
Page 5
9785
and he that is joyned to the earth, is made earth with it.
and he that is joined to the earth, is made earth with it.
cc pns31 cst vbz vvn p-acp dt n1, vbz vvn n1 p-acp pn31.
(31) part (DIV2)
1718
Page 5
9786
Si terram amas terra es, said Austin. And hereupon the Apostle giveth some examples and instances of the things of this world, that are like Jaels milk to Sisera, fairly inticing, but afterwards mortally wounding:Si terram amas terra es, said Austin. And hereupon the Apostle gives Some Examples and instances of the things of this world, that Are like Jaels milk to Sisera, fairly enticing, but afterwards mortally wounding:
fw-mi fw-la fw-la fw-la fw-la, vvd np1. cc av dt n1 vvz d n2 cc n2 pp-f dt n2 pp-f d n1, cst vbr j npg1 n1 p-acp np1, av-j vvg, cc-acp av av-jn vvg:
(31) part (DIV2)
1718
Page 5
9787
and although some think there is not an exact and full partition, yet others do judge so.
and although Some think there is not an exact and full partition, yet Others do judge so.
cc cs d vvb pc-acp vbz xx dt j cc j n1, av n2-jn vdb vvi av.
(31) part (DIV2)
1718
Page 5
9789
by the lust of the eye, all earthly and covetous desires, as Achan saw the Babylonish garment, and wedge of gold, which made him sinfully covet it;
by the lust of the eye, all earthly and covetous Desires, as achan saw the Babylonish garment, and wedge of gold, which made him sinfully covet it;
p-acp dt n1 pp-f dt n1, d j cc j n2, c-acp np1 vvd dt np1 n1, cc n1 pp-f n1, r-crq vvd pno31 av-j vvi pn31;
(31) part (DIV2)
1718
Page 5
9790
and the pride of life, that is, all ambition, all proud and high desires after the great things of this world.
and the pride of life, that is, all ambition, all proud and high Desires After the great things of this world.
cc dt n1 pp-f n1, cst vbz, d n1, d j cc j n2 p-acp dt j n2 pp-f d n1.
(31) part (DIV2)
1718
Page 5
9791
Haec tria pro trino numine mundus habet. Haec tria Pro Trino numine World habet.
fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
(31) part (DIV2)
1719
Page 5
9792
This is the worlds Trinity, and there is no man inordinately addicted to any creature comfort,
This is the world's Trinity, and there is no man inordinately addicted to any creature Comfort,
d vbz dt ng1 np1, cc pc-acp vbz dx n1 av-j vvn p-acp d n1 n1,
(31) part (DIV2)
1720
Page 5
9793
but it may be comprehended under one of these three heads.
but it may be comprehended under one of these three Heads.
cc-acp pn31 vmb vbi vvn p-acp crd pp-f d crd n2.
(31) part (DIV2)
1720
Page 5
9794
Now when the Apostle had given us an Instance of these things, he giveth another Argument against immoderacy after them;
Now when the Apostle had given us an Instance of these things, he gives Another Argument against immoderacy After them;
av c-crq dt n1 vhd vvn pno12 dt n1 pp-f d n2, pns31 vvz j-jn n1 p-acp n1 p-acp pno32;
(31) part (DIV2)
1720
Page 5
9795
This world passeth away. They will rot in the grave, when holinesse will abide for ever. This world passes away. They will rot in the grave, when holiness will abide for ever.
d n1 vvz av. pns32 vmb vvi p-acp dt j, c-crq n1 vmb vvi p-acp av.
(31) part (DIV2)
1720
Page 5
9796
Seventhly, That the preferring of the creature above God, though it be the sinne of all man-kind,
Seventhly, That the preferring of the creature above God, though it be the sin of all mankind,
crd, cst dt n-vvg pp-f dt n1 p-acp np1, cs pn31 vbb dt n1 pp-f d n1,
(31) part (DIV2)
1721
Page 5
9797
and as large as Original sinne it self, yet like that, it is hardly discerned and discovered. and as large as Original sin it self, yet like that, it is hardly discerned and discovered.
cc p-acp j c-acp j-jn n1 pn31 n1, av av-j cst, pn31 vbz av vvn cc vvn.
(31) part (DIV2)
1721
Page 5
9798
It's almost unperceivable, unlesse we are enlightned by Gods Spirit, when we set up the creature above him.
It's almost unperceivable, unless we Are enlightened by God's Spirit, when we Set up the creature above him.
pn31|vbz av j, cs pns12 vbr vvn p-acp npg1 n1, c-crq pns12 vvd a-acp dt n1 p-acp pno31.
(31) part (DIV2)
1721
Page 5
9799
It's true, there is a grosse manifest and palpable way, which is seen in every covetous and ambitious, or lustfull man:
It's true, there is a gross manifest and palpable Way, which is seen in every covetous and ambitious, or lustful man:
pn31|vbz j, pc-acp vbz dt j j cc j n1, r-crq vbz vvn p-acp d j cc j, cc j n1:
(31) part (DIV2)
1721
Page 5
9800
these do so plainly make either their belly their god, or their gold their god, or their preferment their god, that all men can easily condemn them for it;
these do so plainly make either their belly their god, or their gold their god, or their preferment their god, that all men can Easily condemn them for it;
d vdb av av-j vvi d po32 n1 po32 n1, cc po32 n1 po32 n1, cc po32 n1 po32 n1, cst d n2 vmb av-j vvi pno32 p-acp pn31;
(31) part (DIV2)
1721
Page 5
9801
because what is in their heart, empties it self into foul and shamefull practises.
Because what is in their heart, empties it self into foul and shameful practises.
c-acp q-crq vbz p-acp po32 n1, vvz pn31 n1 p-acp j cc j n2.
(31) part (DIV2)
1721
Page 5
9802
But then there is the mentall, and soul deifying of the creatures, when the heart is secretly stolen away,
But then there is the mental, and soul deifying of the creatures, when the heart is secretly stolen away,
p-acp av pc-acp vbz dt j, cc n1 vvg pp-f dt n2, c-crq dt n1 vbz av-jn vvn av,
(31) part (DIV2)
1721
Page 5
9803
and doth insensibly depend on, or excessively love such a thing; and this is hardly to be discerned.
and does insensibly depend on, or excessively love such a thing; and this is hardly to be discerned.
cc vdz av-j vvi a-acp, cc av-j vvi d dt n1; cc d vbz av pc-acp vbi vvn.
(31) part (DIV2)
1721
Page 5
9804
No doubt, but the third kind of hearers, and so Demas, were farre from thinking that they loved the world more then God.
No doubt, but the third kind of hearers, and so Demas, were Far from thinking that they loved the world more then God.
dx n1, cc-acp dt ord n1 pp-f n2, cc av np1, vbdr av-j p-acp vvg cst pns32 vvd dt n1 av-dc cs np1.
(31) part (DIV2)
1721
Page 6
9805
So that as the nature and operations of the soul are in their Physical consideration little known, much lesse in their Theological. Now although the tendencies of the soul may be various and multiforme, some to one Object, some to another,
So that as the nature and operations of the soul Are in their Physical consideration little known, much less in their Theological. Now although the tendencies of the soul may be various and multiform, Some to one Object, Some to Another,
av cst p-acp dt n1 cc n2 pp-f dt n1 vbr p-acp po32 j n1 av-j vvn, av-d av-dc p-acp po32 j. av cs dt n2 pp-f dt n1 vmb vbi j cc j, d p-acp crd n1, d p-acp j-jn,
(31) part (DIV2)
1721
Page 6
9806
yet self is that great Diana, self is the Belzebub ;
yet self is that great Diana, self is the Belzebub;
av n1 vbz d j np1, n1 vbz dt np1;
(31) part (DIV2)
1721
Page 6
9807
all things in Religion, even God himself, is referred to self, till a man be sanctified.
all things in Religion, even God himself, is referred to self, till a man be sanctified.
d n2 p-acp n1, av np1 px31, vbz vvn p-acp n1, p-acp dt n1 vbi vvn.
(31) part (DIV2)
1721
Page 6
9808
So that the heart being herein thus desperately deceitfull, we are often and often to commune with our own selves, whether self be renounced,
So that the heart being herein thus desperately deceitful, we Are often and often to commune with our own selves, whither self be renounced,
av cst dt n1 vbg av av av-j j, pns12 vbr av cc av pc-acp vvi p-acp po12 d n2, cs n1 vbi vvd,
(31) part (DIV2)
1721
Page 6
9809
whether self be subordinated to God;
whither self be subordinated to God;
cs n1 vbb vvn p-acp np1;
(31) part (DIV2)
1721
Page 6
9810
whether we can say as Mephibasheth to David, Let Ziba take all, so that the King be safe.
whither we can say as Mephibosheth to David, Let Ziba take all, so that the King be safe.
cs pns12 vmb vvi p-acp vvz p-acp np1, vvb np1 vvi d, av cst dt n1 vbb j.
(31) part (DIV2)
1721
Page 6
9811
Thus let honours, creatures, self and all perish, so that God and Christ be exalted.
Thus let honours, creatures, self and all perish, so that God and christ be exalted.
av vvb n2, n2, n1 cc d vvb, av cst np1 cc np1 vbb vvn.
(31) part (DIV2)
1721
Page 6
9812
Every man, even he that seemeth to be the best, hath cause to search, whether he be yet above creatures, as well as sinne.
Every man, even he that seems to be the best, hath cause to search, whither he be yet above creatures, as well as sin.
np1 n1, av pns31 cst vvz pc-acp vbi dt js, vhz n1 pc-acp vvi, cs pns31 vbb av p-acp n2, c-acp av c-acp n1.
(31) part (DIV2)
1721
Page 6
9813
The Demonstrations of this Truth, that no man Ʋnregenerate, can ascend any higher, then to some earthly content and Happinesse.
The Demonstrations of this Truth, that no man Ʋnregenerate, can ascend any higher, then to Some earthly content and Happiness.
dt n2 pp-f d n1, cst dx n1 j, vmb vvi d av-jc, cs p-acp d j n1 cc n1.
(31) part (DIV2)
1721
Page 6
9814
And first, This will palpably evidence it, that every man by nature, hath lost the Image of God, which only did elevate man, And First, This will palpably evidence it, that every man by nature, hath lost the Image of God, which only did elevate man,
cc ord, d vmb av-j n1 pn31, cst d n1 p-acp n1, vhz vvn dt n1 pp-f np1, r-crq av-j vdd vvi n1,
(31) part (DIV2)
1722
Page 6
9815
and made him qualified for the enjoyment of God, as his suitable Object. God made man after his Image, which was righteousnesse and true holinesse :and made him qualified for the enjoyment of God, as his suitable Object. God made man After his Image, which was righteousness and true holiness:
cc vvd pno31 vvn p-acp dt n1 pp-f np1, c-acp po31 j n1. np1 vvd n1 p-acp po31 n1, r-crq vbds n1 cc j n1:
(31) part (DIV2)
1722
Page 6
9816
so that as he made a woman like man, for man to delight in, so man was made like God, to delight in him.
so that as he made a woman like man, for man to delight in, so man was made like God, to delight in him.
av cst c-acp pns31 vvd dt n1 av-j n1, p-acp n1 pc-acp vvi p-acp, av n1 vbds vvn av-j np1, pc-acp vvi p-acp pno31.
(31) part (DIV2)
1722
Page 6
9817
Then Adam desired no other good but God:
Then Adam desired no other good but God:
av np1 vvd dx j-jn j p-acp np1:
(31) part (DIV2)
1722
Page 6
9818
While he continued, he was above the creatures in his affection, as well as in dominion.
While he continued, he was above the creatures in his affection, as well as in dominion.
cs pns31 vvd, pns31 vbds p-acp dt n2 p-acp po31 n1, c-acp av c-acp p-acp n1.
(31) part (DIV2)
1722
Page 6
9819
He that had power given him to rule over all creatures, could also rule over all his affections.
He that had power given him to Rule over all creatures, could also Rule over all his affections.
pns31 cst vhd n1 vvn pno31 pc-acp vvi p-acp d n2, vmd av vvi p-acp d po31 n2.
(31) part (DIV2)
1722
Page 6
9820
He did not over-love any creature, or delight in it, but subordinately to God. Oh glorious and blessed estate!
He did not overlove any creature, or delight in it, but subordinately to God. O glorious and blessed estate!
pns31 vdd xx n1 d n1, cc vvi p-acp pn31, cc-acp av-j p-acp np1. uh j cc j-vvn n1!
(31) part (DIV2)
1722
Page 6
9821
But now we have lost all this; this Image is defaced: Now Sampson hath lost his hair:
But now we have lost all this; this Image is defaced: Now Sampson hath lost his hair:
p-acp av pns12 vhb vvn d d; d n1 vbz vvn: av np1 vhz vvn po31 n1:
(31) part (DIV2)
1722
Page 6
9822
Now the Bird is deprived of her wings: Now we are not able to lift up our hearts to him.
Now the Bird is deprived of her wings: Now we Are not able to lift up our hearts to him.
av dt n1 vbz vvn pp-f po31 n2: av pns12 vbr xx j pc-acp vvi a-acp po12 n2 p-acp pno31.
(31) part (DIV2)
1722
Page 6
9823
Hence is that expression of Jehoshaphat, 2 Chron. 17.6. His heart was lift up in the waies of the Lord.
Hence is that expression of Jehoshaphat, 2 Chronicles 17.6. His heart was lift up in the ways of the Lord.
av vbz d n1 pp-f np1, crd np1 crd. po31 n1 vbds vvn a-acp p-acp dt n2 pp-f dt n1.
(31) part (DIV2)
1722
Page 6
9824
You see even a regenerate man, hath much adoe to raise up his dull, frozen, and earthly heart, to enjoy God in Christ.
You see even a regenerate man, hath much ado to raise up his dull, frozen, and earthly heart, to enjoy God in christ.
pn22 vvb av dt j-vvn n1, vhz d n1 pc-acp vvi a-acp po31 j, j-vvn, cc j n1, pc-acp vvi np1 p-acp np1.
(31) part (DIV2)
1722
Page 6
9825
He doth, like the Artificer, that with some Engine, and great drawing, gets a peice of timber up to the top of that House he is a building, such heaving,
He does, like the Artificer, that with Some Engine, and great drawing, gets a piece of timber up to the top of that House he is a building, such heaving,
pns31 vdz, av-j dt n1, cst p-acp d n1, cc j vvg, vvz dt n1 pp-f n1 a-acp p-acp dt n1 pp-f d n1 pns31 vbz dt n1, d vvg,
(31) part (DIV2)
1722
Page 6
9826
and pulling, and tugging, is a godly man forced to use, to get his heart up to God.
and pulling, and tugging, is a godly man forced to use, to get his heart up to God.
cc vvg, cc vvg, vbz dt j n1 vvd pc-acp vvi, pc-acp vvi po31 n1 a-acp p-acp np1.
(31) part (DIV2)
1722
Page 6
9827
An unregenerate man then, who hath nothing of this Image of God repaired in him, no wonder if he hath an heart like Nabal 's,
an unregenerate man then, who hath nothing of this Image of God repaired in him, no wonder if he hath an heart like Nabal is,
dt j n1 av, r-crq vhz pix pp-f d n1 pp-f np1 vvd p-acp pno31, dx n1 cs pns31 vhz dt n1 av-j np1 vbz,
(31) part (DIV2)
1722
Page 6
9828
even a very stone, that sinketh down heavily within him.
even a very stone, that sinks down heavily within him.
av dt j n1, cst vvz a-acp av-j p-acp pno31.
(31) part (DIV2)
1722
Page 6
9829
This losse of Gods Image, is that which beateth downward, and makes the earth to swallow us up,
This loss of God's Image, is that which beats downward, and makes the earth to swallow us up,
d n1 pp-f npg1 n1, vbz d r-crq vvz av-j, cc vvz dt n1 pc-acp vvi pno12 a-acp,
(31) part (DIV2)
1722
Page 6
9830
as it did Dathan and Abiram. As the body deprived of the soul, presently falls flat to the ground, and there it lyeth;
as it did Dathan and Abiram. As the body deprived of the soul, presently falls flat to the ground, and there it lies;
c-acp pn31 vdd np1 cc np1. p-acp dt n1 vvn pp-f dt n1, av-j vvz j p-acp dt n1, cc a-acp pn31 vvz;
(31) part (DIV2)
1722
Page 6
9831
thus doth every man destitute of Gods Image. Secondly, This Image of God being thus lost, in the room thereof, succeeds Original pollution :
thus does every man destitute of God's Image. Secondly, This Image of God being thus lost, in the room thereof, succeeds Original pollution:
av vdz d n1 j pp-f npg1 n1. ord, d n1 pp-f np1 vbg av vvn, p-acp dt n1 av, vvz j-jn n1:
(31) part (DIV2)
1722
Page 6
9832
For this light, cometh an universal darknesse and confusion.
For this Light, comes an universal darkness and confusion.
c-acp d n1, vvz dt j n1 cc n1.
(31) part (DIV2)
1723
Page 6
9833
Now this native pollution, that is a depravation of the whole power, and all the faculties of the soul, puts the soul off its hinges;
Now this native pollution, that is a depravation of the Whole power, and all the faculties of the soul, puts the soul off its hinges;
av d j-jn n1, cst vbz dt n1 pp-f dt j-jn n1, cc d dt n2 pp-f dt n1, vvz dt n1 p-acp po31 n2;
(31) part (DIV2)
1723
Page 6
9834
it takes off the Charriot Wheeles: It makes man love, where he should hate; rest where he should move:
it Takes off the Chariot Wheels: It makes man love, where he should hate; rest where he should move:
pn31 vvz a-acp dt n1 n2: pn31 vvz n1 n1, c-crq pns31 vmd vvi; vvb c-crq pns31 vmd vvi:
(31) part (DIV2)
1723
Page 6
9835
It makes Princes go on foot, and Servants ride. In a word, the soul is now turned upside down.
It makes Princes go on foot, and Servants ride. In a word, the soul is now turned upside down.
pn31 vvz n2 vvb p-acp n1, cc n2 vvb. p-acp dt n1, dt n1 vbz av vvn av a-acp.
(31) part (DIV2)
1723
Page 6
9836
God the Object, whom he should with all his soul and might delight in, now he loveth not at all;
God the Object, whom he should with all his soul and might delight in, now he loves not At all;
np1 dt n1, ro-crq pns31 vmd p-acp d po31 n1 cc vmd vvi p-acp, av pns31 vvz xx p-acp d;
(31) part (DIV2)
1723
Page 7
9837
and what he is allowed to love in measure, and subordination, that he doth over-love.
and what he is allowed to love in measure, and subordination, that he does overlove.
cc r-crq pns31 vbz vvn pc-acp vvi p-acp n1, cc n1, cst pns31 vdz n1.
(31) part (DIV2)
1723
Page 7
9838
So that who so doth duely consider, what disorder and confussion Original sinne hath put the heart into, he will see it cannot be, that God should be duely honoured and esteemed by a natural man.
So that who so does duly Consider, what disorder and confusion Original sin hath put the heart into, he will see it cannot be, that God should be duly honoured and esteemed by a natural man.
av cst r-crq av vdz av-jn vvi, r-crq n1 cc n1 j-jn n1 vhz vvn dt n1 p-acp, pns31 vmb vvi pn31 vmbx vbi, cst np1 vmd vbi av-jn vvn cc vvn p-acp dt j n1.
(31) part (DIV2)
1723
Page 7
9839
This curious Watch is now broken all in pieces.
This curious Watch is now broken all in Pieces.
d j n1 vbz av vvn d p-acp n2.
(31) part (DIV2)
1723
Page 7
9840
And as you see, a Paralitical hand is weak and quaking, not able to fasten upon any thing,
And as you see, a Paralytical hand is weak and quaking, not able to fasten upon any thing,
cc c-acp pn22 vvb, dt j n1 vbz j cc j-vvg, xx j pc-acp vvi p-acp d n1,
(31) part (DIV2)
1723
Page 7
9841
so is now the soul of man towards God.
so is now the soul of man towards God.
av vbz av dt n1 pp-f n1 p-acp np1.
(31) part (DIV2)
1723
Page 7
9842
Insomuch, that Ambrose complained of it, as our great misery, that (Cor nostrum non est in nostrâ po•estate) our heart is not in our own power,
Insomuch, that Ambrose complained of it, as our great misery, that (Cor nostrum non est in nostrâ po•estate) our heart is not in our own power,
av, cst np1 vvd pp-f pn31, c-acp po12 j n1, cst (fw-la fw-la fw-la fw-la p-acp fw-la fw-la) po12 n1 vbz xx p-acp po12 d n1,
(31) part (DIV2)
1723
Page 7
9843
but is carried hither and thither, up and down, as the force of original corruption doth drive it.
but is carried hither and thither, up and down, as the force of original corruption does drive it.
cc-acp vbz vvn av cc av, a-acp cc a-acp, c-acp dt n1 pp-f j-jn n1 vdz vvi pn31.
(31) part (DIV2)
1723
Page 7
9844
How abominable then are those Doctrines that advance the power of nature? Some determining, that a man is able by nature to love God above all things,
How abominable then Are those Doctrines that advance the power of nature? some determining, that a man is able by nature to love God above all things,
q-crq j cs vbr d n2 cst vvb dt n1 pp-f n1? d vvg, cst dt n1 vbz j p-acp n1 pc-acp vvi np1 p-acp d n2,
(31) part (DIV2)
1723
Page 7
9845
and that it's as easie to do things in reference to God, as the creature.
and that it's as easy to do things in Referente to God, as the creature.
cc cst pn31|vbz c-acp j pc-acp vdi n2 p-acp n1 p-acp np1, c-acp dt n1.
(31) part (DIV2)
1723
Page 7
9846
If (saith Molina, no mean Jesuit) I have power to throw my money into the Sea, If (Says molina, no mean Jesuit) I have power to throw my money into the Sea,
cs (vvz np1, dx j np1) pns11 vhb n1 pc-acp vvi po11 n1 p-acp dt n1,
(31) part (DIV2)
1723
Page 7
9847
why cannot I as well give it to a poor man, out of love to God. why cannot I as well give it to a poor man, out of love to God.
q-crq vmbx pns11 p-acp av vvi pn31 p-acp dt j n1, av pp-f n1 p-acp np1.
(31) part (DIV2)
1723
Page 7
9848
Such presumptuous Doctrines as these, arise from the ignorance of that horrible confussion and disorder which is now upon all by nature.
Such presumptuous Doctrines as these, arise from the ignorance of that horrible confusion and disorder which is now upon all by nature.
d j n2 c-acp d, vvb p-acp dt n1 pp-f cst j n1 cc n1 r-crq vbz av p-acp d p-acp n1.
(31) part (DIV2)
1723
Page 7
9849
Thirdly, If a godly man, though regenerated, and partaking of the Divine Nature, do yet grapple and conflict with this sinne, of creature affection above God,
Thirdly, If a godly man, though regenerated, and partaking of the Divine Nature, do yet grapple and conflict with this sin, of creature affection above God,
ord, cs dt j n1, cs vvn, cc vvg pp-f dt j-jn n1, vdb av vvi cc n1 p-acp d n1, pp-f n1 n1 p-acp np1,
(31) part (DIV2)
1724
Page 7
9850
then certainly an unregenerate man is over-mastered with it. then Certainly an unregenerate man is overmastered with it.
av av-j dt j n1 vbz j p-acp pn31.
(31) part (DIV2)
1724
Page 7
9851
For this we may conclude on, that what all the regenerate men are combating with, that is victorious and predominant over all natural men.
For this we may conclude on, that what all the regenerate men Are combating with, that is victorious and predominant over all natural men.
p-acp d pns12 vmb vvi a-acp, cst r-crq d dt j-vvn n2 vbr vvg p-acp, cst vbz j cc j p-acp d j n2.
(31) part (DIV2)
1724
Page 7
9852
It's true, the regenerate men differ in their fightings and conflicts;
It's true, the regenerate men differ in their fightings and conflicts;
pn31|vbz j, dt j-vvn n2 vvb p-acp po32 n2-vvg cc n2;
(31) part (DIV2)
1724
Page 7
9853
some do find it a greater difficulty to loose and wean their affections from one thing more then from another;
Some do find it a greater difficulty to lose and wean their affections from one thing more then from Another;
d vdb vvi pn31 dt jc n1 pc-acp vvi cc vvi po32 n2 p-acp crd n1 av-dc cs p-acp j-jn;
(31) part (DIV2)
1724
Page 7
9854
and so the natural man, one is more easily captivated to one earthly good then another: yet in the general;
and so the natural man, one is more Easily captivated to one earthly good then Another: yet in the general;
cc av dt j n1, pi vbz av-dc av-j vvn p-acp crd j j av j-jn: av p-acp dt n1;
(31) part (DIV2)
1724
Page 7
9855
As •here is no unsanctifyed man, but one creature or other reigneth or ruleth in his heart;
As •here is no unsanctified man, but one creature or other Reigneth or Ruleth in his heart;
c-acp av vbz dx j n1, cc-acp crd n1 cc n-jn vvz cc vvz p-acp po31 n1;
(31) part (DIV2)
1724
Page 7
9856
so there is no godly man, but something or other it is, that he can hardly mort•fie, some secret and subtile motions of soul he hath.
so there is no godly man, but something or other it is, that he can hardly mort•fie, Some secret and subtle motions of soul he hath.
av a-acp vbz dx j n1, cc-acp pi cc n-jn pn31 vbz, cst pns31 vmb av vvi, d j-jn cc j n2 pp-f n1 pns31 vhz.
(31) part (DIV2)
1724
Page 7
9857
So that did not grace check and with•tand that creature, that object would damn him at last.
So that did not grace check and with•tand that creature, that Object would damn him At last.
av cst vdd xx vvi n1 cc vvi d n1, cst n1 vmd vvi pno31 p-acp ord.
(31) part (DIV2)
1724
Page 7
9858
If Eve, though in a state of Integrity, could be tempted by an object alluring sense,
If Eve, though in a state of Integrity, could be tempted by an Object alluring sense,
cs n1, cs p-acp dt n1 pp-f n1, vmd vbi vvn p-acp dt n1 j-vvg n1,
(31) part (DIV2)
1724
Page 7
9859
how easily then may we be ensnared? You read, when our Saviour spake that amazing sentence, That a Cammel might as well go through the eye of a needle,
how Easily then may we be Ensnared? You read, when our Saviour spoke that amazing sentence, That a Cammel might as well go through the eye of a needle,
c-crq av-j av vmb pns12 vbi vvn? pn22 vvb, c-crq po12 n1 vvd cst j-vvg n1, cst dt n1 vmd a-acp av vvi p-acp dt n1 pp-f dt n1,
(31) part (DIV2)
1724
Page 7
9860
as a rich man be saved ;as a rich man be saved;
c-acp dt j n1 vbi vvn;
(31) part (DIV2)
1724
Page 7
9861
they made this unversal exclamation, Who then can be saved? What rich man, might have been a proper consequence,
they made this universal exclamation, Who then can be saved? What rich man, might have been a proper consequence,
pns32 vvd d j n1, r-crq av vmb vbi vvn? q-crq j n1, vmd vhi vbn dt j n1,
(31) part (DIV2)
1724
Page 7
9862
but they say in the general, Who then? implying, there is no man, no not a godly man,
but they say in the general, Who then? implying, there is no man, no not a godly man,
cc-acp pns32 vvb p-acp dt n1, r-crq av? vvg, pc-acp vbz dx n1, uh-dx xx dt j n1,
(31) part (DIV2)
1724
Page 7
9863
but if God should not keep down that Cammels bunch, he would have some creature or other to be as affectionately and prejudicially to his salvation, carried out unto,
but if God should not keep down that Camels bunch, he would have Some creature or other to be as affectionately and prejudicially to his salvation, carried out unto,
cc-acp cs np1 vmd xx vvi a-acp d n2 n1, pns31 vmd vhi d n1 cc n-jn pc-acp vbi c-acp av-j cc av-j p-acp po31 n1, vvd av p-acp,
(31) part (DIV2)
1724
Page 7
9864
as the rich man to his wealth.
as the rich man to his wealth.
c-acp dt j n1 p-acp po31 n1.
(31) part (DIV2)
1724
Page 7
9865
I then, the godly man can so hardly say, Whom have I in Heaven but thee,
I then, the godly man can so hardly say, Whom have I in Heaven but thee,
pns11 av, dt j n1 vmb av av vvi, r-crq vhb pns11 p-acp n1 p-acp pno21,
(31) part (DIV2)
1724
Page 7
9866
and in earth, in comparison of thee? no wonder if the earthly man fall down to the ground,and in earth, in comparison of thee? no wonder if the earthly man fallen down to the ground,
cc p-acp n1, p-acp n1 pp-f pno21? dx n1 cs dt j n1 vvi a-acp p-acp dt n1,
(31) part (DIV2)
1724
Page 7
9867
as the Aegyptians, like a stone into the Sea? That which is fighting and active in a regenerate man, must needs be conquering in an unregenerate.
as the egyptians, like a stone into the Sea? That which is fighting and active in a regenerate man, must needs be conquering in an unregenerate.
c-acp dt njp2, av-j dt n1 p-acp dt n1? d r-crq vbz vvg cc j p-acp dt j-vvn n1, vmb av vbi j-vvg p-acp dt j.
(31) part (DIV2)
1724
Page 7
9868
Fourthly, That sinfulnesse which cannot be rooted out and conquered by those things that are above nature,
Fourthly, That sinfulness which cannot be rooted out and conquered by those things that Are above nature,
ord, cst n1 r-crq vmbx vbi vvn av cc vvn p-acp d n2 cst vbr p-acp n1,
(31) part (DIV2)
1725
Page 7
9869
and are in the next degree to grace, that certainly will abide prevalent till grace it self come. and Are in the next degree to grace, that Certainly will abide prevalent till grace it self come.
cc vbr p-acp dt ord n1 p-acp n1, cst av-j vmb vvi j p-acp n1 pn31 n1 vvi.
(31) part (DIV2)
1725
Page 7
9870
That which Elisha 's Servant, nor his Staff will do, but El•sha must come himself, that is hardly cured. Now thus it is;
That which Elisha is Servant, nor his Staff will do, but El•sha must come himself, that is hardly cured. Now thus it is;
cst r-crq np1 vbz n1, ccx po31 n1 vmb vdi, cc-acp np1 vmb vvi px31, cst vbz av vvn. av av pn31 vbz;
(31) part (DIV2)
1725
Page 7
9871
an unregenerate man, may have great abilities, may have the common gifts and graces of Gods Spirit;
an unregenerate man, may have great abilities, may have the Common Gifts and graces of God's Spirit;
dt j n1, vmb vhi j n2, vmb vhi dt j n2 cc n2 pp-f npg1 n1;
(31) part (DIV2)
1725
Page 7
9872
he may be admirable in the whole way of Religion;
he may be admirable in the Whole Way of Religion;
pns31 vmb vbi j p-acp dt j-jn n1 pp-f n1;
(31) part (DIV2)
1725
Page 7
9873
and yet this man who hath God and Christ so often in his mouth, may have the world and creatures more in his heart.
and yet this man who hath God and christ so often in his Mouth, may have the world and creatures more in his heart.
cc av d n1 r-crq vhz np1 cc np1 av av p-acp po31 n1, vmb vhi dt n1 cc n2 av-dc p-acp po31 n1.
(31) part (DIV2)
1725
Page 7
9874
So that he may in his heart, say, Who will sh•w me any good ? when yet at that time, he may say, Lord, lift up the light of thy countenance.
So that he may in his heart, say, Who will sh•w me any good? when yet At that time, he may say, Lord, lift up the Light of thy countenance.
av cst pns31 vmb p-acp po31 n1, vvb, r-crq vmb vvi pno11 d j? q-crq av p-acp d n1, pns31 vmb vvi, n1, vvb a-acp dt n1 pp-f po21 n1.
(31) part (DIV2)
1725
Page 7
9875
For, this latter is not desired heartly, nor is he indeed weaned and set loose from other things.
For, this latter is not desired heartly, nor is he indeed weaned and Set lose from other things.
p-acp, d d vbz xx vvn av-j, ccx vbz pns31 av vvn cc vvi j p-acp j-jn n2.
(31) part (DIV2)
1725
Page 8
9876
The New-Testament is full of such sad Instances. Take Judas, a famous Apostle, eminent in Gifts and Miracles, often in communion with Christ,
The New testament is full of such sad Instances. Take Judas, a famous Apostle, eminent in Gifts and Miracles, often in communion with christ,
dt n1 vbz j pp-f d j n2. vvb np1, dt j n1, j p-acp n2 cc n2, av p-acp n1 p-acp np1,
(31) part (DIV2)
1725
Page 8
9878
all the Sermons, all the Prayers, all the conference with Christ, did not make him ascend higher.
all the Sermons, all the Prayers, all the conference with christ, did not make him ascend higher.
d dt n2, d dt n2, d dt n1 p-acp np1, vdd xx vvi pno31 vvi av-jc.
(31) part (DIV2)
1725
Page 8
9879
So that a mans duties and expressions may be high, even when his heart is as low as the earth;
So that a men duties and expressions may be high, even when his heart is as low as the earth;
av cst dt ng1 n2 cc n2 vmb vbi j, av c-crq po31 n1 vbz a-acp j c-acp dt n1;
(31) part (DIV2)
1725
Page 8
9880
yea, when corrupt ends may put a man upon zeal and fervency: It's a creature that gives fire to all this heat.
yea, when corrupt ends may put a man upon zeal and fervency: It's a creature that gives fire to all this heat.
uh, c-crq j n2 vmb vvi dt n1 p-acp n1 cc n1: pn31|vbz dt n1 cst vvz n1 p-acp d d n1.
(31) part (DIV2)
1725
Page 8
9881
Thus the third kind of hearers, that received the word with joy, it was the deceivablenesse of the creature that undid them.
Thus the third kind of hearers, that received the word with joy, it was the deceivableness of the creature that undid them.
av dt ord n1 pp-f n2, cst vvd dt n1 p-acp n1, pn31 vbds dt n1 pp-f dt n1 cst vvd pno32.
(31) part (DIV2)
1725
Page 8
9882
Demas cleaveth to the present world, and that makes him forsake Paul, either totally, or in some special service.Demas cleaveth to the present world, and that makes him forsake Paul, either totally, or in Some special service.
np1 vvz p-acp dt j n1, cc d vvz pno31 vvi np1, d av-j, cc p-acp d j n1.
(31) part (DIV2)
1725
Page 8
9883
If then, an immoderate heart to the creatures, may consist with duties, gifts, and many inlargements,
If then, an immoderate heart to the creatures, may consist with duties, Gifts, and many enlargements,
cs av, dt j n1 p-acp dt n2, vmb vvi p-acp n2, n2, cc d n2,
(31) part (DIV2)
1725
Page 8
9884
and much asistance in holy duties;
and much assistance in holy duties;
cc d n1 p-acp j n2;
(31) part (DIV2)
1725
Page 8
9885
if these are not able to cast out these Jebusites, no wonder the natural man cannot.
if these Are not able to cast out these Jebusites, no wonder the natural man cannot.
cs d vbr xx j pc-acp vvi av d np1, dx n1 dt j n1 vmbx.
(31) part (DIV2)
1725
Page 8
9886
Fifthly, That a natural man cannot set his heart higher then upon some creature, appeareth in the true nature of Conversion : Fifthly, That a natural man cannot Set his heart higher then upon Some creature, appears in the true nature of Conversion:
ord, cst dt j n1 vmbx vvi po31 n1 jc cs p-acp d n1, vvz p-acp dt j n1 pp-f n1:
(31) part (DIV2)
1726
Page 8
9887
For that is not only turning from sinne but the creature also. Excessive love to lawfull things;
For that is not only turning from sin but the creature also. Excessive love to lawful things;
c-acp d vbz xx av-j vvg p-acp n1 p-acp dt n1 av. j n1 p-acp j n2;
(31) part (DIV2)
1726
Page 8
9888
otherwise, is no more consistent with grace, then to unlawfull things:
otherwise, is no more consistent with grace, then to unlawful things:
av, vbz dx av-dc j p-acp n1, av p-acp j n2:
(31) part (DIV2)
1726
Page 8
9889
For, if any thing have thy heart but God, let it be what it will be, thou art yet a natural man When the Apostle ( Col. 3.) discovered that the godly are risen with Christ ▪ he makes these Inferences:
For, if any thing have thy heart but God, let it be what it will be, thou art yet a natural man When the Apostle (Col. 3.) discovered that the godly Are risen with christ ▪ he makes these Inferences:
c-acp, cs d n1 vhb po21 n1 p-acp np1, vvb pn31 vbi r-crq pn31 vmb vbi, pns21 vb2r av dt j n1 c-crq dt n1 (np1 crd) vvd d dt j vbr vvn p-acp np1 ▪ pns31 vvz d n2:
(31) part (DIV2)
1726
Page 8
9890
First, Set your affections on things above, and not on things below. And then, Mortify your members which are upon the earth : reckoning up several sinnes.
First, Set your affections on things above, and not on things below. And then, Mortify your members which Are upon the earth: reckoning up several Sins.
ord, vvb po22 n2 p-acp n2 a-acp, cc xx p-acp n2 a-acp. cc av, vvi po22 n2 r-crq vbr p-acp dt n1: vvg a-acp j n2.
(31) part (DIV2)
1726
Page 8
9891
No man then, is converted, till he goeth out of all sinnes, yea, and all creatures; and cleaveth to God himself.
No man then, is converted, till he Goes out of all Sins, yea, and all creatures; and cleaveth to God himself.
dx n1 av, vbz vvn, c-acp pns31 vvz av pp-f d n2, uh, cc d n2; cc vvz p-acp np1 px31.
(31) part (DIV2)
1726
Page 8
9892
Therefore the Command is, to turn to God, even to God ; he only is the terminus ad quem of our Conversion.
Therefore the Command is, to turn to God, even to God; he only is the terminus ad Whom of our Conversion.
av dt n1 vbz, p-acp vvb p-acp np1, av p-acp np1; pns31 av-j vbz dt fw-la fw-la fw-la pp-f po12 n1.
(31) part (DIV2)
1726
Page 8
9893
If a man leave off his grosse sinnes, take upon him a religious Profession;
If a man leave off his gross Sins, take upon him a religious Profession;
cs dt n1 vvb a-acp po31 j n2, vvb p-acp pno31 dt j n1;
(31) part (DIV2)
1726
Page 8
9894
yet if he be not lifted above the world, as well as his former sinnes, he is not Converted.
yet if he be not lifted above the world, as well as his former Sins, he is not Converted.
av cs pns31 vbb xx vvn p-acp dt n1, c-acp av c-acp po31 j n2, pns31 vbz xx vvn.
(31) part (DIV2)
1726
Page 8
9895
It's not to God, even to God.
It's not to God, even to God.
pn31|vbz xx p-acp np1, av p-acp np1.
(31) part (DIV2)
1726
Page 8
9896
So that a man must be undone, not only in respect of his sinne, but all worldly hopes;
So that a man must be undone, not only in respect of his sin, but all worldly hope's;
av cst dt n1 vmb vbi vvn, xx av-j p-acp n1 pp-f po31 n1, cc-acp d j n2;
(31) part (DIV2)
1726
Page 8
9897
he must with the Prodigall, begin to account the whole world but an husk; as that which will do him no good, if God be not his Father.
he must with the Prodigal, begin to account the Whole world but an husk; as that which will do him no good, if God be not his Father.
pns31 vmb p-acp dt n-jn, vvb pc-acp vvi dt j-jn n1 p-acp dt n1; c-acp d r-crq vmb vdi pno31 dx j, cs np1 vbb xx po31 n1.
(31) part (DIV2)
1726
Page 8
9898
Therefore those in the Parable, though invited to the Feast, yet refused to come, it was not any grosse sinne hindred them, it was not unlawfull lusts that did outwardly entangle them,
Therefore those in the Parable, though invited to the Feast, yet refused to come, it was not any gross sin hindered them, it was not unlawful Lustiest that did outwardly entangle them,
av d p-acp dt n1, cs vvn p-acp dt n1, av vvn p-acp vvb, pn31 vbds xx d j n1 vvd pno32, pn31 vbds xx j n2 cst vdd av-j vvi pno32,
(31) part (DIV2)
1726
Page 8
9940
Eighthly, This is evident, In that no natural man can truly desire the coming of Christ,
Eighthly, This is evident, In that no natural man can truly desire the coming of christ,
j, d vbz j, p-acp cst dx j n1 vmb av-j vvi dt n-vvg pp-f np1,
(31) part (DIV2)
1729
Page 9
9899
but those creatures which might have been lawfully enjoyed, and yet they have gone to the Feast also. I have bought a Farm; I have married a Wife:
but those creatures which might have been lawfully enjoyed, and yet they have gone to the Feast also. I have bought a Farm; I have married a Wife:
cc-acp d n2 r-crq vmd vhi vbn av-j vvn, cc av pns32 vhb vvn p-acp dt n1 av. pns11 vhb vvn dt n1; pns11 vhb vvn dt n1:
(31) part (DIV2)
1726
Page 8
9900
These were not inconsistent with godlinesse, but in the immoderate desire after them. Oh, is not this the Millstone about many a mans neck;
These were not inconsistent with godliness, but in the immoderate desire After them. O, is not this the Millstone about many a men neck;
d vbdr xx j p-acp n1, cc-acp p-acp dt j n1 p-acp pno32. uh, vbz xx d dt n1 p-acp d dt ng1 n1;
(31) part (DIV2)
1726
Page 8
9901
I have a Shop, I have a Trade, and I cannot come! Oh then, set this home upon thy self!
I have a Shop, I have a Trade, and I cannot come! O then, Set this home upon thy self!
pns11 vhb dt n1, pns11 vhb dt n1, cc pns11 vmbx vvi! uh av, vvb d n1-an p-acp po21 n1!
(31) part (DIV2)
1726
Page 8
9902
Hath thy Conversion taken thee off from all creatures, as well as thy sinnes, thou darest not love Husband, Wife Houses,
Hath thy Conversion taken thee off from all creatures, as well as thy Sins, thou Darest not love Husband, Wife Houses,
vhz po21 n1 vvn pno21 a-acp p-acp d n2, c-acp av c-acp po21 n2, pns21 vv2 xx vvi n1, n1 n2,
(31) part (DIV2)
1726
Page 8
9903
or life it self more then God? Thou doest esteem the favour of God, and the light of his countenance, above all these things:
or life it self more then God? Thou dost esteem the favour of God, and the Light of his countenance, above all these things:
cc n1 pn31 n1 av-dc cs np1? pns21 vd2 vvi dt vvb pp-f np1, cc dt n1 pp-f po31 n1, p-acp d d n2:
(31) part (DIV2)
1726
Page 8
9904
Thou canst truly say with David, as it followeth, Thou hast put more gladnesse in my heart,
Thou Canst truly say with David, as it follows, Thou hast put more gladness in my heart,
pns21 vm2 av-j vvi p-acp np1, c-acp pn31 vvz, pns21 vh2 vvn dc n1 p-acp po11 n1,
(31) part (DIV2)
1726
Page 8
9905
then they have had when their best things encreased. then they have had when their best things increased.
cs pns32 vhb vhn c-crq po32 js n2 vvn.
(31) part (DIV2)
1726
Page 8
9906
Many a man steppeth from his sinnes, but into the world, and so falls short of Heaven.
Many a man steppeth from his Sins, but into the world, and so falls short of Heaven.
d dt n1 vvz p-acp po31 n2, cc-acp p-acp dt n1, cc av vvz j pp-f n1.
(31) part (DIV2)
1726
Page 8
9907
The right understanding of true Conversion, makes it plain, that no natural man can go beyond the creature.
The right understanding of true Conversion, makes it plain, that no natural man can go beyond the creature.
dt j-jn n1 pp-f j n1, vvz pn31 j, cst dx j n1 vmb vvi p-acp dt n1.
(31) part (DIV2)
1726
Page 8
9908
Sixthly, It may be demonstrated from the restlesse and unquiet heart of every natual man, that doth like the Bee, fly from flower to flower to get some Honey, Sixthly, It may be demonstrated from the restless and unquiet heart of every Natural man, that does like the be, fly from flower to flower to get Some Honey,
j, pn31 vmb vbi vvn p-acp dt j cc j n1 pp-f d j n1, cst vdz vvi dt vbb, vvb p-acp n1 p-acp n1 pc-acp vvi d n1,
(31) part (DIV2)
1727
Page 8
9909
but stayeth not long on one place.
but stays not long on one place.
cc-acp vvz xx av-j p-acp crd n1.
(31) part (DIV2)
1727
Page 8
9910
So that these in the text, will every day complain, Who will shew us any good ? Should God grant them their desire,
So that these in the text, will every day complain, Who will show us any good? Should God grant them their desire,
av cst d p-acp dt n1, vmb d n1 vvi, r-crq vmb vvi pno12 d j? vmd np1 vvi pno32 po32 n1,
(31) part (DIV2)
1727
Page 8
9911
and give them the good they would have, yet that would not satifie, still they would be craving; still they desire something more.
and give them the good they would have, yet that would not satify, still they would be craving; still they desire something more.
cc vvi pno32 dt j pns32 vmd vhi, av cst vmd xx vvi, av pns32 vmd vbi vvg; av pns32 vvb pi dc.
(31) part (DIV2)
1727
Page 8
9912
As you see Haman, though he had never so much honour, yet the want of something still he desired, made him tormented within himself.
As you see Haman, though he had never so much honour, yet the want of something still he desired, made him tormented within himself.
p-acp pn22 vvb np1, c-acp pns31 vhd av-x av av-d n1, av dt n1 pp-f pi av pns31 vvd, vvd pno31 vvn p-acp px31.
(31) part (DIV2)
1727
Page 8
9913
Solomon writeth an whole Book, to shew that all these things are vanity and vexation of spirit ;Solomon Writeth an Whole Book, to show that all these things Are vanity and vexation of Spirit;
np1 vvz dt j-jn n1, pc-acp vvi cst d d n2 vbr n1 cc n1 pp-f n1;
(31) part (DIV2)
1727
Page 9
9914
and though he set himself on purpose to find out happinesse in the creatures, yet he grew weary of all. Now certainly,
and though he Set himself on purpose to find out happiness in the creatures, yet he grew weary of all. Now Certainly,
cc cs pns31 vvd px31 p-acp n1 p-acp vvb av n1 p-acp dt n2, av pns31 vvd j pp-f d. av av-j,
(31) part (DIV2)
1727
Page 9
9915
if a natural man could center his heart upon God, could put into that Haven, he would never suffer himself to be tossed up and down in tempests and stormes,
if a natural man could centre his heart upon God, could put into that Haven, he would never suffer himself to be tossed up and down in tempests and storms,
cs dt j n1 vmd n1 po31 n1 p-acp np1, vmd vvi p-acp d n1, pns31 vmd av-x vvi px31 pc-acp vbi vvn a-acp cc a-acp p-acp n2 cc n2,
(31) part (DIV2)
1727
Page 9
9916
as he is, never having any rest. There is no natural man that is contented with any creature he enjoyeth.
as he is, never having any rest. There is no natural man that is contented with any creature he Enjoyeth.
c-acp pns31 vbz, av-x vhg d n1. pc-acp vbz dx j n1 cst vbz vvn p-acp d n1 pns31 vvz.
(31) part (DIV2)
1727
Page 9
9917
Let him propound to himself such and such a condition, if he had such and such advantages;
Let him propound to himself such and such a condition, if he had such and such advantages;
vvb pno31 vvi p-acp px31 d cc d dt n1, cs pns31 vhd d cc d n2;
(31) part (DIV2)
1727
Page 9
9918
when he hath them, he is as far from solid contentment as at first. Zacheus his shooe can never fit Goliah 's foot.
when he hath them, he is as Far from solid contentment as At First. Zacchaeus his shoe can never fit Goliath is foot.
c-crq pns31 vhz pno32, pns31 vbz a-acp av-j p-acp j n1 c-acp p-acp ord. np1 po31 n1 vmb av-x vvi np1 vbz n1.
(31) part (DIV2)
1727
Page 9
9919
As a man would think that the Heavens seem to touch the earth at such a distance,
As a man would think that the Heavens seem to touch the earth At such a distance,
p-acp dt n1 vmd vvi d dt n2 vvb pc-acp vvi dt n1 p-acp d dt n1,
(31) part (DIV2)
1727
Page 9
9920
and if he should ascend such high mountains, he could go no further, but when he cometh there, he seeth the Heavens as far from him as before.
and if he should ascend such high Mountains, he could go no further, but when he comes there, he sees the Heavens as Far from him as before.
cc cs pns31 vmd vvi d j n2, pns31 vmd vvi av-dx av-jc, cc-acp c-crq pns31 vvz a-acp, pns31 vvz dt ng1 c-acp av-j p-acp pno31 p-acp a-acp.
(31) part (DIV2)
1727
Page 9
9921
And therefore the godly man, whose heart is united, and hath taken God for his Portion, for his Shepherd, for his all, as David professeth, he can lie down and sleep ;
And Therefore the godly man, whose heart is united, and hath taken God for his Portion, for his Shepherd, for his all, as David Professes, he can lie down and sleep;
cc av dt j n1, rg-crq n1 vbz vvn, cc vhz vvn np1 p-acp po31 n1, p-acp po31 n1, p-acp po31 d, p-acp np1 vvz, pns31 vmb vvi a-acp cc vvi;
(31) part (DIV2)
1727
Page 9
9922
he can take his rest, fearing nothing in the world.
he can take his rest, fearing nothing in the world.
pns31 vmb vvi po31 n1, vvg pix p-acp dt n1.
(31) part (DIV2)
1727
Page 9
9923
So that godlinesse drawing the heart to God, is the best Antidote against all discontents whatsoever.
So that godliness drawing the heart to God, is the best Antidote against all discontents whatsoever.
av cst n1 vvg dt n1 p-acp np1, vbz dt js n1 p-acp d n2-jn r-crq.
(31) part (DIV2)
1727
Page 9
9924
He that can say, God is better then ten Husbands, then ten thousand creatures, he is not disquieted,
He that can say, God is better then ten Husbands, then ten thousand creatures, he is not disquieted,
pns31 cst vmb vvi, np1 vbz jc cs crd n2, cs crd crd n2, pns31 vbz xx vvn,
(31) part (DIV2)
1727
Page 9
9925
but is the same in all conditions; because his God, his Father, his Portion is alwaies the same.
but is the same in all conditions; Because his God, his Father, his Portion is always the same.
cc-acp vbz dt d p-acp d n2; c-acp po31 np1, po31 n1, po31 n1 vbz av dt d.
(31) part (DIV2)
1727
Page 9
9926
As he in the Ecclesiastical Histiory, when one brought him word, his Father was dead, he said, Desine blasphemias loqui, Pater enim meus immortalis est.
As he in the Ecclesiastical Histiory, when one brought him word, his Father was dead, he said, Desine blasphemias loqui, Pater enim meus Immortal est.
p-acp pns31 p-acp dt j n1, c-crq pi vvd pno31 n1, po31 n1 vbds j, pns31 vvd, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
(31) part (DIV2)
1727
Page 9
9927
So thy Husband, thy Wealth, thy Friend, thy Portion, is the immor•al God, who cannot die:
So thy Husband, thy Wealth, thy Friend, thy Portion, is the immor•al God, who cannot die:
av po21 n1, po21 n1, po21 n1, po21 n1, vbz dt j np1, r-crq vmbx vvi:
(31) part (DIV2)
1727
Page 9
9928
but it's not thus with the ungodly.
but it's not thus with the ungodly.
cc-acp pn31|vbz xx av p-acp dt j.
(31) part (DIV2)
1727
Page 9
9929
He is like a tree in the wildernesse, and like the dust blown with every wind.
He is like a tree in the Wilderness, and like the dust blown with every wind.
pns31 vbz av-j dt n1 p-acp dt n1, cc av-j dt n1 vvn p-acp d n1.
(31) part (DIV2)
1727
Page 9
9930
So that the troublesome, restlesse, and discontented thoughts of every natural man, argueth that he doth not,
So that the troublesome, restless, and discontented thoughts of every natural man, argue that he does not,
av cst dt j, j, cc j-vvn n2 pp-f d j n1, vvz cst pns31 vdz xx,
(31) part (DIV2)
1727
Page 9
9931
and cannot ascend up to God.
and cannot ascend up to God.
cc vmbx vvi a-acp p-acp np1.
(31) part (DIV2)
1727
Page 9
9932
Seventhly, It's demonstrated thus, that if at any time natural men make their applications to God, those very approaches do declare, that they love something more then God.
Seventhly, It's demonstrated thus, that if At any time natural men make their applications to God, those very Approaches do declare, that they love something more then God.
crd, pn31|vbz vvn av, cst cs p-acp d n1 j n2 vvb po32 n2 p-acp np1, d j n2 vdb vvi, cst pns32 vvb pi dc cs np1.
(31) part (DIV2)
1728
Page 9
9933
For it might be an Objection, Why cannot a natural man be above the creature? Do they not in distresses, in times of calamity, seek unto God? May they not fast and humble themselves ? It's granted;
For it might be an Objection, Why cannot a natural man be above the creature? Do they not in Distresses, in times of calamity, seek unto God? May they not fast and humble themselves? It's granted;
p-acp pn31 vmd vbi dt n1, uh-crq vmbx dt j n1 vbb p-acp dt n1? vdb pns32 xx p-acp n2, p-acp n2 pp-f n1, vvb p-acp np1? vmb pns32 xx av-j cc vvi px32? pn31|vbz vvn;
(31) part (DIV2)
1728
Page 9
9934
but even these duties demonstrate, they have only a natural carnal heart, making use of God only to satisfie their earthly desires. Hos. 7.14. God there by the Prophet complaineth, that they did not cry unto him, when they howled on their beds:
but even these duties demonstrate, they have only a natural carnal heart, making use of God only to satisfy their earthly Desires. Hos. 7.14. God there by the Prophet Complaineth, that they did not cry unto him, when they howled on their Beds:
cc-acp av d n2 vvi, pns32 vhb av-j dt j j n1, vvg n1 pp-f np1 av-j pc-acp vvi po32 j n2. np1 crd. np1 a-acp p-acp dt n1 vvz, cst pns32 vdd xx vvi p-acp pno31, c-crq pns32 vvd p-acp po32 n2:
(31) part (DIV2)
1728
Page 9
9935
They assemble themselves for their corn and wine. You see, they were as carnal and as earthly in their Fast-daies, and publique Humiliations, as in their worldly affairs;They assemble themselves for their corn and wine. You see, they were as carnal and as earthly in their Fast-daies, and public Humiliations, as in their worldly affairs;
pns32 vvb px32 p-acp po32 n1 cc n1. pn22 vvb, pns32 vbdr a-acp j cc a-acp j p-acp po32 n2, cc j n2, c-acp p-acp po32 j n2;
(31) part (DIV2)
1728
Page 9
9936
and therefore he compareth their cryes in Prayer, to the howling of Beasts, that want food, and are ready to famish.
and Therefore he compareth their cries in Prayer, to the howling of Beasts, that want food, and Are ready to famish.
cc av pns31 vvz po32 vvz p-acp n1, p-acp dt vvg pp-f n2, cst vvb n1, cc vbr j pc-acp vvi.
(31) part (DIV2)
1728
Page 9
9937
Such are like Noah 's Raven, that came to Noah only while she wanted food, but when she had provision, never came to him more.
Such Are like Noah is Raven, that Come to Noah only while she wanted food, but when she had provision, never Come to him more.
d vbr j np1 vbz n1, cst vvd p-acp np1 av-j cs pns31 vvd n1, cc-acp c-crq pns31 vhd n1, av-x vvd p-acp pno31 av-dc.
(31) part (DIV2)
1728
Page 9
9938
Thus natural men, they approach to God, but it's wholly because their hearts are inordinately set upon the creature;
Thus natural men, they approach to God, but it's wholly Because their hearts Are inordinately Set upon the creature;
av j n2, pns32 vvb p-acp np1, cc-acp pn31|vbz av-jn c-acp po32 n2 vbr av-j vvn p-acp dt n1;
(31) part (DIV2)
1728
Page 9
9942
Whereas this is made the Character of the godly, to look for, and to hasten the Kingdom of Christ.
Whereas this is made the Character of the godly, to look for, and to hasten the Kingdom of christ.
cs d vbz vvn dt n1 pp-f dt j, pc-acp vvi p-acp, cc pc-acp vvi dt n1 pp-f np1.
(31) part (DIV2)
1729
Page 9
9943
The Church cryeth, Come Lord Jesus, come quickly. They have enough of the world. It's to their losse to be kept so long from Heaven.
The Church Cries, Come Lord jesus, come quickly. They have enough of the world. It's to their loss to be kept so long from Heaven.
dt n1 vvz, vvb n1 np1, vvb av-j. pns32 vhb av-d pp-f dt n1. pn31|vbz p-acp po32 n1 pc-acp vbi vvn av av-j p-acp n1.
(31) part (DIV2)
1729
Page 9
9944
As the godly Patriarchs counted themselves Pilgrims, and did look for a better Countrey. This is, or ought to be the frame of every godly man.
As the godly Patriarchs counted themselves Pilgrim's, and did look for a better Country. This is, or ought to be the frame of every godly man.
p-acp dt j n2 vvn px32 ng2, cc vdd vvi p-acp dt jc n1. d vbz, cc pi pc-acp vbi dt n1 pp-f d j n1.
(31) part (DIV2)
1729
Page 9
9945
But now the natural man can no more reach this heavenly frame, and desire that Kingdom of Glory might come, then he can touch the bodily Heavens with his finger.
But now the natural man can no more reach this heavenly frame, and desire that Kingdom of Glory might come, then he can touch the bodily Heavens with his finger.
p-acp av dt j n1 vmb av-dx av-dc vvi d j n1, cc vvi cst n1 pp-f n1 vmd vvi, cs pns31 vmb vvi dt j n2 p-acp po31 n1.
(31) part (DIV2)
1729
Page 9
9946
Hence the going out of this world, that they shall not enjoy the comforts and creatures they have had, is the greatest fear they are daily in bondage unto.
Hence the going out of this world, that they shall not enjoy the comforts and creatures they have had, is the greatest Fear they Are daily in bondage unto.
av dt vvg av pp-f d n1, cst pns32 vmb xx vvi dt n2 cc n2 pns32 vhb vhn, vbz dt js n1 pns32 vbr av-j p-acp n1 p-acp.
(31) part (DIV2)
1729
Page 9
9947
It's true, a godly man hath a great part of this unwillingnesse in him also;
It's true, a godly man hath a great part of this unwillingness in him also;
pn31|vbz j, dt j n1 vhz dt j n1 pp-f d n1 p-acp pno31 av;
(31) part (DIV2)
1729
Page 9
9948
but that ariseth, partly from the natural fear of death, or spiritual doubts about his condition;
but that arises, partly from the natural Fear of death, or spiritual doubts about his condition;
cc-acp cst vvz, av p-acp dt j n1 pp-f n1, cc j n2 p-acp po31 n1;
(31) part (DIV2)
1729
Page 9
9949
or because earthly things are yet so much in heart: but he desireth to have it otherwaies.
or Because earthly things Are yet so much in heart: but he Desires to have it otherways.
cc c-acp j n2 vbr av av av-d p-acp n1: cc-acp pns31 vvz pc-acp vhi pn31 av.
(31) part (DIV2)
1729
Page 9
9950
The Sinfulnesse and Wofull Aggravation of this Estate, to be in the Number of these Votaries,
The Sinfulness and Woeful Aggravation of this Estate, to be in the Number of these Votaries,
dt n1 cc j n1 pp-f d n1, pc-acp vbi p-acp dt n1 pp-f d n2,
(31) part (DIV2)
1729
Page 10
9951
as it were, in the Text.
as it were, in the Text.
c-acp pn31 vbdr, p-acp dt np1
(31) part (DIV2)
1729
Page 10
9952
And first, This is a very dreadfull and dangerous estate, viz. not to be able to lift up our selves above the creature, And First, This is a very dreadful and dangerous estate, viz. not to be able to lift up our selves above the creature,
cc ord, d vbz dt av j cc j n1, n1 xx pc-acp vbi j pc-acp vvi a-acp po12 n2 p-acp dt n1,
(31) part (DIV2)
1730
Page 10
9953
because of the insufficiency and utter inability that is in it, to help us in our greatest exigencies. Because of the insufficiency and utter inability that is in it, to help us in our greatest exigencies.
c-acp pp-f dt n1 cc j n1 cst vbz p-acp pn31, pc-acp vvi pno12 p-acp po12 js n2.
(31) part (DIV2)
1730
Page 10
9954
Then when the soul hath most need, then it faileth.
Then when the soul hath most need, then it Faileth.
av c-crq dt n1 vhz av-ds n1, cs pn31 vvz.
(31) part (DIV2)
1730
Page 10
9955
As it's with Land-floods in Winter-time, then they come, when there is water enough, and none needeth them;
As it's with Land-floods in Wintertime, then they come, when there is water enough, and none needs them;
p-acp pn31|vbz p-acp n2 p-acp n1, cs pns32 vvb, c-crq pc-acp vbz n1 av-d, cc pix vvz pno32;
(31) part (DIV2)
1730
Page 10
9956
but when in Summer, the greatest drought is, and there is most necessity, then they appear not.
but when in Summer, the greatest drought is, and there is most necessity, then they appear not.
cc-acp c-crq p-acp n1, dt js n1 vbz, cc pc-acp vbz ds n1, cs pns32 vvb xx.
(31) part (DIV2)
1730
Page 10
9957
Thus every creature seemeth comfortable and helpfull, when we are in our glad and merry condition;
Thus every creature seems comfortable and helpful, when we Are in our glad and merry condition;
av d n1 vvz j cc j, c-crq pns12 vbr p-acp po12 j cc j n1;
(31) part (DIV2)
1730
Page 10
9958
but in those times, when, if ever, they should be a solace to us, then they utterly forsake us.
but in those times, when, if ever, they should be a solace to us, then they utterly forsake us.
cc-acp p-acp d n2, c-crq, cs av, pns32 vmd vbi dt n1 p-acp pno12, cs pns32 av-j vvb pno12.
(31) part (DIV2)
1730
Page 10
9959
Now we may take notice of three choice times wherein (if ever) the soul may be in the greatest necessity. As
Now we may take notice of three choice times wherein (if ever) the soul may be in the greatest necessity. As
av pns12 vmb vvi n1 pp-f crd j n2 c-crq (cs av) dt n1 vmb vbi p-acp dt js n1. p-acp
(31) part (DIV2)
1731
Page 10
9960
First, At such times, when God shall set home the guilt of sinne upon our conscience, and make us to find the sting of it at our very hearts.
First, At such times, when God shall Set home the guilt of sin upon our conscience, and make us to find the sting of it At our very hearts.
ord, p-acp d n2, c-crq np1 vmb vvi av-an dt n1 pp-f n1 p-acp po12 n1, cc vvb pno12 pc-acp vvi dt n1 pp-f pn31 p-acp po12 j n2.
(31) part (DIV2)
1732
Page 10
9961
In such agonies, and soul bitternesse, bring him all the glory, profit, and pleasure, of the creatures squezed together;
In such agonies, and soul bitterness, bring him all the glory, profit, and pleasure, of the creatures squeezed together;
p-acp d n2, cc n1 n1, vvb pno31 d dt n1, n1, cc n1, pp-f dt n2 vvd av;
(31) part (DIV2)
1732
Page 10
9962
bring the quintessence of them, and they will do no good.
bring the quintessence of them, and they will do no good.
vvb dt n1 pp-f pno32, cc pns32 vmb vdi dx j.
(31) part (DIV2)
1732
Page 10
9963
Oh, now the sense of Gods wrath, the scorching guilt within, cannot be allayed by such applications!
O, now the sense of God's wrath, the scorching guilt within, cannot be allayed by such applications!
uh, av dt n1 pp-f npg1 n1, dt j-vvg n1 p-acp, vmbx vbi vvn p-acp d n2!
(31) part (DIV2)
1732
Page 10
9964
Whereas one smile of Gods favour, would presently command all the waves to be still. Psal. 39.11. When thou with rebukes doth chasten man for sinne;
Whereas one smile of God's favour, would presently command all the waves to be still. Psalm 39.11. When thou with rebukes does chasten man for sin;
cs crd n1 pp-f npg1 n1, vmd av-j vvi d dt n2 pc-acp vbi av. np1 crd. c-crq pns21 p-acp n2 vdz vvi n1 p-acp n1;
(31) part (DIV2)
1732
Page 10
9965
thou makest his beauty (or that which is desirable in him) to consume like a moth. thou Makest his beauty (or that which is desirable in him) to consume like a moth.
pns21 vv2 po31 n1 (cc cst r-crq vbz j p-acp pno31) pc-acp vvi av-j dt n1.
(31) part (DIV2)
1732
Page 10
9966
Oh what a change is then made! His honours, his friends, his greatnesse can do him no good at all.
O what a change is then made! His honours, his Friends, his greatness can do him no good At all.
uh q-crq dt n1 vbz av vvn! po31 n2, po31 n2, po31 n1 vmb vdi pno31 dx j p-acp d.
(31) part (DIV2)
1732
Page 10
9967
And this was experimentally true in Judas, when the guilt of his sinne began to smart and torment him, see in what a wofull agony he is;
And this was experimentally true in Judas, when the guilt of his sin began to smart and torment him, see in what a woeful agony he is;
cc d vbds av-j j p-acp np1, c-crq dt n1 pp-f po31 n1 vvd pc-acp vvi cc vvi pno31, vvb p-acp r-crq dt j n1 pns31 vbz;
(31) part (DIV2)
1732
Page 10
9968
and those thirty Pieces, he so greedily coveted, (alas) now he dareth not keep them, he throweth them away:
and those thirty Pieces, he so greedily coveted, (alas) now he dareth not keep them, he throweth them away:
cc d crd n2, pns31 av av-j vvn, (uh) av pns31 vvz xx vvi pno32, pns31 vvz pno32 av:
(31) part (DIV2)
1732
Page 10
9969
and his great Confederates, they never pitty him, when he cryed out, I have sinned in betraying the innocent blood ;
and his great Confederates, they never pity him, when he cried out, I have sinned in betraying the innocent blood;
cc po31 j n2, pns32 av-x vvb pno31, c-crq pns31 vvd av, pns11 vhb vvn p-acp vvg dt j-jn n1;
(31) part (DIV2)
1732
Page 10
9970
for they said, What is that to us, look thou to it? Thus all the creatures will leave thee, when God shall be angry. Oh look thou to it! We cannot help you; You might have been wi•er; We did not force you.
for they said, What is that to us, look thou to it? Thus all the creatures will leave thee, when God shall be angry. O look thou to it! We cannot help you; You might have been wi•er; We did not force you.
c-acp pns32 vvd, q-crq vbz d p-acp pno12, vvb pns21 p-acp pn31? av av-d dt n2 vmb vvi pno21, c-crq np1 vmb vbi j. uh vvb pns21 p-acp pn31! pns12 vmbx vvi pn22; pn22 vmd vhi vbn av; pns12 vdd xx vvi pn22.
(31) part (DIV2)
1732
Page 10
9971
Thus thou wilt find every creature to be a lye in the greatest time of thy anguish.
Thus thou wilt find every creature to be a lie in the greatest time of thy anguish.
av pns21 vm2 vvi d n1 pc-acp vbi dt vvb p-acp dt js n1 pp-f po21 n1.
(31) part (DIV2)
1732
Page 10
9972
Secondly, Another great streight thou wilt be put upon, is the time and hour of Death.
Secondly, another great straight thou wilt be put upon, is the time and hour of Death.
ord, j-jn j av pns21 vm2 vbi vvn p-acp, vbz dt n1 cc n1 pp-f n1.
(31) part (DIV2)
1733
Page 10
9973
For then (if ever) as we are in the greatest want, so the creature we have loved, should most appear for us;
For then (if ever) as we Are in the greatest want, so the creature we have loved, should most appear for us;
c-acp av (cs av) c-acp pns12 vbr p-acp dt js n1, av dt n1 pns12 vhb vvn, vmd av-ds vvi p-acp pno12;
(31) part (DIV2)
1733
Page 10
9974
but the Scripture tels us, We came naked into the world, and we shall carry out nothing with us.
but the Scripture tells us, We Come naked into the world, and we shall carry out nothing with us.
cc-acp dt n1 vvz pno12, pns12 vvd j p-acp dt n1, cc pns12 vmb vvi av pix p-acp pno12.
(31) part (DIV2)
1733
Page 10
9975
There is not any creature thou hast inordidately desired, that can accompany thee any longer: All must leave thee.
There is not any creature thou hast inordidately desired, that can accompany thee any longer: All must leave thee.
pc-acp vbz xx d n1 pns21 vh2 av-j vvn, cst vmb vvi pno21 d av-jc: d vmb vvi pno21.
(31) part (DIV2)
1733
Page 10
9976
Now what a sad condition is this, to be stript naked of all? The good things thou hast embraced, cannot be enjoyed any longer.
Now what a sad condition is this, to be stripped naked of all? The good things thou hast embraced, cannot be enjoyed any longer.
av q-crq dt j n1 vbz d, pc-acp vbi vvn j pp-f d? dt j n2 pns21 vh2 vvn, vmbx vbi vvn d av-jc.
(31) part (DIV2)
1733
Page 10
9977
Oh what would the soul now give for the light of Gods favour! Now a world for some evidence of his love:
O what would the soul now give for the Light of God's favour! Now a world for Some evidence of his love:
uh q-crq vmd dt n1 av vvi p-acp dt n1 pp-f npg1 n1! av dt n1 p-acp d n1 pp-f po31 n1:
(31) part (DIV2)
1733
Page 10
9978
Now he cryeth out, as that Cardinall once did, If he had pleased God as the King,
Now he Cries out, as that Cardinal once did, If he had pleased God as the King,
av pns31 vvz av, c-acp cst n1 a-acp vdd, cs pns31 vhd vvn np1 p-acp dt n1,
(31) part (DIV2)
1733
Page 10
9979
or if loved God as the creature, he had not been in that desolate estate. or if loved God as the creature, he had not been in that desolate estate.
cc cs vvn np1 p-acp dt n1, pns31 vhd xx vbn p-acp d j n1.
(31) part (DIV2)
1733
Page 10
9980
So that it's not to be mattered, what content and comfort thou findest in the creature,
So that it's not to be mattered, what content and Comfort thou Findest in the creature,
av cst pn31|vbz xx pc-acp vbi vvn, r-crq j cc n1 pns21 vv2 p-acp dt n1,
(31) part (DIV2)
1733
Page 10
9981
while thou art in health and mirth, but when thou art breathing the last, when thou shalt see the face of creatures no more:
while thou art in health and mirth, but when thou art breathing the last, when thou shalt see the face of creatures no more:
cs pns21 vb2r p-acp n1 cc n1, cc-acp c-crq pns21 vb2r vvg dt ord, c-crq pns21 vm2 vvi dt n1 pp-f n2 av-dx av-dc:
(31) part (DIV2)
1733
Page 10
9982
Oh then, think how much better had it been, if I had spent my time and strength for God, which I did for the creature!
O then, think how much better had it been, if I had spent my time and strength for God, which I did for the creature!
uh av, vvb c-crq d jc vhd pn31 vbn, cs pns11 vhd vvn po11 n1 cc n1 p-acp np1, r-crq pns11 vdd p-acp dt n1!
(31) part (DIV2)
1733
Page 10
9983
Thirdly, Another great time of exigency is, When we shall be arraigned at the Tribunall of God, to be judged by him for every evil and wicked way.
Thirdly, another great time of exigency is, When we shall be arraigned At the Tribunal of God, to be judged by him for every evil and wicked Way.
ord, j-jn j n1 pp-f n1 vbz, c-crq pns12 vmb vbi vvn p-acp dt n1 pp-f np1, pc-acp vbi vvn p-acp pno31 p-acp d j-jn cc j n1.
(31) part (DIV2)
1734
Page 11
9984
This is a time of the greatest terror and horror. Then Christ as a Judge is before thy eye:
This is a time of the greatest terror and horror. Then christ as a Judge is before thy eye:
d vbz dt n1 pp-f dt js n1 cc n1. av np1 p-acp dt n1 vbz p-acp po21 n1:
(31) part (DIV2)
1734
Page 11
9985
Then the Devils thy Accusers are all standing by:
Then the Devils thy Accusers Are all standing by:
av dt n2 po21 n2 vbr d vvg p-acp:
(31) part (DIV2)
1734
Page 11
9986
Then the torments of Hell are before thee, and that burning Lake of Brimestone, in which thou art ready to be cast.
Then the torments of Hell Are before thee, and that burning Lake of Brimestone, in which thou art ready to be cast.
av dt n2 pp-f n1 vbr p-acp pno21, cc d j-vvg n1 pp-f np1, p-acp r-crq pns21 vb2r j pc-acp vbi vvn.
(31) part (DIV2)
1734
Page 11
9987
Oh, now which of all the creatures thou trustedest in, can give thee any help!
O, now which of all the creatures thou trustedest in, can give thee any help!
uh, av r-crq pp-f d dt n2 pns21 vvd2 p-acp, vmb vvi pno21 d n1!
(31) part (DIV2)
1734
Page 11
9988
Call now to any of those that were thy props, and see wat good they can do to thee.
Call now to any of those that were thy props, and see what good they can do to thee.
n1 av p-acp d pp-f d cst vbdr po21 n2, cc vvb r-crq j pns32 vmb vdi p-acp pno21.
(31) part (DIV2)
1734
Page 11
9989
Where is Dives his great wealth, that could not help him to a drop of water? Oh, at such a dreadfull time, would not the loving favour of God, be more then all the world to thee!
Where is Dives his great wealth, that could not help him to a drop of water? O, At such a dreadful time, would not the loving favour of God, be more then all the world to thee!
q-crq vbz vvz po31 j n1, cst vmd xx vvi pno31 p-acp dt n1 pp-f n1? uh, p-acp d dt j n1, vmd xx dt vvg n1 pp-f np1, vbb av-dc cs d dt n1 p-acp pno21!
(31) part (DIV2)
1734
Page 11
9990
Then if God should say, Come ye blessed, would not this be more comfort then ever thou hadst all thy life? And if on the other side, God shall say, Depart ye cursed, can any thing withstand it? Can any creature say, Lord, he shall not go, I will save him;
Then if God should say, Come you blessed, would not this be more Comfort then ever thou Hadst all thy life? And if on the other side, God shall say, Depart you cursed, can any thing withstand it? Can any creature say, Lord, he shall not go, I will save him;
av cs np1 vmd vvi, vvb pn22 vvn, vmd xx d vbi dc n1 cs av pns21 vhd2 d po21 n1? cc cs p-acp dt j-jn n1, np1 vmb vvi, vvb pn22 vvn, vmb d n1 vvi pn31? vmb d n1 vvb, n1, pns31 vmb xx vvi, pns11 vmb vvi pno31;
(31) part (DIV2)
1734
Page 11
9991
I'le deliver him? These things then being thus, that there are such times, when all the creatures of the world are not able to quench the fire that will consume thee;
I'll deliver him? These things then being thus, that there Are such times, when all the creatures of the world Are not able to quench the fire that will consume thee;
pns11|vmb vvi pno31? np1 n2 av vbg av, cst a-acp vbr d n2, c-crq d dt n2 pp-f dt n1 vbr xx j pc-acp vvi dt n1 cst vmb vvi pno21;
(31) part (DIV2)
1734
Page 11
9992
what folly and wickednesse is it to mind that which will then deceive thee, and not to regard the savour of God, which will then be most precious and ready to help in this day of adversity, that will most be seen?
what folly and wickedness is it to mind that which will then deceive thee, and not to regard the savour of God, which will then be most precious and ready to help in this day of adversity, that will most be seen?
q-crq n1 cc n1 vbz pn31 p-acp n1 cst r-crq vmb av vvi pno21, cc xx pc-acp vvi dt n1 pp-f np1, r-crq vmb av vbb av-ds j cc j pc-acp vvi p-acp d n1 pp-f n1, cst vmb av-ds vbi vvn?
(31) part (DIV2)
1734
Page 11
9993
Secondly, Take heed of immoderacy to the creature, for the immoderate love of that is not consistent with the love of God.
Secondly, Take heed of immoderacy to the creature, for the immoderate love of that is not consistent with the love of God.
ord, vvb n1 pp-f n1 p-acp dt n1, p-acp dt j n1 pp-f d vbz xx j p-acp dt n1 pp-f np1.
(31) part (DIV2)
1735
Page 11
9994
Thou maiest speak much, and professe much to the contrary, but the inordinate love of the creature cannot stand with the love of God;
Thou Mayest speak much, and profess much to the contrary, but the inordinate love of the creature cannot stand with the love of God;
pns21 vm2 vvi d, cc vvb d p-acp dt n-jn, cc-acp dt j n1 pp-f dt n1 vmbx vvi p-acp dt n1 pp-f np1;
(31) part (DIV2)
1735
Page 11
9995
yea, it's emnity to God. Doth not God require, we should love him with all our might, all our strength ? So that he will not allow any love to any thing else but him.
yea, it's Enmity to God. Does not God require, we should love him with all our might, all our strength? So that he will not allow any love to any thing Else but him.
uh, pn31|vbz n1 p-acp np1. vdz xx np1 vvi, pns12 vmd vvi pno31 p-acp d po12 n1, d po12 n1? av cst pns31 vmb xx vvi d n1 p-acp d n1 av p-acp pno31.
(31) part (DIV2)
1735
Page 11
9996
Indeed, when we desire any creature in subordination to him, as a meanes of glorifying him,
Indeed, when we desire any creature in subordination to him, as a means of glorifying him,
np1, c-crq pns12 vvb d n1 p-acp n1 p-acp pno31, c-acp dt n2 pp-f vvg pno31,
(31) part (DIV2)
1735
Page 11
9997
and thereby brought nearer to God ; this is not aagainst God.and thereby brought nearer to God; this is not against God.
cc av vvd av-jc p-acp np1; d vbz xx p-acp np1.
(31) part (DIV2)
1735
Page 11
9998
The Schoolmen say, That it's the same gracious habit of love, that carrieth us out to love God,
The Schoolmen say, That it's the same gracious habit of love, that Carrieth us out to love God,
dt n2 vvb, cst pn31|vbz dt d j n1 pp-f n1, cst vvz pno12 av pc-acp vvi np1,
(31) part (DIV2)
1735
Page 11
9999
and our neighbour because of him ; and so it is of every creature else. As we say, such a great House, is such a mans:and our neighbour Because of him; and so it is of every creature Else. As we say, such a great House, is such a men:
cc po12 n1 c-acp pp-f pno31; cc av pn31 vbz pp-f d n1 av. c-acp pns12 vvb, d dt j n1, vbz d dt n2:
(31) part (DIV2)
1735
Page 11
10000
Now, though he have many servants dwelling there, yet we say, it's his House, not the Servants,
Now, though he have many Servants Dwelling there, yet we say, it's his House, not the Servants,
av, cs pns31 vhb d n2 vvg a-acp, av pns12 vvb, pn31|vbz po31 n1, xx dt n2,
(31) part (DIV2)
1735
Page 11
10001
because they are for and under him.
Because they Are for and under him.
c-acp pns32 vbr p-acp cc p-acp pno31.
(31) part (DIV2)
1735
Page 11
10002
Thus if God do chiefly dwell in our hearts, then (though we love other things,
Thus if God do chiefly dwell in our hearts, then (though we love other things,
av cs np1 vdb av-jn vvi p-acp po12 n2, av (cs pns12 vvb j-jn n2,
(31) part (DIV2)
1735
Page 11
10003
yet because this is wholly in reference to God) we may truly say, We love none but him.
yet Because this is wholly in Referente to God) we may truly say, We love none but him.
av c-acp d vbz av-jn p-acp n1 p-acp np1) pns12 vmb av-j vvi, pns12 vvb pix p-acp pno31.
(31) part (DIV2)
1735
Page 11
10004
But now, when the love of the creature opposeth God, makes us contrary to him,
But now, when the love of the creature Opposeth God, makes us contrary to him,
p-acp av, c-crq dt n1 pp-f dt n1 vvz np1, vvz pno12 n-jn p-acp pno31,
(31) part (DIV2)
1735
Page 11
10005
or makes us love him or holy duties the lesse, then we are to conclude, That this cannot stand with godlinesse.
or makes us love him or holy duties the less, then we Are to conclude, That this cannot stand with godliness.
cc vvz pno12 vvi pno31 cc j n2 dt av-dc, cs pns12 vbr pc-acp vvi, cst d vmbx vvi p-acp n1.
(31) part (DIV2)
1735
Page 11
10006
So that not only grosse sinnes practised, but any creature habitually and excessively delighted in above God, is also incompatible with it.
So that not only gross Sins practised, but any creature habitually and excessively delighted in above God, is also incompatible with it.
av cst xx av-j j n2 vvn, cc-acp d n1 av-j cc av-j vvd p-acp p-acp np1, vbz av j p-acp pn31.
(31) part (DIV2)
1735
Page 11
10007
Thirdly, Take heed of this estate, because it's a wofull snare and temptation to thee.
Thirdly, Take heed of this estate, Because it's a woeful snare and temptation to thee.
ord, vvb n1 pp-f d n1, c-acp pn31|vbz dt j n1 cc n1 p-acp pno21.
(31) part (DIV2)
1736
Page 11
10008
He that is inordinately affected with any earthly comfort, this will upon all occasions, bring him into the foulest sinnes that can be imagined. He will do any thing;
He that is inordinately affected with any earthly Comfort, this will upon all occasions, bring him into the Foulest Sins that can be imagined. He will do any thing;
pns31 cst vbz av-j vvn p-acp d j n1, d vmb p-acp d n2, vvb pno31 p-acp dt js n2 cst vmb vbi vvn. pns31 vmb vdi d n1;
(31) part (DIV2)
1736
Page 11
10009
damn his soul over and over, to obtain it: As Judas, because he was immoderately set upon gain, he betrayeth Christ;
damn his soul over and over, to obtain it: As Judas, Because he was immoderately Set upon gain, he betrayeth christ;
vvb po31 n1 a-acp cc a-acp, pc-acp vvi pn31: c-acp np1, c-acp pns31 vbds av-j vvn p-acp n1, pns31 vvz np1;
(31) part (DIV2)
1736
Page 11
10010
though he was admonished of it, though he was told in particular he was the man:
though he was admonished of it, though he was told in particular he was the man:
cs pns31 vbds vvn pp-f pn31, cs pns31 vbds vvn p-acp j pns31 vbds dt n1:
(31) part (DIV2)
1736
Page 11
10011
Though heard what a fearfull condition such a man was in, that should betray Christ, yet nothing can stop him, but he will satisfie that corrupt appetite of his.
Though herd what a fearful condition such a man was in, that should betray christ, yet nothing can stop him, but he will satisfy that corrupt appetite of his.
cs vvd r-crq dt j n1 d dt n1 vbds p-acp, cst vmd vvi np1, av pix vmb vvi pno31, cc-acp pns31 vmb vvi d j n1 pp-f png31.
(31) part (DIV2)
1736
Page 11
10012
Oh then, take heed again and again, of such an inordinrate appetite! It will be thy poyson and damnation:
O then, take heed again and again, of such an inordinrate appetite! It will be thy poison and damnation:
uh av, vvb n1 av cc av, pp-f d dt j n1! pn31 vmb vbi po21 n1 cc n1:
(31) part (DIV2)
1736
Page 11
10013
It will one time or other put thee upon such horrrible actions, as will make the hearts of others to tremble, when they hear it;
It will one time or other put thee upon such horrrible actions, as will make the hearts of Others to tremble, when they hear it;
pn31 vmb crd n1 cc n-jn vvi pno21 p-acp d j n2, c-acp vmb vvi dt n2 pp-f n2-jn pc-acp vvi, c-crq pns32 vvb pn31;
(31) part (DIV2)
1736
Page 11
10014
yea, such as thou wilt abhor, before they are committed.
yea, such as thou wilt abhor, before they Are committed.
uh, d c-acp pns21 vm2 vvi, c-acp pns32 vbr vvn.
(31) part (DIV2)
1736
Page 11
10015
As it was in Hazael, Am I dog (said he) that I should do so ? And truly, it is very sad,
As it was in hazael, Am I dog (said he) that I should do so? And truly, it is very sad,
p-acp pn31 vbds p-acp np1, vbm pns11 n1 (vvd pns31) d pns11 vmd vdi av? cc av-j, pn31 vbz av j,
(31) part (DIV2)
1736
Page 11
10016
when God, by his Providence, shall suffer such advantages for thy lust to fall out; us Judas had a bagge, Hazael a Kingdom ;
when God, by his Providence, shall suffer such advantages for thy lust to fallen out; us Judas had a bag, hazael a Kingdom;
c-crq np1, p-acp po31 n1, vmb vvi d n2 p-acp po21 n1 pc-acp vvi av; pns12 np1 vhd dt n1, np1 dt n1;
(31) part (DIV2)
1736
Page 11
10017
all which were like spa•kes to that tinder.
all which were like spa•kes to that tinder.
d r-crq vbdr av-j n2 p-acp d n1.
(31) part (DIV2)
1736
Page 11
10018
The Devil findes the room then garnished and swept for him, Let a man professe never so much love to God,
The devil finds the room then garnished and swept for him, Let a man profess never so much love to God,
dt n1 vvz dt n1 av vvn cc vvn p-acp pno31, vvb dt n1 vvb av-x av av-d vvi p-acp np1,
(31) part (DIV2)
1736
Page 11
10019
and be never so forward in Religion, yet if he be not mortifyed to every creature, there will come a fire from without, and consume this bramble.
and be never so forward in Religion, yet if he be not mortified to every creature, there will come a fire from without, and consume this bramble.
cc vbb av-x av av-j p-acp n1, av cs pns31 vbb xx vvn p-acp d n1, pc-acp vmb vvi dt n1 p-acp p-acp, cc vvi d n1.
(31) part (DIV2)
1736
Page 11
10020
Fourthly, This is a fearfull estate, because the word of God, though preached never so powerfully, Fourthly, This is a fearful estate, Because the word of God, though preached never so powerfully,
ord, d vbz dt j n1, c-acp dt n1 pp-f np1, cs vvn av-x av av-j,
(31) part (DIV2)
1737
Page 12
10021
and pressed over and over again, yet it cannot do any good, while such a temper is on thee. and pressed over and over again, yet it cannot do any good, while such a temper is on thee.
cc vvd a-acp cc a-acp av, av pn31 vmbx vdi d j, cs d dt n1 vbz p-acp pno21.
(31) part (DIV2)
1737
Page 12
10022
This is the Dalilah that will alwaies entice thee.
This is the Delilah that will always entice thee.
d vbz dt np1 cst vmb av vvi pno21.
(31) part (DIV2)
1737
Page 12
10023
Intus existens prohibet alienum. You see, even in our Savious preaching, though none ever taught as he did ;Intus existens Prohibet Alienum. You see, even in our Saviour preaching, though none ever taught as he did;
fw-la fw-la fw-la fw-la. pn22 vvb, av p-acp po12 j vvg, cs pix av vvn c-acp pns31 vdd;
(31) part (DIV2)
1737
Page 12
10024
Though this was accompanied with astonishing Miracles, yet the Pharisees, who loved the world, and the glory of men, they der•ded him.
Though this was accompanied with astonishing Miracles, yet the Pharisees, who loved the world, and the glory of men, they der•ded him.
cs d vbds vvn p-acp vvg n2, av dt np2, r-crq vvd dt n1, cc dt n1 pp-f n2, pns32 vvd pno31.
(31) part (DIV2)
1737
Page 12
10025
Yea, our Saviour told the very Disciples themselves, Joh. 5.44. How can ye believe, if ye seek glory of one another ? And therefore, at another time, he took a little child, setting him before them, that if they did not become like such, they could never enter into the Kingdom of Heaven.
Yea, our Saviour told the very Disciples themselves, John 5.44. How can you believe, if you seek glory of one Another? And Therefore, At Another time, he took a little child, setting him before them, that if they did not become like such, they could never enter into the Kingdom of Heaven.
uh, po12 n1 vvd dt j n2 px32, np1 crd. q-crq vmb pn22 vvi, cs pn22 vvb n1 pp-f pi j-jn? cc av, p-acp j-jn n1, pns31 vvd dt j n1, vvg pno31 p-acp pno32, cst cs pns32 vdd xx vvi av-j d, pns32 vmd av-x vvi p-acp dt n1 pp-f n1.
(31) part (DIV2)
1737
Page 12
10026
As long therefore, as any thing sits too close to our hearts, we cannot be Christs Disciples.
As long Therefore, as any thing sits too close to our hearts, we cannot be Christ Disciples.
c-acp av-j av, c-acp d n1 vvz av av-j p-acp po12 n2, pns12 vmbx vbi npg1 n2.
(31) part (DIV2)
1737
Page 12
10027
You see those hearers, that went so farre as to receive the Word with joy, and to bring forth some fruit, yet it was the deceivablenesse of riches, that did choak all.
You see those hearers, that went so Far as to receive the Word with joy, and to bring forth Some fruit, yet it was the deceivableness of riches, that did choke all.
pn22 vvb d n2, cst vvd av av-j c-acp pc-acp vvi dt n1 p-acp n1, cc pc-acp vvi av d n1, av pn31 vbds dt n1 pp-f n2, cst vdd vvi av-d.
(31) part (DIV2)
1737
Page 12
10028
Never then expect, that any Ministry, or any Preaching should ever do good to thee, while this or that creature is so enammouring of thee.
Never then expect, that any Ministry, or any Preaching should ever do good to thee, while this or that creature is so enammouring of thee.
av-x av vvi, cst d n1, cc d vvg vmd av vdi j p-acp pno21, cs d cc d n1 vbz av vvg pp-f pno21.
(31) part (DIV2)
1737
Page 12
10029
Fifthly, Take heed of this creature-affection, because it's a tormenting sinne. It is not only a sinne, but a torment, and vexation withall. Fifthly, Take heed of this creature-affection, Because it's a tormenting sin. It is not only a sin, but a torment, and vexation withal.
ord, vvb n1 pp-f d n1, c-acp pn31|vbz dt j-vvg n1. pn31 vbz xx av-j dt n1, cc-acp dt n1, cc n1 av.
(31) part (DIV2)
1738
Page 12
10030
Some sinnes bring a sweetnesse with them, though they leave an Hell hereafter; but this sinne, for the most part, brings an Hell with it.
some Sins bring a sweetness with them, though they leave an Hell hereafter; but this sin, for the most part, brings an Hell with it.
d n2 vvb dt n1 p-acp pno32, cs pns32 vvb dt n1 av; cc-acp d n1, p-acp dt av-ds n1, vvz dt n1 p-acp pn31.
(31) part (DIV2)
1738
Page 12
10031
What man is there, inordinately afected to any thing, that you may not call the Devils Martyr, he endureth and suffereth so much? He is under many vexations,
What man is there, inordinately afected to any thing, that you may not call the Devils Martyr, he Endureth and suffers so much? He is under many vexations,
q-crq n1 vbz a-acp, av-j vvn p-acp d n1, cst pn22 vmb xx vvi dt ng1 n1, pns31 vvz cc vvz av d? pns31 vbz p-acp d n2,
(31) part (DIV2)
1738
Page 12
10032
and through many tribulations he goeth to Hell In what a fiery Furnace was Haman, though exalted so high above others? And doth not Solomon, the wise man, pen an whole Book, to inform of this, that all is but vexation of spirit ? And what the Apostle speaks of one particular, is true of all, 1 Tim. 6.9. Those that will be rich, they fall into many temptations, and peirce themselves through with many cares.
and through many tribulations he Goes to Hell In what a fiery Furnace was Haman, though exalted so high above Others? And does not Solomon, the wise man, pen an Whole Book, to inform of this, that all is but vexation of Spirit? And what the Apostle speaks of one particular, is true of all, 1 Tim. 6.9. Those that will be rich, they fallen into many temptations, and pierce themselves through with many Cares.
cc p-acp d n2 pns31 vvz p-acp n1 p-acp r-crq dt j n1 vbds np1, cs vvn av j p-acp n2-jn? cc vdz xx np1, dt j n1, vvb dt j-jn n1, pc-acp vvi pp-f d, cst d vbz p-acp n1 pp-f n1? cc q-crq dt n1 vvz pp-f crd j, vbz j pp-f d, crd np1 crd. d cst vmb vbi j, pns32 vvb p-acp d n2, cc vvi px32 p-acp p-acp d n2.
(31) part (DIV2)
1738
Page 12
10033
They are as one Martyr in Gods cause, that was by his Scholars stabb'd all over, to death, by Penknives. Thus NONLATINALPHABET.
They Are as one Martyr in God's cause, that was by his Scholars stabbed all over, to death, by Penknives. Thus.
pns32 vbr p-acp crd n1 p-acp npg1 n1, cst vbds p-acp po31 n2 vvd d a-acp, p-acp n1, p-acp n2. av.
(31) part (DIV2)
1738
Page 12
10034
Insomuch, that if you could see the naked soul of any man, inordinately affected to the creature, you would see it all over wounded and scourged, full of tormenting cares and fears;
Insomuch, that if you could see the naked soul of any man, inordinately affected to the creature, you would see it all over wounded and scourged, full of tormenting Cares and fears;
av, cst cs pn22 vmd vvi dt j n1 pp-f d n1, av-j vvn p-acp dt n1, pn22 vmd vvi pn31 d a-acp vvn cc vvn, j pp-f j-vvg n2 cc n2;
(31) part (DIV2)
1738
Page 12
10035
never in any quiet or safe content at all. Oh then, consider what an enemy thou art to thy self!
never in any quiet or safe content At all. O then, Consider what an enemy thou art to thy self!
av-x p-acp d j-jn cc j n1 p-acp d. uh av, vvb r-crq dt n1 pns21 vb2r p-acp po21 n1!
(31) part (DIV2)
1738
Page 12
10036
Godlinesse would be great gain to thee; It would make thee glad and rejoyce in the Lord ;
Godliness would be great gain to thee; It would make thee glad and rejoice in the Lord;
n1 vmd vbi j vvb p-acp pno21; pn31 vmd vvi pno21 j cc vvi p-acp dt n1;
(31) part (DIV2)
1738
Page 12
10037
It would teach thee how to have all things, and how to want :
It would teach thee how to have all things, and how to want:
pn31 vmd vvi pno21 c-crq pc-acp vhb d n2, cc c-crq p-acp vvb:
(31) part (DIV2)
1738
Page 12
10038
but while thy heart is vassalized thus to the creature, no quietnesse can be in thy bones.
but while thy heart is vassalized thus to the creature, no quietness can be in thy bones.
cc-acp cs po21 n1 vbz vvn av p-acp dt n1, dx n1 vmb vbi p-acp po21 n2.
(31) part (DIV2)
1738
Page 12
10039
And what a folly is this, to be miserable here, and miserable hereafter?
And what a folly is this, to be miserable Here, and miserable hereafter?
cc q-crq dt n1 vbz d, pc-acp vbi j av, cc j av?
(31) part (DIV2)
1738
Page 12
10040
Sixthly, They are miserable, who are thus craving after worldly good things, because the Scripture represents all these things but as vanity ; Sixthly, They Are miserable, who Are thus craving After worldly good things, Because the Scripture represents all these things but as vanity;
j, pns32 vbr j, r-crq vbr av vvg p-acp j j n2, c-acp dt n1 vvz d d n2 cc-acp p-acp n1;
(31) part (DIV2)
1739
Page 12
10041
As that which is a meer lye ; Called therefore often a Shadow, which the foolish child catcheth at, as some reall substance,
As that which is a mere lie; Called Therefore often a Shadow, which the foolish child Catches At, as Some real substance,
c-acp d r-crq vbz dt j vvb; vvn av av dt n1, r-crq dt j n1 vvz p-acp, c-acp d j n1,
(31) part (DIV2)
1739
Page 12
10042
when it is but (as was said) a black nothing.
when it is but (as was said) a black nothing.
c-crq pn31 vbz cc-acp (c-acp vbds vvn) dt j-jn pix.
(31) part (DIV2)
1739
Page 12
10043
Therefore you see Solomon expostulating after this manner, Why dost thou set thy eyes upon that which is not, Prov. 23.5. That which at another time, the wise man saith, It answereth all things, and calls it a defence ;
Therefore you see Solomon expostulating After this manner, Why dost thou Set thy eyes upon that which is not, Curae 23.5. That which At Another time, the wise man Says, It Answers all things, and calls it a defence;
av pn22 vvb np1 vvg p-acp d n1, uh-crq vd2 pns21 vvi po21 n2 p-acp d r-crq vbz xx, np1 crd. d r-crq p-acp j-jn n1, dt j n1 vvz, pn31 vvz d n2, cc vvz pn31 dt n1;
(31) part (DIV2)
1739
Page 12
10044
yet here he saith, It is not : Even as the whole Creation may be said to be non ens, comparatively to God.
yet Here he Says, It is not: Even as the Whole Creation may be said to be non ens, comparatively to God.
av av pns31 vvz, pn31 vbz xx: av c-acp dt j-jn n1 vmb vbi vvn pc-acp vbi fw-fr fw-la, av-j p-acp np1.
(31) part (DIV2)
1739
Page 12
10045
And therefore God is called Jehova : He is said to be, I am what I am :
And Therefore God is called Jehovah: He is said to be, I am what I am:
cc av np1 vbz vvn np1: pns31 vbz vvn pc-acp vbi, pns11 vbm q-crq pns11 vbm:
(31) part (DIV2)
1739
Page 12
10046
All creatures have not a being comparatively to him. If then the best and most usefull of creatures, be such a nothing to God,
All creatures have not a being comparatively to him. If then the best and most useful of creatures, be such a nothing to God,
d n2 vhb xx dt vbg av-j p-acp pno31. cs av dt js cc av-ds j pp-f n2, vbb d dt pix p-acp np1,
(31) part (DIV2)
1739
Page 12
10047
even whole Nations, are but as a drop, or dust ; yea, they are said to be lesse then nothing ; Isa. 40.17.
even Whole nations, Are but as a drop, or dust; yea, they Are said to be less then nothing; Isaiah 40.17.
av j-jn n2, vbr cc-acp p-acp dt n1, cc n1; uh, pns32 vbr vvn pc-acp vbi av-dc cs pix; np1 crd.
(31) part (DIV2)
1739
Page 12
10048
What folly is it, to leave the Fountain of all happinesse, and to catch after the shadow? Oh then, let the godly soul, which enjoyeth God,
What folly is it, to leave the Fountain of all happiness, and to catch After the shadow? O then, let the godly soul, which Enjoyeth God,
q-crq n1 vbz pn31, pc-acp vvi dt n1 pp-f d n1, cc pc-acp vvi p-acp dt n1? uh av, vvb dt j n1, r-crq vvz np1,
(31) part (DIV2)
1739
Page 12
10049
when tempted by the creature to immoderate love, say, as the Fig-tree and Olive-tree, Shall I leave my sweetnesse!
when tempted by the creature to immoderate love, say, as the Fig tree and Olive-tree, Shall I leave my sweetness!
c-crq vvn p-acp dt n1 p-acp j n1, vvb, c-acp dt n1 cc n1, vmb pns11 vvi po11 n1!
(31) part (DIV2)
1739
Page 12
10050
Shall I part with my happinesse and blessednesse I have in God, and go and tear my self with bryers? For so indeed,
Shall I part with my happiness and blessedness I have in God, and go and tear my self with briers? For so indeed,
vmb pns11 vvi p-acp po11 n1 cc n1 pns11 vhb p-acp np1, cc vvi cc vvi po11 n1 p-acp n2? p-acp av av,
(31) part (DIV2)
1739
Page 12
10051
when we seek to the creatures for refuge in any distresse, we do with the sheep, run into bryers, that consume more then shelter. 1 Cor. 7. the Apostle calleth it, The fashion of the world, not the substance ;
when we seek to the creatures for refuge in any distress, we do with the sheep, run into briers, that consume more then shelter. 1 Cor. 7. the Apostle calls it, The fashion of the world, not the substance;
c-crq pns12 vvb p-acp dt n2 p-acp n1 p-acp d n1, pns12 vdb p-acp dt n1, vvn p-acp n2, cst vvi dc cs n1. crd np1 crd dt n1 vvz pn31, dt n1 pp-f dt n1, xx dt n1;
(31) part (DIV2)
1739
Page 13
10052
and he saith, it passeth away :
and he Says, it passes away:
cc pns31 vvz, pn31 vvz av:
(31) part (DIV2)
1739
Page 13
10053
Whereas God is said to be alwaies the same ▪ and to abide from everlasting to everlasting.
Whereas God is said to be always the same ▪ and to abide from everlasting to everlasting.
cs np1 vbz vvn pc-acp vbi av dt d ▪ cc p-acp vvi p-acp j p-acp j.
(31) part (DIV2)
1739
Page 13
10054
Therefore if thy heart were wise, thou wouldest see the vanity of these things.
Therefore if thy heart were wise, thou Wouldst see the vanity of these things.
av cs po21 n1 vbdr j, pns21 vmd2 vvi dt n1 pp-f d n2.
(31) part (DIV2)
1739
Page 13
10055
Seventhly, This must needs be an hainous sinne, because it's a breach of the first Commandement; it's direct Idolatry.
Seventhly, This must needs be an heinous sin, Because it's a breach of the First Commandment; it's Direct Idolatry.
crd, d vmb av vbi dt j n1, c-acp pn31|vbz dt n1 pp-f dt ord n1; pn31|vbz j n1.
(31) part (DIV2)
1740
Page 13
10056
Worse then when we worship the true God, after a false and unlawfull manner;
Worse then when we worship the true God, After a false and unlawful manner;
jc cs c-crq pns12 vvb dt j np1, p-acp dt j cc j n1;
(31) part (DIV2)
1740
Page 13
10057
yet how severely doth God punish this kind of Idolatry? How often do the Prophets threaten,
yet how severely does God Punish this kind of Idolatry? How often do the prophets threaten,
av c-crq av-j vdz np1 vvi d n1 pp-f n1? uh-crq av vdb dt n2 vvb,
(31) part (DIV2)
1740
Page 13
10058
because of this? But now thou, who givest thy heart licence to delight in these things below, thou sinnest against the first Commandement:
Because of this? But now thou, who givest thy heart licence to delight in these things below, thou Sinnest against the First Commandment:
c-acp pp-f d? p-acp av pns21, q-crq vv2 po21 n1 n1 pc-acp vvi p-acp d n2 a-acp, pns21 vv2 p-acp dt ord n1:
(31) part (DIV2)
1740
Page 13
10059
Thou errest in the Object of thy worship, and not in the manner. And is God only zealous of outward worship, not of inward? Is he angry only when men bow the body to wood and stones,
Thou errest in the Object of thy worship, and not in the manner. And is God only zealous of outward worship, not of inward? Is he angry only when men bow the body to wood and stones,
pns21 vv2 p-acp dt n1 pp-f po21 n1, cc xx p-acp dt n1. cc vbz np1 av-j j pp-f j n1, xx pp-f j? vbz pns31 j j c-crq n2 vvb dt n1 p-acp n1 cc n2,
(31) part (DIV2)
1740
Page 13
10081
and loose his soul, Mat. 16.26? If now, the whole world thou gainest, would be no advantage;and lose his soul, Mathew 16.26? If now, the Whole world thou gainest, would be no advantage;
cc vvi po31 n1, np1 crd? cs av, dt j-jn n1 pns21 vv2, vmd vbi dx n1;
(31) part (DIV2)
1742
Page 13
10060
and not when the soul is prostituted to the creature? Maiest thou not justly expect, that as God said to those Idolaters, They should call and see if their Idol gods would hear and deliver them? So the Lord may bid thee call to those creatures, to see if they will save thee;
and not when the soul is prostituted to the creature? Mayest thou not justly expect, that as God said to those Idolaters, They should call and see if their Idol God's would hear and deliver them? So the Lord may bid thee call to those creatures, to see if they will save thee;
cc xx c-crq dt n1 vbz vvn p-acp dt n1? vm2 pns21 xx av-j vvi, cst c-acp np1 vvd p-acp d n2, pns32 vmd vvi cc vvi cs po32 n1 n2 vmd vvi cc vvi pno32? av dt n1 vmb vvi pno21 vvi p-acp d n2, pc-acp vvi cs pns32 vmb vvi pno21;
(31) part (DIV2)
1740
Page 13
10061
if they will deliver thee from Hell.
if they will deliver thee from Hell.
cs pns32 vmb vvi pno21 p-acp n1.
(31) part (DIV2)
1740
Page 13
10062
Do not then wonder at the folly of Micha, who cryed, They have taken away my gods.
Do not then wonder At the folly of Micah, who cried, They have taken away my God's.
vdb xx av vvi p-acp dt n1 pp-f np1, r-crq vvd, pns32 vhb vvn av po11 n2.
(31) part (DIV2)
1740
Page 13
10063
If gods, Why did they not save themselves? And thus here it is, death takes away thy gods :
If God's, Why did they not save themselves? And thus Here it is, death Takes away thy God's:
cs n2, q-crq vdd pns32 xx vvi px32? cc av av pn31 vbz, n1 vvz av po21 n2:
(31) part (DIV2)
1740
Page 13
10064
The fire may take away thy gods.
The fire may take away thy God's.
dt n1 vmb vvi av po21 n2.
(31) part (DIV2)
1740
Page 13
10065
Oh, that men would at last be awakened out of there blindnesse and folly herein ▪
O, that men would At last be awakened out of there blindness and folly herein ▪
uh, d n2 vmd p-acp ord vbi vvn av pp-f po32 n1 cc n1 av ▪
(31) part (DIV2)
1740
Page 13
10066
Eighthly, This creature aff•ction is a wofull condition, because it's a debasing of a mans self,
Eighthly, This creature aff•ction is a woeful condition, Because it's a debasing of a men self,
av, d n1 n1 vbz dt j n1, c-acp pn31|vbz dt vvg pp-f dt ng1 n1,
(31) part (DIV2)
1741
Page 13
10067
and making of him a slave to that which he should rule over. All the creatures, they are made for his use. and making of him a slave to that which he should Rule over. All the creatures, they Are made for his use.
cc vvg pp-f pno31 dt n1 p-acp d r-crq pns31 vmd vvi a-acp. d dt n2, pns32 vbr vvn p-acp po31 n1.
(31) part (DIV2)
1741
Page 13
10068
God, out of his rich abundance, hath provided the•e things liberally for thee, but they are given thee only to use.
God, out of his rich abundance, hath provided the•e things liberally for thee, but they Are given thee only to use.
np1, av pp-f po31 j n1, vhz vvn j n2 av-j p-acp pno21, cc-acp pns32 vbr vvn pno21 j pc-acp vvi.
(31) part (DIV2)
1741
Page 13
10069
As the belly is for meates, and meates for the belly; but God will destroy both the one and the other.
As the belly is for Meats, and Meats for the belly; but God will destroy both the one and the other.
p-acp dt n1 vbz p-acp n2, cc n2 p-acp dt n1; cc-acp np1 vmb vvi d dt crd cc dt n-jn.
(31) part (DIV2)
1741
Page 13
10070
So all these creatures that are corruptible, they are for thee who art also corruptible; but God will destroy both the one and the other.
So all these creatures that Are corruptible, they Are for thee who art also corruptible; but God will destroy both the one and the other.
av d d n2 cst vbr j, pns32 vbr p-acp pno21 r-crq n1 av j; cc-acp np1 vmb vvi d dt crd cc dt n-jn.
(31) part (DIV2)
1741
Page 13
10071
Therefore thou sinnest against that noble End why God made thee: It was to enjoy him.
Therefore thou Sinnest against that noble End why God made thee: It was to enjoy him.
av pns21 vv2 p-acp d j vvb c-crq np1 vvd pno21: pn31 vbds pc-acp vvi pno31.
(31) part (DIV2)
1741
Page 13
10072
He did not give a reasonable immortal soul, and made thee the master piece of his visible creatures, that thou shouldst crawle on the dust.
He did not give a reasonable immortal soul, and made thee the master piece of his visible creatures, that thou Shouldst crawl on the dust.
pns31 vdd xx vvi dt j j n1, cc vvd pno21 dt n1 n1 pp-f po31 j n2, cst pns21 vmd2 vvi p-acp dt n1.
(31) part (DIV2)
1741
Page 13
10073
Say rather with Austin, Fe••sti domine cor nostrum, & irrequietum est, Thou madest our heart, and it is restlesse till it come to thee again.
Say rather with Austin, Fe••sti domine cor nostrum, & irrequietum est, Thou Madest our heart, and it is restless till it come to thee again.
n1 av-c p-acp np1, fw-la fw-la fw-la fw-la, cc fw-la fw-la, pns21 vvd2 po12 n1, cc pn31 vbz j c-acp pn31 vvb p-acp pno21 av.
(31) part (DIV2)
1741
Page 13
10074
Ʋse of Admonition, to every unregenerate man, to inform himself throughly of his wretched and undone estate. Ʋse of Admonition, to every unregenerate man, to inform himself thoroughly of his wretched and undone estate.
n1 pp-f n1, p-acp d j n1, pc-acp vvi px31 av-j pp-f po31 j cc vvn n1.
(31) part (DIV2)
1742
Page 13
10075
Thou canst not go beyond a creature, and therefore shalt never partake of that infinite eternal happinesse which is in God himself.
Thou Canst not go beyond a creature, and Therefore shalt never partake of that infinite Eternal happiness which is in God himself.
pns21 vm2 xx vvi p-acp dt n1, cc av vm2 av vvi pp-f cst j j n1 r-crq vbz p-acp np1 px31.
(31) part (DIV2)
1742
Page 13
10076
Dost thou not plainly see, the vanity and uncertainty of all other things? Can any creature say, I will justifie thee;
Dost thou not plainly see, the vanity and uncertainty of all other things? Can any creature say, I will justify thee;
vd2 pns21 xx av-j vvi, dt n1 cc n1 pp-f d j-jn n2? vmb d n1 vvb, pns11 vmb vvi pno21;
(31) part (DIV2)
1742
Page 13
10077
I will glorifie thee? Consider how greately it is to thy losse, to leave the Sun, and go to the Starres:
I will Glorify thee? Consider how greatly it is to thy loss, to leave the Sun, and go to the Stars:
pns11 vmb vvi pno21? np1 c-crq av-j pn31 vbz p-acp po21 n1, pc-acp vvi dt n1, cc vvi p-acp dt n2:
(31) part (DIV2)
1742
Page 13
10078
To forsake the Ocean, and take up a drop. Oh, will these things be ever as good as a God to thee.
To forsake the Ocean, and take up a drop. O, will these things be ever as good as a God to thee.
pc-acp vvi dt n1, cc vvb a-acp dt n1. uh, vmb d n2 vbb av p-acp j c-acp dt n1 p-acp pno21.
(31) part (DIV2)
1742
Page 13
10079
And then in the next place, Consider how dearly the enjoying of these things will cost thee.
And then in the next place, Consider how dearly the enjoying of these things will cost thee.
cc av p-acp dt ord n1, vvb c-crq av-jn dt n-vvg pp-f d n2 vmb vvi pno21.
(31) part (DIV2)
1742
Page 13
10080
Doth not our Saviour say, What will it profit a man to winne the whole world,
Does not our Saviour say, What will it profit a man to win the Whole world,
vdz xx po12 n1 vvb, q-crq vmb pn31 vvi dt n1 pc-acp vvi dt j-jn n1,
(31) part (DIV2)
1742
Page 13
10082
thou wouldest be a wretched looser for all that: Oh think, I get a finite good, and loose an infinite!
thou Wouldst be a wretched looser for all that: O think, I get a finite good, and lose an infinite!
pns21 vmd2 vbi dt j n1 p-acp d cst: uh vvb, pns11 vvb dt j j, cc vvi dt j!
(31) part (DIV2)
1742
Page 13
10083
I loose an eternal good, for a temporary; a particular, for an universal. This will be thy complaint in Hell to all eternity, for thy madnesse herein.
I lose an Eternal good, for a temporary; a particular, for an universal. This will be thy complaint in Hell to all eternity, for thy madness herein.
pns11 vvb dt j j, p-acp dt j; dt j, p-acp dt j. d vmb vbi po21 n1 p-acp n1 p-acp d n1, p-acp po21 n1 av.
(31) part (DIV2)
1742
Page 13
10084
Antidotes and Meanes against this Creature-Affection.
Antidotes and Means against this Creature-Affection.
n2 cc n2 p-acp d n1.
(31) part (DIV2)
1742
Page 14
10085
I shall now conclude this first Doctrine, with giving severall directive Antidotes and meanes against this creature-affection, that so being loosened from the world, our hearts may be fixed on God. And
I shall now conclude this First Doctrine, with giving several directive Antidotes and means against this creature-affection, that so being loosened from the world, our hearts may be fixed on God. And
pns11 vmb av vvi d ord n1, p-acp vvg j n1 n2 cc n2 p-acp d n1, cst av vbg j-vvn p-acp dt n1, po12 n2 vmb vbi vvn p-acp np1. cc
(31) part (DIV2)
1743
Page 14
10086
First, Let this consideration move you, That you cannot addresse your selves unto God in Prayer, First, Let this consideration move you, That you cannot address your selves unto God in Prayer,
ord, vvb d n1 vvi pn22, cst pn22 vmbx vvi po22 n2 p-acp np1 p-acp n1,
(31) part (DIV2)
1744
Page 14
10087
while thy heart is not above the world. while thy heart is not above the world.
cs po21 n1 vbz xx p-acp dt n1.
(31) part (DIV2)
1744
Page 14
10088
Doth not our Saviour in that direction of his to Prayer, give God that description, of a Father in Heaven? And why so,
Does not our Saviour in that direction of his to Prayer, give God that description, of a Father in Heaven? And why so,
vdz xx po12 n1 p-acp d n1 pp-f png31 p-acp n1, vvb np1 cst n1, pp-f dt n1 p-acp n1? cc c-crq av,
(31) part (DIV2)
1744
Page 14
10089
but that we should lift up our hearts and affections thither? So that as in Antiquity, the Deacon cryed, Sursum corda ;
but that we should lift up our hearts and affections thither? So that as in Antiquity, the Deacon cried, Sursum Corda;
cc-acp cst pns12 vmd vvi a-acp po12 n2 cc n2 av? av cst a-acp p-acp n1, dt n1 vvd, fw-la fw-la;
(31) part (DIV2)
1744
Page 14
10090
that they should not rest upon the element in the Sacrament, but look up to Christ himself.
that they should not rest upon the element in the Sacrament, but look up to christ himself.
cst pns32 vmd xx vvi p-acp dt n1 p-acp dt n1, cc-acp vvb a-acp p-acp np1 px31.
(31) part (DIV2)
1744
Page 14
10091
Thus also in every duty and performance, a Sursum corda, a lift up your hearts, is necessary.
Thus also in every duty and performance, a Sursum Corda, a lift up your hearts, is necessary.
av av p-acp d n1 cc n1, dt fw-la fw-la, dt n1 a-acp po22 n2, vbz j.
(31) part (DIV2)
1744
Page 14
10092
Therefore upon this ground it it, that we may truly say, No natural man did ever pray in his whole life ;
Therefore upon this ground it it, that we may truly say, No natural man did ever pray in his Whole life;
av p-acp d n1 pn31 pn31, cst pns12 vmb av-j vvi, dx j n1 vdd av vvi p-acp po31 j-jn n1;
(31) part (DIV2)
1744
Page 14
10093
did ever perform any one holy duty since he was born; because he could never truly lift up his heart to God.
did ever perform any one holy duty since he was born; Because he could never truly lift up his heart to God.
vdd av vvb d crd j n1 c-acp pns31 vbds vvn; c-acp pns31 vmd av-x av-j vvn a-acp po31 n1 p-acp np1.
(31) part (DIV2)
1744
Page 14
10094
Prayer is called, Ascensio mentis ad Deum ▪ Now a natual man can no more ascend upwards towards God,
Prayer is called, Ascension mentis ad God ▪ Now a Natural man can no more ascend upward towards God,
n1 vbz vvn, np1 fw-la fw-la fw-la ▪ av dt j n1 vmb av-dx av-dc vvi av-j p-acp np1,
(31) part (DIV2)
1744
Page 14
10095
then the earth can have an ascending motion. Every creature that did creep upon the earth, it was unclean.
then the earth can have an ascending motion. Every creature that did creep upon the earth, it was unclean.
cs dt n1 vmb vhi dt j-vvg n1. np1 n1 cst vdd vvi p-acp dt n1, pn31 vbds j.
(31) part (DIV2)
1744
Page 14
10096
And thus all thy duties and religious performances, which creep and crawle upon the ground, which soar not up high, they make thee unclean and abominable before God.
And thus all thy duties and religious performances, which creep and crawl upon the ground, which soar not up high, they make thee unclean and abominable before God.
cc av av-d po21 n2 cc j n2, r-crq vvb cc vvi p-acp dt n1, r-crq vvb xx a-acp j, pns32 vvb pno21 j cc j p-acp np1.
(31) part (DIV2)
1744
Page 14
10097
Now should not this Argument be like a sword in thy bowels: What? live such a life, wherein thou canst not pray;
Now should not this Argument be like a sword in thy bowels: What? live such a life, wherein thou Canst not pray;
av vmd xx d n1 vbi av-j dt n1 p-acp po21 n2: q-crq? vvb d dt n1, c-crq pns21 vm2 xx vvi;
(31) part (DIV2)
1744
Page 14
10098
no Prayer will do any good? Continue in such an estate, wherein thou art not able to draw nigh to God,
no Prayer will do any good? Continue in such an estate, wherein thou art not able to draw High to God,
dx n1 vmb vdi d j? vvb p-acp d dt n1, c-crq pns21 vb2r xx j pc-acp vvi av-j p-acp np1,
(31) part (DIV2)
1744
Page 14
10099
but art the Bird tyed by the snare, that would fain fly up, but is pulled back again? Thus thou hast some sighes,
but art the Bird tied by the snare, that would fain fly up, but is pulled back again? Thus thou hast Some sighs,
cc-acp n1 dt n1 vvn p-acp dt n1, cst vmd av-j vvi a-acp, cc-acp vbz vvn av av? av pns21 vh2 d n2,
(31) part (DIV2)
1744
Page 14
10100
and some desires, but presently thou art pulled down again with those clogs of creatures that are upon thee.
and Some Desires, but presently thou art pulled down again with those clogs of creatures that Are upon thee.
cc d n2, cc-acp av-j pns21 vb2r vvn a-acp av p-acp d n2 pp-f n2 cst vbr p-acp pno21.
(31) part (DIV2)
1744
Page 14
10101
Secondly, Consider, Thy heart• it is the choicest and chiefest Treasure about thee: It is too noble for any creature. Secondly, Consider, Thy heart• it is the Choicest and chiefest Treasure about thee: It is too noble for any creature.
ord, vvb, po21 n1 pn31 vbz dt js cc js-jn n1 p-acp pno21: pn31 vbz av j c-acp d n1.
(31) part (DIV2)
1745
Page 14
10102
Thou doest dishonour thy self, in making it serve the creature. We see God himself, calls for the heart of a man as the best Sacrifice.
Thou dost dishonour thy self, in making it serve the creature. We see God himself, calls for the heart of a man as the best Sacrifice.
pns21 vd2 vvi po21 n1, p-acp vvg pn31 vvi dt n1. pns12 vvb np1 px31, vvz p-acp dt n1 pp-f dt n1 p-acp dt js n1.
(31) part (DIV2)
1745
Page 14
10103
My sonne, give me thy heart, Prov 23.26. And Prov. 4.23. Keep thy heart with all diligence. My son, give me thy heart, Curae 23.26. And Curae 4.23. Keep thy heart with all diligence.
po11 n1, vvb pno11 po21 n1, np1 crd. np1 np1 crd. vvb po21 n1 p-acp d n1.
(31) part (DIV2)
1745
Page 14
10104
So that as the heart naturally considered, is the principle of all life; and nature hath placed a wonderfull defence about it.
So that as the heart naturally considered, is the principle of all life; and nature hath placed a wonderful defence about it.
av cst p-acp dt n1 av-j vvn, vbz dt n1 pp-f d n1; cc n1 vhz vvn dt j n1 p-acp pn31.
(31) part (DIV2)
1745
Page 14
10105
Thus the heart spiritually also considered, is the chief fountain of all our happinesse and misery.
Thus the heart spiritually also considered, is the chief fountain of all our happiness and misery.
av dt n1 av-j av vvn, vbz dt j-jn n1 pp-f d po12 n1 cc n1.
(31) part (DIV2)
1745
Page 14
10106
Therefore it's sure destruction, to let thy heart runne out upon the creature;
Therefore it's sure destruction, to let thy heart run out upon the creature;
av pn31|vbz j n1, pc-acp vvi po21 n1 vvi av p-acp dt n1;
(31) part (DIV2)
1745
Page 14
10107
that is, to make the chiefest of thy soul subordinate to that which is farre inferiour.
that is, to make the chiefest of thy soul subordinate to that which is Far inferior.
d vbz, pc-acp vvi dt js-jn pp-f po21 n1 j p-acp d r-crq vbz av-j j-jn.
(31) part (DIV2)
1745
Page 14
10108
It's as if thou shoudest let swine, or such unclean creatures, come into thy choicest Chamber.
It's as if thou Shouldst let Swine, or such unclean creatures, come into thy Choicest Chamber.
pn31|vbz c-acp cs pns21 vmd2 vvi n1, cc d j n2, vvb p-acp po21 js n1.
(31) part (DIV2)
1745
Page 14
10109
It was a sad calamity to Pharaoh, when the frogs and lice crept up into his Chamber,
It was a sad calamity to Pharaoh, when the frogs and lice crept up into his Chamber,
pn31 vbds dt j n1 p-acp np1, c-crq dt n2 cc n1 vvn a-acp p-acp po31 n1,
(31) part (DIV2)
1745
Page 14
10110
and he could not be quiet in his most retired room;
and he could not be quiet in his most retired room;
cc pns31 vmd xx vbi j-jn p-acp po31 av-ds j-vvn n1;
(31) part (DIV2)
1745
Page 14
10111
no lesse, yea, farre greater an evil it is, when thou sufferest these fading creatures to get into the heart. Keep that for God alone:
no less, yea, Far greater an evil it is, when thou sufferest these fading creatures to get into the heart. Keep that for God alone:
dx av-dc, uh, av-j jc cs j-jn pn31 vbz, c-crq pns21 vv2 d j-vvg n2 pc-acp vvi p-acp dt n1. np1 cst p-acp np1 av-j:
(31) part (DIV2)
1745
Page 14
10112
Nothing is to possesse that place, but God himself.
Nothing is to possess that place, but God himself.
pix vbz pc-acp vvi d n1, cc-acp np1 px31.
(31) part (DIV2)
1745
Page 14
10113
He that filleth Heaven and earth, and makes that his dwelling place, doth also require thy heart.
He that fills Heaven and earth, and makes that his Dwelling place, does also require thy heart.
pns31 cst vvz n1 cc n1, cc vvz d po31 j-vvg n1, vdz av vvi po21 n1.
(31) part (DIV2)
1745
Page 14
10114
Hence it is, that the Apostle James calleth those, who love the world, Adulterers and Adulteresses, Jam. 44. For the heart of a man, should be kept as the chast Wife to Christ,
Hence it is, that the Apostle James calls those, who love the world, Adulterers and Adulteresses, Jam. 44. For the heart of a man, should be kept as the chaste Wife to christ,
av pn31 vbz, cst dt n1 np1 vvz d, r-crq vvb dt n1, n2 cc n2, np1 crd p-acp dt n1 pp-f dt n1, vmd vbi vvn p-acp dt j n1 p-acp np1,
(31) part (DIV2)
1745
Page 14
10115
and love no other but him.
and love no other but him.
cc vvb dx j-jn p-acp pno31.
(31) part (DIV2)
1745
Page 14
10116
Therefore when it lets loose her desires to the creatures, then it becomes guilty of Adultery; then God is jealous.
Therefore when it lets lose her Desires to the creatures, then it becomes guilty of Adultery; then God is jealous.
av c-crq pn31 vvz j po31 n2 p-acp dt n2, cs pn31 vvz j pp-f n1; av np1 vbz j.
(31) part (DIV2)
1745
Page 14
10117
Oh then, make more account where thy heart is placed! Look to that more diligently: for it's not fit any creature should be placed nearer to that, then God himself.
O then, make more account where thy heart is placed! Look to that more diligently: for it's not fit any creature should be placed nearer to that, then God himself.
uh av, vvb dc n1 c-crq po21 n1 vbz vvn! n1 p-acp d dc av-j: c-acp pn31|vbz xx j d n1 vmd vbi vvn av-jc p-acp d, cs np1 px31.
(31) part (DIV2)
1745
Page 14
10118
Doth not our Saviour say, He that loveth Father, or Mother, or life it self, more then me, cannot be my Disciple?
Does not our Saviour say, He that loves Father, or Mother, or life it self, more then me, cannot be my Disciple?
vdz xx po12 n1 vvb, pns31 cst vvz n1, cc n1, cc n1 pn31 n1, av-dc cs pno11, vmbx vbi po11 n1?
(31) part (DIV2)
1745
Page 14
10119
Thirdly, Meditate on this, That all those, who ever loved the creature immoderately, have at last, found the vanity and unprofitablenesse of it.
Thirdly, Meditate on this, That all those, who ever loved the creature immoderately, have At last, found the vanity and unprofitableness of it.
ord, vvi p-acp d, cst d d, r-crq av vvd dt n1 av-j, vhb p-acp ord, vvd dt n1 cc n1 pp-f pn31.
(31) part (DIV2)
1746
Page 15
10120
They have been wearied, and glutted with it.
They have been wearied, and glutted with it.
pns32 vhb vbn vvn, cc vvn p-acp pn31.
(31) part (DIV2)
1746
Page 15
10121
As he said to that Tyrant, Satia te sanguine, quem sitiisti, He gave him blood enough at last.
As he said to that Tyrant, Satia te sanguine, Whom sitiisti, He gave him blood enough At last.
p-acp pns31 vvd p-acp d n1, np1 fw-la fw-la, fw-la fw-la, pns31 vvd pno31 n1 av-d p-acp ord.
(31) part (DIV2)
1746
Page 15
10122
So commonly, God in anger doth give thee abundance of such things as thou desirest, but they are for thy hurt.
So commonly, God in anger does give thee abundance of such things as thou Desirest, but they Are for thy hurt.
av av-j, np1 p-acp n1 vdz vvi pno21 n1 pp-f d n2 c-acp pns21 vv2, cc-acp pns32 vbr p-acp po21 n1.
(31) part (DIV2)
1746
Page 15
10123
Thou desirest them as the hydropical man water, or as the feavourish man Wine;
Thou Desirest them as the hydropical man water, or as the Favourish man Wine;
pns21 vv2 pno32 p-acp dt j n1 n1, cc p-acp dt j n1 n1;
(31) part (DIV2)
1746
Page 15
10124
which things, if they obtain, their disease is the more encreased, and they become the more dangerous.
which things, if they obtain, their disease is the more increased, and they become the more dangerous.
r-crq n2, cs pns32 vvb, po32 n1 vbz dt av-dc j-vvn, cc pns32 vvb dt av-dc j.
(31) part (DIV2)
1746
Page 15
10187
If a drop be so sweet, how much more is an Ocean? If a Star be so welcome,
If a drop be so sweet, how much more is an Ocean? If a Star be so welcome,
cs dt n1 vbb av j, c-crq d dc vbz dt n1? cs dt n1 vbb av j-jn,
(31) part (DIV2)
1751
Page 16
10125
The wise man observeth it of riches, Eccles. Chap. 5.13. he calls it a sore evil; That riches are kept for the owners thereof, to their hurt.
The wise man observeth it of riches, Eccles. Chap. 5.13. he calls it a soar evil; That riches Are kept for the owners thereof, to their hurt.
dt j n1 vvz pn31 pp-f n2, np1 np1 crd. pns31 vvz pn31 dt av-j j-jn; d n2 vbr vvn p-acp dt n2 av, p-acp po32 n1.
(31) part (DIV2)
1746
Page 15
10126
Now then, is not this very dangerous to thee, to place thy heart upon that which will be poyson and bane to thee? This is true of honours, preferments;
Now then, is not this very dangerous to thee, to place thy heart upon that which will be poison and bane to thee? This is true of honours, preferments;
av av, vbz xx d av j p-acp pno21, pc-acp vvi po21 n1 p-acp d r-crq vmb vbi n1 cc n1 p-acp pno21? d vbz j pp-f n2, n2;
(31) part (DIV2)
1746
Page 15
10127
any creature, if excessively desired, will do a man hurt: It's like surfetting upon Honey.
any creature, if excessively desired, will do a man hurt: It's like surfeiting upon Honey.
d n1, cs av-j vvn, vmb vdi dt n1 n1: pn31|vbz av-j vvg p-acp n1.
(31) part (DIV2)
1746
Page 15
10128
And this is the reason why God keepeth his own children in so many streights and difficulties;
And this is the reason why God Keepeth his own children in so many straights and difficulties;
cc d vbz dt n1 c-crq np1 vvz po31 d n2 p-acp av d n2 cc n2;
(31) part (DIV2)
1746
Page 15
10129
he doth not give them the things they desire: Yea, commonly God doth crosse them in all their earthly affections and undertakings:
he does not give them the things they desire: Yea, commonly God does cross them in all their earthly affections and undertakings:
pns31 vdz xx vvi pno32 dt n2 pns32 vvb: uh, av-j np1 vdz vvi pno32 p-acp d po32 j n2 cc n2-vvg:
(31) part (DIV2)
1746
Page 15
10130
so that they cannot have those mercies they would have. And the Lord is herein very mercifull to them;
so that they cannot have those Mercies they would have. And the Lord is herein very merciful to them;
av cst pns32 vmbx vhb d n2 pns32 vmd vhi. cc dt n1 vbz av av j p-acp pno32;
(31) part (DIV2)
1746
Page 15
10131
for that which is inordinately desired, would be also immoderately possessed; and so like too much blood, it would quickly breed mortal diseases in thee.
for that which is inordinately desired, would be also immoderately possessed; and so like too much blood, it would quickly breed Mortal diseases in thee.
c-acp d r-crq vbz av-j vvn, vmd vbi av av-j vvn; cc av av-j av d n1, pn31 vmd av-j vvi j-jn n2 p-acp pno21.
(31) part (DIV2)
1746
Page 15
10132
So that that very consideration, which often makes thee grudging and discontented, may justly put thee upon thankfulnesse:
So that that very consideration, which often makes thee grudging and discontented, may justly put thee upon thankfulness:
av cst d j n1, r-crq av vvz pno21 vvg cc j-vvn, vmb av-j vvi pno21 p-acp n1:
(31) part (DIV2)
1746
Page 15
10133
Thou maiest blesse God that he doth these things for thee, which are ad Sanitatem, non ad voluptatem :
Thou Mayest bless God that he does these things for thee, which Are and Sanitatem, non ad voluptatem:
pns21 vm2 vvi np1 cst pns31 vdz d n2 p-acp pno21, r-crq vbr cc fw-la, fw-la fw-la fw-la:
(31) part (DIV2)
1746
Page 15
10134
It's Gods goodnesse, that I have not the mercies I would have; for then I should be undone.
It's God's Goodness, that I have not the Mercies I would have; for then I should be undone.
pn31|vbz ng1 n1, cst pns11 vhb xx dt n2 pns11 vmd vhi; c-acp cs pns11 vmd vbi vvn.
(31) part (DIV2)
1746
Page 15
10135
And that even the godly are apt to seek immoderately after these earthly comforts, appeareth in that reproof to Baruch, Jer. 45.5. Seekest thou great things for thy self? Seek them not.
And that even the godly Are apt to seek immoderately After these earthly comforts, appears in that reproof to baruch, Jer. 45.5. Seekest thou great things for thy self? Seek them not.
cc cst av dt j vbr j pc-acp vvi av-j p-acp d j n2, vvz p-acp d n1 p-acp np1, np1 crd. vv2 pns21 j n2 p-acp po21 n1? vvb pno32 xx.
(31) part (DIV2)
1746
Page 15
10136
Baruch an eminent man in godlinesse ▪ even in those daies, when there was nothing but destruction universal threatned; baruch an eminent man in godliness ▪ even in those days, when there was nothing but destruction universal threatened;
np1 dt j n1 p-acp n1 ▪ av p-acp d n2, c-crq pc-acp vbds pix cc-acp n1 j vvd;
(31) part (DIV2)
1746
Page 15
10137
even then he was apt to seek great things for himself. Yea, the Apostle complaineth of the whole Church of God almost at Philippi, Phil. 2.22. For all seek their own, and not the things of Jesus Christ.
even then he was apt to seek great things for himself. Yea, the Apostle Complaineth of the Whole Church of God almost At Philippi, Philip 2.22. For all seek their own, and not the things of jesus christ.
av cs pns31 vbds j pc-acp vvi j n2 p-acp px31. uh, dt n1 vvz pp-f dt j-jn n1 pp-f np1 av p-acp np1, np1 crd. p-acp d vvb po32 d, cc xx dt n2 pp-f np1 np1.
(31) part (DIV2)
1746
Page 15
10138
This disposition being thus in the godly, did not the Lord both quench the fire within, by sanctifying grace,
This disposition being thus in the godly, did not the Lord both quench the fire within, by sanctifying grace,
d n1 vbg av p-acp dt j, vdd xx dt n1 av-d vvi dt n1 p-acp, p-acp j-vvg n1,
(31) part (DIV2)
1746
Page 15
10139
and remove the fewel from without, he would quickly be all in a flame.
and remove the fuel from without, he would quickly be all in a flame.
cc vvi dt n1 p-acp a-acp, pns31 vmd av-j vbi av-d p-acp dt n1.
(31) part (DIV2)
1746
Page 15
10140
Fourthly, Consider that therefore it is, God hath mingled gall with the honey of every creature;
Fourthly, Consider that Therefore it is, God hath mingled Gall with the honey of every creature;
ord, vvb cst av pn31 vbz, np1 vhz vvn n1 p-acp dt n1 pp-f d n1;
(31) part (DIV2)
1747
Page 15
10141
That therefore it is, every thing is obtained with difficulty, and possessed with cares, that so we might not rest upon the creature. That Therefore it is, every thing is obtained with difficulty, and possessed with Cares, that so we might not rest upon the creature.
cst av pn31 vbz, d n1 vbz vvn p-acp n1, cc vvn p-acp n2, cst av pns12 vmd xx vvi p-acp dt n1.
(31) part (DIV2)
1747
Page 15
10142
As God made Aegypt a place of oppressiion and misery to the Israelites, that so they might willingly go out,
As God made Egypt a place of oppressiion and misery to the Israelites, that so they might willingly go out,
p-acp np1 vvd np1 dt n1 pp-f n1 cc n1 p-acp dt np2, cst av pns32 vmd av-j vvi av,
(31) part (DIV2)
1747
Page 15
10143
and seek for Canaan. Thus the Lord hath made the world a valley of teares:
and seek for Canaan. Thus the Lord hath made the world a valley of tears:
cc vvi p-acp np1. av dt n1 vhz vvn dt n1 dt n1 pp-f n2:
(31) part (DIV2)
1747
Page 15
10188
how much more is the Sun? Therefore thou shouldst say thus to thy self, If such a relation;
how much more is the Sun? Therefore thou Shouldst say thus to thy self, If such a Relation;
c-crq d dc vbz dt n1? av pns21 vmd2 vvi av p-acp po21 n1, cs d dt n1;
(31) part (DIV2)
1751
Page 16
10144
He hath caused every relation, every conditon, to have its great exercise, that so God might be all in all. That as you see, out of the same root groweth both the Rose and the Prickels about it;
He hath caused every Relation, every condition, to have its great exercise, that so God might be all in all. That as you see, out of the same root grows both the Rose and the Prickels about it;
pns31 vhz vvn d n1, d n1, pc-acp vhi po31 j n1, cst av np1 vmd vbi av-d p-acp d. cst p-acp pn22 vvb, av pp-f dt d n1 vvz d dt n1 cc dt np1 p-acp pn31;
(31) part (DIV2)
1747
Page 15
10145
so likewise out of same creature, out of the same condition, cometh both Honey and a sting:
so likewise out of same creature, out of the same condition, comes both Honey and a sting:
av av av pp-f d n1, av pp-f dt d n1, vvz d n1 cc dt n1:
(31) part (DIV2)
1747
Page 15
10146
both that which is comfortable, and that which is molesting.
both that which is comfortable, and that which is molesting.
d d r-crq vbz j, cc cst r-crq vbz vvg.
(31) part (DIV2)
1747
Page 15
10147
Now Gods end in this, is to make thee not with Peter, to say, It's good to be here ;
Now God's end in this, is to make thee not with Peter, to say, It's good to be Here;
av npg1 n1 p-acp d, vbz pc-acp vvi pno21 xx p-acp np1, pc-acp vvi, pn31|vbz j pc-acp vbi av;
(31) part (DIV2)
1747
Page 15
10148
but to seek out for a better good. Thou must therefore be very foolish, and bruitish, if this experience doth not teach thee.
but to seek out for a better good. Thou must Therefore be very foolish, and brutish, if this experience does not teach thee.
cc-acp pc-acp vvi av p-acp dt jc j. pns21 vmb av vbi av j, cc j, cs d n1 vdz xx vvi pno21.
(31) part (DIV2)
1747
Page 15
10149
Hath not Solomon made this Motto upon all the creatures, That they are vanity and vexation of spirit? Not only vanity, but vexation. Wilt thou therefore lay thy self down to sleep,
Hath not Solomon made this Motto upon all the creatures, That they Are vanity and vexation of Spirit? Not only vanity, but vexation. Wilt thou Therefore lay thy self down to sleep,
vhz xx np1 vvd d n1 p-acp d dt n2, cst pns32 vbr n1 cc n1 pp-f n1? xx av-j n1, p-acp n1. vm2 pns21 av vvi po21 n1 a-acp pc-acp vvi,
(31) part (DIV2)
1747
Page 15
10150
when there are so many bryers and thornes under thee. Oh say, This is not my rest! Here is not all good:
when there Are so many briers and thorns under thee. O say, This is not my rest! Here is not all good:
c-crq pc-acp vbr av d n2 cc n2 p-acp pno21. uh vvb, d vbz xx po11 n1! av vbz xx d j:
(31) part (DIV2)
1747
Page 15
10151
There is a better place then this world; and a greater happinesse, then the enjoying of the creature.
There is a better place then this world; and a greater happiness, then the enjoying of the creature.
pc-acp vbz dt jc n1 cs d n1; cc dt jc n1, cs dt n-vvg pp-f dt n1.
(31) part (DIV2)
1747
Page 15
10152
Even the wisest, the richest, and most potent in the world, have not had their content,
Even the Wisest, the Richest, and most potent in the world, have not had their content,
np1 dt js, dt js, cc av-ds j p-acp dt n1, vhb xx vhn po32 n1,
(31) part (DIV2)
1747
Page 15
10153
but thornes have been in their sides, and their hath been two drops of gall to one of Honey.
but thorns have been in their sides, and their hath been two drops of Gall to one of Honey.
cc-acp n2 vhb vbn p-acp po32 n2, cc po32 vhz vbn crd n2 pp-f n1 p-acp crd pp-f n1.
(31) part (DIV2)
1747
Page 15
10154
That Starre called wormwood, hath fallen into our waters, and made them bitter.
That Star called wormwood, hath fallen into our waters, and made them bitter.
cst n1 vvd n1, vhz vvn p-acp po12 n2, cc vvd pno32 j.
(31) part (DIV2)
1747
Page 15
10155
What then should we learn from this, but that it's our best wisdome, and our safest undertaking to look up unto God as the fountain of all happinesse? As of him, in whom we shall not have any occasion of wearinesse.
What then should we Learn from this, but that it's our best Wisdom, and our Safest undertaking to look up unto God as the fountain of all happiness? As of him, in whom we shall not have any occasion of weariness.
q-crq av vmd pns12 vvi p-acp d, cc-acp cst pn31|vbz po12 js n1, cc po12 js vvg pc-acp vvi a-acp p-acp np1 p-acp dt n1 pp-f d n1? p-acp pp-f pno31, p-acp ro-crq pns12 vmb xx vhi d n1 pp-f n1.
(31) part (DIV2)
1747
Page 16
10156
There will never be cause to complain, that I find not God so full of comfort and blessednesse to me, as I expected.
There will never be cause to complain, that I find not God so full of Comfort and blessedness to me, as I expected.
pc-acp vmb av-x vbi n1 pc-acp vvi, cst pns11 vvb xx np1 av j pp-f n1 cc n1 p-acp pno11, c-acp pns11 vvd.
(31) part (DIV2)
1747
Page 16
10157
Yea, God will be unto us above all that we can expect:
Yea, God will be unto us above all that we can expect:
uh, np1 vmb vbi p-acp pno12 p-acp d cst pns12 vmb vvi:
(31) part (DIV2)
1747
Page 16
10158
For, it cannot enter into the heart of a natural man, to conceive the fulnesse and excellency of God,
For, it cannot enter into the heart of a natural man, to conceive the fullness and excellency of God,
c-acp, pn31 vmbx vvi p-acp dt n1 pp-f dt j n1, pc-acp vvi dt n1 cc n1 pp-f np1,
(31) part (DIV2)
1747
Page 16
10159
And therefore the natural men of the world, are commanded to taste, and see how good God is.
And Therefore the natural men of the world, Are commanded to taste, and see how good God is.
cc av dt j n2 pp-f dt n1, vbr vvn p-acp vvb, cc vvb c-crq j np1 vbz.
(31) part (DIV2)
1747
Page 16
10160
It's for want of this spiritual and heavenly experience, that we are so apt to be affected too much with the creature,
It's for want of this spiritual and heavenly experience, that we Are so apt to be affected too much with the creature,
pn31|vbz p-acp n1 pp-f d j cc j n1, cst pns12 vbr av j pc-acp vbi vvn av av-d p-acp dt n1,
(31) part (DIV2)
1747
Page 16
10161
and nothing at all with God.
and nothing At all with God.
cc pix p-acp d p-acp np1.
(31) part (DIV2)
1747
Page 16
10162
Fifthly, Remember, That these creatures, whatsoever they are for comfort, they are not originally and of themselves so, Fifthly, remember, That these creatures, whatsoever they Are for Comfort, they Are not originally and of themselves so,
ord, vvb, cst d n2, r-crq pns32 vbr p-acp n1, pns32 vbr xx av-j cc pp-f px32 av,
(31) part (DIV2)
1748
Page 16
10163
but are only Instruments and Conduit-Pipes. And therefore they are defective in these Particulars. 1. They cannot give them any comfort or content of themselves :but Are only Instruments and Conduit-Pipes. And Therefore they Are defective in these Particulars. 1. They cannot give them any Comfort or content of themselves:
cc-acp vbr j n2 cc n2. cc av pns32 vbr j p-acp d n2-j. crd pns32 vmbx vvi pno32 d n1 cc n1 pp-f px32:
(31) part (DIV2)
1748
Page 16
10164
They are not able to satisfie and quiet the heart.
They Are not able to satisfy and quiet the heart.
pns32 vbr xx j pc-acp vvi cc vvi dt n1.
(31) part (DIV2)
1749
Page 16
10265
All the world doeth him no good:
All the world doth him no good:
d dt n1 vdz pno31 dx j:
(32) part (DIV2)
1762
Page 19
10165
For how many have been under the greatest mercies in the world, and have enjoyed all the outward abundance that their hearts could desire,
For how many have been under the greatest Mercies in the world, and have enjoyed all the outward abundance that their hearts could desire,
p-acp c-crq d vhb vbn p-acp dt js n2 p-acp dt n1, cc vhb vvn d dt j n1 cst po32 n2 vmd vvi,
(31) part (DIV2)
1749
Page 16
10166
and yet for all that, have an unquiet discontented spirit? And the reason is, because it's God only that fashioneth the heart;
and yet for all that, have an unquiet discontented Spirit? And the reason is, Because it's God only that fashioneth the heart;
cc av p-acp d d, vhb dt j j-vvn n1? cc dt n1 vbz, c-acp pn31|vbz np1 av-j cst vvz dt n1;
(31) part (DIV2)
1749
Page 16
10167
It's he, that formeth the spirit. And therefore under the saddest afflictions that can possibly befall:
It's he, that formeth the Spirit. And Therefore under the Saddest afflictions that can possibly befall:
pn31|vbz pns31, cst vvz dt n1. cc av p-acp dt js n2 cst vmb av-j vvi:
(31) part (DIV2)
1749
Page 16
10168
we see God made David of a quiet and satisfied •pirit;
we see God made David of a quiet and satisfied •pirit;
pns12 vvb np1 vvd np1 pp-f dt j-jn cc j-vvn n1;
(31) part (DIV2)
1749
Page 16
10169
he could lie down, and tak• his rest, when his own Son was up in armes against him,
he could lie down, and tak• his rest, when his own Son was up in arms against him,
pns31 vmd vvi a-acp, cc n1 po31 n1, c-crq po31 d n1 vbds a-acp p-acp n2 p-acp pno31,
(31) part (DIV2)
1749
Page 16
10170
and ready to deprive him both of life and Kingdom at once.
and ready to deprive him both of life and Kingdom At once.
cc j pc-acp vvi pno31 d pp-f n1 cc n1 p-acp a-acp.
(31) part (DIV2)
1749
Page 16
10171
So it's said, David encouraged himself in his God, when he was in that sad distresse at Zicklag. So that it's not the conditions without,
So it's said, David encouraged himself in his God, when he was in that sad distress At Ziklag. So that it's not the conditions without,
av pn31|vbz vvn, np1 vvd px31 p-acp po31 n1, c-crq pns31 vbds p-acp d j n1 p-acp np1. av cst pn31|vbz xx dt n2 p-acp,
(31) part (DIV2)
1749
Page 16
10172
but the framing of the heart within, that makes miserable or happy.
but the framing of the heart within, that makes miserable or happy.
cc-acp dt vvg pp-f dt n1 a-acp, cst vvz j cc j.
(31) part (DIV2)
1749
Page 16
10173
Is it not then folly as well as sinne, to look after this or that creature inordinately, which of it self cannot adde one Cubit to thy contentation? Thou maiest be in a Prison,
Is it not then folly as well as sin, to look After this or that creature inordinately, which of it self cannot add one Cubit to thy contentation? Thou Mayest be in a Prison,
vbz pn31 xx av n1 c-acp av c-acp n1, pc-acp vvi p-acp d cc d n1 av-j, r-crq pp-f pn31 n1 vmbx vvi crd n1 p-acp po21 n1? pns21 vm2 vbi p-acp dt n1,
(31) part (DIV2)
1749
Page 16
10174
yea in Hell, while thou livest in a vast and large Palace ;
yea in Hell, while thou Livest in a vast and large Palace;
uh p-acp n1, cs pns21 vv2 p-acp dt j cc j n1;
(31) part (DIV2)
1749
Page 16
10175
and all this is, because it's not the creature, not the Condition, but God himself that formeth and frameth the soul in a right manner.
and all this is, Because it's not the creature, not the Condition, but God himself that formeth and frameth the soul in a right manner.
cc d d vbz, c-acp pn31|vbz xx dt n1, xx dt n1, cc-acp np1 px31 cst vvz cc vvz dt n1 p-acp dt j-jn n1.
(31) part (DIV2)
1749
Page 16
10176
2. As the co•dition cannot effectively work upon th•e, so neither can they fill themselves with any comfort objectively, any further then God puts into them.
2. As the co•dition cannot effectively work upon th•e, so neither can they fill themselves with any Comfort objectively, any further then God puts into them.
crd p-acp dt n1 vmbx av-j vvi p-acp n1, av dx vmb pns32 vvi px32 p-acp d n1 av-j, d jc cs np1 vvz p-acp pno32.
(31) part (DIV2)
1750
Page 16
10177
These are streames that have water no longer then the Spring filleth them.
These Are streams that have water no longer then the Spring fills them.
d vbr n2 cst vhb n1 av-dx av-jc cs dt n1 vvz pno32.
(31) part (DIV2)
1750
Page 16
10178
That as it is with all creatures, even man himself, that he hath no longer a being,
That as it is with all creatures, even man himself, that he hath no longer a being,
cst c-acp pn31 vbz p-acp d n2, av n1 px31, cst pns31 vhz dx jc dt vbg,
(31) part (DIV2)
1750
Page 16
10179
or existence then God giveth it to him; if he withdraweth his arm, the strongest man falls immediately to dust.
or existence then God gives it to him; if he withdraweth his arm, the Strongest man falls immediately to dust.
cc n1 av np1 vvz pn31 p-acp pno31; cs pns31 vvz po31 n1, dt js n1 vvz av-j p-acp n1.
(31) part (DIV2)
1750
Page 16
10180
Thus it is with all creatures; they do not comfort or originally help of themselves, but as enabled by God.
Thus it is with all creatures; they do not Comfort or originally help of themselves, but as enabled by God.
av pn31 vbz p-acp d n2; pns32 vdb xx vvi cc av-j vvi pp-f px32, cc-acp c-acp vvn p-acp np1.
(31) part (DIV2)
1750
Page 16
10181
The bread doth not nourish, but as bles't by God: The fire could not burn, when God restrained it;
The bred does not nourish, but as blessed by God: The fire could not burn, when God restrained it;
dt n1 vdz xx vvi, cc-acp c-acp j-vvn p-acp np1: dt n1 vmd xx vvi, c-crq np1 vvd pn31;
(31) part (DIV2)
1750
Page 16
10182
and even the garments and shooes of the Israelites, did not wax old or consume, while Gods blessing was upon them.
and even the garments and shoes of the Israelites, did not wax old or consume, while God's blessing was upon them.
cc av dt n2 cc n2 pp-f dt np2, vdd xx vvi j cc vvi, cs npg1 n1 vbds p-acp pno32.
(31) part (DIV2)
1750
Page 16
10183
Thus then it is, no creature hath any thing of it self to refresh us with,
Thus then it is, no creature hath any thing of it self to refresh us with,
av cs pn31 vbz, dx n1 vhz d n1 pp-f pn31 n1 pc-acp vvi pno12 p-acp,
(31) part (DIV2)
1750
Page 16
10184
but as God puts into it; even as the Conduit-Pipe, runs water or Wine, as it is poured into it.
but as God puts into it; even as the Conduit-Pipe, runs water or Wine, as it is poured into it.
cc-acp c-acp np1 vvz p-acp pn31; av c-acp dt n1, vvz n1 cc n1, c-acp pn31 vbz vvn p-acp pn31.
(31) part (DIV2)
1750
Page 16
10185
And thus do all creatures communicate mercies and comforts, as they are quickned thereunto by God.
And thus do all creatures communicate Mercies and comforts, as they Are quickened thereunto by God.
cc av vdb d n2 vvb n2 cc n2, c-acp pns32 vbr vvn av p-acp np1.
(31) part (DIV2)
1750
Page 16
10186
Lastly, The creature in being but an instrument, and having all from God, doth thereby demonstrate how much blessednesse is in enjoying God himself.
Lastly, The creature in being but an Instrument, and having all from God, does thereby demonstrate how much blessedness is in enjoying God himself.
ord, dt n1 p-acp vbg p-acp dt n1, cc vhg d p-acp np1, vdz av vvi c-crq d n1 vbz p-acp vvg np1 px31.
(31) part (DIV2)
1751
Page 16
10189
such a creature be so comfortable and good to me, what may God himself be, who is so full of all good? Si tanta pulchritudo in creaturâ, quanta in creatore, as the Antient said? If thy heart were spiritual, it would ascend thus by the creature to God.
such a creature be so comfortable and good to me, what may God himself be, who is so full of all good? Si tanta pulchritudo in creaturâ, quanta in creatore, as the Ancient said? If thy heart were spiritual, it would ascend thus by the creature to God.
d dt n1 vbb av j cc j p-acp pno11, q-crq vmb np1 px31 vbi, r-crq vbz av j pp-f d j? fw-mi fw-mi fw-la p-acp fw-la, fw-la p-acp fw-la, p-acp dt j vvd? cs po21 n1 vbdr j, pn31 vmd vvi av p-acp dt n1 p-acp np1.
(31) part (DIV2)
1751
Page 16
10190
Sixthly, Lay this above all things to heart, that Heaven and glory cannot be obtained, without a preeminent and transcendent affection to all others things.
Sixthly, Lay this above all things to heart, that Heaven and glory cannot be obtained, without a preeminent and transcendent affection to all Others things.
j, vvb d p-acp d n2 p-acp n1, cst n1 cc n1 vmbx vbi vvn, p-acp dt j cc j n1 p-acp d n2-jn n2.
(31) part (DIV2)
1752
Page 16
10191
You cannot intend the heart and affection to other things, and to salvation likewise. Mat. 11.12. The Kingdom of Heaven suffers violence, and the violent take it by force.
You cannot intend the heart and affection to other things, and to salvation likewise. Mathew 11.12. The Kingdom of Heaven suffers violence, and the violent take it by force.
pn22 vmbx vvi dt n1 cc n1 p-acp j-jn n2, cc p-acp n1 av. np1 crd. dt n1 pp-f n1 vvz n1, cc dt j vvi pn31 p-acp n1.
(31) part (DIV2)
1752
Page 16
10192
Hence it is also, that God requireth we should love him with all our soul and might.
Hence it is also, that God requires we should love him with all our soul and might.
av pn31 vbz av, cst np1 vvz pns12 vmd vvi pno31 p-acp d po12 n1 cc n1.
(31) part (DIV2)
1752
Page 17
10193
These things then being attained only with the highest and chiefest affections and desires of the soul,
These things then being attained only with the highest and chiefest affections and Desires of the soul,
d n2 av vbg vvn av-j p-acp dt js cc js-jn n2 cc n2 pp-f dt n1,
(31) part (DIV2)
1752
Page 17
10194
how can thy heart be for Heaven and the world also? Hence also are those Commands, that we must seek the Kingdom of Heaven in the first place ;
how can thy heart be for Heaven and the world also? Hence also Are those Commands, that we must seek the Kingdom of Heaven in the First place;
q-crq vmb po21 n1 vbi p-acp n1 cc dt n1 av? av av vbr d vvz, cst pns12 vmb vvi dt n1 pp-f n1 p-acp dt ord n1;
(31) part (DIV2)
1752
Page 17
10195
that we must not labour for the meat that perisheth. And hence those, who endeavour after Heaven, are compared to a traveller ;
that we must not labour for the meat that Perishes. And hence those, who endeavour After Heaven, Are compared to a traveller;
cst pns12 vmb xx vvi p-acp dt n1 cst vvz. cc av d, r-crq n1 p-acp n1, vbr vvn p-acp dt n1;
(31) part (DIV2)
1752
Page 17
10196
to one that runneth in a race ; to one that combates with an enemy : Now, none can effectually mind these things, and other things also.
to one that Runneth in a raze; to one that combats with an enemy: Now, none can effectually mind these things, and other things also.
p-acp pi cst vvz p-acp dt n1; p-acp pi cst n2 p-acp dt n1: av, pix vmb av-j vvi d n2, cc j-jn n2 av.
(31) part (DIV2)
1752
Page 17
10197
Can a man that runnes in the race look to the Apples or fruit that groweth upon the tree,
Can a man that runs in the raze look to the Apples or fruit that grows upon the tree,
vmb dt n1 cst vvz p-acp dt n1 vvb p-acp dt n2 cc n1 cst vvz p-acp dt n1,
(31) part (DIV2)
1752
Page 17
10198
and seek to gather them? Is not this the way to make him certainly lose the Crown? No lesse ought our intention, industry and labour to be after Heaven,
and seek to gather them? Is not this the Way to make him Certainly loose the Crown? No less ought our intention, industry and labour to be After Heaven,
cc vvb pc-acp vvi pno32? vbz xx d dt n1 pc-acp vvi pno31 av-j vvi dt n1? av-dx av-dc vmd po12 n1, n1 cc n1 pc-acp vbi p-acp n1,
(31) part (DIV2)
1752
Page 17
10199
lest we loose the Crown of Glory.
lest we lose the Crown of Glory.
cs pns12 vvb dt n1 pp-f n1.
(31) part (DIV2)
1752
Page 17
10200
Certainly this false perswasion of obtaining the Crown of Glory so easily, and that Heaven may be had upon so easie termes, is that which damneth thousands.
Certainly this false persuasion of obtaining the Crown of Glory so Easily, and that Heaven may be had upon so easy terms, is that which damneth thousands.
av-j d j n1 pp-f vvg dt n1 pp-f n1 av av-j, cc d n1 vmb vbi vhn p-acp av j n2, vbz d r-crq vvz crd.
(31) part (DIV2)
1752
Page 17
10201
For how can it be, that thou shouldst so eagerly attend to these thing•? Didst thou think, there is a greater and more necessary good, which will require greater affections? Shall the food of my body be got with the sweat of my browes,
For how can it be, that thou Shouldst so eagerly attend to these thing•? Didst thou think, there is a greater and more necessary good, which will require greater affections? Shall the food of my body be god with the sweat of my brows,
p-acp q-crq vmb pn31 vbi, cst pns21 vmd2 av av-j vvi p-acp d n1? vdd2 pns21 vvi, pc-acp vbz dt jc cc av-dc j j, r-crq vmb vvi jc n2? vmb dt n1 pp-f po11 n1 vbi vvn p-acp dt n1 pp-f po11 n2,
(31) part (DIV2)
1752
Page 17
10202
and not much rather eternal Glory hereafter?
and not much rather Eternal Glory hereafter?
cc xx av-d av j n1 av?
(31) part (DIV2)
1752
Page 17
10203
Seventhly, Neglect not this Meditation, What Heathens and superstitious persons ha•e done in a misguided way for some notable end.
Seventhly, Neglect not this Meditation, What heathens and superstitious Persons ha•e done in a misguided Way for Some notable end.
crd, vvb xx d n1, r-crq n2-jn cc j n2 vbr vdn p-acp dt j-vvn n1 p-acp d j n1.
(31) part (DIV2)
1753
Page 17
10204
How have they trampled all earthly things under their feet? Who hath not heard of Crates the Thebane, that parted with all his wealth to give himself to Philosophy? And how greatly will the wilfull poverty of some misguided Zealots in Antiquity condemn us herein? I speak not of that wilfull renouncing of earthly wealth in Popery that now is; How have they trampled all earthly things under their feet? Who hath not herd of Crates the Theban, that parted with all his wealth to give himself to Philosophy? And how greatly will the wilful poverty of Some misguided Zealots in Antiquity condemn us herein? I speak not of that wilful renouncing of earthly wealth in Popery that now is;
q-crq vhb pns32 vvn d j n2 p-acp po32 n2? r-crq vhz xx vvn pp-f np1 dt njp, cst vvd p-acp d po31 n1 pc-acp vvi px31 p-acp n1? cc c-crq av-j vmb dt j n1 pp-f d j-vvn n2 p-acp n1 vvb pno12 av? pns11 vvb xx pp-f cst j vvg pp-f j n1 p-acp n1 cst av vbz;
(31) part (DIV2)
1753
Page 17
10285
It's because of the light of his countenance, that any good cometh to us.
It's Because of the Light of his countenance, that any good comes to us.
pn31|vbz p-acp pp-f dt n1 pp-f po31 n1, cst d j vvz p-acp pno12.
(32) part (DIV2)
1764
Page 20
10205
for they do thereby provide a better temporal provision for themselves: but I speak of the old Hermites, and Anchorets, who mistaking many places of Scripture,
for they do thereby provide a better temporal provision for themselves: but I speak of the old Hermits, and Anchorets, who mistaking many places of Scripture,
c-acp pns32 vdb av vvi dt jc j n1 p-acp px32: cc-acp pns11 vvb pp-f dt j ng1, cc n2, r-crq vvg d n2 pp-f n1,
(31) part (DIV2)
1753
Page 17
10206
as not only in preparation of spirit, when God should require, they did command a leaving of these things,
as not only in preparation of Spirit, when God should require, they did command a leaving of these things,
c-acp xx av-j p-acp n1 pp-f n1, c-crq np1 vmd vvi, pns32 vdd vvi dt vvg pp-f d n2,
(31) part (DIV2)
1753
Page 17
10207
but also actually to throw away all things, did thereby denude themselves of all that wealth,
but also actually to throw away all things, did thereby denude themselves of all that wealth,
cc-acp av av-j pc-acp vvi av d n2, vdd av vvn px32 pp-f d cst n1,
(31) part (DIV2)
1753
Page 17
10208
and of all those earthly enjoyments that otherwise they had; thinking that they could never be saved, if they did enjoy these things.
and of all those earthly enjoyments that otherwise they had; thinking that they could never be saved, if they did enjoy these things.
cc pp-f d d j n2 cst av pns32 vhd; vvg cst pns32 vmd av-x vbi vvn, cs pns32 vdd vvi d n2.
(31) part (DIV2)
1753
Page 17
10209
Now this actual abdication of all things, is not a duty; therein they were misguided with a prep••••rous zeal;
Now this actual abdication of all things, is not a duty; therein they were misguided with a prep••••rous zeal;
av d j n1 pp-f d n2, vbz xx dt n1; av pns32 vbdr vvn p-acp dt j n1;
(31) part (DIV2)
1753
Page 17
10210
but yet in preparation of spirit, we ought to part with all the earthly comforts of this world:
but yet in preparation of Spirit, we ought to part with all the earthly comforts of this world:
cc-acp av p-acp n1 pp-f n1, pns12 vmd pc-acp vvi p-acp d dt j n2 pp-f d n1:
(31) part (DIV2)
1753
Page 17
10211
and when there may be special Commands, or particular occasions, then we are actually to leave all;
and when there may be special Commands, or particular occasions, then we Are actually to leave all;
cc c-crq pc-acp vmb vbi j vvz, cc j n2, cs pns12 vbr av-j pc-acp vvi d;
(31) part (DIV2)
1753
Page 17
10212
as you see the Disciples and Martyrs did. Oh then, do thou blame thy self for all immoderate affections to these things!
as you see the Disciples and Martyrs did. O then, do thou blame thy self for all immoderate affections to these things!
c-acp pn22 vvb dt n2 cc n2 vdd. uh av, vdb pns21 vvi po21 n1 p-acp d j n2 p-acp d n2!
(31) part (DIV2)
1753
Page 17
10213
Think how will Heathens and superstitious Persons rise up to thy condemnation.
Think how will heathens and superstitious Persons rise up to thy condemnation.
vvb c-crq vmb n2-jn cc j n2 vvb a-acp p-acp po21 n1.
(31) part (DIV2)
1753
Page 17
10214
Eighthly, If Christ hath reproved those who were godly, for their external cares, when yet notwithstanding it hath been in the root of it, from all good affection to himself;
Eighthly, If christ hath reproved those who were godly, for their external Cares, when yet notwithstanding it hath been in the root of it, from all good affection to himself;
j, cs np1 vhz vvn d r-crq vbdr j, c-acp po32 j n2, c-crq av c-acp pn31 vhz vbn p-acp dt n1 pp-f pn31, p-acp d j n1 p-acp px31;
(31) part (DIV2)
1754
Page 17
10215
how much rather will he condemn those who are immoderately addicted to these things, and that from a principle of aversnesse to him,
how much rather will he condemn those who Are immoderately addicted to these things, and that from a principle of averseness to him,
c-crq d av-c vmb pns31 vvi d r-crq vbr av-j vvn p-acp d n2, cc cst p-acp dt n1 pp-f n1 p-acp pno31,
(31) part (DIV2)
1754
Page 17
10216
and wearisomenesse in his service? Now for this reproof, you have a notable Instance, Luk. 10 40, 41. where Martha, out of her abundant affection to entertain Christ, did not as her sister, sit at Jesus his feet, and hear his Word, but was carefull about the entertaining him;and wearisomeness in his service? Now for this reproof, you have a notable Instance, Luk. 10 40, 41. where Martha, out of her abundant affection to entertain christ, did not as her sister, fit At jesus his feet, and hear his Word, but was careful about the entertaining him;
cc n1 p-acp po31 n1? av p-acp d n1, pn22 vhb dt j n1, np1 crd crd, crd n1 np1, av pp-f po31 j n1 pc-acp vvi np1, vdd xx c-acp po31 n1, vvb p-acp np1 po31 n2, cc vvb po31 n1, p-acp vbds j p-acp dt vvg pno31;
(31) part (DIV2)
1754
Page 17
10217
but Christ saith, Thou art troubled about many things, one thing is needfull, and Mary hath chosen the better part.
but christ Says, Thou art troubled about many things, one thing is needful, and Mary hath chosen the better part.
cc-acp np1 vvz, pns21 vb2r vvn p-acp d n2, crd n1 vbz j, cc np1 vhz vvn dt jc n1.
(31) part (DIV2)
1754
Page 17
10218
You see Christ preferring a diligent attending to the meanes of grace, b•fore all kind entertainment of himself.
You see christ preferring a diligent attending to the means of grace, b•fore all kind entertainment of himself.
pn22 vvb np1 vvg dt j vvg p-acp dt n2 pp-f n1, av d j n1 pp-f px31.
(31) part (DIV2)
1754
Page 17
10219
Hence also it is, that the Disciples were not allowed to have an inordinate affection even to his humanity and bodily presence.
Hence also it is, that the Disciples were not allowed to have an inordinate affection even to his humanity and bodily presence.
av av pn31 vbz, cst dt n2 vbdr xx vvn pc-acp vhi dt j n1 av p-acp po31 n1 cc j n1.
(31) part (DIV2)
1754
Page 17
10220
They are reproved for their grief and sorrow, when he was bodily to leave them, because this hindered his spiritual presence.
They Are reproved for their grief and sorrow, when he was bodily to leave them, Because this hindered his spiritual presence.
pns32 vbr vvn p-acp po32 n1 cc n1, c-crq pns31 vbds j pc-acp vvi pno32, c-acp d vvd po31 j n1.
(31) part (DIV2)
1754
Page 17
10221
If then, we may not in these cases be excessive in our affections, how much lesse in meer earthly things?
If then, we may not in these cases be excessive in our affections, how much less in mere earthly things?
cs av, pns12 vmb xx p-acp d n2 vbb j p-acp po12 n2, c-crq d dc p-acp j j n2?
(31) part (DIV2)
1754
Page 18
10222
THE GODLY MANS CHOICE:
THE GODLY MANS CHOICE:
dt j ng1 n1:
(32) part (DIV2)
1754
Page 18
10223
SHEWING That a gracious heart doth more esteem the favour of God, and the light of his Countenance, then any earthly thing whatsoever. Psalm 4.6. Lord, lift thou up the light of thy Countenance upon us.
SHOWING That a gracious heart does more esteem the favour of God, and the Light of his Countenance, then any earthly thing whatsoever. Psalm 4.6. Lord, lift thou up the Light of thy Countenance upon us.
vvg cst dt j n1 vdz dc vvi dt vvb pp-f np1, cc dt n1 pp-f po31 n1, av d j n1 r-crq. np1 crd. n1, vvb pns21 p-acp dt n1 pp-f po21 n1 p-acp pno12.
(32) part (DIV2)
1754
Page 18
10224
WE are now come to the second part of the Text, and in that we have the spirit of David, and all godly men expressed,
WE Are now come to the second part of the Text, and in that we have the Spirit of David, and all godly men expressed,
pns12 vbr av vvn p-acp dt ord n1 pp-f dt n1, cc p-acp cst pns12 vhb dt n1 pp-f np1, cc d j n2 vvn,
(32) part (DIV2)
1756
Page 18
10225
and that is contrary to the desires of earthly men, while they thus earnestly long after some earthly good.
and that is contrary to the Desires of earthly men, while they thus earnestly long After Some earthly good.
cc d vbz j-jn p-acp dt n2 pp-f j n2, cs pns32 av av-j j p-acp d j j.
(32) part (DIV2)
1756
Page 18
10226
He sheweth what is that, which his soul doth most thirst after, and that is, The light of Gods favour.
He shows what is that, which his soul does most thirst After, and that is, The Light of God's favour.
pns31 vvz r-crq vbz d, r-crq po31 n1 vdz ds n1 p-acp, cc d vbz, dt n1 pp-f npg1 n1.
(32) part (DIV2)
1756
Page 18
10227
For the right understanding of the words, there is some difference amongst Interpreters:
For the right understanding of the words, there is Some difference among Interpreters:
p-acp dt j-jn n1 pp-f dt n2, pc-acp vbz d n1 p-acp n2:
(32) part (DIV2)
1757
Page 18
10228
Some Popish Expositors, render it assertively, not imperatively; Signatum est super nos, the light of thy countenance is sealed upon us.
some Popish Expositors, render it assertively, not imperatively; Signatum est super nos, the Light of thy countenance is sealed upon us.
d j n2, vvb pn31 av-j, xx av-j; fw-la fw-la fw-la fw-la, dt n1 pp-f po21 n1 vbz vvn p-acp pno12.
(32) part (DIV2)
1757
Page 18
10229
Thus Bellarmine, and generally the Schoolmen;
Thus Bellarmine, and generally the Schoolmen;
av np1, cc av-j dt n2;
(32) part (DIV2)
1757
Page 18
10230
They bring it to prove, That there is something of Gods Image left in every man, whereby he is able to discern good and hate evil.
They bring it to prove, That there is something of God's Image left in every man, whereby he is able to discern good and hate evil.
pns32 vvb pn31 pc-acp vvi, cst pc-acp vbz pi pp-f npg1 n1 vvn p-acp d n1, c-crq pns31 vbz j pc-acp vvi j cc vvb j-jn.
(32) part (DIV2)
1757
Page 18
10231
As if the sense of the Psalmist was this;
As if the sense of the Psalmist was this;
c-acp cs dt n1 pp-f dt n1 vbds d;
(32) part (DIV2)
1757
Page 18
10232
Why do the men of the world seek thus after earthly good things, and are so uncertain in their affections; Why do the men of the world seek thus After earthly good things, and Are so uncertain in their affections;
c-crq vdb dt n2 pp-f dt n1 vvb av p-acp j j n2, cc vbr av j p-acp po32 n2;
(32) part (DIV2)
1757
Page 18
10233
for God hath placed the light of reason and conscience in every man, whereby he is able to know there is the chiefest good? Now although we do not refuse this interpretation, upon Illyricus his Reason, that there are no implanted principles of knowledge about God ;for God hath placed the Light of reason and conscience in every man, whereby he is able to know there is the chiefest good? Now although we do not refuse this Interpretation, upon Illyricus his Reason, that there Are not implanted principles of knowledge about God;
p-acp np1 vhz vvn dt n1 pp-f n1 cc n1 p-acp d n1, c-crq pns31 vbz j pc-acp vvi pc-acp vbz dt js-jn j? av cs pns12 vdb xx vvi d n1, p-acp np1 po31 n1, cst a-acp vbr xx vvn n2 pp-f n1 p-acp np1;
(32) part (DIV2)
1757
Page 19
10234
yet the context doth more evince the latter, that it is by Prayer-wise to God.
yet the context does more evince the latter, that it is by Prayerwise to God.
av dt n1 vdz dc vvi dt d, cst pn31 vbz p-acp j p-acp np1.
(32) part (DIV2)
1757
Page 19
10235
And although Bellarmine saith, the Hebrew may be pointed, so as to make Signatum est, and that the Septuagint know better then the M•sorites ;
And although Bellarmine Says, the Hebrew may be pointed, so as to make Signatum est, and that the septuagint know better then the M•sorites;
cc cs np1 vvz, dt njp vmb vbi vvn, av c-acp pc-acp vvi fw-la fw-la, cc d dt vvb vvb jc cs dt n2;
(32) part (DIV2)
1757
Page 19
10236
yet because it's ordinary to put Samech for Sin, and He for Alph, as here Nesah for New ;
yet Because it's ordinary to put Samech for since, and He for Alpha, as Here Nesah for New;
av c-acp pn31|vbz j pc-acp vvi vvb p-acp n1, cc pns31 p-acp np1, c-acp av np1 p-acp j;
(32) part (DIV2)
1757
Page 19
10237
we take it to signifie to lift up. And although it should be from nes vixillum, that could not overthrow the sense.
we take it to signify to lift up. And although it should be from nes vixillum, that could not overthrow the sense.
pns12 vvb pn31 pc-acp vvi p-acp vvb a-acp. cc cs pn31 vmd vbi p-acp zz fw-mi, cst vmd xx vvi dt n1.
(32) part (DIV2)
1757
Page 19
10238
And the Septuagint, NONLATINALPHABET, doth not signifie an impression of any thing in us, but a manifestation :
And the septuagint,, does not signify an impression of any thing in us, but a manifestation:
cc dt n1,, vdz xx vvi dt n1 pp-f d n1 p-acp pno12, cc-acp dt n1:
(32) part (DIV2)
1757
Page 19
10239
As in that place, 2 Thes. 3.14. Note such a man by an Epistle.
As in that place, 2 Thebes 3.14. Note such a man by an Epistle.
c-acp p-acp d n1, crd np1 crd. vvb d dt n1 p-acp dt n1.
(32) part (DIV2)
1757
Page 19
10240
We therefore understand it of David 's Prayer, That God would give a manifestation of his gracious love to him.
We Therefore understand it of David is Prayer, That God would give a manifestation of his gracious love to him.
pns12 av vvb pn31 pp-f np1 vbz n1, cst np1 vmd vvi dt n1 pp-f po31 j n1 p-acp pno31.
(32) part (DIV2)
1757
Page 19
10241
A Metaphor taken from men, who when reconciled, do willingly turn their face, and look pleasantly upon those whom they delight in. Observe,
A Metaphor taken from men, who when reconciled, do willingly turn their face, and look pleasantly upon those whom they delight in. Observe,
dt n1 vvn p-acp n2, r-crq c-crq vvn, vdb av-j vvi po32 n1, cc vvb av-j p-acp d r-crq pns32 vvb p-acp. vvb,
(32) part (DIV2)
1757
Page 19
10242
That a gracious heart doth more esteem the favour of God, and the light of his countenance, then any earthly thing whatsoever. That a gracious heart does more esteem the favour of God, and the Light of his countenance, then any earthly thing whatsoever.
cst dt j n1 vdz dc vvi dt n1 pp-f np1, cc dt n1 pp-f po31 n1, cs d j n1 r-crq.
(32) part (DIV2)
1758
Page 19
10243
This light of Gods countenance, is often spoken of by David, Psal. 44.3.
This Light of God's countenance, is often spoken of by David, Psalm 44.3.
d j pp-f npg1 n1, vbz av vvn pp-f p-acp np1, np1 crd.
(32) part (DIV2)
1759
Page 19
10349
For so Gods light is often called that knowledge which he giveth of him.
For so God's Light is often called that knowledge which he gives of him.
c-acp av npg1 j vbz av vvn d n1 r-crq pns31 vvz pp-f pno31.
(32) part (DIV2)
1770
Page 22
10244
The original of all the mercies God vouchsafed to Israel, is said to be Gods power, and the light of his countenance,
The original of all the Mercies God vouchsafed to Israel, is said to be God's power, and the Light of his countenance,
dt n-jn pp-f d dt n2 np1 vvd p-acp np1, vbz vvn pc-acp vbi n2 n1, cc dt n1 pp-f po31 n1,
(32) part (DIV2)
1759
Page 19
10245
because he had a favour to them. So Psal. 99.15. Blessed are they that know the joyfull sound, they shall walk in the light of thy countenance. Because he had a favour to them. So Psalm 99.15. Blessed Are they that know the joyful found, they shall walk in the Light of thy countenance.
c-acp pns31 vhd dt n1 p-acp pno32. av np1 crd. vvn vbr pns32 cst vvb dt j n1, pns32 vmb vvi p-acp dt n1 pp-f po21 n1.
(32) part (DIV2)
1759
Page 19
10246
This favour of God, is that which makes a glad and joyfull heart.
This favour of God, is that which makes a glad and joyful heart.
d vvb pp-f np1, vbz d r-crq vvz dt j cc j n1.
(32) part (DIV2)
1759
Page 19
10247
Hence in Antiquity, it was a proverbial speech to expresse an happy man by, Deus vidit, God hath looked on such a man.
Hence in Antiquity, it was a proverbial speech to express an happy man by, Deus vidit, God hath looked on such a man.
av p-acp n1, pn31 vbds dt j n1 pc-acp vvi dt j n1 p-acp, fw-la fw-la, np1 vhz vvn p-acp d dt n1.
(32) part (DIV2)
1759
Page 19
10248
Though the light of Gods countenance, doth sometimes signifie only his bare knowledge and omniscience, as Psal. 90.8. Thou hast put our secret sinnes in the light of thy countenance :
Though the Light of God's countenance, does sometime signify only his bore knowledge and omniscience, as Psalm 90.8. Thou hast put our secret Sins in the Light of thy countenance:
cs dt n1 pp-f npg1 n1, vdz av vvi av-j po31 j n1 cc n1, p-acp np1 crd. pns21 vh2 vvn po12 j-jn n2 p-acp dt n1 pp-f po21 n1:
(32) part (DIV2)
1760
Page 19
10249
as Gods face is sometimes upon a man for good, and sometimes it's said to be against man, for his hurt:
as God's face is sometime upon a man for good, and sometime it's said to be against man, for his hurt:
c-acp npg1 n1 vbz av p-acp dt n1 p-acp j, cc av pn31|vbz vvn pc-acp vbi p-acp n1, p-acp po31 n1:
(32) part (DIV2)
1760
Page 19
10250
but the summe is, That as it is with a man, when he is pleased with another, he turneth his face to him, looketh pleasantly and cheerfully :
but the sum is, That as it is with a man, when he is pleased with Another, he turns his face to him, looks pleasantly and cheerfully:
cc-acp dt n1 vbz, cst c-acp pn31 vbz p-acp dt n1, c-crq pns31 vbz vvn p-acp n-jn, pns31 vvz po31 n1 p-acp pno31, vvz av-j cc av-j:
(32) part (DIV2)
1760
Page 19
10251
as Job saith of himself, Job 29.24.
as Job Says of himself, Job 29.24.
c-acp n1 vvz pp-f px31, n1 crd.
(32) part (DIV2)
1760
Page 19
10252
Thus when God is pleased with a man, then the Believer apprehends nothing but love and favour from God:
Thus when God is pleased with a man, then the Believer apprehends nothing but love and favour from God:
av c-crq np1 vbz vvn p-acp dt n1, cs dt n1 vvz pix cc-acp n1 cc n1 p-acp np1:
(32) part (DIV2)
1760
Page 19
10253
He seeth not frowns, but smiles in his face: And he seeth God to be to him, by the eye of Faith :
He sees not frowns, but smiles in his face: And he sees God to be to him, by the eye of Faith:
pns31 vvz xx n2, cc-acp vvz p-acp po31 n1: cc pns31 vvz np1 pc-acp vbi p-acp pno31, p-acp dt n1 pp-f n1:
(32) part (DIV2)
1760
Page 19
10254
As Esau 's face was to Jacob, pleasing; and therefore said to be like the face of God.
As Esau is face was to Jacob, pleasing; and Therefore said to be like the face of God.
c-acp np1 vbz n1 vbds p-acp np1, vvg; cc av vvd pc-acp vbi av-j dt n1 pp-f np1.
(32) part (DIV2)
1760
Page 19
10255
Let us consider what this phrase doth expresse. And First, It supposeth that all our iniquities and sinnes, they are pardoned and blotted out.
Let us Consider what this phrase does express. And First, It Supposeth that all our iniquities and Sins, they Are pardoned and blotted out.
vvb pno12 vvi r-crq d n1 vdz vvi. cc ord, pn31 vvz cst d po12 n2 cc n2, pns32 vbr vvn cc vvn av.
(32) part (DIV2)
1761
Page 19
10256
For as long as our guilt is upon us, and God seeth that, he turneth his face from us; He is an angry Judge:
For as long as our guilt is upon us, and God sees that, he turns his face from us; He is an angry Judge:
c-acp c-acp av-j c-acp po12 n1 vbz p-acp pno12, cc np1 vvz cst, pns31 vvz po31 n1 p-acp pno12; pns31 vbz dt j n1:
(32) part (DIV2)
1762
Page 19
10257
He is of purer eyes, then to behold such things. Your iniquities divide between you and me.
He is of Purer eyes, then to behold such things. Your iniquities divide between you and me.
pns31 vbz pp-f jc n2, cs pc-acp vvi d n2. po22 n2 vvi p-acp pn22 cc pno11.
(32) part (DIV2)
1762
Page 19
10258
Hence, when sinne is said to be pardoned, the expression is, that it is covered, Psal. 32. implying, that sinne of it self, is loathsome and abominable to his eyes.
Hence, when sin is said to be pardoned, the expression is, that it is covered, Psalm 32. implying, that sin of it self, is loathsome and abominable to his eyes.
av, c-crq n1 vbz vvn pc-acp vbi vvn, dt n1 vbz, cst pn31 vbz vvn, np1 crd vvg, cst n1 pp-f pn31 n1, vbz j cc j p-acp po31 n2.
(32) part (DIV2)
1762
Page 19
10259
Not but that he seeth sin in every Believer, only it's pardoned in Christ, and so not imputed to the Believer:
Not but that he sees since in every Believer, only it's pardoned in christ, and so not imputed to the Believer:
xx p-acp cst pns31 vvz n1 p-acp d n1, av-j pn31|vbz vvn p-acp np1, cc av xx vvn p-acp dt n1:
(32) part (DIV2)
1762
Page 19
10260
And though God see it, so as to chasten for it, yet not to adjudge to eternal destruction.
And though God see it, so as to chasten for it, yet not to adjudge to Eternal destruction.
cc cs np1 vvb pn31, av c-acp pc-acp vvi p-acp pn31, av xx pc-acp vvi p-acp j n1.
(32) part (DIV2)
1762
Page 19
10261
And this is so great a blessednesse, that David, Psal. 32. doth only call this so:
And this is so great a blessedness, that David, Psalm 32. does only call this so:
cc d vbz av j dt n1, cst np1, np1 crd vdz av-j vvi d av:
(32) part (DIV2)
1762
Page 19
10262
Blessed is the man (not whom God makes great, rich, and honoured in this world,Blessed is the man (not whom God makes great, rich, and honoured in this world,
vvn vbz dt n1 (xx ro-crq n1 vvz j, j, cc vvn p-acp d n1,
(32) part (DIV2)
1762
Page 19
10263
but) to whom he imputeth no sinne at all.
but) to whom he imputeth no sin At all.
cc-acp) p-acp ro-crq pns31 vvz dx n1 p-acp d.
(32) part (DIV2)
1762
Page 19
10264
This the humbled soul counteth a mercy, and in its sad agonies, prayeth for the light of Gods countenance :
This the humbled soul counteth a mercy, and in its sad agonies, Prayeth for the Light of God's countenance:
d dt j-vvn n1 vvz dt n1, cc p-acp po31 j n2, vvz p-acp dt n1 pp-f npg1 n1:
(32) part (DIV2)
1762
Page 19
10266
All the creatures that would comfort him, do but as those that would give Christ vinegar and gall to drink.
All the creatures that would Comfort him, do but as those that would give christ vinegar and Gall to drink.
d dt n2 cst vmd vvi pno31, vdb p-acp c-acp d cst vmd vvi np1 n1 cc n1 pc-acp vvi.
(32) part (DIV2)
1762
Page 19
10267
David himself ( Psal. 5 1.) when in his great conflicts, because of his sinne, minds not his Kingdom,David himself (Psalm 5 1.) when in his great conflicts, Because of his sin, minds not his Kingdom,
np1 px31 (np1 crd crd) r-crq p-acp po31 j n2, c-acp pp-f po31 n1, vvz xx po31 n1,
(32) part (DIV2)
1762
Page 19
10268
or honours, but prayeth, that God would have mercy upon him, according to his loving kindnesse.
or honours, but Prayeth, that God would have mercy upon him, according to his loving kindness.
cc n2, cc-acp vvz, cst np1 vmd vhb n1 p-acp pno31, vvg p-acp po31 j-vvg n1.
(32) part (DIV2)
1762
Page 19
10269
Those tender mercies of God, he flyeth unto. Till therefore sinne be removed, Gods anger and wrath belongs unto us.
Those tender Mercies of God, he flies unto. Till Therefore sin be removed, God's anger and wrath belongs unto us.
d j n2 pp-f np1, pns31 vvz p-acp. p-acp av n1 vbb vvn, ng1 n1 cc n1 vvz p-acp pno12.
(32) part (DIV2)
1762
Page 19
10270
Secondly, In this is implyed Gods favour and love towards us; that he is pleased, and become reconciled with us.
Secondly, In this is employed God's favour and love towards us; that he is pleased, and become reconciled with us.
ord, p-acp d vbz vvn npg1 n1 cc vvi p-acp pno12; cst pns31 vbz vvn, cc vvi vvn p-acp pno12.
(32) part (DIV2)
1763
Page 20
10271
If the wrath of a King be so terrible, how much more is the wrath of God? But when the light of his countenance is towards us, then he is gracious;
If the wrath of a King be so terrible, how much more is the wrath of God? But when the Light of his countenance is towards us, then he is gracious;
cs dt n1 pp-f dt n1 vbb av j, c-crq d dc vbz dt n1 pp-f np1? p-acp c-crq dt n1 pp-f po31 n1 vbz p-acp pno12, cs pns31 vbz j;
(32) part (DIV2)
1763
Page 20
10272
then his eye, his face, are all pleasant and reviving.
then his eye, his face, Are all pleasant and reviving.
av po31 n1, po31 n1, vbr d j cc vvg.
(32) part (DIV2)
1763
Page 20
10273
When David is reconciled to Absolom, then it's no longer commanded, that he should keep from his presence, but his Fathers bowels long to see him him again.
When David is reconciled to Absalom, then it's no longer commanded, that he should keep from his presence, but his Father's bowels long to see him him again.
c-crq np1 vbz vvn p-acp np1, av pn31|vbz av-dx av-jc vvn, cst pns31 vmd vvi p-acp po31 n1, p-acp po31 ng1 n2 av-j pc-acp vvi pno31 pno31 av.
(32) part (DIV2)
1763
Page 20
10274
Can there be a greater good in the world desired, then that Gods face should be pleasant to us? Then that he should become reconciled with us? For as it is better to undergo all the wrath of all the most cruel Tyrants in the world,
Can there be a greater good in the world desired, then that God's face should be pleasant to us? Then that he should become reconciled with us? For as it is better to undergo all the wrath of all the most cruel Tyrants in the world,
vmb a-acp vbi dt jc j p-acp dt n1 vvd, av cst ng1 n1 vmd vbi j p-acp pno12? av cst pns31 vmd vvi vvn p-acp pno12? p-acp c-acp pn31 vbz jc pc-acp vvi d dt n1 pp-f d dt av-ds j n2 p-acp dt n1,
(32) part (DIV2)
1763
Page 20
10275
then to lye under Gods displeasure;
then to lie under God's displeasure;
cs pc-acp vvi p-acp ng1 n1;
(32) part (DIV2)
1763
Page 20
10276
so it is better to enjoy the favour and love of God, then the advantage of all second Causes.
so it is better to enjoy the favour and love of God, then the advantage of all second Causes.
av pn31 vbz jc pc-acp vvi dt n1 cc n1 pp-f np1, cs dt n1 pp-f d ord n2.
(32) part (DIV2)
1763
Page 20
10277
Gen. 4.14 Cain speaks of this as the height of his misery, That he should be hid from the face of the Lord. Gen. 4.14 Cain speaks of this as the height of his misery, That he should be hid from the face of the Lord.
np1 crd np1 vvz pp-f d c-acp dt n1 pp-f po31 n1, cst pns31 vmd vbi vvn p-acp dt n1 pp-f dt n1.
(32) part (DIV2)
1763
Page 20
10278
To be in Hell, it would not be a torment, but because Gods face is hid. Wheresoever God hideth his face, there is the inlet of all woe and misery.
To be in Hell, it would not be a torment, but Because God's face is hid. Wheresoever God Hideth his face, there is the inlet of all woe and misery.
pc-acp vbi p-acp n1, pn31 vmd xx vbi dt n1, cc-acp c-acp ng1 n1 vbz vvn. c-crq np1 vvz po31 n1, pc-acp vbz dt n1 pp-f d n1 cc n1.
(32) part (DIV2)
1763
Page 20
10279
Then on the contrary, when the face of God doth shine upon a Believer, as David prayeth for this often,
Then on the contrary, when the face of God does shine upon a Believer, as David Prayeth for this often,
av p-acp dt n-jn, c-crq dt n1 pp-f np1 vdz vvi p-acp dt n1, c-acp np1 vvz p-acp d av,
(32) part (DIV2)
1763
Page 20
10280
then is that mans estate blessed and happy : God is then at peace with him: God is then reconciled.
then is that men estate blessed and happy: God is then At peace with him: God is then reconciled.
av vbz d ng1 n1 j-vvn cc j: np1 vbz av p-acp n1 p-acp pno31: np1 vbz av vvn.
(32) part (DIV2)
1763
Page 20
10281
Now as the Apostle argueth, Rom. 8. If God be for us, who shall be against us? When the Sunne shineth, there may arise many black and thick clouds, there may be sad and gloomy daies;
Now as the Apostle argue, Rom. 8. If God be for us, who shall be against us? When the Sun shines, there may arise many black and thick Clouds, there may be sad and gloomy days;
av c-acp dt n1 vvz, np1 crd cs np1 vbb p-acp pno12, r-crq vmb vbi p-acp pno12? c-crq dt n1 vvz, pc-acp vmb vvi d j-jn cc j n2, pc-acp vmb vbi j cc j n2;
(32) part (DIV2)
1763
Page 20
10282
but when the face of God doth shine on his children, then no darknesse, no tempests, no sad temptations whatsoever, can hinder a man from having the beautifull beames of Gods favour.
but when the face of God does shine on his children, then no darkness, no tempests, no sad temptations whatsoever, can hinder a man from having the beautiful beams of God's favour.
cc-acp c-crq dt n1 pp-f np1 vdz vvi p-acp po31 n2, av dx n1, dx n2, dx j n2 r-crq, vmb vvi dt n1 p-acp vhg dt j n2 pp-f npg1 n1.
(32) part (DIV2)
1763
Page 20
10283
He can make the Sunne shine in the dark night. If he giveth peace, none can hinder it.
He can make the Sun shine in the dark night. If he gives peace, none can hinder it.
pns31 vmb vvi dt n1 vvb p-acp dt j n1. cs pns31 vvz n1, pix vmb vvi pn31.
(32) part (DIV2)
1763
Page 20
10284
Thirdly, This phrase doth imply the original, and cause of all Gods gracious mercies in time.
Thirdly, This phrase does imply the original, and cause of all God's gracious Mercies in time.
ord, d n1 vdz vvi dt n-jn, cc n1 pp-f d n2 j n2 p-acp n1.
(32) part (DIV2)
1764
Page 20
10286
For as the damned in Hell, who are totally cast out from his face, cannot receive so much as a drop of water;
For as the damned in Hell, who Are totally cast out from his face, cannot receive so much as a drop of water;
p-acp p-acp dt j-vvn p-acp n1, r-crq vbr av-j vvn av p-acp po31 n1, vmbx vvi av av-d c-acp dt n1 pp-f n1;
(32) part (DIV2)
1764
Page 20
10287
so on the other side, where the favour of God is towards a man, there is a Treasure of all the goodnesse he can desire.
so on the other side, where the favour of God is towards a man, there is a Treasure of all the Goodness he can desire.
av p-acp dt j-jn n1, c-crq dt n1 pp-f np1 vbz p-acp dt n1, pc-acp vbz dt n1 pp-f d dt n1 pns31 vmb vvi.
(32) part (DIV2)
1764
Page 20
10288
Therefore when David prayeth here, he doth (as I may so say) ask the whole Kingdom of God :
Therefore when David Prayeth Here, he does (as I may so say) ask the Whole Kingdom of God:
av c-crq np1 vvz av, pns31 vdz (a-acp pns11 vmb av vvi) vvb dt j-jn n1 pp-f np1:
(32) part (DIV2)
1764
Page 20
10289
Have this, and have all, if it be necessary for us.
Have this, and have all, if it be necessary for us.
vhb d, cc vhb av-d, cs pn31 vbb j p-acp pno12.
(32) part (DIV2)
1764
Page 20
10290
When David prayeth for the light of Gods countenance, he doth not ask for a single mercy:
When David Prayeth for the Light of God's countenance, he does not ask for a single mercy:
c-crq np1 vvz p-acp dt n1 pp-f npg1 n1, pns31 vdz xx vvi p-acp dt j n1:
(32) part (DIV2)
1764
Page 20
10291
It is not for one particular comfort he beggeth, but for the Treasury: To have this, is to have the Ocean, not streames:
It is not for one particular Comfort he beggeth, but for the Treasury: To have this, is to have the Ocean, not streams:
pn31 vbz xx p-acp crd j n1 pns31 vvz, cc-acp p-acp dt n1: pc-acp vhi d, vbz pc-acp vhi dt n1, xx n2:
(32) part (DIV2)
1764
Page 20
10292
To have this, is to have the Mine, not some fragments of gold.
To have this, is to have the Mine, not Some fragments of gold.
pc-acp vhi d, vbz pc-acp vhi dt png11, xx d n2 pp-f n1.
(32) part (DIV2)
1764
Page 20
10293
Oh then, is it any wonder if this light of Gods favour be thus to be preferred, seeing it's the Treasury of all the comforts we have!
O then, is it any wonder if this Light of God's favour be thus to be preferred, seeing it's the Treasury of all the comforts we have!
uh av, vbz pn31 d n1 cs d n1 pp-f npg1 n1 vbb av pc-acp vbi vvn, vvg pn31|vbz dt n1 pp-f d dt n2 pns12 vhb!
(32) part (DIV2)
1764
Page 20
10294
God then saith, Ask of me, though it be to the whole Kingdom, yet I will not deny thee. I mean in this sense;
God then Says, Ask of me, though it be to the Whole Kingdom, yet I will not deny thee. I mean in this sense;
np1 av vvz, vvb pp-f pno11, cs pn31 vbb p-acp dt j-jn n1, av pns11 vmb xx vvi pno21. pns11 vvb p-acp d n1;
(32) part (DIV2)
1764
Page 20
10295
That there is not one mercy in all Gods Store-house;
That there is not one mercy in all God's Storehouse;
cst pc-acp vbz xx crd n1 p-acp d ng1 n1;
(32) part (DIV2)
1764
Page 20
10296
there is no choice dainty in his Cellars, but thou hast the Key to open it, when thou pleasest.
there is no choice dainty in his Cellars, but thou hast the Key to open it, when thou pleasest.
pc-acp vbz dx n1 j p-acp po31 n2, cc-acp pns21 vh2 dt n1 pc-acp vvi pn31, c-crq pns21 vv2.
(32) part (DIV2)
1764
Page 20
10297
For in the fourth place, This phrase doth imply, That God hath a peculiar respect unto his Children :
For in the fourth place, This phrase does imply, That God hath a peculiar respect unto his Children:
c-acp p-acp dt ord n1, d n1 vdz vvi, cst np1 vhz dt j n1 p-acp po31 n2:
(32) part (DIV2)
1765
Page 20
10298
That he regardeth them with a more special favour then all the world.
That he Regardeth them with a more special favour then all the world.
cst pns31 vvz pno32 p-acp dt av-dc j n1 av d dt n1.
(32) part (DIV2)
1765
Page 20
10299
For the face of God, to speak after the manner of men, is over the whole world:
For the face of God, to speak After the manner of men, is over the Whole world:
p-acp dt n1 pp-f np1, pc-acp vvi p-acp dt n1 pp-f n2, vbz p-acp dt j-jn n1:
(32) part (DIV2)
1765
Page 20
10300
There is nothing hid from it. But then this shining of his face; this propitious and extraordinary favour, it's only to those that are his:
There is nothing hid from it. But then this shining of his face; this propitious and extraordinary favour, it's only to those that Are his:
pc-acp vbz pix vvn p-acp pn31. p-acp av d j-vvg pp-f po31 n1; d j cc j n1, pn31|vbz av-j p-acp d cst vbr po31:
(32) part (DIV2)
1765
Page 20
10301
All the people of God, they are his favourites.
All the people of God, they Are his favourites.
d dt n1 pp-f np1, pns32 vbr po31 n2.
(32) part (DIV2)
1765
Page 20
10302
And as Pharaoh regarded Joseph in a farre other manner, then he did his other Subjects, he makes all the Land to be his.
And as Pharaoh regarded Joseph in a Far other manner, then he did his other Subject's, he makes all the Land to be his.
cc p-acp np1 vvn np1 p-acp dt av-j j-jn n1, cs pns31 vdd po31 n-jn n2-jn, pns31 vvz d dt n1 pc-acp vbi png31.
(32) part (DIV2)
1765
Page 20
10303
Thus doth God to his own Children; He giveth them Heaven and Earth; He makes them Heires of all the glorious Promises that are made in the Gospel.
Thus does God to his own Children; He gives them Heaven and Earth; He makes them Heirs of all the glorious Promises that Are made in the Gospel.
av vdz np1 p-acp po31 d n2; pns31 vvz pno32 n1 cc n1; pns31 vvz pno32 n2 pp-f d dt j vvz cst vbr vvn p-acp dt n1.
(32) part (DIV2)
1765
Page 20
10304
So that Gods face towards them, is in an extraordinary manner: It denoteth a peculiar respect to them.
So that God's face towards them, is in an extraordinary manner: It denoteth a peculiar respect to them.
av cst ng1 n1 p-acp pno32, vbz p-acp dt j n1: pn31 vvz dt j n1 p-acp pno32.
(32) part (DIV2)
1765
Page 20
10305
Hence it is, that they have liberty to come with boldnesse unto him: They have the secrets of God manifested unto them.
Hence it is, that they have liberty to come with boldness unto him: They have the secrets of God manifested unto them.
av pn31 vbz, cst pns32 vhb n1 pc-acp vvi p-acp n1 p-acp pno31: pns32 vhb dt n2-jn pp-f np1 vvd p-acp pno32.
(32) part (DIV2)
1765
Page 20
10306
These are admitted into the holiest of holies, whereas others are commanded to be in the outward Court only.
These Are admitted into the Holiest of holies, whereas Others Are commanded to be in the outward Court only.
d vbr vvn p-acp dt js pp-f n2-jn, cs n2-jn vbr vvn pc-acp vbi p-acp dt j n1 av-j.
(32) part (DIV2)
1765
Page 20
10307
Fifthly, This phrase of the light of Gods countenance upon a man, implyeth the Efficacy and powerfull Effects thereof.
Fifthly, This phrase of the Light of God's countenance upon a man, Implies the Efficacy and powerful Effects thereof.
ord, d n1 pp-f dt n1 pp-f npg1 n1 p-acp dt n1, vvz dt n1 cc j n2 av.
(32) part (DIV2)
1766
Page 21
10308
For as the Sunne by its beames doth enlighten the whole earth, and gives life and motion to every thing;
For as the Sun by its beams does enlighten the Whole earth, and gives life and motion to every thing;
c-acp p-acp dt n1 p-acp po31 n2 vdz vvi dt j-jn n1, cc vvz n1 cc n1 p-acp d n1;
(32) part (DIV2)
1766
Page 21
10309
thus also doth God where he favours.
thus also does God where he favours.
av av vdz np1 c-crq pns31 vvz.
(32) part (DIV2)
1766
Page 21
10310
Where he is pleased, there he doth communicate all those necessary and precious comforts, which he vouchsafeth unto his Children.
Where he is pleased, there he does communicate all those necessary and precious comforts, which he vouchsafeth unto his Children.
c-crq pns31 vbz vvn, a-acp pns31 vdz vvi d d j cc j n2, r-crq pns31 vvz p-acp po31 n2.
(32) part (DIV2)
1766
Page 21
10311
None ever seeketh the face of God in vain. It's not a vain thing, to have the favour of God : For, his love is active ;None ever seeks the face of God in vain. It's not a vain thing, to have the favour of God: For, his love is active;
np1 av vvz dt n1 pp-f np1 p-acp j. pn31|vbz xx dt j n1, pc-acp vhi dt n1 pp-f np1: c-acp, po31 vvb vbz j;
(32) part (DIV2)
1766
Page 21
10312
and he doth communicate himself unto such, to the greatest of their expectations. Whence is it, that God in time doth sanctify his people, doth justifie them, doth pardon sinne, and heal their corruptions? Is not all this, because his countenance shineth upon them? Well therefore may David pray for this above all earthly advantages whatsoever:
and he does communicate himself unto such, to the greatest of their Expectations. Whence is it, that God in time does sanctify his people, does justify them, does pardon sin, and heal their corruptions? Is not all this, Because his countenance shines upon them? Well Therefore may David pray for this above all earthly advantages whatsoever:
cc pns31 vdz vvi px31 p-acp d, p-acp dt js pp-f po32 n2. q-crq vbz pn31, cst np1 p-acp n1 vdz vvi po31 n1, vdz vvi pno32, vdz vvi n1, cc vvb po32 n2? vbz xx d d, p-acp po31 n1 vvz p-acp pno32? av av vmb np1 vvb p-acp d p-acp d j n2 q-crq:
(32) part (DIV2)
1766
Page 21
10313
For, if he doth enjoy the face of God, then there cannot any thing be denyed him.
For, if he does enjoy the face of God, then there cannot any thing be denied him.
c-acp, cs pns31 vdz vvi dt n1 pp-f np1, av a-acp vmbx d n1 vbi vvn pno31.
(32) part (DIV2)
1766
Page 21
10314
It's from this, that he may presse for forgivenesse, for holinesse :
It's from this, that he may press for forgiveness, for holiness:
pn31|vbz p-acp d, cst pns31 vmb vvi p-acp n1, p-acp n1:
(32) part (DIV2)
1766
Page 21
10315
It's from this, that he may importune for any spiritual benefit he stands in need of.
It's from this, that he may importune for any spiritual benefit he Stands in need of.
pn31|vbz p-acp d, cst pns31 vmb vvi p-acp d j n1 pns31 vvz p-acp n1 pp-f.
(32) part (DIV2)
1766
Page 21
10316
As she said, If thou lovest me, how canst thou deny this, and that to me? So,
As she said, If thou Lovest me, how Canst thou deny this, and that to me? So,
p-acp pns31 vvd, cs pns21 vv2 pno11, q-crq vm2 pns21 vvi d, cc cst p-acp pno11? av,
(32) part (DIV2)
1766
Page 21
10317
if thou lovest me, if thy face be towards me, why is this or that mercy denyed unto me? If I have the Sunne,
if thou Lovest me, if thy face be towards me, why is this or that mercy denied unto me? If I have the Sun,
cs pns21 vv2 pno11, cs po21 n1 vbi p-acp pno11, q-crq vbz d cc d n1 vvn p-acp pno11? cs pns11 vhb dt n1,
(32) part (DIV2)
1766
Page 21
10318
how cometh that to withhold its beames from me? And indeed, this is mainly intended in Prayer, that it should be the light of his countenance acting, and operating :
how comes that to withhold its beams from me? And indeed, this is mainly intended in Prayer, that it should be the Light of his countenance acting, and operating:
q-crq vvz d pc-acp vvi po31 n2 p-acp pno11? cc av, d vbz av-j vvn p-acp n1, cst pn31 vmd vbi dt n1 pp-f po31 n1 vvg, cc vvg:
(32) part (DIV2)
1766
Page 21
10319
That it should be putting it self forth upon his soul.
That it should be putting it self forth upon his soul.
cst pn31 vmd vbi vvg pn31 n1 av p-acp po31 n1.
(32) part (DIV2)
1766
Page 21
10320
Sixthly, This acting of Gods face in reference to the godly, implyeth it self two waies.
Sixthly, This acting of God's face in Referente to the godly, Implies it self two ways.
j, d n-vvg pp-f npg1 n1 p-acp n1 p-acp dt j, vvz pn31 n1 crd n2.
(32) part (DIV2)
1767
Page 21
10321
First, In respect of outward and temporal mercies. It's from this favour of God, that his people have any outward comfort in mercy towards them.
First, In respect of outward and temporal Mercies. It's from this favour of God, that his people have any outward Comfort in mercy towards them.
ord, p-acp n1 pp-f j cc j n2. pn31|vbz p-acp d n1 pp-f np1, cst po31 n1 vhb d j n1 p-acp n1 p-acp pno32.
(32) part (DIV2)
1768
Page 21
10322
For although wicked and ungodly men, they may have abundance of these outward things, yet it doth not come from Gods loving kindnesse to them:
For although wicked and ungodly men, they may have abundance of these outward things, yet it does not come from God's loving kindness to them:
p-acp cs j cc j n2, pns32 vmb vhi n1 pp-f d j n2, av pn31 vdz xx vvi p-acp npg1 j-vvg n1 p-acp pno32:
(32) part (DIV2)
1768
Page 21
10323
They have them in his anger, and they use them to their own perdition. But it's not thus with the godly;
They have them in his anger, and they use them to their own perdition. But it's not thus with the godly;
pns32 vhb pno32 p-acp po31 n1, cc pns32 vvb pno32 p-acp po32 d n1. p-acp pn31|vbz xx av p-acp dt j;
(32) part (DIV2)
1768
Page 21
10324
Every mercy, though never so little, comes from the light of his face towards them.
Every mercy, though never so little, comes from the Light of his face towards them.
d n1, cs av-x av j, vvz p-acp dt n1 pp-f po31 n1 p-acp pno32.
(32) part (DIV2)
1768
Page 21
10325
So that though they have never so little, if they have no more then Lazarus crums; yea, they cannot get them;
So that though they have never so little, if they have no more then Lazarus crumbs; yea, they cannot get them;
av cst cs pns32 vhb av-x av j, cs pns32 vhb dx dc cs np1 n2; uh, pns32 vmbx vvi pno32;
(32) part (DIV2)
1768
Page 21
10326
yet they are better then those who have the greatest portions of the world: for these have the favour of God with it.
yet they Are better then those who have the greatest portions of the world: for these have the favour of God with it.
av pns32 vbr jc cs d r-crq vhb dt js n2 pp-f dt n1: c-acp d vhb dt n1 pp-f np1 p-acp pn31.
(32) part (DIV2)
1768
Page 21
10327
Which made David say, A little that the righteous hath, is better then great abundance of the wicked.
Which made David say, A little that the righteous hath, is better then great abundance of the wicked.
r-crq vvd np1 vvb, dt j cst dt j vhz, vbz jc cs j n1 pp-f dt j.
(32) part (DIV2)
1768
Page 21
10328
In this consideration, as well as in others, that he hath it with the peace and favour of God, he is the child,
In this consideration, as well as in Others, that he hath it with the peace and favour of God, he is the child,
p-acp d n1, c-acp av c-acp p-acp n2-jn, cst pns31 vhz pn31 p-acp dt n1 cc n1 pp-f np1, pns31 vbz dt n1,
(32) part (DIV2)
1768
Page 21
10329
and the friend of God, in all this. If he said, he did not rejoyce so much in Dono uam ab te dato.
and the friend of God, in all this. If he said, he did not rejoice so much in Dono uam ab te dato.
cc dt n1 pp-f np1, p-acp d d. cs pns31 vvd, pns31 vdd xx vvi av d p-acp np1 fw-la fw-la fw-la fw-la.
(32) part (DIV2)
1768
Page 21
10330
This is much more applicable to the people of God;
This is much more applicable to the people of God;
d vbz d dc j p-acp dt n1 pp-f np1;
(32) part (DIV2)
1768
Page 21
10331
What they have they do not so much rejoyce in it, as that it cometh from the favour of God.
What they have they do not so much rejoice in it, as that it comes from the favour of God.
r-crq pns32 vhb pns32 vdb xx av av-d vvi p-acp pn31, c-acp cst pn31 vvz p-acp dt n1 pp-f np1.
(32) part (DIV2)
1768
Page 21
10332
Again, The light of Gods countenance, sheweth it self in spiritual mercies : And these are a certain and sure effect, demonstrating of it.
Again, The Light of God's countenance, shows it self in spiritual Mercies: And these Are a certain and sure Effect, Demonstrating of it.
av, dt n1 pp-f npg1 n1, vvz pn31 n1 p-acp j ng1: cc d vbr dt j cc j n1, vvg pp-f pn31.
(32) part (DIV2)
1769
Page 21
10333
Whosoever can find the least degree of Gods grace in his heart, that hath the experience of any humiliation for sinne, of any heavenly-mindednesse;
Whosoever can find the least degree of God's grace in his heart, that hath the experience of any humiliation for sin, of any Heavenly-mindedness;
r-crq vmb vvi dt ds n1 pp-f npg1 n1 p-acp po31 n1, cst vhz dt n1 pp-f d n1 p-acp n1, pp-f d j;
(32) part (DIV2)
1769
Page 21
10334
though these things are but smoaking, yet he may conclude that the light of Gods countenance is lifted up upon him.
though these things Are but smoking, yet he may conclude that the Light of God's countenance is lifted up upon him.
cs d n2 vbr p-acp vvg, av pns31 vmb vvi d dt n1 pp-f npg1 n1 vbz vvn a-acp p-acp pno31.
(32) part (DIV2)
1769
Page 21
10335
Oh then, whosoever thou art, that findest grace in thy soul, rejoyce not so much in that,
O then, whosoever thou art, that Findest grace in thy soul, rejoice not so much in that,
uh av, r-crq pns21 vb2r, cst vv2 n1 p-acp po21 n1, vvb xx av av-d p-acp d,
(32) part (DIV2)
1769
Page 21
10336
as of what it is a sign of, what it doth so palpably demonstrate!
as of what it is a Signen of, what it does so palpably demonstrate!
c-acp pp-f r-crq pn31 vbz dt n1 pp-f, r-crq pn31 vdz av av-j vvb!
(32) part (DIV2)
1769
Page 21
10337
Alas, even our very graces, as they are inherent in us, can afford us little comfort in themselves;
Alas, even our very graces, as they Are inherent in us, can afford us little Comfort in themselves;
np1, av po12 j n2, c-acp pns32 vbr j p-acp pno12, vmb vvi pno12 j n1 p-acp px32;
(32) part (DIV2)
1769
Page 21
10338
for they are subject to many imperfections and weaknesses: We have many sighes and discouragements because of them.
for they Are Subject to many imperfections and Weaknesses: We have many sighs and discouragements Because of them.
c-acp pns32 vbr j-jn p-acp d n2 cc n2: pns12 vhb d n2 cc n2 c-acp pp-f pno32.
(32) part (DIV2)
1769
Page 21
10339
Only as they are Evidences and Demonstrations of Gods favour, that from them we may certainly conclude, the face of God shineth upon us :
Only as they Are Evidences and Demonstrations of God's favour, that from them we may Certainly conclude, the face of God shines upon us:
j c-acp pns32 vbr n2 cc n2 pp-f npg1 n1, cst p-acp pno32 pns12 vmb av-j vvi, dt n1 pp-f np1 vvz p-acp pno12:
(32) part (DIV2)
1769
Page 21
10340
So they afford unspeakable joy. And therefore this is one reason, why a man may more rejoyce in the least degree of grace discovered in himself,
So they afford unspeakable joy. And Therefore this is one reason, why a man may more rejoice in the least degree of grace discovered in himself,
av pns32 vvb j n1. cc av d vbz crd n1, q-crq dt n1 vmb av-dc vvi p-acp dt ds n1 pp-f n1 vvn p-acp px31,
(32) part (DIV2)
1769
Page 21
10341
then in the greatest outward mercies whatsoever.
then in the greatest outward Mercies whatsoever.
av p-acp dt js j n2 r-crq.
(32) part (DIV2)
1769
Page 21
10342
For we may have the wealth of Solomon, the long life of Methusalem, and yet for all that, have not the least of Gods loving kindnesse to us.
For we may have the wealth of Solomon, the long life of Methuselah, and yet for all that, have not the least of God's loving kindness to us.
c-acp pns12 vmb vhi dt n1 pp-f np1, dt j n1 pp-f np1, cc av p-acp d d, vhb xx dt ds pp-f npg1 j-vvg n1 p-acp pno12.
(32) part (DIV2)
1769
Page 21
10343
But on the other side, though afflicted, though persecuted, though opposed, though shut up in dark dungeons;
But on the other side, though afflicted, though persecuted, though opposed, though shut up in dark dungeons;
p-acp p-acp dt j-jn n1, cs vvn, cs vvn, cs vvn, cs vvn a-acp p-acp j n2;
(32) part (DIV2)
1769
Page 21
10344
yet the discovery of grace within us, doth make us to conclude, that the gracious eye of God is upon us.
yet the discovery of grace within us, does make us to conclude, that the gracious eye of God is upon us.
av dt n1 pp-f n1 p-acp pno12, vdz vvi pno12 pc-acp vvi, cst dt j n1 pp-f np1 vbz p-acp pno12.
(32) part (DIV2)
1769
Page 22
10345
So then, it's the light of Gods countenance, that is the efficacious cause of all the mercies we do enjoy. As Christ,
So then, it's the Light of God's countenance, that is the efficacious cause of all the Mercies we do enjoy. As christ,
av av, pn31|vbz dt n1 pp-f npg1 n1, cst vbz dt j n1 pp-f d dt n2 pns12 vdb vvi. p-acp np1,
(32) part (DIV2)
1769
Page 22
10346
when he looked upon Peter, that made him go out, and w•e• bitterly.
when he looked upon Peter, that made him go out, and w•e• bitterly.
c-crq pns31 vvn p-acp np1, cst vvd pno31 vvi av, cc n1 av-j.
(32) part (DIV2)
1769
Page 22
10347
Thus it's Gods gracious eying and looking upon us, that makes us go forth into any expression of grace.
Thus it's God's gracious Eyeing and looking upon us, that makes us go forth into any expression of grace.
av pn31|vbz n2 j vvg cc vvg p-acp pno12, cst vvz pno12 vvi av p-acp d n1 pp-f n1.
(32) part (DIV2)
1769
Page 22
10348
Seventhly, This phrase of the light of Gods countenance shining upon a man, doth imply, the notice and knowledge of this :
Seventhly, This phrase of the Light of God's countenance shining upon a man, does imply, the notice and knowledge of this:
crd, d n1 pp-f dt n1 pp-f npg1 n1 vvg p-acp dt n1, vdz vvi, dt n1 cc n1 pp-f d:
(32) part (DIV2)
1770
Page 22
10350
And indeed, though the face of God do shine upon a man, yet if he be blind,
And indeed, though the face of God do shine upon a man, yet if he be blind,
cc av, cs dt n1 pp-f np1 vdb vvi p-acp dt n1, av cs pns31 vbb j,
(32) part (DIV2)
1770
Page 22
10351
or in sad darknesse of heart, that he is not able to behold it; then it's all one to him, as if did not shine at all.
or in sad darkness of heart, that he is not able to behold it; then it's all one to him, as if did not shine At all.
cc p-acp j n1 pp-f n1, cst pns31 vbz xx j pc-acp vvi pn31; av pn31|vbz d pi p-acp pno31, c-acp cs vdd xx vvi p-acp d.
(32) part (DIV2)
1770
Page 22
10352
So that David prayeth, that he might have the knowledge and sense of this upon the soul.
So that David Prayeth, that he might have the knowledge and sense of this upon the soul.
av cst np1 vvz, cst pns31 vmd vhi dt n1 cc n1 pp-f d p-acp dt n1.
(32) part (DIV2)
1770
Page 22
10353
Solomon saith, L•ght is sweet, but it is to those that do behold it. The darkest •ight, and day, are all one to a blind man.Solomon Says, L•ght is sweet, but it is to those that do behold it. The Darkest •ight, and day, Are all one to a blind man.
np1 vvz, n1 vbz j, cc-acp pn31 vbz pc-acp d cst vdb vvi pn31. dt js n1, cc n1, vbr d pi p-acp dt j n1.
(32) part (DIV2)
1770
Page 22
10354
And thus now, when a godly man sits in darkness•, and hath no light which he perceiveth, he cannot but be greatly dej•cted So it is here;
And thus now, when a godly man sits in darkness•, and hath no Light which he perceives, he cannot but be greatly dej•cted So it is Here;
cc av av, c-crq dt j n1 vvz p-acp n1, cc vhz dx n1 r-crq pns31 vvz, pns31 vmbx p-acp vbi av-j vvn av pn31 vbz av;
(32) part (DIV2)
1770
Page 22
10355
when the favour of God is not apprehended, but we rather apprehend his frowns and anger against us,
when the favour of God is not apprehended, but we rather apprehend his frowns and anger against us,
c-crq dt n1 pp-f np1 vbz xx vvn, cc-acp pns12 av-c vvi po31 n2 cc n1 p-acp pno12,
(32) part (DIV2)
1770
Page 22
10356
then, though we be Children of light, yet we walk in darknesse. David doth often pray, that Gods face might shine upon him ;
then, though we be Children of Light, yet we walk in darkness. David does often pray, that God's face might shine upon him;
av, cs pns12 vbb n2 pp-f n1, av pns12 vvb p-acp n1. np1 vdz av vvi, cst npg1 n1 vmd vvi p-acp pno31;
(32) part (DIV2)
1770
Page 22
10357
and yet even then it did shine upon him, while he prayed for it:
and yet even then it did shine upon him, while he prayed for it:
cc av av av pn31 vdd vvi p-acp pno31, cs pns31 vvd p-acp pn31:
(32) part (DIV2)
1770
Page 22
10358
otherwise he could not have had a praying heart, neither could he be sensible of the want of it:
otherwise he could not have had a praying heart, neither could he be sensible of the want of it:
av pns31 vmd xx vhi vhn dt vvg n1, dx vmd pns31 vbi j pp-f dt n1 pp-f pn31:
(32) part (DIV2)
1770
Page 22
10359
But he wanted the knowledge and the assurance of it.
But he wanted the knowledge and the assurance of it.
cc-acp pns31 vvd dt n1 cc dt n1 pp-f pn31.
(32) part (DIV2)
1770
Page 22
10360
So that although it be Gods gracious favour that put• us into a stare of blessednesse,
So that although it be God's gracious favour that put• us into a stare of blessedness,
av cst cs pn31 vbb n2 j n1 cst n1 pno12 p-acp dt n1 pp-f n1,
(32) part (DIV2)
1770
Page 22
10361
yet it is the assurance of it, that makes us to rejoyce in it.
yet it is the assurance of it, that makes us to rejoice in it.
av pn31 vbz dt n1 pp-f pn31, cst vvz pno12 pc-acp vvi p-acp pn31.
(32) part (DIV2)
1770
Page 22
10362
When David had more joy and gladnesse in his heart, then all the voluptuous and earthly men of the world,
When David had more joy and gladness in his heart, then all the voluptuous and earthly men of the world,
c-crq np1 vhd dc n1 cc n1 p-acp po31 n1, cs d dt j cc j n2 pp-f dt n1,
(32) part (DIV2)
1770
Page 22
10363
yet this could not be, without the assurance pf Gods favour. So that Gods gracious love, is better then the whole world.
yet this could not be, without the assurance pf God's favour. So that God's gracious love, is better then the Whole world.
av d vmd xx vbi, p-acp dt n1 n1 npg1 n1. av d n2 j n1, vbz jc cs dt j-jn n1.
(32) part (DIV2)
1770
Page 22
10364
It is that which preserveth from sinne and hell; It is that which keepeth off all condemnation:
It is that which Preserveth from sin and hell; It is that which Keepeth off all condemnation:
pn31 vbz d r-crq vvz p-acp n1 cc n1; pn31 vbz d r-crq vvz a-acp d n1:
(32) part (DIV2)
1770
Page 22
10365
But yet all the while, till we know this, our souls may conflict with sad agonies.
But yet all the while, till we know this, our Souls may conflict with sad agonies.
cc-acp av d dt n1, c-acp pns12 vvb d, po12 n2 vmb n1 p-acp j n2.
(32) part (DIV2)
1770
Page 22
10366
And this is the case of all the people of God, who are in sad temptations, and lye under heavy defections.
And this is the case of all the people of God, who Are in sad temptations, and lie under heavy defections.
cc d vbz dt n1 pp-f d dt n1 pp-f np1, r-crq vbr p-acp j n2, cc vvi p-acp j n2.
(32) part (DIV2)
1770
Page 22
10367
For these, though under the favour of God, yet not being assured of it, apprehend God as an angry Judge, continually against their souls.
For these, though under the favour of God, yet not being assured of it, apprehend God as an angry Judge, continually against their Souls.
p-acp d, cs p-acp dt n1 pp-f np1, av xx vbg vvn pp-f pn31, vvb np1 p-acp dt j n1, av-j p-acp po32 n2.
(32) part (DIV2)
1770
Page 22
10368
Lastly, Where the light of Gods countenance is, there is implyed the love and delight the Lord takes in such.
Lastly, Where the Light of God's countenance is, there is employed the love and delight the Lord Takes in such.
ord, c-crq dt n1 pp-f npg1 n1 vbz, pc-acp vbz vvn dt n1 cc vvi dt n1 vvz p-acp d.
(32) part (DIV2)
1771
Page 22
10369
The eyes of the Lord, are often said to be on the godly, as being a pleasant and delightfull Object:
The eyes of the Lord, Are often said to be on the godly, as being a pleasant and delightful Object:
dt n2 pp-f dt n1, vbr av vvn pc-acp vbi p-acp dt j, c-acp vbg dt j cc j n1:
(32) part (DIV2)
1771
Page 22
10370
He is never willing to turn his face from them.
He is never willing to turn his face from them.
pns31 vbz av-x j pc-acp vvi po31 n1 p-acp pno32.
(32) part (DIV2)
1771
Page 22
10371
It is true indeed, there may be such a time with the godly, they may either walk so negligently,
It is true indeed, there may be such a time with the godly, they may either walk so negligently,
pn31 vbz j av, pc-acp vmb vbi d dt n1 p-acp dt j, pns32 vmb av-d vvi av av-j,
(32) part (DIV2)
1771
Page 22
10390
they pray not, or wrestle for it? The answer is, Most men are secure in their sinnes;
they pray not, or wrestle for it? The answer is, Most men Are secure in their Sins;
pns32 vvb xx, cc vvi p-acp pn31? dt n1 vbz, ds n2 vbr j p-acp po32 n2;
(32) part (DIV2)
1773
Page 23
10372
or commit such grievous sinnes, that God may for a while turn his face from them, but yet this will not be for ever :
or commit such grievous Sins, that God may for a while turn his face from them, but yet this will not be for ever:
cc vvi d j n2, cst np1 vmb p-acp dt cs vvi po31 n1 p-acp pno32, p-acp av d n1 xx vbi p-acp av:
(32) part (DIV2)
1771
Page 22
10373
God he will bring them to repentance, to self-abhorrency ; so that they shall with the Prodigall, be brought to see his face again.
God he will bring them to Repentance, to self-abhorrency; so that they shall with the Prodigal, be brought to see his face again.
np1 pns31 vmb vvi pno32 p-acp n1, p-acp j; av cst pns32 vmb p-acp dt n-jn, vbb vvn pc-acp vvi po31 n1 av.
(32) part (DIV2)
1771
Page 22
10374
But the constant course of a godly man being to love God, and to avoid all sinne, hence it is, that the waies of the upright are pleasing to the Lord, and his gracious eye is alwaies upon them.
But the constant course of a godly man being to love God, and to avoid all sin, hence it is, that the ways of the upright Are pleasing to the Lord, and his gracious eye is always upon them.
p-acp dt j n1 pp-f dt j n1 vbg p-acp vvb np1, cc pc-acp vvi d n1, av pn31 vbz, cst dt n2 pp-f dt av-j vbr vvg p-acp dt n1, cc po31 j n1 vbz av p-acp pno32.
(32) part (DIV2)
1771
Page 22
10375
Protection, direction, sanctification, preservation, all these are daily communicated unto them.Protection, direction, sanctification, preservation, all these Are daily communicated unto them.
n1, n1, n1, n1, d d vbr av-j vvn p-acp pno32.
(32) part (DIV2)
1771
Page 22
10376
What great encouragement is the Fathers eye to his Child, the Commanders to a Souldier? but how much more should the light of Gods countenance put life into us? The Qualifications or Characters of those who do value and desire Gods favour above all things else.
What great encouragement is the Father's eye to his Child, the Commanders to a Soldier? but how much more should the Light of God's countenance put life into us? The Qualifications or Characters of those who do valve and desire God's favour above all things Else.
q-crq j n1 vbz dt ng1 n1 p-acp po31 n1, dt n2 p-acp dt n1? cc-acp c-crq av-d av-dc vmd dt n1 pp-f npg1 n1 vvd n1 p-acp pno12? dt n2 cc n2 pp-f d r-crq vdb vvi cc vvi npg1 n1 p-acp d n2 av.
(32) part (DIV2)
1771
Page 23
10377
Having discussed what is comprehended in that expression of Gods lifting up his countenance upon a man, I shall now proceed to give such Qualifications or Characters, that are necesseary to such who do earnestly desire Gods favour. And
Having discussed what is comprehended in that expression of God's lifting up his countenance upon a man, I shall now proceed to give such Qualifications or Characters, that Are necesseary to such who do earnestly desire God's favour. And
vhg vvn r-crq vbz vvn p-acp d n1 pp-f n2 vvg a-acp po31 n1 p-acp dt n1, pns11 vmb av vvi pc-acp vvi d n2 cc n2, cst vbr j p-acp d r-crq vdb av-j vvi npg1 n1. cc
(32) part (DIV2)
1772
Page 23
10378
First, They are such who have a deep and true sense of the guilt of their sinne ;
First, They Are such who have a deep and true sense of the guilt of their sin;
ord, pns32 vbr d r-crq vhb dt j-jn cc j n1 pp-f dt n1 pp-f po32 n1;
(32) part (DIV2)
1773
Page 23
10379
who are wounded in heart, and lye under their iniquities, as their greatest burden. Such as have this foundation laid, they cannot have any rest or quietnesse;
who Are wounded in heart, and lie under their iniquities, as their greatest burden. Such as have this Foundation laid, they cannot have any rest or quietness;
r-crq vbr vvn p-acp n1, cc vvi p-acp po32 n2, c-acp po32 js n1. d c-acp vhb d n1 vvn, pns32 vmbx vhb d n1 cc n1;
(32) part (DIV2)
1773
Page 23
10380
nothing can satisfie their souls, till God look graciously upon them.
nothing can satisfy their Souls, till God look graciously upon them.
pix vmb vvi po32 n2, c-acp np1 vvb av-j p-acp pno32.
(32) part (DIV2)
1773
Page 23
10381
We see this in David, Psal. 32. & 51. there, when he lay groaning under the weight of his sinnes,
We see this in David, Psalm 32. & 51. there, when he lay groaning under the weight of his Sins,
pns12 vvb d p-acp np1, np1 crd cc crd a-acp, c-crq pns31 vvd vvg p-acp dt n1 pp-f po31 n2,
(32) part (DIV2)
1773
Page 23
10382
and was ready to roar out because of God anger;
and was ready to roar out Because of God anger;
cc vbds j p-acp vvb av c-acp pp-f np1 n1;
(32) part (DIV2)
1773
Page 23
10383
What is it that he so earnestly begs for, but that sinne may be covered, that joy might be restored to him? That God would take away those sinnes, which make such a sad distance between him and his soul.
What is it that he so earnestly begs for, but that sin may be covered, that joy might be restored to him? That God would take away those Sins, which make such a sad distance between him and his soul.
q-crq vbz pn31 cst pns31 av av-j vvz p-acp, cc-acp cst n1 vmb vbi vvn, cst n1 vmd vbi vvn p-acp pno31? cst np1 vmd vvi av d n2, r-crq vvb d dt j n1 p-acp pno31 cc po31 n1.
(32) part (DIV2)
1773
Page 23
10384
Now David had many earthly and worldly refuges to fly unto; he might have solaced himself with all kind of comforts;
Now David had many earthly and worldly refuges to fly unto; he might have solaced himself with all kind of comforts;
av np1 vhd d j cc j n2 pc-acp vvi p-acp; pns31 vmd vhi vvn px31 p-acp d n1 pp-f n2;
(32) part (DIV2)
1773
Page 23
10385
but nothing could quiet his heart, if he hath not Gods favour.
but nothing could quiet his heart, if he hath not God's favour.
cc-acp pix vmd vvi po31 n1, cs pns31 vhz xx npg1 n1.
(32) part (DIV2)
1773
Page 23
10386
As all the Starres, though they shine together, are not able to dispell the darknesse of the night, it must be the light of the Sunne that can do that:
As all the Stars, though they shine together, Are not able to dispel the darkness of the night, it must be the Light of the Sun that can do that:
p-acp d dt n2, cs pns32 vvb av, vbr xx j p-acp n1 dt n1 pp-f dt n1, pn31 vmb vbi dt n1 pp-f dt n1 cst vmb vdi d:
(32) part (DIV2)
1773
Page 23
10387
Thus, it is not any creature, any comfort, any content from them, that can quiet and compose the troubled soul;
Thus, it is not any creature, any Comfort, any content from them, that can quiet and compose the troubled soul;
av, pn31 vbz xx d n1, d n1, d n1 p-acp pno32, cst vmb vvi cc vvi dt j-vvn n1;
(32) part (DIV2)
1773
Page 23
10388
it must be the light of Gods favour shining into their dark hearts.
it must be the Light of God's favour shining into their dark hearts.
pn31 vmb vbi dt n1 pp-f npg1 n1 vvg p-acp po32 j n2.
(32) part (DIV2)
1773
Page 23
10389
If therefore you a•k, What is the reason why so many crave earthly things, but as for this favour of God, they prize it not;
If Therefore you a•k, What is the reason why so many crave earthly things, but as for this favour of God, they prize it not;
cs av pn22 vvb, q-crq vbz dt n1 c-crq av d vvb j n2, cc-acp c-acp p-acp d n1 pp-f np1, pns32 vvb pn31 xx;
(32) part (DIV2)
1773
Page 23
10391
they have hardnesse of heart, and a spiritual stupidity upon them. Hence it is, that they know not what stings are in sinne;
they have hardness of heart, and a spiritual stupidity upon them. Hence it is, that they know not what stings Are in sin;
pns32 vhb n1 pp-f n1, cc dt j n1 p-acp pno32. av pn31 vbz, cst pns32 vvb xx r-crq vvz vbr p-acp n1;
(32) part (DIV2)
1773
Page 23
10392
they know not what a wounded spir•t meanes:
they know not what a wounded spir•t means:
pns32 vvb xx r-crq dt vvd j n2:
(32) part (DIV2)
1773
Page 23
10393
They have never been in the Whales belly, (as it were) nor in the deep waters of the soul, feeling themselves ready to fall into Hell and damnation;
They have never been in the Whale's belly, (as it were) nor in the deep waters of the soul, feeling themselves ready to fallen into Hell and damnation;
pns32 vhb av-x vbn p-acp dt ng1 n1, (c-acp pn31 vbdr) ccx p-acp dt j-jn n2 pp-f dt n1, vvg px32 j pc-acp vvi p-acp n1 cc n1;
(32) part (DIV2)
1773
Page 23
10394
therefore it is that they judge all is well enough. This full stomack needeth not the Honey-combe.
Therefore it is that they judge all is well enough. This full stomach needs not the Honeycomb.
av pn31 vbz d pns32 vvb d vbz av av-d. d j n1 vvz xx dt n1.
(32) part (DIV2)
1773
Page 23
10395
On then, till sinne be more bitter in thy conscience, the favour of God cannot be esteemed by thee!
On then, till sin be more bitter in thy conscience, the favour of God cannot be esteemed by thee!
p-acp av, c-acp n1 vbb av-dc j p-acp po21 n1, dt n1 pp-f np1 vmbx vbi vvn p-acp pno21!
(32) part (DIV2)
1773
Page 23
10396
Secondly, Such as esteem the light of Gods countenance, are many times those that are afflicted, persecuted,
Secondly, Such as esteem the Light of God's countenance, Are many times those that Are afflicted, persecuted,
ord, d c-acp vvb dt n1 pp-f npg1 n1, vbr d n2 d cst vbr vvn, vvn,
(32) part (DIV2)
1774
Page 23
10397
and of great exercises in this world. and of great exercises in this world.
cc pp-f j n2 p-acp d n1.
(32) part (DIV2)
1774
Page 23
10398
For this is the wretched corruption of our natures, that while we can take any delight in the creature, we runne not out to God ▪ While we can have but the light of a candle, we care not for the Sunne.
For this is the wretched corruption of our nature's, that while we can take any delight in the creature, we run not out to God ▪ While we can have but the Light of a candle, we care not for the Sun.
p-acp d vbz dt j n1 pp-f po12 n2, cst cs pns12 vmb vvi d n1 p-acp dt n1, pns12 vvb xx av p-acp np1 ▪ cs pns12 vmb vhi p-acp dt n1 pp-f dt n1, pns12 vvb xx p-acp dt n1.
(32) part (DIV2)
1774
Page 23
10399
Therefore it is, that God takes from us all our comforts. He removeth this mercy, and that mercy, that so we may seek after God.
Therefore it is, that God Takes from us all our comforts. He Removeth this mercy, and that mercy, that so we may seek After God.
av pn31 vbz, cst np1 vvz p-acp pno12 d po12 n2. pns31 vvz d n1, cc d n1, cst av pns12 vmb vvi p-acp np1.
(32) part (DIV2)
1774
Page 23
10400
Thus God saith, Hos 5 15. he would go fr•m them, they should not have the mercies they used to have :
Thus God Says, Hos 5 15. he would go fr•m them, they should not have the Mercies they used to have:
av np1 vvz, np1 crd crd pns31 vmd vvi vvi pno32, pns32 vmd xx vhi dt n2 pns32 vvd pc-acp vhi:
(32) part (DIV2)
1774
Page 23
10401
But to what end doth God this? That they may seek to him early in their affliction.
But to what end does God this? That they may seek to him early in their affliction.
cc-acp p-acp q-crq n1 vdz np1 d? cst pns32 vmb vvi p-acp pno31 av-j p-acp po32 n1.
(32) part (DIV2)
1774
Page 23
10402
As Children, while there is any day, they love to be playing and sporting, and will not come home till the dark night drive them.
As Children, while there is any day, they love to be playing and sporting, and will not come home till the dark night drive them.
p-acp n2, cs pc-acp vbz d n1, pns32 vvb pc-acp vbi vvg cc vvg, cc vmb xx vvi av-an p-acp dt j n1 vvi pno32.
(32) part (DIV2)
1774
Page 23
10403
Those then that are often •ffl•cted and chas•ened, commonly such do highly regard the face of God.
Those then that Are often •ffl•cted and chas•ened, commonly such do highly regard the face of God.
d av d vbr av vvn cc vvn, av-j d vdb av-j vvi dt n1 pp-f np1.
(32) part (DIV2)
1774
Page 23
10404
Thus the Church of God ( Psal. 80.3.) being in great extremities, God feeding them with the bread of teares,
Thus the Church of God (Psalm 80.3.) being in great extremities, God feeding them with the bred of tears,
av dt n1 pp-f np1 (np1 crd.) vbg p-acp j n2, np1 vvg pno32 p-acp dt n1 pp-f n2,
(32) part (DIV2)
1774
Page 23
10405
and giving them teares to drink in great measure; yea, angry with their very Prayers:
and giving them tears to drink in great measure; yea, angry with their very Prayers:
cc vvg pno32 n2 pc-acp vvi p-acp j n1; uh, j p-acp po32 j n2:
(32) part (DIV2)
1774
Page 23
10406
What doth it beseech for in this great straight? Verse 3. Turn us again, and cause thy face to shine upon us, and we shall be saved.
What does it beseech for in this great straight? Verse 3. Turn us again, and cause thy face to shine upon us, and we shall be saved.
q-crq vdz pn31 vvi p-acp p-acp d j n1? n1 crd vvb pno12 av, cc vvb po21 n1 pc-acp vvi p-acp pno12, cc pns12 vmb vbi vvn.
(32) part (DIV2)
1774
Page 23
10407
A• the Sun is most esteemed after sad, black, and gloomy weather:
A• the Sun is most esteemed After sad, black, and gloomy weather:
np1 dt n1 vbz av-ds vvn p-acp j, j-jn, cc j n1:
(32) part (DIV2)
1774
Page 24
10408
Thus is the favour of God most regarded, when we find troubles to compasse us about on every side.
Thus is the favour of God most regarded, when we find Troubles to compass us about on every side.
av vbz dt n1 pp-f np1 av-ds vvn, c-crq pns12 vvb n2 pc-acp vvi pno12 p-acp p-acp d n1.
(32) part (DIV2)
1774
Page 24
10409
Hence it is, that those whom God loveth, he often chastens. And nothing is more unhappy, then constant happinesse;
Hence it is, that those whom God loves, he often chastens. And nothing is more unhappy, then constant happiness;
av pn31 vbz, cst d ro-crq np1 vvz, pns31 av vvz. cc pix vbz av-dc j, av j n1;
(32) part (DIV2)
1774
Page 24
10410
because abundance and fulnesse of outward mercies, doth take us from seeking the face of God.
Because abundance and fullness of outward Mercies, does take us from seeking the face of God.
c-acp n1 cc n1 pp-f j n2, vdz vvi pno12 p-acp vvg dt n1 pp-f np1.
(32) part (DIV2)
1774
Page 24
10411
Let not then the godly mourn away under any chastisements they lye under;
Let not then the godly mourn away under any chastisements they lie under;
vvb xx av dt j vvi av p-acp d n2 pns32 vvb p-acp;
(32) part (DIV2)
1774
Page 24
10431
And when they have been thus humbled, then at last they come to esteem Gods favour more then ever;
And when they have been thus humbled, then At last they come to esteem God's favour more then ever;
cc c-crq pns32 vhb vbn av vvn, av p-acp ord pns32 vvb pc-acp vvi npg1 n1 av-dc cs av;
(32) part (DIV2)
1775
Page 24
10412
for if these are so sanctified, that thereby the favour of God is more indeared to thee, thereby thou canst rejoyce in his presence more, these are the greatest mercies that can befall thee.
for if these Are so sanctified, that thereby the favour of God is more endeared to thee, thereby thou Canst rejoice in his presence more, these Are the greatest Mercies that can befall thee.
c-acp cs d vbr av vvn, cst av dt n1 pp-f np1 vbz av-dc vvn p-acp pno21, av pns21 vm2 vvi p-acp po31 n1 av-dc, d vbr dt js n2 cst vmb vvi pno21.
(32) part (DIV2)
1774
Page 24
10413
And indeed, at such times the light of Gods countenance is more necessary then ever. The lesse of the creature, the more need to be filled with God.
And indeed, At such times the Light of God's countenance is more necessary then ever. The less of the creature, the more need to be filled with God.
cc av, p-acp d n2 dt n1 pp-f npg1 n1 vbz av-dc j cs av. dt av-dc pp-f dt n1, dt av-dc n1 pc-acp vbi vvn p-acp np1.
(32) part (DIV2)
1774
Page 24
10414
Thirdly, Those can only desire the light of Gods countenance, that do renounce their own righteousnesse :
Thirdly, Those can only desire the Light of God's countenance, that do renounce their own righteousness:
ord, d vmb av-j vvi dt n1 pp-f npg1 n1, cst vdb vvi po32 d n1:
(32) part (DIV2)
1775
Page 24
10415
That do not justifie themselves, or put confidence in their own righteousnesse.
That do not justify themselves, or put confidence in their own righteousness.
d vdb xx vvi px32, cc vvd n1 p-acp po32 d n1.
(32) part (DIV2)
1775
Page 24
10416
Commonly there are none more ignor•nt and stupid about this glorious priviledge, then the civil, pharisaical and formal men, who placeth all their trust, in the good works they do.
Commonly there Are none more ignor•nt and stupid about this glorious privilege, then the civil, pharisaical and formal men, who places all their trust, in the good works they do.
av-j a-acp vbr pix av-dc j cc j p-acp d j n1, cs dt j, j cc j n2, r-crq vvz d po32 n1, p-acp dt j n2 pns32 vdb.
(32) part (DIV2)
1775
Page 24
10417
Those affections, and that hope, which should be placed on God, they are apt to put upon their own seeming righteousnesse.
Those affections, and that hope, which should be placed on God, they Are apt to put upon their own seeming righteousness.
d n2, cc d n1, r-crq vmd vbi vvn p-acp np1, pns32 vbr j pc-acp vvi p-acp po32 d vvg n1.
(32) part (DIV2)
1775
Page 24
10418
Hence ( Mat. 5.3.) our Saviour pronounceth those blessed, that are poor in spirit,
Hence (Mathew 5.3.) our Saviour pronounceth those blessed, that Are poor in Spirit,
av (np1 crd.) po12 n1 vvz d vvn, cst vbr j p-acp n1,
(32) part (DIV2)
1775
Page 24
10419
for theirs is the Kingdom of Heaven And the Virgin Mary magnifieth God in her Song, Luk. 1.53. He hath filled the hungry with good things, and the rich he hath sent empty away. for theirs is the Kingdom of Heaven And the Virgae Marry magnifieth God in her Song, Luk. 1.53. He hath filled the hungry with good things, and the rich he hath sent empty away.
c-acp png32 vbz dt n1 pp-f n1 cc dt n1 uh vvz np1 p-acp po31 n1, np1 crd. pns31 vhz vvn dt j p-acp j n2, cc dt j pns31 vhz vvn j av.
(32) part (DIV2)
1775
Page 24
10420
Not only the prophane man, who trampleth this Pearl under his feet, but even the formall civil man is a great stranger to this petition.
Not only the profane man, who trampleth this Pearl under his feet, but even the formal civil man is a great stranger to this petition.
xx av-j dt j n1, r-crq vvz d n1 p-acp po31 n2, cc-acp av dt j j n1 vbz dt j n1 p-acp d n1.
(32) part (DIV2)
1775
Page 24
10421
This favour is wholly a strange thing to him, and all because he is full of himself:
This favour is wholly a strange thing to him, and all Because he is full of himself:
d n1 vbz av-jn dt j n1 p-acp pno31, cc d c-acp pns31 vbz j pp-f px31:
(32) part (DIV2)
1775
Page 24
10422
He makes his good heart, his good workes, a god, a saviour to him;
He makes his good heart, his good works, a god, a Saviour to him;
pns31 vvz po31 j n1, po31 j n2, dt n1, dt n1 p-acp pno31;
(32) part (DIV2)
1775
Page 24
10423
and so no wonder if he seek not up to Heaven, and desire light from thence.
and so no wonder if he seek not up to Heaven, and desire Light from thence.
cc av dx n1 cs pns31 vvb xx a-acp p-acp n1, cc vvb n1 p-acp av.
(32) part (DIV2)
1775
Page 24
10424
Yea, in godly men it is thus, that the more debased and self emptyed they are, the more is their fellowship with God:
Yea, in godly men it is thus, that the more debased and self emptied they Are, the more is their fellowship with God:
uh, p-acp j n2 pn31 vbz av, cst dt av-dc vvn cc n1 vvn pns32 vbr, dt dc vbz po32 n1 p-acp np1:
(32) part (DIV2)
1775
Page 24
10425
The more do they place their happinesse in beholding of him.
The more do they place their happiness in beholding of him.
dt n1 vdb pns32 vvi po32 n1 p-acp vvg pp-f pno31.
(32) part (DIV2)
1775
Page 24
10426
As you see it was with Paul, Who laboured more then he? yet, Who undervaluing all his graces more then •e? And all this was, that Christ might be wholly exalted.
As you see it was with Paul, Who laboured more then he? yet, Who undervaluing all his graces more then •e? And all this was, that christ might be wholly exalted.
p-acp pn22 vvb pn31 vbds p-acp np1, r-crq vvd av-dc cs pns31? av, r-crq vvg d po31 n2 av-dc cs n1? cc d d vbds, cst np1 vmd vbi av-jn vvn.
(32) part (DIV2)
1775
Page 24
10427
Oh then know, that there is nothing doth so much bolt out this glorious light from shining into thee, as self-confidence, as self-righteousnesse.
O then know, that there is nothing does so much bolt out this glorious Light from shining into thee, as self-confidence, as self-righteousness.
uh av vvb, cst pc-acp vbz pix vdz av av-d n1 av d j n1 p-acp vvg p-acp pno21, c-acp n1, c-acp n1.
(32) part (DIV2)
1775
Page 24
10428
And this is the reason why God doth so many times withdraw his gracious presence from his own Children, that they are in the dark,
And this is the reason why God does so many times withdraw his gracious presence from his own Children, that they Are in the dark,
cc d vbz dt n1 c-crq np1 vdz av av-d n2 vvi po31 j n1 p-acp po31 d n2, cst pns32 vbr p-acp dt j,
(32) part (DIV2)
1775
Page 24
10429
and cannot see any grace, and the least spark of heavenly fire within themselves; and all because they are apt to be lifted up.
and cannot see any grace, and the least spark of heavenly fire within themselves; and all Because they Are apt to be lifted up.
cc vmbx vvi d n1, cc dt ds n1 pp-f j n1 p-acp px32; cc d c-acp pns32 vbr j pc-acp vbi vvn a-acp.
(32) part (DIV2)
1775
Page 24
10430
They must have these thornes in the flesh, else they would depend too much upon their own strength, and their own graces.
They must have these thorns in the Flesh, Else they would depend too much upon their own strength, and their own graces.
pns32 vmb vhi d n2 p-acp dt n1, av pns32 vmd vvi av av-d p-acp po32 d n1, cc po32 d n2.
(32) part (DIV2)
1775
Page 24
11046
Therefore whatsoever thy heart is born up with, be sure thou hast a Promise for it:
Therefore whatsoever thy heart is born up with, be sure thou hast a Promise for it:
av r-crq po21 n1 vbz vvn a-acp p-acp, vbb j pns21 vh2 dt n1 p-acp pn31:
(32) part (DIV2)
1849
Page 43
10432
as Paul 's passengers, after a stormy black time, rejoyced to see the Sun, more then ever.
as Paul is passengers, After a stormy black time, rejoiced to see the Sun, more then ever.
c-acp np1 vbz n2, p-acp dt j j-jn n1, vvd pc-acp vvi dt n1, av-dc cs av.
(32) part (DIV2)
1775
Page 24
10433
Fourthly, Such only can esteem the light of Gods countenance, who are a spiritual and an heavenly people, who have the holy Image of God repaired in them.
Fourthly, Such only can esteem the Light of God's countenance, who Are a spiritual and an heavenly people, who have the holy Image of God repaired in them.
ord, d av-j vmb vvi dt n1 pp-f npg1 n1, r-crq vbr dt j cc dt j n1, r-crq vhb dt j n1 pp-f np1 vvd p-acp pno32.
(32) part (DIV2)
1776
Page 24
10434
He that is of the earth, is earthly, and speaks earthly things, (Joh. 3.) but he that is of Heaven, is heavenly.
He that is of the earth, is earthly, and speaks earthly things, (John 3.) but he that is of Heaven, is heavenly.
pns31 cst vbz pp-f dt n1, vbz j, cc vvz j n2, (np1 crd) p-acp pns31 cst vbz pp-f n1, vbz j.
(32) part (DIV2)
1776
Page 24
10435
Such as we are in respect of our spiritual constitution, such are our operations, and our inclinations.
Such as we Are in respect of our spiritual constitution, such Are our operations, and our inclinations.
d c-acp pns12 vbr p-acp n1 pp-f po12 j n1, d vbr po12 n2, cc po12 n2.
(32) part (DIV2)
1776
Page 24
10436
No wonder then, the natural man desireth not the favour of God;
No wonder then, the natural man Desires not the favour of God;
dx n1 av, dt j n1 vvz xx dt n1 pp-f np1;
(32) part (DIV2)
1776
Page 24
10437
for he is in a corrupt and sinfull estate, and so can desire nothing but what is suitable thereunto.
for he is in a corrupt and sinful estate, and so can desire nothing but what is suitable thereunto.
c-acp pns31 vbz p-acp dt j cc j n1, cc av vmb vvi pix cc-acp r-crq vbz j av.
(32) part (DIV2)
1776
Page 24
10438
Whereas on the otherside, he that is made heavenly, he that hath an holy frame of heart, the motions of his soul ascend upwards still.
Whereas on the otherside, he that is made heavenly, he that hath an holy frame of heart, the motions of his soul ascend upward still.
cs p-acp dt n1, pns31 cst vbz vvn j, pns31 cst vhz dt j n1 pp-f n1, dt n2 pp-f po31 n1 vvi av-j av.
(32) part (DIV2)
1776
Page 24
10439
As you see by David, How often doth he professe the breathings, the longings and thirstings of his soul after God? He cryeth aloud, that he hath nothing in Heaven and Earth, but God :
As you see by David, How often does he profess the breathings, the longings and thirstings of his soul After God? He Cries aloud, that he hath nothing in Heaven and Earth, but God:
p-acp pn22 vvb p-acp np1, c-crq av vdz pns31 vvi dt n2-vvg, dt n2-vvg cc n2-vvg pp-f po31 n1 p-acp np1? pns31 vvz av, cst pns31 vhz pix p-acp n1 cc n1, cc-acp np1:
(32) part (DIV2)
1776
Page 24
10440
He makes God his Portion, his Shepherd, his Refuge, his Hope, his all things unto him.
He makes God his Portion, his Shepherd, his Refuge, his Hope, his all things unto him.
pns31 vvz np1 po31 n1, po31 n1, po31 n1, po31 vvb, po31 d n2 p-acp pno31.
(32) part (DIV2)
1776
Page 24
10441
Whence is David thus carried out to the favour of God, but because of an heavenly heart within? There could not come such sweet fragrant smells,
Whence is David thus carried out to the favour of God, but Because of an heavenly heart within? There could not come such sweet fragrant smells,
q-crq vbz np1 av vvd av p-acp dt n1 pp-f np1, cc-acp c-acp pp-f dt j n1 a-acp? pc-acp vmd xx vvi d j j n2,
(32) part (DIV2)
1776
Page 24
10442
but because his heart was like a spiritual Garden. You see all like, desireth and delights in that which is like:
but Because his heart was like a spiritual Garden. You see all like, Desires and delights in that which is like:
cc-acp c-acp po31 n1 vbds av-j dt j n1. pn22 vvb d j, vvz cc vvz p-acp d r-crq vbz av-j:
(32) part (DIV2)
1776
Page 24
10443
And if a godly man love to see the face, and have the company of another godly man,
And if a godly man love to see the face, and have the company of Another godly man,
cc cs dt j n1 n1 pc-acp vvi dt n1, cc vhb dt n1 pp-f j-jn j n1,
(32) part (DIV2)
1776
Page 25
10444
how much more must he desire God himself? Oh then, complain of that heavy, lumpish, earthly heart of thine!
how much more must he desire God himself? O then, complain of that heavy, lumpish, earthly heart of thine!
c-crq d dc vmb pns31 vvi np1 px31? uh av, vvb pp-f cst j, j, j n1 pp-f png21!
(32) part (DIV2)
1776
Page 25
10445
that doth not often say, My heart breaketh for the longing after God at all times.
that does not often say, My heart breaks for the longing After God At all times.
d vdz xx av vvi, po11 n1 vvz p-acp dt n1 p-acp np1 p-acp d n2.
(32) part (DIV2)
1776
Page 25
10446
As the Hart desireth the waters, so pants my soul after thee, O God. As the Heart Desires the waters, so pants my soul After thee, Oh God.
p-acp dt n1 vvz dt n2, av vvz po11 n1 p-acp pno21, uh np1.
(32) part (DIV2)
1776
Page 25
10447
If thou complainest that thou hast affections for every thing but God, thy heart is taken with every comfort but him:
If thou complainest that thou hast affections for every thing but God, thy heart is taken with every Comfort but him:
cs pns21 vv2 cst pns21 vh2 n2 p-acp d n1 p-acp np1, po21 n1 vbz vvn p-acp d n1 p-acp pno31:
(32) part (DIV2)
1776
Page 25
10448
Oh, bewail this dull and sinfull frame! Thou wantest heavenlynesse; Thy heart and conversation is not in Heaven.
O, bewail this dull and sinful frame! Thou Wantest heavenlynesse; Thy heart and Conversation is not in Heaven.
uh, vvb d j cc j n1! pns21 vv2 n1; po21 n1 cc n1 vbz xx p-acp n1.
(32) part (DIV2)
1776
Page 25
10449
Fifthly, Such only pray for the light of Gods countenance, as live by Faith, and are affected with things, as revealed by the Scripture.
Fifthly, Such only pray for the Light of God's countenance, as live by Faith, and Are affected with things, as revealed by the Scripture.
ord, d av-j vvb p-acp dt n1 pp-f npg1 n1, c-acp vvb p-acp n1, cc vbr vvn p-acp n2, c-acp vvn p-acp dt n1.
(32) part (DIV2)
1777
Page 25
10450
It's as impossible for a man ▪ living wholly by sense, and upon worldly Principles, to rejoyce in the favour of God,
It's as impossible for a man ▪ living wholly by sense, and upon worldly Principles, to rejoice in the favour of God,
pn31|vbz c-acp j c-acp dt n1 ▪ n-vvg av-jn p-acp n1, cc p-acp j n2, pc-acp vvi p-acp dt n1 pp-f np1,
(32) part (DIV2)
1777
Page 25
10451
as a worm that crawleth on the ground, to delight in the Sunne.
as a worm that crawl on the ground, to delight in the Sun.
c-acp dt n1 cst vvb p-acp dt n1, pc-acp vvi p-acp dt n1.
(32) part (DIV2)
1777
Page 25
10452
Faith is that noble grace, which is like Wings to the soul, to make it fly up to Heaven. We see it in Paul :
Faith is that noble grace, which is like Wings to the soul, to make it fly up to Heaven. We see it in Paul:
n1 vbz d j n1, r-crq vbz j n2 p-acp dt n1, pc-acp vvi pn31 vvi a-acp p-acp n1. pns12 vvb pn31 p-acp np1:
(32) part (DIV2)
1777
Page 25
10453
What was that which so raised up his heart to Christ? What is that which made him to sit with Christ in heavenly places? What is that which is the substance of things hoped for, to every Believer,
What was that which so raised up his heart to christ? What is that which made him to fit with christ in heavenly places? What is that which is the substance of things hoped for, to every Believer,
r-crq vbds d r-crq av vvn a-acp po31 n1 p-acp np1? q-crq vbz d r-crq vvd pno31 p-acp vvb p-acp np1 p-acp j n2? q-crq vbz d r-crq vbz dt n1 pp-f n2 vvn p-acp, p-acp d n1,
(32) part (DIV2)
1777
Page 25
10454
but Faith ? We are all lame cripples, till Faith heal us.
but Faith? We Are all lame cripples, till Faith heal us.
cc-acp n1? pns12 vbr d j n2, c-acp n1 vvb pno12.
(32) part (DIV2)
1777
Page 25
10455
And this is the reason why all worldly men have no more sense of this divine Benefit,
And this is the reason why all worldly men have no more sense of this divine Benefit,
cc d vbz dt n1 c-crq d j n2 vhb dx dc n1 pp-f d j-jn n1,
(32) part (DIV2)
1777
Page 25
10456
then the very bruit beasts, because they are wholly strangers to the life of Faith. For it's not the bodily eye, that can see the face of God;
then the very bruit beasts, Because they Are wholly Strangers to the life of Faith. For it's not the bodily eye, that can see the face of God;
cs dt j n1 n2, c-acp pns32 vbr av-jn n2 p-acp dt n1 pp-f n1. p-acp pn31|vbz xx dt j n1, cst vmb vvi dt n1 pp-f np1;
(32) part (DIV2)
1777
Page 25
10457
neither hath God any bodily face or eyes, but these things are wholly spiritual. And therefore, as the deaf ear cannot be affected with melodious musick;
neither hath God any bodily face or eyes, but these things Are wholly spiritual. And Therefore, as the deaf ear cannot be affected with melodious music;
av-dx vhz np1 d j n1 cc n2, cc-acp d n2 vbr av-jn j. cc av, c-acp dt j n1 vmbx vbi vvn p-acp j n1;
(32) part (DIV2)
1777
Page 25
10458
so neither can a natural heart discern of this light of Gods favour. Oh then, acquaint thy self with Faith!
so neither can a natural heart discern of this Light of God's favour. O then, acquaint thy self with Faith!
av dx vmb dt j n1 vvi pp-f d n1 pp-f npg1 n1. uh av, vvb po21 n1 p-acp n1!
(32) part (DIV2)
1777
Page 25
10459
This is a Prospective-Glasse, that will discover such Objects to thee, that of thy self thou couldst not apprehend.
This is a Prospective-Glasse, that will discover such Objects to thee, that of thy self thou Couldst not apprehend.
d vbz dt n1, cst vmb vvi d n2 p-acp pno21, cst pp-f po21 n1 pns21 vmd2 xx vvi.
(32) part (DIV2)
1777
Page 25
10460
Faith makes us to behold the glory of Gods favour: We are starke blind, till Faith open our eyes.
Faith makes us to behold the glory of God's favour: We Are stark blind, till Faith open our eyes.
n1 vvz pno12 pc-acp vvi dt n1 pp-f npg1 n1: pns12 vbr av-j j, c-acp n1 vvb po12 n2.
(32) part (DIV2)
1777
Page 25
10461
Sixthly, Such onl• can esteem the favour of God, who have had the experience of the sweetnesse and excellency of it.
Sixthly, Such onl• can esteem the favour of God, who have had the experience of the sweetness and excellency of it.
j, d n1 vmb vvi dt n1 pp-f np1, r-crq vhb vhn dt n1 pp-f dt n1 cc n1 pp-f pn31.
(32) part (DIV2)
1778
Page 25
10462
A man that hath not tasted Honey, knoweth not how sweet it is.
A man that hath not tasted Honey, Knoweth not how sweet it is.
dt n1 cst vhz xx vvn n1, vvz xx c-crq j pn31 vbz.
(32) part (DIV2)
1778
Page 25
10463
Therefore David calls upon the men of the world, to taste and see how good God is.
Therefore David calls upon the men of the world, to taste and see how good God is.
av np1 vvz p-acp dt n2 pp-f dt n1, p-acp vvb cc vvb c-crq j np1 vbz.
(32) part (DIV2)
1778
Page 25
10464
If the natural man ever had any experimentall feeling of Gods favour, and his love, then he would quickly have another heart, be of another mind:
If the natural man ever had any experimental feeling of God's favour, and his love, then he would quickly have Another heart, be of Another mind:
cs dt j n1 av vhd d j n-vvg pp-f npg1 n1, cc po31 n1, cs pns31 vmd av-j vhi j-jn n1, vbb pp-f j-jn n1:
(32) part (DIV2)
1778
Page 25
10465
Then he would sell all to get this Pearl.
Then he would fell all to get this Pearl.
cs pns31 vmd vvi d pc-acp vvi d n1.
(32) part (DIV2)
1778
Page 25
10466
But all the while men are unregenerate, they know no other good then that of the creature:
But all the while men Are unregenerate, they know no other good then that of the creature:
p-acp d dt n1 n2 vbr j, pns32 vvb dx j-jn j av d pp-f dt n1:
(32) part (DIV2)
1778
Page 25
10467
It hath never entred into their hearts, to conceive what it is to have the face of God shine upon his people.
It hath never entered into their hearts, to conceive what it is to have the face of God shine upon his people.
pn31 vhz av-x vvn p-acp po32 n2, pc-acp vvi r-crq pn31 vbz pc-acp vhi dt n1 pp-f np1 vvi p-acp po31 n1.
(32) part (DIV2)
1778
Page 25
10468
Insomuch, that all the invitations and allurements are in vain, untill God be pleased to come into the soul,
Insomuch, that all the invitations and allurements Are in vain, until God be pleased to come into the soul,
av, cst d dt n2 cc n2 vbr p-acp j, c-acp np1 vbb vvn pc-acp vvi p-acp dt n1,
(32) part (DIV2)
1778
Page 25
10469
and discover his sweetnesse, and consolations to him.
and discover his sweetness, and consolations to him.
cc vvi po31 n1, cc n2 p-acp pno31.
(32) part (DIV2)
1778
Page 25
10470
The experienced Christian, that hath often drank of this Wine, still remains thirsty, and desirous after more.
The experienced Christian, that hath often drank of this Wine, still remains thirsty, and desirous After more.
dt j-vvn njp, cst vhz av vvn pp-f d n1, av vvz j, cc j p-acp dc.
(32) part (DIV2)
1778
Page 25
10471
For whereas the having of earthly things doth satiate, and at last nauseate a mans heart, so that he hath enough;
For whereas the having of earthly things does satiate, and At last nauseate a men heart, so that he hath enough;
p-acp cs dt vhg pp-f j n2 vdz vvi, cc p-acp ord vvi dt ng1 n1, av cst pns31 vhz d;
(32) part (DIV2)
1778
Page 25
10472
in this heavenly enjoyment of God, he never hath enough, but the more he hath tasted of it, the more hungery he is still:
in this heavenly enjoyment of God, he never hath enough, but the more he hath tasted of it, the more hungry he is still:
p-acp d j n1 pp-f np1, pns31 av-x vhz d, cc-acp dt av-dc pns31 vhz vvn pp-f pn31, dt av-dc j pns31 vbz av:
(32) part (DIV2)
1778
Page 25
10473
Alwaies praying with David, Oh, when will he come to me!
Always praying with David, O, when will he come to me!
av vvg p-acp np1, uh, q-crq vmb pns31 vvi p-acp pno11!
(32) part (DIV2)
1778
Page 25
10494
and fervent in approaches to God. Prayer is the ascending of the heart to God, who is in Heaven.and fervent in Approaches to God. Prayer is the ascending of the heart to God, who is in Heaven.
cc j p-acp n2 p-acp np1. n1 vbz dt j-vvg pp-f dt n1 p-acp np1, r-crq vbz p-acp n1.
(32) part (DIV2)
1780
Page 26
10474
When those in the Canticles asked the Church, which was so ravished with Christ, preferring him above ten thousand, What is thy beloved more then others ? it was an Argument they had never seen him; they had never known him:
When those in the Canticles asked the Church, which was so ravished with christ, preferring him above ten thousand, What is thy Beloved more then Others? it was an Argument they had never seen him; they had never known him:
c-crq d p-acp dt n2 vvd dt n1, r-crq vbds av vvn p-acp np1, vvg pno31 p-acp crd crd, q-crq vbz po21 j-vvn n1 av ng2-jn? pn31 vbds dt n1 pns32 vhd av-x vvn pno31; pns32 vhd av-x vvn pno31:
(32) part (DIV2)
1778
Page 25
10475
If they had, they would have been enammoured with him, as well as the Church. And thus, when natural men wonder;
If they had, they would have been enammoured with him, as well as the Church. And thus, when natural men wonder;
cs pns32 vhd, pns32 vmd vhi vbn vvn p-acp pno31, c-acp av c-acp dt n1. cc av, c-crq j n2 vvb;
(32) part (DIV2)
1778
Page 25
10476
saying, Why do these men thus pray, thus mourn, thus long after God? Why is it that they are never satisfied,
saying, Why do these men thus pray, thus mourn, thus long After God? Why is it that they Are never satisfied,
vvg, q-crq vdb d n2 av vvb, av vvb, av av-j p-acp np1? q-crq vbz pn31 cst pns32 vbr av-x vvn,
(32) part (DIV2)
1778
Page 25
10477
but in him? It's a demonstration, that this experimentall work hath never been upon thy heart:
but in him? It's a demonstration, that this experimental work hath never been upon thy heart:
cc-acp p-acp pno31? pn31|vbz dt n1, cst d j n1 vhz av-x vbn p-acp po21 n1:
(32) part (DIV2)
1778
Page 25
10478
If it had, the spirit of Prophesie (as I may so say) would fall on thee also:
If it had, the Spirit of Prophesy (as I may so say) would fallen on thee also:
cs pn31 vhd, dt n1 pp-f vvb (c-acp pns11 vmb av vvi) vmd vvi p-acp pno21 av:
(32) part (DIV2)
1778
Page 25
10479
Thou wouldst admire the favour of God, as well as they.
Thou Wouldst admire the favour of God, as well as they.
pns21 vmd2 vvi dt n1 pp-f np1, c-acp av c-acp pns32.
(32) part (DIV2)
1778
Page 25
10480
Seventhly, Such only can desire the light of Gods countenance, who have the Spirit of God working in them :
Seventhly, Such only can desire the Light of God's countenance, who have the Spirit of God working in them:
crd, d av-j vmb vvi dt n1 pp-f npg1 n1, r-crq vhb dt n1 pp-f np1 vvg p-acp pno32:
(32) part (DIV2)
1779
Page 25
10481
It's that which maketh the soul go upwards.
It's that which makes the soul go upward.
pn31|vbz d r-crq vvz dt n1 vvb av-j.
(32) part (DIV2)
1779
Page 25
10482
We being like that man, bowed down, that Christ healed, till the Spirit of God thus raise us up.
We being like that man, bowed down, that christ healed, till the Spirit of God thus raise us up.
pns12 vbg j cst n1, vvd a-acp, cst np1 vvd, c-acp dt n1 pp-f np1 av vvb pno12 a-acp.
(32) part (DIV2)
1779
Page 26
10483
The holy Ghost came down in fire, which denoteh the activty of it. When fire assimilateth any thing into it self, it makes it ascend upwards:The holy Ghost Come down in fire, which denoteh the activty of it. When fire assimilateth any thing into it self, it makes it ascend upward:
dt j n1 vvd a-acp p-acp n1, r-crq n1 dt n1 pp-f pn31. c-crq n1 vvz d n1 p-acp pn31 n1, pn31 vvz pn31 vvi av-j:
(32) part (DIV2)
1779
Page 26
10484
And thus, when the Spirit of God converts and sanctifieth a mans soul, it giveth it a contrary motion to what it had before.
And thus, when the Spirit of God converts and Sanctifieth a men soul, it gives it a contrary motion to what it had before.
cc av, c-crq dt n1 pp-f np1 vvz cc vvz dt ng1 n1, pn31 vvz pn31 dt j-jn n1 p-acp r-crq pn31 vhd a-acp.
(32) part (DIV2)
1779
Page 26
10485
Then it made provision for the flesh, then it minded earthly things; but now the Spirit of God hath raised it from the death of sinne.
Then it made provision for the Flesh, then it minded earthly things; but now the Spirit of God hath raised it from the death of sin.
cs pn31 vvd n1 p-acp dt n1, cs pn31 vvd j n2; cc-acp av dt n1 pp-f np1 vhz vvn pn31 p-acp dt n1 pp-f n1.
(32) part (DIV2)
1779
Page 26
10486
That as you see it's the mighty power of God, which will make these bodies, that are now corruptible, heavy,
That as you see it's the mighty power of God, which will make these bodies, that Are now corruptible, heavy,
cst c-acp pn22 vvb pn31|vbz dt j n1 pp-f np1, r-crq vmb vvi d n2, cst vbr av j, j,
(32) part (DIV2)
1779
Page 26
10487
and pressing downwards, to be immortal, spiritual, and so agile, that they shall meet the Lord in the aire :
and pressing downwards, to be immortal, spiritual, and so agile, that they shall meet the Lord in the air:
cc vvg av-j, pc-acp vbi j, j, cc av j, cst pns32 vmb vvi dt n1 p-acp dt n1:
(32) part (DIV2)
1779
Page 26
10488
Even these bodies will be so transformed, that they shall move in the air like Birds.
Even these bodies will be so transformed, that they shall move in the air like Birds.
av d n2 vmb vbi av vvn, cst pns32 vmb vvi p-acp dt n1 av-j n2.
(32) part (DIV2)
1779
Page 26
10489
No wonder then, if Gods Spirit is able so to work upon our hearts, that they shall be constantly inclining to God.
No wonder then, if God's Spirit is able so to work upon our hearts, that they shall be constantly inclining to God.
dx n1 av, cs npg1 n1 vbz j av pc-acp vvi p-acp po12 n2, cst pns32 vmb vbi av-j vvg p-acp np1.
(32) part (DIV2)
1779
Page 26
10490
And indeed, none are to rest, till they find God thus mightily prevailing upon them.
And indeed, none Are to rest, till they find God thus mightily prevailing upon them.
cc av, pix vbr pc-acp vvi, c-acp pns32 vvb np1 av av-j vvg p-acp pno32.
(32) part (DIV2)
1779
Page 26
10491
This excellent frame, may be given by the Spirit, and the Spirit is promised to such as ask for it, Mat 6. Especially, the Spirit of God,
This excellent frame, may be given by the Spirit, and the Spirit is promised to such as ask for it, Mathew 6. Especially, the Spirit of God,
d j n1, vmb vbi vvn p-acp dt n1, cc dt n1 vbz vvn p-acp d c-acp vvi p-acp pn31, n1 crd av-j, dt n1 pp-f np1,
(32) part (DIV2)
1779
Page 26
10492
as adopting, enab•ling us to call God Father, rebuking legall slavish feares, and filling us with a filial and evangelical frame of heart.
as adopting, enab•ling us to call God Father, rebuking Legal slavish fears, and filling us with a filial and Evangelical frame of heart.
c-acp vvg, vvg pno12 pc-acp vvi np1 n1, vvg j j n2, cc vvg pno12 p-acp dt j cc j n1 pp-f n1.
(32) part (DIV2)
1779
Page 26
10493
Eighthly, Therefore another Property of such, who do thus highly esteem Gods favour, is, That they are diligent in Prayer,
Eighthly, Therefore Another Property of such, who do thus highly esteem God's favour, is, That they Are diligent in Prayer,
j, av j-jn n1 pp-f d, r-crq vdb av av-j vvi npg1 n1, vbz, cst pns32 vbr j p-acp n1,
(32) part (DIV2)
1780
Page 26
10495
The eyes lifted up, argue what the heart should be.
The eyes lifted up, argue what the heart should be.
dt n2 vvd a-acp, vvb r-crq dt n1 vmd vbi.
(32) part (DIV2)
1780
Page 26
10496
Now Prayer is of this excellent advantage, if spiritually and fervently performed, that it carrieth up the soul to God,
Now Prayer is of this excellent advantage, if spiritually and fervently performed, that it Carrieth up the soul to God,
av n1 vbz pp-f d j n1, cs av-j cc av-j vvn, cst pn31 vvz a-acp dt n1 p-acp np1,
(32) part (DIV2)
1780
Page 26
10497
and thereby God also manifests his loving kindnesse to his people.
and thereby God also manifests his loving kindness to his people.
cc av np1 av vvz po31 j-vvg n1 p-acp po31 n1.
(32) part (DIV2)
1780
Page 26
10498
Even as Moses, upon his Communion with God, had his face shine so gloriously, that the people could not behold it ;
Even as Moses, upon his Communion with God, had his face shine so gloriously, that the people could not behold it;
j c-acp np1, p-acp po31 n1 p-acp np1, vhd po31 n1 vvb av av-j, cst dt n1 vmd xx vvi pn31;
(32) part (DIV2)
1780
Page 26
10499
and Christ himself, upon Prayer, had his countenance changed, that his face did shine like the Sunne, and his garments were white as snow.
and christ himself, upon Prayer, had his countenance changed, that his face did shine like the Sun, and his garments were white as snow.
cc np1 px31, p-acp n1, vhd po31 n1 vvn, cst po31 n1 vdd vvi av-j dt n1, cc po31 n2 vbdr j-jn c-acp n1.
(32) part (DIV2)
1780
Page 26
10500
So that such who esteem of Gods favour, they are instant in Prayer. They perform that duty with watching and attending thereunto;
So that such who esteem of God's favour, they Are instant in Prayer. They perform that duty with watching and attending thereunto;
av cst d r-crq n1 pp-f npg1 n1, pns32 vbr j-jn p-acp n1. pns32 vvb cst n1 p-acp vvg cc vvg av;
(32) part (DIV2)
1780
Page 26
10501
which if so discharged, then many consolations, many irradiations of his favour, are communicated to them.
which if so discharged, then many consolations, many irradiations of his favour, Are communicated to them.
r-crq cs av vvn, cs d n2, d n2 pp-f po31 n1, vbr vvn p-acp pno32.
(32) part (DIV2)
1780
Page 26
10502
So that a man diligent in Prayer, is like the tree by the water side, whose leafe will never fade.
So that a man diligent in Prayer, is like the tree by the water side, whose leaf will never fade.
av cst dt n1 j p-acp n1, vbz av-j dt n1 p-acp dt n1 n1, rg-crq n1 vmb av-x vvi.
(32) part (DIV2)
1780
Page 26
10503
Hence we have that encouragement, No man seeketh Gods face in vain :
Hence we have that encouragement, No man seeks God's face in vain:
av pns12 vhb d n1, dx n1 vvz ng1 n1 p-acp j:
(32) part (DIV2)
1780
Page 26
10504
And no sooner did God command this, but immediately David 's heart yeelded to it, Psal. 7.8. Thy face Lord will I seek.
And no sooner did God command this, but immediately David is heart yielded to it, Psalm 7.8. Thy face Lord will I seek.
cc av-dx av-c vdd np1 vvi d, cc-acp av-j np1 vbz n1 vvn p-acp pn31, np1 crd. po21 n1 n1 vmb pns11 vvi.
(32) part (DIV2)
1780
Page 26
10505
We cannot have it, without seeking for it; as that which is most precious, and a very infinite Treasure.
We cannot have it, without seeking for it; as that which is most precious, and a very infinite Treasure.
pns12 vmbx vhi pn31, p-acp vvg p-acp pn31; c-acp d r-crq vbz av-ds j, cc dt j j n1.
(32) part (DIV2)
1780
Page 26
10506
And withall, you see the encouragement, God bespeaks it; he saith, Seek ye my face.
And withal, you see the encouragement, God bespeaks it; he Says, Seek you my face.
cc av, pn22 vvb dt n1, np1 vvz pn31; pns31 vvz, vvb pn22 po11 n1.
(32) part (DIV2)
1780
Page 26
10507
Lastly, Such as prize the light of Gods countenance, they walk closely with God, and keep up strict Communion with him.
Lastly, Such as prize the Light of God's countenance, they walk closely with God, and keep up strict Communion with him.
ord, d c-acp vvb dt n1 pp-f npg1 n1, pns32 vvb av-j p-acp np1, cc vvb a-acp j n1 p-acp pno31.
(32) part (DIV2)
1781
Page 26
10508
Slothfull and carelesse walking, will never be blessed, with this glorious advantage.
Slothful and careless walking, will never be blessed, with this glorious advantage.
j cc j n-vvg, vmb av-x vbi vvn, p-acp d j n1.
(32) part (DIV2)
1781
Page 26
10509
You read, the Church was but once carelesse and negligent, when Christ proffered himself, and immediately Christ withdraweth:
You read, the Church was but once careless and negligent, when christ proffered himself, and immediately christ withdraweth:
pn22 vvb, dt n1 vbds p-acp a-acp j cc j, c-crq np1 vvd px31, cc av-j np1 vvz:
(32) part (DIV2)
1781
Page 26
10510
so that though she runne up and down much perplexed, to see the face of her Beloved again,
so that though she run up and down much perplexed, to see the face of her beloved again,
av cst cs pns31 vvb a-acp cc a-acp d j-vvn, pc-acp vvi dt n1 pp-f po31 vvn av,
(32) part (DIV2)
1781
Page 26
10511
yet it cost her dear, ere she could obtain it. David began to have but some proud and presumptuous thoughts, Psal. 301.7. And God bid his face, and then he was troubled.
yet it cost her dear, ere she could obtain it. David began to have but Some proud and presumptuous thoughts, Psalm 301.7. And God bid his face, and then he was troubled.
av pn31 vvd po31 j-jn, c-acp pns31 vmd vvi pn31. np1 vvd pc-acp vhi p-acp d j cc j n2, np1 crd. cc np1 vvb po31 n1, cc av pns31 vbds vvn.
(32) part (DIV2)
1781
Page 26
10512
You see, a little thing, a word, a thought may do it. Therefore those, who desire to enjoy it, they walk circumspectly,
You see, a little thing, a word, a Thought may do it. Therefore those, who desire to enjoy it, they walk circumspectly,
pn22 vvb, dt j n1, dt n1, dt n1 vmb vdi pn31. av d, r-crq vvb pc-acp vvi pn31, pns32 vvb av-j,
(32) part (DIV2)
1781
Page 26
10513
lest they should do any thing, that may make him angry with them. Ʋse 1. Of Exhortation to Gods Children, To keep up a tender mollified heart;
lest they should do any thing, that may make him angry with them. Ʋse 1. Of Exhortation to God's Children, To keep up a tender mollified heart;
cs pns32 vmd vdi d n1, cst vmb vvi pno31 j p-acp pno32. j crd pp-f n1 p-acp npg1 n2, pc-acp vvi a-acp dt j vvn n1;
(32) part (DIV2)
1781
Page 26
10514
to take no rest till the light of Gods countenance shine upon thee.
to take no rest till the Light of God's countenance shine upon thee.
pc-acp vvi dx n1 p-acp dt n1 pp-f npg1 n1 vvi p-acp pno21.
(32) part (DIV2)
1782
Page 26
10515
Let not lusts, passions, or any thing be an eclipse between this glorious Sunne and you.
Let not Lustiest, passion, or any thing be an eclipse between this glorious Sun and you.
vvb xx n2, n2, cc d n1 vbb dt n1 p-acp d j n1 cc pn22.
(32) part (DIV2)
1782
Page 26
10516
How can you live without this? May not the Devil come with seven more tormenting Devils then ever,
How can you live without this? May not the devil come with seven more tormenting Devils then ever,
q-crq vmb pn22 vvi p-acp d? vmb xx dt n1 vvb p-acp crd dc vvg n2 av av,
(32) part (DIV2)
1782
Page 26
10517
if thou provoke God to withdraw his gracious presence? To whom are woes? To whom are sad terrours and perplexities of spirit? but to such who cry out, God frowneth on them.
if thou provoke God to withdraw his gracious presence? To whom Are woes? To whom Are sad terrors and perplexities of Spirit? but to such who cry out, God frowneth on them.
cs pns21 vvb np1 pc-acp vvi po31 j n1? p-acp ro-crq vbr n2? p-acp ro-crq vbr j n2 cc n2 pp-f n1? cc-acp p-acp d r-crq vvb av, np1 vvz p-acp pno32.
(32) part (DIV2)
1782
Page 27
10518
Oh, they feel his anger consuming of them!
O, they feel his anger consuming of them!
uh, pns32 vvb po31 n1 vvg pp-f pno32!
(32) part (DIV2)
1782
Page 27
10519
Ʋse 2. Of Admonition, to natural and unregenerate men, To know there is a better good then ever yet they tasted.Ʋse 2. Of Admonition, to natural and unregenerate men, To know there is a better good then ever yet they tasted.
j crd pp-f n1, p-acp j cc j n2, pc-acp vvi pc-acp vbz dt jc j cs av av pns32 vvd.
(32) part (DIV2)
1783
Page 27
10520
Oh that thou couldst desire God, as thou doest wealth and pleasures!
O that thou Couldst desire God, as thou dost wealth and pleasures!
uh cst pns21 vmd2 vvi np1, c-acp pns21 vd2 n1 cc n2!
(32) part (DIV2)
1783
Page 27
10521
Is not the pleasant smiling face of some great Potentate, a reviving to thee? What endeavours for the favour of a great man, who yet is mortal? Will not this condemn thee at the Day of Judgment? Oh,
Is not the pleasant smiling face of Some great Potentate, a reviving to thee? What endeavours for the favour of a great man, who yet is Mortal? Will not this condemn thee At the Day of Judgement? O,
vbz xx dt j j-vvg n1 pp-f d j n1, dt vvg p-acp pno21? q-crq vvz p-acp dt n1 pp-f dt j n1, r-crq av vbz j-jn? n1 xx d vvi pno21 p-acp dt n1 pp-f n1? uh,
(32) part (DIV2)
1783
Page 27
10522
how will the face of God be then esteemed of! A Consideration of some false Grounds, of a Perswasion of Gods Love.
how will the face of God be then esteemed of! A Consideration of Some false Grounds, of a Persuasion of God's Love.
q-crq vmb dt n1 pp-f np1 vbb av vvn pp-f! dt n1 pp-f d j n2, pp-f dt n1 pp-f npg1 n1.
(32) part (DIV2)
1783
Page 27
10523
We have declared already the Characters of such who can truly esteem the light of Gods favour;
We have declared already the Characters of such who can truly esteem the Light of God's favour;
pns12 vhb vvn av dt n2 pp-f d r-crq vmb av-j vvi dt n1 pp-f npg1 n1;
(32) part (DIV2)
1784
Page 27
10524
let us now consider the condition of such who are mistaken herein, and take that for Gods favour which is not. And
let us now Consider the condition of such who Are mistaken herein, and take that for God's favour which is not. And
vvb pno12 av vvi dt n1 pp-f d r-crq vbr vvn av, cc vvb cst p-acp ng1 n1 r-crq vbz xx. cc
(32) part (DIV2)
1784
Page 27
10525
First, There is the rich, earthly, or great man of the world.
First, There is the rich, earthly, or great man of the world.
ord, a-acp vbz dt j, j, cc j n1 pp-f dt n1.
(32) part (DIV2)
1785
Page 27
10526
He who aboundeth in all Prosperity, and needeth nothing, this man thinketh that Gods face is towards him in mercy. He who Aboundeth in all Prosperity, and needs nothing, this man Thinketh that God's face is towards him in mercy.
pns31 r-crq vvz p-acp d n1, cc vvz pix, d n1 vvz cst ng1 n1 vbz p-acp pno31 p-acp n1.
(32) part (DIV2)
1785
Page 27
10527
They gather from all the mercies they enjoy, that therefore God loveth them, but this is a very dangerous mistake. For
They gather from all the Mercies they enjoy, that Therefore God loves them, but this is a very dangerous mistake. For
pns32 vvb p-acp d dt n2 pns32 vvb, cst av np1 vvz pno32, cc-acp d vbz dt av j n1. p-acp
(32) part (DIV2)
1785
Page 27
10528
1. In the Scripture, we read, That chastisements and afflictions, are sometimes an argument of Gods love, and that God is never more angry, then when he lets a mans waies be smooth, and prosperous :
1. In the Scripture, we read, That chastisements and afflictions, Are sometime an argument of God's love, and that God is never more angry, then when he lets a men ways be smooth, and prosperous:
crd p-acp dt n1, pns12 vvb, cst n2 cc n2, vbr av dt n1 pp-f npg1 n1, cc cst np1 vbz av av-dc j, av c-crq pns31 vvz dt ng1 n2 vbb j, cc j:
(32) part (DIV2)
1786
Page 27
10529
As it was with Moab, because he was not moved often, therefore he was setled upon the Lees. And thus in Hosea, when God is angry in the highest manner,
As it was with Moab, Because he was not moved often, Therefore he was settled upon the Lees. And thus in Hosea, when God is angry in the highest manner,
c-acp pn31 vbds p-acp np1, c-acp pns31 vbds xx vvn av, av pns31 vbds vvn p-acp dt np1 cc av p-acp np1, c-crq np1 vbz j p-acp dt js n1,
(32) part (DIV2)
1786
Page 27
10530
then he threatens, He will not punish their sonnes or daughters any more, Hos. 4.14. They therefore have little cause to boast in this, That they are not afflicted as other men;
then he threatens, He will not Punish their Sons or daughters any more, Hos. 4.14. They Therefore have little cause to boast in this, That they Are not afflicted as other men;
cs pns31 vvz, pns31 vmb xx vvi po32 n2 cc n2 d dc, np1 crd. pns32 av vhb j n1 pc-acp vvi p-acp d, cst pns32 vbr xx vvn p-acp j-jn n2;
(32) part (DIV2)
1786
Page 27
10531
they are not in such bonds as others are:
they Are not in such bonds as Others Are:
pns32 vbr xx p-acp d n2 c-acp n2-jn vbr:
(32) part (DIV2)
1786
Page 27
10532
For David ( Psal. 73.6.) did of old observe this, That whereas the wicked of the world, had all encouragements, they had all temporal increase, yet the godly were bowed down all the day long ;
For David (Psalm 73.6.) did of old observe this, That whereas the wicked of the world, had all encouragements, they had all temporal increase, yet the godly were bowed down all the day long;
c-acp np1 (np1 crd.) vdd pp-f n1 vvb d, cst cs dt j pp-f dt n1, vhd d n2, pns32 vhd d j n1, av dt j vbdr vvn a-acp d dt n1 av-j;
(32) part (DIV2)
1786
Page 27
10533
and that in those times when Promises of temporal abundance were in a larger way proposed to them.
and that in those times when Promises of temporal abundance were in a larger Way proposed to them.
cc cst p-acp d n2 c-crq vvz pp-f j n1 vbdr p-acp dt jc n1 vvn p-acp pno32.
(32) part (DIV2)
1786
Page 27
10534
If then the godly man had this measure in the Old Testamant, no wonder if he meet with it much more in the New Testament;
If then the godly man had this measure in the Old Testament, no wonder if he meet with it much more in the New Testament;
cs av dt j n1 vhd d n1 p-acp dt j n1, dx n1 cs pns31 vvb p-acp pn31 av-d av-dc p-acp dt j n1;
(32) part (DIV2)
1786
Page 27
10554
They will cry out, Oh that they had been poor, miserable, deformed! That they had been under any calamity, then that they had such abundance;
They will cry out, O that they had been poor, miserable, deformed! That they had been under any calamity, then that they had such abundance;
pns32 vmb vvi av, uh cst pns32 vhd vbn j, j, j-vvn! cst pns32 vhd vbn p-acp d n1, av cst pns32 vhd d n1;
(32) part (DIV2)
1788
Page 28
10535
where tribulations are made the Red Sea to go through, into the Land of Canaan. Hence the Apostle doth directly argue from Gods love, to chastisements, Heb. 12.6. which is again mentioned, Rom. 3.19. Insomuch, that thou who art never afflicted, hast greater cause to fear lest Gods wrath be upon thee.
where tribulations Are made the Read Sea to go through, into the Land of Canaan. Hence the Apostle does directly argue from God's love, to chastisements, Hebrew 12.6. which is again mentioned, Rom. 3.19. Insomuch, that thou who art never afflicted, hast greater cause to Fear lest God's wrath be upon thee.
c-crq n2 vbr vvn dt j-jn n1 pc-acp vvi p-acp, p-acp dt n1 pp-f np1. av dt n1 vdz av-j vvi p-acp npg1 vvb, p-acp n2, np1 crd. r-crq vbz av vvn, np1 crd. av, cst pns21 r-crq vb2r av vvn, vvb jc n1 pc-acp vvi cs ng1 n1 vbb p-acp pno21.
(32) part (DIV2)
1786
Page 27
10536
The Physician administers no Physick to such who are incurable. Oh the wonderfull and blessed effects which the godly find by afflictions, when sanctified!
The physician administers no Physic to such who Are incurable. O the wonderful and blessed effects which the godly find by afflictions, when sanctified!
dt n1 vvz dx n1 p-acp d r-crq vbr j. uh dt j cc j-vvn n2 r-crq dt j vvi p-acp n2, c-crq vvn!
(32) part (DIV2)
1786
Page 27
10537
Doth not David say, Before he was afflicted, he went astray, Psal. 119.67.?
Does not David say, Before he was afflicted, he went astray, Psalm 119.67.?
vdz xx np1 vvb, c-acp pns31 vbds vvn, pns31 vvd av, np1 crd.?
(32) part (DIV2)
1786
Page 27
10538
2. If it should be granted, that these temporal mercies thou aboundest with, come from the light of his countenance, yet it is only in temporal things.
2. If it should be granted, that these temporal Mercies thou aboundest with, come from the Light of his countenance, yet it is only in temporal things.
crd cs pn31 vmd vbi vvn, cst d j n2 pns21 vv2 p-acp, vvb p-acp dt n1 pp-f po31 n1, av pn31 vbz av-j p-acp j n2.
(32) part (DIV2)
1787
Page 27
10539
If we do suppose that they from Gods love to thee, yet this is but a common and general love:
If we do suppose that they from God's love to thee, yet this is but a Common and general love:
cs pns12 vdb vvi cst pns32 p-acp npg1 n1 p-acp pno21, av d vbz p-acp dt j cc j n1:
(32) part (DIV2)
1787
Page 27
10540
It doth not at all make to thy peculiar happinesse, neither doth it tend to the special favour of God.
It does not At all make to thy peculiar happiness, neither does it tend to the special favour of God.
pn31 vdz xx p-acp d vvb p-acp po21 j n1, av-dx vdz pn31 vvi p-acp dt j n1 pp-f np1.
(32) part (DIV2)
1787
Page 27
10541
It may not be denied, but God from a common love to men, who have been just and diligent in their waies, may bestow some outward mercies, as a temporal reward.
It may not be denied, but God from a Common love to men, who have been just and diligent in their ways, may bestow Some outward Mercies, as a temporal reward.
pn31 vmb xx vbi vvn, cc-acp np1 p-acp dt j n1 p-acp n2, r-crq vhb vbn j cc j p-acp po32 n2, vmb vvi d j n2, c-acp dt j n1.
(32) part (DIV2)
1787
Page 27
10542
Thus Austin thought the Romanes had that great Dominion given them, because of their justice. And so the Scripture saith, A diligent hand maketh rich, Prov. 10.4.
Thus Austin Thought the Romans had that great Dominion given them, Because of their Justice. And so the Scripture Says, A diligent hand makes rich, Curae 10.4.
av np1 vvd dt njp2 vhd d j n1 vvn pno32, c-acp pp-f po32 n1. cc av dt n1 vvz, dt j n1 vvz j, np1 crd.
(32) part (DIV2)
1787
Page 27
10543
But what is this common love without a special? What is it for God so to love thee,
But what is this Common love without a special? What is it for God so to love thee,
p-acp r-crq vbz d j n1 p-acp dt j? q-crq vbz pn31 p-acp np1 av pc-acp vvi pno21,
(32) part (DIV2)
1787
Page 28
10544
as to make thee strong, healthy, wealthy, and not to give Christ and Heaven to thee? Oh,
as to make thee strong, healthy, wealthy, and not to give christ and Heaven to thee? O,
c-acp pc-acp vvi pno21 j, j, j, cc xx pc-acp vvi np1 cc n1 p-acp pno21? uh,
(32) part (DIV2)
1787
Page 28
10545
therefore rest not in the enjoying of these outward mercies, but look to that which is the chiefest of all!
Therefore rest not in the enjoying of these outward Mercies, but look to that which is the chiefest of all!
av vvb xx p-acp dt n-vvg pp-f d j n2, cc-acp vvb p-acp d r-crq vbz dt js-jn pp-f d!
(32) part (DIV2)
1787
Page 28
10546
If thou hast grace, pardon of sinne, and Christ, thou canst not be damned;
If thou hast grace, pardon of sin, and christ, thou Canst not be damned;
cs pns21 vh2 n1, n1 pp-f n1, cc np1, pns21 vm2 xx vbi vvn;
(32) part (DIV2)
1787
Page 28
10547
but if thou have the great things of this world, thou maiest have also the great torments of Hell hereafter.
but if thou have the great things of this world, thou Mayest have also the great torments of Hell hereafter.
cc-acp cs pns21 vhb dt j n2 pp-f d n1, pns21 vm2 vhi av dt j n2 pp-f n1 av.
(32) part (DIV2)
1787
Page 28
10548
As Ismael had of Abraham, some rich gifts, but not the Inheritance:
As Ishmael had of Abraham, Some rich Gifts, but not the Inheritance:
p-acp np1 vhd pp-f np1, d j n2, cc-acp xx dt n1:
(32) part (DIV2)
1787
Page 28
10549
As Luther said, of the great Turkish Empire, which God hath given to wicked and ungodly men, it's but mica canis, a crum that the dog may have, but not the Childrens Bread.
As Luther said, of the great Turkish Empire, which God hath given to wicked and ungodly men, it's but mica canis, a crumb that the dog may have, but not the Children's Bred.
c-acp np1 vvd, pp-f dt j jp n1, r-crq np1 vhz vvn p-acp j cc j n2, pn31|vbz p-acp fw-la fw-la, dt n1 cst dt n1 vmb vhi, cc-acp xx dt ng2 n1.
(32) part (DIV2)
1787
Page 28
10550
3. Let it be given to wicked men thus, from a common love, yet it is withall from Gods anger and hatred, if you do regard them in a spiritual consideration.
3. Let it be given to wicked men thus, from a Common love, yet it is withal from God's anger and hatred, if you do regard them in a spiritual consideration.
crd vvb pn31 vbi vvn p-acp j n2 av, p-acp dt j n1, av pn31 vbz av p-acp ng1 n1 cc n1, cs pn22 vdb vvi pno32 p-acp dt j n1.
(32) part (DIV2)
1788
Page 28
10551
For, they are not sanctified to them; they are not thereby made more holy, or drawn nearer to God.
For, they Are not sanctified to them; they Are not thereby made more holy, or drawn nearer to God.
p-acp, pns32 vbr xx vvn p-acp pno32; pns32 vbr xx av vvn av-dc j, cc vvn av-jc p-acp np1.
(32) part (DIV2)
1788
Page 28
10552
They do become snares and occasions of sinnes to them:
They do become snares and occasions of Sins to them:
pns32 vdb vvi n2 cc n2 pp-f n2 p-acp pno32:
(32) part (DIV2)
1788
Page 28
10553
so that they will at the Day of Judgment, even curse the day that ever they had such abundance.
so that they will At the Day of Judgement, even curse the day that ever they had such abundance.
av cst pns32 vmb p-acp dt n1 pp-f n1, av vvb dt n1 cst av pns32 vhd d n1.
(32) part (DIV2)
1788
Page 28
10555
for that hath made Hell seven times hotter:
for that hath made Hell seven times hotter:
c-acp cst vhz vvn n1 crd n2 jc:
(32) part (DIV2)
1788
Page 28
10556
That hath been like oyl poured into the flame, which hath made the fire burn more terribly.
That hath been like oil poured into the flame, which hath made the fire burn more terribly.
cst vhz vbn av-j n1 vvn p-acp dt n1, r-crq vhz vvn dt n1 vvb av-dc av-j.
(32) part (DIV2)
1788
Page 28
10557
That which Solomon observed of wealth, ( Eccl. 5.13.) is true of all other outward mercies, Beauty, Strength, Honours;
That which Solomon observed of wealth, (Ecclesiastes 5.13.) is true of all other outward Mercies, Beauty, Strength, Honours;
d r-crq np1 vvn pp-f n1, (np1 crd.) vbz j pp-f d j-jn j n2, n1, n1, ng1;
(32) part (DIV2)
1788
Page 28
10558
How often are they given to the hurt of them that have them? Thus David 's imprecation is fulfilled in them, Let their Table become a snare unto them. How often Are they given to the hurt of them that have them? Thus David is imprecation is fulfilled in them, Let their Table become a snare unto them.
c-crq av vbr pns32 vvn p-acp dt n1 pp-f pno32 cst vhb pno32? av np1 vbz n1 vbz vvn p-acp pno32, vvb po32 n1 vvi dt n1 p-acp pno32.
(32) part (DIV2)
1788
Page 28
10559
As too much blood indangers the body: especially these outward mercies, are sure to be a snare to them;
As too much blood endangers the body: especially these outward Mercies, Are sure to be a snare to them;
c-acp av d n1 vvz dt n1: av-j d j n2, vbr j pc-acp vbi dt n1 p-acp pno32;
(32) part (DIV2)
1788
Page 28
10560
because they hinder and oppose all those Christian Qualifications which are absolutely necessary to every Disciple of Christ.
Because they hinder and oppose all those Christian Qualifications which Are absolutely necessary to every Disciple of christ.
c-acp pns32 vvb cc vvi d d njp n2 r-crq vbr av-j j p-acp d n1 pp-f np1.
(32) part (DIV2)
1788
Page 28
10561
Thus it's required, that a man must love Christ more then Father or Mother, or life it self ;
Thus it's required, that a man must love christ more then Father or Mother, or life it self;
av pn31|vbz vvn, cst dt n1 vmb vvi np1 av-dc cs n1 cc n1, cc n1 pn31 n1;
(32) part (DIV2)
1788
Page 28
10562
that he must deny himself, and take up his Crosse. All which cannot be, because of immoderate love to these outward mercies. This is the Camels bunch ;
that he must deny himself, and take up his Cross. All which cannot be, Because of immoderate love to these outward Mercies. This is the Camels bunch;
cst pns31 vmb vvi px31, cc vvb a-acp po31 n1. d r-crq vmbx vbi, c-acp pp-f j n1 p-acp d j n2. d vbz dt n2 n1;
(32) part (DIV2)
1788
Page 28
10563
This is that which choakes the Word. The Pharisees, because they were covetous, derided Christ. If then, you comfort your selves, because God hath given you all outward fulnesse;
This is that which chokes the Word. The Pharisees, Because they were covetous, derided christ. If then, you Comfort your selves, Because God hath given you all outward fullness;
d vbz d r-crq vvz dt n1. dt np2, c-acp pns32 vbdr j, vvn np1. cs av, pn22 vvb po22 n2, c-acp np1 vhz vvn pn22 d j n1;
(32) part (DIV2)
1788
Page 28
10564
examine how these are sanctified to you.
examine how these Are sanctified to you.
vvb c-crq d vbr vvn p-acp pn22.
(32) part (DIV2)
1788
Page 28
10565
What spirituall effects do these mercies bring upon you? Do you not pray the worse, hear the worse? Are not your hearts the more distracted and divided? Doth not the earth make you forget Heaven? Oh then, be afraid and tremble at these things, rather then confidently rejoyce in them!
What spiritual effects do these Mercies bring upon you? Do you not pray the Worse, hear the Worse? are not your hearts the more distracted and divided? Does not the earth make you forget Heaven? O then, be afraid and tremble At these things, rather then confidently rejoice in them!
q-crq j n2 vdb d n2 vvb p-acp pn22? vdb pn22 xx vvi dt jc, vvb dt jc? vbr xx po22 n2 dt av-dc j-vvn cc vvn? vdz xx dt n1 vvb pn22 vvb n1? uh av, vbb j cc vvi p-acp d n2, av-c cs av-j vvi p-acp pno32!
(32) part (DIV2)
1788
Page 28
10566
Did not Abraham tell Dives, He had received good things in this life? but for eternity, he was not to receive so much,
Did not Abraham tell Dives, He had received good things in this life? but for eternity, he was not to receive so much,
vdd xx np1 vvb vvz, pns31 vhd vvn j n2 p-acp d n1? p-acp p-acp n1, pns31 vbds xx pc-acp vvi av av-d,
(32) part (DIV2)
1788
Page 28
10567
as a drop of water. Pray unto God, that all thy good things be not given thee here, and thou have nothing hereafter.
as a drop of water. Pray unto God, that all thy good things be not given thee Here, and thou have nothing hereafter.
c-acp dt n1 pp-f n1. vvb p-acp np1, cst d po21 j n2 vbb xx vvn pno21 av, cc pns21 vhi pix av.
(32) part (DIV2)
1788
Page 28
10568
A second sort of persons, who mistake about the light of Gods countenance, is, Such who have a quiet, untroubled, and eased Conscience. They commonly argue thus; A second sort of Persons, who mistake about the Light of God's countenance, is, Such who have a quiet, untroubled, and eased Conscience. They commonly argue thus;
dt ord n1 pp-f n2, r-crq vvb p-acp dt n1 pp-f npg1 n1, vbz, d r-crq vhb dt j-jn, j, cc vvn n1. pns32 av-j vvi av;
(32) part (DIV2)
1789
Page 28
10569
God loveth them, for they have no trouble in their hearts;
God loves them, for they have no trouble in their hearts;
np1 vvz pno32, c-acp pns32 vhb dx n1 p-acp po32 n2;
(32) part (DIV2)
1789
Page 28
10570
they have no fear or disquietnesse in their souls, but they put their whole trust in Christ.
they have no Fear or disquietness in their Souls, but they put their Whole trust in christ.
pns32 vhb dx n1 cc n1 p-acp po32 n2, cc-acp pns32 vvd po32 j-jn n1 p-acp np1.
(32) part (DIV2)
1789
Page 28
10571
Such as these, that die as a Lamb, (so people expresse it) they make no doubt but this is the favour of God.
Such as these, that die as a Lamb, (so people express it) they make no doubt but this is the favour of God.
d c-acp d, cst vvb p-acp dt n1, (av n1 vvi pn31) pns32 vvb dx n1 p-acp d vbz dt n1 pp-f np1.
(32) part (DIV2)
1789
Page 28
10572
They thank God, God loveth them, and they love God: They never doubted of Gods love to them:
They thank God, God loves them, and they love God: They never doubted of God's love to them:
pns32 vvb np1, np1 vvz pno32, cc pns32 vvb np1: pns32 av-x vvd pp-f npg1 n1 p-acp pno32:
(32) part (DIV2)
1789
Page 28
10573
They are fully assured of it. Thus they take a secure, and sometimes a scared conscience, for that which is quieted,
They Are Fully assured of it. Thus they take a secure, and sometime a scared conscience, for that which is quieted,
pns32 vbr av-j vvn pp-f pn31. av pns32 vvb dt j, cc av dt j-vvn n1, p-acp d r-crq vbz vvn,
(32) part (DIV2)
1789
Page 28
10574
and made peaceable through the blood of Christ. And this is the condition of very many;
and made peaceable through the blood of christ. And this is the condition of very many;
cc vvd j p-acp dt n1 pp-f np1. cc d vbz dt n1 pp-f av d;
(32) part (DIV2)
1789
Page 28
10575
they do even rejoyce in this, That they never doubted.
they do even rejoice in this, That they never doubted.
pns32 vdb av vvi p-acp d, cst pns32 av-x vvd.
(32) part (DIV2)
1789
Page 28
10576
They think, the godly, who have often fears and doubts, who are in sad temptations, to be the worst of men;
They think, the godly, who have often fears and doubts, who Are in sad temptations, to be the worst of men;
pns32 vvb, dt j, r-crq vhb av n2 cc n2, r-crq vbr p-acp j n2, pc-acp vbi dt js pp-f n2;
(32) part (DIV2)
1789
Page 28
10577
and that it is for their wickednesse they are so. Even as the wicked thought Christ to be smitten for his own sinnes;
and that it is for their wickedness they Are so. Even as the wicked Thought christ to be smitten for his own Sins;
cc cst pn31 vbz p-acp po32 n1 pns32 vbr av. j c-acp dt j n1 np1 pc-acp vbi vvn p-acp po31 d n2;
(32) part (DIV2)
1789
Page 29
10578
and that God did in such a peculiar manner, bring him to that accursed death, for his high impiety.
and that God did in such a peculiar manner, bring him to that accursed death, for his high impiety.
cc cst np1 vdd p-acp d dt j n1, vvb pno31 p-acp d j-vvn n1, p-acp po31 j n1.
(32) part (DIV2)
1789
Page 29
10579
Thus do the prophane men of the world, censure the generation of the godly, who have many times sad dejections of spirit,
Thus do the profane men of the world, censure the generation of the godly, who have many times sad dejections of Spirit,
av vdb dt j n2 pp-f dt n1, vvb dt n1 pp-f dt j, r-crq vhb d n2 j n2 pp-f n1,
(32) part (DIV2)
1789
Page 29
10580
and walk without any sense of Gods favour at all: yea, ready to cry out, They are damned, and that God hath forsaken them.
and walk without any sense of God's favour At all: yea, ready to cry out, They Are damned, and that God hath forsaken them.
cc vvi p-acp d n1 pp-f npg1 n1 p-acp d: uh, j pc-acp vvi av, pns32 vbr vvn, cc cst np1 vhz vvn pno32.
(32) part (DIV2)
1789
Page 29
10581
But to search into the bottom of this Disease, which is Epidemicall: First, Consider, There is a great difference between a stupid senslesse conscience,1.
But to search into the bottom of this Disease, which is Epidemical: First, Consider, There is a great difference between a stupid senseless conscience,1.
p-acp pc-acp vvi p-acp dt n1 pp-f d n1, r-crq vbz j: ord, vvb, pc-acp vbz dt j n1 p-acp dt j j n1.
(32) part (DIV2)
1790
Page 29
10582
An untroubled Conscience, may be a stupid seared Conscience. and a serene conscience made so by the light of Gods countenance shining upon it. an untroubled Conscience, may be a stupid seared Conscience. and a serene conscience made so by the Light of God's countenance shining upon it.
dt j n1, vmb vbi dt j j-vvn n1. cc dt j n1 vvd av p-acp dt n1 pp-f npg1 n1 vvg p-acp pn31.
(32) part (DIV2)
1791
Page 29
10583
This is not a quieted conscience by the Promise, and through Christ, but a stupified one;
This is not a quieted conscience by the Promise, and through christ, but a Stupified one;
d vbz xx av vvn n1 p-acp dt n1, cc p-acp np1, cc-acp dt vvn pi;
(32) part (DIV2)
1791
Page 29
10584
which the Apostle calls a seared one, that cannot feel ; that cannot apprehend.
which the Apostle calls a seared one, that cannot feel; that cannot apprehend.
r-crq dt n1 vvz dt vvn crd, cst vmbx vvb; d vmbx vvi.
(32) part (DIV2)
1791
Page 29
10585
It is with thee as mad men, that conceit such and such great things to themselves,
It is with thee as mad men, that conceit such and such great things to themselves,
pn31 vbz p-acp pno21 p-acp j n2, cst n1 d cc d j n2 p-acp px32,
(32) part (DIV2)
1791
Page 29
10586
when (alas) it's for want of their wits and sobriety, that they have such foolish imaginations.
when (alas) it's for want of their wits and sobriety, that they have such foolish Imaginations.
c-crq (uh) pn31|vbz p-acp n1 pp-f po32 n2 cc n1, cst pns32 vhb d j n2.
(32) part (DIV2)
1791
Page 29
10587
Thus when thou presumest of Heaven, and salvation: Oh thou art sure thou shalt go thither!
Thus when thou Presumest of Heaven, and salvation: O thou art sure thou shalt go thither!
av c-crq pns21 vv2 pp-f n1, cc n1: uh pns21 vb2r j pns21 vm2 vvi av!
(32) part (DIV2)
1791
Page 29
10588
Whence is all this, but because thou hast no spiritual life or feeling within thee? Oh,
Whence is all this, but Because thou hast no spiritual life or feeling within thee? O,
q-crq vbz d d, cc-acp c-acp pns21 vh2 dx j n1 cc n1 p-acp pno21? uh,
(32) part (DIV2)
1791
Page 29
10589
if thou wert in thy spiritual senses;
if thou Wertenberg in thy spiritual Senses;
cs pns21 vbd2r p-acp po21 j n2;
(32) part (DIV2)
1791
Page 29
10590
if thou didst understand aright, thou wouldst quickly cry out, and tremble at that cursed condition thou art in!
if thou didst understand aright, thou Wouldst quickly cry out, and tremble At that cursed condition thou art in!
cs pns21 vdd2 vvi av, pns21 vmd2 av-j vvi av, cc vvi p-acp d j-vvn n1 pns21 vb2r p-acp!
(32) part (DIV2)
1791
Page 29
10591
Who were more abominable to God then the Pharisees, yet who justified themselves more? Who put more trust and confidence in the workes they did? Therefore do thou search into thy heart more.
Who were more abominable to God then the Pharisees, yet who justified themselves more? Who put more trust and confidence in the works they did? Therefore do thou search into thy heart more.
q-crq vbdr av-dc j p-acp np1 cs dt np2, av q-crq vvn px32 av-dc? r-crq vvd dc n1 cc n1 p-acp dt n2 pns32 vdd? av vdb pns21 vvi p-acp po21 n1 av-dc.
(32) part (DIV2)
1791
Page 29
10592
Whence comest thou to be thus secure and confident? Is it not because thou art delivered up to a reprobate sense? Is it not because thou art dead in sinne ? And as dead men cannot feel any pain or torment, so neither canst thou.
Whence Comest thou to be thus secure and confident? Is it not Because thou art Delivered up to a Reprobate sense? Is it not Because thou art dead in sin? And as dead men cannot feel any pain or torment, so neither Canst thou.
q-crq vv2 pns21 pc-acp vbi av j cc j? vbz pn31 xx c-acp pns21 vb2r vvn a-acp p-acp dt j-jn n1? vbz pn31 xx c-acp pns21 vb2r j p-acp n1? cc c-acp j n2 vmbx vvi d n1 cc n1, av av-dx vm2 pns21.
(32) part (DIV2)
1791
Page 29
10593
Therefore if you see men that lived wickedly, yet die peaceably and confidently, this is not the light of Gods favour upon them; it is their senslesnesse; It's their stupidity. Therefore if you see men that lived wickedly, yet die peaceably and confidently, this is not the Light of God's favour upon them; it is their Senslessness; It's their stupidity.
av cs pn22 vvb n2 cst vvd av-j, av vvb av-j cc av-j, d vbz xx dt n1 pp-f npg1 n1 p-acp pno32; pn31 vbz po32 n1; pn31|vbz po32 n1.
(32) part (DIV2)
1791
Page 29
10594
You cannot see a more miserable object then such are.
You cannot see a more miserable Object then such Are.
pn22 vmbx vvi dt av-dc j n1 av d vbr.
(32) part (DIV2)
1791
Page 29
10595
Secondly, This quiet and comfortable conscience they boast of, is not from the light of Gods countenance, because it's for the most part accompanied with many grosse and wicked sinnes.
Secondly, This quiet and comfortable conscience they boast of, is not from the Light of God's countenance, Because it's for the most part accompanied with many gross and wicked Sins.
ord, d j-jn cc j n1 pns32 vvb pp-f, vbz xx p-acp dt n1 pp-f npg1 n1, c-acp pn31|vbz p-acp dt av-ds n1 vvn p-acp d j cc j n2.
(32) part (DIV2)
1792
Page 29
10596
As it was with the Jews, though they committed such abominable practises, that even the light of nature did condemn,
As it was with the jews, though they committed such abominable practises, that even the Light of nature did condemn,
p-acp pn31 vbds p-acp dt np2, cs pns32 vvd d j n2, cst av dt n1 pp-f n1 vdd vvi,
(32) part (DIV2)
1792
Page 29
10597
yet they will come and cry, The Temple of the Lord, The Temple of the Lord.
yet they will come and cry, The Temple of the Lord, The Temple of the Lord.
av pns32 vmb vvi cc vvi, dt n1 pp-f dt n1, dt n1 pp-f dt n1.
(32) part (DIV2)
1792
Page 29
10598
For this the Prophets of old had such great Controversies with the people, that though they gave themselves up to all kind of wickednesse,
For this the prophets of old had such great Controversies with the people, that though they gave themselves up to all kind of wickedness,
p-acp d dt n2 pp-f n1 vhd d j n2 p-acp dt n1, cst cs pns32 vvd px32 a-acp p-acp d n1 pp-f n1,
(32) part (DIV2)
1792
Page 29
10599
yet they would stay themselves upon God;
yet they would stay themselves upon God;
av pns32 vmd vvi px32 p-acp np1;
(32) part (DIV2)
1792
Page 29
10600
and like the whorish woman, would wipe the lip, and be as confident as if they had done no evil thing.
and like the whorish woman, would wipe the lip, and be as confident as if they had done no evil thing.
cc av-j dt j n1, vmd vvi dt n1, cc vbi a-acp j c-acp cs pns32 vhd vdn dx j-jn n1.
(32) part (DIV2)
1792
Page 29
10601
Oh then, let such be awakened out of their spiritual madnesse!
O then, let such be awakened out of their spiritual madness!
uh av, vvb d vbi vvn av pp-f po32 j n1!
(32) part (DIV2)
1792
Page 29
10602
What? Thou an enemy to God, by all the prophanenesse thou art in all the day long? Doest thou come boldly to God? Doest thou say thou puttest thy trust in him? Remember, that God is a consuming fire to such as thou art.
What? Thou an enemy to God, by all the profaneness thou art in all the day long? Dost thou come boldly to God? Dost thou say thou puttest thy trust in him? remember, that God is a consuming fire to such as thou art.
q-crq? pns21 dt n1 p-acp np1, p-acp d dt n1 pns21 vb2r p-acp d dt n1 av-j? vd2 pns21 vvi av-j p-acp np1? vd2 pns21 vvi pns21 vv2 po21 n1 p-acp pno31? np1, cst np1 vbz dt j-vvg n1 p-acp d c-acp pns21 vb2r.
(32) part (DIV2)
1792
Page 29
10603
It's not for thee to cast thy eye upon the Promise as yet, but upon the terrours and threatnings of the Law:
It's not for thee to cast thy eye upon the Promise as yet, but upon the terrors and threatenings of the Law:
pn31|vbz xx p-acp pno21 pc-acp vvi po21 n1 p-acp dt n1 c-acp av, cc-acp p-acp dt n2 cc n2-vvg pp-f dt n1:
(32) part (DIV2)
1792
Page 29
10604
It's for thee to hearken and hear how the Law curseth thee: That abroad and at home, thou art under the condemnation of it.
It's for thee to harken and hear how the Law Curseth thee: That abroad and At home, thou art under the condemnation of it.
pn31|vbz p-acp pno21 pc-acp vvi cc vvb c-crq dt n1 vvz pno21: cst av cc p-acp n1-an, pns21 vb2r p-acp dt n1 pp-f pn31.
(32) part (DIV2)
1792
Page 29
10605
Conclude therefore this to thy self, that all the confidence thou hast in Gods mercy, if accompanied with a prophane and impenitent life, is but a rotten post;
Conclude Therefore this to thy self, that all the confidence thou hast in God's mercy, if accompanied with a profane and impenitent life, is but a rotten post;
vvb av d p-acp po21 n1, cst d dt n1 pns21 vh2 p-acp ng1 n1, cs vvn p-acp dt j cc j n1, vbz p-acp dt j-vvn n1;
(32) part (DIV2)
1792
Page 29
10606
which though it shine in a dark night, yet when the Sunne ariseth, it is discovered what it is.
which though it shine in a dark night, yet when the Sun arises, it is discovered what it is.
r-crq cs pn31 vvb p-acp dt j n1, av c-crq dt n1 vvz, pn31 vbz vvn r-crq pn31 vbz.
(32) part (DIV2)
1792
Page 29
10607
The Apostle John speakes terribly to this, 1 Joh. 3.20. If our hearts condemn us, God is greater then our heart, and he knoweth all things.
The Apostle John speaks terribly to this, 1 John 3.20. If our hearts condemn us, God is greater then our heart, and he Knoweth all things.
dt n1 np1 vvz av-j p-acp d, crd np1 crd. cs po12 n2 vvb pno12, np1 vbz jc cs po12 n1, cc pns31 vvz d n2.
(32) part (DIV2)
1792
Page 29
10608
If then, thy own natural conscience accuse thee for such and such miscarriages, know that God who is omniscient, he knoweth more evil by thee,
If then, thy own natural conscience accuse thee for such and such miscarriages, know that God who is omniscient, he Knoweth more evil by thee,
cs av, po21 d j n1 vvi pno21 p-acp d cc d n2, vvb cst np1 r-crq vbz j, pns31 vvz av-dc j-jn p-acp pno21,
(32) part (DIV2)
1792
Page 29
10609
and will much more condemn thee.
and will much more condemn thee.
cc vmb d av-dc vvi pno21.
(32) part (DIV2)
1792
Page 29
10610
Thirdly, This quieted heart is thus lulled asleep, because it hath not taken Gods way, either to obtain or preserve quietnesse. Thirdly, This quieted heart is thus lulled asleep, Because it hath not taken God's Way, either to obtain or preserve quietness.
ord, d vvd n1 vbz av vvn j, c-acp pn31 vhz xx vvn npg1 n1, av-d pc-acp vvi cc vvi n1.
(32) part (DIV2)
1793
Page 30
10611
For the light of Gods countenance is not like the light of the Sunne, which shineth upon the just and unjust, and cometh upon all men;
For the Light of God's countenance is not like the Light of the Sun, which shines upon the just and unjust, and comes upon all men;
p-acp dt n1 pp-f npg1 n1 vbz xx av-j dt n1 pp-f dt n1, r-crq vvz p-acp dt j cc j, cc vvz p-acp d n2;
(32) part (DIV2)
1793
Page 30
10612
even the Thief and the Adulterer, he, hath this light of the Sunne to accomplish all his wickednesse:
even the Thief and the Adulterer, he, hath this Light of the Sun to accomplish all his wickedness:
av dt n1 cc dt n1, pns31, vhz d n1 pp-f dt n1 pc-acp vvi d po31 n1:
(32) part (DIV2)
1793
Page 30
10613
but the light of Gods favour is with much difficulty obtained, and with as much difficulty preserved.
but the Light of God's favour is with much difficulty obtained, and with as much difficulty preserved.
cc-acp dt n1 pp-f npg1 n1 vbz p-acp d n1 vvd, cc p-acp p-acp d n1 vvn.
(32) part (DIV2)
1793
Page 30
10614
For in the obtaining of the light of Gods favour, there must be a necessary Humiliation for sinne,
For in the obtaining of the Light of God's favour, there must be a necessary Humiliation for sin,
p-acp p-acp dt n-vvg pp-f dt n1 pp-f npg1 n1, pc-acp vmb vbi dt j n1 p-acp n1,
(32) part (DIV2)
1793
Page 30
10615
and sense of our utter perishing in our selves.
and sense of our utter perishing in our selves.
cc n1 pp-f po12 j vvg p-acp po12 n2.
(32) part (DIV2)
1793
Page 30
10616
Come unto me, ye that are heavy laden, (saith Christ) and you shall find rest for your souls. Come unto me, you that Are heavy laden, (Says christ) and you shall find rest for your Souls.
vvb p-acp pno11, pn22 cst vbr j vvn, (vvz np1) cc pn22 vmb vvi n1 p-acp po22 n2.
(32) part (DIV2)
1793
Page 30
10637
Oh, that I might have but a glimpse of this light!
O, that I might have but a glimpse of this Light!
uh, cst pns11 vmd vhi p-acp dt n1 pp-f d n1!
(32) part (DIV2)
1793
Page 30
10617
And thus the poor in spirit, (Mat. 5.) they are called blessed. How did Paul come to triumph so confidently in the love of God through Christ? Was not this foundation first laid, that ( Rom. 7.) he perceived the Law to be a killing Messenger to him? He saw; that made sinne out of measure sinfull.
And thus the poor in Spirit, (Mathew 5.) they Are called blessed. How did Paul come to triumph so confidently in the love of God through christ? Was not this Foundation First laid, that (Rom. 7.) he perceived the Law to be a killing Messenger to him? He saw; that made sin out of measure sinful.
cc av dt j p-acp n1, (np1 crd) pns32 vbr vvn vvn. q-crq vdd np1 vvb pc-acp vvi av av-j p-acp dt n1 pp-f np1 p-acp np1? vbds xx d n1 ord vvd, cst (np1 crd) pns31 vvd dt n1 pc-acp vbi dt j-vvg n1 p-acp pno31? pns31 vvd; cst vvd n1 av pp-f n1 j.
(32) part (DIV2)
1793
Page 30
10618
And thus being undone in himself, he is directed to esteem highly of the grace of Christ. So that there is a vast difference between Paul 's confidence and good perswasion,
And thus being undone in himself, he is directed to esteem highly of the grace of christ. So that there is a vast difference between Paul is confidence and good persuasion,
cc av vbg vvn p-acp px31, pns31 vbz vvn pc-acp vvi av-j pp-f dt n1 pp-f np1. av cst pc-acp vbz dt j n1 p-acp np1 vbz n1 cc j n1,
(32) part (DIV2)
1793
Page 30
10619
while a Pharisee, and when converted: For while a Pharisee, he was very zealous, and saith, He had a good conscience ;
while a Pharisee, and when converted: For while a Pharisee, he was very zealous, and Says, He had a good conscience;
cs dt np1, cc c-crq vvd: c-acp cs dt np1, pns31 vbds av j, cc vvz, pns31 vhd dt j n1;
(32) part (DIV2)
1793
Page 30
10620
he did not walk against the checks of that ; he had much comfort and consolation, in pursuing these dictates:
he did not walk against the Checks of that; he had much Comfort and consolation, in pursuing these dictates:
pns31 vdd xx vvi p-acp dt n2 pp-f d; pns31 vhd d vvb cc n1, p-acp vvg d vvz:
(32) part (DIV2)
1793
Page 30
10621
But when converted, he cryeth out of all these;
But when converted, he Cries out of all these;
cc-acp c-crq vvn, pns31 vvz av pp-f d d;
(32) part (DIV2)
1793
Page 30
10622
he was a Blasphemer, a Persecuter the greatest of all sinners. And thus it will be with thee;
he was a Blasphemer, a Persecutor the greatest of all Sinners. And thus it will be with thee;
pns31 vbds dt n1, dt n1 dt js pp-f d n2. cc av pn31 vmb vbi p-acp pno21;
(32) part (DIV2)
1793
Page 30
10623
Thou goest on in thy way with all presumption;
Thou goest on in thy Way with all presumption;
pns21 vv2 p-acp p-acp po21 n1 p-acp d n1;
(32) part (DIV2)
1793
Page 30
10624
thou pursuest thy superstitions, thy will-worship, and hast unspeakable content in thy conscience for doing thus.
thou pursuest thy superstitions, thy will-worship, and hast unspeakable content in thy conscience for doing thus.
pns21 vv2 po21 n2, po21 n1, cc vvb j n1 p-acp po21 n1 p-acp vdg av.
(32) part (DIV2)
1793
Page 30
10625
But oh, when God shall shake the foundations of thy soul! when he shall discover thy very originals, then thy soul will be in wofull agonies;
But o, when God shall shake the foundations of thy soul! when he shall discover thy very originals, then thy soul will be in woeful agonies;
p-acp uh, c-crq np1 vmb vvi dt n2 pp-f po21 n1! c-crq pns31 vmb vvi po21 j n2-jn, cs po21 n1 vmb vbi p-acp j n2;
(32) part (DIV2)
1793
Page 30
10626
then the very rottennesse of all will begin to appear within thee. The light of Gods countenance: comes after trouble for sinne.
then the very rottenness of all will begin to appear within thee. The Light of God's countenance: comes After trouble for sin.
av dt j n1 pp-f d vmb vvi pc-acp vvi p-acp pno21. dt n1 pp-f npg1 n1: vvz p-acp n1 p-acp n1.
(32) part (DIV2)
1793
Page 30
10627
God is known by this property, (2 Cor. 1.) That he bringeth light out of darknesse,
God is known by this property, (2 Cor. 1.) That he brings Light out of darkness,
np1 vbz vvn p-acp d n1, (crd np1 crd) cst pns31 vvz n1 av pp-f n1,
(32) part (DIV2)
1793
Page 30
10628
even as at first, out of a Chaos he made light. Thus it is here;even as At First, out of a Chaos he made Light. Thus it is Here;
av c-acp p-acp ord, av pp-f dt n1 pns31 vvd n1. av pn31 vbz av;
(32) part (DIV2)
1793
Page 30
10629
From the confusions and disorders of the soul, because of sinne, there ariseth afterwards the greatest tranquility of spirit.
From the confusions and disorders of the soul, Because of sin, there arises afterwards the greatest tranquillity of Spirit.
p-acp dt n2 cc n2 pp-f dt n1, c-acp pp-f n1, a-acp vvz av dt js n1 pp-f n1.
(32) part (DIV2)
1793
Page 30
10630
It's true, this trouble about sinne, is in some more, in some lesse;
It's true, this trouble about sin, is in Some more, in Some less;
pn31|vbz j, d n1 p-acp n1, vbz p-acp d dc, p-acp d dc;
(32) part (DIV2)
1793
Page 30
10631
but yet there is an absolute necessity of feeling sinne so farre a burden, that it findeth it self eternally perishing without this.
but yet there is an absolute necessity of feeling sin so Far a burden, that it finds it self eternally perishing without this.
cc-acp av pc-acp vbz dt j n1 pp-f j-vvg n1 av av-j dt n1, cst pn31 vvz pn31 n1 av-j vvg p-acp d.
(32) part (DIV2)
1793
Page 30
10632
Again, for the Introduction of this light into the soul, there must not only be a deep sense of sinne as a burden,
Again, for the Introduction of this Light into the soul, there must not only be a deep sense of sin as a burden,
av, p-acp dt n1 pp-f d n1 p-acp dt n1, pc-acp vmb xx av-j vbi dt j-jn n1 pp-f n1 p-acp dt n1,
(32) part (DIV2)
1793
Page 30
10633
but earnest hungerings and longings after the righteousnesse revealed by the Gospel. Judas and Cain felt the burden of their sinnes upon them;
but earnest hungerings and longings After the righteousness revealed by the Gospel. Judas and Cain felt the burden of their Sins upon them;
cc-acp j n2-vvg cc n2-vvg p-acp dt n1 vvn p-acp dt n1. np1 cc np1 vvd dt n1 pp-f po32 n2 p-acp pno32;
(32) part (DIV2)
1793
Page 30
10634
they had weight more then they could bear, but they despair under this; they have no breathings and desires after the grace of God.
they had weight more then they could bear, but they despair under this; they have no breathings and Desires After the grace of God.
pns32 vhd n1 av-dc cs pns32 vmd vvi, cc-acp pns32 vvb p-acp d; pns32 vhb dx n2-vvg cc n2 p-acp dt n1 pp-f np1.
(32) part (DIV2)
1793
Page 30
10635
Now Christ will not vouchsafe this precious Pearl to swine that trample it under their feet;
Now christ will not vouchsafe this precious Pearl to Swine that trample it under their feet;
av np1 vmb xx vvi d j n1 p-acp n1 cst vvb pn31 p-acp po32 n2;
(32) part (DIV2)
1793
Page 30
10636
That they shall have it, who care not for it. But the soul is prepared by many inlargements and strong desires;
That they shall have it, who care not for it. But the soul is prepared by many enlargements and strong Desires;
cst pns32 vmb vhi pn31, r-crq vvb xx p-acp pn31. p-acp dt n1 vbz vvn p-acp d n2 cc j n2;
(32) part (DIV2)
1793
Page 30
10638
Oh, that I had but a drop to coole, not the tongue, but the whole soul, that is scorched with the guilt of sinne!
O, that I had but a drop to cool, not the tongue, but the Whole soul, that is scorched with the guilt of sin!
uh, cst pns11 vhd cc-acp dt n1 pc-acp vvi, xx dt n1, cc-acp dt j-jn n1, cst vbz vvn p-acp dt n1 pp-f n1!
(32) part (DIV2)
1793
Page 30
10639
Go then, and consider thy self; Thou speakest much of Gods favour, but hath thy soul been in agonies;
Go then, and Consider thy self; Thou Speakest much of God's favour, but hath thy soul been in agonies;
vvb av, cc vvb po21 n1; pns21 vv2 av-d pp-f npg1 n1, cc-acp vhz po21 n1 vbi p-acp n2;
(32) part (DIV2)
1793
Page 30
10640
in breaking of heart for it? Never did a man, weary of the night, more desire to see the day,
in breaking of heart for it? Never did a man, weary of the night, more desire to see the day,
p-acp vvg pp-f n1 p-acp pn31? av-x vdd dt n1, j pp-f dt n1, dc n1 pc-acp vvi dt n1,
(32) part (DIV2)
1793
Page 30
10641
then thou doest the gracious light of his countenance to thee? If upon these termes salvation hath come to thy House, then there is some hope.
then thou dost the gracious Light of his countenance to thee? If upon these terms salvation hath come to thy House, then there is Some hope.
cs pns21 vd2 dt j n1 pp-f po31 n1 p-acp pno21? cs p-acp d n2 n1 vhz vvn p-acp po21 n1, cs pc-acp vbz d n1.
(32) part (DIV2)
1793
Page 30
10642
As the light of God is thus obtained at first, so it's with no lesse difficulty preserved. For
As the Light of God is thus obtained At First, so it's with no less difficulty preserved. For
p-acp dt n1 pp-f np1 vbz av vvn p-acp ord, av pn31|vbz p-acp dx dc n1 vvn. p-acp
(32) part (DIV2)
1793
Page 30
10643
1. Formal and negligent profession of our love to God, will cause a dark night to arise. 1. Formal and negligent profession of our love to God, will cause a dark night to arise.
crd j cc j n1 pp-f po12 n1 p-acp np1, vmb vvi dt j n1 pc-acp vvi.
(32) part (DIV2)
1794
Page 30
10644
Though thou doest not prove a direct Apostate;
Though thou dost not prove a Direct Apostate;
cs pns21 vd2 xx vvi dt j n1;
(32) part (DIV2)
1794
Page 30
10645
though thou doest not give over all praying, and all duties, but keepest up the form of them in thy Family, and in the Publique;
though thou dost not give over all praying, and all duties, but Keepest up the from of them in thy Family, and in the Public;
cs pns21 vd2 xx vvi p-acp d vvg, cc d n2, cc-acp vv2 a-acp dt n1 pp-f pno32 p-acp po21 n1, cc p-acp dt j;
(32) part (DIV2)
1794
Page 31
10646
yet this dulnesse will Eclip•e the favour of God. The Church in the Canticles, she did not forsake Christ her Beloved;
yet this dulness will Eclip•e the favour of God. The Church in the Canticles, she did not forsake christ her beloved;
av d n1 vmb vbi dt n1 pp-f np1. dt n1 p-acp dt n2, pns31 vdd xx vvi np1 po31 j-vvn;
(32) part (DIV2)
1794
Page 31
10647
she did not become an Adulteresse, and seek out another Husband, only she was lazy and negligent,
she did not become an Adulteress, and seek out Another Husband, only she was lazy and negligent,
pns31 vdd xx vvi dt n1, cc vvi av j-jn n1, av-j pns31 vbds j cc j,
(32) part (DIV2)
1794
Page 31
10648
when Christ knocked at the door: And this only was the cause of so much sadnesse to her afterwards.
when christ knocked At the door: And this only was the cause of so much sadness to her afterwards.
c-crq np1 vvd p-acp dt n1: cc d av-j vbds dt n1 pp-f av d n1 p-acp pno31 av.
(32) part (DIV2)
1794
Page 31
10649
2. Even the distempers of the heart within, though not breaking forth into grosse evil, may make God withdraw his face.
2. Even the distempers of the heart within, though not breaking forth into gross evil, may make God withdraw his face.
crd av-j dt n2 pp-f dt n1 a-acp, c-acp xx vvg av p-acp j n-jn, vmb vvi np1 vvi po31 n1.
(32) part (DIV2)
1795
Page 31
10650
Those glorious Angels, were they not cast out from Gods face, and chained up in darknesse,
Those glorious Angels, were they not cast out from God's face, and chained up in darkness,
d j n2, vbdr pns32 xx vvn av p-acp ng1 n1, cc vvn a-acp p-acp n1,
(32) part (DIV2)
1795
Page 31
10651
for nothing but proud and lofty thoughts? Yea, David a good man, he began to have some secret secure thoughts within him, to think his mountain was well setled,
for nothing but proud and lofty thoughts? Yea, David a good man, he began to have Some secret secure thoughts within him, to think his mountain was well settled,
c-acp pix cc-acp j cc j n2? uh, np1 dt j n1, pns31 vvd pc-acp vhi d j-jn j n2 p-acp pno31, pc-acp vvi po31 n1 vbds av vvn,
(32) part (DIV2)
1795
Page 31
10652
but God immediately hid his face, and he was troubled. This mountain begins to skip like a Lamb for fear.
but God immediately hid his face, and he was troubled. This mountain begins to skip like a Lamb for Fear.
cc-acp np1 av-j vvd po31 n1, cc pns31 vbds vvn. d n1 vvz pc-acp vvi av-j dt n1 p-acp n1.
(32) part (DIV2)
1795
Page 31
10653
Take heed then of secret, close, and insinuating thoughts of pride and self-fulnesse;
Take heed then of secret, close, and insinuating thoughts of pride and self-fulnesse;
vvb n1 av pp-f n-jn, j, cc j-vvg n2 pp-f n1 cc n1;
(32) part (DIV2)
1795
Page 31
10654
for this makes God, as the Father to the Child, that is presuming of it self, to withdraw from thee.
for this makes God, as the Father to the Child, that is presuming of it self, to withdraw from thee.
p-acp d vvz np1, c-acp dt n1 p-acp dt n1, cst vbz vvg pp-f pn31 n1, pc-acp vvi p-acp pno21.
(32) part (DIV2)
1795
Page 31
10655
3. Too much inordinate affections and desires, even to lawfull things ; this makes God jealous: And for this thou shalt not have the comfortable light of his countenance.
3. Too much inordinate affections and Desires, even to lawful things; this makes God jealous: And for this thou shalt not have the comfortable Light of his countenance.
crd av av-d j n2 cc n2, av p-acp j n2; d vvz np1 j: cc p-acp d pns21 vm2 xx vhi dt j n1 pp-f po31 n1.
(32) part (DIV2)
1796
Page 31
10656
The Church appeared with the Moon under her feet. All sublunary things, ought to be under the heart of a godly man:
The Church appeared with the Moon under her feet. All sublunary things, ought to be under the heart of a godly man:
dt n1 vvd p-acp dt n1 p-acp po31 n2. d j n2, pi pc-acp vbi p-acp dt n1 pp-f dt j n1:
(32) part (DIV2)
1796
Page 31
10657
But as the Sunne is sometimes eclipsed, by the interposition of the Moon; so is the favour of God too often obscured by minding these earthly things.
But as the Sun is sometime eclipsed, by the interposition of the Moon; so is the favour of God too often obscured by minding these earthly things.
cc-acp c-acp dt n1 vbz av vvn, p-acp dt n1 pp-f dt n1; av vbz dt n1 pp-f np1 av av vvn p-acp vvg d j n2.
(32) part (DIV2)
1796
Page 31
10658
You see then, how difficult a thing it is, to keep this fire alwaies upon the Altar:
You see then, how difficult a thing it is, to keep this fire always upon the Altar:
pn22 vvb av, c-crq j dt n1 pn31 vbz, pc-acp vvi d n1 av p-acp dt n1:
(32) part (DIV2)
1796
Page 31
10659
To keep this Lamp from going out.
To keep this Lamp from going out.
pc-acp vvi d n1 p-acp vvg av.
(32) part (DIV2)
1796
Page 31
10660
Therefore the prophane man, who never watcheth to these things, who doth not seek the Kingdom of Heaven in the first place, cannot have this light of Gods favour.
Therefore the profane man, who never watches to these things, who does not seek the Kingdom of Heaven in the First place, cannot have this Light of God's favour.
av dt j n1, r-crq av-x vvz p-acp d n2, r-crq vdz xx vvi dt n1 pp-f n1 p-acp dt ord n1, vmbx vhb d n1 pp-f npg1 n1.
(32) part (DIV2)
1796
Page 31
10661
Lastly, Thy quiet and peaceable conscience is not from Gods favour, but because never assulted by the Devil;
Lastly, Thy quiet and peaceable conscience is not from God's favour, but Because never assaulted by the devil;
ord, po21 j-jn cc j n1 vbz xx p-acp npg1 n1, p-acp c-acp av vvn p-acp dt n1;
(32) part (DIV2)
1797
Page 31
10662
never checked by doubts and oppositions from within.
never checked by doubts and oppositions from within.
av-x vvn p-acp n2 cc n2 p-acp a-acp.
(32) part (DIV2)
1797
Page 31
10663
David had the comfortable beames of Gods favour shining upon him, but he had also sad wrestling within.David had the comfortable beams of God's favour shining upon him, but he had also sad wrestling within.
np1 vhd dt j n2 pp-f npg1 n1 vvg p-acp pno31, cc-acp pns31 vhd av j n-vvg p-acp.
(32) part (DIV2)
1797
Page 31
10664
How often did he chide and rebuke his soul, for being so inordinately cast down within him? It's a saying acknowledged by all Divines, He that never doubted, never believed.
How often did he chide and rebuke his soul, for being so inordinately cast down within him? It's a saying acknowledged by all Divines, He that never doubted, never believed.
uh-crq av vdd pns31 vvi cc vvi po31 n1, c-acp vbg av av-j vvn a-acp p-acp pno31? pn31|vbz dt n-vvg vvn p-acp d n2-jn, pns31 cst av-x vvd, av-x vvn.
(32) part (DIV2)
1797
Page 31
10665
O Lord, I believe, help my unbelief. Though doubts are not a duty, yet they will be necessary companions; as corruptions to our graces.O Lord, I believe, help my unbelief. Though doubts Are not a duty, yet they will be necessary Sodales; as corruptions to our graces.
sy n1, pns11 vvb, vvb po11 n1. cs n2 vbr xx dt n1, av pns32 vmb vbi j n2; c-acp n2 p-acp po12 n2.
(32) part (DIV2)
1797
Page 31
10666
Of the Joy of Saints, in God and heavenly things, as one Effect of the Light of Gods Countenance:
Of the Joy of Saints, in God and heavenly things, as one Effect of the Light of God's Countenance:
pp-f dt n1 pp-f n2, p-acp np1 cc j n2, c-acp crd vvb pp-f dt n1 pp-f npg1 n1:
(32) part (DIV2)
1797
Page 32
10667
The Nature of it, and the Preeminences of it comparatively to all other Pleasures whatsoever. PSAL. 4.7. Thou hast put more gladness into my heart, then they have had, when their Corn and Wine encreaseth.
The Nature of it, and the Preeminences of it comparatively to all other Pleasures whatsoever. PSALM 4.7. Thou hast put more gladness into my heart, then they have had, when their Corn and Wine increases.
dt n1 pp-f pn31, cc dt n2 pp-f pn31 av-j p-acp d j-jn n2 r-crq. np1 crd. pns21 vh2 vvn dc n1 p-acp po11 n1, cs pns32 vhb vhn, c-crq po32 n1 cc n1 vvz.
(32) part (DIV2)
1797
Page 32
10668
THis text declareth a Reason, why David desires the light of Gods countenance above any earthly things;
THis text Declareth a Reason, why David Desires the Light of God's countenance above any earthly things;
d n1 vvz dt n1, c-crq np1 vvz dt n1 pp-f npg1 n1 p-acp d j n2;
(32) part (DIV2)
1799
Page 32
10669
why his wish is contrary to those of the world.why his wish is contrary to those of the world.
c-crq po31 n1 vbz j-jn p-acp d pp-f dt n1.
(32) part (DIV2)
1799
Page 32
10670
And the Reason is deduced from that blessed and admirable effect of it upon David 's heart, God being reconciled, put more gladnesse into his heart,
And the Reason is deduced from that blessed and admirable Effect of it upon David is heart, God being reconciled, put more gladness into his heart,
cc dt n1 vbz vvn p-acp d j-vvn cc j n1 pp-f pn31 p-acp np1 vbz n1, np1 vbg vvn, vvd dc n1 p-acp po31 n1,
(32) part (DIV2)
1799
Page 32
10671
then all the pleasures of the world could amount unto. then all the pleasures of the world could amount unto.
cs d dt n2 pp-f dt n1 vmd vvi p-acp.
(32) part (DIV2)
1799
Page 32
10672
So that in the words, we are to consider the Benefit or Priviledge it self, Gladnesse. It's a rule, That (Omnis vita est propter delectationem) all life,
So that in the words, we Are to Consider the Benefit or Privilege it self, Gladness. It's a Rule, That (Omnis vita est propter delectationem) all life,
av cst p-acp dt n2, pns12 vbr pc-acp vvi dt n1 cc n1 pn31 n1, n1. pn31|vbz dt n1, cst (fw-la fw-la fw-la fw-la fw-la) d n1,
(32) part (DIV2)
1800
Page 32
10673
yea all operations, are for delight. So that Gladnesse and Joy, is the soul in its highest felicity:
yea all operations, Are for delight. So that Gladness and Joy, is the soul in its highest felicity:
uh d n2, vbr p-acp n1. av cst n1 cc n1, vbz dt n1 p-acp po31 js n1:
(32) part (DIV2)
1800
Page 32
10674
It's the action of the soul in flourishing Characters: It's the soul in its glory: It's Arras unfolded and spread open.
It's the actium of the soul in flourishing Characters: It's the soul in its glory: It's Arras unfolded and spread open.
pn31|vbz dt n1 pp-f dt n1 p-acp j-vvg n2: pn31|vbz dt n1 p-acp po31 n1: pn31|vbz n1 vvn cc vvn j.
(32) part (DIV2)
1800
Page 32
10675
2. There is the Original and Efficient Cause of it, God: Thou hast put. Gods comforts and joy, they are like himself, infinite, pure, unmixed;
2. There is the Original and Efficient Cause of it, God: Thou hast put. God's comforts and joy, they Are like himself, infinite, pure, unmixed;
crd pc-acp vbz dt j-jn cc j n1 pp-f pn31, np1: pns21 vh2 vvn. npg1 n2 cc n1, pns32 vbr av-j px31, j, j, j;
(32) part (DIV2)
1801
Page 32
10676
there is no fear or sorrow accompanying such. 3. There is the manner of participation, Thou hast put it into my heart.
there is no Fear or sorrow accompanying such. 3. There is the manner of participation, Thou hast put it into my heart.
pc-acp vbz dx n1 cc n1 vvg d. crd pc-acp vbz dt n1 pp-f n1, pns21 vh2 vvn pn31 p-acp po11 n1.
(32) part (DIV2)
1801
Page 32
10677
This sheweth the efficacy and irresistiblenesse of Gods comfort, He puts it into the heart, men cannot:
This shows the efficacy and irresistibleness of God's Comfort, He puts it into the heart, men cannot:
d vvz dt n1 cc n1 pp-f npg1 n1, pns31 vvz pn31 p-acp dt n1, n2 vmbx:
(32) part (DIV2)
1802
Page 32
10678
They can only suggest, they cannot put into the heart.
They can only suggest, they cannot put into the heart.
pns32 vmb av-j vvi, pns32 vmbx vvi p-acp dt n1.
(32) part (DIV2)
1802
Page 32
10699
It's a joy, which the godly that feel it, cannot declare unto another; but when they have said all they can, still they feel more.
It's a joy, which the godly that feel it, cannot declare unto Another; but when they have said all they can, still they feel more.
pn31|vbz dt n1, r-crq dt j cst vvb pn31, vmbx vvi p-acp j-jn; cc-acp c-crq pns32 vhb vvn d pns32 vmb, av pns32 vvb av-dc.
(32) part (DIV2)
1807
Page 33
10679
If God puts comfort in, all the troubles and sad temptations which arise in the soul, cannot be able to withstand it, no more then the night can hinder the day from dispelling of it.
If God puts Comfort in, all the Troubles and sad temptations which arise in the soul, cannot be able to withstand it, no more then the night can hinder the day from dispelling of it.
cs np1 vvz n1 p-acp, d dt n2 cc j n2 r-crq vvb p-acp dt n1, vmbx vbi j pc-acp vvi pn31, av-dx av-dc cs dt n1 vmb vvi dt n1 p-acp vvg pp-f pn31.
(32) part (DIV2)
1802
Page 32
10680
4. There is the Subject or Vessel receiving it, My heart. The worlds joy is but in the mouth, or in the phansie ; this is in the heart.
4. There is the Subject or Vessel receiving it, My heart. The world's joy is but in the Mouth, or in the fancy; this is in the heart.
crd pc-acp vbz dt j-jn cc n1 vvg pn31, po11 n1. dt ng1 n1 vbz p-acp p-acp dt n1, cc p-acp dt n1; d vbz p-acp dt n1.
(32) part (DIV2)
1803
Page 32
10681
Lastly, There is the aggravation of it, by a comparison with all earthly joy; and that the greatest which can be:
Lastly, There is the aggravation of it, by a comparison with all earthly joy; and that the greatest which can be:
ord, pc-acp vbz dt n1 pp-f pn31, p-acp dt n1 p-acp d j n1; cc cst dt js q-crq vmb vbi:
(32) part (DIV2)
1804
Page 32
10682
More then when their Corn and Wine encreaseth. Judea was a Land that abounded with Corn and Vineyards:More then when their Corn and Wine increases. Judea was a Land that abounded with Corn and Vineyards:
av-dc cs c-crq po32 n1 cc n1 vvz. np1 vbds dt n1 cst vvd p-acp n1 cc n2:
(32) part (DIV2)
1804
Page 32
10683
And the Scripture, when it would expresse a great joy, calls it the joy of Harvest :
And the Scripture, when it would express a great joy, calls it the joy of Harvest:
cc dt n1, c-crq pn31 vmd vvi dt j n1, vvz pn31 dt n1 pp-f n1:
(32) part (DIV2)
1804
Page 32
10684
Yet David 's joy is greater then this.
Yet David is joy is greater then this.
av np1 vbz n1 vbz jc cs d.
(32) part (DIV2)
1804
Page 32
10685
Now though the text instanceth in these two, yet we are to understand all kind of joy. The joy of the rich man, of the great man, of the voluptuous: Let the joy be what it can be in any earthly thing,
Now though the text Instanceth in these two, yet we Are to understand all kind of joy. The joy of the rich man, of the great man, of the voluptuous: Let the joy be what it can be in any earthly thing,
av cs dt n1 vvz p-acp d crd, av pns12 vbr pc-acp vvi d n1 pp-f n1. dt n1 pp-f dt j n1, pp-f dt j n1, pp-f dt j: vvb dt n1 vbi r-crq pn31 vmb vbi p-acp d j n1,
(32) part (DIV2)
1805
Page 32
10686
an heavenly heart hath from God a better joy. It's true, some Interpreters make this the sense;an heavenly heart hath from God a better joy. It's true, Some Interpreters make this the sense;
dt j n1 vhz p-acp np1 dt jc n1. pn31|vbz j, d n2 vvb d dt n1;
(32) part (DIV2)
1805
Page 32
10687
as if David did here professe his joy, because his enemies whom he reproved in the beginning of his Psalm did thus encrease.
as if David did Here profess his joy, Because his enemies whom he reproved in the beginning of his Psalm did thus increase.
c-acp cs np1 vdd av vvi po31 n1, c-acp po31 n2 r-crq pns31 vvd p-acp dt n-vvg pp-f po31 n1 vdd av vvi.
(32) part (DIV2)
1805
Page 32
10688
As if he would say, Though they hate and oppose me, yet I am so farre from bearing ill will to them, that I rejoyce in their abundance.
As if he would say, Though they hate and oppose me, yet I am so Far from bearing ill will to them, that I rejoice in their abundance.
p-acp cs pns31 vmd vvi, cs pns32 vvb cc vvi pno11, av pns11 vbm av av-j p-acp vvg av-jn vmb p-acp pno32, cst pns11 vvb p-acp po32 n1.
(32) part (DIV2)
1805
Page 32
10689
Yea, some Popish Interpreters, make a mysticall meaning, as if here were a Prophesie of the delight of Gods people;
Yea, Some Popish Interpreters, make a mystical meaning, as if Here were a Prophesy of the delight of God's people;
uh, d j n2, vvb dt j n1, c-acp cs av vbdr dt vvb pp-f dt n1 pp-f npg1 n1;
(32) part (DIV2)
1805
Page 32
10690
because of the Sacrament consisting of Bread and Wine:
Because of the Sacrament consisting of Bred and Wine:
c-acp pp-f dt n1 vvg pp-f n1 cc n1:
(32) part (DIV2)
1805
Page 32
10691
Yea, Oyl is added in some Copies of their Translations, as if their extream Unction were also intended.
Yea, Oil is added in Some Copies of their Translations, as if their extreme Unction were also intended.
uh, n1 vbz vvn p-acp d n2 pp-f po32 n2, c-acp cs po32 j-jn n1 vbdr av vvn.
(32) part (DIV2)
1805
Page 32
10692
But this is indeed, to make the Scripture a Nose of Wax, as they call it sometimes.
But this is indeed, to make the Scripture a Nose of Wax, as they call it sometime.
p-acp d vbz av, p-acp vvb dt n1 dt n1 pp-f n1, c-acp pns32 vvb pn31 av.
(32) part (DIV2)
1805
Page 33
10693
Therefore the Hebrew Preposition Min, though it sometimes signifie Of, yet in many places, it's to be interpreted comparatively, For rather : And thus it is here. Observe,
Therefore the Hebrew Preposition Min, though it sometime signify Of, yet in many places, it's to be interpreted comparatively, For rather: And thus it is Here. Observe,
av dt njp n1 np1, cs pn31 av vvi pp-f, av p-acp d n2, pn31|vbz pc-acp vbi vvn av-j, p-acp av-c: cc av pn31 vbz av. vvb,
(32) part (DIV2)
1805
Page 33
10694
That the godly have more joy from God, and heavenly things, then all the men of the world can have in their earthly delights. That the godly have more joy from God, and heavenly things, then all the men of the world can have in their earthly delights.
cst dt j vhb dc n1 p-acp np1, cc j n2, cs d dt n2 pp-f dt n1 vmb vhi p-acp po32 j n2.
(32) part (DIV2)
1806
Page 33
10695
If a wicked man did but know what the comfort and consolation is, that doth accompany an holy life, he would judge all his earthly pleasures, to be like the Prodigals husk.
If a wicked man did but know what the Comfort and consolation is, that does accompany an holy life, he would judge all his earthly pleasures, to be like the Prodigals husk.
cs dt j n1 vdd p-acp vvi r-crq dt n1 cc n1 vbz, cst vdz vvi dt j n1, pns31 vmd vvi d po31 j n2, pc-acp vbi av-j dt n2-jn n1.
(32) part (DIV2)
1807
Page 33
10696
He would cry out of his madnesse;
He would cry out of his madness;
pns31 vmd vvi av pp-f po31 n1;
(32) part (DIV2)
1807
Page 33
10697
Oh foolish and unwise, that have left this spiritual joy, to partake of humane and worldly! 1 Pet. 1.8. It's called unspeakable joy, and full of glory.
O foolish and unwise, that have left this spiritual joy, to partake of humane and worldly! 1 Pet. 1.8. It's called unspeakable joy, and full of glory.
uh j cc j, cst vhb vvn d j n1, pc-acp vvi pp-f j cc j! crd np1 crd. pn31|vbz vvn j n1, cc j pp-f n1.
(32) part (DIV2)
1807
Page 33
10698
Such a joy, that it can never be expressed : As a Father, or a Mother, cannot expresse their natural affections.
Such a joy, that it can never be expressed: As a Father, or a Mother, cannot express their natural affections.
d dt n1, cst pn31 vmb av-x vbi vvn: c-acp dt n1, cc dt n1, vmbx vvi po32 j n2.
(32) part (DIV2)
1807
Page 33
10700
Though out of their abundance the heart speakes, yet it cannot speak all it's abundance. And as a godly man cannot expresse it,
Though out of their abundance the heart speaks, yet it cannot speak all it's abundance. And as a godly man cannot express it,
cs av pp-f po32 n1 dt n1 vvz, av pn31 vmbx vvi d pn31|vbz n1. cc p-acp dt j n1 vmbx vvb pn31,
(32) part (DIV2)
1807
Page 33
10701
so neither can a natural man believe any such thing; he cannot be perswaded that there is such joy in it.
so neither can a natural man believe any such thing; he cannot be persuaded that there is such joy in it.
av dx vmb dt j n1 vvb d d n1; pns31 vmbx vbi vvn cst pc-acp vbz d n1 p-acp pn31.
(32) part (DIV2)
1807
Page 33
10702
As he that hath not tasted Honey, cannot judge how sweet it is: Neither can a blind man think, what a glorious creature the Sunne is.
As he that hath not tasted Honey, cannot judge how sweet it is: Neither can a blind man think, what a glorious creature the Sun is.
p-acp pns31 cst vhz xx vvn n1, vmbx vvi c-crq j pn31 vbz: d vmb dt j n1 vvi, q-crq dt j n1 dt n1 vbz.
(32) part (DIV2)
1807
Page 33
10703
Let us therefore first open the absolute nature and dignity of this Joy, then speak of it comparatively. Let us Therefore First open the absolute nature and dignity of this Joy, then speak of it comparatively.
vvb pno12 av ord vvi dt j n1 cc n1 pp-f d n1, av vvb pp-f pn31 av-j.
(32) part (DIV2)
1808
Page 33
10704
And in the first place, The glory and dignity of this joy, is from two particulars in the text.
And in the First place, The glory and dignity of this joy, is from two particulars in the text.
cc p-acp dt ord n1, dt n1 cc n1 pp-f d n1, vbz p-acp crd n2-j p-acp dt n1.
(32) part (DIV2)
1809
Page 33
10705
First, It is from the Original. As there is a wisdome which comes from above, that is heavenly;
First, It is from the Original. As there is a Wisdom which comes from above, that is heavenly;
ord, pn31 vbz p-acp dt j-jn. p-acp pc-acp vbz dt n1 r-crq vvz p-acp a-acp, cst vbz j;
(32) part (DIV2)
1810
Page 33
10706
and a wisdome fleshly and devilish : so also, there is a joy which comes from above, that is pure and excellent;
and a Wisdom fleshly and devilish: so also, there is a joy which comes from above, that is pure and excellent;
cc dt n1 j cc j: av av, pc-acp vbz dt vvb r-crq vvz p-acp a-acp, cst vbz j cc j;
(32) part (DIV2)
1810
Page 33
10707
and there is a joy, that is of the world, and the flesh, and this is indeed devilish.
and there is a joy, that is of the world, and the Flesh, and this is indeed devilish.
cc pc-acp vbz dt vvb, cst vbz pp-f dt n1, cc dt n1, cc d vbz av j.
(32) part (DIV2)
1810
Page 33
10708
But the joy, which a godly man receiveth, it's from Heaven, from God himself; and so hath a pure and choice excellency in it.
But the joy, which a godly man receives, it's from Heaven, from God himself; and so hath a pure and choice excellency in it.
p-acp dt n1, r-crq dt j n1 vvz, pn31|vbz p-acp n1, p-acp np1 px31; cc av vhz dt j cc j n1 p-acp pn31.
(32) part (DIV2)
1810
Page 33
10709
It differs from worldly joy, as the elementary fire from the culinary. The elementary fire, needs no pabulum, no wood to maintain it, it will not perish;
It differs from worldly joy, as the elementary fire from the culinary. The elementary fire, needs no pabulum, no wood to maintain it, it will not perish;
pn31 vvz p-acp j n1, c-acp dt j n1 p-acp dt j. dt j n1, av dx fw-la, dx n1 pc-acp vvi pn31, pn31 vmb xx vvi;
(32) part (DIV2)
1810
Page 33
10710
but the kitchen fire, that must have wood or coales, it will not last any longer then this fewel.
but the kitchen fire, that must have wood or coals, it will not last any longer then this fuel.
cc-acp dt n1 n1, cst vmb vhi n1 cc n2, pn31 vmb xx vvi d av-jc cs d n1.
(32) part (DIV2)
1810
Page 33
10711
Thus all worldly joy, that must have daily sticks and coales put to it. If Friends die, if Wealth be lost, Pleasures denyed, this joy is gone:
Thus all worldly joy, that must have daily sticks and coals put to it. If Friends die, if Wealth be lost, Pleasures denied, this joy is gone:
av d j n1, cst vmb vhi j n2 cc n2 vvn p-acp pn31. cs n2 vvb, cs n1 vbb vvn, n2 vvn, d n1 vbz vvn:
(32) part (DIV2)
1810
Page 33
10712
but this joy from above, abides, the same. As long as God abides in Heaven, so long that continues;
but this joy from above, abides, the same. As long as God abides in Heaven, so long that continues;
cc-acp d n1 p-acp a-acp, vvz, dt d. p-acp av-j c-acp np1 vvz p-acp n1, av av-j cst vvz;
(32) part (DIV2)
1810
Page 33
10713
unlesse we by our sinnes, provoke God to take it away. All the world cannot give such a joy as this is. Therefore Gal. 5.22. it's called the fruit of Gods Spirit ;
unless we by our Sins, provoke God to take it away. All the world cannot give such a joy as this is. Therefore Gal. 5.22. it's called the fruit of God's Spirit;
cs pns12 p-acp po12 n2, vvb np1 pc-acp vvi pn31 av. av-d dt n1 vmbx vvi d dt n1 c-acp d vbz. av np1 crd. pn31|vbz vvn dt n1 pp-f npg1 n1;
(32) part (DIV2)
1810
Page 33
10714
and often, Joy in the holy Ghost. Hence the Spirit of God is called the Comforter :
and often, Joy in the holy Ghost. Hence the Spirit of God is called the Comforter:
cc av, vvb p-acp dt j n1. av dt n1 pp-f np1 vbz vvn dt n1:
(32) part (DIV2)
1810
Page 33
10715
And God is stiled (2 Cor. 1.3.) the God of all consolations, because it is he alone that workes it.
And God is styled (2 Cor. 1.3.) the God of all consolations, Because it is he alone that works it.
cc np1 vbz vvd (crd np1 crd.) dt n1 pp-f d n2, c-acp pn31 vbz pns31 j cst vvz pn31.
(32) part (DIV2)
1810
Page 33
10716
Men may create the world as well, as of themselves get such a joy as this.
Men may create the world as well, as of themselves get such a joy as this.
np1 vmb vvi dt n1 c-acp av, c-acp pp-f px32 vvi d dt n1 c-acp d.
(32) part (DIV2)
1810
Page 33
10717
Hence the people of God walk many times mournfully for the want of it; And there is no Samaritan can put this Oyl into their wounds.
Hence the people of God walk many times mournfully for the want of it; And there is no Samaritan can put this Oil into their wounds.
av dt n1 pp-f np1 vvb d n2 av-j p-acp dt n1 pp-f pn31; cc pc-acp vbz dx np1 vmb vvi d n1 p-acp po32 n2.
(32) part (DIV2)
1810
Page 33
10718
David cannot alwaies say, God put such joy in his heart : Yea, he professeth the clean contrary sometimes, That his soul was bowed down ;David cannot always say, God put such joy in his heart: Yea, he Professes the clean contrary sometime, That his soul was bowed down;
np1 vmbx av vvi, np1 vvd d n1 p-acp po31 n1: uh, pns31 vvz dt j n-jn av, cst po31 n1 vbds vvn a-acp;
(32) part (DIV2)
1810
Page 33
10719
that he watered his bed with teares. And Joh. was almost like a damned man in Hell.
that he watered his Bed with tears. And John was almost like a damned man in Hell.
cst pns31 vvd po31 n1 p-acp n2. cc np1 vbds av av-j dt j-vvn n1 p-acp n1.
(32) part (DIV2)
1810
Page 33
10720
But of the Reason of this desolatenesse, we may speak hereafter; It's enough that this demonstrateth God to be the Author of all our joy:
But of the Reason of this desolateness, we may speak hereafter; It's enough that this Demonstrates God to be the Author of all our joy:
p-acp pp-f dt n1 pp-f d n1, pns12 vmb vvi av; pn31|vbz av-d cst d vvz np1 pc-acp vbi dt n1 pp-f d po12 n1:
(32) part (DIV2)
1810
Page 33
10721
And that as all the men in the world cannot make the Sunne arise in the morning, did not God appoint it that natural course;
And that as all the men in the world cannot make the Sun arise in the morning, did not God appoint it that natural course;
cc cst p-acp d dt n2 p-acp dt n1 vmbx vvi dt n1 vvb p-acp dt n1, vdd xx np1 vvi pn31 d j n1;
(32) part (DIV2)
1810
Page 33
10722
so neither are any able to bring this joy into their hearts.
so neither Are any able to bring this joy into their hearts.
av d vbr d j pc-acp vvi d n1 p-acp po32 n2.
(32) part (DIV2)
1810
Page 33
10723
Therefore in the second place, The second discovery of this joy is from the manner of working it;
Therefore in the second place, The second discovery of this joy is from the manner of working it;
av p-acp dt ord n1, dt ord n1 pp-f d n1 vbz p-acp dt n1 pp-f vvg pn31;
(32) part (DIV2)
1811
Page 33
10724
Thou didst put it into my heart: That is an excellent expression. It sheweth what dominion and soveraignty God hath over the heart:Thou didst put it into my heart: That is an excellent expression. It shows what dominion and sovereignty God hath over the heart:
pns21 vdd2 vvi pn31 p-acp po11 n1: cst vbz dt j n1. pn31 vvz r-crq n1 cc n1 np1 vhz p-acp dt n1:
(32) part (DIV2)
1811
Page 33
10725
He can as easily put joy into thy soul, though afflicted, though tempted, though grieved with sinne,
He can as Easily put joy into thy soul, though afflicted, though tempted, though grieved with sin,
pns31 vmb a-acp av-j vvn n1 p-acp po21 n1, cs vvn, cs vvn, cs vvd p-acp n1,
(32) part (DIV2)
1811
Page 34
10726
as thou canst pour Wine into a Bottle. He can with a word, command waters to become Wine.
as thou Canst pour Wine into a Bottle. He can with a word, command waters to become Wine.
c-acp pns21 vm2 vvi n1 p-acp dt n1. pns31 vmb p-acp dt n1, vvb n2 pc-acp vvi n1.
(32) part (DIV2)
1811
Page 34
10727
So that as the Orthodox maintain, That Gods grace in converting the heart, is irresistible; it's insuperable:
So that as the Orthodox maintain, That God's grace in converting the heart, is irresistible; it's insuperable:
av cst p-acp dt n1 vvi, cst ng1 n1 p-acp vvg dt n1, vbz j; pn31|vbz j:
(32) part (DIV2)
1811
Page 34
10728
The heart cannot resist it with finall prevalency. For à nullo duro corde respicitur; quippe ad hoc datur ut tollat cor durum.
The heart cannot resist it with final prevalency. For à nullo duro cord respicitur; quip ad hoc datur ut Tollat cor durum.
dt n1 vmbx vvi pn31 p-acp j n1. p-acp fw-fr n1 fw-la n1 fw-la; n1 fw-la fw-la fw-la fw-la n1 fw-la fw-la.
(32) part (DIV2)
1811
Page 34
10729
So it's true also in spiritual joy;
So it's true also in spiritual joy;
av pn31|vbz j av p-acp j n1;
(32) part (DIV2)
1811
Page 34
10730
The grieved heart, the sad heart cannot reject it, because it's given to take away the sad heart.
The grieved heart, the sad heart cannot reject it, Because it's given to take away the sad heart.
dt j-vvn n1, dt j n1 vmbx vvi pn31, c-acp pn31|vbz vvn pc-acp vvi av dt j n1.
(32) part (DIV2)
1811
Page 34
10731
Hence we read of the people of God, the Martyrs and others, that they have rejoyced under their tribulations, more then their Persecutors did under all their abundance.
Hence we read of the people of God, the Martyrs and Others, that they have rejoiced under their tribulations, more then their Persecutors did under all their abundance.
av pns12 vvb pp-f dt n1 pp-f np1, dt n2 cc n2-jn, cst pns32 vhb vvn p-acp po32 n2, av-dc cs po32 n2 vdd p-acp d po32 n1.
(32) part (DIV2)
1811
Page 34
10732
How was this possible, but that God did so fill their hearts, that no outward or inward misery could have any room there? This should teach the people of God to walk so exactly, that they may not on the contrary say, God hath put more bitternesse into their heart,
How was this possible, but that God did so fill their hearts, that no outward or inward misery could have any room there? This should teach the people of God to walk so exactly, that they may not on the contrary say, God hath put more bitterness into their heart,
np1 vbds d j, cc-acp cst np1 vdd av vvi po32 n2, cst dx j cc j n1 vmd vhi d n1 a-acp? d vmd vvi dt n1 pp-f np1 pc-acp vvi av av-j, cst pns32 vmb xx p-acp dt n-jn vvb, np1 vhz vvn dc n1 p-acp po32 n1,
(32) part (DIV2)
1811
Page 34
10733
then any can have in their worldly miseries.
then any can have in their worldly misery's.
cs d vmb vhi p-acp po32 j n2.
(32) part (DIV2)
1811
Page 34
10734
For as the joy of God is more then all earthly joy, so the sense of Gods anger and wrath, causeth more sorrow and anguish of spirit,
For as the joy of God is more then all earthly joy, so the sense of God's anger and wrath, Causes more sorrow and anguish of Spirit,
p-acp p-acp dt n1 pp-f np1 vbz av-dc cs d j n1, av dt n1 pp-f npg1 n1 cc n1, vvz dc n1 cc n1 pp-f n1,
(32) part (DIV2)
1811
Page 34
10735
then all outward calamities can do. A wounded spirit, who can bear?
then all outward calamities can do. A wounded Spirit, who can bear?
cs d j n2 vmb vdi. dt j-vvn n1, r-crq vmb vvi?
(32) part (DIV2)
1811
Page 34
10736
Thirdly, This Joy which God puts into our hearts, followeth upon a true godly sorrow and mourning for sinne.
Thirdly, This Joy which God puts into our hearts, follows upon a true godly sorrow and mourning for sin.
ord, d n1 r-crq np1 vvz p-acp po12 n2, vvz p-acp dt j j n1 cc n1 p-acp n1.
(32) part (DIV2)
1812
Page 34
10737
All the joy of thy heart, which doth not flow from humiliation and deep sorrow for sinne, it's but a blaze;
All the joy of thy heart, which does not flow from humiliation and deep sorrow for sin, it's but a blaze;
d dt n1 pp-f po21 n1, r-crq vdz xx vvi p-acp n1 cc j-jn n1 p-acp n1, pn31|vbz p-acp dt n1;
(32) part (DIV2)
1812
Page 34
10738
it's like the crackling of thornes. And this is necessary to be observed;
it's like the crackling of thorns. And this is necessary to be observed;
pn31|vbz av-j dt vvg pp-f n2. cc d vbz j pc-acp vbi vvn;
(32) part (DIV2)
1812
Page 34
10739
for the Hypocrite, who never had any true sound grace, yet he may have some transitory joy.
for the Hypocrite, who never had any true found grace, yet he may have Some transitory joy.
p-acp dt n1, r-crq av-x vhd d j j n1, av pns31 vmb vhi d j n1.
(32) part (DIV2)
1812
Page 34
10740
So Mat. 13. They received the Word with joy : And some rejoyced in John Baptists light ;
So Mathew 13. They received the Word with joy: And Some rejoiced in John Baptists Light;
np1 np1 crd pns32 vvd dt n1 p-acp n1: cc d vvd p-acp np1 np1 j;
(32) part (DIV2)
1812
Page 34
11047
And if there be a Promise, then know Heaven and Earth will sooner fail, then that Promise.
And if there be a Promise, then know Heaven and Earth will sooner fail, then that Promise.
cc cs pc-acp vbi dt n1, av vvb n1 cc n1 vmb av-c vvi, cs d vvb.
(32) part (DIV2)
1849
Page 43
10741
but it was for a season only. And thus many in some fits, yea in some holy duties, find a gladnesse and inward joy upon their hearts;
but it was for a season only. And thus many in Some fits, yea in Some holy duties, find a gladness and inward joy upon their hearts;
cc-acp pn31 vbds p-acp dt n1 av-j. cc av d p-acp d n2, uh p-acp d j n2, vvb dt n1 cc j n1 p-acp po32 n2;
(32) part (DIV2)
1812
Page 34
10742
but this never had a true sorrow go before.
but this never had a true sorrow go before.
cc-acp d av-x vhd dt j n1 vvb a-acp.
(32) part (DIV2)
1812
Page 34
10743
Before Paul was admitted into Gospel joyes, he was striken to the ground, and had a deep sense of his former guilt.
Before Paul was admitted into Gospel Joys, he was stricken to the ground, and had a deep sense of his former guilt.
p-acp np1 vbds vvn p-acp n1 n2, pns31 vbds vvn p-acp dt n1, cc vhd dt j-jn n1 pp-f po31 j n1.
(32) part (DIV2)
1812
Page 34
10744
Therefore the Promise is, Blessed are they that mourn, for they shall rejoyce, Mat. 5. Therefore as the Psalmist speaks concerning afflictions, it's true also of godly sorrow;
Therefore the Promise is, Blessed Are they that mourn, for they shall rejoice, Mathew 5. Therefore as the Psalmist speaks Concerning afflictions, it's true also of godly sorrow;
av dt n1 vbz, vvn vbr pns32 cst vvb, c-acp pns32 vmb vvi, np1 crd av c-acp dt n1 vvz vvg n2, pn31|vbz j av pp-f j n1;
(32) part (DIV2)
1812
Page 34
10745
They that sow in teares, shall reap in joy. Many desire joy; they are willing to hear of a Sermon that may cause gladnesse in their hearts;They that sow in tears, shall reap in joy. Many desire joy; they Are willing to hear of a Sermon that may cause gladness in their hearts;
pns32 cst vvb p-acp n2, vmb vvi p-acp n1. d n1 n1; pns32 vbr j pc-acp vvi pp-f dt n1 cst vmb vvi n1 p-acp po32 n2;
(32) part (DIV2)
1812
Page 34
10746
but then they cannot endure the preparatory unto it: They do not love the Law should wound them, before the Gospel heal them.
but then they cannot endure the preparatory unto it: They do not love the Law should wound them, before the Gospel heal them.
cc-acp cs pns32 vmbx vvi dt n1 p-acp pn31: pns32 vdb xx vvi dt n1 vmd vvi pno32, p-acp dt n1 vvi pno32.
(32) part (DIV2)
1812
Page 34
10747
But this is the nature of all heavenly joy, it's a daughter to godly sorrow. Verus paenitens de peccato doler, & de dolore gaudet.
But this is the nature of all heavenly joy, it's a daughter to godly sorrow. Verus paenitens de Peccato doler, & de dolore Gadet.
p-acp d vbz dt n1 pp-f d j n1, pn31|vbz dt n1 p-acp j n1. fw-la fw-la fw-la n1 n1, cc zz fw-mi fw-la.
(32) part (DIV2)
1812
Page 34
10748
And this is it which makes godly joy so welcome and so precious, because the heart was mourning,
And this is it which makes godly joy so welcome and so precious, Because the heart was mourning,
cc d vbz pn31 r-crq vvz j n1 av j-jn cc av j, c-acp dt n1 vbds vvg,
(32) part (DIV2)
1812
Page 34
10749
and humbled before, thinking it self unworthy of any joy in the least manner: Though others might rejoyce, yet not they.
and humbled before, thinking it self unworthy of any joy in the least manner: Though Others might rejoice, yet not they.
cc vvn a-acp, vvg pn31 n1 j pp-f d n1 p-acp dt ds n1: cs n2-jn vmd vvi, av xx pns32.
(32) part (DIV2)
1812
Page 34
10750
This then is the method God takes;
This then is the method God Takes;
np1 av vbz dt n1 np1 vvz;
(32) part (DIV2)
1812
Page 34
10751
First the Spirit of God is a Spirit of Supplication and mourning, then it's a Spirit of Joy and consolation.
First the Spirit of God is a Spirit of Supplication and mourning, then it's a Spirit of Joy and consolation.
ord dt n1 pp-f np1 vbz dt n1 pp-f n1 cc n1, av pn31|vbz dt n1 pp-f n1 cc n1.
(32) part (DIV2)
1812
Page 34
10752
Fourthly, This joy which God putteth in the heart, it's from spiritual and heavenly motives. Therefore the duty is so often called for to Rejoyce in the Lord :
Fourthly, This joy which God putteth in the heart, it's from spiritual and heavenly motives. Therefore the duty is so often called for to Rejoice in the Lord:
ord, d n1 r-crq np1 vvz p-acp dt n1, pn31|vbz p-acp j cc j n2. av dt n1 vbz av av vvn p-acp p-acp vvb p-acp dt n1:
(32) part (DIV2)
1813
Page 34
10753
And it's called Joy in the holy Ghost. It ariseth from Gods favour, from Gospel-Priviledges; because God is reconciled; because sinne is pardoned;
And it's called Joy in the holy Ghost. It arises from God's favour, from Gospel-Priviledges; Because God is reconciled; Because sin is pardoned;
cc pn31|vbz vvn vvb p-acp dt j n1. pn31 vvz p-acp npg1 n1, p-acp n2; c-acp np1 vbz vvn; c-acp n1 vbz vvn;
(32) part (DIV2)
1813
Page 34
10754
because we are justifica through the blood of Christ.
Because we Are Justify through the blood of christ.
c-acp pns12 vbr n1 p-acp dt n1 pp-f np1.
(32) part (DIV2)
1813
Page 34
10755
So that the joy of a godly man, and of a natural man, differ as much as Heaven and Earth.
So that the joy of a godly man, and of a natural man, differ as much as Heaven and Earth.
av cst dt n1 pp-f dt j n1, cc pp-f dt j n1, vvb a-acp d c-acp n1 cc n1.
(32) part (DIV2)
1813
Page 34
10756
For what makes thee rejoyce at any time? Is it some worldly pleasure? Is it not some earthly content? Is it not because such and such earthly advantages befall thee? Thy heart is never cheerfull and merry, but from such considerations.
For what makes thee rejoice At any time? Is it Some worldly pleasure? Is it not Some earthly content? Is it not Because such and such earthly advantages befall thee? Thy heart is never cheerful and merry, but from such considerations.
p-acp r-crq vvz pno21 vvi p-acp d n1? vbz pn31 d j n1? vbz pn31 xx d j n1? vbz pn31 xx c-acp d cc d j n2 vvb pno21? po21 n1 vbz av-x j cc j, cc-acp p-acp d n2.
(32) part (DIV2)
1813
Page 34
10757
Now, how different, and poor, and contemptible are these to this heavenly Joy? For the gladnesse of their heart, ariseth from the love of God; from an Interest in Christ;
Now, how different, and poor, and contemptible Are these to this heavenly Joy? For the gladness of their heart, arises from the love of God; from an Interest in christ;
av, c-crq j, cc j, cc j vbr d p-acp d j n1? p-acp dt n1 pp-f po32 n1, vvz p-acp dt n1 pp-f np1; p-acp dt n1 p-acp np1;
(32) part (DIV2)
1813
Page 34
10758
from the consideration of eternal glory. These sublime and spiritual Objects, do ravish the godly soul.
from the consideration of Eternal glory. These sublime and spiritual Objects, do ravish the godly soul.
p-acp dt n1 pp-f j n1. np1 j cc j n2, vdb vvi dt j n1.
(32) part (DIV2)
1813
Page 34
10759
So that the delights of a beast, are not more inferiour to the delights of a man,
So that the delights of a beast, Are not more inferior to the delights of a man,
av cst dt n2 pp-f dt n1, vbr xx av-dc j-jn p-acp dt n2 pp-f dt n1,
(32) part (DIV2)
1813
Page 34
10760
as a rational man, then the delights of a man are to him, as a Christian.
as a rational man, then the delights of a man Are to him, as a Christian.
c-acp dt j n1, cs dt n2 pp-f dt n1 vbr p-acp pno31, c-acp dt njp.
(32) part (DIV2)
1813
Page 34
10761
What the Apostle speaketh concerning the thoughts and words of a Child, comparatively to a man, the same is true also in respect of joy, 1 Cor. 13. Children have their joy; they laugh as Children;
What the Apostle speaks Concerning the thoughts and words of a Child, comparatively to a man, the same is true also in respect of joy, 1 Cor. 13. Children have their joy; they laugh as Children;
q-crq dt n1 vvz vvg dt n2 cc n2 pp-f dt n1, av-j p-acp dt n1, dt d vbz j av p-acp n1 pp-f n1, crd np1 crd n2 vhb po32 n1; pns32 vvb p-acp n2;
(32) part (DIV2)
1813
Page 35
10762
they rejoyce in their Babies as Children: but when they come to be men, they cannot rejoyce as Children;
they rejoice in their Babies as Children: but when they come to be men, they cannot rejoice as Children;
pns32 vvb p-acp po32 n2 c-acp n2: cc-acp c-crq pns32 vvb pc-acp vbi n2, pns32 vmbx vvi p-acp n2;
(32) part (DIV2)
1813
Page 35
10763
they cannot delight to play as they did, when little Boyes.
they cannot delight to play as they did, when little Boys.
pns32 vmbx vvi pc-acp vvi c-acp pns32 vdd, c-crq j n2.
(32) part (DIV2)
1813
Page 35
10764
Thus when thou art once made godly, and hast tasted of more excellent Joy, thou canst not delight in the pleasures of sinne,
Thus when thou art once made godly, and hast tasted of more excellent Joy, thou Canst not delight in the pleasures of sin,
av c-crq pns21 vb2r a-acp vvd j, cc vh2 vvn pp-f dc j n1, pns21 vm2 xx vvi p-acp dt n2 pp-f n1,
(32) part (DIV2)
1813
Page 35
10765
nor in the greatest advantages of the world: They are below thee.
nor in the greatest advantages of the world: They Are below thee.
ccx p-acp dt js n2 pp-f dt n1: pns32 vbr p-acp pno21.
(32) part (DIV2)
1813
Page 35
10766
Thou saiest to thy self, when inordinately rejoycing in these things, as she did, but falsly, to David; Thou hast made thy self like one of the vile fellows to day.
Thou Sayest to thy self, when inordinately rejoicing in these things, as she did, but falsely, to David; Thou hast made thy self like one of the vile Fellows to day.
pns21 vv2 p-acp po21 n1, c-crq av-j vvg p-acp d n2, c-acp pns31 vdd, cc-acp av-j, pc-acp np1; pns21 vh2 vvn po21 n1 av-j crd pp-f dt j n2 p-acp n1.
(32) part (DIV2)
1813
Page 35
10767
The godly mans joy comes from an higher Spring, then the worlds doth.
The godly men joy comes from an higher Spring, then the world's does.
dt j ng1 n1 vvz p-acp dt jc n1, cs dt n2 vdz.
(32) part (DIV2)
1813
Page 35
10768
Fifthly, Hence in the next place, No man can have this spiritual joy, but such who are regenerated, and born of God :
Fifthly, Hence in the next place, No man can have this spiritual joy, but such who Are regenerated, and born of God:
ord, av p-acp dt ord n1, dx n1 vmb vhi d j n1, cc-acp d r-crq vbr vvn, cc vvn pp-f np1:
(32) part (DIV2)
1814
Page 35
10769
Who have a spiritual and supernatural life.
Who have a spiritual and supernatural life.
r-crq vhb dt j cc j n1.
(32) part (DIV2)
1814
Page 35
10770
We see in nature, that according to the several kinds of life, so there are several delights,
We see in nature, that according to the several Kinds of life, so there Are several delights,
pns12 vvb p-acp n1, cst vvg p-acp dt j n2 pp-f n1, av a-acp vbr j n2,
(32) part (DIV2)
1814
Page 35
10771
and proportionable thereunto, the natural and animal life, the rational life, the sense hath its delights, and reason hath its delght.
and proportionable thereunto, the natural and animal life, the rational life, the sense hath its delights, and reason hath its delght.
cc j av, dt j cc n1 n1, dt j n1, dt n1 vhz po31 n2, cc n1 vhz po31 n1.
(32) part (DIV2)
1814
Page 35
10772
Thus when a man is born again, he hath his joy and his delight.
Thus when a man is born again, he hath his joy and his delight.
av c-crq dt n1 vbz vvn av, pns31 vhz po31 n1 cc po31 n1.
(32) part (DIV2)
1814
Page 35
10773
Do not ye read often of David, that professeth the Word of God, was sweeter then the honey or the honey-comb to him? Doth he not say, That his heart panted after God, like a parched wildernesse, and more then the hart doth after waters? And whence is all this,
Do not you read often of David, that Professes the Word of God, was Sweeten then the honey or the honeycomb to him? Does he not say, That his heart panted After God, like a parched Wilderness, and more then the heart does After waters? And whence is all this,
vdb xx pn22 vvi av pp-f np1, cst vvz dt n1 pp-f np1, vbds jc cs dt n1 cc dt n1 p-acp pno31? vdz pns31 xx vvi, cst po31 n1 vvd p-acp np1, av-j dt j-vvn n1, cc av-dc cs dt n1 vdz p-acp n2? cc c-crq vbz d d,
(32) part (DIV2)
1814
Page 35
10774
but because David is a man after Gods own heart? And indeed, it's wholly impossible that a man should rejoyce in any spiritual Object, till he himself be made holy.
but Because David is a man After God's own heart? And indeed, it's wholly impossible that a man should rejoice in any spiritual Object, till he himself be made holy.
cc-acp c-acp np1 vbz dt n1 p-acp n2 d n1? cc av, pn31|vbz av-jn j cst dt n1 vmd vvi p-acp d j n1, c-acp pns31 px31 vbi vvn j.
(32) part (DIV2)
1814
Page 35
10775
As our Saviour told his Disciples, He had other meat to eat of, then they knew of.
As our Saviour told his Disciples, He had other meat to eat of, then they knew of.
p-acp po12 n1 vvd po31 n2, pns31 vhd j-jn n1 pc-acp vvi pp-f, cs pns32 vvd pp-f.
(32) part (DIV2)
1814
Page 35
10776
So hath every godly man, other joyes, other delights, then any natural man can conceive. Therefore do not keep off from godlinesse, for fear of loosing thy joyes;
So hath every godly man, other Joys, other delights, then any natural man can conceive. Therefore do not keep off from godliness, for Fear of losing thy Joys;
av vhz d j n1, j-jn n2, j-jn n2, cs d j n1 vmb vvi. av vdb xx vvi a-acp p-acp n1, p-acp n1 pp-f vvg po21 n2;
(32) part (DIV2)
1814
Page 35
10777
do not think that is to bid farewell to all cheerfulnesse and gladnesse of heart: but rather, thou never yet didst know what true joy means;
do not think that is to bid farewell to all cheerfulness and gladness of heart: but rather, thou never yet didst know what true joy means;
vdb xx vvi cst vbz pc-acp vvi n1 p-acp d n1 cc n1 pp-f n1: cc-acp av-c, pns21 av-x av vdd2 vvi r-crq j n1 n2;
(32) part (DIV2)
1814
Page 35
10778
as yet thou art a stranger to it; for none but a regenerate man can enter into this Joy.
as yet thou art a stranger to it; for none but a regenerate man can enter into this Joy.
c-acp av pns21 vb2r dt n1 p-acp pn31; c-acp pix cc-acp dt j-vvn n1 vmb vvi p-acp d n1.
(32) part (DIV2)
1814
Page 35
10779
Sixthly, This joy which God puts into the hearts of his people, it's unspeakable and unexpressible.
Sixthly, This joy which God puts into the hearts of his people, it's unspeakable and unexpressible.
j, d n1 r-crq np1 vvz p-acp dt n2 pp-f po31 n1, pn31|vbz j cc j.
(32) part (DIV2)
1815
Page 35
10824
The more thou canst mourn for thy own sinnes, or the sinnes of the Nation, the greater is thy joy in the Lord:
The more thou Canst mourn for thy own Sins, or the Sins of the nation, the greater is thy joy in the Lord:
dt av-dc pns21 vm2 vvi p-acp po21 d n2, cc dt n2 pp-f dt n1, dt jc vbz po21 n1 p-acp dt n1:
(32) part (DIV2)
1818
Page 36
10780
Like that new Name, and hidden Manna, which none knoweth, but he that hath it. Prov. 14.12. A stranger doth not intermeddle with this joy.
Like that new Name, and hidden Manna, which none Knoweth, but he that hath it. Curae 14.12. A stranger does not intermeddle with this joy.
av-j d j n1, cc vvn n1, r-crq pix vvz, cc-acp pns31 cst vhz pn31. np1 crd. dt n1 vdz xx vvi p-acp d n1.
(32) part (DIV2)
1815
Page 35
10781
There are some things that are so experimentally perceived by us, that a man cannot expresse them:
There Are Some things that Are so experimentally perceived by us, that a man cannot express them:
pc-acp vbr d n2 cst vbr av av-j vvn p-acp pno12, cst dt n1 vmbx vvi pno32:
(32) part (DIV2)
1815
Page 35
10782
He feeleth them, and is fully perswaded of them, yet he cannot tell how to expresse this to another.
He feeleth them, and is Fully persuaded of them, yet he cannot tell how to express this to Another.
pns31 vvz pno32, cc vbz av-j vvn pp-f pno32, av pns31 vmbx vvi c-crq pc-acp vvi d p-acp j-jn.
(32) part (DIV2)
1815
Page 35
10783
As life, a man doth feel and know he liveth, yet who can tell another what his life is? Job was in bitternesse and sorrow,
As life, a man does feel and know he lives, yet who can tell Another what his life is? Job was in bitterness and sorrow,
p-acp n1, dt n1 vdz vvi cc vvb pns31 vvz, av q-crq vmb vvi j-jn r-crq po31 n1 vbz? np1 vbds p-acp n1 cc n1,
(32) part (DIV2)
1815
Page 35
10784
and it was above his expression;
and it was above his expression;
cc pn31 vbds p-acp po31 n1;
(32) part (DIV2)
1815
Page 35
10785
his Friends censured him, but saith he, If your souls were in my stead, you would judge otherwise.
his Friends censured him, but Says he, If your Souls were in my stead, you would judge otherwise.
po31 n2 vvn pno31, cc-acp vvz pns31, cs po22 n2 vbdr p-acp po11 n1, pn22 vmd vvi av.
(32) part (DIV2)
1815
Page 35
10786
If you felt what I feel, you would be of another mind. And thus it is in regard of spiritual joy;
If you felt what I feel, you would be of Another mind. And thus it is in regard of spiritual joy;
cs pn22 vvd r-crq pns11 vvb, pn22 vmd vbi pp-f j-jn n1. cc av pn31 vbz p-acp n1 pp-f j n1;
(32) part (DIV2)
1815
Page 35
10787
You are apt to condemn the generation of the godly;
You Are apt to condemn the generation of the godly;
pn22 vbr j pc-acp vvi dt n1 pp-f dt j;
(32) part (DIV2)
1815
Page 35
10788
Why will they be so strict and precise? Why will they not runne into the same excesse of sinne,
Why will they be so strict and precise? Why will they not run into the same excess of sin,
q-crq vmb pns32 vbi av j cc j? q-crq vmb pns32 xx vvi p-acp dt d n1 pp-f n1,
(32) part (DIV2)
1815
Page 35
10789
and enjoy the ungodly pleasures of the world as others do? Oh know, you speak foolishly in this thing!
and enjoy the ungodly pleasures of the world as Others doe? O know, you speak foolishly in this thing!
cc vvi dt j n2 pp-f dt n1 p-acp ng2-jn n1? uh vvb, pn22 vvb av-j p-acp d n1!
(32) part (DIV2)
1815
Page 35
10790
If your souls were in a godly mans stead; if you had ever felt what they feel;
If your Souls were in a godly men stead; if you had ever felt what they feel;
cs po22 n2 vbdr p-acp dt j ng1 n1; cs pn22 vhd av vvn r-crq pns32 vvb;
(32) part (DIV2)
1815
Page 35
10791
if you had ever perceived upon your souls that which they have done, you would quickly change your minds, and your conversation also.
if you had ever perceived upon your Souls that which they have done, you would quickly change your minds, and your Conversation also.
cs pn22 vhd av vvn p-acp po22 n2 cst r-crq pns32 vhb vdn, pn22 vmd av-j vvi po22 n2, cc po22 n1 av.
(32) part (DIV2)
1815
Page 35
10792
You would then say, An hour of this Joy, is more then a thousand years of the worldly joy:
You would then say, an hour of this Joy, is more then a thousand Years of the worldly joy:
pn22 vmd av vvi, dt n1 pp-f d n1, vbz av-dc cs dt crd n2 pp-f dt j n1:
(32) part (DIV2)
1815
Page 35
10793
That a drop of this, is more then an Ocean of carnal pleasures. This made David call upon wicked men, to taste and see how good God is. If you would taste;
That a drop of this, is more then an Ocean of carnal pleasures. This made David call upon wicked men, to taste and see how good God is. If you would taste;
cst dt n1 pp-f d, vbz av-dc cs dt n1 pp-f j n2. np1 vvd np1 vvb p-acp j n2, p-acp vvb cc vvb c-crq j np1 vbz. cs pn22 vmd vvi;
(32) part (DIV2)
1815
Page 35
10794
if you would set your selves to try what this Joy is, you would then quickly perceive a difference:
if you would Set your selves to try what this Joy is, you would then quickly perceive a difference:
cs pn22 vmd vvi po22 n2 pc-acp vvi r-crq d n1 vbz, pn22 vmd av av-j vvi dt n1:
(32) part (DIV2)
1815
Page 35
10795
But none knoweth this, save those who have the experience of it. Seventhly, The nature of this joy, is to put a man upon all holy actions :
But none Knoweth this, save those who have the experience of it. Seventhly, The nature of this joy, is to put a man upon all holy actions:
cc-acp pix vvz d, p-acp d r-crq vhb dt n1 pp-f pn31. crd, dt n1 pp-f d n1, vbz pc-acp vvi dt n1 p-acp d j n2:
(32) part (DIV2)
1815
Page 35
10796
Upon active and serviceable waies for God.
Upon active and serviceable ways for God.
p-acp j cc j n2 p-acp np1.
(32) part (DIV2)
1816
Page 35
10797
And thus in regard of its Effects and Operations, it differs from worldly joy, as much as Heaven from Earth; or Gold from drosse.
And thus in regard of its Effects and Operations, it differs from worldly joy, as much as Heaven from Earth; or Gold from dross.
cc av p-acp n1 pp-f po31 n2 cc n2, pn31 vvz p-acp j n1, c-acp d c-acp n1 p-acp n1; cc n1 p-acp n1.
(32) part (DIV2)
1816
Page 35
10798
For when the heart of a wicked man is merry, what doth it put him upon,
For when the heart of a wicked man is merry, what does it put him upon,
p-acp c-crq dt n1 pp-f dt j n1 vbz j, q-crq vdz pn31 vvd pno31 p-acp,
(32) part (DIV2)
1816
Page 36
10799
but ungodly practices? Then they must go to their cups, to their sports, then they must go to their frolick and wanton playes:
but ungodly practices? Then they must go to their cups, to their sports, then they must go to their frolic and wanton plays:
cc-acp j n2? cs pns32 vmb vvi p-acp po32 n2, p-acp po32 n2, cs pns32 vmb vvi p-acp po32 j-jn cc j-jn n2:
(32) part (DIV2)
1816
Page 36
10800
Thus their joy makes them very wicked;
Thus their joy makes them very wicked;
av po32 n1 vvz pno32 av j;
(32) part (DIV2)
1816
Page 36
10801
whereas this godly joy putteth a man upon praising and blessing of God - Is any man merry let him sing Psalmes, Jam. 5.13. It puts him upon more servent and cheerfull praying, hearing;
whereas this godly joy putteth a man upon praising and blessing of God - Is any man merry let him sing Psalms, Jam. 5.13. It puts him upon more servient and cheerful praying, hearing;
cs d j n1 vvz dt n1 p-acp vvg cc vvg pp-f np1 - vbz d n1 j vvb pno31 vvi n2, np1 crd. pn31 vvz pno31 p-acp dc n1 cc j n-vvg, vvg;
(32) part (DIV2)
1816
Page 36
10866
and bewail himself all the day long;
and bewail himself all the day long;
cc vvi px31 d dt n1 av-j;
(32) part (DIV2)
1820
Page 37
10802
and no Christian is so active and lively as he that is joyfull, Neh 8.10. The joy of the Lord is said to be their strength. There needeth not then any great labour to discern the godly mans mirth and the wicked mans:
and no Christian is so active and lively as he that is joyful, Neh 8.10. The joy of the Lord is said to be their strength. There needs not then any great labour to discern the godly men mirth and the wicked men:
cc dx njp vbz av j cc j c-acp pns31 cst vbz j, np1 crd. dt n1 pp-f dt n1 vbz vvn pc-acp vbi po32 n1. a-acp vvz xx av d j n1 pc-acp vvi dt j ng1 n1 cc dt j n2:
(32) part (DIV2)
1816
Page 36
10803
For the wicked he encreaseth his sinne thereby, he is more hardned to do wickedly.
For the wicked he increases his sin thereby, he is more hardened to do wickedly.
c-acp dt j pns31 vvz po31 n1 av, pns31 vbz av-dc vvn pc-acp vdi av-j.
(32) part (DIV2)
1816
Page 36
10804
This joy is like the Devil to the herd of swine, which were hurried violently to hell;
This joy is like the devil to the heard of Swine, which were hurried violently to hell;
d n1 vbz av-j dt n1 p-acp dt n1 pp-f n1, r-crq vbdr vvd av-j p-acp n1;
(32) part (DIV2)
1816
Page 36
10805
they would never do that in a sober sad spirit, they do then. We have declared the nature of this heavenly gladness absolutely;
they would never do that in a Sobrium sad Spirit, they do then. We have declared the nature of this heavenly gladness absolutely;
pns32 vmd av-x vdi d p-acp dt j j n1, pns32 vdb av. pns12 vhb vvn dt n1 pp-f d j n1 av-j;
(32) part (DIV2)
1816
Page 36
10806
Let us now consider the aggravation of it comparatively to all other pleasures whatsoever ;Let us now Consider the aggravation of it comparatively to all other pleasures whatsoever;
vvb pno12 av vvi dt n1 pp-f pn31 av-j p-acp d j-jn n2 r-crq;
(32) part (DIV2)
1817
Page 36
10807
that so all unregenerate men may see they live to their loss, and that one day in godliness affords more true solid comfort,
that so all unregenerate men may see they live to their loss, and that one day in godliness affords more true solid Comfort,
cst av d j n2 vmb vvi pns32 vvb p-acp po32 n1, cc d crd n1 p-acp n1 vvz av-dc j j n1,
(32) part (DIV2)
1817
Page 36
10808
then the whole life of a wicked man, though he should live Methusalem 's age. And
then the Whole life of a wicked man, though he should live Methuselah is age. And
cs dt j-jn n1 pp-f dt j n1, cs pns31 vmd vvi np1 vbz n1. cc
(32) part (DIV2)
1817
Page 36
10809
First, Spiritual joy exceeds all wordly, in regard of the purity of its nature. It is an unmixed joy, there is nothing adhering to it, to make an abatement, First, Spiritual joy exceeds all wordly, in regard of the purity of its nature. It is an unmixed joy, there is nothing adhering to it, to make an abatement,
ord, j n1 vvz d j, p-acp n1 pp-f dt n1 pp-f po31 n1. pn31 vbz dt j n1, pc-acp vbz pix vvg p-acp pn31, pc-acp vvi dt n1,
(32) part (DIV2)
1818
Page 36
10810
or put a check to it; whereas all wordly joy hath gall as well as hony;
or put a check to it; whereas all wordly joy hath Gall as well as honey;
cc vvd dt n1 p-acp pn31; cs d j n1 vhz n1 p-acp av c-acp n1;
(32) part (DIV2)
1818
Page 36
10811
there is no Rose groweth without its pricks.
there is no Rose grows without its pricks.
pc-acp vbz dx n1 vvz p-acp po31 n2.
(32) part (DIV2)
1818
Page 36
10812
Look over all the wordly comforts that every where are enjoyed, see if they have not a But in them;
Look over all the wordly comforts that every where Are enjoyed, see if they have not a But in them;
n1 p-acp d dt j n2 cst d r-crq vbr vvn, vvb cs pns32 vhb xx dt p-acp p-acp pno32;
(32) part (DIV2)
1818
Page 36
10813
as was said of Naaman the Syrian, He was a great man, an honoured man, a rich man, but he was a Leper, that took off from the rest:
as was said of Naaman the Syrian, He was a great man, an honoured man, a rich man, but he was a Leper, that took off from the rest:
c-acp vbds vvn pp-f np1 dt jp, pns31 vbds dt j n1, dt j-vvn n1, dt j n1, p-acp pns31 vbds dt n1, cst vvd a-acp p-acp dt n1:
(32) part (DIV2)
1818
Page 36
10814
So of every unregenerate man, He hath such an estate, such friends, such advantages to delight in;
So of every unregenerate man, He hath such an estate, such Friends, such advantages to delight in;
av pp-f d j n1, pns31 vhz d dt n1, d n2, d n2 pc-acp vvi p-acp;
(32) part (DIV2)
1818
Page 36
10815
but there is such a sinne, and such a sinne, which if rightly considered would marre all his comfort.but there is such a sin, and such a sin, which if rightly considered would mar all his Comfort.
p-acp pc-acp vbz d dt n1, cc d dt n1, r-crq cs av-jn vvn vmd vvi d po31 n1.
(32) part (DIV2)
1818
Page 36
10816
Do not thou therefore set thy soul to rejoyce and to take its ease, for there is either the commission of such sinnes,
Do not thou Therefore Set thy soul to rejoice and to take its ease, for there is either the commission of such Sins,
vdb xx pns21 av vvi po21 n1 pc-acp vvi cc pc-acp vvi po31 n1, c-acp pc-acp vbz d dt n1 pp-f d n2,
(32) part (DIV2)
1818
Page 36
10817
or the omission of such duties, that would quickly wound thy heart, and take thee off from all thy jollity;
or the omission of such duties, that would quickly wound thy heart, and take thee off from all thy jollity;
cc dt n1 pp-f d n2, cst vmd av-j vvi po21 n1, cc vvb pno21 a-acp p-acp d po21 n1;
(32) part (DIV2)
1818
Page 36
10818
whereas now come to this heavenly joy, there is joy, and no cause of sorrow joyned with it.
whereas now come to this heavenly joy, there is joy, and no cause of sorrow joined with it.
cs av vvn p-acp d j n1, pc-acp vbz n1, cc dx n1 pp-f n1 vvn p-acp pn31.
(32) part (DIV2)
1818
Page 36
10819
This is like the upper region, where there are no Meteors:
This is like the upper region, where there Are no Meteors:
d vbz av-j dt jc n1, c-crq pc-acp vbr dx n2:
(32) part (DIV2)
1818
Page 36
10820
Look round about thee, Think of God, of Christ, of eternity, of death, yea of sinnes,
Look round about thee, Think of God, of christ, of eternity, of death, yea of Sins,
vvb av-j p-acp pno21, vvb pp-f np1, pp-f np1, pp-f n1, pp-f n1, uh pp-f n2,
(32) part (DIV2)
1818
Page 36
10821
and thou hast cause to rejoyce; for all these things work for thy good.
and thou hast cause to rejoice; for all these things work for thy good.
cc pns21 vh2 n1 pc-acp vvi; p-acp d d n2 vvb p-acp po21 j.
(32) part (DIV2)
1818
Page 36
10822
It's true, there is a time when the godly are called to mourning, when they are to fast and humble themselves;
It's true, there is a time when the godly Are called to mourning, when they Are to fast and humble themselves;
pn31|vbz j, pc-acp vbz dt n1 c-crq dt j vbr vvn p-acp n1, c-crq pns32 vbr p-acp av-j cc vvi px32;
(32) part (DIV2)
1818
Page 36
10823
but consider, this holy mourning doth not oppose, but encrease heavenly joy.
but Consider, this holy mourning does not oppose, but increase heavenly joy.
cc-acp vvb, d j n1 vdz xx vvi, cc-acp vvb j n1.
(32) part (DIV2)
1818
Page 36
10885
I am merry now, laughing now:
I am merry now, laughing now:
pns11 vbm j av, vvg av:
(32) part (DIV2)
1821
Page 38
10825
So that such mourning doth make thee abate of thy natural and earthly comforts, but not at all of thy heavenly comforts:
So that such mourning does make thee abate of thy natural and earthly comforts, but not At all of thy heavenly comforts:
av cst d n1 vdz vvi pno21 vvi pp-f po21 j cc j n2, cc-acp xx p-acp d pp-f po21 j n2:
(32) part (DIV2)
1818
Page 36
10826
So that heavenly joy is of such a pure nature, that it's better then gold, it cannot have any dross mixed with it;
So that heavenly joy is of such a pure nature, that it's better then gold, it cannot have any dross mixed with it;
av cst j n1 vbz pp-f d dt j n1, cst pn31|vbz av-jc cs n1, pn31 vmbx vhb d n1 vvn p-acp pn31;
(32) part (DIV2)
1818
Page 36
10827
it's like the pure flames of the fire, which cannot receive any mixture with it. Therefore do then consider over all thy worldly delights.
it's like the pure flames of the fire, which cannot receive any mixture with it. Therefore do then Consider over all thy worldly delights.
pn31|vbz av-j dt j n2 pp-f dt n1, r-crq vmbx vvi d n1 p-acp pn31. av vdb av vvi p-acp d po21 j n2.
(32) part (DIV2)
1818
Page 36
10828
Was there ever any that did afford meer matter of comfort? Is there not some occasion of grief, of vexation, of discontent as well? whereas all heavenly things afford only delight, and no trouble at all.
Was there ever any that did afford mere matter of Comfort? Is there not Some occasion of grief, of vexation, of discontent as well? whereas all heavenly things afford only delight, and no trouble At all.
vbds a-acp av d cst vdd vvi j n1 pp-f n1? vbz pc-acp xx d n1 pp-f n1, pp-f n1, pp-f j-jn c-acp av? cs d j n2 vvb j n1, cc dx n1 p-acp d.
(32) part (DIV2)
1818
Page 36
10829
Secondly, Spiritual joy is more cordial and substantial ; it doth more inwardly possess a man, then any earthly joy can do: Disce gaudere, said Seneca :
Secondly, Spiritual joy is more cordial and substantial; it does more inwardly possess a man, then any earthly joy can do: Disce Rejoice, said Senecca:
ord, j n1 vbz av-dc j cc j; pn31 vdz n1 av-j vvi dt n1, cs d j n1 vmb vdi: fw-la fw-la, vvd np1:
(32) part (DIV2)
1819
Page 36
10830
Thou hast put it into my heart, saith David, Psal. 33.21. Our heart shall rejoyce in him, and Psal. 3.5. My heart shall rejoyce in thy salvation.
Thou hast put it into my heart, Says David, Psalm 33.21. Our heart shall rejoice in him, and Psalm 3.5. My heart shall rejoice in thy salvation.
pns21 vh2 vvn pn31 p-acp po11 n1, vvz np1, np1 crd. po12 n1 vmb vvi p-acp pno31, cc np1 crd. po11 n1 vmb vvi p-acp po21 n1.
(32) part (DIV2)
1819
Page 36
10831
Hence you heard it was called unspeakable joy ;
Hence you herd it was called unspeakable joy;
av pn22 vvd pn31 vbds vvn j n1;
(32) part (DIV2)
1819
Page 36
10832
and the peace of God, which is the cause of this joy, is said to pass all understanding. Therefore our Saviour prayeth, Joh. 17. that this joy might be filled is them ;
and the peace of God, which is the cause of this joy, is said to pass all understanding. Therefore our Saviour Prayeth, John 17. that this joy might be filled is them;
cc dt n1 pp-f np1, r-crq vbz dt n1 pp-f d n1, vbz vvn pc-acp vvi d n1. av po12 n1 vvz, np1 crd cst d n1 vmd vbi vvn vbz dt;
(32) part (DIV2)
1819
Page 36
10833
a notable expression to declare that the comfort Gods people have, is of a farre more solid and real nature,
a notable expression to declare that the Comfort God's people have, is of a Far more solid and real nature,
dt j n1 pc-acp vvi cst dt n1 npg1 n1 vhb, vbz pp-f dt av-j av-dc j cc j n1,
(32) part (DIV2)
1819
Page 36
10834
then what men of the world have:
then what men of the world have:
av q-crq n2 pp-f dt n1 vhb:
(32) part (DIV2)
1819
Page 36
10835
They are never heartily and truely joyfull, for there is either the sting of some sinne, the guilt of conscience,
They Are never heartily and truly joyful, for there is either the sting of Some sin, the guilt of conscience,
pns32 vbr av-x av-j cc av-j j, c-acp pc-acp vbz d dt n1 pp-f d n1, dt n1 pp-f n1,
(32) part (DIV2)
1819
Page 36
10836
or the fear of some danger, that doth greatly check their joy:
or the Fear of Some danger, that does greatly check their joy:
cc dt n1 pp-f d n1, cst vdz av-j vvi po32 n1:
(32) part (DIV2)
1819
Page 37
10837
Insomuch that many times the ungodly of the world, they put the best face upon things they can;
Insomuch that many times the ungodly of the world, they put the best face upon things they can;
av cst d n2 dt j pp-f dt n1, pns32 vvd dt js n1 p-acp n2 pns32 vmb;
(32) part (DIV2)
1819
Page 37
10838
they would bear it out, as if they had peace, and they had comfort, when God knoweth,
they would bear it out, as if they had peace, and they had Comfort, when God Knoweth,
pns32 vmd vvi pn31 av, c-acp cs pns32 vhd n1, cc pns32 vhd n1, c-crq np1 vvz,
(32) part (DIV2)
1819
Page 37
10839
and their own heart, feeleth many tormenting feares within them. Solomon speaks fully to this of a wicked man, Prov 14.13. Even in laughter the heart is sorrowfull ;
and their own heart, feeleth many tormenting fears within them. Solomon speaks Fully to this of a wicked man, Curae 14.13. Even in laughter the heart is sorrowful;
cc po32 d n1, vvz d j-vvg n2 p-acp pno32. np1 vvz av-j p-acp d pp-f dt j n1, np1 crd. av-j p-acp n1 dt n1 vbz j;
(32) part (DIV2)
1819
Page 37
10840
his meaning is, that a wicked man in the midst of all jollity, and a carnal mirth,
his meaning is, that a wicked man in the midst of all jollity, and a carnal mirth,
po31 n1 vbz, cst dt j n1 p-acp dt n1 pp-f d n1, cc dt j n1,
(32) part (DIV2)
1819
Page 37
10841
yet he hath but a sad heart, and why? There is guilt with him, there is a conscience secretly repining in him,
yet he hath but a sad heart, and why? There is guilt with him, there is a conscience secretly repining in him,
av pns31 vhz p-acp dt j n1, cc q-crq? pc-acp vbz n1 p-acp pno31, pc-acp vbz dt n1 av-jn vvg p-acp pno31,
(32) part (DIV2)
1819
Page 37
10842
and though he striveth to bear it down, and would make a greater noise then that,
and though he striveth to bear it down, and would make a greater noise then that,
cc cs pns31 vvz pc-acp vvi pn31 a-acp, cc vmd vvi dt jc n1 cs d,
(32) part (DIV2)
1819
Page 37
10843
yet these whisperings, and secret accusations do greatly weaken their joy;
yet these whisperings, and secret accusations do greatly weaken their joy;
av d n2-vvg, cc j-jn n2 vdb av-j vvi po32 n1;
(32) part (DIV2)
1819
Page 37
10844
for it's enough that conscience accuseth thee, though none in the world else can witness against thee, Quid proder it tibi non habere conscium, habenti conscientiam? What will it avail thee to have thy conscience accusing thee,
for it's enough that conscience Accuseth thee, though none in the world Else can witness against thee, Quid proder it tibi non habere conscium, Habenti conscientiam? What will it avail thee to have thy conscience accusing thee,
p-acp pn31|vbz d cst n1 vvz pno21, cs pix p-acp dt n1 av vmb vvi p-acp pno21, fw-la n1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la? q-crq vmb pn31 vvi pno21 pc-acp vhi po21 n1 vvg pno21,
(32) part (DIV2)
1819
Page 37
10845
though there be no witness conscious with it? Was not Belshazzar in the midst of all his jollity and excessive riot? Yet the appearing of an hand-writing made him quake, and his knees to tremble.
though there be no witness conscious with it? Was not Belshazzar in the midst of all his jollity and excessive riot? Yet the appearing of an handwriting made him quake, and his knees to tremble.
cs pc-acp vbb dx n1 j p-acp pn31? vbds xx np1 p-acp dt n1 pp-f d po31 n1 cc j n1? av dt vvg pp-f dt n1 vvd pno31 vvi, cc po31 n2 pc-acp vvi.
(32) part (DIV2)
1819
Page 37
10846
Why might not he have thought it had been some good Angel, or there was some writing for him to encrease his kingdome? No,
Why might not he have Thought it had been Some good Angel, or there was Some writing for him to increase his Kingdom? No,
q-crq vmd xx pns31 vhb vvn pn31 vhd vbn d j n1, cc a-acp vbds d n-vvg p-acp pno31 pc-acp vvi po31 n1? uh-dx,
(32) part (DIV2)
1819
Page 37
10847
but before ever he can tell what it is, he is afraid, and trembles, his heart was guilty, Semper praesumit saeva mala conscientia.
but before ever he can tell what it is, he is afraid, and trembles, his heart was guilty, Semper praesumit saeva mala conscientia.
cc-acp c-acp av pns31 vmb vvi r-crq pn31 vbz, pns31 vbz j, cc vvz, po31 n1 vbds j, fw-la vvb fw-la fw-la fw-la.
(32) part (DIV2)
1819
Page 37
10848
Thus take the most wanton, loose, and jolly sinner that is, his heart being guilty, he alwayes thinketh and feareth the worse;
Thus take the most wanton, lose, and jolly sinner that is, his heart being guilty, he always Thinketh and fears the Worse;
av vvi dt av-ds j-jn, j, cc j n1 cst vbz, po31 n1 vbg j, pns31 av vvz cc vvz dt av-jc;
(32) part (DIV2)
1819
Page 37
10849
now the Lord remembers such and such sinnes:
now the Lord remembers such and such Sins:
av dt n1 vvz d cc d n2:
(32) part (DIV2)
1819
Page 37
10850
So that it's not the laughing, and ranting, and singing of merry Songs, that demonstrate a joyfull heart;
So that it's not the laughing, and ranting, and singing of merry Songs, that demonstrate a joyful heart;
av cst pn31|vbz xx dt j-vvg, cc j-vvg, cc vvg pp-f j n2, cst vvb dt j n1;
(32) part (DIV2)
1819
Page 37
10851
no, there may be sadness and terrour within for all that;
no, there may be sadness and terror within for all that;
uh-dx, pc-acp vmb vbi n1 cc n1 a-acp p-acp d d;
(32) part (DIV2)
1819
Page 37
10852
whereas this spiritual joy filleth up the heart of a godly man, whatsoever presents it self, he can rejoyce.
whereas this spiritual joy fills up the heart of a godly man, whatsoever presents it self, he can rejoice.
cs d j n1 vvz a-acp dt n1 pp-f dt j n1, r-crq vvz pn31 n1, pns31 vmb vvi.
(32) part (DIV2)
1819
Page 37
10853
At this time, when David professeth his joy, it was outwardly a most sad time with him.
At this time, when David Professes his joy, it was outwardly a most sad time with him.
p-acp d n1, c-crq np1 vvz po31 n1, pn31 vbds av-j dt av-ds j n1 p-acp pno31.
(32) part (DIV2)
1819
Page 37
10854
For Expositors judge, he was now pursued by Absolom his own sonne, who riseth against him, his people forsake him, Shimei raileth at him, telleth him, God had now avenged the blood of Saul upon him;
For Expositors judge, he was now pursued by Absalom his own son, who Riseth against him, his people forsake him, Shimei rails At him, Telleth him, God had now avenged the blood of Saul upon him;
p-acp n2 vvb, pns31 vbds av vvn p-acp np1 po31 d n1, r-crq vvz p-acp pno31, po31 n1 vvi pno31, np1 vvz p-acp pno31, vvz pno31, np1 vhd av vvn dt n1 pp-f np1 p-acp pno31;
(32) part (DIV2)
1819
Page 37
10855
and all this was occasioned by his own wickedness;
and all this was occasioned by his own wickedness;
cc d d vbds vvn p-acp po31 d n1;
(32) part (DIV2)
1819
Page 37
10856
yet in the midst of all these sad circumstances, he had so much joy in his heart:
yet in the midst of all these sad Circumstances, he had so much joy in his heart:
av p-acp dt n1 pp-f d d j n2, pns31 vhd av d n1 p-acp po31 n1:
(32) part (DIV2)
1819
Page 37
10857
So that the godly even while he weepeth and mourneth, hath joy, and the wicked even while he laugheth and rants it,
So that the godly even while he weeps and Mourneth, hath joy, and the wicked even while he Laugheth and rants it,
av cst dt j av cs pns31 vvz cc vvz, vhz n1, cc dt j av cs pns31 vvz cc vvz pn31,
(32) part (DIV2)
1819
Page 37
10858
yet hath gnawing worms within him. Thirdly, Heavenly joy is rational, setled upon sound and solid grounds.
yet hath gnawing worms within him. Thirdly, Heavenly joy is rational, settled upon found and solid grounds.
av vhz j-vvg n2 p-acp pno31. ord, j n1 vbz j, vvn p-acp n1 cc j n2.
(32) part (DIV2)
1819
Page 37
10859
If you see any godly man rejoyce, and walk with a chearfull spirit, it's well done, there is cause for it;
If you see any godly man rejoice, and walk with a cheerful Spirit, it's well done, there is cause for it;
cs pn22 vvb d j n1 vvi, cc vvi p-acp dt j n1, pn31|vbz av vdn, pc-acp vbz n1 p-acp pn31;
(32) part (DIV2)
1820
Page 37
10860
who may do it if not he? Whereas take any natural unregenerate man, he hath not the least cause of the least smile:
who may do it if not he? Whereas take any natural unregenerate man, he hath not the least cause of the least smile:
r-crq vmb vdi pn31 cs xx pns31? cs vvb d j j n1, pns31 vhz xx dt ds n1 pp-f dt ds n1:
(32) part (DIV2)
1820
Page 37
10861
If he did as he should do, he would roar and cry out, he would go and weep bitterly, he would smite upon the breast and the thigh, saying, What shall I do? Oh my sinnes, my sinnes!
If he did as he should do, he would roar and cry out, he would go and weep bitterly, he would smite upon the breast and the thigh, saying, What shall I do? O my Sins, my Sins!
cs pns31 vdd c-acp pns31 vmd vdi, pns31 vmd vvi cc vvi av, pns31 vmd vvi cc vvi av-j, pns31 vmd vvi p-acp dt n1 cc dt n1, vvg, q-crq vmb pns11 vdi? uh po11 n2, po11 n2!
(32) part (DIV2)
1820
Page 37
10862
Now this is greatly to be considered, who hath the true cause of rejoycing and who not.
Now this is greatly to be considered, who hath the true cause of rejoicing and who not.
av d vbz av-j pc-acp vbi vvn, r-crq vhz dt j n1 pp-f vvg cc q-crq xx.
(32) part (DIV2)
1820
Page 37
10863
Tell not me, such a man liveth a jolly merry life, such a man is at his hearts ease, he liveth in his pleasures all the week long:
Tell not me, such a man lives a jolly merry life, such a man is At his hearts ease, he lives in his pleasures all the Week long:
vvb xx pno11, d dt n1 vvz dt j j n1, d dt n1 vbz p-acp po31 ng1 n1, pns31 vvz p-acp po31 n2 d dt n1 av-j:
(32) part (DIV2)
1820
Page 37
10864
Oh but what reason, what cause hath he to do so!
O but what reason, what cause hath he to do so!
uh p-acp q-crq n1, r-crq n1 vhz pns31 pc-acp vdi av!
(32) part (DIV2)
1820
Page 37
10865
If he did rightly consider himself, if he did lay his sinnes to his heart, he would mourn and weep,
If he did rightly Consider himself, if he did lay his Sins to his heart, he would mourn and weep,
cs pns31 vdd av-jn vvi px31, cs pns31 vdd vvi po31 n2 p-acp po31 n1, pns31 vmd vvi cc vvi,
(32) part (DIV2)
1820
Page 37
10867
for what joy canst thou have, as long as thy sinnes are not pardoned, as long as God is angry with thee,
for what joy Canst thou have, as long as thy Sins Are not pardoned, as long as God is angry with thee,
p-acp r-crq n1 vm2 pns21 vhi, c-acp av-j c-acp po21 n2 vbr xx vvn, c-acp av-j c-acp np1 vbz j p-acp pno21,
(32) part (DIV2)
1820
Page 37
10868
as long as thou mayest tumble into hell every moment? Is it for such an one as thou to be glad,
as long as thou Mayest tumble into hell every moment? Is it for such an one as thou to be glad,
c-acp av-j c-acp pns21 vm2 vvi p-acp n1 d n1? vbz pn31 p-acp d dt crd c-acp pns21 pc-acp vbi j,
(32) part (DIV2)
1820
Page 37
10869
and laugh, and take thy ease? No, our Saviour Luk 6.25. pronounceth a woe to you, for you shall mourn, though now you will not:
and laugh, and take thy ease? No, our Saviour Luk 6.25. pronounceth a woe to you, for you shall mourn, though now you will not:
cc vvi, cc vvb po21 n1? uh-dx, po12 n1 np1 crd. vvz dt n1 p-acp pn22, c-acp pn22 vmb vvi, c-acp av pn22 vmb xx:
(32) part (DIV2)
1820
Page 37
10870
There is no peace saith my God to the wicked man ;There is no peace Says my God to the wicked man;
pc-acp vbz dx n1 vvz po11 n1 p-acp dt j n1;
(32) part (DIV2)
1820
Page 37
10871
it's the speech of the Prophet Isaiah, Chap. 48 22. Stand off then, joy doth not belong to thee, it's the godly mans portion;
it's the speech of the Prophet Isaiah, Chap. 48 22. Stand off then, joy does not belong to thee, it's the godly men portion;
pn31|vbz dt n1 pp-f dt n1 np1, np1 crd crd n1 a-acp av, n1 vdz xx vvi p-acp pno21, pn31|vbz dt j ng1 n1;
(32) part (DIV2)
1820
Page 37
10872
none may, or hath cause to walk chearfully but he, for the favour of God is upon him, God is not angry with him, his sinnes they are forgiven, death and the day of Judgement can do him no hurt,
none may, or hath cause to walk cheerfully but he, for the favour of God is upon him, God is not angry with him, his Sins they Are forgiven, death and the day of Judgement can do him no hurt,
pix vmb, cc vhz n1 pc-acp vvi av-j p-acp pns31, p-acp dt n1 pp-f np1 vbz p-acp pno31, np1 vbz xx j p-acp pno31, po31 n2 pns32 vbr vvn, n1 cc dt n1 pp-f n1 vmb vdi pno31 dx n1,
(32) part (DIV2)
1820
Page 37
10873
whether poor or rich, whether well or ill, whether living or dying, he hath cause to rejoyce, Phil 4 4. Rejoyce in the Lord alway, and again I say rejoyce: Rejoyce alway.
whither poor or rich, whither well or ill, whither living or dying, he hath cause to rejoice, Philip 4 4. Rejoice in the Lord always, and again I say rejoice: Rejoice always.
cs j cc j, cs av cc av-jn, cs vvg cc vvg, pns31 vhz n1 pc-acp vvi, np1 crd crd vvb p-acp dt n1 av, cc av pns11 vvb vvi: vvb av.
(32) part (DIV2)
1820
Page 37
10874
There is no time wherein thou mayest not rejoyce. Do not say, I have this affliction, I have this sad tryall upon me:
There is no time wherein thou Mayest not rejoice. Do not say, I have this affliction, I have this sad trial upon me:
pc-acp vbz dx n1 c-crq pns21 vm2 xx vvi. vdb xx vvi, pns11 vhb d n1, pns11 vhb d j n1 p-acp pno11:
(32) part (DIV2)
1820
Page 38
10875
It's no matter, saith the Apostle: Let it be how it will be with thee, Rejoyce alway;
It's no matter, Says the Apostle: Let it be how it will be with thee, Rejoice always;
pn31|vbz dx n1, vvz dt n1: vvb pn31 vbi c-crq pn31 vmb vbi p-acp pno21, vvb av;
(32) part (DIV2)
1820
Page 38
10876
and indeed let the wicked and ungodly tremble;
and indeed let the wicked and ungodly tremble;
cc av vvb dt j cc j vvi;
(32) part (DIV2)
1820
Page 38
10877
let them cry out with horrour, those that have the guilt of their sinnes upon them, those that every moment may be adjudged to hell; let them mourn and tremble:
let them cry out with horror, those that have the guilt of their Sins upon them, those that every moment may be adjudged to hell; let them mourn and tremble:
vvb pno32 vvi av p-acp n1, d cst vhb dt n1 pp-f po32 n2 p-acp pno32, d cst d n1 vmb vbi vvn p-acp n1; vvb pno32 vvi cc vvi:
(32) part (DIV2)
1820
Page 38
10878
But for a godly man, he hath no cause at all, but to rejoyce in the Lord alwayes.
But for a godly man, he hath no cause At all, but to rejoice in the Lord always.
cc-acp p-acp dt j n1, pns31 vhz dx n1 p-acp d, cc-acp p-acp vvb p-acp dt n1 av.
(32) part (DIV2)
1820
Page 38
10879
Fourthly, Joy from the Lord will have a good end, there will be no sad reckoning for it afterwards:
Fourthly, Joy from the Lord will have a good end, there will be no sad reckoning for it afterwards:
ord, vvb p-acp dt n1 vmb vhi dt j n1, pc-acp vmb vbi dx j n-vvg p-acp pn31 av:
(32) part (DIV2)
1821
Page 38
10880
There will be no cause to repent of it;
There will be no cause to Repent of it;
a-acp vmb vbi dx n1 pc-acp vvi pp-f pn31;
(32) part (DIV2)
1821
Page 38
10881
but all wordly joy though it doth please thee for a time, yet there is a sting in the tail of it there will be a bitter account to be made at the day of Judgement,
but all wordly joy though it does please thee for a time, yet there is a sting in the tail of it there will be a bitter account to be made At the day of Judgement,
cc-acp d j n1 cs pn31 vdz vvi pno21 p-acp dt n1, av pc-acp vbz dt n1 p-acp dt n1 pp-f pn31 a-acp vmb vbi dt j n1 pc-acp vbi vvn p-acp dt n1 pp-f n1,
(32) part (DIV2)
1821
Page 38
10882
and this certainly you should rightly consider of:
and this Certainly you should rightly Consider of:
cc d av-j pn22 vmd av-jn vvb pp-f:
(32) part (DIV2)
1821
Page 38
10883
These pleasures, this carnal delight of mine, will it not cost dear hereafter? Will not all this hony turn into choler? Will not my torments be according to my pleasures? What saith Solomon to his young man that is most given to follow his delights, Eccles. 11.9. Rejoyce O young man, and walk in the wayes of thy heart, pursue thy lusts, care for nothing, trample Gods word under thy feet, but know thou, that for all these things God will bring thee to judgement ;
These pleasures, this carnal delight of mine, will it not cost dear hereafter? Will not all this honey turn into choler? Will not my torments be according to my pleasures? What Says Solomon to his young man that is most given to follow his delights, Eccles. 11.9. Rejoice Oh young man, and walk in the ways of thy heart, pursue thy Lustiest, care for nothing, trample God's word under thy feet, but know thou, that for all these things God will bring thee to judgement;
d n2, d j n1 pp-f png11, vmb pn31 xx vvi j-jn av? n1 xx d d n1 vvi p-acp n1? n1 xx po11 n2 vbb vvg p-acp po11 n2? q-crq vvz np1 p-acp po31 j n1 cst vbz av-ds vvn pc-acp vvi po31 n2, np1 crd. vvb uh j n1, cc vvi p-acp dt n2 pp-f po21 n1, vvb po21 n2, vvb p-acp pix, vvb npg1 n1 p-acp po21 n2, p-acp vvi pns21, cst p-acp d d n2 np1 vmb vvi pno21 p-acp n1;
(32) part (DIV2)
1821
Page 38
10884
and is not this like an hand-writing in the wall? The thoughts of what will be hereafter, may justly strike out all thy present delights:
and is not this like an handwriting in the wall? The thoughts of what will be hereafter, may justly strike out all thy present delights:
cc vbz xx d av-j dt n1 p-acp dt n1? dt n2 pp-f r-crq vmb vbi av, vmb av-j vvi av av-d po21 j n2:
(32) part (DIV2)
1821
Page 38
10886
But shall I do thus when death comes? shall I laugh when at the day of judgement I shall stand arraigned at his Tribunal? Oh do not admire such pleasures, that will cost so dear at the latter end!
But shall I do thus when death comes? shall I laugh when At the day of judgement I shall stand arraigned At his Tribunal? O do not admire such pleasures, that will cost so dear At the latter end!
cc-acp vmb pns11 vdi av c-crq n1 vvz? vmb pns11 vvi c-crq p-acp dt n1 pp-f n1 pns11 vmb vvi vvn p-acp po31 n1? uh vdb xx vvi d n2, cst vmb vvi av j-jn p-acp dt d n1!
(32) part (DIV2)
1821
Page 38
10887
But for the godly mans joy, that will never shame him, that will never grieve him,
But for the godly men joy, that will never shame him, that will never grieve him,
p-acp p-acp dt j ng1 n1, cst vmb av-x vvi pno31, cst vmb av-x vvi pno31,
(32) part (DIV2)
1821
Page 38
10888
but as the Apostle speakes about repentance, it's a repentance never to be repented of.
but as the Apostle speaks about Repentance, it's a Repentance never to be repented of.
cc-acp c-acp dt n1 vvz p-acp n1, pn31|vbz dt n1 av-x pc-acp vbi vvn pp-f.
(32) part (DIV2)
1821
Page 38
10889
Thus here is a joy that is alwayes to be joyed in, a joy that will never trouble thee hereafter,
Thus Here is a joy that is always to be joyed in, a joy that will never trouble thee hereafter,
av av vbz dt n1 cst vbz av pc-acp vbi vvn p-acp, dt n1 cst vmb av-x vvi pno21 av,
(32) part (DIV2)
1821
Page 38
10890
whereas for all this wordly joy thou must mourn again;
whereas for all this wordly joy thou must mourn again;
cs p-acp d d j n1 pns21 vmb vvi av;
(32) part (DIV2)
1821
Page 38
10891
it hath been the time of thy sinning, and of thy rebelling against God, and therefore all this will turn into bitterness at the latter end;
it hath been the time of thy sinning, and of thy rebelling against God, and Therefore all this will turn into bitterness At the latter end;
pn31 vhz vbn dt n1 pp-f po21 vvg, cc pp-f po21 j-vvg p-acp np1, cc av d d vmb vvi p-acp n1 p-acp dt d n1;
(32) part (DIV2)
1821
Page 38
10892
If these pleasures would not turn into torment, then it were something; but as these have abounded, so will thy torments and troubles also abound.
If these pleasures would not turn into torment, then it were something; but as these have abounded, so will thy torments and Troubles also abound.
cs d n2 vmd xx vvi p-acp n1, cs pn31 vbdr pi; cc-acp c-acp d vhb vvn, av vmb po21 n2 cc vvz av vvi.
(32) part (DIV2)
1821
Page 38
10893
Thou canst not say with Agag, the bitterness of death and hell are past:
Thou Canst not say with Agag, the bitterness of death and hell Are passed:
pns21 vm2 xx vvi p-acp np1, dt n1 pp-f n1 cc n1 vbr vvn:
(32) part (DIV2)
1821
Page 38
10894
What is the sad end of all Dives his joy? Yea sometimes they are destroyed in the very midst of all their pleasures,
What is the sad end of all Dives his joy? Yea sometime they Are destroyed in the very midst of all their pleasures,
q-crq vbz dt j n1 pp-f d vvz po31 n1? uh av pns32 vbr vvn p-acp dt j n1 pp-f d po32 n2,
(32) part (DIV2)
1821
Page 38
10895
as the Philistimes, and as Nabal were.
as the Philistines, and as Nabal were.
c-acp dt n2, cc c-acp np1 vbdr.
(32) part (DIV2)
1821
Page 38
10896
Fifthly, The joy and gladness of a godly man is stable and perpetual, because the ground and cause of it is unchangeable:
Fifthly, The joy and gladness of a godly man is stable and perpetual, Because the ground and cause of it is unchangeable:
ord, dt n1 cc n1 pp-f dt j n1 vbz j cc j, c-acp dt n1 cc n1 pp-f pn31 vbz j-u:
(32) part (DIV2)
1822
Page 38
10897
God never ceaseth to be his Father, he shall never be cast out of the state of Justification, he shall never lose his interest in Heaven;
God never ceases to be his Father, he shall never be cast out of the state of Justification, he shall never loose his Interest in Heaven;
np1 av-x vvz pc-acp vbi po31 n1, pns31 vmb av-x vbi vvn av pp-f dt n1 pp-f n1, pns31 vmb av-x vvi po31 n1 p-acp n1;
(32) part (DIV2)
1822
Page 38
10898
now this rock alwayes abiding, their joy must also be immoveable.
now this rock always abiding, their joy must also be immoveable.
av d n1 av vvg, po32 n1 vmb av vbi j.
(32) part (DIV2)
1822
Page 38
10899
It's true, though the godly have cause alwayes to rejoyce, yet they do not so actually;
It's true, though the godly have cause always to rejoice, yet they do not so actually;
pn31|vbz j, cs dt j vhb n1 av pc-acp vvi, av pns32 vdb xx av av-j;
(32) part (DIV2)
1822
Page 38
10900
for the present they may mourn and be in bitterness, but that many times is caused by their own sinne and weakness;
for the present they may mourn and be in bitterness, but that many times is caused by their own sin and weakness;
p-acp dt j pns32 vmb vvi cc vbi p-acp n1, cc-acp cst d n2 vbz vvn p-acp po32 d n1 cc n1;
(32) part (DIV2)
1822
Page 38
10901
or else God to give them more comfort, afterwards doth suspend present comfort, as the Sunne is most welcome after a tempestuous black storme;
or Else God to give them more Comfort, afterwards does suspend present Comfort, as the Sun is most welcome After a tempestuous black storm;
cc av np1 pc-acp vvi pno32 dc n1, av vdz vvi j n1, c-acp dt n1 vbz av-ds j-jn p-acp dt j j-jn n1;
(32) part (DIV2)
1822
Page 38
10902
but though this be, yet the foundation of their joy remaineth sure, there is the same cause why they should rejoyce alwayes.
but though this be, yet the Foundation of their joy remains sure, there is the same cause why they should rejoice always.
cc-acp cs d vbi, av dt n1 pp-f po32 n1 vvz j, pc-acp vbz dt d n1 c-crq pns32 vmd vvi av.
(32) part (DIV2)
1822
Page 38
10903
Oh but thus it is not with the unregenerate man, all his joy is but a blaze,
O but thus it is not with the unregenerate man, all his joy is but a blaze,
uh p-acp av pn31 vbz xx p-acp dt j n1, d po31 n1 vbz p-acp dt n1,
(32) part (DIV2)
1822
Page 38
10904
and all the cause or ground of it is very uncertain.
and all the cause or ground of it is very uncertain.
cc d dt n1 cc n1 pp-f pn31 vbz av j.
(32) part (DIV2)
1822
Page 38
10905
Every creature and condition they rejoyce in, is it not mutable? To day laughing, to morrow crying:
Every creature and condition they rejoice in, is it not mutable? To day laughing, to morrow crying:
np1 n1 cc n1 pns32 vvb p-acp, vbz pn31 xx j? p-acp n1 vvg, p-acp n1 vvg:
(32) part (DIV2)
1822
Page 38
10906
To day cheerfull because thou hast it, to morrow mourning because thou hast lost it. Thus in Job, Chap. 20.5. Zophar saith, The triumphing of the wicked is short, and the joy of an hypocrite for a moment:
To day cheerful Because thou hast it, to morrow mourning Because thou hast lost it. Thus in Job, Chap. 20.5. Zophar Says, The triumphing of the wicked is short, and the joy of an hypocrite for a moment:
p-acp n1 j c-acp pns21 vh2 pn31, p-acp n1 n1 c-acp pns21 vh2 vvn pn31. av p-acp np1, np1 crd. np1 vvz, dt vvg pp-f dt j vbz j, cc dt n1 pp-f dt n1 p-acp dt n1:
(32) part (DIV2)
1822
Page 38
10907
The oil to this lamp will quickly fail, thy honours, thy life, thy wealth, these things will not last alwayes.
The oil to this lamp will quickly fail, thy honours, thy life, thy wealth, these things will not last always.
dt n1 p-acp d n1 vmb av-j vvi, po21 n2, po21 n1, po21 n1, d n2 vmb xx vvi av.
(32) part (DIV2)
1822
Page 38
10908
Oh then should it not be thy wisdome to lay up for such joy, that will abide continually, that will never leave thee!
O then should it not be thy Wisdom to lay up for such joy, that will abide continually, that will never leave thee!
uh av vmd pn31 xx vbi po21 n1 pc-acp vvi a-acp p-acp d n1, cst vmb vvi av-j, cst vmb av-x vvi pno21!
(32) part (DIV2)
1822
Page 38
10909
Is it not evident folly to take thy delight in that, which may be lost the next hour? As Jonah took great content in his Gourd, and within a day a worme breedeth therein, and consumeth all.
Is it not evident folly to take thy delight in that, which may be lost the next hour? As Jonah took great content in his Gourd, and within a day a worm breeds therein, and consumeth all.
vbz pn31 xx j n1 pc-acp vvi po21 n1 p-acp d, r-crq vmb vbi vvn dt ord n1? p-acp np1 vvd j n1 p-acp po31 n1, cc p-acp dt n1 dt n1 vvz av, cc vvz d.
(32) part (DIV2)
1822
Page 39
10910
Therefore say of thy worldly joy, as thou mayest of thy life it self; It is but a buble, a vapour, here to day and gone to morrow;
Therefore say of thy worldly joy, as thou Mayest of thy life it self; It is but a bubble, a vapour, Here to day and gone to morrow;
av vvb pp-f po21 j n1, c-acp pns21 vm2 pp-f po21 n1 pn31 n1; pn31 vbz p-acp dt n1, dt n1, av p-acp n1 cc vvn p-acp n1;
(32) part (DIV2)
1822
Page 39
10911
if thou couldest preserve all this delight continually, and death it self could not rob thee of it,
if thou Couldst preserve all this delight continually, and death it self could not rob thee of it,
cs pns21 vmd2 vvi d d n1 av-j, cc n1 pn31 n1 vmd xx vvi pno21 pp-f pn31,
(32) part (DIV2)
1822
Page 39
10912
then go on, and make much of it:
then go on, and make much of it:
av vvb a-acp, cc vvi d pp-f pn31:
(32) part (DIV2)
1822
Page 39
10913
But to thy terrour thou wilt find the instability of it, as with the Sodomites, The morning was fair and pleasant,
But to thy terror thou wilt find the instability of it, as with the Sodomites, The morning was fair and pleasant,
cc-acp p-acp po21 n1 pns21 vm2 vvi dt n1 pp-f pn31, c-acp p-acp dt n2, dt n1 vbds j cc j,
(32) part (DIV2)
1822
Page 39
10914
but fire and brimstone was upon them before night. but fire and brimstone was upon them before night.
cc-acp n1 cc n1 vbds p-acp pno32 p-acp n1.
(32) part (DIV2)
1822
Page 39
10915
For ought thou knowest, thou mayest go from laughing here, to eternal roarings in hell the next moment.
For ought thou Knowest, thou Mayest go from laughing Here, to Eternal roarings in hell the next moment.
c-acp pi pns21 vv2, pns21 vm2 vvi p-acp vvg av, p-acp j n2-vvg p-acp n1 dt ord n1.
(32) part (DIV2)
1822
Page 39
10916
Sixthly, Spiritual joyes transcend earthly, because the soul can better perceive them, they are of a more spiritual and penetrating nature and efficacy:
Sixthly, Spiritual Joys transcend earthly, Because the soul can better perceive them, they Are of a more spiritual and penetrating nature and efficacy:
j, j n2 vvb j, c-acp dt n1 vmb av-jc vvi pno32, pns32 vbr pp-f dt av-dc j cc vvg n1 cc n1:
(32) part (DIV2)
1823
Page 39
10917
The soul can receive them as the spunge doth water, or the iron doth fire, the soul may be filled with it:
The soul can receive them as the sponge does water, or the iron does fire, the soul may be filled with it:
dt n1 vmb vvi pno32 p-acp dt n1 vdz vvi, cc dt n1 vdz vvi, dt n1 vmb vbi vvn p-acp pn31:
(32) part (DIV2)
1823
Page 39
10918
but all bodily delights and joy, they are more gross and thick:
but all bodily delights and joy, they Are more gross and thick:
cc-acp d j n2 cc n1, pns32 vbr av-dc j cc j:
(32) part (DIV2)
1823
Page 39
10919
This reason give the Schoolmen, why all soul delights are above the body, and much more if they be spiritual and heavenly:
This reason give the Schoolmen, why all soul delights Are above the body, and much more if they be spiritual and heavenly:
d n1 vvi dt n2, c-crq d n1 n2 vbr p-acp dt n1, cc av-d av-dc cs pns32 vbb j cc j:
(32) part (DIV2)
1823
Page 39
10920
As those sinnes which are immediately seated in the soul, they are more deep and inward then bodily sinnes;
As those Sins which Are immediately seated in the soul, they Are more deep and inward then bodily Sins;
c-acp d n2 r-crq vbr av-j vvn p-acp dt n1, pns32 vbr av-dc j-jn cc j av j n2;
(32) part (DIV2)
1823
Page 39
10921
so that joy and delight which enters immediately into a mans soul, is farre more soaking and pressing,
so that joy and delight which enters immediately into a men soul, is Far more soaking and pressing,
av d n1 cc vvi r-crq vvz av-j p-acp dt ng1 n1, vbz av-j av-dc vvg cc vvg,
(32) part (DIV2)
1823
Page 39
10922
then that which is upon the body primarily:
then that which is upon the body primarily:
av cst r-crq vbz p-acp dt n1 av-j:
(32) part (DIV2)
1823
Page 39
10923
For bodily joyes are like the Sunne-beames, which come in at a cranny, or little hole;
For bodily Joys Are like the Sunbeams, which come in At a cranny, or little hold;
c-acp j n2 vbr av-j dt n2, r-crq vvb p-acp p-acp dt n1, cc j n1;
(32) part (DIV2)
1823
Page 39
10924
but foul delight is as when the Sunne comes in at a window, or at a great door, there is capacity enough to receive it.
but foul delight is as when the Sun comes in At a window, or At a great door, there is capacity enough to receive it.
cc-acp j n1 vbz a-acp c-crq dt n1 vvz p-acp p-acp dt n1, cc p-acp dt j n1, pc-acp vbz n1 av-d pc-acp vvi pn31.
(32) part (DIV2)
1823
Page 39
10925
Seventhly, All earthly joy is to be moderated, we may sinne in it, we may go too farre, we may over-joy:
Seventhly, All earthly joy is to be moderated, we may sin in it, we may go too Far, we may overjoy:
crd, d j n1 vbz pc-acp vbi vvn, pns12 vmb vvi p-acp pn31, pns12 vmb vvi av av-j, pns12 vmb vvi:
(32) part (DIV2)
1824
Page 39
10926
Therefore the Psalmist exhorts, Psal. 2. to rejoyce with trembling. While we take any joy in these earthly things, we are to do it with trembling,
Therefore the Psalmist exhorts, Psalm 2. to rejoice with trembling. While we take any joy in these earthly things, we Are to do it with trembling,
av dt n1 vvz, np1 crd pc-acp vvi p-acp vvg. cs pns12 vvb d n1 p-acp d j n2, pns12 vbr pc-acp vdi pn31 p-acp vvg,
(32) part (DIV2)
1824
Page 39
10927
for then is a temptation to sinne, then are we in greatest danger, in the midst of heat we are subject to take cold.
for then is a temptation to sin, then Are we in greatest danger, in the midst of heat we Are Subject to take cold.
c-acp av vbz dt n1 p-acp n1, av vbr pns12 p-acp js n1, p-acp dt n1 pp-f n1 pns12 vbr j-jn pc-acp vvi j-jn.
(32) part (DIV2)
1824
Page 39
10928
Hence the Apostle saith, 1 Cor. 7. Those that rejoyce, must be as if they did not rejoyce:
Hence the Apostle Says, 1 Cor. 7. Those that rejoice, must be as if they did not rejoice:
av dt n1 vvz, crd np1 crd d cst vvb, vmb vbi c-acp cs pns32 vdd xx vvi:
(32) part (DIV2)
1824
Page 39
10929
So great a care are we to have that our joy be moderated, we do not say it's unlawfull to take delight,
So great a care Are we to have that our joy be moderated, we do not say it's unlawful to take delight,
av j dt n1 vbr pns12 pc-acp vhi d po12 n1 vbi vvn, pns12 vdb xx vvi pn31|vbz j pc-acp vvi n1,
(32) part (DIV2)
1824
Page 39
10930
and joy in the creatures, the Scripture commands to eat and drink with joy of heart, only we must not joy excessively, we may quickly let this joy overflow the bankes;
and joy in the creatures, the Scripture commands to eat and drink with joy of heart, only we must not joy excessively, we may quickly let this joy overflow the banks;
cc n1 p-acp dt n2, dt n1 vvz p-acp vvb cc vvi p-acp n1 pp-f n1, av-j pns12 vmb xx vvi av-j, pns12 vmb av-j vvi d n1 vvi dt n2;
(32) part (DIV2)
1824
Page 39
10931
and certainly the carnal and immoderate joy that men take even in lawfull things, is no little part of their iniquity:
and Certainly the carnal and immoderate joy that men take even in lawful things, is no little part of their iniquity:
cc av-j dt j cc j n1 cst n2 vvb av p-acp j n2, vbz dx j n1 pp-f po32 n1:
(32) part (DIV2)
1824
Page 39
10932
For why is it that thy heart can rejoyce in outward mercies, thou canst take delight in these creatures,
For why is it that thy heart can rejoice in outward Mercies, thou Canst take delight in these creatures,
p-acp q-crq vbz pn31 cst po21 n1 vmb vvi p-acp j n2, pns21 vm2 vvi n1 p-acp d n2,
(32) part (DIV2)
1824
Page 39
10933
but hast none at all in heavenly things? A Fair, a Market is thy delight,
but hast none At all in heavenly things? A Fair, a Market is thy delight,
cc-acp vvb pix p-acp d p-acp j n2? dt j, dt n1 vbz po21 n1,
(32) part (DIV2)
1824
Page 39
10934
when thou canst not call the Sabbath a delight: Is not all this, because thy heart over-joyeth in these things.
when thou Canst not call the Sabbath a delight: Is not all this, Because thy heart over-joyeth in these things.
c-crq pns21 vm2 xx vvi dt n1 dt n1: vbz xx d d, c-acp po21 n1 j p-acp d n2.
(32) part (DIV2)
1824
Page 39
10935
Ʋse of Exhortation, not to be disheartned at godliness, as if it were a sad, melancholy, mopish life:Ʋse of Exhortation, not to be disheartened At godliness, as if it were a sad, melancholy, mopish life:
n1 pp-f n1, xx pc-acp vbi vvn p-acp n1, c-acp cs pn31 vbdr dt j, j-jn, j n1:
(32) part (DIV2)
1825
Page 39
10936
Oh know, thou never comest to have true joy, til thou live the godly, exact, and precise life!
O know, thou never Comest to have true joy, till thou live the godly, exact, and precise life!
uh vvb, pns21 av-x vv2 pc-acp vhi j n1, c-acp pns21 vvb dt j, j, cc j n1!
(32) part (DIV2)
1825
Page 39
10937
The closer thou walkest with God, the more fearfull to commit any sinne, the more unspeakable and solid is thy joy.
The closer thou walkest with God, the more fearful to commit any sin, the more unspeakable and solid is thy joy.
dt av-jc pns21 vv2 p-acp np1, dt av-dc j pc-acp vvi d n1, dt av-dc j cc j vbz po21 n1.
(32) part (DIV2)
1825
Page 39
10938
Oh call not that laughter and mirth of the wicked man, joy! Solomon saith, it's not joy, it's madness: Do not ye see mad men;
O call not that laughter and mirth of the wicked man, joy! Solomon Says, it's not joy, it's madness: Do not you see mad men;
uh vvb xx d n1 cc n1 pp-f dt j n1, n1! np1 vvz, pn31|vbz xx n1, pn31|vbz n1: vdb xx pn22 vvi j n2;
(32) part (DIV2)
1825
Page 39
10939
they will laugh, and hoot, and leap with jollity, when they are bereft of reason,
they will laugh, and hoot, and leap with jollity, when they Are bereft of reason,
pns32 vmb vvi, cc vvi, cc vvi p-acp n1, c-crq pns32 vbr vvn pp-f n1,
(32) part (DIV2)
1825
Page 39
10940
and lye in chains bound up in a dark Dungeon? Such is all the worlds laughter:
and lie in chains bound up in a dark Dungeon? Such is all the world's laughter:
cc vvi p-acp n2 vvn a-acp p-acp dt j n1? d vbz d dt ng1 n1:
(32) part (DIV2)
1825
Page 39
10941
They die laughing, They go to hell laughing, and is not this madness? Yet who can perswade men to leave their carnal jollity,
They die laughing, They go to hell laughing, and is not this madness? Yet who can persuade men to leave their carnal jollity,
pns32 vvb vvg, pns32 vvb p-acp n1 vvg, cc vbz xx d n1? av q-crq vmb vvi n2 pc-acp vvi po32 j n1,
(32) part (DIV2)
1825
Page 39
10942
and to tast how good and pleasant the wayes of God are? Well, go on and take thy delights, thou wilt have laughing enough one day:
and to taste how good and pleasant the ways of God Are? Well, go on and take thy delights, thou wilt have laughing enough one day:
cc pc-acp vvi c-crq j cc j dt n2 pp-f np1 vbr? uh-av, vvb a-acp cc vvb po21 n2, pns21 vm2 vhi vvg d crd n1:
(32) part (DIV2)
1825
Page 39
10943
for Prov. 1. God will laugh at thy destruction, and mock when thy fear cometh. for Curae 1. God will laugh At thy destruction, and mock when thy Fear comes.
p-acp np1 crd np1 vmb vvi p-acp po21 n1, cc vvb c-crq po21 n1 vvz.
(32) part (DIV2)
1825
Page 39
10944
Of the Godly Mans Holy Security, and Admirable quietnesse of Spirit, as another Effect of the Light of Gods Countenance. PSAL. 4.8. I will both lay me down in peace, and sleep, for thou (Lord) only makest me dwell in safety.
Of the Godly men Holy Security, and Admirable quietness of Spirit, as Another Effect of the Light of God's Countenance. PSALM 4.8. I will both lay me down in peace, and sleep, for thou (Lord) only Makest me dwell in safety.
pp-f dt j ng1 j n1, cc j n1 pp-f n1, c-acp j-jn vvb pp-f dt n1 pp-f npg1 n1. np1 crd. pns11 vmb av-d vvi pno11 a-acp p-acp n1, cc n1, c-acp pns21 (n1) av-j vv2 pno11 vvi p-acp n1.
(32) part (DIV2)
1825
Page 40
10945
WE have heard of one glorious Effect of the light of Gods countenance upon David, viz. A gladnesse surpassing all the joy that can be in the world ;
WE have herd of one glorious Effect of the Light of God's countenance upon David, viz. A gladness surpassing all the joy that can be in the world;
pns12 vhb vvn pp-f crd j vvb pp-f dt n1 pp-f npg1 n1 p-acp np1, n1 dt n1 vvg d dt n1 cst vmb vbi p-acp dt n1;
(32) part (DIV2)
1827
Page 40
10946
now in this verse, we have a second, and no lesse noble Effect of the same cause. For as the Sunne hath many severall and notable effects upon the earth;
now in this verse, we have a second, and no less noble Effect of the same cause. For as the Sun hath many several and notable effects upon the earth;
av p-acp d n1, pns12 vhb dt ord, cc dx av-dc j vvb pp-f dt d n1. c-acp p-acp dt n1 vhz d j cc j n2 p-acp dt n1;
(32) part (DIV2)
1827
Page 40
10947
it doth not only enlighten or comfort, but makes fruitfull, and aboundeth also in many other effects.
it does not only enlighten or Comfort, but makes fruitful, and Aboundeth also in many other effects.
pn31 vdz xx av-j vvi cc vvi, cc-acp vvz j, cc vvz av p-acp d j-jn n2.
(32) part (DIV2)
1827
Page 40
10948
Thus the favour of God, where that is perceived, it is not one or two, but many glorious consequents flow from thence.
Thus the favour of God, where that is perceived, it is not one or two, but many glorious consequents flow from thence.
av dt n1 pp-f np1, c-crq d vbz vvn, pn31 vbz xx crd cc crd, cc-acp d j n2-j vvb p-acp av.
(32) part (DIV2)
1827
Page 40
10949
And this in the text, is an holy security, and admirable quietnesse of spirit, free from all sinfull distempers, let his danger be never so great.
And this in the text, is an holy security, and admirable quietness of Spirit, free from all sinful distempers, let his danger be never so great.
cc d p-acp dt n1, vbz dt j n1, cc j n1 pp-f n1, j p-acp d j n2, vvb po31 n1 vbb av-x av j.
(32) part (DIV2)
1827
Page 40
10950
So that this heavenly tranquillity, is a fruit of that Faith which he had in God, at this time, though so greatly tempted.
So that this heavenly tranquillity, is a fruit of that Faith which he had in God, At this time, though so greatly tempted.
av cst d j n1, vbz dt n1 pp-f d n1 r-crq pns31 vhd p-acp np1, p-acp d n1, cs av av-j vvn.
(32) part (DIV2)
1827
Page 40
10951
Therefore in the words, you have David 's godly security, a fruit of his Faith, expressed in two actions, as a manifestation of it;
Therefore in the words, you have David is godly security, a fruit of his Faith, expressed in two actions, as a manifestation of it;
av p-acp dt n2, pn22 vhb np1 vbz j n1, dt n1 pp-f po31 n1, vvn p-acp crd n2, p-acp dt n1 pp-f pn31;
(32) part (DIV2)
1828
Page 40
10952
with the Reason, and the Cause of it. The Actions demonstrating his quiet spirit, are, 1. His lying down in peace. 2. His sleeping. His lying down ;
with the Reason, and the Cause of it. The Actions Demonstrating his quiet Spirit, Are, 1. His lying down in peace. 2. His sleeping. His lying down;
p-acp dt n1, cc dt n1 pp-f pn31. dt n2 vvg po31 j-jn n1, vbr, crd po31 vvg a-acp p-acp n1. crd po31 vvg. po31 vvg a-acp;
(32) part (DIV2)
1828
Page 40
10953
that denoteth, He would not be interrupted in his natural actions, and ordinary course of life;
that denoteth, He would not be interrupted in his natural actions, and ordinary course of life;
cst vvz, pns31 vmd xx vbi vvn p-acp po31 j n2, cc j n1 pp-f n1;
(32) part (DIV2)
1830
Page 40
10954
he would eat, and drink, and go to bed for all that.
he would eat, and drink, and go to Bed for all that.
pns31 vmd vvi, cc vvi, cc vvb pc-acp vvi p-acp d d.
(32) part (DIV2)
1830
Page 40
10955
But because many go to bed, and though they put of their cloathes, yet cannot lay aside their tormenting and vexing cares, whereby,
But Because many go to Bed, and though they put of their clothes, yet cannot lay aside their tormenting and vexing Cares, whereby,
cc-acp p-acp d vvb p-acp n1, cc cs pns32 vvd pp-f po32 n2, av vmbx vvi av po32 j-vvg cc vvg n2, c-crq,
(32) part (DIV2)
1831
Page 40
10956
though they ly down, yet are restlesse and sleeplesse, tos••ng from one side to another: Therefore secondly, he addeth, I will take my sleep.
though they lie down, yet Are restless and sleepless, tos••ng from one side to Another: Therefore secondly, he adds, I will take my sleep.
cs pns32 vvb a-acp, av vbr j cc j, vvg p-acp crd n1 p-acp j-jn: av ord, pns31 vvz, pns11 vmb vvi po11 n1.
(32) part (DIV2)
1831
Page 40
10957
All that danger and trouble he was in, should not break his sleep;
All that danger and trouble he was in, should not break his sleep;
d cst n1 cc n1 pns31 vbds p-acp, vmd xx vvi po31 n1;
(32) part (DIV2)
1831
Page 40
10958
he would take his rest as sweetly as over he did in the midst of his Prosperity.
he would take his rest as sweetly as over he did in the midst of his Prosperity.
pns31 vmd vvi po31 n1 c-acp av-j c-acp a-acp pns31 vdd p-acp dt n1 pp-f po31 n1.
(32) part (DIV2)
1831
Page 40
10959
Now certainly, if you do consider in what a temptation and danger David was in, you will say it's impossible;
Now Certainly, if you do Consider in what a temptation and danger David was in, you will say it's impossible;
av av-j, cs pn22 vdb vvi p-acp r-crq dt n1 cc n1 np1 vbds p-acp, pn22 vmb vvi pn31|vbz j;
(32) part (DIV2)
1832
Page 40
10960
or rather, that Faith which makes us depend on God, in such streights, with the effects of it, are no lesse admirable, then miraculous Faith.
or rather, that Faith which makes us depend on God, in such straights, with the effects of it, Are no less admirable, then miraculous Faith.
cc av-c, cst n1 r-crq vvz pno12 vvi p-acp np1, p-acp d n2, p-acp dt n2 pp-f pn31, vbr av-dx av-dc j, av j n1.
(32) part (DIV2)
1832
Page 40
10961
It's generally concluded on by the best Interpreters, that this Psalm was made upon the same occasion which the immediate one going before was;
It's generally concluded on by the best Interpreters, that this Psalm was made upon the same occasion which the immediate one going before was;
pn31|vbz av-j vvn a-acp p-acp dt js n2, cst d n1 vbds vvn p-acp dt d n1 r-crq dt j pi vvg a-acp vbds;
(32) part (DIV2)
1832
Page 40
10962
and that appeareth by the Inscription, to be composed when David fled from Absolom. So then, David saith, He will lye down and sleep :
and that appears by the Inscription, to be composed when David fled from Absalom. So then, David Says, He will lie down and sleep:
cc d vvz p-acp dt n1, pc-acp vbi vvn c-crq np1 vvn p-acp np1. av av, np1 vvz, pns31 vmb vvi a-acp cc vvi:
(32) part (DIV2)
1832
Page 40
10963
Take his sweet rest, when he was in that flight of his, pursued by Absolom. And if you would know,
Take his sweet rest, when he was in that flight of his, pursued by Absalom. And if you would know,
vvb po31 j n1, c-crq pns31 vbds p-acp d n1 pp-f png31, vvn p-acp np1. cc cs pn22 vmd vvi,
(32) part (DIV2)
1832
Page 40
10964
how grievous that was, consult 2 Sam. 15. the whole Chapter, especially verse 30. there you will find, that Absolom by fair pretences of Justice and Religion, had stolen the hearts of all the people to himself, against David his Father;
how grievous that was, consult 2 Sam. 15. the Whole Chapter, especially verse 30. there you will find, that Absalom by fair pretences of justice and Religion, had stolen the hearts of all the people to himself, against David his Father;
c-crq j d vbds, vvb crd np1 crd dt n-jn n1, av-j n1 crd zz pn22 vmb vvi, cst np1 p-acp j n2 pp-f n1 cc n1, vhd vvn dt n2 pp-f d dt n1 p-acp px31, p-acp np1 po31 n1;
(32) part (DIV2)
1832
Page 41
10965
whereupon he makes Warre, raiseth a great Army.
whereupon he makes War, Raiseth a great Army.
c-crq pns31 vvz n1, vvz dt j n1.
(32) part (DIV2)
1832
Page 41
10966
The conspiracy was carried on with great pride and policy, insomuch that David is forced to fly from Jerusalem, and to runne whithe• he can for his safety;
The Conspiracy was carried on with great pride and policy, insomuch that David is forced to fly from Jerusalem, and to run whithe• he can for his safety;
dt n1 vbds vvn a-acp p-acp j n1 cc n1, av cst np1 vbz vvn p-acp vvb p-acp np1, cc pc-acp vvi n1 pns31 vmb p-acp po31 n1;
(32) part (DIV2)
1832
Page 41
10967
all the people did generally forsake him: So that he with some few, went up to Mount Olivet ;
all the people did generally forsake him: So that he with Some few, went up to Mount Olivet;
d dt n1 vdd av-j vvi pno31: av cst pns31 p-acp d d, vvd a-acp pc-acp vvi np1;
(32) part (DIV2)
1832
Page 41
10968
and as he went, he wept, and covered his face, and went barefoot, and all the people went with him, and wept also.
and as he went, he wept, and covered his face, and went barefoot, and all the people went with him, and wept also.
cc c-acp pns31 vvd, pns31 vvn, cc vvd po31 n1, cc vvd j, cc d dt n1 vvd p-acp pno31, cc vvd av.
(32) part (DIV2)
1832
Page 41
10969
What a sad sight was this, to see David, so Religious a King, so potent, who had conquered so many Enemies, to be brought into this extreamity? Yea, his estate was so despicable, that one man Shimei, Chap. 16. came out and cursed him, railed on him;
What a sad sighed was this, to see David, so Religious a King, so potent, who had conquered so many Enemies, to be brought into this extremity? Yea, his estate was so despicable, that one man Shimei, Chap. 16. Come out and cursed him, railed on him;
q-crq dt j n1 vbds d, pc-acp vvi np1, av j dt n1, av j, r-crq vhd vvn av d n2, pc-acp vbi vvn p-acp d n1? uh, po31 n1 vbds av j, cst pi n1 np1, np1 crd vvd av cc j-vvn pno31, vvd p-acp pno31;
(32) part (DIV2)
1832
Page 41
10970
Come out thou bloody man, Thou man of Beliall ; and threw stones and dust at him.Come out thou bloody man, Thou man of Belial; and threw stones and dust At him.
vvb av pns21 j n1, pns21 n1 pp-f np1; cc vvd n2 cc n1 p-acp pno31.
(32) part (DIV2)
1832
Page 41
10971
By all this, you see his misery was great enough. But adde to this;
By all this, you see his misery was great enough. But add to this;
p-acp d d, pn22 vvb po31 n1 vbds j av-d. p-acp vvi p-acp d;
(32) part (DIV2)
1832
Page 41
10972
That at this very time, David knew God brought this evil upon him for his Adultery, and Ʋriahs businesse ;
That At this very time, David knew God brought this evil upon him for his Adultery, and Ʋriahs business;
cst p-acp d j n1, np1 vvd np1 vvd d n-jn p-acp pno31 p-acp po31 n1, cc njp2 n1;
(32) part (DIV2)
1832
Page 41
10973
the Prophet had threatned him thus. So that both God and man seem against him; he is forsaken of all, and his conscience tels him for what this is:
the Prophet had threatened him thus. So that both God and man seem against him; he is forsaken of all, and his conscience tells him for what this is:
dt n1 vhd vvn pno31 av. av cst d np1 cc n1 vvb p-acp pno31; pns31 vbz vvn pp-f d, cc po31 n1 vvz pno31 p-acp r-crq d vbz:
(32) part (DIV2)
1832
Page 41
10974
He can easily tell the sinnes that make it thus with him. Yet for all this, see his admirable Faith, in the powerfull effects of it;
He can Easily tell the Sins that make it thus with him. Yet for all this, see his admirable Faith, in the powerful effects of it;
pns31 vmb av-j vvi dt n2 cst vvb pn31 av p-acp pno31. av p-acp d d, vvb po31 j n1, p-acp dt j n2 pp-f pn31;
(32) part (DIV2)
1832
Page 41
10975
I will lay me down and sleep. I will lay me down and sleep.
pns11 vmb vvi pno11 a-acp cc vvi.
(32) part (DIV2)
1832
Page 41
10976
Would you think, that David could make such a Psalm as this, and speak after this manner,
Would you think, that David could make such a Psalm as this, and speak After this manner,
vmd pn22 vvi, cst np1 vmd vvi d dt n1 c-acp d, cc vvi p-acp d n1,
(32) part (DIV2)
1832
Page 41
10977
even when he went barefoot and weeping in that direfull manner? This is so incredible, that some have thought it could not be literally true of David, and have made mystical applications of it to Christ; but upon very weak grounds.
even when he went barefoot and weeping in that direful manner? This is so incredible, that Some have Thought it could not be literally true of David, and have made mystical applications of it to christ; but upon very weak grounds.
av c-crq pns31 vvd j cc vvg p-acp cst j n1? d vbz av j, cst d vhb vvn pn31 vmd xx vbi av-j j pp-f np1, cc vhb vvn j n2 pp-f pn31 p-acp np1; cc-acp p-acp av j n2.
(32) part (DIV2)
1832
Page 41
10978
Yet lest you should think this came from some stupidity, or fool-hardinesse, or from Stoical Apathie (for David doth in a high manner, that which the Stoicks so highly commend,
Yet lest you should think this Come from Some stupidity, or foolhardiness, or from Stoical Apathy (for David does in a high manner, that which the Stoics so highly commend,
av cs pn22 vmd vvi d vvd p-acp d n1, cc n1, cc p-acp j n1 (c-acp np1 vdz p-acp dt j n1, cst r-crq dt njp2 av av-j vvi,
(32) part (DIV2)
1833
Page 41
10979
but could never themselves practice) he addeth the reason of it; by which you may see, it was not carnal security, but holy confidence.
but could never themselves practice) he adds the reason of it; by which you may see, it was not carnal security, but holy confidence.
cc-acp vmd av-x px32 vvi) pns31 vvz dt n1 pp-f pn31; p-acp r-crq pn22 vmb vvi, pn31 vbds xx j n1, cc-acp j n1.
(32) part (DIV2)
1833
Page 41
10980
The Reason is taken from Gods Protection and care :
The Reason is taken from God's Protection and care:
dt n1 vbz vvn p-acp npg1 n1 cc vvb:
(32) part (DIV2)
1834
Page 41
10981
He doth not thus securely take his rest, because though generally forsaken, yet some mighty men of valour did cleave to him,
He does not thus securely take his rest, Because though generally forsaken, yet Some mighty men of valour did cleave to him,
pns31 vdz xx av av-j vvi po31 n1, c-acp cs av-j vvn, av d j n2 pp-f n1 vdd vvi p-acp pno31,
(32) part (DIV2)
1834
Page 41
10982
and he had old Souldiers, whereas the Conspiratours were many of them inexpert:
and he had old Soldiers, whereas the Conspirators were many of them inexpert:
cc pns31 vhd j n2, cs dt n2 vbdr d pp-f pno32 j:
(32) part (DIV2)
1834
Page 41
10983
Nor doth he think that he had outwitted them, by sending his faithfull Friend Hushai into Absolom 's Court, to undermine him,
Nor does he think that he had outwitted them, by sending his faithful Friend Hushai into Absalom is Court, to undermine him,
ccx vdz pns31 vvi cst pns31 vhd vvn pno32, p-acp vvg po31 j n1 np1 p-acp np1 vbz n1, pc-acp vvi pno31,
(32) part (DIV2)
1834
Page 41
10984
while he pretended to serve him, but all is from God; Thou alone makest me dwell in safety.
while he pretended to serve him, but all is from God; Thou alone Makest me dwell in safety.
cs pns31 vvd pc-acp vvi pno31, cc-acp d vbz p-acp np1; pns21 av-j vv2 pno11 vvi p-acp n1.
(32) part (DIV2)
1834
Page 41
10985
It was God, and he only, that could protect and defend him. In the expression of David 's security, I will both lay me down and sleep ;
It was God, and he only, that could Pact and defend him. In the expression of David is security, I will both lay me down and sleep;
pn31 vbds np1, cc pns31 av-j, cst vmd vvi cc vvi pno31. p-acp dt n1 pp-f np1 vbz n1, pns11 vmb av-d vvi pno11 a-acp cc vvi;
(32) part (DIV2)
1834
Page 41
11025
Secondly, This trusting in God, hath Its general Object. And Its more special and adaequate Object.
Secondly, This trusting in God, hath Its general Object. And Its more special and adequate Object.
ord, d vvg p-acp np1, vhz pn31|vbz j n1. cc pn31|vbz dc j cc j n1.
(32) part (DIV2)
1840
Page 42
10986
the Hebrew word Juchdan, hath troubled Interpreters: The Septuagint translate it, NONLATINALPHABET: Some Simul, some Pariter. Austin makes in id ipsum to be God:
the Hebrew word Juchdan, hath troubled Interpreters: The septuagint translate it,: some Simul, Some Pariter. Austin makes in id ipsum to be God:
dt njp n1 np1, vhz vvn n2: dt vvb vvi pn31,: d np1, d fw-la. np1 vvz p-acp fw-la fw-la pc-acp vbi np1:
(32) part (DIV2)
1835
Page 41
10987
He would rest in God, who only is, I am, that I am : But that is ignorance of the Hebrew.
He would rest in God, who only is, I am, that I am: But that is ignorance of the Hebrew.
pns31 vmd vvi p-acp np1, r-crq av-j vbz, pns11 vbm, cst pns11 vbm: cc-acp cst vbz n1 pp-f dt njp.
(32) part (DIV2)
1835
Page 41
10988
Some relate it to David 's enemies;
some relate it to David is enemies;
d vvb pn31 p-acp np1 vbz n2;
(32) part (DIV2)
1835
Page 41
10989
He would lye down with them, though they were millions about him, as Psalm. 3. Others relate it to his own company, that did faithfully adhere to him in this his temptation.
He would lie down with them, though they were millions about him, as Psalm. 3. Others relate it to his own company, that did faithfully adhere to him in this his temptation.
pns31 vmd vvi a-acp p-acp pno32, cs pns32 vbdr crd p-acp pno31, c-acp n1. crd ng2-jn vvb pn31 p-acp po31 d n1, cst vdd av-j vvi p-acp pno31 p-acp d po31 n1.
(32) part (DIV2)
1835
Page 41
10990
But they seem to take it most genuinely, that relate it to the actions; I will both lie down and sleep :
But they seem to take it most genuinely, that relate it to the actions; I will both lie down and sleep:
p-acp pns32 vvb pc-acp vvi pn31 av-ds av-jn, cst vvb pn31 p-acp dt n2; pns11 vmb av-d vvi a-acp cc vvi:
(32) part (DIV2)
1835
Page 41
10991
One as well as the other, to demonstrate the fiducial frame of his spirit. From this Explication, Observe,
One as well as the other, to demonstrate the fiducial frame of his Spirit. From this Explication, Observe,
pi p-acp av c-acp dt n-jn, pc-acp vvi dt j n1 pp-f po31 n1. p-acp d n1, vvb,
(32) part (DIV2)
1835
Page 41
10992
That Faith depending on God, in a lively and vigorous manner, The wonderfull Effects of Faith in quieting the soul in Afflictions. That Faith depending on God, in a lively and vigorous manner, The wonderful Effects of Faith in quieting the soul in Afflictions.
cst n1 vvg p-acp np1, p-acp dt j cc j n1, dt j n2 pp-f n1 p-acp vvg dt n1 p-acp n2.
(32) part (DIV2)
1836
Page 41
10993
doth so comfort and quiet the heart, in the midst of great streights, as if there were none at all. does so Comfort and quiet the heart, in the midst of great straights, as if there were none At all.
vdz av vvi cc vvi dt n1, p-acp dt n1 pp-f j n2, c-acp cs pc-acp vbdr pix p-acp av-d.
(32) part (DIV2)
1836
Page 41
10994
Certainly, David could not have spoken more securely and quietly at that time, when all the people had made him King, h•• Enemies vanquished,
Certainly, David could not have spoken more securely and quietly At that time, when all the people had made him King, h•• Enemies vanquished,
av-j, np1 vmd xx vhi vvn av-dc av-j cc av-jn p-acp cst n1, c-crq d dt n1 vhd vvn pno31 n1, n1 n2 vvn,
(32) part (DIV2)
1837
Page 41
10995
and he setled in his Kingdom.
and he settled in his Kingdom.
cc pns31 vvd p-acp po31 n1.
(32) part (DIV2)
1837
Page 41
10996
Therefore to say this, when he was in imminent danger of all, and when he was so pursued, that he could not tell where he should lie down, or where he should sleep; this is wonderfull.
Therefore to say this, when he was in imminent danger of all, and when he was so pursued, that he could not tell where he should lie down, or where he should sleep; this is wonderful.
av pc-acp vvi d, c-crq pns31 vbds p-acp j n1 pp-f d, cc c-crq pns31 vbds av vvn, cst pns31 vmd xx vvi c-crq pns31 vmd vvi a-acp, cc c-crq pns31 vmd vvi; d vbz j.
(32) part (DIV2)
1837
Page 42
10997
Oh, how may the very naming of this Doctrine, shame the best and choicest of Gods Children!
O, how may the very naming of this Doctrine, shame the best and Choicest of God's Children!
uh, q-crq vmb dt j n-vvg pp-f d n1, vvb dt js cc js pp-f ng1 n2!
(32) part (DIV2)
1837
Page 42
10998
For little afflictions, that are not to be named to David 's, they disquiet thee; they make thee tosse up and down, and thou art restlesse in thy spirit.
For little afflictions, that Are not to be nam to David is, they disquiet thee; they make thee toss up and down, and thou art restless in thy Spirit.
p-acp j n2, cst vbr xx pc-acp vbi vvn p-acp np1 vbz, pns32 vvb pno21; pns32 vvb pno21 vvb a-acp cc a-acp, cc pns21 vb2r j p-acp po21 n1.
(32) part (DIV2)
1837
Page 42
10999
Oh, do thou shame thy self, and thy troubled heart for ever, by this President which David hath set thee!
O, do thou shame thy self, and thy troubled heart for ever, by this President which David hath Set thee!
uh, vdb pns21 vvi po21 n1, cc po21 j-vvn n1 p-acp av, p-acp d n1 r-crq np1 vhz vvn pno21!
(32) part (DIV2)
1837
Page 42
11000
And lest you should think this was but a suddain flash and lightning in David, you may find, that this fire did alwaies warm his breast.
And lest you should think this was but a sudden flash and lightning in David, you may find, that this fire did always warm his breast.
cc cs pn22 vmd vvi d vbds p-acp dt j n1 cc n1 p-acp np1, pn22 vmb vvi, cst d n1 vdd av vvi po31 n1.
(32) part (DIV2)
1837
Page 42
11001
For look to the third Psalm made by him, while he was in his flight, he saith there the same thing, only in the Prterperfect-tense :
For look to the third Psalm made by him, while he was in his flight, he Says there the same thing, only in the Prterperfect-tense:
p-acp n1 p-acp dt ord n1 vvd p-acp pno31, cs pns31 vbds p-acp po31 n1, pns31 vvz a-acp dt d n1, av-j p-acp dt n1:
(32) part (DIV2)
1837
Page 42
11002
What he here saith he will do, you may there see he had done. Oh, you would think David had little occasion to make Psalmes, to be proclaiming his confidence in God! rather to have had his whole soul taken up with his military affaires;
What he Here Says he will do, you may there see he had done. O, you would think David had little occasion to make Psalms, to be proclaiming his confidence in God! rather to have had his Whole soul taken up with his military affairs;
r-crq pns31 av vvz pns31 vmb vdi, pn22 vmb a-acp vvi pns31 vhd vdn. uh, pn22 vmd vvi np1 vhd j n1 pc-acp vvi n2, pc-acp vbi vvg po31 n1 p-acp np1 av pc-acp vhi vhn po31 j-jn n1 vvn a-acp p-acp po31 j n2;
(32) part (DIV2)
1837
Page 42
11003
but thus Faith doth put on spiritual Armory upon his soul.
but thus Faith does put on spiritual Armoury upon his soul.
cc-acp av n1 vdz vvi p-acp j n1 p-acp po31 n1.
(32) part (DIV2)
1837
Page 42
11026
The general Object, is, Any good thing that we stand in need of. So that whatsoever the soul wants, or the body wants:
The general Object, is, Any good thing that we stand in need of. So that whatsoever the soul Wants, or the body Wants:
dt j n1, vbz, d j n1 cst pns12 vvb p-acp n1 pp-f. av cst r-crq dt n1 vvz, cc dt n1 vvz:
(32) part (DIV2)
1843
Page 42
11004
And that you may not think, only David could do this, see the like secure and holy confidence in the Prophet Habbakuk, Hab. 3.17, 18. But let us explicate the Doctrine by severall Propositions. As
And that you may not think, only David could do this, see the like secure and holy confidence in the Prophet Habakkuk, Hab. 3.17, 18. But let us explicate the Doctrine by several Propositions. As
cc cst pn22 vmb xx vvi, av-j np1 vmd vdi d, vvb dt j j cc j n1 p-acp dt n1 np1, np1 crd, crd cc-acp vvb pno12 vvi dt n1 p-acp j n2. p-acp
(32) part (DIV2)
1837
Page 42
11005
First, What is meant by Faith depending and adhering to God? To know this, you must understand, that the Scripture attributes three Acts to Faith;
First, What is meant by Faith depending and adhering to God? To know this, you must understand, that the Scripture attributes three Acts to Faith;
ord, q-crq vbz vvn p-acp n1 vvg cc vvg p-acp np1? pc-acp vvi d, pn22 vmb vvi, cst dt n1 n2 crd n2 p-acp n1;
(32) part (DIV2)
1839
Page 42
11006
and so Faith is described Synecdochically by one of them, for its whole Nature. Thus Faith is sometimes knowledge ;
and so Faith is described Synecdochically by one of them, for its Whole Nature. Thus Faith is sometime knowledge;
cc av n1 vbz vvn av-j p-acp crd pp-f pno32, c-acp po31 j-jn n1. av n1 vbz av n1;
(32) part (DIV2)
1839
Page 42
11007
sometimes it's assent to the Truths revealed; and sometimes it's a fiducial and confident resting upon God, or Christ:
sometime it's assent to the Truths revealed; and sometime it's a fiducial and confident resting upon God, or christ:
av pn31|vbz n1 p-acp dt n2 vvn; cc av pn31|vbz dt j cc j n-vvg p-acp np1, cc np1:
(32) part (DIV2)
1839
Page 42
11008
and this is indeed the most noble and excellent Act of Faith:
and this is indeed the most noble and excellent Act of Faith:
cc d vbz av dt av-ds j cc j n1 pp-f n1:
(32) part (DIV2)
1839
Page 42
11009
Even as reason and understand are the chiefest acts of man, though he can also sentire. Faith as it doth thus rely on Christ, it Justifieth.
Even as reason and understand Are the chiefest acts of man, though he can also sentire. Faith as it does thus rely on christ, it Justifieth.
av c-acp n1 cc vvi vbr dt js-jn n2 pp-f n1, cs pns31 vmb av fw-la. n1 c-acp pn31 vdz av vvi p-acp np1, pn31 vvz.
(32) part (DIV2)
1839
Page 42
11010
But not only in matter of Justification, doth it thus depend on God, but also in all outward calamities and streights, it in ableth the soul to rest and leane on the Lord.
But not only in matter of Justification, does it thus depend on God, but also in all outward calamities and straights, it in ableth the soul to rest and lean on the Lord.
cc-acp xx av-j p-acp n1 pp-f n1, vdz pn31 av vvi p-acp np1, cc-acp av p-acp d j n2 cc n2, pn31 p-acp vvz dt n1 pc-acp vvi cc vvi p-acp dt n1.
(32) part (DIV2)
1839
Page 42
11011
This is that trusting, which David doth so often exhort to, in the Psalmes. For as a man cannot walk without legs, or a Bird fly without wings:
This is that trusting, which David does so often exhort to, in the Psalms. For as a man cannot walk without legs, or a Bird fly without wings:
d vbz d vvg, r-crq np1 vdz av av vvi p-acp, p-acp dt n2. p-acp p-acp dt n1 vmbx vvi p-acp n2, cc dt n1 vvb p-acp n2:
(32) part (DIV2)
1839
Page 42
11012
so the soul of a man, being wholly unable and impotent, cannot subsist of it self,
so the soul of a man, being wholly unable and impotent, cannot subsist of it self,
av dt n1 pp-f dt n1, vbg av-jn j cc j, vmbx vvi pp-f pn31 n1,
(32) part (DIV2)
1839
Page 42
11013
but it must have something to lean upon. It's like Ivy, that cannot grow of it self.
but it must have something to lean upon. It's like Ivy, that cannot grow of it self.
cc-acp pn31 vmb vhi pi pc-acp vvi p-acp. pn31|vbz j n1, cst vmbx vvi pp-f pn31 n1.
(32) part (DIV2)
1839
Page 42
11014
Now if the heart of man be corrupt, his trust is wholly carnal;
Now if the heart of man be corrupt, his trust is wholly carnal;
av cs dt n1 pp-f n1 vbb j, po31 n1 vbz av-jn j;
(32) part (DIV2)
1839
Page 42
11015
he beareth up his heart, and supports himself with some bladders or stilts that the world affords him.
he bears up his heart, and supports himself with Some bladders or stilts that the world affords him.
pns31 vvz a-acp po31 n1, cc vvz px31 p-acp d n2 cc n2 cst dt n1 vvz pno31.
(32) part (DIV2)
1839
Page 42
11016
But if his heart be sanctified, then he doth solely depend upon the Power and Promise of God.
But if his heart be sanctified, then he does solely depend upon the Power and Promise of God.
p-acp cs po31 n1 vbi vvn, cs pns31 vdz av-j vvi p-acp dt n1 cc n1 pp-f np1.
(32) part (DIV2)
1839
Page 42
11017
Now this trusting in God, is a special duty;
Now this trusting in God, is a special duty;
av d vvg p-acp np1, vbz dt j n1;
(32) part (DIV2)
1839
Page 42
11018
and David many times useth this Argument, why God should help him, because he trusted in him.
and David many times uses this Argument, why God should help him, Because he trusted in him.
cc np1 d n2 vvz d n1, q-crq np1 vmd vvi pno31, c-acp pns31 vvd p-acp pno31.
(32) part (DIV2)
1839
Page 42
11019
We cannot in an higher manner glorifie God, then by trusting in him: For, hereby we acknowledge God to be the Jehovah ;
We cannot in an higher manner Glorify God, then by trusting in him: For, hereby we acknowledge God to be the Jehovah;
pns12 vmbx p-acp dt jc n1 vvi np1, av p-acp vvg p-acp pno31: c-acp, av pns12 vvb np1 pc-acp vbi dt np1;
(32) part (DIV2)
1839
Page 42
11020
that he alone doth all things. Insomuch, that this is one of the chiefest duties required in the first Commandement.
that he alone does all things. Insomuch, that this is one of the chiefest duties required in the First Commandment.
cst pns31 av-j vdz d n2. av, cst d vbz pi pp-f dt js-jn n2 vvd p-acp dt ord n1.
(32) part (DIV2)
1839
Page 42
11021
The grace then of Faith, hath this peculiar effect upon a man, that it lifteth up the soul to God,
The grace then of Faith, hath this peculiar Effect upon a man, that it lifts up the soul to God,
dt n1 av pp-f n1, vhz d j n1 p-acp dt n1, cst pn31 vvz a-acp dt n1 p-acp np1,
(32) part (DIV2)
1839
Page 42
11022
and maketh it rest, and solely depend on him It's true, even in natural men, there seemeth to be a trust in God;
and makes it rest, and solely depend on him It's true, even in natural men, there seems to be a trust in God;
cc vv2 pn31 n1, cc av-j vvi p-acp pno31 pn31|vbz j, av p-acp j n2, a-acp vvz pc-acp vbi dt n1 p-acp np1;
(32) part (DIV2)
1839
Page 42
11023
but that doth as much differ from this holy confidence, as light from darknesse:
but that does as much differ from this holy confidence, as Light from darkness:
cc-acp cst vdz p-acp d vvb p-acp d j n1, c-acp j p-acp n1:
(32) part (DIV2)
1839
Page 42
11024
For, no natural man can put his trust in God, there being as much grace required to put forth this, as any other holy duty.
For, no natural man can put his trust in God, there being as much grace required to put forth this, as any other holy duty.
c-acp, dx j n1 vmb vvi po31 n1 p-acp np1, a-acp vbg p-acp d n1 vvd pc-acp vvi av d, c-acp d j-jn j n1.
(32) part (DIV2)
1839
Page 42
11028
This our Saviour insinuateth, Mat. 6. to his Disciples, when he tels them, they should not be doubtfull and distrustfull, what they should eat or drink, but rest satisfied wholly in Gods provision, who is an heavenly Father. And therefore there is not any grace, hath such a peculiar property to allay the tempests,
This our Saviour insinuates, Mathew 6. to his Disciples, when he tells them, they should not be doubtful and distrustful, what they should eat or drink, but rest satisfied wholly in God's provision, who is an heavenly Father. And Therefore there is not any grace, hath such a peculiar property to allay the tempests,
d po12 n1 vvz, np1 crd p-acp po31 n2, c-crq pns31 vvz pno32, pns32 vmd xx vbi j cc j, r-crq pns32 vmd vvi cc vvi, p-acp n1 vvn av-jn p-acp npg1 n1, r-crq vbz dt j n1. cc av pc-acp vbz xx d n1, vhz d dt j n1 pc-acp vvi dt n2,
(32) part (DIV2)
1843
Page 43
11029
and rebuke the stormes of the soul, as this hath. This is David 's Harp, to chase away the evil spirit.
and rebuke the storms of the soul, as this hath. This is David is Harp, to chase away the evil Spirit.
cc vvi dt n2 pp-f dt n1, c-acp d vhz. d vbz np1 vbz n1, pc-acp vvi av dt j-jn n1.
(32) part (DIV2)
1843
Page 43
11030
Whence are all those soul dividing and tormenting cares, but from want of trust in God? It were not possible thy heart should be so disquieted and tossed up and down,
Whence Are all those soul dividing and tormenting Cares, but from want of trust in God? It were not possible thy heart should be so disquieted and tossed up and down,
q-crq vbr d d n1 vvg cc vvg n2, cc-acp p-acp n1 pp-f n1 p-acp np1? pn31 vbdr xx j po21 n1 vmd vbi av vvn cc vvn a-acp cc a-acp,
(32) part (DIV2)
1843
Page 43
11031
if thou didst thus rest on him: For, this trusting in God, it is a Catholocum ;
if thou didst thus rest on him: For, this trusting in God, it is a Catholocum;
cs pns21 vdd2 av vvi p-acp pno31: c-acp, d vvg p-acp np1, pn31 vbz dt np1;
(32) part (DIV2)
1843
Page 43
11032
it's a general Remedy to all Exercises, to all Dejections. And hence, when the Prophet Habbakuk saith, The Just shall live by Faith ;
it's a general Remedy to all Exercises, to all Dejections. And hence, when the Prophet Habakkuk Says, The Just shall live by Faith;
pn31|vbz dt j n1 p-acp d n2, p-acp d n2. cc av, c-crq dt n1 np1 vvz, dt j vmb vvi p-acp n1;
(32) part (DIV2)
1843
Page 43
11033
the great Act of Faith in that place, is dependance on God.
the great Act of Faith in that place, is dependence on God.
dt j n1 pp-f n1 p-acp d n1, vbz n1 p-acp np1.
(32) part (DIV2)
1843
Page 43
11034
But then, Faith as it's trusting and relying on God, hath a more special and noble Object ;
But then, Faith as it's trusting and relying on God, hath a more special and noble Object;
p-acp av, n1 c-acp pn31|vbz vvg cc vvg p-acp np1, vhz dt av-dc j cc j n1;
(32) part (DIV2)
1844
Page 43
11035
and that is, Christ our Mediatour. In the sense of all our guilt and unworthinesse, we are to throw our selves on him:
and that is, christ our Mediator. In the sense of all our guilt and unworthiness, we Are to throw our selves on him:
cc d vbz, np1 po12 n1. p-acp dt n1 pp-f d po12 n1 cc n1, pns12 vbr pc-acp vvi po12 n2 p-acp pno31:
(32) part (DIV2)
1844
Page 43
11036
And this is like the looking on the Brazen Serpent, by which we are healed. It's not working, or labouring, but resting of our souls on Christ that justifieth.
And this is like the looking on the Brazen Serpent, by which we Are healed. It's not working, or labouring, but resting of our Souls on christ that Justifieth.
cc d vbz av-j dt vvg p-acp dt j n1, p-acp r-crq pns12 vbr vvn. pn31|vbz xx vvg, cc vvg, cc-acp vvg pp-f po12 n2 p-acp np1 cst vvz.
(32) part (DIV2)
1844
Page 43
11037
And indeed, if we can trust on him for our Justification, for our salvation, what a shame is it, we cannot depend on him for supply of all outward necessities? Doth not the Apostle argue with the highest reason that can be? Rom. 8. If he hath given us Christ,
And indeed, if we can trust on him for our Justification, for our salvation, what a shame is it, we cannot depend on him for supply of all outward necessities? Does not the Apostle argue with the highest reason that can be? Rom. 8. If he hath given us christ,
cc av, cs pns12 vmb vvi p-acp pno31 p-acp po12 n1, p-acp po12 n1, r-crq dt n1 vbz pn31, pns12 vmbx vvi p-acp pno31 p-acp n1 pp-f d j n2? vdz xx dt n1 vvb p-acp dt js n1 cst vmb vbi? np1 crd cs pns31 vhz vvn pno12 np1,
(32) part (DIV2)
1844
Page 43
11038
how shall he not with him give all things else? Will not this shame all thy distrustfull and dividing thoughts,how shall he not with him give all things Else? Will not this shame all thy distrustful and dividing thoughts,
q-crq vmb pns31 xx p-acp pno31 vvi d n2 av? vmb xx d n1 d po21 j cc vvg n2,
(32) part (DIV2)
1844
Page 43
11039
when thou shalt say, I believe in God for the salvation of my soul, yet I cannot trust him with my Children, my health,
when thou shalt say, I believe in God for the salvation of my soul, yet I cannot trust him with my Children, my health,
c-crq pns21 vm2 vvi, pns11 vvb p-acp np1 p-acp dt n1 pp-f po11 n1, av pns11 vmbx vvi pno31 p-acp po11 n2, po11 n1,
(32) part (DIV2)
1844
Page 43
11040
or any other streight I am in? Thirdly, The Motives to trust in God in the midst of all Exercises, are two-fold: Gods Promise. And Gods Power.
or any other straight I am in? Thirdly, The Motives to trust in God in the midst of all Exercises, Are twofold: God's Promise. And God's Power.
cc d j-jn j pns11 vbm p-acp? ord, dt n2 pc-acp vvi p-acp np1 p-acp dt n1 pp-f d n2, vbr n1: npg1 n1. cc npg1 n1.
(32) part (DIV2)
1844
Page 43
11041
For as our Saviour said, concerning those who did not believe the Scripture, They erred, because they did not know the Scriptures, nor the power of God. Thus it's here;
For as our Saviour said, Concerning those who did not believe the Scripture, They erred, Because they did not know the Scriptures, nor the power of God. Thus it's Here;
p-acp p-acp po12 n1 vvd, vvg d r-crq vdd xx vvi dt n1, pns32 vvd, c-acp pns32 vdd xx vvi dt n2, ccx dt n1 pp-f np1. av pn31|vbz av;
(32) part (DIV2)
1848
Page 43
11042
All thy dejected and repining thoughts arise within thee, because thou art ignorant of his Truth, his power.
All thy dejected and repining thoughts arise within thee, Because thou art ignorant of his Truth, his power.
d po21 j-vvn cc j-vvg n2 vvb p-acp pno21, c-acp pns21 vb2r j pp-f po31 n1, po31 n1.
(32) part (DIV2)
1848
Page 43
11043
First, There must be Gods Promise, otherwise it's not trust in God, but carnal presumption.
First, There must be God's Promise, otherwise it's not trust in God, but carnal presumption.
ord, pc-acp vmb vbi npg1 vvb, av pn31|vbz xx n1 p-acp np1, cc-acp j n1.
(32) part (DIV2)
1849
Page 43
11044
If a man should neither work, nor eat, or drink, yet say, He trusts in God for his life, this would be desperate presumption;
If a man should neither work, nor eat, or drink, yet say, He trusts in God for his life, this would be desperate presumption;
cs dt n1 vmd av-dx vvi, ccx vvi, cc vvi, av vvb, pns31 vvz p-acp np1 p-acp po31 n1, d vmd vbi j n1;
(32) part (DIV2)
1849
Page 43
11048
It's true, in the Old-Testament dispensation, there were particular Promises made for many mercies, so that they might the more boldly confide in God.
It's true, in the Old-Testament Dispensation, there were particular Promises made for many Mercies, so that they might the more boldly confide in God.
pn31|vbz j, p-acp dt n1 n1, pc-acp vbdr j vvz vvn p-acp d n2, av cst pns32 vmd dt av-dc av-j vvi p-acp np1.
(32) part (DIV2)
1849
Page 43
11049
As David in this very particular, he had a peculiar Promise that the Kingdom should be established to him;
As David in this very particular, he had a peculiar Promise that the Kingdom should be established to him;
p-acp np1 p-acp d j j, pns31 vhd dt j n1 cst dt n1 vmd vbi vvn p-acp pno31;
(32) part (DIV2)
1849
Page 43
11050
and therefore he was assured, that this Conspiracy of Absolom should not prevail.
and Therefore he was assured, that this conspiracy of Absalom should not prevail.
cc av pns31 vbds vvn, cst d n1 pp-f np1 vmd xx vvi.
(32) part (DIV2)
1849
Page 43
11051
Now although we have not such peculiar Promises made to us, that God will remove such a calamity, take away such an affliction,
Now although we have not such peculiar Promises made to us, that God will remove such a calamity, take away such an affliction,
av cs pns12 vhb xx d j vvz vvn p-acp pno12, cst np1 vmb vvi d dt n1, vvb av d dt n1,
(32) part (DIV2)
1849
Page 43
11052
yet we have a general Promise for every good thing; and that all things shall turn to our good.
yet we have a general Promise for every good thing; and that all things shall turn to our good.
av pns12 vhb dt n1 vvb p-acp d j n1; cc cst d n2 vmb vvi p-acp po12 j.
(32) part (DIV2)
1849
Page 43
11053
Which may make every Believer say, I know, either God will take this affliction away, or it will be for my good :
Which may make every Believer say, I know, either God will take this affliction away, or it will be for my good:
r-crq vmb vvi d n1 vvb, pns11 vvb, av-d np1 vmb vvi d n1 av, cc pn31 vmb vbi p-acp po11 j:
(32) part (DIV2)
1849
Page 43
11054
That it is better for me to have it, then to be without it.
That it is better for me to have it, then to be without it.
cst pn31 vbz jc p-acp pno11 pc-acp vhi pn31, cs pc-acp vbi p-acp pn31.
(32) part (DIV2)
1849
Page 43
11055
And is not here ground of quietnesse enough within thee? This makes the Apostle James give such a Proviso to all our Petitions;
And is not Here ground of quietness enough within thee? This makes the Apostle James give such a Proviso to all our Petitions;
cc vbz xx av n1 pp-f n1 av-d p-acp pno21? np1 vvz dt n1 np1 vvb d dt n1 p-acp d po12 n2;
(32) part (DIV2)
1849
Page 43
11056
Let him ask in Faith, nothing doubting, (Chap. 1.) for if he doubteth, let him be assured, he shall have nothing. Let him ask in Faith, nothing doubting, (Chap. 1.) for if he doubteth, let him be assured, he shall have nothing.
vvb pno31 vvi p-acp n1, pix vvg, (np1 crd) p-acp cs pns31 vvz, vvb pno31 vbi vvn, pns31 vmb vhi pix.
(32) part (DIV2)
1849
Page 43
11057
Now how must a Christian in every Prayer about temporal things, pray without doubting? Now how must a Christian in every Prayer about temporal things, pray without doubting?
av q-crq vmb dt njp p-acp d n1 p-acp j n2, vvb p-acp vvg?
(32) part (DIV2)
1850
Page 43
11058
I shall not say as some do, That even in all temporal mercies, we are to pray with the same assurance as for spiritual;
I shall not say as Some do, That even in all temporal Mercies, we Are to pray with the same assurance as for spiritual;
pns11 vmb xx vvi p-acp d vdb, cst av p-acp d j n2, pns12 vbr pc-acp vvi p-acp dt d n1 c-acp p-acp j;
(32) part (DIV2)
1851
Page 43
11059
That temporal things are as absolutely promised as spiritual:
That temporal things Are as absolutely promised as spiritual:
cst j n2 vbr a-acp av-j vvn p-acp j:
(32) part (DIV2)
1851
Page 43
11060
And therefore if any temporal mercy be not vouchsafed to us, it's wholly for want of Faith and Confidence.
And Therefore if any temporal mercy be not vouchsafed to us, it's wholly for want of Faith and Confidence.
cc av cs d j n1 vbb xx vvn p-acp pno12, pn31|vbz av-jn c-acp n1 pp-f n1 cc n1.
(32) part (DIV2)
1851
Page 43
11061
But I rather joyn with those that say, He must not doubt of Gods Truth and Goodnesse to help,
But I rather join with those that say, He must not doubt of God's Truth and goodness to help,
p-acp pns11 av-c vvb p-acp d cst vvb, pns31 vmb xx vvi pp-f npg1 n1 cc n1 pc-acp vvi,
(32) part (DIV2)
1851
Page 44
11062
neither must he doubt, whether he shall not have that or the equivalent : This he must assure himself of.neither must he doubt, whither he shall not have that or the equivalent: This he must assure himself of.
dx vmb pns31 vvi, cs pns31 vmb xx vhi d cc dt j: d pns31 vmb vvi px31 pp-f.
(32) part (DIV2)
1851
Page 44
11063
And truly, if a Christian would proceed thus farre, he would find a world of ease, and quietnesse in his mind.
And truly, if a Christian would proceed thus Far, he would find a world of ease, and quietness in his mind.
cc av-j, cs dt njp vmd vvi av av-j, pns31 vmd vvi dt n1 pp-f n1, cc n1 p-acp po31 n1.
(32) part (DIV2)
1851
Page 44
11064
And as Gods Promise, so his Power also; that is a second Motive for this trust in God.
And as God's Promise, so his Power also; that is a second Motive for this trust in God.
cc p-acp n2 vvb, av po31 n1 av; d vbz dt ord n1 p-acp d n1 p-acp np1.
(32) part (DIV2)
1852
Page 44
11065
For if we do not believe God is able to raise up the dead, to call things as are not, as if they were;
For if we do not believe God is able to raise up the dead, to call things as Are not, as if they were;
p-acp cs pns12 vdb xx vvi np1 vbz j pc-acp vvi a-acp dt j, pc-acp vvi n2 c-acp vbr xx, c-acp cs pns32 vbdr;
(32) part (DIV2)
1852
Page 44
11066
If we think the temptation too great, the affliction too desperate, then we cannot put any assurance in God.
If we think the temptation too great, the affliction too desperate, then we cannot put any assurance in God.
cs pns12 vvb dt n1 av j, dt n1 av j, cs pns12 vmbx vvi d n1 p-acp np1.
(32) part (DIV2)
1852
Page 44
11067
Fourthly, We adde in the Doctrine, that Faith depending upon God ; but that is not absolutely considered:
Fourthly, We add in the Doctrine, that Faith depending upon God; but that is not absolutely considered:
ord, pns12 vvb p-acp dt n1, cst n1 vvg p-acp np1; cc-acp d vbz xx av-j vvn:
(32) part (DIV2)
1853
Page 44
11068
For the Devils cannot trust •n him, neither may wicked men; yet God is able to help them, to save them:
For the Devils cannot trust •n him, neither may wicked men; yet God is able to help them, to save them:
c-acp dt n2 vmbx vvi av pno31, dx n1 j n2; av np1 vbz j pc-acp vvi pno32, pc-acp vvi pno32:
(32) part (DIV2)
1853
Page 44
11091
as if Faith of it self had such an inherent efficacy, that by it's sole jurisdiction, it would command the soul,
as if Faith of it self had such an inherent efficacy, that by it's sole jurisdiction, it would command the soul,
c-acp cs n1 pp-f pn31 n1 vhd d dt j n1, cst p-acp pn31|vbz j n1, pn31 vmd vvi dt n1,
(32) part (DIV2)
1857
Page 44
11069
but relatively as a Father, as reconciled. Therefore Christ ( Mat. 6.) makes this the ground of all the trust his Disciples must have, because their heavenly Father is in Heaven.
but relatively as a Father, as reconciled. Therefore christ (Mathew 6.) makes this the ground of all the trust his Disciples must have, Because their heavenly Father is in Heaven.
cc-acp av-j p-acp dt n1, p-acp vvn. av np1 (np1 crd) vvz d dt n1 pp-f d dt n1 po31 n2 vmb vhi, p-acp po32 j n1 vbz p-acp n1.
(32) part (DIV2)
1853
Page 44
11070
So that till we have these perswasions of God as a Father, we are but as so many vagabond Children, that know not where to have relief.
So that till we have these persuasions of God as a Father, we Are but as so many vagabond Children, that know not where to have relief.
av cst c-acp pns12 vhb d n2 pp-f np1 p-acp dt n1, pns12 vbr p-acp c-acp av d n1 n2, cst vvb xx c-crq pc-acp vhi n1.
(32) part (DIV2)
1853
Page 44
11071
The Child, because he hath a Father, never takes care what he shall eat or drink,
The Child, Because he hath a Father, never Takes care what he shall eat or drink,
dt n1, c-acp pns31 vhz dt n1, av-x vvz n1 r-crq pns31 vmb vvi cc vvi,
(32) part (DIV2)
1853
Page 44
11072
or put on, because his Father will provide all these for him.
or put on, Because his Father will provide all these for him.
cc vvd a-acp, c-acp po31 n1 vmb vvi d d p-acp pno31.
(32) part (DIV2)
1853
Page 44
11073
Fifthly, We adde, That this Faith must depend on God, in a lively and strong manner, as David 's was at this time;
Fifthly, We add, That this Faith must depend on God, in a lively and strong manner, as David is was At this time;
ord, pns12 vvb, cst d n1 vmb vvi p-acp np1, p-acp dt j cc j n1, p-acp np1 vbz vbds p-acp d n1;
(32) part (DIV2)
1854
Page 44
11074
or Abraham 's, when he considered not the dead Womb, or did so much as stagger within himself.
or Abraham is, when he considered not the dead Womb, or did so much as stagger within himself.
cc np1 vbz, c-crq pns31 vvd xx dt j n1, cc vdd av av-d c-acp vvi p-acp px31.
(32) part (DIV2)
1854
Page 44
11075
For if thy Faith be weak;
For if thy Faith be weak;
p-acp cs po21 n1 vbi j;
(32) part (DIV2)
1854
Page 44
11076
if it be fainting and languishing, though thou maist have support, yet not such prevalent peace within thee:
if it be fainting and languishing, though thou Mayest have support, yet not such prevalent peace within thee:
cs pn31 vbb vvg cc vvg, cs pns21 vm2 vhi n1, av xx d j n1 p-acp pno21:
(32) part (DIV2)
1854
Page 44
11077
Thou art in a Combate, not in a Triumph. David at another time, is like Sampson without his strength;
Thou art in a Combat, not in a Triumph. David At Another time, is like Sampson without his strength;
pns21 vb2r p-acp dt n1, xx p-acp dt n1. np1 p-acp j-jn n1, vbz av-j np1 p-acp po31 n1;
(32) part (DIV2)
1854
Page 44
11078
he saith, All men are lyers. He thinketh God had forsaken him.
he Says, All men Are liars. He Thinketh God had forsaken him.
pns31 vvz, d n2 vbr n2. pns31 vvz np1 vhd vvn pno31.
(32) part (DIV2)
1854
Page 44
11079
So that unlesse Faith be very vigorus, though thou maiest be preserved in thy afflictions, they shall not quite overwhelm thee,
So that unless Faith be very vigorous, though thou Mayest be preserved in thy afflictions, they shall not quite overwhelm thee,
av cst cs n1 vbb av j, cs pns21 vm2 vbi vvn p-acp po21 n2, pns32 vmb xx av vvi pno21,
(32) part (DIV2)
1854
Page 44
11080
yet thou wilt not have this peaceable frame.
yet thou wilt not have this peaceable frame.
av pns21 vm2 xx vhi d j n1.
(32) part (DIV2)
1854
Page 44
11081
Now the Children of God, should think it not enough to rub through their troubles with agonies and Combates, but with joy and quietnesse.
Now the Children of God, should think it not enough to rub through their Troubles with agonies and Combats, but with joy and quietness.
av dt n2 pp-f np1, vmd vvi pn31 xx av-d pc-acp vvi p-acp po32 n2 p-acp n2 cc n2, cc-acp p-acp n1 cc n1.
(32) part (DIV2)
1854
Page 44
11082
Grieve because thy heart is so much as disquieted; say, Oh weak wretch that I am, that I cannot be as much at ease,
Grieve Because thy heart is so much as disquieted; say, O weak wretch that I am, that I cannot be as much At ease,
np1 c-acp po21 n1 vbz av av-d c-acp vvd; vvb, uh j n1 cst pns11 vbm, cst pns11 vmbx vbi p-acp d p-acp n1,
(32) part (DIV2)
1854
Page 44
11083
as if I had no affliction at all! There remain two more Propositions to explicate this Doctrine. And
as if I had no affliction At all! There remain two more Propositions to explicate this Doctrine. And
c-acp cs pns11 vhd dx n1 p-acp d! pc-acp vvi crd dc n2 pc-acp vvi d n1. cc
(32) part (DIV2)
1854
Page 44
11084
First, When we say, Faith doth thus quiet and compose the soul, you must take two Cautions to season this.
First, When we say, Faith does thus quiet and compose the soul, you must take two Cautions to season this.
ord, c-crq pns12 vvb, n1 vdz av vvi cc vvi dt n1, pn22 vmb vvi crd n2 pc-acp vvi d.
(32) part (DIV2)
1856
Page 44
11085
First, That Faith doth not this principally of it self ; for that is but a grace or habit, created and infused into the soul:
First, That Faith does not this principally of it self; for that is but a grace or habit, created and infused into the soul:
ord, cst n1 vdz xx d av-j pp-f pn31 n1; p-acp d vbz p-acp dt n1 cc n1, vvn cc vvn p-acp dt n1:
(32) part (DIV2)
1857
Page 44
11086
And therefore as all other graces needs the continual quickning and asistance of Gods Spirit, so likewise doth Faith.
And Therefore as all other graces needs the continual quickening and assistance of God's Spirit, so likewise does Faith.
cc av c-acp d j-jn n2 av dt j j-vvg cc n1 pp-f npg1 n1, av av vdz n1.
(32) part (DIV2)
1857
Page 44
11087
Hence our Saviour prayed for Peter, that his Faith might not fail : Implying, that grace of it self would wither and decay, as well as any other,
Hence our Saviour prayed for Peter, that his Faith might not fail: Implying, that grace of it self would wither and decay, as well as any other,
av po12 n1 vvd p-acp np1, cst po31 n1 vmd xx vvi: vvg, cst n1 pp-f pn31 n1 vmd vvi cc vvi, c-acp av c-acp d n-jn,
(32) part (DIV2)
1857
Page 44
11088
if God did not preserve it.
if God did not preserve it.
cs np1 vdd xx vvi pn31.
(32) part (DIV2)
1857
Page 44
11089
Therefore the Apostle Peter doth fully expresse the manner of Faiths Influence into this Perservation, 1 Peter 1.5.
Therefore the Apostle Peter does Fully express the manner of Faiths Influence into this Preservation, 1 Peter 1.5.
av dt n1 np1 vdz av-j vvi dt n1 pp-f ng1 n1 p-acp d n1, crd np1 crd.
(32) part (DIV2)
1857
Page 44
11090
It's the power of God, that doth principally, and efficiently keep us, only it's through Faith. We are not then to conceive,
It's the power of God, that does principally, and efficiently keep us, only it's through Faith. We Are not then to conceive,
pn31|vbz dt n1 pp-f np1, cst vdz av-j, cc av-j vvb pno12, av-j pn31|vbz p-acp n1. pns12 vbr xx av pc-acp vvi,
(32) part (DIV2)
1857
Page 44
11092
and say as God did at the first, Let there be light, and there shall be light. No:
and say as God did At the First, Let there be Light, and there shall be Light. No:
cc vvb p-acp np1 vdd p-acp dt ord, vvb pc-acp vbi j, cc pc-acp vmb vbi j. uh-dx:
(32) part (DIV2)
1857
Page 44
11093
Faith it self needs the daily quickening of Gods grace, as well as other graces. Yea, this grace would sooner decay then others;
Faith it self needs the daily quickening of God's grace, as well as other graces. Yea, this grace would sooner decay then Others;
n1 pn31 n1 vvz dt j n-vvg pp-f npg1 n1, c-acp av c-acp j-jn n2. uh, d n1 vmd av-c vvi av n2-jn;
(32) part (DIV2)
1857
Page 44
11094
because of the hearts contrariety to it, making a man to live above the Principles of sense and common reason.
Because of the hearts contrariety to it, making a man to live above the Principles of sense and Common reason.
c-acp pp-f dt ng1 n1 p-acp pn31, vvg dt n1 pc-acp vvi p-acp dt n2 pp-f n1 cc j n1.
(32) part (DIV2)
1857
Page 44
11095
Insomuch, that it's no wonder to see a man love God, be patient in afflictions;
Insomuch, that it's not wonder to see a man love God, be patient in afflictions;
av, cst pn31|vbz xx n1 pc-acp vvi dt n1 n1 np1, vbb j p-acp n2;
(32) part (DIV2)
1857
Page 44
11096
these though not wrought by the power of nature, yet have a conviction from the light of nature; but so hath not Faith.
these though not wrought by the power of nature, yet have a conviction from the Light of nature; but so hath not Faith.
d cs xx vvn p-acp dt n1 pp-f n1, av vhb dt n1 p-acp dt n1 pp-f n1; cc-acp av vhz xx n1.
(32) part (DIV2)
1857
Page 45
11097
The second Caution is, That we do not think, as if we could believe it our selves :
The second Caution is, That we do not think, as if we could believe it our selves:
dt ord n1 vbz, cst pns12 vdb xx vvi, c-acp cs pns12 vmd vvi pn31 po12 n2:
(32) part (DIV2)
1858
Page 45
11098
as if by our own humane strength, we could obtain such a peaceable frame of heart. No:
as if by our own humane strength, we could obtain such a peaceable frame of heart. No:
c-acp cs p-acp po12 d j n1, pns12 vmd vvi d dt j n1 pp-f n1. uh-dx:
(32) part (DIV2)
1858
Page 45
11099
If it could be so, then David at other times, and that it may be in farre lesse extreamities, would not have been dejected,
If it could be so, then David At other times, and that it may be in Far less extremities, would not have been dejected,
cs pn31 vmd vbi av, av np1 p-acp j-jn n2, cc cst pn31 vmb vbi p-acp av-j dc n2, vmd xx vhi vbn vvn,
(32) part (DIV2)
1858
Page 45
11100
as he acknowledgeth himself to be.
as he acknowledgeth himself to be.
c-acp pns31 vvz px31 pc-acp vbi.
(32) part (DIV2)
1858
Page 45
11101
Neither would that man have prayed to Christ, to Help his unbelief, if he could have helped it himself.
Neither would that man have prayed to christ, to Help his unbelief, if he could have helped it himself.
av-d vmd d n1 vhb vvn p-acp np1, p-acp vvb po31 n1, cs pns31 vmd vhi vvn pn31 n1.
(32) part (DIV2)
1858
Page 45
11102
And the experience of the godly doth abundantly confirm this, in what agonies they are plunged; how grievously tormented:
And the experience of the godly does abundantly confirm this, in what agonies they Are plunged; how grievously tormented:
cc dt n1 pp-f dt j vdz av-j vvi d, p-acp r-crq n2 pns32 vbr vvn; c-crq av-j vvn:
(32) part (DIV2)
1858
Page 45
11103
Oh, how desirous to quiet their hearts! They Pray, they Meditate, they Read; and all cannot compose their souls.
O, how desirous to quiet their hearts! They Pray, they Meditate, they Read; and all cannot compose their Souls.
uh, c-crq j pc-acp vvi po32 n2! pns32 vvb, pns32 vvi, pns32 vvb; cc d vmbx vvi po32 n2.
(32) part (DIV2)
1858
Page 45
11104
Now if their hearts were subject to their power, as the Winds and Waves are to Christ, they would never endure such Conflict within.
Now if their hearts were Subject to their power, as the Winds and Waves Are to christ, they would never endure such Conflict within.
av cs po32 n2 vbdr j-jn p-acp po32 n1, c-acp dt n2 cc n2 vbr p-acp np1, pns32 vmd av-x vvi d n1 a-acp.
(32) part (DIV2)
1858
Page 45
11105
This argueth therefore, that it's not in mans power to put forth such strong vigorous Acts of Faith, no more then we can command the Heavens to give rain:
This argue Therefore, that it's not in men power to put forth such strong vigorous Acts of Faith, no more then we can command the Heavens to give rain:
np1 vvz av, cst pn31|vbz xx p-acp ng1 n1 pc-acp vvi av d j j n2 pp-f n1, av-dx dc cs pns12 vmb vvi dt n2 pc-acp vvi n1:
(32) part (DIV2)
1858
Page 45
11106
It's God that must both plant and water, and give the encrease.
It's God that must both plant and water, and give the increase.
pn31|vbz np1 cst vmb av-d vvi cc n1, cc vvi dt n1.
(32) part (DIV2)
1858
Page 45
11107
Lastly, The truth of this Doctrine, doth extend even to those great Afflictions and Calamities we are in,
Lastly, The truth of this Doctrine, does extend even to those great Afflictions and Calamities we Are in,
ord, dt n1 pp-f d n1, vdz vvi av p-acp d j n2 cc n2 pns12 vbr p-acp,
(32) part (DIV2)
1859
Page 45
11108
and that because of our sinnes. and that Because of our Sins.
cc d c-acp pp-f po12 n2.
(32) part (DIV2)
1859
Page 45
11109
We can evidently see what sinnes they are, that have provoked God to give such a bitter stroke;
We can evidently see what Sins they Are, that have provoked God to give such a bitter stroke;
pns12 vmb av-j vvi r-crq n2 pns32 vbr, cst vhb vvn np1 pc-acp vvi d dt j n1;
(32) part (DIV2)
1859
Page 45
11110
our own hearts testifie unto us, and this argueth the greater work of Faith.
our own hearts testify unto us, and this argue the greater work of Faith.
po12 d n2 vvi p-acp pno12, cc d vvz dt jc n1 pp-f n1.
(32) part (DIV2)
1859
Page 45
11111
For happily it might be granted, That in such Afflictions and Temptations which befall us for Gods cause, and for righteousnesse sake, we may be full of such joy and sincerity,
For happily it might be granted, That in such Afflictions and Temptations which befall us for God's cause, and for righteousness sake, we may be full of such joy and sincerity,
p-acp av-j pn31 vmd vbi vvn, cst p-acp d n2 cc n2 r-crq vvb pno12 p-acp ng1 n1, cc p-acp n1 n1, pns12 vmb vbi j pp-f d n1 cc n1,
(32) part (DIV2)
1859
Page 45
11112
as the Apostle saith, James 1. Count it all joy when ye fall into divers temptations.
as the Apostle Says, James 1. Count it all joy when you fallen into diverse temptations.
c-acp dt n1 vvz, np1 crd vvb pn31 d n1 c-crq pn22 vvb p-acp j n2.
(32) part (DIV2)
1859
Page 45
11113
And thus the Martyrs, they could and did with David, lay themselves down to sleep in their dark Dungeons,
And thus the Martyrs, they could and did with David, lay themselves down to sleep in their dark Dungeons,
cc av dt n2, pns32 vmd cc vdd p-acp np1, vvd px32 a-acp pc-acp vvi p-acp po32 j n2,
(32) part (DIV2)
1859
Page 45
11114
and that the very night before they were to burn at the Stake.
and that the very night before they were to burn At the Stake.
cc cst dt j n1 c-acp pns32 vbdr pc-acp vvi p-acp dt n1.
(32) part (DIV2)
1859
Page 45
11115
But you will say, How can this joy and confidence hold in such Calamities as fall upon us wholly,
But you will say, How can this joy and confidence hold in such Calamities as fallen upon us wholly,
p-acp pn22 vmb vvi, c-crq vmb d n1 cc n1 vvb p-acp d n2 c-acp vvb p-acp pno12 av-jn,
(32) part (DIV2)
1860
Page 45
11116
because of our sinnes, we behold Gods anger and our folly, hath brought this on us? Because of our Sins, we behold God's anger and our folly, hath brought this on us?
c-acp pp-f po12 n2, pns12 vvb ng1 n1 cc po12 n1, vhz vvn d p-acp pno12?
(32) part (DIV2)
1860
Page 45
11117
Now in such troubles, If we humble our selves unto the Lord for our sinnes, and bewail them, we may have such Calmes of spirit :
Now in such Troubles, If we humble our selves unto the Lord for our Sins, and bewail them, we may have such Calms of Spirit:
av p-acp d n2, cs pns12 vvb po12 n2 p-acp dt n1 p-acp po12 n2, cc vvi pno32, pns12 vmb vhi d vvz pp-f n1:
(32) part (DIV2)
1861
Page 45
11118
For this was David 's case; The Prophet had told him afore-hand, that this should fall out:
For this was David is case; The Prophet had told him aforehand, that this should fallen out:
c-acp d vbds np1 vbz n1; dt n1 vhd vvn pno31 av, cst d vmd vvi av:
(32) part (DIV2)
1861
Page 45
11119
Because of his Adultery and Murder, his conscience cryed aloud in the midst of his military noise;
Because of his Adultery and Murder, his conscience cried aloud in the midst of his military noise;
c-acp pp-f po31 n1 cc n1, po31 n1 vvd av p-acp dt n1 pp-f po31 j n1;
(32) part (DIV2)
1861
Page 45
11120
yet for all that, he could thus set himself to his quiet rest. How the vigorous Actings of Faith do quiet the Heart.
yet for all that, he could thus Set himself to his quiet rest. How the vigorous Actings of Faith do quiet the Heart.
av p-acp d d, pns31 vmd av vvi px31 p-acp po31 j-jn n1. c-crq dt j n2-vvg pp-f n1 vdb vvi dt n1.
(32) part (DIV2)
1861
Page 45
11121
These things premised, Let us consider, How these vigorous actings of faith, do thus quiet and appease the heart. AndThese things premised, Let us Consider, How these vigorous actings of faith, do thus quiet and appease the heart. And
d n2 vvn, vvb pno12 vvi, c-crq d j n2 pp-f n1, vdb av j-jn cc vvi dt n1. cc
(32) part (DIV2)
1862
Page 46
11122
First, In that faith doth in the first place carry us out to rely on Christ as a Mediatour, whereby all our iniquities and sinnes are done away:
First, In that faith does in the First place carry us out to rely on christ as a Mediator, whereby all our iniquities and Sins Are done away:
ord, p-acp d n1 vdz p-acp dt ord n1 vvb pno12 av pc-acp vvi p-acp np1 p-acp dt n1, c-crq d po12 n2 cc n2 vbr vdn av:
(32) part (DIV2)
1863
Page 46
11123
If then sinne and guilt be removed out of the way, there cannot be any trouble.
If then sin and guilt be removed out of the Way, there cannot be any trouble.
cs av n1 cc n1 vbb vvn av pp-f dt n1, a-acp vmbx vbi d n1.
(32) part (DIV2)
1863
Page 46
11124
For as if there had not been sinne, the earth would not have brought forth briars and thornes:
For as if there had not been sin, the earth would not have brought forth briers and thorns:
p-acp c-acp cs pc-acp vhd xx vbn n1, dt n1 vmd xx vhi vvn av n2 cc n2:
(32) part (DIV2)
1863
Page 46
11125
So neither were it not for iniquity eating into the conscience, there would not be the least fear and trouble upon the heart.
So neither were it not for iniquity eating into the conscience, there would not be the least Fear and trouble upon the heart.
av d vbdr pn31 xx p-acp n1 vvg p-acp dt n1, pc-acp vmd xx vbi dt ds n1 cc vvi p-acp dt n1.
(32) part (DIV2)
1863
Page 46
11126
This is the wind that makes so dreadfull an earthquake at last.
This is the wind that makes so dreadful an earthquake At last.
d vbz dt n1 cst vvz av j dt n1 p-acp ord.
(32) part (DIV2)
1863
Page 46
11127
Wonder not then, if Davids faith did compose his soul in respect of that outward danger,
Wonder not then, if Davids faith did compose his soul in respect of that outward danger,
n1 xx av, cs npg1 n1 vdd vvi po31 n1 p-acp n1 pp-f cst j n1,
(32) part (DIV2)
1863
Page 46
11128
for it had before removed a greater evil;
for it had before removed a greater evil;
c-acp pn31 vhd a-acp vvn dt jc n-jn;
(32) part (DIV2)
1863
Page 46
11129
the guilt of sinne was now blotted out, David is not in that case, as when he cryed out, that his bones were broken, and that God sets his sinnes before him. the guilt of sin was now blotted out, David is not in that case, as when he cried out, that his bones were broken, and that God sets his Sins before him.
dt n1 pp-f n1 vbds av vvn av, np1 vbz xx p-acp d n1, c-acp c-crq pns31 vvd av, cst po31 n2 vbdr vvn, cc d np1 vvz po31 n2 p-acp pno31.
(32) part (DIV2)
1863
Page 46
11130
Oh that is a wofull condition, when the guilt of sinne and afflictions both meet together,
O that is a woeful condition, when the guilt of sin and afflictions both meet together,
uh cst vbz dt j n1, c-crq dt n1 pp-f n1 cc n2 av-d vvb av,
(32) part (DIV2)
1863
Page 46
11131
when outwardly we have no hope, and inwardly no hope! But this faith doth in the first place.
when outwardly we have no hope, and inwardly no hope! But this faith does in the First place.
c-crq av-j pns12 vhb dx n1, cc av-j dx n1! p-acp d n1 vdz p-acp dt ord n1.
(32) part (DIV2)
1863
Page 46
11132
It obtaineth reconciliation with God, it seeth Pharaoh and his great host drowned in the sea;
It obtaineth reconciliation with God, it sees Pharaoh and his great host drowned in the sea;
pn31 vvz n1 p-acp np1, pn31 vvz np1 cc po31 j n1 vvn p-acp dt n1;
(32) part (DIV2)
1863
Page 46
11133
and then it doth easily over-look other afflictions, for the favour of God is able to sweeten all calamities.
and then it does Easily overlook other afflictions, for the favour of God is able to sweeten all calamities.
cc cs pn31 vdz av-j j j-jn n2, p-acp dt n1 pp-f np1 vbz j pc-acp vvi d n2.
(32) part (DIV2)
1863
Page 46
11134
Thus it was with Paul, he tryumphs over all imaginable adversaries;
Thus it was with Paul, he Triumphos over all imaginable Adversaries;
av pn31 vbds p-acp np1, pns31 n2 p-acp d j n2;
(32) part (DIV2)
1863
Page 46
11135
but why is he thus confident? Because there is no condemnation to such as are in Christ Jesus.
but why is he thus confident? Because there is no condemnation to such as Are in christ jesus.
cc-acp q-crq vbz pns31 av j? p-acp pc-acp vbz dx n1 p-acp d c-acp vbr p-acp np1 np1.
(32) part (DIV2)
1863
Page 46
11136
If then the Sunne arise, the dark night will be quickly dispelled;
If then the Sun arise, the dark night will be quickly dispelled;
cs av dt n1 vvb, dt j n1 vmb vbi av-j vvn;
(32) part (DIV2)
1863
Page 46
11137
and so if the light of Gods favour doth arise, the feares and troubles which arise from outward exercises are quickly dissipated.
and so if the Light of God's favour does arise, the fears and Troubles which arise from outward exercises Are quickly dissipated.
cc av cs dt n1 pp-f npg1 n1 vdz vvi, dt n2 cc n2 r-crq vvb p-acp j n2 vbr av-j vvn.
(32) part (DIV2)
1863
Page 46
11138
If then thou complainest thy strength is so small, every temptation is ready to blow thee down;
If then thou complainest thy strength is so small, every temptation is ready to blow thee down;
cs av pns21 vv2 po21 n1 vbz av j, d n1 vbz j pc-acp vvi pno21 a-acp;
(32) part (DIV2)
1863
Page 46
11139
as certainly the least puff will hurl a man down, if faith be not lively, the Damsels charging of Peter to be of Christs company, made him curse and swear, and fearfully apostatize;
as Certainly the least puff will hurl a man down, if faith be not lively, the Damsels charging of Peter to be of Christ company, made him curse and swear, and fearfully apostatise;
c-acp av-j dt av-ds n1 vmb vvi dt n1 a-acp, cs n1 vbb xx j, dt n2 vvg pp-f np1 pc-acp vbi pp-f npg1 n1, vvd pno31 vvi cc vvi, cc av-j vvi;
(32) part (DIV2)
1863
Page 46
11140
here was no such great cause, he was not arraigned, imprisoned, sentenced to die; but this temptation blew down a strong Oak:
Here was no such great cause, he was not arraigned, imprisoned, sentenced to die; but this temptation blew down a strong Oak:
av vbds dx d j n1, pns31 vbds xx vvn, vvn, vvn pc-acp vvi; cc-acp d n1 vvd a-acp dt j n1:
(32) part (DIV2)
1863
Page 46
11141
which teacheth us, that a little calamity may throw us to the ground, if faith be not lively;
which Teaches us, that a little calamity may throw us to the ground, if faith be not lively;
r-crq vvz pno12, cst dt j n1 vmb vvi pno12 p-acp dt n1, cs n1 vbb xx j;
(32) part (DIV2)
1863
Page 46
11142
and a great one cannot, if faith be vigorous. If (I say) thou complainest of thy weakness, thy feares;
and a great one cannot, if faith be vigorous. If (I say) thou complainest of thy weakness, thy fears;
cc dt j pi vmbx, cs n1 vbb j. cs (pns11 vvb) pns21 vv2 pp-f po21 n1, po21 n2;
(32) part (DIV2)
1863
Page 46
11143
Let faith in Christ as a Mediatour be more powerfully put forth.
Let faith in christ as a Mediator be more powerfully put forth.
vvb n1 p-acp np1 p-acp dt n1 vbi av-dc av-j vvn av.
(32) part (DIV2)
1863
Page 46
11144
Secondly, Faith doth quiet and compose the spirit by impetration, or obtaining of God such a spirit.
Secondly, Faith does quiet and compose the Spirit by impetration, or obtaining of God such a Spirit.
ord, n1 vdz vvi cc vvi dt n1 p-acp n1, cc vvg pp-f np1 d dt n1.
(32) part (DIV2)
1864
Page 46
11145
For as you heard, seeing it lyeth not in the power of man, to give himself such a sweet blessed frame:For as you herd, seeing it lies not in the power of man, to give himself such a sweet blessed frame:
p-acp c-acp pn22 vvd, vvg pn31 vvz xx p-acp dt n1 pp-f n1, pc-acp vvi px31 d dt j j-vvn n1:
(32) part (DIV2)
1864
Page 46
11146
No, he would give a world for it, if it lay in his power; it can only be obtained by application unto God:
No, he would give a world for it, if it lay in his power; it can only be obtained by application unto God:
uh-dx, pns31 vmd vvi dt n1 p-acp pn31, cs pn31 vvb p-acp po31 n1; pn31 vmb av-j vbi vvn p-acp n1 p-acp np1:
(32) part (DIV2)
1864
Page 46
11147
Now that which most prevaileth with God is faith, Whatsoever you ask believing, you shall have it:
Now that which most prevails with God is faith, Whatsoever you ask believing, you shall have it:
av cst r-crq av-ds vvz p-acp np1 vbz n1, r-crq pn22 vvb vvg, pn22 vmb vhi pn31:
(32) part (DIV2)
1864
Page 46
11148
It's faith only that makes the omnipotent God work for thee and in thee;
It's faith only that makes the omnipotent God work for thee and in thee;
pn31|vbz n1 av-j cst vvz dt j np1 vvi p-acp pno21 cc p-acp pno21;
(32) part (DIV2)
1864
Page 46
11149
so that when we say faith makes the heart thus still and quiet, you must not think it comes from faith as a natural cause, as the fire burneth;
so that when we say faith makes the heart thus still and quiet, you must not think it comes from faith as a natural cause, as the fire burns;
av cst c-crq pns12 vvb n1 vvz dt n1 av av cc j-jn, pn22 vmb xx vvi pn31 vvz p-acp n1 p-acp dt j n1, p-acp dt n1 vvz;
(32) part (DIV2)
1864
Page 46
11150
but morally by prevailing with God. This is the grace that God doth so honour;
but morally by prevailing with God. This is the grace that God does so honour;
cc-acp av-j p-acp vvg p-acp np1. d vbz dt n1 cst np1 vdz av vvi;
(32) part (DIV2)
1864
Page 46
11151
if we trust on him, if we rest on him, then God promiseth to give rest and peace to our soules:
if we trust on him, if we rest on him, then God promises to give rest and peace to our Souls:
cs pns12 vvb p-acp pno31, cs pns12 vvb p-acp pno31, cs np1 vvz pc-acp vvi n1 cc n1 p-acp po12 n2:
(32) part (DIV2)
1864
Page 46
11152
Insomuch that it's a Christians duty above all things to keep up the grace of faith, to attend to that,
Insomuch that it's a Christians duty above all things to keep up the grace of faith, to attend to that,
av cst pn31|vbz dt njpg2 n1 p-acp d n2 pc-acp vvi a-acp dt n1 pp-f n1, pc-acp vvi p-acp d,
(32) part (DIV2)
1864
Page 46
11153
lest the whole kingdome be lost, when that is lost;
lest the Whole Kingdom be lost, when that is lost;
cs dt j-jn n1 vbi vvn, c-crq d vbz vvn;
(32) part (DIV2)
1864
Page 46
11154
for God is to us as we believe, so God works for us as we trust in him;
for God is to us as we believe, so God works for us as we trust in him;
p-acp np1 vbz p-acp pno12 c-acp pns12 vvb, av np1 vvz p-acp pno12 c-acp pns12 vvb p-acp pno31;
(32) part (DIV2)
1864
Page 46
11155
so that our distrust makes God to be as no God, or as an Idol-god, having eies not to see us,
so that our distrust makes God to be as no God, or as an Idol-god, having eyes not to see us,
av cst po12 n1 vvz np1 pc-acp vbi a-acp dx n1, cc p-acp dt n1, vhg n2 xx pc-acp vvi pno12,
(32) part (DIV2)
1864
Page 46
11156
or hands not to help us. Gods power will not communicate it self but upon believing;
or hands not to help us. God's power will not communicate it self but upon believing;
cc n2 xx pc-acp vvi pno12. npg1 n1 vmb xx vvi pn31 n1 p-acp p-acp vvg;
(32) part (DIV2)
1864
Page 46
11157
as Christ told Mary, Said I not unto thee, if thou wouldst believe thou shouldst see the glory of the Lord? That glory was to make Lazarus, dead your dayes,
as christ told Marry, Said I not unto thee, if thou Wouldst believe thou Shouldst see the glory of the Lord? That glory was to make Lazarus, dead your days,
c-acp np1 vvd vvi, vvd pns11 xx p-acp pno21, cs pns21 vmd2 vvi pns21 vmd2 vvi dt n1 pp-f dt n1? cst n1 vbds pc-acp vvi np1, j po22 n2,
(32) part (DIV2)
1864
Page 46
11158
and stinking in the grave to live again: and stinking in the grave to live again:
cc vvg p-acp dt n1 pc-acp vvi av:
(32) part (DIV2)
1864
Page 46
11159
Now no less glorious alterations, and changes will God work upon thee if thou trust in him;
Now no less glorious alterations, and changes will God work upon thee if thou trust in him;
av av-dx av-dc j n2, cc n2 vmb np1 vvi p-acp pno21 cs pns21 vvb p-acp pno31;
(32) part (DIV2)
1864
Page 47
11239
witness that Stoick, who in his health had maintained that pain was nothing;
witness that Stoic, who in his health had maintained that pain was nothing;
vvb d jp, r-crq p-acp po31 n1 vhd vvn d n1 vbds pix;
(32) part (DIV2)
1877
Page 49
11160
for hereby Gods fidelity, goodness, and power is engaged, and he will never deceive those, that wholly rely upon him.
for hereby God's Fidis, Goodness, and power is engaged, and he will never deceive those, that wholly rely upon him.
c-acp av npg1 n1, n1, cc n1 vbz vvn, cc pns31 vmb av-x vvi d, cst av-jn vvi p-acp pno31.
(32) part (DIV2)
1864
Page 47
11161
You see then, why faith put forth in a lively manner, can thus quiet the soul:
You see then, why faith put forth in a lively manner, can thus quiet the soul:
pn22 vvb av, q-crq n1 vvd av p-acp dt j n1, vmb av vvi dt n1:
(32) part (DIV2)
1864
Page 47
11162
Because it's the condition to which God doth make glorious promises. Because it's the condition to which God does make glorious promises.
c-acp pn31|vbz dt n1 p-acp r-crq np1 vdz vvi j n2.
(32) part (DIV2)
1864
Page 47
11163
Thirdly, Faith doth instrumentally compose the soul, because by it other graces are also set a work,
Thirdly, Faith does instrumentally compose the soul, Because by it other graces Are also Set a work,
ord, n1 vdz av-j vvi dt n1, c-acp p-acp pn31 av-jn n2 vbr av vvn dt n1,
(32) part (DIV2)
1865
Page 47
11164
and so the more purified and cleansed the soul is from all corruption, the clearer the heart is :and so the more purified and cleansed the soul is from all corruption, the clearer the heart is:
cc av dt av-dc vvn cc vvn dt n1 vbz p-acp d n1, dt jc dt n1 vbz:
(32) part (DIV2)
1865
Page 47
11165
As the clearer the spring is, then though it be moved and stirred, yet for all that the streames will be pure.
As the clearer the spring is, then though it be moved and stirred, yet for all that the streams will be pure.
c-acp dt jc dt n1 vbz, av cs pn31 vbb vvn cc vvn, av p-acp d cst dt n2 vmb vbi j.
(32) part (DIV2)
1865
Page 47
11166
Thus it is with a godly man, when his heart is sanctified, cleansed, and adorned with grace;
Thus it is with a godly man, when his heart is sanctified, cleansed, and adorned with grace;
av pn31 vbz p-acp dt j n1, c-crq po31 n1 vbz vvn, vvn, cc vvn p-acp n1;
(32) part (DIV2)
1865
Page 47
11167
then though he is plunged into tribulations, instead of discontent, impatience, grudgings and murmurings, instead of dejections and disquietness there is joy ▪ thankfulness, and heavenly mindedness;
then though he is plunged into tribulations, instead of discontent, impatience, grudgings and murmurings, instead of dejections and disquietness there is joy ▪ thankfulness, and heavenly Mindedness;
av cs pns31 vbz vvn p-acp n2, av pp-f n-jn, n1, n2-vvg cc n2-vvg, av pp-f n2 cc n1 pc-acp vbz n1 ▪ n1, cc j n1;
(32) part (DIV2)
1865
Page 47
11168
as if Juniper or sweet herbs be thrown into the fire, the fi•e draweth out their sweet smel;
as if Juniper or sweet herbs be thrown into the fire, the fi•e draws out their sweet Smell;
c-acp cs n1 cc j n2 vbb vvn p-acp dt n1, dt n1 vvz av po32 j n1;
(32) part (DIV2)
1865
Page 47
11169
or as the wind blowing upon the sweet flower, makes it smell more fragrantly.
or as the wind blowing upon the sweet flower, makes it smell more fragrantly.
cc c-acp dt n1 vvg p-acp dt j n1, vvz pn31 n1 av-dc av-j.
(32) part (DIV2)
1865
Page 47
11170
Thus also when afflictions fall upon the godly, faith having purified their hearts, there do runne forth admirable and sweet breathings of the soul.
Thus also when afflictions fallen upon the godly, faith having purified their hearts, there do run forth admirable and sweet breathings of the soul.
av av c-crq n2 vvb p-acp dt j, n1 vhg vvn po32 n2, pc-acp vdb vvi av j cc j n2-vvg pp-f dt n1.
(32) part (DIV2)
1865
Page 47
11171
That faith exciteth other graces, appeareth Heb. 11. Where all those glorious acts of grace, which those Worthies abounded in, are attributed unto their faith.
That faith Exciteth other graces, appears Hebrew 11. Where all those glorious acts of grace, which those Worthies abounded in, Are attributed unto their faith.
cst n1 vvz j-jn n2, vvz np1 crd c-crq d d j n2 pp-f n1, r-crq d n2-jn vvn p-acp, vbr vvn p-acp po32 n1.
(32) part (DIV2)
1865
Page 47
11172
Lastly, Faith lively exercised must thus serene the heart of a man, because it doth suggest many noble and excellent arguments, which do abundantly quiet and establish the soul.
Lastly, Faith lively exercised must thus serene the heart of a man, Because it does suggest many noble and excellent Arguments, which do abundantly quiet and establish the soul.
ord, n1 av-j vvn vmb av j dt n1 pp-f dt n1, c-acp pn31 vdz vvi d j cc j n2, r-crq vdb av-j j-jn cc vvi dt n1.
(32) part (DIV2)
1866
Page 47
11173
Faith is argumentative, it is very ingenious to find out all those Considerations, which the Scripture affoards.
Faith is argumentative, it is very ingenious to find out all those Considerations, which the Scripture affords.
n1 vbz n1, pn31 vbz av j pc-acp vvi av d d n2, r-crq dt n1 vvz.
(32) part (DIV2)
1866
Page 47
11174
Now the Scripture is like the Apothecaries shop, that can furnish with all cordials. As
Now the Scripture is like the Apothecaries shop, that can furnish with all cordials. As
av dt n1 vbz av-j dt ng1 n1, cst vmb vvi p-acp d n2. p-acp
(32) part (DIV2)
1866
Page 47
11175
First, Faith argueth from Gods giving of Christ, every thing else that is as necessary for us as Christ is.
First, Faith argue from God's giving of christ, every thing Else that is as necessary for us as christ is.
ord, n1 vvz p-acp n2 vvg pp-f np1, d n1 av cst vbz a-acp j p-acp pno12 p-acp np1 vbz.
(32) part (DIV2)
1867
Page 47
11176
Thus the Apostle, Rom. 8. If he hath given us Christ, how shall he not with him give all things else? He doth not say some things, but all things ;
Thus the Apostle, Rom. 8. If he hath given us christ, how shall he not with him give all things Else? He does not say Some things, but all things;
av dt n1, np1 crd cs pns31 vhz vvn pno12 np1, q-crq vmb pns31 xx p-acp pno31 vvi d n2 av? pns31 vdz xx vvi d n2, cc-acp d n2;
(32) part (DIV2)
1867
Page 47
11177
and then the expression how shall he not? implyeth that it is a most absurd and irrational thing to think otherwise.
and then the expression how shall he not? Implies that it is a most absurd and irrational thing to think otherwise.
cc av dt n1 c-crq vmb pns31 xx? vvz cst pn31 vbz dt av-ds j cc j n1 pc-acp vvi av.
(32) part (DIV2)
1867
Page 47
11178
Now then faith doth thus quiet the soul. Be not afraid or troubled; the God that afflicts thee, is he that hath given Christ to thee.
Now then faith does thus quiet the soul. Be not afraid or troubled; the God that afflicts thee, is he that hath given christ to thee.
av av n1 vdz av vvi dt n1. vbb xx j cc vvn; dt n1 cst vvz pno21, vbz pns31 cst vhz vvn np1 p-acp pno21.
(32) part (DIV2)
1867
Page 47
11179
Now if ever God would have refused thee, it would have been in this:
Now if ever God would have refused thee, it would have been in this:
av cs av np1 vmd vhi vvn pno21, pn31 vmd vhi vbn p-acp d:
(32) part (DIV2)
1867
Page 47
11180
Know then, that these afflictions, these troubles, they are good for thee, they are necessary to humble thee, to make sinne bitter, they are as necessary in their kind,
Know then, that these afflictions, these Troubles, they Are good for thee, they Are necessary to humble thee, to make sin bitter, they Are as necessary in their kind,
vvb av, cst d n2, d n2, pns32 vbr j p-acp pno21, pns32 vbr j pc-acp vvi pno21, pc-acp vvi n1 j, pns32 vbr a-acp j p-acp po32 n1,
(32) part (DIV2)
1867
Page 47
11181
as Christ was in his kind.
as christ was in his kind.
c-acp np1 vbds p-acp po31 n1.
(32) part (DIV2)
1867
Page 47
11182
It cannot be want of love, that these exercises are upon thee, for is not Christ the great pledge of Gods love to thee? Therefore faith turneth the heart of a man from that which is grievous and vexing, to that which is pleasing and comfortable.
It cannot be want of love, that these exercises Are upon thee, for is not christ the great pledge of God's love to thee? Therefore faith turns the heart of a man from that which is grievous and vexing, to that which is pleasing and comfortable.
pn31 vmbx vbi n1 pp-f n1, cst d n2 vbr p-acp pno21, c-acp vbz xx np1 dt j n1 pp-f npg1 n1 p-acp pno21? av n1 vvz dt n1 pp-f dt n1 p-acp d r-crq vbz j cc vvg, p-acp cst r-crq vbz vvg cc j.
(32) part (DIV2)
1867
Page 47
11183
Though God giveth not this or that outward mercy, yet he giveth Christ, the fountain and original of all.
Though God gives not this or that outward mercy, yet he gives christ, the fountain and original of all.
cs np1 vvz xx d cc d j n1, av pns31 vvz np1, dt n1 cc n-jn pp-f d.
(32) part (DIV2)
1867
Page 47
11184
Secondly, Faith represents God out of his word in some Attributes chiefly above others, insomuch that the heart of a man being thereby lifted up to heaven to God himself, it cannot be disturbed by things below.
Secondly, Faith represents God out of his word in Some Attributes chiefly above Others, insomuch that the heart of a man being thereby lifted up to heaven to God himself, it cannot be disturbed by things below.
ord, n1 vvz np1 av pp-f po31 n1 p-acp d n2 av-jn p-acp n2-jn, av cst dt n1 pp-f dt n1 vbg av vvn a-acp p-acp n1 p-acp np1 px31, pn31 vmbx vbi vvn p-acp n2 a-acp.
(32) part (DIV2)
1868
Page 47
11185
As the Bird while soaring aloft in the heavens, is not skared with this fear and that noise;
As the Bird while soaring aloft in the heavens, is not scared with this Fear and that noise;
p-acp dt n1 cs j-vvg av p-acp dt n2, vbz xx vvn p-acp d n1 cc d n1;
(32) part (DIV2)
1868
Page 47
11186
so while faith beareth up the heart to God, and makes abode with him, it's not disquieted:
so while faith bears up the heart to God, and makes Abided with him, it's not disquieted:
av cs n1 vvz a-acp dt n1 p-acp np1, cc vvz n1 p-acp pno31, pn31|vbz xx vvn:
(32) part (DIV2)
1868
Page 47
11187
It's the looking upon the waters that make giddy; if we look up to the heavens, they cannot disturb the brain.
It's the looking upon the waters that make giddy; if we look up to the heavens, they cannot disturb the brain.
pn31|vbz dt vvg p-acp dt n2 cst vvb j; cs pns12 vvb a-acp p-acp dt n2, pns32 vmbx vvi dt n1.
(32) part (DIV2)
1868
Page 47
11188
Now these things in God doth faith powerfully improve. First, The wisdome of God ; that whatsoever the Lord doth, it cannot be done wiser:
Now these things in God does faith powerfully improve. First, The Wisdom of God; that whatsoever the Lord does, it cannot be done Wiser:
av d n2 p-acp np1 vdz n1 av-j vvi. ord, dt n1 pp-f np1; cst r-crq dt n1 vdz, pn31 vmbx vbi vdp jc:
(32) part (DIV2)
1868
Page 47
11189
Therefore he is called the only wise God. Now what wonderfull comfort may be suggested from hence? That there is no affliction, no temptation,
Therefore he is called the only wise God. Now what wonderful Comfort may be suggested from hence? That there is no affliction, no temptation,
av pns31 vbz vvn dt j j np1. av q-crq j n1 vmb vbi vvn p-acp av? cst pc-acp vbz dx n1, dx n1,
(32) part (DIV2)
1869
Page 47
11190
though never so heavy, but it cometh and is ordered by infinite wisdome.
though never so heavy, but it comes and is ordered by infinite Wisdom.
cs av-x av j, cc-acp pn31 vvz cc vbz vvn p-acp j n1.
(32) part (DIV2)
1869
Page 47
11191
If thou hadst the disposing and ordering of all things, it could not be done more wisely then it is;
If thou Hadst the disposing and ordering of all things, it could not be done more wisely then it is;
cs pns21 vhd2 dt n-vvg cc n-vvg pp-f d n2, pn31 vmd xx vbi vdn av-dc av-j cs pn31 vbz;
(32) part (DIV2)
1869
Page 47
11192
nay thy own love to thy self, if wise, would order this affliction to come upon thee.
nay thy own love to thy self, if wise, would order this affliction to come upon thee.
uh-x av d n1 p-acp po21 n1, cs j, vmd vvi d n1 pc-acp vvi p-acp pno21.
(32) part (DIV2)
1869
Page 48
11193
For do not you see a man, whose parts of body are gangreend;
For do not you see a man, whose parts of body Are gangrened;
p-acp vdb xx pn22 vvi dt n1, rg-crq n2 pp-f n1 vbr vvn;
(32) part (DIV2)
1869
Page 48
11194
yet because he is wise, though he loveth his ease, yet willingly resigning himself to have those parts cut off,
yet Because he is wise, though he loves his ease, yet willingly resigning himself to have those parts Cut off,
av c-acp pns31 vbz j, cs pns31 vvz po31 n1, av av-j vvg px31 pc-acp vhi d n2 vvn a-acp,
(32) part (DIV2)
1869
Page 48
11195
for the good of the whole:
for the good of the Whole:
p-acp dt j pp-f dt j-jn:
(32) part (DIV2)
1869
Page 48
11196
So that is one of the most comfortable considerations which faith supplies the heart with, that whatsoever temptation is fallen upon thee, the wise God hath ordered it;
So that is one of the most comfortable considerations which faith supplies the heart with, that whatsoever temptation is fallen upon thee, the wise God hath ordered it;
av cst vbz pi pp-f dt av-ds j n2 r-crq n1 vvz dt n1 p-acp, cst r-crq n1 vbz vvn p-acp pno21, dt j np1 vhz vvn pn31;
(32) part (DIV2)
1869
Page 48
11197
so that to repine or to be discouraged, is to say in effect, Why is not God wiser? Why doth he not order things with more perfect knowledge? Oh but as long as faith worketh,
so that to repine or to be discouraged, is to say in Effect, Why is not God Wiser? Why does he not order things with more perfect knowledge? O but as long as faith works,
av cst pc-acp vvi cc pc-acp vbi vvn, vbz pc-acp vvi p-acp n1, q-crq vbz xx np1 jc? q-crq vdz pns31 xx vvi n2 p-acp av-dc j n1? uh cc-acp c-acp av-j c-acp n1 vvz,
(32) part (DIV2)
1869
Page 48
11198
as long as that puts forth it self, so long it beholds matter of wisdome and admiration in all Gods proceedings.
as long as that puts forth it self, so long it beholds matter of Wisdom and admiration in all God's proceedings.
c-acp av-j c-acp d vvz av pn31 n1, av av-j pn31 vvz n1 pp-f n1 cc n1 p-acp d ng1 n2-vvg.
(32) part (DIV2)
1869
Page 48
11199
Secondly, It represents the tender love and bowels of God as a Father, so that all those strokes they come from love.
Secondly, It represents the tender love and bowels of God as a Father, so that all those Strokes they come from love.
ord, pn31 vvz dt j n1 cc n2 pp-f np1 p-acp dt n1, av cst d d n2 pns32 vvb p-acp n1.
(32) part (DIV2)
1870
Page 48
11200
It's his very pity for a while to break and bruise them, that they may be healed more effectually.
It's his very pity for a while to break and bruise them, that they may be healed more effectually.
pn31|vbz po31 j n1 p-acp dt n1 pc-acp vvi cc vvi pno32, cst pns32 vmb vbi vvn av-dc av-j.
(32) part (DIV2)
1870
Page 48
11201
Is the Artificer angry with his plate when he breakes it, and throweth it into the fire? No, it's for to make it more compleat:
Is the Artificer angry with his plate when he breaks it, and throweth it into the fire? No, it's for to make it more complete:
vbz dt n1 j p-acp po31 n1 c-crq pns31 vvz pn31, cc vvz pn31 p-acp dt n1? uh-dx, pn31|vbz p-acp pc-acp vvi pn31 av-dc j:
(32) part (DIV2)
1870
Page 48
11202
If so be that we were wholly without corruption, if we could walk without sinne,
If so be that we were wholly without corruption, if we could walk without sin,
cs av vbi cst pns12 vbdr av-jn p-acp n1, cs pns12 vmd vvi p-acp n1,
(32) part (DIV2)
1870
Page 48
11203
then God would no more afflict us here on earth, then he doth the glorified Saints and Angels in heaven;
then God would no more afflict us Here on earth, then he does the glorified Saints and Angels in heaven;
cs np1 vmd av-dx av-dc vvi pno12 av p-acp n1, cs pns31 vdz dt vvn n2 cc n2 p-acp n1;
(32) part (DIV2)
1870
Page 48
11204
but our corruption is such, that God did not love us or regard us, if he did not chastise us.
but our corruption is such, that God did not love us or regard us, if he did not chastise us.
cc-acp po12 n1 vbz d, cst np1 vdd xx vvi pno12 cc vvb pno12, cs pns31 vdd xx vvi pno12.
(32) part (DIV2)
1870
Page 48
11205
Thirdly, Faith represents the soveraignty and supream dominion, which God hath over the hearts of his children ;
Thirdly, Faith represents the sovereignty and supreme dominion, which God hath over the hearts of his children;
ord, n1 vvz dt n1 cc j n1, r-crq np1 vhz p-acp dt n2 pp-f po31 n2;
(32) part (DIV2)
1871
Page 48
11206
therefore he is called the Father of Spirits. Now neither man himself, nor all the Angels of heaven, are able to give such a composed frame.
Therefore he is called the Father of Spirits. Now neither man himself, nor all the Angels of heaven, Are able to give such a composed frame.
av pns31 vbz vvn dt n1 pp-f n2. av dx n1 px31, ccx d dt n2 pp-f n1, vbr j pc-acp vvi d dt j-vvn n1.
(32) part (DIV2)
1871
Page 48
11207
As God only knoweth the hearts of men, so he only fashioneth and frameth them.
As God only Knoweth the hearts of men, so he only fashioneth and frameth them.
p-acp np1 av-j vvz dt n2 pp-f n2, av pns31 av-j vvz cc vvz pno32.
(32) part (DIV2)
1871
Page 48
11208
If you ask, How is it possible that David should be thus immoveable? What could keep in his corruption and flesh from repining and disturbing? I answer, it's God with whom all things are possible:
If you ask, How is it possible that David should be thus immoveable? What could keep in his corruption and Flesh from repining and disturbing? I answer, it's God with whom all things Are possible:
cs pn22 vvb, q-crq vbz pn31 j cst np1 vmd vbi av j? q-crq vmd vvi p-acp po31 n1 cc n1 p-acp vvg cc vvg? pns11 vvb, pn31|vbz np1 p-acp ro-crq d n2 vbr j:
(32) part (DIV2)
1871
Page 48
11209
It is this that faith suggests, though thy heart be impatient, though thou canst not command the waves thereof to be still, yet God in heaven can.
It is this that faith suggests, though thy heart be impatient, though thou Canst not command the waves thereof to be still, yet God in heaven can.
pn31 vbz d cst n1 vvz, cs po21 n1 vbi j, cs pns21 vm2 xx vvi dt n2 av pc-acp vbi av, av np1 p-acp n1 vmb.
(32) part (DIV2)
1871
Page 48
11210
Oh it's easily confessed, that it is not flesh and blood that can make such quiet calmness of soul!
O it's Easily confessed, that it is not Flesh and blood that can make such quiet calmness of soul!
uh pn31|vbz av-j vvn, cst pn31 vbz xx n1 cc n1 cst vmb vvi d j-jn n1 pp-f n1!
(32) part (DIV2)
1871
Page 48
11211
No, it must be an omnipotent work of the great God. Did not God put terrour into Cain 's heart, that though he had built Cities,
No, it must be an omnipotent work of the great God. Did not God put terror into Cain is heart, that though he had built Cities,
uh-dx, pn31 vmb vbi dt j n1 pp-f dt j np1. vdd xx np1 vvi n1 p-acp np1 vbz n1, cst cs pns31 vhd vvn n2,
(32) part (DIV2)
1871
Page 48
11212
though he did all he could to allay his spirit, yet still he trembleth, and cannot but tremble? Thus on th• contrary, God he puts joy into the heart of a believer, he bids it lye down and be content;
though he did all he could to allay his Spirit, yet still he Trembleth, and cannot but tremble? Thus on th• contrary, God he puts joy into the heart of a believer, he bids it lie down and be content;
cs pns31 vdd d pns31 vmd pc-acp vvi po31 n1, av av pns31 vvz, cc vmbx cc-acp vvi? av p-acp n1 j-jn, np1 pns31 vvz n1 p-acp dt n1 pp-f dt n1, pns31 vvz pn31 vvi a-acp cc vbi j;
(32) part (DIV2)
1871
Page 48
11213
and although never so many Hornets come buzzing to sting him, yet faith keepeth them off:
and although never so many Hornets come buzzing to sting him, yet faith Keepeth them off:
cc cs av-x av d n2 vvb j-vvg pc-acp vvi pno31, av n1 vvz pno32 a-acp:
(32) part (DIV2)
1871
Page 48
11214
•o that that very frame of heart, which even a godly man thinketh it impossible for himself ever to have, that he finds sometimes,
•o that that very frame of heart, which even a godly man Thinketh it impossible for himself ever to have, that he finds sometime,
av cst d j n1 pp-f n1, r-crq av dt j n1 vvz pn31 j p-acp px31 av pc-acp vhi, cst pns31 vvz av,
(32) part (DIV2)
1871
Page 48
11215
and wonders how it should be so ▪ it's God that either layes load on, or takes burdens off from the spirit:
and wonders how it should be so ▪ it's God that either lays load on, or Takes burdens off from the Spirit:
cc n2 c-crq pn31 vmd vbi av ▪ pn31|vbz np1 cst d n2 vvi a-acp, cc vvz n2 a-acp p-acp dt n1:
(32) part (DIV2)
1871
Page 48
11216
So that the very same sinnes and temptations which formerly they could not apprehend without even faintings and swoundings of the soul,
So that the very same Sins and temptations which formerly they could not apprehend without even faintings and swoonings of the soul,
av cst dt j d n2 cc n2 r-crq av-j pns32 vmd xx vvi p-acp j n2-vvg cc n2-vvg pp-f dt n1,
(32) part (DIV2)
1871
Page 48
11217
now they can remember, and bless God with joy for the pardoning of them. Ʋse 1. of Instruction, to distinguish between carnal security and godly confidence.
now they can Remember, and bless God with joy for the pardoning of them. Ʋse 1. of Instruction, to distinguish between carnal security and godly confidence.
av pns32 vmb vvi, cc vvb np1 p-acp n1 p-acp dt vvg pp-f pno32. j crd pp-f n1, pc-acp vvi p-acp j n1 cc j n1.
(32) part (DIV2)
1871
Page 48
11218
You have many a prophane man will say the words in my Text, I will lye down and sleep ;
You have many a profane man will say the words in my Text, I will lie down and sleep;
pn22 vhb d dt j n1 vmb vvi dt n2 p-acp po11 n1, pns11 vmb vvi a-acp cc vvi;
(32) part (DIV2)
1872
Page 48
11219
it may be at the very Sermon time, howsoever under the apprehension of their pleasures and profits, they will with Dives, bid their soul, take its ease. But can they say, for the Lord taketh care of thee? No,
it may be At the very Sermon time, howsoever under the apprehension of their pleasures and profits, they will with Dives, bid their soul, take its ease. But can they say, for the Lord Takes care of thee? No,
pn31 vmb vbi p-acp dt j n1 n1, c-acp p-acp dt n1 pp-f po32 n2 cc n2, pns32 vmb p-acp vvz, vvb po32 n1, vvb po31 n1. cc-acp vmb pns32 vvb, p-acp dt n1 vvz n1 pp-f pno21? uh-dx,
(32) part (DIV2)
1872
Page 48
11220
but it may be, this night the Devils will fetch thy soul: It may be this night, thou must be arraigned at Gods Tribunal.
but it may be, this night the Devils will fetch thy soul: It may be this night, thou must be arraigned At God's Tribunal.
cc-acp pn31 vmb vbi, d n1 dt n2 vmb vvi po21 n1: pn31 vmb vbi d n1, pns21 vmb vbi vvn p-acp ng1 n1.
(32) part (DIV2)
1872
Page 48
11221
Oh how many are sick of this spiritual lethargy? How many men lye down securely to sleep, that may awake in hell? But the godly mans confidence ariseth from spiritual Motives;
O how many Are sick of this spiritual lethargy? How many men lie down securely to sleep, that may awake in hell? But the godly men confidence arises from spiritual Motives;
uh q-crq d vbr j pp-f d j n1? c-crq d n2 vvb a-acp av-j pc-acp vvi, cst vmb vvi p-acp n1? p-acp dt j ng1 n1 vvz p-acp j n2;
(32) part (DIV2)
1872
Page 48
11222
insomuch that though death and the day of Judgement appear, yet he may and ought to be thus affected.
insomuch that though death and the day of Judgement appear, yet he may and ought to be thus affected.
av cst cs n1 cc dt n1 pp-f n1 vvi, av pns31 vmb cc pi pc-acp vbi av vvn.
(32) part (DIV2)
1872
Page 48
11223
The Difference between Carnal and Gratious Confidence.
The Difference between Carnal and Gracious Confidence.
dt n1 p-acp j cc j n1.
(32) part (DIV2)
1872
Page 49
11224
We have heard, that it is the property of faith depending on God in a vigorous manner, to compose and quiet the heart in the midst of all calamities,
We have herd, that it is the property of faith depending on God in a vigorous manner, to compose and quiet the heart in the midst of all calamities,
pns12 vhb vvn, cst pn31 vbz dt n1 pp-f n1 vvg p-acp np1 p-acp dt j n1, pc-acp vvi cc vvi dt n1 p-acp dt n1 pp-f d n2,
(32) part (DIV2)
1873
Page 49
11225
as if there were none a• all. Now because even in wicked men, there is a carnal senseless spirit;
as if there were none a• all. Now Because even in wicked men, there is a carnal senseless Spirit;
c-acp cs pc-acp vbdr pix n1 d. av c-acp av p-acp j n2, pc-acp vbz dt j j n1;
(32) part (DIV2)
1873
Page 49
11226
that though the anger of God be upon them, though their sinnes have found them out,
that though the anger of God be upon them, though their Sins have found them out,
cst cs dt n1 pp-f np1 vbb p-acp pno32, cs po32 n2 vhb vvn pno32 av,
(32) part (DIV2)
1873
Page 49
11227
yet they can take their ease and pleasures, and lay nothing to heart, and this is an Epidemical disease.
yet they can take their ease and pleasures, and lay nothing to heart, and this is an Epidemical disease.
av pns32 vmb vvi po32 n1 cc n2, cc vvd pix p-acp n1, cc d vbz dt j n1.
(32) part (DIV2)
1873
Page 49
11228
It is good therefore to search into the bottome and difference of a gracious confidence, from a carnal.
It is good Therefore to search into the bottom and difference of a gracious confidence, from a carnal.
pn31 vbz j av pc-acp vvi p-acp dt n1 cc n1 pp-f dt j n1, p-acp dt j.
(32) part (DIV2)
1873
Page 49
11229
Now there are two sorts of these carnally confident and secure men under their troubles.
Now there Are two sorts of these carnally confident and secure men under their Troubles.
av a-acp vbr crd n2 pp-f d av-j j cc j n2 p-acp po32 n2.
(32) part (DIV2)
1874
Page 49
11230
First, There is the Stoical man, of whom Senecae and others of that sect, do much boast:
First, There is the Stoical man, of whom Seneca and Others of that sect, do much boast:
ord, pc-acp vbz dt j n1, pp-f ro-crq np1 cc n2-jn pp-f d n1, vdb d n1:
(32) part (DIV2)
1875
Page 49
11231
They speak great and swelling words, about that man who shall fully have received their principles, and confirme himself therein:
They speak great and swelling words, about that man who shall Fully have received their principles, and confirm himself therein:
pns32 vvb j cc j-vvg n2, p-acp d n1 r-crq vmb av-j vhi vvn po32 n2, cc vvi px31 av:
(32) part (DIV2)
1875
Page 49
11232
They commend in such a man an indolency and an impassibility;
They commend in such a man an indolency and an impassibility;
pns32 vvb p-acp d dt n1 dt n1 cc dt n1;
(32) part (DIV2)
1875
Page 49
11233
that let him be dashed upon by never so many decumane waves, yet for all that he stands immoveable like a rock, and is not troubled.
that let him be dashed upon by never so many decumane waves, yet for all that he Stands immoveable like a rock, and is not troubled.
cst vvb pno31 vbi vvn p-acp p-acp av av d j n2, av p-acp d cst pns31 vvz j av-j dt n1, cc vbz xx vvn.
(32) part (DIV2)
1875
Page 49
11234
Hence is that speech of theires so famous, that their wise man, if he were burning in Phalaris his Bull, he would cry out, Dulce est, & ad me nihil pertinet.
Hence is that speech of theirs so famous, that their wise man, if he were burning in Phalaris his Bull, he would cry out, Dulce est, & and me nihil pertinet.
av vbz d n1 pp-f png32 av j, cst po32 j n1, cs pns31 vbdr vvg p-acp np1 po31 n1, pns31 vmd vvi av, fw-la fw-la, cc vvi pno11 fw-la fw-la.
(32) part (DIV2)
1875
Page 49
11235
Thus the Stoical Philosophy, would serve to set forth as admirable and composed a spirit under tribulations, as the Christian Religion. But
Thus the Stoical Philosophy, would serve to Set forth as admirable and composed a Spirit under tribulations, as the Christian Religion. But
av dt j n1, vmd vvi pc-acp vvi av p-acp j cc vvn dt n1 p-acp n2, c-acp dt njp n1. p-acp
(32) part (DIV2)
1875
Page 49
11236
Let us discover the sinfulness of such a Stoical stupid spirit. And
Let us discover the sinfulness of such a Stoical stupid Spirit. And
vvb pno12 vvi dt n1 pp-f d dt j j n1. cc
(32) part (DIV2)
1876
Page 49
11237
First, Although the Stoicks did thus Thrasonically boast in their Books, and Seneca speakes high and transcendent speeches in this matter,
First, Although the Stoics did thus Thasonically boast in their Books, and Senecca speaks high and transcendent Speeches in this matter,
ord, cs dt njp2 vdd av av-j vvi p-acp po32 n2, cc np1 vvz j cc j n2 p-acp d n1,
(32) part (DIV2)
1877
Page 49
11238
yet when they came to practise, they were feeble and effeminate: So that they were nothing but words, and empty expressions;
yet when they Come to practise, they were feeble and effeminate: So that they were nothing but words, and empty expressions;
av c-crq pns32 vvd pc-acp vvi, pns32 vbdr j cc j: av cst pns32 vbdr pix cc-acp n2, cc j n2;
(32) part (DIV2)
1877
Page 49
11240
it was but a fancy when he was grievously tormented with the Gout, cryed out of his errour, acknowledging when he said so, he did not know what pain meant.
it was but a fancy when he was grievously tormented with the Gout, cried out of his error, acknowledging when he said so, he did not know what pain meant.
pn31 vbds p-acp dt n1 c-crq pns31 vbds av-j vvn p-acp dt n1, vvd av pp-f po31 n1, vvg c-crq pns31 vvd av, pns31 vdd xx vvi r-crq n1 vvd.
(32) part (DIV2)
1877
Page 49
11241
But now if we look upon the godly in the midst of their exercises, we shall find, they did really put forth such calm and joyfull spirits, under the heaviest pressures.
But now if we look upon the godly in the midst of their exercises, we shall find, they did really put forth such Cam and joyful spirits, under the Heaviest pressures.
p-acp av cs pns12 vvb p-acp dt j p-acp dt n1 pp-f po32 n2, pns12 vmb vvi, pns32 vdd av-j vvd av d j-jn cc j n2, p-acp dt js n2.
(32) part (DIV2)
1877
Page 49
11242
David (you heard) said, he had done thus, as well as he would do so,David (you herd) said, he had done thus, as well as he would do so,
np1 (pn22 vvd) vvd, pns31 vhd vdn av, c-acp av c-acp pns31 vmd vdi av,
(32) part (DIV2)
1877
Page 49
11243
and the Apostles went out rejoycing from the Councel, where they had been persecuted, because they were accounted worthy to suffer for the name of Christ, Act. 5.41.
and the Apostles went out rejoicing from the Council, where they had been persecuted, Because they were accounted worthy to suffer for the name of christ, Act. 5.41.
cc dt n2 vvd av vvg p-acp dt n1, c-crq pns32 vhd vbn vvn, c-acp pns32 vbdr vvn j pc-acp vvi p-acp dt n1 pp-f np1, n1 crd.
(32) part (DIV2)
1877
Page 49
11244
And thus the many thousands of Martyrs;
And thus the many thousands of Martyrs;
cc av dt d crd pp-f n2;
(32) part (DIV2)
1877
Page 49
11245
they did, though not in Phalaris his Bull, yet in as great torments, cry out, Oh how sweet and comfortable is this!
they did, though not in Phalaris his Bull, yet in as great torments, cry out, O how sweet and comfortable is this!
pns32 vdd, cs xx p-acp np1 po31 n1, av p-acp c-acp j n2, vvb av, uh q-crq j cc j vbz d!
(32) part (DIV2)
1877
Page 49
11246
So that no sect in Philosophy, the Stoicks nor none else are able to bring such a multitude of Martyrs, as the Christian Religion hath:
So that no sect in Philosophy, the Stoics nor none Else Are able to bring such a multitude of Martyrs, as the Christian Religion hath:
av cst dx n1 p-acp n1, dt njp2 ccx pix av vbr j pc-acp vvi d dt n1 pp-f n2, c-acp dt njp n1 vhz:
(32) part (DIV2)
1877
Page 49
11247
Therefore it's only Gods Word, and the Spirit of God, that can enable us to rejoyce,
Therefore it's only God's Word, and the Spirit of God, that can enable us to rejoice,
av pn31|vbz j ng1 n1, cc dt n1 pp-f np1, cst vmb vvi pno12 pc-acp vvi,
(32) part (DIV2)
1877
Page 49
11248
and take our rest under sad afflictions. Secondly, The Stoical discipline did teach a brutish stupidity and senslesness under miseries:
and take our rest under sad afflictions. Secondly, The Stoical discipline did teach a brutish stupidity and senselessness under misery's:
cc vvb po12 n1 p-acp j n2. ord, dt j n1 vdd vvi dt j n1 cc n1 p-acp n2:
(32) part (DIV2)
1877
Page 49
11249
They would destroy the very passions of grief and fear from a man.
They would destroy the very passion of grief and Fear from a man.
pns32 vmd vvi dt j n2 pp-f n1 cc n1 p-acp dt n1.
(32) part (DIV2)
1878
Page 49
11250
Thus they make a man to be no better then a stock or a stone, that is sinking under the hammer and axe that comes upon it;
Thus they make a man to be no better then a stock or a stone, that is sinking under the hammer and axe that comes upon it;
av pns32 vvb dt n1 pc-acp vbi dx jc cs dt n1 cc dt n1, cst vbz vvg p-acp dt n1 cc n1 cst vvz p-acp pn31;
(32) part (DIV2)
1878
Page 49
11251
but Christian Religion doth not take away affections, but it moderateth and ordereth them.
but Christian Religion does not take away affections, but it moderateth and Ordereth them.
cc-acp njp n1 vdz xx vvi av n2, cc-acp pn31 vvz cc vvz pno32.
(32) part (DIV2)
1878
Page 49
11252
David you see, though thus calme in his spirit, yet he is affected with his calamity;David you see, though thus Cam in his Spirit, yet he is affected with his calamity;
np1 pn22 vvb, cs av j-jn p-acp po31 n1, av pns31 vbz vvn p-acp po31 n1;
(32) part (DIV2)
1878
Page 49
11253
he goeth bare foot, covereth his head, and weepeth as he goeth, and Christ himself wept at Lazarus his death.
he Goes bore foot, Covereth his head, and weeps as he Goes, and christ himself wept At Lazarus his death.
pns31 vvz j n1, vvz po31 n1, cc vvz c-acp pns31 vvz, cc np1 px31 vvd p-acp np1 po31 n1.
(32) part (DIV2)
1878
Page 49
11254
It's the Scriptures rule, neither to despise the affliction of God, nor yet to sink under it, Heb. 12.5.
It's the Scriptures Rule, neither to despise the affliction of God, nor yet to sink under it, Hebrew 12.5.
pn31|vbz dt n2 vvi, av-dx pc-acp vvi dt n1 pp-f np1, ccx av pc-acp vvi p-acp pn31, np1 crd.
(32) part (DIV2)
1878
Page 49
11255
We do then preach, that when God brings into streights, we should not prophanely slight them,
We do then preach, that when God brings into straights, we should not profanely slight them,
pns12 vdb av vvi, cst c-crq np1 vvz p-acp n2, pns12 vmd xx av-j vvi pno32,
(32) part (DIV2)
1878
Page 49
11256
and not humble our selves under Gods hand;
and not humble our selves under God's hand;
cc xx j po12 n2 p-acp npg1 n1;
(32) part (DIV2)
1878
Page 50
11257
or that we should become like bruit beasts, and be void of an holy fear and grief under his chastisements:
or that we should become like bruit beasts, and be void of an holy Fear and grief under his chastisements:
cc cst pns12 vmd vvi av-j n1 n2, cc vbi j pp-f dt j n1 cc n1 p-acp po31 n2:
(32) part (DIV2)
1878
Page 50
11258
But we are so to be affected, as yet not to be sinfully disquieted. The heart is to be moved, but not to be disturbed.
But we Are so to be affected, as yet not to be sinfully disquieted. The heart is to be moved, but not to be disturbed.
cc-acp pns12 vbr av pc-acp vbi vvn, c-acp av xx pc-acp vbi av-j vvn. dt n1 vbz pc-acp vbi vvn, cc-acp xx pc-acp vbi vvn.
(32) part (DIV2)
1878
Page 50
11259
Thirdly, This Stoical senslesness is not a gracious calmeness, because it doth wholly depend upon their own strength and power.
Thirdly, This Stoical senselessness is not a gracious calmness, Because it does wholly depend upon their own strength and power.
ord, d j n1 vbz xx dt j n1, c-acp pn31 vdz av-jn vvi p-acp po32 d n1 cc n1.
(32) part (DIV2)
1879
Page 50
11260
It was from some pretnded innocency and men•al abilities in themselves, that they would bear it out so resolutely against all dangers.
It was from Some pretnded innocency and men•al abilities in themselves, that they would bear it out so resolutely against all dangers.
pn31 vbds p-acp d j-vvn n1 cc j n2 p-acp px32, cst pns32 vmd vvi pn31 av av av-j p-acp d n2.
(32) part (DIV2)
1879
Page 50
11261
We may see by S•necae 's expressions, that those sublime affectations did arise from self-presumption; but the Christian confidence hath its cause wholly from without:
We may see by S•necae is expressions, that those sublime affectations did arise from self-presumption; but the Christian confidence hath its cause wholly from without:
pns12 vmb vvi p-acp np1 vbz n2, cst d j n2 vdd vvi p-acp n1; cc-acp dt njp n1 vhz po31 n1 av-jn p-acp p-acp:
(32) part (DIV2)
1879
Page 50
11262
They are most diffident in themselves, even when most confident.
They Are most diffident in themselves, even when most confident.
pns32 vbr av-ds j p-acp px32, av c-crq ds j.
(32) part (DIV2)
1879
Page 50
11263
You see David here and in other places, whensoever he proclaimeth exceeding quietness in his heart, it is still from God, not from himself,
You see David Here and in other places, whensoever he proclaims exceeding quietness in his heart, it is still from God, not from himself,
pn22 vvb np1 av cc p-acp j-jn n2, c-crq pns31 vvz j-vvg n1 p-acp po31 n1, pn31 vbz j p-acp np1, xx p-acp px31,
(32) part (DIV2)
1879
Page 50
11264
because the Lord takes care for him, because the Lord is his strength and his helper ;
Because the Lord Takes care for him, Because the Lord is his strength and his helper;
c-acp dt n1 vvz n1 p-acp pno31, c-acp dt n1 vbz po31 n1 cc po31 n1;
(32) part (DIV2)
1879
Page 50
11265
insomuch that if we consider the motive and original of these two confidences, we shall find them as distant from each other,
insomuch that if we Consider the motive and original of these two confidences, we shall find them as distant from each other,
av cst cs pns12 vvb dt n1 cc n-jn pp-f d crd n2, pns12 vmb vvi pno32 p-acp j p-acp d n-jn,
(32) part (DIV2)
1879
Page 50
11266
as the East from the West; we shall find that the one comes from within, the other from without;
as the East from the West; we shall find that the one comes from within, the other from without;
c-acp dt n1 p-acp dt n1; pns12 vmb vvi cst dt pi vvz p-acp a-acp, dt j-jn p-acp a-acp;
(32) part (DIV2)
1879
Page 50
11267
and therefore that the one is a meer puff, and inflated tumor of the soul, a meer buble, which of it self would break,
and Therefore that the one is a mere puff, and inflated tumor of the soul, a mere bubble, which of it self would break,
cc av cst dt pi vbz dt j n1, cc vvn n1 pp-f dt n1, dt j n1, r-crq pp-f pn31 n1 vmd vvi,
(32) part (DIV2)
1879
Page 50
11268
but the other solid and induring, being the strength of God himself who is omnipotent;
but the other solid and enduring, being the strength of God himself who is omnipotent;
cc-acp dt j-jn j cc j-vvg, vbg dt n1 pp-f np1 px31 r-crq vbz j;
(32) part (DIV2)
1879
Page 50
11269
for Gods strength is vouchsafed to a godly man, and Christ sheweth forth his power in them, 2 Cor. 12.10. When I am weak, then I am strong.
for God's strength is vouchsafed to a godly man, and christ shows forth his power in them, 2 Cor. 12.10. When I am weak, then I am strong.
c-acp ng1 n1 vbz vvn p-acp dt j n1, cc np1 vvz av po31 n1 p-acp pno32, crd np1 crd. c-crq pns11 vbm j, cs pns11 vbm j.
(32) part (DIV2)
1879
Page 50
11270
Whereas the proud Philosoper, when he was strong, then he was weak: Yea Paul findeth a kind of omnipotency in himself, but not of himself, Phil. 4.13. I can do all things through Christ that strengthens me.
Whereas the proud Philosopher, when he was strong, then he was weak: Yea Paul finds a kind of omnipotency in himself, but not of himself, Philip 4.13. I can do all things through christ that strengthens me.
cs dt j n1, c-crq pns31 vbds j, cs pns31 vbds j: uh np1 vvz dt n1 pp-f n1 p-acp px31, cc-acp xx pp-f px31, np1 crd. pns11 vmb vdi d n2 p-acp np1 cst vvz pno11.
(32) part (DIV2)
1879
Page 50
11271
Lastly, This Philosophical boldness is only for carnal and vain ends; it was for vain glory, it was to please their own humours ;
Lastly, This Philosophical boldness is only for carnal and vain ends; it was for vain glory, it was to please their own humours;
ord, d j n1 vbz av-j p-acp j cc j n2; pn31 vbds p-acp j n1, pn31 vbds pc-acp vvi po32 d n2;
(32) part (DIV2)
1880
Page 50
11272
it was not to glorifie God, to set up his power and goodness.
it was not to Glorify God, to Set up his power and Goodness.
pn31 vbds xx pc-acp vvi np1, pc-acp vvi a-acp po31 n1 cc n1.
(32) part (DIV2)
1880
Page 50
11273
You see Davids Psalmes breathing forth praise and honour to God continually, you see there is nothing owned but Gods power;
You see Davids Psalms breathing forth praise and honour to God continually, you see there is nothing owned but God's power;
pn22 vvb npg1 n2 vvg av vvb cc n1 p-acp np1 av-j, pn22 vvb pc-acp vbz pix vvd p-acp npg1 n1;
(32) part (DIV2)
1880
Page 50
11274
whereas whatsoever these Apes of fortitude and courage did, it was for vain applause, and to set up themselves.
whereas whatsoever these Apes of fortitude and courage did, it was for vain applause, and to Set up themselves.
cs c-crq d n2 pp-f n1 cc n1 vdd, pn31 vbds p-acp j n1, cc pc-acp vvi a-acp px32.
(32) part (DIV2)
1880
Page 50
11275
The Martyrs were so humble and sensible of their unworthiness, even under their greatest joy and support, that they refused the name of Martyr, as too great a word:
The Martyrs were so humble and sensible of their unworthiness, even under their greatest joy and support, that they refused the name of Martyr, as too great a word:
dt n2 vbdr av j cc j pp-f po32 n1, av p-acp po32 js n1 cc vvi, cst pns32 vvd dt n1 pp-f n1, c-acp av j dt n1:
(32) part (DIV2)
1880
Page 50
11276
They said Christ only deserved to be called so; for the Scripture gives him that name:
They said christ only deserved to be called so; for the Scripture gives him that name:
pns32 vvd np1 av-j vvd pc-acp vbi vvn av; p-acp dt n1 vvz pno31 cst n1:
(32) part (DIV2)
1880
Page 50
11277
So that the wonderful strength and consolations, wherein the Martyrs did abound, were accompanied with deep apprehensions of their own unworthiness, at that very time.
So that the wondered strength and consolations, wherein the Martyrs did abound, were accompanied with deep apprehensions of their own unworthiness, At that very time.
av cst dt j n1 cc n2, c-crq dt n2 vdd vvi, vbdr vvn p-acp j-jn n2 pp-f po32 d n1, p-acp cst j n1.
(32) part (DIV2)
1880
Page 50
11278
In the second place, Let us come more closely to the generall disease of all people almost ; In the second place, Let us come more closely to the general disease of all people almost;
p-acp dt ord n1, vvb pno12 vvi av-dc av-j p-acp dt j n1 pp-f d n1 av;
(32) part (DIV2)
1881
Page 50
11279
and that is of such, who though afflicted, though stricken with diseases, and ready to give up the ghost,
and that is of such, who though afflicted, though stricken with diseases, and ready to give up the ghost,
cc d vbz pp-f d, r-crq cs vvn, cs vvn p-acp n2, cc j pc-acp vvi a-acp dt n1,
(32) part (DIV2)
1881
Page 50
11280
or though the hand of God be against them several wayes;
or though the hand of God be against them several ways;
cc cs dt n1 pp-f np1 vbb p-acp pno32 j n2;
(32) part (DIV2)
1881
Page 50
11281
yet they will say, I will lay me down and sleep, yea I will set my self down, and drink, and make my self merry, singing not care only, but all godly sorrow away.
yet they will say, I will lay me down and sleep, yea I will Set my self down, and drink, and make my self merry, singing not care only, but all godly sorrow away.
av pns32 vmb vvi, pns11 vmb vvi pno11 a-acp cc vvi, uh pns11 vmb vvi po11 n1 a-acp, cc n1, cc vvb po11 n1 j, vvg xx vvb av-j, cc-acp d j n1 av.
(32) part (DIV2)
1881
Page 50
11282
Is not this the general corruption of most men, who when under the sad passages of Gods providence towards them, they runne to merry company? They do all they can to chase away any sorrowfull thoughts,
Is not this the general corruption of most men, who when under the sad passages of God's providence towards them, they run to merry company? They do all they can to chase away any sorrowful thoughts,
vbz xx d dt j n1 pp-f ds n2, r-crq c-crq p-acp dt j n2 pp-f npg1 n1 p-acp pno32, pns32 vvb p-acp j n1? pns32 vdb d pns32 vmb p-acp n1 av d j n2,
(32) part (DIV2)
1881
Page 50
11283
and think their only remedy to be carnal pleasures. But let not the prophane jolly and secure man boast in this;
and think their only remedy to be carnal pleasures. But let not the profane jolly and secure man boast in this;
cc vvi po32 j n1 pc-acp vbi j n2. p-acp vvb xx dt j j cc j n1 vvi p-acp d;
(32) part (DIV2)
1881
Page 50
11284
for hell doth not more differ from heaven, then this disposition of the godly man, from carnal confidence. For
for hell does not more differ from heaven, then this disposition of the godly man, from carnal confidence. For
p-acp n1 vdz xx av-dc vvi p-acp n1, cs d n1 pp-f dt j n1, p-acp j n1. p-acp
(32) part (DIV2)
1881
Page 50
11285
First, This ariseth from a meer bruitish stupidity. There hearts are hardened, and are like a Stone or Adamant;
First, This arises from a mere brutish stupidity. There hearts Are hardened, and Are like a Stone or Adamant;
ord, d vvz p-acp dt j j n1. a-acp n2 vbr vvn, cc vbr av-j dt n1 cc n1;
(32) part (DIV2)
1882
Page 50
11286
so that as these melt not into water by any art, so neither will these stupid sinners apprehend the danger they are in, though never so afflicted.
so that as these melt not into water by any art, so neither will these stupid Sinners apprehend the danger they Are in, though never so afflicted.
av cst p-acp d vvb xx p-acp n1 p-acp d n1, av dx vmb d j n2 vvb dt n1 pns32 vbr p-acp, cs av-x av vvn.
(32) part (DIV2)
1882
Page 50
11287
Though a fool be pounced in a morter, yet his folly will not depart from him. Though a fool be pounced in a mortar, yet his folly will not depart from him.
cs dt n1 vbi vvn p-acp dt n1, av po31 n1 vmb xx vvi p-acp pno31.
(32) part (DIV2)
1882
Page 50
11288
He doth no more learn under afflictions, then the bruit beasts. Do not call this mans his confidence, but his sottishnesse; his stupidity.
He does no more Learn under afflictions, then the bruit beasts. Do not call this men his confidence, but his sottishness; his stupidity.
pns31 vdz av-dx av-dc vvi p-acp n2, cs dt n1 n2. vdb xx vvi d n2 po31 n1, cc-acp po31 n1; po31 n1.
(32) part (DIV2)
1882
Page 50
11289
It's with him, as the Drunkard Solomon speaks of, Prov. 23.34, 35. who when he is in as great danger as one that lyeth down in the Sea,
It's with him, as the Drunkard Solomon speaks of, Curae 23.34, 35. who when he is in as great danger as one that lies down in the Sea,
pn31|vbz p-acp pno31, c-acp dt n1 np1 vvz pp-f, np1 crd, crd r-crq c-crq pns31 vbz p-acp c-acp j n1 c-acp pi cst vvz a-acp p-acp dt n1,
(32) part (DIV2)
1882
Page 51
11290
or that lyeth upon the top of a Mast, yet he feareth not: They have stricken him, but he felt it not.
or that lies upon the top of a Mast, yet he fears not: They have stricken him, but he felt it not.
cc d vvz p-acp dt n1 pp-f dt n1, av pns31 vvz xx: pns32 vhb vvn pno31, cc-acp pns31 vvd pn31 xx.
(32) part (DIV2)
1882
Page 51
11291
So that what a miserable creature a senslesse sottish Drunkard is, tumbling in the Streets, and trampled upon, yet feeling nothing at all, such miserable wretches are these benummed sinners;
So that what a miserable creature a senseless sottish Drunkard is, tumbling in the Streets, and trampled upon, yet feeling nothing At all, such miserable wretches Are these benumbed Sinners;
av cst r-crq dt j n1 dt j j n1 vbz, vvg p-acp dt n2, cc vvd p-acp, av vvg pix p-acp d, d j n2 vbr d vvn n2;
(32) part (DIV2)
1882
Page 51
11292
even like the wanton Calf, that leapes up and down, while prepared for the slaughter:
even like the wanton Calf, that leaps up and down, while prepared for the slaughter:
av av-j dt j-jn n1, cst vvz a-acp cc a-acp, cs vvn p-acp dt n1:
(32) part (DIV2)
1882
Page 51
11293
Whereas holy confidence is accompanied with an exact tendernesse and heavenly feeling, as of their own infirmities,
Whereas holy confidence is accompanied with an exact tenderness and heavenly feeling, as of their own infirmities,
cs j n1 vbz vvn p-acp dt j n1 cc j n-vvg, c-acp pp-f po32 d n2,
(32) part (DIV2)
1882
Page 51
11294
so also of Gods power and grace.
so also of God's power and grace.
av av pp-f npg1 n1 cc n1.
(32) part (DIV2)
1882
Page 51
11295
Secondly, This prophane security, as it comes from sottishnesse and stupidity, so from desperate ignorance and blindnesse.
Secondly, This profane security, as it comes from sottishness and stupidity, so from desperate ignorance and blindness.
ord, d j n1, c-acp pn31 vvz p-acp n1 cc n1, av p-acp j n1 cc n1.
(32) part (DIV2)
1883
Page 51
11296
If they did know what curses might every moment fall upon them; if they did but apprehend the wrath of God ready to devoure them;
If they did know what curses might every moment fallen upon them; if they did but apprehend the wrath of God ready to devour them;
cs pns32 vdd vvi r-crq n2 vmd d n1 vvi p-acp pno32; cs pns32 vdd p-acp vvi dt n1 pp-f np1 j pc-acp vvi pno32;
(32) part (DIV2)
1883
Page 51
11297
Oh, how quickly would their jollity be turned into mourning, and their laughter into howling! Stupidity and ignorance commonly go together;
O, how quickly would their jollity be turned into mourning, and their laughter into howling! Stupidity and ignorance commonly go together;
uh, c-crq av-j vmd po32 n1 vbb vvn p-acp n1, cc po32 n1 p-acp vvg! n1 cc n1 av-j vvi av;
(32) part (DIV2)
1883
Page 51
11298
yea, one is the cause of the other.
yea, one is the cause of the other.
uh, pi vbz dt n1 pp-f dt j-jn.
(32) part (DIV2)
1883
Page 51
11299
Eph. 4.18, 19. Their understandings were darkned through the blindnesse upon them, and then they were past feeling. Ephesians 4.18, 19. Their understandings were darkened through the blindness upon them, and then they were past feeling.
np1 crd, crd po32 n2 vbdr vvn p-acp dt n1 p-acp pno32, cc av pns32 vbdr j n-vvg.
(32) part (DIV2)
1883
Page 51
11300
The blind man doth not see the deep ditch, and dangerous holes he is ready to fall into.
The blind man does not see the deep ditch, and dangerous holes he is ready to fallen into.
dt j n1 vdz xx vvi dt j-jn n1, cc j n2 pns31 vbz j pc-acp vvi p-acp.
(32) part (DIV2)
1883
Page 51
11301
And therefore observe those, who in time of affliction, disease or dangers, have such security upon them,
And Therefore observe those, who in time of affliction, disease or dangers, have such security upon them,
cc av vvb d, r-crq p-acp n1 pp-f n1, n1 cc n2, vhb d n1 p-acp pno32,
(32) part (DIV2)
1883
Page 51
11302
and see if they be not miserable, poor, and ignorant men, that know nothing of sinne;
and see if they be not miserable, poor, and ignorant men, that know nothing of sin;
cc vvb cs pns32 vbb xx j, j, cc j n2, cst vvb pix pp-f n1;
(32) part (DIV2)
1883
Page 51
11303
the damnable nature and guilt of it: That consider not what it is, to lie roaring in hell torments to all eternity.
the damnable nature and guilt of it: That Consider not what it is, to lie roaring in hell torments to all eternity.
dt j n1 cc n1 pp-f pn31: d vvb xx r-crq pn31 vbz, pc-acp vvi vvg p-acp n1 vvz p-acp d n1.
(32) part (DIV2)
1883
Page 51
11304
So that all the ease they have, is because they are a blind ignorant people. But now the godly mans confidence ariseth from spiritual knowledge;
So that all the ease they have, is Because they Are a blind ignorant people. But now the godly men confidence arises from spiritual knowledge;
av cst d dt n1 pns32 vhb, vbz c-acp pns32 vbr dt j j n1. p-acp av dt j ng1 n1 vvz p-acp j n1;
(32) part (DIV2)
1883
Page 51
11305
and the more his understanding is inlightened, the more holy security he hath.
and the more his understanding is enlightened, the more holy security he hath.
cc dt av-dc po31 n1 vbz vvn, dt av-dc j n1 pns31 vhz.
(32) part (DIV2)
1883
Page 51
11306
And therefore Paul prayeth, that Believers might grow in the knowledg of Gods love, the depth and bredth of it, Ephs 1.5, 3. Because the more this is known, the more confident and quiet they are.
And Therefore Paul Prayeth, that Believers might grow in the knowledge of God's love, the depth and breadth of it, Ephes 1.5, 3. Because the more this is known, the more confident and quiet they Are.
cc av np1 vvz, cst n2 vmd vvi p-acp dt n1 pp-f npg1 n1, dt n1 cc n1 pp-f pn31, np1 crd, crd p-acp dt av-dc d vbz vvn, dt av-dc j cc j-jn pns32 vbr.
(32) part (DIV2)
1883
Page 51
11307
And this is the reason why Gods people at first, while the apprehensions of sinne are fresh and terrible upon them,
And this is the reason why God's people At First, while the apprehensions of sin Are fresh and terrible upon them,
cc d vbz dt n1 c-crq npg1 n1 p-acp ord, cs dt n2 pp-f n1 vbr j cc j p-acp pno32,
(32) part (DIV2)
1883
Page 51
11308
while the Law is powerfull in its operations, they have not such a calm and serene spirit:
while the Law is powerful in its operations, they have not such a Cam and serene Spirit:
cs dt n1 vbz j p-acp po31 n2, pns32 vhb xx d dt j-jn cc j n1:
(32) part (DIV2)
1883
Page 51
11309
It is for want of that Scripture knowledg of God.
It is for want of that Scripture knowledge of God.
pn31 vbz p-acp n1 pp-f d n1 n1 pp-f np1.
(32) part (DIV2)
1883
Page 51
11310
The more they know the Promise, and the nature of God and Christ revealed, the greater boldnesse and confidence they have.
The more they know the Promise, and the nature of God and christ revealed, the greater boldness and confidence they have.
dt av-dc pns32 vvb dt n1, cc dt n1 pp-f np1 cc np1 vvd, dt jc n1 cc n1 pns32 vhb.
(32) part (DIV2)
1883
Page 51
11311
Thirdly, The security that wicked men have, ariseth from an immoderate desire to take their pleasures while they may have them, being desperate for the future, expecting no good hereafter.
Thirdly, The security that wicked men have, arises from an immoderate desire to take their pleasures while they may have them, being desperate for the future, expecting no good hereafter.
ord, dt n1 cst j n2 vhb, vvz p-acp dt j n1 pc-acp vvi po32 n2 cs pns32 vmb vhi pno32, vbg j p-acp dt j-jn, vvg dx j av.
(32) part (DIV2)
1884
Page 51
11312
And truly, this is the condition of many;
And truly, this is the condition of many;
cc av-j, d vbz dt n1 pp-f d;
(32) part (DIV2)
1884
Page 51
11313
their hearts are filled with a desperate fool-hardinesse, that they will take their pleasures and jollity while they may;
their hearts Are filled with a desperate foolhardiness, that they will take their pleasures and jollity while they may;
po32 n2 vbr vvn p-acp dt j n1, cst pns32 vmb vvi po32 n2 cc n1 cs pns32 vmb;
(32) part (DIV2)
1884
Page 51
11314
They expect little in the world to come.
They expect little in the world to come.
pns32 vvb av-j p-acp dt n1 pc-acp vvi.
(32) part (DIV2)
1884
Page 51
11315
So that these very considerations which should take them off from such security, through their corruptions they further themselves in.
So that these very considerations which should take them off from such security, through their corruptions they further themselves in.
av cst d j n2 r-crq vmd vvi pno32 a-acp p-acp d n1, p-acp po32 n2 pns32 av-j px32 p-acp.
(32) part (DIV2)
1884
Page 51
11316
See this notably described Esa. 22 12, 13. When God call'd to weeping and mourning, there was eating flesh, and drinking wine, the clearn contrary:
See this notably described Isaiah 22 12, 13. When God called to weeping and mourning, there was eating Flesh, and drinking wine, the clearn contrary:
vvb d av-j vvn np1 crd crd, crd c-crq np1 vvd p-acp vvg cc vvg, pc-acp vbds vvg n1, cc vvg n1, dt vvi j-jn:
(32) part (DIV2)
1884
Page 51
11317
And what moved them? even the sad condition they were in: Let us eat and drink, for to morrow we shall die.
And what moved them? even the sad condition they were in: Let us eat and drink, for to morrow we shall die.
cc r-crq vvd pno32? av dt j n1 pns32 vbdr a-acp: vvb pno12 vvi cc vvi, c-acp p-acp n1 pns12 vmb vvi.
(32) part (DIV2)
1884
Page 51
11318
Oh, why not rather, Let us mourn and humble our selves, for we shall die! But they are desperate;
O, why not rather, Let us mourn and humble our selves, for we shall die! But they Are desperate;
uh, q-crq xx av, vvb pno12 vvi cc vvi po12 n2, c-acp pns12 vmb vvi! p-acp pns32 vbr j;
(32) part (DIV2)
1884
Page 51
11319
They will take their pleasures while they may, they know not how soon they may be deprived of them.
They will take their pleasures while they may, they know not how soon they may be deprived of them.
pns32 vmb vvi po32 n2 cs pns32 vmb, pns32 vvb xx c-crq av pns32 vmb vbi vvn pp-f pno32.
(32) part (DIV2)
1884
Page 51
11320
Such as these are filled up with desperate prophanenesse.
Such as these Are filled up with desperate profaneness.
d c-acp d vbr vvn a-acp p-acp j n1.
(32) part (DIV2)
1884
Page 51
11321
That as Saul and his Armour-bearers did desperately throw themselves upon the Spear, to kill themselves:
That as Saul and his Armour-bearers did desperately throw themselves upon the Spear, to kill themselves:
cst c-acp np1 cc po31 n2 vdd av-j vvi px32 p-acp dt n1, pc-acp vvi px32:
(32) part (DIV2)
1884
Page 51
11322
Thus do these men laugh and drink, and will have their pleasures, though they know death will deprive them of all.
Thus do these men laugh and drink, and will have their pleasures, though they know death will deprive them of all.
av vdb d n2 vvi cc vvi, cc vmb vhi po32 n2, cs pns32 vvb n1 vmb vvi pno32 pp-f d.
(32) part (DIV2)
1884
Page 51
11323
Such men are said to make a league with hell and the grave ; They will do well enough for all this.
Such men Are said to make a league with hell and the grave; They will do well enough for all this.
d n2 vbr vvn p-acp vvb dt n1 p-acp n1 cc dt j; pns32 vmb vdi av av-d c-acp d d.
(32) part (DIV2)
1884
Page 51
11324
Or rather, they think they shall be damned; their conscience secretly whispers that to them; therefore they will have their pleasures while they can.
Or rather, they think they shall be damned; their conscience secretly whispers that to them; Therefore they will have their pleasures while they can.
cc av-c, pns32 vvb pns32 vmb vbi vvn; po32 n1 av-jn vvz d p-acp pno32; av pns32 vmb vhi po32 n2 cs pns32 vmb.
(32) part (DIV2)
1884
Page 51
11325
O miserable and wretched men, wo be to such that ever they were born.
O miserable and wretched men, woe be to such that ever they were born.
sy j cc j n2, n1 vbb p-acp d cst av pns32 vbdr vvn.
(32) part (DIV2)
1884
Page 51
11326
Fourthly, This prophane security differeth from spiritual confidence, in respect of the Author and efficient cause :
Fourthly, This profane security differeth from spiritual confidence, in respect of the Author and efficient cause:
ord, d j n1 vvz p-acp j n1, p-acp n1 pp-f dt n1 cc j n1:
(32) part (DIV2)
1885
Page 51
11327
For it's plain who giveth David this holy quietnesse; it's God that maketh him dwell confidently ;
For it's plain who gives David this holy quietness; it's God that makes him dwell confidently;
c-acp pn31|vbz j r-crq vvz np1 d j n1; pn31|vbz np1 cst vvz pno31 vvi av-j;
(32) part (DIV2)
1885
Page 51
11328
it's God that commands rest and ease to the soul; whereas this carnal security cometh wholly from the Devil: It's he that lulle•h them asleep.
it's God that commands rest and ease to the soul; whereas this carnal security comes wholly from the devil: It's he that lulle•h them asleep.
pn31|vbz np1 cst vvz n1 cc n1 p-acp dt n1; cs d j n1 vvz av-jn p-acp dt n1: pn31|vbz pns31 cst vvz pno32 j.
(32) part (DIV2)
1885
Page 52
11329
Our Saviour discovered this in that parable, when he said, While the strong one kept the house, all things were in quiet.
Our Saviour discovered this in that parable, when he said, While the strong one kept the house, all things were in quiet.
po12 n1 vvn d p-acp d n1, c-crq pns31 vvd, cs dt j pi vvd dt n1, d n2 vbdr p-acp j-jn.
(32) part (DIV2)
1885
Page 52
11330
You would wonder to see a man curse and swear, and follow all the pleasures of his heart;
You would wonder to see a man curse and swear, and follow all the pleasures of his heart;
pn22 vmd vvi pc-acp vvi dt n1 n1 cc vvi, cc vvi d dt n2 pp-f po31 n1;
(32) part (DIV2)
1885
Page 52
11331
yet that he can lay himself to sleep;
yet that he can lay himself to sleep;
av cst pns31 vmb vvi px31 pc-acp vvi;
(32) part (DIV2)
1885
Page 52
11332
that he should not think his chamber would be as •ull of Devils, as Pharaoh 's was full of frogs:
that he should not think his chamber would be as •ull of Devils, as Pharaoh is was full of frogs:
cst pns31 vmd xx vvi po31 n1 vmd vbi a-acp j pp-f n2, c-acp np1 vbz vbds j pp-f n2:
(32) part (DIV2)
1885
Page 52
11333
That he should not cry out, Oh, I dare not sleep, for fear this night the Devils fetch my soul to hell.
That he should not cry out, O, I Dare not sleep, for Fear this night the Devils fetch my soul to hell.
cst pns31 vmd xx vvi av, uh, pns11 vvb xx vvi, p-acp n1 d n1 dt n2 vvb po11 n1 p-acp n1.
(32) part (DIV2)
1885
Page 52
11334
Now all this carnal security in his spirit, ariseth from the Devil, who is said to reign in the hearts of the children of disobedience:
Now all this carnal security in his Spirit, arises from the devil, who is said to Reign in the hearts of the children of disobedience:
av d d j n1 p-acp po31 n1, vvz p-acp dt n1, r-crq vbz vvn p-acp vvi p-acp dt n2 pp-f dt n2 pp-f n1:
(32) part (DIV2)
1885
Page 52
11335
It's he that filleth the soul with spiritual madnesse.
It's he that fills the soul with spiritual madness.
pn31|vbz pns31 cst vvz dt n1 p-acp j n1.
(32) part (DIV2)
1885
Page 52
11336
As when he possessed the bodies of men, he threw them into the fire and water,
As when he possessed the bodies of men, he threw them into the fire and water,
p-acp c-crq pns31 vvd dt n2 pp-f n2, pns31 vvd pno32 p-acp dt n1 cc n1,
(32) part (DIV2)
1885
Page 52
11337
and made them cut and launce their bodies, without any grief at all;
and made them Cut and lance their bodies, without any grief At all;
cc vvd pno32 vvi cc n1 po32 n2, p-acp d n1 p-acp d;
(32) part (DIV2)
1885
Page 52
11338
the like he doth upon the souls of men, hurrying them into beastly, wicked, and ungodly waies;
the like he does upon the Souls of men, hurrying them into beastly, wicked, and ungodly ways;
dt j pns31 vdz p-acp dt n2 pp-f n2, vvg pno32 p-acp j, j, cc j n2;
(32) part (DIV2)
1885
Page 52
11339
and by that meanes, even into hell it self, as he did the Herd of Swine,
and by that means, even into hell it self, as he did the Heard of Swine,
cc p-acp d n2, av p-acp n1 pn31 n1, c-acp pns31 vdd dt n1 pp-f n1,
(32) part (DIV2)
1885
Page 52
11340
when he entred into them, carrying them violently into the Sea. What was it that made Judas so desperately betray innocent blood,
when he entered into them, carrying them violently into the Sea. What was it that made Judas so desperately betray innocent blood,
c-crq pns31 vvd p-acp pno32, vvg pno32 av-j p-acp dt n1 q-crq vbds pn31 cst vvd np1 av av-j vvi j-jn n1,
(32) part (DIV2)
1885
Page 52
11341
though he had so much warning;
though he had so much warning;
cs pns31 vhd av d n1;
(32) part (DIV2)
1885
Page 52
11342
so many admonitions to the contrary? Though some were stricken down with amazement, yet nothing will stop him; The Devil did drive him:
so many admonitions to the contrary? Though Some were stricken down with amazement, yet nothing will stop him; The devil did drive him:
av d n2 p-acp dt j-jn? cs d vbdr vvn a-acp p-acp n1, av pix vmb vvi pno31; dt n1 vdd vvi pno31:
(32) part (DIV2)
1885
Page 52
11343
The Devil had entred into his heart, even as he did also fill Ananias his heart.
The devil had entered into his heart, even as he did also fill Ananias his heart.
dt n1 vhd vvn p-acp po31 n1, av c-acp pns31 vdd av vvi np1 po31 n1.
(32) part (DIV2)
1885
Page 52
11344
So that as you see it's with godly men, when filled with the holy Ghost, they would boldly confesse Christ,
So that as you see it's with godly men, when filled with the holy Ghost, they would boldly confess christ,
av cst p-acp pn22 vvb pn31|vbz p-acp j n2, c-crq vvn p-acp dt j n1, pns32 vmd av-j vvi np1,
(32) part (DIV2)
1885
Page 52
11345
though they endured all torments for it:
though they endured all torments for it:
cs pns32 vvd d n2 c-acp pn31:
(32) part (DIV2)
1885
Page 52
11346
Thus when the Devil hath possession of mens hearts, and the Lord leaveth them to his temptations,
Thus when the devil hath possession of men's hearts, and the Lord Leaveth them to his temptations,
av c-crq dt n1 vhz n1 pp-f ng2 n2, cc dt n1 vvz pno32 p-acp po31 n2,
(32) part (DIV2)
1885
Page 52
11347
then they are mad and obstinate; they scoff and mock at the Day of Judgment. As the Apostle Peter tels us of such prophane mockers;
then they Are mad and obstinate; they scoff and mock At the Day of Judgement. As the Apostle Peter tells us of such profane mockers;
cs pns32 vbr j cc j; pns32 vvb cc vvi p-acp dt n1 pp-f n1. p-acp dt n1 np1 vvz pno12 pp-f d j n2;
(32) part (DIV2)
1885
Page 52
11348
Where is the day of his coming? Are not all things as they were, 2 Pet. 3 4. Thus like Leviathan, they laugh at the Spear;Where is the day of his coming? are not all things as they were, 2 Pet. 3 4. Thus like Leviathan, they laugh At the Spear;
c-crq vbz dt n1 pp-f po31 n-vvg? vbr xx d n2 c-acp pns32 vbdr, crd np1 crd crd av av-j np1, pns32 vvb p-acp dt n1;
(32) part (DIV2)
1885
Page 52
11349
and as the Prophets hearers, because he so often preached the burden of the Lord, therefore they took it up by way of scoff;
and as the prophets hearers, Because he so often preached the burden of the Lord, Therefore they took it up by Way of scoff;
cc c-acp dt ng1 n2, c-acp pns31 av av vvd dt n1 pp-f dt n1, av pns32 vvd pn31 a-acp p-acp n1 pp-f n1;
(32) part (DIV2)
1885
Page 52
11350
The burden of the Lord, The burden of the Lord. Thus do they about hell and damnation.The burden of the Lord, The burden of the Lord. Thus do they about hell and damnation.
dt n1 pp-f dt n1, dt n1 pp-f dt n1. av vdb pns32 p-acp n1 cc n1.
(32) part (DIV2)
1885
Page 52
11351
Fifthly, Carnal security differeth from this heavenly confidence, in respect of the Concomitants and Companions.
Fifthly, Carnal security differeth from this heavenly confidence, in respect of the Concomitants and Sodales.
ord, j n1 vvz p-acp d j n1, p-acp n1 pp-f dt n2 cc n2.
(32) part (DIV2)
1886
Page 52
11352
For though David had this great quietnesse of soul, knowing God would help him, yet he doth carefully use all the meanes God hath appointed:
For though David had this great quietness of soul, knowing God would help him, yet he does carefully use all the means God hath appointed:
c-acp cs np1 vhd d j n1 pp-f n1, vvg np1 vmd vvi pno31, av pns31 vdz av-j vvi d dt n2 np1 vhz vvn:
(32) part (DIV2)
1886
Page 52
11353
He doth not presume or tempt God, but he prayeth to God, and flyeth for his safety,
He does not presume or tempt God, but he Prayeth to God, and flies for his safety,
pns31 vdz xx vvi cc vvi np1, cc-acp pns31 vvz p-acp np1, cc vvz p-acp po31 n1,
(32) part (DIV2)
1886
Page 52
11354
and getteth all the possible succour he can.
and gets all the possible succour he can.
cc vvz d dt j n1 pns31 vmb.
(32) part (DIV2)
1886
Page 52
11355
So in that grand assurance and confidence which the people of God have about their eternal happinesse, there is also an holy fear and trembling.
So in that grand assurance and confidence which the people of God have about their Eternal happiness, there is also an holy Fear and trembling.
av p-acp cst j n1 cc n1 r-crq dt n1 pp-f np1 vhb p-acp po32 j n1, pc-acp vbz av dt j n1 cc j-vvg.
(32) part (DIV2)
1886
Page 52
11356
Therefore the Apostle exhorts to work out their salvation with fear and trembling.
Therefore the Apostle exhorts to work out their salvation with Fear and trembling.
av dt n1 vvz p-acp vvb av po32 n1 p-acp n1 cc j-vvg.
(32) part (DIV2)
1886
Page 52
11357
And Paul himself, who had so much confidence, as to say, Who shall separate us from the love of God in Christ? yet he kept under his body, lest when he had preached to others, he himself should become a reprobate, 1 Cor. 9.27.
And Paul himself, who had so much confidence, as to say, Who shall separate us from the love of God in christ? yet he kept under his body, lest when he had preached to Others, he himself should become a Reprobate, 1 Cor. 9.27.
cc np1 px31, r-crq vhd av d n1, c-acp pc-acp vvi, r-crq vmb vvi pno12 p-acp dt n1 pp-f np1 p-acp np1? av pns31 vvn p-acp po31 n1, cs c-crq pns31 vhd vvn p-acp n2-jn, pns31 px31 vmd vvi dt n-jn, vvn np1 crd.
(32) part (DIV2)
1886
Page 52
11358
But as for the wicked carelesse man, he promiseth himself all happinesse and future good, though he sit still, and stirre not a foot towards Heaven;
But as for the wicked careless man, he promises himself all happiness and future good, though he fit still, and stir not a foot towards Heaven;
cc-acp c-acp p-acp dt j j n1, pns31 vvz px31 d n1 cc j-jn j, cs pns31 vvb av, cc vvb xx dt n1 p-acp n1;
(32) part (DIV2)
1886
Page 52
11359
yea, though he go in the contrary path, yet he flattereth himself, as if that were the way to happinesse.
yea, though he go in the contrary path, yet he Flattereth himself, as if that were the Way to happiness.
uh, cs pns31 vvb p-acp dt j-jn n1, av pns31 vvz px31, c-acp cs d vbdr dt n1 p-acp n1.
(32) part (DIV2)
1886
Page 52
11360
Ʋse of Terrour and we, To all those Laish and Laodicean spirits, who sit at ease,Ʋse of Terror and we, To all those Laish and Laodicean spirits, who fit At ease,
n1 pp-f n1 cc pns12, p-acp d d np1 cc np1 n2, r-crq vvb p-acp n1,
(32) part (DIV2)
1887
Page 52
11361
and say, They are rich, and want nothing; when indeed, they are poor and miserable, and want all things.
and say, They Are rich, and want nothing; when indeed, they Are poor and miserable, and want all things.
cc vvi, pns32 vbr j, cc vvb pix; c-crq av, pns32 vbr j cc j, cc vvb d n2.
(32) part (DIV2)
1887
Page 52
11362
Oh, turn your joy into sorrow!
O, turn your joy into sorrow!
uh, vvb po22 n1 p-acp n1!
(32) part (DIV2)
1887
Page 52
11363
Go out with Ephraim, and let God see you smite upon the breast, and strike upon the thigh, crying out, Oh, what have I done!
Go out with Ephraim, and let God see you smite upon the breast, and strike upon the thigh, crying out, O, what have I done!
vvb av p-acp np1, cc vvb np1 vvi pn22 vvb p-acp dt n1, cc vvi p-acp dt n1, vvg av, uh, q-crq vhb pns11 vdn!
(32) part (DIV2)
1887
Page 52
11364
Oh, mad wretch that I am! merry and jolly, when in the Devils dungeon; when in the chains of darknesse;
O, mad wretch that I am! merry and jolly, when in the Devils dungeon; when in the chains of darkness;
uh, j n1 cst pns11 vbm! j cc j, c-crq p-acp dt ng1 n1; c-crq p-acp dt n2 pp-f n1;
(32) part (DIV2)
1887
Page 52
11365
when upon the very borders of Hell? It may shortly be no more said, such an one is eating and drinking,
when upon the very borders of Hell? It may shortly be no more said, such an one is eating and drinking,
c-crq p-acp dt j n2 pp-f n1? pn31 vmb av-j vbi av-dx av-dc vvd, d dt pi vbz vvg cc vvg,
(32) part (DIV2)
1887
Page 52
11366
but his body rotting in the Grave, and his soul roaring in Hell. The Reason of the Saints Confidence, is, That God alone is their Preserver.
but his body rotting in the Grave, and his soul roaring in Hell. The Reason of the Saints Confidence, is, That God alone is their Preserver.
cc-acp po31 n1 vvg p-acp dt j, cc po31 n1 vvg p-acp n1. dt n1 pp-f dt ng1 n1, vbz, cst np1 av-j vbz po32 n1.
(32) part (DIV2)
1887
Page 52
11367
Shewing also the Waies and Meanes by which he doth Preserve them. PSAL. 4.8. For thou alone doest make me dwell in safety.
Showing also the Ways and Means by which he does Preserve them. PSALM 4.8. For thou alone dost make me dwell in safety.
vvg av dt n2 cc n2 p-acp r-crq pns31 vdz vvi pno32. np1 crd. c-acp pns21 av-j vd2 vvi pno11 vvi p-acp n1.
(32) part (DIV2)
1887
Page 53
11368
IN these words, we have a Reason why David hath such confidence;
IN these words, we have a Reason why David hath such confidence;
p-acp d n2, pns12 vhb dt vvb c-crq np1 vhz d n1;
(32) part (DIV2)
1889
Page 53
11369
it's not from any carnal and outward Motive, but only from divine consideration. For in this also, might be shewed the difference between carnal security, and holy quietnesse :
it's not from any carnal and outward Motive, but only from divine consideration. For in this also, might be showed the difference between carnal security, and holy quietness:
pn31|vbz xx p-acp d j cc j n1, cc-acp av-j p-acp j-jn n1. c-acp p-acp d av, vmd vbi vvn dt n1 p-acp j n1, cc j n1:
(32) part (DIV2)
1889
Page 53
11370
The one, is a fruit of a godly and diligent obedience to the Law of God, and so is a fruit of the Promise:
The one, is a fruit of a godly and diligent Obedience to the Law of God, and so is a fruit of the Promise:
dt pi, vbz dt n1 pp-f dt j cc j n1 p-acp dt n1 pp-f np1, cc av vbz dt n1 pp-f dt n1:
(32) part (DIV2)
1889
Page 53
11371
as Prov. 3.23, 24. You may see there a notable Promise for rest, safety, and sleep, to such as follow Wisdomes Advice.
as Curae 3.23, 24. You may see there a notable Promise for rest, safety, and sleep, to such as follow Wisdoms advice.
c-acp np1 crd, crd pn22 vmb vvi a-acp dt j n1 p-acp n1, n1, cc n1, p-acp d c-acp vvb n2 n1.
(32) part (DIV2)
1889
Page 53
11372
And D•v•• found God faithfull in his Word, Psal. 127. For so thou givest thy Bel•v•• sle•p.
And D•v•• found God faithful in his Word, Psalm 127. For so thou givest thy Bel•v•• sle•p.
np1 np1 vvn np1 j p-acp po31 n1, np1 crd c-acp av pns21 vv2 po21 np1 n1.
(32) part (DIV2)
1889
Page 53
11373
But all earthly security, ariseth from some temporal hopes they lo•• at in their dangers; and therefore while they look for peace, God makes calamity to arise on the suddain: as 1 Thes. 5.3.
But all earthly security, arises from Some temporal hope's they lo•• At in their dangers; and Therefore while they look for peace, God makes calamity to arise on the sudden: as 1 Thebes 5.3.
p-acp d j n1, vvz p-acp d j n2 pns32 n1 p-acp p-acp po32 n2; cc av cs pns32 vvb p-acp n1, np1 vvz n1 pc-acp vvi p-acp dt j: c-acp crd np1 crd.
(32) part (DIV2)
1889
Page 53
11374
When they say peace and safety, then suddain destruction shall arise, as of a woman with Child, and they shall not escape. When they say peace and safety, then sudden destruction shall arise, as of a woman with Child, and they shall not escape.
c-crq pns32 vvb n1 cc n1, av j n1 vmb vvi, c-acp pp-f dt n1 p-acp n1, cc pns32 vmb xx vvi.
(32) part (DIV2)
1889
Page 53
11375
Suddainly, in the midst of their mirth and jollity, will their inevitable destruction arise.
Suddenly, in the midst of their mirth and jollity, will their inevitable destruction arise.
av-j, p-acp dt n1 pp-f po32 n1 cc n1, vmb po32 j n1 vvi.
(32) part (DIV2)
1889
Page 53
11376
David therefore hath a more firm and immoveable Rock, and that is Gods Power and Preservation :David Therefore hath a more firm and immoveable Rock, and that is God's Power and Preservation:
np1 av vhz dt av-dc j cc j n1, cc d vbz npg1 n1 cc n1:
(32) part (DIV2)
1890
Page 53
11377
Which is expressed in The Effect of it. And The solitary Efficiency of it.
Which is expressed in The Effect of it. And The solitary Efficiency of it.
r-crq vbz vvn p-acp dt vvb pp-f pn31. cc dt j n1 pp-f pn31.
(32) part (DIV2)
1890
Page 53
11378
The Effect is, To dwell in safety. David though now in banishment, and had no House of his own to lay his head in,
The Effect is, To dwell in safety. David though now in banishment, and had no House of his own to lay his head in,
dt vvb vbz, pc-acp vvi p-acp n1. np1 cs av p-acp n1, cc vhd dx n1 pp-f po31 d pc-acp vvi po31 n1 p-acp,
(32) part (DIV2)
1891
Page 53
11379
yet is as confident, as if he had been at rest in his dwelling place. But because all that dwell, are not secure;
yet is as confident, as if he had been At rest in his Dwelling place. But Because all that dwell, Are not secure;
av vbz a-acp j, c-acp cs pns31 vhd vbn p-acp n1 p-acp po31 j-vvg n1. cc-acp c-acp d cst vvb, vbr xx j;
(32) part (DIV2)
1891
Page 53
11380
especially in times of violence and warre, therefore he addeth safety. Some translate the word in Spe, in Hope ;
especially in times of violence and war, Therefore he adds safety. some translate the word in See, in Hope;
av-j p-acp n2 pp-f n1 cc n1, av pns31 vvz n1. d vvi dt n1 p-acp fw-la, p-acp vvb;
(32) part (DIV2)
1891
Page 53
11381
and so it may denote both the outward condition, and his inward disposition. Lastly, Here is the solitarinesse of this Efficiency, It's God alone.
and so it may denote both the outward condition, and his inward disposition. Lastly, Here is the solitariness of this Efficiency, It's God alone.
cc av pn31 vmb vvi d dt j n1, cc po31 j n1. ord, av vbz dt n1 pp-f d n1, pn31|vbz np1 av-j.
(32) part (DIV2)
1891
Page 53
11382
It's not David 's own care, nor the asistance of others, but God alone: All the glory is to be ascribed solely to him.
It's not David is own care, nor the assistance of Others, but God alone: All the glory is to be ascribed solely to him.
pn31|vbz xx np1 vbz d n1, ccx dt n1 pp-f n2-jn, cc-acp np1 av-j: d dt n1 vbz pc-acp vbi vvn av-j p-acp pno31.
(32) part (DIV2)
1892
Page 53
11383
Indeed, some relate the word to David, as if David though alone, God made him dwell in safety:
Indeed, Some relate the word to David, as if David though alone, God made him dwell in safety:
np1, d vvb dt n1 p-acp np1, c-acp cs np1 c-acp av-j, np1 vvd pno31 vvi p-acp n1:
(32) part (DIV2)
1892
Page 53
11384
He can keep one man securely, in the midst of all enemies. Thus God promiseth to Israel, Deut. 33.28. Israel shalt dwell in safety alone.
He can keep one man securely, in the midst of all enemies. Thus God promises to Israel, Deuteronomy 33.28. Israel shalt dwell in safety alone.
pns31 vmb vvi crd n1 av-j, p-acp dt n1 pp-f d n2. av np1 vvz p-acp np1, np1 crd. np1 vm2 vvi p-acp n1 av-j.
(32) part (DIV2)
1892
Page 53
11385
But we rather take it as attributed to God: And thence Observe, That it is God alone, who doth preserve in safety.
But we rather take it as attributed to God: And thence Observe, That it is God alone, who does preserve in safety.
cc-acp pns12 av-c vvb pn31 a-acp vvn p-acp np1: cc av vvb, cst pn31 vbz np1 j, r-crq vdz vvi p-acp n1.
(32) part (DIV2)
1892
Page 53
11386
Did he withdraw his protection, every stone in the street, every tile on the House, might be an Executioner. Did he withdraw his protection, every stone in the street, every tile on the House, might be an Executioner.
vdd pns31 vvi po31 n1, d n1 p-acp dt n1, d n1 p-acp dt n1, vmd vbi dt n1.
(32) part (DIV2)
1894
Page 53
11387
If we consider how many waies man is subject to death and dangers, we must acknowledge it even a Miracle, that we rise safe,
If we Consider how many ways man is Subject to death and dangers, we must acknowledge it even a Miracle, that we rise safe,
cs pns12 vvb c-crq d n2 n1 vbz j-jn p-acp n1 cc n2, pns12 vmb vvi pn31 av dt n1, cst pns12 vvb j,
(32) part (DIV2)
1894
Page 53
11388
and go to bed in safety. It's good to suggest this truth to you;
and go to Bed in safety. It's good to suggest this truth to you;
cc vvb pc-acp vvi p-acp n1. pn31|vbz j pc-acp vvi d n1 p-acp pn22;
(32) part (DIV2)
1894
Page 53
11389
for who is there that doth acknowledge God in these common mercies? That blesseth God for preserving him daily in his wits, in his senses, in bodily health and dangers? For although these be bodily mercies,
for who is there that does acknowledge God in these Common Mercies? That Blesses God for preserving him daily in his wits, in his Senses, in bodily health and dangers? For although these be bodily Mercies,
p-acp r-crq vbz a-acp cst vdz vvi np1 p-acp d j n2? cst vvz np1 p-acp vvg pno31 av-j p-acp po31 n2, p-acp po31 n2, p-acp j n1 cc n2? p-acp cs d vbb j n2,
(32) part (DIV2)
1894
Page 54
11390
and we delight in them as such, yet we do not look up to God the Giver of them;
and we delight in them as such, yet we do not look up to God the Giver of them;
cc pns12 vvb p-acp pno32 p-acp d, av pns12 vdb xx vvi a-acp p-acp np1 dt n1 pp-f pno32;
(32) part (DIV2)
1894
Page 54
11391
whereas that Petition, Give us this day our daily Bread, doth not only extend to nourishment, but Protection also.
whereas that Petition, Give us this day our daily Bred, does not only extend to nourishment, but Protection also.
cs d vvb, vvb pno12 d n1 po12 j n1, vdz xx av-j vvi p-acp n1, cc-acp n1 av.
(32) part (DIV2)
1894
Page 54
11392
It's God giveth every crum of Bread: It's God giveth thee breath, every time thou breathest.
It's God gives every crumb of Bred: It's God gives thee breath, every time thou breathest.
pn31|vbz np1 vvz d n1 pp-f n1: pn31|vbz np1 vvz pno21 n1, d n1 pns21 vv2.
(32) part (DIV2)
1894
Page 54
11393
The Psalmist ( Psal. 127.1, 2.) doth extend this safety, not only to particular persons,
The Psalmist (Psalm 127.1, 2.) does extend this safety, not only to particular Persons,
dt n1 (np1 crd, crd) vdz vvi d n1, xx av-j p-acp j n2,
(32) part (DIV2)
1894
Page 54
11394
but Families, and Nations, and Cities :
but Families, and nations, and Cities:
cc-acp n2, cc n2, cc n2:
(32) part (DIV2)
1894
Page 54
11395
All care in a Family, all military power in a City is in vain, if God doth not guard it.
All care in a Family, all military power in a city is in vain, if God does not guard it.
d n1 p-acp dt n1, d j n1 p-acp dt n1 vbz p-acp j, cs np1 vdz xx vvi pn31.
(32) part (DIV2)
1894
Page 54
11396
Thus Solomon sheweth, that it is not any outward thing in the world that can defend a man,
Thus Solomon shows, that it is not any outward thing in the world that can defend a man,
av np1 vvz, cst pn31 vbz xx d j n1 p-acp dt n1 cst vmb vvi dt n1,
(32) part (DIV2)
1894
Page 54
11397
even those things that we are most apt to trust in, Prov. 21.31. compared with Psal. 33, 17. To open this Doctrine, consider these Particulars.
even those things that we Are most apt to trust in, Curae 21.31. compared with Psalm 33, 17. To open this Doctrine, Consider these Particulars.
av d n2 cst pns12 vbr av-ds j pc-acp vvi p-acp, np1 crd. vvn p-acp np1 crd, crd pc-acp vvi d n1, vvb d n2-j.
(32) part (DIV2)
1894
Page 54
11398
First, That the Hebrew word that was h•nted before, doth denote two things. 1. An inward disposition of hope and undaunted courage. 2. External safety and quietnesse : For these two are •eparable. First, That the Hebrew word that was h•nted before, does denote two things. 1. an inward disposition of hope and undaunted courage. 2. External safety and quietness: For these two Are •eparable.
ord, cst dt njp n1 cst vbds vvn a-acp, vdz vvi crd n2. crd dt j n1 pp-f n1 cc j n1. crd j n1 cc n1: c-acp d crd vbr j.
(32) part (DIV2)
1896
Page 54
11399
God may keep a man in a quiet couragious hopefull disposition, even when dangers do inviron round about;
God may keep a man in a quiet courageous hopeful disposition, even when dangers do environ round about;
np1 vmb vvi dt n1 p-acp dt j-jn j j n1, av c-crq n2 vdb vvi av-j a-acp;
(32) part (DIV2)
1898
Page 54
11400
as it was with David in the former Psalm: Though ten thousand should compasse him about, he would not be afraid.
as it was with David in the former Psalm: Though ten thousand should compass him about, he would not be afraid.
c-acp pn31 vbds p-acp np1 p-acp dt j n1: cs crd crd vmd vvi pno31 a-acp, pns31 vmd xx vbi j.
(32) part (DIV2)
1898
Page 54
11401
Yea, in this, he •aith in another place, he would be confident.
Yea, in this, he •aith in Another place, he would be confident.
uh, p-acp d, pns31 vvz p-acp j-jn n1, pns31 vmd vbi j.
(32) part (DIV2)
1898
Page 54
11402
And certainly, herein God is much to be praised, that he keeps the heart from feares,
And Certainly, herein God is much to be praised, that he keeps the heart from fears,
cc av-j, av np1 vbz av-d pc-acp vbi vvn, cst pns31 vvz dt n1 p-acp n2,
(32) part (DIV2)
1898
Page 54
11403
and the understanding and senses, in their regular operations.
and the understanding and Senses, in their regular operations.
cc dt n1 cc n2, p-acp po32 j n2.
(32) part (DIV2)
1898
Page 54
11404
How easily can God make a man a Cain, a Magor-Missabib? it's a curse that God threatens the wicked Israelites with, Deut. 28.66. Such a cursed miserable life every man might live.
How Easily can God make a man a Cain, a Magor-Missabib? it's a curse that God threatens the wicked Israelites with, Deuteronomy 28.66. Such a cursed miserable life every man might live.
c-crq av-j vmb np1 vvi dt n1 dt np1, dt j? pn31|vbz dt n1 cst np1 vvz dt j np1 p-acp, np1 crd. d dt j-vvn j n1 d n1 vmd vvi.
(32) part (DIV2)
1898
Page 54
11405
And so for our understanding and senses, and imagination, who is it that preserveth thee? What a wofull, dreadfull thing is it, to have the fantasie disturbed? Some think that wonderfull work upon Nebuchadnezar, that God struck him into, was only a melancholy disturbance of his fantasie.
And so for our understanding and Senses, and imagination, who is it that Preserveth thee? What a woeful, dreadful thing is it, to have the fantasy disturbed? some think that wonderful work upon Nebuchadnezzar, that God struck him into, was only a melancholy disturbance of his fantasy.
cc av p-acp po12 n1 cc n2, cc n1, r-crq vbz pn31 cst vvz pno21? q-crq dt j, j n1 vbz pn31, pc-acp vhi dt n1 vvn? d vvb cst j n1 p-acp np1, cst np1 vvd pno31 p-acp, vbds av-j dt j-jn n1 pp-f po31 n1.
(32) part (DIV2)
1898
Page 54
11406
It's said, The wicked fleeth, when no man pursueth ; (Prov. 21.1.) and he feareth, where no fear is.
It's said, The wicked fleeth, when no man pursueth; (Curae 21.1.) and he fears, where no Fear is.
pn31|vbz vvn, dt j vvz, c-crq dx n1 vvz; (np1 crd.) cc pns31 vvz, c-crq dx n1 vbz.
(32) part (DIV2)
1898
Page 54
11407
Now thus, God might deliver thee up to a deluded imagination, to a terrible fantasie; he might deprive thee of senses and understanding;
Now thus, God might deliver thee up to a deluded imagination, to a terrible fantasy; he might deprive thee of Senses and understanding;
av av, np1 vmd vvi pno21 a-acp p-acp dt j-vvn n1, p-acp dt j n1; pns31 vmd vvi pno21 pp-f n2 cc n1;
(32) part (DIV2)
1898
Page 54
11408
or thou mightst go up and down, with a fearfull spirit, which shall impetuously and tyrannically ••quiet thee:
or thou Mightest go up and down, with a fearful Spirit, which shall impetuously and tyrannically ••quiet thee:
cc pns21 vmd2 vvi a-acp cc a-acp, p-acp dt j n1, r-crq vmb av-j cc av-j vvi pno21:
(32) part (DIV2)
1898
Page 54
11409
so that in no outward danger, yet thou shalt create danger to thy self. But God giveth this inward confidence. 2. There is external safety ;
so that in no outward danger, yet thou shalt create danger to thy self. But God gives this inward confidence. 2. There is external safety;
av cst p-acp dx j n1, av pns21 vm2 vvi n1 p-acp po21 n1. p-acp np1 vvz d j n1. crd pc-acp vbz j n1;
(32) part (DIV2)
1898
Page 54
11410
a condition of freedom and quietnesse, which is also Gods gift only. Secondly, God preserveth thus in safety Principally, and appointeth his creatures Instrumentally. Principally :
a condition of freedom and quietness, which is also God's gift only. Secondly, God Preserveth thus in safety Principally, and appoints his creatures Instrumentally. Principally:
dt n1 pp-f n1 cc n1, r-crq vbz av ng1 n1 av-j. ord, np1 vvz av p-acp n1 av-j, cc vvz po31 n2 av-j. av-j:
(32) part (DIV2)
1899
Page 54
11411
Therefore he is called the Lord of Hosts, as having supream dominion over all creatures, to use them as Instruments, either of vengeance or mercy.
Therefore he is called the Lord of Hosts, as having supreme dominion over all creatures, to use them as Instruments, either of vengeance or mercy.
av pns31 vbz vvn dt n1 pp-f n2, c-acp vhg j n1 p-acp d n2, pc-acp vvi pno32 p-acp n2, d pp-f n1 cc n1.
(32) part (DIV2)
1901
Page 54
11412
Hence he is called in Job, The Preserver of men, Job. 7.20. No creature, though wise and strong;
Hence he is called in Job, The Preserver of men, Job. 7.20. No creature, though wise and strong;
av pns31 vbz vvn p-acp np1, dt n1 pp-f n2, n1. crd. dx n1, cs j cc j;
(32) part (DIV2)
1901
Page 54
11413
yea, though working as natural Agents, can put forth their strength for our preservation, unlesse the true Word of God, which giveth a command to their being, give also a command to their operation.
yea, though working as natural Agents, can put forth their strength for our preservation, unless the true Word of God, which gives a command to their being, give also a command to their operation.
uh, cs vvg p-acp j n2, vmb vvi av po32 n1 p-acp po12 n1, cs dt j n1 pp-f np1, r-crq vvz dt n1 p-acp po32 n1, vvb av dt n1 p-acp po32 n1.
(32) part (DIV2)
1901
Page 54
11414
So that it's God, who by men or other creatures, doth preserve, nourish, and comfort thee.
So that it's God, who by men or other creatures, does preserve, nourish, and Comfort thee.
av cst pn31|vbz n1, r-crq p-acp n2 cc j-jn n2, vdz vvi, vvb, cc vvb pno21.
(32) part (DIV2)
1901
Page 54
11415
Jacob 's Ladder, reaching up to Heaven, is said to represent the Providence of God, whereby he works in the governing of all things, through Instruments.Jacob is Ladder, reaching up to Heaven, is said to represent the Providence of God, whereby he works in the governing of all things, through Instruments.
np1 vbz n1, vvg a-acp p-acp n1, vbz vvn pc-acp vvi dt n1 pp-f np1, c-crq pns31 vvz p-acp dt n-vvg pp-f d n2, p-acp n2.
(32) part (DIV2)
1901
Page 54
11416
Now the Instruments whereby God doth preserve his in safty, are sometimes the Irrational creatures, sometimes the Rational. Now the Instruments whereby God does preserve his in safety, Are sometime the Irrational creatures, sometime the Rational.
av dt n2 c-crq np1 vdz vvi png31 p-acp n1, vbr av dt j n2, av dt j.
(32) part (DIV2)
1902
Page 54
11417
By a Raven, which is the most greedy and devouring Bird, yet God preserved the life of Elijah. And it's a remarkeable History of a godly Martyr, who having hid himself in a hole of the house for safety, immediately a Spider made a large web over the hole;
By a Raven, which is the most greedy and devouring Bird, yet God preserved the life of Elijah. And it's a remarkable History of a godly Martyr, who having hid himself in a hold of the house for safety, immediately a Spider made a large web over the hold;
p-acp dt n1, r-crq vbz dt av-ds j cc j-vvg n1, av np1 vvd dt n1 pp-f np1. cc pn31|vbz dt j n1 pp-f dt j n1, r-crq vhg vvn px31 p-acp dt n1 pp-f dt n1 p-acp n1, av-j dt n1 vvd dt j n1 p-acp dt n1;
(32) part (DIV2)
1903
Page 54
11418
so that when the Pursuers came to enquire after him, and one of them moved to search in that hold, No;
so that when the Pursuers Come to inquire After him, and one of them moved to search in that hold, No;
av cst c-crq dt n2 vvd pc-acp vvi p-acp pno31, cc crd pp-f pno32 vvd pc-acp vvi p-acp d n1, uh-dx;
(32) part (DIV2)
1903
Page 55
11419
saith the other, none hath gone in their lately, you may see by the cob-webs: And thus that holy man escaped their fury. By Rational creatures:
Says the other, none hath gone in their lately, you may see by the cobwebs: And thus that holy man escaped their fury. By Rational creatures:
vvz dt j-jn, pi vhz vvn p-acp po32 av-j, pn22 vmb vvi p-acp dt n2: cc av d j n1 vvd po32 n1. p-acp j n2:
(32) part (DIV2)
1903
Page 55
11420
Thus God stirreth up many to preserve those that are appointed to die.
Thus God stirs up many to preserve those that Are appointed to die.
av np1 vvz a-acp d pc-acp vvi d cst vbr vvn pc-acp vvi.
(32) part (DIV2)
1904
Page 55
11421
Esther was a meanes to save her whole Nation, the people to preserve Jonathan. For as God in just and wise Providences doth raise up many times one man to be the destruction of another: Esther was a means to save her Whole nation, the people to preserve Johnathan. For as God in just and wise Providences does raise up many times one man to be the destruction of Another:
np1 vbds dt n2 pc-acp vvi po31 j-jn n1, dt n1 pc-acp vvi np1. c-acp c-acp np1 p-acp j cc j n2 vdz vvi a-acp d n2 crd n1 pc-acp vbi dt n1 pp-f n-jn:
(32) part (DIV2)
1904
Page 55
11441
for he cannot but do it, because of his supream Perfection. But then for the Preservation of man, especially of Believers ;
for he cannot but do it, Because of his supreme Perfection. But then for the Preservation of man, especially of Believers;
c-acp pns31 vmbx cc-acp vdb pn31, c-acp pp-f po31 j n1. p-acp av p-acp dt n1 pp-f n1, av-j pp-f n2;
(32) part (DIV2)
1907
Page 55
11442
there his care is more singular and peculiar.
there his care is more singular and peculiar.
a-acp po31 n1 vbz av-dc j cc j.
(32) part (DIV2)
1908
Page 55
11422
Which made Habbakuk complain, Why Lord, hast thou made man to be like the fishes of the Sea, the greater to devoure the lesse? So on the other side, he doth in great mercy, raise up some men to be a safeguard to others.
Which made Habakkuk complain, Why Lord, hast thou made man to be like the Fish of the Sea, the greater to devour the less? So on the other side, he does in great mercy, raise up Some men to be a safeguard to Others.
r-crq vvd np1 vvi, q-crq n1, vh2 pns21 vvn n1 pc-acp vbi av-j dt n2 pp-f dt n1, dt jc pc-acp vvi dt av-dc? av p-acp dt j-jn n1, pns31 vdz p-acp j n1, vvb a-acp d n2 pc-acp vbi dt n1 p-acp n2-jn.
(32) part (DIV2)
1904
Page 55
11423
Thus Obadiah hid many Prophets, by fifty in a Cave, from J•zabels fury. As men so Angels are notably used by God for the preservation of his people.
Thus Obadiah hid many prophets, by fifty in a Cave, from J•zabels fury. As men so Angels Are notably used by God for the preservation of his people.
av np1 vvd d n2, p-acp crd p-acp dt n1, p-acp n2 n1. p-acp n2 av n2 vbr av-j vvn p-acp np1 p-acp dt n1 pp-f po31 n1.
(32) part (DIV2)
1904
Page 55
11424
Insomuch, that some godly men have greatly blamed Christians, that they are no more thankfull to God for those Guardes he hath appointed them. Insomuch, that Some godly men have greatly blamed Christians, that they Are no more thankful to God for those Guards he hath appointed them.
av, cst d j n2 vhb av-j vvn np1, cst pns32 vbr av-dx av-dc j p-acp np1 p-acp d n2 pns31 vhz vvn pno32.
(32) part (DIV2)
1905
Page 55
11425
Not that we are to pray unto Angels, or that there is a peculiar Tutelar Angel vouchsafed to every man;
Not that we Are to pray unto Angels, or that there is a peculiar Tutelar Angel vouchsafed to every man;
xx cst pns12 vbr pc-acp vvi p-acp n2, cc cst pc-acp vbz dt j j n1 vvn p-acp d n1;
(32) part (DIV2)
1905
Page 55
11426
though not only the Papists, but even some of the Antients, and of later Orthodox Divines, have been of that Opinion, though abhorring all Angel-worship.
though not only the Papists, but even Some of the Ancients, and of later Orthodox Divines, have been of that Opinion, though abhorring all Angel-worship.
cs xx av-j dt njp2, cc-acp av d pp-f dt n2-j, cc pp-f jc n1 vvz, vhb vbn pp-f d n1, c-acp vvg d n1.
(32) part (DIV2)
1905
Page 55
11427
Not (I say) to determine that;
Not (I say) to determine that;
xx (pns11 vvb) pc-acp vvi d;
(32) part (DIV2)
1905
Page 55
11428
yet in the generall it's plain, that the Scripture makes the Angels to be our helps and defenders. Insomuch, that by them as Instruments, we are preserved from those falls and dangers which otherwise would come upon us. Psal. 91.11. God is there said to give his Angels charge over us.
yet in the general it's plain, that the Scripture makes the Angels to be our helps and defenders. Insomuch, that by them as Instruments, we Are preserved from those falls and dangers which otherwise would come upon us. Psalm 91.11. God is there said to give his Angels charge over us.
av p-acp dt n1 pn31|vbz j, cst dt n1 vvz dt n2 pc-acp vbi po12 n2 cc n2. av, cst p-acp pno32 c-acp n2, pns12 vbr vvn p-acp d n2 cc n2 r-crq av vmd vvi p-acp pno12. np1 crd. np1 vbz a-acp vvn pc-acp vvi po31 n2 vvb p-acp pno12.
(32) part (DIV2)
1905
Page 55
11429
Yea, They shall bear thee up in their hands, as a tender Nurse beareth a young Child ;
Yea, They shall bear thee up in their hands, as a tender Nurse bears a young Child;
uh, pns32 vmb vvi pno21 a-acp p-acp po32 n2, c-acp dt j n1 vvz dt j n1;
(32) part (DIV2)
1905
Page 55
11430
that the godly do not so much as dash a foot against the stone. Here you see the Instrumental serviceablenesse which is vouchsafed to the godly by Angels.
that the godly do not so much as dash a foot against the stone. Here you see the Instrumental serviceableness which is vouchsafed to the godly by Angels.
cst dt j vdb xx av av-d c-acp vvb dt n1 p-acp dt n1. av pn22 vvb dt j n1 r-crq vbz vvn p-acp dt j p-acp n2.
(32) part (DIV2)
1905
Page 55
11431
And so you have a full place to this purpose, Psal. 34.7. The Angel of the Lord encampeth about those that fear him.
And so you have a full place to this purpose, Psalm 34.7. The Angel of the Lord encampeth about those that Fear him.
cc av pn22 vhb dt j n1 p-acp d n1, np1 crd. dt n1 pp-f dt n1 vvz p-acp d cst vvb pno31.
(32) part (DIV2)
1905
Page 55
11432
Oh, how many preservations, how many Providences do we constantly receive, and never take any notice of!
O, how many preservations, how many Providences do we constantly receive, and never take any notice of!
uh, c-crq d n2, c-crq d n2 vdb pns12 av-j vvb, cc av-x vvb d n1 a-acp!
(32) part (DIV2)
1905
Page 55
11433
Thirdly, Gods Providential Preservation is two-fold;
Thirdly, God's Providential Preservation is twofold;
ord, npg1 np1 n1 vbz n1;
(32) part (DIV2)
1906
Page 55
11434
either General, which extends to all creatures, or special and Particular, that reacheth in a peculiar manner to the godly.
either General, which extends to all creatures, or special and Particular, that reaches in a peculiar manner to the godly.
d j, r-crq vvz p-acp d n2, cc j cc j-jn, cst vvz p-acp dt j n1 p-acp dt j.
(32) part (DIV2)
1906
Page 55
11435
The general Preservation, is in respect, even of Beasts themselves.
The general Preservation, is in respect, even of Beasts themselves.
dt j n1, vbz p-acp n1, av pp-f n2 px32.
(32) part (DIV2)
1907
Page 55
11436
Therefore Psal. 36 6. David takes notice of Gods hand, that preserveth man and beast. Hence ( Mat 6.) A sparrow (so inconsiderable a Bird,
Therefore Psalm 36 6. David Takes notice of God's hand, that Preserveth man and beast. Hence (Mathew 6.) A sparrow (so inconsiderable a Bird,
av np1 crd crd np1 vvz n1 pp-f npg1 n1, cst vvz n1 cc n1. av (n1 crd) dt n1 (av j dt n1,
(32) part (DIV2)
1907
Page 55
11437
yet) doth not fall to the ground, without Providence. It hath indeed, been the Opinion of some, yea some Fathers;
yet) does not fallen to the ground, without Providence. It hath indeed, been the Opinion of Some, yea Some Father's;
av) vdz xx vvi p-acp dt n1, p-acp n1. pn31 vhz av, vbi dt n1 pp-f d, uh d n2;
(32) part (DIV2)
1907
Page 55
11438
That the Providence of God doth not extend to minute and particular things: But the Scripture is clear in this.
That the Providence of God does not extend to minute and particular things: But the Scripture is clear in this.
cst dt n1 pp-f np1 vdz xx vvi p-acp n1 cc j n2: cc-acp dt n1 vbz j p-acp d.
(32) part (DIV2)
1907
Page 55
11439
So that the least fly cannot move it self, or the worm creep, without Gods Providence.
So that the least fly cannot move it self, or the worm creep, without God's Providence.
av cst dt ds vvb vmbx vvi pn31 n1, cc dt n1 vvi, p-acp ng1 n1.
(32) part (DIV2)
1907
Page 55
11440
It's God then, that preserveth the irrational creatures, and that without any derogation to his Majesty;
It's God then, that Preserveth the irrational creatures, and that without any derogation to his Majesty;
pn31|vbz np1 av, cst vvz dt j n2, cc cst p-acp d n1 p-acp po31 n1;
(32) part (DIV2)
1907
Page 55
11443
In this sense some expound that place, The Saviour of all men, especially those that believe, 1 Tim. 4.10. Gods care to his people, is notably discovered by our Saviours expression, Luk. 21.18. where he saith, Not one hair of our head shall fall to the ground : Compared with Mat. 10.30. The very hairs are numbered.
In this sense Some expound that place, The Saviour of all men, especially those that believe, 1 Tim. 4.10. God's care to his people, is notably discovered by our Saviors expression, Luk. 21.18. where he Says, Not one hair of our head shall fallen to the ground: Compared with Mathew 10.30. The very hairs Are numbered.
p-acp d n1 d vvi cst n1, dt n1 pp-f d n2, av-j d cst vvb, vvn np1 crd. npg1 n1 p-acp po31 n1, vbz av-j vvn p-acp po12 ng1 n1, np1 crd. c-crq pns31 vvz, xx crd n1 pp-f po12 n1 vmb vvi p-acp dt n1: vvn p-acp np1 crd. dt j n2 vbr vvn.
(32) part (DIV2)
1908
Page 55
11444
So then, the least danger cannot befall us, without the Providence of our heavenly Father.
So then, the least danger cannot befall us, without the Providence of our heavenly Father.
av av, dt ds n1 vmbx vvi pno12, p-acp dt n1 pp-f po12 j n1.
(32) part (DIV2)
1908
Page 55
11445
Fourthly, Hence it is that all the dangers, yea and death it self, comes by Gods appointment :
Fourthly, Hence it is that all the dangers, yea and death it self, comes by God's appointment:
ord, av pn31 vbz cst d dt n2, uh cc n1 pn31 n1, vvz p-acp npg1 n1:
(32) part (DIV2)
1909
Page 55
11446
No sooner or later, nor no other waies then he hath decreed.
No sooner or later, nor no other ways then he hath decreed.
uh-dx av-c cc jc, ccx dx j-jn n2 cs pns31 vhz vvn.
(32) part (DIV2)
1909
Page 55
11447
Thus David comforted himself, that though his enemies plotted against him, yet his times were in Gods hand ; Thus David comforted himself, that though his enemies plotted against him, yet his times were in God's hand;
av np1 vvn px31, cst cs po31 n2 vvn p-acp pno31, av po31 n2 vbdr p-acp npg1 n1;
(32) part (DIV2)
1909
Page 55
11448
and to God do belong the issues of death, Psal. 68.20, So that it lyeth not in the power of all thy enemies, to kill thee when they will.
and to God do belong the issues of death, Psalm 68.20, So that it lies not in the power of all thy enemies, to kill thee when they will.
cc p-acp np1 vdb vvi dt n2 pp-f n1, np1 crd, av cst pn31 vvz xx p-acp dt n1 pp-f d po21 n2, pc-acp vvi pno21 c-crq pns32 vmb.
(32) part (DIV2)
1909
Page 55
11449
David did often acknowledge this, That it was God, who did preserve him in all his trouble.David did often acknowledge this, That it was God, who did preserve him in all his trouble.
np1 vdd av vvi d, cst pn31 vbds np1, r-crq vdd vvi pno31 p-acp d po31 n1.
(32) part (DIV2)
1909
Page 55
11450
For you must know, that this is a truth in Divinity, howsoever Arminians and others, have arraigned it for false-hood;
For you must know, that this is a truth in Divinity, howsoever Arminians and Others, have arraigned it for falsehood;
p-acp pn22 vmb vvi, cst d vbz dt n1 p-acp n1, c-acp njp2 cc n2-jn, vhb vvn pn31 p-acp n1;
(32) part (DIV2)
1909
Page 56
11451
That God hath set the term of a mans life immoveable, beyond which he cannot live, That God hath Set the term of a men life immoveable, beyond which he cannot live,
cst np1 vhz vvn dt n1 pp-f dt ng1 n1 j, p-acp r-crq pns31 vmbx vvi,
(32) part (DIV2)
1909
Page 56
11452
and to which he shall attain : As also, All the means bringing it about ; Even those things that seem to be the most casual and accidental.and to which he shall attain: As also, All the means bringing it about; Even those things that seem to be the most casual and accidental.
cc p-acp r-crq pns31 vmb vvi: c-acp av, d dt n2 vvg pn31 p-acp; av d n2 cst vvb pc-acp vbi dt av-ds j cc j.
(32) part (DIV2)
1909
Page 56
11453
Job speaks this truth evidently, Chap. 14.5. God had appointed his moneths, and his daies, so that he cannot passe the boun•s. Job speaks this truth evidently, Chap. 14.5. God had appointed his months, and his days, so that he cannot pass the boun•s.
np1 vvz d n1 av-j, np1 crd. np1 vhd vvn po31 n2, cc po31 n2, av cst pns31 vmbx vvi dt n2.
(32) part (DIV2)
1909
Page 56
11454
Yet this is not to be understood, as if hereby a fatal necessity were introduced, that if he be sick, he need not use Physick to prolong life.
Yet this is not to be understood, as if hereby a fatal necessity were introduced, that if he be sick, he need not use Physic to prolong life.
av d vbz xx pc-acp vbi vvn, c-acp cs av dt j n1 vbdr vvd, cst cs pns31 vbb j, pns31 vvb xx vvi n1 pc-acp vvi n1.
(32) part (DIV2)
1909
Page 56
11455
Not upon that ground which the Stoick said, Si fatale est ut convalescat, fatale etiam est ut medicum adhibeat :
Not upon that ground which the Stoic said, Si fatale est ut convalescat, fatale etiam est ut Physician's adhibeat:
xx p-acp d n1 r-crq dt jp vvn, fw-mi fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la:
(32) part (DIV2)
1909
Page 56
11456
If it be the destiny to be well, it will be the destiny to call for the Physician;
If it be the destiny to be well, it will be the destiny to call for the physician;
cs pn31 vbb dt n1 pc-acp vbi av, pn31 vmb vbi dt n1 pc-acp vvi p-acp dt n1;
(32) part (DIV2)
1909
Page 56
11457
but because Gods Decree doth include in it the meanes.
but Because God's decree does include in it the means.
cc-acp c-acp ng1 n1 vdz vvi p-acp pn31 dt n2.
(32) part (DIV2)
1909
Page 56
11458
So that we must say, God hath appointed in the use of meanes, to prolong such a mans life, viz. Hezekiah 's nineteen years longer.
So that we must say, God hath appointed in the use of means, to prolong such a men life, viz. Hezekiah is nineteen Years longer.
av cst pns12 vmb vvi, np1 vhz vvn p-acp dt n1 pp-f n2, pc-acp vvi d dt ng1 n1, n1 np1 vbz crd n2 av-jc.
(32) part (DIV2)
1909
Page 56
11459
It's true, the Scripture saith, The wicked shall not live out half their daies ;
It's true, the Scripture Says, The wicked shall not live out half their days;
pn31|vbz j, dt n1 vvz, dt j vmb xx vvi av av-jn po32 ng2;
(32) part (DIV2)
1909
Page 56
11460
but that is in respect of their hopes and expectations, as also in respect of the ordinary course of nature.
but that is in respect of their hope's and Expectations, as also in respect of the ordinary course of nature.
cc-acp d vbz p-acp n1 pp-f po32 n2 cc n2, c-acp av p-acp n1 pp-f dt j n1 pp-f n1.
(32) part (DIV2)
1909
Page 56
11461
Many men by their wickednesse do shorten their daies, in respect of second causes.
Many men by their wickedness do shorten their days, in respect of second Causes.
av-d n2 p-acp po32 n1 vdb vvi po32 n2, p-acp n1 pp-f ord n2.
(32) part (DIV2)
1909
Page 56
11462
Therefore do not sinfully fear this or that will kill thee, for thy times are in Gods hand,
Therefore do not sinfully Fear this or that will kill thee, for thy times Are in God's hand,
av vdb xx av-j vvi d cc cst vmb vvi pno21, p-acp po21 n2 vbr p-acp npg1 n1,
(32) part (DIV2)
1909
Page 56
11463
and he hath appointed the period of any godly mans life in much mercy, because they have done their work;
and he hath appointed the Period of any godly men life in much mercy, Because they have done their work;
cc pns31 vhz vvn dt n1 pp-f d j ng1 n1 p-acp d n1, c-acp pns32 vhb vdn po32 n1;
(32) part (DIV2)
1909
Page 56
11464
and to preserve them from great evils to come.
and to preserve them from great evils to come.
cc pc-acp vvi pno32 p-acp j n2-jn pc-acp vvi.
(32) part (DIV2)
1909
Page 56
11465
These things premised, let us consider the several waies by which God preserveth his people in safety. These things premised, let us Consider the several ways by which God Preserveth his people in safety.
d n2 vvn, vvb pno12 vvi dt j n2 p-acp r-crq np1 vvz po31 n1 p-acp n1.
(32) part (DIV2)
1910
Page 56
11466
And one remarkeable way, is, By restraining and keeping them from such counsels or actions that may bring death and danger.
And one remarkable Way, is, By restraining and keeping them from such Counsels or actions that may bring death and danger.
cc crd j n1, vbz, p-acp vvg cc vvg pno32 p-acp d n2 cc n2 cst vmb vvi n1 cc n1.
(32) part (DIV2)
1911
Page 56
11467
Do we not see rashnesse, especially drunkennesse and other vices, which make men bold, are the cause of many a mans death? God therefore keeps his people in a sober and wel-advised way.
Do we not see rashness, especially Drunkenness and other vices, which make men bold, Are the cause of many a men death? God Therefore keeps his people in a Sobrium and well-advised Way.
vdb pns12 xx vvi n1, av-j n1 cc j-jn n2, r-crq vvb n2 j, vbr dt n1 pp-f d dt ng1 n1? np1 av vvz po31 n1 p-acp dt j cc j n1.
(32) part (DIV2)
1911
Page 56
11468
Why is it said, That wicked men shall not live out half their daies, but that the ungodlinesse of men doth bring them to untimely deaths? Yea, we read of that good King Josiah, whose death was so much lamented, that he brought it upon him by rashnesse, and foolish temerity;
Why is it said, That wicked men shall not live out half their days, but that the ungodliness of men does bring them to untimely death's? Yea, we read of that good King Josiah, whose death was so much lamented, that he brought it upon him by rashness, and foolish temerity;
q-crq vbz pn31 vvn, cst j n2 vmb xx vvi av av-jn po32 n2, p-acp cst dt n1 pp-f n2 vdz vvi pno32 p-acp j n2? uh, pns12 vvb pp-f cst j n1 np1, rg-crq n1 vbds av av-d vvn, cst pns31 vvd pn31 p-acp pno31 p-acp n1, cc j n1;
(32) part (DIV2)
1911
Page 56
11469
for he would unnecessarily go and fight with Pharaoh King of Necho ;
for he would unnecessarily go and fight with Pharaoh King of Necho;
c-acp pns31 vmd av-j vvi cc vvi p-acp np1 n1 pp-f np1;
(32) part (DIV2)
1911
Page 56
11470
and though he was so seriously advised to the contrary, yet he would adventure to his ruine, 2 Chron. 35. David himself, by his own unbelief and sinne, did bring himself into danger.
and though he was so seriously advised to the contrary, yet he would adventure to his ruin, 2 Chronicles 35. David himself, by his own unbelief and sin, did bring himself into danger.
cc cs pns31 vbds av av-j vvn p-acp dt n-jn, av pns31 vmd vvi p-acp po31 n1, crd np1 crd np1 px31, p-acp po31 d n1 cc n1, vdd vvi px31 p-acp n1.
(32) part (DIV2)
1911
Page 56
11471
And in the matter of Achish, when he was forced to feign himself mad; but alwaies while he was in Gods way, every thing prospered with him.
And in the matter of Achish, when he was forced to feign himself mad; but always while he was in God's Way, every thing prospered with him.
cc p-acp dt n1 pp-f j, c-crq pns31 vbds vvn pc-acp vvi px31 j; cc-acp av cs pns31 vbds p-acp npg1 n1, d n1 vvd p-acp pno31.
(32) part (DIV2)
1911
Page 56
11472
Therefore Gods mercy is especially seen to the godly, in that he makes them keep within their calling and bounds ;
Therefore God's mercy is especially seen to the godly, in that he makes them keep within their calling and bounds;
av npg1 n1 vbz av-j vvn p-acp dt j, p-acp cst pns31 vvz pno32 vvi p-acp po32 n-vvg cc n2;
(32) part (DIV2)
1911
Page 56
11473
and that is a safe way. If you observe, you shall find the greatest dangers befall men out of their Calling.
and that is a safe Way. If you observe, you shall find the greatest dangers befall men out of their Calling.
cc d vbz dt j n1. cs pn22 vvb, pn22 vmb vvi dt js n2 vvb n2 av pp-f po32 vvg.
(32) part (DIV2)
1911
Page 56
11474
They go beyond their bounds, and then they smart for it.
They go beyond their bounds, and then they smart for it.
pns32 vvb p-acp po32 n2, cc av pns32 vvb p-acp pn31.
(32) part (DIV2)
1911
Page 56
11475
The Bird is safest, while she is on her Nest. Therefore when the Devil tempted our Saviour to throw himself down the Pinacle of the Temple, he answered, Thou shalt not tempt God, Mat. 4 7. The Devil left out that passage, Thou wilt keep him in all his waies.
The Bird is Safest, while she is on her Nest. Therefore when the devil tempted our Saviour to throw himself down the Pinnacle of the Temple, he answered, Thou shalt not tempt God, Mathew 4 7. The devil left out that passage, Thou wilt keep him in all his ways.
dt n1 vbz js, cs pns31 vbz p-acp po31 n1 av c-crq dt n1 vvn po12 n1 pc-acp vvi px31 p-acp dt n1 pp-f dt n1, pns31 vvd, pns21 vm2 xx vvi np1, np1 crd crd dt n1 vvd av d n1, pns21 vm2 vvi pno31 p-acp d po31 n2.
(32) part (DIV2)
1911
Page 56
11476
A man must be in his Calling, and doing his duty.
A man must be in his Calling, and doing his duty.
dt n1 vmb vbi p-acp po31 vvg, cc vdg png31 n1.
(32) part (DIV2)
1911
Page 56
11477
It's true ind•ed, God for wise and just ends, may bring suddain exercises upon his own people, while doing their duty:
It's true ind•ed, God for wise and just ends, may bring sudden exercises upon his own people, while doing their duty:
pn31|vbz j vvn, np1 p-acp j cc j n2, vmb vvi j n2 p-acp po31 d n1, cs vdg po32 n1:
(32) part (DIV2)
1911
Page 56
11478
And God doth not alwaies keep them in safety; violent death, and other dangers have befallen them as well as the wicked;
And God does not always keep them in safety; violent death, and other dangers have befallen them as well as the wicked;
cc np1 vdz xx av vvi pno32 p-acp n1; j n1, cc j-jn n2 vhb vvn pno32 a-acp av c-acp dt j;
(32) part (DIV2)
1911
Page 56
11479
but even then God doth order those passages for their good.
but even then God does order those passages for their good.
cc-acp av av np1 vdz vvi d n2 p-acp po32 j.
(32) part (DIV2)
1911
Page 56
11480
Secondly, God preserveth them from those casual and accidental evils, which arise so unexpectedly, that no mans wisdome can prevent them.
Secondly, God Preserveth them from those casual and accidental evils, which arise so unexpectedly, that no men Wisdom can prevent them.
ord, np1 vvz pno32 p-acp d j cc j n2-jn, r-crq vvb av av-j, cst dx ng1 n1 vmb vvi pno32.
(32) part (DIV2)
1912
Page 56
11481
God hath the supreme ordering and governing of all things;
God hath the supreme ordering and governing of all things;
np1 vhz dt j n-vvg cc vvg pp-f d n2;
(32) part (DIV2)
1912
Page 56
11482
even those things that we judge the greatest casualty and chance, they are wisely determined by God.
even those things that we judge the greatest casualty and chance, they Are wisely determined by God.
av d n2 cst pns12 vvb dt js n1 cc n1, pns32 vbr av-j vvn p-acp np1.
(32) part (DIV2)
1912
Page 56
11483
In that passage where a man is supposed to be cutting of a tree with an Axe,
In that passage where a man is supposed to be cutting of a tree with an Axe,
p-acp d n1 c-crq dt n1 vbz vvn pc-acp vbi vvg pp-f dt n1 p-acp dt n1,
(32) part (DIV2)
1912
Page 56
11484
and the •elve fall of, and kill a man, that accident is said to come from God,
and the •elve fallen of, and kill a man, that accident is said to come from God,
cc dt n1 vvb pp-f, cc vvi dt n1, cst n1 vbz vvn pc-acp vvi p-acp np1,
(32) part (DIV2)
1912
Page 56
11485
and he is said to give such a man into his hand, Exod. 21.13. compared with Deut. 19 5. Now consider how many thousand casualties happen in the world, of killing of men, of Houses and Towns burnt:
and he is said to give such a man into his hand, Exod 21.13. compared with Deuteronomy 19 5. Now Consider how many thousand casualties happen in the world, of killing of men, of Houses and Towns burned:
cc pns31 vbz vvn pc-acp vvi d dt n1 p-acp po31 n1, np1 crd. vvn p-acp np1 crd crd av vvb c-crq d crd n2 vvb p-acp dt n1, pp-f vvg pp-f n2, pp-f n2 cc n2 vvn:
(32) part (DIV2)
1912
Page 56
11486
and herein we must acknowledg the goodnesse of God to us;
and herein we must acknowledge the Goodness of God to us;
cc av pns12 vmb vvi dt n1 pp-f np1 p-acp pno12;
(32) part (DIV2)
1912
Page 56
11487
for that which hath befallen another, might as well befall thee, but that God prevents it.
for that which hath befallen Another, might as well befall thee, but that God prevents it.
p-acp d r-crq vhz vvn j-jn, vmd c-acp av vvi pno21, cc-acp cst np1 vvz pn31.
(32) part (DIV2)
1912
Page 56
11488
Thirdly, God preserveth wonderfully, in changing and altering, or working upon the h•a•ts of man;
Thirdly, God Preserveth wonderfully, in changing and altering, or working upon the h•a•ts of man;
ord, np1 vvz av-j, p-acp vvg cc vvg, cc vvg p-acp dt n2 pp-f n1;
(32) part (DIV2)
1913
Page 57
11489
so that though otherwise they would, yet God so binds up their hearts, that the• shall not do thee any mischief. so that though otherwise they would, yet God so binds up their hearts, that the• shall not do thee any mischief.
av cst cs av pns32 vmd, av np1 av vvz a-acp po32 n2, cst n1 vmb xx vdi pno21 d n1.
(32) part (DIV2)
1913
Page 57
11490
Did not Saul for many years together, study to take away David 's life, yet he could not do it? Was not Esau also purposed to kill Jacob, yet God wholly changed his heart,
Did not Saul for many Years together, study to take away David is life, yet he could not do it? Was not Esau also purposed to kill Jacob, yet God wholly changed his heart,
vdd xx np1 p-acp d n2 av, vvb pc-acp vvi av np1 vbz n1, av pns31 vmd xx vdi pn31? vbds xx np1 av vvd pc-acp vvi np1, av np1 av-jn vvd po31 n1,
(32) part (DIV2)
1913
Page 57
11491
and that when he had a fair opportunity? And how remarkeable is that passage of Jehoshaphat, who when in the Battell was taken by his enemies,
and that when he had a fair opportunity? And how remarkable is that passage of Jehoshaphat, who when in the Battle was taken by his enemies,
cc cst c-crq pns31 vhd dt j n1? cc c-crq j vbz d n1 pp-f np1, r-crq c-crq p-acp dt n1 vbds vvn p-acp po31 n2,
(32) part (DIV2)
1913
Page 57
11492
and they ready to kill him, yet he cryed unto the Lord, and God moved their heart to depart from him, 2 Chron. 18.31.
and they ready to kill him, yet he cried unto the Lord, and God moved their heart to depart from him, 2 Chronicles 18.31.
cc pns32 j pc-acp vvi pno31, av pns31 vvn p-acp dt n1, cc np1 vvd po32 n1 pc-acp vvi p-acp pno31, crd np1 crd.
(32) part (DIV2)
1913
Page 57
11493
So in the thievings and robberies in the world, it's God that diverts men from designing and doing mischief to such Families.
So in the thievings and robberies in the world, it's God that diverts men from designing and doing mischief to such Families.
av p-acp dt n2 cc n2 p-acp dt n1, pn31|vbz np1 cst vvz n2 p-acp vvg cc vdg n1 p-acp d n2.
(32) part (DIV2)
1913
Page 57
11494
While the people of Israel wen• up to keep their Feast at Jerusalem, he ordered mens hearts so, That none should desire their Land, Exo 34.24. Ʋse of Thankfulnesse to God in all these common Preservations :
While the people of Israel wen• up to keep their Feast At Jerusalem, he ordered men's hearts so, That none should desire their Land, Exo 34.24. Ʋse of Thankfulness to God in all these Common Preservations:
n1 dt n1 pp-f np1 n1 a-acp pc-acp vvi po32 n1 p-acp np1, pns31 vvd ng2 n2 av, cst pix vmd vvi po32 n1, np1 crd. n1 pp-f n1 p-acp np1 p-acp d d j n2:
(32) part (DIV2)
1913
Page 57
11495
Every day, every morning and evening, thou hast cause to wonder at his Power and Goodnesse under all thy temptations:
Every day, every morning and evening, thou hast cause to wonder At his Power and goodness under all thy temptations:
d n1, d n1 cc n1, pns21 vh2 n1 pc-acp vvi p-acp po31 n1 cc n1 p-acp d po21 n2:
(32) part (DIV2)
1914
Page 57
11496
What befalls another, God tells thee, what might come to thee.
What befalls Another, God tells thee, what might come to thee.
q-crq vvz j-jn, np1 vvz pno21, q-crq vmd vvi p-acp pno21.
(32) part (DIV2)
1914
Page 57
11497
Oh, therefore do not take thy life and health God giveth thee, and spend it upon the Devils service!
O, Therefore do not take thy life and health God gives thee, and spend it upon the Devils service!
uh, av vdb xx vvi po21 n1 cc n1 np1 vvz pno21, cc vvi pn31 p-acp dt ng1 n1!
(32) part (DIV2)
1914
Page 57
11498
Remember, Thou livest upon Gods mercy, if he withdraw for a moment, any suddain evil may fall upon thee. ⁂ FINIS.
remember, Thou Livest upon God's mercy, if he withdraw for a moment, any sudden evil may fallen upon thee. ⁂ FINIS.
np1, pns21 vv2 p-acp ng1 n1, cs pns31 vvb p-acp dt n1, d j n-jn vmb vvi p-acp pno21. ⁂ fw-la.
(32) part (DIV2)
1914
Page 57
